Podcasts about Sabbath

Gerald E. Weston | Recorded August 24, 2024

Gerald E. Weston | Recorded August 24, 2024

Mother Miriam Live - December 5th, 2024 Mary's Fiat: The Choice of True Freedom Why did Saint Alphonsus Liguori say that Mary was all powerful? How do I find a priest for my daughter to do a first confession? When Mass is held in a place without kneelers, what is the protocol one should follow? A friend claimed that Catholics "moved" the Sabbath to Sunday. How does the Church view euthanasia in animals? My wife wants to get an abortion, what do I do? What pope do you think is the most underrated?

John 19:17-42   17 They took Jesus, therefore, and He went out, carrying His own cross, to the place called the Place of a Skull, which in Hebrew is called, Golgotha. 18 There they crucified Him, and with Him two other men, one on either side, and Jesus in between. 19 Now Pilate also wrote an inscription and put it on the cross. It was written: “JESUS THE NAZARENE, THE KING OF THE JEWS.” 20 Therefore many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and in Greek. 21 So the chief priests of the Jews were saying to Pilate, “Do not write, ‘The King of the Jews'; rather, write that He said, ‘I am King of the Jews.'” 22 Pilate answered, “What I have written, I have written.” 23 Then the soldiers, when they had crucified Jesus, took His outer garments and made four parts: a part to each soldier, and the tunic also; but the tunic was seamless, woven in one piece. 24 So they said to one another, “Let's not tear it, but cast lots for it, to decidewhose it shall be.” This happened so that the Scripture would be fulfilled: “They divided My garments among themselves, and they cast lots for My clothing.” Therefore the soldiers did these things. 25 Now beside the cross of Jesus stood His mother, His mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 So when Jesus saw His mother, and the disciple whom He loved standing nearby, He *said to His mother, “Woman, behold, your son!”27 Then He *said to the disciple, “Behold, your mother!” And from that hour the disciple took her into his own household. 28 After this, Jesus, knowing that all things had already been accomplished, in order that the Scripture would be fulfilled, *said, “I am thirsty.” 29 A jar full of sour wine was standing there; so they put a sponge full of the sour wine on a branch of hyssop and brought it up to His mouth. 30 Therefore when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit. 31 Now then, since it was the day of preparation, to prevent the bodies from remaining on the cross on the Sabbath (for that Sabbath was a high day), the Jews requested of Pilate that their legs be broken, and the bodies be taken away. 32 So the soldiers came and broke the legs of the first man, and of the other who was crucified with Him; 33 but after they came to Jesus, when they saw that He was already dead, they did not break His legs. 34 Yet one of the soldiers pierced His side with a spear, and immediately blood and water came out. 35 And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe. 36 For these things took place so that the Scripture would be fulfilled: “Not a bone of Him shall be broken.”37 And again another Scripture says, “They will look at Him whom they pierced.” 38 Now after these things Joseph of Arimathea, being a disciple of Jesus, but a secret one for fear of the Jews, requested of Pilate that he might take away the body of Jesus; and Pilate granted permission. So he came and took away His body. 39 Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and aloes, about a hundred litras weight. 40 So they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews. 41 Now in the place where He was crucified there was a garden, and in the garden was a new tomb in which no one had yet been laid. 42 Therefore because of the Jewish day of preparation, since the tomb was nearby, they laid Jesus there.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

It's that time of the year again!  Tis the season for celebrations, baking, and traditions.  While December brings much Christmas cheer, it can also bring much stress and good old fashion guilt trips.  Homeschooling moms usually feel overwhelmed this time of the year as less and less school work gets accomplished.  If this describes you, or you are looking for a less stressful way to do school this holiday season, join Carrie for this week's podcast.  In this week's coffee break, Carrie gives homeschooling mamas permission to take a Sabbath break and explains how to take the entire month of December off from traditional lessons to focus on the birth of Jesus.  Carrie shares how to use your traditions and your usual Christmas hustle and bustle as your "school work." For those moms who just can't fathom the idea of taking an entire month off of school work, she even gives some easy, fun, and educational activities you can do during the month to replace those formal lessons.  Pour yourself a mug of peppermint mocha latte or a cup of winter chai tea and join Carrie for this little holiday coffee break. You will be inspired by this week's podcast, it will ease your December guilt, and it will definitely put you into the holiday spirit.  It's not to late to join YULE SCHOOL 2024!  Join TODAY: https://the-coffee-experience.mn.co/landing?space_id=12970057 For more ideas, listen to the following episodes:#45 "ADVENTures:  Preparing for Christmas"#97 "A Heart of Worship: Lessons Learned from Mary"#146 "It's Advent! Come and Adore"#147 "Christmas Schooling with Christmas Carols"#196 "Christmas Nature Studies"#198 "Epiphany:  Celebrate the 12 Days of Christmas"Support the showPurchase Homeschooling High School: A Handbook for Christian Education.Purchase Just Breathe (and Take a Sip of Coffee): Homeschool Simply & Enjoyably. Join The Coffee House, Coffee With Carrie Premium Membership. Join Today! Subscribe to Coffee With Carrie email newsletter and blog at https://coffeewithcarrie.org Follow on Instagram @coffeewithcarrieconsultant.Amazon Prime! Use this LINK. Check out Carrie's homeschool recommendations & help support the show at the same time. Instacart! Use this LINK. Save time and money on your grocery bill and meal prep!

What if the secret to a truly restful life is hidden in an ancient commandment? Join us as we unpack the significance of the Sabbath, guided by Josiah and other familiar voices. Through humorous anecdotes and intriguing biblical narratives, we reflect on the motivation Thanksgiving has given us, critiquing those who prefer to criticize rather than contribute, and encouraging active community participation. Listen along as we navigate the necessity of Sabbath rest and ponder its importance for a life less burdened by busyness.Support the show

In this episode of Tiny Pulpit Talks, we're discussing the sacred practice of pilgrimage and its profound spiritual significance. Join us to hear from our senior minister, Rev, Dr. Daniel Kanter, about his upcoming sabbatical—a journey intended for exploration, reflection, and renewal. Revs. Daniel, Beth, and T. J. also discuss the essential Unitarian Universalist spiritual practices we encourage at First Church—daily, weekly, monthly, yearly, and once-in-a-lifetime experiences—and how pilgrimage stands apart as a journey toward transformation. Whether it's a heritage trip to Boston or a trek across continents, pilgrimages invite us to step away from the ordinary and return forever changed. Curious about how to choose your own pilgrimage or what makes it different from a vacation? Tune in to explore how travel to sacred spaces can deepen your faith and reshape your perspective.

There are people who tend to be on the fringes in church: the unhoused, those with mental illness, teens and kids, single people, those with dementia, and those with no family. But all of these folks are in the center of church life at St James the Less, Pimlico, in London. Today we'll speak with the rector, the Rev. Lis Goddard, about how this came about, and how it works.This is a conversation about radical hospitality. Maybe you've used that phrase; maybe your denomination does. What does that mean? The word "family" is key. Much about a healthy family is being able to share safe space. If baptismal water is truly thicker than blood, how does that require radical hospitality, maybe especially, with those who are vulnerable? And how can it also invite parishioners into a deeper, rather than more tenuous, sense of security?Today we'll be talking about open doors and open homes, as well as the boundaries and practical policies that make radical hospitality possible. We'll learn about Sabbath, how saying no is an invitation to mutual honor, and ways to equip volunteers for joyful service. The Rev. Lis Goddard has been Vicar of St James the Less, Pimlico (London), since September 2010. Other ministry roles have included university chaplain and Tutor for Ministerial Formation at Wycliffe Hall, and Assistant Minister at St Andrew's Church in North Oxford. She leads missions, mentoring, and spiritual direction initatives, and was the Chair of Awesome/The Junia Network, a network of ordained women evangelicals. She is now Cochair of the Church of England Evangelical Council and is co-author of The Gender Agenda, a book of charitable debate on women's ordination.When you get off at Pimlico station, be sure to mind the gap. And maybe become more aware of how we can help close the gaps between God's beloved people. We hope you enjoy the conversation.Give to support this podcast.

Steven talks about his vinyl copy of the new Jazz Sabbath album The 1968 Tapes, which once again features Adam Wakeman as Milton Keanes, a character who claims Black Sabbath took their music from Jazz Sabbath. --- Support this podcast: https://podcasters.spotify.com/pod/show/yesshift/support

Back by popular demand, my pastor, Rick Witmer (whom I call Wit), is on the podcast today to tackle some of your most pressing questions. We start with one that's relevant for this time of year: “Is it biblical to celebrate Christmas?” And then, we move on to a biblical examination of why Christians worship on Sundays (instead of Saturdays) and what role Sabbath plays in the modern-day believer's life.  As you can see from the long list of Scripture references below, Wit infuses all of his answers with ample support from God's Word. Whether or not you arrive at the same conclusions, I know you'll be edified by his careful and thorough examination of your questions with the Bible as his guide. Sponsor Info: Voetberg Music Academy Check out Voetberg Music Academy ⁠⁠⁠⁠⁠⁠⁠⁠⁠Here⁠⁠⁠⁠⁠⁠⁠⁠⁠ Code: misformama20 Bible References: Philippians 2:10-11  Romans 14:2-5, 12-13 1 Corinthians 4:13 Exodus 20:13 2 Peter 1:3 Revelation 1:10 1 Corinthians 9:20  Galatians 6:2 2 Corinthians 5:17 Hebrews 4:14 Hebrews 7:12 1 Corinthians 9:21 Matthew 5:17-20 2 Timothy 3:16-17 1 Corinthians 16:2 Exodus 31:12-13 Revelation 21:5 Revelation 19, 21 Romans 14 1 Corinthians 8, 10 Titus 1:2 1 Peter 2:2 Leviticus 19:19 Deuteronomy 22:11 Exodus 23:19 Genesis 9:4 1 Corinthians 11:3-16 Links: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠M Is for Mama⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Penny Reward System⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave a Review for the M is for Mama Show⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Paint & Prose⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pre-Order Hard Is Not the Same Thing as Bad⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠M Is For Mama Chore Guide⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠M Is For Mama Meal Plan Sign-Up⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Find Abbie at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook

How could God use a lying spirit? Why did the king of Moab sacrificing his son result in victory? Why did God strike Uzzah dead for touching the ark?

In this episode of Her Promise Circle Podcast, Michal Renee speaks directly to Christian women who know how hard it is to rest when you're carrying the weight of past trauma, perfectionism, and the need to stay busy. Michal unpacks the truth: rest is not weakness—it's a weapon. Rest puts your faith fully in God, giving Him space to move in ways only He can. It allows you to let go of control, trust His plan, and be filled up so you can step into your calling with strength and clarity. Michal dives into why we struggle to rest, how trauma has taught us to seek worth in productivity, and why God's design for Sabbath is a gift we can't afford to ignore. If you're ready to stop striving and start trusting, this conversation will encourage you to embrace rest as part of your healing and faith journey. Listen now to discover how resting in God is a radical act of faith that transforms your life and strengthens your purpose! Resources Mentioned:

Join Pastor Josh with Tom Horvath, while Matt Shiles is on vacation. Tom leads Pastor Josh through a discussion including some Santa Claus talk, and how hard it is to preach every year on the birth of our savior, then moving into this weekend's sermon on Shalom. Pastor Josh provides lots of details about Genesis and how important each element is. Finally, Tom leads Pastor Josh into a discussion of the Shalom of the Sabbath.

If you're like us, your weekly routine is filled with events, chores, doctor's appointments, and more. Depending on the size of your family and how many obligations each person has to juggle, it can be quite challenging to coordinate all the details of who needs to be where and when.At our house, we have a big calendar hung on the wall of our kitchen that keeps everyone on track and (hopefully) on time. But amid the pressure of our busy family schedule, we constantly find ourselves craving enough time to just breathe and enjoy the company of the people we love. At times, the calendar on our wall makes it feel impossible to find that time—and when we do go too long without Sabbath, rest, and intimacy with God, our souls suffer for it.That's why we are excited to welcome Kathi Lipp back to the podcast. Kathi is a speaker, bestselling author, and host of the Clutter Free Academy podcast. Kathi has discovered simple steps for creating a rhythm of rest in our families, and she shares some of them in her latest book, Sabbath Soup: Weekly Menus and Rhythms to Make Space for a Day of Rest. This book holds some delicious recipes, and it also guides us in making Sabbath rest a consistent part of our lives.Kathi shares with us:Simple and practical ways to build a day of rest into every weekHow consistent Sabbath rest will change your lifeThe power of a meal to minister to othersWhere to start decluttering before your holiday hostingAnd much more!We hope you enjoy this conversation!Show Notes: growinghometogether.com/kathi-lipp-104

The Divine Test, a way of proving our faith through God's commandments. But what is this divine test? What does it really prove? How can we pass a test and prove our faith to Yahweh? 

Nicole Lucas, Creative Arts Pastor at Christ Community Church in St. Charles, IL sits down with Aubrey Wentz to talk about the importance of self care and taking a Sabbath. God intended for us to last for the long haul and not burn ourselves out.Show Notes:FILO Cohorts: This episode is a recording from a 2024 Summer Skills Cohort. If you are intrigued to learn more about Cohorts or if you would like to sign up for one, head to filo.org/cohorts. Giving Tuesday: FILO Community NFP is a US-registered 501c3 nonprofit corporation. In order to continue providing the best resources to church technical artists around the world, we rely on the donations of people like you. Our goal is to raise $150,000 by the end of 2024 and we are celebrating the over $96,000 we have received so far. Would you prayerfully consider closing the gap with a monthly gift or one-time donation? Thank you for helping us in expanding our reach and ministering to technical artists worldwide! Reach out to the team at hello@filo.org or learn more and donate at filo.org/donate.Nicole's New Book: "Leadership Frameworks: Level Up Your Leadership Skills"Subscribe to the FILO Podcast: Never miss an episode! Subscribe to the FILO Podcast on your favorite podcast platform and be alerted any time we launch a new episode.Leave a review of the FILO Podcast: Your ratings and reviews help spread the word about the FILO Podcast to others. We'd appreciate your help! Leave a review on Apple Podcasts.Have ideas for the FILO Podcast? Email your feedback, send us your topic ideas or names of people you think we should interview! filopodcast@filo.orgFILO Emails: The best way to stay in the loop with what FILO is up to, is to sign up to receive our emails.Follow FILO on Social Media: Instagram | Facebook 

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God.”- Isaiah 40:3 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 1Beatus vir qui non abiitBCP p. 585Happy are they who have not walked in the counsel of the wicked, *nor lingered in the way of sinners,nor sat in the seats of the scornful!Their delight is in the law of the Lord, *and they meditate on his law day and night.They are like trees planted by streams of water,bearing fruit in due season, with leaves that do not wither; *everything they do shall prosper.It is not so with the wicked; *they are like chaff which the wind blows away.Therefore the wicked shall not stand upright when judgment comes, *nor the sinner in the council of the righteous.For the Lord knows the way of the righteous, *but the way of the wicked is doomed. Psalm 2Quare fremuerunt gentes?BCP p. 586Why are the nations in an uproar? *Why do the peoples mutter empty threats?Why do the kings of the earth rise up in revolt,and the princes plot together, *against the Lord and against his Anointed?“Let us break their yoke,” they say; *“let us cast off their bonds from us.”He whose throne is in heaven is laughing; *the Lord has them in derision.Then he speaks to them in his wrath, *and his rage fills them with terror.“I myself have set my king *upon my holy hill of Zion.”Let me announce the decree of the Lord: *he said to me, “You are my Son;this day have I begotten you.Ask of me, and I will give you the nations for your inheritance *and the ends of the earth for your possession.You shall crush them with an iron rod *and shatter them like a piece of pottery.”And now, you kings, be wise; *be warned, you rulers of the earth.Submit to the Lord with fear, *and with trembling bow before him;Lest he be angry and you perish; *for his wrath is quickly kindled.Happy are they all *who take refuge in him! Psalm 3Domine, quid multiplicatiBCP p. 587Lord, how many adversaries I have! *how many there are who rise up against me!How many there are who say of me, *“There is no help for him in his God.”But you, O Lord, are a shield about me; *you are my glory, the one who lifts up my head.I call aloud upon the Lord, *and he answers me from his holy hill;I lie down and go to sleep; *I wake again, because the Lord sustains me.I do not fear the multitudes of people *who set themselves against me all around.Rise up, O Lord; set me free, O my God; *surely, you will strike all my enemies across the face,you will break the teeth of the wicked.Deliverance belongs to the Lord. *Your blessing be upon your people! Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 1:10-20A Reading from the Book of the Prophet Isaiah.Hear the word of the Lord,        you rulers of Sodom!    Give ear to the teaching of our God,        you people of Gomorrah!    “What to me is the multitude of your sacrifices?        says the Lord;    I have had enough of burnt offerings of rams        and the fat of well-fed beasts;    I do not delight in the blood of bulls,        or of lambs, or of goats.            “When you come to appear before me,        who has required of you        this trampling of my courts?    Bring no more vain offerings;        incense is an abomination to me.    New moon and Sabbath and the calling of convocations—        I cannot endure iniquity and solemn assembly.    Your new moons and your appointed feasts        my soul hates;    they have become a burden to me;        I am weary of bearing them.    When you spread out your hands,        I will hide my eyes from you;    even though you make many prayers,        I will not listen;        your hands are full of blood.    Wash yourselves; make yourselves clean;        remove the evil of your deeds from before my eyes;    cease to do evil,    learn to do good;    seek justice,        correct oppression;    bring justice to the fatherless,        plead the widow's cause.            “Come now, let us reason together, says the Lord:    though your sins are like scarlet,        they shall be as white as snow;    though they are red like crimson,        they shall become like wool.    If you are willing and obedient,        you shall eat the good of the land;    but if you refuse and rebel,        you shall be eaten by the sword;        for the mouth of the Lord has spoken.”The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. 1 Thess. 1:1-10A Reading from the First Letter to the Thessalonians.Paul, Silvanus, and Timothy,  To the church of the Thessalonians in God the Father and the Lord Jesus Christ:  Grace to you and peace.  We give thanks to God always for all of you, constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers loved by God, that he has chosen you, because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia. For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsAdvent 1Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2024 quarter 4, lesson 10 of the adult Bible study guide book. This quarter's book topic is “Themes in the Book of John” and this week's Sabbath School lesson is titled “The Way, the Truth, and the Life”. Join us every week for a fresh and relevant study of the word of God. Reading: John 13:1–20; John 14:1–3; Dan. 7:27; John 14:5–11; John 1:14; Col. 1:16, 17; John 5:38–40. Memory Text: “No one has seen God at any time.The only begotten Son, who is in the bosom of the Father, He has declared Him” (John 1:18, NKJV). November 30–December 6 Sunday - Daniel Perrin - I Have Given You an ExampleMonday - Ryan Day - I Will Certainly Come AgainTuesday - Shelley Quinn - I Am the Way, the Truth, and the LifeWednesday - Jill Morikone - I AM the TruthThursday - James Rafferty - The Scriptures and the Truth Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

Christian is joined once more by Joshua Noel to discuss Leviticus 23 and 24. Why does God mandate festivals and holidays? What are the purposes of these days and what can we learn from them now? Why is the Sabbath so important? Why would God ordain holidays that weren't to be celebrated before the conquering of the Promised Land? What does it mean to blaspheme God's Name? Does the ethnicity of the perpetrator matter in this instance? Was Moses righteous to have the man stoned? https://zencastr.com/?via=christian-ashley Mentioned in this episode:Zencastr ad. Use code LETNOTHINGMOVEYOU for 30% off your Zencastr subscription!

Thought to share? Send me a text...Imagine finding yourself sitting in a courtroom, tasked with the weighty responsibility of determining truth amidst swirling skepticism. That's exactly where I found myself, Betsy Marvin, and it's what inspired this episode of "Moments to Ponder."  When Jesus healed a paralyzed man on the Sabbath, it triggered an accusation of blasphemy, thrusting Him into a trial-like scenario. Together, we'll explore how Jesus masterfully presents His divine authority and identity through various witnesses like John the Baptist and His miracles, drawing a thought-provoking connection to the roles of witnessing and testimony in our world today.As we journey through the essence of Jesus' teachings, the emphasis shifts to the timeless truth of His message—one that transcends time and beckons us to embrace it fully. Jesus offers proof of His identity not only to the skeptics of His time but to each of us, urging a deeper engagement beyond surface-level scriptural knowledge. This season, allow "Moments to Ponder" to enrich your understanding and celebration of His profound message, as we encourage you to walk confidently in the truth of His eternal identity.To read my blog, find out more about me, or to book a speaking engagement, head to https://betsymarvin.com/For access to past podcasts and transcripts, head tohttps://betsymarvin.com/podcasts/You can follow me on Instagramhttps://www.instagram.com/betsyjmarvin/and Facebookhttps://www.facebook.com/betsy.marvin.98

On this episode we discuss Black Sabbath!! When we became fans, which do we enjoy more Sabbath or Ozzy solo and then we discuss the album Technical Ecstasy. Is it a misstep by the band or an overlooked classic? Vincent LaRussa and Billy Davis join me and we give our opinions!!  

One - off Message

To begin each week of Advent, we have compiled opportunities for Sabbath reflection and worship through song. During these times, we hope that you will reflect on the lyrics, and hear how the Spirit speaks to you through each song. We pray your Sabbath experiences throughout the Advent season will be a sanctuary for you - to rest and recover from all the busyness that can come with this season. Click Here for the Full Written Version of the Advent Devotional

Don't let baggage regarding keeping the Sabbath keep you from enjoying this most wonderful of spiritual disciplines/gifts that we have the privilege of enjoying. Do the things that you don't have time todo during the rest of the week. Slow down, rest, enjoy, play, live and love. It's a gift from this amazing God who is and always has been crazy about His kids.

In the series Reframing Rest, we've learned that the Sabbath is a rhythm, rooted in creation. A reminder of how God rescued us from our slavery to sin, and a gift that God gives us every single week to enjoy for our good.We learned that we stop on the Sabbath to reveal our trust in God, refuel us for the work of God, and refocus us on what we have in God. That He is enough, and I don't have to spin my life in circles for God to keep the world spinning and in control. And we learned that on the Sabbath, we should do whatever is restful and restorative, whatever causes us delight, and whatever leads us to worship God.We've provided for you a list of some best practices, and even had a panel of people from The Harbor - in different stages of life - sharing how they are seeking to practice the Sabbath in their own life.Now we end our series by trying to answer the question, "What does Jesus think about the Sabbath?" What this short message by Pastor Jeff Maness to see!Click here for Pastor Jeff's Message Notes and a list of resources on observing the Sabbath.________________________________________________________________________Subscribe so you don't miss a thing!Christian Copyright Solutions (CCS, BMI, ASCAP, SESAC)License: #14753Find us on:YouTube: YouTube.com/TheHarborInstagram: Instagram.com/TheHarbor_lifeFacebook: Facebook.com/TheHarbordotlifeWebsite: https://www.TheHarbor.lifeWatch/listen on The Harbor AppNew episode every week!

Escaping Apostate Church Judgments (5) (audio) David Eells – 12/1/24 Let's continue with our study on escaping apostate church judgment through the apostate ministries. The days we're in right now are days where God is spiritually and, then physically judging these ministries because the greater Man-child ministry is coming on the scene. First let's look at Ezekiel, who was a type of the Man-child ministry; he was a type of the David ministry that was to come upon the scene to speak to God's people and speak to their leaders. In chapter one, from verse 26 down to the end of the chapter, Ezekiel was caught up to the throne of God, where he saw God on His throne. This was like Jesus and the end time Man-child ministers. Then, in chapter two, God began to call him “son of man” and He did this all the way through the book of Ezekiel. As you know, Jesus was called the “Son of man” and Jesus was also a type of the David Man-child ministry. And we see that in chapter two, in verses one and two, that the Spirit of God entered into Ezekiel. This is what happened to Jesus when He was ordained and to David when he was anointed to sit upon his throne. Also, this is a type of the end-time Man-child. So we see in verse three that the Lord sent Ezekiel to the children of Israel, to the nations that are rebellious. Just like Jesus did, Who was coming to His Own people, and David, who was to rule over Israel, Ezekiel was going forth to a rebellious people with a rebellious leadership. (Eze.2:8) But thou, son of man, hear what I say unto thee; be not thou rebellious like that rebellious house: open thy mouth, and eat that which I give thee. So the Lord is telling Ezekiel, “You can't be rebellious like they are.” What is it that they were not doing that Ezekiel was doing? Well, He says, eat that which I give thee. (Eze.2:9) And when I looked, behold, a hand was put forth unto me; and, lo, a roll of a book was therein (This book represents the Bible.); (10) and he spread it before me: and it was written within and without; and there were written therein lamentations, and mourning, and woe. (3:1) And he said unto me, Son of man, eat that which thou findest; eat this roll, and go and speak unto the house of Israel. Now, we see this same little parallel going all the way down through about verse 11 or 12. And that is, eat the roll and then go and speak to the house of Israel. Don't be like the rebellious house who don't eat the roll; they just go and speak. They like the position of authority and they've usurped the position of authority, just as Korah, Dathan and Abiram did in the wilderness (Numbers 16). They usurped the position of authority; they hadn't overcome yet. But God says, to he that overcometh, … to him will I give authority (Rev.2:26). And how do you overcome? Well, first of all, you have to eat the roll of the book and then you have to walk in that through your faith. Let's read on here in (Eze.3:2) So I opened my mouth, and he caused me to eat the roll. (3) And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. Praise the Lord! Remember, also, John, in the book of Revelation, ate the roll of the book, but he was also a type of the Man-child in Revelation 10:9,10. He was called up to the throne and received a revelation to give to the churches in the time of tribulation. It's very neat how God does this over and over. We have to eat the roll of the book. (Psa.119:89) Forever, O Lord, Thy word is settled in heaven. And we're told that if any man speaks, let him speak as an oracle of God in 1 Peter 4:11. In other words, we are to say what God says. We are to eat this roll, first, for our own life, and we overcome in our own life. We learn to walk and be an overcomer in our own life before we're qualified to go forth and exercise authority over God's people. In this way, He's preparing here a Man-child ministry to go forth and speak to God's people with His Words. (Eze.3:4) And he said unto me, Son of man, go get thee unto the house of Israel, and speak with my words unto them. This is very important. We can't speak with our own words because they have no power to regenerate Christ in the life of other people. It's only His Seed that brings forth His life in His people. So God commands that the son of man here, Ezekiel, go and speak as an oracle of God with His words. (Eze.3:5) For thou art not sent unto a people of a strange speech and of a hard language, but to the house of Israel. The Man-child is once again about to go forth to the lost sheep of the house of spiritual Israel. But the Lord said, “I haven't sent you to the lost, I haven't sent you to those whose language you don't know. I've sent you to Israel.” (Eze.3:6) Not to many peoples of a strange speech and of a hard language, whose words thou canst not understand. Surely, if I sent thee to them, they would harken unto thee. It was true in Jesus' day that when the overwhelming majority of the Jews blasphemed the Word of the Lord, that God turned to the Gentiles and they did harken and received. The same thing is about to happen. Now the Church has been grafted into the olive tree called “all Israel,” so the Church is part of “all Israel.” Everybody who believes in the sacrifice of Jesus Christ and walks by faith in that is grafted into the olive tree. Romans 11 is very plain. But natural Israel is not involved in that. They were broken off because of unbelief in Jesus Christ as their Messiah and Savior, so they're basically the other nations that God's going to turn to today. When much of the church blasphemes God this time, God's going to turn back to the Jews, which it also says in Romans 11. So we see a parallel here in what is being told to Ezekiel. God said, “If I sent thee to them, they would harken unto thee.” We're coming to a time, when there's going to be a lot of people in the so-called church who are just religious people who are going to fight against the move of God and when they blaspheme, God's going to turn back to the Jews. Back to (Eze.3:7) But the house of Israel will not harken unto thee; for all the house of Israel are of a hard forehead and of a stiff heart. We know that was true about natural Israel when Jesus the Man-child came to them and now it's true about spiritual Israel when the Man-child of our day comes to them. There's a perfect parallel going throughout history. The church is very rebellious. The so-called church is full of people who believe they are members of the church through a born-again experience with the Lord, but they're rebelling because they're building their own kingdom. And they're of a hard forehead and a stiff heart. (Eze.3:8) Behold, I have made thy face hard against their faces, and thy forehead hard against their foreheads. (9) As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they are a rebellious house. (10) Moreover he said unto me, Son of man, all my words which I shall speak unto thee receive in thy heart, and hear with thine ears. (11) And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord God; whether they will hear, or whether they will forbear. God's people were in captivity then, just as they are today. They're in captivity to Babylonish religion and Babylonish society, and God is sending His Man-child unto them, but first He tells Ezekiel, all my words which I shall speak unto thee receive in thy heart, and hear with thine ears. And go, get thee to them of the captivity (Eze.3:10). Any other way is like that rebellious house back in Ezekiel 2:8 and that's basically what a lot of the leadership is made up of. Ezekiel was going to the Saul ministry of his day, as Jesus went to the Saul ministry of His day. And now we see God is going to choose a Man-child reformer ministry who have received His words into their heart and who hear with their ears. Then they are going to be sent to God's people. We've already seen from Ezekiel's example what it is to be sent of the Lord. First, to get the Word in your heart. God doesn't care about religion or man's Sunday school books. If anybody speaks, let him speak as an oracle of God. Let him say what God says because God has already said it and He said it very well and it's supernatural and  powerful. The Word of God is sharper than a two-edged sword in Hebrews 4:12, and it will accomplish that for which He sends it. But God rebuked the apostate ministers in (Jer.23:21) I sent not these prophets, yet they ran: I spake not unto them, yet they prophesied. (22) But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings. See, the whole point is that if we first put the Word of God into our hearts, we're able to pass on that Word to others. It will deliver God's people. It's supernatural. It will drive the wicked out from your midst and it will deliver those who are honest with God. This is God's plan and it always has been God's plan. Let's go back to the beginning of the chapter. (Jer.23:1) Woe unto the shepherds that destroy and scatter the sheep of my pasture! saith the Lord. Shepherds like that are destroying God's people. They're not coming into the image of Jesus Christ. They're not prepared for life. They die before their time because they don't believe in a Savior Who provides, heals, delivers, Who does all these things. They don't come into maturity. They don't bear fruit without the true Word of God. So these shepherds are destroyers. God is talking about the Saul ministries here and I'll prove it to you. Woe unto the shepherds that destroy and scatter the sheep of my pasture! saith the Lord. (Jer.23:2) Therefore thus saith the Lord, the God of Israel, against the shepherds that feed my people: Ye have scattered my flock…. Now, that's the second time He's said that. What does it mean “scattered”? It's talking about denominating God's people, dividing them up. Instead of being one, they are now divided up into these sectarian groups for the sake of the sectarian groups, not for the sake of the Lord. Jesus said when He prayed, that they may be one, even as we [are] one (Joh.17:22). And when we read in Revelation, the church of Philadelphia was all of the church in that particular city. It wasn't a Baptist church, the Methodist church, the Pentecostal church, the whatever-denomination church. What has happened? Well, wolves came in to divide the flock. That's what we were told. (Jer.23:2) … Ye have scattered my flock, and driven them away, and have not visited them; behold, I will visit upon you the evil of your doings, saith the Lord. I will visit upon you. I will cause you to pay for what you have done, is what the Lord says. Back when we were writing on these things, I received two short dreams from Shirley Hinkle. The first one of them she had back in July of 2005 and the second one was just a few days after that. (My notes in red) The first one is speaking about these Saul shepherds having to pay for what they're doing to God's people. She says, “I dreamed that our former pastor walked into the room where a group of us were standing and I wondered to myself, ‘What is he doing here?' I thought maybe we were to pray for him. So I walked over to him and laid my hand on his head. I said to him, ‘You are full of lust and pornography.'” (Now Shirley is a prophetess and, so, in her dream she was prophesying to him.) “You are full of lust and pornography.” (You can't imagine how common this is today among Protestant churches. I heard the percentages one time and I was just amazed. I'm wondering how they found all this out, but it was an extremely high percentage of ministers who are into pornography.) “‘You are full of lust and pornography.' As I said these words, his head turned to mush under my hand.” (In other words, he had a mind that was corrupted by the curse.) “I pulled my hand back, revolted, and had turned to walk away and, as I did, he leered and then sneered at me. I started to wake up and that is when I saw that he was just a shell of a man full of demonic spirits.” (I believe that this was not an individual prophecy here; this was not an individual dream about an individual man. I believe this pastor represents a great group of people out there.) She continues, “God spoke in my heart and He said, ‘As he stole from My people, I am taking his mind from him. He is given over to these spirits.'” (Well, what did he steal? If he lost his mind, what was it that he stole? He stole the mind of the Spirit from God's people. The mind of the Spirit is the Word of God. These men stand in the doorway and they won't enter in to all the precious truths and understandings of God's Word and they won't let the rest enter in either as in Luke 11:52. What they are stealing from God's people is going to be stolen from them; their understanding is going to be taken away. Remember the prophecy of Isaiah that Jesus pronounced upon the Jewish leaders in that time, that their eyes and their ears were going to close, and He was basically reprobating them in Matthew 13:14.) (So what they had stolen from God's people, God was taking from them. And then a few days later she had this second dream.) “All of these people were in booths at a restaurant.” (A restaurant represents a congregation of people gathered together to eat and that sounds like the church because we gather together to eat the Word of God. We just read in Ezekiel that God said, “Here, take the book and eat the roll.” So we're commanded to eat the Word. When you eat the Word it goes into you; it nourishes you in the ways of the Kingdom and it becomes who you are because what you eat is actually what your cells are made of. We need to be the Word made flesh. Jesus was the Word made flesh and we are His spiritual offspring, the Word made flesh. A restaurant is a place where you eat, but if you're eating a bunch of leaven, and things that inoculate you from the truth, then there's destruction coming from these ministers unto you.) And so, she said, “All of these people were in booths at a restaurant and I walked in and it was the congregation of a former church. I began to go from table to table under the anointing and exposing all the lies of the teachings and the sins in the lives of the people. Some looked at me like, ‘What are you doing?' They had no comprehension at all. Others said, ‘Yes, we see it.' And then others were getting very angry at me for exposing all the lies. And I raised my right arm to heaven and I began to pray in the spirit with a loud voice and with authority. Then, as I was walking out, I turned to the people and said, ‘The associate pastor was never supposed to leave his wife for the other woman. He played the harlot. He sold his body to prostitution. He left her.'” (And you'd be surprised how often this is happening in Christianity, too. But this is not ‘Christianity', is it? No, of course not. This is all too common.) “Then the next scene in my dream, my husband and I were walking down a hallway away from the restaurant.” (In other words, they were walking away from those teachings.) “We could hear the former pastor from the other side yelling. We knew he was mad at me for exposing him. He was yelling really loud as he came around the corner, but the weird thing was he was walking on his knees. His legs were twisted up behind him and he was being led by his head usher.” (In other words, he was spiritually crippled. He was not able to walk with the Lord.) “For a split-second, I felt pity for this man who was all disfigured and then I saw his face as he was yelling. And my husband and I just stood there quietly watching at first. This pastor was so mad and yelling so loud that his hair was all matted and he snarled with his face all contorted. Then, all of a sudden, I looked at him and said, ‘Everything you have stolen from My people (she said this in the spirit of prophecy), everything you've stolen from my people (Which is what? Their walk with the Lord.), I have taken from you. Judgment has come to your house.' I then brought my right hand down like a gavel was in it.” This sounds very familiar, doesn't it? It's what we read here in Jeremiah. (Jer.23:2) … I will visit upon you the evil of your doings, saith the Lord. (3) And I will gather the remnant of my flock out of all the countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and multiply. Yes, God's people, in a spiritual way, have been taken captive to all nations, exactly as the Jews were physically captive. We are now captive to the nation, full of patriotism and things that make us pledge allegiance to our nation, rather than the nation that we truly belong to, which is the nation of spiritual Israel Peter spoke of. (Jer.23:4) And I will set up shepherds over them … Here is where He's delivering His people from these Saul shepherds. He's bringing them out of captivity back to their own land, to the Promised Land, to live on the promises of God, so to speak. (Jer.23:4) And I will set up shepherds over them, who shall feed them; and they shall fear no more, nor be dismayed, neither shall any be lacking, saith the Lord. So they will be fed the nourishing Word and will not be hungry and leave. That sounds good, doesn't it? And especially concerning the days that we're coming to, right? They shall fear no more, nor be dismayed, neither shall any be lacking, saith the Lord. That's kind of what was said about those under Jesus. None were lacking except the son of perdition; that the scripture might be fulfilled (Joh.17:12). The Scripture continues (Jer.23:5) Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch … This refers to those new shepherds whom we just read about whom God is raising up in these days to take the place of those foolish Saul shepherds. They are a righteous branch. (Jer.23:5) … And he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. (6) In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: the Lord our righteousness. Our righteousness represents a corporate name. It's a group of people. “The Lord our righteousness” is David in our day. The Lord said He would multiply the seed of David to rule over the house of Israel. In our day there's a corporate body of David whom He says are these shepherds He's going to raise up. And He tells us that we're going to understand this in the last days (23:20). These righteous shepherds will replace those in (Jer.23:16) Thus saith the Lord of hosts, Hearken not unto the words of the prophets that prophesy unto you: they teach you vanity; they speak a vision of their own heart, and not out of the mouth of the Lord. We are to teach what comes out of the mouth of the Lord. (Mat.4:4) … Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (Jer.23:17) They say continually unto them that despise me, the Lord hath said, Ye shall have peace; and unto every one that walketh in the stubbornness of his own heart they say, No evil shall come upon you. These apostate religions of “Christianity,” using the term loosely, these stubborn, rebellious people, have been trained to be that way. Their leaders are telling them that they're going to have peace and security and safety. They're telling them that they will all fly away, and all the other deceiving doctrines out there, such as ultimate reconciliation, unconditional eternal security, everything is okay – it's all peace and safety, peace and safety. But God says differently. (Jer.23:18) For who hath stood in the council of the Lord, that he should perceive and hear his word? who hath marked my word, and heard it? We know Ezekiel did. (19) Behold, the tempest of the Lord, [even his] wrath, is gone forth, yea, a whirling tempest: it shall burst upon the head of the wicked. (20) The anger of the Lord shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it perfectly. (21) I sent not these prophets, yet they ran: I spake not unto them, yet they prophesied. (22) But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings. Yes. Amen. We need a ministry that God is raising up and sending, starting with the John the Baptist ministry, leading on to the Man-child ministry, leading on to the Two Witness ministry, leading on to the raising-up of the five-fold ministry. And this is all going to be wave after wave of a coming revival in the earth happening all during the time judgment is going forth, while both spiritual and physical judgment is going forth. Spiritual judgment is much more detrimental than physical judgment. Physical judgment can take people out who might even go to heaven, but spiritual judgment takes away their seeing and hearing, bringing reprobation upon a people which are not able to walk with the Lord anymore. That's an eternal judgment there, so it's far worse to be in that kind of a situation. (2Co.11:13) For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ. (14) And no marvel; for even Satan fashioneth himself into an angel of light. (15) It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works. Satan's ministers look like ministers of righteousness. They're in pulpits teaching God's people. They “fashion themselves”, it says, as “ministers of righteousness.” In other words, they usurp this position. Like Korah, Dathan and Abiram, they usurp this position. They didn't come to authority by overcoming, by hearing the Word, by eating the roll, by having eyes to see, by being ordained by God, etc. They fashion themselves as ministers of righteousness, whose end shall be according to their works (2Co.11:15). But notice that the judgment upon them starts down here and now, folks. It's not just going to be passing off into eternity. Now this judgment is catching up. God is going to judge these ministries and judge all their organizations. There's going to be a reprobation. What we need to do, is make sure that we're eating the roll of the book individually, every one of us. It doesn't matter whether you're a minister or not, we all need to eat the roll of the book to be Christlike and not be like Korah, Dathan and Abiram and followers, upon whom the judgment fell. As you know, Korah, Dathan and Abiram were usurping not only the High Priest's position but the priesthood. Korah was a Levite, but he was usurping the authority of Aaron and Moses. (Num.16:20) And the Lord spake unto Moses and unto Aaron, saying, (21) Separate yourselves from among this congregation, that I may consume them in a moment. This was one of the trials in the wilderness. The Korah, Dathan and Abiram rebellion happened in the wilderness, which is the Tribulation. The first 3½ years of the Tribulation are called “wilderness” in Revelation 12 and the second 3½ years are called “wilderness” in Revelation 17. So here they are in the wilderness with this trial of usurpers. They've been there all along but now God's dealing with them. Now God's sending His Man-child. Now God is going to speak the Word before them, make them responsible and tear down their organizations. (Num.16:21) Separate yourselves from among this congregation, that I may consume them in a moment. (22) And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? Well, but all the congregation was following them, you see. (Num.16:23) And the Lord spake unto Moses, saying, (24) Speak unto the congregation, saying, Get you up from about the tabernacle (tent) of Korah, Dathan, and Abiram. (25) And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him. (26) And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins. Oh, yes. And God was planning just such a consumption, wasn't He? (Num.16:27) So they gat them up from the tabernacle of Korah, Dathan, and Abiram, on every side…. So, what is this saying in our day? This is talking about a revival of God's people coming out from among these usurpers who have taken a position that's not theirs. It's similar to what Jesus spoke about in John 10 when He called His sheep by name and called them out of the sheepfolds. This is what's coming. (Num.16:27) … And Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones. (28) And Moses said, Hereby ye shall know that the Lord has sent me to do all these works; for [I have] not [done them] of mine own mind. (29) If these men die the common death of all men, or if they be visited after the visitation of all men; then the Lord hath not sent me. (30) But if the Lord make a new thing, and the ground open its mouth, and swallow them up, with all that appertain unto them, and they go down alive into sheol; then ye shall understand that these men have despised the Lord. What is it to be swallowed up by the earth? The earth is our flesh. Adam's flesh was made out of the earth, so to be swallowed up by the earth alive is to be consumed by the fleshly old man. That's to be totally reprobated. You know, the Bible says, She that giveth herself to pleasure is dead while she liveth (1Ti.5:6). In other words, you can be dead while you're alive. They were swallowed alive by the earth, by their flesh. (Num.16:31) And it came to pass, as he made an end of speaking all these words, that the ground clave asunder that was under them; (32) and the earth opened its mouth, and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods. (33) So they, and all that appertained to them, went down alive into Sheol (the place of the dead): and the earth closed upon them, and they perished from among the assembly. This is repeated again when we see Saul, and everybody that appertained unto Saul, died on Mt. Gilboa, and then David was made king. This is where we are one more time; we're right here. There is a rebellion and it's not going to be over until the Tribulation period, until God has reprobated all of the wicked and brought in all the righteous. Reprobation represents this dying while you're alive, being dead while you live. (Jud.11) Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah. (12) These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots. It also speaks about the shepherds, those who followed after Cain and Balaam through their lusts to lead the people. They were twice-dead and plucked up by the roots. Twice-dead means you have to be born again and die again. Yes, there are multitudes of people who have had a new birth in their spirit, but they refuse to be reborn in their soul; they refuse to follow their spirit and eat the Word of God, and be an overcomer. So God is going to reprobate their leadership. That will enable the people to see that there's something wrong with this, especially when they're able to compare it with a new ministry that God is bringing onto the scene. These twice-dead shepherds are going to be falling into more and more sinful lusts of their flesh; that way the people will be able to see it. Even today ministers fall into the most corrupt, sinful ways and yet the people who don't love truth and don't love righteousness, those people don't depart from about their tent. Those people will go down with their ministers, still justifying them, because they're in idolatry with their organizations. They won't see that these men have become corrupt. Well, God is going to corrupt them so that all of the people of God will be without excuse when they continue to follow them. God is delivering His people in these days and it's great! What's really happening is similar to what Jesus speaks about in (Mat.24:15) When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the... Literally, in the Numerics, it says, “a holy place,” not “the holy place,” but the translators thought, “It couldn't be; there's only one holy place.” So they put “the holy place” but the original says “a holy place.” The Numeric pattern proves it's a holy place, so what is Jesus talking about? (Mat.24:15) When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in a holy place (let him that readeth understand) [That's in parentheses because He's telling you, “Hey, look a little deeper here; there's something here.”], then let them that are in Judaea flee unto the mountains: let him that is on the housetop not go down to take out the things that are in his house: (Mat.24:18) and let him that is in the field not return back to take his cloak. (19) But woe unto them that are with child and to them that give suck in those days! (20) And pray ye that your flight be not in the winter, neither on a Sabbath: (21) for then shall be great tribulation…. Daniel speaks of an abomination that maketh desolate (Dan.11:31). And who is it who is “standing in a holy place”? Well, it calls to mind 2 Thessalonians 2. So who's standing in a holy place? And what is a holy place now, in our day? Is there any holy place? Well, there is no such thing as THE holy place anymore, but there are holy places all around the world. They are assemblies of God's people who are truly God's people. So it's an abomination for anybody to stand in these holy places who is an antichrist. Jesus said in (Mat.12:30) He that is not with me is against me, and he that gathereth not with me scattereth.. See, we don't have any choice: we're either going to speak the Word and agree with the Word or we're antichrist. It's either Christ, Who is the Word, or antichrist, who is against the Word. God's been very merciful, but with the knowledge, the understanding, the anointing that's coming upon the scene right now, He's no longer going to be merciful because we're coming to the end. (2Th.2:3) Let no man beguile you in any wise: for [it will not be,] (that is, our gathering together unto the Lord) except the falling away come first, and the man of sin be revealed, the son of perdition. Folks, before we gather unto Him there's going to be a falling away and the son of perdition is going to be revealed. Why do apostate ministers read this as the very opposite of what it's saying? It's because they want to make sure they get out of here. (2Th.2:4) He that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God. There he is in the holy place, right? And the word “temple” here is the word naos. Everywhere else the apostle Paul used that term, he used it to talk about the temple comprised of the people of God, not a temple building. You know, hieron is the word they used when they spoke of the building, but here he's talking about the people of God, just like he used it everywhere else. So that he sitteth in the temple of God (that is, amongst God's people), setting himself forth as God (2Th.2:4). They act like gods but they are rebels. Now, if you're not paying any attention to God and you're ruling in the temple of God, then you're the god there. The whole problem is that these men think that they can do what they want to do, say whatever they want, and lead you any way they want to lead you. They don't have to do it according to the Word; they make up their own rules and their own organization. But, you see, God already has an organization. It's called the Church and it's supposed to be one; it's supposed to be one with Him and it's supposed to be one with the Word. It's supposed to be led by people who have eaten the roll of the book and who hearken unto the roll and then go and lead God's people. So they set themselves forth as God. (2Th.2:5) Remember ye not, that, when I yet was with you, I told you these things? (6) And now you know that which restraineth, to the end that he may be revealed in his own season. The falling away is what restrains the revealing of the son of perdition. The falling away is this reprobation of these people. God's taking away their seeing and hearing. (2Th.2:7) For the mystery of lawlessness doth already work: only [there is] one that restraineth now, until he be come out of the midst (Numerics). What is restraining the revealing of the son of God? The son of perdition in the midst of God's people. We ought to be a spotless, blemishless people. Talking about them in their corporate body, Jude called them spots in your love-feasts, these apostate leaders. They are spots in the body of Christ. They have to be removed before He can come for His people. Only [there is] one that restraineth now, until he be come out of the midst. (2Th.2:8) And then shall be revealed the lawless one, whom the Lord shall slay with the breath of his mouth…. The Lord is going to destroy these wicked leaders of God's people and every other son of perdition who leads God's people astray. We are on the verge of a great corporate move like this. God's given me a little training several times in watching how He does this and I know He is about to do it now on a worldwide scale. I know that He is training up other people around the world to understand these things too. There is a corporate body of the son of perdition leading multitudes of people astray, but God is sending some help. He's sending a new anointed ministry like we saw in Ezekiel, anointed with the Holy Spirit. This ministry will be empowered by the Holy Spirit to go forth and deliver His people. Praise be to God! Thank You, Father! Now I have some revelations to share, beginning with a revelation sent to us some time ago which points out that the true people of God will have a great victory. This will be as when they came out of Egypt at the Passover and their enemies were conquered there and at the Red Sea. Esther the Bride fought for the true people of God and won.     You Have Lost; We Have Won Mike Thompson - 10/5/18 (David's notes in red)   Well, hello, you mighty prayer warriors and beloved of God. I had to share a vision with you. It may be a little difficult for me to get through because it's still on me. I'm sitting in the sanctuary and this is where it happened last night. I had a class that started at 7:00, and while I was coming in to do the class, I could just feel myself being overcome by the Spirit. I could hear sounds in the Spirit, and catch images; and I want to talk to you about the Lion's Army: The Lion of the tribe of Judah. I want to share with you a victory that's happening in the spirit right now.     An Open Vision of the Lord's Army The first thing that I began …, In the Spirit, the way it swirls around me when these things begin to occur is that I could see darkness and I could see lightning. Here I am talking to people, in fact, standing behind the podium teaching a class, and I could hear, just muffled sounds that resembled strife and conflict. I would catch just glimpses, the glint of light that seemed to be reflecting off of swords. I slowed down in my presentation, my teaching, and the Spirit of God overwhelmed me, invaded me and just began to pull me away. The scene became clearer and I could see a battleground. And that's when I stopped the class and I just shared with them what I just shared with you: I said, Let's go into prayer, and we did. And as we did, the vision developed and went further. I could see this large battleground in front of me in the spiritual realm. It was a full vision; it was an open vision occurring. On the far side of the battleground were these hoards of grotesque disfigured demonic spirits. They were advancing and coming toward us screaming. When I say us, my position and those that were around me. The sound of their screams at the top of their lungs, and the screaming was violent, it was in anger and rage, blood-curdling screams of demonic spirits as they were advancing. Their screams were not only of anger and rage and meant to psychologically throw the opposing army off, but behind the screams, hidden in those screams I could sense fear; the fear that they have of losing the fight, of losing their purpose. It was a fear that was so strong you could tell that it caused them pain, but they screamed even louder. On the near side of the battleground were warrior believers and warrior angels, a mighty army. They were covered in light and glory. There was such a strength and a determination on the inside of them that it's like, ‘This battle is so important, we will not lose; We recognize our authority and who we are and we will not lose; We will not give up; We will not back down.' And they stood in confidence against that fear and the screams of the advancing hoard. I was part of the army. It was – it's hard to explain, but simultaneously I was both watching it from an elevated position, as well as being part of that righteous army. I could see that the army wore armor, they carried shields, they had drawn swords, light was reflecting off of the swords as they held them up; swords against the screams. Then I heard a thundering voice from behind the righteous army, and the words that just echoed with authority and power across the battleground saying to the demonic legion, YOU HAVE LOST; WE HAVE WON. (This is the Gospel, We have won through Jesus.) And as that voice thundered, I turned to look and it was a large lion that was immediately right behind the righteous army: The Lion's Army. As I write this, I'm getting overcome right now; I'm back in it. I wish I could articulate what I see and feel adequately to you. Just catch the anointing. Catch what the Spirit of God is dropping on the inside of you right now. As the words from the Lion came, they entered the army, the warriors, and simultaneously with the voice of the Lion the warriors released the same words. It was as if one voice through thousands, millions perhaps, all came forth with the Lion's voice: YOU HAVE LOST; WE HAVE WON. It was a faith declaration. The strength, the confidence, the authority from heaven, from the throne, through the Lion, through the backs of the warriors and out of their mouths. And it was like the sound of many waters as it flowed across the battlefield toward the advancing hoard. And then it shifted a little bit and at that point, the Lion's army at the same time was lifted up into the air and was carried over the heads of the advancing hoard and they began to speak down upon the advancing hoard words of authority, the Word of God, faith declarations, speaking against them in great authority and power. And when they did, there was a flaming sword that came out of their mouths and the swords launched straight down on the heads of those advancing legions. There were angels in the fire in the swords and when the fire would hit one of the demonic spirits, then his power was diminished, he slowed, his screams weakened. And it was having an effect. And then I noticed behind the legions arose a great beast. And I knew it was the same beast that I had seen in preceding visions. I knew it was the same beast that was connected with Leviathan and with Jezebel. The same beast that I saw before came up to the edge of Europe, the west coast, jumped into the ocean swam over, and crawled up on the east coast of the United States. And that beast began to yell as loud as he could. It was saying, ‘Scream harder! Scream harder!' But it was too late. The screams were no match for the flaming swords of the Lion in the mouths of His warriors and the battle, the tide of which began to change. I knew instinctively, I could feel it, that the beast had the ability to influence and call in more warriors and more screams, but the power was in the screams. But the authority in the advancing army of God, the Lion's Army, was also coming out of their mouths in prayer, in faith proclamations, in prophetic declarations, in speaking the Word, in pulling down the strongholds and the strategies and the structures, all the things that were happening. People, I feel that this vision is timely in several respects: (This was given in 2018 regarding the political scene at that time. But it fits today.) Number 1, for what's going on in the spiritual atmosphere over America right now; for what's going on in the confirmation hearing for Judge Kavanaugh; for the upcoming midterm election; for … I even see behind that, the 2020 Presidential election. (The Supreme Court is deciding who won the 2020 election now. So, this is still true and relevant for today with the current DS political situations, fake administration, the 2024 presidential vote, and imminent EBS, GCR, human trafficking, illegal immigration, weather warfare, etc. We need to be declaring the defeat of the DS/apostate church and the victory of the Lion's Army.) I see all those things just coming at me in the Spirit. And I hear the screams and the violence and the threats. And the Lord says, “Do not be afraid, for he who is in you is greater than he who is in the world. The Lion's Army is well able to do its job. The Lion's Army with flaming words of authority will rise up and defeat the enemy.” I also feel that it's a progressive revelation that we will see a progressive vision that we will see come to pass in various forms through the upcoming years. The Lion's Army. If you are a believer in the Lord Jesus Christ, you are part of the Lion's Army. If you will dare to stand up in prayer, you're part of the Lion's Army. If you will stand up against the unrighteousness, if you will stand against the work of the beast; you don't have to fight the beast, the LION will destroy the beast, but you are part of the army that is launching those fiery projectiles down on the heads of the legions of the damned. And it is disempowering them, it is stopping them, it is paralyzing them. It is diminishing their power and their authority in the earth, and in America, and against the body of Christ, and against God's purposes and plans for the political structure of our nation, the destiny that He has already proclaimed. YOU are a warrior … clothed in Beauty and Garments of Praise, the Armor of God, the Shield of Faith, and the Sword of the Spirit. And the angels are flowing like fire from your mouth as you speak into the second heaven, the spiritual atmosphere the words of the Lion: “YOU HAVE LOST; WE HAVE WON”; and every other word that He places in your mouth. Stand up and give it with the third-heaven authority!     Discerning Shepherds and Apostles Ellen Cary - 09/10/2008 (David's notes in red) Prophetic Word - The seven-year cycle is over. I have called and you have not answered. I have warned over and over, but you have refused to hear. You shepherds who sit in your high towers have told my sheep that I didn't cause the towers to fall, that I didn't bring Katrina for destruction (of Mardi Gras in two states), that the floods and fires are not at the hand of My judgment, teaching them that all power is not Mine, so they learn to not heed My warnings, they learn to not hearken to My voice because they believe your lies; and for this, you false shepherds will pay a high price. I call you false, for you have turned from My divine plan for your life. You've allowed the enemy to entice you with the pleasures of this world, the riches and loftiness of sitting in high places. You have exalted your throne above Mine in making the choices you have to please men, to tickle their ears and tell them what they want to hear, rather than telling them the truth. Few there are who are listening to My voice and calling My church to repent of their wicked ways, for they have gone the way of the world; their lives are compromised and not set apart for Me, to live in the holiness I've commanded. See now you false prophets who speak lies of peace and safety, you shall all be brought down by My Elijahs I'm about to release upon the land. They will smite you with the sword of the spirit that will come forth from their mouths and it shall be wielded with precision and accuracy. You who have given yourselves a title of apostle, know ye not it is only the Lord God Almighty who decides who I call as an apostle, or any of My ministry gifts to My body for their edification and growth to build My church. You gather together in your convocations to discuss your lofty plans of dominating My earth, but you know not of what you speak, for this world will never be dominated by your flesh. It is only by My Spirit that My Kingdom is established on the earth because it is established in the hearts of those I choose. My true apostles are in the fields of the world, in the dark places establishing My kingdom, for I have sent them. I alone, and no man, for I called and I instructed and I gave the order to go and they have obeyed My voice to not only listen to obey My call, but to be chosen to follow My orders. They are nameless and they are faceless only to you, for l know their names and I know their faces. I know their hearts and I know their minds, for they seek only My will, not to build their mighty kingdoms, as you have done, and for this they shall be rewarded greatly. For they are true warriors and true soldiers of the cross who have died to their own plans and purpose and allowed Me to send them out for My glory only, nothing to exalt themselves, but only Me. For they recognize they are but dust willing to be blown by the wind of My Spirit to wherever I will them to go. These shall have great reward in My house, for they have laid down their lives for the sheep, some even to death, never even thinking they are great or doing anything for recognition in My body, but only having a heart to follow after Me and being obedient to My word. Yes, the time has come for all false ones to be exposed, for you want to be leaders but you lead My sheep into the darkness and for this, the blood of many will be on your hands. The hour has come for your judgment, America, the great America whom I have blessed to such measure that all the world envies you. But shortly in an hour you think not, you shall fall and the whole earth will groan and the nations will lament and rejoice at the same time, for your greatness shall be over. (DS Babylon in America and DS Babylon in the church are falling.)     Shaking Out the Sinners Vision Given to Ueli Surbeck I saw the Father standing above me with the world in His hand and He began shaking it -- violently shaking the world up and down, left to the right and backward and forward and this is what the Father says: “My church has to be shaken out of the world. I want it out, and I am shaking my church until it comes out of the world! They have become so entwined in the world it is the only way to get them out”. He continued to shake the world violently (it very much reminds me of the process of harvesting potatoes); as I saw the church being shaken out of the world, I saw 3 things happening in the Church: Preachers were falling out of the pulpits, head first, pulpits started falling out of the Church, I saw the prophets falling, as they fell they lost their mantles, their mantles fell out of the churches and then I saw the reprobates start falling out of the Church. And then the Father said in the Voice of the General, “THEY HAVE MISSED THE HOUR OF THEIR VISITATION”. He said it 3 times consecutively. They missed the hour of My visitation; they think they are somebody, but in fact they are blind and naked. As the prophets fell out and lost their mantles, I saw the Father pick up the mantles and give them to the faithful prophets of the hour who had not missed THE HOUR OF THEIR VISITATION. (Isa.66:15-16) For behold the Lord will come with fire, and with His chariots, like a whirlwind, to render His anger with fury, and His rebuke with flames of fire. For by fire and by His sword the Lord will judge all flesh; and the slain of the Lord shall be many.     Tell My People I Love Them Janet M. - 11/23/2012 Around 8:00 PM, as I was lying in bed, the Lord spoke to me, saying, “Tell My people that I love them”. He had a great urgency in His voice and He did this three times. Over the course of almost an hour, He spoke to me and showed me things. But of all the things that He said, He put the greatest emphasis on the message: “Tell my people that I love them”. He started by answering a prayer of mine: I asked the Lord, “Please confirm that You do not want us to participate in Christmas”. The Lord explained that He never asked us to commemorate His birth and yet people make the manger scene of Jesus into an idol. He is not a baby in a manger anymore. There will be no Christmas in Heaven and God does not honor that day. (When we share this with family and friends we should be graceful and weak to the weak so it can be received.) The Christmas holiday is a creation of man. He continued that it grieves Him how selfish people have become, all the exchanging of gifts is merely vanity for pleasing the flesh. (Jesus taught us to give to the poor and we will be rewarded.)  Jesus already gave the greatest gift of all. How can man ever top that? He showed tremendous emotion as He spoke. I saw Him cry with trembling concerning those perishing in sin. We must repent (turn from what we know is wrong). We must forgive those who have wronged us, so that God will forgive us. Jesus died so that we can be redeemed to the Father. The blood of Jesus was that perfect sacrifice to restore fallen man unto God. We must come out from among those who covet evil and be separate from the pleasure and distractions of the worldly “Egyptian” system. Then, the Lord showed me how sin separates us from Him. I saw a narrow path and Jesus waiting at the end of it. As the people traveled the path toward Jesus, the devil would place many temptations along the way to widen the path and divert the believer from Jesus. If the believer endured, the path would again narrow, as Jesus drew them ever closer to Himself. Eventually, the believer would be near enough to abide in the Lord (they knew Him and were sure of Him). That is the place where you can reach out and touch the hem of His garment. When I saw the sincerity of the Lord as He spoke, I feared for my relatives and I pleaded to God to have mercy on them. He replied, “Believe on Me and you and your family will be saved”. I asked, “Should I do anything?” He said, “Intercede for them by lifting them up in prayer. As it is written, pray without ceasing. Since an idle mind tends to be the devil's playground, think on the things of God, for where your heart is, there your treasure will be also.” And when it comes to the devil and demons, the Lord said, “I have given you power and authority over the enemy; use it”. As the Lord saw us praying and travailing for others in obedience to God, He smiled. His smile was the most beautiful thing I have ever seen. I cannot describe it. I did not see His face but I saw His smile somehow. His smile had real feeling to it and was so reassuring. His smile was light, love and perfect. God then showed me how He freed my husband and me from the oppression and deception that blinded us for so long. Then I saw the chains and something like a heavy weight that bound the people who desired to stay in the world system and refused to repent. He also said that we should be willing to open our homes and our hearts to the poor on more than just Thanksgiving Day and He asked us if we would do that. As He spoke, He took me up in the spirit and showed me some things that are important to Him. I saw Jesus pointing to the Earth. The Earth looked to be about the size of a tangerine compared to Him. Somehow, I was standing next to Him. He pointed to the Earth and said, “I have commissioned you to tell them, 'Tell My people that I love them'. Do not be afraid, for I am with you. Start the conversation by telling them that I love them. It is your job to tell them. The Holy Spirit will convict them”.     The Harlot's Final Moments Jenni Davis - 06/30/2009 (David's notes in red) I had a vision the other night. I cannot believe it took me a couple of days to understand its meaning, as it is so incredible and obvious to me just now after God opened my eyes. In my vision, a group of people, including myself, were kneeling around an old, dying woman who was on the ground, taking her last breaths of air. Other people were standing around watching the scene, but a small number of us were knelt beside her. She was a very old woman, heavily wrinkled and ancient-looking, to the point it was clear she had shrunk in her old age. She was decked out in the most humorous way to hide her age. She had an enormous, thick, long, blond, curly wig on to hide her balding, thin hair. She had decked herself out in thigh stockings and lots of fake jewelry. She was so “in costume” that she just looked hilarious, as she was trying to cover her age and recover her youth. She was fooling no one, of course; she looked like she was dressed up for a costume party -- like an old hooker. As she lay there dying, taking her last breaths, suddenly, a horrifying-sounding demon started speaking out of her mouth. It was just like a Poltergeist movie. Here was this tiny old woman dying on the ground and this awful, male, evil voice started speaking in a language I could not understand out of HER mouth; it was clearly pure evil. I have no idea what she was saying but I could feel the evil in the air -- thick and awful --and her body slashed and flexed as she spoke these evil words forth. Suddenly, all the other people who were knelt beside her started breaking into spiritual warfare to combat the demon that was speaking. They were flailing their arms, pointing their fingers, binding demons and speaking in tongues in their own chaos all around her. My mouth dropped a bit and my eyes widened a bit, watching this mad display going on around me as this old woman lay hardly breathing, but still managing to speak forth evil. I remember thinking, ‘what in the world is going on here?' Then, like a mother who is tired of watching someone rock her whaling baby in the wrong way and finally gets frustrated and screams, “Give me that baby!” and snatches the infant into her own arms; well, I did the same. I took the old woman's upper torso into my arms and pulled her to my chest (my heart), out of their flailing hands and away from their words, and I held her to my heart and said, “Jesus”. One time only. Instantly, the demon(s) were gone! She was instantly healed and alive and she jumped to her feet and ran around happy and jumping like a little kid. Everyone was shocked, including me a little. It felt like such a natural response to pull her to me, that I was also shocked at the result. I only saw her for a second before the vision ended, but I saw that her wig and the rest of her costume was falling off. I am embarrassed to say it took me two days to realize it was the false harlot church that is the old woman, who even now lies dying. (I believe this old woman more specifically represents a body of people in the midst of the larger Harlot church who will turn to God because of the love of more mature brethren who will reach out to them as Jenni did here.) God knows what evil she will speak as she takes her last breaths (what more or new madness she will speak) and who will listen to it, but I do know how some will try and fight it. They will try and fight it with their own wisdom, their own power, their own warfare. It will not work. Jesus is the hero, He is the answer and He is the dragon slayer. He knows how to fight; it is our job to call on Him. He lives in our heart; we are His bride if we understand and know His love. It is His love in us and through us that will conquer the demons that hold the (harlot) church captive. She IS loved and out of love and genuine empathy for anyone who is lost, confused, bewitched and evil, we should do as God says: “Bring them to me and I will give them life”. All we do is hold them in our hearts and love them in Jesus' name and He will give them life. He will accomplish this --not us. I am reminded in this vision of the day that God asked me if I wanted to know what the “Best spiritual warfare is” and I eagerly said, “Yes! Tell me!” He said this slowly to me: “Close your eyes, lay your head on My chest and rest”. It is finished. It is all His work; we just call on Him.

It has been a few weeks since we were in Ephesians. The last sermon I preached was on the shoes of the gospel of peace. I have a confession to make, and it is not one to be proud of: I am not very good at creating space for my own rest. One of the symptoms that a break and vacation is needed is when your pastor takes 15-20 minutes to talk about shoes during his sermon introduction! In preparation for this sermon, I have been thinking about the importance of rest as it is related to faith. One of the Ten Commandments is to, Remember the Sabbath day, to keep it holy (Exod. 20:8-11). Here is the irony with the fourth commandment: The first four commandments address our relationship with God and the last six commandments address our relationships with one another. I am of the opinion that a Sabbath rest has less to do with the seventh day of the week and more to do with our need to separate ourselves from the noise of life. Regarding the fourth commandment, Jesus said: The Sabbath was made for man, and not man for the Sabbath (Mark 2:23-28). The purpose of the Sabbath is that it creates space for you to listen to God for the purpose being strengthened in Him. The reason why the fourth commandment is sandwiched between the first three concerning our vertical relationship with God and the final six concerning our horizontal relationships with your neighbor is because if you ignore a Sabbath rest, both your relationship with God and your relationships with others will suffer. If you ignore the fourth commandment, you will be more prone to develop idols in your heart and become little good to those around you. So, here is what I want you to hear as we move forward: Sabbath rest stabilizes gospel grounded faith. The kind of rest I am talking about must include the kind of rest described in Psalm 46:10, Stop striving and know that I am God; I will be exalted among the nations, I will be exalted on the earth. Now, with Gods command for a Sabbath rest as our backdrop, lets consider again the armor of God: Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist on the evil day, and having done everything, to stand firm. (Eph. 6:1013) Remember that the schemes belong to the devil, but the armor we are to put on belongs to God. The belt of truth is our identity in Christ, the breastplate of righteousness is our righteousness in Christ, and the shoes of the gospel of peace enable us to keep our footing in the whole Gospel, that includes our salvation but also the full redemption of all creation. The whole Gospel includes our resurrection, but it also promises us a day when sorrow and sighing will flee away: And the redeemed of the Lord will return and come to Zion with joyful shouting, and everlasting joy will be on their heads. They will obtain gladness and joy, and sorrow and sighing will flee away (Isa. 51:11). The fourth piece of Gods armor is the shield of faith. The questions we need to answer are what is it really; and how does one use the shield of faith? What is the Shield of Faith? The shield Paul had in mind was not the small round shield you would expect a soldier to have for hand-to-hand combat, for it was light but left most of the body exposed. Instead, the shield Paul envisioned was more like the one a soldier carried to protect his whole body from the enemys arrows shot from a distance. The large shield was called a scutum and was typically used by Roman legionaries. It was designed not only to protect the soldier wielding it from arrows, but was designed especially to protect him from arrows that were dipped in pitch and lit on fire before they were launched. The front of the shield was covered in leather that could be soaked in water; in this way, when the flaming arrows hit the shield, the fire would be quenched. For what purpose did a flaming arrow (aka fire arrow) serve? What is fire known for doing? The enemy would launch flaming arrows to set on fire anything that was flammable such as buildings, materials, and enemy troops. Fire consumes and destroys, and this is exactly what the rulers, powers, world forces of this darkness, and the spiritual forces of wickedness in the heavenly places desire to do to any and all of Gods people. We are told to take up the shield of faith to protect us from such attacks from the enemy, but what is it? Is the shield of faith a self-determined will to hold on to what you believe? Is it something that you would have more of if you simply believed more? Is the shield of faith more about having enough faith in what we read about in the Bible so that you can claim financial, emotional, relational, spiritual, and physical healing and wholeness for yourself? I dont think the shield of faith includes any of that. Remember that Paul did not just come up with the armor of God because of some Roman soldiers around him. Paul received his shield metaphor from the Old Testament. To address Abrahams fear about being without an heir, God promised Him, Do not fear Abram, I am a shield to you; your reward shall be very great. In Psalm 28:7, David celebrated the God who hears the prayers of His people with these words: Blessed be the Lord, because He has heard the sound of my pleading. The Lord is my strength and my shield; my heart trusts in Him, and I am helped; therefore my heart triumphs, and with my song I shall thank Him. However, I think Proverbs 30:5 is the most helpful verse that helps us understand what the shield of faith is: Every word of God is pure; He is a shield to those who take refuge in Him. So, which is it? Is God our shield and if so, how can our faith be the shield? On this point Iain Duguid is helpful: Faith is the means by which we flee to God for refuge. It is how we cling to God and find in him comfort and protection in times of difficulty and distress.[1] It is one thing to believe that God exists but is quite another thing to flee to the God you know to be true because of the way He has revealed Himself through His Word. The more you know about God, the more inclined you will be to flee to Him as your refuge and strength, for the Bible says, the people who know their God will be strong and take action (Dan. 11:32b). The way you cling to God and find Him to be your comfort and protection is through His Word! We are told in Ephesians 5:26 that Jesus intends to sanctify and beautify His church through the washing of water with the word. It is the word of God that we use to saturate our shield to extinguish all the flaming arrows of the evil one. This is not a New Testament concept; it is a Genesis through Revelation principle for living faithfully before God. Listen to Psalm 119:10-11 and tell me if you cannot hear the same tone that you hear in Ephesians 6:16, With all my heart I have sought You; Do not let me wander from Your commandments. I have treasured Your word in my heart, so that I may not sin against You. How do We Use the Shield of Faith? It is all well and good to know what the shield of faith is, but how do you use it? To answer that question, permit me to show you something that I have read dozens of times and missed because I did not read Ephesians 6:14-17 as carefully as I should have. There are six pieces that belong to the armor of God. The first three are all pieces that a soldier puts on and keeps on so long as he is active: ...having belted your waist with truth (v. 14a) ...having put on the breastplate of righteousness (v. 14b) ...having strapped on your feet the preparation of the gospel of peace (v. 15) Each of these pieces are attached to the Christian as part of his/her identity in Christ. The belt of truth is your new identity in Christ, the breastplate of righteousness is your righteousness in Christ, and the shoes of the gospel of peace are the promise of full redemption that Jesus makes possible. You put on these pieces of armor by standing in the gospel, confidently recognizing that all your righteousness is in Christ, and that your identity is rooted in Christ as truth for all of life! Now notice the final three pieces of the armor of God and how Paul distinguishes them from the first three pieces with the words, in addition to all...: ...taking up the shield of faith (v. 16) ...take the helmet of salvation (v. 17a) ...take the sword of the Spirit, which is the word of God (v. 17b) The soldiers shield, helmet, and sword were all a part of his armor, but they were pieces he could take up and put down at will. The enemy can tempt you to believe that Christ is not enough, but what he already knows is that your righteousness is Christs righteousness; wearing the breastplate of righteousness is simply walking in light of that truth. However, when the enemy attacks with his flaming arrows in the form of temptations, lies, and accusations, you can choose to take up the shield of faith or allow those arrows to pierce you so that their fire can overwhelm, consume, and incapacitate you. If you are a Christian and you have truly been born again, the flaming arrows may not be able to destroy your soul, but they certainly can wound to the point of rendering you immobile and unable to fully engage and participate in Gods mission in the world and purpose for your life. If you are a Christian, the enemy knows that God chose you before the foundation of the world (Eph. 1:4-6), that you were fully and completely redeemed by the blood of His Son (1:7-12), and that you have been sealed by the Holy Spirit as Gods inheritance to receive all of His promises (1:13-14, 18-23). In fact, I am convinced that the devil has more of a theological grasp over what it means for you to be a Christian than many Christians, but if he can deceive you, if he can aid in destroying your Christian witness, if he can paralyze you with shame and guilt to keep you from clinging to all that the cross of Christ represents, then he will do all within his ability to do just that! Dear Christian, when those flaming arrows come, you have a shield God has given that you can take up to defend yourself from such attacks! God has given us all that we need, but faith in His promises, a dependance upon Him, and the responsibility to proactively saturate our faith with the word of God is something we must do. Conclusion The enemy will launch his flaming arrows but make no mistake from what we have learned so far from Ephesians, there is also the danger we face from self-inflicted wounds when we fall into temptation. The devil never makes us sin, we do that all on our own! This is why it is important to take on the full armor of God. When we are mindful that Jesus is our identity and not our sin, when we are fully aware that Jesus is our only hope and righteousness, and then stand in the truth of all of Gods redemptive promises, our resolve to resist sin and temptation becomes more determined. But, when the flaming arrows fly you can lower your shield and let them pierce and consume, or you can take up your shield. When the enemy whispers: You sinned and now you are too disgusting for God to love you! You take up your shield saturated with the word of God and say: Do not rejoice over me, enemy of mine. Though I fall I will rise; though I live in darkness, the Lord is a light for me... He will bring me out to the light, and I will look at His righteousness (Micah 7:8, 9). You take up your shield saturated by the word of God and say, God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.... For if while we were enemies we were reconciled, we shall be saved by His life (Rom. 5:8, 10). Dont you think that Mary and Joseph endured many the constant barrage of the enemys flaming arrows the moment they found out about the conception of Jesus while Mary was still a virgin? Gabriel appeared to Mary and told her: Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and give birth to a son, and you shall name Him Jesus (Luke 1:30-31). Her only question was: How? since she was a virgin. After the angel told her that the Holy Spirit would make it possible miraculously, her response was simply: Behold, the Lords bond-servant; may it be done to me according to your word (v. 38). Mary could have been overwhelmed by fear over what her mother, father, relatives, and neighbors would think, but instead she raised up her shield of faith in the form of a song saturated with what she knew from the word of God: My soul exalts the Lord, And my spirit has rejoiced in God my Savior. For He has had regard for the humble state of His bond-servant; For behold, from now on all generations will call me blessed. For the Mighty One has done great things for me; And holy is His name. And His mercy is to generation after generation Toward those who fear Him. He has done mighty deeds with His arm; He has scattered those who were proud in the thoughts of their hearts. He has brought down rulers from their thrones, And has exalted those who were humble. He has filled the hungry with good things, And sent the rich away empty-handed. He has given help to His servant Israel, In remembrance of His mercy, Just as He spoke to our fathers, To Abraham and his descendants forever. (Luke 1:4755) Joseph could have walked out on Mary in disbelief, but He took up his shield as well and believed that God was not only big enough to make the conception of Jesus supernaturally possible, but he too believed the word of God: Behold, the virgin will conceive and give birth to a Son, and they shall name Him Immanuel (Isa. 7:14; see also Matt. 1:18-25). So, how do you use the shield of faith? How do you take it up to defend yourself? You take up the shield of faith each time you flee to God for refuge through the truth of His word and cling to Him to find your comfort and protection in times of difficulty and distress. [1] Iain M. Duguid, The Whole Armor of God (Wheaton, IL: Crossway; 2019), p. 68.

Except in the Cross of Jesus Galatians 6:1-18 by William Klock Everyone who knows me, I think, knows that I am no fan of Sportzball—of any kind.  That goes for Sportzpuck, too.  I have poor depth perception, so I've always been absolutely no good in any sport that involves flying or otherwise fast-moving objects.  I joined the swim team instead and—to this day—thorough enjoy it.  As a kid my favourite was to swim in the medley relay swimming backstroke.  I was really good at that it was fun to contribute that effort to a relay team.  You might not think it, but even on the swim team, as much as it might seem like everyone's competing individually—except for the handful of relay events—even on the swim team, we all had to pull our own weight, we all had to look out for each other to win.  I struggled with backstroke for a long time, but in high school one of the upperclassmen who would go on to the US Olympic team, not only encouraged me, but took me aside and worked with me to better my stroke.  Because that's what you do when you're on a team. But here's the thing.  We all know this.  It's a no-brainer.  A team won't win if it doesn't work together, if people don't show up, if everyone doesn't pull his own weight.  It's a no-brainer in sports.  But then there's the church.  In the average church about twenty per cent do eighty per cent of the work.  Compare the membership to average Sunday attendance and in the average church there's a significant difference between those two numbers.  I've been in churches where average Sunday attendance was less than a third of the actual membership.  And, it's been my experience, that instead of coming alongside to help each other when we see problems, too many of us stand on the sidelines and complain amongst ourselves.  We've seen a version of this in Galatians.  The team was being pulled apart: Jewish believers here, gentile believers there.  They were, as Paul puts it, biting and devouring each other and on the verge of blowing the whole thing up, when they should have been bearing with each other in love.  We're supposed to be focused on Jesus and walking by the Spirit, but all too often we end up focused on ourselves and walking according to the flesh.  So as we come to Chapter 6, the closing chapter of Paul's letter, he's made his arguments, but before he sums it up in closing, he visits a couple of relevant points about the unity of the church and what life—what teamwork—in a church characterised by the fruit of the Spirit looks like.  So, first, Galatians 6:1-5. Brothers [and Sisters], if someone is found out in some trespass, then you—the spiritual ones—should set such a person right, in a spirit of gentleness.  Watch out for yourselves: you too may be tested.  Carry each other's burdens; that's the way to fulfil the Messiah's law.  For if you think you're something when you're not, you deceive yourself.  Every one of you should test your own work, and then you will have a reason to boast of yourself, not of somebody else.  Each of you, you see, will have to carry your own load.   This is what it looks like to build a community around the fruit of the Spirit instead of the works of the flesh.  This is what it looks like to live in love and humility, instead of rivalry and jealousy.  Stuff will go wrong.  We may be walking by the Spirit, but we're not perfect.  And Paul says that when that happens, we need to set each other right in a spirit of gentleness.  You who are spiritual, he writes.  He might be saying that this is what spiritually mature believers do, but I really think he's writing this as a rebuke to the Galatians.  They think they're spiritual, but instead of dealing with each other in gentleness, instead of setting each other right, they're biting and devouring each other.  I really don't think this is Paul's instruction to the spiritually mature; it's his instruction to everyone to whom Jesus has given his Spirit—and that's all of us—everyone who is in Jesus the Messiah.  Brothers and Sisters, when Paul, in Chapter 5, says to walk by the Spirit, I think out tendency is to picture ourselves walking—each of us alone, each of us doing our own thing in line with the Spirit—but Paul's point here is that we don't do this as individuals.  The Spirit joins us into Jesus' one body and we walk by the Spirit together, as a community.  That means helping each other when we struggle or fall or stray.  And helping means being gentle in the sense that the end goal is restoration and the wholeness and unity of the community.  Remember, we follow Jesus who, as Paul put it earlier, “loved me and gave himself for me”.  We ought to feel the same way towards each other. It's easy to become prideful.  It's easy to look down on a brother or a sister who stumbles—as if it could never happen to us—so Paul warns: Watch out.  Someday you might be tested.  Instead, we need to be carrying each other's burdens.  And now he comes back full circle to this whole debate about the place of the law.  He says that it's as we bear with each other in love, gentleness, and humility, it's in this that we actually fulfil the law.  We can never fulfil the law through circumcision or diet or keeping the Sabbath, but by being this community that bears and that lives out the fruit of the Spirit—for each other and for the world. Then, on the other side of the scale, Paul stresses our work, our vocation within this community.  He's been warning about these circumcision people who want to “boast” in their circumcision.  What he's getting at is that when persecution comes, they'll point out that they're circumcised and can therefore claim the Jewish exemption from pagan worship.  Paul says, no!  God's given you gospel work to do and he's given you his Spirit to make it possible.  “Boast” in that.  When your neighbours or the civic officials come to arrest you for being anti-social or anti-patriotic or anti-religious appeal not to your circumcision, but to the gospel, to the kingdom work you and your brothers and sisters have done.  In other words, be the “on earth as in heaven” people Jesus and the Spirit have made you and leave the pagans nothing bad to say about you.  Don't glorify your flesh; let God be glorified.  And with that in mind he tells them—and us—to get to work.  Carry your load.  In other words, do the work of the kingdom that God has called and equipped you to do.  Don't sit around waiting for that committed twenty per cent to do it; do what God has called you to do.  Is there something that needs to be done?  Are you equipped to do it?  Then don't complain about it.  Go do it.  Visit that brother or sister in hospital.  Mop the kitchen floor.  Find an opportunity to talk to your neighbour or your co-worker or your grandchild about Jesus and the gospel.  “Each of you,” Paul writes, “have to carry your own [part of] the load.” And then, speaking of the loads we each bear within this Messiah community, Paul writes in verse 6: If someone is being taught the word, they should share with the teacher all the good things they have.  Don't be misled; God is not mocked.  What you sow is what you'll reap.  Yes: if you sow in the field of your flesh you will harvest decay from your flesh, but if you sow in the field of the Spirit you will harvest eternal life from the Spirit.   So speaking of everyone doing their part of the work…  I'm always impressed by Paul's ability to talk about money without mentioning money.  But here it is.  There is one job in the church that needs to be paid and I suspect this is Paul's way of saying to the Galatians, “If you'd been doing this, you probably would have avoided the situation you're in.”  Brothers and Sisters, those who preach and teach in the church need material support so that they can devote themselves to their work.  We see this in Acts.  There were a lot of things that needed to be done in the Jerusalem church.  Good things.  Godly things.  But the apostles realised that they needed to devote themselves to preaching and to prayer, so they appointed deacons to do those other things.  And this means a lot coming from Paul.  Paul supported himself making tents.  He didn't take money for himself from the churches he served, and yet he's always clear that that's not the norm.  He knew that the ministry of the word is absolutely essential to the church and he knew that it's time-consuming work and the church needs to do its best to make sure those who preach and teach actually have to time to minister the word well. Brothers and Sisters, you want to see revival?  Revival is always preceded—whether we look at the history of Israel or the history of the church—revival is always preceded by a passion for the teaching and preaching of God's word—by preachers who are passionate about proclaiming it and by people who are desperately hungry to hear it.  And that same history shows that when the church is at its lowest, there is a famine of the word.  Many of us left Mainline churches that were preaching heresy and people wonder how it happened.  Brothers and Sisters, it happened because the expositional preaching and the confidence in the inspired word of God that were our heritage, gifted to us by the Reformation, were lost.  As John Stott once said, “Sermonettes make Christianettes”.  It happens in theology liberal churches.  It happens in sacramentalist churches.  It happens anywhere the glory of God's word has been eclipsed by other priorities.  Poorly taught people who don't know their Bibles are prey to heresy and immaturity and that's precisely what's happened.  It's what happened in Galatia.  And so Paul warns them that they need to support the ministry of men in their churches to give the word of God its due, so that they preach it faithfully and powerfully, so that the churches will grow in the Spirit, know the truth, and recognise error when they see it. And Paul is then clear: If you think you can do without serious Bible teaching in your church and still steer your way through the false teachers and heresies of the day unscathed, you are fooling yourself.  God is not mocked.  He has spoken.  He has given his word because he loves us, because he wants us to know him, because he wants us to know his promises and his faithfulness so that we can live in hope, so that we can each go out to proclaim the gospel faithfully and so that the church can be what he wants it to be.  Brothers and Sisters, faithful Christians should have a natural hunger for that word and to hear it proclaimed fully and faithfully.  Our forebearers back in the Sixteenth and Seventeenth Centuries, after a millennium-long famine of the word, were eager to hear it.  They'd listen to an hour-long sermon Sunday morning, then come back in the afternoon to hear another two or sometimes three preachers proclaim the word—not pop-psychology, not self-help, not sermons where a verse is just a springboard for the preacher to jump into his own ideas, but to hear God's word explained and applied.  Because they were hungry to hear God speak. Paul says: You reap what you sow.  There are exceptions.  Sometimes you pay a preacher and he turns out to be useless and there are some underpaid preachers who are brilliant, but as a general rule—and one borne out in the history of the church—if you don't take preaching seriously and if you don't invest your church's resources in good preaching, you will end up with a shallow and half-baked pulpit ministry, a famine of the word, and ultimately all sorts of false teaching and heresy. And still talking about money—again without actually using the word—Paul carries on in verses 9 and 10 with this image of sowing and reaping. Don't lose your enthusiasm for doing good.  At the proper time you'll bring the harvest in, if you don't give up.  So then, while we have the chance, let's do good to everyone and particularly to the household of the faith.   If we have crucified the flesh and its works and have put on Jesus and are bearing the fruit of the Spirit, good works should naturally follow, but I think Paul has something more specific in mind here, because I can't see any reason he would be concerned that we'd lose our enthusiasm—literally he writes don't weary—of bearing the fruit of the Spirit.  What we are prone to losing our enthusiasm for is the sort of works that we do to build up the church or to carry the gospel and the kingdom to the community around us.  That can get very tiring sometimes—especially when you give and give or work and work and nothing seems to come of it or no one seems to appreciate it.  I think that's what Paul has in mind.  There was a culture of benefaction in the ancient world.  Wealthy people would often try to outdo each other in gifts and investments in their towns and cities.  They did it for selfish reasons.  They wanted to make names for themselves.  And I think given that context, Paul's idea here is that Christians need not only to be benefactors within their own churches and supporting their own ministries, but that Christians should also be known as benefactors in their own communities—not for their own sakes, but in order to make the name of Jesus known and as a natural outflowing of the grace of the gospel.  We witness God's generosity with us by being generous to others.  It's one of the ways we lift the veil on God's new creation.  The pagans will accuse Christians falsely in all sorts of ways.  Don't weasel out of it by trying to be Jews, exempt from pagan worship.  Instead, use your generosity to display the love and grace of mercy of the gospel. And that then brings Paul full circle, back to this issue of circumcision and torah.  In verse 11 he gives us a sense of just how passionately he feels about all of this.  Letters were normally dictated to a scribe, but here Paul takes the pen in his own hand and writes, Look at the large-size letters I'm writing to you in my own hand.  This is personal.  Papyrus was expensive and maybe he wanted to stress how important this all was by showing how willing he was to use more of it.  Maybe he wanted someone to be able to hold the page up and for the congregation to be able to read it for themselves at a distance.  Whatever the case, he comes back to the main issue and stresses how vital it is to their lives as a Christians and as a church.  He writes: It's the people who want to make a fine showing in the flesh who are trying to force you into getting circumcised—for this purpose only, that they may avoid persecution for the Messiah's cross.  You see, even the circumcised ones don't keep the law; rather, they want you to be circumcised, so that they may boast in your flesh.   The circumcision people are afraid.  As long as the church was just Jews everything was fine, but now these formerly pagan gentiles have heard the good news about Jesus and have believed and when they did, they stopped going to the temples, they stopped making offerings to the gods, they smashed their home altars and threw out their household gods, they've stopped offering that pinch of incense to Caesar that he demanded.  In doing that, these gentiles converts have angered their friends, families, neighbours, and the civic authorities and so they claimed the exemption that Caesar had granted to the Jews.  Except these gentile Jesus-believers, they weren't Jews.  They weren't circumcised, they weren't fussy about what they ate, they didn't even keep the Sabbath.  And so now the Jews were mad.  And they were afraid: What if the authorities revoke our special status and force us to worship pagan gods?  That's what all this talk about a show in the flesh and boasting is all about.  They wanted to avoid being persecuted for the sake of Jesus and the gospel by putting on a show—a sham of being Jewish.  But that sham meant denying the power of the cross.  That sham meant denying that in Jesus, God's new world has been born.  And so Paul goes on in verses 14 to 16: As for me, God forbid that I should boast—except in the cross of our Lord Jesus the Messiah, through whom the world has been crucified to me and I to the world.  Circumcision, you see, is nothing; neither is uncircumcision.  What matters is new creation.  Peace and mercy on everyone who lines up by that standard—yes, on God's Israel.   Brothers and Sisters, the cross should be our everything.  It was for Paul.  When the authorities came for these circumcision people, they were going to “boast”—meaning they were going to appeal to their circumcision, to being under the law.  But Paul's saying, when they come for me, God forbid that I should boast in anything other than the cross of our Lord Jesus the Messiah.  Think of Philippians 3, where Paul lists all the things he had a right to boast in.  If anyone had been faithful to the law, he had.  And yet there he swept it all aside as trash because of the Messiah, knowing him, gaining him, being found in him, knowing him and his power, and sharing in the companionship of his sufferings.  For Paul, to be persecuted for the sake of Jesus was confirmation of his union with and of his life in the Messiah.  Jesus had swept him off his feet and given him a new identity and called him into this cross-shaped life that was the fulfilment of Israel's hope and at the same time the overturning of all his earlier expectations and aspirations.  This is what Paul means when he says that he has been crucified to the world.  Everything about who he had been as a Jew, a Pharisee, none of it mattered anymore.  His old self was dead and buried—crucified with Jesus the Messiah who had fulfilled it all and then launched God's new world.  That new life, that new world, Jesus and the Spirit—that's all that mattered to Paul anymore.  The cross of Jesus fulfilled and changed everything.  And so he sums up everything he's written so far: Circumcision and uncircumcision are nothing—they don't matter—because Jesus has inaugurated God's new creation. Think of Paul's statement in 2 Corinthians 5:17, where he says that if anyone is in the Messiah…new creation!  New creation.  He just blurts it out.  If you're in Jesus the Messiah.  If you have trusted him and given him your allegiance.  New Creation!  God has begun to set us and to set his world to rights and that's what we need to line up with.  God's given us his Spirit to get us there.  Like a compass, the Spirit draws the line on the map and that line ends in our resurrection and the restoration of all things.  But, Brothers and Sisters, you've got to walk that line by the Spirit.  Don't stray left or right.  Don't let the flesh back.  Walk by the Spirit, because God's new creation is all that matters.  So peace and mercy, Paul says, to everyone who lines up by that standard—yes, he says, on God's Israel.  Again, he stresses, circumcision isn't the answer.  You can't go back to the old Israel of the torah.  The way forward, is in Jesus and the Spirit—those who are in the Messiah, who walk by the Spirit, they're God's Israel, they are now God's people. And then finally, verses 17 and 18: For the rest, let nobody make trouble for me.  You see, I carry the marks of Jesus on my body.  The grace of our Lord Jesus the Messiah be with your spirit, my brothers [and sisters].  Amen.   They wanted to mark out their flesh with circumcision.  Far more important for Paul were the marks of persecution that he bore on his body for the sake of the Lord Jesus.  He wrote earlier of each of us bearing our own loads.  This was his.  Eventually it may have been the load borne by some of those Christians in Galatia when persecution came.  Paul likens those marks to the branding of a slave.  Those cuts and bruises and broken bones marked him out as belonging to Jesus as assuredly as his baptism did.  He belonged to Jesus and he would serve Jesus to death and one day he would be raised to new life in God's new creation and there those marks will be badges of glory.  And so Paul closes: Grace to you.  The grace of our Lord Jesus the Messiah.  Because nothing else matters.  May the grace of our Lord Jesus be with your spirit—not your flesh he stresses even as he writes the last words, not your flesh, but with your spirit.  It's interesting the way Paul puts it: “your” is plural but “spirit” is singular as if to stress again the importance of the life of the Spirit as the cornerstone of these little communities of Jesus-followers.  If you are in Jesus the Messiah, walk by the Spirit.  Give no quarter to the flesh.  Don't be afraid of the Jews or the pagans.  Just be faithful to Jesus.  Walk the path the Spirit has set for you and he will not only lead you to God's new creation, but along the way he will make you a witness of that new creation to the world. Brothers and Sisters, that's it.  Cut through all the issues with torah and circumcision and the problems between Jews and gentiles that we see in Galatians, cut through all that and at the heart of it all is Paul's firm belief that the death and resurrection of Jesus the Messiah was the turning point in the history of the world—of the history of whole cosmos.  I was talking with the woman cutting my hair this week and she asked me, “It's been a long time.  When will they write a New New Testament?”  I said they won't.  Because there's no need.  Because Jesus, once and for all changed everything.  It won't happen again because it can't happen again.  It's done.  We're just waiting—and working towards—the fulfilment of what he started.  I don't think she really understood.  And I think a big reason for that—and a big reason why so many people out there (and sometimes even in the church!) don't understand is because we're often so bad at living as new creation people.  Our problems aren't the problems of the Galatians, but the results are often the same.  In our disunity we undermine the unity that Jesus established for his church, for his family.  Some Christians even use the Lord's Supper, which Jesus gave to bring us together, some use it as a means of emphasising our divisions and of excluding fellow Jesus-followers.  Instead of walking by the Spirit, we have our contemporary ways of using our freedom in Jesus as a base of operations for the flesh.  Like the Galatians we, too, often allow our fear to undermine our gospel witness.  Out of fear of opposition or in hopes of winning over the pagans of our own day, we water down and compromise the gospel or we weave into it the secular philosophies of our own day.  We end up proclaiming a message without any power because we've stripped it of the offense of the cross, of Jesus, of the life of the Spirit, of God's new creation.  This is epitomised by the website of a local church I was looking at recently.  They stripped out any references to A.D.—anno domini, the year of our Lord—replacing them with C.E., the “common era”—I guess, lest the world be offended by the announcement that Jesus is Lord and that he has changed history and the world. Brothers and Sisters, we need to take a lesson from Paul.  We need to keep Jesus at the centre of who we are.  Jesus defined everything for Paul.  Jesus called him in the first place.  Jesus' cross defined who Paul became and it shaped the good news he proclaimed.  Jesus was the fulfilment of everything that had come before and the one who had set his people free from sin and death.  Jesus is the Son whose being sent defines even what we mean by the word “God”.  And it's now Jesus' Spirit who has caused God's new creation to be born in us so that we can live as renewed human beings and so that we can live as the beachhead, the advance guard of that new creation as it breaks into the old.  Jesus' death and resurrection marked the end of the old world and the birth of the new.  Jesus is the one “who loved me and gave himself for me.”  And, Friends, if we are to be faithful, we will be a church with this Jesus at our centre—not just in our theology, but also in our teaching and preaching and in our shared life together.  We have been called by love.  May we be a church shaped by love and that does everything it can to live by love—the love shown to us by Jesus. Let's pray again our Collect: Almighty God, give us grace to cast away the works of darkness, and put on the armour of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Sunday Service (11/24/24) // *Mark 16:1-8 * // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Web: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal/Credit: https://paypal.com/donate/?hosted_but... #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #BibleStudy | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #sermon | #sermons | #sermononline | #chicago | #gospelofmark | #mark | #bookofmark | #newtestament | #scripture | #verses | #lessons #crucifixión Mark 16:1-8 (ESV) The Resurrection 16 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” 4 And looking up, they saw that the stone had been rolled back—it was very large. 5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. 6 And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. 7 But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” 8 And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.

Welcome back to the Significant Women podcast! Today's episode features a joyful and inspiring conversation with author Kathi Lipp, whose latest book is titled ‘Sabbath Soup: Weekly Menus and Rhythms to Make Space for a Day of Rest.' Sabbath Soup includes convenient, seasonal meal plans that take the guesswork out of shopping and cooking. More than just a collection of delicious recipes—including main dishes, breads, breakfasts, desserts, salads, sides, and yes, soups—it's a guide to establishing a weekly rhythm and routine of meal planning and prep that allows you to have a true day off. Listen in for a celebration of all that is Sabbath (and some never before shared recipes from Carol McLeod as well!)Order Sabbath Soup: Weekly Menus and Rhythms to Make Space for a Day of Rest at https://a.co/d/7K9JW1mConnect with Kathi and order her other books at https://www.kathilipp.com/ Connect with Carol at https://www.carolmcleodministries.com/ or email her at carolmcleod@carolmcleodministries.comFacebook: https://www.facebook.com/carolmcleodministriesInstagram: https://www.instagram.com/carolmcleodministriesYoutube: https://www.youtube.com/channel/UCQE6z9U5VR9tjoJB1NAsgMw

Q4 Lesson 10 - No Room?

Top of the Sabbath day 

Bottom of the Sabbath 

Have you ever been on a long trip? Have you wished you could stop and rest? A long time ago Mary and Joseph traveled to a city called Bethlehem. That trip changed their lives. “Thanks be to God for his . . . gift!” 2 CORINTHIANS 9:15, NIV. We worship God

Have you ever been on a long trip? Have you wished you could stop and rest? A long time ago Mary and Joseph traveled to a city called Bethlehem. That trip changed their lives. “Thanks be to God for his . . . gift!” 2 CORINTHIANS 9:15, NIV. We worship God

In this episode of Do This, Not That, host Jay Schwedelson interviews Russ Perry, CEO and founder of Design Pickle, about applied creativity and innovative approaches to problem-solving in business and personal life. They discuss how to incorporate creativity into various aspects of life, practical examples, and the importance of balancing professional expertise with encouraging creativity in others.=================================================================Best Moments:(01:32) Russ Perry's journey to founding Design Pickle(04:46) The concept of "piggyback design" and its application in business(08:10) Applied creativity and its importance in various aspects of life(11:29) Practical examples of applied creativity, including the "Sabbath box" experiment(14:38) Implementing creativity on a quarterly basis in different life areas(16:52) Balancing professional expertise with encouraging children's creativity(19:55) Resources for connecting with Russ Perry and learning more about applied creativity=================================================================Guest Bio:Russ Perry is the CEO and founder of Design Pickle, the world's largest subscription creative service. With over 2,000,000 designs delivered, Design Pickle has been featured on the Inc. 5000 list for several consecutive years. Russ is passionate about problem-solving and applying creativity to various aspects of life and business. He hosts the Jar of Genius podcast and is dedicated to helping businesses and individuals unlock their creative potential. A speaker, sci-fi and D&D enthusiast, Russ combines his expertise in people and technology to help leaders scale without losing their minds.=================================================================MASSIVE thank you to our Sponsor, Marigold!!Marigold is a relationship marketing platform designed to help you acquire new customers and turn them into superfans with their best-in-class loyalty solutions. Don't take my word for it though, American Airlines, Honeybaked Ham, Title Boxing, and Notre Dame University are also customers!Regardless of your size, check out Marigold today to get the solution you need to grow your business!Check out this free content from marigold that Jay has loved digesting, 5 Steps For Selecting The Right Email Marketing Platform.

Rod McNair | Recorded September 14, 2024