Podcasts about Sabbath

Dave Myers discusses Exodus 31:13—“Speak also to the children of Israel, saying: ‘Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you.'”

“That's the buzz word: every time somebody says, ‘tipping point', you must drink…”   Whether it's measured by a string of commercially successful albums or one's own personal preference, almost every metal band has (at a minimum) produced a TRILOGY of albums that represent a three-album run of back-to-back-to-back awesomeness.    “That's the law, man…it's gotta be three…rules is rules.”   Granted, we're all very well aware that some bands have far exceeded such a phenomenal feat THRICE in a row. But to keep things fair, we limited our parameters to the perfect TRIFECTA of albums representing a band's turkey, hat trick, or as we refer to it here at Bunkerpoon Palace, “the power threesome of perfection”.   “It's a quadraplatic-ogy…”   When in doubt, remember that “y'all should be more like Paul” and keep in mind that you “can't say that word!” because “all therapists are gonna be upset”.    Go ahead and fire up your “Grinder Tinder” account, discover the wonders of “self-service hibachi”, and get ready to “Ride the Puppets of Justice” when you JOIN US for A TRILOGY OF PERFECT METAL ALBUMS.   Visit www.metalnerdery.com/podcast for more on this episode Help Support Metal Nerdery https://www.patreon.com/metalnerderypodcast Leave us a Voicemail to be played on a future episode: 980-666-8182 Metal Nerdery Tees and Hoodies – metalnerdery.com/merch and kindly leave us a review and/or rating on your favorite Podcast app Follow us on the Socials: Facebook - Instagram - TikTok Email: metalnerdery@gmail.com Can't be LOUD Enough Playlist on Spotify Metal Nerdery Munchies on YouTube @metalnerderypodcast Show Notes: (00:01): “It's a Quadraplaticogy…” / #tippingpoint / Russell's Korean BBQ Reflections /  “So it's like self-service hibachi…”/ “You leave the place with meat sweats…”/ #hoggin / “If you want to fuck up the meat…”/ Old restaurants that have gone away: On The Border, Rio Bravo, and Barnacles / “That's where I met my wife, bro…”/ “That will never not be hilarious to me…”/ “How's that shouldra?”   (4:55):  ***WARNING: #listenerdiscretionisadvised *** / ***WELCOME BACK TO THE METAL NERDERY PODCAST IN THE DIGITAL BUNKERPOON UNDERGROUND!!!*** / “Have you hit your tipping point yet?” / “We got a great, fantabulous email to read…”/ ***EMAIL US at metalnerdery@gmail.com *** / “No, there's no blah…you can't yada, yada, yada…”/ #FuckTheSuits / “Wait, what?” / (Thank you, Paul!) / “Y'all should be more like Paul…” / #BeLikePaul / “We also got an email from Justin…” / #Crumbsuckers #AgnosticFront #Leeway #Whiplash #Voivod / “He also had a lot to say about #WrathchildAmerica (he's a big fan) …”/ #recordscratch / “Can't say that word!” / #PDF /  “All therapists are now gonna be upset…”/ #AgnosticFront HAPPENED YESTERDAY (Liberty And Justice For… - 1987) / “Dude, we're like metal sommeliers…”   (14:14): ***PATREON US at patreon.com/metalnerderypodcast *** / “I might join our own Patreon just to get laid…it's better than Grinder Tinder…”/ “That's the buzz word: every time somebody says ‘Tipping Point', you must drink…”/ NOTE: the first Agnostic Front album, Victim In Pain, was released in 1984… / ***EMAIL US at metalnerdery@gmail.com & SOCIAL MEDIA US at #metalnerderypodcast on #YouTube #TikTok #Facebook or #Instagram & VOICEMAIL US 980-666-8182!!!*** / “Whether it's 5 or 5,000, you do the same show…”/ “I've got you on camera, talking in black face…” / #TyroneTaintler / “I did the voice…”/ “He has thoughts…”/ “Follow through…execute.”/ “I leave here needing to take a shower…”   (19:19): #TheDocket METAL NERDERY PODCAST PRESENTS: PERFECT TRILOGIES aka THREE ALBUM RUNS / TRIFECTAS / #era / “We got on this topic after talking about Flick of the Switch and the 3 albums that came before that…just back-to-back-to-back awesome.”/  #LedZeppelin (“You're only picking 3?”) / “IV is #AtomicAcidBlues …” (24:32): “What about Maiden?” / #IronMaiden / “Number, Piece, and Power…”/ “We're talking ‘in a row'…”/ “Somewhere In Time is the beginning of the next wave…”/ “There's a line…”/ “Everybody's got a magic window…” (26:39): #BlackSabbath / “To not include the first 6 is terrible…”/ #TheFirstSix / “Technically…I think Sabbath Bloody Sabbath is the line where they started to change…”/  “I'm hitting my tipping point just talking about it…” (28:32): “What about #Megadeth ?”/ “Talking about favorite 3 in a row…”/  ***EMAIL US at metalnerdery@gmail.com and TELL US YOUR FAVE 3 IN A ROW!!!*** /  #DIO / “I think that's fair…” / “That's a great song…”/ “What about Pantera?” /#PanterA / “Now this one's hard…” / “From #CFH forward, not a bad one in the bunch…” (33:03): #Metallica / “Yeah I knew you would…so are you…”/ #RideThePuppetsOfJustice /  “Okay, speaking of seasoned…”/ #Slayer / “If I'm guessing, I bet I know everybody's 3…”/   “Let's go back in time a little bit…Floyd…and here's why I bring up Floyd…”/ #PinkFloyd / “I like Animals…”/ #markthetime / “What about #TooL even?”   (37:37): “There's no way to do this…it's not gonna work…”/ #OzzyOsbourne / “That's the law, man…it's gotta be three.”/ “That was The Last In Line for Ozzy…”/ “I would have liked to have heard what the next would have been with Randy after Diary…”/ #Helmet / #KISS / “Awww, Dayum!” / “Was it though? Was it live?”/ ***Check out “No Regrets”, the autobiography by Ace Frehley*** / “Come on, can we hear that, a little bit?”/ “It wasn't racist dude, that's how they be talking…”/ #tippingpoint / “What were your three, Bill?”   (42:20): #Exodus / “Let's call it a predictive top 3…”/ “I like baked potatoes…”/ #Testament / “It's kinda hard to beat that…/ #Kreator / “Not as familiar…” / “Is the internet doing internet shit again?”/ “Great, Adobe Acrobat is gonna love this…they're getting nothing but free publicity…”/ #Overkill / “They started breaking with ‘Taking Over'…”/ “But…”/ “I think you listened to metal longer than I did…” / “Yo man, it's February we can talk like this and shit…”/ “There was a tipping point in my life as well…”/ “I did all that stuff, but…”   (48:12): #KoRn / “Korn is Korn…”/ “What is that? Can you do it one more time?”/ “I think he's at his tipping point…”/ “Okay…just for funzies…”/ #VanHalen / “Diver Down…kinda got forgotten about…”/ “You cannot take away the first album…”/ “Let's take a different take…tack…tip…”/ “Of the #BonScott stuff, what is the 3?”/ “I think we've hit our #TippingPoint…”/ “We live here now…”   (54:43): “It's weird without music…it's like foreplay without sex…”/ #JudasPriest / “This is kinda interesting…it's like metal bingo…”/ “Their catalog is so…weird.”/ “Filling in for the music…”/ #onmicburpASMR / “There's females somewhere that get wet every time I do that…”/ #Anthrax / “For me, it's easy…”/ “Dude, you said ‘brooding', that's pretty awesome!”   (59:03): #DeathAngel / “That's tough…I dunno…”/ #KingDiamond / “Bolth, could be…” / “That was easy…because…high school.”/ #MotleyCrue / Our favorite 3 in a row and/or the most commercially successful 3 in a row…/ “That's nothing but whores and blow…”/  “Shameless poon worship…”/ “Whores and coke will derail your career…”/ #DefLeppard / “Animals? I think you've just got a thing for animals, dude…”/ “Oh my God, NOW we've gotta play something…”/ “Anybody that's looking for a hit producer, hit me up…”/    (1:06:04): “How about this one?”/ #Sepultura SLAVE NEW WORLD (Chaos A.D. – 1993) / “I can feel the cleansing coming on…”/ “I had no idea those (albums) even existed…”/ “I'm gonna let Russell go first though…”/ #SuicidalTendencies /PLEDGE YOUR ALLEGIANCE / TRIP AT THE BRAIN (How Will I Laugh Tomorrow When I Can't Even Smile Today – 1988)   (1:17:00): “Ooh, we've got one more…”/ “We always hit our tipping point, and we always find one more…”/ #Forbidden / “It's like Zeppelin and Sabbath…all of ‘em.”/ “Rules is rules…”/ #DiAnnoMaiden / “Those 2 are almost kinda like Forbidden Evil and Twisted (Into Form) …”/  “How about this one?”/ #FlotsamAndJetsam / #DOWN / “Wait a minute, that's bullshit, because they've only got the first 3…”/ “Have we ran the well dry?”/ “Okay, Type-O…?” #TypeONegative / “Bloody feces? It's a dual album…”/ “OHHH! #Whitesnake had some good albums…”/ “Those were 3 great #LedZeppelin sounding albums…”/ #Soundgarden / “Back when I broke my leg…and got to do pharmaceutical heroin for 8 years straight…”/  “All those words did not belong together…that was bizarre…”/ “That should be another episode: bands we never got…” / #PearlJam   (1:27:47): “Since we're talking the 90's, can you pull up #NIN real quick…”/ #hotgothchicks #industrialmetal / “You're getting poon and some secret bush…”/ #NineInchNails THE DOWNWARD SPIRAL (The Downward Spiral – 1994) / #usethoseheadphones / “Those are the last notes of ‘Head Like A Hole'…is it ‘Head Like A Hole' or ‘Closer'?” / “So that's where that comes from…I didn't realize it came from that.”/ HEAD LIKE A HOLE (Pretty Hate Machine – 1989) / “Was it Closer?”/ CLOSER / “That's it…so it goes from sex, shooting ropes, to shooting…different kinda ropes…”/ THANK YOU FOR JOINING US!!! #untilthenext #outroreel

Recorded live at the National Religious Broadcasters Convention in Nashville, Pastor Doug Reed and Rabbi Pesach Wolicki are joined by Rabbi Elie Mischel from the Israel365 studio for a powerful conversation about one of the Bible's oldest and most transformative ideas: Shabbat. As Israel365 creates an immersive Shabbat experience for Christian leaders at NRB, the discussion explores why the Sabbath has become such a compelling spiritual doorway for Christians seeking deeper biblical roots. Together, they reflect on how Shabbat moves faith from constant productivity toward sacred presence, strengthens families, and builds meaningful Jewish-Christian relationships. Through personal stories, theological insight, and behind-the-scenes reflections from NRB, this episode reveals why an ancient Jewish practice is speaking so profoundly to modern believers and how shared spiritual rhythms can bring Jews and Christians closer together in a fractured world.

There is a solidarity among all of God's creatures because all are oriented to give glory to God. We learn that God created the world in six days and rested on the seventh day, sanctifying it and blessing it. Fr. Mike tells us that all creatures were made with a view to the Sabbath, created for the worship and adoration of God. We are all called to the sacred task of worshiping God and nothing else should take precedence over it. We end with an “In Brief” review of all we have learned in recent sessions about the physical world, the spiritual world, angels, and creation. Today's readings are Catechism paragraphs 344-354. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

The great Sabbath keeper is bringing salvation. God promises a name that is better than extending your memory. And some things are not worth finding renewed hope in. Have a listen. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education  What's New from 1517: Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug  More from the hosts: Daniel Emery Price Chad Bird

February 18 | Sabbath and Celebrations (Exodus 23:10-19) by Christ Covenant

By William Bradford - The second part in a new series of mid-week Bible studies, covering the book of Hebrews. This session continues the introduction and delves into the first few verses of Hebrews.

Welcome to Cultivating Second Chair Leaders Lenten podcast series. During this busy season we invite you to spend a few minutes in Sabbath rest as we hear from KINDLE associates about the practice of Pray Unceasingly. Each week, we'll learn from the prayer life of Jesus and the habits He modeled—so that, as second-chair ministry leaders, we can grow in obedience, refocus our hearts on Christ, and live more Christ-like lives. Today's devotion comes from Michelle Pavasars. We invite you to pause, reflect and be present as we journey together throughout this Lenten Season.  Check out all the devotions on KINDLE's Youtube Channel.Connect with us! Instagram: @emilyphoenix or @kindle_social Facebook: https://www.facebook.com/KINDLEServantLeaders If you have a question to ask or story to share about one of this season's topics, we would love to hear from you. Send an email to emily.phoenix@kindleservantsleaders.org and we will share it along the way! Download episode discussion guides at: https://www.kindleservantleaders.org/podcast/

Most companies kill their growth potential by scaling too fast — but one unexpected trend is turning the tech world upside down: the 996 work culture, where employees work from 9 a.m. to 9 p.m. six days a week. This episode explores how this intense productivity mindset intersects with modern software tools, rapid AI advancements, and entrepreneurial growth challenges. Host Dan Hafner dives into the origins of the 996 trend, its connection to FOMO, and whether the relentless hustle is truly sustainable or detrimental in today's competitive tech landscape.Discover how software tools and automation are reshaping work, sometimes pushing us to work harder despite promises of increased efficiency. Dan also discusses the spiritual and cultural implications of constant work without rest, referencing the biblical concept of Sabbath as a counterbalance to burnout. Whether you're an entrepreneur feeling the pressure of growth or a worker trying to balance productivity with well-being, this episode offers a fresh perspective on harnessing technology and intentional rest for long-term success.Tune in for insights on how to leverage software tools effectively while avoiding the pitfalls of the 996 grind, ultimately crafting a sustainable path forward in the ever-evolving world of tech and business.

After completing His work of creating the world, God rested—but not because He got tired and needed a break. Today, Barry Cooper explains how the Sabbath reminds us to regularly rest in God and enjoy the ultimate rest that He has given His people in Christ. Read the transcript: https://ligonier.org/podcasts/simply-put/sabbath/ Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

As we approach Ash Wednesday and the 2026 Lenten season, Makoto Fujimura's vision of slow art, hospitality, and kenotic creativity invites us to resist the speed, fear, and fragmentation of this cultural moment by learning again how to pay attention, to rest, and to become people capable of holding one another with care even amid grief, violence, and uncertainty. In this conversation, fine artist Makoto Fujimura reflects on art, trauma, hospitality, and the slow practices that help us remain human in fractured times. "I wanted this book to serve as a portal… to recognize something as maybe ordinary or as extraordinary as holding your granddaughter." Together with Mark Labberton, Fujimura reflects on art as generativity, kenosis, and the healing practice of attention. Together they discuss slow art, Ground Zero and trauma, Japanese aesthetics and hospitality, dandelions and attention, Sabbath rest, and self-emptying love. They explore how making art helps people remain human amid violence, polarization, and technological acceleration. Episode Highlights "I wanted this book to serve as a portal… to recognize something as maybe ordinary or as extraordinary as holding your granddaughter." "We are not just making… we are being made." "God is indeed the host." "Art is… a way for us to navigate our complex times." "It is okay for me to give my life away." About Makoto Fujimura Makoto Fujimura is a contemporary artist, writer, and cultural thinker known for "slow art" rooted in Japanese Nihonga painting traditions. His work explores generativity, culture care, theology of making, and the relationship between beauty and suffering. Having lived and worked near Ground Zero after 9/11, his artistic practice reflects themes of trauma, hospitality, and new creation. He is the author of Art Is: A Journey into the Light and other books on art, faith, and culture. Helpful Links And Resources Art Is: A Journey into the Light https://yalebooks.yale.edu/book/9780300273656/art-is/ Makoto Fujimura Website https://makotofujimura.com/art International Arts Movement https://iamculturecare.com/ Art and Faith: A Theology of Making https://yalebooks.yale.edu/book/9780300285482/art-and-faith/ Show Notes Lifelong friendship, artistic influence Slow art as resistance to acceleration Minneapolis demonstrations; dignity across legal status; 50,000 people marching in extreme cold as witness to human worth "I was holding Jane." Art as portal into ordinary life Making and being made simultaneously Scientist father, generative language framework Kamakura childhood aesthetics Insider–outsider identity formation Japanese language, visual thinking, layered perception Ground Zero studio years after 9/11 shaping imagination, community awareness, and artistic responsibility Hospitality as artistic and theological practice Survivor identity discovered through conversation with Columbine survivor "God is indeed the host." Attention, "minute particulars," and gratitude amid suffering Dandelions meditation: beauty in unwanted places; seeds surrendering to wind; healing compacted soil; overlooked gifts of creation Slow art practice: pausing, observing, letting meaning emerge rather than forcing conclusions Sabbath, rest, and imagination as resistance to productivity-driven identity Kenosis paintings, gold, generosity, and self-emptying love as cultural antidote "It is okay for me to give my life away." #MakoFujimura #SlowArt #CultureCare #FaithAndArt #Hospitality #Kenosis #CreativeProcess #SpiritualFormation Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

A common question that people have is "Is God judging me?" Today we're going to look at Leviticus 26 which unpacks the judgments of God and helps us understand why God might judge someone and what that judgment is supposed to accomplish. So join us in another study of the Key Chapters of the Bible!  DISCUSSION AND STUDY QUESTIONS: 1.    This passage contains familiar commands with unique emphases. How does verse 1 help us see clearly that the command to have no idols before God simply means to not bow down to worship anyone or anything but the Lord? 2.    Verse 2 links keeping the Sabbath with "revering" God's sanctuary. What do you think this means? Why does the Lord link these two ideas together?  3.    What is the command given in verse 3? What are the promises listed in verses 4-12? How might these promises inspire God's people to obey Him? How are they contingent upon the people's obedience to verse 3? 4.    What is the shift in tone that comes with verse 14? Why do you think the Lord has provided this shift? 5.    What do you think verse 15 means when it warns that the people's soul might abhor His ordinances? What would that look like in the life of an individual Jew? What does it look like in our world today, for a person to abhor God's commands?  6.    In verses 16 to 20, what does the Lord warn that His judgment will look like in their heart, home and society?  7.    What does verse 34 show us about God's concern for creation? Why do you think God has this concern?  8.    We might be tempted to think that the end of chapter 26 is just fire and brimstone, but what is the path of forgiveness in verses 40-42? What will the Lord do if they repent? 9.    What promise does the Lord give in verses 44 & 45 when the people dwell in the land of their enemies? What does this show us about God keeping His covenant with His people? 10.    How does this whole passage show God's love for His people? How about His grace and mercy and forgiveness?  11.    This passage shows us many blessings that come from obedience. What are some that are stated in Leviticus 26? How does it show us God's desire that we walk down a path that will receive His blessings? 12.    As you consider your life, is the path you're on a path that receives God's blessings or judgments? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

A sermon preached by Rev. Wanda Bynum-Duckett with Foundry UMC January 18, 2026. “Piece Us Together” series.   Isaiah 61: 1-8 [a]The spirit of the Lord God is upon me,     because the Lord has anointed me; He has sent me to bring good news to the afflicted,     to bind up the brokenhearted, To proclaim liberty to the captives,     release to the prisoners, 2 To announce a year of favor from the Lord     and a day of vindication by our God; To comfort all who mourn; 3     to place on those who mourn in Zion     a diadem instead of ashes, To give them oil of gladness instead of mourning,     a glorious mantle instead of a faint spirit. They will be called oaks of justice,     the planting of the Lord to show his glory. 4 They shall rebuild the ancient ruins,     the former wastes they shall raise up And restore the desolate cities,     devastations of generation upon generation. 5 Strangers shall stand ready to pasture your flocks,     foreigners shall be your farmers and vinedressers. 6 [b]You yourselves shall be called “Priests of the Lord,”     “Ministers of our God” you shall be called. You shall eat the wealth of the nations     and in their riches you will boast. 7 Because their shame was twofold[c]     and disgrace was proclaimed their portion, They will possess twofold in their own land;     everlasting joy shall be theirs.   As your pastor has been leading you in the brilliance of a sermon series entitled  Piece Us Together, I've been wrestling with the notion that life is to a great extent a series of choices…pieces, deposits, decisions made by us (and others connected to us) that when congruent, consistent and courageously aligned with God's Spirit, can not only be called good choices, but can bear the designation of GOD CHOICES. We know those moments when the Spirit speaks and we actually listen, and we do or resist doing or saying a thing, moving in a certain direction or keeping still, and we know in our knower that it wasn't us, it was GOD. Some choices we know we can't take credit for. We didn't have enough information or wisdom or fortitude on our own and yet sometimes you just know: that was God's leading - even ordaining - a particular path or decision. So my wrestling isn't about whether those kinds of choices are possible, it's more about how we might more intentionally posture ourselves to make them. What are the foundational pieces, the underlying preparation for making God choices? In some situations, seasons, and circumstances, it can be difficult to know what good is, let alone where GOD is. Especially when it seems like everyone is screaming and streaming their rightness, even assigning to it the name and the will of GOD, how do we individually and collectively choose rightly, even GODLY.    I picked up this little knick-knack at a thrift store in Greenville, North Carolina – my mother's hometown – and it simply says, “Make good choices.” So I chose to buy it for a whopping 99 cents. I believe that purchase was a God choice because ever since, this statement, this mantra that has become so popular, has had me wrestling. It sounds good, but it also raises a challenge: how do we know? Hindsight can sometimes be 20/20, sometimes we can look back with satisfaction and say that was a good choice, or we can look back with regret and say this or that was a bad move, but how do we really know the ultimate goodness of a choice, with our limited retroactive vision, and with a future yet unfolding before us?  Sometimes options are so plentiful that the gift of choice (God's free will) feels like a burden. And yet for some, life is such that options are few and choices become a luxury. Sometimes the choice is between what we might call two evils, and the struggle is to discern which is less so. Like a choice of whether to steal or starve, or a choice of whether to go to work and risk being kidnapped from a parking lot or staying home and facing the certainty of no income at all. And every morning when my daughter sends my seven-year-old grandson and my 13-year-old granddaughter to school with lunch, and a kiss, and a prayer that no shooter, no bully, no weapon formed against them will prosper, she also sends them off with these words: Make good choices. And so it is from pre-K to reWirement…how do we know which is which? Some decisions are negligible like sushi or soul food, and God bless you if you have access to both. Some choices are weightier and defining of the trajectory of not only our own lives, but the lives of others… like ballot choices. Anybody rethinking these days how much every vote matters? Consider choices like whether to respond to the sign our unhoused sibling is holding at the traffic light, or to roll up our car windows when we dare to drive through that neighborhood…that is if we even dare choose to drive through that neighborhood. After all, that's what beltways are for, right? To avoid the discourse and dilemmas of Samaria? The bible gives us some help, doesn't it? Choose ye this day who you will serve. (Joshua 24:15) Spoiler alert, choose GOD! Seek ye first the Kingdom of God, and God's righteousness. (Matthew 6:33) The bible helps us to know that, God's word is a lamp unto our feet, and a light unto our pathway (Psalm 119:105), and meanwhile there are some people who believe - or at least say - that they are following a path illumined by God's word even as they CHOOSE to be, or to follow a path that looks more like darkness than light.  The bible is helpful in many ways, even as it lets us know that there is a way that seems right to a man, or a woman or a human, but its end is not life, but death. (Proverbs 14:12) To put it more simply, just because we place a cross on a path, a way, or a choice, does not mean it's a GOD choice, because our nation's history tells us that some have carried their crosses and others have burned them.  The bible helps us with our discernment, but it does not take away the need for that discernment. The scriptures give us examples of heroes and sheroes and they-roes whose choices are stamped with God's approval. Conversely, but equally as helpful, the bible also offers us examples of choices that we can see from our pews were not God choices. Choices like: Barrabas over Jesus, to wash our hands amidst the bloodshed in our communities, and to entertain the conversation of a snake. Yet in the moment, in the mission field, on our jobs - if we are so blessed in this administration to have and keep a job - and even in the church, we have struggled (often with the best of intentions) to make the good choice, the GOD choice. Good people are also capable of bad choices. So how do we know, and even when we know, how do we move in the direction of what we know is good and what is GOD? This Human Relations Sunday, on the eve of a day when we honor the life, work, and ministry of Rev. Dr. Martin Luther King, JR, it's a good time to have this conversation. Because the pieces, the choices, the decisions, the moves that Dr. King made, we can look at now and say that they were good, and even that they were GOD, but can we also agree that were hard, and they did not reflect the usual metrics of success. They were not financial choices that led to wealth. They were not safe choices that led to longevity. They were not choices that led to comfort for him or his family. As a young scholar and theologian out of Boston University, the world was Dr. King's oyster. He spoke well, he married well, he could have lived well by most standards even for the time, with the cushion of education, and perhaps some ability to escape the ravages and brutality of life as a black man in the Jim Crow south, or – if he chose - the more liberal and more subtly racist north. But like so many other freedom fighters, peacemakers, and GOD-choosers, King chose differently. He used his gifts and his anointing, not to live a successful life but, to live and ultimately give a life that was good. How and why did he choose as he chose, live as he lived, and die as he died. With four fatherless children, a weeping widow, bomb threats from his enemies, and the voices of his friends saying wait for justice to arrive slowly, when the scripture calls for it to roll down like mighty waters.  What's the framework for such a life? Where's the groundwork and the foundation for making those kinds of God choices? And, considering where we are now, some might even argue what's the point? Because the task of evil is to overwhelm us, and numb us so that we give up and give in. But we are those who understand that only light confounds darkness and only love drives out hate. (Rev. Dr. Martin Luther King Jr.'s 1957 sermon entitled Loving Your Enemies) We are those who must keep the work of Dr. King and other GOD-choosers from unraveling, because it's becoming quite clear that the very fabric of our nation is really more loosely stitched together than we realized, and the fuller we get of ourselves, the more likely we are to come apart at the very (s.e.e.m.s.).  Well, this morning I want to offer a few ideas for your consideration as we seek to piece together our choices, our contributions to a tapestry of goodness and God-ness. These ideas do not form a magic bullet, or fast-working formula, but offer a bit of profiling of two prophetic God choosers: Dr. King and the Prophet Isaiah. In our scripture reading, Isaiah is making a profound declaration that I would imagine sounded a bit grandiose, perhaps even arrogant or delusional for Isaiah to declare, “the Spirit of the LORD is upon ME.” But Friends, this is not mere self-confidence. Isaiah is not pontificating his own opinions or positioning himself for re-election. He is not operating under the advisement of any renegade dictator, partisan pundit, or complacent church. This is not ego, or hubris. This is clarity of call. Isaiah is clear from whom his call comes, and he is clear about those to whom he is called. We have all perhaps witnessed the reduction of the work of prophecy to fortune telling, and sometimes misguided proclamations wrapped in boldness of the flesh. But the real work of prophecy lies in the clearly motivated execution of a call that comes from God to speak and act with truth and justice. Isaiah has seen the Lord high and lifted up. (Isaiah 6:1) He has heard the Lord's call and answered, Here I Am, send me. (Isaiah 6:8) And out of this connection and experience with God comes clarity! It's the kind of clarity that Dr. King testified to, declaring, “I've been to the mountaintop…I just want to do God's will.” (Rev. Dr. Martin Luther King, JR.'s 1968 speech, I've Been to the Mountaintop) And the good news for us is that clarity of call and the capacity to see GOD is not limited to a pulpit, or an appointment, or a title. It is the God-given opportunity for all of us who purport to be God's people to discover, discern and be deployed for the mission from whom and to whom we are called. You want to see Jesus? Look in the eyes of your neighbor. You want to see the Lord? Recognize that we are all made in God's image. You want to have a mountaintop experience? Spend some time in the valley with those who are hurting and get some clarity! Maybe that's what my little plaque is trying to say. Maybe choices become a whole lot easier and godlier when we have clarity about who is calling us and why.  We may feel inadequate, like Isaiah did when he was first called. We may face opposition from our peers and elders as Dr. King did. But clarity will help us show up anyhow, even if its stammering like Moses, running like Jonah, wrestling like Jacob, weeping at a tomb like Mary or Coretta, staying seated like Rosa, speaking out like Father Oscar Romero, running for office like Kamala, speaking truth to power like Jasmine, singing like Mahalia and our choir today, speaking on NPR like Ginger, and marching like Martin. Afraid? Yes, sometimes. Called? Absolutely! God is compelling us to offer our piece to the work for such a time as this, whether our call is to teach, or speak, or organize, or march or pray or sing or write, or cook a meal, or wipe a tear, or serve in the church and in the community. Know that separation of church and state does not require us to be isolated or silenced or detached from the world. The church is a place of worship and equipping; the church is no place to hide. And the good news is that the anointing - the clear call to make God choices - is not only for those we call Reverend, or Doctor, or prophet, or priest, but the book of Joel helps us to know that GOD pours out God's spirit on ALL FLESH! (Joel 2:28), to dream like Martin, and to proclaim like Isaiah a new and hopeful reality of rebuilt ruins, restored cities and everlasting joy. The powerful thing about clarity of call is that it grounds us with the ability to make GOD choices. It is the foundational YES that makes everything else clearer.  Listen to the clarity of Isaiah's call. He's not anointed just to be anointed, but it is to bring good news in bad times, to bind up the wounds of the hurting, to comfort those who mourn. Praise God that the call is a call of hope, of captives set free and chains broken. The audacity, the unmitigated gall and the amazing and dangerous opportunity for GOD-choosers like Isaiah, like Martin, like all of us to participate in a holy exchange of beauty for ashes, oil for tears, and the bible says a glorious mantle instead of a faint spirit.  Secondly, foundational to the capacity to make God choices is consciousness of context: knowing what the people and the times call for, with the bible in one hand, media device in the other. Isaiah was well aware of the self-indulgence and wickedness of the powerful, and the turning away of Judah's collective heart from God. Dr. King may have been studying in Boston, but he was preparing for Selma, Birmingham, Memphis and Washington. He was well-versed in the dehumanization of Jim Crow, the economic echoes of chattel slavery, and the need for change. There was an urgency that called him to a movement and a moment. Our call - and the choices that flow from that call- likewise connect to our time and context in pivotal moments where our choices matter in ways that lead to life or death, both literally and figuratively.  These are Kairos moments, not mere hours on a clock or dates on a calendar, but these are times for decisions and God-inspired choices when we need to know the difference between being disrespectful, and having one's life disrespected and taken too soon. These are times when we need to call out the difference between feigned self-defense and excessive and homicidal force. These are times when our immigrant siblings are experiencing the similarly motivated and equally evil kidnapping that once populated the slave trade around the globe. These are times and moments when hard-fought liberties are being dismantled, when fear rules the day, and politics plague the culture. These are the times that ought to try our souls and inform and inspire our choices…like whether to speak up or opt out of the conversation, to step up or to stand by as we take steps back to parts of our history of which we ought to be ashamed. This is the context in which we must choose to love our neighbors, all of them…locally, globally, radically and unapologetically. Not me first, but Humanity first. Love first. Justice First. Peace first. This is not merely a time to reminisce about Isaiah's call, or to romanticize about Martin's dream. This is not Isaiah's Judah or Martin's south. Although the parallels with the past are present, and the pieces are connected for sure, this is our time, and these choices are on US! And finally, to make GOD choices, not only would we do well to be grounded by clarity of call, and consciousness of context, but we also need courage beyond consequences. Every choice comes with some consequence. Even, and especially GOD choices. Sometimes those consequences look like discouragement, isolation, ridicule, black-listing, or even danger. Neither the clarity of our call, nor the consciousness of our context, exempt us from the need for courage. Isaiah's courage called him to speak truth to fou kings over his lifetime, and we know that even the subtlest of pleas for justice and mercy to leadership that is not so inclined can have major consequences. Martin advocated and demonstrated for peace - not violence - as the way to bring about change and it earned him a Nobel Peace Prize. But he didn't live to see his children pick up the mantle for justice, or his birthday become a national holiday, or a black man become President of the United States. Are we not tired of Good dying young? But death does not have the final say, nor does hatred, nor does violence, and - the sacred text reminds us - nor do kings or kingdoms. (Daniel 2:44) I heard a song that I believe says, Every storm runs out of rain. Every lie runs out of gas. There is a GOD who chose us, who chose love, who chose the cup of Calvary so that we might choose to be clear, and conscious, and courageous as well. That God has the final say. Jesus, Emmanuel, God with us, chose to weep, walk, heal and speak truth in perilous times. And one Sabbath day he stood in the synagogue to teach, and he found the words of the prophet Isaiah and said, the Spirit of the Lord is upon ME! Because GOD has anointed me to proclaim good news to the poor, to proclaim freedom for the prisoners, and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord's favor.” (Luke 4:18-19) Then Jesus rolled up the scroll, gave it back to the attendant (the word is now in our hands), and the people stared at him. The audacity, the unmitigated gall! Isn't this just Joseph's son. Didn't they know that God uses and chooses those others deem unlikely and even unworthy? Our Jesus declared, TODAY…. this scripture is fulfilled in your hearing.” My friends TODAY is the time to live and to choose in alignment with the fulfilment of the gospel of peace. TODAY is not just to reminisce, or to recite the speeches and choices of the prophets of old, but TODAY is the time for making GOD choices of our own, to answer the call God has on our lives, to do and bring our piece to the work. And we too shall be called priests of the Lord, ministers of our God, and everlasting joy will be our witness, because God is not just good. God is GOD! God bless you.

Send a textHave you ever been told you must follow some sort of rule to be right with God? For some, this means observing the Sabbath, for others, it's vegetarianism or keeping Old Testament feasts or adhering to a strict Calendar of events and Christian practices. Such beliefs are often deeply held, but their dogmatic implementation by some can be both imprisoning and confusing.If God gave the law, does ignoring them mean we're lawless, or are we free to act as we please? To explore this, we'll study Galatians—a book dealing directly with whether rule-keeping is necessary for salvation….Support the showFollow and Support All my Creative endeavours on Patreon. Jeremy McCandless | Creating Podcasts and Bible Study Resources | Patreon Check out my other Podcasts. The Bible Project: https://thebibleproject.buzzsprout.com History of the Christian Church: https://thehistoryofthechristianchurch.buzzsprout.com The L.I.F.E. Podcast: (Philosophy and current trends in the Arts and Entertainment Podcast). https://the-living-in-faith-everyday-podcast.buzzsprout.com The Renewed Mind Podcast. My Psychology and Mental Health Podcast: https://www.buzzsprout.com/2568891 The Classic Literature Podcast: https://www.buzzsprout.com/2568906

What if the real divide in our country isn't left versus right, but healed versus sick—and only one side is willing to admit it? We start with Mark's account of Jesus calling Levi and sitting at a table with tax collectors, then press into what that scandal means for a world obsessed with purity tests and public posturing. If the physician goes to the sick, then humility isn't weakness; it's the doorway to change. That lens reframes our debates on power, policy, and personal responsibility.From there we tackle the friction around Proverbs 31. Instead of a slogan, we see a portrait of vocation, commerce, and care ordered around family and the fear of the Lord. The point isn't to mimic men or chase applause; it's to prize faithfulness over sameness. We connect that to Jesus' Sabbath clashes—harvesting grain for the hungry and healing a withered hand—to show why mercy fulfills the law's purpose. Rules without compassion become weapons; compassion without truth becomes drift. The narrow path holds both.We widen the frame with hard history and honest warnings: the Bali bombings as a reminder of ideologies that feed on chaos, a Medal of Honor moment that spotlights quiet courage, and Jonathan Mayhew's charge against tyranny that deadens minds and arts alike. Then we ask what truly makes a people: borders, language, and culture—and, deeper still, the habits of repentance that shape hearts and homes. Renewal won't come from outrage or ritual alone. It begins where the Psalms point us: a visible turn from evil and a steady trust in God's unfailing love.Join us to reflect, push back on easy answers, and recover a vision where character outlasts beauty, mercy outranks ritual, and repentance is not a talking point but a way of life. If this conversation helps you think or pray more clearly, subscribe, share it with a friend, and leave a review so others can find it.#JonathanMayhew #DailyScripture #KutaBaliSupport the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe Countryside Book Series https://www.amazon.com/Countryside-Book-J-T-Cope-IV-ebook/dp/B00MPIXOB2

Valentine's Day on Sabbath only comes around every seven years — and this week at Oakridge Adventist Church in Vancouver, we leaned into it.Continuing our Wanted series through the biblical book of Song of Songs, this message explores a powerful truth: our human desire, attraction, and embodied love are not accidents of biology — they are sacred design.Often misunderstood or over-spiritualized, Song of Songs reminds us that intimacy carries theological weight. From eye contact that bonds us… to the calming power of a loving voice… to the science behind touch, scent, and even a kiss — this message unpacks how modern neurobiology beautifully affirms what Scripture has always celebrated: we are fearfully and wonderfully made.Rather than separating body and spirit, this sermon reveals how our biology actually points to theology. The God who created galaxies also created goosebumps. The One who formed the universe formed the chemistry of connection within us.Whether you're single, married, grieving, celibate, or somewhere in between — this message invites you to see your whole self as sacred and designed for covenant love.✨ Attraction. Attachment. Covenant. ✨ Not lust, but wholeness. ✨ Not shame, but sacred embodiment.Listen now and rediscover the holy purpose woven into your very design.Visit Us at oacvancouver.ca We believe that Jesus is needed and relevant for people in Vancouver today. The message of God's love and promise of wholeness was destined to be experienced within a faith community that worships, studies scripture and prays together. Let us warmly welcome you to journey with us toward greater connection, purpose and peace. Follow Us Instagram: instagram.com/oacvancouver Facebook: facebook.com/oacvancouver Spotify: https://open.spotify.com/show/0cjUJ9XmAMJc1piS1IwOQH?si=dc0f2377d0454e31

Check out our FREE Team Night Guide: https://getmxu.com/resources/team-night-guide/?utm_source=youtube&utm_medium=social&utm_campaign=why-serve-podJesus said, “These people honor me with their lips, but their heart is far from me.”That's not a production issue.That's a posture issue.If you lead worship, mix audio, run lights, speak, or serve in any ministry role — this conversation is for you.Let's talk about purity, preparation, Sabbath, and what it actually means to lead from overflow.FREE RESOURCES

Parable Ministries Presents: Hebrews Part 6.The rest Jesus provides is far greater because the rest he provides fulfills the rest Israel failed to enter due to disobedience. We enter this perfect rest through faith in Jesus Christ.-Scripture Explored: Hebrews 4:1-13; Psalm 95:6-11-Check out our other podcasts!"Rejoice, O Beloved!"CommentariesMy Dusty Bible-Connect with Us:contact@parableministries.comParableMinistries.comParablePublishing.comInstagramTikTok-RJ Olmstead is a central Arizonan who has set his heart to follow God's calling into academia. Using an undergrad focus on Behavioral Health and Ministry, and an M.Div. focused on Intercultural Studies and Missiology, RJ strives to engage people on their own grounds for Christ and biblical thinking through his adjunct professorship at Arizona Christian University and partnerships with parachurch ministries, such as Pickled Parables. With his wife, Camryn, the two aim to provide firm, faithful ground for their community through hospitality, biblical literacy, and higher education.-Music created by Chad HoffmanArtwork created by Anthony Kuenzi-If you feel led to give to Parable Ministries, please visit: Donate

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2026 quarter 1, lesson 8 of the adult Bible study guide book. This quarter's book topic is “Uniting Heaven and Earth. Christ in Philippians and Colossians”, and this week's Sabbath School lesson is titled “The Preeminence of Christ”. Join us every week for a fresh and relevant study of the word of God.  Reading: Gen. 1:26, 27; Col. 1:13–19; John 1:1–3; Eph. 1:22; 1 Cor. 12:12–27; 1 Cor. 4:9; Rom. 6:3, 4. Memory Text: “He [Christ] is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist” (Colossians 1:15–17, NKJV). (February 14 - February 20)  Sunday – Shelley Quinn - Image of the Invisible GodMonday – Jill Morikone - Firstborn Over All CreationTuesday – Ryan Johnson - Head of the Body (the Church)Wednesday – James Rafferty - The “Beginning” (and Initiator)Thursday – John Dinzey  - To Reconcile All Things Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

In this message from Matthew 12:1-8, we explore one of the most controversial moments in Jesus' ministry: when He declared Himself "Lord of the Sabbath." The Pharisees had turned God's gift of rest into a crushing burden, and when Jesus' disciples plucked grain on the Sabbath, the religious leaders were outraged. But Jesus responds with brilliant theological precision, showing that he is greater than the Sabbath. His claim wasn't just about religious freedom—it was a declaration of His divinity, and it's what turned the Pharisees from opponents into murderers. But this passage isn't just ancient history; it exposes a trap we all fall into: turning good things into idols. Whether it's the Law, money, success, ministry, or even our kids' achievements, anything we cling to with frantic energy, anger, anxiety, and jealousy has likely become an idol. Learn how to spot idols in your life, pray the dangerous prayer to have them removed, and find true rest in Jesus—the One who is greater than the Sabbath, greater than the Temple, and worthy of our ultimate worship.

We might not realize just how amazing and profound the Jewish Feasts were, but today we'll see that not only were they times of great celebration, remembrance and consecration; but even more importantly, they specifically and directly pointed the entire nation of Israel to her Messiah. Join us in another key study of another key chapter of God's Word!  DISCUSSION AND STUDY QUESTIONS: Leviticus 23 1.    According to the podcast, how was the Jewish calendar set? How might that produce fluidity for when the Jewish feasts would be held? 2.    What was the Sabbath feast that's mentioned in verse 3? What did this feast consist of?  3.    In terms of the Jewish calendar year, what was the first feast that was mentioned in Leviticus 23? When you compare this explanation to Exodus 12, which passage provides more description? 4.     According to the podcast, what could the Passover Feast be compared to in the USA? What did Passover commemorate? How did the Passover point to Jesus? 5.    Verse 6 mentions the Feast of Unleavened Bread. What event did this point to? What did "yeast" come to point to? In verse 8, what did they offer daily for seven days? How might this cause the people to contemplate and renew their commitment to the Lord? 6.    What did the Feast of Unleavened Bread point to with Jesus? How might this renew our consecration to the Lord? 7.    What did the Feast of First Fruits celebrate? In verse 14, what were the people to refrain from doing until this feast was celebrated? In light of 1st Corinthians 15:20, how did this feast point to Jesus' resurrection? 8.    What feast is explained in verse 16? When was this to occur? What did it celebrate? In the New Testament, what event happened on Pentecost? 9.    Verse 24 speaks about the Feast of Trumpets, what is this called in modern days? What event is being celebrated? How was this event inaugurated every year? According to 1 Corinthians 15:52, what will the Lord do when He blasts the trumpet? 10.    Verses 26-32 speaks of the Day of Atonement. What were the people to do on this day while the High Priest performed the sacrifices? Why were the people to refrain from working? In verse 29, what would happen to the person who did not humble their souls? Why? 11.    Verses 33 to 36 speak about the Feast of Tabernacles (also called Sukkot or the Feast of Booths). What would the people do on this feast? What does this show us about the Lord's desire for His people to enjoy these feasts? How did this point to Jesus, who tabernacled among His people?   Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Should Britain move to a shorter working week? Would a three-day or four-day week make us healthier, more productive, and less miserable… or is it just the final stage of national decline dressed up as “wellbeing”?In this episode of Mark and Pete, we dive into the growing push for a reduced working week, inspired by countries like the Netherlands, where people seem to work fewer hours, take more time off, and still manage to run a nation that functions better than ours. Meanwhile, Britain clings to its proud tradition of overworking, underproducing, and pretending that exhaustion is a personality trait.We explore the real evidence behind four-day week trials, productivity studies, and why cutting hours can sometimes increase output. Spoiler: when people have less time, they waste less time. Fewer pointless meetings. Less email theatre. Less corporate box-ticking. More actual work.But we also ask the harder questions. Is the shorter working week only realistic for office workers with laptops and “hybrid schedules”? What about nurses, builders, shop staff, delivery drivers, and everyone else who can't simply log off and call it self-care? Is this reform… or just another perk for the middle class?We also tackle the cultural side of it: if people had more free time, would they invest it into family life, church, community, and rest? Or would we simply spend the extra days doomscrolling, ordering takeaway, and watching Netflix until we forget what day it is?With Mark's trademark poetry and Pete's Christian perspective, this episode asks whether the West needs fewer working hours… or whether it needs a deeper recovery: a return to purpose, discipline, and Sabbath-shaped living.Keywords: shorter working week, four-day week UK, Dutch work culture, productivity, burnout, work-life balance, modern Britain, cultural decline, Christian commentary, Sabbath rest.

At the halfway point of the year, it's easy to feel like we're just trying to make it to the finish line. But this message is an invitation to do more than survive—to recenter. In Colossians 1:15–23, we're reminded of who Jesus really is: the One who created all things, the One who holds all things together, and the One who leads His church. If Jesus is truly the center, everything else—our stress, our opinions, our fears, our responsibilities—finds a better place. Pastor Tim speaks honestly about the emotional weight of our cultural moment, and how easy it is for Christians to get pulled into anxiety, outrage, and division. But the church is called to something different: unity in Christ, a deeper story, and a kingdom mission that doesn't rise and fall with the news cycle. This message also prepares us for Lent and the practices that form us: Sabbath, fasting, and prayer. Not as a way to earn God's love—but as a way to become more aware of it, and more grounded in it. If you feel off-center right now, this message is for you. May Jesus become central again—steady, present, and supreme.

Streamed live on Feb 6, 2026 #torah #hebrewbible #escatology #torah #hebrewbible #escatology #torahportion #torahcommunity #torahdiscussion #torahpodcast #paleo #hebrewscriptures #genesis #nephilim #biblestudy #bibleverse #oldtestament #sabbath #sabbathfellowship #sabbathkeeper #serpent #wisdom #holyspirit #jesus #tencommandments #charliekirk #wearecharliekirk #moses #beatitudes 2026 TUC YEARLY FINANCIAL GOAL (Paleo Hebrew Scriptures): https://www.givesendgo.com/The-Paleo-... Contact: noelhadley@yahoo.com TUC BOOK CLUB (Patreon):   / membership   PayPal: paypal.me/noeljoshuahadley Venmo: https://account.venmo.com/u/Noel-Hadley TUC Store: https://store.theunexpectedcosmology.... 2026 TUC Catalogue: https://unexpected-cosmology.nyc3.dig... Website: The Unexpected Cosmology Link: https://theunexpectedcosmology.com/ Archives page: https://theunexpectedcosmology.com/ar... TUC Discord Community:   / discord   TUC 2 YouTube:    / @theunexpectedcosmology2   Hebrew Match Dating: https://www.hebrewmatch.com/ Shelves of Shalom Publishing: https://shelvesofshalompublishing.com/ Facebook:   / theunexpectedcosmology  

Luke 14:1-14Jesus teaches that compassion and mercy are more important than religious appearances, healing on the Sabbath and challenging prideful attitudes. He calls His followers to walk in humility and practice selfless hospitality, reminding them that true reward comes from God rather than human recognition

There are churches that hold Super Bowl parties or cancel Sunday evening services so people can watch the Super Bowl. If the Sabbath is a day of rest, why shouldn't we do what we want to relax on that day?Thumbnail image by Alan Owns under BY-NC-SA 2.0Timecodes00:00 Sabbath Made for Man09:56 Superbowl Idolatry13:22 Sabbath Sports28:57 Joy in God40:05 Childrens' Sunday Sports42:54 Fighting for the Sabbath57:28 Community Testimony01:01:33 Are Sports Special?Production of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

At Redeemer, we take seriously Jesus' call to "Go and make disciples of all nations baptizing them in the name of the Father, Son, and Holy Spirit, teaching them to obey everything I have commanded you." Apprenticeship to Jesus is not a one time decision, but a lifelong journey of following Jesus as our master-teacher. Since the goal of the Christian life is maturity in Jesus, apprenticeship must be deep and holistic, transforming the spiritual, physical, emotional, social, and vocational parts of men and women. Apprenticeship to Jesus is learning to practice the way of Jesus in our homes, relationships, neighborhoods, and jobs. We believe Christlikeness is cultivated as we implement spiritual practices, live in community with other believers, and submit to the Word and the Spirit. We agree with Dallas Willard who said, "that the gospel is opposed to earning, not effort." As we move towards cultivating a life of loving God and people, we trust Christ will mature us into his likeness. https://redeemerwichita.church/

Send a text"I have so much to do today that I shall spend the first three hours in prayer".  Martin LutherWhen we talk about Sabbath rest, it is easy to go down various paths.  For some, although Sabbath is an oft-heard term, the idea of how to observe it is foreign.  For others, the Sabbath can seem like a legalistic thing and many boundaries can be made around it.  This episode seeks to get an understanding from the source:  God's word.  The Sabbath is instituted right from the start in Genesis 2:2 as God rested or paused from His work.  We see that the Sabbath is created for man and for our benefit.  Finally, we see that as we observe the Sabbath (a day of rest), we depend upon the Lord more and hear His heart.  We invite you to tune into this podcast and by the end, take the challenge to incorporate the Sabbath into your life each week!

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Leviticus 25;Psalm 25-26; Acts 22. Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! In today's episode for February 15th, Heather invites listeners into day 46 of our journey through the scriptures. We'll explore key readings from Leviticus 25, Psalms 25 and 26, and Acts 22, reflecting on themes like Sabbath rest, the Year of Jubilee, and the transformative power of God's love. Heather shares insightful commentary—particularly on Paul's testimony in Acts, unpacking how a single word can become a stumbling block to God's work in our lives. She encourages us to listen closely when the Holy Spirit challenges our assumptions and idols, and leads us in a series of heartfelt prayers for God's guidance, peace, and restoration. Join us to encounter scripture, find encouragement for your spiritual walk, and be reminded that, above all, you are loved. TODAY'S DEVOTION: What is the one word that stands between you and transformation? As Heather points out in today's reflection, Paul's testimony in Acts 22 captivated the crowd—until he uttered a single word: Gentile. For them, this word encapsulated their identity, their justification, their hope before God. It became an idol—a thing they staked their lives on, something so central that its mention caused outrage and shut down any openness to God's new work. But Heather reminds us that this is not just their story—it's ours too. Each of us has a word, a source of hope or identity we are tempted to lean on, justify ourselves with, or make ultimate. That word might be family, career, riches, reputation, or something else. When challenged, it creates a crisis in our hearts. Like Paul's crowd, we can revolt, shout, and shut down, all because someone has put their finger on the thing we can't bear to surrender. Yet, the gospel isn't stopped by irritated idols—it seeks out and transforms them. The Holy Spirit will often put his finger on those deep places we make ultimate, those sacred words we won't let go of. Sometimes, they are even good things, but when they take the place of Christ, we must let the Spirit speak, even if it causes discomfort or a visceral response. Pay attention when the Spirit challenges these places in your life. What is your word? What causes a halt in your journey with God? Let Christ be supreme in all things. When the idols in your heart come out swinging, don't ignore them. Instead, allow the Holy Spirit to bring transformation, to make Jesus the center of your hope and identity. This is my prayer for myself, for my family, and for you: May the Spirit give us ears to hear when God speaks, even if the word stings. Let us lay down every idol and let Christ reign, so the gospel may bring its true freedom, joy, and love into our lives. Amen. (Matches the example's tone, structure, and format, drawing directly from Heather's devotional in 21:32.) TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

This transcript features a rabbi responding to diverse questions concerning Jewish law, communal standards, and spiritual life. He begins by debating whether winning a Torah scroll in a raffle fulfills the religious obligation to write one personally. The discussion then shifts to the permissibility of digital photo frames on the Sabbath and the complex history of the Manhattan eruv. Addressing broader theological concerns, the speaker explores divine providence as it relates to non-Jews and explains the spiritual advantages of praying in a formal synagogue rather than a home setting. He concludes with practical advice on maintaining religious focus amidst modern temptations and the protocol for handling interruptions during prayer.How do Rabbinic authorities apply ancient laws to modern technologies like digital screens?In what ways does communal environment influence the spiritual quality of religious practice?How does Jewish law navigate historical disputes regarding the definition of public spaces?Today • 2:02 AMwrite a podcast blurb for this audio with all the questions askedWelcome back to another weekly session of answering your questions, organized and arranged by Jonathan. In this episode, we explore a wide variety of halachic inquiries and philosophical reflections, ranging from modern technological challenges on Shabbat to the deep spiritual mechanics of repentance.This episode answers the following questions:• Does winning a Sefer Torah in a raffle fulfill the mitzvah? We provide a follow-up on whether winning a raffle qualifies as the mitzvah of writing a Sefer Torah, debating if it is more similar to inheriting one (which does not fulfill the mitzvah) or commissioning/buying one (which most hold does fulfill it).• Are digital photo frames and screens permitted on Shabbat? We discuss the use of screens in homes and shuls that display rotating photos, headlines, or sports scores, examining concerns like reading secular news on Shabbat and the halachic concept of Shevisas Kelim (resting of utensils).• What is the halachic status of the Manhattan Eruv? We dive into the complex history of the Manhattan Eruv, focusing on the debate over whether an area requires 600,000 residents to be considered a Reshus HaRabim (public domain) and Rav Moshe Feinstein's influential rulings on the matter.• How does God's influence (Hashgacha) affect non-Jews? Drawing on various opinions, we explore whether non-Jews are guided by general or individual providence and how they are judged based on their personal mission in society.• Is it preferable to daven in a shul if there is a house minyan on your block? We explain why davening in a shul is superior to a house minyan, citing reasons such as B'rov Am Hadras Melech (glory in a large crowd), the inherent sanctity of the building, and the presence of an Aron Kodesh.• How strictly should we follow the rule of Paska (not splitting verses)? We look at why we sometimes split verses in songs or Torah readings despite the general prohibition, noting that it is often permitted when there is no other viable option.• Does seeing the top of the Golden Dome require Keriah? We discuss whether seeing the dome on the Temple Mount from a distance—without seeing the base—obligates a person to tear their clothes in mourning for the Temple.• How do sins transform into merits through teshuva? We examine the profound concept that proper repentance can turn past transgressions into merits, including the idea that the drive to overcome sin can lead a person to a higher spiritual level than they would have otherwise reached.• Where should one light candles when staying in one hotel but eating in another? We address the logistics of lighting Shabbat and Chanukah candles for those away from home, determining whether the place of eating or the place of sleeping takes precedence.• What is the best way for teenagers to handle modern temptations? We share advice on avoiding temptation through filters and environment rather than just "fighting" it, while emphasizing the importance of not obsessing over past failures.• How should you signal someone to stop talking during sensitive parts of prayer? We offer practical tips for communicating the need for silence during Chazaras HaShatz or Kaddish without violating the prohibition against speaking.To understand the concept of avoiding obsession with sin, consider it like putting down a heavy load after crossing a puddle; if you keep rehashing your mistakes, you are still carrying the weight of the sin long after the moment has passed.Support this podcast at — https://redcircle.com/ten-minute-halacha/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

This week's installment in our Quiet Practices for Loud Times series asks us to rethink our relationship with rest, not just as something we do to recover from working, but as essential preparation for living in our noisy, chaotic world.

When Jesus Asked You: “Whom do you say that I am?”, Did You Answer Jesus: “You are my God and the Lord of my Life!”?  MESSAGE SUMMARY: The stories of the New Testament tell us that Jesus was no ordinary man. The Apostle John, in John 1:1-5, points out that Jesus, the Word, was the Creator of the Universe: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.". John tells us that Jesus had authority over nature, over creation, and over life itself, and he tells us that Jesus was the life-giver that came to earth for us. In John 20:26-29, Jesus asked the Apostle Thomas a fundamental question that Jesus asks you today– “Jesus said to him, ‘Have you believed because you have seen me?'”: “Then he said to Thomas, ‘Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.' Thomas answered him, ‘My Lord and my God!' Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.'”. When Jesus has asked you: “Whom do you say that I am?”, and how did you answer? Did you tell Jesus: “You are my God and the Lord of my Life!”? Have you, in your life, become a Jesus Follower? If not, why not?   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): John 1:1-18; Isaiah 7:2-14; Matthew 1:21-24; Psalms 67:1-7. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Essentials Part 4 – One God, Not Three” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

We've spent this series talking about phones, anxiety, and the way our devices have quietly reshaped our lives. But what if the deeper issue isn't just what we've added… it's what we've lost?This week, we close by exploring something rarely talked about in church: a theology of play. From the Garden of Eden to Sabbath feasts to Jesus' first miracle at a wedding, Scripture paints a picture of a God who delights in beauty, celebration, rest, laughter, and joy.Get ready to rethink what God is like—and what it might mean to recover joy on purpose.

We've spent this series talking about phones, anxiety, and the way our devices have quietly reshaped our lives. But what if the deeper issue isn't just what we've added… it's what we've lost?This week, we close by exploring something rarely talked about in church: a theology of play. From the Garden of Eden to Sabbath feasts to Jesus' first miracle at a wedding, Scripture paints a picture of a God who delights in beauty, celebration, rest, laughter, and joy.Get ready to rethink what God is like—and what it might mean to recover joy on purpose.

Greater Than the G.O.A.T.Hebrews 3:1–6Who's the Greatest of All Time?In football, fans argue over quarterbacks. In basketball, it's Jordan or LeBron. In soccer, Messi or Ronaldo. Every generation debates its heroes. Today we're asking that same question—but for the Bible.If you had asked a first-century Jewish believer, the answer would have been simple: Moses. He wasn't just a leader. He was the prophet, the lawgiver, the deliverer, the mediator. If you had Moses, you had everything.But Hebrews chapter 3 makes a bold claim: Jesus is greater.The Pressure to Go BackThe book of Hebrews was written to Jewish Christians under intense pressure. They were facing persecution and social rejection. Following Jesus wasn't easy. Going back to Judaism—to Moses—looked safer.Can you relate? Sometimes faith costs something. Maybe it's awkward conversations at work. Maybe it's tension in your family. In those moments, the “old life” can look comfortable.That's why the author writes:Hebrews 3:1–6 (NLT)“And so, dear brothers and sisters who belong to God… think carefully about this Jesus whom we declare to be God's messenger and High Priest… Moses was certainly faithful in God's house as a servant… But Christ, as the Son, is in charge of God's entire house. And we are God's house, if we keep our courage and remain confident in our hope in Christ.”Moses was faithful. But Jesus is greater.Why Moses? Because to understand how great Jesus is, you have to understand how great Moses was.1. The Prophet: The Mouthpiece vs. The MessageMoses was the great prophet of Israel—Moshe Rabbenu, “Moses our Teacher.” When God spoke, Moses delivered the mail.At the burning bush, God said:Exodus 3:10 (NLT)“Now go, for I am sending you to Pharaoh. You must lead my people Israel out of Egypt.”Moses went up the mountain and came down with God's words. He was the mediator. The messenger.But Hebrews tells us something bigger.Hebrews 1:1–2 (NLT)“Long ago God spoke many times and in many ways to our ancestors through the prophets. And now in these final days, he has spoken to us through his Son.”Moses delivered a message. Jesus is the message.Moses told us what God said. Jesus showed us who God is. The difference isn't subtle—it's seismic.2. The Architect: The Snapshot vs. The Whole PictureMoses didn't just speak for God. He shaped a nation.At Sinai, he brought down the Ten Commandments. In a world ruled by tyrants, this was revolutionary. Authority answered to a higher authority. Justice wasn't based on mood; it was rooted in God's character.Even the Sabbath command was radical:“Six days you shall labor… but the seventh day is a sabbath.”In a world of slavery and subsistence farming, rest was unheard of. God declared that human worth wasn't measured by productivity.But even this was just a snapshot.Fifteen hundred years later, Jesus revealed the whole picture:Matthew 22:37–40 (NLT)“‘You must love the LORD your God with all your heart, all your soul, and all your mind.'… ‘Love your neighbor as yourself.' The entire law and all the demands of the prophets are based on these two commandments.”Moses gave structure. Jesus gave fulfillment.The law was never the final word—it was the frame around a greater portrait. Jesus didn't abolish the law; He completed it.3. The Servant: The Old House vs. The New HouseHebrews 3:5 says:“Moses was certainly faithful in God's house as a servant. His work was an illustration of the truths God would reveal later.”An illustration. A preview. A shadow.For centuries, God worked primarily through Israel. Kings like David. Prophets like Elijah and...

 Are the 10 Commandments outdated rules that restrict your life, or are they God's protective guidelines that keep you free? Join us for our new series as we continue our journey through Exodus and discover how God's commandments aren't meant to limit us—they're designed to protect our freedom and keep us close to Him. Each week we'll explore one of the commandments and see how it applies to your life today, helping you stay in the freedom, love, and purpose God created you for. Don't miss this practical series that will change the way you see God's Word!

Thanks for listening to our weekly message. We're a church committed to helping people find and follow God. We gather each Sunday at the Capitol Theatre in downtown Wheeling, West Virginia.Learn more or plan a visit: newbridgechurch.usFollow us online:facebook.com/newbridgechurch.usinstagram.com/newbridgechurch.us

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --After this manner therefore pray: Our Father which art in heaven, Hallowed be thy name. Thy Kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. Matthew 6:9-13 KJVWe are not created to be subjects to the kingdom of this world but to the Kingdom of our God.From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” Matthew 4:17 ESVGod's word is literally a revelation of His Kingdom priorities and yet those priorities are rarely ever ours.God's Kingdom is His sovereign rule and reign in heaven and on earth, presently accomplishing His will in and through the hearts and lives of those who faithfully follow Him. He has rescued us from the domain of darkness and transferred us into the kingdom of the Son he loves. Colossians 1:13 CSBHe is a compassionate King.Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born King of the Jews? For we saw his star when it rose and have come to worship him. Matthew 2:1-2 ESV For unto you is born this day in the city of David a Savior, who is Christ the Lord. Luke 2:11 ESVJesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world. John 18:37 NKJVJesus came for a Revolution of Redemption and Restoration!He is the Conquering King!Pilate wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” John 19:19 ESVDeath, the previously undefeated foe, was no match for our conquering savior and King.They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.” Revelation 17:14 ESV The more pertinent question is, who was on that cross? - John LennoxNow after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen. Matthew 28:1-6 ESV3) He is the Sovereign King Who is this King of glory? The LORD strong and mighty. Psalm 24:8 ESVTherefore, God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:9-11 NLTMuch of the chaos is in our lives stems from the fact that we don't rightly respond to Christ's sovereign rule as King.For God is the King over all the earth. He reigns above the nations, sitting on his holy throne.. Psalm 47:7–8 NLTWe must see Jesus as both our merciful Savior and our sovereign Lord.-------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

By Philip Aust - In a continued series on the Book of Daniel, pastor Philip Aust covers the 10th chapter in which Daniel seeks understanding from God - and receives a dramatic answer!

By William Fred Crow - We live with a real hope of God's promises. Even through trials we have the living hope of salvation.

By Dan Preston - Addiction is a big issue in our world and comes in many different forms. What does the Bible say about this topic, and what can we learn to support ourselves and others?

By Elias Vazquez - The story of Prudence Crandall highlights courage and conviction in the face of injustice, urging us to reject favoritism, stand firm in adversity, and obey a higher authority by following God's commands, even when it is difficult.

By Kelly M Irvin - It's easy to ignore all the faces we see in life, faces that we don't even interact with. It's easy to reject people as enemies, whether they really do bad things or simply because people convince us they are bad. What's not easy is to see all fellow human beings as God sees us. Offered is a simple

By Sanford Beattie - Psalm 92 has a title designating it as a song for the Sabbath. And yet, it doesn't directly refer to the Sabbath at all? What makes this a psalm for the Sabbath day?

By Mark Welch - We, as Christians, must develop our spiritual reflexes. Every Christian has a vital need to have quick, effective spiritual reflexes and responses. To be true overcomers, we must be growing to the point that we will automatically respond in a spiritual way to any situation, circumstance, temptation

By Mitchell Moss - This message explores the tension between desire and duty through the parable of the prodigal son. Misdirected desire can lead us away from God, but duty without love can harden our hearts and make us self-righteous. The Christian life requires both faithful obedience and rightly aligned desire—so

By David Rains - Examples from the bible on fasting is one of our spiritual tools that we should use.

By Joshua Vazquez - This message discusses the Bible's main theme which is God's desire to dwell with humanity. From Eden to the tabernacle, from the physical temples to the Spiritual Temple of Christ, God continually seeks a relationship with His people. Through Jesus and the Holy Spirit, believers become God's temple

By John Miller Jr - Structure shapes culture. The structures that most profoundly shape us are so deeply embedded are so natural we rarely question them; they are so constant they feel natural. These natural structures are described in the first chapter of Genesis. We look specifically at the first of these structures

By Brian Scott - On February 14 of each year, Western societies observe a day that has dubious origins - Valentine's Day. Is this something true Christians should take part in?