Podcasts about kabbalist

In this episode of The Skeptical Shaman podcast, host Rachel White (of TOTEM Readings) welcomes back fan favorite Allen Greenfield: famous ritual magician, Kabbalist, and former Thelemite, recently featured as a subject matter expert in Amazon's Hellier TV series.In a world of superficial spiritual LARPers, Allen Greenfield is a bonafide real deal-- a national treasure with all manner of arcane knowledge across his more than 60 years of hands-on esoteric experience. With legit certificates and bonafides from the Knights Templar, the Illuminati, and the World Association of Egyptian Obediences, Allen is a throwback to a time when sorcerers, magicians and practitioners dug deep into ancient, esoteric knowledge-- instead of just pulling an oracle card and issuing false profundities on Instagram.In this episode, Allen shares previously unheard insights into the unfolding Hellier magic and his book The Secrets of the Black Lodge Revealed: an unflinching look at the reality behind those bad boys fictionally featured in David Lynch's famous Twin Peaks TV series.Rachel's LINKS:Rachel's Website: https://www.totemreadings.comTOTEM Readings Substack: https://totemrach.substack.comRachel's Other Links: https://linktr.ee/totemrachOur Sponsors' LINKS:The TOTEM Flower Essence Deck: https://a.co/d/gw16LsGThe TOTEM Tarot Deck: https://www.amazon.com/TOTEM-Tarot-Deck-Rachel-White/dp/0578980126The TOTEM Flower Essences: https://www.etsy.com/shop/TotemReadingsATXTOTEM Spiritual Transformation Coaching: https://www.totemreadings.com/coachingTOTEM Business of Woo Mentoring: https://www.totemreadings.com/business-of-wooAllen's Links:Secrets of the Black Lodge Book: https://a.co/d/ecxH5qEFacebook: https://www.facebook.com/ReallyAllenGreenfield/Please note: The views and opinions expressed on The Skeptical Shaman do not necessarily reflect the official policy or position of the podcast. Any content provided by our guests, bloggers, sponsors or authors are of their opinion and are not intended to malign any religion, protected class, group, club, organization, business individual, anyone or anything. And remember: sticks and stones may break our bones, but words—or discussions of religious or spiritual topics-- will never hurt us.

Menahem Azariah da Fano (also called Immanuel da Fano, and Rema MiPano (Hebrew: רמ״ע מפאנו) (1548 – 1620) was an Italian rabbi, Talmudist, and Kabbalist.

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Video, eng_t_rav_2025-07-23_program_sichot-al-haderech_merkaz-mevakrim. Video_program_chapter :: Video_program. Conversations on the way

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Audio, eng_t_rav_2025-07-12_program_sichot-al-haderech_lehitragez-kshe-ein-hidush-mehamekorot. Video_program_chapter :: Video_program. Conversations on the way

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Audio, eng_t_rav_2025-06-30_program_sichot-al-haderech_lezahot-et-haratzon-shebore-meorer-bi-achshav. Video_program_chapter :: Video_program. Conversations on the way

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Is it proper to keep the Tzitzit of one's Tallit Katan inside his clothing, or should he expose them? Twice in his presentation of the laws of Tzitzit (8:11, 24:1), the Shulchan Aruch writes that the Tallit Katan should be worn over one's clothing, so that he sees the Tzitzit at all times and thereby be reminded of the Mitzvot. According to the Shulchan Aruch, the entire garment of the Tallit Katan should be worn over one's outermost garments (like many Chasidim do today). The Mishna Berura (8:26; commentary to the Shulchan Aruch by Rabbi Yisrael Meir Kagan, the "Chafetz Chayim," Lithuania, 1835-1933) strongly condemns the practice of those who tuck the Tzitzit inside their pants, rather than leave them exposed (listen to audio for precise citation). He writes that doing so not only undermines the purpose of Tzitzit – "you shall see them and remember all the commandments of God" (Bamidbar 15:39) – but also denigrates the Mitzva. The Mishna Berura adds that a person who received a garment as a gift from a king would proudly expose it for all to see; all the more so, then, should one make a point of exposing the Tzitzit. Those who conceal them, the Mishna Berura writes, will one day make an accounting for this shameful practice. However, the view of the Arizal (famed Kabbalist, Israel, 1534-1572), as recorded and understood by his student, Rabbi Chayim Vital (Israel-Syria, 1542-1620), and by the Chid"a (Rabbi Chayim Yosef David Azulai, Israel, 1724-1806), was that the Tallit Katan – both the garment and the Tzitzit strings – should not be exposed. Chacham Ovadia Hadaya (Israel, 1890-1969), in his work Yaskil Avdi, cites other Kabbalists who followed this view, as well. Therefore, Sepharadim, who generally follow the laws and customs of the Kabbalists, should keep their Tzitzit tucked into their garments. Chacham Bentzion Abba Shaul Z"L (Jerusalem, 1924-1998) cited his mentor, Chacham Ezra Attia Z"L (head of the renowned Yeshivat Porat Yosef in Jerusalem), as remarking that any Sepharadi that exposes his Tzitzit denigrates and casts aspersions on the previous generations of Sepharadim, who followed the practice of keeping the Tzitzit concealed. Rabbi Yehuda Tzadka Z"L (who served as Rosh Yeshiva along with Chacham Ezra Attia Z"L) testified that the esteemed Rabbi Yaakov Chaim Sofer (1870-1939), author of Kaf Ha'chayim Sofer, likewise kept his Tzitzit inside his clothing. The same is said about the prominent Kabbalist Rabbi Efrayim Cohen Z"L, and this is the ruling of Chacham Ovadia Yosef, in his work Yechaveh Da'at (2:1). Thus, in the spirit of the rule "Al Titosh Torat Imecha" ("Do not abandon your mother's teaching" – Mishlei 1:8, 6:20), Sepharadim should follow the time-honored tradition to wear their Tallit Katan and the Tzitzit strings inside their clothing, rather than expose them. It should be noted that Halacha permits allowing the Tzitzit strings to come in contact with one's skin, and one is thus not required to keep them in his pockets or tie them in such a way that they would not touch his skin.