Podcasts about kabbalistic

The Creator defies any description, nor can a mortal understand Him or His workings in any way. Kabbalistic terminology refers to Hashem as Ein Sof, "The Infinite," for there is nothing tangible or finite about Hashem. Since the human intellect is both tangible and finite, it can neither grasp Hashem nor comprehend His incorporeality. Why is this concept so difficult for people to accept?

This week we explore the profound concept of healing through the lens of Kabbalistic wisdom. We delve into understanding wholeness, discussing how emotional blockages prevent personal growth and spiritual flow. Healing can be a multifaceted journey involving self-love, acceptance, and releasing past resentments.  Learn about the upcoming three-week period in the kabbalistic calendar and the opportunity it provides for deep personal transformation. Our discussion offers listeners tools to restore spiritual circuitry, release emotional burdens, and approach personal healing with compassion and awareness.Join us for the next episode of Weekly Energy Boost with @ElishevaBalas and @EitanYardeni. Watch LIVE Sundays at 10 am PT / 1 pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts.Find out more about our work, dig into our archives, and send us a message at: www.weeklyenergyboost.com.You can also help make Weekly Energy Boost possible by making a tax-deductible contribution at www.weeklyenergyboost.com/donate-today.

The Halacha below was derived from multiple classes orated by Rabbi Eli Mansour in the Bekiim B'Halacha series. Click on any of the dates below to hear the original audio files, which are the sources for today's Halacha below. 04/22/25 ; 05/01/25 ; 05/15/25 ; 05/18/25 Should the Tefillin Be Covered During Prayer—And What About Wearing Two Sets or a Hat Over Them? When wearing Tefillin during prayer, one often notices different customs regarding whether the boxes are visible or covered. Some keep the Tefillin Shel Rosh exposed; others wear a hat or Talet over it. There are also questions about whether one may wear both Rashi and Rabbenu Tam Tefillin at the same time and how that impacts covering. This Halacha explores the classic sources, Kabbalistic teachings, and practical customs surrounding this issue. Should the Tefillin Shel Rosh Be Covered or Left Visible? According to the Shulhan Aruch (Orah Haim 27:11), the Tefillin Shel Rosh should be exposed and visible, as it says, "Ve-ra'u kol ame ha'aretz ki shem Hashem nikra alecha"—"All the nations will see the Name of Hashem upon you." This refers to the Shel Rosh, which is placed between the eyes and visibly bears the holy Name of Hashem through the Shin on the box. The Ben Ish Hai (Parashat Vayera, Halacha 14) and others agree that, according to Halacha, the Tefillin Shel Rosh should not be covered, and doing so is contrary to the verse. Therefore, the simple Halachic practice is to leave the head Tefillin visible during Tefila. What Did the Arizal Teach About Covering the Tefillin? Despite the Halachic preference for visibility, the Arizal taught that the Tefillin—both Shel Yad and Shel Rosh—should be covered, especially during prayer. According to Kabbala, holiness is something internal and concealed, not meant for open display. The spiritual power of the Tefillin is most potent when it is shielded from the outside world, not flaunted. As such, many Kabbalistically inclined communities, especially in Eres Yisrael, cover their Tefillin with a hat, scarf, or even the corner of the Talet. How Does Hacham Ovadia Rule on This Matter? Hacham Ovadia Yosef ruled that the Tefillin Shel Rosh should ideally remain uncovered, in accordance with the Shulhan Aruch. However, he acknowledged that those who follow the Arizal's Kabbalistic teachings may cover the Tefillin, especially if they were raised in such a tradition. He emphasized that this is not a strict Halachic requirement, and each community should follow its minhag. In particular, those who grew up keeping their Tefillin uncovered should not switch to covering them, unless they are entirely immersed in a Kabbalistic path. May One Cover the Tefillin with a Hat or Scarf? Yes. If one follows the custom to cover the Tefillin, it is permissible to use a hat, scarf, or the corner of a Talet. However, the covering must not press down on the box or distort its position. The Tefillin must sit firmly and properly at the hairline, centered between the eyes, even when something rests on top of it. Therefore, tight hats or heavy fabric should be avoided, as they might push the Bayit out of its Halachic placement. What If a Hat Accidentally Covers the Tefillin? If someone does not intend to cover the Tefillin but wears a wide-brimmed hat, fedora, or cap that slightly touches or shades the Tefillin Shel Rosh, there is no problem. As long as the Tefillin is not squeezed or hidden from view, one need not remove the hat. In fact, many authorities say that this does not constitute "covering" in the Halachic or Kabbalistic sense. Only when the Bayit is fully obscured or deliberately covered does it fall into the category discussed by the Arizal. May One Wear Rashi and Rabbenu Tam Tefillin at the Same Time? According to Kabbala, it is proper to wear both Rashi and Rabbenu Tam Tefillin—but not at the same time. Instead, the correct practice is to wear Rashi Tefillin during the full Amida and Shema, and then put on Rabbenu Tam afterward. However, some Chassidic groups wear both sets simultaneously, placing one behind the other or slightly to the side. This practice is not followed among Sepharadim, and is discouraged by Hacham Ovadia and Maran. If a Person Wears Both Tefillin, Should They Be Covered? Yes. If a person wears both Rashi and Rabbenu Tam Tefillin at the same time, they must cover the Tefillin with a Talet or scarf. This avoids the appearance of adding to the Misva or causing confusion. The double set should be aligned in such a way that each box is in a Halachically valid position, but this is extremely difficult to do properly. Therefore, unless one is following a specific and reliable custom, it is better to wear the Tefillin separately. Summary - According to Halacha, the Tefillin Shel Rosh should remain uncovered, to fulfill the verse "all nations will see…" - According to the Arizal, Tefillin should be covered during prayer for Kabbalistic reasons. - A hat, scarf, or Talet may be used to cover, provided it does not push or move the box. - Hacham Ovadia recommends keeping the Shel Rosh visible, unless one's community follows the Arizal. - If a person wears both Rashi and Rabbenu Tam Tefillin at the same time, they must cover the Tefillin. - The general Sephardic custom is to wear Rashi during prayer and Rabbenu Tam afterward, not simultaneously.

The Halacha below was derived from multiple classes orated by Rabbi Eli Mansour in the Bekiim B'Halacha series. Click on any of the dates below to hear the original audio files, which are the sources for today's Halacha below. 04/10/25 ; 04/21/25 ; 04/23/25 ; 05/11/25 How Should One Wrap the Tefillin Strap—And Is There a Required Number of Coils or a Specific Direction? After securing the Tefillin Shel Yad (the arm Tefillin) onto the bicep, one wraps the strap around the forearm in a particular pattern. This wrapping is not merely aesthetic—it is deeply rooted in Halacha, custom, and Kabbalistic meaning. How many coils are required? In which direction should one wrap? And what happens if one is in a rush or interrupted? What Is the Source for Wrapping the Strap Around the Arm? The Torah says, "Ukeshartam le'ot al yadecha"—"You shall bind them as a sign on your arm." The word "ukeshartam" implies binding, not just placing. Therefore, it is not enough to put the Bayit of the Tefillin Shel Yad on the bicep—one must also wrap the strap around the forearm to fulfill the Misva of binding. This is part of the Tefillin ritual itself, and not an optional step. How Many Times Must the Strap Be Wrapped? According to Sephardic custom, the strap is wrapped eight times around the forearm—between the Bayit on the bicep and the wrist. These eight coils correspond to spiritual and symbolic concepts, including the eight days leading to Berit Milah and the transcendence beyond nature. This number is rooted in the Kabbalistic teachings of the Arizal, and accepted as standard practice by Maran, the Ben Ish Hai, and Hacham Ovadia Yosef. Ashkenazim, however, often wrap the strap seven times, based on different understandings of the required act of "binding." Both customs are valid, and each person should follow their community's tradition. Is the Wrapping a Requirement or Just a Custom? The act of wrapping is a requirement, based on the Torah's word "Ukeshartam." However, the specific number of wraps (e.g., seven or eight) is a matter of custom and not me'akev—it does not invalidate the Misva if one wraps fewer or more times. That said, one should not treat this lightly. The number eight (for Sephardim) or seven (for Ashkenazim) carries deep significance, and by following the traditional count, one aligns with the spiritual energy intended by our sages. If someone accidentally wrapped fewer or more times, or if one of the coils slipped, the Misva is still valid. But it is best to adjust it as soon as possible and aim to wrap correctly the next time. Which Direction Should the Strap Be Wrapped? For Sephardim, the strap is wrapped inward, meaning that the coils go from the outer edge of the arm toward the body, forming a clockwise spiral when looking down the arm. This direction is based on the writings of the Ben Ish Hai, Arizal, and is codified in Yalkut Yosef. It symbolizes drawing the sanctity of the Tefillin inward, binding it to the soul. Some Ashkenazic authorities permit wrapping outward (counter-clockwise), and many Chassidic groups follow that custom. Each person should continue with their family or communal minhag. What Happens If One Wrapped in the Wrong Direction? The direction of the wrapping is not essential to the validity of the Misva. If a person wrapped in the wrong direction—out of habit, error, or imitation—the Tefillin are still kosher, and the blessing does not need to be repeated. However, one should try to correct the practice moving forward, especially if one has been educated or reminded of the proper custom for their community. Is There a Problem with Gaps or Overlaps in the Coils? Ideally, the wraps should be evenly spaced, firm but not tight, and placed one under the other in descending order. Overlapping or very loose coils are discouraged but do not invalidate the Misva. If one is rushed, or if the strap is very long or short, one may wrap looser or more tightly as needed. The main thing is to ensure that the strap forms clear, distinct coils down the forearm. Can the Strap Be Wrapped Over Clothing or a Watch? No. The strap must be wrapped directly on the skin of the forearm. Wrapping over a sleeve, wristwatch, or bandage creates a Hatssitsa (barrier), which may invalidate the Misva. Before wrapping, one should remove any watch or bracelet and ensure the skin is clean. If a person has a wound or bandage and cannot wrap fully, they should wrap to the extent possible on uncovered skin. When Is the Wrapping Performed in the Tefillin Sequence? After placing the Tefillin Shel Yad on the bicep and tightening it, the person recites the Beracha of "Le'hani'ah Tefillin." Then, without interruption, the strap is wrapped around the forearm. The wrapping around the fingers and hand comes after the Tefillin Shel Rosh is placed and secured. This later wrapping is more symbolic and poetic, reflecting verses of commitment to Hashem. But the forearm wrapping is part of the main Misva, and must be done immediately after the Beracha, without speaking or delay. Summary - Wrapping the strap around the forearm is part of the Torah commandment to "bind" Tefillin. - Sephardim wrap eight times; Ashkenazim often wrap seven. - The specific number and direction are not me'akev, but follow strong custom. - Sephardim wrap inward (clockwise), toward the body. - Coils should be neat and on bare skin, not over clothing or watches. - The wrapping must follow the Beracha, without delay or interruption.

The Halacha below was derived from multiple classes orated by Rabbi Eli Mansour in the Bekiim B'Halacha series. Click on any of the dates below to hear the original audio files, which are the sources for today's Halacha below. 04/08/25 ; 04/09/25 ; 05/05/25 ; 05/06/25 Should the Yud of the Tefillin Shel Yad Be Touching the Bayit—And How Critical Is Its Placement? The Tefillin Shel Yad is wrapped around the arm and tied with a knot shaped like the Hebrew letter Yud, positioned near the Bayit (box). This Yud is not merely decorative; it carries both Halachic and Kabbalistic importance. But how close must it be to the box? Does its position affect the validity of the Misva? And what happens if it slips out of place during prayer? What Is the Yud on the Tefillin Shel Yad? The Torah uses the phrase "Totafot"—frontlets—when referring to Tefillin. The Halacha teaches that this word alludes to four Parashiot (Torah passages) placed in the Shel Rosh, but also connects to the name of Hashem. The Name of Hashem, as reflected in the Tefillin, appears through the knot of the Shel Yad shaped like a Yud, the shape of the knot of the Shel Rosh (a Dalet), and the Shin embossed on the Shel Rosh. Together, these letters spell out "Shaddai," one of the sacred Names of Hashem. According to Kabbala, this structure must be complete and properly aligned, or it interrupts the spiritual flow the Tefillin are meant to draw. But aside from the Kabbalistic implications, there are real Halachic consequences if the Yud is not properly positioned. Must the Yud Be Touching the Bayit? Yes. The Yud must rest against the Bayit, and the knot should be snug and stable. The Shulhan Aruch (Orah Haim 27:2) rules that the Yud must not be separated from the box, even by a small space. The Yud is part of the Halachic identity of the Tefillin. According to the Hida (Birkei Yosef), if the Yud is not close to the Bayit—if it slips down the strap or hangs loosely—the Tefillin may be considered Pasul (invalid), especially during the Beracha. To fulfill the Misva properly, one must ensure at the time of the Beracha and binding that the Yud is tight and resting directly against the base of the box. Does It Invalidate the Tefillin If the Yud Moves During Tefila? If the Yud is touching the Bayit when the Beracha is recited and the Tefillin are put on, but it later shifts slightly during prayer, this does not invalidate the Misva. The critical moment is the initial placement and blessing. However, if a person notices that the Yud has slipped or become completely separated during prayer, it is appropriate to adjust it immediately and discreetly. There's no need to repeat the Beracha unless it was clearly never positioned properly to begin with. In fact, it is a good practice to check the Yud each morning before putting on the Tefillin. Make sure the loop is tight and that the knot is secure. If the knot is loose or keeps sliding, it may need to be retied by someone knowledgeable in Tefillin construction. Can the Yud Be Placed Under or Behind the Bayit? The Yud should rest alongside the Bayit, not behind it and not underneath. If it is placed underneath the base—wedged between the box and the arm—it may cause the Bayit to sit at an angle, or lift it slightly, which is improper. The Bayit must sit flat against the bicep, not propped up or tilted. The Yud should hug the corner of the Bayit—visible and aligned, not tucked away or hidden. Some people mistakenly wrap the strap in a way that presses the Yud underneath or squeezes it behind the box. This not only distorts the alignment, but also reduces the visibility and symbolic meaning of the Yud. What If the Yud Is Missing or Not Formed Properly? If the Yud is missing altogether—or if the strap is tied in a way that does not resemble the letter Yud—then the Tefillin Shel Yad is invalid. The form of the knot must clearly resemble a Yud. This is why it's important that the knot is tied by a qualified sofer or expert, and not altered by someone unfamiliar with the laws. Even well-meaning adjustments can result in a shape that does not fulfill the Halachic requirement. Also, over time, straps wear out. The corner may fray or stretch, and the Yud shape may become unclear. A person should periodically inspect the Tefillin or bring them to a sofer for checking. How Tight Should the Knot Be? The strap and knot should be tight enough to keep the Yud securely in place, but not so tight that it pulls or deforms the shape of the Bayit. There is a balance between tightness and comfort. One should feel the firmness, but also be able to move the arm normally. Excessive tightness is unnecessary—and even harmful to the Tefillin and to circulation. Summary - The Yud must be placed directly next to the Bayit of the Tefillin Shel Yad. - This position is Halachically required, not just symbolic or aesthetic. - If the Yud slips after the Beracha, the Misva remains valid, but it should be adjusted. - The Yud should be visible and rest on the side of the Bayit, not under or behind it. - A missing or malformed Yud invalidates the Tefillin Shel Yad. - The strap should be tight enough to hold the Yud in place, but not overly tight.

Dive deep into the transformative world of spiritual cleansing with Elisheva and Eitan as they unravel the hidden forces blocking your soul's potential. Learn how to face your fears, embrace discomfort, and break through the layers of negativity that keep you stuck. Discover powerful Kabbalistic insights on purifying your inner world, moving beyond limitations, and connecting to your true, unlimited essence. This episode is your guide to spiritual renewal, offering practical tools to cleanse your energy and unlock your highest self.Join us for the next episode of Weekly Energy Boost with @ElishevaBalas and @EitanYardeni. Watch LIVE Sundays at 10 am PT / 1 pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts.Find out more about our work, dig into our archives, and send us a message at: www.weeklyenergyboost.com.You can also help make Weekly Energy Boost possible by making a tax-deductible contribution at www.weeklyenergyboost.com/donate-today.

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In this deep, soul-expanding episode of Intuition Activation, Jessica sits down with Chaim Karpel for a powerful conversation that bridges ancient Jewish mysticism, mindfulness, and modern spiritual practice. Together, they explore the intersection of intuitive channeling, Kabbalistic teachings, and daily presence, unpacking concepts like the four worlds, soul levels, and how spiritual gifts align with religious frameworks. Whether you're mystically curious, spiritually observant, or somewhere in between, this episode offers grounding insight into connecting with your higher self, accessing divine light, and living with sacred intentionality. Episode Highlights: The connection between spiritual gifts and Jewish mysticism How Kabbalah explains the soul's levels and purpose Reframing mitzvahs as mindful moments of connection Bridging intuition with religious practice through meditation Why being present is the true path to divine alignment The balance of spiritual highs with grounded daily rituals How Chaim's meditation practice reshaped his relationship with God Tools for cultivating light, presence, and purpose daily The soul's journey as co-creator with Source Spiritual downloads that align with ancient teachings Chaimkarpel.com Instagram: https://www.instagram.com/iamjessicarachel Website: https://www.jessicarachel.co/ 

In this episode of the Prayer Podcast, Rabbi Aryeh Wolbe delves into the significance of the Karbon Tamid, the continual offering brought twice daily in the Temple, as outlined in Numbers 28:1-8. He explains that this offering, purchased with communal half-shekel contributions, was a consistent act of devotion, symbolizing the Jewish people's commitment to fulfilling Hashem's will, likened to a child pleasing a parent. The prayer recited today, which includes Torah verses, Mishnah, and Talmud, serves as a substitute for the physical offering, fulfilling daily Torah study obligations and elevating good deeds to a heavenly account. Rabbi Wolbe highlights the spiritual danger of routine, where consistency can lead to numbness, diminishing appreciation for life's miracles, such as technology or the human body. The Tamid offering counters this by infusing daily actions with divine purpose, ensuring spiritual vitality.Rabbi Wolbe further explores the Kabbalistic dimensions of the Tamid offering, noting its connection to the “Olah” (elevation offering), which counters impurity, represented by the worm-like tendency to consume destructively. The offering's slaughter on the north side of the altar, associated with judgment and the binding of Isaac, reflects the triumph of kindness over harshness, as seen in the ritual of washing the right hand (kindness) before the left (judgment). He emphasizes the need for intentionality in daily routines—eating, working, or sleeping—to serve Hashem, transforming the mundane into the sacred. By reciting this prayer before morning and afternoon services, and beginning evening prayers with a plea for mercy due to the absence of a nightly offering, Jews maintain a continual connection to Hashem. Rabbi Wolbe concludes with a call to infuse daily life with purpose, praying for the Third Temple's rebuilding to restore the Tamid offering._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #35) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on June 17, 2025, in Houston, Texas.Released as Podcast on June 22, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Offerings, #Tamid, #Consistency, #ThirdTemple, #SpiritualIntention, #Olah ★ Support this podcast ★

In this episode of the Prayer Podcast, Rabbi Aryeh Wolbe delves into the significance of the Karbon Tamid, the continual offering brought twice daily in the Temple, as outlined in Numbers 28:1-8. He explains that this offering, purchased with communal half-shekel contributions, was a consistent act of devotion, symbolizing the Jewish people's commitment to fulfilling Hashem's will, likened to a child pleasing a parent. The prayer recited today, which includes Torah verses, Mishnah, and Talmud, serves as a substitute for the physical offering, fulfilling daily Torah study obligations and elevating good deeds to a heavenly account. Rabbi Wolbe highlights the spiritual danger of routine, where consistency can lead to numbness, diminishing appreciation for life's miracles, such as technology or the human body. The Tamid offering counters this by infusing daily actions with divine purpose, ensuring spiritual vitality.Rabbi Wolbe further explores the Kabbalistic dimensions of the Tamid offering, noting its connection to the “Olah” (elevation offering), which counters impurity, represented by the worm-like tendency to consume destructively. The offering's slaughter on the north side of the altar, associated with judgment and the binding of Isaac, reflects the triumph of kindness over harshness, as seen in the ritual of washing the right hand (kindness) before the left (judgment). He emphasizes the need for intentionality in daily routines—eating, working, or sleeping—to serve Hashem, transforming the mundane into the sacred. By reciting this prayer before morning and afternoon services, and beginning evening prayers with a plea for mercy due to the absence of a nightly offering, Jews maintain a continual connection to Hashem. Rabbi Wolbe concludes with a call to infuse daily life with purpose, praying for the Third Temple's rebuilding to restore the Tamid offering._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #35) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on June 17, 2025, in Houston, Texas.Released as Podcast on June 22, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Offerings, #Tamid, #Consistency, #ThirdTemple, #SpiritualIntention, #Olah ★ Support this podcast ★

The margins of sacred texts contain creatures that academic study rarely addresses—vampiric Estries who recover only through their victim's bread and salt, and demons born from unfinished divine work on the first Friday. These beings emerge from centuries of Jewish mysticism and folklore, where the line between protective magic and terrifying consequence grows dangerously thin.Join the DARKNESS SYNDICATE: https://weirddarkness.com/syndicateABOUT WEIRD DARKNESS: Weird Darkness is a true crime and paranormal podcast narrated by professional award-winning voice actor, Darren Marlar. Seven days per week, Weird Darkness focuses on all thing strange and macabre such as haunted locations, unsolved mysteries, true ghost stories, supernatural manifestations, urban legends, unsolved or cold case murders, conspiracy theories, and more. On Thursdays, this scary stories podcast features horror fiction along with the occasional creepypasta. Weird Darkness has been named one of the “Best 20 Storytellers in Podcasting” by Podcast Business Journal. Listeners have described the show as a cross between “Coast to Coast” with Art Bell, “The Twilight Zone” with Rod Serling, “Unsolved Mysteries” with Robert Stack, and “In Search Of” with Leonard Nimoy.DISCLAIMER: Ads heard during the podcast that are not in my voice are placed by third party agencies outside of my control and should not imply an endorsement by Weird Darkness or myself. *** Stories and content in Weird Darkness can be disturbing for some listeners and intended for mature audiences only. Parental discretion is strongly advised.IN THIS EPISODE: In a case that shocked Tehachapi, California, the murder of Robert Limon unraveled into a sordid tale of open marriage, religious awakening, and deadly betrayal. What began as a seemingly random killing at a railyard soon revealed a chilling conspiracy involving Robert, his wife Sabrina, and her firefighter lover Jonathan. It's a story of faith, infidelity, and fatal attraction. (The Deadly Trinity of Love, Faith, And Murder) *** In the heart of the Bolivian Amazon, paramedic Paul Parada's routine night shift takes an extraordinary turn when he treats an injured seven-foot-tall, pale-skinned stranger with telepathic abilities. What begins as an unusual medical emergency evolves into a close encounter of the third kind, complete with a hovering UFO and robotic alien companions. (The Medic And The Martian) *** In the early hours of a June morning in 2007, a routine newspaper delivery in Raleigh, North Carolina, stumbled upon a scene that would haunt the community for years to come. The brutal murder of Jennifer "Jenna" Nielsen, a pregnant 22-year-old mother of two, left investigators baffled and a family shattered. Since then, the trail of evidence has gone cold and a killer is still at large… and the quest for justice continues to go unfulfilled. (No Justice For Jenna) *** In the early 1900s, a charming Hungarian tinsmith named Bela Kiss concealed a horrifying secret behind his amiable facade. When authorities uncovered 24 pickled corpses in metal drums at his residence, they exposed a chilling tale of deception, murder, and possible vampirism that would haunt Hungary for decades. But the most terrifying aspect of Kiss's gruesome legacy may be that despite an intense manhunt, the "Vampire of Cinkota" vanished without a trace, leaving the world to wonder if he truly escaped justice or if his dark practices granted him an unnaturally long life. (A Different Vampire Named Bela) *** The world of Jewish folklore is chilling – with nightmarish creatures lurking in the shadows. From vampiric Estries and demonic Agrat bat Mahlat to the colossal Leviathan and the mysterious giants called Nephilim, Jewish teachings and beliefs are full of supernatural beings that have not been satisfied to only haunt the Torah… many have made their way into the world at large, invading our literature and even pop culture. (Kabbalstic Nightmares)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Lead-In00:01:35.433 = Show Open00:05:09.158 = Kabbalistic Nightmares00:17:24.300 = The Deadly Trinity of Love, Faith, and Murder00:24:06.325 = The Medic And The Martian00:34:10.523 = No Justice For Jenna00:38:07.028 = A Different Vampire Named Bela00:46:44.266 = What The Heck Is a Nephilim?00:56:27.808 = Show CloseSOURCES AND RESOURCES FROM THE EPISODE…“Kabbalistic Nightmares” source: Cassandra Williams, ListVerse.com: https://weirddarkness.tiny.us/kpayww88“The Deadly Trinity of Love, Faith, and Murder” by Orin Grey, The-Line-Up.com (used with permission):https://weirddarkness.tiny.us/mp73pv7s“The Medic And The Martian” source: Marcus Lowth, UFOInsight.com: https://weirddarkness.tiny.us/yc44eawk“No Justice For Jenna” source: Robert Waters, KidnappingMurderAndMayhem.blogspotcom:https://weirddarkness.tiny.us/2p9939wm“A Different Vampire Named Bela” source: Bipin Dimri, HistoricMysteries.com: https://weirddarkness.tiny.us/2p9xr6e8“What The Heck Is A Nephilim?” source: Edward Antonio, Christianity.com: https://weirddarkness.tiny.us/hrwj5z85, Darren Marlar, Church of the Undead: https://weirddarkness.tiny.us/raauscn2=====(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.=====Originally aired: September 04, 2024NOTE: Some of this content may have been created with assistance from AI tools, but it has been reviewed, edited, narrated, produced, and approved by Darren Marlar, creator and host of Weird Darkness — who, despite popular conspiracy theories, is NOT an AI voice. (AI Policy)EPISODE PAGE at WeirdDarkness.com (includes list of sources): https://weirddarkness.com/KabbalisticNightWalkers

Should One Always Wrap the Tefillin Strap Eight Times, or Can It Be Skipped to Avoid Missing Kaddish or Kedusha? One of the beautiful customs in donning the Tefillin Shel Yad is to wrap the strap around the forearm eight times before proceeding to the Tefillin Shel Rosh. This is the widely accepted Sephardic custom , as taught by the Ben Ish Hai (Parashat Vayera, Halacha 11) and based on Kabbalistic sources . Each of the eight windings corresponds to a spiritual level or sefirah and reflects the binding of one's physical strength and actions to the service of Hashem. Though some Ashkenazim follow the custom of wrapping seven times , for Sephardim — particularly those who follow the teachings of the Mekubalim — eight wraps is the standard. This practice is not just symbolic; it is seen as an integral part of the proper fulfillment of the Misva. The Spiritual Meaning of the Eight Wraps The number eight signifies that which is above nature — transcending the seven-day cycle of creation. According to the Mekubalim, these eight coils spiritually bind the Tefillin Shel Yad to one's heart, representing full control over emotions and desires. It connects the physical arm to a higher spiritual purpose. The wraps are to be done after tightening the Shel Yad on the biceps , and the strap should go down the arm in smooth, evenly spaced coils. The eight wraps help secure the Tefillin in place while also fulfilling this deeper mystical layer. The Ben Ish Hai and Kaf Ha'Haim both warn against neglecting this practice, especially for those who follow Kabbalistic customs. This is the dominant opinion among Sephardic Poskim, including Maran Ha'Hida and Rav Ben Sion Abba Shaul . The Halachic Dilemma: Missing Kaddish or Kedusha A common scenario: A person begins wrapping the Tefillin Shel Yad and realizes the Hazan is about to begin Kaddish or Kedusha . If he performs all eight wraps, he may miss the opportunity to respond to "Yehe Shemeh Rabba" or "Kadosh, Kadosh, Kadosh." Can he shorten or delay the wraps? This situation creates a halachic and spiritual tension : Should one preserve the integrity of the Tefillin placement and do all eight wraps? Or should he interrupt or shorten the process to participate in a communal declaration of Hashem's greatness? The Kabbalistic View: Never Skip the Wraps The Mekubalim are clear: Do not skip the eight wraps , even if it means missing Kaddish or Kedusha. Rav Eliyahu Mani , one of the great Mekubalim of Hebron and a teacher of the Ben Ish Hai , ruled that these eight wraps are an inseparable part of the Misva . To skip them—even temporarily—compromises the spiritual completeness of the Tefillin. According to this view, Kaddish and Kedusha are important, but not at the expense of properly fulfilling a Torah-level obligation with its spiritual intentions intact. The Ben Ish Hai heavily relies on Rabbi Mani for rulings in matters of Kabbalah, making this a binding view for Sephardim who follow the Mekubalim. The Practical View: Skip Temporarily If Necessary Some Halachic authorities take a more practical approach , especially in situations where missing Kaddish or Kedusha would result in a spiritual or emotional loss. According to this view: One may put on the Shel Yad, do one or two wraps to hold it in place, Then place the Shel Rosh, And return to complete the remaining wraps afterward . This opinion appears in Mishna Berura (O.H. 25:16) and is cited by various contemporary Poskim who aim to accommodate modern prayer timing challenges. For Sephardim, however, this approach is only a last resort , and only when all of the following conditions are met: The Tefillin Shel Yad is securely in place , even with only partial wrapping. The person intends to return and complete the wraps immediately after Shel Rosh. The person is responding to Kaddish, Kedusha, or Barchu , not idle speech or distraction. Even then, some Mekubalim object to this entirely and say one should miss Kaddish rather than compromise the Misva's structure. Anticipating the Situation: The Best Option The best practice is to plan ahead : If you know Kaddish or Kedusha is about to begin, wait a few moments before starting the Tefillin process. If you're already mid-Tefillin, continue properly and listen quietly (without verbal response) if you must. Summary: Sephardic custom is to wrap the Tefillin strap eight times around the forearm, based on Kabbalistic sources. These wraps are spiritually and halachically significant , and should not be skipped , even to answer Kaddish or Kedusha. In urgent situations, one may wrap partially , place the Shel Rosh, and return to complete the wraps —but this is only under pressing circumstances and with intention to fix the order. Best practice: Anticipate upcoming parts of tefillah and plan Tefillin placement accordingly to avoid halachic compromise.

The extraordinary combination of גְּאוֹנוּת in lomdus in the Golden Age of Pilpul in the Golden Age of the Jews in The Kingdom of Poland , fascination with mathematics, and the Kabbalistic application of math to the deeper reading of the תּוֹרָה בִּכְתָב וְתוֹרָה שֶׁבְּעַל פֹּה

In this illuminating episode, we explore the profound spiritual significance of Hebrew names in Jewish identity and destiny. Prompted by thoughtful questions from our WhatsApp community, we delve into Kabbalistic teachings, the soul's divine origins, and the Torah's hidden structure to uncover how names are far more than labels—they are spiritual blueprints. Whether you were given a Hebrew name at birth, need to choose one, or are discovering your ancestral roots, this episode offers clarity, inspiration, and practical guidance rooted in Torah wisdom.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

In this week's show Lian is joined once again by Mike Bais. Mike is Lian's own Kabbalah teacher, a physiotherapist, counsellor, university lecturer and author, also having had his own practice for many years. He is a trained priest in the esoteric christian tradition, which lead him to follow the mystical side of this lineage called the A.S.A. (Apostolic Succession of Arimathea). He believes that the Teachings of Christ are universal and should not be limited to a religious structure. His esoteric training comes from the western mystery tradition and the Toledano Kabbalah. Living in the Netherlands (Utrecht) he extensively worked with teachers and groups in the UK.  After some decades of study and practice in the western esoteric tradition, the inner work came together in these three streams or disciplines that make up the Circle of Avalon. Mike sees it as his life's work to teach these traditions to whomever wishes to receive them. He is a mystic and teacher by nature and through his groups, individual sessions, workshops and writing, transmits them in the most pure and true way he knows. Mike is the author of 3 books: Paths on the Tree of Wisdom – A course in 21st Century Kabbalah, A Kabbalistic view on science: Book 1 and A Kabbalistic view on science: Book 2. In this episode, Lian and Mike explore the sacred return of the Goddess as both a metaphysical truth and a living force within creation. Together, they journey through the ancient traditions that once honoured her, the distortions that led to her exile, and the path of remembrance that is now unfolding… personally, collectively, and spiritually. This is a conversation that reaches far beyond symbols or stories, into the very structure of existence. Lian reflects on how the Goddess often first speaks to us through dreams, symbols, or visceral moments in nature, long before we understand her metaphysical roots. Mike offers a crystalline transmission of her role as the body of creation itself, sharing insights from the Kabbalah, the Asa tradition, and his own devotion to restoring her presence within spiritual life. They also explore the risks of over-personalising archetypal experience, the need for balance between the God and Goddess, and the humility required to truly let her transform us. At the heart of their conversation is a powerful remembering… the Goddess has never left. She is the fertile earth beneath our feet, the womb of every form, the shimmering thread of the divine clothed in matter. What has been forgotten is not her presence, but our capacity to see her. This episode is a call to reawaken that vision, and to live as if she truly is the body of the world. We'd love to know what YOU think about this week's show. Let's carry on the conversation… please leave a comment wherever you are listening or in any of our other spaces to engage. What you'll learn from this episode: How the Goddess is not merely symbolic or a mythical story but a metaphysical principle, matter itself infused with the divine Why the erasure of the feminine from spiritual traditions created imbalance, and how restoring her brings both beauty and truth back to creation How to recognise the subtle ways the Goddess calls to you… and why honouring that call with humility and discernment matters more than ever Resources and stuff spoken about: Mike's websites: http://www.circleofavalon.nl http://www.kabbalahmysticalschool.com Mike's 2 part online workshop, 24th & 31st July 2025 - An Introduction to the Toledano Kabbalah Episode 470: The true Eve: How to 'transgress' into your power - Vanya Leilani Join UNIO, the Academy of the Soul: This is for the old souls in this new world… Discover your kin & unite with your soul's calling to truly live your myth. Be Mythical Join our mailing list for soul stirring goodness: https://www.bemythical.com/moonly Discover your kin & unite with your soul's calling to truly live your myth: https://www.bemythical.com/unio Go Deeper: https://www.bemythical.com/godeeper Follow us: Facebook Instagram TikTok YouTube Thank you for listening! There's a fresh episode released each week here and on most podcast platforms - and video too on YouTube. If you subscribe then you'll get each new episode delivered to your device every week automagically. (that way you'll never miss a show).

Hasidism teaches that God's love—chesed—is boundless and unconditional. Yet some interpretations within Hasidic and Kabbalistic thought create a paradox: Jews are said to possess a unique, divine soul, while non-Jews have only a “natural” soul. This essay challenges that view, arguing that it undermines both Jewish ethics and universal human dignity. Drawing on Martin Buber's I and Thou philosophy, we reframe chosenness not as superiority, but as spiritual responsibility. To honor chesed fully, we must embrace the divine in every human being.#Chesed #HasidicJudaism #MartinBuber #IAndThou #JewishPhilosophy #SpiritualEquality #UniversalDignity #ChosenPeople #Kabbalah #JewishEthics #Tanya #ReligionAndHumanity #InterfaithDialogue #GodsLoveForAll #DeconstructingChosenness

In this powerful episode of Weekly Energy Boost, Elisheva Balas and Eitan Yardeni dive deep into the art of finding your inner spark when life feels overwhelming. Discover practical Kabbalistic wisdom on how to transform difficult experiences, overcome negative thoughts, and consciously choose to elevate yourself. Learn why every moment is an opportunity for growth, how to connect with your soul's potential, and why seeking support is crucial in your spiritual journey. Whether you're feeling stuck, disconnected, or searching for meaning, this episode offers transformative insights to help you rise above challenges and shine your unique light through: - Navigating life's challenges with spiritual consciousness- The power of conscious decision-making- Finding support during difficult times- Connecting with your inner light and the CreatorJoin us for the next episode of Weekly Energy Boost with @ElishevaBalas and @EitanYardeni. Watch LIVE Sundays at 10 am PT / 1 pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts.Find out more about our work, dig into our archives, and send us a message at: www.weeklyenergyboost.com.You can also help make Weekly Energy Boost possible by making a tax-deductible contribution at www.weeklyenergyboost.com/donate-today.

Tefillin is one of the 613 Misvot of the Torah and among the most iconic symbols of Judaism. It is referenced four separate times in the Torah and is described not with the term "Tefillin," but with the word "Totafot." Each of the four passages is written on the parchments inside the Tefillin, establishing both the arm (Shel Yad) and head (Shel Rosh) Tefillin as distinct Misvot. According to the Rambam, Tefillin Shel Yad and Tefillin Shel Rosh are counted as two separate commandments—Misvot 12 and 13 in his enumeration. This implies that if one cannot wear one of them (e.g., due to a physical limitation), he should still fulfill the other, as each stands independently. However, the Ramban disagrees and views them as parts of a single Misva. The Torah repeats the Misva of Tefillin multiple times, yet the Rambam teaches that repetition does not necessarily indicate separate commandments. Rather, the repetition underscores the importance of the Misva. In fact, one who neglects to wear Tefillin transgresses eight positive commandments —four from Shel Yad and four from Shel Rosh. What Does " Totafot " Mean? The term " Totafot " has numerous interpretations: The Gemara Menahot (34b) explains that "Tot" means "two" in the Katpi language, and " Fot " means "two" in African dialect— totalling four, referencing the four compartments of Tefillin Shel Rosh. Menahem ben Saruq interprets " Totafot " from the root " Hatof " (to speak), reflecting that Tefillin inspires us to speak of Hashem's teachings. Ramban says Totafot is an ornament, a kind of crown or glorious item worn on the head, based on Midrashim and biblical parallels. Hezkuni interprets it as something gazed upon, meant to visually remind the wearer of Hashem's miracles. Kabbalistic sources say Tefillin is a form of "Ot" (sign), symbolizing the covenant between the Jewish people and Hashem. The word "Tefillin" itself derives from "Peli"—to distinguish or to separate—or from " Tefila " (prayer), since Tefillin is primarily worn during prayer. Some suggest it comes from the root "Patil" (binding), as in the Torah's description of Naftali. Philosophical Purpose of Tefillin The Sefer HaHinuch (Misva 421) writes that humans are physical beings drawn to material pleasures. The soul is the counterforce, urging one to rise spiritually. Tefillin serves as a daily spiritual armor , empowering the soul to prevail in its ongoing struggle with the body. The Tefillin Shel Yad is worn near the heart, the seat of emotion and desire, while the Tefillin Shel Rosh rests above the brain, the seat of thought—reinforcing control over both. Tefillin is part of the "triple protection system" described in the Gemara—Tefillin, Sisit , and Mezuzah. A person surrounded by these reminders is far less likely to sin . The Rambam adds that donning Tefillin causes a person to behave with humility, awe, and discipline, shielding him from improper thoughts. Tefillin as a Sign Three Misvot are described in the Torah as an "Ot" (sign) : Tefillin, Shabbat, and Berit Milah. A Jew must always be accompanied by at least two signs testifying to his faith. During the week, Tefillin and Milah serve this role. On Shabbat and Yom Tob, when Tefillin is not worn, Shabbat and Milah function as the two signs. This explains the prohibition of wearing Tefillin on Shabbat—doing so would imply that Shabbat is not a sufficient "sign" on its own. Protection, Reward, and Spiritual Energy Wearing Tefillin not only fulfills a critical Misva but is associated with long life, Divine protection, spiritual clarity , and even atonement . Rabbi Shimon teaches that Tefillin atones for the sin of arrogance and, according to some Midrashim, even for more serious transgressions. The Zohar states that Tefillin draws Divine light around the wearer's head. The famed Baba Sali is said to have sensed when his Tefillin were invalid because he didn't feel this spiritual energy. In fact, studies have been cited showing subtle energy field changes when valid Tefillin are worn. The Gemara in Berachot teaches that those who wake early, clean their bodies, don Tefillin, and pray are considered as if they built an altar and brought a sacrifice. The Midrash Tanhuma says that one who desires to study Torah day and night but is preoccupied with work can still attain that merit through wearing Tefillin. The Spiritual Danger of Neglect The Gemara states that one who never wore Tefillin is categorized as a " Poshe'a B'gufo " —a sinner with his body—one of the most serious categories. Such a person does not merit resurrection and is punished severely in Gehinnam . Some authorities rule that even a person who only occasionally neglects Tefillin is included in this category, especially if done out of contempt or laziness. This explains why many Sephardi communities adopted the custom of donning Tefillin at Minha on Ereb Yom Kippur —to ensure that even the least observant Jews fulfill the Misva at least once annually. Tefillin and the Five Senses Tefillin affects not only the spiritual self but also the five senses : Eyes, ears, nose, and mouth are all situated in the head, thus corresponding to the four compartments of the Tefillin Shel Rosh. Touch corresponds to the Tefillin Shel Yad, placed on the arm and wrapped around the hand. This design serves as a daily reminder to guard our senses and align our behavior with holiness. Summary Tefillin is not just a ritual—it is a powerful spiritual and physical shield . The Torah refers to it repeatedly, highlighting its great value. Tefillin connects the mind and heart to Hashem, serves as a visible testimony to one's Jewish identity, brings protection and humility, and provides spiritual credit equivalent to the study of Torah. One who neglects it—especially willfully—risks significant spiritual consequences. Conversely, one who wears it properly fulfills multiple Misvot and draws down abundant blessing. As we begin our study of the practical Halachot of Tefillin, we now understand why this Misva is treated with such reverence and importance.

How often do we say “I feel like…” - but what we're actually expressing is a thought, an opinion, or a judgment? In this live conversation, my husband Rabbi Yonasan Reiser and I sat down to explore the deeper meaning behind that common phrase. We unpacked the subtle but powerful difference between thoughts and feelings, and why this distinction matters so much in our relationships, our self-awareness, and even our avodas Hashem. Topics we touched on include: – Why it feels safer to say “I feel like…” instead of naming what we actually feel – The role of vulnerability in honest communication – A Shabbos story that surprised me with just how many feelings were tangled inside – How unmet needs show up in relationships, especially between men and women – What it means to receive and give from a place of wholeness, through the lens of the Kabbalistic concepts of mekabel and mashpia – Why having the right words for our emotions can create real relief and connection – And how using Nonviolent Communication in our marriage gave us a shared language to express what's really going on beneath the surface Whether you're new to this kind of emotional work or deep in it, we hope this conversation brings more clarity, self-compassion, and maybe even new language to help you feel heard, by yourself and the people you love.

Send us a text"I am a 73-year-old spiritual teacher in southern Indiana. My background, in chronological order, is Christianity, agnosticism, the Eastern traditions, paganism, ceremonial magic, Kabbalah, Judaism, and finally the Path the Water. In the 70's, after exhausting the avenues of Christianity, I became open to eastern thought, primarily Hinduism and Buddhism. In 1978 I was initiated into Suret Shabd yoga by Darshan Singh. At the time circumstances led me away from that path although my journey eventually led me back to it. During that side journey I became interested in ceremonial magic which eventually led me to the Kabbalah (Jewish mysticism). Judaism took me back to the Bible in which, aided by Kabbalistic principles, I discovered the Path of Water. The Path of Water is the mystery of baptism or the Mikvah. I have written two books on the subject, I've included a link to a description of the latest one, “Who Do Men Say That I Am?”"https://youtu.be/FuZ4j-upG-MResources:www.SoulAwakeningStore.comwww.claudiumurgan.comclaudiu@claudiumurgan.comhttps://spirituallyinspired.buzzsprout.comSubscribe for more videos! youtube.com/channel/UC6RlLkzUK_LdyRSV7DE6obQSupport the show

Hello Beloved. ”THE MYSTERIES OF GOD HAVE BEEN REVEALED.”For those that knock - and demand the truth….text everything and bring it into light. Today we dip our toe into the lost books of teh bible and how the walk of Jesus far outstretched in what is portrayed in the bible according to the validity of the Essenes ( lost books of the bible discovered ). This is not a religious belief conversation, it is a historic overview of curiosity and deeper revelation of truth through a open mind and heart. That said…..LET'S HOP IN! POINT BLANK: One of the greatest spiritual enigmas of all time—the kind that makes you tilt your head and whisper, “Wait, what?”—is the missing 18 years of Jesus's life.You know the ones.The Gospels tell us about his birth, his moment of brilliance at age 12 in the temple, and then… silence.Until he reappears at 30, ready to turn the world inside out.It's as if the most formative years of the most influential spiritual teacher in history were tucked away behind a curtain.But what if that curtain is ready to be pulled back?Exploring the Lost YearsNow, I'm not here to sell you on conspiracy theories or fringe ideas just for the thrill of it.But I am here to explore the beautiful, messy, and fascinating mosaic of possibilities that suggest Jesus's “lost years” were anything but idle.There's a growing body of scholarship, oral tradition, and even ancient manuscripts that hint Jesus may have spent these years not in obscurity, but in study, in pilgrimage, and in deep spiritual practice across some of the most sacred lands on Earth.The Essene ConnectionLet's start with the Essenes.These weren't your average desert dwellers.They were a mystical Jewish sect living near the Dead Sea, devoted to ritual purity, communal living, and a prophetic vision of a coming teacher who would uplift humanity.Some scholars, like Edmund Bordeaux Szekely in The Essene Gospel of Peace, suggest Jesus was trained by them—immersed in their practices of fasting, healing, and spiritual discipline.The Dead Sea Scrolls, discovered in 1947 at Qumran, echo teachings of divine justice, purity, and a “Teacher of Righteousness” that feel uncannily similar to Jesus's later message (see: Vermes, G., The Complete Dead Sea Scrolls in English).Echoes of KabbalahAnd then there's the thread of Kabbalah, the Jewish mystical tradition that dives deep into the nature of God, the soul, and the cosmos.Lawrence Gardner, in The Magdalene Legacy, proposes that Jesus was not just a preacher but a mystic—someone who understood the Tree of Life, the sacred geometry of creation, and the divine spark within all beings.When Jesus says in the Gospel of John, “I and the Father are one,” he's not just being poetic.He's articulating a mystical truth that resonates deeply with Kabbalistic teachings on unity and divine emanation.Journeys to EgyptBut the trail doesn't stop in Judea.It winds its way south to Egypt, where the ancient Mystery Schools taught the secrets of resurrection, inner alchemy, and soul initiation.Gerald Massey, in The Historical Jesus and the Mythical Christ, draws parallels between Jesus and Osiris—the Egyptian god of death and rebirth.Manly P. Hall, in The Secret Teachings of All Ages, even suggests Jesus may have been initiated in the Great Pyramid itself, undergoing the sacred rites of transformation.Egypt wasn't just a place of pyramids and pharaohs—it was a spiritual university, and Jesus may have been one of its most dedicated students.The Indian SojournAnd then—this is where it gets really juicy—there's India.Yes, India.The land of sages, yogis, and the Upanishads.The connection begins at his birth, with the Magi—wise men from the East, possibly Hindu rishis—who followed a star not just in the sky, but in their inner vision.In Indian spiritual tradition, the “star in the east” refers to the third eye, the gateway to divine insight.Their gifts—gold, frankincense, and myrrh—were traditional offerings for newborns in India, not just symbolic tokens.Fast forward a few decades, and we find the most intriguing account of all: The Unknown Life of Jesus Christ by Russian journalist Nicolas Notovitch.In the late 1800s, Notovitch claimed to have discovered Tibetan manuscripts in a monastery in Ladakh, describing the life of “Issa”—a name used for Jesus—who traveled through India, Nepal, and Tibet.These texts describe a young man fleeing societal expectations, studying the Vedas in Puri, challenging the caste system, and preaching universal love and nonviolence.Later, in Tibet, he studied Buddhist sutras—teachings that echo in his later messages about humility, renunciation, and inner peace.Now, Notovitch's claims were met with skepticism, of course.But Swami Abhedananda, a respected Indian monk, later traveled to the same monastery and corroborated the existence of the texts.Paramahansa Yogananda, in his spiritual classic Autobiography of a Yogi, also referenced Jesus's time in India, emphasizing the harmony between Christ's teachings and the yogic path of self-realization.This wasn't about borrowing ideas—it was a soul recognizing truth across borders.The Aquarian GospelAnd if you're still with me (thank you), let's talk about The Aquarian Gospel of Jesus the Christ, written by Levi H. Dowling in 1908.Dowling claimed to have transcribed the book from the Akashic Records—a kind of cosmic memory bank.The Aquarian Gospel offers a sweeping narrative of Jesus's travels through India, Persia, Greece, and Egypt, learning from every major spiritual tradition of the time.Whether or not you believe in the Akashic Records, the book paints a compelling picture of a Jesus who was not only divine but deeply human—curious, humble, and committed to understanding the universal truths that bind us all.Mainstream PerspectivesOf course, mainstream Christianity has struggled with these ideas.The Gospels are silent on these years, and the Church has historically resisted narratives that suggest Jesus learned from other traditions.But let's be honest: the Bible has been edited, translated, and reinterpreted countless times.Can we really say we have the whole story?Or is it possible that what we've been given is just one chapter in a much larger, richer tale?A Bridge Between WorldsBecause here's the thing: When we allow ourselves to explore these possibilities—not as dogma, but as sacred curiosity—we begin to see Jesus not just as a figure of worship, but as a bridge.A bridge between East and West.Between the mystical and the practical.Between the divine and the human.His teachings on inward prayer, fasting, and the kingdom of God within mirror the meditative practices of yoga and the self-inquiry of the Upanishads.His parables echo the allegorical wisdom of Egyptian initiation rites.His message of love, compassion, and inner transformation is, in essence, the heart of every great spiritual tradition.And maybe, just maybe, that's the point.That truth is not a possession, but a path.That divinity is not a hierarchy, but a homecoming.And that Jesus, in his lost years, wasn't lost at all—but walking the long, sacred road that would prepare him to light the way for us all.Your thoughts? xo Kassandra. PS: Look for the next drop on our Lady Sophia and her uprising of the Divine feminine.Sources:* Szekely, E. B. (1981). The Essene Gospel of Peace.* Vermes, G. (2004). The Complete Dead Sea Scrolls in English.* Gardner, L. (2005). The Magdalene Legacy.* Massey, G. (1900). The Historical Jesus and the Mythical Christ.* Hall, M. P. (1928). The Secret Teachings of All Ages.* Notovitch, N. (1894). The Unknown Life of Jesus Christ.* Abhedananda, S. (1922). Journey into Kashmir and Tibet.* Yogananda, P. (1946). Autobiography of a Yogi.* Dowling, L. H. (1908). The Aquarian Gospel of Jesus the Christ.Thank you for being open to this journey.Keep seeking, keep questioning, and above all—keep your heart open to the divine mystery that is always unfolding.Love KassandraThe Light Between is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Get full access to The Light Between at thelightbetween.substack.com/subscribe

NA'ALEH YOGA: Nidra Journeys for Deep Rest+ Close Your Eyes and Stay Awake... In this episode, you will be guided through a deep rest practice that integrates the pathways of the Kabbalistic energy centers (the sefirot). These mystical elements reveal how divine energy flows into and through you, facilitating a deeper connection with your soul's authentic expression in the world. Settle into a comfortable position and embark on a meditative experience, embracing stillness and awareness while exploring the unique potential of each energy center. Harness the energies of loving kindness, inner strength, balance, and more through guided breathing and visualization techniques. This soothing Yoga Nidra practice supports the nurturing of intentions and promotes integration of spiritual insights into daily life.   Episode Summary: Here's what you can expect: Preparation: Begin by settling into a comfortable position. Intention Setting: You will be guided to set a powerful Sankalpa/kavanah (intention) for this practice. Choose a meaningful, positive "I am..." statement that resonates with your heart, body, and soul. Rotation of Consciousness: Experience a thorough body scan that integrates all the sefirot, mapping them onto your body as you transition your consciousness into a state of deep healing rest.  Breath Awareness: Practice guided breathwork in connection with the colorful energies of the sefirot Polarities: Explore how you metabolize opposite experiences through brining awareness to dualities based on the sefirot.  Visualization:  Integrate each sefira energy on a deeper level through guided visualization in a state of the deepest rest.  Return to Your Intention: Reconnect with the intention you planted earlier. Let it resonate deeply into your being. Externalization: Gradually transition back to your ordinary waking state. Background Music: Life is Beautiful by IamThatIam, Pixabay   Subscribe to Na'aleh Yoga for more meditative Yoga Nidra journeys and transformative experiences. If you like this podcast, please share it with your friends or leave a comment on YouTube or the platform of your choice.   Feel free to reach out to me through the links below. I'd love to connect with you so don't be shy!  Biosite: https://bio.site/ruthieayzenberg YouTube Channel: @naalehyoga Email: naalehyoga@gmail.com  Join WhatsApp group: https://chat.whatsapp.com/Dctsv246R8735S4oa6GWvW    May you be peaceful and safe!  DISCLAIMER: This practice is NOT a medical treatment and NOT a replacement for medical treatment. Although this is a very safe, non-invasive meditative practice, this podcast does not take responsibility for any undesired experiences. This is a holistic psychospiritual practice that can be a beneficial adjunct to other treatment methods.   

In this powerful episode of Inside Personal Growth, Greg Voisen sits down with spiritual healer and shaman Ofer Niv, author of From Shadows to Light – The Alchemy of Self-Healing. Ofer's journey from military service and corporate management to deep spiritual awakening began with a life-changing diagnosis of multiple sclerosis. Rather than accept the prognosis, he embarked on a path of profound healing, ultimately transforming his illness into a gateway for self-discovery and soul-aligned living. Drawing from his book, Ofer introduces listeners to the Five Realms of Healing—Heart, Shadow, Magical, D'atha (Knowledge), and Divine. These realms offer a roadmap for uncovering hidden traumas, reclaiming forgotten gifts, and reconnecting with our divine essence. Through the lens of Kabbalistic wisdom, shamanic practices, and energetic healing, Ofer empowers individuals to step into wholeness and activate their inner alchemical flame. This episode is for anyone ready to move beyond pain and limitation, and toward a life filled with purpose, healing, and spiritual alignment. Topics Discussed -Ofer's personal healing journey and spiritual awakening -The origins and meaning behind From Shadows to Light – The Alchemy of Self-Healing -How trauma and illness hold the keys to transformation -The Five Realms of Healing and their impact on body, mind, and spirit -Energetic clearing techniques for ancestral and soul-level wounds -Practical tools for awakening self-love, divine trust, and inner freedom -The intersection of science, spirituality, and vibrational healing What Listeners Will Learn -How to navigate emotional and spiritual healing using the Five Realms -Why your biggest wounds may hold your greatest gifts -How to dissolve limiting beliefs, contracts, and past-life blocks -Ways to align with your soul's true purpose and divine energy -How personal healing contributes to collective spiritual transformation Our Guest, Ofer Niv: ➥ Book: From Shadows to Light – The Alchemy of Self-Healing! ➥https://alchemicalflame.com/ ➡️Instagram: https://www.instagram.com/alchemical.flame/ ➡️Facebook: https://www.facebook.com/Alchemical.Flamee/ ➡️LinkedIn: https://www.linkedin.com/in/ofer-niv/ Learn more about your Inside Personal Growth host, Greg Voisen: ➥ https://gregvoisen.com ➡️Instagram: https://www.instagram.com/insidepersonalgrowth/ ➡️Facebook: https://www.facebook.com/InsidePersonalGrowth/ ➡️LinkedIn: https://www.linkedin.com/in/gregvoisen/ ➡️Twitter/ X: https://twitter.com/lvoisen/

J.J. and Dr. Elliot Wolfson are just two beings talking about being, time, and Jewish mysticism in the thought of Martin Heidegger. Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org  For more information visit torahinmotion.org/podcastsElliot R. Wolfson, a Fellow of the American Academy of Jewish Research and the American Academy of Arts and Sciences, is the Marsha and Jay Glazer Endowed Chair in Jewish Studies and Distinguished Professor of Religion Emeritus at University of California, Santa Barbara. He is the author of many publications including most recently The Duplicity of Philosophy's Shadow: Heidegger, Nazism and the Jewish Other (2018); Heidegger and Kabbalah: Hidden Gnosis and the Path of Poiēsis (2019); Suffering Time: Philosophical, Kabbalistic, and Ḥasidic Reflections on Temporality (2021); The Philosophical Pathos of Susan Taubes: Between Nihilism and Hope (2023); Nocturnal Seeing: Hopelessness of Hope and Philosophical Gnosis in Susan Taubes, Gillian Rose, and Edith Wyschogrod (2025); Apophasis and Envisioning the Invisible: Unveiling Veils of Infinitivity (2026).

It is customary to adorn our homes and synagogues on Shabuot with flowers and greenery. This custom is recorded by the Rama (Rabbi Moshe Isserles of Cracow, 1525-1572) in his discussion of the laws of Shabout (Orah Haim 494:3). More so than on other holidays, it is appropriate on Shabuot to decorate the homes and synagogues with flowers and other vegetation, in order commemorate Matan Torah. At the time of the Revelation at Sinai, G-d warned the people not to allow their cattle to graze on the mountain ("Gam Ha'son Ve'ha'bakar Al Yir'u El Mul Ha'har Ha'hu" – Shemot 34:3), indicating that it was full of pasture. Mount Sinai is in the desert, where vegetation does not grow, but in honor of the event of Matan Torah G-d had flowers and grass grow on the mountain, and we commemorate this adorning of Mount Sinai by adorning our homes and synagogues on Shabuot. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) adds a deeper interpretation of this custom based on Kabbalistic teachings. He explains that Torah study has the effect of "Mituk Ha'dinim" – "sweetening" harsh judgments issued against a person. Even if G-d had issued a decree, Heaven forbid, against somebody, that decree can be annulled through the study of Torah. The divine Name associated with strict judgment is "Elokim," whereas the Name associated with "Mituk Ha'dinim" is "Havaya" (Y-H-V-H). When we spell out the names of the letters of these Names (e.g. the Alef of "Elokim" is spelled out, "Alef, Lamed, Peh"), the combined numerical value of the letters of "Elokim" is 300, and the combined numerical value of the letters of "Havaya" is 72. The letter representing the number 300 is "Seen," and the number 72 is represented by the letters "Ayin" (70) and "Bet" (2). The two letters of "Havaya," the Ben Ish Hai explains, surround the letter of "Elokim" to neutralize its effect, such that the letter "Seen" is placed in between the "Ayin" and "Bet." When the three letters are arranged in this fashion, they spell the word "Eseb" – "grass." Thus, we put out vegetation on Shabuot to symbolize the profound spiritual effect of our Torah study, how it has the capacity to annul harsh judgments. As we celebrate the event of Matan Torah, we remind ourselves of how valuable and precious Torah learning is, as alluded to in the "Eseb" with which we decorate the synagogue and home. Summary: It is customary to decorate homes and synagogues with vegetation on Shabuot to commemorate the vegetation that adorned Mount Sinai when the Torah was given. On a Kabbalistic level, vegetation alludes to the power of Torah study to protect us from harsh decrees.

Ever wondered how spirituality can transform your entrepreneurial journey? Join us for an inspiring conversation with @David Berg, the visionary director of Commander AI and host of the Success Series podcast. David takes us through his personal evolution, from growing up in The Kabbalah Centre to finally embracing his spiritual roots. This episode is all about finding that sweet spot where spiritual wisdom and business acumen meet, offering a foundation for growth that transcends traditional boundaries. Discover the transformative power of practices like certainty and restriction. David shares insights on how small, mindful actions in daily life can lead to miraculous outcomes. Explore how giving without expecting anything in return can tap into an endless source of joy and blessings. Let's go deeper. (12:09) - The Power of Certainty and Restriction(21:38) - Channeling Energy Through Giving(25:47) - Expanding Consciousness Through Discomfort(38:20) - Spirituality and Entrepreneurship in Waste Management(44:06) - Overcoming Ego and Insecurities(53:19) - Power of Desire and Application(01:00:17) - The Power of Gratitude and ConnectionCheck out David HereCheck out our partner Belay using our custom link HERE to find the best help available to grow your business!To join our community click here.➤ To connect with Craig Siegel follow Craig on Instagram➤ Order a copy of my new book The Reinvention Formula today! ➤ Join our CLS texting community for free daily inspiration and business strategies to elevate your day, text (917) 634-3796To follow The CLS Experience and connect with Craig on Social Media:➤ INSTAGRAM➤ FACEBOOK➤ TIKTOK➤ YOUTUBE➤ WEBSITE➤ LINKEDIN➤ X

NA'ALEH YOGA: Nidra Journeys for Deep Rest+ Close Your Eyes and Stay Awake...   In this soothing episode, we explore the final emanation on the Tree of Life, Malkchut, associated with the Divine Feminine/Shekhina and the concept of embodied manifestation of sacred sovereignty. In this episode of Na'aleh Yoga, you're invited into the sacred stillness of Malkhut, the final sefirah on the Tree of Life. As the vessel that receives all divine flow, Malkhut teaches the transformative power of receptivity, rest, and embodied presence. Through this guided Yoga Nidra practice, you'll explore how grounding into your physical body connects you to your personal and cosmic sovereignty and abundance. Let this be your Shabbat of the soul, where there's nothing left to strive for, only the spaciousness to receive.    Episode Summary: Here's what you can expect: Preparation: Begin by settling into a comfortable position. Intention Setting: You will be guided to set a powerful Sankalpa/kavanah (intention) for this practice. Choose a meaningful, positive "I am..." statement that resonates with your heart, body, and soul. Rotation of Consciousness: Experience a thorough body scan designed to reflect the essence of Malkhut as you transition your consciousness into a state of deep healing rest.  Breath Awareness: Practice guided breathwork embodying the energy of Malkhut Visualization:  Connect with the receiving energy of Malkhut through a healing guided visualization in a state of the deepest rest.  Return to Your Intention: Reconnect with the intention you planted earlier. Let it resonate deeply into your being. Externalization: Gradually transition back to your ordinary waking state. Background Music:  Meditation: Peace-love-healing-432hz-music-prayer-aura-good-vibes by Denis Pavlov, from Pixabay   Subscribe to Na'aleh Yoga for more meditative Yoga Nidra journeys and transformative experiences. If you like this podcast, please share it with your friends or leave a comment on YouTube or the platform of your choice.   Feel free to reach out to me through the links below. I'd love to connect with you so don't be shy!  Biosite: https://bio.site/ruthieayzenberg YouTube Channel: @naalehyoga Email: naalehyoga@gmail.com  Join WhatsApp group: https://chat.whatsapp.com/Dctsv246R8735S4oa6GWvW    May you be peaceful and safe!  DISCLAIMER: This practice is NOT a medical treatment and NOT a replacement for medical treatment. Although this is a very safe, non-invasive meditative practice, this podcast does not take responsibility for any undesired experiences. This is a holistic psychospiritual practice that can be a beneficial adjunct to other treatment methods.   

How do you become a channel for money and abundance instead of constantly chasing it? In this bonus workshop, Cathy shares deep Kabbalistic teachings on money, purpose, and divine flow—revealing how to clear energetic blocks like fear, guilt, and shame so you can receive what's already yours. You'll learn how to circulate divine light, become the vessel you were always meant to be, and open up to the abundance that's been waiting for you. - We're having afterparty sessions of the workshop! Join for free at cathyheller.com/workshop or level up to VIP cathyheller.com/vip- Doors are open to This Abundant Life! cathyheller.com/join Learn more about your ad choices. Visit podcastchoices.com/adchoices

The late Z'ev Ben Shimon HaLevi (Warren Kenton 1933-2020) wrote The Kabbalistic Tree of Life (KS Books, 2025), a metaphysical scheme based on ancient, medieval and modern views of its principles, which describes the structure and dynamic of cosmic laws that operate throughout the four Worlds of Jacob's Ladder and humanity. HaLevi also wrote The Anointed (KS Books, 2025), a fictional Kabbalistic novel about the destiny of one man and the fate of the world. Tune in as we speak with Jonathon Clark, former student of HaLevi and now himself a teacher of Kabbalah, about the life and works of Z'Ev Ben Shimon HaLevi. Jonathon Clark was a student of Z'ev ben Shimon Halevi from 1992 until his death in 2020. His website is www.jonathonclark.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The late Z'ev Ben Shimon Halevi (Warren Kenton 1933-2020) wrote The Kabbalistic Tree of Life (KS Books, 2025), a metaphysical scheme based on ancient, medieval and modern views of its principles, which describes the structure and dynamic of cosmic laws that operate throughout the four Worlds of Jacob's Ladder and humanity. Halevi also wrote The Anointed (KS Books, 2025), a fictional Kabbalistic novel about the destiny of one man and the fate of the world. Tune in as we speak with Jonathon Clark, former student of Halevi and now himself a teacher of Kabbalah, about the life and works of Z'Ev Ben Shimon Halevi. Please visit the Kabbalah Society's website. There you can find more info about Warren's books, study materials, and videos on Warren himself.  Jonathon Clark was a student of Z'ev ben Shimon Halevi from 1992 until his death in 2020. His website is www.jonathonclark.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

NA'ALEH YOGA: Nidra Journeys for Deep Rest+ Close Your Eyes and Stay Awake... This yoga nidra explores the Kabbalistic emanation of Yesod, a spiritual bridge connecting the seen and unseen. Yesod serves as a meeting place where the energies of higher sefirot (emanations) of lovingkindness, inner strength, balance, endurance, and gratitude converge from abstract origins into physical form. This practice invites you to align your thoughts, feelings, and actions, allowing you to trust in the unseen and create from a place of clarity and connection. As you delve into this meditative practice, you are encouraged to let go of efforts and agendas, thereby weaving your experiences into a state of wholeness. By entering the fluid state between sleep and wakefulness, cognitive restraints ease and deeper awareness unfolds, providing a fertile ground for healing and creativity.  By fostering a deep sense of grounding and presence through progressive relaxation, breath awareness, body scanning, and vivid visualization, this Jewish-rooted Yoga Nidra practice serves to cultivate your inner strength and potential.   Episode Summary: Here's what you can expect: Preparation: Begin by settling into a comfortable position. Intention Setting: You will be guided to set a powerful Sankalpa/kavanah (intention) for this practice. Choose a meaningful, positive "I am..." statement that resonates with your heart, body, and soul. Rotation of Consciousness: Experience a thorough body scan anchored in the theme of Hod as you transition your consciousness into a state of deep healing rest.  Breath Awareness: Practice guided breathwork embodying the essence of Yesod Visualization:  Experience the grounding of Yesod through a therapeutic guided visualization in a state of the deepest rest.  Return to Your Intention: Reconnect with the intention you set earlier. Let it resonate deeply into your being. Externalization: Gradually transition back to your ordinary waking state. Background Music:  Deep Meditation by Grand Project from Pixabay   Subscribe to Na'aleh Yoga for more meditative Yoga Nidra journeys and transformative experiences. If you like this podcast, please share it with your friends or leave a comment on YouTube or the platform of your choice.   Feel free to reach out to me through the links below. I'd love to connect with you so don't be shy!  Biosite: https://bio.site/ruthieayzenberg YouTube Channel: @naalehyoga Email: naalehyoga@gmail.com  Join WhatsApp group: https://chat.whatsapp.com/Dctsv246R8735S4oa6GWvW    May you be peaceful and safe!  DISCLAIMER: This practice is NOT a medical treatment and NOT a replacement for medical treatment. Although this is a very safe, non-invasive meditative practice, this podcast does not take responsibility for any undesired experiences. This is a holistic psychospiritual practice that can be a beneficial adjunct to other treatment methods.   

Today, I dive into the four levels of intuition through the lens of Kabbalistic wisdom. Inspired by Monica and Michael Berg's Spiritually Hungry Podcast, I reflect on how these levels have shown up in my own life and how you can start recognizing them in yours. We'll explore everything from the gut-level knowing we all experience to the more elevated forms of divine guidance. I'll also walk you through a powerful intuitive development exercise to help you deepen your clairvoyance and connection to your higher self. Here's what I cover in this episode: The four levels of intuition according to Kabbalah, from baseline knowing to divine thought How divine inspiration differs from everyday intuitive hits The role of prophecy and how it shows up in modern life Practical steps for aligning with your soul's purpose and the energy of the Creator A guided intuitive development exercise to activate your inner vision  And don't miss out on my special offer rate and review the podcast for a chance to win access to my 'Meet Your Spirit Guides' course.  Join the Intuition Activation Community: https://jessicarachel.samcart.com/products/intuition-activation-community  Instagram: https://www.instagram.com/iamjessicarachel   Email: jessicarachel.snider@gmail.com   Website: https://www.jessicarachel.co/podcast  ONLY $44!!! Meet Your Spirit Guides Course link: https://jessicarachel.samcart.com/products/meet-your-spirit-guides 

Lag B'Omer isn't just a day for bonfires and bow-and-arrows. It's the Hilula—the joyous “wedding day”—of Rabbi Shimon bar Yochai, the mystic who gave us the Zohar and opened the gates of Jewish spiritual consciousness. But why a wedding on the day of someone's passing? This class explores the paradox at the heart of both life and love: how our greatest limitations can be our most profound doorways to infinity.We'll explore Talmudic, Kabbalistic, and Chassidic sources—from the soul-body dynamic, to the power of mitzvot, to why life is likened to a wedding. You'll discover how the soul's “marriage” to the body mirrors our own sacred relationships and how Lag B'Omer invites us to celebrate the holiness hidden in the now.3 Takeaways:Life is a Wedding, Not a Waiting Room Rabbi Shimon taught us to stop postponing joy. Every mitzvah, every act of love, is a divine moment worth celebrating now—not later.Paradox is the Pathway to Eternity Through the union of opposites—soul and body, heaven and earth, law and love—we don't diminish ourselves. We become eternal.Kabbalah Illuminates the Ordinary Lag B'Omer marks the unveiling of the soul of Torah, where every halachah becomes a mystical spark and every moment a gateway to the Infinite#lagbaomer #zohar #Kabbalah #mysticism #Jewish #chassidic #chassidus #chabad #Hillula #soul #meaningoflife #meaning #JewishSpirituality #soul Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

NA'ALEH YOGA: Nidra Journeys for Deep Rest+ Close Your Eyes and Stay Awake... This illuminating Yoga Nidra practice, guides you through the Kabbalistic Sefirah of Hod, inviting you into the heart of divine humility, receptivity, and splendor.   As you let go of efforts and enter into the fluid state between sleep and wakefulness, experience the gentle orchestration of calm, helping loosen cognitive bounds, raising your energetic vibration, and opening the doorways to healing and bringing out the soft radiant glow from within you.   Episode Summary: Here's what you can expect: Preparation: Begin by settling into a comfortable position. Intention Setting: You will be guided to set a powerful Sankalpa/kavanah (intention) for this practice. Choose a meaningful, positive "I am..." statement that resonates with your heart, body, and soul. Rotation of Consciousness: Experience a thorough body scan anchored in the theme of Hod as you transition your consciousness into a state of deep healing rest.  Breath Awareness: Practice guided breathwork focusing on Left Nostril circular breathing on the theme of Hod Visualization:  Experience the concepts of Hod through vivid and imagery metaphor in a state of the deepest rest.  Return to Your Intention: Reconnect with the intention you set earlier. Let it resonate deeply into your being. Externalization: Smoothly transition back to your ordinary waking state. Background Music:  Sleep AM PM Meditation Relaxing Guitar, by BFCMusic from Pixabay   Subscribe to Na'aleh Yoga for more meditative Yoga Nidra journeys and transformative experiences. If you like this podcast, please share it with your friends or leave a comment on YouTube or the platform of your choice.   Feel free to reach out to me through the links below. I'd love to connect with you so don't be shy!  Biosite: https://bio.site/ruthieayzenberg YouTube Channel: @naalehyoga Email: naalehyoga@gmail.com  Join WhatsApp group: https://chat.whatsapp.com/Dctsv246R8735S4oa6GWvW    May you be peaceful and safe!  DISCLAIMER: This practice is NOT a medical treatment and NOT a replacement for medical treatment. Although this is a very safe, non-invasive meditative practice, this podcast does not take responsibility for any undesired experiences. This is a holistic psychospiritual practice that can be a beneficial adjunct to other treatment methods.   

In this episode we explore the complex dynamics of challenging and accepting authority from a Kabbalistic perspective.  True spiritual growth involves understanding hierarchy not as a power structure, but as a system of unique roles. The key to challenging and accepting authority is maintaining individual autonomy, tuning into one's inner compass, questioning guidance respectfully, and recognizing that the ultimate authority is the Light of the Creator. By embracing personal Tikkun (soul's purpose), being open to mentorship, and distinguishing between ego-driven resistance and genuine spiritual inquiry, we can navigate authority with grace, humility, and a commitment to personal and collective evolution. Join us for the next episode of Weekly Energy Boost with @ElishevaBalas. Watch LIVE Sundays at 10 am PT / 1 pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts.Find out more about our work, dig into our archives, and send us a message at: www.weeklyenergyboost.com.You can also help make Weekly Energy Boost possible by making a tax-deductible contribution at www.weeklyenergyboost.com/donate-today.