Podcasts about kabbalistic

On today's episode of the Occult Symbolism and Pop Culture with Isaac Weishaupt podcast we have the second episode of the KWARTER KWELL! I've been working with occult researcher Joel Thomas from "Free the Rabbits" podcast for our quarterly show we're doing called "Kwarter Kwell" and our second episode is all about golems, Homunculus and Bob Lazar's Soul Containers!"We dive into one of the strangest ideas ever connected to UFO disclosure: Are human beings merely containers?Inspired by Bob Lazar's claim that aliens view humanity as "containers," the conversation expands into occult philosophy, Kabbalistic golems, alchemical homunculi, Crowley's Moonchild rituals, Michael Aquino, consciousness transfer, and the possibility that modern transhumanist dreams are simply ancient occult ideas dressed in new technological clothing.Could artificial life be created as a vessel for another intelligence? Are stories of golems, homunculi, and magical children primitive versions of the same concepts now being explored through AI, genetics, and consciousness research? And why do so many occult traditions revolve around the movement, manipulation, and containment of the soul?Along the way, Isaac and Joel explore Jack Parsons, Marjorie Cameron, the Babylon Working, Kenneth Grant, UFO religions, Epstein's occult interests, Michael Aquino, the Temple of Set, and the increasingly blurred line between ancient magic and modern science.This is one of the deepest—and strangest—Kwarter Kwells yet."LINKS:Check out the YouTube video version: https://www.youtube.com/@occultsymbolism/videos Follow Joel Thomas everywhere: https://linktr.ee/joelthomasmediaSubscribe to Joel's "Free the Rabbits" YouTube channel:  https://www.youtube.com/@freetherabbitsKWARTER KWELL Ep 1: Trump & the Occult: https://www.youtube.com/watch?v=VfyGZ_1wRPQMore Links:Isaac on Ninjas Are Butterflies: https://youtu.be/JHOm2SEvmrE?si=Z8IR1I7KLbhutmIcIsaac on The Confessionals: https://www.youtube.com/watch?v=ovca2UZ_I4wSUPPORTER FEEDS get bonus content AND go commercial free + other perks:*PATREON.com/IlluminatiWatcher : ad free, HUNDREDS of bonus shows, early access AND TWO OF MY BOOKS! (The Dark Path and Kubrick's Code); you can join the conversations with hundreds of other show supporters here: Patreon.com/IlluminatiWatcher (*Patreon is also NOW enabled to connect with Spotify! https://rb.gy/hcq13)*VIP SECTION: Due to the threat of censorship, I set up a Patreon-type system through MY OWN website! IIt's even setup the same: FREE ebooks, Kubrick's Code video! Sign up at: https://illuminatiwatcher.com/members-section/*APPLE PREMIUM: If you're on the Apple Podcasts app- just click the Premium button and you're in! NO more ads, Early Access, EVERY BONUS EPISODE WANT MORE PODCASTS?... Check out my UNCENSORED show with my wife, Breaking Social Norms where we discuss conspiracies, politics, relationships and more!: https://breakingsocialnorms.com/Merch, MushroominatiWatcher Coffee, shirts, signed books: https://occultsymbolism.com/Isaac's Link Tree with links to EVERYTHING: https://allmylinks.com/isaacw *STATEMENT: This show is full of Isaac's useless opinions and presented for entertainment purposes. Audio clips used in Fair Use and taken from YouTube videos.

In this special edition of Isaac & Joel's Kwarter Kwell, Isaac Weishaupt and Joel Thomas dive into one of the strangest ideas ever connected to UFO disclosure:Are human beings merely containers?Inspired by Bob Lazar's claim that aliens view humanity as "containers," the conversation expands into occult philosophy, Kabbalistic golems, alchemical homunculi, Crowley's Moonchild rituals, Michael Aquino, consciousness transfer, and the possibility that modern transhumanist dreams are simply ancient occult ideas dressed in new technological clothing.Could artificial life be created as a vessel for another intelligence? Are stories of golems, homunculi, and magical children primitive versions of the same concepts now being explored through AI, genetics, and consciousness research? And why do so many occult traditions revolve around the movement, manipulation, and containment of the soul?Along the way, Isaac and Joel explore Jack Parsons, Marjorie Cameron, the Babylon Working, Kenneth Grant, UFO religions, Epstein's occult interests, Michael Aquino, the Temple of Set, and the increasingly blurred line between ancient magic and modern science.This is one of the deepest—and strangest—Kwarter Kwells yet.Isaac Weishaupt: Website | YouTubeNew Kwarter Kwell T-Shirts: PurchaseFree The Rabbits:Merchandise: https://freetherabbits.myshopify.comBuy Me A Coffee: DonateFollow: Website | Instagram | X | FacebookWatch: YouTube | RumbleMusic: YouTube | Spotify | Apple Music Films: https://merkelfilms.com Email: freetherabbitspodcast@gmail.comDistributed by: merkel.mediaIntro Music:Joel Thomas – Free The RabbitsYouTube | Spotify | Apple MusicOutro Music:Joel Thomas – GreyYouTube | Spotify | Apple MusicTopics Discussed:Bob Lazar, Soul Containers, Erika Kirk, Michael Aquino, JD Vance Theory, Jack Parsons, Babylon Working, Marjorie Cameron, Moon Child, Aleister Crowley, Kenneth Grant, Lam, Aiwass, Golems, Homunculus, Paracelsus, Kabbalah, Sefer Yetzirah, Artificial Life, Consciousness Transfer, Soul Fragments, World Soul, Anima Mundi, Temple of Set, Thelema, UFO Religions, Disclosure, Twin Peaks, Epstein, Occult Technology, AI, Transhumanism, Alien Hybrids, Spiritual Vessels, Occult Symbolism

The Gemara (Shabbat 114a) teaches that one of the qualities of a Talmid Hacham (Torah scholar) is that if he notices that one of his garments is inside-out, he immediately turns it around so the stitches will not be visible. It seems that long ago, the interior of garments looked very much like the exterior, except that the stitching was visible on the inside, and so it would be common to mistakenly wear a garment inside-out. A Torah scholar is obligated to ensure to wear his garments the right way, and not inside-out. The Tur writes that with respect to this Halacha, all observant Jews must consider themselves "Torah scholars." All those who observe the Torah effectively function as the "ambassadors" of Torah, since people who see us and watch how we conduct ourselves naturally interpret our behavior as reflective of the Torah's values. Therefore, all observant Jews must dress respectably, and this includes ensuring that clothing is not worn inside-out. However, if the concern was only about appearance, then this Halacha would not apply to undergarments, which are not seen. We would assume that one may wear an undershirt, for example, inside-out, since it is not visible. In truth, though, several sources teach that this Halacha is based also on Kabbalistic concepts, and it therefore applies to all garments. Even if, for example, nobody would notice if one's socks are worn inside-out, or if his Sisit are worn inside-out, nevertheless, they must not be worn this way. Beyond the need to appear presentable, clothes must be worn the right way because of Kabbalistic reasons, and so this applies to all garments. If, however, a garment is made from the outset to be reversible, and worn both ways, then one may wear it either way.

Who was Naamah?In Genesis, she appears only briefly as the daughter of Lamech and the sister of Tubal-Cain. Yet in later Jewish traditions, Midrashic writings, Kabbalistic texts, and the Zohar, Naamah transforms into something far more mysterious—a seductress of angels, companion of Lilith, mother of demons, and a figure connected to the Watchers of Genesis 6. In this episode of Free The Rabbits, Joel Thomas follows the trail from the biblical lineage of Cain into the strange world of extra-biblical traditions surrounding Naamah. Along the way we examine ancient Jewish sources, the Book of Enoch, the Zohar, demonological traditions, Ashmedai (Asmodeus), the Four Demon Mothers, and the recurring theme of fallen angels corrupting humanity. We'll also explore competing traditions that portray Naamah either as a righteous woman connected to Noah's family or as a supernatural entity linked to demonic offspring, dream seduction, idol worship, and the Watchers. How did a nearly forgotten figure from Genesis become known as the "Mother of Demons"?Merchandise: https://freetherabbits.myshopify.comBuy Me A Coffee: DonateFollow: Website | Instagram | X | FacebookWatch: YouTube | RumbleMusic: YouTube | Spotify | Apple Music Films: https://merkelfilms.com Email: freetherabbitspodcast@gmail.comDistributed by: merkel.mediaIntro Music:Joel Thomas – Free The RabbitsYouTube | Spotify | Apple MusicOutro Music:Joel Thomas – GreyYouTube | Spotify | Apple MusicTopics Discussed:Naamah, Cain, Lamech, Tubal-Cain, Genesis 4, Descendants of Cain, Book of Enoch, Watchers, Grigori, Genesis 6, Sons of God, Daughters of Men, Fallen Angels, Pirkei de-Rabbi Eliezer, Genesis Rabbah, Legends of the Jews, Louis Ginzberg, Zohar, Zohar Hadash, Kabbalah, Moses de León, Lilith, Samael, Ashmedai, Asmodeus, Four Demon Mothers, Demonology, Jewish Mysticism, Midrash, Idol Worship, Dream Seduction Traditions, Noah's Wife Traditions, Nammu, Divine Feminine Traditions, Ancient Near Eastern Religion, Biblical Cosmology, Free The Rabbits.

What if your struggles, heartbreaks, illnesses, relationships, and biggest challenges were never random, but lessons your soul chose before you were born?In this very special episode of Mayim Bialik's Breakdown, Mayim and Jonathan investigate one of the most controversial spiritual ideas ever discussed: Earth School — the theory that Earth is a classroom for the soul, and that every experience in your life has a deeper purpose.Near death experiencers around the world report strikingly similar revelations:- Choosing their lives before birth- Seeing a life review after death- Discovering a hidden purpose behind suffering- Learning that consciousness may survive physical deathBut that's only the beginning.Ancient civilizations separated by oceans, languages, and thousands of years all appear to describe the same mysterious journey of the soul. Could Plato, Tibetan mystics, Kabbalists, Buddhists, Hindu sages, and modern NDE survivors all be pointing toward the same hidden truth?We're breaking down:- Shocking NDEs that reveal life as a "school"- Why many NDE survivors return convinced they chose their challenges- ncient story of a man who died, returned, and described souls selecting their next lives- Forgotten biblical teachings about reincarnation that were later rejected by church authorities- Tibetan, Buddhist, Hindu, Greek, and Kabbalistic traditions that describe the soul's evolution- Mysterious phenomenon of children who remember previous lives- Scientific research investigating NDEs & consciousness beyond death- Why suffering may be a lesson, not a punishment- Theory that humanity may be part of a much larger cosmic experiment- Whether Earth School is spiritual truth...or humanity's greatest coping mechanismWhether you're a skeptic, spiritual seeker, philosopher, or simply wondering why you're here, this conversation will challenge everything you think you know about life, death, and the journey of the soul.If life isn't happening TO you—but FOR you—what lesson are you here to learn?Class is in session.Full episode with Betty Guadagno: https://art19.com/shows/mayim-bialiks-breakdown/episodes/19072ff3-528c-4247-bb6e-b90d26a58212Full episode with Dr. Raymond Moody: https://rss.art19.com/episodes/2560c428-3814-4dbf-9a10-aacc692ae0d8.mp3Full episode with Dr. Bruce Greyson: https://art19.com/shows/mayim-bialiks-breakdown/episodes/4e43ce85-fa70-4dbd-b379-3d27e4a5e4c9Full episode with Dr. Jim Tucker: https://art19.com/shows/mayim-bialiks-breakdown/episodes/51710fc8-a5df-4302-bdc9-ef2fb67ddda8If you're struggling with OCD or unrelenting intrusive thoughts, NOCD can help. Book a free 15 minute call to get started: https://learn.nocd.com/BREAKGet 15% off OneSkin with the code BREAK at https://www.oneskin.co/BREAK #oneskinpodStart your new morning ritual & get up to 43% off your @MUDWTR with code BREAK at https://www.mudwtr.com/BREAK ! #mudwtrpodGo to https://tidd.ly/4uVltMe and use the code MAYIM50 to get $50 off your Elastique order.Follow us on Substack for Exclusive Bonus Content: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bialikbreakdown.substack.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠BialikBreakdown.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube.com/mayimbialik⁠⁠⁠See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsCore historical / comparative sourcesEncyclopaedia Britannica. “moon worship.” Good for the broad comparative frame: lunar symbolism, death-rebirth, hunting vs. agrarian patterns, and why the moon is sometimes male and sometimes female.Encyclopaedia Britannica. “The moon,” in Nature Worship: Celestial Phenomena as Objects of Worship or Veneration. Good for lunar phases, magical timing, menstruation/tides, dangerous dark days, eclipse anxiety, and symbolic variation.Encyclopaedia Britannica. “Celestial phenomena as objects of worship or veneration,” in Nature Worship. Useful for the broader claim that many hunting and gathering societies, and some pastoral and royal cultures, conceived the moon as male.MesopotamiaOracc / Ancient Mesopotamian Gods and Goddesses. “Nanna-Suen.” Best core reference for the identity, names, and cultic status of the Mesopotamian moon god.Encyclopaedia Britannica. “Sin.” Best quick reference for Nanna/Sin as moon god, his bull symbolism, Ur, fertility functions, and Nabonidus.Encyclopaedia Britannica. “Enheduanna.” Useful if you want to reference the priestly/literary world attached to the cult of Nanna at Ur.EgyptEncyclopaedia Britannica. “Khonsu.” Strong for Khonsu as youth, moon god, Pyramid Text background, and Karnak.Encyclopaedia Britannica. “Thoth.” Strong for Thoth as moon god of reckoning, learning, writing, and later Hermetic importance.The Metropolitan Museum of Art. Collections and bulletin material on Iah / Osiris-Iah and Egyptian lunar symbolism. Best for the more specialized lunar material beyond Khonsu and Thoth.Levant / Anatolia / Near EastEncyclopaedia Britannica. “Yarikh.” Best starting point for the Ugaritic / West Semitic moon god and the Nikkal marriage material.Encyclopaedia Britannica. “Kushukh.” Best for the Hurrian moon god, oath function, iconography, and Hittite adoption.Encyclopaedia Britannica. “Religions of the Hittites, Hattians, and Hurrians,” in Anatolian religion. Best broad source for Arma and the Hittite/Luwian/Hurrian lunar world.Encyclopaedia Britannica. “Men.” Best source for the later Anatolian moon god, iconography, and possible tie to Mao.ArabiaEncyclopaedia Britannica. “Arabian religion.” Good for the broad astral background of pre-Islamic Arabian religion.Encyclopaedia Britannica. “Pre-Islamic deities,” in Arabian religion. Essential for Wadd, ʿAmm, Ḥawl, and for correcting outdated claims about Almaqah and Syn.India and IranEncyclopaedia Britannica. “navagraha.” Good for Chandra/Soma in astrology and lived Hindu cosmology.Encyclopaedia Britannica. “nakshatra.” Best for lunar mansions, lunar months, and Chandra's mythic/calendar role.Encyclopaedia Britannica. “soma.” Essential for Soma as sacred drink and later lunar identification.Encyclopaedia Iranica. “Māh Yašt.” Best specialist source for the Iranian moon, lunar phases, and the “seed of the Bull” symbolism.Northern / Eastern EuropeBritannica Kids / Students. “Sól and Máni.” Good clean source for the Norse sibling pair and the male moon.Encyclopaedia Britannica. “Mēness.” Best source for the Baltic moon god, renewal, prayer, and agricultural strength.Encyclopaedia Britannica. “Slavic religion: Folk conceptions.” Essential for the masculine Slavic moon, kinship language, and lunar veneration.JapanEncyclopaedia Britannica. “Tsukiyomi.” Best short source for Tsukuyomi as moon god.Encyclopaedia Britannica. “Izanagi.” Useful for the birth of Tsukuyomi from purification and the Shintō context.Encyclopaedia Britannica. “Ukemochi no Kami.” Best source for the separation myth involving Tsukuyomi and Amaterasu.Indigenous / circumpolar traditionsEncyclopaedia Britannica. “Oral literatures,” in Mythologies of the Indigenous Peoples of the Americas. Best broad source for the Arctic male moon pursuing his sister the sun.Encyclopedia.com. “Igaluk.” Useful specialist entry for the Inuit moon god story.MesoamericaEncyclopaedia Britannica. “Aztec religion.” Best for the Teotihuacán fire myth and Tecciztécatl becoming the moon.Susan Milbrath. “The Moon in Meso-America.” Oxford Research Encyclopedia of Planetary Science (2020). Best specialist source for masculine moon material in Central Mexico and broader lunar roles in Mesoamerica.Qabalah / Jewish mysticism / occult sourcesHistorical Jewish mysticismEncyclopaedia Britannica. “sefirot.” Best concise source for the sefirot, including Yesod as “foundation.”Encyclopaedia Britannica. “Jewish mysticism,” in Judaism. Good for the broader Kabbalistic context.My Jewish Learning. “What Are the Sefirot?” Good readable support source for explaining sefirot on air.Western esoteric / occult QabalahDion Fortune. The Mystical Qabalah. Weiser, 2000. Strongest single occult source for Yesod as astral foundation, imaginal reservoir, and “treasure house of images” current.Aleister Crowley. 777 and Other Qabalistic Writings of Aleister Crowley. Weiser, 1986. Best for formal occult correspondences, including the Yesod-Moon scheme.Aleister Crowley. Magick Without Tears. New Falcon, 1991. Useful for Crowley's practical Qabalistic framing.Lon Milo DuQuette. The Chicken Qabalah of Rabbi Lamed Ben Clifford. Weiser, 2001. Good modern, readable summary of Yesod in Western occult terms.Israel Regardie. The Tree of Life: A Study in Magic. Weiser, 1972. Strong for Golden Dawn style Yesod/astral-plane framing.Gareth Knight. A Practical Guide to Qabalistic Symbolism. Weiser, 2001. Very useful for Yesod symbolism and the broader Tree of Life structure.Science / symbolism supportNASA Science. “Moon Phases.” Best source for the simple but important physical point that moonlight is reflected sunlight.NASA Science. “Eclipses.” Useful if you want a clean science-side reference when talking about eclipses before contrasting that with mythic fear and ritual response.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

Let's have some fun. On today's bonus transmission of The CLS Experience, Craig Siegel delivers a powerful reminder that abundance is not a hustle game, it's a receiving game. Craig challenges the belief that working harder automatically creates greater results and instead explores the idea that money responds to consciousness, alignment, and your capacity to receive. Drawing from the Kabbalistic meaning of the word "receive," he explains why people don't get what they want, they get what they are an energetic match for. Craig dives into the connection between the nervous system and abundance, revealing that life expands at the rate your nervous system feels safe receiving. He encourages listeners to ask for bigger desires, seek divine inspiration, and create a vision so compelling that it naturally expands your capacity to hold more. This episode is a powerful reminder that strategy matters, but consciousness determines what you can sustain, receive, and ultimately create.0:15 Hustle vs Consciousness01:03 Alignment and the Art of Receiving02:55 Your Nervous System Sets the Ceiling03:51 Asking for Bigger Desire05:59 Fear vs Faith With MoneyEarly Bird Tickets now available for our October live event, CLS: Formation HERE:To join our community click here.➤ To connect with Craig Siegel follow Craig on Instagram➤ Order a copy of my new book The Reinvention Formula today! ➤ Join our CLS texting community for free daily inspiration and business strategies to elevate your day, text (917) 634-3796➤ INSTAGRAM➤ FACEBOOK➤ TIKTOK➤ YOUTUBE➤ WEBSITE➤ LINKEDIN➤ X

Every effort must be made to arrive in the synagogue on time in the morning so one can recite the complete service – from the morning blessings, through the Akeda and Korbanot, followed by Pesukeh De'zimra, Shema and its blessings, the Amida, and so on. The Kabbalists in particular emphasized the importance of reciting the entire service without skipping any section. According to Kabbalistic thought, the prayer service is a process whereby one ascends from one level to the next, so that by the time he recites the Amida, he is on the highest level where he can speak directly to Hashem. Just as one cannot reach the third floor of a building without first reaching the second floor, likewise, one cannot reach the higher levels before passing through the lower levels, and so each stage of the prayer process is indispensable for the prayers to be effective. Indeed, in the work Maggid Mesharim (Parashat Beshalah), we read that the angel who taught Torah to Maran, author of the Shulhan Aruch, sternly admonished him to ensure to arrive on time in the synagogue so he can complete the entire prayer service. Skipping portions of the service, the angel warned, violates the "Heavenly protocol." Nevertheless, it occasionally happens that, for whatever reason, a person arrives late in the synagogue, and if he recites the entire service, he will be unable to pray the Amida together with the congregation. What should the individual do in this situation? Should he forego the recitation of the Korbanot for the sake of Tefila Be'sibur – praying the Amida together with the congregation – or must he follow the sequence of the prayer service even at the expense of Tefila Be'sibur? The Shulhan Aruch writes that if a person arrives late, then he should skip the introductory sections, and begin with Baruch She'amar so that he can catch up to the congregation and pray with them. If one has time for reciting some of the introductory portions of the prayer service, the Shulhan Aruch adds, then he should recite the morning blessings, as well as the paragraph of "Lefichach" through the verse of "Shema Yisrael" and "Baruch Shem." He should also recite the verses of the Tamid, and the section of the Ketoret, until but not including the paragraph that begins "Rabban Shimon Ben Gamliel." Additionally, he should recite the Ana Be'cho'ah prayer. He should recite the first part of Hodu – until the words "U'bi'nvi'ai Al Tare'u" – and then skip until "Kel Nekamot Hashem," continuing through "Ya'anenu Be'yom Kor'enu." He should then skip until "Hashem Melech" and Baruch She'amar. If one does not have time to recite any part of the Korbanot section, then he should skip it entirely in order to pray the Amida with the congregation, as the value of Tefila Be'sibur – praying with the congregation – overrides the value of reciting the Korbanot. This is the ruling of the Shulhan Aruch, based on the opinion of the Rashba (Rav Shlomo Ben Aderet, Spain, 1235-1310). Likewise, the Hacham Sevi (Rav Sevi Ashkenazi, 1656-1718), after noting the comments of the Zohar and the Arizal about the importance of reciting the entire prayer service, and of not skipping any portions of it, writes that Tefila Be'sibur is the highest priority, and thus one should skip the earlier sections of the service when necessary to pray the Amida with the congregation. This was the position taken also by the Hida (Rav Haim Yosef David Azulai, 1724-1806). By contrast, the Poskim who follow the teachings of the Kabbalah ruled that one may never skip any portion of the prayer service, even for the sake of Tefila Be'sibur. These include the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) and the Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Jerusalem, 1870-1939). This is the view accepted by Hacham Bension Abba Shaul (Jerusalem, 1924-1998). He writes that notwithstanding the Shulhan Aruch's ruling, we cannot ignore the Kabbalists' teaching about the importance of the sequence of the prayer service. Furthermore, Hacham Bension adds, if we allow skipping the earlier sections of the prayer service, many people will do so habitually. It is preferable to forbid skipping, so people will see that by arriving late they forfeit the benefits of Tefila Be'sibur, and this will motivate them to make a greater effort to arrive on time. A mourner, Heaven forbid, should not skip the Korbanot section or any other portions of the daily prayer service. Although a mourner is not permitted to learn Torah, he may recite the passages from the Torah and other sources that have been incorporated into the prayer service.

Rest to Return, a podcast for a restless world. Kohenet Keshira haLev Fife is your host. This series is rooted in Shabbat, an ancient Jewish practice that teaches us how to belong to time. Here, rest is a sacred rhythm woven into who we are. We begin by gathering around a single question: What do we need in order to sustain our sacred purpose? I received Kohenet smicha from The Kohenet Hebrew Priestess Institute in July 2017. The chorus of voices affirming that I am a Kohenet was recorded during the ceremony. The Torah reference about ceasing from work comes from Breishit 2:2. My understanding of Jewish people as “people of the book, body, and earth” has been informed by a number of sources and teachers; notable among them is Rav Kohenet Taya Mâ. Though I have come to understand that many somatic therapists and practitioners have written about the way that trauma can cause people to dissociate from their bodies, I learned it from a variety of sources and forums, none of which credited a source. The Kabbalistic concept of the Four Worlds is outlined in greater depth here. Octavia Raheem is an embodied practitioner and author who you can learn more about here. Asher Yatzar by Dan Nichols Helen Marie is a psychotherapist who you can learn more about here. The story of Reb Zusha is paraphrased from Martin Buber's Tales of the Hasidim. I learned the concept of makom kavuah (our fixed place) from Rabbi David Jaffe, Founder of Kirva, during a session about the Mussar concept of anavah (being right-sized). This episode is brought to you by the Institute for Jewish Spirituality. Rest to Return exists because we believe slowing down is a spiritual act. IJS believes that too. For over two decades, IJS has been helping people go deeper, through Jewish mindfulness meditation, contemplative prayer, sacred text study, and embodied practice. Their offerings range from online courses and silent retreats to immersive cohort programs for seekers of all experience levels, clergy, and spiritual leaders who are ready to live and lead from a more grounded place. Kohenet Keshira haLev Fife is part of IJS's core faculty, and the wisdom you'll hear in this series is very much in that spirit. If this podcast is stirring something in you, IJS is a place to go further. Explore their programs, and more ways to learn and practice with Keshira, at jewishspirituality.org, including: View the latest offerings from IJS in our program catalog Join Keshira on retreat this August: Returning Anew   Learn more about Keshira's latest class at IJS on Mindful Speech as a Spiritual Practice Learn more about Shevet, IJS's community for younger adults (20s-30s)  IJS has several online free practices with Keshira and our other faculty including our live Daily Sit, our weekly Shevet Sit for younger adults (under 40), and monthly Affinity Sits for Jews of Color, LGBTQ+, and individuals with disabilities. Click here for more information. Join our mailing list to be notified about our upcoming fall courses, including Keshira's Earth, Moon, Mindfulness year-long class.

For Dr. Jonnie Schnytzer, Jewish mysticism teaches us to recognize that nothing in this world is the way it appears to be. Kabbalistic study is a process in deconstructing something we think we understand and rebuilding it. Dr. Jonnie Schnytzer has a PhD in Jewish Philosophy and currently teaches at Bar-Ilan University. Previously, Jonnie has served as advisor to the CEO of Taglit-Birthright Israel, led Israel advocacy delegations with StandWithUs, and directed the strategic partnerships of the Israel-Asia Center.Now, he joins us to answer eighteen questions on Jewish mysticism with Rabbi Dr. Benji Levy including how teshuva [repentance] begins with knowing you were born perfect, the question of Jewish governance, and how Torah study is the pathway to personal growth. Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

June 7, 2026 Talk Title:  The Radiance of Nature: A Kabbalistic PerspectiveSpeaker: Rabbi Olivier BenHaimRabbi Olivier, spiritual leader of our sister-community Bet Alef Meditative Synagogue, will invite us to dive into the deepest Kabbalistic teachings on the Jewish mystical meaning of Radiance and how it is understood to shine as and through every aspect of Nature. He will trace our Kabbalistic journey from 12th century Spain, to 16th century Israel, and all the way to modern times.To donate to CSL Seattle: https://bit.ly/donate-cslseattleFor prayer support:PrayerRequest@spiritualliving.org206-524-7729 (PRAY)For a prerecorded Inspiration Line: 206-525-4438 (GIFT)#centersforspiritualliving #cslseattle #spiritualnotreligious 

Today I am joined with Wendy Rosenthal to talk all things Kabbalah and Kabbalistic Astrology. We dive deep into: - How to deal with conflict with each astrological sign - How to manifest based on your sign - The energies of each sign and their significance in your chart - Kabbalah and how this ancient wisdom can transform your life   For 20 years, Wendy Rosenthal worked in the corporate world as a consultant and senior executive in business development and marketing, helping companies worldwide increase sales, traffic, and engagement at their properties. But throughout her career, she noticed something: she wasn't just coaching executives on strategy - she was helping them manage the stress they were under. After 30 years on her own spiritual path as a Kabbalah student, she made the shift. Now she's a holistic performance coach who blends spiritual concepts with practical real-world practices to help high-achievers focus on their internal world in order to transform their external world. Since shifting to full time coaching, Wendy now works and transforms the lives of successful founders, business owners, and top executives of fortune 500 companies like Google. Connect with her at www.pathfinder1to1.com https://www.pathfinder1to1.com/the-sovereign-executive-advantage - to sign up for the workshop on June 17th If you'd like to book a natal chart reading email wendy@pathfinder1to1.com   You can watch the video here: https://youtu.be/z8fRLgjJmoo     Let's go deeper ✨    Subscribe here: https://www.youtube.com/channel/UCltzHzSg-W8Z2VxPNyyjX7Q/?sub_confirmation=1    Your Soul Blueprint: https://mailchi.mp/0fe31e348882/energy-blueprint-reading     Health Report: https://jasmineelise.gumroad.com/l/healthreport   Stay in the know & Receive updates & channeled messages: https://bit.ly/3rrzpyl   Let's Dive Deep

Episode Synopsis:Is the Illuminati just a group of maniacal human beings hell-bent on world domination, or is it really a secret occult group influenced by demonic forces and fueled by supernatural power centers?We talk about this and much more, including:Why were Synagogues created in Alexandria, Egypt and not in Israel?How did the Babylonian captivity introduce mysticism into the Jewish faith?What is it about the mystical interpretation of scripture that leads worshiping Ein Sof the snake in the tree?How does Kabbalah invert the Biblical Messiah, making Metatron the Anti-Christ?Why have presidents used Kabbalistic language in divulging their goals as Commander and Chief?Original Air DateJune 3rd, 2026Show HostsJason Spears & Christopher DeanOur PatreonConsider joining our Patreon Squad and becoming a Tier Operator to help support the show and get access to exclusive content like:Links and ResourcesStudio NotesA monthly Zoom call with Jason and Christopher And More…ORP ApparelMerch StoreConnect With UsLetsTalk@ORPpodcast.comFacebookInstagram

The Rebbe addresses doubts about a Kabbalistic interpretation, affirming the authority of the Rebbe Rashab even over greater matters. He also discusses the obligation to participate in elections, emphasizing communal responsibility and the impact of individual actions. https://www.torahrecordings.com/rebbe/igroskodesh/011/009/3559

Is it permissible to recite the Korbanot section – which discusses the various sacrifices – very early in the morning, before sunrise? On Shabuot morning, for example, when it is customary to pray early such that the Amida is recited right at sunrise, the Korbanot section is recited earlier, before sunrise. And sometimes, especially in the winter, it happens that a person needs to leave before sunrise for a meeting, or to catch a flight. May the Korbanot be recited before sunrise, when it is still dark? One potential issue is the Kabbalistic practice to refrain from reading or studying Tanach at night. According to the teachings of Kabbalah, verses from the Tanach should not be read at night, and the night is the time for the study only of Torah She'be'al Peh (the oral tradition), such as Gemara, Halacha, and so on. Secondly, since we read the section of Korbanot in lieu of the offering of these sacrifices in the Bet Ha'mikdash, and sacrifices could be offered only during the daytime hours, perhaps one must wait until sunrise before reciting the Tamid. The Halacha is that one must recite the Korbanot no earlier than Alot Ha'shahar – daybreak, the moment when the sun's rays first appear on the eastern sky – which occurs 72 Halachic minutes before sunrise (the moment when the sun itself appears on the eastern sky). Since it was after Alot Ha'shahar that the service began in the Bet Ha'mikdash, the Korbanot may be recited at this time – even before sunrise – but no earlier. This is the ruling of the Shulhan Aruch, and in Bet Yosef, he brings as the source of this Halacha a comment by the Rosh (Rabbenu Asher Ben Yehiel, Germany-Spain, 1250-1327) that the section of the Tamid should be recited no earlier than Alot Ha'shahar. The Bet Yosef deduced that all the Korbanot, too, must be recited only after Alot Ha'shahar, as the sacrifices could not be offered any earlier than that point. However, the Peri Megadim (Rav Yosef Teomim, 1727-1792) writes that if one is unable to recite the Korbanot section after Alot Ha'shahar, he may do so even earlier. This is based on a ruling of the Tebuot Shor (Rav Alexander Sender Shor, Poland, 1673-1737), who added that in such a case, the person should not recite the customary prayer asking G-d to consider the recitation as the actual offering of the sacrifice. Since sacrifices may not be brought during the night, one cannot ask that his recitation be deemed the equivalent of the actual offering of the Korbanot when he recites this section at night. The Hida (Rav Haim Yosef David Azulai, 1724-1806) writes that although it is preferable to recite the Korbanot section after daybreak, it is acceptable when necessary to recite them earlier, even though the Korbanot cannot be brought during the night. He notes that we are credited with having offered the sacrifices by reciting and studying these portions of the Torah even though we are not in the Bet Ha'mikdash, and it is obviously forbidden to bring sacrifices anywhere besides the Bet Ha'mikdash. By the same token, it is acceptable to recite these sections even at times when sacrifices cannot be brought. The Leb Haim (Rav Haim Palachi, Turkey, 1788-1868) writes that one who cannot recite the Korbanot after Alot Ha'shahar may do earlier, but this would be considered simply as reading from the Torah, and not as the actual offering of the sacrifices. By contrast, the Mishna Berura rules that the Korbanot section may not be recited before Alot Ha'shahar. Those who cannot recite the Korbanot at the proper time may rely on the opinion that Alot Ha'shahar occurs 90 minutes before sunrise, rather than 72 minutes, giving them an additional 18 minutes. Summary: The Korbanot section of the morning prayer service must be recited no earlier than Alot Ha'shahar (daybreak), which occurs 72 Halachic minutes before sunrise. When necessary, one may follow the position that Alot Ha'shahar occurs 90 minutes before sunrise, and recite Korbanot at that time. If one cannot recite Korbanot even at that point, then according to some Poskim, he may recite it earlier.

In this week's episode we take a closer look at the Noda B'Yehuda's famed statement about not saying the Kabbalistic formula before mitzvas. We similarly closely examine if he is referring to Beshtian Chassidim in this teshuva. We also discuss his relationship with R Gershon Kitover and what we can learn from this.  We also continue out discussion about Pesher Davar and why there is so much debate about what R Menashe of Iliya meant when he wrote it. What are the basic suggestions out there? Is it possible he was looking to create something similar to Agudas Yisroel or the 1920s?  You can now help Rabbi Wittenstien  create new and original content via our non profit  'The Jewish History and Tanach Foundation'.  Your support and partnership is greatly appreciated. Zelle : jewishhistorytnchfoundation@gmail.com Credit Card : https://thechesedfund.com/thejewishhistoryandtanachfoundation/support-r-wittenstein-s-tanach-and-jewish-history-project The Jewish History and Tanach Foundation is a registered 501-3c.  EIN : 33-485 5627 Donor's Fund account number: 2642025 Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit JoeyRosenfeld.com

We Are Deceived and Unaware Prisoners.Let's set the record straight. The often-Masonic and Genocidal Eugenicists, agents of the Kabbalistic banking cult have had us imprisoned since the fall of America in the 1860s. This is not the true 250 year anniversary of the Constitutional Republic because it was replaced, and we have all been deceived. When you realize you are a prisoner, it makes more sense why they deliberately poison us every way they can, including, and especially through the inversely named "Healthcare."Go to My site and use code: MEM10 for 10% OFFhttps://SemperFryLLC.com and get the best hot sauce in the world.Become a Member of FTJ Media for only $5/mo.https://FTJMedia.com and click "Go Pro"Use Code BB5 here for your 90 Essential Nutrients:https://www.azurestandard.com/shop/brand/azurewell/2326The Azure Whole Food Essential Nutrients are 1. Whole Food Multivitamin, 2. Alaskan Cod Liver Oil, 3. Fulvic-Humic Energy Blend, 4. IP6 Supreme. I also recommend adding the Core Copper.Use code BB5 for your discount.Become a supporter of this podcast: https://www.spreaker.com/podcast/ba-al-busters-broadcast--5100262/support.

Nic Morray is a psychologist who studied and now engages Kabbalistic models in his therapy work. He is trained through a lineage founded by Isaac The Blind in Provence in the 12th century, but now kept by women and currently taught by Catherine Shainberg from New York. Morray explores the boundaries between psychology, mysticism and self-awareness. As part of our series on ‘Hopes & Fears in the Jewish Sphere', we talked to him to get his insights on the transcendental qualities and psychological practices we need to adopt in this day and age.

The sicha explores the connection between Shavuot and the giving of the Torah, focusing on the Kabbalistic and mystical implications. It emphasizes the transformative power of Torah in uniting the physical and spiritual realms and highlights the importance of maintaining a connection to the divine even during mundane activi https://www.torahrecordings.com/likutei-sichos/002/001_003

As we arrive at the final week of Sefirat HaOmer, Rabbi Yisroel Bernath explores the profound and deeply practical world of Malchut, the sefirah of sovereignty, presence, dignity, and embodiment. In Chassidic thought, Malchut is not about domination or ego-driven power, but about becoming a grounded vessel for truth, connection, and Divine presence. Through powerful analogies, relatable stories, and authentic Kabbalistic teachings, this class explores what it means to lead without controlling, to receive without shame, and to stand in your worth without needing to prove yourself. Malchut is where spirituality stops being theoretical and finally becomes lived reality.Key Points:Malchut as “sovereignty through humility,” not control or dominationWhy true leadership creates space instead of demanding attentionThe paradox of Malchut: having nothing of its own, yet revealing everythingThe symbolism of the moon, the sea, and the womb in Chassidic teachingsHow listening, receptivity, and emotional presence create deeper relationshipsThe difference between grounded confidence and ego-driven authorityWhy many people struggle more with receiving than givingShabbat and Malchut: learning to stop striving and simply dwellHow to embody dignity without needing external validationTurning everyday moments into vessels for the Shechinah, the Divine Presence#Judaism #Kabbalah #Malchut  #SefiratHaOmer #chassidus  #JewishWisdom #presence  #Leadership  #humility  #spiritualgrowth  #Authenticity  #DivinePresence  #Shechinah  #EmotionalGrowth  #SelfWorth  #Relationships #Mindfulness  #personalgrowth  #Shabbat  #InnerWork A Brand-New Four Part Kabbalah Series - Turning Walls into DoorwaysHow to Transform Life's Obstacles into the Path to Your Greatest GrowthWhy do we keep hitting the same emotional walls? Why do certain fears, insecurities, patterns, and painful circumstances keep showing up in our lives, despite our best efforts to change? Access HERE https://www.jewishndg.com/civicrm/event/info?reset=1&id=102 Available now:Paperback: https://www.amazon.com/Forgiveness-Experiment-What-Would-Your/dp/1069217638Kindle: https://www.amazon.com/dp/B0FR2QNJL6Audiobook: https://bit.ly/4tPFZhVSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us Fan MailAs we arrive at the final week of Sefirat HaOmer, Rabbi Yisroel Bernath explores the profound and deeply practical world of Malchut, the sefirah of sovereignty, presence, dignity, and embodiment. In Chassidic thought, Malchut is not about domination or ego-driven power, but about becoming a grounded vessel for truth, connection, and Divine presence. Through powerful analogies, relatable stories, and authentic Kabbalistic teachings, this class explores what it means to lead without controlling, to receive without shame, and to stand in your worth without needing to prove yourself. Malchut is where spirituality stops being theoretical and finally becomes lived reality.Key Points:Malchut as “sovereignty through humility,” not control or dominationWhy true leadership creates space instead of demanding attentionThe paradox of Malchut: having nothing of its own, yet revealing everythingThe symbolism of the moon, the sea, and the womb in Chassidic teachingsHow listening, receptivity, and emotional presence create deeper relationshipsThe difference between grounded confidence and ego-driven authorityWhy many people struggle more with receiving than givingShabbat and Malchut: learning to stop striving and simply dwellHow to embody dignity without needing external validationTurning everyday moments into vessels for the Shechinah, the Divine Presence#Judaism #Kabbalah #Malchut  #SefiratHaOmer #chassidus  #JewishWisdom #presence  #Leadership  #humility  #spiritualgrowth  #Authenticity  #DivinePresence  #Shechinah  #EmotionalGrowth  #SelfWorth  #Relationships #Mindfulness  #personalgrowth  #Shabbat  #InnerWork A Brand-New Four Part Kabbalah Series - Turning Walls into DoorwaysAccess HERE https://www.jewishndg.com/civicrm/event/info?reset=1&id=102 Available now:Paperback: https://www.amazon.com/Forgiveness-Experiment-What-Would-Your/dp/1069217638Kindle: https://www.amazon.com/dp/B0FR2QNJL6Audiobook: https://bit.ly/4tPFZhVSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

From zoonotic infectious diseases to Kabbalistic metaphysics, Dr. Michael Kosoy argues that modern biology is missing something critical: the invisible dimensions of life that our instruments can't measure, but that still shape health, disease, and ecosystems. A retired but still-active CDC infectious disease researcher with over 200 scientific publications, Dr. Kosoy joins us to unpack his book “The 10 Dimensions of Kabbalistic Biology (Abridged Edition)” and explain why more data doesn't always mean more knowledge sometimes, it actually increases uncertainty. https://www.youtube.com/watch?v=zDLIiLf3Swo We explore how his decades at the Centers for Disease Control and Prevention, his work on zoonotic diseases, and his long-term study of Kabbalah came together into a new framework he calls Kabbalistic biology. Dr. Kosoy explains why traditional, dualistic thinking in science breaks down when we confront real-world complexity (like the pandemic), how invisible structures, hierarchies, and “unknowns” still follow patterns, and why we need better tools for orienting ourselves in a fast-changing, paradox-filled world. If you're curious about holistic science, invisible biology, microbiomes, pandemics, and the intersection of spirituality and rigorous research, this conversation offers a practical, and surprisingly grounded toolbox for thinking differently about life itself. Quotes: “The more data and more information we collect, the more uncertainty we create.”  “Instead of useless debates between reductionists and holists, I propose a system for orientation between those two extremes.” “First dimension is what I call segmentation to unification—it's your choice as an investigator to select how complex you want to see the system.”  Contact Details: Connect with Dr. Michael Kosoy on FacebookDr. Michael Kosoy on AmazonDr. Michael Kosoy Official Website

Explore how faith and questioning can coexist after tragedy. Rabbi David Aaron shares how to connect with God through pain, showing that true faith isn't about having all the answers but about sensing divine presence through love and kindness.The conversation highlights why questioning suffering can reflect faith, how to hold space for grief while still embracing joy, and the challenge of reconciling God's power with a world that feels chaotic. It also introduces a Kabbalistic view of God as the ultimate good, beyond full understanding yet present in every act of compassion.Along the way, it addresses misconceptions about divine anger, emphasizes living with empathy and purpose, and offers simple ways to feel a daily connection to something greater—helping you find meaning and presence even in the darkest moments.Rabbi David Aaron, is a visionary educator who offers a life-changing view about Hashem and Torah living. Rabbi Aaron serves as Rosh Yeshiva of Yeshivat Orayta, which offers an inspirational and comprehensive approach to Torah. Students at Orayta develop leadership skills and become philosophically equipped to cope with the challenges of living a Torah life in a Modern World.Rabbi Aaron is the author of several best–selling books including Endless Light, Seeing G-d, Living a Joyous Life, The Secret Life of G-d and The G-d Powered Life. He has reached millions through appearances on national media.He received his Semicha in 1979 from Yeshivat ITRI and studied under the tutelage of HaGoan HaRav Shlomo Fischer z'l. He lives in Jerusalem with his wife, Chana, and seven children.https://www.rabbidavidaaron.com/https://www.instagram.com/davidaaron613/Join us on Whatsapp:⁠⁠Click here to join⁠ the Listening to Understand WhatsApp community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ where we share exclusive information about episodes and topics discussed on the show.⁠Click here to listen to us on ⁠⁠⁠⁠⁠⁠⁠⁠⁠iTunes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Comments or Suggestions?⁠⁠We'd love to hear from you. Email us at:⁠ ⁠⁠⁠listeningtounderstandshow@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sponsored by: ⁠SwagMyGear.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get your custom printed & promotional swag, logo t-shirts, hoodies, hats, bottles and other gear, perfect for business & corporate branding & events, family gatherings, Bar & Bat Mitzvas, parties and weddings all printed with your logo or message.⁠⁠⁠Click here & Get $55.00 off your order today⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ with coupon code MATANA

Why Isn't Everyone Receiving Limitless Abundance? with David Ghiyam What if the wealth, love, and fulfillment you've been working toward already exists, held in a kind of spiritual escrow, waiting for the moment your vessel is ready to receive it? In this episode of Why Isn't Everyone Doing This?, Emily Fletcher sits down with David Ghiyam, spiritual teacher, entrepreneur, and co-founder of Mary Ruth Organics, one of the leading wellness brands in the world. David spent 25 years teaching the universal laws of manifestation through the Kabbalah Center before applying those same spiritual principles to build a multimillion-dollar company. He now teaches people around the world how to identify and clear the hidden belief systems quietly capping their abundance. This conversation covers the Kabbalistic framework for prayer and manifestation, the two types of beliefs that block receiving, and why spiritual people are often the most unknowing at blocking what they desire. And midway through, David coaches Emily live, in real time, on her own relationship patterns. What unfolds is worth listening to more than once. In this episode, they explore: Why abundance is your soul's destiny, not something you earn or luck into, and what holds it in a spiritual escrow account The two types of beliefs quietly capping your wealth and love life: limited beliefs and competing beliefs How to identify your competing belief, the hidden internal conflict making you pray in two directions at once Why certainty is the first frequency of the creator, and how to choose it before the evidence arrives What prayer actually is according to Kabbalah, and why it has nothing to do with asking for things The vessel framework: why inner expansion must match outer ambition, or more success just means more pressure Live coaching on the "men are disappointing" belief pattern and the "spiritual man bun" concept that may be the most practical advice in the episode Why your soulmate and your wealth are being held in safekeeping until you're ready to receive them The one transmission David would install in the entire human nervous system Key Moments: 00:00 — Why isn't everyone receiving limitless abundance? 02:24 — David's origin story: 25 years of Kabbalah, a vow of poverty, and building Mary Ruth Organics 04:54 — Abundance as your soul's original design 09:00 — How to build the vessel that holds what you're calling in 13:50 — The spiritual escrow account: your wealth exists, waiting for you 21:14 — Certainty, happiness, and the third thing: the three frequencies of the creator 25:43 — Limited beliefs vs. competing beliefs, the real reason growth stalls 27:09 — Live coaching: Emily's "men are disappointing" pattern 36:00 — The morning practice David uses to reprogram limiting beliefs in 10 minutes 49:00 — Why being too spiritual can actually repel love 55:00 — The spiritual man bun: what you're holding onto that's pushing people away 01:10:00 — Why the creator's first language is simplicity 01:22:00 — Your wealth follows your soul, lifetime to lifetime 01:26:58 — The one download David would install in the whole species About David Ghiyam David Ghiyam is a spiritual teacher, entrepreneur, and co-founder of Mary Ruth Organics. After 25 years teaching the universal laws of manifestation through the Kabbalah Center, he now runs his own platform, offering seminars and courses on abundance, love, and spiritual law. His teachings are available on a pay-what-feels-right model to make ancient wisdom accessible to anyone. Instagram: @davidghiyam Podcast: David Ghiyam Podcast Website: https://dvgame.com

The Hafetz Haim, toward the beginning of his Bi'ur Halacha, references the comments written by the author of the anonymous Sefer Ha'hinuch, in the introduction to that work. There the author lists the six "Misvot Temidiyot" – "constant" Misvot, which one can always fulfilled at any moment of any day simply by thinking certain things. These Misvot apply at all times, and involve certain thoughts, giving us the opportunity to earn credit for Misvot at any time. Elsewhere in his writings – in his Shemirat Ha'lashon – the Hafetz Haim advises us to fulfill these Misvot after the morning Shaharit prayer, before eating breakfast. These six Misvot are: The belief in Hashem's existence, that there is a Creator. The belief that there is no other deity besides the Almighty. The belief that G-d is one, a singular entity, and does not consist of multiple parts. Ahabat Hashem – love of G-d. The Rambam writes that one arrives at genuine love of Hashem by contemplating the vastness and intricacy of the natural world, the majesty of creation, how everything is perfectly designed. Additionally, one can arrive at Ahabat Hashem by thinking of Hashem's kindness, of how much Hashem has given him and continues giving him each and every moment of every day, despite his unworthiness. Twice each day, we recite Shema, in which we make reference to this Misva – "Ve'ahabta Et Hashem Elokecha" ("You shall love Hashem your G-d"). Now the Gemara (Berachot 14b) teaches that one who recites Shema without wearing Tefillin is considered giving "false testimony," as though he does not believe the words he speaks, because the text of Shema contains the command to wear Tefillin. The Sefer Haredim (Rav Elazar Ezkari, Safed, 1533-1600) writes that by the same token, if one does not work to fulfill the Misva of Ahabat Hashem, then he is guilty of giving "false testimony" each time he recites Shema and mentions this obligation. Fear of G-d. This Misva incorporates two different levels of fear. The first and more basic level is the fear of retribution, recognizing that we are held accountable for our conduct and Hashem punishes those who disobey Him. The higher level of fear, known as "Yir'at Ha'romemut," refers to what we might call reverence, feelings of awe as we recognize Hashem's infinite power and greatness. The final of the six "constant" Misvot is the command of "Ve'lo Taturu Ahareh Lebabchem Ve'ahareh Enechem," which forbids harboring illicit thoughts and looking at inappropriate sights. Many people mistakenly disregard the severity of this prohibition, figuring that without acting upon their lustful thoughts, and just by looking at inappropriate sights, they are not doing anything wrong. This is wrong. The Torah forbids even looking at forbidden sights because the process of sin begins when a person sees something alluring, which then arouses temptation in the heart that can likely lead to illicit behavior. And the Rambam, in Moreh Nebuchim, writes that in a sense, thinking sinful thoughts is even worse than sinful action, because sinful thoughts corrupt the mind, the loftiest and most important part of the human being. Moreover, a sinful act is finite, occurring over the course of several brief moments, whereas sinful thoughts can remain in one's mind for lengthy periods of time. The Hafetz Haim warned that if one does not guard his eyes during his lifetime, his soul will experience blindness in the next world. This notion is developed further by the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), who writes that the soul has eyes just as the body does. After a person's soul departs, the soul will experience the ultimate pleasure – beholding the glory of the Shechina (divine presence). However, in order to experience this pleasure, the soul needs good "vision," and the quality of the soul's vision depends on whether the individual had properly guarded his physical eyes against forbidden sights during his lifetime. Of course, guarding the eyes has become an especially difficult challenge in our generation. A person may not, however, simply give up. One must make every effort he can to guard his eyes, and, at very least, must avoid places where the challenge becomes even greater. One must also recognize that every successful avoidance of forbidden sights is exceedingly valuable, and cherished by the Almighty. And, even if one has failed repeatedly in this regard, he must believe in Hashem's compassion and recognize the power of Teshuba. Hashem lovingly welcomes and accepts our efforts to improve, regardless of our failures in the past. Returning to the Hafetz Haim's comments in Bi'ur Halacha, he writes there that consciously observing these six Mivot – thinking about the required beliefs about Hashem, feeling love and fear, and avoiding improper thoughts and sights – is a way to fulfill the verse, "Shiviti Hashem Le'negdi Tamid" – "I have placed G-d opposite me, constantly" (Tehillim 16:8). One can have G-d on his mind at all times by making an effort to fulfill these Misvot whenever he can over the course of the day. Incidentally, there is a custom observed by many to have a Sofer (scribe) prepare for them a special piece of parchment with this verse – "Shiviti Hashem…" – written on top, and beneath it an image of a Menorah with Kabbalistic text. This is kept in the Siddur, with the top protruding from the Siddur, so the individual always sees this verse during the prayer service and thus remains focused on Hashem. Others have similar texts written with certain Names of G-d, for the same reason. The Mishna Berura warns, though, that one must ensure to properly care for these pieces of parchment and to see to it that they do not fall to the floor. Many congregations have the custom of prominently featuring the verse of "Shiviti Hashem" in large letters on the wall of the synagogue.

Followup Episode with Dana Ganihar and Baruch Brenner. ... Wisdom Beyond Steps. Episode 47 of The Living Process with Greg Madison. Delighted to invite Dana and Baruch back for a followup conversation discussing their rich crossing of the Kabbalistic wisdom tradition with Focusing and Gendlin's philosophy in A Process Model. There was an alarm near the beginning so we had to pause the recording until it was safe to continue. Together we explore what we might be missing when we only use Focusing for a specific life situation. Dana and Baruch emphasise that Focusing also offers a pathway into something deeper about who we are as human beings, opening into the mystery of what life is. They say ‘You are the carrying forward of life' and this offers Focusing practice that transcends the interpersonal and psychological sphere. You will hear some divergence in our views, which I hope to be able to explore further! Episode 47 - Kabbalah and Focusing wisdom beyond steps: https://youtu.be/KsYsM8h-cgoThe Living Process - all episodes and podcast links: https://www.londonfocusing.com/the-living-process/TLP YouTube video channel: https://www.youtube.com/playlist?list=PLC0TgN6iVu3n9d9q2l43z1xBMYY3p9FQLDana and Baruch run Shakio Institute. Check out their website for upcoming courses and resources in Hebrew and English: https://shakio.org/en/Dana Ganihar, M.Sc. is a Focusing Coordinator since 2007. Over the last couple decades she has taught Gendlin's work and initiated cooperative research exploring the impact of Focusing and TAE on diverse fields at various universities.Baruch Brenner is an Israeli theater director, actor, singer, teacher, focusing trainer and an ordained Orthodox Rabbi. He is a leading innovator integrating spiritual practices with experiential work in theater, movement and vocal arts. He facilitates workshops exploring religious and mystical traditions, with an emphasis on Jewish mysticism - Kabbalah and Hasidic philosophy - making them accessible to the general public.

Send us Fan MailWelcome to a new season of From The Inside Out Podcast with Rivkah and Eda! In this time focused on turning inspiration into action during the 49 days from Pesach to Shavuot, we welcome Rabbi Dr. Laibl Wolf. Wolf, a Melbourne-based spiritual teacher blending Chassidus/Kabbalah with psychology, shares his journey from law studies to becoming the first Chabad emissary at the University of Wisconsin in 1969, and later returning to Melbourne at the Rebbe's directive. He explains the Omer as a yearly “spiral” of spiritual energy for sequential introspection, contemplation, improvement, and change through 49 emotional “shades” of the sefirot, describing how mind guides emotion, how tools can be used by the godly or animal soul, and offering practical examples on balancing chessed and gevurah, managing impulsivity and anger, cultivating positivity (Tracht Gut; Gam Zu Letovah), and Emunah vs. Bitachon, concluding with a guided Modeh Ani meditation.EPISODE SPONSORSYakira Bella Yakira Bella is the go-to for trendy, modest women's fashion that still feels current—think playful-but-polished pieces, elevated basics, and outfits that actually work for real life (day-to-day, Shabbos, events, everything in between). Their collections balance tasteful + bold, with a steady stream of new arrivals and best sellers so you can refresh your wardrobe without overthinking it. If you're looking for modestwear that's stylish, wearable, and affordable, Yakira Bella is absolutely worth checking out. Visit https://yakirabella.com/ and follow along at https://www.instagram.com/yakirabellaofficial/Shefa LivingIf you've been craving more space, more calm, and more community, Mountain View by Shefa Living is a master-planned Frum community in the Blue Ridge Mountains of North Carolina, designed for families who want a slower, more connected pace of life. As shared in the episode, the vision includes community infrastructure like a shul, mikvah, women's wellness center, and a K–12 yeshiva—all built around wholesome, joyful Torah living. Learn more (and explore whether it's a fit for your family) at ShefaLiving.com. GUEST BIORabbi Laibl WolfRabbi Laibl Wolf is a world-renowned spiritual teacher, author, and counselor who has spent over five decades translating the wisdom of Kabbalah and Chassidus into practical tools for modern living. Personally directed by the Lubavitcher Rebbe in 1969 to pioneer Chabad outreach on American college campuses, Rabbi Wolf is now based in Melbourne, Australia, where he serves as a global lecturer, meditation teacher, and mashpia. Through his daily Tanya and Chitas classes, guided meditations, and worldwide speaking engagements, he helps people cultivate emotional mastery, Emunah, and Bitachon through the map of the Sefirot.Find more resources and tools at: laiblwolf.com CHAPTERS00:00 Introduction05:25 Rabbi Wolf Journey07:39 Campus Shlichus 196911:05 Omer Spiritual Spiral13:13 49 Emotions Map17:55 One Emotion At TimeCOMMUNITYJoin the Community! Connect with us on socials to discuss Episode 101, share insights, and continue the conversations you want to have:

What if your desire isn't something to manage or minimize but something you're actually required to follow?   In this episode, I'm joined by Craig Siegel — coach, Wall Street Journal bestselling author, TEDx speaker, and founder of the CLS Experience. Craig works with people operating at an elite level who are ready to stop playing small and step fully into their gift. From his Kabbalistic framework to his approach to certainty, discomfort, and identity, this conversation goes deep fast and it was one of those conversations I genuinely didn't want to end.   We get into what it really means to bring your inner work into your business, how to tell the difference between productive discomfort and misalignment, and why your spiritual studies might be the most important investment you're making right now. In this episode: Why Craig looks at identity before he ever looks at results The difference between being uncomfortable in the right arena vs. burning out in the wrong one How to tell when you're outsourcing your power and how to take it back Why desire isn't the opposite of spirituality and why Craig wants you to want it all What Craig means when he says wealth is alignment The role of being a vessel and how gratitude functions as actual technology Follow Craig on Instagram: @craigsiegel_cls Visit Craig's website: cultivatelastingsymphony.com Listen to The CLS Experience Podcast wherever you stream podcasts.

How to Love Without Smothering and Set Boundaries Without WoundingWhy do our best intentions so often hurt the people we love most? Because love without boundaries can suffocate… and truth without compassion can wound. As we enter the week of Tiferet in Sefirat HaOmer, Rabbi Yisroel Bernath explores the Kabbalistic art of emotional balance, the sacred harmony between Chesed (kindness) and Gevurah (strength). Tiferet is not compromise. It is not weakness. It is the mature, beautiful ability to give people not what we want to give, but what they actually need to receive. This class offers a practical roadmap for developing emotional attunement, relational wisdom, and the courage to live from the heart rather than from ego.Key TakeawaysTiferet is emotional maturity, the balance of kindness and discipline.Intent matters, but impact matters too.Love can hurt when it is driven by control, anxiety, or ego.Truth becomes dangerous when it is weaponized instead of harmonized with compassion.Compassion is not giving what flatters the giver, it is giving what fits the receiver.Real beauty emerges when opposing traits work in harmony.Healthy relationships require attunement, not just good intentions.A holy “no” can sometimes be more compassionate than a misplaced “yes.”The path to Tiferet begins with pausing before reacting.Spiritual growth means becoming integrated, centered, and safe for others to experience.—A Brand-New Four Part Kabbalah SeriesTurning Walls into DoorwaysHow to Transform Life's Obstacles into the Path to Your Greatest GrowthWhy do we keep hitting the same emotional walls? Why do certain fears, insecurities, patterns, and painful circumstances keep showing up in our lives, despite our best efforts to change? What if the obstacles in your life are not interruptions to your purpose… but the very path to it?In this transformational four-part course, Rabbi Yisroel Bernath explores one of the deepest ideas in Jewish thought: That life's struggles are not punishments. They are invitations.Through Kabbalah, Chassidus, Torah psychology, and deeply practical tools, this course will help us understand:Why we struggleWhy we feel stuckHow our perceptions create our realityHow self-limiting beliefs imprison usHow to transform the walls in our lives into doorways to growth, healing, and purposeAccess HERE https://www.jewishndg.com/civicrm/event/info?reset=1&id=102Available now:Paperback: https://www.amazon.com/Forgiveness-Experiment-What-Would-Your/dp/1069217638Kindle: https://www.amazon.com/dp/B0FR2QNJL6Audiobook: https://bit.ly/4tPFZhVSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

In a moment of doubt G-d says YES! This class was given an honor of Tzipra Chaya bas Yekusiel Yehuda. This class explores the profound concepts of divine exile, the nature of redemption, and the spiritual significance of leprosy as a metaphor for exile. It combines deep Kabbalistic insights with inspiring stories, emphasizing hope and ... Read more

Jenny had a vision one Friday night — and suddenly, everything clicked. In one instant, a complete transmission dropped in: a vision of how the divine masculine — the light, the Creator — enters the feminine through pussy, rises through the entire energetic system, and creates divine union within. In this raw, unplanned conversation with longtime student and Pussy Centered Living Community member Dunia Angel, Jenny shares this download out loud for the first time. What unfolds is a wide-ranging exploration of feminine spirituality, why patriarchy needed to disconnect women from their bodies, the Kabbalistic framework of light and vessel, and why pussy is the portal — not a metaphor, but a literal design of the feminine body. Topics include: The vision that dropped in and why it felt like an operating system upgrade Kabbalah's framework of light and vessel — and what's missing from the masculine perspective Why the feminine path begins in the lower chakras, not the crown Shame stored in the pussy and how it blocks receiving Patriarchy, power, and why women's bodies had to be controlled The torus of energy and the Divine Union practice Reincarnation, past lives, and why this era of feminine rising matters LOVE THIS PODCAST? Dive deep into Pussy Centered Living by joining us in:The Pussy Centered Living Community If you're ready to have Jenny personally support you in reigniting your desire, reconnecting to your pleasure, and creating relationships that get more passionate over time, book your Desire Breakthrough Session now. Mentioned in this episode: David Ghiyam: Your Infinite Soul Connect with your host, Jenny Braxton: Instagram: @pusssy.centered.livingFacebook: Jenny Braxton Website: jennybraxton.com Loved the episode and want to show your gratitude? Share it with a friend or sister who would also benefit from this message, hit subscribe so you never miss a juicy & delicious episode, and leave a 5-star review so we can get the power of pussy out to as many humans as possible!

Send us Fan MailHow to Love Without Smothering and Set Boundaries Without WoundingWhy do our best intentions so often hurt the people we love most? Because love without boundaries can suffocate… and truth without compassion can wound. As we enter the week of Tiferet in Sefirat HaOmer, Rabbi Yisroel Bernath explores the Kabbalistic art of emotional balance, the sacred harmony between Chesed (kindness) and Gevurah (strength). Tiferet is not compromise. It is not weakness. It is the mature, beautiful ability to give people not what we want to give, but what they actually need to receive. This class offers a practical roadmap for developing emotional attunement, relational wisdom, and the courage to live from the heart rather than from ego.Key TakeawaysTiferet is emotional maturity, the balance of kindness and discipline.Intent matters, but impact matters too.Love can hurt when it is driven by control, anxiety, or ego.Truth becomes dangerous when it is weaponized instead of harmonized with compassion.Compassion is not giving what flatters the giver, it is giving what fits the receiver.Real beauty emerges when opposing traits work in harmony.Healthy relationships require attunement, not just good intentions.A holy “no” can sometimes be more compassionate than a misplaced “yes.”The path to Tiferet begins with pausing before reacting.Spiritual growth means becoming integrated, centered, and safe for others to experience.—A Brand-New Four Part Kabbalah SeriesTurning Walls into DoorwaysHow to Transform Life's Obstacles into the Path to Your Greatest GrowthWhy do we keep hitting the same emotional walls? Why do certain fears, insecurities, patterns, and painful circumstances keep showing up in our lives, despite our best efforts to change? What if the obstacles in your life are not interruptions to your purpose… but the very path to it?In this transformational four-part course, Rabbi Yisroel Bernath explores one of the deepest ideas in Jewish thought: That life's struggles are not punishments. They are invitations.Through Kabbalah, Chassidus, Torah psychology, and deeply practical tools, this course will help us understand:Why we struggleWhy we feel stuckHow our perceptions create our realityHow self-limiting beliefs imprison usHow to transform the walls in our lives into doorways to growth, healing, and purposeAvailable now:Paperback: https://www.amazon.com/Forgiveness-Experiment-What-Would-Your/dp/1069217638Kindle: https://www.amazon.com/dp/B0FR2QNJL6Audiobook: https://bit.ly/4tPFZhV Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

When one concludes the twelve-month mourning period following a parent's passing, an event called an "Arayat" is customarily held. The word "Arayat" means "reading," and the event is so named because portions of Tehillim and of certain Kabbalistic works are read. Food is normally served as the event. Hacham Ovadia Yosef ruled that if a person wishes to continue reciting Kaddish even after the twelve-month mourning period, he may do so, and this will bring benefit to the deceased's soul. Although the standard punishment in Gehinam lasts for only twelve months, Rav Haim Vital (1543-1620) writes that some wicked people are not even ready to be brought to Gehinam immediately after their death, and thus their period of suffering in Gehinam – which could last up to twelve months – might begin only some time after death. Therefore, there is benefit to the Kaddish recitation even beyond the twelve-month mourning period. In fact, the Hesed La'alafim (Rav Eliezer Papo, 1785-1828) instructed his sone to recite Kaddish after his passing at least once a day for the rest of their lives. Nevertheless, this is not the commonly accepted practice. Generally speaking, people recite Kaddish for their parents after the first twelve months only following a Torah class or Tehillim reading, but not during the prayer service. Sometimes, a Rabbi might advise a congregant to continue reciting Kaddish after the first year of mourning in order to encourage the congregant to continue attending the prayers. Summary: Although there is benefit to reciting Kaddish for a deceased parent even after the twelve-month mourning period, it is customary not to, except after a Torah class or Tehillim reading.

Dan Duval addresses rising tensions in the Middle East following a the U.S. strike on Iran, suggesting that key facts are being obscured and that the conflict is unlikely to resolve quickly. He shares a spiritual encounter in which he saw a massive, city-sized scorpion over Iran in a defensive stance, along with what he interpreted as a global network resembling sleeper cells—prompting a warning to prepare for what he describes as a “new world.” He frames the situation not primarily as a battle over oil or military dominance, but as a deeper ideological and eschatological conflict. He explores Islamic perspectives, including Sunni and Shia expectations surrounding the Mahdi, as well as political Zionist motivations. He also highlights divisions within Christian end-times theology, referencing views such as dispensational premillennialism, historic premillennialism, amillennialism, and postmillennialism.  Dan further warns of what he describes as a Luciferian agenda aimed at blending advanced technology with Kabbalistic elements and moving toward transhumanism. He ultimately calls on Christians to remain spiritually aware and grounded, emphasizing that the true battle is not against flesh and blood, but against unseen spiritual forces.Then we ENCOURAGE you to do 4 QUICK THINGS!!Sign up to be a podcast memberwww.danduval.comBe sure to check out and like our new Facebook page: https://www.facebook.com/DiscoveringTruthNetworkSubscribe to the new podcast YouTube Channel: https://www.youtube.com/channel/UC5nxloF2rt7-dXkjppGHdFAAND Subscribe to our Rumble Channel, where we will post all of our interviews that are TOO HOT for YouTube!DiscoveringTruthNetwork (rumble.com)

In this episode I am joined by the lovely Rivkah Krinsky - wife, mother of 8, matchmaker and founder of One Soul matchmaking, podcast host, and health coach.We explored what it means to have faith as a Co-creator with God as we touched on dating, marriage, motherhood, and more.Listen in to learn about the Kabbalistic wisdom behind soulmates, why women are the foundation of faith, the difference between love and infatuation, as well as a few biblical stories and Jewish wisdom thrown in the mix.Connect with Rivkah:From the Inside Out Podcast - https://www.youtube.com/channel/UCs3Ysmgqfam1prT2qn9YPqgOnesoul.orghttps://www.instagram.com/rivkahkrinsky/Resource Discussed:Hannah's Children by Catherine PakalukTIMESTAMPS:00:00:00 — Intro00:03:43 — Background and personal story00:07:27 — Purpose and mission in life00:10:59 — Traditional roles and dynamics00:14:53 — Why dysfunction shows up00:18:24 — Early reflections on relationships00:22:16 — Agreeing on core ideas00:25:38 — Importance of honesty and authenticity00:29:19 — Reinforcing key relationship dynamics00:33:20 — Self-improvement and influence00:36:55 — Appreciation for the perspective00:40:28 — Transition in conversation00:44:21 — Work and daily life pressures00:47:58 — Career ambition and struggle00:51:31 — New paradigm in relationships00:55:18 — Expanding on the idea00:58:55 — Deeper reflection01:02:38 — Philanthropy and meaning01:06:17 — Real-life social examples01:10:14 — Personal life reflection01:13:47 — Outro_______________________Beyond the podcast I'm a coach. I help you reprogram the patterns and belief systems that are sabotaging your power, peace, and love life. Book a free consultation today - https://calendly.com/anyashakh/discov...If you found some value today, help me spread the word! Share this episode with a friend, leave a comment, or leave a review on Spotify or Apple.Subscribe to my weekly newsletter: https://anyashakh.substack.com (Insights about men and women in your inbox every week)

In this conversation, Akiva shares what Torah actually teaches about animal welfare, environmental stewardship, and our responsibility to all living beings. We explore the Kabbalistic understanding of food and spiritual elevation, why so many rabbis who are vegetarian or vegan keep it to themselves, and what conscious eating has to do with the soul.We also talk about the relationship between inner work and outer activism, the power of silence — in the desert, at the Shabbat table, and in meditation — and the profound Jewish teaching that the sin of Adam and Eve wasn't what they ate, but how they ate.Whether you're Jewish or not, vegan or not, this episode will change the way you think about what you put on your plate — and why it matters.

Following the Torah reading on Monday and Thursday, it is customary for the Kaddish to be recited by somebody who is observing the year of mourning for a parent. There is considerable controversy surrounding the question of asking the cantor to recite the Hashkaba prayer for a deceased parent beyond the year of mourning. Rav Yaakob Molcho (Jerusalem, 17 th century) is cited as asserting that it is improper to make a Hashkaba except during the year of mourning and during the week of the Yahrtzeit. He explained that when the Hashkaba is made, the deceased's soul descends from the heavens, and it cannot return unless a charitable donation is made in the deceased's merit. It is therefore not to the deceased's benefit to recite the Hashkaba prayer outside the usual times. However, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in his Rav Pe'alim, disagreed. He writes that there is no source in the Kabbalistic works for such a notion, that the departed soul descends from the heaven as a result of the Hashkaba and then requires charity to return, and so there is no reason for concern. In fact, the Ben Ish Hai brings a passage from the writings of the Arizal that appears to contradict the theory advanced by Rav Yaakob Molcho. Hacham Ovadia Yosef, his Hazon Ovadia – Abelut, accepts the Ben Ish Hai's position, and writes that it is proper to occasionally have the Hashkaba prayer recited in memory of a deceased parent, even after the first year, and not only on the Yahrtzeit. By contrast, Hacham Baruch Ben-Haim discouraged this practice. One should consult with his Rabbi for practical guidance. Summary: Different opinions exist as to whether the Hashkaba prayer should be recited only during the first year after a parent's passing, and during the week of the Yahrtzeit, or if it is commendable to recite the Hashkaba occasionally even beyond the first year, and even when it is not the Yahrtzeit. One should consult with his Rabbi for guidance on this matter.

In this highly Kabbalistic shiur, delivered to NCSY 4G before Pesach, Rav Burg explores the sin of Adam and Chava, the journey of Kayin and Hevel throughout history, the battle between Moshe and Pharaoh as well as Moshe and Korach, the life of Shmuel HaNavi and finally the Neshoma of Rav Elazar ben Azaryah in an effort to understand the great chiddush of saying Yetzias Mitzrayim at night.

Seder Seudas Shlishis – Sidur Im Dach Page 600 Deep Dive into the Mystical Significance of Shabbos Meals and Divine Energy. This episode explores the profound mystical and Kabbalistic understanding of the three Shabbos meals, their spiritual significance, and their connection to divine pleasure, divine energy, and the inner layers of God’s infinite light. We ... Read more

Why Does Every Jew Pray that He Should Be Moshiach?This is the first of a series on the Maamar "V'nacha Aluv Ruach Hashem," said by the Lubavitcher Rebbe 50 years ago, on the last day of Pesach 5736, April 22, 1976. Presented by Rabbi YY Jacobson on Thursday, 8 Nissan, 5786, March 26, 2026. The class explores why every Jew prays that he should experience the consciousness that will be conferred on Moshiach, and the energy of the exiles of Edom and Yishmal. It also explores why Rabanu Gershom is called "the light of the exile," Meor Hagoleh," and the Kabbalistic explanation of the four exiles of Babylon, Persia, Greece, and Rome, the final exile branching off into Christianity and Islam.View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/9895

The 2026 annual TORCH fundraiser is happening right now at giveTORCH.org.Every donation is doubled at giveTORCH.org.Every donation is matched at giveTORCH.orgPlease support TORCH and the TORAH 101 Podcast with a generous contribution right now at giveTORCH.org. Give what you can give at giveTORCH.org and ensure that the TORAH 101 Podcast and the other great work of TORCH continues in 2026.– – – – – – – – – – – – – – – – – – – – – –"And God made man in His image. In the image of God (Elokim) He made him.” The majority of the secrets of the Kabbalistic esoterica are hidden in these cryptic words, but the magisterial work, Nefesh HaChaim, authored by Rabbi Chaim of Volozhin, begins by explaining a profound understanding of these words. There is indeed some overlap between man and God. God is the source of all power, the source of all vitality, and He endowed man with some of that power. We have the ability to move worlds. We have the ability to make cosmic transformation. In this very special episode, we begin our study of this fundamental work of Torah philosophy. What we learn radically reshapes our perspective of what man is and what impact man has.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Rabbi Chaim Yosef David Azulai traversed Europe, the Middle East, and North Africa on behalf of his brethren in Eretz Yisrael. His missions raised vital funds, to keep the Jews from being driven out of town, whilst facing bandits, maritime disasters, and oppressive authorities along the way. With the aid of his diary, this episode gives a vivid first-hand account of his challenges, deprivation, triumphs and breadth of travel. Beyond his journeys, the Chida's genius is seen through his prolific writings. Author of 100 different sefarim on Halacha, Tanach, Kabbala & Talmud, they continue to guide Judaism today. Shem HaGedolim, remains a monumental encyclopedia of rabbinic authors and works, which reflect his incredible memory and knowledge. Birkei Yosef and Yosef Ometz are cornerstones of psak, written as he travelled thousands of miles over many decades. But the final act was written in 1960.   Timestamps: - 0:00 — Intro mention of Shem ha‑Gdolim editions   - 0:21 — Podcast intro by Mena Reisner   - 1:00 — Hosts reconnect; travel note and dedication   - 2:32 — Episode topic: life & travels of Rabbi Chaim Yosef David Azulai (the Chida)   - 3:01 — Family origins; great‑grandfather and signature story   - 4:13 — Birth in Jerusalem, early life, prodigy and writings   - 7:53 — Teachers, Kabbalistic training, reason for emissary mission   - 10:26 — Language issues, letters of recommendation, mixed receptions in Europe   - 15:04 — Collection logistics, contacts with non‑Jewish authorities, successes   - 18:46 — Travel hazards and accidents; manuscript research in libraries   - 22:32 — England/France encounters and sightseeing   - 26:29 — Return to Eretz Yisrael (1758), political troubles, five‑year stay in Egypt   - 31:05 — Tunis episode, personal losses, diary entries   - 35:49 — Second mission, Livorno quarantine, composing Shem ha‑Gdolim   - 39:05 — Scope of travels, settlement in Livorno, later life and death (1806)   - 42:23 — Burial details, estate instructions, study practices, halachic/Kabbalistic approach   - 48:55 — Stories/legends (attempts to hasten redemption, miracles)   - 55:07 — Reburial efforts to Jerusalem; episode closing and contact info

Whereas some Kaddishim end with "Da'amiran Be'alma Ve'imru Amen," others consist of additional prayers and conclude with "Oseh Shalom Bi'mromav…" Is the one reciting Kaddish required to take three steps back for "Oseh Shalom" at the end of Kaddish, as we do for "Oseh Shalom" at the end of the Amida? The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in his Od Yosef Hai, distinguished in this regard between the "Kaddish Titkabal" that the Hazzan recites following the repetition of the Amida, and other Kaddishim. For the Hazzan reciting "Kaddish Titkabal," the Ben Ish Hai writes, taking three steps back is required, because he needs to step back after repeating the Amida. When reciting the other Kaddishim, however, this is not necessary. The Ben Ish Hai cites this ruling in the name of earlier Poskim (Shalmeh Sibur, Mateh Yehuda). This is the view also of the Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Jerusalem, 1870-1939), who observed that this was the common practice, adding that this is consistent with the teachings of Kabbalah. Hacham Ovadia Yosef, however, disagreed, and ruled that it is proper to step back for "Oseh Shalom" at the end of every Kaddish. He refuted the Kaf Ha'haim's claim that Kabbalistic teaching does not require stepping back, noting that Rav Eliyahu Hamwe of Aleppo (1839-1915), a great Kabbalist, writes in his Peh Eliyahu that one must step back at the end of every Kaddish. Moreover, the Radbaz (Rav David Ben Zimra, Egypt, 1479-1573) maintained that one should take three steps back at the end of every Kaddish, and this is also the position of Maran, in Bet Yosef and Shulhan Aruch. Therefore, whenever one recites a Kaddish that ends with "Oseh Shalom," he should take three steps back. The proper procedure is to move the left foot back, then move the right foot behind the left foot, and then move the left foot next to the right foot. One then recites the words "Oseh Shalom Bi'mromav" while bowing to the left, "Hu Ya'aseh Shalom Alenu" while bowing to the right, and "Ve'al Kol Yisrael" while bowing frontward. He then stands upright for "Ve'imru Amen."

For centuries, many rabbis have denied the deity of Jesus Christ. Why do so many Jewish people refuse to accept the Gospel and affirm Christ's sacrifice on the cross as both God and Savior? Dr. Brian Crawford has the answers to these complex questions. Brian is the director of digital evangelism for Chosen People Ministries and the author of The Scandal of a Divine Messiah: A Response to Maimonidean and Kabbalistic Challenges to the Incarnation. He explains the roots of these two separate schools of Jewish thought, with particular details about Jewish Kabbalistic philosophy, which is ultimately rooted in the mystery religions of ancient Greece, Egypt, and a slurry of varied beliefs. Brian provides loving counterpoints to these misled beliefs about the Bible and educates Christians on how to share the Gospel with their lost Jewish brothers and sisters. TAKEAWAYS Religious practicing Jews are unaware of the Greek and pagan origins of Kabbalah Kabbalah is a form of Jewish mysticism and they believe all beings are god in the flesh, and that all things in the universe are divine Kabbalah originated with ancient Jewish philosophers, and later became mixed with Gnosticism and mystery religions Kabbalists are universalists, meaning they believe everything will be saved and made whole, regardless of what people believe

Different customs exist regarding the phrase "Le'alam U'l'almeh Almaya" in the "Yeheh Shemeh Rabba" response to Kaddish. Some recite this phrase this way, whereas others omit the letter Vav from "U'l'almeh" and recite simply "Le'almeh." The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in his work Od Yosef Hai, writes that the word should be pronounced "Le'almeh," without the letter Vav at the beginning. He explains that the "Yeheh Shemeh Rabba" response is meant to consist of 28 letters, and if the Vav is included, this response consists of 29 letters. Therefore, the Vav must be omitted. This is the position also of the Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Jerusalem, 1870-1939). This argument assumes that the word "Shemeh" in "Yeheh Shemeh Rabba" is spelled with a Yod (Shin, Mem, Yod, Heh). In some Siddurim, this word is spelled without the letter Yod, thus allowing for the Vav to be included in "U'l'almeh" without exceeding 28 letters. It is true that, as discussed in a previous installment, the Mahzor Vitri understood the phrase "Yeheh Shemeh Rabba" as a prayer that the divine Name, which currently contains only the letters Yod and Heh, should become complete, and according to this reading, the word "Shemeh" is read as "Shem Yod-Heh" ("the Name of Yod-Heh"). However, as we saw, Halacha does not follow this opinion, and therefore it is acceptable to omit the letter Yod from the word "Shemeh." Moreover, Hacham Ovadia Yosef noted that Maran (author of the Shulhan Aruch), in Bet Yosef, clearly follows the opinion that the correct text is "U'l'almeh," and this is how the word appears in the texts of earlier Rabbis such as Rav Saadia Gaon, Rav Amram Gaon, the Rambam, and others. Hacham Ovadia asserts that in light of these sources, a Kabbalistic teaching involving the significance of the number 28 does not justify altering the text. By contrast, Rav Meir Mazuz (1945-2025), who was a renowned expert in grammar, maintained that the correct text is "Le'almeh." Rav Moshe Rahamim Shayo (contemporary), in his Mehkereh Aretz, writes that in the Bet Obed edition of the Siddur, which was used by the Jewish communities of Aleppo, Syria, the text reads "Le'almeh," without the letter Vav. This text also appears in the Siddur published by Rav Abraham Hamway, and this was the ruling of Rav Yeshayahu Dayan (1833-1903), head of Aleppo's Rabbinical court. There is also testimony that later, in the times of Aleppo's Chief Rabbi Moshe Mizrahi (1863-1955), Rav Mizrahi sharply reprimanded a member of the community who recited "U'l'almeh" instead of the "Le'almeh," which was the accepted custom in Aleppo. In the Kol Yaakob edition of the Siddur, which is used by many Syrian Jews, the word appears as "U'l'almeh," but this is a mistake, as the custom in Aleppo was clearly to say "Le'almeh." In practice, therefore, it is proper for members of the Syrian community to recite "Le'almeh," and not "U'l'almeh." Summary: In the "Yeheh Shemeh Rabba" response to Kaddish, the word "Le'almeh" appears this way in some editions of the Siddur, and in others, "U'l'almeh," with the letter Vav at the beginning. The text that should be followed by members of the Syrian community is "Le'almeh."

How do you reinvent your life and tap into your highest potential? Craig Siegel, entrepreneur, transformational coach and author created his own reinvention by leaving his career on Wall Street and diving into the world of personal transformation. He teaches you Kabbalistic wisdom about how to truly live with certainty, how to plug into the infinite energy of the Creator, how to become a vessel for all that you desire, and why the most powerful thing you can do each day is pause long enough to reconnect with your origin. - Join This Abundant Life for access to Cathy's live Aries masterclass on March 17th cathyheller.com/energy  - Listen to Craig's podcast, The CLS Experience wherever you listen to podcasts - Read Craig's book, The Reinvention Formula https://www.cultivatelastingsymphony.com/clsresources - cultivatelastingsymphony.com - Join Craig's free texting community - just text "Cathy" to 917-634-3796 - Follow Craig on Instagram @craigsiegel_cls

A deeply personal and Torah-rich conversation on facing darkness from within. Kiki opens up about her own journey with anxiety and depression, sharing how she moved from resenting the darkness she experienced to believing in its inherent blessing. Drawing on biblical stories, Kiki weaves profound insight with raw personal honesty. She explores what it practically means to face darkness, professional help as a prerequisite to faith-based tools and the belief that our inner light is inextinguishable, no matter what darkness we are facing.Kiki is a Chabad Shlucha for a community in Israel, teaches weekly Chassidus and Kabbalah classes in person and online. She is a bridal educator and mikvah attendant, and is passionate about learning and teaching chassidus. Find her classes on Youtube:https://www.youtube.com/@kabbalahwithkikiFind her classes on Spotify:https://open.spotify.com/show/6uscGnRqwgd2j8qwkk542M?si=FIxIy73QQNWw7qVSbDYRUgEmail her at chabadofefrat@gmail.com and find her on instagram at @kabbalahwithkiki. * * * * * * *Join our new virtual Tanya class! We will be hosting a live, three part series on the divine soul, through Chapter 2 of the Tanya, a space to explore the text through shared study, poetry, curated illustrations, songs, and guided reflection. Link to join us here: https://humanandholy.mykajabi.com/tanyaclass* * * * * * *To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.comTo support our work, visit humanandholy.com/sponsor.Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday & Wednesday on YouTube, Spotify, Apple Podcasts, and Google Podcasts.* * * * * * *Timestamps:00:00 — Introduction01:43 — Today's topic: Torah wisdom on facing inner and outer darkness02:14 — Why this is personal: Kiki's journey with anxiety and depression03:30 — Showing up to teach even on the hardest days05:14 — Biblical context: Abraham, Yaakov, and descending into Egypt06:00 — The Kabbalistic purpose of exile:07:38 — Descent before ascent08:20 — Yaakov wrestling with the angel10:00 — What blessing is this bringing me?11:15 — The blessing is not external 13:13 — Practically speaking: what does facing darkness actually look like?15:00 — The Hillel model: lighting one candle when the darkness feels overwhelming16:50 — Going outward as a tool: moving out of yourself to find light18:35 — The fear of being swallowed by darkness20:30 — Balancing inward processing and outward giving23:10 — Designating time for pain25:00 — When mental health requires medical treatment first26:24 — Yosef vs. his brothers: two worldviews on how to live in a dark world28:30 — The brothers' approach: protect holiness by withdrawing from the world29:30 — Yosef's approach: engage with darkness and elevate it30:45 — Galus as a dream: the power of opposites coexisting35:00 — Two kinds of dreams: exile's confusion vs. Yosef's redemptive vision40:50 — What happened to our dreams? 43:00 — Changing "if only" to "only because"46:00 — Two approaches to supporting people in their darkness48:00 — Yaakov's model: sometimes when you're in the pit can't climb out alone50:00 — Yosef's model: the power of presence52:30 — Just sitting with someone is enough54:30 — Kiki's personal postpartum depression56:30 — The inextinguishable light58:30 — How to support someone in darkness59:26 — Soul-to-soul closing message

Cathy Heller breaks down why the law of attraction doesn't work and why the law of reception does. This conversation goes beyond surface-level manifestation advice into the Kabbalistic teaching of oneness and why your inability to receive isn't about worthiness—it's about believing you're separate from everything else.What you'll learn:Why reception is immediate but attraction keeps you stuckHow money circulation proves we're all oneThe "almost list" that's actually self-betrayalCathy Heller is the host of the Kathy Heller podcast and author of Abundant Ever After. She spent three years in Jerusalem studying Kabbalah, and her teaching on the law of reception versus the law of attraction has shifted how thousands of people understand abundance.Find Cathy's book "Abundant Ever After" and all links at: mindlove.com/442Ready to work on your almost list with real accountability? Join the free Mind Love Collective for monthly coaching and support throughout the year. mindlove.com/joinSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode, Krista sits down with renowned numerologist, astrologer, and spiritual teacher Kaitlyn Kaerhart. Discover how understanding your unique numerology + astrology blueprint can ignite real change in your love life, career, and sense of purpose.  Ahead, Krista + Kaitlyn get honest about hitting rock bottom + the reality of navigating major relationship transits, like the nodal return + Saturn's return. You'll learn how to decode your own chart, shift patterns, and step into your authentic self with more ease + confidence.  This episode pulls back the curtain on spiritual tools that unlock epic breakthroughs. Whether it's understanding your soul urge number, embracing your life path, or applying Kabbalistic wisdom to relationships, you'll leave feeling empowered + ready to magnetize what you truly desire. We also talk about: How to calculate your life path, destiny, and personal year numbers   The “north node” in astrology + why your purpose is written in the stars   Life path 7 energy: the journey of the spiritual seeker   The role of “Chiron” + healing past wounds through self-awareness   Kabbalah's Bread of Shame concept + the feminine energy over-giving trap   Using numerology to time career moves, launches, and even relationships   The 52 card system + what it reveals about your archetype   The real difference between astrology + numerology (and why you need both!)   Releasing perfectionism + stepping into your mystical gifts   How to make spiritual tools work for you—without overwhelm! Resources: Website: https://www.kaerhart.com/ Instagram: https://www.instagram.com/kaerhart/ Numerology Reports: https://www.kaerhart.com/reports YouTube: https://www.youtube.com/kaitlynkaerhart “You Are Cosmic Code: Essential Numerology” Book: https://www.amazon.com/You-Are-Cosmic-Code-Numerology/dp/1529107369/ref=sr_1_1?crid=1SLU89UUBS75H&keywords=you+are+cosmic+code&qid=1652886391&sprefix=you+are+cosmic+code%2Caps%2C131&sr=8-1 Order our book, Almost 30: A Definitive Guide To A Life You Love For The Next Decade and Beyond, here: https://bit.ly/Almost30Book.  Sponsors: Gaia | On https://www.gaia.com, you get access to over 8,000 original, ad-free series, documentaries, and classes — along with a global community of more than 800,000 people exploring deeper truth and human potential. Revolve | Shop at https://www.REVOLVE.com/ALMOST30 and use code ALMOST30 for 15% off your first order. #REVOLVEpartner BetterHelp | This episode is brought to you by BetterHelp. Give online therapy a try at https://www.betterhelp.com/almost30 and get on your way to being your best self with 10% off your first month. Chime | It just takes a few minutes to sign up. Head to https://www.Chime.com/ALMOST30. Paleovalley | Head to https://www.paleovalley.com/almost30 for 15% off your order! Our Place | Visit https://www.fromourplace.com/ALMOST30 and use code ALMOST30 for 10% off sitewide.  Fatty15 | Get an additional 15% off their 90-day subscription Starter Kit by going to https://www.fatty15.com/ALMOST30 and use code ALMOST30 at checkout.  Ka'Chava | Go to https://www.kachava.com and use code ALMOST30 for 15% off your next order. Ritual | Don't settle for less than evidence-based support. My listeners get 25% off your first month at https://www.Ritual.com/ALMOST30.  Hero Bread | Hero Bread is offering 10% off your order. Go to https://hero.co and use code ALMOST30 at checkout. To advertise on this podcast please email: partnerships@almost30.com. Learn More: https://almost30.com/about https://almost30.com/morningmicrodose https://almost30.com/book Join our community: https://facebook.com/Almost30podcast/groups https://instagram.com/almost30podcast https://tiktok.com/@almost30podcast https://youtube.com/Almost30Podcast Podcast disclaimer can be found by visiting: almost30.com/disclaimer.  Almost 30 is edited by Garett Symes and Isabella Vaccaro. Learn more about your ad choices. Visit megaphone.fm/adchoices