Podcasts about kabbalistic

Dr. Brian J. Crawford will join us to navigate the complex intellectual landscape that has traditionally separated Jews and Christians. His focus is on a scandalous claim: God became a man as Jesus of Nazareth. Since the Middle Ages, Jewish philosophers have said such an idea is impossible and absurd, and Jewish mystics have said the idea is redundant, for all things are inhabited by divine sparks. By critically examining the philosophical underpinnings of the Maimonidean and Kabbalistic thought that has shaped Jewish theology, Dr. Crawford will construct a compelling case for the incarnation that is grounded in the Hebrew Scriptures, consistent with history, informed by science, and illuminated by philosophical inquiry.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

How do you create a relationship with the divine? Cathy shares a piece from her event about how to start each morning by returning to the essence of your soul and reconnecting to the truth of who you are. Then you'll hear a conversation with Jenny Goldfarb and Rona Lalezary, who share profound mystical Kabbalistic wisdom on how to find your power through free will, why resistance is part of your expansion, and how to be open to receiving your divine download and turning it into your reality.- Get the replay of our 11.11 event at cathyheller.com/manifestingactivation- Join Cathy's membership This Abundant Life to elevate your sacred morning practice and become a master manifestor of divine abundance and synchronicity cathyheller.com/life Use code "ART" for 20% off your first month!- Get the full Morning Sanctuary Practice Masterclass at cathyheller.com/masterclass- Join Cathy's high tier mastermind and learn how to scale your income, expand your leadership, and become the woman who makes wealth inevitable cathyheller.com/mastery- Get Cathy's book (now available in paperback!) cathyheller.com/book - Follow Rona Lalezary on Instagram @ronalalezary - Follow Jenny Goldfarb on Instagram @mrs.goldfarb and @unrealdeli Learn more about your ad choices. Visit podcastchoices.com/adchoices

In Jewish legend, the mythical In Jewish tradition, the Golem is a creature formed from inanimate matter, and brought to life through mystical means, often involving Hebrew letters and divine names. The concept of the Golem is rooted in  Kabbalistic mysticism. This podcast will examine how seriously the Rabbis believed or did not believe in such creatures and why, and what are the practical implications such as would a Golem be counted for a Minyan-quorum in a synagogue. It will also analyze the underlying uniqueness of human beings.

In Jewish legend, the mythical In Jewish tradition, the Golem is a creature formed from inanimate matter, and brought to life through mystical means, often involving Hebrew letters and divine names. The concept of the Golem is rooted in  Kabbalistic mysticism. This podcast will examine how seriously the Rabbis believed or did not believe in such creatures and why, and what are the practical implications such as would a Golem be counted for a Minyan-quorum in a synagogue. It will also analyze the underlying uniqueness of human beings.

This week on Weekly Energy Boost, Elisheva Balas and Eitan Yardeni explore one of the most essential Kabbalistic teachings — the battle between our two inner voices. Each of us is guided by both the soul, our divine self, and the opponent, the ego or reactive self. The wisdom of Kabbalah reveals that learning to distinguish between these voices is the foundation of spiritual mastery and lasting fulfillment.Discover practical tools for recognizing the subtle tricks of the ego, breaking free from autopilot reactions, and strengthening the voice of your soul — the one that leads to growth, peace, and miracles. You'll understand why effort is the key to holiness, why inner struggle is essential for creation, and how to turn jealousy, anger, or fear into opportunities for elevation.Join us for the next episode of Weekly Energy Boost with @ElishevaBalas and @EitanYardeni. Watch LIVE Sundays at 10 am PT / 1pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts.  Resources & Links→ Explore more at https://www.weeklyenergyboost.com→ Dive into your own Kabbalah journet at https://www.kabbalah.com   

This episode is an activation into the frequency of certainty. If you have ever felt like your manifestations are right there but just not landing or if you keep getting tested right before everything comes together, this is the episode that will shift your entire timeline. We are diving into the Kabbalistic mechanics behind why the universe pulls back before it delivers, how doubt drains your power, and how stepping into true knowing collapses timelines and draws what you want straight to you. This episode is brought to you by BetterHelp. Give online therapy a try at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠betterhelp.com/cyp⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠and get on your way to being your best self❤️ Join Claim Your Power Membership for monthly workshops, community calls, Q&A, meditation challenges & sisterhood

In some editions of the Siddur, several words are added to the text of Baruch She'amar on Shabbat. However, these additions are incorrect. The text of Baruch She'amar – which, according to tradition, was revealed to the Ansheh Kenesset Ha'gedola (Men of the Great Assembly) on a piece of paper that fell from the heavens – contains precisely 87 words, and this is the exact text that we should recite. There are some editions of the Siddur in which additions for Shabbat appear before Baruch She'amar. One may recite these additions, though he should ensure to have in mind that they are not said as part of Baruch She'amar, but rather comprise a separate text. The custom is to stand during the recitation of Baruch She'amar. However, since standing is required only by force of custom, and not as a strict Halachic obligation, one who is ill or otherwise frail may sit. Our custom is to hold the front two Sisit of the Tallit in our hand during the recitation of Baruch She'amar. This is based on a Kabbalistic teaching mentioned in the Sha'ar Ha'kavanot (a work based on the teachings of Rav Haim Vital, 1542-1620), according to which there is a deep connection between Baruch She'amar and Sisit. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) adds that one should kiss the Sisit upon concluding Baruch She'amar, as an expression of love and affection for the Misva of Sisit. In the phrase "Ha'mehulal Be'feh Amo," there are some who say "Be'fi" instead of "Be'feh." However, this is incorrect. The proper text is "Be'feh." Significantly, the word "Be'feh" in Gematria equals 87 – the number of words in Baruch She'amar. The correct pronunciation of the final word of Baruch She'amar is "Ba'tishbahot," and not "Ba'tushbahot." One who arrives in the synagogue late, and skips Pesukeh De'zimra in order to recite the Amida together with the congregation, does not recite Baruch She'amar afterward. This Beracha is to be recited only before the Amida. (This applies also to Yishtabah, the concluding Beracha of Pesukeh De'zimra.) The first four words of Baruch She'amar are "Baruch She'amar Ve'haya Ha'olam," the first letters of which (Bet, Shin, Vav, Heh) spell the word "Be'shaveh" – "equal." This has been understood as alluding that reciting Baruch She'amar properly earns us rewards equal to the rewards granted to the angels for serving G-d. Moreover, these four words express praise to Hashem for bringing the world into existence – and so reciting this blessing properly helps us tap into G-d's creative powers. So often, we need Hashem to bring us a salvation, to "create" a solution for us. People frequently approach me asking how they can earn something that they so desperately need. One thing we can do is to recite Baruch She'amar properly, slowly, from the Siddur, and with concentration, thinking about how Hashem created the world from sheer nothingness, and in this merit we will, please G-d, be worthy of Him "creating" the solutions that we all need in our lives.

Do people have memories of a past that was not theirs? Does Judaism believe in Reincarnation? Is there a way to scientifically verify this hypothesis? We will mine the most esoteric Kabbalistic sources to explore these phenomena. The visual part of the talk and the presentation can be found on our YouTube channel at this link: https://www.youtube.com/@rabbijonathanfeldman

Most people think manifestation comes AFTER desire. But what if you already have everything you want—just in a different realm? In this episode of Get Yourself Optimized, my wife, Orion Talmay, and I discuss the Kabbalistic principle: The desire wouldn't exist in you if you hadn't already received its fulfillment in the upper worlds. You've already achieved it. Now it's just manifesting here. Orion is a hypnotherapist and transformational coach who helped a mega-successful executive cure her social anxiety in one session (and accidentally cured her insomnia too). In this episode, she reveals: ✅ The body-sway technique to access your intuition on demand  ✅ Why "being" trumps "doing" for real transformation  ✅ How she manifested her son despite doctors giving her only a 5% chance  ✅ The secret to making difficult people miraculously change (or disappear from your life)  ✅ Why what's "hidden from the eye" retains more blessing If you're a leader who knows there's more available to you but can't quite access it, this episode is your roadmap. Tune in! The show notes, including the transcript and checklist to this episode, are at getyourselfoptimized.com/538.

This episode has been two years in the making, a sacred and unfiltered conversation about the birth of my daughter, Eden, and the initiation that transformed me from maiden to mother. I share the raw truth of my 40-hour natural labor at a freestanding birth center (yes — birthing with a ski rope!), what it was like to hire the wrong doula, and the mantra that carried me through one of the most intense experiences of my life. You'll hear the intimate thoughts that moved through my mind during labor, how Jon supported me in deep partnership, working with different night nurses, and the spiritual and Kabbalistic lessons I learned about surrender, trust, and intuition. I open up about the early postpartum period, the practices that grounded me, the quantum leaping manifestation that supported my healing, and how gratitude and grief can coexist as part of the divine initiation into motherhood. This is a tender, honest, and wildly human story, full of tears, laughter, and the kind of truth that can only come through labor, love, and letting go. Desire to connect with Erin? message her on IG @erinrdoppelt or email our team hello@erinracheldoppelt.com

This week on Weekly Energy Boost, Elisheva and Eitan reveal the Kabbalistic secrets to connecting with angels in disguise and opening ourselves to divine guidance and support. They explore how revelation and miracles become possible when we have the courage to move toward our next spiritual level—and the humility to release our attachments.Discover how to:✨ Recognize and receive help from the spiritual realm.✨ Practice detachment without losing passion or purpose.✨ Balance desire and surrender to align with the Light of the Creator.✨ Transform stagnation, restlessness, and control into trust and revelation.Through the wisdom of Kabbalah, Elisheva and Eitan guide listeners to experience the “dance” between desire and letting go—the very process that opens the gates for divine support and miracles. Tune in to learn how to elevate your consciousness, release limiting attachments, and step into the next level of your soul's journey.Join us for the next episode of Weekly Energy Boost with @ElishevaBalas and @EitanYardeni.Watch LIVE Sundays at 10 am PT / 1 pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts.

In this 8-minute episode, I reflect on a powerful Kabbalistic teaching about the “opponent; the obstacles that show up in our lives not to block us, but to build us.Through the metaphor of soccer and a childhood memory, I explore how challenges help us grow the very muscles we're meant to develop.Like a goalie makes the game worthwhile, our emotional “opponents” reveal where we're still in training.You'll walk away with a mindset shift that helps you meet resistance not with frustration but with purpose.♾ In a fast-paced world like the one we live in, time is one of our most important assets. For a few minutes every episode, I, Tannaz Hosseinpour, will be discussing topics that aim to enhance the quality of your life, by helping you feel empowered to take inspired action on your personal growth journey.Connect with me for daily insights:InstagramFacebookTikTokMore resources available on www.minutesongrowth.comThis podcast is for educational purposes only. The host claims no responsibility to any person or entity for any liability, loss, or damage caused or alleged to be caused directly or indirectly as a result of the use, application, or interpretation of the information presented herein.

Our culture is re-enchanting the world—but without Christ at the center. From Grimm to The Witcher, Supernatural to Buffy the Vampire Slayer, modern media revives the pagan imagination and Kabbalistic mysticism, offering spirituality without holiness, mystery without moral order, and transcendence without redemption. In this episode, Doug and Emily continue their deep dive into the unseen realm—examining how today's entertainment shapes our ideas about nature spirits, magic, prophecy, and spiritual reality.

In this episode, I sit down with Rabbi Pill to explore the power of Mar Cheshvan and discover that it's not a spiritual lull at all, but the time when we're meant to integrate the inspiration of Tishrei into everyday life. We discuss how Jewish time moves in an upward spiral, and how Cheshvan shifts us from “gadlus ha'mochin” (expanded consciousness) to “katnus ha'mochin” (constricted consciousness), when serving Hashem without emotional highs becomes the real avodah. Drawing from Torah, Kabbalistic, and Chassidic sources, we reflect on how our service counts most when the excitement fades, and how the letter Nun—representing both falling and divine support—reminds us that every descent can become the beginning of an ascent. We also connect Cheshvan to the Flood and the dedication of the First Temple, showing how this same month can hold both darkness and revelation. On a practical level, we talk about yearning honestly for renewed connection, resisting the urge to escape discomfort, and carrying even one small piece of Tishrei forward—whether a mindful bracha or a focused moment in tefillah. The message is that Cheshvan invites us to bring Hashem into our work, family, and daily routine, turning quiet consistency into true transformation.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Get the Companion Guide: The Power of the MonthsThis free resource outlines the spiritual focus of each Hebrew month — including its mazal (zodiac sign), tribe, Hebrew letter, body part, and unique avodah. It also includes suggested actions you can take to align yourself with the energy of the time. Click here to download and keep this month-by-month guide as a tool for your own growth and reflection. 

The Mysteries of the Shekinah - The Feminine Spirit in Kabbalah In this episode, we explore the mysteries of the Shekinah — the radiant divine presence often described as the feminine aspect of God within Jewish mysticism. We'll look at how this sacred concept has evolved through the Kabbalistic tradition, its links to the Divine Feminine across different esoteric systems, and how the Shekinah's descent and return mirror the human journey of spiritual exile and reunion with the Source. Join us as we uncover the symbolism, history, and magical interpretations of the Shekinah — from the ancient Hebrew texts and the Zohar, to her influence in Western occultism and modern mystical thought.   Support Us On Buymeacoffee  You can support the Podcast by buying us a coffee at: Link: https://www.buymeacoffee.com/occultlondw   Please also check out our website at Occultlondon.co.uk and you can also follow us on social media at the below Youtube:https://www.youtube.com/@occultlondonpodcast6942/featured Facebook:  https://www.facebook.com/Occultlondonpodcast Instagram: https://www.instagram.com/occultlondonpodcast1/  

In this episode of Quantum Minds TV, Dr. Theresa Bullard continues her conversation with award-winning author and consciousness researcher Lynne McTaggart. They explore how altruism, unity consciousness, and group intention create real, measurable change—physiologically, psychologically, and socially. From brainwave studies to moving case stories, Lynne shares the “secret sauce” behind successful intention and why small, connected groups can spark large-scale transformation.Discover how consciousness, science, and spirituality converge to unlock human potential and awaken a new paradigm.

Many consider "The Master of Prayer" Rebbe Nachman's finest tale. Although it is loaded with esoteric and Kabbalistic imagery, it's an uncanny look at our world of today. Rebbe Nachman is describing the events that lead up to the redemption and global rectification.

Rabbi Jacobson will discuss the following topics: Post Holidays What should be the focus of our work during these last days of Tishrei? What is the meaning of the V'Yaakov holach l'darko announcement after the Tishrei holidays? Why is this next month called MarCheshvan, mar meaning “bitter”? Can mar be interpreted as “master”? What are your thoughts on the over-consumption of alcohol on Simchas Torah in our communities? Why should drinking be allowed at all? What is the meaning of the Chassidic aphorism that “the way you establish yourself on Shabbos Bereishis is how your year will go”? Why does the Torah begin with the letter beis and not alef? If it's because beis is the acronym for blessing (brocha), then why does the Hebrew alphabet and the Ten Commandments begin with an alef? What is the meaning of Tohu in the second verse of this week's parsha? What is its connection to Kabbalistic concept of Tohu? Did Tohu have free choice to prevent the containers from shattering? What is the meaning of man being created in the Divine image? Were Adam and Eve commanded to follow any laws besides not eating from the Tree of Knowledge? Did they have access to the Torah? Were they considered Jewish? If Adam and Eve had not eaten from the tree of knowledge, would Moshiach have come right away? If so, how would all the divine sparks have been elevated, and what have we achieved over the last 5786 years? Was the Garden of Eden a physical place on Earth? Where is its location? Did Cain ever repent for killing Abel? Why did the Chabad Gabbai wear a shtreimel when he “sold” the mitzvos on Shabbos Bereishis? Why don't Chabad chassidim wear shtreimels?” How should we react to the recent release of the hostages and the peace proposal advanced by President Trump?Bereishis Hostages Freed 

In this week's episode of The Weekly Energy Boost, we explore how to elevate the world by transforming ourselves first. With the intense energy of Scorpio and the story of Noah as our guide, we uncover how personal responsibility, consciousness, and compassion can shift global energy from chaos to balance. Elisheva and Eitan share how every thought and action—positive or negative—ripples through creation, and why focusing on our own inner work is the most powerful way to protect and uplift the collective. This episode offers practical Kabbalistic tools to stay conscious amid intensity, awaken love and giving, and build our own spiritual “ark” of protection and Light. Join us for the next episode of Weekly Energy Boost with @ElishevaBalas and @EitanYardeni. Watch LIVE Sundays at 10 am PT / 1 pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts.We invite you to join Eitan for LIMITLESS, a 10 week journey back to your highest self.  Your soul is ready to understand its source and reconnect with it. Get ready to pull back the veil to discover the energetic inner workings at play behind-the-scenes of your life, AND the support of how to work together with it, to reveal the LIMITLESS you this world has been waiting for. Sign up today: https://discover.kabbalah.com/limitless/Find out more about our work, dig into our archives, and send us a message at: www.weeklyenergyboost.com.You can also help make Weekly Energy Boost possible by making a tax-deductible contribution at www.weeklyenergyboost.com/donate-today.

The veil is thinning, the air is scented with myrrh and our magic turns towards the ancient and unseen. This weeks episode is steeped in old-world witchcraft and necromantic lore. In this episode we will be looking at - Myrrh - tracing its sacred lineage through Egypt, Greece and Kabbalistic rites, and how to weave it into your craft for purification, spirit work and its many other magickal associations. The Bat as a Spirit Animal - exploring its shadow medicine and deep ties to witches Creating a Money Bowl - A prosperity ritual for ongoing wealth and stead flow including herbs, crystals and spellwork A Necromantic Evocation - drawn directly from an ancient British Museum manuscript - Sloane mss 3884 read from the book The Necromancers - The Best of Black Magic and Witchcraft edited by Peter Haining. As mentioned in this episode - Hallowed Harvest Witch Box - https://www.etsy.com/uk/listing/4382208970/hallowed-harvest-a-samhain-witch-box Hallowed Harvest Zine - https://www.etsy.com/uk/listing/4382236667/hallowed-harvest-a-samhain-grimoire Madonna Interview on Kabbalah/Spiritual Path - https://youtu.be/zUvRv5JrItk?si=Kfy_j7mLAlVd_HcJ Bat articles referenced - https://andersnichtartig.com/2020/10/30/bat-night-heute-nacht-kommen-die-fledermause-2/ Money Chant Coins and bills, hear my call  Money flows and does not stall  Wealth and Fortune grow and stay  Blessings come in every way  By the stars and by the sea  Luck and fortune come to me  With each breath and step I take  Golden chances I shall make  OCTOBER ON PATREON - WHISPERS AT THE VEIL As the nights lengthen and the veil thins, the voices of the ancestors stir — soft, haunting, and full of wisdom. This October inside Patreon, we will journey into Whispers at the Veil - a month of ancestral reverence, remembrance, and magick. Together we'll open the door to our kin beyond the veil, honour their gifts, release their shadows and weave their blessings into our craft. This month includes -  Guided meditation to open ancestral communion A podcast/grimoire pages on ancestral witchcraft & initiatory death rites in coven and esoteric traditions An ancestor altar + ritual kit (printables + invocation) Tarot & oracle spreads for ancestral guidance Weekly journal prompts for reflection, healing, and remembrance A closing rite of Ancestral Blessing — sealing their wisdom into your path as the wheel turns By the end of October, you will have -  Your own ancestor altar A living practice of honouring your dead Tools to heal ancestral wounds and embody ancestral blessings A rite of blessing + remembrance to carry their voices with you through the dark half of the year Join me for October's journey - https://patreon.com/TheHedgeandHollow?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLink Samhain is the witch's New Year — a time when the veil between worlds thins and the Old Year falls away like autumn leaves. Together we will gather in sacred circle to honour the ancestors, release what is ready to be laid to rest, and call in the magick of the year ahead. This circle will feel more festive than usual — a true witches' gathering in the spirit of Samhain. Think candlelight, divination, fire magick, and the warmth of community as we step into the New Year. What to expect - Ritual of Release + Invitation – letting go of the old, welcoming the new. Divination + Fortune-Telling – tarot, pendulum, scrying, traditional Samhain magic. Ancestor Offering – honouring those who came before us. New Year Spellwork – planting intentions for the year ahead. Bring your candles, tarot cards, and a small offering for your ancestors. The Samhain Gathering is our chance to cross the threshold together, in celebration, magick, and witchcraft. I cannot wait to share this New Year circle with you. [Thursday 30th October from 7pm GMT via Zoom - Witches Who Run With The Wolves tier

In this week's show Lian is joined once again by Mike Bais. Mike is Lian's own Kabbalah teacher, a physiotherapist, counsellor, university lecturer and author, also having had his own practice for many years. He is a trained priest in the esoteric christian tradition, which lead him to follow the mystical side of this lineage called the A.S.A. (Apostolic Succession of Arimathea). He believes that the Teachings of Christ are universal and should not be limited to a religious structure. His esoteric training comes from the western mystery tradition and the Toledano Kabbalah. Living in the Netherlands (Utrecht) he extensively worked with teachers and groups in the UK.  After some decades of study and practice in the western esoteric tradition, the inner work came together in these three streams or disciplines that make up the Circle of Avalon. Mike sees it as his life's work to teach these traditions to whomever wishes to receive them. He is a mystic and teacher by nature and through his groups, individual sessions, workshops and writing, transmits them in the most pure and true way he knows. Mike is the author of 3 books: Paths on the Tree of Wisdom – A course in 21st Century Kabbalah, A Kabbalistic view on science: Book 1 and A Kabbalistic view on science: Book 2. In this episode, Lian and Mike look at manifestation through its deeper metaphysical roots. They touch on how morality shapes what we bring into being, the psyche as the passage between the unseen and the physical, and the limits of trying to manifest from the surface of the mind alone. Together they reflect on how unconscious manifestation plays out all the time and why consciousness changes everything. They look at what actually helps: focus that holds steady in a distracted world, alignment across mind, body, and soul, and devotion to a principle that keeps us centred when life pulls us apart. Listen if you've ever questioned why vision boards only go so far, wondered what really makes manifestation work, or felt the tension between your desires and what serves something greater. We'd love to know what YOU think about this week's show. Let's carry on the conversation… please leave a comment wherever you are listening or in any of our other spaces to engage. What you'll learn from this episode: How the psyche acts as a filter for manifestation, shaping not just what we want but why we want it Why alignment across body, psyche, and soul is the difference between scattered wishing and true creation What happens when focus and devotion become your North Star in a culture set up to scatter attention Resources and stuff spoken about: Mike's websites: http://www.circleofavalon.nl http://www.kabbalahmysticalschool.com Join UNIO, the Academy of the Soul: This is for the old souls in this new world… Discover your kin & unite with your soul's calling to truly live your myth. Be Mythical Join our mailing list for soul stirring goodness: https://www.bemythical.com/moonly Discover your kin & unite with your soul's calling to truly live your myth: https://www.bemythical.com/unio Go Deeper: https://www.bemythical.com/godeeper Follow us: Facebook Instagram TikTok YouTube Thank you for listening! There's a fresh episode released each week here and on most podcast platforms - and video too on YouTube. If you subscribe then you'll get each new episode delivered to your device every week automagically. (that way you'll never miss a show).

Paul Hall is back to discuss how the classic story of Pinocchio is Gnostic, Kabbalistic, Freemasonic, Luciferian, the fall of man and MK Ultra!Become a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

R' Adam Yitzchak Polinovskiy is a Mindset Alignment Coach, specializing in the art of personal and professional transformation. His expertise spans a wide range of areas, including mindset mastery, Kabbalistic wisdom, alignment strategies, and leadership development. With a keen understanding of the human psyche and a gift for unlocking potential, Reb Adam helps his clients break through limiting beliefs, overcome challenges, and step into their greatness. His clients include business executives, UFC fighters, entrepreneurs, celebrities, and high achievers.---Please rate and review the Empowered Jewish Living podcast on whatever platform you stream it. Please follow Rabbi Shlomo Buxbaum and the Lev Experience on the following channels:Facebook: @ShlomobuxbaumInstagram: @shlomobuxbaumYouTube: @levexperienceOrder Rabbi Shlomo' books: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Four Elements of an Empowered Life: A Guidebook to Discovering Your Inner World and Unique Purpose⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Four Elements of Inner Freedom: The Exodus Story as a Model for Overcoming Challenges and Achieving Personal Breakthroughs⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You can order a copy on⁠ Amazon⁠ or in your local Jewish bookstore.

How can this next month catapult you into the energy of full receiving and the energy of certainty? Cathy shares a Kabbalistic lesson around the significance of the Hebrew New Year and the mystical season of Libra, and why now is the time manifest abundance and certainty in your life. Then you'll hear Cathy's coaching call with a sound healer, SueZee about how to overcome the fear of asking to be paid, why charging is actually a profound act of love and reciprocity, and how abundance flows when you honor your worth. - Join her free Sound Therapy FUNshop on Oct 3 @ 12 pm ET at https://happinessnownetwork.com/sound-therapy-funshop-oct3 If you have any questions, text 631-988-0613- https://happinessnownetwork.com/- https://acoustictherapeutix.com/- https://www.linkedin.com/in/suezeefinley/- https://www.facebook.com/SueZ.Finley/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode, Yaeli opens up about life beyond the titles. Artist, mother, entrepreneur. She shares the spiritual practices, Kabbalistic insights, and personal rituals that keep her grounded through motherhood, business, and creativity. A candid conversation on alignment, purpose, and the beauty of returning to center when life feels out of balance.

What is the real purpose of Selichos? In this powerful shiur, Rabbi Kelemen uncovers the hidden roots of Selichos—going back to the aftermath of the Golden Calf when Hashem Himself acted as the first shliach tzibbur.Discover:

In this week's Torah portion, Ki Seitzei, we learn the law of the firstborn: even if the firstborn son comes from the “unloved” wife, he must be given the double portion. Rabbi Yisroel Bernath explored the deeper Kabbalistic meaning behind this law, revealing that the “beloved” and “unloved” wives are metaphors for two sides of our soul — the inspired, G-d-loving self and the struggling, conflicted self. The Torah teaches that our greatest spiritual “firstborn” often emerges from the parts of ourselves we might despise. By working with our struggles, we can produce a “double portion” of light and blessing, more precious to G-d than what comes easily.Key TakeawaysTwo Souls Within: We each have a “beloved” side (our Divine soul) and an “unloved” side (our animal soul) — both are part of our relationship with G-d.The Power of Struggle: G-d delights not only in saintly ease but especially in the victories that come from our inner battles.A Double Portion: What feels despised in us can be the source of double blessing when transformed.Self-Compassion: Instead of hating our struggles, we can embrace them as the very reason we were created (Tanya ch. 27).Messianic Promise: In the era of Moshiach, the hidden “firstborn” light of our struggles will be revealed in full splendor.#Jewish #Judaism #Torah #TorahPortion #TorahLessons #BibleStudy #Bible #FirstbornRights #AnimalSoul #Divine #DivineSoul #KiSeitzei #KiTeitzei #Moshiach #chabad #chassidus #Kabbalah #Rabbi Sign up for "The Forgiveness Lab" HERE: theloverabbi.com/eventsSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textIn this week's Torah portion, Ki Seitzei, we learn the law of the firstborn: even if the firstborn son comes from the “unloved” wife, he must be given the double portion. Rabbi Yisroel Bernath explored the deeper Kabbalistic meaning behind this law, revealing that the “beloved” and “unloved” wives are metaphors for two sides of our soul — the inspired, G-d-loving self and the struggling, conflicted self. The Torah teaches that our greatest spiritual “firstborn” often emerges from the parts of ourselves we might despise. By working with our struggles, we can produce a “double portion” of light and blessing, more precious to G-d than what comes easily.Key TakeawaysTwo Souls Within: We each have a “beloved” side (our Divine soul) and an “unloved” side (our animal soul) — both are part of our relationship with G-d.The Power of Struggle: G-d delights not only in saintly ease but especially in the victories that come from our inner battles.A Double Portion: What feels despised in us can be the source of double blessing when transformed.Self-Compassion: Instead of hating our struggles, we can embrace them as the very reason we were created (Tanya ch. 27).Messianic Promise: In the era of Moshiach, the hidden “firstborn” light of our struggles will be revealed in full splendor.#Jewish #Judaism #Torah #TorahPortion #TorahLessons #BibleStudy #Bible #FirstbornRights #AnimalSoul #Divine #DivineSoul #KiSeitzei #KiTeitzei #Moshiach #chabad #chassidus #Kabbalah #Rabbi Sign up for "The Forgiveness Lab" HERE: theloverabbi.com/eventsSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

What if your flaws were not obstacles, but sacred pathways to greatness? In this engaging conversation, Adrienne Gold Davis, a renowned speaker and author, discusses the unique insights of Jerusalem-based psychotherapist and author Chaya Lester, known for her work in spirituality and mental health, as they explore her essay, "The Art of Being Flawsome," featured in Momentum's new book, The Art & Practice of Living Wondrously. Together, they delve into: How Jewish teachings can help mothers embrace imperfection Resilience in the face of war, motherhood, and daily spiritual struggles The surprising Kabbalistic lesson behind why God made humans imperfect How to parent with compassion rather than control Why being "flawsome" may be the key to mental and spiritual health for Jewish women today Don't miss out on this transformative discussion that will empower you to embrace your imperfections and lead a more mentally and spiritually healthy life! And remember, by ordering your copy of The Art & Practice of Living Wondrously, you're taking the first step towards this transformation: https://go.momentumunlimited.org/livingwondrously.

In this transformative episode of the Minutes on Growth podcast, I sit down with Monica Berg, co-director of the Kabbalah Center and author of Rethink Love, to explore profound Kabbalistic tools that have the power to change lives.Monica shares her insights on embracing change, cultivating certainty amidst uncertainty, and nurturing meaningful relationships. We dive into practical wisdom on active appreciation, the art of pausing, and the deep spiritual work needed to truly "earn the light" in our relationships.If you've ever wondered how to navigate love, life, and soul growth through the lens of ancient Kabbalistic teachings, this conversation is a must-listen.To learn more: www.kabbalah.comTo listen to the Spiritually Hungry Podcast: https://www.spirituallyhungrypodcast.com♾ In a fast-paced world like the one we live in, time is one of our most important assets. For a few minutes every episode, I, Tannaz Hosseinpour, will be discussing topics that aim to enhance the quality of your life, by helping you feel empowered to take inspired action on your personal growth journey.Connect with me for daily insights:InstagramFacebookTikTokMore resources available on www.minutesongrowth.comThis podcast is for educational purposes only. The host claims no responsibility to any person or entity for any liability, loss, or damage caused or alleged to be caused directly or indirectly as a result of the use, application, or interpretation of the information presented herein.

The Gemara in Masechet Menahot (43) cites a verse in the Book of Debarim (10:12) in which Moshe Rabbenu turns to Beneh Yisrael and says, "Ma Hashem Elokecha Sho'el Me'imach" – "What does Hashem your G-d ask of you?" Moshe proceeds to explain that Hashem asks that we fear Him and obey His commands. The Gemara, however, comments that the word "Ma" in this verse may be read as "Me'a" – one hundred. This means that we are required to recite 100 Berachot each day, and this is what Hashem wants from us. It seems from the Gemara that source of this obligation is the word "Ma," which is read as though it is written "Me'a." Some commentators, however, understood the Gemara's inference from this verse differently. The Shiboleh Ha'leket (Rav Sidkiya Ben Abraham Ha'rofeh, Italy, 13 th century) noted that this verse contains 100 letters, and thus the Sages found in this verse an allusion to the requirement of 100 daily blessings. In truth, this verse contains only 99 letters, but since the Gemara reads the word "Ma" as "Me'a," which contains an additional letter (an Alef), the total reaches 100. Others explain that this inference is based on the "Atbash" system, whereby a letter can be substituted with its corresponding letter at the opposite end of the alphabet (e.g. Alef is replaced by Tav; Bet is replaced by Shin, Gimmel is replaced by Resh, etc.). In the system of "Atbash," the letters that form the word "Ma" – Mem and Heh – become Yud and Sadi, which have the combined numerical value of 100, alluding to the 100 daily Berachot. Another allusion to this requirement is found in the verse in Tehillim (128:4), "Hineh Ki Chen Yeborach Gaber Yereh Hashem" ("Behold, this is how a G-d-fearing man shall be blessed"). The word "Ki" in Gematria equals 30, and the word "Chen" equals 70, for a total of 100, such that the phrase "Ki Chen Yeborach Gaber" may be read to mean that a man should recite 100 Berachot. As the Gemara inferred this requirement from a verse in the Torah, we might conclude that this constitutes a Biblical obligation, mandated by the Torah. This is, in fact, the view taken by the Ba'al Halachot Gedolot, in his listing of the 613 Misvot. Rav Shlomo Ibn Gabirol, in his "Azharot" poem which lists the 613 Biblical commands following the view of the Behag (and which we customarily chant on Shabuot), makes reference to this requirement ("U'mi'berachot Tasmid Me'at Ha'nigmarim"). By contrast, the Rambam maintained that this obligation was enacted later, by the Sages. The Sefer Ha'yere'im (Rav Eliezer of Metz, France, 1140-1237) similarly maintained that this requirement was instituted by the Ansheh Kenesset Ha'gedola ("Men of the Great Assembly") at the beginning of the Second Commonwealth. According to this view, the inference from the verse in Debarim is meant as an allusion to a law enacted by the Sages, and is not the actual source of this requirement. A third opinion is that of the Shiboleh Ha'leket and others, who maintained that this obligation was verbally transmitted as a "Halacha Le'Moshe Mi'Sinai" – a law taught to Moshe at Sinai, without having been written in the Torah. At first glance, we might question the view of the Behag and Shiboleh Ha'leket based on the Midrash's comment that it was King David who instituted the recitation of 100 Berachot each day. The Midrash relates that a devastating plague ravaged the nation during the reign of King David, killing 100 people every day. David determined that to end the plague, everyone must recite 100 daily blessings. (David later refers to himself as "Hukam Al" (Shemuel II 23:1), which could be read to mean, "the one who established 'Al,' as the word "Al" in Gematria equals 100, an allusion to the 100 Berachot which David instituted.) Seemingly, if this constitutes a Biblical obligation, or a requirement transmitted orally since the time of Moshe Rabbenu, then there would be no need for David to introduce this law. The answer, it would seem, is that the people were lax in their fulfillment of this obligation, and so David ordered the people to be more scrupulous in this regard and ensure to recite 100 blessings every day. A fascinating theory regarding the origins of this obligation was advanced by Rav Aharon Amarillo (1700-1772), in his work Peneh Aharon. He writes that Moshe Rabbenu instituted the requirement to recite 100 Berachot each day at the time of the construction of the Mishkan. The wooden planks that formed the structure of the Mishkan were inserted into "Adanim" – sockets embedded in the ground. In all, there were one hundred sockets, which together formed the base and foundation of the Mishkan. The word "Me'a," Rav Amarillo writes, is an acrostic representing the words "Me'at Adneh Ha'Mishkan" – "the one hundred sockets of the Mishkan." The 100 daily blessings were instituted to correspond to the 100 sockets of the Mishkan. The question naturally arises, what connection is there between the "Adanim" and Berachot? Why are the 100 daily blessings associated with the sockets that formed the base of the Mishkan? We can perhaps answer this question based a discussion by Rav Yosef Salant (Jerusalem, 1885-1981), in his Be'er Yosef, regarding the symbolism of the "Adanim." He writes that the Mishkan itself represents the Misvot that the Torah commands us to observe, and the sockets represent the foundation of it all, the pillar upon which the entire Torah rests. And that pillar, Rav Salant explains, is Emuna – faith in Hashem. Our faith in Hashem as the Creator who governs and controls everything is the foundation upon which all of Torah is based. If so, then we can perhaps understand the association between the "Adanim" and the Berachot that we recite. Numerous times each day, we are required to take a few moments and recite a Beracha, with Kavana (concentration), reminding ourselves of Hashem's involvement in the world and in our lives. Indeed, the word "Beracha" in Gematria equals 227 – the same Gematria as the word "Zecher" – "remembrance." The purpose of Berachot is to remind us of Hashem's existence and control over the world. And, in fact, the verse from which the Gemara derived this obligation tells us that what Hashem asks is "Le'yir'a Et Hashem Elokecha" – that we "fear" Hashem, meaning, that we live with an awareness of His unlimited power and His greatness. Accordingly, the 100 Berachot we recite each day are truly the ''foundation" of Torah life, as they serve to reinforce our Emuna. For good reason, then, the Berachot we recite are associated with the "Adanim," which comprised the foundation of the Mishkan and thus symbolize faith, the foundation of the entire Torah. A number of sources speak of the great reward which one earns through the proper fulfillment of this obligation – reciting 100 Berachot each day with concentration, and pronouncing each word correctly. (For example, one must ensure that the words "Baruch Ata" do not sound like "Baru Chata," and to recite "Melech Ha'olam," and not "Melecholam," skipping the syllable "Ha-.") The Ba'al Ha'Turim (Rabbenu Yaakob Ben Asher, 1270-1340) writes that those who fulfill this Misva are rewarded with long life. Commenting on the verse, "And you who cling to Hashem your G-d, you are all alive today" (Debarim 4:4), the Ba'al Ha'Turim observes the custom followed in some communities to add a crown in the Torah scroll above the letter Kof in the word "Ha'debekim" ("who are attached") in this verse. This crown, he explains, emphasizes that we attach ourselves to Hashem through the 100 blessings we recite each day – as the letter Kof in Gematria equals 100, and the reward for reciting these Berachot is "Haim Kulechem Hayom" – long life. The Seder Ha'yom (Rav Moshe Ben Machir, Safed, 16 th century) adds that when one recites a Beracha properly, the Beracha ascends to G-d in the heavens, and He takes the Beracha and embeds it into His "crown." Hashem's "crown," as it were, is made from the Berachot which we recite properly with Kavana. Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) would advise people experiencing hardship to devote themselves to the meticulous observance of this Misva, and try to recite 100 Berachot each day with proper attention and concentration. The verse from which the Gemara inferred this obligation begins with the letter Vav ("Ve'ata Yisrael") and ends with the letter Chaf ("Nafeshecha"), and these letters have the combined numerical value of 26 – the Gematria of the divine Name of "Havaya." The Hida (Rav Haim Yosef David Azulai, 1724-1806) thus writes that the fulfillment of this Misva saves a person from the dreadful punishments described in the section of the "Kelalot" ("curses") in Parashat Ki-Tabo, a section in which the Name "Havaya" appears 26 times. Moreover, this section contains 98 curses, and also includes a warning about "every ailment and every punishment which is not mentioned in this book" (Debarim 28:61) – adding another two curses, for a total of 100. We protect against these 100 curses through the recitation of 100 Berachot each day. Additionally, the Zohar Hadash teaches that we remain in exile because of our failure to properly observe this requirement to recite 100 Berachot each day. It emerges, then, that our commitment to properly fulfill this obligation helps end our long, bitter exile and bring our final redemption. The Arizal taught that the 100 daily Berachot allow us to harness the power of the 22 letters of the Hebrew alphabet – the letters that Hashem used to create the world. The 100 daily blessings are, according to Kabbalistic teaching, associated with the 22 letters, and we thus benefit from the spiritual force of these letters by properly reciting 100 Berachot every day. The Gemara in Masechet Menahot (43b) tells that Rabbi Hiyya went out of his way to purchase special foods for Shabbat and Yom Tob in order to ensure he would recite 100 Berachot. On Shabbat and Yom Tob, the Amida prayer contains far fewer blessings than the weekday Amida prayer, making it more challenging to reach a total of 100 Berachot. Rabbi Hiyya thus made a point of having additional foods on Shabbat and Yom Tob so he would have more Berachot to recite. The Hida, in his work Mahazik Beracha (290), noted the Gemara's implication that this practice marked a special measure of piety on Rabbi Hiyya's part. The Gemara appears to laud Rabbi Hiyya for his piety – indicating that this was not strictly required. The Hida thus suggests that reciting 100 Berachot each day does not constitute a strict Halachic obligation, but is rather a worthwhile practice to follow. The consensus view among the Poskim, however, is that this is indeed a strict obligation. The Petah Ha'debir (Rav Haim Binyamin Pontremoli, Turkey, d. 1872) explains that Rabbi Hiyya was praised for fulfilling the Misva at the highest standard – going out of his way to buy special delicacies, rather than buying simpler foods. But ensuring to recite 100 blessings is a strict requirement, and not just a measure of piety. Hacham Ovadia Yosef adds that there are ways to reach a total of 100 Berachot without actually reciting Berachot, but Rabbi Hiyya chose not to rely on these leniencies, and instead went out to buy food so he could recite 100 blessings on Shabbat and Yom Tob. Indeed, the Shulhan Aruch explicitly rules that one is required to recite 100 Berachot each day. The Poskim indicate that 100 Berachot is a minimum amount, and not an exact amount. Hacham Ovadia notes that from the explanation mentioned earlier associating the 100 daily Berachot with the 100 sockets beneath the Mishkan, one might conclude that we must recite precisely 100 Berachot, and no more, but this is not the Halacha. One must recite at least 100 Berachot, but certainly may recite more. The Rambam, in Hilchot Tefila, brings a custom that some observed to count the Berachot that one recites over the course of the day. This was the practice of Hacham Ovadia Yosef on Shabbat, when it is more difficult to reach a total of 100 blessings, as he wanted to ensure to fulfill this obligation. It is told that the Brisker Rav (Rav Yitzchak Zev Soloveitchik, 1886-1959) would count the Berachot he recited every day, following this custom mentioned by the Rambam.

Chaim Ghoori is a world-renowned singer/songwriter whose deep and heartfelt compositions like “Yidden” and "Rotzo V'shov", under the Thank You Hashem label, touch on spiritual connection and a yearning Jew's deeply personal relationship with God. His album Collecting Sparks offered listeners a deeply introspective experience. The album's title and content reflect Kabbalistic themes of spiritual elevation and transformation—highlighted in tracks like “Hisbatlus,” “I Love You Hashem,” and the title track “Collecting Sparks.” ---Please rate and review the Empowered Jewish Living podcast on whatever platform you stream it. Please follow Rabbi Shlomo Buxbaum and the Lev Experience on the following channels:Facebook: @ShlomobuxbaumInstagram: @shlomobuxbaumYouTube: @levexperienceOrder Rabbi Shlomo' books: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Four Elements of an Empowered Life: A Guidebook to Discovering Your Inner World and Unique Purpose⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Four Elements of Inner Freedom: The Exodus Story as a Model for Overcoming Challenges and Achieving Personal Breakthroughs⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You can order a copy on⁠ Amazon⁠ or in your local Jewish bookstore.

Unlock the secrets of spiritual transformation and powerful Kabbalistic tactics to overcome the true opponent within—your ego. Discover how to proactively initiate change, break free from comfort zones, and awaken your soul's potential. Prepare for Rosh Hashanah with wisdom that will inspire you to see your blind spots, elevate your consciousness, and step boldly into a year of growth and light. This episode offers practical tools and deep insights to help you recognize hidden patterns and embrace the cosmic opportunity for lasting change. Don't miss this chance to rewrite your script and step into your highest self.Join us for the next episode of Weekly Energy Boost with @ElishevaBalas and @EitanYardeni. Watch LIVE Sundays at 10 am PT / 1 pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts.Find out more about our work, dig into our archives, and send us a message at: www.weeklyenergyboost.com.You can also help make Weekly Energy Boost possible by making a tax-deductible contribution at www.weeklyenergyboost.com/donate-today.

We recite in the morning a special Beracha thanking Hashem for enabling us to wake up refreshed and reinvigorated after a night's sleep – "Ha'ma'abir Hebleh Shena Me'enai U'tnufa Me'af'apai." We then proceed immediately to the "Vi'yhi Rason" prayer, which concludes, "Baruch Ata Hashem Ha'gomel Hasadim Tobim Le'amo Yisrael." The Beracha of "Ha'ma'abir Hebleh Shena" and the subsequent "Vi'yhi Rason" prayer are considered a single, lengthy blessing. Therefore, somebody who hears another person reciting the Beracha of "Ha'ma'abir Hebleh Shena" does not answer "Amen" when that person completes the words "Al Af'apai," because this blessing continues with "Vi'yhi Rason." One answers "Amen" only at the end, after hearing the recitation of "Ha'gomel Hasadim Tobim Le'amo Yisrael." There is a general rule requiring that when a lengthy Beracha is recited, the conclusion must resemble the beginning; meaning, the end of the Beracha must speak of the same theme with which the Beracha opened. At first glance, the lengthy Beracha of "Ha'ma'abir Hebleh Shena" violates this rule, as it begins by speaking of Hashem allowing us to wake up refreshed in the morning, and concludes with the more general statement that Hashem performs kindness for the Jewish People ("Ha'gomel Hasadim Tobim…"). Tosafot, cited by the Bet Yosef, explains that in truth, the beginning and conclusion of this Beracha are indeed the same, only that the Beracha begins with a specific kindness that Hashem performs, and concludes with a general statement about Hashem's kindness. We open this Beracha by mentioning Hashem's restoring our strength and alertness in the morning, and we end by thanking Him for always acting kindly toward us. Further insight into this Beracha may be gleaned from the Midrash Tehillim (25:2), which teaches that Hashem returns our souls to us in the morning in better condition than when we went to sleep. Normally, the Midrash states, when somebody lends an object, he receives it back in slightly worse condition; it experienced at least some degree of-wear and-tear in the borrower's possession. But after we entrust our souls to G-d at night, He cleanses them for us, and returns them to us pure and pristine. This is, indeed, a great act of kindness that we experience each and every morning, warranting the recitation of a special Beracha. The text of this Beracha that appears in the Talmud is written in the singular form ("Me'enai… Me'af'apai," etc.), and this is the text brought by the Rif, Rambam and Rosh. Accordingly, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) and the Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Israel, 1870-1939) ruled that this Beracha should be recited in the singular form. The Ben Ish Hai adds that in the Siddur of the Rashash (Rav Shalom Sharabi, 1720-1777), which was written based on deep Kabbalistic teachings, this Beracha appears in the singular form. By contrast, the Mishna Berura brings several Poskim (the Kenesset Ha'gedola, Magen Abraham and Mateh Yehuda) as stating that this blessing should be recited in the plural form. Hacham Ovadia Yosef, in Halichot Olam, refutes the proofs brought by the Ben Ish Hai, noting that we do not always follow the precise text of Berachot that appears in the Gemara. (For example, we recite the Beracha of "Ha'noten La'sechvi Bina," which appears in the Gemara in past tense – "Asher Natan La'sechvi Bina.") And as for the Siddur of the Rashash, there are different versions of this work, as according to tradition, the original manuscript was buried by the Rashash's son. Therefore, no proof can be brought from the Siddur of the Rashash. Accordingly, Hacham Ovadia ruled that those communities who have the custom to recite this Beracha in the plural form should follow their custom. This was, in the fact, the custom among the Jewish community of Damascus. This is also the practice among Ashkenazim. Most Sepharadim, however, recite this Beracha in the singular form, following the opinion of the Ben Ish Hai and Kaf Ha'haim.

The 5-Step Program of Spiritual Courtship, Engagement, Marriage, Honeymoon, and Real Life: Discovering the Divine Romance in Our LivesIn this sermon, Rabbi Yisroel Bernath explores the deep and mystical relationship between G-d and the Jewish people, likened to a sacred marriage. Drawing from Kabbalistic and Chassidic teachings, Rabbi Bernath delves into the spiritual phases of this divine union, paralleling it with the milestones of human relationships: courtship, engagement, marriage, honeymoon, and the day-to-day reality of married life. Through the lens of the High Holiday season, this episode offers a journey of rejuvenating our connection with G-d, culminating in the ultimate intimacy that shapes our everyday existence.Takeaways:Courtship with G-d: The month of Elul as a time of divine dating, where G-d meets us in our natural state, inviting us to connect authentically.Engagement Proposal: Rosh Hashanah as the moment of commitment, where G-d proposes a deeper relationship, and we respond with the cry of the Shofar.Marriage Ceremony: Yom Kippur as the day of divine union, where we fast, atone, and solidify our eternal bond with G-d.Celebration and Intimacy: The festivals of Sukkot, Shemini Atzeret, and Simchat Torah as the celebration and intimate consummation of our relationship with the Divine.Real-Life Relationship: The month of Cheshvan as the time to nurture our ongoing relationship with G-d in the everyday moments, discovering the sacred in the ordinary.#Spiritual #Judaism #Jewish #HIghHolidays #RoshHashana #RoshHashanah #Yom kIppur #Kabbalah #Torah #chabad #mysticism #sukkot #simchatorahSign up for "The Forgiveness Lab" HERE: theloverabbi.com/eventsSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textThe 5-Step Program of Spiritual Courtship, Engagement, Marriage, Honeymoon, and Real Life: Discovering the Divine Romance in Our LivesIn this sermon, Rabbi Yisroel Bernath explores the deep and mystical relationship between G-d and the Jewish people, likened to a sacred marriage. Drawing from Kabbalistic and Chassidic teachings, Rabbi Bernath delves into the spiritual phases of this divine union, paralleling it with the milestones of human relationships: courtship, engagement, marriage, honeymoon, and the day-to-day reality of married life. Through the lens of the High Holiday season, this episode offers a journey of rejuvenating our connection with G-d, culminating in the ultimate intimacy that shapes our everyday existence.Takeaways:Courtship with G-d: The month of Elul as a time of divine dating, where G-d meets us in our natural state, inviting us to connect authentically.Engagement Proposal: Rosh Hashanah as the moment of commitment, where G-d proposes a deeper relationship, and we respond with the cry of the Shofar.Marriage Ceremony: Yom Kippur as the day of divine union, where we fast, atone, and solidify our eternal bond with G-d.Celebration and Intimacy: The festivals of Sukkot, Shemini Atzeret, and Simchat Torah as the celebration and intimate consummation of our relationship with the Divine.Real-Life Relationship: The month of Cheshvan as the time to nurture our ongoing relationship with G-d in the everyday moments, discovering the sacred in the ordinary.Sign up for "The Forgiveness Lab" HERE: theloverabbi.com/eventsSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Show Notes What if abundance wasn’t something you had to chase—but something already within your reach? In this deeply soulful episode of The InPowered Life Podcast, hosts Rudy and Aniston Rick Stein welcome Cathy Heller—spiritual teacher, podcaster, and author—to explore the intersection of entrepreneurship and spirituality. Drawing from the timeless wisdom of Kabbalah, Cathy introduces listeners to the Law of Reception, a powerful shift from chasing to receiving, from striving to allowing. She unpacks the heart’s role in divine connection, shares daily practices for spiritual alignment, and challenges limiting beliefs around money and scarcity. Through personal stories, practical tools, and mystical insights, Cathy offers a path to expand your capacity to receive, embrace your soul’s unique purpose, and live with more ease, gratitude, and fulfillment.     In This Episode, You’ll Learn: The Kabbalistic roots of abundance and why they apply to everyone The difference between the Law of Attraction and the Law of Reception How to expand your spiritual vessel to receive more light and joy Why the heart, not the mind, is the true seat of divine connection Practical daily exercises for spiritual alignment and purpose How to rewrite money myths and embrace abundance without guilt Why abundance is limitless and sharing multiplies, not diminishes, resources How to discover and honor your unique soul contract The role of gratitude and compassion in raising your frequency Practical ways to live in authenticity and divine flow Key Quotes “Abundance is not outside of you—it’s already here, waiting for you to receive it.”“The heart connects us to the divine, while the mind often keeps us in fear.”“Sharing your light never dims it—it multiplies it.”“Wealth is not corrupt or scarce. It’s energy, and energy is infinite.”“Your soul contract is unique—no one else can live it for you.”     Resources & Links

This podcast has a special place in my heart because it is with my beloved niece. Paris Naster. She was bound for the Spotlight of Broadway when the Ohr of Judaism shined brighter. Ohr  is one of the two main Kabbalistic metaphors for the light of understanding God with the mystery of divine influence, along with the other metaphor of the human soul-body relationship. Esther Lewin is now her Jewish, married name as she lives joyfully with her husband and son in Israel.     Esther's journey is profound and fascinating as she shares not the coincidences of her path but the God-instances that led her to Israel.

The Beracha of "Matir Asurim," which we recite each morning, praises G-d for the ability He grants us to move our body. While we sleep, our body remains "trapped" in place, without moving. Although we might move a little during the night, these motions are involuntary. In the morning, we have the ability to voluntarily move our limbs, and it is for this gift that we recite the Beracha of "Matir Asurim," which literally means, "He who releases those who are bound." Upon waking in the morning, we are "freed" from our "shackles" and able to move our body. The next Beracha we recite is "Zokef Kefufim," praising Hashem for allowing us to stand upright. The term "Kefufim" means "those who are bent," and "Zokef" means "make upright." Hashem gives us the ability each morning to not only move our arms and legs, but also to get out of bed and stand up straight. A person who is sick and bedridden, unable to stand up, nevertheless recites the Beracha of "Zokef Kefufim." This is because common custom follows the view of Rav Natrunai Gaon (9 th century) that the morning blessings are recited to praise Hashem not for personally experiencing these phenomena, but rather for the phenomena themselves. Thus, for example, we recite the Beracha "Ha'noten La'sechvi Bina" – thanking Hashem for granting the rooster the wisdom to crow at daybreak – even though we do not hear the rooster's crow. These Berachot refer to "Minhago Shel Olam" – the features that G-d built into the natural order from which mankind in general derives benefit, and not to thank Him for the benefit that we personally experience. Therefore, even if someone is unable to get out of bed due to illness, he recites the Beracha of "Zokef Kefufim," thanking Hashem for granting people the ability to stand up straight. At first glance, it would follow from this line of reasoning that even somebody who is, G-d forbid, permanently paralyzed should recite this Beracha. In truth, however, this is not clear. Hacham Ovadia Yosef, in discussing the question of whether a blind person recites the Beracha of "Poke'ah Ivrim," which thanks Hashem for the gift of sight, raises the possibility that even according to our practice, a blind person might not recite this blessing. Perhaps, the Hacham writes, we recite "Ha'noten La'sechvi Bina" because although we do not actually hear the rooster's crow, we have the ability to do so. A blind person, however, is not able to see, and one could thus argue that he cannot recite the Beracha of "Poke'ah Ivrim," which speaks of a phenomenon which he is incapable of experiencing. Due to this uncertainty, Hacham Ovadia concludes that a blind person should not recite "Poke'ah Ivrim." Seemingly, this same rationale should apply to the question of a person with paralysis reciting the Beracha of "Zokef Kefufim." There is no record of Hacham Ovadia's ruling on this subject, and so it remains uncertain whether such an individual recites this Beracha. (Of course, we hope and pray that this question will always remain theoretical.) The Poskim address the question of whether these two Berachot – "Matir Asurim" and "Zokef Kefufim" – can be recited out of order. Meaning, if a person mistakenly recited "Zokef Kefufim" before having recited "Matir Asurim," may he then recite "Matir Asurim"? (These questions often arise when people recite the morning blessings mindlessly, by rote, without proper concentration, and without looking in a Siddur. Particularly in the morning, when people tend to be less focused and attentive, it is crucial to recite these Berachot patiently and from a Siddur to avoid mistakes.) Rav Amram Gaon (810-875) ruled that once a person recites "Zokef Kefufim," thanking Hashem for the ability to stand upright, it is too late to recite "Matir Asurim," which thanks Hashem for the ability to move one's limbs. The ability to move one's arms and legs is, quite obviously, included in the ability to get out of bed and stand up straight. Hence, when one recites "Zokef Kefufim," this Beracha covers also the ability referred to in the Beracha of "Matir Asurim," and it is therefore too late to recite "Matir Asurim." The Bah (Rav Yoel Sirkis, Poland, 1561-1640), however, disagreed, and maintained that these two Berachot may be recited out of order. In his view, then, one who mistakenly recited "Zokef Kefufim" before "Matir Asurim" still recites "Matir Asurim." The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) initially followed the position of Rav Amram Gaon, ruling that the Beracha of "Matir Asurim" cannot be recited after "Zokef Kefufim." However, in a later work – Od Yosef Hai – the Ben Ish Hai retracted this ruling, and concluded that one may, in fact, recite "Matir Asurim" after "Zokef Kefufim." He presents three reasons for this ruling. First, as mentioned earlier, we recite these Berachot to thank Hashem not for our personal benefit from the phenomena they mention, but rather for "Minhago Shel Olam" – for His making these phenomena part of the natural order, which help mankind generally. Therefore, the fact that one moves his arms and legs before getting out of bed has no bearing whatsoever on the required sequence of the Berachot that thank Hashem for these capabilities. Secondly, the Ben Ish Hai noted the teaching of the Arizal that these blessings encompass profound Kabbalistic concepts, beyond their straightforward, literal meaning, and these are relevant to all people, regardless of how and when they experience the phenomena mentioned in the text of the Berachot. Therefore, the Beracha of "Matir Asurim" retains its value and relevance even after one has recited "Zokef Kefufim." The Ben Ish Hai's third argument is the simple fact that the Sages instituted two separate blessings – one for the ability to move our limbs, and a second blessing for the ability to stand up straight. If the Beracha of "Matir Asurim" were subsumed under the Beracha of "Zokef Kefufim," then there would be no reason for the Rabbis to institute two separate blessings; it would have sufficed to simply recite "Zokef Kefufim," which includes both our ability to move our limbs and our ability to stand up straight. An analogy might be reciting "She'hakol" over the cheese before reciting "Ha'mosi" over the cheese sandwich. Since "Ha'mosi" covers the entire sandwich, there is clearly no reason to first recite a Beracha over the cheese by itself. Similarly, there would be no value in reciting "Matir Asurim" before "Zokef Kefufim" if the Beracha of "Zokef Kefufim" covers the ability to move one's limbs. Evidently, the Beracha of "Matir Asurim" must have significance that extends beyond that which is covered by "Zokef Kefufim," and so even if one first recited "Zokef Kefufim," he then recites "Matir Asurim." Hacham Ovadia Yosef, in Halichot Olam, refutes these three arguments advanced by the Ben Ish Hai. He makes the interesting observation that Rav Amram Gaon, who ruled that one cannot recite "Matir Asurim" after "Zokef Kefufim," was a disciple of Rav Natrunai Gaon – who, as mentioned, maintained that the morning blessings praise Hashem for these phenomena, and not for one's personally benefitting from them. This shows that Rav Amram's ruling does not hinge upon the issue of how one understands the nature and purpose of Birkot Ha'shahar, that even if they praise Hashem for "Minhago Shel Olam," the sequence of "Matir Asurim" and "Zokef Kefufim" must nevertheless be followed. As for the Ben Ish Hai's proof from the very fact that two separate Berachot were instituted, Hacham Ovadia counters that we cannot know the reasons why the Sages chose to institute the various blessings, and so this does not provide any proof. Given the uncertainty surrounding this issue, Hacham Ovadia writes, one who mistakenly recited "Zokef Kefufim" before "Matir Asurim" does not then recite "Matir Asurim," in light of the rule of "Safek Berachot Le'hakel" – we do not recite a Beracha when it is questionable whether it is required. A person in this situation should preferably find somebody who had yet to recite Birkot Ha'shahar and listen to his recitation of the Beracha of "Matir Asurim," so he can satisfy the view that he must still recite the Beracha, without running the risk of reciting a Beracha in vain. If this is not possible, then he should recite "Baruch Ata," think silently in his mind the words "Hashem Elokenu Melech Ha'olam," and then conclude "Matir Asurim." If a person recited "Baruch Ata Hashem Elokenu Melech Ha'olam" with the intention of concluding "Zokef Kefufim," and at that moment he realized he had not yet recited "Matir Asurim," he should conclude with "Zokef Kefufim" as he had intended. Although he will then be unable to recite the Beracha of "Matir Asurim," as discussed, nevertheless, this is preferable to concluding with "Matir Asurim" after having recited the first part of the Beracha with the intention of concluding "Zokef Kefufim." This is the ruling of Hacham Bension Abba Shaul (Jerusalem, 1924-1998). He explains that according to the Rambam, the critical component of the recitation of a Beracha is the intention one has while reciting "Baruch Ata Hashem Elokenu Melech Ha'olam." In the Rambam's view, once a person recited these words with the intention of conclude "Zokef Kefufim," he will be credited with the recitation of this Beracha even if he then recites "Matir Asurim." It is therefore preferable to conclude, "Zokef Kefufim" even though he will then be unable to recite "Matir Asurim." Summary: A person who is ill and bedridden in the morning recites the Beracha of "Zokef Kefufim" even though this blessing speaks of the ability to stand up straight. It is uncertain whether this applies also to somebody who is paralyzed, Heaven forbid. If a person mistakenly recited "Zokef Kefufim" before reciting "Matir Asurim," he should not then recite "Matir Asurim." Preferably, he should find somebody who had yet to recite Birkot Ha'shahar and listen to his recitation of the Beracha of "Matir Asurim." If this is not possible, he should recite "Baruch Ata," think silently in his mind the words "Hashem Elokenu Melech Ha'olam," and then conclude "Matir Asurim." A person who recited "Baruch Ata Hashem Elokenu Melech Ha'olam" with the intention of reciting "Zokef Kefufim," and then realized he did not recite "Matir Asurim," should conclude "Zokef Kefufim," and should not switch to "Matir Asurim."

This bonus episode captures the magic of recorded on Tu B'Av, the Valentine's Day of the Kabbalistic calendar. Cathy teaches you the mystical significance of this day, the powerful wisdom about divine timing, the cosmic energy of August's full moon, and what it means to lift the veil of  judgment, fear, pride, shame, and control - and open ourselves to love.- If you want to learn more about Kabbalah and how these mystical teachings can help you making quantum leaps into your highest timeline, join This Abundant Life cathyheller.com/life Learn more about your ad choices. Visit podcastchoices.com/adchoices

This week we are diving into the power of personal frequency.  Explore with us how your thoughts, actions, and choices directly impact your life's experiences. Learn practical Kabbalistic tools to elevate your vibration, overcome negative patterns, and become a source of light in challenging times. Discover the art of restriction, understand how to shift your energy in real-time emotional moments, and gain insights into attracting positive experiences by consciously choosing your spiritual frequency. This episode offers transformative wisdom for anyone seeking personal growth and spiritual empowerment.Join us for the next episode of Weekly Energy Boost with @ElishevaBalas. Watch LIVE Sundays at 10 am PT / 1 pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts.Find out more about our work, dig into our archives, and send us a message at: www.weeklyenergyboost.com.You can also help make Weekly Energy Boost possible by making a tax-deductible contribution at www.weeklyenergyboost.com/donate-today.

In this powerful episode of Weekly Energy Boost, we explore the profound concept of cultivating closeness with the Creator. Diving deep into Kabbalistic wisdom, this podcast offers practical tools for spiritual growth, discussing how to transform negative patterns, communicate with the divine, and understand the spiritual significance of our daily experiences. Learn how every moment—whether challenging or joyful—is an opportunity to connect with your inner light and the universal energy around you. Perfect for those seeking deeper spiritual understanding and personal transformation.Join us for the next episode of Weekly Energy Boost with @ElishevaBalas. Watch LIVE Sundays at 10 am PT / 1 pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts.Find out more about our work, dig into our archives, and send us a message at: www.weeklyenergyboost.com.You can also help make Weekly Energy Boost possible by making a tax-deductible contribution at www.weeklyenergyboost.com/donate-today.

What if your past isn't something to leave behind—but something to listen to?  In this episode, we explore how unresolved experiences from this life (and even past lives) continue to shape our present. Through a Kabbalistic lens, we dive into the concept of Tikkune (soul correction), the circular nature of time, and the teachings of the Ari on reincarnation. You'll learn how to recognize signs that the past is still alive in you—and how to begin the healing process by witnessing, integrating, and transforming your story into wisdom. This is an invitation to stop running from the past and start learning from it.Join us for the next episode of Weekly Energy Boost with @ElishevaBalas and @DanielNaor72. Watch LIVE Sundays at 10 am PT / 1 pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts.DIscover how Tikkune Healing sessions can propel your spiritual transformation - use coupon code WEBHEAL10 for a 10% listener discount (exp. 8/3): https://guidance.kabbalah.com/book/tikkune-healingLearn more about the 9th of Av (Aug 2-3) here: https://www.kabbalah.com/en/search/?query=tishaFind out more about our work, dig into our archives, and send us a message at: www.weeklyenergyboost.com.You can also help make Weekly Energy Boost possible by making a tax-deductible contribution at www.weeklyenergyboost.com/donate-today.

The Midrash Shoher Tob (Tehillim 91) speaks about a dangerous "demon" called "Keteb Meriri" that is covered with scales and hair, has eyeballs all over its body, and sees from the eye situated on its chest. It generally resides in areas that are partly sunny and partly shady, and moves by rolling like a ball. Anyone who comes near this demon, the Midrash comments, exposes himself to great danger. The Midrash in fact relates that there were schoolchildren who suffered harm as a result of "Keteb Meriri." It is specifically during the three weeks of between Shiba Asar Be'Tamuz and Tisha B'Ab, the Midrash teaches, that this harmful spirit surfaces and poses danger. It is very uncharacteristic for the Shulhan Aruch, which was written as a strictly Halachic code, to include Kabbalistic concepts in presenting Halachic guidelines. Yet, the Shulhan Aruch indeed writes that during the three weeks one should not go outdoors to partially shady areas between the fourth and ninth hours (referring to Halachic hours) of the day, when this demon is most threatening. He adds that during this period, parents should make a point not to hit their children, and teachers should likewise refrain from smacking students, in order to avoid risks. The Midrash tells the story of Rabbi Abahu who saw a teacher with a branch ready to hit an unruly student. Rabbi Abahu sharply condemned the teacher, noting that "Keteb Meriri" was standing right behind him with an iron rod, ready to strike. This story shows the dangers of administering any type of corporal punishment during this period, when we are exposed to the dangers of "Keteb Meriri." The Aruch Ha'shulhan (work by Rabbi Yehiel Michel Epstein, Byelorussia, 1829-1908) cites authorities who limit this Halacha to uninhabited areas, such as forests and the like. Inside a city, however, the presence of many people, as well as the presence of Mezuzot on the doorposts, offers a degree of protection from this harmful spirit. On one level, this restriction essentially renders this Halacha practically irrelevant nowadays, when we usually spend our time in towns, cities and other inhabited areas. Nevertheless, this Halacha demonstrates the importance of avoiding danger during this three-week period and keeping a "low profile," as this period is particularly suited for mishaps and calamity, Heaven forbid. It is therefore advisable to remain in safe, secure quarters during the three weeks, especially between the fourth and ninth hours of the day. Summary: It is advisable to avoid desolate, outdoor areas between the fourth and ninth hours of the day (as defined by Halacha) during the three weeks between Shiba Asar Be'Tamuz and Tisha B'Ab. More generally, it is proper to avoid all dangerous situations during this period, which is a particularly inauspicious time for the Jewish people.

EVEN MORE about this episode!What if healing chronic illness required more than medicine—what if it took a spiritual awakening? In this eye-opening episode, former IT executive turned shamanic healer Ofer Niv shares how his diagnosis of multiple sclerosis led him down a path of ancient wisdom, energy healing, and Kabbalistic practice. After walking away from pharmaceuticals and into full remission, Ofer's story challenges everything we think we know about the mind-body-spirit connection.Raised in a secular Israeli kibbutz and once a military commander, Ofer opens up about mystical childhood experiences, near-death moments, and his surprising encounters with remote viewing inside the Israeli army. From logical skeptic to spiritual guide, his journey reveals how modern life and ancient practices can converge to awaken deep healing.We explore the power of shamanism, the hidden truths of the Tree of Life, and the four elements of manifestation that impact our emotional and physical reality. This episode is for anyone feeling stuck, curious about mystical healing, or ready to activate their true potential.Guest Biography:Ofer Niv is a transformational healer and mentor who integrates shamanic energy work, Kabbalistic mysticism, and ancient wisdom to help clients heal at the deepest levels—physically, emotionally, and spiritually. A former Israeli Army Commander and senior IT manager at Wells Fargo, Ofer's journey into energy healing began after a life-altering diagnosis of Multiple Sclerosis in 2011. Through intensive study with renowned masters and personal healing, he reversed his condition and discovered his calling. Today, through his practice Alchemical Flame, Ofer guides others through five mystical realms to clear blocks, awaken their divine essence, and ignite lasting transformation.Episode Chapters:(0:00:01) - Healing Journey(0:19:09) - Exploring Spiritual Gifts and Remote Viewing(0:29:48) - Exploring Shamanic and Kabbalistic Healing(0:37:38) - Navigating Kabbalah and Energy Healing(0:49:29) - Elements of Manifestation and Mystical Realms➡️Subscribe to Ask Julie Ryan YouTube➡️Subscribe to Ask Julie Ryan Español YouTube➡️Subscribe to Ask Julie Ryan Português YouTube➡️Subscribe to Ask Julie Ryan Deutsch YouTube➡️Subscribe to Ask Julie Ryan Français YouTube✏️Ask Julie a Question!

This week we explore the profound concept of healing through the lens of Kabbalistic wisdom. We delve into understanding wholeness, discussing how emotional blockages prevent personal growth and spiritual flow. Healing can be a multifaceted journey involving self-love, acceptance, and releasing past resentments.  Learn about the upcoming three-week period in the kabbalistic calendar and the opportunity it provides for deep personal transformation. Our discussion offers listeners tools to restore spiritual circuitry, release emotional burdens, and approach personal healing with compassion and awareness.Join us for the next episode of Weekly Energy Boost with @ElishevaBalas and @EitanYardeni. Watch LIVE Sundays at 10 am PT / 1 pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts.Find out more about our work, dig into our archives, and send us a message at: www.weeklyenergyboost.com.You can also help make Weekly Energy Boost possible by making a tax-deductible contribution at www.weeklyenergyboost.com/donate-today.

The margins of sacred texts contain creatures that academic study rarely addresses—vampiric Estries who recover only through their victim's bread and salt, and demons born from unfinished divine work on the first Friday. These beings emerge from centuries of Jewish mysticism and folklore, where the line between protective magic and terrifying consequence grows dangerously thin.Join the DARKNESS SYNDICATE: https://weirddarkness.com/syndicateABOUT WEIRD DARKNESS: Weird Darkness is a true crime and paranormal podcast narrated by professional award-winning voice actor, Darren Marlar. Seven days per week, Weird Darkness focuses on all thing strange and macabre such as haunted locations, unsolved mysteries, true ghost stories, supernatural manifestations, urban legends, unsolved or cold case murders, conspiracy theories, and more. On Thursdays, this scary stories podcast features horror fiction along with the occasional creepypasta. Weird Darkness has been named one of the “Best 20 Storytellers in Podcasting” by Podcast Business Journal. Listeners have described the show as a cross between “Coast to Coast” with Art Bell, “The Twilight Zone” with Rod Serling, “Unsolved Mysteries” with Robert Stack, and “In Search Of” with Leonard Nimoy.DISCLAIMER: Ads heard during the podcast that are not in my voice are placed by third party agencies outside of my control and should not imply an endorsement by Weird Darkness or myself. *** Stories and content in Weird Darkness can be disturbing for some listeners and intended for mature audiences only. Parental discretion is strongly advised.IN THIS EPISODE: In a case that shocked Tehachapi, California, the murder of Robert Limon unraveled into a sordid tale of open marriage, religious awakening, and deadly betrayal. What began as a seemingly random killing at a railyard soon revealed a chilling conspiracy involving Robert, his wife Sabrina, and her firefighter lover Jonathan. It's a story of faith, infidelity, and fatal attraction. (The Deadly Trinity of Love, Faith, And Murder) *** In the heart of the Bolivian Amazon, paramedic Paul Parada's routine night shift takes an extraordinary turn when he treats an injured seven-foot-tall, pale-skinned stranger with telepathic abilities. What begins as an unusual medical emergency evolves into a close encounter of the third kind, complete with a hovering UFO and robotic alien companions. (The Medic And The Martian) *** In the early hours of a June morning in 2007, a routine newspaper delivery in Raleigh, North Carolina, stumbled upon a scene that would haunt the community for years to come. The brutal murder of Jennifer "Jenna" Nielsen, a pregnant 22-year-old mother of two, left investigators baffled and a family shattered. Since then, the trail of evidence has gone cold and a killer is still at large… and the quest for justice continues to go unfulfilled. (No Justice For Jenna) *** In the early 1900s, a charming Hungarian tinsmith named Bela Kiss concealed a horrifying secret behind his amiable facade. When authorities uncovered 24 pickled corpses in metal drums at his residence, they exposed a chilling tale of deception, murder, and possible vampirism that would haunt Hungary for decades. But the most terrifying aspect of Kiss's gruesome legacy may be that despite an intense manhunt, the "Vampire of Cinkota" vanished without a trace, leaving the world to wonder if he truly escaped justice or if his dark practices granted him an unnaturally long life. (A Different Vampire Named Bela) *** The world of Jewish folklore is chilling – with nightmarish creatures lurking in the shadows. From vampiric Estries and demonic Agrat bat Mahlat to the colossal Leviathan and the mysterious giants called Nephilim, Jewish teachings and beliefs are full of supernatural beings that have not been satisfied to only haunt the Torah… many have made their way into the world at large, invading our literature and even pop culture. (Kabbalstic Nightmares)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Lead-In00:01:35.433 = Show Open00:05:09.158 = Kabbalistic Nightmares00:17:24.300 = The Deadly Trinity of Love, Faith, and Murder00:24:06.325 = The Medic And The Martian00:34:10.523 = No Justice For Jenna00:38:07.028 = A Different Vampire Named Bela00:46:44.266 = What The Heck Is a Nephilim?00:56:27.808 = Show CloseSOURCES AND RESOURCES FROM THE EPISODE…“Kabbalistic Nightmares” source: Cassandra Williams, ListVerse.com: https://weirddarkness.tiny.us/kpayww88“The Deadly Trinity of Love, Faith, and Murder” by Orin Grey, The-Line-Up.com (used with permission):https://weirddarkness.tiny.us/mp73pv7s“The Medic And The Martian” source: Marcus Lowth, UFOInsight.com: https://weirddarkness.tiny.us/yc44eawk“No Justice For Jenna” source: Robert Waters, KidnappingMurderAndMayhem.blogspotcom:https://weirddarkness.tiny.us/2p9939wm“A Different Vampire Named Bela” source: Bipin Dimri, HistoricMysteries.com: https://weirddarkness.tiny.us/2p9xr6e8“What The Heck Is A Nephilim?” source: Edward Antonio, Christianity.com: https://weirddarkness.tiny.us/hrwj5z85, Darren Marlar, Church of the Undead: https://weirddarkness.tiny.us/raauscn2=====(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.=====Originally aired: September 04, 2024NOTE: Some of this content may have been created with assistance from AI tools, but it has been reviewed, edited, narrated, produced, and approved by Darren Marlar, creator and host of Weird Darkness — who, despite popular conspiracy theories, is NOT an AI voice. (AI Policy)EPISODE PAGE at WeirdDarkness.com (includes list of sources): https://weirddarkness.com/KabbalisticNightWalkers

How do you become a channel for money and abundance instead of constantly chasing it? In this bonus workshop, Cathy shares deep Kabbalistic teachings on money, purpose, and divine flow—revealing how to clear energetic blocks like fear, guilt, and shame so you can receive what's already yours. You'll learn how to circulate divine light, become the vessel you were always meant to be, and open up to the abundance that's been waiting for you. - We're having afterparty sessions of the workshop! Join for free at cathyheller.com/workshop or level up to VIP cathyheller.com/vip- Doors are open to This Abundant Life! cathyheller.com/join Learn more about your ad choices. Visit podcastchoices.com/adchoices