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Should a boy consult with his friends, like his roommate or chavrusa, if they think he should date a given girl? Is there a problem discussing the attractiveness of a potential Shidduch with friends? Have promising Shidduchim been ruined by what friends have said? Should parents be involved in the Shidduch process? And, what if the child does not want his/her parents involved? Host: Ari Wasserman, author of the newly published, revised and expanded book Making it Work, on workplace challenges and Halachic Q & A on the Job You can order "Halachic Q & A on the Job” at https://mosaicapress.com/product/halachic-q-a-on-the-job/ The Semichas Chaver Shavuos program with Rabbi Elyada Goldvicht https://bit.ly/SCPchallenge – with Rabbi Shimon Finkelman – Rebbi, Darchei Torah, prolific author – 21:28 with Rabbi Daniel Feldman – Rabbi of Ohr Saadya in Teaneck, Rosh Yeshiva at REITs – 35:51 with Mrs. Aleeza Ben Shalom – international shadchan, relationship coach and author – 1:00:19 with Mrs. Penina Flug, LCSW – emotionally focused couples therapist – 1:21:56 with Mrs. Adina Galbut, MSW – dating coach – 1:21:56 Conclusions and Takeaways – 1:45:07 מראי מקומות
Shevuot 15 – Friday – 18 IyarBy Rabbi Moshe Gordon, Rosh Yeshiva, Yeshivat Yishrei Levשבועות דף טו, דף יומי
Shevuot 16 – Shabbat – 19 IyarBy Rabbi Yair Halevi, Rosh Yeshiva, Yeshivat Torah v'Avodahשבועות דף טז, דף יומי
There is nothing a person can accomplish without Hashem's help—and with Hashem's help, anything is possible. Even the smallest tasks require siyata dishmaya . A man shared an experience at an airport with his family. They were waiting for their last piece of luggage to appear on the carousel. His daughter asked if she could be the one to retrieve it, and he agreed. As the suitcase came around, she prepared to grab it—but in that moment, a single strand of her hair got caught on another piece of their luggage. This slight delay caused her to miss the suitcase, and due to the crowd, they couldn't retrieve it until it came around again. The man took a powerful lesson from that experience. His daughter had been ready, nothing seemingly stood in her way—yet, clearly, it was Hashem's will for them to wait a few more minutes. Hashem orchestrated it through something as small as a hair. We often have no idea how much He is helping us, even in delays or setbacks. Rabbi David Ammon, Rosh Yeshiva of Noam HaTorah in Israel, recounted a remarkable story. While in Los Angeles on Yom Tov, he was walking to deliver a shiur when he realized a few blocks from his home that he had worn the wrong suit jacket. He turned back to change. Upon his return, a man approached him and asked how he had known to turn around at that moment. Confused, the rabbi asked what he meant. The man explained that moments after the rabbi had turned back, a massive piece of a tree—thirty feet tall—crashed down on the exact path he had been walking. Because of the noise of traffic, the rabbi hadn't even heard it. He was completely unaware that Hashem had just saved his life by prompting him to wear the wrong jacket. On another occasion, Rabbi Ammon shared a story from a yeshiva trip to Europe. While visiting holy sites, someone recommended a sacred shul where three great tzaddikim had once served as rabbis. Entry was by appointment only, which they didn't have, but since they were nearby, they decided to stop by. Miraculously, someone with a key happened to be there at that exact moment to open the doors. Minutes later, a small group arrived—the ones who actually had the appointment. They had come hoping to hold a kumzitz , singing praises to Hashem in the holy site. Seeing the 30 yeshiva boys, they invited them to join, and together they shared what became the most uplifting experience of their trip. Appointments to that shul are rare, often just one or two per day. Hashem had clearly orchestrated the perfect timing for both groups to be there. Another man shared a story involving his son's bar mitzvah. He desperately needed a pair of tefillin but couldn't afford them. He contacted an organization that helps low-income families acquire tefillin , and they added his son to the waiting list. Days later, the organization called with news: a man named Shimon wanted to donate a pair and was given the boy's information. When they spoke to Shimon, he explained how it all unfolded. He had met a man in Williamsburg with a rare talent: the ability to instantly convert any secular date to its corresponding Hebrew date, even decades into the past or future. Shimon gave his secular birthday, and the man replied: "28th of Av." Shimon disagreed, saying it was the 29th. The man insisted. Upon investigation, Shimon discovered that his father had mistakenly told him the wrong date. His birthday occurred during a Yom Kippur Katan tefillah, typically held on the 29th of Av—the day before Rosh Chodesh . But that year, Rosh Chodesh fell on Shabbat, so the tefillah had been pushed up to Thursday, the 28th. Following his family's tradition, Shimon had not begun wearing tefillin until his exact bar mitzvah date—meaning he had missed his first day due to the error. This realization devastated him. He prayed for guidance and atonement. Weeks later, while attending a class, he heard the rabbi mention that if someone accidentally misses a day of tefillin , one way to atone is by donating a pair to someone in need. Overjoyed by the clarity and opportunity, Shimon contacted the organization immediately—and was connected with the bar mitzvah boy in need. Hashem guided each detail of this story—from revealing the mistaken date, to teaching Shimon how to atone, to connecting him with someone whose need matched perfectly with his desire to give. These stories remind us that Hashem is present in every moment and every detail of our lives. From a missed suitcase to a falling tree, from a sacred visit to a humble act of giving—He orchestrates everything with purpose. The more we ask Hashem for help, the more we see His hand in our lives.
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
Is it proper to keep the Tzitzit of one's Tallit Katan inside his clothing, or should he expose them? Twice in his presentation of the laws of Tzitzit (8:11, 24:1), the Shulchan Aruch writes that the Tallit Katan should be worn over one's clothing, so that he sees the Tzitzit at all times and thereby be reminded of the Mitzvot. According to the Shulchan Aruch, the entire garment of the Tallit Katan should be worn over one's outermost garments (like many Chasidim do today). The Mishna Berura (8:26; commentary to the Shulchan Aruch by Rabbi Yisrael Meir Kagan, the "Chafetz Chayim," Lithuania, 1835-1933) strongly condemns the practice of those who tuck the Tzitzit inside their pants, rather than leave them exposed (listen to audio for precise citation). He writes that doing so not only undermines the purpose of Tzitzit – "you shall see them and remember all the commandments of God" (Bamidbar 15:39) – but also denigrates the Mitzva. The Mishna Berura adds that a person who received a garment as a gift from a king would proudly expose it for all to see; all the more so, then, should one make a point of exposing the Tzitzit. Those who conceal them, the Mishna Berura writes, will one day make an accounting for this shameful practice. However, the view of the Arizal (famed Kabbalist, Israel, 1534-1572), as recorded and understood by his student, Rabbi Chayim Vital (Israel-Syria, 1542-1620), and by the Chid"a (Rabbi Chayim Yosef David Azulai, Israel, 1724-1806), was that the Tallit Katan – both the garment and the Tzitzit strings – should not be exposed. Chacham Ovadia Hadaya (Israel, 1890-1969), in his work Yaskil Avdi, cites other Kabbalists who followed this view, as well. Therefore, Sepharadim, who generally follow the laws and customs of the Kabbalists, should keep their Tzitzit tucked into their garments. Chacham Bentzion Abba Shaul Z"L (Jerusalem, 1924-1998) cited his mentor, Chacham Ezra Attia Z"L (head of the renowned Yeshivat Porat Yosef in Jerusalem), as remarking that any Sepharadi that exposes his Tzitzit denigrates and casts aspersions on the previous generations of Sepharadim, who followed the practice of keeping the Tzitzit concealed. Rabbi Yehuda Tzadka Z"L (who served as Rosh Yeshiva along with Chacham Ezra Attia Z"L) testified that the esteemed Rabbi Yaakov Chaim Sofer (1870-1939), author of Kaf Ha'chayim Sofer, likewise kept his Tzitzit inside his clothing. The same is said about the prominent Kabbalist Rabbi Efrayim Cohen Z"L, and this is the ruling of Chacham Ovadia Yosef, in his work Yechaveh Da'at (2:1). Thus, in the spirit of the rule "Al Titosh Torat Imecha" ("Do not abandon your mother's teaching" – Mishlei 1:8, 6:20), Sepharadim should follow the time-honored tradition to wear their Tallit Katan and the Tzitzit strings inside their clothing, rather than expose them. It should be noted that Halacha permits allowing the Tzitzit strings to come in contact with one's skin, and one is thus not required to keep them in his pockets or tie them in such a way that they would not touch his skin.
This episode brings together the Matan Podcast with the hosts of Intimate Judaism, R. Scott Kahn and Talli Rosenbaum, to discuss the tensions between Jewish sexual ethics and modern sexual trends. What is a Jewish sexual ethic and how much is it related to what appears in the verses of the Torah? What are some of the biggest challenges facing the Orthodox world in the realm of sexuality and what central values would we like to preserve? These are some of the heavy questions we try to tackle with candor in this conversation. Our Vayikra series focuses on the lived experience of Torah observance and explores some of the harder issues within observant communities in accordance with the mitzvot taught in each weekly parsha. This week's episode has been sponsored by Jori Epstein in honor of Ilana Wernick's and Amanda Herman's marriages. Talli Rosenbaum has decades of experience in the field of sexual health, and is a certified sex therapist and an individual and couple therapist. She is an internationally regarded expert in this field and has published and lectured extensively. She is the co-author of I am for My Beloved: A Guide to Enhanced Intimacy for Married Couples Rabbi Scott Kahn, formerly the Rosh Yeshiva of Yeshivat Yesodei HaTorah, hosts multiple podcasts including the Orthodox Conundrum as well as Intimate Judaism with Talli and has a passion for addressing issues facing the Orthodox world. You can read Scott's writing on his substack, Orthodox Conundrum Commentary.
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This episode of the Tradition Podcast is being released on Rosh Hodesh Iyar, the tenth yahrzeit of Rav Aharon Lichtenstein zt”l. In eulogizing his father-in-law, Rabbi Soloveitchik, R. Lichtenstein observed that the Rav was a “sui generis sage—he bestrode American Orthodoxy like a colossus, transcending many of its internal fissures.” Such could be said about R. Lichtenstein himself, expanding the width of the colossus' stance to include religious life in Israel as well, where he made his home as Rosh Yeshiva of Yeshivat Har Etzion for over 40 years. TRADITION's recently released Spring 2025 contains a section of essays exploring R. Lichtenstein's teachings and thought – and is a complement to our special enlarged winter 2014 issue dedicated to R. Lichtenstein as well (a volume planned as a tribute but whose timing very shortly before his passing meant it was received by our readers as a memorial volume). That issue, guest edited by Yitzchak Blau, Alan Jotkowitz, and Reuven Ziegler, is available in our open-access archives. Now, a decade later, we bring you a never-before published essay by R. Lichtenstein, “Relevance and Reverence” (open access), exploring some of the challenges in Jewish education at the time he first delivered the ideas as a talk in 1984 – and analyzed by Michael S. Berger, Dean of Yeshiva University's Azrieli Graduate School of Education, who writes on the ongoing relevance of “Relevance and Reverence.” In this episode, we talk with Berger about the topics raised in the two essays. Later in the episode we hear from Shlomo Zuckier about his contribution to the volume, revisiting R. Lichtenstein's classic essay, “Does Jewish Tradition Recognize an Ethic Independent of Halakha?” Zuckier, a research associate at the Institute for Advanced Study at Princeton and consulting editor at TRADITION, penned an impressive and sweeping survey of the impact and reception of “Ethic Independent,” which originally appeared 50 years ago. Watch a video version of the recording. Subscribers can access all the content in this new issue at TraditionOnline.org or enjoy the print copy which should be arriving in post boxes in the coming days. In our open-access archives you can find all of R. Lichtenstein's many contributions to TRADITION over the years.The post Rav Lichtenstein's Legacy first appeared on Tradition Online.
Makkot 21 – Tuesday – 1 IyarBy Rabbi Yair Halevi, Rosh Yeshiva, Yeshivat Torah v'Avodahמכות דף כא, דף יומיToday's Daily Dose is sponsored in honor of the recovery from the recent hospitalization of Baruch Avner ben Sarah Feigel
Makkot 16 – Thursday – 26 NissanBy Rabbi Moshe Gordon, Rosh Yeshiva, Yeshivat Yishrei Levמכות דף טז, דף יומיToday's Daily Dose is sponsored in honor of the recovery from the recent hospitalization of Baruch Avner ben Sarah Feigel
Welcome to our daily Bitachon series. We're talking about living Yetziat Mitzrayim every day of our lives. As we say in Haggadah shel Pesach , Kol Yemei chayecha / All the days of your life. There was a great Ba'al Musar named Rav Yechezkel Levenstein. He was the Mashgiach of the Mirrer Yeshiva in Europe, and later of the Mirrer Yeshiva in America, and finally of the Ponevezh Yeshiva in Eretz Yisrael . He was one of the greatest Baalei Emunah of his generation, one of the greatest believers of his generation. And he based it all on constantly strengthening his belief in Yetziat Mitzrayim and living with it in a very, very real way every single day. So much so, that at his funeral, Rav Wolbe eulogized him saying, " We just lost the last person to leave Egypt." That sounds strange. We left Egypt in the year 2448. Rav Levenstein passed away in the year 5734. That's thousands of years. He wasn't a thousand years old! What Rav Wolbe meant to say is, in every generation you have to feel like you left. And Rav Levenstein was from the last of the people that really felt that way. He lived like he himself left. So at least during this time of the year, as we just marched out of Egypt and we're on our way to Har Sinai , we should still be in that state of mind. An example of this mindset is revealed in a story told about Chacham Avraham Ades, the grandfather of Chacham Yehuda Ades Shlita , Rosh Yeshiva of Kol Yaakov. He lived in Aleppo in the days when you didn't get a taxi ride, you got a donkey or camel ride through the desert. Rav Avraham was once waiting for a donkey to hire. He ended up hiring a Jewish donkey rider. But certain mafia- like Muslim donkey riders felt they owned that turf and were upset that a Jewish donkey rider was giving the rabbi a ride rather than one of them, not unlike today in different industries where people control the industry. One of these Muslim ruffians threatened the Rabbi, saying, " Wait until you get to the desert where no one's looking. Then you'll see what I'll do to you! " And what was Rabbi Ades's response Although this didn't necessarily happen during Pesach season, he replied, " God that took our forefathers through Egypt will protect me and watch over me. His outstretched hand is larger than your hand." He was full of courage and did not feel at all threatened. Sure enough, in the middle of the desert, when the Muslim driver bent down to pick something up, his donkey kicked him in the side and broke his ribs. He cried the rest of the way home, begging the rabbi for forgiveness. The lesson of the story is Rabbi Ades's immediate answer… God that took me out of Egypt. That was his feeling. Ke'ilu hu yatza / Like you got out. It's an event that happened to me . That's what's supposed to be on our minds. Who is Hashem? Hashem that took me out of Egypt. The biggest proof to this understanding is how Hashem introduced Himself to us the first time He spoke to us as a nation: " Anochi Hashem Elokecha Asher Hotzeticha Me'eretz Mitzrayim / I am Hashem your God that took you out of Egypt ." All the Rishonim ask, Why doesn't it say, "I am Hashem that created the world? Isn't that a seemingly greater feat?" We see from here that, no, creation is not enough to give us the Emunah and the understanding of Hashem. We have to have Yetziat Mitzrayim lenses on. We have to have the lens of getting out of Egypt. According to Rambam's list, Mitzvah number one, is to believe in the existence of God as is stated, Anochi Hashem Elokecha asher hotzeticha me'eretz Mitzraim / I am Hashem your God that took you out of Egypt . The more that I understand Hashem that took me out of Egypt, the more faith I have in Hashem, in His ability, in His power, in His control, in His supervision. That all came from Yetziat Mitzrayim . We have to live with that every single day of our lives. As the Rosh says in the Sefer Orchot Chaim , If you don't believe in, Asher Hotzeticha Me'eretz Mitzrayim, if you don't believe in the concept that God took us out of Egypt, with all those lessons, you don't believe in God. Because without that piece, it's not the God of the Jewish people. The Muslims believe in God, the Christians believe in God. But belief in the God of the Jews , is predicated on understanding Yetziat Mitzrayim . And as we've mentioned before, the Rabbis set it up in our daily prayers. Every Shahachrit prayer is full of Yetziat Mitzrayim . Keriat Yam Suf , Ga'al Yisrael . And as Rashi in Berachot quotes from the Yerushalmi , the way we prepare to pray every day is by bringing God down, by knocking on the door through talking about Yetziat Mitzrayim . I can't pray to God without wearing the lens of Yetziat Mitzrayim. Because Who am I asking? Who is this God? What can He do? How has He proven Himself? The credentials of God are Yetziat Mitzrayim . We read His diploma, so to say, every single day, before we ask Him. It's like when you walk into the doctor's office, and want to check out the diplomas on his wall before you ask him his opinion on a condition. That's what we do every single day. We read the diploma of Yetziat Mitzrayim, to have the proper lens and understanding of our Creator.
Makkot 8 – Wednesday – 18 NissanBy Rabbi Binny Freedman, Rosh Yeshiva, Yeshivat Oraytaמכות דף ח, דף יומיToday's Daily Dose is sponsored in honor of the recovery from the recent hospitalization of Baruch Avner ben Sarah Feigel
Sanhedrin 111 – Monday – 9 NissanBy Rabbi Yair Halevi, Rosh Yeshiva, Yeshivat Torah v'Avodahסנהדרין דף קיא, דף יומיToday's Daily Dose is sponsored in honor of the recovery from the recent hospitalization of Baruch Avner ben Sarah Feigel
Sanhedrin 106 – Wednesday – 4 NissanBy Rabbi Moshe Gordon, Rosh Yeshiva, Yeshivat Yishrei Levסנהדרין דף קו, דף יומיToday's Daily Dose is sponsored in honor of the recovery from the recent hospitalization of Baruch Avner ben Sarah Feigel
Unlock the secrets of the Torah's timeless wisdom as we explore its profound implications with esteemed rabbis like Rabbi Danny Masri, Rabbi Bucsko, and Rabbi David Spetner. Journey with us to Mount Sinai, where we unravel the enigmatic line in the Pesach Haggadah's Dayenu, pondering the meaning behind standing at Sinai without receiving the Torah. With insights from the late Rosh Yeshiva of Neri Yisroel and the Sfas Emes, we discuss the concept of the Torah as the world's blueprint, emphasizing its existence before it was formally given at Sinai and its role as the universe's spiritual foundation.Experience the power of unity as we reflect on stories shared by Rabbi Tzvi Kushalevsky and Rabbi Matisyahu Salamon. Discover how unparalleled unity was essential for receiving the Torah at Sinai, with each soul representing a letter in it. Rabbi Solomon's tale of compassion and community support showcases the depth of unity within the Jewish faith, as he exemplifies kindness to a mourning family amid personal celebrations. This episode captures the essence of collective readiness, highlighting how harmony and support form the bedrock of Jewish communal life.Reflect on the deeper meanings of Passover traditions, from the symbolism of karpas to Joseph's journey from slavery to power. Through contributions from Rabbeinu Bachya and Rashi, we connect the themes of unity and redemption, emphasizing hope and growth through adversity. As we prepare for redemption and the Messiah's arrival, gain insights from figures like the Chofetz Chaim on practical steps and perspective changes needed for a meaningful Pesach. Join us for an episode filled with reflections and inspirations, guiding us toward a hopeful future.Hosts: Rabbi Aryeh Wolbe, Rabbi Yaakov Wolbe, Rabbi Chaim BucskoGuests: Rabbi Danny Masri and Rabbis Spetner and Heinemann from the Cincinnati Kollel_____________Recorded in the TORCH Centre - Studios (A) in Houston, Texas on March 27, 2025 with Audio Engineer: Shlomo WolbeReleased as Podcast on March 31, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe:NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #TimelessWisdom, #Rabbi, #PesachHaggadah, #MountSinai, #Unity, #Blueprint, #RoshYeshiva, #NerYisroel, #SfasEmes, #JewishCommunity, #Redemption, #Passover, #Symbolism, #Karpas, #Joseph, #Coronation, #Maimonides, #Kabbalists, #SaltWater, #Haroset, #Love, #Unity, #Cycles, #UpsandDowns, #SederPlate, #Egg, #Mordechai, #Purim, #Messiah, #Nisan, #Adar, #Exodus, #JewishPeople, #Miracles, #Preparation, #Israel, #ChafetzChaim, #Pesach, #Guidance ★ Support this podcast ★
Unlock the secrets of the Torah's timeless wisdom as we explore its profound implications with esteemed rabbis like Rabbi Danny Masri, Rabbi Bucsko, and Rabbi David Spetner. Journey with us to Mount Sinai, where we unravel the enigmatic line in the Pesach Haggadah's Dayenu, pondering the meaning behind standing at Sinai without receiving the Torah. With insights from the late Rosh Yeshiva of Neri Yisroel and the Sfas Emes, we discuss the concept of the Torah as the world's blueprint, emphasizing its existence before it was formally given at Sinai and its role as the universe's spiritual foundation.Experience the power of unity as we reflect on stories shared by Rabbi Tzvi Kushalevsky and Rabbi Matisyahu Salamon. Discover how unparalleled unity was essential for receiving the Torah at Sinai, with each soul representing a letter in it. Rabbi Solomon's tale of compassion and community support showcases the depth of unity within the Jewish faith, as he exemplifies kindness to a mourning family amid personal celebrations. This episode captures the essence of collective readiness, highlighting how harmony and support form the bedrock of Jewish communal life.Reflect on the deeper meanings of Passover traditions, from the symbolism of karpas to Joseph's journey from slavery to power. Through contributions from Rabbeinu Bachya and Rashi, we connect the themes of unity and redemption, emphasizing hope and growth through adversity. As we prepare for redemption and the Messiah's arrival, gain insights from figures like the Chofetz Chaim on practical steps and perspective changes needed for a meaningful Pesach. Join us for an episode filled with reflections and inspirations, guiding us toward a hopeful future.Hosts: Rabbi Aryeh Wolbe, Rabbi Yaakov Wolbe, Rabbi Chaim BucskoGuests: Rabbi Danny Masri and Rabbis Spetner and Heinemann from the Cincinnati Kollel_____________Recorded in the TORCH Centre - Studios (A) in Houston, Texas on March 27, 2025 with Audio Engineer: Shlomo WolbeReleased as Podcast on March 31, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe:NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #TimelessWisdom, #Rabbi, #PesachHaggadah, #MountSinai, #Unity, #Blueprint, #RoshYeshiva, #NerYisroel, #SfasEmes, #JewishCommunity, #Redemption, #Passover, #Symbolism, #Karpas, #Joseph, #Coronation, #Maimonides, #Kabbalists, #SaltWater, #Haroset, #Love, #Unity, #Cycles, #UpsandDowns, #SederPlate, #Egg, #Mordechai, #Purim, #Messiah, #Nisan, #Adar, #Exodus, #JewishPeople, #Miracles, #Preparation, #Israel, #ChafetzChaim, #Pesach, #Guidance ★ Support this podcast ★
Just a short dvar Torah while I'm gone traveling in America lekavod Rosh Chodesh
Episode dedicated in honor of Rav Breitowitz by anonymous
A Rosh Yeshiva cured by studying Chitas.
What is the WZO and why is the current election important? How do the Mizrachi and Eretz Hakodesh parties differ? How should we relate to Reform and Conservative Jews? Open Orthodoxy? What lawsuits have the Reform Movement filed against Chareidim, and what's their motivation? Host: Ari Wasserman, author of the newly published, revised and expanded book Making it Work, on workplace challenges and Halachic Q & A on the Job You can pre-order "Halachic Q & A on the Job” at https://mosaicapress.com/product/halachic-q-a-on-the-job/ with Rabbi Yonah Reiss – Av Beis Din of the CRC and Rosh Yeshiva at REITs – 14:45 with Rabbi Doron Perez – Executive Chairman of the Mizrachi World Movement – 38:32 with Rabbi Nechemia Malinowitz – Executive Director of Eretz Hakodesh and director of the Periphery Department of the WZO – 1:06:40 with Rabbi Moshe Hauer – Executive Vice President of the Orthodox Union – 1:30:08 Conclusions and Takeaways – 1:51:47 מראי מקומות
Today, we're doing something a little different.Most of our episodes feature incredible role models—people who are navigating the balance between Torah and work with strength and clarity. But today, we're going back in time to talk about someone who is no longer with us. Someone who lived over a century ago, yet whose story feels just as relevant today as it did then.This is the story of the baal habayis who shocked the Netziv.Now, focusing on a historical figure isn't a new concept for Shtark Tank. In fact, if you haven't yet listened to ourincredible series on the legacy of Rabbi Sacks, I highly recommend it. But today's episode is unique for another reason.For the first time, this is not an interview. There's no back-and-forth discussion. It's just me, sharing a story that had adeep impact on my own life. This story comes from the fourth volume of Makor Baruch, the historical memoir written by Rav Baruch Epstein, the esteemed author of Torah Temimah, Tosefes Bracha, Baruch She'amar, and many other sefarim.Makor Baruch was written toward the end of his life, and the fourth volume, in particular, is devoted to his illustrious uncle—the Netziv, Rosh Yeshiva of Volozhin.Through its pages, we get a rare, intimate look at the Netziv's wisdom, his middos, and his unwavering commitment toTorah and his talmidim.Some sections of this work were later translated into English under the title My Uncle, the Netziv, a book that generated its fair share of controversy. Discussions about secular studies in Volozhin, women learning Gemara, evenreading newspapers on Shabbos—these topics sparked plenty of debate. But that's not what we're here to talk abouttoday.Today, we're telling the story of one of the Netziv's top talmidim—a young man who, left Yeshiva to become a baal habayis.You will hear about the Netzivs advice for staying shtark in the workforce, how this talmid followed that advice, and ameleve malka that turned wild.Join Our Whatsapp Group! If you enjoy Shtark Tank, you don't want to miss our Quiet Whatsapp group, which includes updates, exclusive bonus content and more. You will also get the chance to submit questions for the show itself. Click Here to join.Additional Content is also available at shtarktank.org
The Rebbe advises that securing a Rosh Yeshiva position in the U.S. is difficult without prior arrangements. He suggests considering work as a shochet, which is more feasible but may require living outside major cities. He encourages seeking necessary paperwork and blesses him with success and good health. https://www.torahrecordings.com/rebbe/004_igros_kodesh/teves/848
At the beginning of this week's parasha , Titzaveh , Bneh Yisrael were commanded to bring שמן זית זך —pure olive oil—to light the menorah . Only the very first droplets from each olive were permitted for this purpose. Chazal tell us that although only 12 hours' worth of oil was placed in the lamps, the flames miraculously burned for a full 24 hours—demonstrating Hashem's presence among the Jewish people. The menorah represented the light of Torah. The Gemara states that whoever wishes to attain wisdom in Torah should face slightly southward while reciting the Amida , because the menorah , which symbolizes Torah wisdom, stood in the southern part of the Beit HaMikdash . The power of Torah is far beyond our comprehension. The Midrash tells us that Shlomo HaMelech constructed ten menorot for the Beit HaMikdash , each with seven lamps, totaling 70 flames—corresponding to the 70 facets of Torah. Chazal further teach that as long as those flames were burning, the 70 nations of the world remained subservient to Am Yisrael . But from the day those flames were extinguished, those nations gained power over us. All of our strength comes from Torah. The Sefer Sas Be'Imratecha records a powerful story about Rabbi Moshe Chevroni, the former Rosh Yeshiva of Yeshivat Chevron . At one point, he wasn't feeling well and went to the doctor for an evaluation. After running tests, the doctor informed him that he had been diagnosed with a serious illness and had only three months left to live. His family and talmidim were devastated. But instead of falling into despair, the Rosh Yeshivah made a firm decision—he would dedicate these final months to learning Torah without interruption , stopping only for the most basic necessities. And so he did. He immersed himself in Torah study, and Baruch Hashem , instead of living for just three more months, he lived for another 20 years. The Steipler Gaon , upon hearing this, remarked in amazement, "Hashem gave him a blow, but instead of breaking from it, he elevated himself—and the merit of his Torah added 20 years to his life." What was even more astonishing was that throughout those two decades, he never required treatments that would prevent him from learning. He continued delivering his regular shiurim and prayed with the yeshiva minyan every single day. The Chozeh of Lublin once had a long line of people waiting to see him for berachot and advice. Suddenly, in the middle of his appointments, he asked everyone to step out of the room for a few moments. Once the room was empty, he locked the door. One of his chasidim , eager to learn from the Rebbe , hid inside the room to see what he was going to do. To his astonishment, he saw the Rebbe take out a Mishnayot and begin learning a perek . Unable to contain his curiosity, the chasid revealed himself and asked, "Rebbe, why did you send everyone out just to learn a perek of Mishnayot?" The Chozeh replied, "The last few people who came to me shared their suffering and begged for salvation. I felt that in order to give them a proper beracha, I needed the strength of Torah within me—so I paused to learn first." All of our great rabbanim who had the power to give berachot drew that strength from their Torah learning and purity of character. We must treasure the Torah we have and use our time wisely to learn it in depth. It provides us with the spiritual energy we need to succeed in this world. Shabbat Shalom.
Send us a textRabbi Yoni Fischer is the Rosh Yeshiva of Yeshivas Matisyahu (Fischer's) in Eretz Yisroel. With his deep empathy, unique ability to understand others, and enormous amount of love of yidden, Rabbi Fischer is a Rebbi to many, helping guide buchrim to living a happy healthy life with Hashem.Rabbi Fischer was previously the founder and Rosh Yeshiva of Lev Shlomo in Baltimore, then as Menahel Ruchani and Rebbe in Yeshiva Shor Yoshuv and also was the Director of Shma boys camps. He has also ran a wonderful rehab for Jewish young adults in Yerushalayim.Rabbi Fischer is known for his daily afternoon shiurim on mussar, chassidus, purity of speech, and a Torah-based perspective on emotional health. There are over 700 shiurim available on all podcast platforms.To listen to more of his Shiurim go to RabbiYoniFischer.comTo join the WhatsApp community
Said during the Kollel Nefesh HaChaim TuBshvat seuda
Trying to get into yeshiva or seminary can be very stressful. There are many applicants and only limited spots and, unfortunately, people have to get rejected. One of the ways in which a person can give himself an edge is by working on his bitachon in Hashem. The pasuk tells us, someone who is bote'ach b'Hashem is surrounded by Hashem's kindness. It is an enormous zechut which Hashem rewards in this world as well. A man told me, six years ago his son was applying to yeshiva high school and he sent in an application to four different yeshivot . The father made sure his son reviewed his Gemara over and over so that he would be able to do well when those yeshivot would test him on it. One day, his son's 8 th grade rabbi called him and told him he is not doing enough to get his son into a good yeshiva. He told him various things that other parents were doing, including making connections or being more persistent, to give their children an edge. This man told the rabbi he was doing the normal hishtadlut and he fully believed that Hashem was in charge of which yeshiva his son would get into. He went on to speak very strong words of bitachon . The rebbe heard him and praised him for the great level that he reached. To see the extent of how powerful his words of bitachon were, the next day a principal from another yeshiva called him to tell him that he heard some of the lines of bitachon he told that other rebbe the previous day and he wanted to hear them for himself. His son began the interviews with some of the yeshivot that he applied to, but then he told his father his dream was to go to a certain yeshiva which was considered one of the top yeshivot in all of America. It was known to be extremely difficult to get into. But this father happily encouraged his son to "go for the gold" and so they applied there as well. He told his son, "Hashem is in charge and if this is a good yeshiva for you, He'll help you get into it." A couple of weeks later, his son was going on a Shabbaton and the boys were asked to prepare a devar Torah to say at the meals. The boy was learning Masechet Kiddushin and his father remembered a davar Torah that his friend told him from the Mishnat Kesef when he was 16 years old that connected what he was learning in Masechet Kiddushin to parashat Mishpatim . He told his son the devar Torah and then told him not to take anyone else's place if they wanted to speak. He should only volunteer when no one else wanted to. For the leil Shabbat meal, there were three volunteers. For the Shabbat day meal, another three and for Seudah Shlishit another three. But finally, at the Melave Malka , nobody volunteered so this boy raised his hand and offered to give the devar Torah. Since it was after Shabbat he was able to speak into a microphone. Right before he began speaking, His Rosh Yeshiva who was there received a phone call from the administrators at that top yeshiva asking for information about this boy who applied to their yeshiva. The Rosh Yeshiva told them he was about to give a devar Torah and they asked to listen in, so he put the phone by the boy and they listened to the entire devar Torah. It was extremely impressive and they decided on the spot they wanted this boy in their yeshiva. Baruch Hashem, the boy spent the next four years growing tremendously in that yeshiva. It was perfect for him in every way. The odds of him getting into that yeshiva were very slim, but with Hashem, odds don't matter. They had full bitachon in Hashem and, in that merit, Hashem helped them get in in an amazing way, timing that phone call from the administrators to the exact second this boy was speaking. The best hishtadlut we can make is always improving our bitachon in Hashem.
What would cause someone to regularly disturb in shul without regard to upsetting others? How should those who disturb be dealt with? Is it impatience or mental illness when someone always pushes the Chazan to go faster? Is it okay to pace for all of davening? To evict guests from seats? To collect the Seforim during davening? Should little children be brought to shul, knowing they may disturb? Host: Ari Wasserman, author of the newly published, revised and expanded book Making it Work, on workplace challenges with Rabbi Yonah Reiss – Av Beis Din of CRC and Rosh Yeshiva at REITs – 10:07 with Rabbi Dr. Dovid Fox – Dayan, forensic and clinical psychologist, Director of Crisis and Trauma Services for Chai Lifeline – 37:53 with Dr. Jacob Freedman – psychiatrist, speaker and author – 1:08:52 Conclusions and Takeaways – 1:33:22 מראי מקומות
00:00 - Good Morning01:17 - Breakfast Sponsor02:21 - Guests03:35 - MDYsponsor.com 07:34 - Mazal Tov08:07 - Questions of the Day09:05 - Amud Aleph27:39 - Amud Beis52:12 - Have a Wonderful Day! Quiz - http://Kahoot.MDYdaf.com----Mesechta Sponsors:Refuah Shelaima for Yosef Chaim Shmuel ben Alte Nechama, From His Grateful Family-For הצלחה ברוחניות ובגשמיות-Larry Cohn: In memory of Yechiel Moshe Ben Chaim v'Yetta, who started learning Daf Yomi at age 70 and continued for 32 years until he was nifter-For the unity of the Jewish people-Glenn Esterson: With love & gratitude from Wilmington NC. Thank you for enriching my life with Torah----Monthly Sponsors:לע״נ זכריה בן משה לע״נ חיה בת יוסף-Leilui Nishmat Yaffa Bat Simcha. Refuah Shlema Yisrael Yaakov ben Malka-Zchut Parnasa Birevach for Baruch Tzvi Nissim ben Shoshana Leah-Kidnovations LLC: In honor of Uncle Elchanan & Fishel. A zechus for Akiva Simcha Ben Fayga, a shidduch for רבקה יהודית בת יפה חיה & a THANK YOU to Rebbitzen Stefansky-With הכרת הטוב from anonymous-Shprintzy & Alan Gross:לע""נ The yahrzeits of our Father's: שלמה זלמן בן יצחק אייזיק ז""ל & בנימין אייזיק בן צבי הירש הכהן ז""ל----Weekly Sponsors:Dov Eisenberger: In honor of the Bergen Hatzalah MDYers. The Monsey fire fighters had their turn :)----Daily Sponsors:Mordechai Sapoznick: Lezaicher Nishmas my Rosh Yeshiva, Horav Chaim Leib Epstein zt"l, Horav Chaim Leib ben Rav Yosef Dovid Haleivi. The Rosh Yeshiva of Yeshiva Zichron Meilech. Also a close talmid of Horav Aharon Kotler zt"l. May his neshama have an aliyah!-לע""נ ראובן ב""ר אברהם הלוי Levin Who's Yahrtzeit is today, May his Neshama have an Aliyah. By his grandson Peretz Chaim Levin. Mazel Tov to Morei V'Rabi on the birth of his newest granddaughter Adira Jacobs, V'Chen Yirbu! May she give much Yiddishe Nachas to her family & Klal Yisroel-לע"נ טויבע בת ר' ישראל ע"ה - לע"נ שלמה אלימלך בן ר' מנחם ע"ה-לזכות שלום בית נחת מהבנים בריאות הצלחה ופרנסה טובה בשפע רב עד בלי די ליצחק בן דינה יוטא ושושנה מלכה בת יוכבד רבקה----Art of the Month:For a zechus for Reb Eli and the whole MDY staff to continue to make Torah so enjoyable for so many -In honor of Yossi Klein & Mark Ashkenazi for all the work they do----Turning of the daf:Kidnovations LLC: In honor of Elchanan Pressman & Fishel. A zechus for Akiva Simcha Ben Fayga, a shidduch for רבקה יהודית בת יפה חיה & a THANK YOU to Rebbitzen Stefansky-Adar Global: Experts in International Financial Services-לזכות רפואת התינוק יחזקאל ידידיה בן נחמה שיינדל_________________________________
Episode 60 of What Gives? the Jewish philanthropy podcast from Jewish Funders Network, hosted by JFN President and CEO Andrés Spokoiny. In this episode, we explore the power of dialogue and the transformative potential of Jewish study across ideological and denominational lines. Joining today are author, journalist, and podcast returnee Abigail Pogrebin, and Rabbi Dov Linzer, President and Rosh Yeshiva of Yeshivat Chovevei Torah. Together, they co-authored It Takes Two to Torah: An Orthodox Rabbi and Reform Journalist Discuss and Debate Their Way Through the Five Books of Moses. We discuss how their partnership has navigated complex questions of pluralism, Jewish continuity, and the enduring significance of Torah in modern Jewish life. This thought-provoking conversation delves into bridging divides, grappling with sacred text, and modeling how Torah study can unite us in a polarized world. Take a listen.
Rabbi David Aaron is a renowned spiritual educator, author, and speaker dedicated to sharing profound Torah wisdom. He is the founder and dean of Isralight, an international organization committed to inspiring a renaissance in Jewish life. Additionally, Rabbi Aaron serves as the Rosh Yeshiva of Orayta, a dynamic yeshiva located in the Old City of Jerusalem, offering transformative learning experiences for young men.For more information and resources, you can visit the following websites:Rabbi David Aaron's Official Website: https://www.rabbidavidaaron.comIsralight: https://www.isralight.orgOrayta: https://www.orayta.org00:00 - Introduction12:17 - Interview
In this week's parasha , Vayechi, Yaakov tells Yehuda, " יהודה אתה יודוך אחיך ", that he will be the king, and the Jewish people will be named after him— Yehudim . This honor was granted to Yehuda because of his ability to admit his guilt, even when it would lead to public humiliation. The Midrash recounts that when Yehuda convened a bet din to judge Tamar, he served as its head, with Shem ben Noach and his grandfather Yitzchak Avinu as the other two members. Their ruling was to sentence Tamar and the twins she was carrying to death. However, right before Tamar was to be executed, she subtly hinted to Yehuda that she was not guilty, but rather he was. At that moment, Yehuda faced a profoundly difficult decision. He was the head of the bet din , a highly respected leader, and in the presence of two of the greatest individuals in history. He could have ignored Tamar's hint and proceeded with the execution. If he had done so, no one would have ever discovered Yehuda's involvement. Alternatively, he could have delayed the proceedings until the commotion died down by claiming there was new evidence to investigate. This approach would have allowed him to quietly resolve the situation later, preserving his reputation and ensuring Tamar remained unharmed. But Yehuda chose neither of these options. Instead, he stood up in front of everyone and declared, "She is right, I am wrong." Yehuda's ability to control himself and prioritize truth over his own honor earned him the right to become king. This act also granted him the z'chut to father the dynasty that would ultimately bring forth the Mashiach. To be an איש אמת , a person of truth, and to admit guilt even at great personal cost is a remarkable quality. Chazal teach us that emmet is the seal of Hashem. This was the defining trait of Yaakov Avinu, who excelled in emmet . To admit guilt, even when no one else knows the truth except Hashem, is a complete act of emunah . It reflects a person's acknowledgment that Hashem knows all and that they will not hide from the truth. Of course, we do not need to publicly broadcast our wrongdoings. But when circumstances call for it, admitting our guilt is an opportunity to shine. Rav Shach once delivered a deep shiur to the entire Ponevezh Yeshiva on the gemara they were studying. During the lecture, a student asked a question that seemed to completely undermine Rav Shach's argument. Rather than talking his way out of it, Rav Shach immediately admitted, "That's a great question—I see I'm wrong." He closed the gemara and stopped the shiur . Just a minute later, another student proposed an excellent answer to the question, allowing Rav Shach to continue with the shiur . Yet the episode demonstrated how quickly he could admit the truth, even at the risk of embarrassment. Rabbi Yehuda Ades שליט"א , the Rosh Yeshiva of Kol Yaakov, shared a story about his teacher, Rabbi Shlomo Zalman Auerbach ז צ"ל . When Yeshivat Kol Torah was considering Rabbi Shlomo Zalman as their new Rosh Yeshiva, they asked him to deliver a shiur to the entire yeshiva. During the shiur , another rabbi raised a question about his explanation. Rabbi Shlomo Zalman later said he had three potential answers in mind, but in his heart, he felt that all of them were flawed and that the questioner was correct. During the audition, he admitted publicly, "I see I made a mistake. I am wrong." Rabbi Shlomo Zalman was ultimately chosen as the Rosh Yeshiva. One of the decision-makers later remarked, "When I heard the rabbi publicly admit he was wrong, I knew he was the right choice for Rosh Yeshiva." People are not perfect, and it is often difficult to admit when we are wrong. Yet this quality defines us as Yehudim . If the moment arises when we must admit guilt despite the embarrassment, doing so elevates us immeasurably. Shabbat Shalom
The shidduch process can be very frustrating, waiting for suggestions, waiting for responses. Sometimes, things look like they are going so well, and all of a sudden, everything falls apart. Sometimes, after waiting a long time, a prospective shidduch is finally set up. The girl begins getting excited, hoping this could be the one. Then, on the day they are supposed to meet, the boy calls in sick and somehow never follows through. Getting rejected or overlooked is considered tremendous yesurin . We don't know why people have to experience them, but for sure, they are accomplishing so much through their experience. Every moment of waiting is accomplishing different types of tikkunim that will benefit them for all eternity. As hard as it is to imagine, everything is happening exactly the way Hashem wants it to happen, for the person's benefit. If the person can stay strong in their emunah and trust that they are in Hashem's loving hands, the value of what they are experiencing will become exponentially greater. No matter how long it has been or how bleak it seems, we must always have the emunah of ישועת ה' כהרף עין -everything can change in the blink of an eye. Salvation can literally come at a moment's notice. Part of a person's responsibility as a God-fearing Jew is to always have hope that salvation could come instantly. The Jewish world was overjoyed when we found out last year that a Rosh Yeshiva in Israel had his first baby at the age of 88. The Rosh Yeshiva had lost his first wife in 2015 and then, at the age of 82, remarried a woman in 2018 who was more than 30 years younger than him. Six years later, she miraculously gave birth to a healthy baby boy. The Rebbetzin told the incredible story of how this shidduch took place at a massive gathering in Lakewood, and Rabbi Binyamin Prusansky related it in his new book, Living with Miracles . After marrying late and having a family, she found herself alone again. She was nearly 50 years old and had one dream: to marry a talmid chacham . She strengthened her emunah and prayed to Hashem to make it happen. In the meantime, she dedicated a sefer on tefilla as a zechut for herself and others, written by Rabbi Daniel Travis. She was hoping to get married within the year, but as the end of the year approached, not one shidduch had been suggested to her. One Erev Shabbat , she brought her son to the orthopedist to have his cast removed. On her way into the building, she slipped and fell down a flight of steps. She hobbled into the office and was told that she had pulled some tendons and might have a hairline fracture. When she arrived home, she sat in the kitchen and elevated her leg, resting her foot on a chair while her children prepared for Shabbat. As she sat there, she noticed her diary on the kitchen table. Skimming through it, she came to a notation she had made for Tu B'Av, which was just two weeks away. The date was circled, and written on the page were the words, Im Yirtzeh Hashem, My Wedding Day . Sitting there with her injured foot, just two weeks away from what she so fervently believed would be her wedding day, she felt dejected. She had worked so hard on her bitachon . How could this be the outcome? But then she caught herself and said, "Hashem can do anything. I need to remain hopeful—Hashem could bring me a shidduch in the blink of an eye." That Shabbat, she focused her thoughts and heart on building her confidence that Hashem could answer her tefillot כהרף עין . On Motza'eh Shabbat , a shadchan called with a suggestion—it was the Rosh Yeshiva. The shadchan said what set her resume apart from others was that Rabbi Daniel Travis, a student of the Rosh Yeshiva, was listed as one of her references. Rabbi Travis read to the Rosh Yeshiva the dedication she had written in his sefer , which expressed her profound love and support for Torah. Those words convinced the Rosh Yeshiva that he had found his zivug . Their meeting took place during the Nine Days. About thirty minutes into their conversation, the Rosh Yeshiva asked her, "What date would you like the wedding to be?" Unprepared for the question, she steered the conversation in a different direction. But then, ten minutes later, he asked again, and again she diverted the discussion. A few minutes later, he asked her if she wanted to get married, to which she replied, "Yes." "So when do you want the wedding to take place?" he asked. She said, "Tu B'Av is a beautiful day to get married." "Tu B'Av it is," the Rosh Yeshiva answered. And eleven days later, their wedding was held. It had seemed like salvation was far off. But the Rebbetzin renewed her strength in believing in ישועת ה' כהרף עין , and amazingly, she was married on Tu B'Av, just as she had hoped.
How can a child withstand peer pressure Why do some kids give in easily to peer pressure and others don't How should parents educate their children to withstand peer pressure What are the most common peer pressures in our yeshivos and girls' schools Why do kids and teens involved in bad behaviors want to get their peers to join them Are we obligated to avoid negative influences and make Gedarim for ourselves Host: Ari Wasserman, author of the newly published, revised and expanded book Making it Work, on workplace challenges with Rabbi Yaakov Neuburger – Rabbi of Congregation Beth Abraham, Bergenfield, New Jersey – 15:13 with Rabbi Yisroel and Mrs. Elisheva Kamenetsky – Menahel of DRS and Rosh Yeshiva of HALB; Head of School of SKA – 52:14 with Dr. Debbie Akerman – Professor of social welfare and licensed clinical social worker – 1:27:52 Conclusion and Takeaways – 1:52:25 מראי מקומות
What should be the goal of dating? What are the minimum interactions required by Halacha before engagement and marriage? What's the downside of going too quickly? Of going too slowly? How clear do you need to be about what you are looking for in advance of dating? What are some great ways to get to know the other person? Host: Ari Wasserman with Rabbi Yitzchok Berkovits – Renowned Rov, Poseik and Rosh Yeshiva of Aish HaTorah – 9:48 with Mrs. Aleeza Ben Shalom – international shadchan, relationship coach and author – 32:54 with Dr. Jacob Freedman – noted psychiatrist, speaker and author – 1:05:22 with Rav Shea Landau – Chasidish shadchan – 1:30:32 Conclusion and Takeaways – 1:45:18 מראי מקומות