Podcasts about Kabbalah

Unlock the secrets of spiritual transformation and powerful Kabbalistic tactics to overcome the true opponent within—your ego. Discover how to proactively initiate change, break free from comfort zones, and awaken your soul's potential. Prepare for Rosh Hashanah with wisdom that will inspire you to see your blind spots, elevate your consciousness, and step boldly into a year of growth and light. This episode offers practical tools and deep insights to help you recognize hidden patterns and embrace the cosmic opportunity for lasting change. Don't miss this chance to rewrite your script and step into your highest self.Join us for the next episode of Weekly Energy Boost with @ElishevaBalas and @EitanYardeni. Watch LIVE Sundays at 10 am PT / 1 pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts.Find out more about our work, dig into our archives, and send us a message at: www.weeklyenergyboost.com.You can also help make Weekly Energy Boost possible by making a tax-deductible contribution at www.weeklyenergyboost.com/donate-today.

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

After reciting the lengthy Beracha of "Ha'ma'abir Hebleh Shena," which concludes with "Ha'gomel Hasadim Tobim Le'amo Yisrael," it is customary to then recite a "Yehi Rason" prayer. This is not a Beracha, but rather a beautiful prayer in which we beseech G-d to save us from many different kinds of misfortune and hardships. We begin by asking Hashem to protect us today and every day from "Azeh Panim" – brazen people, who can inflict harm upon us. We then ask for protection from "Azut Panim" – brazenness, meaning, that we ourselves should not act arrogantly and harshly toward other people. We proceed to ask that Hashem save us from "Adam Ra" – evil people; "Yeser Ha'ra" – the evil inclination; "Haber Ra" – a bad friend; "Shachen Ra" – a bad neighbor; "Pega Ra" – harmful events; "Ayin Ha'ra" – the evil eye; "Lashon Ha'ra" – either negative speech spoken about us, or that we should not speak negatively about others; "Din Kasheh" – harsh judgments against us; and "Ba'al Din Kasheh" – a difficult adversary who wages a legal battle against us. In all, this prayer lists 11 harmful or otherwise undesirable phenomena from which we wish to be spared. Some texts also add "Isha Ra'a" – a "bad woman." However, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that the proper text one should recite is the one which lists precisely 11 forms of harm, as according to Kabbalah, there is great significance to the number 11. (Some claim that this list is associated with the 11 ingredients that comprised the Ketoret – the incense offered in the Bet Ha'mikdash.) If one wishes to add more requests, then he should introduce a new prayer by reciting "Ve'chen Yehi Rason Milefanecha…" ("And so may it be Your will…"). Indeed, many have the custom to add such a prayer, asking to be protected from "Malshinut" – people who report their fellow to the government; "Edut Sheker" – false testimony; "Sin'at Ha'beriyot" – people's hatred; "Alila" – libelous accusations; "Mita Meshuna" – unnatural death; "Hola'im Ra'im" – illnesses; "Mikrim Ra'im" – unpleasant experiences; "Satan Ha'mash'hit" – the Satan, which brings destruction; and "Dinah Shel Gehinam" – the punishments of Gehinam in the afterlife. It is worthwhile to recite these prayers with concentration and feeling, as with these prayers we ask for protection from many different kinds of adversity that we all wish to avoid.

Did the Rambam really not "hold of" Kabbalah and the danger of learning torah without a mesorah.

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

LET THE CITY KNOW: You can also watch this episode via YouTube. In this installment of J.T. the L.A. Storyteller Podcast, guest David Cowen and I discuss his being diagnosed with bipolar disorder as early as when he was 21 years old, Kabbalah and Zionism, Israel’s genocide through forced starvation in Gaza, as well asContinue reading FROM L.A. TO KHAN YUNIS: ALL EYES ON GAZA →

Audio, eng_t_rav_2025-08-28_lesson_bs-pticha_n1_p2. Lesson_part :: Lessons_series. Baal HaSulam. Preface to the Wisdom of Kabbalah :: Daily_lesson 1

Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 1. Inner Observation

Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 1. Inner Observation

Baal HaSulam. Preface to the Wisdom of Kabbalah

Baal HaSulam. Shamati, 54. The Purpose of the Work – 1 (09.11.2021)

Baal HaSulam. Study of the Ten Sefirot. Vol. 3. Part 10. Part 10

Zohar for All. Introduction of The Book of Zohar. Heaven and Earth

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Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

One of the Berachot we are required to recite each morning is "She'lo Asani Goy," in which we thank Hashem for making us Jews. We have the great privilege of having been chosen to build a special relationship with G-d, and so the Sages instituted a Beracha to express our gratitude for the gift of being part of G-d's chosen people. There is considerable discussion and debate among the Poskim as to whether this text of the Beracha is indeed the correct text. The Zecher Yehosef (Rav Yosef Zecharya Stern, 1831-1903) noted that the term "Goy" – which means "nation" – is used even in reference to the Jewish People, as in the verse in Dibreh Hayamim I 17:21), "U'mi Ke'amcha Yisrael Goy Ehad Ba'aretz" ("And who is like Your nation, Israel, a singular nation on earth"). Accordingly, the Zecher Yehosef claims that the wording of this blessing was changed by the Church to "Goy" so that it would not be offensive to Christians. The Shulhan Aruch Ha'Rav (Rav Schneur Zalman of Liadi, founding Rebbe of Lubavitch, 1745-1812), among others, maintained that the proper text for this Beracha is "She'lo Asani Nochri," substituting the word "Goy" with "Nochri," which means "gentile." The Zecher Yehosef disagreed with this practice, arguing that the word "Nochri" technically means "foreigner," referring even to somebody from a different family or land, and does not necessarily refer to non-Jews. It is reported that the Hafetz Haim (Rav Yisrael Meir Kagan of Radin, 1839-1933) recited this Beracha as "She'lo Asani Obed Kochabim U'mazalot" – specifying that we are not worshippers of foreign deities. Others, however, dismissed this opinion, noting that there are many gentiles who do not worship foreign deities, and we are thankful also for not being among them, for being part of the Jewish Nation. In any event, common practice is to recite the text "She'lo Asani Goy." The explanation might be that although the Jewish People collectively is sometimes called a "Goy," this term used in the context of an individual refers specifically to a gentile. Hence, when we say "She'lo Asani Goy," we mean that Hashem did not make us a non-Jew. The Sedeh Hemed (Rav Haim Hizkiya Medini, 1834-1904) recited the text "She'lo Asani Goy Ke'goyeh Ha'arasot" – "who did not make me a 'Goy' like the nations of the other lands," in order to specify foreign nations. This is not the commonly accepted practice, though one certainly may recite this text, for even if the phrase "She'lo Asani Goy" is correct, adding the words "Ke'goyeh Ha'arasot" does not undermine the Beracha's legitimacy. The Bayit Hadash (Rav Yoel Sirkis, Poland, 1561-1640) raises the question of why this blessing is formulated in the negative form, thanking Hashem for not making us gentiles, rather than thanking Hashem for making us Jewish. One answer, as the Bayit Hadash brings, is based on the Gemara's sobering comment in Masechet Erubin (13), "No'ah Lo La'adam She'lo Nibra Yoter Mi'she'nibra" – "It would have been preferable for a person not to have been created, rather than to have been created." As life presents us with so many opportunities for failure, a person would have been better off having never been brought into this world. As such, it would be incorrect to thank Hashem for "making us" a certain way. The Bayit Hadash rejects this explanation, and suggests a different answer – that if we said "She'asani Yisrael," thanking Hashem for creating us as Jews, we would then be unable to recite the next two blessings – thanking Hashem for not making us a servant ("She'lo Asani Abed") and for not making us a woman "(She'lo Asani Isha"). The term "Yisrael" implies a free, Jewish man, and thus includes the next two Berachot. Hence, the Sages formulated this blessing in the negative form – "She'lo Asani Goy," so that we would be able to recite two additional blessings thanking Hashem for our freedom and for making us male. The Taz (Rav David Segal, 1586-1667) suggests a different answer, explaining that the text "She'asani Yisrael" would give the mistaken impression that only Jewish males have value and significance. Although we are thankful for being Jewish and for being male, we certainly do not believe that those who aren't Jewish, or Jewish women, are unimportant or do not have crucial roles to play in the world. For this reason, the Sages chose not to formulate the blessing as "She'asani Yisrael," and chose the negative form, instead. The Poskim debate the question of whether a Ger (convert) recites this blessing. The Rama (Rav Moshe Isserles, Poland, 1530-1572) maintained that a convert does not recite this Beracha, since he cannot say that Hashem made him a Jew, as he was born a gentile. The Bayit Hadash understood the Rama to mean that a Ger recites instead, "She'asani Yehudi" – "who has made me a Jew." However, the Bayit Hadash disputes this opinion, arguing that it was the convert himself, and not G-d, who turn him into a Jew, as he was born a gentile and then made the decision to become a Jew. Hacham Bension Abba Shaul (Jerusalem, 1924-1998) refutes this challenge, noting that Hashem enabled the convert to become Jewish by establishing the process of conversion. It is thus indeed appropriate for a convert to thank Hashem for "making" him a Jew by making conversion a possibility and assisting him along this process. A different view is brought by the Magen Abraham (Rav Abraham Gombiner, 1633-1683) – that a convert should recite the Beracha "She'asani Ger" – "who made me a convert." The verb "A.S.A." ("make") refers to the motivation to convert, as evidenced by the verse in the Book of Bereshit (12:5), "Ve'et Ha'nefesh Asher Asu Be'Haran" ("and the souls which they made in Haran"), which refers to the idolaters whom Abraham and Sara influenced to convert to monotheism. Others suggested that a Ger should recite the blessing, "She'hichnisani Tahat Kanfeh Ha'shechina" – "who has brought me under the wings of the Shechina," which refers to the process of joining the Jewish Nation. Others maintained that a Ger recites the standard Beracha of "She'lo Asani Goy," because he thanks Hashem for the fact that he is now a Jew. According to Kabbalah, this blessing thanks Hashem for restoring our Jewish soul in the morning, and this is relevant also to converts. Hence, according to this opinion, converts recite the same text as those who were born Jewish. In practice, however, the Hida (Rav Haim Yosef David Azulai, 1724-1806) maintained that a convert should not recite "She'lo Asani Goy" or any variation thereof, noting that the Bet Yosef appears to concur with this ruling. Later Poskim also noted that given the differences of opinion on this subject, we apply the famous rule of "Safek Berachot Le'hakel" – that we do not recite a Beracha when it is uncertain whether it is warranted. Instead, a convert should recite "Baruch Ata She'lo Asani Goy," omitting Hashem's Name. If a woman converted to Judaism while she was pregnant, it is uncertain whether the child has the status of a gentile or of a regular Jew. The child in this case was conceived when the mother was a gentile, but was delivered after she became a Jew, and it is questionable whether the child's status is determined at conception or at birth. Therefore, this child when he grows up should not recite the Beracha of "She'lo Asani Goy," given the different opinions that exist. All opinions agree that a convert recites the Beracha of "She'lo Asani Abed" and (in the case of a male convert) the Beracha of "She'lo Asani Isha." The Mishna Berura explains that a convert must thank Hashem for having been given the opportunity to be free and to be a man, an opportunity which he would not have had if he had been born as a servant or a woman. These three Berachot – "She'lo Asani Goy," "She'lo Asani Abed," and "She'lo Asani Isha" – are to be recited in this sequence. One first thanks Hashem for making him a Jew, then for making him a free person, as opposed to a slave, and then for making him male. A gentile, of course, is not bound by the Torah's commands at all, whereas a servant has already begun the process of becoming a Jew, and is obligated in some Misvot. And a woman, of course, is a full-fledged Jew, though with fewer Misva obligations then men. These three Berachot, then, follow a specific sequence, proceeding gradually from more general to more specific. The Magen Abraham ruled that if a person recited these Berachot out of order – reciting "She'lo Asani Isha" first – then he can no longer recite the other two blessings. The Beracha of "She'lo Asani Isha," as mentioned, is the most specific, and it thus naturally includes the other two. Meaning, once a person thanks Hashem for making him a man with numerous Misva opportunities, he in effect thanks Hashem also for not making him a gentile – who has no Misva obligations – or a servant – who has relatively few Misva obligations. This resembles the situation addressed by the Poskim where a person recited the Beracha of "Zokef Kefufim" – thanking Hashem for the ability to stand up straight – before reciting the Beracha of "Matir Asurim," which thanks Hashem for the ability to move our limbs. According to some opinions, the person in this case can then not recite "Matur Asurim," because the ability to move our limbs is included in the ability to stand up straight. (This is, in fact, the Halacha.) By the same token, the Magen Abraham writes, a person who recited "She'lo Asani Isha" before reciting "She'lo Asani Goy" and "She'lo Asani Abed" does not then recite those two blessings. However, the Mishna Berura cites the Elya Rabba (Rav Eliyahu Shapira, Prague, 1660-1712) as disagreeing with this ruling, and maintaining that the Berachot of "She'lo Asani Goy" and "She'lo Asani Abed" may be recited even after "She'lo Asani Isha." The Taz explains that the Beracha of "She'lo Asani Isha" does not necessarily cover the other two blessings, because a servant and a gentile have certain advantages over a Jewish woman, in that they have the possibility of becoming a full-fledged Jewish male. Therefore, even after reciting "She'lo Asani Isha," one still has reason to thank Hashem for not making him a servant or a gentile. Hacham Ovadia Yosef, in Halichot Olam, cites a large number of Poskim who follow this second opinion, that "She'lo Asani Goy" and "She'lo Asani Abed" may be recited after "She'lo Asani Isha." (These include the Elya Rabba, the Taz, the Peri Hadash, the Mateh Yehuda, the Shulhan Aruch Ha'Rav, the Peri Megadim, Rabbi Akiva Eger and the Shalmeh Sibur.) Therefore, as this is clearly the consensus view, this opinion should be followed, and one who mistakenly recited "She'lo Asani Isha" before "She'lo Asani Goy" and "She'lo Asani Abed" may still recite those two Berachot. Summary: A Ger (convert), who was not born Jewish, should not recite the full text of the Beracha of "She'lo Asani Goy," and should recite instead, "Baruch Ata She'lo Asani Goy," omitting Hashem's Name. The Berachot of "She'lo Asani Goy," "She'lo Asani Abed" and "She'lo Asani Isha" should be recited in that specific sequence. Nevertheless, if one recited one of the later blessings first, he still recites the others.

Elul is all about a relationship. After a safari trip over bein hazmanim to South Africa, Rabbi Stark has an entirely new pshat on how the animal within helps one build that relationship with Hashem.

En Ivoox puedes encontrar sólo algunos de los audios de Mindalia. Para escuchar las 4 grabaciones diarias que publicamos entra en https://www.mindaliatelevision.com. Si deseas ver el vídeo perteneciente a este audio, pincha aquí: https://www.youtube.com/watch?v=T8A3IWsYU-E&t=9s ¿Estás preparado para los próximos 6 meses? La energía del planeta se está acelerando y ya no hay más espacio para permanecer dormidos. Natalia Serrano comparte mensajes canalizados de esferas superiores, advirtiendo que ha llegado el momento de despedirnos de la zona de confort y asumir nuestra verdadera misión: vibrar alto o quedarnos atrapados en el miedo. ¿Qué eventos espirituales y energéticos nos esperan? ¿Cómo prepararnos para esta transformación colectiva? ¿Qué señales debemos leer y qué decisiones urgentes tomar? Una conversación para almas despiertas. Natalia Serrano Profesora de Registros Akáshicos y constelaciones con caballos. Ha estudiado Numerología, Kabbalah y el desdoblamiento del tiempo entre otras sabidurías. https://www.nataliaakasha.com / wwwnataliaakashacom Más información en: https://www.mindalia.com/television/ PARTICIPA CON TUS COMENTARIOS EN ESTE VÍDEO. ------------INFORMACIÓN SOBRE MINDALIA----------DPM Mindalia.com es una ONG internacional, sin ánimo de lucro, que difunde universalmente contenidos sobre espiritualidad y bienestar para la mejora de la consciencia del mundo. Apóyanos con tu donación en: https://www.mindalia.com/donar/ Suscríbete, comenta positivamente y comparte nuestros vídeos para difundir este conocimiento a miles de personas. Nuestro sitio web: https://www.mindalia.com SÍGUENOS TAMBIÉN EN NUESTRAS PLATAFORMAS Facebook: / mindalia.ayuda Instagram: / mindalia_com Twitch: / mindaliacom Odysee: https://odysee.com/@Mindalia.com *Mindalia.com no se hace responsable de las opiniones vertidas en este vídeo, ni necesariamente participa de ellas.

Audio, eng_t_rav_2025-08-27_lesson_bs-pticha_n1_p2. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Preface to the Wisdom of Kabbalah

Zohar for All. Introduction of The Book of Zohar. On the Night of the Bride

Baal HaSulam. Shamati, 53. The Matter of Limitation

Rabash. What Is the Degree One Should Achieve in Order Not to Have to Reincarnate?. 10 (1984)

Baal HaSulam. Study of the Ten Sefirot. Vol. 3. Part 10, item 43

Zohar for All. VaYishlach. And God Went Up from Him

Baal HaSulam. Preface to the Wisdom of Kabbalah, item 103-105 (16.08.2006)

Baal HaSulam. Shamati, 53. The Matter of Limitation (08.11.2021)

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Mark and Kenny rejoice over this beautiful surprise at the tail end of the deluxe edition of Rebel Heart with acclaimed actor Tony Corrales, who picks up the phone to discuss his particular devotion to this album and who precisely IS the “Messiah.” Topics include Mercy James' piano scales, candlelight mysticism, lyrical previews, the balance of vulnerability and power, Madonna as sorcerer, higher conscious study, managing heartbreak, coming out for a second time, and the clarifying narrative of the entire album. Plus, Mark unearths cut lyrics, Kenny digs back into the Kabbalah principles, and Tony discusses “Demons at Dawn” (written and directed by Julian Hernandez) and the special nods to Madonna in the film. AND making a case for Something to Remember … Volume 2. Demons at Dawn film trailer (2024)Demons at Dawn on Apple TV+

The King is in the Field

Exploraremos el poder transformador de superar las perspectivas impulsadas por el ego, fomentando la unidad y la conexión espiritual. Descubre cómo recibir bendiciones y regalos de la Luz del Creador, y aprende que el creer que “yo” tomé los pasos correctos mientras que otros no lo hicieron es una falsedad que engendra juicio.Abraza el viaje de convertirte en una sola alma con los demás y eleva las almas de quienes te rodean. Juntos, podemos comunicar estas profundas enseñanzas al mundo, promoviendo la compasión y la comprensión.#Infusionespiritualdelasemana #ConexiónEspiritual #CrecimientoPersonal #Compasión #Unidad #kabbalah #espiritualidad #centrodekabbalah #podcastenespanol

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Baal HaSulam. Study of the Ten Sefirot. Vol. 3. Part 10, item 41

Zohar for All. VaYishlach. You Shall Not Plow With an Ox and a Donkey

Preparation to the Lesson

Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 1. Inner Observation. Chapter 4, item 17

Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 1. Inner Observation. Chapter 4, item 17

Zohar for All. Introduction of The Book of Zohar. On the Night of the Bride

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Step into a transformative journey of self-discovery and renewal in this episode, where the energy of the season invites us to reflect, upgrade, and embrace our highest potential. Explore four powerful areas of personal growth—letting go of the need for external approval, cultivating deeper compassion, mastering our desires, and harnessing the true power of our words. Through honest reflection and a commitment to positive change, discover how to break free from old patterns, open your heart, and create space for new blessings in the year ahead. This episode is a heartfelt call to approach ourselves and others with greater mercy, to see beyond judgment, and to step boldly into a more elevated, purposeful life.Join us for the next episode of Weekly Energy Boost with @ElishevaBalas and @EitanYardeni. Watch LIVE Sundays at 10 am PT / 1 pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts.Find out more about our work, dig into our archives, and send us a message at: www.weeklyenergyboost.com.You can also help make Weekly Energy Boost possible by making a tax-deductible contribution at www.weeklyenergyboost.com/donate-today.

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

Astrology, Kabbalah, Mythology & Storytelling that Empowers Your Life Hosted on Acast. See acast.com/privacy for more information.

Can Kabbalah Determine Halakhah? (2) by Rabbi Avi Harari

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This series is sponsored by Mira and Daniel Stokar.In this episode of the 18Forty Podcast, we speak with rabbi, psychotherapist, and “translator” Joey Rosenfeld about how our generation can understand languages of mysticism, philosophy, and suffering in today's chaotic world.In this episode we discuss:Where should we channel our spiritual work as we near two years since October 7?Will Mashiach come in our lifetime?What is the purpose of yearning and desire? Tune in to hear a conversation about how “Yiddishkeit is the guardian of deficiency.” Interview begins at 8:49.Rabbi Joey Rosenfeld is a practicing psychotherapist in the addiction field focusing on the interface between philosophy, spirituality, and psychology. His shiurim on Jewish philosophy, Kabbalah and the inner workings of the human soul have been watched and listened to by thousands around the world and he has a dedicated following of students from the entire spectrum of the Jewish community.References:Tikkunei Zohar“The Source Of Faith Is Faith Itself” by Aharon LichtensteinPirkei Avot 4:2Halakhic Man by Rabbi Joseph B. SoloveitchikTanya ch. 36“Why Is There Something, Rather Than Nothing?” by Sean CarrollMishneh Torah by Maimonides Sippurei Maasiyot by Rebbe Nachman of Breslov “Anthem” by Leonard CohenFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

This bonus episode captures the magic of recorded on Tu B'Av, the Valentine's Day of the Kabbalistic calendar. Cathy teaches you the mystical significance of this day, the powerful wisdom about divine timing, the cosmic energy of August's full moon, and what it means to lift the veil of  judgment, fear, pride, shame, and control - and open ourselves to love.- If you want to learn more about Kabbalah and how these mystical teachings can help you making quantum leaps into your highest timeline, join This Abundant Life cathyheller.com/life Learn more about your ad choices. Visit podcastchoices.com/adchoices