Podcasts about lubavitcher rebbe

Can You See Me for Real, Not Through Your Injured Lens?This is a text-based class, the third of a series on the Maamar (Chassidic discourse) Vayeyu Benei Yisroel Bamidbar Vayimtzeu Ish Mekoshesh Eitzim, which was said by the Lubavitcher Rebbe on Shabbos Parshas Shlach, 23 Sivan, 5713, June 6, 1953. This class will be presented on Monday, 20 Sivan, 5785, June 16, 2025, Parshas Sh'lach, at Bais Medrash Ohr Chaim in Monsey, NY.View Source Sheets: http://portal.theyeshiva.net/api/source-sheets/9703

The Pain of the Emotional Separation Between Parents and Children is Only Because of the Depth of the RelationshipThis is a text-based class, the second of a series on the Maamar (Chassidic discourse) Vayeyu Benei Yisroel Bamidbar Vayimtzeu Ish Mekoshesh Eitzim, which was said by the Lubavitcher Rebbe on Shabbos Parshas Shlach, 23 Sivan, 5713, June 6, 1953. This class was presented on Friday, 17 Sivan, 5785, June 13, 2025, Parshas Beha'aloscha, at Bais Medrash Ohr Chaim in Monsey, NY.View Source Sheets: http://portal.theyeshiva.net/api/source-sheets/9702

In 2014, the late Rabbi Lord Jonathan Sacks stood on the AJC Global Forum stage and delivered a powerful call to action: “We have to celebrate our Judaism. We have to have less oy and more joy… We never defined ourselves as victims. We never lost our sense of humor. Our ancestors were sometimes hated by gentiles, but they defined themselves as the people loved by God.” Over a decade later, at AJC Global Forum 2025, AJC's Director of Jewish Communal Partnerships, Meggie Wyschogrod Fredman, revisits that message in a special crossover episode between People of the Pod and Books and Beyond, the podcast of the Rabbi Sacks Legacy. She speaks with Dr. Tanya White, one of the inaugural Sacks Scholars and host of Books and Beyond, and Joanna Benarroch, Global Chief Executive of the Legacy, about Rabbi Sacks's enduring wisdom and what it means for the Jewish future. Resources: The State of the Jewish World Address: Rabbi Lord Jonathan Sacks The Inaugural Sacks Conversation with Tony Blair Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  “They Were Bridge Builders”: Remembering Sarah Milgrim and Yaron Lischinsky AJC's CEO Ted Deutch: Messages That Moved Me After the D.C. Tragedy Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman: On this week 16 years ago, the late Rabbi Lord Jonathan Sacks published Future Tense, a powerful vision of the future of Judaism, Jewish life, and the state of Israel in the 21st Century. Five years later, he delivered a progress report on that future to AJC Global Forum.  On the sidelines of this year's Global Forum, my colleague Meggie Wyschogrod Fredman spoke with two guests from the Rabbi Sacks Legacy, which was established after his death in 2020 to preserve and teach his timeless and universal wisdom. Meggie Wyschogrod Fredman:   In 2014, Rabbi Lord Jonathan Sacks addressed our Global Forum stage to offer the state of the Jewish world. Modeled after the US President's State of the Union speech given every year before Congress and the American people, this address was intended to offer an overview of what the Jewish people were experiencing, and to look towards our future. The full video is available on AJC's website as well as the Sacks Legacy website. For today's episode, we are holding a crossover between AJC's People of the Pod podcast and Books and Beyond, the Rabbi Sacks podcast. On Books and Beyond, each episode features experts reflecting on particular works from Rabbi Sacks. Channeling that model, we'll be reflecting on Rabbi Sacks' State of the Jewish World here at AJC's 2025 Global Forum in New York. AJC has long taken inspiration from Rabbi Lord Jonathan Sacks and today, AJC and the Rabbi Sacks legacy have developed a close partnership. To help us understand his insights, I am joined by two esteemed guests. Dr. Tanya White is one of the inaugural Sacks Scholars and the founder and host of the podcast Books and Beyond, the Rabbi Sacks podcast. Joanna Benarroch is the Global Chief Executive of the Rabbi Sacks legacy. And prior to that, worked closely with Rabbi Sacks for over two decades in the Office of the Chief Rabbi.  Joanna, Tanya, thank you for being with us here at AJC's Global Forum.  Tanya White:   It's wonderful to be with you, Meggie. Joanna Benarroch:   Thank you so much, Meggie.  Meggie Wyschogrod Fredman:   I want to get to the State of the Jewish World. I vividly remember that address. I was with thousands of people in the room, Jews from different walks of life, Jews from around the globe, as well as a number of non-Jewish leaders and dignitaries. And what was so special is that each of them held onto every single word.  He identifies these three areas of concern: a resurgence of antisemitism in Europe, delegitimization of Israel on the global stage, and the Iranian regime's use of terror and terror proxies towards Israel.  This was 2014, so with exception of, I would say today, needing to broaden, unfortunately, antisemitism far beyond Europe, to the skyrocketing rates we're living through today, it's really remarkable the foresight and the relevance that these areas he identified hold.  What do you think allowed Rabbi Sacks to see and understand these challenges so early, before many in the mainstream did? And how is his framing of antisemitism and its associated threats different from others? And I'll let  Tanya jump in and start. Tanya White:  So firstly, I think there was something very unique about Rabbi Sacks. You know, very often, since he passed, we keep asking the question, how was it that he managed to reach such a broad and diverse audience, from non Jews and even in the Jewish world, you will find Rabbi Sacks his books in a Chabad yeshiva, even a Haredi yeshiva, perhaps, and you will find them in a very left, liberal Jewish institution. There's something about his works, his writing, that somehow fills a space that many Jews of many denominations and many people, not just Jews, are searching for. And I think this unique synthesis of his knowledge, he was clearly a religious leader, but he wasn't just uniquely a religious leader.  He was a scholar of history, of philosophy, of political thought, and the ability to, I think, be able to not just read and have the knowledge, but to integrate the knowledge with what's going on at this moment is something that takes extreme prowess and a very deep sense of moral clarity that Rabbi Sacks had. And I would say more than moral clarity, is a moral imagination. I think it was actually Tony Blair. He spoke about the fact that Rabbi Sacks had this ability, this kind of, I think he even used the term moral imagination, that he was able to see something that other people just couldn't see.  Professor Berman from University of Bar Ilan, Joshua Berman, a brilliant Bible scholar. So he was very close to Rabbi Sacks, and he wrote an article in Israeli, actually, an Israeli newspaper, and he was very bold in calling Rabbi Sacks a modern day prophet.  What is a prophet? A prophet is someone who is able to see a big picture and is able to warn us when we're veering in the wrong direction. And that's what you see in the AJC address, and it's quite incredible, because it was 11 years ago, 2014. And he could have stood up today and said exactly the same thing. Rabbi Jonathan Sacks:  But there is nonetheless a new antisemitism. Unlike the old it isn't hatred of Jews for being a religion. It isn't hatred of Jews as a race. It is hatred of Jews as a sovereign nation in their own land, but it has taken and recycled all the old myths. From the blood libel to the Protocols of the Elders of Zion.  Though I have to confess, as I said to the young leaders this morning, I have a very soft spot for antisemites, because they say the nicest things about Jews. I just love the Protocols of the Elders of Zion. Because, according to this, Jews control the banks, Jews control the media, Jews control the world. Little though they know, we can't even control a shul board meeting. Tanya White:  So what's fascinating is, if you look at his book Future Tense, which was penned in 2009.The book itself is actually a book about antisemitism, and you'll note its title is very optimistic, Future Tense, because Rabbi Sacks truly, deeply believed, even though he understood exactly what antisemitism was, he believed that antisemitism shouldn't define us. Because if antisemitism defines who we are, we'll become the victims of external circumstances, rather than the agents of change in the future.  But he was very precise in his description of antisemitism, and the way in which he describes it has actually become a prism through which many people use today. Some people don't even quote him. We were discussing it yesterday, Joanna, he called it a mutating virus, and he speaks about the idea that antisemitism is not new, and in every generation, it comes in different forms. But what it does is like a virus. It attacks the immune system by mutating according to how the system is at the time.  So for example, today, people say, I'm not antisemitic, I'm just anti-Zionist. But what Rabbi Sacks said is that throughout history, when people sought to justify their antisemitism, they did it by recourse to the highest source of authority within that culture. So for example, in the Middle Ages, the highest recourse of authority was religion. So obviously we know the Christian pogroms and things that happen were this recourse the fact, well, the Jews are not Christians, and therefore we're justified in killing them.  In the Enlightenment period, it was science. So we have the and the Scientific Study of Race, right and Social Darwinism, which was used to predicate the Nazi ideology. Today, the highest value is, as we all know, human rights.  And so the virus of antisemitism has mutated itself in order to look like a justification of human rights. If we don't challenge that, we are going to end up on the wrong side of history. And unfortunately, his prediction we are seeing come very much to light today. Meggie Wyschogrod Fredman:  I want to turn to a different topic, and this actually transitioned well, because Tanya, you raised Prime Minister Tony Blair. Joanna, for our listeners who may have less familiarity with Rabbi Sacks, I would love for you to fill in a larger picture of Rabbi Sacks as one of the strongest global Jewish advocates of our time. He was a chief rabbi, his torah knowledge, his philosophical works make him truly a religious and intellectual leader of our generation.  At the same time, he was also counsel to the royal family, to secular thought leaders, world leaders, and in his remarks here at Global Forum, he actually raised addressing leading governing bodies at the European Union at that time, including Chancellor Merkel. These are not the halls that rabbis usually find themselves in. So I would love for you to explain to our audience, help us understand this part of Rabbi Sacks' life and what made him so effective in it.  Joanna Benarroch:  Thanks, Meggie. Over the last couple of weeks, I spent quite a bit of time with people who have been interested in learning more about Rabbi Sacks and looking at his archive, which we've just housed at the National Library in Israel. Then I spent quite a significant amount of time with one of our Sacks Scholars who's doing a project on exactly this.  How did he live that Judaism, engaged with the world that he wrote so eloquently about when he stepped down as chief rabbi. And a couple of days ago, I got an email, actually sent to the Sacks Scholar that I spent time with, from the gifted archivist who's working on cataloging Rabbi Sacks' archive. She brought our attention to a video that's on our website.  Rabbi Sacks was asked by a young woman who was a student at Harvard doing a business leadership course, and she asked Rabbi Sacks for his help with her assignment. So he answered several questions, but the question that I wanted to bring to your attention was: what difference have you sought to make in the world?  The difference that he sought to make in the world, and this is what he said, “is to make Judaism speak to people who are in the world, because it's quite easy being religious in a house of worship, in a synagogue or church, or even actually at home or in the school. But when you're out there in the marketplace, how do you retain those strong values?  And secondly, the challenge came from University. I was studying philosophy at a time when there were virtually no philosophers who were religious believers, or at least, none who were prepared to publicly confess to that. So the intellectual challenges were real. So how do you make Judaism speak to people in those worlds, the world of academic life, the world of economy?  And in the end, I realized that to do that credibly, I actually had to go into the world myself, whether it was broadcasting for the BBC or writing for The Times, and getting a little street cred in the world itself, which actually then broadened the mission. And I found myself being asked by politicians and people like that to advise them on their issues, which forced me to widen my boundaries.” So from the very beginning, I was reminded that John–he wrote a piece. I don't know if you recall, but I think it was in 2005, maybe a little bit earlier. He wrote a piece for The Times about the two teenagers killed a young boy, Jamie Bulger, and he wrote a piece in The Times. And on the back of that, John Major, the prime minister at the time, called him in and asked him for his advice.  Following that, he realized that he had something to offer, and what he would do is he would host dinners at home where he would bring key members of either the parliament or others in high positions to meet with members of the Jewish community. He would have one on one meetings with the Prime Minister of the time and others who would actually come and seek his advice and guidance.  As Tanya reflected, he was extremely well read, but these were books that he read to help him gain a better understanding into the world that we're living in. He took his time around general elections to ring and make contact with those members of parliament that had got in to office, from across the spectrum. So he wasn't party political. He spoke to everybody, and he built up. He worked really hard on those relationships.  People would call him and say so and so had a baby or a life cycle event, and he would make a point of calling and making contact with them. And you and I have discussed the personal effect that he has on people, making those building those relationships. So he didn't just do that within the Jewish community, but he really built up those relationships and broaden the horizons, making him a sought after advisor to many.  And we came across letters from the current king, from Prince Charles at the time, asking his guidance on a speech, or asking Gordon Brown, inviting him to give him serious advice on how to craft a good speech, how long he should speak for? And Gordon Brown actually gave the inaugural annual lecture, Memorial Lecture for Rabbi Sacks last in 2023 and he said, I hope my mentor will be proud of me.  And that gave us, I mean, it's emotional talking about it, but he really, really worked on himself. He realized he had something to offer, but also worked on himself in making his ideas accessible to a broad audience. So many people could write and can speak. He had the ability to do both, but he worked on himself from quite a young age on making his speeches accessible. In the early days, they were academic and not accessible. Why have a good message if you can't share it with a broad audience? Meggie Wyschogrod Fredman:  What I also am thinking about, we're speaking, of course, here at an advocacy conference. And on the one hand, part of what you're describing are the foundations of being an excellent Jewish educator, having things be deeply accessible.  But the other part that feels very relevant is being an excellent global Jewish advocate is engaging with people on all sides and understanding that we need to engage with whomever is currently in power or may who may be in power in four years. And it again, speaks to his foresight.  Joanna Benarroch:  You know, to your point about being prophetic, he was always looking 10, 15, 20 years ahead. He was never looking at tomorrow or next week. He was always, what are we doing now that can affect our future? How do I need to work to protect our Jewish community? He was focused whilst he was chief rabbi, obviously on the UK, but he was thinking about the global issues that were going to impact the Jewish community worldwide. Meggie Wyschogrod Fredman:  Yes. I want to turn to the antidote that Rabbi Sacks proposed when he spoke here at Global Forum. Rabbi Jonathan Sacks:  I will tell you the single most important thing we have to do, more important than all the others. We have to celebrate our Judaism. We have to have less oy and more joy.  Do you know why Judaism survived? I'll tell you. Because we never defined ourselves as victims. Because we never lost our sense of humor. Because never in all the centuries did we internalize the disdain of the world. Yes, our ancestors were sometimes hated by gentiles, but they defined themselves as the people loved by God. Meggie Wyschogrod Fredman:  So he highlights the need to proudly embrace the particularism of Judaism, which really in today's world, feels somewhat at odds with the very heavy reliance we have on universalism in Western society. And underpinning this, Rabbi Sacks calls on us to embrace the joy of Judaism, simchatah, Chaim, or, as he so fittingly puts it, less oy and more joy. How did both of these shape Rabbi Sacks's wider philosophy and advocacy, and what do they mean for us today? Tanya White:  Rabbi Sacks speaks about the idea of human beings having a first and second language. On a metaphorical level, a second language is our particularities. It's the people, it's the family we're born. We're born into. It's where we learn who we are. It's what we would call today in sociology, our thick identity. Okay, it's who, who I am, what I believe in, where I'm going to what my story is. But all of us as human beings also have a first language. And that first language can be, it can manifest itself in many different ways. First language can be a specific society, a specific nation, and it can also be a global my global humanity, my first language, though, has to, I have to be able to speak my first language, but to speak my first language, meaning my universal identity, what we will call today, thin identity. It won't work if I don't have a solid foundation in my thick identity, in my second language. I have nothing to offer my first language if I don't have a thick, particular identity.  And Rabbi Sacks says even more than that. As Jews, we are here to teach the world the dignity of difference. And this was one of Rabbi Sacks' greatest messages. He has a book called The Dignity of Difference, which he wrote on the heels of 9/11. And he said that Judaism comes and you have the whole story of Babel in the Bible, where the people try to create a society that is homogenous, right? The narrative begins, they were of one people and one language, you know, and what, and a oneness of things. Everyone was the same. And Rabbi Sacks says that God imposes diversity on them. And then sees, can they still be unified, even in their diversity? And they can't.  So Rabbi Sacks answers that the kind of antidote to that is Abraham. Who is Abraham? Abraham the Ivri. Ivri is m'ever, the other. Abraham cut this legacy. The story of Abraham is to teach the world the dignity of difference.  And one of the reasons we see antisemitism when it rears its head is when there is no tolerance for the other in society. There is no tolerance for the particular story. For my second language. For the way in which I am different to other people. There's no real space for diversity, even when we may use hashtags, okay, or even when we may, you know, proclaim that we are a very diverse society. When there is no space for the Jew, that's not true dignifying of difference. And so I think for Rabbi Sacks, he told someone once that one of his greatest, he believed, that one of his greatest novelties he brought into the world was the idea of Torah and chochma, which is torah and wisdom, universal wisdom. And Rabbi Sacks says that we need both.  We need to have the particularity of our identity, of our language, of our literacy, of where we came from, of our belief system. But at the same time, we also need to have universal wisdom, and we have to constantly be oscillating and be kind of trying to navigate the space between these two things. And that's exactly what Rabbi Sacks did.  And so I would say, I'll actually just finish with a beautiful story that he used to always tell. He would tell the story, and he heard this story from the late Lubavitcher, Menachem Schneerson, Rabbi Menachem Schneerson, who was a very big influence on Rabbi Sacks and the leader of the Chabad movement.  So in the story, there's two people that are schlepping rocks up a mountain, two workers, and one of them just sees his bags that are full of rocks and just sees no meaning or purpose in his work. The other understands that he's carrying diamonds in his bag.  And one day they get a different bag, and in that bag there's rubies, and the person who carries the rocks sees the rubies as rocks, again, sees that as a burden. But the person who's carrying the rubies and understands their value, even though they may not be diamonds, understands the values of the stones, will see them in a different way.  The Lubavitcher Rebbe said, if we see our identity, our Judaism, as stones to carry as a burden that we have to just schlep up a mountain, then we won't see anyone else's particular religion or particular belief system or particularity as anything to be dignified or to be valued.  But if we see our religion as diamonds, we'll understand that other people's religions, though for me, they may be rubies, they're still of value. You have to understand that your religion is diamonds, and you have to know what your religion is, understand what it is. You have to embrace your particularity. You have to engage with it, value it, and then go out into the world and advocate for it. And that, to me, was exactly what Rabbi Sacks did. Meggie Wyschogrod Fredman:  So much of what you're outlining is the underpinning of being a successful engager in interfaith and inter religious work. And Rabbi Sacks, of course, was such a leader there. At  AJC, we have taken inspiration from Rabbi Sacks and have long engaged in interfaith and inter-religious work, that's exactly a linchpin of it, of preaching one's own faith in order to engage with others. Tanya White:  That's the oy and the joy. For Rabbi Sacks, it's exactly that, if I see it as the oy, which is schlepping it up the mountain, well, I'm not going to be a very good advocate, but if I see it as the joy, then my advocacy, it's like it shines through. Joanna Benarroch:  It's very interesting, because he was interviewed by Christian Amanpour on CNN in 2014 just after he stepped down, as she she quoted the phrase “less oy and more joy” back to him, referring to his description of the Jewish community. When he came into office in 1991 he was worried about rising assimilation and out-marriage. And she said: How did you turn it around?  He said, “We've done the book of Lamentations for many centuries. There's been a lot of antisemitism and a lot of negativity to Jewish identity. And if you think of yourself, exactly as you're describing, as the people who get hated by others, or you've got something too heavy to carry, you're not going to want to hand that on to your children.  If you've got a very open society, the question is, why should I be anything in particular? Being Jewish is a very particular kind of Jewish identity, but I do feel that our great religious traditions in Judaism is the classic instance of this.  We have enormous gifts to offer in the 21st century, a very strong sense of community, very supportive families, a dedicated approach to education. And we do well with our children. We're a community that believes in giving. We are great givers, charitably and in other ways.  So I think when you stay firm in an identity, it helps you locate yourself in a world that sometimes otherwise can be seen to be changing very fast and make people very anxious. I think when you're rooted in a people that comes through everything that fate and history can throw at it, and has kept surviving and kept being strong and kept going, there's a huge thing for young people to carry with them.” And then he adds, to finish this interview, he said, “I think that by being what we uniquely are, we contribute to humanity what only we can give.” What Rabbi Sacks had was a deep sense of hope. He wore a yellow tie to give people hope and to make them smile. That's why he wore a yellow tie on major occasions. You know, sunshine, bringing hope and a smile to people's faces. And he had hope in humanity and in the Jewish people.  And he was always looking to find good in people and things. And when we talk about less oy and more joy. He took pleasure in the simple things in life. Bringing music into the community as a way to uplift and bring the community together.  We just spent a lovely Shabbat together with AJC, at the AJC Shabbaton with the students. And he would have loved nothing more than being in shul, in synagogue with the community and joining in.  Meggie Wyschogrod Fredman:  Thank you Joanna, and that's beautiful. I want to end our conversation by channeling how Rabbi Sacks concluded his 2014 address. He speaks about the need for Jewish unity at that time. Let's take a listen.  Rabbi Jonathan Sacks:  We must learn to overcome our differences and our divisions as Jews and work together as a global people. Friends, consider this extraordinary historical fact: Jews in history have been attacked by some of the greatest empires the world has ever known, empires that bestrode the narrow world like a colossus. That seemed invulnerable in their time. Egypt of the pharaohs, Assyria, Babylonia, the Alexandrian Empire, the Roman Empire, the medieval empires of Christianity and Islam, all the way up to the Third Reich and the Soviet Union. Each one of those, seemingly invulnerable, has been consigned to history, while our tiny people can still stand and sing Am Yisrael Chai. Meggie Wyschogrod Fredman:  In Rabbi Sacks' A Letter in the Scroll, he talks about the seminal moment in his life when he most deeply understood Jewish peoplehood and unity. And that was 1967, the Six Day War, when the Jewish people, of course, witnessed the State of Israel on the brink of existential threat. To our AJC audience, this may ring particularly familiar because it was evoked in a piece by Mijal Bitton, herself a Sacks Scholar, a guest on our podcast, a guest Tanya on your podcast, who wrote a piece about a month after 10/7 titled "That Pain You're Feeling is Peoplehood'.  And that piece went viral in the Jewish world. And she draws this parallel between the moment that Rabbi Sacks highlights in 1967 and 10, seven, I should note, Tanya, of course, is referenced in that article that Mijal wrote. For our audiences, help us understand the centrality of peoplehood and unity to Rabbi Sacks' vision of Judaism. And as we now approach a year and a half past 10/7 and have seen the resurgence of certain communal fractures, what moral clarity can we take from Rabbi Sacks in this moment? Tanya White:  Okay, so it's interesting you talked about Mijal, because I remember straight after 7/10 we were in constant conversation–how it was impacting us, each of us in our own arenas, in different ways. And one of the things I said to her, which I found really comforting, was her constant ability to be in touch. And I think like this, you know, I like to call it after the name of a book that I read to my kid, The Invisible String. This idea that there are these invisible strings. In the book, the mother tells the child that all the people we love have invisible strings that connect us. And when we pull on the string, they feel it the other side.  1967 was the moment Rabbi Sacks felt that invisible pull on the string. They have a very similar trajectory. The seventh of October was the moment in which many, many Jews, who were perhaps disengaged, maybe a little bit ambivalent about their Jewish identity, they felt the tug of that invisible string. And then the question is, what do we do in order to maintain that connection? And I think for Rabbi Sacks, that was really the question. He speaks about 1967 being the moment in which he says, I realized at that moment every, you know, in Cambridge, and everything was about choice. And, you know, 1960s philosophy and enlightenment philosophy says, at that moment, I realized I hadn't chosen Judaism. Judaism had chosen me.  And from that moment forth, Rabbi Sacks feels as if he had been chosen. Judaism had chosen him for a reason. He was a Jew for a reason. And I think today, many, many Jews are coming back to that question. What does it mean that I felt that pull of the string on the seventh of October?  Rabbi Sacks' answer to that question of, where do we go from here? I think very simply, would be to go back to the analogy. You need to work out why Judaism is a diamond. And once you understand why Judaism is a diamond and isn't a burden to carry on my back, everything else will fall into place.  Because you will want to advocate for that particularity and what that particularity brings to the world. In his book, Future Tense, which, again, was a book about antisemitism, there was a picture of a lighthouse at the front of the book. That's how Rabbi Sacks saw the antidote for antisemitism, right? Is that we need to be the lighthouse. Because that's our role, globally, to be able to be the light that directs the rest of the world when they don't know where they're going. And we are living in a time of dizziness at the moment, on every level, morally, sociologically, psychologically, people are dizzy. And Judaism has, and I believe this is exactly what Rabbi Sacks advocated for, Judaism has a way to take us out of that maze that we found ourselves in. And so I think today, more than ever, in response to you, yes, it is peoplehood that we feel. And then the question is, how do we take that feeling of peoplehood and use it towards really building what we need to do in this world. The advocacy that Judaism needs to bring into the world. Meggie Wyschogrod Fredman:  We all have a role, a reason, a purpose. When Rabbi Sacks spoke to us a decade ago, more than a decade ago, at this point, those who were in the room felt the moral imperative to stand up to advocate and why, as Jews, we had that unique role.  I am so honored that today, now with Rabbi Sacks not here, you continue to give us that inspiration of why we are a letter in the scroll, why we must stand up and advocate. So thank you, Tanya and Joanna, for joining us at Global Forum and for this enlightening conversation. Tanya White:  Thank you so much for having us. Thank you. Joanna Benarroch:  Thank you so much.  Manya Brachear Pashman: If you missed last week's episode, please be sure to listen as two AJC colleagues pay tribute to their friends Sarah Milgrim and Yaron Lischinsky who were brutally murdered outside the Capital Jewish Museum in May.   

Two Tracks of Judaism -- The Limited Experience and the Unlimited OneThis is a text-based class, the first of a series on the Maamar (Chassidic discourse) Vayeyu Benei Yisroel Bamidbar Vayimtzeu Ish Mekoshesh Eitzim, which was said by the Lubavitcher Rebbe on Shabbos Parshas Shlach, 23 Sivan, 5713, June 6, 1953. This class was presented on Thursday, 16 Sivan, 5785, June 12, 2025, at Bais Medrash Ohr Chaim in Monsey, NY.View Source Sheets: http://portal.theyeshiva.net/api/source-sheets/9701

Raphi Fulcher's Musical Journey and Life as a Black Orthodox Jew   In this episode, Raphi Fulcher, also known as Hebrew, discusses his unique background and perspectives. Growing up as the youngest of six children to parents who converted to Judaism in the 1960s, Raphi shares his experiences moving across different states and eventually studying in Israel. Currently a project manager in digital marketing, Raphi is also a passionate musician. He talks about his musical influences, family background in music, and the transformative experience of performing live. Raphi sheds light on the challenges of dating within the Orthodox Jewish community as a Black man and the importance of finding a partner who understands and is prepared for those challenges. He also discusses the significance of Torah values and the importance of addressing 'otherness' in the Jewish community. Additionally, Raphi shares insights into his music career, Jewish music festivals, and his aspirations to create music that heals and educates.   00:00 Introduction and Background 00:36 Religious and Professional Journey 03:05 Musical Beginnings 04:20 First Performance and Health Struggles 07:24 Stage Name and Identity 09:00 Growing Up Orthodox 20:46 Dating Challenges 29:14 Navigating Relationships and Conversion 30:44 Qualities I'm Looking for in a Partner 32:24 Challenges in Finding the Right Match 35:10 The Birth of a Jewish Music Festival 37:14 Balancing Tradition and Modernity in Music 43:21 The Deeper Meaning of Cain and Hevel 48:45 Practical Advice for Facing Fear 51:39 Sharing My Music and Inspirations   https://www.hebromusic.com https://www.instagram.com/hebromusic/ https://www.youtube.com/@Hebromusic   www.JewishCoffeeHouse.com franciskakay@gmail.com   About Raphi: Raphi Fulcher is a man on a mission, a soldier, or a “soulja,” if you will, in the army of Hashem. So intent is he on spreading his message of acceptance and brotherhood through rap and hip hop music, that he performs under the name Hebro, a Fulcher-ism that declares his intent to use his artistic abilities to better the world as he serves in the ranks of God's military. The youngest of six children born to African-American parents who converted to Judaism 43 years ago under the guidance of Rabbi J.J. Hecht, the then-assistant to the Lubavitcher Rebbe, Fulcher hails from a family of gifted vocalists. The singer, songwriter, rapper and producer lived in Crown Heights until he was four and spent his formative years in North Carolina, St. Louis and Israel. It was during his time as a student at Queens College that Fulcher, whose full name is Raphael Ohr Chayim, discovered his gift for singing publicly. “I was on the board at Chabad of Queens College and we staged musical events. I found that I had a deep passion for live performance,” Fulcher told The Jewish Link. After spending a Lag B'omer at the Chevra Ahavas Yisroel synagogue, Fulcher found himself falling in love with Crown Heights and he spent the next five years there, enjoying the unique warmth of the community and honing his musical voice. Deeply enamored with rap, hip hop, reggae and R&B music, Fulcher decided that the time had come to bring those genres to Jewish audiences, albeit with all new lyrics. “Just the music and the rhythm are very powerful and could resonate with a lot of people if we had positive, uplifting content,” said Fulcher, who previously performed under the name Hebro. “I kept imagining how powerful it would be if I added a real element that would allow listeners to vibe out to the rhythm, with lyrics that have meaning and purpose. I don't think you can deny that it is Jewish music.” Having stretched his musical wings on stage with Matisyahu, Nissim Black, Moshav Band, Lipa Schmeltzer, Zusha and others, Fulcher decided three years ago that it was time to share his God given gifts with the world in a debut EP titled Genesis. “It is an album that is inspired by Tehillim, by King David's work,” said Fulcher. “When I imagine David Hamelech performing during his life, I imagine that his music had rhythm and spirit and with all due respect, I don't think it sounded like the typical 'Jewish' music we hear today in the orthodox world” Genesis, featuring seven original compositions, will be released on March 17th, Rosh Chodesh Nissan. Fulcher is looking forward to sharing his music at a release party taking place at The Loft and Rooftop at 83 Essex Street on Manhattan's Lower East Side of Manhattan which will also feature up and coming talents Izzy Gilden, DJ Kamilly, Simple Man and others. His soon to be released Souljass music video, featuring one of the tracks on the EP, tells the story of Cain and Hevel, which Fulcher sees as the start of baseless hatred in the world. “I want to shed light on being fearful of what we don't control or understand,” said Fulcher. “There is a message there in Cain's conversation with Hashem, when he says he doesn't know where his brother is. If we focused on the other person, if we were conscious of one another, and were tolerant of each other, we would be able to bring about the ultimate redemption.” Still, Fulcher, a resident of the Wesley Hills section of Monsey, is subtle with his messaging. “I consider myself a chasid of the Lubavitcher Rebbe and his teachings and his mission,” said Fulcher. “That is what I wanted to do with this album of songs about redemption and while I may not mention that concept by name, it is there in broader terms and in a way that will allow more people to enjoy the music.” With an edgy style that is simultaneously youthful and appealing, Fulcher is a crossover artist who can appeal to the masses, but also has his priorities straight. Passionate about his music, he is even more dedicated to his religious observance. As someone with close ties to Chabad, Fulcher feels strongly about his own obligation to improve the lives of others. “My ultimate mission with my music is to do my part to bring redemption,” explained Fulcher. “I consider this to be my shlichut and I believe each of us has to bring the world to a higher state of perfection by doing chesed, by reaching out and not just harboring light, but shining light out onto the world.” Having been the only African-American student in the yeshivos he attended since first grade wasn't always easy, admitted Fulcher, but it was an experience that prepared him for his future. “It was challenging for myself and for my peers,” said Fulcher. “It was a reality that none of them had ever dealt with before and it was new for them. Still, growing up as an African-American Jew in a white Orthodox Jewish world gave me the experience to understand the potential of breaking down the barriers of fear and difference while creating an opportunity for growth. B'nei Yisrael come in all shapes and colors and sizes and the sooner we can all handle that the sooner we will all be b'simcha.”

In this deeply moving and timely class, Rabbi Bernath opens with a heartfelt prayer for the victims of the Boulder attack and a reminder that silence in the face of evil is complicity. From the courtroom of Judgment at Nuremberg to the Torah portion of Naso, we journey through history, law, and soul.We explore the legacy of Joseph, alone, enslaved, and tempted and how a single vision of his father reminded him: One action changes everything.Joseph, who kept Shabbat even in Egypt, is rewarded not with rest but with purpose, his descendant offering a sacrifice on Shabbat itself, transforming a personal act into a communal revelation.With wisdom from the Lubavitcher Rebbe and reflections on our divine spark, we are reminded that every choice we make is a nuclear reaction of holiness. We are not small. We are not powerless. We are G-d's partners in redeeming this world.Key TakeawaysWe begin with a prayer for those wounded and shaken by the hate-fueled Anti-Jewish violence in Boulder. We must never grow numb to evil nor dismiss the power of standing up for what's right.Moral failure begins the moment we excuse the first injustice. As seen in Nuremberg and echoed in our lives, passivity is complicity.Joseph's strength came not from Torah laws, but from internalizing his worth. His vision of Jacob, representing all of humanity reminded him that his actions mattered deeply.You are not a chemical reaction, you are a nuclear reaction. One spark of holiness from you can ripple outward infinitely.Keeping Shabbat in Egypt wasn't just ritual—it was a declaration: Even in exile, I matter. Even in isolation, my light changes the world.You are the world. As the Lubavitcher Rebbe taught: One human, one deed, one moment, can shake the heavens and awaken redemption.#Jewish #Judaism #Bible #BibleStudy #Shabbat #Nuremberg #MoralCourage #humandignity #Shabbat #Joseph #TorahLessons #TorahPortion #Torah #Rebbe #LubavitcherRebbe #jewishethics Support US and Win BIG www.ndgraffle.comSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textIn this deeply moving and timely class, Rabbi Bernath opens with a heartfelt prayer for the victims of the Boulder attack and a reminder that silence in the face of evil is complicity. From the courtroom of Judgment at Nuremberg to the Torah portion of Naso, we journey through history, law, and soul.We explore the legacy of Joseph, alone, enslaved, and tempted and how a single vision of his father reminded him: One action changes everything. Joseph, who kept Shabbat even in Egypt, is rewarded not with rest but with purpose, his descendant offering a sacrifice on Shabbat itself, transforming a personal act into a communal revelation.With wisdom from the Lubavitcher Rebbe and reflections on our divine spark, we are reminded that every choice we make is a nuclear reaction of holiness. We are not small. We are not powerless. We are G-d's partners in redeeming this world.Key TakeawaysWe begin with a prayer for those wounded and shaken by the hate-fueled Anti-Jewish violence in Boulder. We must never grow numb to evil nor dismiss the power of standing up for what's right.Moral failure begins the moment we excuse the first injustice. As seen in Nuremberg and echoed in our lives, passivity is complicity.Joseph's strength came not from Torah laws, but from internalizing his worth. His vision of Jacob, representing all of humanity reminded him that his actions mattered deeply.You are not a chemical reaction, you are a nuclear reaction. One spark of holiness from you can ripple outward infinitely.Keeping Shabbat in Egypt wasn't just ritual—it was a declaration: Even in exile, I matter. Even in isolation, my light changes the world.You are the world. As the Lubavitcher Rebbe taught: One human, one deed, one moment, can shake the heavens and awaken redemption.#Jewish #Judaism #Bible #BibleStudy #Shabbat #Nuremberg #MoralCourage #humandignity #Shabbat #Joseph #TorahLessons #TorahPortion #Torah #Rebbe #LubavitcherRebbe #jewishethics Click HERE to purchase a raffle ticket www.ndgraffle.comSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

The cost of undeveloped potential, the misguided instinct to protect our brightest lights, why Dinah felt an internal call to leave her home and lead, and why the world is waiting for women to trust and raise their own distinct voices. Based on a talk of the Lubavitcher Rebbe about Dinah. Likkutei Sichos, Volume 35, Vayishlach Sicha 3.Link to the episode with Rivky Kaplan: https://humanandholy.com/the-feminine-spirit-a-rising-force-rivky-kaplan* * * * * * *To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.comTo support our work, visit humanandholy.com/sponsor.Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday & Wednesday on YouTube, Spotify, Apple Podcasts, and Google Podcasts.

What if the future of Judaism depended not on scholars or sages, but on the sippy cups and crayon-covered siddurim of our children?This powerful class dives into one of the most striking Midrashim about the giving of the Torah: when G-d demanded a guarantor, our ancestors suggested the elders, the prophets, the leaders and were rejected. Only when they offered the children did G-d say: Now we have a deal.But why children? Why not the tzaddikim, the scholars, the sages? And what does it mean that our children were the only "acceptable" security on the Torah?Together, we'll explore a deeply moving interpretation shared by the Lubavitcher Rebbe in 5712 (1952), tracing how this Midrash contains the blueprint for Jewish continuity and our most urgent modern-day call to action.Through Torah, history, poetry, and tears, this class reminds us: if we want Judaism tomorrow, we must invest in our children today.KEY TAKEAWAYS:G-d Doesn't Want Retirement Religion:Torah isn't just for the nostalgic elderly or even for the rabbis, it's for every Jew, of every age and stage.Children Are the True Guarantors:When young hearts taste the sweetness of Torah, it becomes a lifelong imprint—and they end up teaching us.Jewish Education is National Security:Teachers are the true defenders of our people. Want to protect the Jewish future? Start by elevating Jewish schools.From Silence to Ruckus:After the Holocaust, there were no children left to make noise in shul. Today, we must cherish every giggle, every running step, every whispered Shema because that is the sound of eternity.Show Up at Sinai—Again:The custom of bringing children to hear the Ten Commandments on Shavuos is not symbolic it's covenantal. Without them, we can't receive the Torah anew.Support US and Win BIG www.ndgraffle.comSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textWhat if the future of Judaism depended not on scholars or sages, but on the sippy cups and crayon-covered siddurim of our children?This powerful class dives into one of the most striking Midrashim about the giving of the Torah: when G-d demanded a guarantor, our ancestors suggested the elders, the prophets, the leaders and were rejected. Only when they offered the children did G-d say: Now we have a deal.But why children? Why not the tzaddikim, the scholars, the sages? And what does it mean that our children were the only "acceptable" security on the Torah?Together, we'll explore a deeply moving interpretation shared by the Lubavitcher Rebbe in 5712 (1952), tracing how this Midrash contains the blueprint for Jewish continuity and our most urgent modern-day call to action.Through Torah, history, poetry, and tears, this class reminds us: if we want Judaism tomorrow, we must invest in our children today.KEY TAKEAWAYS:G-d Doesn't Want Retirement Religion: Torah isn't just for the nostalgic elderly or even for the rabbis, it's for every Jew, of every age and stage.Children Are the True Guarantors: When young hearts taste the sweetness of Torah, it becomes a lifelong imprint—and they end up teaching us.Jewish Education is National Security: Teachers are the true defenders of our people. Want to protect the Jewish future? Start by elevating Jewish schools.From Silence to Ruckus: After the Holocaust, there were no children left to make noise in shul. Today, we must cherish every giggle, every running step, every whispered Shema because that is the sound of eternity.Show Up at Sinai—Again: The custom of bringing children to hear the Ten Commandments on Shavuos is not symbolic it's covenantal. Without them, we can't receive the Torah anew.#Judaism #Shavuot #Jewish #jewishholiday #chabad #holocaust #Rebbe #Torah #shavuos #jewisheducation #therebbe #sinai #Torah #TorahLessons #Jewishfuture Click HERE to purchase a raffle ticket www.ndgraffle.comSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Rabbi Aryeh Siegal and his wife once worked full-time for the Transcendental Meditation movement. A meeting with the Lubavitcher Rebbe and a greater understanding of the Rebbe's views on meditation not only changed the Siegels' lives, it equipped Aryeh Siegel for a legal battle against a powerful foundation that was forcing TM into public schools. […]

For the Self, We Need Differentiation; for Our Purpose, We Need to Remember It's All OneThis text-based class, the third of a series on the Maamar Vayedaber Elokim, said by the Lubavitcher Rebbe on Shavuos 5728 (1968), was presented on Monday, 28 Iyar, 5785, May 26, 2025, Parshas Bamidbar, at Bais Medrash Ohr Chaim in Monsey, NY.View Source Sheets: http://portal.theyeshiva.net/api/source-sheets/9695

The Essence of Mentorship: Holding Space for Where You Are, While Communicating Vision of Where You Can BeThis text-based class, the second of a series on the Maamar Vayedaber Elokim, said by the Lubavitcher Rebbe on Shavuos 5728 (1968), was presented by Rabbi YY Jacobson on Thursday, 24 Iyar, 5785, May 22, 2025, Parshas Behar-Bechukosai, at Bais Medrash Ohr Chaim in Monsey, NY.View Source Sheets: http://portal.theyeshiva.net/api/source-sheets/9690

We all want to grow—to be more present in our learning, more focused in our davening, and more in control of our reactions. But the world is noisy. Our minds race, stress builds, and it's easy to slip into living by default instead of with intention. In this episode, I sit down with Rabbi Aryeh Siegel, author of Kosher Calm, to explore how a Torah-aligned meditation practice can help us reclaim the space where free will lives and real growth begins.We talk about the need for inner quiet, how stress blocks our avodah, and why the Lubavitcher Rebbe urgently called for a kosher method of meditation decades ago. If you've ever felt overwhelmed with life or longed for deeper presence in your avodas Hashem, this conversation offers clarity, wisdom, and practical tools to help you get there.For next steps to learn about Kosher Meditation go to https://koshercalm.org and order the book Kosher Calm: Meditation & Self-Help Tools For Health & Healing.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

Everything begins with Every Speck of Energy Jammed into a Tiny Condensed Point, Then It Expands. But Why?This text-based class, the first of a series on the Maamar Vayedaber Elokim, said by the Lubavitcher Rebbe on Shavuos 5728 (1968), was presented by Rabbi YY Jacobson on Monday, 21 Iyar, 5785, May 19, 2025, Parshas Behar-Bechukosai, at Bais Medrash Ohr Chaim in Monsey, NY.View Source Sheets: http://portal.theyeshiva.net/api/source-sheets/9689

I interview Rabbi YY Jacobson about his experience being a "Chozer" (oral scribe) for the Lubavitcher Rebbe

A conversation with Rivky Kaplan exploring what it means to lean into the feminine spirit in both the private and public sphere, the Lubavitcher Rebbe's vision for Jewish womanhood, the wisdom available to us in our cycles and the seasons of our life, how to stay connected to the woman beneath the role of mother, and the power of sisterhood in helping us find our voices. Rivky Kaplan is a Chabad Shlucha in Tzfat, Israel with her husband Chaim and family. Rivky teaches Torah and Chassidut in various seminaries as well as many adult education classes both in Israel and abroad. She is passionate about engaging her students in the text and making Torah concepts personal and relevant. Rivky is a Yoetzet Halacha and has recently opened a one of a kind Educational Visitors center in their newly renovated Mikva. She is also a trained Fertility Fellow providing guidance to couples navigating the challenges of infertility. Rivky is also a very proud Bubby. You can contact Rivky at rivkaplan@gmail.comTo inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.comTo support our work, visit humanandholy.com/sponsor.Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday & Wednesday on YouTube, Spotify, Apple Podcasts, and Google Podcasts.TIMESTAMPS 00:00 - Sneak Peek 00:27 - Host's Intro 02:13 - Welcome Rivky05:51 - Rosh Chodesh: A Gift to Women07:35 -The Lubavitcher Rebbe's Vision for Jewish Womanhood10:26 - Why Chana Decided to Stay Home15:00 - Giving Your Child That Little Bit More16:26 - Why Dena Went Out to Lead17:35 - Personifying Internality: The Feminine Spirit19:03 - Beyond Biological Motherhood: A Spiritual Role21:00 - Expanding the Walls of the Home 23:46 - Capitalizing on What is Unique About Us 25:40 - If the Workplace Was Designed for Women's Needs28:55 - The World is Waking Up to Feminine Values29:55 - Listening to Our Bodies32:50 - I Expected Myself to Be a Full Moon Every Day33:25 - Understanding the Hormonal Phases 35:15 - Attuning Ourselves to Our Bodies 37:58 - The Phases of Our Menstrual Cycles38:44 - Wishing My Mother Could Hold My Babies42:55 - Our Bodies Hold Paradox 44:28 - Carrying Life and Grief in Israel 46:40 - A Disconnect From Our Bodies47:50 - Navigating Life's Seasons: We Are Both Chana and Dina50:33 - Being Present Where You Are52:50 - Staying Connected to What Fuels Me56:33 - What is a Feminine Way of Giving?57:56 - Story of the Rebbe: What is the Identifier of a Jewish Girl? 1:01:30 - Shifting the Way the World Sees Jewish Women1:04:30 - Have We Internalized That Vision? 01:07:05 - Menopause and Its Impact on a Woman's Identity1:09:24 - Expanding the Why's That Carried You1:11:30 - How to Nurture Yourself When You're a Mother 1:13:37 - G-d Trusts Us1:17:35 - Having a Firsthand Experience of the Torah1:20:48 - Teaching From a Place of Trust 1:24:25 - Textual Learning Makes Space for Critical Thinking 1:30:58 - There Are Many Ways of Serving G-d 1:33:18 - I Felt Escorted to the Mikvah by the Chain of Jewish Women 1:37:33 - The Contemporary Sisterhood 1:40:00 - Female Soldiers Immersing in the Mikvah 1:41:42 - How to Create Your Own Sisterhood 1:43:28 - You Need One Person to Truly See You 1:49:00 - The World is Waiting for Every Woman's Voice01:50:05 - Host's Outro

Solar Faith Vs. Lunar Faith: Why the Women Rejected the Golden Calf and Were Given the Holiday of Rosh ChodeshThis class was presented on Tuesday, Rosh Chodesh (the first day of the month of Iyar, 5785, April 29, 2025, Parshas Tazria-Metzora, at The Barn @ 84 Viola Rd. in Montebello, NY. This text-based class explores a Chassidic discourse by Rabbi Shmuel Schneerson, the fourth Lubavitcher Rebbe, the Rebbe Maharash, L'Havin Inyan Rosh Chodesh, presented on Shabbos Rosh Chodesh Cheshvan, 5640, October 18, 1879. The discourse explains why the holiday of Rosh Chodesh was given primarily to women. Weexplore the reason the Jews created the Golden Calf, and the unique gifts of the feminine—its ability to embody the oneness of G-d in a visceral way, rather than in a sublime, aloof way.View Source Sheets: http://portal.theyeshiva.net/api/source-sheets/9665

B"H On Israel's Remembrance Day, we remember heroes like Noach Bograd, who fled persecution in Russia to build a life in Israel—and his son Yechezkel, who gave his life defending it in the Yom Kippur War. Their legacy lives on in every Jew who sacrifices for Am Yisrael—whether on the battlefield or in daily acts of courage and faith. This is mesiras nefesh—the self-sacrifice that taps into the deepest parts of our soul and binds us to our people. As the Lubavitcher Rebbe taught: every Jew is a soldier in Hashem's army, spreading the light of Torah and mitzvot and building true, lasting peace. To watch Torah Thoughts in video format, click HERE Subscribe to the Torah Thoughts BLOG for exclusive written content! Please like, share and subscribe wherever you find this!

Mr. David Shabat lives today in Boynton Beach, Florida, but as a young boy from Washington, DC he was sent to study in the Lubavitch school of Bedford and Dean in Crown Heights, where he would go on to spend close to ten years in and about the Lubavitch community and the court of the Lubavitcher Rebbe.One of the listeners to the podcast is David's grandson and suggested I meet up with him.In this episode, David shares his memories for the first time from his years spent in that school, what it was like to be an American boy living in the heart the Lubavitch community, the Rebbe and chassidim that he remembers, and what has stayed with him decades later.____Support this podcast at: https://www.hflpodcast.com/donate____This week's episode is brought to you by "This World Is A Garden," a new film and live concert production by Yuvla Media based on the Rebbe's first talk, Bosi Lgani.Combining beautiful cinematography with a live performance by a string quartet, this production is a meditation on hope and holding on to a vision even as time passes by.Now you can bring this groundbreaking experience of Bosi Lgani to your community.For more info please visit: https://www.yuvlamedia.com/thisworldi...____Homesick for Lubavitch is a project of Yuvla Media.Bentzi Avtzon is a filmmaker who specializes in telling the stories of thoughtful and heartfelt organizations. Business inquiries only: hello@yuvlamedia.comConnect with BentziWebsite | https://www.yuvlamedia.com

Why Did the Rambam Not Feel It Was Arrogant to Write that His Was the Only Book Necessary to Master Jewish Law?On Sunday, 2 Adar, 5785, March 2, 2025, the 44th international Siyum HaRambam took place in Brooklyn, NY, where thousands gathered to celebrate the completion of the study of Mishnah Torah by the Rambam, according to the daily learning cycle of Rambam instituted by the Lubavitcher Rebbe in 1984. Rabbi YY Jacobson presented the keynote lecture at the Siyum, highlighting the contribution of the Rambam to Judaism and its relevance today. The lecture recalls memories of the Rebbe making a Siyum and Hadran on the Rambam back in 1986; it explains the remarkable revolution of the Rambam in Jewish law; and how the Rambam teaches us not to be embarrassed by who we are.

Sure, We Seek Transformation, But We Will Always Have a Soft Spot for Confronting Our Coping MechanismsThis is the second and final class in the series of text-based classes on the Chassidic discourse (Maamar) "Kimei Tzeischa M'Eretz Mitzrayim," presented by the Lubavitcher Rebbe at the Fabrrengen of Sunday, 11 Nissan, 5782, April 4, 1982. This class was presented on Monday, 9 Nissan, 5785, April 7, 2025, Parshas Tzav, at Bais Medrash Ohr Chaim in Monsey, NY.View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/9643

Send us a textIn this rich and nourishing episode of From The Inside Out with Rivkah and Eda, Nechama Schusterman joins us to explore how women can release the deep programming of lack and unworthiness—and come back to a place of inner fullness and divine feminine abundance.Drawing deeply from the Chassidic teachings of the Lubavitcher Rebbe and the wisdom of Chabad Chassidus, Nechama shares a soulful and grounded approach to preparing for Pesach—not through pressure or perfectionism, but through presence, purpose, and inner peace.We talk about:

Parshas Vayikra: Essence Over Ego Why does the Torah forbid yeast and honey in offerings, but require salt? The Rambam teaches it's to distance us from idol worship. But the Lubavitcher Rebbe reveals something deeper: yeast and honey represent ego and external sweetness, while salt represents truth, humility, and inner essence. When we approach G-d, we don't need performance—we need presence. We prepare for redemption not by adding more, but by returning to who we truly are. The most powerful offerings come not from ego, but from essence. In honor of Eretz Yisroel – May G-d protect our brave soldiers and return all the hostages in Gaza immediately. Listen now: ParshaPerspective.com  

Reaching a level higher then בנים את לה׳ אלוקיכם

Chassidus Morning Class: This is the first series in a text based class on the Chassidic discourse (Maamar) "Kimei Tzeischa M'Eretz Mitzrayim," presented by the Lubavitcher Rebbe at the Fabrrengen of Sunday, 11 Nissan, 5782, April 4, 1982. This class was presented by Rabbi YY Jacobson on Thursday, 5 Nissan, 5785, April 3, 2025, Parshas Vayikra, at Bais Medrash Ohr Chaim in Monsey, NY.

Chassidus Morning Class: This class is the fourth and last in a series on the Maamar (Chassidic discourse) Zos Chukas Hatorah, presented by the Lubavitcher Rebbe at the Farbrengen of Shabbos Parshas Vayakhel-Pekudei, Parshas Parah, 23 Adar, 5721, March 11, 19 This text-based class was presented on Monday, 2 Nissan, 5785, March 31, 2025, Parshas Vayikra, at Bais Medrash Ohr Chaim in Monsey, NY.

Parshas Pekudei: Redemption In Progress As Moshe completes the Mishkan, the Torah repeats the word Mishkan—but why? According to Rashi and the Kli Yakar, this repetition points to both the physical sanctuary below and the spiritual Mishkan above. It reflects not just what was built, but what is still being held in trust—a divine collateral for redemption yet to come. The Lubavitcher Rebbe taught that our generation is the final step before Geulah. Every mitzvah, every act of faith, adds a brick to the future. Even in moments of exile or uncertainty, we're not just enduring—we're building.

Chassidus Morning Class: This class is the third in a series on the Maamar (Chassidic discourse) Zos Chukas Hatorah, presented by the Lubavitcher Rebbe at the Farbrengen of Shabbos Parshas Vayakhel-Pekudei, Parshas Parah, 23 Adar, 5721, March 11, 1961. This text-based class was presented on Friday, 28 Adar, 5785, March 28, 2025, Parshas Pekudei, at Bais Medrash Ohr Chaim in Monsey, NY.

Guidance for emotional wellness from the Lubavitcher Rebbe with Levi Shmokin

Our Intergenerational Divergence series is sponsored by our friends Sarala and Danny Turkel.This episode is sponsored by an anonymous friend who supports our mission.In this episode of the 18Forty Podcast, we talk to Rabbi Simon Jacobson—a leading rabbi in the internet age who previously worked closely with the Lubavitcher Rebbe—and his mother, Silvia, who was born into a Chabad family in Europe nearly 90 years ago.Together, they have witnessed and experienced the development of the Chabad movement and the Jewish People over several historic eras. In this episode we discuss:How has Chabad managed to maintain continuity over wildly different generations and historical contexts? What can the mystical notions of tzimtzum, concealment, and revelation teach us about parenting? How has the way we talk about “trauma” evolved over generations?Tune in to hear a conversation about how we can transmit tradition to our children with confidence and rootedness in order to find a dwelling place for God in every generation. Interview begins at 11:15.Rabbi Simon Jacobson heads The Meaningful Life Center, called a “Spiritual Starbucks” by The New York Times, which bridges the secular and the spiritual through a wide variety of live and online programming. He is the author of the best-selling book Toward a Meaningful Life, a William Morrow publication that has sold over 400,000 copies to date. Rabbi Jacobson is a speaker, educator, and mentor.Sylvia, Simon's mother, is the matriarch of the Jacobson family. References:Kabbalah and the Rupture of Modernity: An Existential History of Chabad Hasidism by Eli RubinToward a Meaningful Life by Simon Jacobson“Tzomo Lecho Nafshi”The Count of Monte Cristo by Alexandre DumasVanity Fair by by William Makepeace ThackerayThe Algemeiner“Rabbi Simon Jacobson Appears on Larry King Live | June 1994”The Way of All Flesh by Samuel ButlerFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

A conversation about the Lubavitcher Rebbe's perspective on fighting antisemitism, what it truly means to be a light unto the nations and how to find moral clarity in a Godless society. Inbal Levin is a writer, former fashion model, and social media director for Chabad on Campus. You can connect with her via instagram @itsinbal.To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.comTo support our work, visit humanandholy.com/sponsor. Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday on Youtube, Spotify, Apple Podcasts, and Google Podcasts.TIMESTAMPS:0:00:00 - Sneak Peek 0:01:00 - Introduction of Inbal Levin0:02:25 - Welcome Inbal 0:03:08 - Inbal's Background0:03:46 - Passion for Fashion0:05:57 - Creativity is Holy 0:06:28 - The Lubavitcher Rebbe's Reflections on the Depth of Art 0:09:11 - Girls on the Cover of the Moshiach Times Magazine0:10:48 - The Rebbe's Conversation with the Israeli Beauty Queen0:14:54 - Being a Jew in Public0:18:12 - Helping Others Up the Volume on their Own Jewish Pride 0:21:05 - Embracing Jewish Identity in Modern Times0:21:31 - Inspiring Other's in Their Own Heritage0:24:25 - The Responsibility of Being the Chosen People 0:26:15 - Moral Clarity 0:27:30 - A Moment of Silence0:31:00 - A Universal Call to G-dly Awareness0:32:53 - Bringing Torah to the World0:37:55 - The Power of Shabbos Candles0:43:46 - Mitzvah Campaigns: A Response to Darkness0:50:40 - The Rebbe's Approach to Antisemitism 0:52:28 - The Haggadah Focuses on Freedom, Not Suffering0:53:19 - A Judaism of Joy0:57:15 -Awakening Through Tragedy01:00:02 - Judaism Asks for Participation 01:03:03 - The Impact of Jewish Rituals on Future Generations01:05:55 - Follow Up Story on Inbal's Flight 01:07:40 - Podcast Outro

Chassidus Morning Class: This class is the second in a series on the Maamar (Chassidic discourse) Zos Chukas Hatorah, presented by the Lubavitcher Rebbe at the Farbrengen of Shabbos Parshas Vayakhel-Pekudei, Parshas Parah, 23 Adar, 5721, March 11, 1961. This text-based class by Rabbi YY Jacobson was presented on Thursday, 20 Adar, 5785, March 20, 2025, Parshas Vayakhel, Parshas Parah, at Bais Medrash Ohr Chaim in Monsey, NY. The class explores a deeply enigmatic Midrash comparing the two Mitzvos of Pesach and the Red Cow to two queens of whom we do not know who is greater. We continue to discuss why the only labor specified in the Torah not to do on Shabbos is igniting a fire, and the meaning of Moshe comparing Hashem to a "consuming flame." We explain what is the wick that channels the Divine flame and light into our world and how surrender is the key to the fire burning in our consciousness and our universe.

Chassidus Morning Class: This class is the first in a series on the Maamar (Chassidic discourse) Zos Chukas Hatorah, presented by the Lubavitcher Rebbe at the Farbrengen of Shabbos Parshas Vayakhel-Pekudei, Parshas Parah, 23 Adar, 5721, March 11, 1961. This text-based class by Rabbi YY Jacobson was presented on Monday, 17 Adar, 5785, March 17, 2025, Parshas Vayakhel, Parshas Parah, at Bais Medrash Ohr Chaim in Monsey, NY. The class explores a deeply enigmatic Midrash comparing the two Mitzvos of Pesach and the Red Cow to two queens of whom we do not know who is greater. We continue to discuss why the only labor specified in the Torah not to do on Shabbos is igniting a fire, and the meaning of Moshe comparing Hashem to a "consuming flame." We explain what is the wick that channels the Divine flame and light into our world and how surrender is the key to the fire burning in our consciousness and our universe.

Anti-Semitism is not merely another form of bigotry or racial hatred—it is unique in its universality, its persistence throughout history, and its deep, irrational roots. From Pharaoh to Hitler, from ancient Persia to modern-day university campuses, the Jew has been targeted with a singular, unparalleled intensity. Why? What makes this hatred different from all other hatreds?This class delves into the core of Jew-hatred, exploring its historical patterns and its spiritual roots. The Talmudic parable of the "mound and the ditch" reveals that anti-Semitism is not simply about economics, politics, or cultural tensions—it is about something much deeper. The world has an innate reaction to the presence of the Jew, a reaction that stems from the unique role that the Jewish people play in history as the bearers of Divine morality.Through the lens of Torah, the teachings of the Lubavitcher Rebbe, and a contemporary analysis of world events—including the resurgence of anti-Semitism post-October 7, 2023—this class seeks to answer the unanswerable: Why does the world hate the Jew? And, more importantly, how should we respond?Key Takeaways:A Hatred Like No Other – Anti-Semitism has persisted for thousands of years across all cultures and ideologies, defying conventional explanations.The "Mound and the Ditch" Paradigm – The Talmud describes two types of anti-Semites: those who see Jews as an unwanted obstacle and those who feel an existential void because of Jewish morality.The Sinai Connection – The world's rejection of Jewish existence is linked to our mission as bearers of Divine ethics, which some embrace and others resent.Appeasement Does Not Work – History has proven that trying to minimize or hide Jewish identity never quells anti-Semitism; it often exacerbates it.The Jewish Response – Strengthening our connection to G-d, embracing Torah and mitzvot, and standing firm in Jewish pride is the only true antidote to anti-Semitism.#Antisemitism #Judaism #Purim #JewishHistory #Haman #Rebbe #habad #chabad #Jewishsurvival #Talmud #Jewish #MoralCourage #MoralResponsibility #JewishIdentity Eye-Opening Moments PodcastEye-Opening Moments are stories of adversity, encounters, and perspectives. They are...Listen on: Apple Podcasts SpotifySupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textAnti-Semitism is not merely another form of bigotry or racial hatred—it is unique in its universality, its persistence throughout history, and its deep, irrational roots. From Pharaoh to Hitler, from ancient Persia to modern-day university campuses, the Jew has been targeted with a singular, unparalleled intensity. Why? What makes this hatred different from all other hatreds?This class delves into the core of Jew-hatred, exploring its historical patterns and its spiritual roots. The Talmudic parable of the "mound and the ditch" reveals that anti-Semitism is not simply about economics, politics, or cultural tensions—it is about something much deeper. The world has an innate reaction to the presence of the Jew, a reaction that stems from the unique role that the Jewish people play in history as the bearers of Divine morality.Through the lens of Torah, the teachings of the Lubavitcher Rebbe, and a contemporary analysis of world events—including the resurgence of anti-Semitism post-October 7, 2023—this class seeks to answer the unanswerable: Why does the world hate the Jew? And, more importantly, how should we respond?Key Takeaways:A Hatred Like No Other – Anti-Semitism has persisted for thousands of years across all cultures and ideologies, defying conventional explanations.The "Mound and the Ditch" Paradigm – The Talmud describes two types of anti-Semites: those who see Jews as an unwanted obstacle and those who feel an existential void because of Jewish morality.The Sinai Connection – The world's rejection of Jewish existence is linked to our mission as bearers of Divine ethics, which some embrace and others resent.Appeasement Does Not Work – History has proven that trying to minimize or hide Jewish identity never quells anti-Semitism; it often exacerbates it.The Jewish Response – Strengthening our connection to G-d, embracing Torah and mitzvot, and standing firm in Jewish pride is the only true antidote to anti-Semitism.#Antisemitism #Judaism #Purim #JewishHistory #Haman #Rebbe #habad #chabad #Jewishsurvival #Talmud #Jewish #MoralCourage #MoralResponsibility #JewishIdentity Sign up for Kabbalah of Mental Wellness HERE https://ndg.chabadsuite.net/civicrm/event/register?reset=1&id=61Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Chassidus Morning Class: This class, the third in a series on the Maamar (Chassidic discourse) La'Yehudim Haysa Orah 5712, said by the Lubavitcher Rebbe on Purim 5712 (1952), will be presented on Sunday, 9 Adar, 5785, March 9, 2025, Parshas Ki Sisa, at Bais Medrash Ohr Chaim in Monsey, NY.

Send us a textIn this episode of From The Inside Out Podcast with Rivkah and Eda, Rabbi Mendel Kalmenson, author of Positivity Bias, A Time to Heal, and On Purpose, explores the deeper meaning of positivity and purpose through the lens of the Lubavitcher Rebbe's teachings. Drawing from his extensive study of the Rebbe's wisdom, Rabbi Kalmenson challenges the common notion that positivity is naïve, reframing it instead as positive theology—a perspective that reveals the deeper truth of reality rather than just a mindset shift.He shares powerful insights on overcoming negativity bias, finding meaning in life's struggles, and discovering one's unique purpose. He explains how our talents, passions, personality traits, and even our greatest challenges are clues to our mission in this world. Through compelling stories and real-life examples, he illustrates how personal hardships can lead to transformation, how we can shift from survival mode to thriving, and why the Rebbe's teachings are more relevant today than ever.Rabbi Kalmenson's work is rooted in his deep exploration of the Rebbe's guidance, distilling its profound messages into practical wisdom for today's world. Whether discussing healing, resilience, or personal growth, he brings to life the Rebbe's perspective on how every individual has a vital role to play in the grand purpose of creation.→ Watch the full episode: https://youtu.be/mM5l_ZYi-ug GUEST BIORABBI MENDEL KALMENSON Rabbi Mendel Kalmenson is the rabbi of Beit Baruch and executive director of Chabad of Belgravia, London, where he lives with his wife, Chana, and children.Mendel was an editor at the Judaism Website - Chabad.org, and is also the author of the popular books Seeds of Wisdom, Positivity Bias, A Time to Heal, and most recently: On Purpose: Practical Wisdom for Designing a Life of Purpose.You can find Rabbi Kalmenson at his Facebook page: https://www.facebook.com/profile.php?id=100002923444353COMMUNITYJoin the Community! Connect with us on socials to discuss Episode 101, share insights, and continue the conversations you want to have:

Chassidus Morning Class: This class, the second in a series on the Maamar (Chassidic discourse) La'Yehudim Haysa Orah 5712, said by the Lubavitcher Rebbe on Purim 5712 (1952), was presented on Thursday, 6 Adar, 5785, March 6, 2025, Parshas Tetzaveh, at Bais Medrash Ohr Chaim in Monsey, NY.

In this shiur, delivered in Ba'er Miriam, Rav Burg explains (based on a Sicha from the Lubavitcher Rebbe) the inner meaning of why Moshe Rabbeinu's name is missing in this week's parsha. We all carry within our own souls a spark of Moshe Rabbeinu. When we define ourselves by our essential self we tap into that spark and transform our service of Hashem.

This week I have three stories for you, the first is about two wealthy Jews that come to Rabbi Yoel Yitzchak Rafalovitz to make a business deal outside of the Russian courts which gets the rabbi in a lot of trouble, the second about the Chazon Ish and two convicted murders and the third the Lubavitcher Rebbe vs Josef Stalin. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/rebbe-vs-stalin. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Chassidus Morning Class: This class, the first in a series on the Maamar (Chassidic discourse) La'Yehudim Haysa Orah 5712, said by the Lubavitcher Rebbe on Purim 5712 (1952), was presented on Monday, 3 Adar, 5785, March 3, 2025, Parshas Tetzaveh, at Bais Medrash Ohr Chaim in Monsey, NY.

This week's Torah portion, Terumah, describes the construction of the Mishkan (Tabernacle) using cedarwood (atzei shitim). But why did Jacob plant these cedars in Egypt 210 years before they were needed? The Midrash, quoted by Rashi, tells us that Jacob foresaw the need for them and instructed his children to take them along when they left Egypt.The Lubavitcher Rebbe explains that these trees were more than just building materials—they were a source of comfort, resilience, and faith for the Jewish people during their bitter enslavement. Planted by Jacob, they stood as a tangible promise of redemption, whispering to the suffering Israelites that they were not meant to remain in exile forever. Just as the trees endured, so too would the Jewish people.The lesson extends beyond Egypt: Every generation has its "cedars"—spiritual giants, tzaddikim, and leaders who remind us of our true identity and mission. Like these steadfast trees, they give us strength to transcend exile, stay rooted in our values, and look forward to redemption.Key Takeaways:Long-Term Vision: Jacob's foresight teaches us the power of planning ahead—not just materially, but spiritually.Tangible Hope: The cedars were more than trees; they were a physical reminder that exile was temporary and redemption was coming.The Role of Leaders: Just as Jacob's cedars gave the Israelites hope, tzaddikim serve as spiritual cedars, guiding and uplifting us in times of darkness.Endurance & Redemption: We, too, carry within us the strength to remain steadfast in our mission, knowing that our journey leads to Moshiach.#TorahPortion #Bible #Terumah #Mishkan #BibleStudy #Rebbe #chabad #Redemption #HopeAndResilience #Hope #Exile #Exodus #Faith Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Chassidus Morning Class: This class, the fourth and final class on the Chassidic discourse Vayivez B'Einov 5726, said by the Lubavitcher Rebbe on Purim 5726 (1966), was presented on Thursday, 29 Shvat, 5785, February 27, 2025, Parshas Terumah, at Bais Medrash Ohr Chaim in Monsey, NY.

Send us a textIn this episode of From The Inside Out Podcast with Rivkah and Eda, we explore the powerful connection between spirituality and healing with Shternie Wuensch. True fulfillment starts with tending to ourselves—not as an act of selfishness, but as a foundation for giving and thriving. Shternie shares insights on integrating spirituality into the healing process, moving beyond surface-level self-care to a more profound, soul-aligned approach. We discuss emotional resilience, the importance of self-awareness, and practical tools for opening ourselves to joy, aliveness, and purpose. Whether you're on a healing journey, seeking deeper spiritual connection, or striving for more balance in your life, this episode offers wisdom, warmth, and actionable takeaways. Be sure to check out Shternie's website and Instagram listed below. GUEST BIOS:SHTERNIE WUENSCHShternie Wuensch is a Licensed Marriage and Family Therapist with a private practice in Miami, FL. She works with individuals, couples, and groups, specializing in individual psychotherapy and couples therapy. She is also a trained somatic psychotherapist, working with the understanding that our bodies carry the stories of our life and trauma, and through body awareness and practices we can move towards healing. With her background in chassidic life and psychology she deeply understands the issues of modern relationship and spiritual life. She also leads workshops and retreats.For more information you can access her offerings at shterniewuensch.com or follow her on instagram @shternie_wuensch_therapyEPISODE SPONSORTHE LUBAVITCHER REBBETZIN'S FUND - today is the day of her passing! Immediately after the funeral of his wife, Rebbetzin Chaya Mushka Schneerson, the Lubavitcher Rebbe established a tzedaka fund in her memory, Keren Hachomesh—an acronym of her name. Today, the 22nd of Shvat is her passing! This fund supports various causes related to Jewish women and girls, from mikvehs and hachnosas kallah to educational opportunities. The Rebbe transformed personal loss into a living legacy for Jewish women everywhere. In honor of her soul and on this meaningful day, please consider donating to this special fund.Donate today at https://www.charidy.com/470/rivkahkrinsky To learn more about Keren Hachomesh and the powerful difference they make, click here: KERENHACHOMESH.ORGCOMMUNITYJoin the Community! Connect with us on socials to discuss Episode 101, share insights, and continue the conversations you want to have:

Parshas Beshalach: Vision Beyond Darkness This Shabbos marks Yud Shevat, the anniversary of the Lubavitcher Rebbe's leadership—a legacy of light that continues to transform world Jewry. The Rebbe's vision reached beyond communities, ensuring every Jew felt seen and empowered. His leadership was not just global but deeply personal, inspiring millions to connect to G-d and their mission in this world. In this week's Parsha, we relive the splitting of the sea, a moment of fear turned into faith. Trapped between Pharaoh's army and the water, the Jewish people cried out in despair. But Moshe's words echoed through time: “Do not be afraid. Stand firm and witness G-d's salvation.” With a mighty wind, the sea split, paving the way for redemption. The people sang—not just out of relief, but in recognition of G-d's hand guiding their destiny.

A conversation about the chassidic work of V'atah Tetzaveh. This conversation explores the generational shift from serving G-d through self sacrifice to a generation that is asked to serve G-d through abundance and an integration of our individual selves, as well as the role of a Tzaddik in helping us reveal the light of our souls. Contact Sara Blau and learn more about her work at www.sarablau.com. Some terms to know: Maamer | a divinely inspired teaching shared by a chassidic rebbe to his disciples Rebbe | a spiritual leader Sechel | intellect Middos | character traits Mesiras Nefesh | self sacrifice Matan Torah | receiving the Torah at Mt. Sinai Purim Katan Maamer | a Chassidic teaching shared by the Lubavitcher Rebbe before Purim Katan Kriyas Yam Suf | splitting of the sea Gzeira | decree Yehudim | Jews Sicha | talk given by a rebbe Rebbe Rashab | the fifth Chabad Rebbe Koach | strength Ahavas Hashem | love of G-d Ahavas Haolam | love of the Creator based on a love of the Creator's world Ohel | Lubavitcher Rebbe's resting place Study the original text that this conversation is based on here: https://www.chabad.org/therebbe/article_cdo/aid/145191/jewish/Maamar-Veatah-Tetzaveh.htm Episode Partners: TOVEEDO: An online children's streaming subscription featuring exclusive Jewish content created and sourced by Toveedo. Use code HH10 for 10% off at Toveedo.com. ZELDA HAIR: A wig company that champions the holistic process of hair covering for Jewish women. Shop Zelda Hair at zeldahairshop.com and discover the heart behind the brand on Instagram @zeldahair. To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.com To support our work, visit patreon.com/humanandholy or humanandholy.com/sponsor. Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨ Human & Holy podcast available on all podcast streaming platforms. New episodes every Sunday on Spotify, Apple Podcasts, and Google Podcasts. Timestamps: 00:00 Host's Introduction 00:01:30 Toveedo Sponsorship 00:02:28 Zelda Hair Sponsorship 00:03:17 Conversation Begins 00:10:30 Self Sacrifice Vs. A Conscious Relationship With Your Essence 00:14:18 Spiritual Adrenaline Doesn't Always Last 00:15:30 Can You Become Something You're Not? 00:20:24 A Generation Seeking Authenticity 00:27:00 Serving G-d For External Reasons 00:31:11 Why You Don't Have to be in Survival Mode 00:32:00 Creating a Lasting Judaism 00:34:12 I Want to Connect to G-d 00:37:25 A Tzaddik Empowers Us to Lead Our Own Selves 00:43:00 A Collective Desire for Spirituality 00:45:00 When Our Judaism Becomes Who We Are As People 00:47:35 Navigating The Uncomfortable Parts of our Jewish Practice 00:56:12 Is It Selfish or Is It Selfless? 01:01:44 Utilizing Our Unique Gifts When It Feels Indulgent 01:04:00 When Our Souls Are Expressed We Love People for Who They Are 01:07:39 What Does It Mean to Love G-d? 01:12:00 Do We Have a Leader? 01:16:30 Knowing Where to Dig Within Ourselves 01:17:30 What is the Role of the Rebbe After His Passing? 01:19:30 An Eye Towards the Future 01:22:00 What Is the Call of the Hour? 01:27:00 Host's Outro

B”H I'm running with Aish Ha'am in the World Zionist Congress Election. REGISTER TO VOTE HERE: https://aish.com/vote/YaelTrusch In this episode of Ask Yael on Jewish Money Matters Podcast, Yael answers a listener who wants to understand the Lubavitcher Rebbe's perspective on stock market investing, and, if it's negative, then how does one go about investing […] The post 420: Ask Yael — Husband hides all his assets appeared first on Yael Trusch.