Podcasts about Ramban

Ramban on the Torah | 5785 | 34 | Balak, by Rav Eli Weber Who is Bilam?

In the Medieval period, Jerusalem was repeatedly fought over and at times only 2 Jews lived there. Yet there were always those who braved making Aliya including Ramban, Bartenura and Rav Yechiel of Paris - all recording accounts of their journey. But who were the Mamluks? Where is the Holy Toothpick? And who built the Sultan's Pool?    To book a place on the Maharal Prague trip 8th-11th September: giana.elav@gmail.com   Chapters 00:00 Welcome Back and Celebrations 03:07 Reflections on the Poland Trip 06:01 The Crusades and Their Impact on Jerusalem 08:48 The Aftermath of the Crusader Conquest 12:10 Saladin's Rise and the Muslim Response 15:02 The Third Crusade and Negotiations for Jerusalem 17:52 The Mamluks and Their Rule 21:02 The Jewish Presence in Jerusalem 24:07 The Aliyah of Scholars to Eretz Yisrael 27:01 The Ottoman Conquest and Its Effects 30:03 Life in Jerusalem Under Ottoman Rule 32:52 The Economic and Social Conditions of Jews 36:02 Travel and Migration to Eretz Yisrael 39:01 The Keys of Jerusalem and Their Significance 42:09 The Jewish Community in Jerusalem 45:01 The Future of Jerusalem and Upcoming Topics    

In the finale of the Jewish Ethics series, Rabbi Josh Feigelson explores the commandment to love your neighbor as yourself--v'ahavta l'reiakha kamokha. Drawing on personal stories of community during grief, classical commentaries like Ibn Ezra and Ramban, and a guided meditation, this episode reveals how loving others is a mindful practice rooted in seeing every person as created btzelem elohim, in the Divine image. Discover how showing up for others transforms our lives and communities. Be in touch at a new email address: josh@unpacked.media. This episode is sponsored by Jonathan and Kori Kalafer and the Somerset Patriots: The Bridgewater, NJ-based AA Affiliate of the New York Yankees, AND BY Rebecca Halpern, in loving memory of her father, Richard, and her mother, Maddy, at the conclusion of the first thirty days of mourning since she passed away. May their memories be a blessing.  --------------- This podcast was brought to you by Unpacked, a division of OpenDor Media. For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠Unpacking Israeli History⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠Wondering Jews

The Shitos in the Rishonim The Baal Shem Tov and the Gra's Shita If you hold like the Rambam and the Ramban's Shita are you an Apikorus according to the Gra and Baal Shem Tov Is Hashem busy with the animal kimgdom? Can you do something to someone if it wasn't preordained?  Why do bad things happen in the world? What's the point of Hishtadlus if everything is preordained? What does Hester Panim mean?  with Rabbi Elyada Goldvicht – Rov in Raanana, Rosh Yeshiva of Semichas Chaver – 11:57 with Rabbi DovBer Pinson – Rosh Kolel of the IYYUN Yeshiva/Kolel, is the Marah D'asra of 84 Viola, Mechaber Seforim – 20:51 with Rabbi Aryeh Lebowitz – R'm in Yeshivas Shalavim, Mechaber Sefer on Hashgacha Pratis – 39:54 מראי מקומות   

Ramban on the Torah | 5785 | 33 | Chukat, by Rav Eli Weber What was the sin of Moshe and Aharon?

Ramban on the Torah | 5785 | 32 | Korach, by Rav Eli Weber Why is HaShem offended by Korach? What is Bnei Yisrael's challenge to Moshe?

In Parashat Beha'alotckha, the Torah devotes many pesukim to describing how the Jewish people followed Hashem's command throughout their travels in the desert. Again and again, the pesukim emphasize that they journeyed "al pi Hashem" and encamped "al pi Hashem" —by the word of Hashem. The Seforno explains that these pesukim are praising Bnei Yisrael in many ways for their remarkable emunah and trust. First, they were willing to encamp wherever the cloud of Hashem rested, even in barren, desolate places. They remained there as long as the cloud stayed, without moving to more comfortable or fertile areas. Second, at times they were camped in ideal locations—beautiful, spacious places that were perfect for them and their cattle—but when the cloud lifted shortly after, they packed up and left without hesitation. Third, there were times the cloud rested for just one night. They had barely unpacked, perhaps hadn't even set up their belongings completely, when morning came and the cloud signaled it was time to move again. Yet they followed it with full emunah , never questioning, never resisting. For forty years, they followed the cloud of Hashem without complaint. This unwavering loyalty is one explanation of what Hashem refers to in the pasuk: " זכרתי לך חסד נעורייך... לכתך אחרי במדבר " "I remember the kindness of your youth... your following Me into the desert" (Yirmiyahu 2:2). Hashem will always remember this faithfulness. The Ramban emphasizes how extraordinary this Emunah was. Imagine large families with small children, elderly grandparents, and all their belongings. After finally settling into their tents, they are told the next day it's time to move again. Or worse, remaining in an uncomfortable place for weeks, months, even years—all without questioning Hashem's plan. This was an act of great avodat Hashem , of complete submission and trust in Him. Today, many people are experiencing a modern version of this test. Due to the war, countless individuals are unable to fly or reach their desired destinations. Plans have been canceled, semachot delayed, families separated. Some have tried to leave or return to Israel and have encountered roadblocks, flight cancellations, or border issues. Others have driven for hours through neighboring countries only to be turned back. Some are missing, or will miss, close relatives' weddings. Both those making the weddings and those missing them now have a profound opportunity: to demonstrate unwavering emunah in Hashem's perfect plan. Every person is exactly where Hashem wants them to be. No one is "stuck." We are all placed . A person will board a flight the exact moment Hashem decides it is right. Of course, we make hishtadlut —we try. But the outcome is in Hashem's hands alone. And if a person can rise above the frustration and say with full heart, "I trust that I am exactly where Hashem wants me to be, and I accept this with love," —then he will soar to spiritual heights beyond what he could ever reach by getting on any plane. May Hashem give us all the strength to trust in Him completely, and may we merit to see true peace and tranquility-Amen

Ramban on the Torah | 5785 | 31 | Shelach , by Rav Eli Weber Did Moshe think sending the spies was a good idea?

Behaalotcha 5785 Struggles of the new generation

Ramban on the Torah | 5785 | 30 | Behaalotekha, by Rav Eli Weber Why did Jewish history change in Parashat Behaalotekha ? What was the great sin of Kivrot Hata'ava?

The divine cloud that guided the Israelites through the wilderness wasn't just a navigational tool—it was a profound teacher of faith, resilience and cheerful obedience. Drawing from Nachmanides' golden commentary, we unpack the extraordinary discipline shown by our ancestors who followed God's cloud through every hardship with unwavering trust.Imagine unpacking all your belongings, finally getting children to sleep after days of walking, only to hear the sudden call to move again—no time for snacks, no moment to rest. The Torah testifies that despite bleeding feet and exhaustion, despite disliking certain encampments or yearning for rest at others, the Israelites obeyed without complaint. As Rabbi Yerucham challenged his Mir Yeshiva students nearly a century ago: even after traveling 815 miles from Hamburg to Mir, they needed recovery time—yet the wilderness generation journeyed continuously for forty years with joyful submission to divine timing.This wilderness experience mirrors our own life journeys with striking clarity. From childhood to adolescence, young adulthood to old age, we travel through different "encampments" that each offer unique challenges and opportunities. The cloud moves us through job difficulties, health struggles, relationship complications—and sometimes keeps us stationary when we desperately want change. The wisdom lies in recognizing that each stage comes only once, each challenge serves a purpose, and "cheerful obedience" transforms burden into meaning.Whether you're listening on your commute, during a workout, or in a moment of reflection, consider where your cloud is currently leading you. Embrace it fully, knowing you have the strength to follow. As the Ramban teaches, this isn't merely following directions—it's honoring the divine wisdom orchestrating your journey toward your own promised land.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!Elevate your impact by becoming a TMC Emerald Donor! Your much-needed backing is crucial for our mission of disseminating the wisdom of the Torah. Join today for just $18.00 per month. (Use your maaser money!) https://buy.stripe.com/00g8xl5IT8dFcKc5ky------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Truth has a magnetic pull. It draws seekers from different paths toward the same destination—a phenomenon beautifully illustrated in Parshas Nasso through the identical offerings of the twelve tribal princes.Why does the Torah, known for its linguistic economy where even decorative crowns on letters contain volumes of meaning, suddenly devote extensive text to repeat the same offering twelve times? The Ramban reveals something profound: each tribal leader independently calculated what would constitute the perfect offering. Through deep contemplation and sincere devotion, they all arrived at precisely the same korban. This wasn't redundancy—it was divine confirmation.This principle extends powerfully into our lives. When climbing a mountain, finding yourself on a crowded path suggests you're heading the right way. If you're alone, you've likely strayed from the correct route. Similarly, in Torah study, that moment when you discover your "original" question was previously asked by Rabbi Akiva Eger shouldn't bring disappointment but profound joy! You've independently reached the same understanding as these giants of wisdom.Even mundane frustrations transform through this lens. Those traffic jams on the way to yeshiva? They're evidence you're heading somewhere truly valuable that many others recognize as worthwhile. The crowded road becomes a testament to shared purpose rather than an obstacle.Next time you find yourself arriving at the same conclusion as others, celebrate! You haven't failed to be original—you've succeeded in discovering truth. Join the spiritual gold rush where the true measure of success isn't finding something nobody else has, but uncovering the enduring wisdom that resonates across generations of seekers.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!Elevate your impact by becoming a TMC Emerald Donor! Your much-needed backing is crucial for our mission of disseminating the wisdom of the Torah. Join today for just $18.00 per month. (Use your maaser money!) https://buy.stripe.com/00g8xl5IT8dFcKc5ky---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha. Listen on Spotify or 24six! Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org ----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Le médecin est-il un envoyé de D.ieu, est-il investi d'une force divine pour soigner les malades ? Peut-on pour autant en déduire que c'est exclusivement le médecin qui guérit ses patients, en faisant totalement abstraction du fait que c'est Hachem qui lui octroie ce don ? Le meilleur professeur en médecine est-il infaillible ? Pour ne citer que le Rambam, le Ramban, le 'Hafets 'Haïm et de nos jours encore, de grands érudits en Torah, de grands Tsadikim détiennent une clairvoyance inouïe concernant les voies de la médecine. Est-ce indispensable, en cas de besoin, d'aller voir le médecin et de prendre ses médicaments ? Dans quelle mesure la prière est-elle indissociable de la guérison ?

Tefillin is one of the 613 Misvot of the Torah and among the most iconic symbols of Judaism. It is referenced four separate times in the Torah and is described not with the term "Tefillin," but with the word "Totafot." Each of the four passages is written on the parchments inside the Tefillin, establishing both the arm (Shel Yad) and head (Shel Rosh) Tefillin as distinct Misvot. According to the Rambam, Tefillin Shel Yad and Tefillin Shel Rosh are counted as two separate commandments—Misvot 12 and 13 in his enumeration. This implies that if one cannot wear one of them (e.g., due to a physical limitation), he should still fulfill the other, as each stands independently. However, the Ramban disagrees and views them as parts of a single Misva. The Torah repeats the Misva of Tefillin multiple times, yet the Rambam teaches that repetition does not necessarily indicate separate commandments. Rather, the repetition underscores the importance of the Misva. In fact, one who neglects to wear Tefillin transgresses eight positive commandments —four from Shel Yad and four from Shel Rosh. What Does " Totafot " Mean? The term " Totafot " has numerous interpretations: The Gemara Menahot (34b) explains that "Tot" means "two" in the Katpi language, and " Fot " means "two" in African dialect— totalling four, referencing the four compartments of Tefillin Shel Rosh. Menahem ben Saruq interprets " Totafot " from the root " Hatof " (to speak), reflecting that Tefillin inspires us to speak of Hashem's teachings. Ramban says Totafot is an ornament, a kind of crown or glorious item worn on the head, based on Midrashim and biblical parallels. Hezkuni interprets it as something gazed upon, meant to visually remind the wearer of Hashem's miracles. Kabbalistic sources say Tefillin is a form of "Ot" (sign), symbolizing the covenant between the Jewish people and Hashem. The word "Tefillin" itself derives from "Peli"—to distinguish or to separate—or from " Tefila " (prayer), since Tefillin is primarily worn during prayer. Some suggest it comes from the root "Patil" (binding), as in the Torah's description of Naftali. Philosophical Purpose of Tefillin The Sefer HaHinuch (Misva 421) writes that humans are physical beings drawn to material pleasures. The soul is the counterforce, urging one to rise spiritually. Tefillin serves as a daily spiritual armor , empowering the soul to prevail in its ongoing struggle with the body. The Tefillin Shel Yad is worn near the heart, the seat of emotion and desire, while the Tefillin Shel Rosh rests above the brain, the seat of thought—reinforcing control over both. Tefillin is part of the "triple protection system" described in the Gemara—Tefillin, Sisit , and Mezuzah. A person surrounded by these reminders is far less likely to sin . The Rambam adds that donning Tefillin causes a person to behave with humility, awe, and discipline, shielding him from improper thoughts. Tefillin as a Sign Three Misvot are described in the Torah as an "Ot" (sign) : Tefillin, Shabbat, and Berit Milah. A Jew must always be accompanied by at least two signs testifying to his faith. During the week, Tefillin and Milah serve this role. On Shabbat and Yom Tob, when Tefillin is not worn, Shabbat and Milah function as the two signs. This explains the prohibition of wearing Tefillin on Shabbat—doing so would imply that Shabbat is not a sufficient "sign" on its own. Protection, Reward, and Spiritual Energy Wearing Tefillin not only fulfills a critical Misva but is associated with long life, Divine protection, spiritual clarity , and even atonement . Rabbi Shimon teaches that Tefillin atones for the sin of arrogance and, according to some Midrashim, even for more serious transgressions. The Zohar states that Tefillin draws Divine light around the wearer's head. The famed Baba Sali is said to have sensed when his Tefillin were invalid because he didn't feel this spiritual energy. In fact, studies have been cited showing subtle energy field changes when valid Tefillin are worn. The Gemara in Berachot teaches that those who wake early, clean their bodies, don Tefillin, and pray are considered as if they built an altar and brought a sacrifice. The Midrash Tanhuma says that one who desires to study Torah day and night but is preoccupied with work can still attain that merit through wearing Tefillin. The Spiritual Danger of Neglect The Gemara states that one who never wore Tefillin is categorized as a " Poshe'a B'gufo " —a sinner with his body—one of the most serious categories. Such a person does not merit resurrection and is punished severely in Gehinnam . Some authorities rule that even a person who only occasionally neglects Tefillin is included in this category, especially if done out of contempt or laziness. This explains why many Sephardi communities adopted the custom of donning Tefillin at Minha on Ereb Yom Kippur —to ensure that even the least observant Jews fulfill the Misva at least once annually. Tefillin and the Five Senses Tefillin affects not only the spiritual self but also the five senses : Eyes, ears, nose, and mouth are all situated in the head, thus corresponding to the four compartments of the Tefillin Shel Rosh. Touch corresponds to the Tefillin Shel Yad, placed on the arm and wrapped around the hand. This design serves as a daily reminder to guard our senses and align our behavior with holiness. Summary Tefillin is not just a ritual—it is a powerful spiritual and physical shield . The Torah refers to it repeatedly, highlighting its great value. Tefillin connects the mind and heart to Hashem, serves as a visible testimony to one's Jewish identity, brings protection and humility, and provides spiritual credit equivalent to the study of Torah. One who neglects it—especially willfully—risks significant spiritual consequences. Conversely, one who wears it properly fulfills multiple Misvot and draws down abundant blessing. As we begin our study of the practical Halachot of Tefillin, we now understand why this Misva is treated with such reverence and importance.

Naso 5785

Ramban on the Torah | 5785 | 29 | Naso, by Rav Eli Weber Why does Hashem make a miracle to bring peace between a couple? When was Birkat Kohanim given? Why are the korbanot of the chieftains repeated?

Bamidbar 5785

Ramban on the Torah | 5785 | 28 | Bamidbar, by Rav Eli Weber Why does Hashem count Israel? Why does Hashem talk to Moshe from Ohel Moed? Why is Levi the smallest tribe?

Dans la Paracha de Bamidbar, lorsqu'on lit le dénombrement des Bné Israël, certains chiffres peuvent nous sembler superflus. Lesquels ? Pourquoi ? Que nous enseignent-ils ? Réponse à travers des propos du Ramban.

Ramban on the Torah | 5785 | 27 | Behar-Bechukotai, by Rav Eli Weber What's the Ramban's view on chronology in the Torah? What is the religious meaning of work? Will there be wild animals in the days of the mashiach?

Gittin Shiur #94 Daf 10b- Dina D'malchusa Dina, Ramban, Rabbeinu Yonah

Ramban on the Torah | 5785 | 26 | Emor, by Rav Eli Weber Why do we bring Chametz to the Mikdash on Shavuot? When is Shavuot? What is Sefirat HaOmer?

Parshas Acharei Mos & Kedoshim: Holiness Through Habit What does it mean to live a holy life? This week's Parsha shows us that holiness isn't found in grand gestures—it's shaped by the small, consistent choices we make each day. The Ramban calls Shabbos the anchor of Jewish faith. The Ohr HaChaim teaches that holiness begins in the quiet moments—in the atmosphere we build, in the values we live. In honor of Eretz Yisroel. May G-d protect our brave soldiers and return all the hostages. In loving memory of Edward Ben Efraim, Shlomo Ben Edward, and Yirachmiel Daniel Ben Gedalia. For the Refuah Shlema of Pennina Bas Shoshanna Miriam. Listen now at ParshaPerspective.com

The true definition of the word "kadosh" is "separate" (as opposed to "holy"). This begs the question, whats so special about being separate?

Acharei mot kedoshim 5785 The opportunity of the land of Israel and the 614th mitzvah

Ramban on the Torah | 5785 | 24 | Metzora, by Rav Eli Weber What is tzara'at and its connection to Yom HaAtzmaut? What is the meaning of the promised land? How is tzaraat a miracle?

Ramban on the Torah | 5785 | 25 | Acharei Mot - Kedoshim, by Rav Eli Weber Everyone knows that the Ramban (like all Jews), loves Eretz Yisrael. But why so much. At the end of Acharei Mot the Ramban explains his philosophy. How is sin different in Eretz Israel than outside of it?

The Torah (Vayikra 13:51) tells us about Tzaraas mameres. Rashi/Ramban have three interpretations. We analyze these in light of the Ramban's general comments about Tzaraas (Vayikra 13:47).

Ramban describes a fundamental Torah truth, as supported by the Ramchal, about fulfilling the will of Hashem to connect with Him.

This one is pretty hard hitting. I didn't mean for it to be so intense but I realized how much I have personally weakened in my own Kedusha since I have moved from Israel and I guess this is the product of that! We talk about the famous Ramban of Menuval B'reshut hatroah in todays society. We find a hidden gem of a Ramban in Acharei Mot that teaches 4 levels of living for this world and the next. And a funny story in a pizza shop in Israel.

Tzaraat is a wonderful sign!

 In this week's episode, we look at how to understand Moshiach and what effect the coming of Moshiach will have on the world. Similarly we look at how the Rambam and Ramban discuss the issue of identification of Moshiach. What are the Tanachic parallels to Moshiach and what can we learn from them?  Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

Send us a textRamban's measured approach to חכמת יוונית

Rav Chaim Kaniyevsky Z"l asked in his Sefer Ta'amah Dikra, if Hashem wanted to punish the Egyptians measure for measure, drowning them because they drowned the Jewish babies, why do He have to bring them all the way to the Yom Suf to do it? Why couldn't He just bring a tsunami upon them right where they were in Egypt? The Rabbi answered, Hashem wanted to show us that when bringing punishment upon a sinner, Hashem doesn't need to bring the punishment to him. Rather, He can make the sinner himself go to the punishment. Rabbi Menashe Reizman explained, this was an additional lesson in Hashem's hashgacha peratit, namely, that a person is in the complete control of Hashem. Even when it looked like the Egyptians were chasing the Jews of their own free will, it was Hashem pushing them to bring them to their punishment. The Ramban writes, of all the wonders that Hashem performed in Mitzrayim, this was the greatest wonder of all. The fact that Pharaoh and the Mitzriym saw an open miracle with their own eyes of Hashem splitting the sea for the Jews, and yet they still went in to chase them. This was to show that Hashem is in charge of every footstep that man takes. It may look like that we're moving on our own, but in actuality, Hashem is leading us. A man told me that his wife Ruth is currently studying to become an eye doctor. She had an assignment in school to bring in a family member for an eye exam. Most people bring in their spouse for this, but her husband wasn't available that day. So she asked one of her nieces, Gila, if she could come instead. Gila happily agreed and made the long trip there that day. The exam was going well until the very end when Ruth found something suspicious going on in Gila's eye. Her supervisor suspected that it was a retinal hole, so they did some imaging. That would mean she would have to be seen by a specialist in the next couple of weeks. Ruth then went with Gila for lunch. The supervisor called them back, saying she just received more results from the imaging and it turned out to be much more serious. It was a retinal tear which, heaven forbid, could lead to blindness. Gila had no symptoms as she was seeing perfectly. There was no way she was going to find out about this before it may have been too late. They were able to get her an appointment for surgery the very next day and baruch Hashem, she's fine now. Gila had no idea how much danger she was in. Hashem guided her footsteps to get that eye examination and save her eyesight. A father recently made a seudat hoda'ah, thanking Hashem for saving his two-year-old daughter who had fallen into a pool. The father said it happened so quickly. In a split second, she was in the water. By the time he pulled her out, she wasn't breathing. He ran into the house in a panic, crying for someone to call hatzalah. But help had already begun to arrive in a most unexpected way. A man was driving by in a golf cart and saw what was happening and quickly sprang into action. Like Eliyahu Hanavi, he started CPR on the little girl right away and within 90 seconds, the stranger had revived her. She was stabilized and then airlifted to a nearby hospital and remarkably, she was discharged the very next day. Every second matters when it comes to life and death. Hashem guided that man's footsteps to be right there at the time he was needed. Although things may seem to happen in a natural way, Hashem is pulling the strings from behind the scenes all the time.

17-year-old debutant roped in as Gaikwad's replacement, becomes CSK's youngest-ever player in IPL, Actor Abhinav Shukla gets death threat from man claiming to be ‘Bishnoi gang' member, Another Signal scandal breaks out: Pete Hegseth shared Yemen plans with family, Chaos at Delhi Airport: 68% of flights delayed as disruption warnings issued 4 months ago go unheeded, J&K weather: Torrential rain wreaks havoc in Ramban, 3 killed

In this episode, Dr. Yael Ziegler shares her thoughtful and layered approach to the study of Tanakh. Known for her deep literary readings and her commitment to both peshat and the broader interpretive tradition, she explains how elements like structure, repetition, and intertextuality shape her analysis of the biblical text. We explore her perspective on Midrash—not as a rewriting of the narrative, but as a sophisticated form of interpretation. Hazal, she explains, were keen readers of both peshat and derash, and even midrashim that appear far from the plain meaning often reflect a deep sensitivity to language, themes, and textual echoes found elsewhere in Tanakh. These interpretive moves open up new layers of meaning while remaining anchored in the biblical text. Dr. Ziegler illustrates this approach through striking examples involving Rachel and Leah, Moshe, Eliyahu, and more. She also reflects on the role of classical commentators like Rashi, Ibn Ezra, Radak, and Ramban, pointing out that these thinkers were highly attuned literary readers—even without the benefit of the modern tools we rely on today. Their insights continue to offer profound guidance in how we read and engage with Tanakh. Toward the end of the episode, Dr. Ziegler briefly touches on her book Ruth: From Alienation to Monarchy, and how it exemplifies her broader methodology: combining rigorous textual analysis with a deep respect for tradition. This conversation offers a window into a kind of Tanakh study that is both intellectually grounded and deeply rooted in the interpretive legacy of our tradition.---*This episode is dedicated to the refua shelema of our dear friend Yaakov ben Haya Sarah Malakh and to the neshama of Meir ben Moshe a'h — Abdolrahim Ilian, the late father of our dear friend, Rod Ilian. ---• Bio: Dr. Yael Ziegler is the Rosh Batei Midrash and Academic Director of Matan and an Assistant Professor in Tanakh at Herzog College. She received her BA from Stern College and an MA and Ph.D. in Bible at Bar Ilan University. Dr. Ziegler has lectured widely on various Tanakh topics in Israel, the United States, Canada, South Africa, Australia, and Europe. Dr. Ziegler is the author of Promises to Keep: The Oath in Biblical Narrative and Ruth: From Alienation to Monarchy, which has been translated into Hebrew. Her book: Lamentations: Faith in a Turbulent World was released in June, 2021 and is currently being translated into Hebrew. She is now working on a book on Exodus.---Speaker's Resources• Get her books here: https://www.amazon.com/stores/author/B001JOMV9O/allbooks?ingress=0&visitId=ac94d9f2-8a22-4bf3-b6d2-c69c11e40020&ref_=sr_ntt_srch_lnk_1&ccs_id=c22bbbf3-ea51-4a71-84f2-c838544a8a2e---• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel Maksumov, Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

Ramban on the Torah | 5785 | 23 | Vayikra, by Rav Eli Weber Excited to begin a new sefer, with a distinct theme for each. On the korbanot and our limitations.

Ramban on the Torah | 5785 | 22 | Pekudei, by Rav Eli Weber What is the second half of Sefer Shemot about? Was Moshe wrong about the order of building the Mishkan? Why do we need to devote ourselves to building the Mishkan?

So much of the Mishkan's beauty was totally hidden, this is not accidental but rather intentionally done and there is a major lesson we can learn from it.

Vayelech Charana – Rashi vs Ramban - Document for Daf 95 by Simon Wolf

Uncover the transformative power of Shabbos as we explore its profound connection to controlling anger and creating a sanctuary of peace. Rabbi Aryeh Wolbe of Torch invites you to master the art of maintaining tranquility, especially during this sacred time, by delving into the teachings of the Talmud and Ramban. Learn how anger, equated to fire, can disrupt the peace of Shabbos and understand the spiritual parallel between extinguishing the fires of purgatory and keeping our own inner fires at bay. This episode promises to equip you with practical insights and strategies to foster serenity and holiness in your home, not just on Shabbos but throughout your daily life.Join us as we journey through the wisdom of revered sages, such as Rev Kahaneman, who inspire us to build spaces of holiness amidst life's challenges. By sharing personal stories and practical advice, Rabbi Wolbe helps navigate the potential disruptions that come with Shabbos preparations, emphasizing the importance of recognizing and avoiding triggers that may ignite discord. Embrace Shabbos as a spiritual celebration, likened to a date with the Shabbos queen, where beauty, serenity, and harmony reign. Let us guide you in welcoming Shabbat with a spirit of joy and peace, ensuring these blessings extend beyond Shabbos into every day of our lives._____________This episode (Ep 7.22) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Vayakheil is dedicated in honor of our President & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 18, 2025, in Houston, Texas.Released as Podcast on March 20, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #Parsha, #Exodus, #Shabbos, #Anger, #Peace, #Holiness ★ Support this podcast ★

Ramban on the Torah | 5785 | 21 | Vayakhel, by Rav Eli Weber How did the artisans who built the mishkan know what to do? Why did the women give first for the Mishkan?

Uncover the transformative power of Shabbos as we explore its profound connection to controlling anger and creating a sanctuary of peace. Rabbi Aryeh Wolbe of Torch invites you to master the art of maintaining tranquility, especially during this sacred time, by delving into the teachings of the Talmud and Ramban. Learn how anger, equated to fire, can disrupt the peace of Shabbos and understand the spiritual parallel between extinguishing the fires of purgatory and keeping our own inner fires at bay. This episode promises to equip you with practical insights and strategies to foster serenity and holiness in your home, not just on Shabbos but throughout your daily life.Join us as we journey through the wisdom of revered sages, such as Rev Kahaneman, who inspire us to build spaces of holiness amidst life's challenges. By sharing personal stories and practical advice, Rabbi Wolbe helps navigate the potential disruptions that come with Shabbos preparations, emphasizing the importance of recognizing and avoiding triggers that may ignite discord. Embrace Shabbos as a spiritual celebration, likened to a date with the Shabbos queen, where beauty, serenity, and harmony reign. Let us guide you in welcoming Shabbat with a spirit of joy and peace, ensuring these blessings extend beyond Shabbos into every day of our lives._____________This episode (Ep 7.22) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Vayakheil is dedicated in honor of our President & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 18, 2025, in Houston, Texas.Released as Podcast on March 20, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #Parsha, #Exodus, #Shabbos, #Anger, #Peace, #Holiness ★ Support this podcast ★

Ramban on the Torah | 5785 | 20 | Ki Tisa, by Rav Eli Weber What did the Egel come to replace?

Ramban on the Torah | 5785 | 19 | Tetzaveh, by Rav Eli Weber What is the meaning of the clothes of the Cohanim? What are the Urim and Tumim? Why does HaShem want to be among us?

Unlock the secrets of managing your emotions effectively and cultivate a life filled with joy and peace. Through the timeless wisdom of King Solomon and the Orchos Tzadikkim, we promise you'll gain valuable insights into distinguishing between thoughtful and thoughtless anger. Together, we'll explore practical strategies to ward off the storm of unchecked anger, such as identifying personal triggers like hunger, and mastering the art of gentle communication. Discover how, by embracing these teachings, you can shield yourself from the destructive nature of anger, enhance your judgment, and reclaim your happiness.Join us on a profound journey toward righteousness and emotional mastery, where self-control serves as a bridge to a deeper connection with Hashem. With stories and insights inspired by the Ramban, we highlight the virtues of pleasant communication as a powerful defense against anger. We delve into the path of serving with love and finding joy even in adversity, aligning with the teachings of the righteous. By using anger judiciously and maintaining a balanced approach, we open the door to personal growth, enriched relationships, and a closer bond with Hashem. Let this episode be your guide to a more fulfilling, harmonious life._____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)Recorded from a live audience presentation in the TORCH Centre - Levin Family Studios (B) in Houston, Texas on January 13, 2025.Released as Podcast on February 27, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe:NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Anger, #Emotions, #Relationships, #Forgiveness, #Self-Control, #Patience ★ Support this podcast ★

Unlock the secrets of managing your emotions effectively and cultivate a life filled with joy and peace. Through the timeless wisdom of King Solomon and the Orchos Tzadikkim, we promise you'll gain valuable insights into distinguishing between thoughtful and thoughtless anger. Together, we'll explore practical strategies to ward off the storm of unchecked anger, such as identifying personal triggers like hunger, and mastering the art of gentle communication. Discover how, by embracing these teachings, you can shield yourself from the destructive nature of anger, enhance your judgment, and reclaim your happiness.Join us on a profound journey toward righteousness and emotional mastery, where self-control serves as a bridge to a deeper connection with Hashem. With stories and insights inspired by the Ramban, we highlight the virtues of pleasant communication as a powerful defense against anger. We delve into the path of serving with love and finding joy even in adversity, aligning with the teachings of the righteous. By using anger judiciously and maintaining a balanced approach, we open the door to personal growth, enriched relationships, and a closer bond with Hashem. Let this episode be your guide to a more fulfilling, harmonious life._____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)Recorded from a live audience presentation in the TORCH Centre - Levin Family Studios (B) in Houston, Texas on January 13, 2025.Released as Podcast on February 27, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe:NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Anger, #Emotions, #Relationships, #Forgiveness, #Self-Control, #Patience ★ Support this podcast ★

Ramban on the Torah | 5785 | 18 | Teruma, by Rav Eli Weber Is there an order to the Torah? What would me the meaning of the Mishkan without the Egel? Why is the order of building the Mishkan the way it is?

Ramban on the Torah | 5785 | 17 | Mishpatim, by Rav Eli Weber Why is Eved Ivri the first law? Why does HaShem help the poor? Why did Benei Israel celebrate?