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In Episode 232, we explore Luke 13:1-9 and Jesus' urgent and tender call to repentance. The crowd comes to Jesus with a horrific story—Pilate has murdered Galileans while they were offering sacrifices at the Temple. And underneath their report is a very human, very understandable unspoken question: Did they deserve it? Were they worse sinners than everyone else? We want tragedy to make sense. We want it to be someone's fault—because if it's their fault, then we're safe. If they suffered because of their sin, then as long as we're not that sinful, we're protected. It's a logic that gives us the illusion of control over our own fate. Through guided meditation, discover how Jesus refuses that logic entirely and completely. "Not at all," He says. Those Galileans were not worse sinners than other Galileans. The eighteen who died when the tower of Siloam fell were not the worst sinners in Jerusalem. Tragedy is not a report card on someone's sin. Suffering is not always the direct result of specific wrongdoing. And the comfortable assumption that bad things only happen to bad people is a lie that Jesus will not allow to stand. But then Jesus does something unexpected and urgent. He uses these tragedies not to assign blame—but to issue a personal invitation to every person listening: "Unless you repent, you will perish too." He's not saying: they died because they were sinful. He's saying something far more searching: death is coming for all of us. The question isn't whether you'll face the end—it's whether you'll be ready when you do. And the only way to be ready is to repent—to genuinely turn from sin and turn to God—now, while there is still time. Then Jesus tells the parable of the fig tree. A man has planted a fig tree in his garden and has come again and again looking for fruit. Three years. Nothing. He's ready to cut it down—it's just taking up space. But the gardener intercedes with a request that should move every one of us: "Sir, give it one more chance. Leave it another year, and I'll give it special attention and plenty of fertilizer. If we get figs next year, fine. If not, then you can cut it down." That gardener is Jesus. And that extra year—that season of special attention, of fertilizer, of grace and tending and patience—is the time we're living in right now. God is patient. He is tending. He is giving us every opportunity to bear fruit. But the patience of God is not the absence of urgency. The tree that never bears fruit will eventually be cut down. The question is not whether God is patient—He is. The question is what we're doing with that patience. Are we bearing fruit? Or are we taking His patience for granted, assuming the extra year will stretch indefinitely? Learn how to identify the specific area of your life where you've been unfruitful—the pattern, the habit, the relationship, the sin you keep returning to, the calling you keep ignoring—and bring it to Jesus the gardener who intercedes, who tends, who gives special attention and grace. Discover what genuine repentance looks like—not a general sense of unworthiness but a specific turning from a specific sin toward a specific God who is patient and ready to receive you. Experience the freedom and fruit that comes from taking the season of grace seriously and bearing real, lasting fruit that shows you've truly turned.
Luke 13:1-9 New International Version Repent or Perish ...
Third Sunday in Lent (Year C, 2024-2025)Scripture Readings: Isaiah 55:1-9, Psalm 63:1-8, 1 Corinthians 10:1-13, Luke 13:1-9
Pastor Chris preaches part 5 of our Revolution of Hope series with a message from Luke 13:1-9, a message titled "THE SWEETNESS OF REPENTANCE" This message will challenge us to consider the patience of God and His call to accept His message of hope.
Luke 13:1-9 New International Version Repent or Perish 13 Now ...
A tree that bears no fruit gets cut down. If God is the gardener and you the tree, then should you be cut down? Learn more in this sermon based on Luke 13:1-9.
Third Sunday in Lent (Year C, 2021-2022)Scripture Readings: Exodus 3:1-15, Psalm 63:1-8, 1 Corinthians 10:1-13, Luke 13:1-9
John uses “The Subtle Art of Not Giving a F**k: A Counterintuitive Approach to Living a Good Life” by Mark Manson to explore repentance as re-visioning. He asks- What values do we use to ascribe success in our lives and what do we need to let go of?- As we approach the parish AGM what values do we use to ascribe success in this parish and what do we need to repent of? - What new ways of seeing success might we be invited into?The notes for this sermon can be found here
St. John's Episcopal Church, Dubuque, IA, Luke 13:1-9 (Due to technological failure, this sermon was recorded after it was preached to a live congregation.)
3rd Sunday in Lent (Year C)Exodus 3:1-15 | Psalm 63:1-8 | 1 Corinthians 10:1-13 | Luke 13:1-9
John invites people to reflect on this parish and their hopes for this parish and then reflect on some of the questions he keeps asking in light of that and the gospel reading for the day: • Whose are we (who is God)? • Who are we • What is ours to do? We are not called to survive or to be successful. We are called to be faithful to who we are. Ours is to be significant in these communities.