Podcasts about Repentance

John 20:1-20 The Empty Tomb1 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. 2 So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don't know where they have put him!” 3 So Peter and the other disciple started for the tomb.4 Both were running, but the other disciple outran Peter and reached the tomb first.5 He bent over and looked in at the strips of linen lying there but did not go in.6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there,7 as well as the cloth that had been wrapped around Jesus' head. The cloth was still lying in its place, separate from the linen.8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed.9 (They still did not understand from Scripture that Jesus had to rise from the dead.)10 Then the disciples went back to where they were staying.Jesus Appears to Mary Magdalene11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb12 and saw two angels in white, seated where Jesus' body had been, one at the head and the other at the foot. 13 They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don't know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. 15 He asked her, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” 16 Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”). 17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.Jesus Appears to His Disciples19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord. Acts 17:30-31 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”                  Fix Your Eyes Upon Jesus - The Resurrection of Christ                 1. The Resurrection Is God's Vindication of Jesus                 2. The Resurrection Declares That Jesus Is Lord                 3. The Resurrection Is God's Proof of Judgment                 4. The Resurrection Calls for Repentance                  5. The Resurrection Gives Hope for the Future                Our Response  

Today, Pastor Al Dagel tells us that even though Thomas missed seeing the risen Jesus, his time to see Him face-to-face was soon to come. We will see Him someday, too, if we know Him now!

Are we truly living in the reality of God's kingdom here and now? This powerful message challenges us to seek and experience the 'kairos' moments where heaven breaks into our earthly existence. Drawing from Jesus' teachings on the kingdom of God, we're reminded that this isn't just a future hope, but a present reality waiting to be discovered. The kingdom is likened to hidden treasure, urging us to approach it with childlike wonder and imagination. We're called to repent - to change our minds about how we view God's kingdom - and to invest everything in this new reality. The resurrection of Jesus is presented not as an ending, but as the inauguration of this powerful kingdom where righteousness, peace, and joy in the Holy Spirit reign. This message invites us to live enchanted lives, fully engaged in God's transformative work in and through us.#KingdomOfGod#Jesus#Resurrection#HolySpirit#Faith#Repentance#Grace#Righteousness#Peace#Joy#Enchantment#Adventure#Transformation#SeekFirst#KairosMoments#NewCreation#GodsPower#ChildlikeFaith#SpiritualGrowth#EternalLife

Repentance has two parts: first, contrition—sorrow for sin—and second, faith in the Gospel. The Lord delivers His Law as a thunderbolt and hammer, striking the heart and stirring it toward newness of life. True contrition is not merely sorrow for sin but the realization that we deserve death because of it. In faith, we repent, knowing that there is One who will save us from this body of death. The goal of repentance is always forgiveness and hope in Christ. God calls us to repentance, daring us to believe that He will give exactly what He promises: forgiveness, life, and salvation in Christ. Rev. David Buchs, pastor at Concordia Lutheran Church, Fairhaven, MN, joins Rev. Brady Finnern to study repentance in the Smalcald. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

Repentance can be difficult, almost terrifying. Yet it is renewing, and God is desperate to renew us. A sermon on Psalm 51:10-13

An episode from Bible Believers Baptist Church (BBBC), a conservative, independent body of King James Bible believers located in Corpus Christi, Texas. Bible Believers Baptist Church's statement of Faith:A Bible Baptist is one who believes in a supernatural Bible, which tells of a supernatural Christ, Who had a supernatural birth, Who spoke supernatural words, Who performed supernatural miracles, Who lived a supernatural life, Who died a supernatural death, Who rose in supernatural splendor, and Who will one day return in supernatural glory to establish a supernatural kingdom on earth. What BBBC believes about Creation: “We believe in the Genesis account of creation, and that it is to be accepted literally, and not allegorically or figuratively; that man was created directly in God's own image and after His own likeness; that man's creation was not a matter of evolution or evolutionary change of species or development through interminable periods of time from lower to higher forms; and that all animal and vegetable life was made directly and God's established law was that they should bring forth only “after their kind.”What BBBC believes about Salvation: “We believe in God's electing grace; that the blessings of salvation are made free to all by the gospel; that it is the immediate duty of all to accept them by a cordial, penitent and an obedient faith; and nothing prevents the salvation of the greatest sinner on earth but his own inherent depravity and voluntary rejection of the gospel; which rejection involves him in an aggravated condemnation.  We believe in salvation by grace through faith in the finished work of Jesus Christ on Calvary plus nothing.  Therefore, we do not believe that works are necessary for salvation, although once a person is saved, he should be careful to maintain good works.”What BBBC believes about Repentance and Faith: “We believe that Repentance and Faith are solemn obligations, and also inseparable graces, wrought in our souls by the quickening Spirit of God, thereby; being deeply convicted of our guilt, danger, helplessness, and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession, and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ and openly confessing Him as our only and all-sufficient Savior.” A message from BBBC to you: “If you are looking for a church in the Corpus Christi Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (361) 241-6100 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.my3bc.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:Bible Believers Baptist Church1701 Rand Morgan RdCorpus Christi, TX 78410 Our messages are also available on our website for you:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.my3bc.com/global-resources/preaching/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have A Blessed Day, Bible Believers Baptist Church The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1451 McBride Rd.Cleveland, TX 77328 God Bless#BevansWelder #BibleBelieversBaptistChurch #KJVPreaching #BaptistPreaching #PastorWelder #CorpusChristiChurches

How does the church respond to judgment? Hosea 10:3–15 looks forward to the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these thirteen verses of Holy Scripture, the Holy Spirit teaches us that some in the church respond to God's judgment in a way that just brings more of it, but His focus is especially upon the others, whom He causes to respond to His judgment with repentance that is met by His mercy.

We often shy away from conversations about race, caste, and power because of discomfort or fear of making mistakes—but this episode is an invitation to get in the game. Join us as we step into the complex and often unseen world of caste systems--which are more than race alone--as they manifest within American culture, exploring how deeply entrenched social structures and inherited hierarchies shape our interactions, identities, and sense of belonging.   Building on themes from our previous conversation about church wounding, we draw from poignant personal experience, historical context, and biblical reflection to invite listeners into a posture of curiosity and compassion. Rather than offering easy solutions, this conversation encourages each of us to examine where we are in the social power gradient and what it means to steward that position with intentionality and humility. It's the beginning of the slow, sacred work of repair—relationally and structurally—so we can become the kind of people, and the kind of community, who create beauty and goodness together.     Episode Links and References Caste: The Origins of Our Discontents - Isabel Wilkerson Reparations: A Christian Call for Repentance and Repair - Duke Kwon and Gregory Thompson Be the Bridge: Pursuing God's Heart for Racial Reconciliation - Latasha Morrison    . . . . . Stay connected: Instagram, Facebook YouTube (Unedited videos of each episode AND the Post Show Conversation.) Please subscribe to the podcast so you never miss an episode and we always welcome your reviews on Apple Podcasts.  Sign up to access the Being Known Podcast applications, the weekly exercises that connect what you are learning to your life in a practical way.   

Join Asha Christina Foster on Quality Queen Control as she welcomes Stephanie Umeh, a powerful prophetic Christian and acclaimed author of 'The Power of Fasting' and 'Deliverance and Demonology 101'.In this transformative episode, Stephanie shares profound insights into the Kingdom of Heaven, the Courts of Heaven, and the crucial roles of legalism and repentance in strengthening your spiritual walk. Discover how to unlock your spiritual authority in Christ and navigate the complexities of spiritual warfare with wisdom and clarity.Stephanie's unique perspective and deep understanding of these powerful spiritual principles will equip you to walk in greater authority and experience a deeper connection with God. This conversation is essential for anyone seeking to strengthen their faith and understand the practical applications of Kingdom living.Keep up with Steph here - https://www.instagram.com/thestephumeh/If you would like to download my FREE guide on Idolatry (trust me its good) Head over to my website   If you would like a 1:1 Coaching session with me! Head over to https://www.ashachristina.com  If you have enjoyed this episode, please be sure to rate and review this podcast! Thank you for your time, thank you for listening and thank you for your support! And remember to always stay Kind! xo A

Repentance is the tear of love, dropping from the eye of faith, when it fixes on Christ Crucifued, Bible in a Year 1 Samuel 30-31, Luke 13:23-35. The Marshalls 

Return of the Man-Child (8)  (audio) David Eells – 4/16/25  Father, in Jesus' Name, we thank You so much, Lord, that we can fellowship around Your Word. We know and trust in Your Word that is going to reveal to us those things that we need to know for the days to come and things that will enable us to cooperate with You in this process of sanctification and holiness, and also in the ministry of the Lord. We thank You that the Lord Jesus is coming in His people in order to fulfill in His Church that which You stated You would do from the beginning. We thank You, Lord, that You have taught us that what has been shall be, so that we can see how history repeats and see how wonderfully You have told us in the Word exactly what You are going to do. In the name of Jesus, Amen.  Well, we left off in Matthew 4, where we saw wonderful things that God is going to repeat in our day. The Lord had told me that everything that happened in the Gospels and in the Book of Acts would be repeated in our day, except that the cast of characters would be multiplied many times over, as more people are born into the world. The same thing has happened in history, but now it just happens with more people.  Let's pick up right after Jesus was anointed and had been tempted of the devil. Note that the Bible speaks about a “great light” that He was going to bring into the world, especially the world of God's people. (Mat.4:12) Now when he heard that John was delivered up, he withdrew into Galilee; (13) and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali: (14) that it might be fulfilled which was spoken through Isaiah the prophet, saying, (15) The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles, (16) The people that sat in darkness Saw a great light, and to them that sat in the region and shadow of death, To them did light spring up. What could this light be other than the Lord Jesus Himself? Not only that, but what the Lord Jesus was sharing with people was the command to repent and believe.   Light is necessary in both of these areas if we want to walk in the Kingdom of God. We are walking out of one kingdom and into another. We are walking out of the kingdom of the world, much like walking out of Egypt, and we are walking into the Kingdom of God, which means under His Lordship and guidance. I believe the next verse begins with a revelation of that. (Mat.4:17) From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.  That just happens to be a perfect quote from John the Baptist, who said, Repent ye; for the kingdom of heaven is at hand (Mat.3:2). Of course, John went on in verse 7 to say to the Pharisees, who were coming to be baptized because it was a politically correct thing to do, (Mat.3:7) Ye offspring of vipers, who warned you to flee from the wrath to come? (8) Bring forth therefore fruit worthy of repentance (What does someone who has repented look like? What kind of fruit should they have?): (Mat.3:9) and think not to say within yourselves, We have Abraham to our father … Don't a lot of Christians say the same thing? “Hey, I'm a Christian; I had my experience with the Lord years ago and accepted Jesus as my personal Savior.” Yes, but do you have fruit worthy of repentance? I believe that the light is going to come to the Church, which has not even understood what repentance means. The first thing Jesus did was to take up where John left off. You notice that when we left off in verse 12, He realized that John was delivered up, and that's when Jesus came into this particular area of the country where they said they saw great light. Like John, He said, “Repent ye; for the kingdom of heaven is at hand.” Repentance is necessary for the next revelation, which is the Gospel of the Kingdom. For those who repented, Jesus shared the Gospel of the Kingdom, the Good News of the Kingdom of God.  My friend Xavier once went to share with an apostate preacher who was living in fornication. He had the “greasy grace” that says, “It's okay; the Lord will forgive me. That's what the Gospel is all about, right? Forgiveness.” But no, that's not it. That's just a part of the Gospel. There is forgiveness, and then there is sanctification. Forgiveness is just a way to have a relationship with God until sanctification has done its work. There was another man in this church who recognized that the preacher was a sinner, but he told Xavier, “It would be wrong for you to judge him.” Of course, Xavier was sharing verses with the man, and the truth is that, yes, there is judgment. There is judgment in the Church. John the Baptist was judging when he said, “Ye offspring of vipers, who warned you to flee from the wrath to come? Bring forth therefore fruit worthy of repentance.” He wanted to see their repentance. He did not want to see somebody say they were sorry and then continue on in their debauchery. The word “repentance” is metanoia, which means “to change your mind; to go the other way.” We have the authority to do this. We have the authority to change our mind and go the other way because of what Jesus did at the cross. He took away our sins; He delivered us out of the power of darkness; He made us free from sin. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified.  When Xavier and I spoke about this, here's one of the verses I shared with him: (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? What Kingdom of God is he referring to? The Kingdom of God is where God rules over you. It's not some place you go to after you leave this earth. It's some place you enter into when you repent. Notice what he's saying. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived (there is much deception out there concerning this): neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. Where are you to inherit the Kingdom of God? Here and now. As a matter of fact, some people are waiting to go to Heaven to inherit the Kingdom of God. They will never see Heaven if they wait. You have to enter the Kingdom of God here and now, and you enter it through repentance and faith. Faith gives you the blood covering and repentance gives you the opportunity of entering the Kingdom. Without repentance, you cannot enter the Kingdom.  John the Baptist came in order to preach repentance to prepare the way for the coming of the Lord in their life. The Lord does not come into your life without repentance. If you received the first-fruits of Christ, which is a born-again spirit, and do not go on to get a born-again soul through your obedience to the truth (1 Peter 1:22,23), you are going to be an unprofitable servant. A “servant” refers to someone who has come to Him in one form or another. You will be an unprofitable servant who is good for nothing but to be cast out and trampled under the feet of men and cast into outer darkness. (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. (Mat.25:30) And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth. Now notice what he says in the next verse. (1Co.6:11) And such were some of you: but ye were washed (He is saying, “Some of you people were in these same sins, but you were washed.”), but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. The Lord demands repentance for you to enter into His Kingdom, which is where He is King over you. That's how you enter His Kingdom.  If you look elsewhere in 1st Corinthians, Paul said somewhat of the same thing. (1Co.5:3) For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing. Paul judged him. Was he wrong in that he judged? No. Paul had the Spirit of God and what he wrote here was from the Spirit of God. He judged him because this man was in willful disobedience, had not repented of his sin, and had not believed the Gospel. If you believe the Good News that Jesus took away your sin, then your faith has power to walk away from anything. Everyone who believes can repent and walk away. Belief is not merely mental assent, like it is in most of the Church. (1Co.5:5) To deliver such a one unto Satan for the destruction of the flesh (I would say that's judgment! He is turning him over to the curse.), that the spirit may be saved in the day of the Lord Jesus. People will repent when they are turned over to the devil. This is very common. If you want to know why you are living under that curse, you should question whether or not you are in willful disobedience or whether you have repented of everything and are walking by faith because the devil does a great job of bringing people to repentance. Many people come to the Lord because of what the Lord permits the devil to do.  (1Co.5:6) Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (He means that, in the Body of Christ, there are people who are fornicators, liars, and thieves.) (1Co.5:7) Purge out the old leaven, that ye may be a new lump (“Purge out the old leaven”; in other words, get rid of them.), even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ: (1Co.5:8) wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (9) I wrote unto you in my epistle to have no company with fornicators; (10) not at all [meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world: (11) but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.   Well, this parishioner who was not in the fornication, but was saying that you could not judge the pastor who was in it, was saying, “Hey, Jesus ate with publicans and sinners.” But Paul tells you here quite clearly, “If any man that is named a brother be” in one of these sins, no, not to eat with him. It is not only abstaining from eating with him physically, but spiritually, as well, because he's talking about keeping the Feast of Unleavened Bread. We eat when we study the Word of God. Jesus said, Beware of the leaven of the Pharisees and the Sadducees (Mat.16:6). In other words, “Don't eat their leaven; don't partake of their doctrine.” Paul goes on to say, (1Co.5:12) For what have I to do with judging them that are without? Do not ye judge them that are within? So there was judgment; there was judgment from John the Baptist and judgment from Jesus, concerning people who are in willful disobedience and do not want to repent and believe the Good News that they don't have to walk in their sins anymore.  Clearly, there is judgment from the Bible, and that pastor and parishioner were trying to condemn Xavier for judging willful disobedience and lack of repentance when he was merely showing them what the Father had said in His Word. Look at what the Lord says in Ezekiel. (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life … How is it judgment when you say, “Hey, that's fornication and you can't enter the Kingdom like that”? They say, “Oh, but I'm saved.” No, you're not saved, as long as you walk in willful disobedience. You are not in the Kingdom. “Be not deceived,” Paul said, but speak “to warn the wicked from his wicked way, to save his life.”   (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand. So God is saying, “If you don't tell them they're sinning, if you don't tell them, ‘Look, you can't enter the Kingdom of Heaven (which has to be entered here, by the way), while you are in willful, outward immorality,' then I will require his blood at your hand.” It's the very opposite of what those people say. They do not want to repent, so they try to condemn the person who brings the message.  Notice, the Lord said, “When I say to the wicked.” We just read what God said to the wicked. You can tell anybody what God said to the wicked, whether you are judging or not. That's a moot point. The question is, are they going to enter the Kingdom by repentance? Or are they going to try to shift the blame over on you? The truth is, He says to have no company with them, to cast out the old leaven. If a person will not confess his sins but try to justify them or think that they are acceptable in the sight of the Lord because of the blood of Jesus, there is no hope for him. By the way, Jesus' blood does not cover willful disobedience. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. It says, If we walk in the light (Walking in the light is not walking in sin. Everyone would agree with that.) as he is in the light, we have fellowship one with another (He tells you, “Don't have any fellowship with people walking in willful disobedience.” Period.), and the blood of Jesus his Son cleanseth us from all sin (1Jn.1:7). That's a wonderful promise! If you will repent and believe and walk in the light, He will cleanse you of that sin. (1Jn.1:8) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9) If we confess our sins, he is faithful and righteous to forgive our sins, and to cleanse us from all unrighteousness.  If a person doesn't want to confess his sin and wants to justify himself and hold onto his sin and wants to blame you for condemning him or bringing Scriptures showing where the Father has condemned him, then this person is not going to have any part of the Kingdom of God. The Lord says it very plainly, and we have to tell him the exact truth here concerning this. The light of the Gospel has to come. The true light of what repentance actually means is going to be brought on the scene here pretty quickly, folks. The overwhelming majority of Christianity don't understand what repentance is. They don't have any hope that repentance could actually deliver them from their sin and that they will not have to worry about that sin or walk in that sin anymore because of what Jesus did at the cross. He took their sin and nailed it on that cross. You do not have it anymore. Repentance and faith are necessary.  Back to where we were in Matthew, we found that Jesus took up where John left off. The next thing He does is to go out and gather His disciples. (Mat.4:18) And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers. (19) And he saith unto them, Come ye after me, and I will make you fishers of men. (20) And they straightway left the nets, and followed him. (21) And going on from thence he saw two other brethren, James the [son] of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them. (22) And they straightway left the boat and their father, and followed him. Jesus has just begun His ministry here. The people whom He was going to were seeing a great light and He was gathering together His “elders” of the Church. He was raising up His forefathers of the Church, like Jacob raised up the 12 patriarchs, who were the elders of the Church. As you know, from here on out, He carried them with Him, demonstrating to them the truth of the Gospel by His works of healing, delivering, setting free, etc., so that they could live in the Kingdom of God.  In the Kingdom of God, all the promises come to pass; the Kingdom of God is where God rules. We pray; Thy kingdom come. Thy will be done, as in heaven, so on earth (6:10). When God's Kingdom comes on Earth, it is as it is in Heaven. Is there any sickness in Heaven? Are there any demon-possessed people in Heaven? Is there anybody lacking in Heaven? The provision of God's Kingdom is total and complete in this earth, and we want to enter into it because that's where all of God's provision is. (Eph.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ. He's blessed us with every spiritual blessing in heavenly places in Christ.   As we enter into Christ, we have all these spiritual blessings that God has in His Heavenly Kingdom. He is gathering up His disciples, with whom He is going to walk, and send them forth into a much broader path than He could walk in. They, in turn, were going to raise up disciples who were going to do the same thing in a geometric progression that was going to bring a great revival. This is a type and shadow of the Man-child ministry that's coming, in whom Jesus is come to be manifested. Jesus raised up disciples in whom He was manifested here, and the same thing is going to happen in our day. Disciples are going to be raised up as forefathers to the Church of our day, except there will be many more because the Man-child is not an individual, but a corporate body.  It goes on to say, And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom (Mat.4:23). So He preached repentance, and then He preached the Gospel of the Kingdom. What is the Gospel of the Kingdom? Gospel means “Good News,” the Good News of the Kingdom. The Good News is that you can enter into God's Kingdom on Earth through repentance and faith. Well, God's Kingdom is where God rules in your life, and this is the Good News, that you can walk in obedience to God; you can walk in the Kingdom of God, under the leadership and rulership of God. The reason we know that you can do this now is because of what Jesus did at the cross. He made reconciliation: He took your sinful life and nailed it on that cross, and He gave up His Life. Do you believe it? Do you believe that He sanctified you on that cross? That He washed you on that cross? That He delivered you from sin on that cross? The Bible says in Romans 6:18 that He made you free from sin. He delivered you.   See, here is the great light that is going to come. Most of the Church believes that the only opportunity you have is forgiveness from God, and that is the beginning, but that is not the great revelation that God's people are going to get. They already know that. The great revelation is that the Bible is actually true. Jesus actually did deliver you from your sin; He actually did heal your body; He actually did deliver you from the curse; He actually did deliver you out of the power of darkness. Hallelujah! He did this. This is going to come as a sudden shock to a lot of people, but the Gospel is actually true; it's not just a nice saying, but it's actually true.  I want to backup a little here. (Mat.4:16) The people that sat in darkness Saw a great light (He was talking about His people), and to them that sat in the region and shadow of death, To them did light spring up. He's referring to walking in the light, which was what Jesus was about to show them. He was about to show them that they can walk in the light and be delivered of their sin, washed of all unrighteousness (1 John 1:7-9). This is the Good News that most of the Church has never heard. Oh, they have heard the Gospel, but they didn't realize it was really true. They never had any faith, only mental assent. Folks, He is talking about the nature of sin, about delivering you out of the power of darkness. It does not have any power over you. That is an awesome revelation that's going to come to the Church through the raising up of this Man-child ministry and disciples who walk in the steps of Jesus Christ.  Then Jesus went out to demonstrate this by “preaching the gospel of the Kingdom and healing all manner of disease.” Most of the Church does not understand that you have a right to healing, that you are not under the curse because you are a new creation. They don't understand that old things have passed away and all things have become new (2 Corinthians 5:17). They don't understand that you have been delivered of sin (Romans 8:2) and God accounts you righteous through your faith in Him (Romans 4:3), your faith in what the Bible says. It needs to be real faith. This is the light, the sudden revelation that a lot of the Church is going to get and that some of you have already received.   (Mat.4:23) And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people. (24) And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, possessed with demons, and epileptic, and palsied; and he healed them. (25) And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judaea and [from] beyond the Jordan. He was demonstrating the Gospel that these people were not guilty anymore, demonstrating that God was forgiving them by healing them and delivering them of every curse that came upon them. Those curses came because of their disobedience to God and also because of the sin they inherited when they were born. They were born into sin. Some people say, “Well, God made me this way.” What does that have to do with anything? You were born in sin, you came into this world with the nature of sin, and so you say, “Because I was born this way, I'm supposed to keep it”? That will not float, folks. In the Kingdom of Heaven, you need to repent of this.  Let's read more of how Jesus demonstrated the Gospel. (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: (17) that it might be fulfilled which was spoken through Isaiah the prophet, saying, Himself took our infirmities, and bare our diseases. He carried His disciples with Him and demonstrated to them how to minister and administer this Gospel of the Kingdom. Everyone who repented and believed could have these gifts because they were no longer under the curse, as they were no longer under sin. That's the Great News of the Kingdom. God not only forgave them, He washed and cleansed them, He healed them, He delivered them, and He took away every other form of the curse. It was just like the Passover. The Passover was the Death Angel, the Destroyer, passing over them because they actually had the blood upon the doorpost (Exodus 12:23). How do you get the blood upon your doorpost? The Bible is pretty plain about that. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. The blood of Jesus cleanses us of all sin. Walk in the light. You take those steps in the light because of repentance and God will wash you, cleanse you and deliver you.  We see here something that is going to be fulfilled in our day on a much larger scale. The Man-child ministry is going to go forth to deliver, heal, bless, and demonstrate the Gospel. Not only that, there will be the saving of souls who are in bondage to sin, which many of you have experienced, but many more are going to experience that. Do you know how we know this is going to be repeated? Because this was a repetition in itself; this had happened before. You ask, “When did it ever happen before?” Well, go back and look in the Old Testament because in Hebrews 3, the author compared Moses' house and Christ's house. There is a comparison because Moses was the Man-child in his day and he did the exact same thing that Jesus did, even bringing the same Gospel.   Let me show you how we can see that. I know that it's in the types and shadows, but when it's pointed out to you, you can see it. For instance, when Jesus was anointed, the Bible tells us that He was given the throne of David, His father (Luke 1:32). Jesus was to rule over Israel, and His anointing was compared with the anointing that David had to rule over Israel. That is what's happening to Moses here. (Exo.3:1) Now Moses was keeping the flock of Jethro (whose name means “His excellence”), his father-in-law … Why is Moses' father-in-law called “His excellence”? Because his father-in-law was also the Father of the Bride. Is that not still true today? Exactly so. Moses was keeping the flock. Remember, David was keeping the flock before he was anointed to be king. Moses was doing the same thing.  (Exo.3:1) Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb. (2) And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned … Moses saw this sight and wanted to go investigate and when he did, he stepped onto holy ground, meaning he became holy. The Lord told him to take his shoes off, that he was standing on holy ground, and Moses did not want to be separated from holiness (Exodus 3:5). He was holy before God, and this is where he got his ordination to lead his people out of bondage in Egypt. As a matter of fact, the Lord said, And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land (Exo.3:8). “I am come down.” Is that not what the Lord said in Hosea 6:2-3? He said there that He would come as the latter rain on the morning of the third day, and that's exactly what's going to happen. The Lord is coming down to deliver His people out of bondage in Egypt, which is a representation of the world.  (Exo.3:16) Go, and gather the elders of Israel … That's the first thing the Lord told Moses to do, the same thing Jesus did. He gathered the elders of Israel. Who was Israel? Israel was Jacob and Jacob raised up 12 patriarchs, which is exactly what Jesus raised up, 12 patriarchs. So there you have it. It's a perfect parallel here. “Go and gather the elders of Israel.” Why? It's because they were to walk with Moses, just like those elders walked with Jesus. The Gospel had to be demonstrated; the power of God was demonstrated to them. They were to walk in the same path.   (Exo.3:16) Go, and gather the elders of Israel together, and say unto them, the Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying, I have surely visited you, and [seen] that which is done to you in Egypt: (17) and I have said, I will bring you up out of the affliction of Egypt … There it is. He's going to deliver them from the curse of Egypt, the affliction of Egypt. He had said, “I am come down to deliver them out of the hand of the Egyptians.” Who are the Egyptians? The Egyptians are the old man, the old flesh, the bondage to the flesh. What He's saying is, “Look, I'm going to deliver you from the god of this world (that is, the old man, the flesh), and I'm going to deliver you from the curse because you've been obeying them both.” That is the Gospel of the Kingdom, which is what Jesus was preaching.  (Exo.3:17) And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. These were the “ites” that represented the old man, the same thing the Egyptian represented, which was the one who had brought them into bondage. You are not supposed to be in bondage to your flesh anymore. The Lord has already delivered you at the cross; it has already been done. He has already accomplished it. That's the Good News of the Kingdom. Why is God bringing them into the Promised Land? He's doing it in order to put to death those people who were ruling in the land. The Israelite was to rule in the land, not these people. He brought the Israelites in there for the purpose of putting them to death. Most Christians today want to live with the old man, but when Israel did that and let the enemies stay in the land, they became thorns in their side for the rest of their life. So the Jews did not inherit all of the land the Lord gave them, and they lived under a curse, under warfare, because they did not obey God. He said, “You take up your sword and go in there. I will be with you. You put them to death and take their house to live in and raise up your crop, your fruit in that land” (Deuteronomy 7). That's the Gospel.  (Exo.3:18) And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, the Lord, the God of the Hebrews, hath met with us (As if He had not been there all along! Actually, He came down in a much mightier way than He had ever done in the 400-odd years that they had been in bondage, and that's how He is about to come today. He's about to come in a more powerful way than any of us have ever experienced, for the purpose of delivering His people out of Egypt and out from under the god of this world.): and now let us go, we pray thee, three days' journey into the wilderness, that we may sacrifice to the Lord our God. They had to serve God in the wilderness. Moses was taking the elders of Israel with him at this time, just as Jesus was, and demonstrating unto them the Gospel.  Here is the gathering of the elders again. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel. When Jesus gathered the elders, He was not gathering together the apostates. He started all over, which is what He is going to do this time as well. He is not going to the apostates, but He will start all over with some new, humble people who did not go to Bible school. He is going to raise them up. Paul is one of those who obviously went to Bible school, but He had to prove that He could do it, and He did. But what is represented by Moses and Aaron here? We're looking at a parallel of what Jesus did and now we see Moses and Aaron, but it had said earlier, And thou (Moses) shalt speak unto him (Aaron), and put the words in his mouth (Exo.4:15). Moses was to put the words in Aaron's mouth? That's a little like what the Lord does to us, which is what He's about to say. (Exo.4:15) … And I will be with thy mouth, and with his mouth, and will teach you what ye shall do. (16) And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God.   Interesting. He is likening Moses to God, like Jesus was to God. Now let me say, if a Man-child comes in our day, Who is it Who is going to be with him, putting words in his mouth? Jesus, Who is God! Moses is being used of God, and Aaron is being used as his prophet to speak his words, to do his work, and to take the staff that he did to do the miracles. In this case, we're seeing Aaron as the Man-child and Moses as Jesus in the Man-child or behind the Man-child to do the works. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel (This is much like Jesus did; His Father God was in Him doing the works. Jesus was the spokesman, the mouthpiece; He gathered together His disciples and did the miracles, and Aaron is doing the same thing here.): (Exo.4:30) and Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people. So it was Aaron speaking the words and doing the works, just like Jesus did.  “Aaron” means “bright” or “illumined.” He represents the glory of God shining out of a person, like this says: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. There are three glories: star glory, moon glory, and sun glory (1 Corinthians 15:40-41). It gets brighter and brighter and brighter. This is the shining forth of God in His people. He is coming in “Aaron,” His first-fruits. Jesus was called the first-fruits (1 Corinthians 15:20), and there is a first-fruits in our day. David also represented the first-fruits and Joseph, as well. It is not the only fruits, just the first-fruits. He is planning on doing this with His whole Body. (Exo.4:31) And the people believed: and when they heard that the Lord had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped. This was a monumental time in their history because they were about to be delivered out of bondage to the old man, the Egyptian, Pharaoh, the god of this world, and to the curse they were under because they were serving them.  (Exo.5:4) And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? … Some people think you have to put up with your “works” the rest of your life, that there is nothing you can do about it because you're always going to be a “sinner saved by grace.” That is an anti-Christ gospel. They were setting the people free from their works, from their service to the old man and to the devil, who is the god of this world that ruled over them, like Pharaoh did. They were being set free and the devil did not like it. “Get you unto your burdens.” In other words, “Get back under the heavy weight of your burden.” (Exo.5:5) And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens. This is what the Lord brought us out of bondage for, to enter into His rest and to cease from our own works, the works of the flesh. We do not serve the flesh anymore. We serve the spiritual man now. This is the Gospel of the Kingdom, and it sets people free. Even the devil had to admit that they were setting them free from their works.  (Exo.6:9) And Moses spake so unto the children of Israel: but they hearkened not unto Moses … You cannot set someone free unless they believe the Gospel of the Kingdom. Moses came there to set the Israelites free. God ordained him on Mount Horeb, representing the Kingdom of God, to go and bring them out of bondage and take them to that mountain, too, but they had to believe him first because the Gospel is the power of God unto salvation to every one that believeth (Rom.1:16). (Exo.6:9) … But they hearkened not unto Moses for anguish of spirit, and for cruel bondage. God had to do a work in them before they could actually receive this light of the knowledge of the Kingdom. (Exo.6:10) And the Lord spake unto Moses, saying, (11) Go in, speak unto Pharaoh king of Egypt … The word “Pharaoh” means “temple of the sun.” He was God to the Egyptians. They believed he was divinity, believed that he was the sun god. Pharaoh was not the Son of God and not even a close facsimile to the Son of God, but he was usurping God's position over the people of God.  The devil does that today. He usurps the position of the Son of God over the people of God, and they do not know that the one they're serving is the devil. They don't know that they're serving the old man that serves the devil, which is the Egyptian. We know that the Egyptian represents the old man because when the Israelites went through the Red Sea, Paul called it a “baptism.” In the baptism, the old man died in the Red Sea, and the Israelite came up on the other side; the new man, the spiritual man came up out of the water. The carnal man died and the spiritual man was made alive, so we know this parable is true. (Exo.6:11) Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land. Do you suppose this Man-child is going to have this same authority to tell the devil to set God's people free? Well, Jesus was doing it. He commanded the devil to loose them; He commanded the sickness to come out of them; He delivered their mind from the fogginess of their fallen state. And, yes, this is what not only the Man-child but the witnesses and the elders who are raised up by the Man-child are going to do. They're going to have the authority to say, “Turn them loose, devil,” and it's going to happen.  (Exo.6:12) And Moses spake before the Lord, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? Does the devil have to listen to you when you tell him to turn people loose if they do not believe? No. When you preach the Gospel and they believe it, only then do you have the authority to say, “Turn them loose, devil.” This is exactly what Moses complained of. He was saying, “Hey, they don't believe me yet, so why would Pharaoh listen?” (Exo.6:13) And the Lord spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. That was their ordination, their command from God, Who said, “Bring them out.   You have the authority to do this.” Jesus had the same authority, by the Isaiah 61 anointing, which Luke 4:18 also speaks about. (Isa.61:1) The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound. Who were they bound to? They were in bondage to their old man, in bondage to the devil, and they were living under the curse. Jesus took care of all three and that was all involved in the Gospel of the Kingdom. Now we know that Moses, too, was dealing with the Gospel of the Kingdom and trying to get those people to believe what he said. Praise the Lord!  (Exo.12:21) Then Moses called for all the elders of Israel (I'd like to point out to you that these elders were with him exactly as the disciples of Jesus, all the time, and he was demonstrating to them the Gospel. Actually, here is the Gospel in a nutshell.), and said unto them, Draw out, and take you lambs according to your families, and kill the passover. We're told that they had to eat all of the lamb (Exodus 12:8-10) and that the blood was to be put on the doorposts (Exodus 12:7), so that the Death Angel, the Destroyer, would pass over them and smite the Egyptians (Exodus 12:13). Jesus said, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves (Joh.6:53). Most of the Church is refusing to eat the body and drink the blood of Jesus Christ. The Bible says, The life of the flesh is in the blood (Lev.17:11). They are refusing the life of Christ through unbelief. Moses is not able to exercise any authority over Pharaoh because of their unbelief. Jesus was the bread Who came down out of Heaven (John 6:51) that gives life to the world, and that was His Body, the Word of God.  We are also told this: (Exo.12:15) Seven days (that is the last seven “days”) shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses (This is the house that we live in. There shall be no leaven, no polluting the pure Word of God.): for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. This is a dire warning to God's people that during the Tribulation period, you cannot continue onward believing the doctrine of these apostate religions. (Mar.8:15) … Take heed, beware of the leaven of the Pharisees and the leaven of Herod, too, because there are many who are worshipping the government. They're worshipping their country, their nation; they're pledging allegiance to a wicked, worldly nation. This is not to say that you aren't supposed to submit to them in every way, except when God tells you to do otherwise. Your allegiance is to the Lord, and you will bow to no one else. We see here that Moses was leading them to partake of the body and blood of Christ, and this was causing a Passover so that they did not have to live under the curse. Praise be to God!  (Exo.12:29) And it came to pass at midnight, that the Lord smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle. (30) And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. In every house there was one dead. So if we are the house, there has to be one dead, and that's the old man. He is the firstborn of Egypt, born of the flesh, born of the world. He is dead and we know that he is dead, and we are free because of what Jesus did at the cross because we were crucified with Christ. The Lamb was slain here, but the Bible says, we were crucified with Christ and it is no longer we who live, but it is Christ Who lives in us (Galatians 2:20). That is the new man and that is how faith in the Gospel works. We continue to believe what the Bible says, that, “Yes, this old man is dead. He was put to death, so I don't have to serve him anymore because he is dead, and he was crucified with Christ. Now the new man lives and rules in me.” That new man is Christ in you, the hope of glory (Col.1:27). We behold with unveiled face as in a mirror the glory of the Lord, and are transformed into the same image from glory to glory, even as from the Lord the Spirit (2Co.3:18). Like Aaron, who was the “brilliance,” the shining forth of the Lord in him, so the people of God will be.  (Exo.12:31) And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said. Pharaoh finally gave up, and the devil is going to turn God's people loose. The god of this world, the sun god, the one who imitates the Lord and usurps His authority over God's people, is going to turn them loose, is going to obey the command of Moses. When does that happen? It happens when they, “the people,” believe they're no longer in bondage to Satan because the Gospel, the Good News of the Kingdom, is the power of God to save the one who believes. It's the power to save them from the old man, from the devil, and from the curse. You will be delivered of those three things when you believe and continue to walk in the faith of the Gospel that sets free.  (Exo.17:5) And the Lord said unto Moses, Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go. (6) Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. Here, Moses was still demonstrating the power of God's provision for God's people. Jesus multiplied the fishes and the loaves, and here Moses was still demonstrating it with the authority and the power of God to the elders and the people. (Exo.18:12) And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God. Praise the Lord!   This is, once again, Jesus raising up His elders and the Man-child in our day, raising up the elders to be free from the bondage of Satan and free from the bondage of the flesh. The harvest started getting bigger and bigger, and more and more people started coming into the Kingdom, just as it was also said about Jesus. (Exo.24:1) And he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off: (2) and Moses alone shall come near unto the Lord; but they shall not come near; neither shall the people go up with him. As you know, Moses went up on the mountain and was caught up unto the throne of God. This is the first mention of the 70 elders. He had already mentioned them, but now He refers to them as the “seventy.”  We have already discussed Jesus raising up the elders, but He also raised up the 70. (Luk.10:1) Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. (2) And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. Obviously, the 12 were not enough. This was a great revival for many hungry people; there was a need. Even with Moses, his father-in-law Jethro had said, “You're going to kill yourself trying to serve all the people by yourself” (Exodus 18:14-18). Then Jethro gave Moses the wisdom from God to raise up elders unto the people to judge them, meet their needs, and so on (Exodus 18:19-26).   Jesus said, Go your ways; behold, I send you forth as lambs in the midst of wolves (Luk.10:3). (4) Carry no purse, no wallet, no shoes; and salute no man on the way. (5) And into whatsoever house ye shall enter, first say, Peace be to this house. (6) And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. (7) And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. (8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you: (9) and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. The Kingdom of God is where people are healed, delivered, prospered, blessed, delivered from sin, etc.  (Luk.10:10) But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, (11) Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh. That is judgment; He brought judgment. These people brought judgment upon the ones who refused the Gospel. They cleaned their shoes off as a judgment against them. Don't believe that God did not do something about that because He goes on, (Luk.10:12) I say unto you, it shall be more tolerable in that day for Sodom, than for that city. (13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. (14) But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.  God bless you, saints! Just remember, the Good News of the Gospel of the Kingdom is about to be preached with mighty power, and a great revival is going to go forth from it. God bless you! 

You see repentance is not just about our decision to stop doing certain things - its more about agreeing with God about what is real and true! Repentance beloved is agreeing with God about reality.

https://TakingTheLandPodcast.comSUBSCRIBE TO PREMIUM FOR MORE:• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• ⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/3vy1s5b⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Summary Pastor Brown encourages believers to embrace humility as a strength and to recognize their obligation to give and serve, ultimately leading to a deeper relationship with God.Chapters00:00 The Widow's Offering: A Lesson in Generosity08:51 The Responsibility of Wealth: A Call to Action12:01 The Power of Humility: Standing Firm in Trials19:11 The Strength of the Humble: Overcoming Adversity40:35 Living Humbly: The Key to Resilience50:24 The Call to Repentance: Humbling Ourselves Before GodTakeawaysThe widow's offering exemplifies true generosity.Wealth comes with responsibility and obligation.Humility is essential for standing firm in trials.Pride can lead to weakness and downfall.God hears the desires of the humble.Living humbly allows us to overcome adversity.Generosity should involve sacrifice.Prosperity can lead to moral decay if not managed well.God remembers those who serve others selflessly.Repentance and humility are key to restoring our relationship with God.Show NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at:Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5bPodchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369Show NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at:Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5bPodchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

This week at Nashville Life, Pastor Alvin builds on last week's message about repentance—challenging us to move from just feeling sorry to truly following through. Repentance starts in the soul, but it's not complete until it reaches our actions. Through practical steps and biblical examples like Zacchaeus, we learn how to protect our momentum, activate lasting change, and walk in the fullness of God's grace. Scripture References: Luke 19 (Zacchaeus) Romans 8:11 Luke 13:5 James 4:6 ABOUT US At Nashville Life Church, our vision is dedicated to following Jesus & building leaders. We are here to point every person to Jesus Christ. CONNECT To get connected, text BELONG to 77411. GIVE To support this ministry & help us continue to reach people all around the world: http://www.chrch.es/3a843 PRAYER REQUESTS If you have a prayer request or need, we'd love to pray with you. Click this link to let us know how we can pray with you: https://bit.ly/3fVDSDh 

A sinful woman comes to Christ our God in Bethany. She breaks open an alabaster jar of precious oil and anoints Jesus with the oil and her tears. Jesus says that wherever this Gospel is preached in the whole world, what this woman has done will be told as a memorial to her." The Church Fathers teach us that one of the interpretations we must know is that the very valuable alabaster jar of oil represents the soul. True repentance is the broken soul poured out upon Jesus in blessed repentance. In return, Christ our God pours out the oil of His mercy and healing restoring the condition of the souls of mankind.

In this episode Justin continues the discussion on the themes of love, forgiveness, confession, and repentance. He looks at Isaiah 43:25 which reveals a sequence where confession and repentance precede forgiveness and the blotting out of sins. Justin warns against false teachings that offer a false sense of security by downplaying sin, asserting that true salvation involves a transformative process initiated by repentance, not an automatic absolution, and urge listeners to embrace this Biblical truth to escape future judgment and experience genuine renewal through Jesus Christ.

Psalm 130 (ESV)Andrew and Edwin discuss the psalmist's biggest enemy: himself. What do we do when we come face to face with our own sins and wonder if we aren't one of the blessed after all.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=21065The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Jesus doesn't overlook sin — He confronts it with truth and passion. On Holy Monday, Jesus entered the temple and overturned the tables of corruption, calling God's people back to purity and true worship. In this episode, Pastor Stephen unpacks why this moment matters, what it reveals about Jesus' heart, and how believers today must invite Him to cleanse their own lives and make room for what matters most — His presence.Show Notes: "Holy Monday – Cleansing the Temple"Main Topics Covered:✔️ The meaning of Holy Monday in the Easter story.✔️ Why Jesus cleansed the temple and what it teaches us.✔️ How religious systems can drift from their original purpose.✔️ The call to personal holiness and repentance.✔️ Purity makes room for God's presence and healing.Key Scriptures:

Today’s Broadcast April 14, 2025The Gift of Repentance-Part CActs 22:6-11 Listen Download Today's Message Purchase Message Download Worksheet From Series: How God Works in You Purchase Entire Series Broadcast Archive Message Description God graciously works through a variety of means to bring us to repentance, both at the outset of the Christian life and throughout it, so that we might walk in fellowship with him. Series Description In Acts 22 and 23 the Apostle Paul makes two speeches, one before the Jewish crowds after being detained by the Roman authorities, and the other before the Sanhedrin, Israel's highest ruling body. In both addresses and their associated happenings, we learn much about God's work in Paul's transformed life. Join us for this in-depth look at God's ongoing work as he continues to draw people to himself and make them new from the inside out. Subscribe to PodcastApple PodcastsAndroidby EmailRSSThis Month’s ResourceReceive Monthly Insight from Pastor MikeSign up to receive Pastor Mike Fabarez’s Monthly Ministry Update in your inbox. Contact Permission By clicking the “Subscribe” button above, I am requesting to receive e-mail communications from Focal Point Ministries, and I agree to allow my personal data to be processed according to their Internet Privacy Policy. Share This Message:

Repentance calls for the brave honesty to confront who we truly are. In that vulnerable confession, we open ourselves to receive God's mercy and forgiveness.

We pause our Leader Equip series to interview Evangelism Minister Reid Overall where we discuss all things baptism in anticipation of Baptism Sunday, April 27. For Kids  We have a free baptism booklet designed for children ages 5-12 to help guide conversations about baptism. To receive a booklet, reach out to your Kids Ministry Team at the Welcome Desk. Use the QR code inside the booklet to let us know about any next steps your child may want to take.  For Students  Younger students (6th-7th grade) may still find the baptism booklet helpful.  One-on-One Conversations: Students can schedule a meeting with their campus student minister to discuss baptism further. We also encourage parents to have open conversations with their students about baptism, offering guidance and support as they explore this important step in their faith.   Ready to Take the Next Step? Baptism Sunday is coming up on April 27, and we can't wait to celebrate with you! If you've been considering baptism, this is your opportunity to take a bold step in your faith journey. Baptism is a public declaration of your decision to follow Jesus, and we're here to walk with you every step of the way. Whether you're ready to take the plunge or just have questions, we'd love to connect. Let's take this step together—sign up today and be part of this powerful day of transformation! Baptism Sign Up  Talking to Your Kids About Baptism  Baptism Revival and the Next Generation  NT Wright - Do I Need to Be Baptized?  Baptism is: · Commanded by Jesus: Baptism is a key part of making disciples, commanded by Jesus in the Great Commission (Matthew 28:19). · Repentance and Forgiveness: It symbolizes repentance and the forgiveness of sins, with a promise of receiving the Holy Spirit (Acts 2:38). · Salvation through Faith: Baptism is tied to belief and salvation, showing outward faith in Jesus (Mark 16:16). · Union with Christ's Death and Resurrection: Through baptism, believers are symbolically buried with Christ in His death and raised to a new life, identifying with His resurrection (Romans 6:3-4, Colossians 2:12). · New Identity in Christ: Baptism represents putting on a new identity, being clothed with Christ (Galatians 3:27). · Spiritual Rebirth: Jesus teaches that baptism represents being born again by water and the Spirit, necessary for entering the kingdom of God (John 3:5). · Conscience before God: It's not just an external act but a spiritual appeal for a clear conscience through the resurrection of Jesus (1 Peter 3:21). · Cleansing from Sin: Baptism is a symbolic washing away of sins as believers call on the name of Jesus (Acts 22:16). · God's Mercy and Renewal: Baptism reflects God's mercy in regenerating and renewing believers by the Holy Spirit (Titus 3:5). FAQs about Baptism What is baptism? Baptism is a beautiful ceremony where a person who has decided to follow Jesus Christ is immersed in water to demonstrate their faith in Him by publicly declaring Jesus Christ as their Lord and King. Baptism is the way Scripture teaches that we are united with Christ in his death, burial, and resurrection (Romans 6:3-4). Baptism was a command of Jesus (Matthew 28:18-20) and Jesus himself was baptized (Luke 4:21-22). Baptism is for everyone who believes that Jesus Christ is the Son of God and has decided to give their lives to him. Why does the Hills practice baptism by immersion (going under the water)? The word “baptism” we find in Scripture comes from a Greek word “baptizo” which means “to dip or immerse.” The examples we see in the New Testament show that the people who were being baptized went down into the water (Acts 8:26-38). And going completely under the water shows that we are participating with Jesus in his death, burial and resurrection (Romans 6:3-4). When we go under the water, it's as if we are dying and being buried. When we come back up from underneath the water, it's a sign of our resurrection and coming out of the grave as a brand new person. These are several reasons why we practice baptism by immersion at the Hills. Should I be baptized if I was baptized as an infant? Many people are baptized as an infant because their parents desired to dedicate them to the Lord and for his protection to be on their lives. We believe that choosing to be baptized later on in life honors that choice made on your behalf by someone else. As we read the New Testament, we see that the examples of all those who are baptized are people who are older and who are able to commit themselves to following Jesus Christ. So we welcome all those who have been baptized as an infant to be baptized again as a way to declare I personally choose to follow Jesus the rest of my days. Should I wait until I get my life together before I am baptized? We would emphatically say “no”! Waiting to come to Jesus until you get your life in order is like telling someone with a broken leg to set the bone themselves, splint it, learn how to walk on it, and then go see the doctor. We would never keep someone from the person who could heal them. The same is true with baptism. You come to Jesus, not because you have it all together, but precisely because you don't. The only thing we've proven on our own is that we can't do it on our own. Jesus is the only one that can put us back together. And it is by surrendering to Jesus that we receive his life, his healing, and the power of the Holy Spirit who begins to transform us from the inside out. Staying away from Jesus keeps us away from the only power that truly can change us. Come to Jesus, surrender to Him, be baptized, and watch what God can do in your life! How much do I or my children need to know before we are baptized? We have often made entrance into the Kingdom of Jesus a matter of information, when in reality it is a matter of surrender. A person does need to understand that Jesus declared that He was the Son of God and that our faith in Him is what saves us. A person needs to be able to understand that Jesus invites us to give up control of our lives so we can follow his ways and not our own. Beyond that, a person is free to come and learn about Jesus with Jesus instead of learning about him from a distance. Baptism is a starting place on our spiritual journey, not a test we must pass before we can begin. Jesus wants us to walk with him, learn from him as we go, and share as much life together we possibly can. Remember, Jesus is a person to love, not a subject to study. If you or your children believe that Jesus Christ is the Son of God and you are ready to follow Him, you are ready to begin that journey. We invite you to come and be baptized this Sunday! I've been baptized before but I'm not really sure I knew what I was doing or I haven't really followed Jesus since then. Do I need to be re-baptized? Certainly, when people are baptized, they need to be able to make a commitment that they believe that Jesus Christ is Lord and that they want to surrender to Him. But remember, the power of salvation comes not from our knowledge and understanding of every aspect of the spiritual journey but from Jesus' grace. Often what is needed is not re-baptism but a deeper surrender to the decision that was already made. In some cases, a person made the decision to follow Jesus and was baptized but then decided to follow their own path which could've even led them into deep sin and wandering. In situations like this, what is needed is not re-baptism but repentance. Jesus' grace is so immensely powerful all that God is expecting from us is to turn our faces back to him and come home, making the decision to honor the commitment we've already made to follow him. And sometimes people are baptized because they had a parent or grandparent or friend who wanted them to be baptized and it wasn't really a commitment they were making on their own. In these situations, we would encourage the person to consider being baptized again. Going through the practice of being baptized without commitment and without faith and is just an exercise in getting wet. It is faith that saves us, not water. What should I expect on Baptism Sunday? Baptism Sunday will be a very exciting day! We will have our regular worship service at the Hills. At the end of our time of preaching and sharing God's Word, Pastor Rick will invite everyone who would like to be baptized to come towards the stage. There will be people there at the stage who will welcome you and walk with you back to get you registered. After we get you registered, we'll take you back to the dressing rooms where we will have clothes you can change into for your baptism. The dressing rooms are private and are separated for men and women. After you change into your clothes, you can leave your things in the dressing rooms and they will be watched and kept safe while you are baptized. You can choose someone to baptize you or one of our ministers at the church can baptize you. If you are going to have someone personal to you baptize you, they will need to change into clothes, as well. They can bring their own if they'd like or they can change into clothes we will have available. You then will go into the baptistry (the water is warm and is heated) and you will be baptized in front of the church. You'll then go back and change into your clothes. After changing, one of our elders will pray over you and your family and friends as you begin your new journey. There will also be photo backdrops set up so you can take pictures with family and friends on your big day! Reach out to us at nextgennow@thehills.org and find more information about The Hills Church at www.thehills.org.  

Erik is with us today preaching on Luke 19:1-10. (April 13, 2025)

CLICK HERE TO LEAVE COMMENTS, ?? or prayer requests send a textHow is God treating you these days? Good or bad? What is your expectation from God and how do you change it if need be? Is God really kind or good? How can you experience God‘s kindness or goodness? Welcome to yesterday ended. Healing the traumas of life. God really is good and wants to show that to you. Do you believe God is good? I'm your host Dennis Dobbin and I'm here to teach you to be empowered with his goodness. Give a listen.

A brilliantly simple section of Scripture that tells us the Gospel saves and seals us with the Holy Spirit when we hear and believe. However, this same section of Scripture has been complicated by 2000 years of theology; we attempt to bring clarity and comfort from these words.

We need the Holy Spirit to comfort the afflicted and afflict the comfortable as we look at the heart of repentance. Repentance and Grace to together cause if there is no repentance there will be no grace, why cause your back is to God…GRACE CHANGES YOU.

We need the Holy Spirit to comfort the afflicted and afflict the comfortable as we look at the heart of repentance. Repentance and Grace to together cause if there is no repentance there will be no grace, why cause your back is to God…GRACE CHANGES YOU.

April 13th, 2025:  Palm Sunday - The Ultimate Victory; I Received From the Lord What I Have Handed on to You; The Master has Need of You; Palm Sunday- The Fruits of Repentance  

This episode serves as a gentle reminder that holiness isn't confined to church buildings or religious activities but can permeate every aspect of your life. Learn how small, intentional practices can help you experience God's presence throughout your week, not just during scheduled worship times.Whether you're washing dishes, commuting to work, or having difficult conversations, discover how each moment offers an opportunity to live out your faith with authenticity and purpose.Episode Highlights:The transformative power of consistent prayer in daily routinesSurrendering the mundane moments of life to God's purposePractical steps for genuine repentance when we fall shortFinding holiness in household chores, work responsibilities, and family interactionsCultivating awareness of God's presence in seemingly ordinary momentsBuilding spiritual disciplines that withstand the distractions of modern lifeIf you felt empowered by this episode, take a screenshot for your stories and tag Keenya on Instagram @keenyakelly. I would be honored to hear your takeaways and re-post your share!Important Links from the showUnderstanding your spiritual gifts is definitely one of the foundational things that every single Christian needs to know. If you'd like a quick and free spiritual quiz assessment to understand why and how God gifted you what you have in life click here https://keenyakelly.com/ministry/!Subscribe to our new YouTube channel: https://www.youtube.com/@youmeandjesusConnect with Keenya on Instagram: https://www.instagram.com/keenyakelly/Connect with Keenya on TikTok: https://www.tiktok.com/@keenyakellyConnect with Keenya on Twitter: https://twitter.com/keenyakellyFor more information on courses and resources: https://keenyakelly.com/Are you building a business and you want to know what God is saying to you about your business? Looking for strategy on what to do next with your business or market your business in a way that's Christ focused? Click the following link to book a creative consulting session to get a strategy together for your business that is faith focused: https://keenyakelly.com/creativeconsulting/

We hope you enjoy and benefit from Grace Point Church's messages. Thank you for taking time to listen!

On the hill where Jesus died, there were three crosses. By the side of the sinless Son of God, two thieves were nailed to their own crosses. However, the responses to Jesus from each thief were diametrically opposed to one another. Jesus's cross offered redemption to each — and to us. While one thief chose rejection, another chose repentance. the choice presented to each man is also the choice presented to us. Which path will you choose?

At Redeemer, our pathway is how we seek to embody our vision and mission, or in other words, put it into practice. We desire every person to enter into intentional apprenticeship to Jesus, to be in a diverse, loving community, and to live in Wichita as witnesses. “The Church exists for nothing else but to draw men and women into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time. God became man for no other purpose.” – CS Lewis At Redeemer, we take seriously Jesus' call to “Go and make disciples of all nations baptizing them in the name of the Father, Son, and Holy Spirit, teaching them to obey everything I have commanded you.” Apprenticeship to Jesus is not a one time decision, but a lifelong journey of following Jesus as our master-teacher. Since the goal of the Christian life is maturity in Jesus, apprenticeship must be deep and holistic, transforming the spiritual, physical, emotional, social, and vocational parts of men and women. Apprenticeship to Jesus is learning to practice the way of Jesus in our homes, relationships, neighborhoods, and jobs. We believe Christlikeness is cultivated as we implement spiritual practices, live in community with other believers, and submit to the Word and the Spirit. We agree with Dallas Willard who said, “that the gospel is opposed to earning, not effort.” As we move towards cultivating a life of loving God and people, we trust Christ will mature us into his likeness. https://redeemerwichita.church/

What does real repentance look like? In this message from The Passion Project series, Pastor Scott Wiens explores Nehemiah 9—a powerful account of how the people of God responded after hearing the law of the Lord read aloud.Scott walks us through the covenantal structure of the passage, revealing three key movements: Perspective, Remembrance, and Response.It begins with Perspective. The Israelites spent a quarter of the day reading God's Word, followed by confession and worship. They acknowledged God's greatness and re-centered their hearts around His sovereignty. This wasn't a ritual—this was a reorientation. As Scott explained, without seeing ourselves rightly before God, true repentance is impossible.Then comes Remembrance. Nehemiah 9 recounts Israel's long history of rebellion, but also God's unmatched faithfulness. The people didn't make excuses or hide their sin. Instead, they laid it bare. Again and again, they had turned away from God, experienced judgment, cried out, and received mercy. Scott reminded us that honest remembrance isn't meant to bury us in guilt—it's meant to lift our eyes to grace. As Romans 2 tells us, it's God's kindness that leads us to repentance.The final step is Response. The people didn't just confess—they committed. They entered into a covenant, pledging to walk in obedience moving forward. And while we know the Israelites would fall again, Scott pointed us to the hope we now have in Christ: the promise of a new heart and a new spirit within us. Through the Holy Spirit, God empowers us to live transformed lives—not just momentarily moved, but continually changed.Scott also quoted R.C. Sproul, who said, “When we realize that we have offended God, we must feel this rupture of our soul.” That rupture is not condemnation; it's a holy discomfort that leads us to the arms of Jesus. If you're feeling that tug—if you're weary from carrying sin on your shoulders—Jesus invites you to come and find rest.This message isn't just a history lesson—it's a present-day call. God still draws us back. He still speaks through His Word. And He still transforms hearts.Watch or listen now and let Nehemiah 9 shape your perspective, stir your memory, and invite your response.We are Trinity Community Church in Knoxville, Tennessee.Subscribe to our Podcast & YouTube channel to find past sermons, classes, interviews, and more!Find us on Facebook & Instagram

Episode Summary: The Three Strands of the Braid of the Holy Trinity, Part 2 (Pages 363-376)In this episode, we continue exploring the spiritual concept of the Trinity of Light and the Shadow Trinity. This is an exploration, not a pursuit of mastery. The journey is one of continuous unbraiding from fear and judgment while reweaving into love, wisdom, and freedom.This chapter offers insights into the power of redemption, the significance of shared burdens, and the ultimate liberation found in embracing divine will. True peace is not achieved through external validation but through deep spiritual work—shedding old beliefs that no longer serve us and embracing a life of love and joy. Through the three key principles of Repentance, Atonement, and Redemption, we are provided with a framework for finding inner peace and freedom.Key Themes* The Journey of Spiritual Growth – This path is not about perfection but continuous exploration and integration.* Joy as a Spiritual Lens – Choosing joy does not mean avoiding pain, but seeing it differently.* Shared Burdens & Divine Reciprocity – Service is not just an act of giving; it is a sacred exchange.* Redemption as Renewal – True freedom comes when faith and forgiveness are fully realized.The Nature of Spiritual Growth* Spiritual evolution is not a burden but an invitation to joy.* Pain and struggle are part of the process, but they are not punishments; they are opportunities for transformation.* Much like a "patient in a waiting room waiting to be stitched back together," we are called to trust the process rather than resist it.* “Salvation requires Love, and Love requires consciousness and courage as you evolve into your fully realized, adult Yeshua self.”The Power of Shared Burdens* In this chapter, Yeshua shares the story of Simon, who helped Him carry His cross.* This was a crucial moment in the Resurrection that is often overlooked.* Simon unknowingly set down his own burdens by saying yes to helping Yeshua.* Lesson: Divinity is not found in isolation but in co-creation. When we serve, we receive.As the book says:“Creator serves Creation. Creation serves Creator. Dreamer serves Dreaming. Dreaming serves Dreamer.”* Our purpose often finds us in unexpected ways.* Service is not about grandeur—it is about the love, humility, and compassion we bring to it.* Even the smallest acts of kindness are miracles to the Divine.Understanding the Third Strand: Redemption* Repentance – The power of unburdening.* Atonement – The power of service through joy.* Redemption – The power of renewal.Redemption is the freedom that comes when faith and forgiveness are fully realized. It is the resurrection of our presence, our worth, and our Yeshua self.But redemption is not an obligation—it is an invitation. Divine grace is always available, but we must choose to receive it.“The Divine is not the gatekeeper to freedom; you are. No one else can free you; you must choose to forgive and liberate yourself.”Redemption is not about being saved—it is about stepping fully into joy and divine purpose. It is a celebration, not a solemn duty.Recite The Redemption Prayer (page 371) to align with divine grace.Mastery & the Spiritual Path* The teachings in this book are meant to unfold over years and lifetimes.* Mastery is not about absorbing everything at once, but allowing wisdom to transform us.* “Even one transmission, one word or breath within it, carries all the energy needed for the whole of your enlightenment.”* Growth happens in cycles, revealing deeper truths over time.* True mastery is not about external achievements but alignment with love, truth, and peace.Key Takeaways* The Trinity of Light is a path from limitation into freedom.* Faith over fear. Service over isolation. Joy over judgment.* Repentance, Atonement, and Redemption realign us with love and inner peace.* The invitation is always here—to let go of burdens, embrace divine grace, and walk the path of light with courage and joy.Next Steps: Read & Listen

In this powerful episode of the Everyday Miracles Podcast, host Julie welcomes special guest Camille to share her incredible story. Camille experienced severe heart failure in 2012, resulting in three comas. During this time, she had profound spiritual experiences, visiting both hell and heaven. Camille recounts her encounters with demonic realms and her ultimate rescue by God the Father, who reassured her of His protection and love. She describes the astounding process of spiritual and physical healing that followed her experience. With emphasis on faith, repentance, and the transformational power of God's love, Camille's testimony offers hope and inspiration. Join us for this amazing journey of faith and divine intervention.   00:00 A Journey Through Heaven and Hell  01:17 Introduction to Camille's Story  02:18 Camille's Background and Diagnosis  03:38 The Struggle with Heart Failure  07:33 Experiencing Hell  19:22 A Glimpse of Heaven  20:58 The Father's Voice and Healing  25:59 Life After the Experience  32:41 Heavenly Announcements and Angelic Parade Rest  33:10 The Voice of Many Waters  34:01 A Crystal Heart Shattered  34:58 Walking with the Maker of Everything  35:44 The Accordion of Universes  36:35 The Seven Universes Revelation  37:02 The Unforgivable Sin of Angels  37:24 Satan's Deception and Human Ignorance  38:50 The Purpose of Life: To Love  39:17 Returning to Earth: The Black Soot of Sin  40:58 Miraculous Healings and Divine Tips  47:09 Sharing the Testimony and Ministry Work  52:54 The Power of Repentance and Living for Christ   54:02 Closing Prayer and Final Thoughts    Isaiah 41:13:   "For I am the Lord your God, who takes hold of your right hand and says to you, 'Fear not, I will help you.'" To contact or follow Camille: https://www.facebook.com/camille.rose.ministries

Are you ready to tap into your full potential and receive the prosperity you were meant for?In this episode of The Prosperity Approach, I discuss the evolution of my messaging over the years and why I'm turning to Christ more and more. I explore the power of daily repentance and address how we can heal from religious wounds and church hurt. Why?Because by turning to Christ, repenting daily, and exploring our triggers, we clear the way for a quantum leap to the next level.Tune in![FREE] The Obedient Rebel's Guide to Quantum Leaps: https://www.prosperityapproach.com/obedientrebelrising—✨ Effortless success for the ambitious & god-centered woman begins here. Learn more about The Prosperity Approach here: https://allysonchavez.com/—Key Takeaways:00:00 Intro 02:01 Understanding God's nature and repentance 04:15 Why my messaging has changed 09:01 Religious wounds 13:57 Easily pleased, never satisfied17:41 The Obedient Rebel's Guide to Quantum Leaps 19:24 Outro—Additional Resources:- Reach out to me on social media:InstagramFacebookLinkedInThe Prosperity Approach is a podcast showing ambitious, God-centered women how to master their inner game so they can lay down the struggle, manifest their dreams, and LOVE life as they go.- Follow the podcast on your favorite app, so you never miss an episode! Click HERE.- I'd be so grateful and honored if you took the time to leave a rating and review.

Today’s Broadcast April 10, 2025The Gift of Repentance-Part BActs 22:6-11 Listen Download Today's Message Purchase Message Download Worksheet From Series: How God Works in You Purchase Entire Series Broadcast Archive Message Description God graciously works through a variety of means to bring us to repentance, both at the outset of the Christian life and throughout it, so that we might walk in fellowship with him. Series Description In Acts 22 and 23 the Apostle Paul makes two speeches, one before the Jewish crowds after being detained by the Roman authorities, and the other before the Sanhedrin, Israel's highest ruling body. In both addresses and their associated happenings, we learn much about God's work in Paul's transformed life. Join us for this in-depth look at God's ongoing work as he continues to draw people to himself and make them new from the inside out. Subscribe to PodcastApple PodcastsAndroidby EmailRSSThis Month’s ResourceReceive Monthly Insight from Pastor MikeSign up to receive Pastor Mike Fabarez’s Monthly Ministry Update in your inbox. Contact Permission By clicking the “Subscribe” button above, I am requesting to receive e-mail communications from Focal Point Ministries, and I agree to allow my personal data to be processed according to their Internet Privacy Policy. Share This Message:

The post Sorrow To Repentance appeared first on Living Fellowship.

Who are we devoted to? Who are we devoting our life to?

How do you fight idolatry? What is true repentance? Is your life focused? In today's episode, Jensen shares how 1 Samuel 7:3-17 encourages us to assess our current path in life. If you're listening on Spotify, comment below one takeaway from today's episode! Read the Bible with us in 2025! This year, we're exploring the Historical Books—Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings. Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passages: 1 Samuel 7:3-17

Has the narcissist in your life suddenly apologized? Promised they've changed? Told you they've “seen the light? Don't fall for it; it could be another trap.  In this episode of the Enough is Enough Podcast, Dr. David Clarke exposes the truth behind the narcissist's fake repentance and why their so-called apology is often just another manipulation tactic to reel you back in. You'll learn: ✅ The difference between true repentance and narcissistic deception ✅ How Narcissists Fake Apologies to Pull You Back In ✅ The Truth Behind the Narcissist's ‘Repentance' ✅ The #1 Lie Narcissists Use to Win You Back  If you're stuck in a cycle of narcissistic abuse, false hope, and empty apologies, this podcast episode is a must-listen.   Check out Dr. Clarke's website to see his books and courses: https://www.davideclarkephd.com

Yom Kippur, known in the English as the Day of Atonement was an Old Testament system that provided covering for the people's sin for the past year.  This system failed because people need more than a covering.  The good news is when we study this set time through the eyes of Christ, we can see that He fulfilled it, and because of His sacrifice we are washed and cleansed from all of our sin, not just simply covered. VF-2402 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

In this episode of Scriptures, Stories, & Strategies, we're diving into Mark 6:7–13 to unpack what happened when Jesus sent out the twelve disciples with nothing but a staff and a message: repent.But this isn't just a lesson in history, it's a Kingdom blueprint for modern Christian entrepreneurs.You'll learn:Why Jesus told the disciples to take nothing with themWhat true repentance really means (and how it applies to your business)How your business is part of the Great CommissionWhy not everyone will receive your brand—and why that's okayA business lesson hidden in Jesus' command to “shake the dust off your feet”We'll also explore how to trust God with your provision, how to serve the audience He's assigned to you, and why your business may be one of God's greatest evangelism tools in this generation.Whether you're building a brand, scaling a service, or seeking to lead with boldness and faith, this episode will help you simplify your mission, realign your heart, and move forward with Kingdom clarity. Shop Bible Studies & Reading Plans:www.dualcitizensociety.com

Today’s Broadcast April 9, 2025The Gift of Repentance-Part AActs 22:6-11 Listen Download Today's Message Purchase Message Download Worksheet From Series: How God Works in You Purchase Entire Series Broadcast Archive Message Description God graciously works through a variety of means to bring us to repentance, both at the outset of the Christian life and throughout it, so that we might walk in fellowship with him. Series Description In Acts 22 and 23 the Apostle Paul makes two speeches, one before the Jewish crowds after being detained by the Roman authorities, and the other before the Sanhedrin, Israel's highest ruling body. In both addresses and their associated happenings, we learn much about God's work in Paul's transformed life. Join us for this in-depth look at God's ongoing work as he continues to draw people to himself and make them new from the inside out. Subscribe to PodcastApple PodcastsAndroidby EmailRSSThis Month’s ResourceReceive Monthly Insight from Pastor MikeSign up to receive Pastor Mike Fabarez’s Monthly Ministry Update in your inbox. Contact Permission By clicking the “Subscribe” button above, I am requesting to receive e-mail communications from Focal Point Ministries, and I agree to allow my personal data to be processed according to their Internet Privacy Policy. Share This Message:

Speaker: Michael Field Scripture: Genesis 3:6 - 9, 2 Peter 3:9, 2 Chronicles 7:14 Original Date: 4/03/25 ----- About Calvary YA: Our desire is that young adults would know God and the power of Jesus' death, burial, and resurrection. We want to be people who live and love like Jesus, people who love God more and more, and people who see His grace and truth fill us to the point of overflowing into the world around us. 

Passage: 2 Samuel 24:10-25Sermon Notes:Intro1. Year of Jubilee a. Restoration of Relationship with Money2. Jubilee: Restoration of Relationship a. Relationship with Money b. The last time we talked about how Greed has a way of blinding you. It makes you turn a blind eye to the things around you, it makes you not ask questions, it makes you believe that you're not!3. Today I want to take another angle when we are looking at the issue of Greed. a. Greed when it comes to power and status.4. We are going to see a. Sin of Greed b. God's mercy c. Spiritual greatnessI. David's Sin and God's Judgement vs 10 a. David Counted the fighting me i. It was to have a standing army to enrich Israel at the expense of other nations. b. Sin of David i. Israel was to be joy of the world, not terror. ii. David wanted power and influence iii. Non-Material Greed 1. Greed for fame or recognition 2. Greed for power or influence 3. Greed for experience or pleasure 4. Greed for attention or compliments 5. Greed for time and resourcesII. God's Mercy a. 3 Judgement i. Each one is to destroy the cultural idol of Israel b. Gods Character i. Justice and Mercy c. See the SubstituteIII. Spiritual Greatness a. Spirit of Repentance b. Spirit of SacrificeTo give please visit: wearetruelove.com/give Join TLC on our social media for updates!YouTube @truelovecommunity Facebook @truelovecommunityministry Instagram @truelovecommunity

Members and friends of The Church of Jesus Christ of Latter-day Saints around the world tuned in to the 195th Annual General Conference held April 5-6, 2025. The two-day conference featured messages of encouragement and hope from the First Presidency, the Quorum of the Twelve Apostles and other Church leaders, including President Russell M. Nelson. This special conference edition of the Church News podcast features excerpts from each conference address, including topics like the Lord’s great love for His children, the need for repentance and personal preparation before the Savior’s Second Coming.  The Church News Podcast is a weekly podcast that invites listeners to make a journey of connection with members of The Church of Jesus Christ of Latter-day Saints across the globe. Hosts Jon Ryan Jensen, editor of the Church News, and Church News reporter Mary Richards share unique views of the stories, events, and people who form this international faith. With each episode, listeners are asked to embark on a journey to learn from one another and ponder, “What do I know now?” because of the experience. Produced by KellieAnn Halvorsen.

Episode SummaryIn this Satisfied episode, Ryan unpacks the crucial difference between sourced and unsourced temptations. Drawing from biblical principles and personal experiences, he provides clarity and hope for those plagued by unwanted and seemingly random intrusive thoughts. Learn how to wield the shield of faith to stand victorious in the ongoing mind war.Topics DiscussedWhat are sourced vs. unsourced temptations?Two key questions: Was there a source? Was there a choice?Why not all temptation is your faultThe role of the shield of faith in Ephesians 6:16How Satan uses unsourced thoughts to discourage believersResponding rightly without false guiltA powerful personal testimony about dream-life temptation and victoryKey TakeawaysNot all temptations are chosen or sourced; many are fiery darts from the enemy.Confessing unsourced and unchosen temptations can actually play into Satan's discouragement strategy.Use the shield of faith to preemptively trust God for protection, even in dreams.Identity in Christ gives us authority to reject lies and live in victory.God can not only protect your thought life but also speak truth through it, even while you sleep.Ready to download the Cord App? Find it here!Download the Satisfied Battle Plan or listen to the rest of the series here!Satisfied is a monthly program on the Thee Generation Podcast designed to offer practical tools based on biblical principles so that anyone can experience full purity and lead others to do the same. To ask questions or share testimonies, send an email to satisfied@theegeneration.org. If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

Topics: Sermon on the Mount, Matthew 5-7, Beatitudes, Jesus Preaching to Israel not the Church, Sermons focused on the Law and Prophets, Sermon on the Mount Preached Before the Cross, The Sermon Delivered Under the Old Covenant, No Mention of the Cross in the Sermon, The Cross Activated the New Covenant, Hebrews 8-9, Jesus' Blood Not Mentioned in Matthew 5–7, The Resurrection Not Mentioned in the Sermon, Law-Based Sermon, Don't Pray Like the Gentiles, Sermon Lacks Concept of Eternal Security, No Mention of Redemption Through His Blood, No Message of Salvation by Grace Through Faith, Law-Observance Futility Exposed by Jesus' Teachings, You Have Heard but I Say to You, Be Perfect Like God, Matthew 5:48, Impossible Righteousness Required by the Law, No Mention of the Church or the Body of Christ, The Sermon's Audience Did Not Have the New Covenant Yet, Mixing Covenants Causes Confusion, The Sermon Calls Israel to Repentance toward Faith in Christ Alone, The Sermon Exposes the Need for a Savior, The Sermon on the Mount Is not Christian DoctrineSend Matt a text about this episode!Support the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter