Podcasts about Repentance

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This week, I'm diving into a topic that I wrestle with often—what does it really mean to repent, and how does it connect to forgiveness? After wrapping up my teaching term with Pathways Institute, where we explored Neil Anderson's "The Divine Gift of Forgiveness," I share some personal stories (including a playful moment with my daughter and some very green food coloring) and get raw about what forgiveness looks like from both a parental and a divine perspective. Does repentance earn us God's love or acceptance? Are we using the right words when we talk about forgiveness?Join me as I sort through these questions in real time—how does repentance change us, not just our actions but our hearts? And what, if anything, does it do to our relationship with God? If you've ever wondered about the connection between daily repentance and feeling qualified (not just "worthy") to live in God's presence, this episode is for you.I want to know what you think—maybe you have answers or questions of your own. Email me at ken@chocolatecakebytes.com, and let's keep the conversation going. In the meantime, let's focus on making daily repentance part of our journey and stay more connected to our divine heavenly parentage.Please share this episode with someone who needs to hear it. You can email me at ken@chocolatecakebytes.com and follow me at https://www.facebook.com/ChocolateCakeByteshttps://www.instagram.com/chocolatecakebytes/Check out my new podcast: The Unstuck Career podcast athttps://kenwilliamscoaching.com/listen

FFRF Communications Director Amit Pal and FFRF Multimedia Producer Leo Costello break down the latest state-church headlines, including troubling rhetoric at the National Gathering for Prayer and Repentance led by House Speaker Mike Johnson. Then, historian Chris Cameron explores the freethinkers of color who helped build a powerful tradition of Black secularism in America.

Repentance isn't popular. But it might be the single greatest key to seeing God more clearly in your life.In this episode of The Impossible Life Podcast, Garrett Unclebach and Nick Surface dive into what repentance actually means — not guilt, not shame, and not just saying “my bad,” but a true change of mind and heart that realigns you with God's way.The word for repentance literally means “to think differently afterwards.” It's the process God uses to transform you from the inside out — not through willpower alone, but through humility, knowledge of God, and the work of the Holy Spirit.This conversation breaks down:Why repentance is the pathway to deeper intimacy with GodHow humility opens the door for transformationThe difference between remorse and real repentanceWhy the Holy Spirit reveals areas of growth progressivelyHow knowledge of God reshapes your thinking and identityWhy repentance isn't a one-time event — it's a lifestyleGarrett and Nick explain how spiritual growth works in layers: God doesn't expose everything at once. Instead, as you mature, He reveals new areas where His way is better — inviting you into deeper freedom, obedience, and purpose.If you want more clarity… more direction… more of God's presence in your life — this episode explains why repentance isn't punishment. It's invitation.Because repentance isn't about what you're losing.It's about what you're finally able to see.Join a group of likeminded Impossible Life listeners in our FREE Skool community by clicking here.Get the Purpose Playbook by clicking hereGet the FREE Basic Discipline Training 30 Day Program by clicking hereJoin us in Mindset Mastery by clicking hereIf you're a man that wants real accountability and training to be a leader, click here.Level up your nutrition with IDLife by clicking hereGET IN TOUCHSocial Media - @theimpossiblelifeEmail - info@theimpossible.life

Send a textSeventeen years, one audacious goal, and a finish line that arrived at 12 noon on 12/12 while closing Ecclesiastes 12. We sit down with Dr Brian Simmons to celebrate completing the Passion Translation and to open the doors he walked through along the way: Ezekiel's piercing demands, Leviticus as a pathway to heal communal trauma, and a Revelation that burns brighter when you read the Greek closely and let metaphor do its work.Brian shares how accuracy and devotion shaped every page—why Ezekiel required deep restraint, how footnotes became a pastoral space to guide readers through difficult texts, and why Revelation's “fire horse” changes the feel of apocalyptic imagery. We move into the overlooked beauty of the Torah: Leviticus re‑introduces a wounded people to a faithful God, and Numbers' forty‑two stations map the inner journey from bondage to promise. These aren't dry notes; they're lived realities, tied to family legacy, a jungle snake‑bite miracle, and the joy of welcoming new grandchildren while closing a life's work.Our focus then tightens on Job. We talk about suffering with honesty: the adversary behind the scenes, the patience that sees “the end of the Lord,” and the wisdom of silence before arguments harden into condemnation. Job's turning line—moving from hearing about God to seeing God—becomes a mirror for modern faith. Repentance reads not as self‑hatred but as recanting distorted views of God, a shift that precedes restoration and invites us to pray for those who wounded us. Along the way, Brian reflects on translating in Bethlehem, why walking the land of Israel anchors the text, and extends an open invite to explore Job with us at Kingdom Collaboration.If you're hungry to read the Bible with new eyes—to trade secondhand faith for firsthand encounter—press play. Then subscribe, share this with a friend who loves Scripture, and leave a review telling us which book surprised you most.To contact Dr Brian: www.passionandfire.comSupport the showwww.greaterthingsinternational.com

Join Stephen Streett in an insightful exploration of the significance of Lent and Ash Wednesday. Through a personal narrative, Streett shares experiences as a chaplain, emphasizing themes of sacrifice, transformation, and spiritual renewal. Learn how the Lenten season invites Christians to engage in prayer, fasting, and repentance, leading to a deeper relationship with Jesus Christ. Discover the rich traditions and practices behind this sacred time, as well as the power of presence and compassion in healing others.

Central Christian Church is a non-denominational church in Wichita, KS. We are happy to share the teaching of our pastors and friends with you through this podcast. If you have any questions or want to know more about us, visit https://www.ccc.org/   Sermon Notes: https://www.bible.com/events/49561014 Jonah 3

In this episode, Forrest Inslee engages with Ben Lowe (A Rocha USA) and James Amadon (Circlewood) to discuss current environmental challenges and the role of faith communities in addressing these issues. They explore the importance of partnerships, the need for theological reflection and repentance, and the significance of community action in resisting destructive trends. The conversation emphasizes the necessity of love and relationality in ecological advocacy, as well as personal growth in ecological thinking.A Rocha USA Rocha InternationalTake AwaysThe external circumstances regarding climate change are dire, but organizational work is thriving.Partnerships between organizations can enhance resilience and impact.The church has a critical role in environmental advocacy, but has often been absent.Political polarization affects the church's engagement with environmental issues.Repentance is essential for the church to align with God's call to care for creation.Resistance to harmful practices must be rooted in love and community.Local actions can have a significant impact on environmental health.Personal connection to nature fosters resilience and hope.Theological reflection is necessary for effective environmental action.Communal resistance strengthens community bonds and fosters collective action.Keywordsenvironment, climate change, church, ecological justice, partnership, community, resilience, repentance, love, action, A Rocha USA, Circlewood, environmental justiceFind us on our website: Earthkeepers Support the Earthkeepers podcast Check out the Ecological Disciple

The Day of Atonement is an invitation to be restored.In ancient Israel, the Day of Atonement was the most sacred day of the year. It was a solemn pause set apart for repentance, reconciliation, and renewal before a holy God.In this episode, Angie continues the Gather series by exploring Leviticus 23:27 and the meaning of atonement, helping us see how this sacred day shaped Israel's worship and ultimately points us to Jesus, our great High Priest and perfect sacrifice. What you'll hear in this week's episodeHow the Day of Atonement functioned in Israel's worship calendar as a day of fasting, humility, and reconciliationWhat atonement means across Scripture and why it always involved sacrifice, mediation, and mercyWhy repentance is not about shame or fear, but about making space for God's healing presenceHow Jesus fulfills the meaning of the Day of Atonement once and for allA personal reflection on how repentance leads to renewal, refreshment, and deeper intimacy with God ResourcesJewish Feasts & Festivals (Free Guide)A simple overview of each biblical feast—what it meant then, how it points to Jesus, and why these rhythms still shape our worship today.Download the guide: https://steadyon.myflodesk.com/feastsGather (SOU Study)A 14-week journey inside Steady On University exploring worship, community, and the sacred patterns God uses to form His people.Learn more: https://livesteadyon.com/steady-on-university/Step By Step Starter Kit (Free)A two-part masterclass + downloadable workbook teaching the Step By Step Bible study method Angie uses in every study episode.Get your Starter Kit: https://steadyon.myflodesk.com/starter-kit-winter-26Verse of the WeekThe tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, and present a food offering to the LORD.Leviticus 23:27 (NIV) Connect with Angie & Steady On: http://www.livesteadyon.comTheme Music: Glimmer by Andy Ellison

Growing In God Podcast Program Number: GIG #289 Title: Times of Refreshing   Web Description: We believe in the promise that there will be times of refreshing from the presence of the Lord. But when we look at our circumstances, we think, "This doesn't seem like refreshing to me!" That is the wrong focus because what precedes and initiates the times of refreshing is the fact that we repent and return to the Lord. Let us see the whole picture that includes our repentance as a positive progression into all that God wants us to have and be in Him.   Show Notes: The apostle Peter prophesied that there will be times of refreshing and restoration. And for many years now we have seen restoration happen in the Church. Many of the gifts, ministries, and experiences of the Holy Spirit have already been restored. Along with this restoration, we therefore anticipate the times of refreshing as well. Yet the devastating experiences we go through make it difficult to accept that we are in times of refreshing. We have to remember that this promise of restoration and refreshing occurs because we repent and return to the Lord. One of the greatest chapters on restoration is Joel 2, where we also read about the outpouring of God's Spirit on all mankind. But how do the restoration and outpourings come about? They come about because people return to the Lord with weeping and mourning and rending of their hearts. We are not immune from this in our walk with God. The most important thing God is restoring is the personal relationship with Him on a level we have not known before. As we seek for that relationship, the Holy Spirit puts us in a place of being humbled before the Lord.   This process of repentance and humility is how we experience restoration and times of refreshing. And like Job, it is certainly easy to think negatively about what God leads us through in that process. But as with Job, God's purpose is to give us the times of refreshing. His goal is the positive work He will do for us and with us. His plan is to restore us to Himself as those sons of God who shouted for joy at His creation. That is why we keep our focus on Him and return to Him with all our hearts.   Key Verses:   •       Acts 3:18–21. "Repent and return, so that your sins may be wiped away, in order that times of refreshing may come." •       Joel 2:12–13. "Return to Me with all your heart, and with fasting, weeping and mourning." •       Joel 2:28–29. "I will pour out My Spirit on all mankind." •       2 Peter 3:9. "The Lord is … patient toward you, not wishing for any to perish but for all to come to repentance." •       Matthew 3:1–2. "John the Baptist came, preaching … 'Repent, for the kingdom of heaven is at hand.'" •       Matthew 4:17. "Jesus began to preach and say, 'Repent, for the kingdom of heaven is at hand.'" •       Job 38:1–7. "Where were you when … all the sons of God shouted for joy?"   Quotes:   •       "The Spirit is poured sovereignly, but He rests comfortably where there is repentance, humility, and alignment to His will." •       "Real repentance is not shame driven. Shame says, 'Hide. You are unworthy.' Repentance says, 'Return. You belong to the Father. You belong to the plan of God for this hour.'" •       "Repentance is not punishment. It's a doorway back into the love relationship with the Father." •       "God will do whatever He needs to do to get us into His eternal purpose for our existence."   Takeaways:   1.    According to Joel 2, what happens to prepare us for the global outpouring of God's Spirit and the new day of the Kingdom? It is the brokenness of our hearts and repentance that is a real return to the Lord. 2.    We must follow the roadmap to the promised restoration and outpourings. There is a divine order to God's plan as He brings us in alignment with His way of thinking and His will. 3.    God's process of humility is not to punish us. It is not to shame us. It is the path we walk on to a fully restored relationship with the Father.

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02-15-26 There is Life and there is Knowledge. Which Tree will you eat from? Which Tree brings the freedom of surrender to repent?

Jesus warned whole cities for refusing to repent, with scriptural detail, cultural background, and religious significance.

As Christians, our goal is to have a faith that is grounded in prayer, the Word of God, and the pursuit of becoming more like Jesus. Learn how to mature in your faith through spiritual disciplines that not only build up your life but also bless the people around you.(00:01) Christianity Is Yield Not Performance(03:50) God’s Watchful Love and Loyal Hearts(05:00) Repentance and Running Toward God(07:45) Living Water and the Indwelling Spirit(10:30) You Must Be Born Again(11:55) The First Born Again Moment in John 20(13:10) The Church as One Body with Many Members(15:00) Salvation Is by Faith Not Feelings(18:50) Growing Up in Christ Through Spiritual NourishmentCONNECT WITH PASTOR JACKGet Updates via Text:  https://text.whisp.io/jack-hibbs-podcastWebsite: https://jackhibbs.com/ Instagram: http://bit.ly/2FCyXpO Facebook: https://bit.ly/2WZBWV0 YouTube:  https://bit.ly/437xMHn DAZE OF DECEPTION BOOK:https://jackhibbs.com/daze-of-deception/ Did you know we have a Real Life Network? Sign up for free for more exclusive content:https://bit.ly/3CIP3M99

Homily: The Prodigal Son, The Lost Sheep, and the RavenFr. Marc BoulosSunday, February 8, 2026In the name of the Father and of the Son and of the Holy Spirit. Amen.Today's Gospel (Luke 15:11-32) forms a diptych with the parable of the Lost Sheep (Luke 15:3-7), which unfortunately is used systematically by the followers of Epstein, or, more accurately, by those captivated by the mentality of Epstein ecclesiology: the business model of church growth that treats the neighbor as a commodity.Which is everyone.Because if you are an American, or a European, or anyone who subscribes to the ideology of the elite class, the success ideology, the growth ideology, the manifestation ideology, you ultimately view your neighbor as property, as lesser, as acquisition. Or, as Satan has taught the Church in the West to say, you refer to your neighbor as a “giving unit.” It is a disgusting phrase.No less ugly than what they used to say when I was a child. They claimed to count souls, but they were counting giving units.Now, the key to hearing the parable of the Lost Sheep is to hear the accusation of the Pharisees and the scribes that prompted the parable, and to hear it in the context of Noah, which governs Luke. Jesus gives the parable of the Lost Sheep because he is accused of receiving:“This man receives sinners and eats with them.” (Luke 15:2)That is the key. He is accused of receiving sinners. What is returned to him from the wilderness is what is received.The prodigal, as you should know by now, is not praised for coming back. He simply returns. The parable of the Lost Sheep is about instruction, about remaining under command whether inside the fold or outside it. This is what is at stake when the follower says “No.”It is also what is at stake with the two birds in the account of the flood. You have a raven (Genesis 8:7) and you have a dove (Genesis 8:8-12).For those of you who study what I teach, you know the significance of the raven. For those who do not, the work is here. The rest is between you and God.In Hebrew, the word often associated with the raven is derived from three consonants, ʿayin, resh, bet. It refers to a migratory, nomadic bird, associated with the locality of the ʿArabah, the Syro-Arabian wilderness known to you as Mesopotamia, encompassing Lebanon, Syria, Palestine, and Iraq. The raven is nomadic in a very specific biblical sense. It pertains to peoples who mix among tribes and who come out at night. These are the tribes that fed Elijah. That is the raven Noah sends out.The word used is “release.” It corresponds to the same verb Jesus uses when he sends out the Twelve to proclaim the judgment of the Kingdom in Luke chapter 9, verse 2. He releases them under instruction.What is interesting is that this corresponds to the usage of the word “Bedouin” in the Qur'an. You have heard me speak about Bedouins, and many of you assume I am speaking about Arab culture. I could not care less about culture. I am speaking about Scripture.The Bedouins appear in the Bible and in the Qur'an, and they have a function. In Genesis 8:6-12, Noah sends out the raven before the Lord breaks his silence. The Lord had not spoken since the flood began, when he shut the ark with his own hand behind Noah (Genesis 7:16). He does not speak again until Genesis 8:15. There is release from Noah, but there is no command from God. The raven goes out into a world not yet ordered by divine speech. Noah releases the raven into disorder in anticipation of God's instruction, which alone can establish order. The same is true of the dove. Both are sent out, released in hope that they might return. It is not demanded. It is a free gesture. That is how it works.In this absence, the dove's return unfolds within divine silence, not compelled by a new command but moving in anticipation of the word by which God alone restores order. The decisive reality is the command of God, not human initiative.The prodigal, sitting on the dung heap, cannot boast, “I came back.” He came back because he was hungry. In the house of the Father, every voice is silenced before the obedience of Jesus (Philippians 2:6-11).In the Qur'an, the striking thing about the Bedouins is their obstinacy. (Rise, Andalus, p. 53; Sūrat al-Tawbah, “The Repentance, The Return” 9:97) They exist on the edge. That is why this question of sinners among the peoples on the boundaries, in the night watches, matters. Those are the ones Jesus receives. That is what angers the Pharisees and the scribes in Luke. Those whom they despise, the ravens, exist on the edge, beyond the proclamation of what is read aloud. And now they are stepping within range of that proclamation.The word Qur'an means “what is read aloud,” the proclamation of the word of God. It is rooted in Arabic, a Semitic tongue like Hebrew. Those on the margins live beyond the reach of that proclamation. The lost are released, sometimes under instruction, sometimes in hope of the instruction that alone can call them back.So for Jesus, the concern is whether the sinners and the tax collectors are within reach of the proclamation. What is truly problematic is that the scribes and Pharisees complain when the prodigals return from the edges to hear what Jesus is announcing.That is the issue.But the problem with the Epstein business model of church growth is that it does not care what Jesus is saying. In that model, the neighbor is a giving unit. So it cannot let the prodigal go.In the parable of The Prodigal (Luke 15:11-32), the father never compels the son to return. In Paul's teaching, you are never permitted to force someone to remain married to you (1 Corinthians 7:15). It is forbidden. This teaching carries over into the Qur'an as well: you are not allowed to compel anyone (Sūrat al-Baqarah 2:256; see also 4:19; 2:231).But in the Epstein model of church growth, it does not work that way. In that model, it is the opposite of what we heard today, namely, that your body does not belong to you:“You are not your own.” (1 Corinthians 6:19)The body to which Paul refers is the body politic of Jesus Christ. You are not permitted to sin against it for profit. You may not exploit any living soul for gain, least of all your own. Not according to the parable of the Lost Sheep.According to that same instruction, a sheep may be sent away and allowed to go until it heeds the call and returns, and is then received with joy according to the command, but never chased or coerced. Some sheep may even be handed over to Satan for a time, unto destruction, if they jeopardize the fold (1 Corinthians 5:5;1 Timothy 1:20). But not in the Epstein model of church growth, which cares only about security, growth, and success.God does not care about buildings, institutions, or church growth. He does not care about constitutions, or borders, or nations, or tribes. He cares about your living, breathing, precious soul.“For what does it profit a man to gain the whole world and lose his soul? For what can a man give in return for his soul?” (Mark 8:36-37)I am not God. But I am responsible to teach what God has commanded us to teach.May we submit to God's instruction like the dove, returning in hope of the word by which God alone establishes order.To him alone be the glory, the dominion, and the majesty, now and ever and unto ages of ages. Amen....

Send a textJoin Fr. Aaron & Marissa Burt, for this week's episode, in which they consider the readings for the first Sunday in Lent: Genesis 2:4-9, 15-17, 25-3:7; Psalm 51; Romans 5:12-21; Matthew 4:1-11.They discuss the season of Lent, the Fall, David's Psalm of penitence, and the temptation of Jesus.Notes:--article about ashes in Lent--Marissa's reflections on Memento Mori--Ideas about the narrative of David & Bathsheba--Lenten resources from Advent Anglican--Dwell App--Prayers of the People for Lent 1--2019 Book of Common PrayerThe Bible ProjectBible Project episodes of imagery of EdenLent: The Season of Repentance & Renewal, by: Esau McCaulley1:08 Collect1:43  Genesis 2:4-9, 15-17, 25-3:722:42 Psalm 5137:58 Romans 5:12-211:08:06 Matthew 4:1-11 Our outro music is an original song by our friend Dcn. Jeremiah Webster, a poet and professor whose giftedness is rivaled by his humbleness. You can find his published works, including After So Many Fires, with a quick Google.

Revelation 2:12-17 (When Sin Is Tolerated: A Call to Corporate Repentance) - Phil Adams by Park Community Church

Jonah preached and Nineveh repented. Repentance leads to God relenting. What does this teach us today? Join us as we celebrate our last week at our Boones Creek location!

Jesus preached repentance urgently because every person will face God's judgment, and turning from sin is the only way to escape destruction and enter life.

Repentance, Forgiveness, and Restoration (Acts 9:17-35) | 021526 by One Ancient Hope Presbyterian Church

To get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.Introduction: In a world filled with distractions and spiritual apathy, the message from Revelation chapter 3 is more relevant than ever. TS Wright dives into the profound teachings found in this scripture, urging listeners to awaken their spirits and genuinely connect with God's purpose. This blog post explores key insights from the podcast transcript, providing a roadmap for revitalizing faith and understanding the role of the church in today's society.Understanding the Seven Spirits of God: TS Wright begins by discussing the significance of the seven spirits of God, referencing Isaiah 11:2-3. He emphasizes that these spirits represent different aspects of God's nature—His foundational, moral, and relational attributes. By understanding these characteristics, believers can better grasp the essence of God's presence in their lives. For instance, God is depicted as a spirit of wisdom, understanding, and counsel, which can guide us in our daily decisions.The Symbolism of the Seven Stars: Moving deeper into Revelation, Wright explains the meaning behind the seven stars mentioned in the text. He clarifies that these stars represent the angels of the seven churches, signifying a divine oversight and connection between heaven and the church on earth. This imagery serves to remind us that each church has a unique role and responsibility, and that divine authority rests in the hands of Jesus, who oversees these spiritual leaders. The Church in Sardis: Focusing on the church in Sardis, Wright highlights a grave warning: despite having a reputation for being alive, the church was spiritually dead. This stark reality prompts a call to action for believers to wake up, strengthen their faith, and align their deeds with God's will. The message urges individuals to reflect on their spiritual condition, emphasizing the necessity of repentance and genuine transformation. Wright suggests that recognizing our spiritual shortcomings is the first step toward renewal.The Importance of Repentance: Throughout the discussion, the theme of repentance resurfaces as a critical element for spiritual revival. Wright points out that acknowledging one's sins and turning from them is not just a one-time act but a continuous journey. He stresses that repentance is vital for maintaining a vibrant relationship with God, encouraging listeners to embrace this practice as a way to grow closer to Him.Conclusion: In conclusion, TS Wright's insights from Revelation challenge us to evaluate our spiritual vitality and the role of the church in our lives. By understanding the nature of God, the significance of the angels overseeing our churches, and the importance of repentance, we can awaken our spirits and live out our faith authentically. Key takeaways include the necessity of recognizing spiritual deadness, the call to genuine repentance, and the understanding that our lives are part of a larger narrative centered on Jesus Christ.Tags for SEO: Revelation, Church, Spiritual Awakening, Repentance, Faith, TS Wright, Seven Spirits of God, Spiritual Growth, Christian Living, Biblical Teachings, Church Leadership.

In this special bonus episode of Hidden Wisdom, Meghan and McKay Farner share the talks they delivered in sacrament meeting on the greatest commandment: to "love thy neighbor as thyself." Meghan explores the often-overlooked doctrine of self-love through the lens of agape—the unconditional love that God is. She unpacks false beliefs (“unbelief”) that keep us stuck in shame and natural-man identity, reframing repentance as healing rather than punishment. Drawing from Mosiah 3:19, Doctrine & Covenants 93, Moroni 7, and the teachings of President David O. McKay, she invites listeners to see themselves as the “pearl of great price”—already worthy of divine love.McKay then shares a powerful mission story that forever changed his understanding of loving your neighbor. Through personal experience—including stepping away from church activity—he reflects on charity without ulterior motive and what it truly means to love as Christ loves.Together, these talks offer a message of hope, grace, and spiritual maturity:You cannot hate yourself into holiness.You cannot give a gift you have not received.And love is not kindness with a destination attached.00:00 Introduction & purpose of the message00:33 The Great Commandment (Matthew 22)01:19 Agape: the unconditional love God is02:35 False beliefs (“unbelief”) about self-love04:24 Natural man vs. true eternal identity07:23 Repentance as healing, not punishment09:26 Shame, fear, and perfect love10:16 Rest, worthiness, and grace11:50 Meditation as communion with God12:42 The pearl of great price13:52 McKay's mission story begins15:47 What love is not17:13 “Love is not kindness with a destination attached”20:10 Charity defined (Moroni 7)22:27 Princess & sacrificial love23:40 “Greater love hath no man…”24:16 Stepping away from church activity24:48 “It's what Jesus would do.”25:02 Final testimony & invitation Join the Contemplative Prayer + Meditation Q&A with Meghan and Phil McLemore, on February 16th at 7pm MT. Register here! Hidden Wisdom initiates truth-seekers into the Mysteries, guiding listeners toward a lived experience of the Divine that awakens and transforms faith—without dismantling family or community. Pursue your Journey: ✨ Hidden Wisdom App – Coming Spring 2026! Pathway programs, community, library, events and more! Join the waitlist for updates, sneak peeks, and discounts!

In Gospel of Mark chapter 11, we encounter a King who refuses to fit our expectations. As Jesus rides into Jerusalem to shouts of “Hosanna,” the crowd waves palms and projects their hopes of political victory onto Him. But this is no campaign rally—this is a confrontation. From the fig tree with leaves but no fruit, to the temple full of activity but empty of prayer, Jesus exposes a surface-level faith that looks alive from a distance yet withers up close. The message is clear: religion without repentance is nothing but leaves. Trusting Jesus isn't meant to fit neatly into our routines, playlists, or Sunday schedules—it's meant to overturn tables in our hearts and transform us from the inside out. In this powerful teaching, we're reminded that what isn't rooted in Christ will ultimately wither away. Jesus invites us beyond performative faith into a life marked by real fruit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Prayer isn't about bending God to our will; it's about aligning our hearts with His. Mountains move not because we name and claim, but because we trust and surrender. The question before us is simple but searching: are we asking Jesus to fit our lives, or are we surrendering to let Him change them? May our faith be more than leaves. May it bear fruit that lasts.

Many of us know what it looks like to say we're sorry, yet still feel stuck in the same patterns of sin. In a culture that offers superficial change, the Bible calls us to something deeper: true repentance that transforms the heart. In Hungry for God, this week we will explore how fasting and repentance work together to awaken us from spiritual numbness, deepen our dependence on the Holy Spirit, and lead us back to a gracious God who is ready to restore all who return to Him.

In February 15th's exhortation, Larson Hicks sets real repentance apart from offloading a burden onto a friend or pastor. Trinity Reformed Church is a CREC church in Huntsville, AL seeking to extend and unite the Kingdom in the Huntsville area. If you want to find out more, check out our website: https://trinityreformedkirk.com

Pastor Jim explores the fluctuating nature of faith through the biblical narrative of Abram and Lot in Genesis 13. He emphasizes that true repentance requires a specific confession of sin and a return to God rather than offering vague apologies. By comparing the two men, he illustrates how wealth serves as a spiritual test, leading Lot toward greed and isolation while prompting Abram toward humble generosity. Ultimately, he encourages listeners to lift their eyes toward eternal promises rather than earthly treasures. He concludes that human longing for a "paradise" like Eden can only be satisfied through faith in Jesus Christ Support the showThanks for listening! Follow us on Facebook or Instagram more info colonialkc.org

Acts 2:37-47 The reaction to Peter's aggressive first sermon was rather unexpected…

Is your faith an authentic encounter with the living God, or simply a curated performance for the crowd? This message reveals the **DANGER** of "TikTok Reel Christianity"—a life of spiritual inauthenticity that substitutes real transformation for outward show.Join Pastor Mike as he dives into the powerful, disruptive account of the demoniac in the synagogue (Mark 1:21-28). What the spirit yells out is a spiritual diagnosis of our current, performance-driven culture. This sermon is a direct challenge to trade in the need to perform for the radical, transformative power of God's Kingdom.**This message will challenge you to see how Kingdom of God activity is:*** **Captivating:** It's so powerful it stops everything else around it.* **Disruptive:** It doesn't just fit into your routine; it upends your entire life.* **Transformative:** It doesn't polish the exterior; it brings real, permanent change from the inside out.Don't just watch this—let it change you.***### **Timestamps**0:00 - The Problem: Are You Just a "TikTok Reel"? (Crisis of Authenticity)1:17 - Setting the Scene: Mark 1:21-285:00 - **Point 1: Kingdom Activity is Captivating**12:45 - **Point 2: Kingdom Activity is Disruptive**17:30 - **Point 3: Kingdom Activity is Transformative**23:00 - The Call to Repentance and Authentic Change***### **Final Call to Action**If you found this message challenging and encouraging, hit that Like button and subscribe to **HelloPastorMike** for more content on living an authentic faith.**Share this message with a friend who needs a spiritual disruption!**Subscribe to my channel:https://www.youtube.com/channel/UCQCZY4btkddllimoqsKuHGg?sub_confirmation=1

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 4:21. Paul ends the chapter with a question that sounds like a loving father sitting down after a long, difficult day: What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness? — 1 Corinthians 4:21 This isn't a threat. It's an invitation. Paul isn't eager to discipline them; he's eager to restore them. His heart is essentially saying, "Don't make this harder than it has to be." And isn't that exactly how so many of us relate to God? We resist. We push back. We defend ourselves. We dig in our heels. Instead of confessing, we explain. Instead of yielding, we argue. And eventually, God has to use the "rod"—that loving, corrective pressure that wakes us up. Not because He's angry, but because He refuses to let us drift into destruction. But Paul is showing us a better path—the path of restoration. Humility invites gentleness. Repentance invites tenderness. A softened heart invites God's nearness. We often assume God is eager to be harsh, but Scripture tells a different story: God would rather restore you than correct you. He would rather embrace you than discipline you. He would rather speak softly than press firmly. Paul's question becomes God's question for you: "How do you want me to come to you?" If you respond with a humble, teachable heart, He comes with love. If you respond with pride and resistance, He comes with correction. Not because He wants to, but because sometimes correction is the only thing that shakes us awake. Don't make God use the rod when He's offering restoration. If you feel conviction today, that is God's kindness. If you feel warned, that is His mercy. If you feel nudged toward obedience, that is His love. Paul pleads with the Corinthians—and God pleads with us—to choose the path that invites gentleness. Choose restoration. DO THIS: Humble yourself before God today. Ask Him, "Is there anything I'm resisting that You're trying to restore?" ASK THIS: What area of my life would cause God to approach me with correction rather than gentleness? Have I misunderstood God's discipline as His anger? What step of repentance could open the door to restoration? PRAY THIS: Father, soften my heart before You. Don't let me push things to the point of the rod. Help me choose humility so I can experience Your restoration instead of Your correction. Amen. PLAY THIS: "Come Thou Fount"

In this episode, we continue engaging Geerhardus Vos's treatment of repentance and the righteousness of the kingdom. The discussion begins by clarifying the close relationship between faith and repentance: Both are saving graces, sovereignly gifted by God, inseparably joined in conversion, yet not identical. Faith uniquely receives and rests upon Christ for justification, while repentance—though necessary—never functions as the instrument of union with Christ or the ground of God's verdict. This careful distinction protects the gospel from subtle moralism and keeps repentance in its proper place as fruit flowing from mercy apprehended in Christ. Vos then situates repentance within Jesus' proclamation of the kingdom: Repentance corresponds to the kingdom's righteousness-aspect, just as faith corresponds to its power-aspect. Repentance is not a meritorious condition for entry, but the moral-spiritual "fitness" that belongs to life under God's righteous reign. The episode explores Vos's "vernacular of repentance" in the Gospels—regret, inner reversal, and outward turning—showing that biblical repentance is comprehensive, God-centered, and transformative. Far from mere remorse or isolated moral adjustment, repentance is a whole-life reorientation toward God, forming a people whose inner and outer life increasingly reflects the righteousness of the kingdom. Watch on YouTube Chapters 00:00 2026 Raleigh, NC Seminar 02:19 Introduction 04:40 Faith and Repentance 11:42 The Connection to the Kingdom of God 16:05 The Logical and Instrumental Priority of Faith 22:19 Aspects of the Kingdom 32:47 The Vernacular of Repentance 37:05 The Universal Demand of Repentance 46:36 Conclusion

In this episode, we continue engaging Geerhardus Vos's treatment of repentance and the righteousness of the kingdom. The discussion begins by clarifying the close relationship between faith and repentance: Both […]

St. Isaac does not flatter us. He does not tell us that the ascetic life is noble. He tells us it burns. He does not tell us it is peaceful. He tells us it wounds. He does not tell us it feels like fulfillment. He tells us it feels like loss. Because what stands at the heart of the ascetic life is not discipline. It is death. Not the death of the body, but the death of the self that has lived for itself. And until that self begins to die, the soul remains cold. The modern man wants illumination without humiliation. He wants consolation without affliction. He wants joy without tears. He wants Christ without crucifixion. But St. Isaac tells us plainly. The sign that the soul is drawing near to life is not comfort. It is fire. Your heart is aflame both day and night. This fire does not come from effort. It comes from surrender. It comes when a man has ceased defending himself. It comes when he has ceased preserving his image. It comes when he has ceased negotiating with God. He stands stripped of illusions. He sees his poverty. He sees his weakness. He sees that he has nothing. And this is where grace begins. Because God does not fill what is full. He fills what has been emptied. The Lord says through the prophet Isaiah I dwell in the high and holy place, and also with him who is of a contrite and humble spirit, to revive the spirit of the humble and to revive the heart of the contrite. The fathers knew this. Abba Poemen said The man who understands his sins is greater than the man who raises the dead. Because the one who raises the dead may still live for himself. But the one who sees his sins has begun to die. And it is this death that gives birth to tears. St. Isaac says that tears join themselves to every work. Not because the man is trying to weep. But because he can no longer protect himself from reality. He sees God. He sees himself. He sees the distance between them. And he weeps. These tears are not weakness. They are truth. They are the breaking of the heart that has lived in false strength. King David understood this when he said My sacrifice is a contrite spirit. A humbled and contrite heart you will not spurn. God does not desire your accomplishments. He desires your brokenness. Because brokenness is the door through which He enters. This is why St. Isaac says that afflictions suffered for the Lord are more precious than every offering. Because affliction destroys the illusion that you are alive apart from God. Affliction reveals the truth. That you are dust. That you are weak. That you cannot save yourself. And the ego cannot survive this revelation. This is why affliction is feared. Not because it harms us. But because it exposes us. The Apostle Paul understood this mystery when he said We are afflicted in every way, but not crushed. Perplexed, but not driven to despair. Struck down, but not destroyed. Always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. Affliction carries death into the false self. So that life may be born in the true self. And this is where the paradox appears. Because the man who embraces affliction does not become miserable. He becomes free. St. Isaac says that when this fire is born in the soul, the whole world becomes ashes. Not because the world is hated. But because it no longer enslaves him. He no longer needs it to feel alive. He no longer needs recognition. He no longer needs control. He no longer needs to preserve himself. Because he has found something greater. He has found Christ. And Christ becomes his life. St. Paul says I count all things as loss because of the surpassing worth of knowing Christ Jesus my Lord. This is not poetry. This is the testimony of a man who has passed through affliction into freedom. Because when the false life dies, the true life appears. And this life cannot be taken. This is the joy that St. Isaac speaks of. Not emotional happiness. But the unshakable certainty that Christ has become your life. This joy is born in tears. It is born in humiliation. It is born in affliction. It is born when the man ceases running from the cross. Christ did not say Avoid suffering. He said Take up your cross and follow me. Because the cross is not the end. It is the door. On the other side of affliction stands resurrection. On the other side of humiliation stands freedom. On the other side of tears stands joy. This is why St. Isaac warns us. If the fire grows cold, woe to you. Because the greatest tragedy is not suffering. It is returning to sleep. It is returning to self protection. It is returning to the illusion that you can live apart from God. The ascetic life is not about becoming strong. It is about becoming defenseless before God. It is about allowing Him to strip away everything false. It is about allowing Him to destroy what cannot live. So that what is eternal may appear. And when this happens, the man no longer fears affliction. Because he has seen what it produces. He has seen the fire. He has tasted the tears. He has known the joy that cannot be taken. And he understands at last the words of Christ Your sorrow will turn into joy. Not because suffering disappears. But because Christ has become your life. And nothing can take Him away. --- Text of chat during the group: 00:00:58 Fr. Charbel Abernethy: Page 177 paragraph 24 00:07:15 Fr. Charbel Abernethy: Page 177 paragraph 24 00:07:36 Fr. Charbel Abernethy: Ascetic life begins where excuses die When a man stops speaking about God and begins to suffer for Him Humility takes root so deeply that tear flow unceasingly Heart burns without knowing why When grace comes the battle grows more dangerous - soul tempted to become prudent. Where most turn back Ascetic life requires a kind of violence against instinct to survive 00:16:15 Jesssica Imanaka: Looks I can attend these retreats since they don't start until the 21st. 00:20:28 Angela Bellamy: The devil does not only tempt with sin — he tempts with carefulness. I remember that from the "Unseen warfare" 00:30:50 Sr Barbara Jean Mihalchick: Baptism of the Holy Spirit? 00:31:58 Ryan Ngeve: Father with his emphasis on tears, does that mean a lack of tears entails the lack of working of the Holy Spirit 00:32:00 Angela Bellamy: Does such a thing that has happened that the unemotional/tenderness tears come... Would "carefulness take it away before time" 00:36:24 Angela Bellamy: Reacted to "Does such a thing th..." with ❤️ 00:39:24 Angela Bellamy: But with certainty one can assume that they are the one who pulled away, not Him? So there can be a drawing near again...? 00:46:03 Holly Hecker: it would appear that consolations at these times could be sort of dangerous - do we want to go back or go forward 00:46:09 David Swiderski, WI: I have noticed when repentance seems distant my mind turns towards pride forgetting being freed from it is not by me but by grace of something. When I turn back to repentance I find myself like Abba moses walking around with a hole in a bag of sand and more open to others struggles 00:50:21 John ‘Jack': Since reading the fathers, I've come to realize that I am only responsible for my own salvation, it seems like our culture has convinced us that we are somehow responsible for others salvation. Since I've been focused on this I've found my “witness” if you will has become far less burdensome. 00:54:35 Joan Chakonas: My prayers are usually in context of afflictions (my judgmentalism, my ridicule, my thoughts in general from living my day )and asking for Gods help and guidance.  When I am at peace I am not actively petitioning God for abstract things - I am trying to repent all the time and peace is what I get when I get His message. 00:55:09 David Swiderski, WI: Sin is followed by shame, Repentance is followed by boldness- St. John Chrysotom 00:56:10 Joan Chakonas: I just say thank you God over and over when I get to peace. 00:56:26 John ‘Jack': Perfectly stated, Father thank you. 00:56:53 Myles Davidson: Reacted to "I just say thank you..." with ❤️ 01:01:18 Anthony: Preach Father! I saw the Faith in Southern Italy was so different in its tone than what I've seen as an American Catholic. 01:01:41 Myles Davidson: A word for sorrowful joy seems like a word we lack in English (bittersweet is probably the closest). Is this the Greek word you mean Father? χαρμολύπη (charmolýpi)… pronounced as khar-mo-LEE-pee 01:02:05 Ben: Anna; This conversation reminds me of something Jesus said, "This is my commandment that you love one another as I have loved you." 01:02:45 Angela Bellamy: Reacted to "Anna; This conversat..." with ❤️ 01:02:57 David Swiderski, WI: Reacted to "Anna; This conversat..." with ❤️ 01:05:51 Angela Bellamy: I'm not really sure why this conversation reminds me of Malachi.

What is the longest prayer in the Bible? Come Bible Study WITH ME through Nehemiah 9 and ask all the questions! Don't forget to grab your copy of MORE THAN GIVING SOMETHING UP: A 21-Day Guide to Biblical Fasting and Walking With God

I'm teaching on repentance since too many have no idea what it is biblically. Far too many abusers in the Charismatic have completely twisted repentance beyond all biblical recognition and harmed numerous victims. If we want a healthy Charismatic church once again, we have to know and practice repentance.SUBSCRIBE TO THE CHANNEL:https://www.youtube.com/@TheCombatChristianSUPPORT THE MINISTRY AND YOURSELVES:TRIVITA:Use my TRIVITA link to get started on your wellness journey: https://bit.ly/HealthyChristianCovenant Eyes:If you want to protect yourself and your loved ones from the dangers of p*rn, get Covenant Eyes: https://bit.ly/Restore-Covenant USE CODE RESTORE30 at checkout to get your first 30 days FREE when you use the link✅Other ways for you to support the ministry:

I'm teaching on repentance since too many have no idea what it is biblically. Far too many abusers in the Charismatic have completely twisted repentance beyond all biblical recognition and harmed numerous victims. If we want a healthy Charismatic church once again, we have to know and practice repentance.TIME STAMPS:Intro/Why I'm Teaching Repentance: 7:10What repentance is NOT: 10:40Repentance defined:14:00Repentance Defined In The New Testament: 22:10That OTHER word for repent Metanoeo: 27:05Repentance When We Sin Against People: 30:00Repentance When We Sin Against God: 38:30SUMMARY: 45:40SUBSCRIBE TO THE CHANNEL:https://www.youtube.com/@TheCombatChristianSUPPORT THE MINISTRY AND YOURSELVES:TRIVITA:Use my TRIVITA link to get started on your wellness journey: https://bit.ly/HealthyChristianCovenant Eyes:If you want to protect yourself and your loved ones from the dangers of p*rn, get Covenant Eyes: https://bit.ly/Restore-Covenant USE CODE RESTORE30 at checkout to get your first 30 days FREE when you use the link✅Other ways for you to support the ministry:

When you're given something for free, is your first reaction distrust and suspicion? On Truth For Life, Alistair Begg examines this fearful reaction to undeserved generosity and considers why it's often the initial response to God's gift of salvation. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘The Hand of God, Volume 2' • Learn more about our current resource, request your copy with a donation of any amount. •Is death your greatest fear? Scripture teaches that it's not the end but a new beginning. Learn more and find comfort when you subscribe to a free 5-day email series on facing death with peace and hope by Alistair Begg. Request NOW Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

We would love to pray for you! Please send us your requests here. --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this episode we interview Ryan Grant, a Latinist and founder of Mediatrix Press, about Martin Luther, specifically some of the myths, confusions, and even lies that have been built up around him to justify the protestant "reformation."Among many other great works it has revived, Mediatrix Press produced the first English translation in 500 years of St. John Fisher's "Against Luther's Babylonian Captivity." Fisher was among the only bishops to remain faithful to the Church in England, and was later martyred for his defense of the Catholic Faith. Joshua Charles wrote the Foreword to this volume.VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/CHAPTERS00:00 - Intro and Guest Biography07:23 - Myths About Luther: Why This Matters24:41 - What Indulgences Actually Are40:52 - What Really Happened in 151752:01 - Luther's Education, and Latin vs. Vernacular01:22:33 - Indulgence Myths01:46:49 - The Myth of "The Church Left Luther"02:21:32 - Pope Adrian VI's Repentance for the Papacy's SinsThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

When you're given something for free, is your first reaction distrust and suspicion? On Truth For Life, Alistair Begg examines this fearful reaction to undeserved generosity and considers why it's often the initial response to God's gift of salvation. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

Scripture describes repentance as a radical reversal from our sinful wanderings. It's a crucial element of salvation—but it isn't simply a one-time event that marks the beginning of life as a Christian. Find out why on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘The Hand of God, Volume 2' • Learn more about our current resource, request your copy with a donation of any amount. •Is death your greatest fear? Scripture teaches that it's not the end but a new beginning. Learn more and find comfort when you subscribe to a free 5-day email series on facing death with peace and hope by Alistair Begg. Request NOW Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Reading Acts 3:17-26 and finishing the sermon where Peter preaches Jesus Christ, the Son of God, as the only way unto salvation, and tells the people to repent and believe. Visit wwutt.com for all our videos!

Sometimes God orchestrates circumstances to uncover buried guilt or hidden sins and provide a second chance to repent. Explore the Bible's definition of genuine repentance, and learn why it's vital for salvation. Listen to Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘The Hand of God, Volume 2' •Is death your greatest fear? Scripture teaches that it's not the end but a new beginning. Learn more and find comfort when you subscribe to a free 5-day email series on facing death with peace and hope by Alistair Begg. Request NOW • Learn more about our current resource, request your copy with a donation of any amount. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Sign up for our e-newsletter today! --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

This week on Remnant Radio, we're tackling some of the questions received from our recent Remnant Conference "Growing in the Gifts." We're diving into topics related to spiritual gifts submitted by RemCon attendees. Get ready for biblical insights, practical answers, and a dynamic discussion that will empower your faith.0:00 – Introduction2:11 – Conference Stories and Healings4:47 – Holy Spirit Bombs? 11:48 – Apostles in Five-Fold Ministry15:54 – False Prophet vs. Mistake20:30 – Spiritual Gifts Changing25:24 – Healing from Spiritual Abuse30:58 – Prophecy in Corporate Setting38:08 – Tongues and Interpretation42:34 – Heavenly vs. Earthly Tongues45:41 – 1 Corinthians 13 Gifts Cease Discussion49:30 – Repentance for Deliverance?53:23 – Relating to Holy Spirit as Mother59:05 – Closing  Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com.Support the showABOUT THE REMNANT RADIO:

What if some of the most familiar Gospel stories aren't quite what we've imagined? In this episode of Michael Easley in Context, Michael is joined by renowned New Testament scholar Dr. Craig Evans to explore why historical and cultural context is essential for understanding Scripture. Drawing from his book Wow, I Didn't Know That, Dr. Evans helps everyday believers move past assumptions and into a clearer, richer reading of the Gospels. From the birth of Jesus and common nativity misconceptions, to repentance, Pharisees, John the Baptist, and the healing ministry of Jesus, this conversation shows how context doesn't complicate faith—it strengthens it. You'll discover why Jesus' call to repentance is about renewal, not escapism, and how careful scholarship serves spiritual growth, not just academic knowledge. If you love the Bible and want to understand it more deeply—without feeling overwhelmed—this episode is for you. Chapters 00:00 – Introduction & prayer 01:00 – Why Dr. Craig Evans wrote Wow, I Didn't Know That 03:45 – Making scholarship accessible for everyday believers 05:20 – Who this book (and conversation) is for 06:45 – Why misconceptions form when we ignore context 08:30 – The truth about the manger, the inn, and the nativity scene 11:15 – Why modern assumptions distort ancient texts 13:30 – Rethinking Pharisees and first-century Jewish life 16:10 – John the Baptist, family connections, and Gospel chronology 19:30 – Repentance: what Jesus really meant 22:15 – Renewal vs. end-times escapism 25:00 – The woman with the hemorrhage and ritual purity 28:10 – Jesus vs. Roman power and false healers 31:45 – Why context deepens faith instead of weakening it 34:45 – Final reflections and encouragement