Podcasts about Repentance

SHOW SCHEDULE1-19-20261914 FLAG DAY WITH WILSON, BRYAN, ROOSEVELT Guest: Professor Richard Carwardine. Carwardine discusses President James Buchanan's January 4, 1861, national fast day, intended to unite a fracturing nation through prayer and repentance. While old-school Presbyterians like Charles Hodge supported this call for divine intervention, the effort largely failed to forestall war. The event highlighted three distinct groups of religious nationalists: conservative Unionists, anti-slavery Republicans viewing slavery as a national sin, and pro-slavery theologians defending the institution on scriptural grounds. Guest: Professor Richard Carwardine. Carwardine explains that President-elect Lincoln did not view Republicans as overly aggressive, positioning himself as a constitution-respecting centrist rather than a radical. Lincoln opposed slavery's expansion but acknowledged its constitutional protection where it already existed, believing the South was misled by elites and would eventually return to the Union. Ironically, Lincoln and Buchanan, though political opposites, worshiped at the same Washington church, sharing an old-school Presbyterian background. Guest: Professor Richard Carwardine. In September 1861, Lincoln proclaimed a fast day, carefully avoiding specific references to slavery to maintain political unity. Carwardine details the conflict surrounding General Frémont's unauthorized emancipation order, which Lincoln revoked to prevent losing loyal border states like Kentucky. Consequently, anti-slavery nationalists used the pulpits to criticize Lincoln's caution, demanding the war become an explicit crusade against the "gigantic crime" of slavery rather than just a restoration of the Union. Guest: Professor Richard Carwardine. The discussion turns to Confederate Vice President Alexander Stephens' "Cornerstone Speech," which explicitly defined racial inequality as the Confederacy's foundation, a stance widely condemned in the North. Carwardine notes that despite earlier tensions, Lincoln viewed his fast days as successful, utilizing them and meetings with religious delegations to gauge public sentiment and prepare the ground for eventual emancipation. Lincoln valued these interactions to influence and learn from denominational leaders. Guest: Professor Richard Carwardine. Carwardine details the intense political opposition Lincoln faced in 1863 following the Emancipation Proclamation. He highlights Clement Vallandigham, a "Peace Democrat" leader who viewed the war as unwinnable and Lincoln as a "Puritan despot." Carwardine explains that the Democraticcoalition was fractured by religion, specifically between Catholics and Protestants, yet united in opposing the administration. Lincoln ultimately banished Vallandigham to the Confederacy to neutralize his influence. Guest: Professor Richard Carwardine. Carwardine discusses James McMaster, the Catholic editor of the Freeman's Journal, characterizing him as an extraordinary polemicist who was imprisoned for his "vituperations" against the war. McMaster argued the war denied the rights of free men and refused to retract his views upon release. The segment also features Samuel "Sunset" Cox, a Democrat who famously attacked New England Puritanism as the source of the nation's meddling and moral extremity. Guest: Professor Richard Carwardine. The discussion turns to the Union's "low point" in August 1864, where Lincoln expected to lose the election to Democrat George McClellan. Carwardine describes the Democraticcampaign as "brokenbacked" for pairing a general with a peace platform. However, the fall of Atlanta revived Union hopes. Carwardine emphasizes how pastors articulated a "higher cause"—the preservation of a unique republican government—to justify the war's terrible "bloodletting" and sacrifice. Guest: Professor Richard Carwardine. Carwardine analyzes the war's conclusion and Lincoln's Second Inaugural Address, which framed the conflict as divine judgment for the shared offense of slavery. He notes that Lincoln intended a Reconstruction based on charity and "absence of malice," rather than punishment. By 1865, Lincoln's views had evolved to support citizenship for African American veterans, though his assassination left the specific blueprint for the nation's reintegration unfinished and uncertain. Guest: Brenda Wineapple. In 1925, the Tennessee legislature passed the Butler Act, banning the teaching of evolution in public schools. At Robinson's drugstore in Dayton, local booster George Rapier and others recruited 24-year-old science teacher John Scopes to violate the law as a test case to generate publicity for the town. Although Scopes was knowingly guilty, the ACLU backed the defense to challenge the law's constitutionality regarding the separation of church and state. Guest: Brenda Wineapple. The ACLU, seeking to defend religious liberty and raise its profile, seized upon the Scopes case. While the board considered prestigious constitutional lawyers, the notorious Clarence Darrowvolunteered his services pro bono because he viewed the Butler Act as bigoted. Despite the ACLU's hesitation regarding Darrow's controversial reputation from the Leopold and Loeb trial, Scopes insisted on having the "street fighter" Darrow defend him against William Jennings Bryan. Guest: Brenda Wineapple. Clarence Darrow was a celebrated attorney known for his "downhome" jury appeals and defense of the marginalized. Mentored by progressive John Altgeld, Darrow built a reputation defending labor unions, socialists like Eugene Debs, and the poor against powerful corporations. However, his career suffered a "bad patch" following the McNamara brothers' bombing case in Los Angeles, where Darrow himself faced trials for allegedly bribing a juror, leaving him with a checkered reputation. Guest: Brenda Wineapple. Three-time presidential candidate William Jennings Bryan joined the prosecution to revive his political career and defend fundamentalism. Famous for his populist "Cross of Gold" speech, Bryan had become rigid in his views, advocating for prohibition and a literal reading of the Bible. He viewed the trial as a platform to combat the theory of evolution, which he believed deprived children of a moral center and denied the miracles of creation. Guest: Brenda Wineapple. Fundamentalist Judge John T. Raulston presided over the trial, enjoying the publicity brought by loudspeakers and radio coverage. The defense included civil liberties lawyer Arthur Garfield Hayes, a secular Jew, serving as a constitutional anchor. Meanwhile, William Jennings Bryan arrived as a celebrity in a pith helmet, though Scopes noted Bryan ignored his own diabetes by overeating at dinner, revealing a disconnect between his fundamentalist beliefs and medical science. Guest: Brenda Wineapple. The defense suffered a major setback when the judge ruled that their scientific experts could not testify before the jury, forcing them to read affidavits into the record instead. H.L. Mencken, the acerbic journalist who dubbed the event the "Monkey Trial," covered the proceedings. Sympathetic to Darrow and critical of Bryan's "fanatic" views, Mencken influenced public perception, though the jury remained shielded from the scientific evidence the defense hoped to present. Guest: Brenda Wineapple. During a stifling heatwave, the trial moved outdoors where Darrow executed a shocking maneuver by calling prosecutor William Jennings Bryan to the witness stand. Darrow interrogated Bryan on his literal interpretation of the Bible, questioning stories like Jonah and the whale. Bryan faltered, admitting creation "days" might be metaphorical periods, which undermined his fundamentalist position and allowed Darrow to humiliate him regarding his knowledge of history, geology, and world religions. Guest: Brenda Wineapple. The trial ended abruptly with a guilty verdict, denying Bryan his closing speech; he died days later, likely due to heat, stress, and diabetes. John Scopes eventually became a geologist and lived a reclusive life, refusing to exploit his fame. Darrow's later career fluctuated, including a controversial defense in the racially charged Massie trial in Hawaii, before his death in 1938, leaving behind a complex legacy beyond the "Inherit the Wind" narrative.

Guest: Professor Richard Carwardine. Carwardine discusses President James Buchanan's January 4, 1861, national fast day, intended to unite a fracturing nation through prayer and repentance. While old-school Presbyterians like Charles Hodge supported this call for divine intervention, the effort largely failed to forestall war. The event highlighted three distinct groups of religious nationalists: conservative Unionists, anti-slavery Republicans viewing slavery as a national sin, and pro-slavery theologians defending the institution on scriptural grounds.1855-65 HENRY WARD BEECHER

There's a difference between remembering your past and being haunted by it.In this episode, I talk about the narrow road of discipleship—between spiritual amnesia and shame—and why God actually calls us to look back from time to time. Not to punish ourselves, but to remember His faithfulness.When we look back the right way, one of two things happens:Gratitude, when we see how far God has brought us.Repentance, when we realize we've drifted or stalled.What it should never lead to is shame.Conviction is an invitation from God.Shame is a verdict from the enemy.If you're growing, let gratitude fuel you forward.If you feel further from God than ever, today is the day to return—not to hide.Jesus is still inviting you back.

In Part 2 of The Beauty in Repentance on Words of Grace, Benjamin Winslett continues the discussion by examining how Scripture itself frames repentance, and how God responds when it occurs. This episode looks at several biblical contexts in which repentance appears, including the role of godly sorrow and the goodness of God in leading … Continue reading "The Beauty in Repentance, Part 2"

Wanting change isn't the same as choosing it...Last week, we talked about aligning our goals with God—but alignment alone doesn't change your life. Your choices do. The next step is learning how to move differently in our everyday lives. In this episode, we're talking about why so many of us stay stuck in the same cycles—even when we want better—and how real change begins with repentance, discipline, and daily decisions.We'll explore how repeated choices create repeated outcomes, why conviction without action keeps us stuck, and how changing your environment can either support or sabotage the life you're praying for. This conversation is about turning intention into action and allowing your behavior to reflect what you say you want.If you've been praying for change but struggling to see it show up in your life, this episode is an invitation to stop waiting until you feel ready—and start choosing differently today.FOLLOW US:@girlsirlpod@mariahclayton_Don't forget to leave a 5-star review

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Pastor Josh McPherson, on the fourth night of Church Camp 2026, shares 10 prophetic words for Grace City Church in what he believes is a kairos moment—an uncommon season of spiritual hunger, repentance, and renewed longing for God's presence. He defines prophetic words as timely, biblical, and weighty direction for a specific people, then calls the church to lean in and seek the Lord during this specific moment. This message is a “time capsule” for stewarding what God is doing right now—without manipulating it, but receiving and stewarding it faithfully.Support the showThanks for listening! Go to www.StrongerManNation.com for more resources.

It is our honor and privilege to have Charles on the podcast with us today.  Many of you have maybe already spoken to Charles. He serves as one of our Clarity Advisors here at Delight Your Marriage and has done an incredible job of listening to your stories and giving you next steps, but most importantly, giving you hope. What you might not know about Charles is that he spent many years as a very successful businessman. I mean, he was (and is!) a force! And that's what people saw on the outside: 40 years in business, two homes, active in ministry, a wife of 3o years, two grown children. Everything looked perfect. But it wasn't the full picture. "On Paper, We Had Everything… But We Were Just Roommates" The full picture was that Charles was in pain.  His marriage was suffering. He felt like they had become roommates and the intimacy and connection wasn't there. His daughter, after watching her parents fight yet again, brought up to him that "all you and mom do is fight". She didn't feel safe and their relationship was strained, so much so that she even mentioned she would prefer he not be the one to solely walk her down the aisle when the day came. There was pain, true pain.  That moment with his daughter became a turning point.  He cried out to God. And God answered. Finding the Delight Your Marriage Podcast Charles found the Delight Your Marriage podcast—and after only two episodes, he booked a Clarity Call and jumped in. What followed wasn't easy. It required humility. Repentance. Unlearning cultural "norms" that were never biblical to begin with. But what he discovered was sobering and freeing all at once: Being a provider is not the same as being present Strength without gentleness hardens the heart Leadership without humility blocks intimacy—with your spouse and with God And slowly—steadily—everything began to change. When a Daughter Finally Feels Safe One of the most profound transformations wasn't just in Charles' marriage—it was in his relationship with his daughter. Years earlier, she had told him, "Why can't you be like my friend's dad?" Instead of defending himself, Charles did something radically different. He listened. He apologized and owned the pain he had caused. And he stayed emotionally present instead of shutting down, like he had done in the past. That conversation marked the beginning of healing. Fast forward to this past Christmas, two years after starting this program, his daughter handed him a card. Inside, she wrote: "Every day you bless me so abundantly with peace and security of knowing you have me… I hope my future husband is even half of what you are to me." That card became the most valuable gift Charles has ever received, and he saw, even more, how the changes he had made changed the trajectory of his family. A Marriage Built on The Rock Charles often says something that shocks people: "I would give it all away for a shack on a rock if it meant having what we have now." Why? Because before, his marriage was built on cardboard and duct tape, as he says. Cultural assumptions, pride, and survival mode. Now, it's built on the Rock. Biblical wisdom. Daily repentance. Practical tools. Accountability. Peace. Life Now as a Clarity Advisor Charles' story doesn't end with his own marriage. Today, he serves as a Clarity Advisor, walking alongside other men and women who feel stuck, hopeless, or unsure where to begin. He's seen: Wives move back into homes after separation Pornography addictions broken Years-long intimacy restored Homes transformed by peace And now, pastors are bringing Delight Your Marriage Academy into their churches—because the need is everywhere, including globally. Final Encouragement Now, two years later, Charles' marriage is completely transformed, his relationship with his daughter is completely transformed, and he, himself, is completely transformed. God has truly turned mourning into dancing. This is not a one-off event. This is the God we serve–who heals marriages and changes lives, who heals hearts and minds, who redeems families and generations. He cares. He cares deeply about Charles and answered his cry.  And He cares about you. If you are waiting for an answer from God, maybe this is the answer. Maybe calling and taking that next step is the answer. We are rooting for you and we love you. God bless you! Blessings, The Delight Your Marriage Team PS - If you want to take the next step and chat with our incredible Clarity Advisors, like Charles, schedule a free Clarity Call here. We would love to talk with you. PPS - Here is a quote from a recent DYM Academy graduate:  "I thought this was well presented and very comprehensive.  The clarity of what women need to be safe, known and wholeheartedly cherished was spot on. I understood the basics but seeing it formalized was really beneficial to me. The listening skills and the way they were presented cannot be overstated."

The post The Good Kind Of Repentance – 2 Samuel 19:18b-20 – January 17, 2026 first appeared on Enduring Word.

The readings for this homily: https://bible.usccb.org/bible/readings/011626.cfmFather Chris Alar, MIC, draws us into the dramatic Gospel scene of the paralytic lowered before Jesus and reveals why this passage speaks so clearly of the Sacraments of the Church. What Jesus responds to first is not the man's condition, but faith — specifically, the faith of those carrying him. “When Jesus saw their faith” (Mk 2:5; NABRE), He forgives sins before He heals the body.This moment reveals something essential about Catholic belief. Faith is never completely private. We carry one another to Christ through intercessory prayer, just as parents bring children to Baptism and the Church brings sinners to Confession. The paralytic is helpless, yet forgiveness is granted because of the faith of others — an image that mirrors infant Baptism, where grace is given through the faith of parents and godparents. Sin is wiped away, not by personal achievement, but by Christ's mercy working through His Church.Jesus exposes the deeper paralysis beneath the physical one: sin. Before restoring strength to the man's limbs, He restores communion with God. This points directly to the Sacrament of Confession, where Christ continues His ministry of forgiveness through priests acting by His authority: “Whose sins you forgive are forgiven them” (Jn 20:23; NABRE). Forgiveness is not the end — it demands a response. Christ commands the man to rise. Mercy empowers transformation.Father Chris challenges us to ask: After Confession, do we stay down, or do we get up? Repentance is not merely sorrow; it is conversion, transformation. The mat that once held us becomes a witness to what God has healed. Christ frees us so that we may walk — changed, restored, and sent forth.To deepen your understanding of Confession and Baptism, explore Understanding the Sacraments at ShopMercy.org. ★ Support this podcast ★

It's Thursday, January 15th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark North Korea, Somalia, Yemen, & Sudan top 4 persecuting countries Open Doors released its 2026 World Watch List yesterday. The report ranks the top 50 countries where Christians face the most extreme persecution. Once again, North Korea is ranked the worst country for persecution followed by Somalia, Yemen, Sudan, and Eritrea. The remaining top 10 countries are Syria, Nigeria, Pakistan, Libya, and Iran. One out of seven Christians are persecuted worldwide. Between October 2024 and September 2025, the report documented that 4,849 Christians were killed for their faith. Over 90% of the killings occurred in sub-Saharan Africa, especially Nigeria.  Hebrews 13:3 says, “Remember the prisoners as if chained with them—those who are mistreated—since you yourselves are in the body also.” 2,000 Iranian protestors killed by Islamic regime Millions of Iranians have been protesting against the country's Islamic regime since December 28. Activists report that 2,000 people have been killed as the regime has cracked down on protestors.  Listen to comments from U.S. President Donald Trump. TRUMP: “To all Iranian patriots, keep protesting, take over your institutions, if possible. … I've cancelled all meetings with the Iranian officials until the senseless killing of protesters stops. And all I say to them is ‘Help is on its way!' You saw that I put tariffs on anybody doing business with Iran. Just went into effect today.” During this unrest, please pray for the underground church in Iran to remain strong and find opportunities to minister.  Pentagon moving carrier strike group toward Middle East amid Iran tension In a related story, the Pentagon is moving a carrier strike group from the South China Sea to the U.S. Central Command area of responsibility, which includes the Middle East, as tensions escalate between the Trump administration and Iran, reports NewsNation. Moving the carrier strike group — a naval formation centering around an aircraft carrier, with a variety of support from other vessels — is expected to take about a week. The significant transfer of American military hardware comes amid developments related to unrest in Iran and questions about whether the White House will offer support to opponents of Iran's autocratic, Islamicregime. Franklin Graham calls America to prayer and repentance In the Untied States, Evangelist Franklin Graham called for a time of prayer and repentance across the nation. The call came as “the streets of America boil over with hate, anger, crime, drugs, and just sheer hopelessness.” Listen to comments from Graham. GRAHAM: “I encourage people to pray. And first of all, we need to repent as a nation. We need to repent of our sins and turn from those sins. And we need to repent of our own sins, not just the nation's sins, but our personal sins, and ask God to forgive us.” 2 Chronicles 7:14 says, “If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from Heaven, and will forgive their sin and heal their land.” Trump withdraws from 66 int'l groups, conventions, and treaties The Trump administration announced last Wednesday that the U.S. is withdrawing from 66 international organizations, conventions, and treaties. One of those organizations is the United Nations Population Fund, known for its support of abortion.  Marco Rubio, the U.S. Secretary of State, said, “From DEI mandates to ‘gender equity' campaigns to climate orthodoxy, many international organizations now serve a globalist project. … These organizations actively seek to constrain American sovereignty.” State Department pauses immigrant visas from 75 countries Plus, the U.S. Department of State announced yesterday that it will pause immigrant visa processing from 75 countries.  Those nations include Somalia, Russia, Afghanistan, Iran, and Nigeria.  The State Department said migrants from these countries “take welfare from the American people at unacceptable rates.” U.S. overdose deaths fell New federal data shows U.S. overdose deaths fell last year. Overdose deaths involving opioids and now fentanyl have been on the rise since the 1990s. An estimated 73,000 people died from overdoses during the 12-month period ending in August 2025. That's down 21% from the previous 12-month period.  Researchers suggest this drop is connected with recent regulation changes in China. These changes decreased the availability of chemicals used to make fentanyl.    4,000 U.S. Protestant churches closed in 2024 Lifeway Research reports more Protestant churches closed in the U.S. than opened. Four thousand churches were closed in America in 2024. Meanwhile, only 3,800 churches were started. That's better than 2019 when there were only 3,000 openings and 4,500 closings. Openings have not outpaced closings since 2014 when there were 4,000 openings and 3,700 closings. Christian/Gospel music ranked among top 10 genres And finally, Luminate released its 2025 year-end music report. Christian and Gospel music ranked among the top 10 genres in the U.S. last year. Plus, Christian/Gospel was also one of the highest-growth genres in terms of on-demand audio streams. WINANS: “For Your mercy never fails me All my days, I've been held in Your hands From the moment that I wake up Until I lay my head Oh, I will sing of the goodness of God “'Cause all my life You have been faithful And all my life You have been so, so good With every breath that I am able Oh, I will sing of the goodness of God.” That was Cece Winans singing the “Goodness of God.” When it came to music released in the last 18 months, Christian/Gospel music saw the most growth in streams of any genre. Colossians 3:16 reminds us, “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” Close And that's The Worldview on this Thursday, January 15th, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

True revival doesn’t begin with better habits or stronger resolutions—it begins with humble repentance and a renewed pursuit of God. Drawing from 2 Chronicles 7:14, this devotional reminds us that healing, forgiveness, and spiritual renewal start when God’s people humble themselves, pray, seek His face, and turn from their sin. Highlights Revival is deeper than emotion; it begins with repentance. God’s call to humility starts with us, not others. Pointing out sin in the world without self-examination blocks spiritual growth. Repentance is an intentional turning away from darkness and toward God. Revival flows from obedience, not performance or perfection. When God’s people respond with humility, He promises forgiveness and healing. Personal surrender can ignite widespread spiritual renewal. Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: We Don’t Need a Resolution… We Need Revival. By Hannah Benson Bible Reading:“If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” - 2 Chronicles 7:14 ESV As we are in the midst of New Year’s resolutions, I want to challenge you with an alternative option: instead of simply making New Year’s resolutions, what if we prayed for revival? Now don’t get me wrong. There is nothing wrong with making New Year’s resolutions. There’s nothing wrong with saying “I want to do more of this” or “I want to do less of that”. But more than making New Year’s resolutions, what if we prayed for revival? We all need revival. We pray for it. We’ve seen it sweep across college campuses. We’ve studied the Great Awakenings in our history books, and now, we’re praying for it to happen again. We have always needed God, and we’ll never stop needing Him. But if we look around the shattered state of our country and our world, I think we can all agree we need Him now more than ever. Revival isn’t based on feelings. We recognize our nation needs revival, yes. Our world needs it, yes. But revival doesn’t happen because we have an amazing pastor or top-notch worship leader. I think a lot of people hear stories of revival and want the feel-good emotions they think will come with it. But honestly, revival is messy. Revival starts with us, and it starts with repentance. So many people desire the revival, but they would prefer to ignore the call to repentance that precedes the revival. Without repentance, there is no revival. Sometimes, we may look at the people around us and think, “This person needs God. They need revival, and they need to change.” Which is true. They absolutely need God, and maybe they do need to change. We all do. But look at what Jesus says in Matthew 7:3-5 (ESV): “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” This is a call of conviction. We are so quick to look at other people, at the rest of the world (and I’m not saying this world is not messy. It absolutely is). But we all need Jesus. Your kids’ nemesis at school who just won’t seem to leave them alone.The politician who makes you so angry when he steps up to the podium. The list could go on. Me. And you. But revival starts with each one of us individually. If we want revival? We must repent. What is the first thing God commands His children to do in 2 Chronicles 7:14? Humble themselves. Not their neighbor. Not the bully at school. Not the politician in the opposing party. Themselves. Next, they need to pray and seek the Lord’s face and turn from their wicked ways. This is part of the repentance and is the decision to surrender the sin we cling to—the conscious turning away from the darkness that has crept into our hearts. Intersecting Faith & Life: If we do these things, then God promises: “I will hear from heaven and will forgive their sin and heal their land” (2 Chronicles 7:14 ESV). Don’t get me wrong. Revival is not dependent on our good works. But we do need to be obedient to God’s call. If we keep pointing fingers and saying “They need to repent” while ignoring the log in our own eye, then we are no better than the hypocrites Jesus called out in the Bible. That humble individual act of turning away from sin and seeking the Lord—that is what is going to fan the flame and spread genuine revival throughout the entire world. Do we believe it? More importantly, do we live like it? Pray with me: Dear Father, we confess that we often desire the blessings of revival without repentance. We confess we are too quick to see the sins of others while ignoring the “log in our own eye.” Lord, make us humble. We lay down our self-righteousness today. Please help us to sincerely pray, seek Your face, and turn from our wicked ways. We ask You to forgive our sin and, starting with us, heal our land. In Jesus’s Name, Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The Rev’d Ethan Magness, Rector

SummaryThis conversation explores the themes of early Christianity as depicted in Acts 4:32-35, focusing on the unity and generosity of believers, the authority and power of the apostles, and the overarching concept of grace. It emphasizes the importance of community, the role of believers in supporting one another, and the doctrinal foundations that guide Christian actions and beliefs.TakeawaysActs 4:32-35 provides insight into early Christian community.Believers are defined by their faith and obedience to Jesus.Unity among believers is crucial for the church's strength.The apostles were empowered by the Holy Spirit to testify.Grace is a central theme throughout the book of Acts.Generosity and sharing were hallmarks of early Christians.The church had a responsibility to care for the needy.The authority of the apostles is foundational to Christian doctrine.Acts illustrates the importance of community support.Christianity is rooted in doctrine, grace, and action.Chapters00:00 Understanding Early Christianity through Acts 4:32-3510:14 The Role and Authority of the Apostles20:52 The Power of the Resurrection Testimony28:33 Understanding the Spirit of Truth30:00 The Role of Grace in Salvation32:55 Repentance and Forgiveness of Sins34:57 The Refreshing of the Conscience37:23 Abundant Grace in the Early Church39:15 Caring for the Needy in the Community42:09 Authority of Local Congregations46:57 The Role of Individual Responsibility51:17 Conclusion: Doctrine, Grace, and ActionBooks, Newsletter, and Blogs: https://benjaminlee.blogAll Episodes of I Can Do Podcast: https://icandopodcast.comYoutube Channel: Please subscribe: https://youtube.com/@icandopodcast?si=HYwS5pKX2dirr7Zv

Today is day 14 and we are continuing the section on Salvation with question 14. 14. What should you do as the sign of your repentance and faith? After receiving instruction in the faith, I should be baptized into the death and resurrection of Jesus Christ, thus joining his Body, the Church. If I have already been baptized, I should confess my sins, seek the guidance of a minister, affirm the promises made at my Baptism, and take my place as a member of the Church. (Psalm 51:5–7; Ezekiel 36:25–27; Matthew 28:19–20; 1 Corinthians 12:13; 1 Peter 3:18–22) Our prayer today is the Collect for the Fifth Sunday of Lent found on page 606 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

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Beauty in Orthodoxy: Architecture I The Beauty of Creation and the Shape of Reality In this class, the first in a series on "Orthodox Beauty in Architecture," Father Anthony explores beauty not as decoration or subjective taste, but as a theological category that reveals God, shapes human perception, and defines humanity's priestly vocation within creation. Drawing extensively on Archbishop Job of Telmessos' work on creation as icon, he traces a single arc from Genesis through Christ to Eucharist and sacred space, showing how the Fall begins with distorted vision and how repentance restores the world to sacrament. The session lays the theological groundwork for Orthodox architecture by arguing that how we build, worship, and inhabit space flows directly from how we see reality itself. --- The Beauty of Creation and the Shape of Reality: Handout Core Thesis: Beauty is not decorative or subjective, but a theological category. Creation is beautiful because it reveals God, forms human perception, and calls humanity to a priestly vocation that culminates in sacrament and sacred space. 1. Creation Is Not Only Good — It Is Beautiful Beauty belongs to the very being of creation. Creation is "very good" (kalá lian), meaning beautiful, revealing God's generosity and love (Gen 1:31). Beauty precedes usefulness; the world is gift before task. 2. Creation Is an Icon That Reveals Its Creator  Creation reveals God without containing Him. The world speaks of God iconographically, inviting contemplation rather than possession (Ps 19:1–2). Right vision requires stillness and purification of attention. 3. Humanity Is the Priest and Guardian of Creation Humanity mediates between God and the world. Created in God's image, humanity is called to offer creation back to God in thanksgiving (Gen 1:26–27; Ps 8). Dominion means stewardship and priesthood, not control. 4. The Fall Is a Loss of Vision Before a Moral Failure Sin begins with distorted perception. The Fall occurs when beauty is grasped rather than received (Gen 3:6). Blindness precedes disobedience; repentance heals vision. 5. True Beauty Is Revealed in Christ Beauty saves because Christ saves. True beauty is cruciform, revealed in self-giving love (Ps 50:2; Rev 5:12). Beauty without goodness becomes destructive. 6. Creation Participates in the Logos Creation is meaningful and oriented toward God. All things exist through the Word and carry divine intention (Ps 33:6). Participation without pantheism; meaning without collapse. 7. The World Is Sacramental Creation is meant to become Eucharist. The world finds fulfillment as an offering of thanksgiving (Ps 24:1; Rev 5:13). Eucharist restores vision and vocation. 8. Beauty Takes Form: Architecture Matters Sacred space forms belief and perception. From Eden to the Church, space mediates communion with God (Gen 2:8; Ps 26:8). Architecture is theology made inhabitable. Final Horizon "Behold, the dwelling of God is with men" (Rev 21:3).How we see shapes how we live. How we worship shapes how we see. How we build is how we worship. --- Lecture note: Beauty in Orthodoxy: Architecture IThe Beauty of Creation and the Shape of Reality When we speak about beauty, we often treat it as something optional—something added after the "real" work of theology is done. Beauty is frequently reduced to personal taste, emotional response, or decoration. But in the Orthodox tradition, beauty is none of those things. Beauty is not accidental. It is not subjective. And it is not peripheral. Tonight, I want to explore a much stronger claim: beauty is a theological category. It tells us something true about God, about the world, and about the human vocation within creation. Following the work of Archbishop Job of Telmessos, I want to trace a single arc—from creation, to Christ, to sacrament, and finally toward architecture. This will not yet be a talk about buildings. It is a talk about why buildings matter at all. Big Idea 1:  Creation Is Not Only Good — It Is Beautiful   (Creation Icon) The biblical story begins not with scarcity or chaos, but with abundance. In Genesis 1 we hear the repeated refrain, "And God saw that it was good." But at the end of creation, Scripture intensifies the claim: "And God saw everything that He had made, and behold, it was very good." (Genesis 1:31) In the Greek of the Septuagint, this is kalá lian—very beautiful. From the beginning, the world is not merely functional or morally acceptable. It is beautiful. Archbishop Job emphasizes this clearly: "According to the biblical account of creation, the world is not only 'good' but 'very good,' that is, beautiful. Beauty belongs to the very being of creation and is not something added later as an aesthetic supplement. The beauty of the created world reveals the generosity and love of the Creator." Pastoral expansion: This vision differs sharply from how we often speak about the world today. We describe reality in terms of efficiency, productivity, or survival. But Scripture begins with beauty because beauty invites love, not control. A beautiful world is not a problem to be solved, but a gift to be received. God creates a world that draws the human heart outward in wonder and gratitude before it ever demands labor or management. Theological lineage: This understanding of creation as beautiful rather than merely useful comes from the Cappadocian Fathers, especially St. Basil the Great and St. Gregory of Nyssa. In Basil's Hexaemeron, creation reflects divine generosity rather than human need. Gregory goes further, insisting that beauty belongs to creation's being because it flows from the goodness of God. Archbishop Job is clearly drawing from this Cappadocian cosmology, where beauty is already a form of revelation. Big Idea 2:  Creation Is an Icon That Reveals Its Creator (Landscape) If creation is beautiful, the next question is why. The Orthodox answer is iconographic. "The heavens declare the glory of God, and the firmament proclaims His handiwork. Day to day pours forth speech." (Psalm 19:1–2) Creation speaks. It reveals. It points beyond itself. Archbishop Job reminds us: "The Fathers of the Church affirm that the world is a kind of icon of God. Creation reveals the invisible God through visible forms, not by containing Him, but by pointing toward Him. As St. Anthony the Great said, 'My book is the nature of created things.'" Pastoral expansion: This iconographic vision explains why the Fathers insist that spiritual failure is often a failure of attention. Creation does not stop declaring God's glory—but we may stop listening. Beauty does not overpower us; it waits for us. It invites stillness, humility, and patience. These are spiritual disciplines long before they are aesthetic preferences. Theological lineage: This way of reading creation comes from the ascetical tradition of the desert, especially St. Anthony the Great and Evagrius Ponticus. For them, knowledge of God depended on purified vision. Creation could only be read rightly by a healed heart. When Archbishop Job calls creation an icon, he is standing squarely within this early monastic conviction that perception—not analysis—is the primary spiritual faculty. Big Idea 3:  Humanity Is the Priest and Guardian of a Beautiful World (Naming Icon) Genesis tells us: "Then God said, 'Let us make man in our image, after our likeness.'" (Genesis 1:26) And Psalm 8 adds: "You have crowned him with glory and honor. You have given him dominion over the works of Your hands." Human dominion here is priestly, not exploitative. Archbishop Job explains: "Man is created in the image of God in order to lead creation toward its fulfillment. The image is given, but the likeness must be attained through participation in God's life." Pastoral expansion: A priest does not own what he offers. He receives it, blesses it, and returns it. Humanity stands between heaven and earth not as master, but as mediator. When this priestly role is forgotten, creation loses its voice. The world becomes mute—reduced to raw material—because no one is offering it back to God in thanksgiving. Theological lineage: This vision begins with St. Irenaeus of Lyons, who distinguished image and likeness, but it reaches full maturity in St. Maximus the Confessor. Maximus presents humanity as the creature uniquely capable of uniting material and spiritual reality. Archbishop Job's anthropology is unmistakably Maximosian: humanity exists not for itself, but for the reconciliation and offering of all things. Big Idea 4:  The Fall Is a Loss of Vision Before It Is a Moral Failure (Expulsion) Genesis describes the Fall visually: "When the woman saw that the tree was good for food, a delight to the eyes, and desirable to make one wise…" (Genesis 3:6) The problem is not hunger, but distorted sight. Archbishop Job writes: "The fall of man is not simply a moral transgression but a distortion of vision. Creation is no longer perceived as a gift to be received in thanksgiving, but as an object to be possessed." Pastoral expansion: The tragedy of the Fall is not that beauty disappears, but that beauty is misread. What was meant to lead to communion now leads to isolation. Violence and exploitation do not erupt suddenly; they flow from a deeper blindness. How we see determines how we live. Theological lineage: This understanding of sin comes primarily from St. Maximus the Confessor, echoed by St. Ephrem and St. Isaac the Syrian. Sin is a darkening of the nous, a misdirection of desire. Repentance, therefore, is medicinal rather than juridical—it heals vision before correcting behavior.   Big Idea 5:  "Beauty Will Save the World" Means Christ Will Save the World (Pantocrator) The Psalms proclaim: "From Zion, the perfection of beauty, God shines forth." (Psalm 50:2) And Revelation declares: "Worthy is the Lamb who was slain…" (Revelation 5:12) Archbishop Job cautions: "True beauty is revealed in the self-giving love of the Son of God. Detached from goodness and truth, beauty becomes destructive rather than salvific." Pastoral expansion: Without the Cross, beauty becomes sentimental or cruel. The Crucified Christ reveals a beauty that does not protect itself or demand admiration. It gives itself away. Only this kind of beauty can heal the world. Theological lineage: Here Archbishop Job corrects Dostoyevsky with the Fathers—especially St. Gregory of Nyssa and St. Isaac the Syrian. Beauty is Christological and kenotic. Love, not attraction, is the measure of truth. Big Idea 6:  Creation Contains the Seeds of the Logos (Pentecost) The Psalms declare: "By the word of the Lord the heavens were made." (Psalm 33:6) Archbishop Job explains: "The Fathers speak of the logoi of beings, rooted in the divine Logos." Pastoral expansion: Creation is meaningful because it is addressed. Every being carries a call beyond itself. When we encounter creation rightly, we stand before a summons—not an object for consumption. Theological lineage: This doctrine belongs almost entirely to St. Maximus the Confessor, building on St. Justin Martyr's logos spermatikos. Maximus safeguards participation without pantheism, transcendence without abstraction. Big Idea 7:  The World Is Sacramental and Humanity Is Its Priest (Chalice/Eucharist) "The earth is the Lord's and the fullness thereof." (Psalm 24:1) "To Him who sits upon the throne and to the Lamb…" (Revelation 5:13) Archbishop Job writes: "The world was created to become a sacrament of communion with God." Pastoral expansion: A sacramental worldview transforms daily life. Work, food, time, and relationships become offerings. Sin becomes forgetfulness. Eucharist heals that forgetfulness by retraining vision. Theological lineage: This language comes explicitly from Fr. Alexander Schmemann, but its roots lie in St. Maximus and St. Nicholas Cabasilas. Archbishop Job retrieves this tradition: Eucharist reveals what the world is meant to be. Big Idea 8:  Beauty Takes Form — Architecture as Consequence and Participant (Church Interior) Genesis begins with sacred space: "The Lord God planted a garden in Eden." (Genesis 2:8) And the Psalms confess: "Lord, I love the habitation of Your house." (Psalm 26:8) Archbishop Job writes: "Architecture expresses in material form the vision of the world as God's dwelling." Pastoral expansion: Architecture teaches before words. Light, movement, and orientation shape the soul. Sacred space does not merely express belief—it forms believers. Long after words are forgotten, space continues to catechize. Theological lineage: This vision draws on St. Dionysius the Areopagite, St. Maximus the Confessor, and St. Germanus of Constantinople. Architecture is theology made inhabitable. Conclusion "Behold, the dwelling of God is with men." (Revelation 21:3) Creation is beautiful. Beauty reveals God. Humanity is its priest. How we build reveals what we believe the world is—and what we believe human beings are becoming.  

How should we respond to repentance, whether it's our own, or something we see in someone else? When confronted with our sin, shame and fear often rise quickly. And when another person repents, our fallen instincts can lean toward skepticism, cynicism, or judgment rather than grace. Today on Words of Grace, Benjamin Winslett begins a … Continue reading "The Beauty in Repentance, Part 1"

Speaker: Rob BerrethScripture: Matthew 2:13-23Episode Overview:In Matthew 3:1–12, John the Baptist steps onto the stage of redemptive history with a clear and urgent message: “Repent, for the kingdom of heaven is at hand.” This sermon explores what repentance truly is, why it is good news, and how it prepares us to receive the King Himself. Far from mere moral reform or momentary sorrow, biblical repentance is a whole-life reorientation—turning from sin and self-reliance and turning toward God's gracious reign. As John prepares the way for Jesus, we are invited to examine our hearts, reorder our loves, and respond to the nearness of God's kingdom with humility, faith, and hope.Key Highlights:• The meaning of the kingdom of heaven being “at hand” and why it demands a response• A biblical understanding of repentance as turning toward God, not just turning away from sin• The visible fruit of repentance in a transformed life• The danger of both open sin and hidden self-righteousness• Why John points beyond himself to Jesus as the One who baptizes with the Holy Spirit• How repentance ultimately leads not to despair, but to joy and true lifeCall to Action:As you listen, take time to honestly consider where your life may be out of step with the reality of God's reign. Ask the Lord to reveal misplaced trusts, disordered loves, or quiet self-righteousness. Turn afresh toward Jesus—not to earn His favor, but to receive His grace. Let repentance shape your daily life as an ongoing posture of humility, faith, and joyful obedience under the good rule of Christ.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

Psalm 51:1-17Have mercy on me, O God,    according to your steadfast love;according to your abundant mercy    blot out my transgressions.2 Wash me thoroughly from my iniquity,    and cleanse me from my sin!3 For I know my transgressions,    and my sin is ever before me.4 Against you, you only, have I sinned    and done what is evil in your sight,so that you may be justified in your words    and blameless in your judgment.5 Behold, I was brought forth in iniquity,    and in sin did my mother conceive me.6 Behold, you delight in truth in the inward being,    and you teach me wisdom in the secret heart.7 Purge me with hyssop, and I shall be clean;    wash me, and I shall be whiter than snow.8 Let me hear joy and gladness;    let the bones that you have broken rejoice.9 Hide your face from my sins,    and blot out all my iniquities.10 Create in me a clean heart, O God,    and renew a right spirit within me.11 Cast me not away from your presence,    and take not your Holy Spirit from me.12 Restore to me the joy of your salvation,    and uphold me with a willing spirit.13 Then I will teach transgressors your ways,    and sinners will return to you.14 Deliver me from bloodguiltiness, O God,    O God of my salvation,    and my tongue will sing aloud of your righteousness.15 O Lord, open my lips,    and my mouth will declare your praise.16 For you will not delight in sacrifice, or I would give it;    you will not be pleased with a burnt offering.17 The sacrifices of God are a broken spirit;     a broken and contrite heart, O God, you will not despise. Introduction: Revival & Repentance  The Context of Psalm 51: Sin Exposed by Grace (II Samuel 11, 12) Repentance Begins with Appealing to God's Mercy (Psalm 51:1–2)Repentance Tells the Truth About Sin (Psalm 51:3–6)Repentance Seeks Inner Transformation, Not External Repair (Psalm 51:7–12)Repentance Produces Restored Joy and Witness (Psalm 51:12–15)Repentance Brings The Sacrifice God Desires (Psalm 51:16–17)Conclusion: A Call to Repentance 

Psalm 85 Lord, you were favorable to your land;    you restored the fortunes of Jacob.2 You forgave the iniquity of your people;    you covered all their sin. Selah3 You withdrew all your wrath;    you turned from your hot anger.4 Restore us again, O God of our salvation,    and put away your indignation toward us!5 Will you be angry with us forever?    Will you prolong your anger to all generations?6 Will you not revive us again,    that your people may rejoice in you?7 Show us your steadfast love, O Lord,    and grant us your salvation.8 Let me hear what God the Lord will speak,    for he will speak peace to his people, to his saints;    but let them not turn back to folly.9 Surely his salvation is near to those who fear him,    that glory may dwell in our land.10 Steadfast love and faithfulness meet;    righteousness and peace kiss each other.11 Faithfulness springs up from the ground,    and righteousness looks down from the sky.12 Yes, the Lord will give what is good,    and our land will yield its increase.13 Righteousness will go before him    and make his footsteps a way. Introduction: From Prayer to Posture (vv.8-13) Revival Now Requires a Listening People (v8) Revival Now Means God Draws Near (v. 9)Revival Now Is Centered on Christ (vv. 10–11)Revival Now Bears Lasting Fruit (vv. 12–13)Conclusion: Revival Now! 

In DTWOL… Something for EVERYONE!, we'll be diving into how Jesus invites every heart—seeker, skeptic, and disciple alike—into a life that is rightly ordered under the Kingdom of God. Through Scripture, everyday imagery, and the truth of God's Word, this Godcast will reveal how discipleship is not something you just "add" to your already busy life, but it's the very center and motion of your life! We'll discover how misplaced priorities create chaos, while seeking God first brings peace, clarity, and produces a true abundant life. And no matter where you are on the journey, this episode points you to Jesus—"... the Way, and the Truth, and the Life"—and invites you to walk with Him and other disciples, amen? God's Word: John 14:6; Galatians 5:16–17; Luke 10:1; Ecclesiastes 4:9–10; Philippians 3:13–14; Colossians 1:28–29; Isaiah 55:11; Additional Scripture references are woven throughout the Godcast and can be gleaned from the full transcript. Amen?Email: walkingtheway3@gmail.com

FAITH IS… with Pastor Rick Stevens – Bible sales are rising as people search for meaning and truth. Faith, repentance, and Scripture invite a fresh beginning rooted in God's word. Jesus' baptism shows repentance as a deliberate turn toward God, while today's world reminds believers to watch where faith and history intersect and respond with trust, discipline, and commitment to live covenant life...

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 21:1-3. Now the men of Israel had sworn at Mizpah, "No one of us shall give his daughter in marriage to Benjamin." And the people came to Bethel and sat there till evening before God, and they lifted up their voices and wept bitterly. And they said, "O Lord, the God of Israel, why has this happened in Israel, that today there should be one tribe lacking in Israel?"  — Judges 21:1-3 Israel weeps. They mourn the destruction they caused, but their tears are not repentance—they're regret. They're not asking, "What did we do wrong?" but "How did this happen?" The difference may seem small, but it's everything. Regret is sorrow over consequences. Repentance is sorrow over sin. Israel doesn't confess their rebellion or seek God's direction. They simply grieve what they've lost, not what they've done. We do the same thing. We cry over the fallout but ignore the cause. We mourn broken marriages, fractured friendships, or spiritual dryness—but we rarely look inward at the pride, anger, or idolatry that caused it. Here are a few reasons why we avoid dealing with the heart of our sin: Pride. We don't want to admit we were wrong. Shame. We believe our sin defines us. Fear. We're scared of what repentance might cost. Control. We still want to manage the situation instead of surrendering it. Comfort. We prefer the illusion of peace over the pain of change. But regret doesn't bring freedom—repentance does. Regret keeps you chained to the past, while repentance opens the door to grace. The only way out is through confession, humility, and faith in Jesus. So say it with me: I'm done with regret. I'm done living in sorrow that never changes me. I'm done replaying my mistakes while ignoring the Savior who redeems them. Jesus didn't just die for your sin—He died for your shame, your guilt, and every ounce of regret you still carry. If you're tired of replaying the pain and ready to be renewed, it's time to stop asking "why" and start asking "what now, Lord?" In the comments below, share your step toward repentance—your decision to confess, turn from sin, and trust in the grace of Jesus. He's not done with you yet. And if today you're ready to move beyond regret, I want to invite you to take a simple step of faith—type "I'm done with regret" in the comments below as a public declaration. Let that phrase be your line in the sand, your confession that you're turning from sin and coming home to the grace of Jesus, who died for both your sin and your shame. ASK THIS: Am I more upset about the consequences of sin or the sin itself? What has regret kept me from fully surrendering to God? Which of the five reasons above do I relate to most? What would real repentance look like for me today? DO THIS: Write down one area where regret has replaced repentance—and confess it to God. Say it out loud: I'm done with regret. Then walk in that truth today. PRAY THIS: Lord, I've spent too long living in regret instead of repentance. Search my heart, expose my sin, and lead me to the freedom that only comes through Jesus. Today I declare, I'm done with regret. Thank You for dying for both my sin and my shame. I surrender it all to You. Amen. PLAY THIS: "Because He Lives."

Mark 1:14-15. Although repentance is rarely discussed in today's world, it is often discussed in God's word. Repentance is a part of the Gospel message. In this study, Evangelist Jacob Holman examines the Gospels of Matthew, Mark, and Luke to identify three truths Jesus taught about repentance. bib

Luke 3:7-20

Homily: The Sunday after Theophany Hebrews 13:7–16; Matthew 4:12–17 This homily explores repentance as the doorway from darkness into light, and from spiritual novelty into mature faithfulness. Rooted in Hebrews and the Gospel proclamation after Theophany, it calls Christians to become not sparks of passing enthusiasm, but enduring flames shaped by grace, sacrifice, and hope in the coming Kingdom. ---- Today's Scripture readings give us three interrelated truths—three movements in the life of salvation and theosis. First: darkness and light. Second: repentance as the way from darkness into light. Third: what children of the light actually do once they have been illumined.  Point One: Darkness and Light In today's Gospel, St Matthew quotes the prophet Isaiah: "The people who sat in darkness saw a great light; and upon those who sat in the region and shadow of death, light has dawned." This is not merely a poetic description of history. It is a diagnosis of the human heart. Scripture teaches us that our calling as human beings—our calling as Christians—is to become "children of the light and children of the day." Light is not something we admire from a distance. It is something we are meant to live in, to be shaped by, and to reflect. Darkness, in Scripture, is not simply ignorance. It is disorder. It is the twisting of desire. It is the heart turned inward on itself. And Christ comes—not merely to expose darkness—but to heal us of it. That is why today's epistle begins by reminding us: "Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith." (Hebrews 13:7) Light becomes visible in lives that endure. The Christian life is not meant to flash briefly and disappear. God desires something steadier—not sparks, but flames. Point Two: Repentance — Leaving the Darkness Immediately after this proclamation of light, Christ begins His preaching with a single command: "Repent, for the kingdom of heaven is at hand." If we want to be part of the Light of Perfection, then the darkness in our lives and in our souls must be removed. Repentance is not optional. It is the doorway into illumination. Here we must confront a deep confusion in our culture—and often in our own hearts. We have the relationship between happiness and goodness exactly backwards. We tend to think: "It is good for me to be happy." And then we go looking for ways to become happy. But Scripture teaches the opposite: Happiness is not the path to goodness. Goodness is the path to real happiness. The epistle warns us: "Do not be led away by diverse and strange teachings; for it is well that the heart be strengthened by grace, not by foods." (Hebrews 13:9) Indulgence does not strengthen the heart. Novelty does not strengthen the heart. Only grace does.  There is a danger here for neophytes because Orthodox is novel for them; there is an experiential conflation of the happiness that comes from new fascinations and their new connection with The Good Itself.  More on this in a moment. Back to repentance.  Repentance is how the heart is strengthened. It is how the flickering light of intention becomes steady. The iterated acts of repentance that constitute the Christian life is how God turns sparks into flames. Repentance and Tears This will bring tears.  Christ does not say, "You have suffered enough—come get comfortable in the light." He says, "Repent." Repentance is rarely pleasant. We do not repent because it makes us happy, although it occasionally will in the short term; again, because of our fascination with things that are new and shiny. But regardless, we do not repent for happiness; we repent because the darkness that has accumulated in our souls cannot survive in the presence of the Light and we want to grow in that light.  And that is going to involve suffering on account of the darkness that is within us; a darkness that has often come to define us. The epistle reminds us: "So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go forth to him outside the camp, and bear the abuse he endured." (Hebrews 13:12–13) Repentance means leaving what is familiar and comfortable. It means stepping outside the camp. It means allowing the old life to die so that a new one can endure. Point Three: What Children of the Light Do Christ does not defeat the devil in the wilderness and then rest. He immediately begins His ministry. And so must we. We do not hide the light God has given us. We let it shine. And because we have been given different gifts, we shine in different ways. But we must be clear about the direction of this life: "For here we have no lasting city, but we seek the city which is to come." (Hebrews 13:14) Children of the light do not live for momentary brightness. They live toward the Kingdom. God is not basing the establishment of His Kingdom on bright flashes of enthusiasm; He is forming it on the constancy of the saints—not sparks, but flames. Marriage, Monasticism, and Mature Joy Many people experience spiritual puppy love when they first encounter Christ and His Church. And thanks be to God for that—it is a real gift. But puppy love is not the same thing as mature love. The Church teaches this most clearly through marriage and monasticism. Marriage matures love through patience, forgiveness, sacrifice, and daily fidelity. Monastic life matures love through obedience, stability, and perseverance. Both proclaim the same truth: love becomes real when it stops being about how we feel and starts being about who we are becoming. Hebrews names this life plainly: "Through him let us continually offer up a sacrifice of praise to God… Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God." (Hebrews 13:15–16) This is the rhythm of mature Christian life—ordinary faithfulness, repeated again and again, until the light no longer flickers but until we all bear and share the eternal flame that is God's energies, constantly working through us and transforming us and this world towards His perfection in an ending tide of theosific grace. This is how Christ forms His people: not sparks, but flames. The Call All of us are called to worship, and if we are new to this the spark of our participation is infinitely greater than the darkness we once new — but it is still only the beginning of life in Christ. We have been given great gifts—individually and as a parish. We must guard against using them just to make ourselves feel good, and start using them to bring light. May Christ, the Light who has dawned upon us, make us children of the day— no longer sparks, but flames. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.  

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Jim Laws

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Introduction: Explain series—title and passages Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. This sermon is preacher's worst nightmare: Baptism, not repentance Do we have to be…

What does baptism really mean—and why was Jesus baptized at all? That’s what Revs. Trudy and Brittany tackle in this episode of Perspectivs FUMCSD Pastors Podcast. The two female pastors of First United Methodist Church of San Diego explore Jesus’ baptism in Matthew 3:13–17 through a progressive Christian lens. Together, they reflect on baptism as both a risk we take when we step toward God and a commitment we live out as we step back into the world. This thoughtful conversation explores the dynamic relationship between Jesus and John the Baptist, the symbolism of the Jordan River, and why Jesus’ baptism wasn’t about sin but about solidarity, humility, and embarking on a new chapter. The pastors also unpack why the baptism ritual still matters today, especially in progressive faith communities. Whether you identify as Christian, spiritual-but-not-religious, or are simply curious about faith beyond dogma, this episode invites you to reimagine baptism as a reminder that you are already loved and still being called forward. Episode topics include: Why Jesus insisted on being baptized Repentance vs. transformation Water, movement, and new life Is baptism required for salvation? Communal ritual and remembering our baptism today Continue the conversation with friends and family, at our in-person Convergence group, or online at our Patreon channel with these suggested reflection and discussion questions: What do you believe is the connection between sin and new life? What do we gain, and what do we lose, in the belief that Jesus was sinless? Why do you think Jesus was baptized by God? Short on time? Use these timestamps to jump to a specific topic: 00:00 What Does Baptism Change? Introducing “Stepping In, Stepping Up 02:40 Jesus and John the Baptist: Cousins, Calling, and Possible Rivalry 05:30 Repentance vs. Transformation: Naming Problems and Living Solutions 08:00 Baptism in Jesus’ Time: Who It Was For and Why the Jordan River Matters 10:40 The Power of Water: Movement, Disorientation, and Renewal 11:45 Why Was Jesus Baptized If He Was Divine? 17:30 What Baptism Means Today: Commitment, Not Cleansing 22:40 Remembering Our Baptism in Community 26:30 Reflection Questions for Today

Rich and Doug discuss am epic masculine trait that gets ignored in today's blame shifting environment. Enjoy and share.     Chapters 00:00 Introduction and New Year Reflections 02:55 The Purpose Behind Pain 05:57 Investing in Health and Well-being 08:53 Raising Strong Sons 11:56 Life Lessons and Responsibility 15:05 The Importance of Accountability 21:19 The Power of Responsibility 22:41 Entitlement and Consequences 25:55 Wealth and Responsibility 27:49 Freedom vs. Responsibility 29:56 Taking Responsibility in Adversity 32:17 The Mindset of Responsibility 34:13 Confession and Accountability 36:37 Blame Shifting and Personal Growth 39:20 Raising Responsible Children 42:08 The Call for Repentance and Renewal   What do you think about the episode?  Comment below or email us: http://waw.fm/hello

It's the end of the first full week of 2026, and change is already in the air. In Acts 3, a man asked for money but received something far better, he was healed through the power of Jesus. That kind of transformation begins with repentance, a change of mind and heart. When we turn to God, Scripture promises times of refreshing. Maybe you're ready for a fresh start too. Today's devotional is a reminder that real, lasting change doesn't come from silver or gold, it comes from Jesus.Pursuing God with Gene Appel is designed to help you pursue God, build community, and unleash compassion. Grounded in Scripture and shaped by Eastside's conviction that God's grace is for everyone, each episode invites you to discover God's presence and activity in your life.

Join Peter Hockley from Oxford Bible Church as he explores the message of the prophet Joel, calling for a heartfelt return to God. Delve into themes of repentance, fasting, and seeking divine mercy, emphasizing the importance of genuine spirituality over superficial actions. Discover how turning to God can bring forgiveness, healing, and restoration to one's life. Joel 2:13-14: "So rend your heart, and not your garments; Return to the Lord your God. Who knows if He will turn and relent, and leave a blessing behind Him – a grain offering and a drink offering for the Lord your God?" Psalm 35:13: "I humbled myself with fasting." Psalm 69:10: "I wept and chastened my soul with fasting." (1) Turn from Sin (Isaiah 59:2, John 8:34) (2) Turn from Self (Proverbs 3:5-6) and trust in God (Psalm 118:8-9, 16:11). (3) Turn from Stresses (1 Peter 5:6-7, Isaiah 41:10, Isaiah 43:19) (4) Turn from Stoniness (Revelation 2:2-5)

“I've been fired from four churches in five years because weak men can't handle my masculinity.” Yep. That's a real tweet - and it's the perfect picture of what happens when men refuse to take responsibility for their own failures. In this episode, we break down why blame-shifting is destroying the credibility of Christian men, and why building a culture of accountability is essential if you want to lead your home, church, or community with integrity. If you want to be a man your family trusts, your church respects, and God can use—this is where it starts. About Abraham's Wallet: Abraham's Wallet exists to inspire and equip Biblical family leaders. Please partner with us in inspiring and equipping multi-gen families at https://abrahamswallet.com/support AW website Apple Podcasts Spotify YouTube Facebook LinkedIn Instagram Chapters (00:00:00) - Be a Biblical Boss(00:00:48) - Employee Complaints and the Economy(00:02:49) - Pastor Loses His Fourth Job in 5 Years(00:07:35) - This Pastor Lashes Out Over His Long Twitter Rant(00:11:26) - I Misspoke On The Sukkot Epistle(00:14:34) - Culture of Accountability and Reparation(00:15:50) - Proverbs: Open Rejection of Bad Parenting(00:19:48) - Galatians 6: For Brothers' Accountability(00:20:19) - What is Repentance?(00:25:24) - Holding Others to Accountability(00:26:01) - What Does a Leader Need to Be Like?(00:34:17) - The Culture of Accountability in a Church(00:40:38) - The Importance of Conviction, Humility and Openness(00:44:44) - Call to Action for Christians(00:46:53) - Look inward before you blame(00:50:22) - Abraham's Wallet

SummaryIn this conversation, Benjamin Lee explores the theme of loving God with all our heart, drawing insights from the life of King David as depicted in the Bible. He contrasts David's heart with that of King Saul, emphasizing David's unique relationship with God, his faith, and his sincere repentance for sin. The discussion highlights the importance of a heart devoted to God, the weight of sin, and the path to forgiveness, ultimately encouraging listeners to make daily choices that reflect their love for God.TakeawaysDavid was described as a man after God's own heart.The contrast between Saul and David illustrates different heart attitudes.David's relationship with God began from a young age.True love for God involves sincere worship and devotion.David's faith was evident in his actions, especially against Goliath.Repentance is a key aspect of loving God with all our heart.David's sin did not define him; his response to sin did.The importance of having a Nathan in our lives for accountability.God desires a broken and contrite heart from us.Loving God requires daily choices and commitment.Chapters00:00 The Heart of Worship: Understanding Mark 1206:32 King David: A Man After God's Own Heart12:33 Contrasting Hearts: David vs. Saul18:35 The Weight of Sin: David's Failures and Repentance24:10 Lessons from David: Love, Repentance, and RestorationNewsletter and Blog: https://benjaminlee.blogPodcasts: https://icandopodcast.comYoutube: https://youtube.com/@icandopodcast?si=VrkwUyrdzbprR-cl

Spending decisions aren't just financial—they reveal what, and whom, we value. That was the central insight Dr. Kelly Rush shared in today's conversation on Faith & Finance, where she unpacked the Old Testament story of Jonah through the lens of money and stewardship.Dr. Rush, Professor of Finance and Financial Planning at Mount Vernon Nazarene University, explained that Jonah's story isn't only about a prophet running from God. It's also a revealing case study in how financial choices often mirror the condition of the heart. Her core conviction is simple but challenging: every spending decision is a spiritual decision.According to Dr. Rush, money functions like a mirror. It reflects what we care about, what we trust, and what direction our hearts are moving. That principle, she noted, is woven throughout Scripture—and Jonah provides a surprisingly clear example.Many readers miss the fact that money appears twice in Jonah's short book. The first instance comes right at the beginning. When God calls Jonah to go to Nineveh, Jonah runs in the opposite direction. Scripture tells us that he paid the fare to board a ship to Tarshish. Dr. Rush noted that this is one of the few passages in the Bible where the cost of travel is explicitly mentioned. The detail matters. Jonah didn't just flee spiritually—he financed his rebellion. Running from God came at a financial cost.That decision didn't affect Jonah alone. When God sent a storm, the sailors were forced to throw their valuable cargo overboard to save their lives. Dr. Rush emphasized that poor stewardship rarely stays contained. Our financial and spiritual misalignment often impacts others—families, churches, workplaces, and communities. At the same time, she noted, faithful stewardship creates ripple effects of blessing.The story then turns. In Jonah chapter two, inside the fish, Jonah repents. He cries out to God and vows obedience. This time, Dr. Rush explained, Jonah's “payment” isn't money but repentance and follow-through. When Jonah's heart is realigned, his response changes as well. Repentance redirects both priorities and spending.Dr. Rush connected that pattern to modern life. Faithful follow-through today, she said, looks like honoring a budget, keeping commitments to generosity, giving as worship rather than obligation, and acting with honesty and integrity in saving, investing, and repaying debt. These practices aren't merely financial—they're spiritual expressions of trust and obedience.Budgets, Dr. Rush explained, tell a story. They put dollars and cents to what we prioritize and reveal whether we're seeking God's Kingdom or quietly running from Him. That can be uncomfortable—but it's also hopeful. Jonah's story is full of second chances. God didn't give up on Jonah, and financial mistakes don't disqualify us either.Dr. Rush closed with a practical starting point: begin with prayer, intentionally place generosity at the top of the budget, invite wise counsel, and remember that spending decisions are always spiritual decisions. Money tells a story—but by God's grace, it can be a story shaped for His glory.On Today's Program, Rob Answers Listener Questions:When I think of investing, I think of putting money into something that helps it grow. If I buy a stock that doesn't pay dividends, it can feel more like a speculative bet—just hoping the price goes up. Even if I'm a passive investor and don't benefit until I sell, does owning that stock actually help the company grow in a meaningful way, making it more of an actual investment rather than a bet?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Pastor Rob Santiago | Revival 1.4.26

Jesus gave us a new commandment in John 13 to love one another the way He loves us. He didn’t just command it; He demonstrated it. Learn more about the characteristics and nature of the love that Christ shows us and how it should overflow into the lives of those around us.(00:00) A new commandment(05:53) The Spirit won’t allow it(06:38) Love covers sin(09:47) Repentance and reality(15:41) A cultural crisisCONNECT WITH PASTOR JACKGet Updates via Text:  https://text.whisp.io/jack-hibbs-podcastWebsite: https://jackhibbs.com/ Instagram: http://bit.ly/2FCyXpO Facebook: https://bit.ly/2WZBWV0 YouTube:  https://bit.ly/437xMHn DAZE OF DECEPTION BOOK:https://jackhibbs.com/daze-of-deception/ Did you know we have a Real Life Network? Sign up for free for more exclusive content:https://bit.ly/3CIP3M99

This week we'll be studying Mark 1:1-8 under the theme “Good News in the Wilderness.” Mark's Gospel opens with urgent good news: in the wilderness, God sends a messenger to prepare the way for the true King. We'll learn that meeting our humble, powerful Savior typically occurs in the wilderness of life.Series Summary: Fast-paced, urgent, and relentlessly focused on Jesus, the Gospel of Mark shows us not just what Jesus said, but what he did. Written for a Roman world hungry for power, Mark introduces a surprising King - one who comes to serve, to suffer, and to give his life for many. Over the coming weeks, we'll walk this road with Jesus, from the wilderness to the cross, discovering how the Servant-King's actions reveal the true good news - and what it means to follow him as disciples who take up our own cross and trust him with our lives.Add St. Marcus as your church on the Church Center App!Fill out our online connection cardHow can we pray for you? If you'd like to leave an offering or monetary donation to our ministry please click here.

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Dr. Dan Schneider is an Adjunct Professor of Theology at Franciscan University of Steubenville and an Associate Staff Member at the St. John Henry Newman Research Centre for Theology at Maryvale Institute in Birmingham, England. A former U.S. Army attack helicopter pilot, Gulf War veteran, and amateur boxer, Schneider has nearly two decades of experience in Catholic evangelization and teaching. As a founding member of Liber Christo, a movement with Fr. Chad Ripperger, he provides resources for priests and laity in the apostolate of deliverance and exorcism. Schneider is the author of The Liber Christo Method: A Field Manual for Spiritual Combat (TAN Books, 2023), offering practical “guerrilla warfare” tactics for spiritual battles, including five key strategies: Renunciation of Evil Influences, Repentance, Examination of Conscience, Learning Power and Authority, and Prayer. A sought-after speaker, he advocates for sacramental living and spiritual discipline to combat diabolical influences, drawing on his military and theological expertise. Shawn Ryan Show Sponsors: Join thousands of parents who trust Fabric to help protect their family—apply today in just minutes at https://meetfabric.com/SHAWN. Go to https://helixsleep.com/srs for 27% Off Sitewide https://USCCA.com/srs https://bubsnaturals.com – USE CODE SHAWN Dr. Dan Schneider Links: The Liber Christo Method - https://tanbooks.com/products/books/the-liber-christo-method-a-field-manual-for-spiritual-combat/?afmc=7e Spiritual Warfare Q & A - https://tanbooks.com/products/books/spiritual-warfare-q-and-a-for-priests-and-laity/?afmc=7e The Sins of the Father - https://tanbooks.com/products/books/sins-of-the-father-a-catholic-and-biblical-approach-to-generational-curses/?afmc=7e Holy League Institute - https://holyleagueinstitute.com General inquires, email and web page - Info@holyleagueinstitute.com Learn more about your ad choices. Visit podcastchoices.com/adchoices

Fr. Mike summarizes and contextualizes the book of Philemon, addressing the tension of slavery addressed in the Bible. He provides an explanation on the continued destruction depicted in Revelation as the visions of the apostle John, holding it up to the light of the Gospel. Today's readings are Revelation 8-11, Philemon, and Proverbs 31:16-18. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.