Podcasts about Repentance

https://wels2.blob.core.windows.net/daily-devotions/20251208dev.mp3 Listen to Devotion In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” Matthew 3:1-2 Something Has Got to Change Something has got to change. Have you ever thought that? You might have thought that about your marriage or your relationship with your kids. You probably have thought that about your job or a working relationship with a coworker. At some point in your life, you have probably said that about something going on in government. Something has got to change. I would suspect, however, that when we’ve had this thought, often, we think this change should happen in someone else. Someone else needs to be fixed. Someone else needs to turn things around. After all, wouldn't the world just be better if everyone thought like I do and did things my way? But before we try to change everyone else, it might be helpful if we first look in the mirror and see if there are things about ourselves that need to be changed. That's really the message that God teaches us through the voice of John the Baptizer. If you had to summarize, John’s whole message, it would be this: repent. Repentance has two parts: 1) to acknowledge shortcomings, failures, and guilt, and then 2) to turn to Jesus and find forgiveness. You and I can’t change the hearts of other people. But God can and does change our hearts! Through the voice of John, God is calling for you and for me to look at our own lives and be honest about where we fall short, where we have done wrong, not just against others but against God. But in that call to repentance, God beckons us to lift our eyes to see the Savior who has forgiven us of our faults! That’s what Jesus has done for you! You don’t have to live in shame or fear for your faults. No, Jesus has paid for them with his sacrifice! Recognize your guilt but turn to Jesus and find that peace of forgiveness! Prayer: Dear God, I am broken and am truly sorry for my sin. Thank you for sending me my Savior who loves me and forgives me. Continue to help me daily repent and see the peace which Jesus brings. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20251208dev.mp3 Listen to Devotion In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” Matthew 3:1-2 Something Has Got to Change Something has got to change. Have you ever thought that? You might have thought that about your marriage or your relationship with your kids. You probably have thought that about your job or a working relationship with a coworker. At some point in your life, you have probably said that about something going on in government. Something has got to change. I would suspect, however, that when we’ve had this thought, often, we think this change should happen in someone else. Someone else needs to be fixed. Someone else needs to turn things around. After all, wouldn't the world just be better if everyone thought like I do and did things my way? But before we try to change everyone else, it might be helpful if we first look in the mirror and see if there are things about ourselves that need to be changed. That's really the message that God teaches us through the voice of John the Baptizer. If you had to summarize, John’s whole message, it would be this: repent. Repentance has two parts: 1) to acknowledge shortcomings, failures, and guilt, and then 2) to turn to Jesus and find forgiveness. You and I can’t change the hearts of other people. But God can and does change our hearts! Through the voice of John, God is calling for you and for me to look at our own lives and be honest about where we fall short, where we have done wrong, not just against others but against God. But in that call to repentance, God beckons us to lift our eyes to see the Savior who has forgiven us of our faults! That’s what Jesus has done for you! You don’t have to live in shame or fear for your faults. No, Jesus has paid for them with his sacrifice! Recognize your guilt but turn to Jesus and find that peace of forgiveness! Prayer: Dear God, I am broken and am truly sorry for my sin. Thank you for sending me my Savior who loves me and forgives me. Continue to help me daily repent and see the peace which Jesus brings. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

We must practice a repentance that takes sin seriously, accepts whatever pain it requires, and works diligently to restore sincere obedience.

Fr. John Ehrich, STL Frjohnteaches.com Fr. John's Music

Let me know your thoughts on the show and what topic you would like me to discuss next.In this episode of the Revolutionary Man podcast, host Alain Dumonceaux delves into the transformative journey of Garr Russell, a faith-driven entrepreneur. Key points discussed include overcoming despair and addiction, using faith to find purpose, understanding and confronting childhood lies, the importance of stones of remembrance, and the growth of his RV rental business during times of adversity. If you're seeking inspiration to turn your setbacks into setups, this episode is a must-listen. Join us and explore how Garr's story can inspire your own path to living with faith, courage, and integrity.Key moments in this episode:05:47 Faith and Entrepreneurship: Overcoming Lies08:18 From Pain to Purpose: Garr's Story16:30 Building a Business Through Faith20:33 Struggles with Alcohol and COVID24:15 Repentance, Reconciliation, and Restoration27:06 Faith, Hope, and Overcoming Challenges31:38 Balancing Life and Preparedness36:29 Life Happens For You, Not To You38:03 Conclusion and Final ThoughtsHow to reach Garr:Website: https://garrrussell.com/Facebook: https://www.facebook.com/garr.russellInstagram: https://www.instagram.com/garrjrussullBook: My+HIS-Story - https://myhisstory.com/Support the showThanks for listening to the Revolutionary Man Podcast. For more information about our programs, please use the links below to learn more about us. It could be the step that changes your life.

The readings for this homily: https://bible.usccb.org/bible/readings/120725.cfmIn today's homily, Fr. Mark reminds us that Advent is far more than holiday gatherings and seasonal noise. It is a sacred time to prepare our hearts for the presence of Christ. Just as we clean and organize our homes before welcoming guests, God calls us to put our spiritual house in order before welcoming His Son. Scripture reveals that the Lord is a God of order (Gen 1:1–3). Creation itself moved from chaos to harmony by His Word, and this same divine order is what He desires for every human soul.But sin disrupts that harmony. It creates disorder within us and among us—fractured families, broken relationships, wounded communities. This is why John the Baptist cries out, “Repent, for the kingdom of heaven is at hand” (Mt 3:2). Repentance is not self-loathing; it is metanoia—a turning back to the God who restores order, peace, and purpose. As St. Faustina wrote, “A contrite soul is a magnet for God” (Diary, 1485).Advent is a penitential season because we cannot encounter the presence of Jesus—especially in the Holy Eucharist—without first making space for Him. At every Mass, the priest invites us to “call to mind our sins” so our hearts may be properly prepared to receive the One who became flesh and dwelt among us. The Sacrament of Penance is not a burden but a gift. It is God's mercy reorganizing the disordered places in our hearts, bringing light where there is darkness and peace where there is turmoil.True repentance lifts us up. It purifies the will, strengthens virtue, and restores the joy that disorder steals. When we do good, we become good. When we welcome grace, order returns. And when order returns, peace follows. This is how we prepare for Christ—not only at Christmas, but every day until He comes again.Grow deeper this season with more teachings on DivineMercyPlus.org, our free and ad-free Catholic streaming platform. ★ Support this podcast ★

Repentance is necessary to receive Christ the Savior!

Kendall brings us into the holiday season with a powerful message about repentance and surrender to God. During this time let us remember why Jesus came to this world and give our hearts out to His will. Praise Him for all He has done and is going to do for us! Merry Christmas!

We begin by looking at John the Baptist. Matthew 3:1-2 and 5-6 tells us.  "In those days John the Baptist came, preaching in the wilderness of Judea and saying, 'Repent, for the kingdom of heaven has come near.' People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River." Pastor shares a personal visit to the Jordan River with pics of the area. As our story continues we see John calling out to the Pharisees and Sadducees who had come to the Jordan River to see what he was doing. He tells them that they need to produce fruit in keeping with repentance. What John is saying is that when they truly turn to the Living God, it will change them, that their attitude, behavior and thought patterns will be radically transformed.  John goes on in verse 11 of chapter 3 to say, "I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire." John's message was repent. His message was that the Messiah they had been waiting for was coming. He says that the Messiah will baptize them with the Holy Spirit and with fire, the fire of judgement.  People were drawn to John the Baptist because he spoke the truth in love. He wasn't the only one that talked about repentance. The Call to Repentance     ⁃    John the Baptist - Matthew 3:2     ⁃    Jesus Christ the Messiah - Matthew 4:17     ⁃    Apostle Peter - Acts 2:38     ⁃    Apostle Paul - Acts 17:30     ⁃    Holy Bible - 2 Peter 3:9 Repent means to: Change your mind Change your attitude Change your thoughts Change your direction Turn around - do a 180 Repentance IS important. Who needs Repentance?     ⁃    Isn't this the punchline to a joke? - No. Jesus says in Luke 13:3 that unless we repent, we will all perish. Jesus considers repentance to be absolutely essential.     ⁃    Isn't repentance just for bad people? - this depends on how you translate the word bad. The point of comparison is not against people, it is against a holy God. The Bible tells us that all have sinned and fall short of the glory of God. Matthew 21:31 Jesus said, "Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you."     ⁃    This isn't for religious people, is it?  Jesus continues in Matthew 21:32 "For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him." Repentance is for ALL people especially the religious. This teaching brings anger and bitterness from the religious because it exposes them for what they really are not and for what they show to others.     ⁃    Isn't this Old Testament teaching? Yes, but it is also New Testament teaching as seen earlier in this message.      ⁃    Surely Christians don't need to repent? From Jesus we read a series of seven epistles in Revelation. In Revelation chapters 2 & 3 Jesus says the word "repent" 7 times. Martin Luther said in Thesis 1: "When our Lord and Master Jesus Christ said, 'Repent' (Mt 4:17), he willed the entire life of believers to be one of repentance". If you find yourself rebelling against what you are hearing today - we encourage you to hear the rest of the story. What is True Repentance     1.    I am a Sinner - when I recognize this then I understand that     2.    I need a Savior - turning to the only one who can save us. We are all sinners and we need a Savior. Without Him we are lost forever and it calls us to say     3.    I trust in Christ alone - because the Living God stepped into this world, living a life of perfect obedience and willing went to the cross to pay for rebellion and sin and the one who rose victorious of death. Jesus is that Savior. We are called by the Father, the Son and the Holy Spirit, to trust in the redemption found only in Jesus and then to say     4.    I will live for Him - repentance changes the way we think, the way we look at God and look others and the world, it changes the way we turn to the Living God and hang onto the Lord Jesus who is our Savior and Deliverer and seek the fullness of the Holy Spirit to live a life of faith, obedience, joy and peace, power in Him. This true repentance. Although the call to repent may sound scary, the gift of God through repentance is the greatest joy any one can know in this world and the life of the world to come. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

God is ___________________ long before you see Him ___________________.[Isaiah 40:3-5 NIV] A voice of one calling: "In the wilderness prepare the way for the LORD; make straight in the desert a highway for our God. [4] Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain. [5] And the glory of the LORD will be revealed, and all people will see it together. For the mouth of the LORD has spoken."[Matthew 3:1-2] In those days John the Baptist came to the Judean wilderness and began preaching. His message was, [2] "Repent of your sins and turn to God, for the Kingdom of Heaven is near."God uses the ______________________ to prepare you.[Luke 3:15] Everyone was expecting the Messiah to come soon, and they were eager to know whether John might be the Messiah.Repentance is turning away from _________________ and towards what God is ___________________ to do.[John 1:5-7, 9] The light shines in the darkness, and the darkness can never extinguish it. [6] God sent a man, John the Baptist, [7] to tell about the light so that everyone might believe because of his testimony. [9] The one who is the true light, who gives light to everyone, was coming into the world.Preparation is living with ___________________ even before you see it.The preparation always comes before the ______________.[Hebrews 11:8] It was by faith that Abraham obeyed when God called him to leave home and go to another land that God would give him as his inheritance. He went without knowing where he was going.The Lord never asked for a ___________________ heart, He asked for a ___________________ one.[Psalm 130:5 NIV] I wait for the LORD, my whole being waits, and in his word I put my hope.

Text for today's message: Matthew 3:1-12

A Day Is Coming – Part 2 MESSAGE SUMMARY: We are in the season of Advent, which means “coming” or “arrival”. The Church begins this season of “arrival” or Advent as the time we recognize and celebrate the “arrival” of Jesus – both Jesus' “first coming” and His “second coming”. We celebrate Jesus' “first coming” on Christmas Eve. The season of Advent is, also, a season of hope; and Advent is the beginning of our Church's “New Year”. In the book of Isaiah, Isaiah 24 through Isaiah 26 presents prophesies regarding the future about 600 years before the birth of Jesus. More specifically, Isaiah 24:1-13 describes the destruction of the world resulting from the sinful acts of God's people. However, Isaiah 24:14-16 describes a period of joy and hope in the world. As in the time of Isaiah, we should not give credence to the prophesies, by fellow humans today, of the world's destruction and/or a specific date for Jesus' ”second coming” {arrival}. Jesus told us both not to be “anxious” about those things that we cannot control and that “no one knows the day and the hour” of His return (i. e. Jesus “second coming”). Rather, in this season of Advent, we recognize the hope brought to the world by God's grace and His gift of Jesus. Our hope is built upon Jesus' birth, death on the cross, and His Resurrection all providing us with the means for our Redemption, Salvation, and our Eternal Life. However, there will be a day when Jesus returns again to earth (i. e. Jesus' “second coming”) on a day that cannot be predicted by humans. Jesus' “second coming” will establish His Kingdom and a new Heaven. Therefore, even though we do not know the when of Jesus' “second coming” we haves God's promise of the what Jesus' “second coming” will mean. We need not fear the “second coming”. The “second coming” is a promise by God and should lead us, in this season of Advent, to renew our preparation in hope and not fear and anxiety. We have God's promise that nothing can separate us from His love, as the Apostle John tells us in 1 John 4:16-19: “So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. We love because he first loved us." We do not want to get so wrapped up in the details of Jesus' “second coming” so that, like the First Century Jews, we miss Jesus. One certainty, in Jesus' “second coming”, is our “Judgement”. Jesus' “second coming” will “arrive”, but we have nothing to fear if we are ready. We are “ready” by living lives of Faithfulness to the Gospel and through Repentance. Is there something in your life with which you have not dealt with in Repentance? If so, you are not “ready”. We must be willing to follow Jesus and to respond to those things He asks of us. The Apostle John tell us in Revelation 22:20-21: “He who testifies to these things says, ‘Surely I am coming soon.' Amen. Come, Lord Jesus! The Grace of Lord Jesus be with all. Amen”. Do you want to be ready for Jesus' “second coming”? If so, are you ready?   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV):  Isaiah 24:1-16; Romans 8:38-39; 1 Thessalonians 4:13-18; 1 Corinthians 15:12-19; 1 John 4:16-19; Revelation 20:4; Matthew 25:31-32; Johnb5:24; 1 Corinthians 11:28-32; Romans 11:25-27; Luke 1:31-33; Hebrews 1:8; Hebrews 10:37-39; Revelation 22:20-21. (Click the blue below to read the full Bible text for these scripture references in BOLD.). A WORD FROM THE LORD WEBSITE: www.AWFTL.org WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “God, the Father, Is Spirit; Jesus Followers Must Worship the Father in Spirit and Truth with Reality and Honesty and Not a Façade”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Matthew 3:1-12In those days, John the Baptist appeared in the wilderness of Judea proclaiming, “Repent for the kingdom of heaven has come near. This is the one about whom the prophet Isaiah spoke when he said, ‘The voice of one crying out in the wilderness, “Prepare the way of the Lord, and make his paths straight.'” Now, John wore clothing of camel's hair with a leather belt around his waist and his food was locusts and wild honey.Then the people of Jerusalem and all Judea were going out to him, and all along the region of the Jordan, to be baptized by John in the river Jordan, confessing their sins.But when John saw many Pharisees and Sadducees coming to him for baptism, he said to them, “You brood of vipers! Who warned you to flee the wrath to come? Bear fruit worthy of repentance and do not pretend to say about yourselves, ‘We have Abraham as our ancestor.' For I tell you, from these stones, God could raise up children to Abraham. Even now the axe is lying at the root of the trees and every tree that does not bear good fruit is cut down and thrown into the fire. “I baptize with fire, but one who is more powerful than I is coming after me. I'm not worthy to carry his sandals. He will baptize with the Holy Spirit and fire. His winnowing fork is in his hands to clear the threshing floor and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire.” Well, last week Pastor Cogan gave us the Grinch who stole Christmas – and terrorized some small children by bursting into their homes and stealing Christmas gifts, right before their eyes and right out from under their Christmas trees. So, not to be outdone, I give you John the Baptist, with his camel's hair and leather, his locusts and wild honey, those axes, threshing floors, winnowing forks, and unquenchable fire. Merry Christmas.But seriously, if you heard Pastor Cogan last week and took advantage of his homework assignment – to make an Advent List of things you'd like for God to remove from your life in preparation for the coming of Christmas and beyond – then I hope the words of John the Baptist aren't as scary as some have made them out to be over the years. I mean that it's deeply faithful and profoundly meaningful to see John the Baptist as less of a Grinch and more of a harbinger of hope. It can be life-changing to see that the trees being chopped and the threshing floor being cleared and the chaff being burned don't have to represent people, for crying out loud, which is what too many have believed for too long in this world.We don't have to fear the Lord who's on the way, in those ways, any longer. Instead, we are invited to look forward to and prepare for God's coming in Jesus by getting ready for this unquenchable fire of God's grace as a good and holy thing, instead, that means to lovingly burn away the chaff of our lives – to rid us of the bad stuff like our pride… the sinful stuff like our selfishness… the faith-stealing stuff of our fear, the light-dimming stuff of vengeance and war and more.John calls us to be rid of it all by way of a good bath, or a thorough pruning, or maybe by setting it out like so much trash at the curb on garbage day.And while this is all good news – and not nearly as terrible or as scary as many have made John the Baptist's words out to be – it may not always come easy; there's some tough love in what John offers up today, too. And it has to do with this call to repentance.And, my favorite story about repentance is one from my own childhood.When I was a kid – about seven or eight years old – I was sledding in the winter with my neighbors and very best friends – on a hill not far from where we lived. Our sledding hill was great. It was in the yard of some members of our church, and complete with a creek of running water at the bottom. The creek was small, but deep enough apparently, that it didn't always freeze in the winter.Anyway, during an afternoon of sledding and snowmen and snow ball fights, I got into a real, actual fight with one of my best friends, who was and is more like a second big brother to me. (I told this story at his wedding, at which I presided, just a couple of weeks ago, which is why it came to mind again this week.) Anyway, there was yelling and screaming and pushing and pulling and, even though he was 3 years older than me – and bigger and stronger in every way – I somehow managed to push him into the icy water of that creek at the bottom of the hill.As surprised as I was by whatever strength, good luck, and gravity had worked in my favor, I was just as instantly ashamed and scared and consumed with guilt over what I had done to my friend. I felt bad for whatever fluke had allowed me to win the fight. I felt terrible that my friend was cold and wet and embarrassed by it all. And I was worried, too, about what would happen to both of us once our parents found out. So, in all of my shame and guilt and fear and regret – and with all the wisdom of my seven or eight years – I shouted out my apologies as I did my own wintry version of the Nestea plunge right next to him in the icy water of that creek.And, even if my repentance was cold and wet and unhelpful in so many ways, it was heartfelt. It was honest. And it came from a real and deep desire to make things right again between my friend and me. I would have undone my transgression altogether if I could have, but that wasn't possible. So, all I could do was apologize and begin a long, soggy, very cold, frozen walk home.And I think the tough love of John the Baptist was – and is – an invitation to this kind of repentance. Not that we have to jump into the cold, unforgiving waters of our sinfulness – or that that would accomplish anything more than my Nestea plunge was able to accomplish.But that we would recognize the fullness of our sins in the light of God's willingness to do that for us – and more: to jump into the world, I mean … to enter into the cold, frozen waters of our transgressions, I mean … to climb onto the cross and out of the tomb for our sake, I mean. And that once we recognize the fullness of that kind of sacrifice and love, we'll resolve to do better and different in response to God's grace.So, what does that mean for you in these days leading up to Christmas? What does it mean for Christians, waiting on the birth of Jesus, to “bear fruit worthy of repentance?” After all, we're just as flawed, broken, scared, insecure, imperfect, and hard-hearted as those Pharisees and Sadducees who showed up at the Jordan to be baptized by John. And while repentance is one of the most faithfully Christian things we can practice, it's not something that comes easy for most of us.I think to “bear fruit worthy of repentance” means we give ourselves over to grace; we let our guard down; we open our hearts up; we let the cracks of our brokenness show; and we let those cracks be filled with all God has to offer as a loving fix. Repentance is about letting ourselves be vulnerable to the love of God, so that we might be changed by the good news that comes in Jesus.When we buy that… When we let that Truth into our heads and into our hearts… When we allow that reality to shape and influence our actions and our behavior… that's when true, deep, faithful repentance will happen. Repentance will come because we will be changed and we will change the ways we live in this world. Then, I believe, the chaff of our lives – our greed, our pride, our selfishness, and all the rest – will fall away and we'll be happy and blessed to watch it burn in the unquenchable fire of God's amazing grace and be drowned by the waters of God's unrelenting love, until we're able to share more of the same love, mercy, and forgiveness in Jesus' name.Amen

12/07/2025 - Sunday Morning Message at Pinheads Family Entertainment Center in Fishers, IN

Read Online“I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fan is in his hand. He will clear his threshing floor and gather his wheat into his barn, but the chaff he will burn with unquenchable fire.” Matthew 3:11–12This passage comes just before Jesus is baptized and begins His public ministry. John the Baptist had been ministering in the desert of Judea, preaching, “Repent, for the kingdom of heaven is at hand!” Many came to him to be baptized with a baptism of repentance. But when John saw many scribes and Pharisees coming to him, he said, “You brood of vipers! Who warned you to flee from the coming wrath? Produce good fruit as evidence of your repentance.” The passage above is John's warning to them—and to us—about what will happen if we fail to repent.At that time, when wheat was harvested, it was left to dry. Then, a winnowing fan was used to blow the wheat and chaff into the air. The lighter chaff would blow away, while the grains of wheat would fall to the ground to be gathered, milled into flour, and used for baking. John uses this familiar image to depict what Jesus will do with the righteous and the wicked. The righteous are like the grains of wheat that will be gathered and brought to Heaven. The wicked are like the chaff that, once separated from the righteous, will burn in the unquenchable fire of hell.Though it is comforting to speak of the glories of Heaven and to anticipate being brought there by our Lord, it is necessary to also consider the reality of the unquenchable fires of hell. Pondering the reality of those unquenchable fires is something we should not neglect.In his spiritual classic, The Spiritual Exercises, Saint Ignatius of Loyola presents a format for a thirty-day directed silent retreat, considered by many to be the ideal retreat experience. During the first week of that retreat, the retreatant focuses primarily upon mortal sin and its consequences—the unquenchable fires of hell. Why would Saint Ignatius begin his retreat this way? Because he understood that the foundation of our growth in union with God is repentance, and repentance requires an honest and thorough examination of sin and its consequences.Reflect today on the unquenchable fires of hell, and allow yourself to foster a burning desire to flee from every sin that leads to that end. As we enter the second week of the penitential season of Advent, ponder this warning from Saint John the Baptist. Hear him speak those words directly to you. We must fear sin and avoid it, as much as we want to avoid the unquenchable fires of hell. Start with this foundational truth, so that having fostered deep repentance, you are ready to turn your heart and mind toward the glorious promise of Heaven. Jesus, our Just Judge, You hold the winnowing fan in Your sacred hand and separate the righteous from the sinner. Please grant me the grace to see my sin clearly, so that I may humbly acknowledge it and turn from it with all my might. May I build this foundation of repentance during Advent, so that Christmas becomes an even greater time of union with You. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

In this episode, Dr. Harrison Perkins speaks about his new book A Penitent People: The Doctrine of Repentance (Christian Focus). Perkins brings the warmth of pastoral ministry together with the clarity of confessional Reformed theology. He explains that repentance is often misunderstood—as if it were a dreary duty or an entrance requirement for grace. Instead, Scripture presents repentance as a saving grace, a divine gift through which Christ frees his people from sin's enslaving power and draws them into renewed joy. Repentance is not the price we pay to come to Christ; it is the fruit of having already been brought to Him by the Spirit through faith. Together they explore key biblical passages (Psalm 51, Psalm 38, 2 Corinthians 7, Luke 3), the Reformed confessions, unhealthy distortions of penance, and the pastoral challenge of helping people see repentance not as a terror but as a mercy. Repentance doesn't merely involve feeling guilty—it involves embracing Christ, turning from sin, and tasting the joy that accompanies renewal. They also discuss what a repentant church culture looks like: a community marked by humility, honesty, grace, and a shared approach to the Lord's Table as those who come on equal footing—sinners saved by a gracious Redeemer. Harrison Perkins (PhD, Queen's University Belfast; MDiv, Westminster Seminary California) is the pastor of Oakland Hills Community Church in Farmington Hills, Michigan. He is the author of Reformed Covenant Theology: A Systematic Introduction (Lexham Press 2024), Catholicity and the Covenant of Works (Oxford University Press, 2020), Righteous by Design: Covenantal Merit and Adam's Original Integrity (2024), Created for Communion with God: The Promise of Genesis 1–2 (Lexham Press, 2025), and a number of popular and academic articles. He regularly writes articles for Heidelblog and Modern Reformation. Watch on YouTube Chapters 0:00:07 Introduction 0:10:03 Background to the Book 0:16:22 Reframing Our Understanding of Repentance 0:20:39 The Joy of Repentance 0:24:35 The Reformed Confessions on Repentance 0:37:17 Psalms 38 and 143 0:43:26 Bearing Fruit in Keeping with Repentance 0:48:15 Distinguishing Fruits of Repentance from Acts of Penance 0:53:28 Illustrations of Repentance 1:00:41 Exodus 24, Covenant, and the Repentant Community 1:06:45 Hope for Readers of This Book 1:12:06 Conclusion Participants: Camden Bucey, Harrison Perkins This is Christ the Center episode 936 (https://www.reformedforum.org/ctc936)

In this episode, Dr. Harrison Perkins speaks about his new book A Penitent People: The Doctrine of Repentance (Christian Focus). Perkins brings the warmth of pastoral ministry together with the […]

We check the markets often—but how often do we check our hearts? Most of us approach investing with calculators, not character. Yet Scripture calls us to a deeper way. What if investing isn't just a financial activity but a spiritual practice—one that shapes who we're becoming?Tim McCready, Head of Global Advisory at BrightLight (part of the Eversource Wealth Advisors team), has been helping both Kingdom Advisors and FaithFi develop a theological framework for investing that aligns our portfolios—and our hearts—with God's purposes. His recent work explores how timeless spiritual disciplines can transform how believers think about investing.Why Investing Requires a Spiritual LensTim begins with Jesus' words in Matthew 6: “Where your treasure is, there your heart will be also.” That's not just a warning—it's an insight into spiritual formation.“Our investment decisions aren't just a reflection of faithfulness,” Tim says. “They're shaping who we're becoming as we seek to be like Jesus.”When we invite God into our investment decisions, investing becomes more than strategy—it becomes worship. It becomes one more place where we ask God to form us into faithful stewards.The Ignatian Prayer of Examen—For InvestorsOne of the most compelling ideas Tim introduces is applying the historic Ignatian prayer of examen to our portfolios.For centuries, believers have ended their day with this reflective practice—examining God's presence, confessing sin, noticing grace, and preparing for tomorrow.Tim suggests: What if investors practiced something similar?Rather than viewing portfolios strictly through analysis or performance, the examen helps us approach them with discernment, surrender, and spiritual attentiveness.Step One: GratitudeGratitude quiets the noise and recenters us on God's generosity. Before looking at performance or market movements, Tim encourages investors to pause and thank God for His provision.It might sound something like:“Heavenly Father, thank You for the gifts You've entrusted to me—including my investment portfolio. Speak to me about my stewardship, challenge me, and remind me of Your faithfulness as I draw near to You.”Gratitude reframes everything. It reminds us that portfolios are gifts to steward—not trophies to admire nor securities to cling to.Step Two: ReviewJust as the daily examen invites believers to review their day, the investing examen invites us to review each line of our portfolio with prayerful reflection.This simple discipline lifts our eyes beyond numbers to the impact our investments have on people, communities, and the world.As Tim notes, “We may find both joy and conviction—joy where God is pleased, and invitation where He's calling us to change.”Step Three: Repentance and RenewalThis is where the examen moves from reflection to transformation.Perhaps we discover that we've placed too much security in our portfolio. Perhaps a certain investment feels misaligned with God's desires. Perhaps God prompts us toward greater generosity.Repentance helps us acknowledge these areas honestly—and renewal invites us to receive God's forgiveness and step forward in faith.A simple prayer might be:“Gracious Provider, rule over every part of my life, including my investments. Forgive me for trusting wealth over You. Give me courage to act where You lead, and joy in following Your plan for my life.”This step reorients our trust away from the market and back toward the One who “owns the cattle on a thousand hills.” (Psalm 50:10)Step Four: Community and AccountabilityThough investing can feel private, it was never meant to be isolated.We grow best in community. Sharing a budget or portfolio with a trusted friend or mentor is humbling—but powerful. Accountability exposes blind spots, clarifies values, and encourages faithfulness.Whether through a small group, a stewardship class, or a community like the FaithFi app, transparency invites God's wisdom through God's people.Step Five: Fasting from Market NoiseWe live in an era of constant market updates, by the day, hour, and minute. Tim points out that this flood of data gives the illusion of control while feeding anxiety.A spiritual practice of “fasting” from market noise—checking less often, turning off notifications, stepping back from constant updates—helps us rest in God's provision instead of reacting to every market swing.Jesus' question echoes here: “Who of you by worrying can add a single hour to his life?” (Matthew 6:27) Or, as Tim puts it, “add a single cent to your portfolio?”Step Six: ServiceSpiritually formed investors naturally turn outward. Financial experience is a gift meant to serve others—whether through mentoring, teaching budgeting, serving on a church finance committee, or helping younger believers develop healthy habits.Service transforms stewardship from something we manage to something we multiply.A Holistic Vision of Faithful InvestingWhen we bring together gratitude, review, repentance, community, fasting, and service, we begin to see investing not as a sterile financial exercise but as a rhythm of worship.“Investing is faithfulness,” Tim reminds us. “It forms us. It shapes us as disciples. A biblical approach to investing isn't measured only by returns, but by spiritual formation.”In other words, investing becomes a way to follow Jesus. A biblical worldview of investing doesn't start with performance—it begins with the heart. When we invite God into our investing, He uses even financial decisions to form us into the likeness of Christ.May our portfolios—and our hearts—reflect the One who has entrusted everything to us.On Today's Program, Rob Answers Listener Questions:I worked hard to raise my credit score to about 730, but a miscommunication with my student loan led to a late payment and brought it down to 548. The issue is fixed, and the account is current, but my score is still low. How long will it take to recover if I keep making on-time payments?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Send us a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

Matthew 4:17

Why was their repentance not acceptable?

In today's dynamic episode, Reagan Kramer interviews Lane Boyce, a passionate young evangelist who shares her transformative journey of faith. Lane recounts her struggles with identity, depression, and the powerful moment of her encounter with Jesus that changed her life. Layne discusses how her life was filled with counterfeits until she experienced God's love, which led to a desire for change. Through repentance, Layne describes supernatural changes in her behavior, including clearing up confusion with sexual identity, the removal of cursing and desires for substances, all facilitated by the Holy Spirit. She also tells of her experience sharing Jesus in Salem, Massachusetts and how even witches and those following occult practices are searching for Jesus.  Her testimony highlights the power of faith and the possibility of new life through spiritual awakening.The discussion delves into the importance of living a lifestyle of evangelism using our authority in Christ and the urgency of sharing the gospel in today's world, and the experiences of spiritual warfare during outreach efforts. Lane emphasizes the significance of intimacy with Jesus as the source of strength and boldness in sharing her faith and that Jesus has a great purpose for all people and desires no one should perish. This episode concludes with a heartfelt prayer for listeners to embrace their calling and share the love of Christ!Resources:More from the Revelations Podcast: Website | Instagram | Apple PodcastLayne Boyce: https://www.instagram.com/layneboyce_/Your support fuels our mission to share transformative messages of hope and faith. Click here to learn how you can contribute and be part of this growing community!This Episode is brought to you by Advanced Medicine AlternativesGet back to the active life you love through natural & regenerative musculoskeletal healing: https://www.georgekramermd.com/TakeawaysLane's journey to faith began almost three years ago.She emphasizes the importance of identity in Christ.The power of repentance led to her freedom from depression.Living a lifestyle of evangelism is essential for believers.Spiritual warfare is real, and prayer is crucial.Outreach in dark places can lead to powerful transformations.Revival is happening, and urgency is needed in sharing the gospel.Intimacy with Jesus is the source of strength for evangelism.Every believer has a role in the Great Commission.God desires to use each person for His kingdom purposes.Chapters00:00Testimony of Transformation: Layne's Journey to Faith03:11Encountering God: The Asbury Revival Experience06:16Breaking Free: Healing from Depression and Identity Confusion09:22Living in Freedom: The Process of Sanctification12:23The Importance of Sharing the Gospel15:06Jesus 365 Challenge: A Lifestyle of Evangelism18:06Obedience in Action: Divine Appointments and Boldness20:54Learning to Share the Gospel: Overcoming Fear23:51Community and Support in Evangelism26:29Encouragement for New Evangelists27:52Communicating the Gospel Effectively30:33Bringing Light to Dark Places35:35Experiencing Spiritual Warfare42:22The Power of Deliverance and Healing47:27The Urgency of the Gospel50:23Intimacy with Jesus53:42Revival and Spiritual Awakening       

Dave Myers discusses Matthew 4:17—“From that time Jesus began to preach and to say, ‘Repent, for the kingdom of heaven is at hand.'”

Exodus 90 The world tells us that freedom is doing whatever you want, whenever you want, with whomever you want: to do your own will. True freedom is to do God's will. Freedom is for worship, sacrifice, and love. Men, if you're tired of being held back by the comforts and distractions of our time and desire to grow closer to God, Exodus 90 is the path you've been searching for. Join more than 250,000 men from all around the world who have experienced true freedom. Take the first step and Download the Exodus 90 App Today. https://exodus90.com/keith   The Catholic Woodworker https://catholicwoodworker.com/   Catholic Woodworker Rosary Giveaway Details:   Beginning December 2 (Giving Tuesday) through December 31st Become an Annual Donor of at least $100 and receive The Protector Rosary. *You only pay shipping. Only 50 available.   https://catholicwoodworker.com/products/handmade-wooden-rosary-protector-design  

Lisa is dedicated to exploring themes around faith, relationships, and spiritual growth. Through her podcast, she invites listeners into a discussion aimed at understanding and getting closer to God, focusing on His teachings and their impact on believers' daily lives.Episode Summary:Join host Lisa Lorenzo in this insightful episode of the "Faith with Friends" podcast recorded on December 3rd, as she delves into Chapter 3 of the Book of Luke. This installment is part of a special Christmas series that examines the life and teachings of Jesus Christ. Lisa guides listeners through the significance of this chapter, emphasizing how it lays the groundwork for understanding God's message of love and repentance. The episode invites reflection on spiritual growth through powerful imagery and themes from Luke.In this episode, Lisa navigates the historical and spiritual landscape of Luke Chapter 3, discussing John the Baptist's pivotal role in preparing the way for Jesus. With SEO keywords such as "spiritual growth," "Christian podcast," and "John the Baptist," Lisa explains the need for repentance and transformation as we prepare our hearts for Christ's teachings. She provides a vivid description of the wilderness where John preached, highlighting the call for people to turn away from sinful paths toward a life aligned with God's expectations.Lisa offers a deep dive into the baptism of Jesus, noting how it signifies his solidarity with humanity. With an SEO focus on "baptism," "repentance," and "faith journey," the episode captures the essence of God's declaration over Jesus: "You are my beloved Son. With you I am well pleased." This powerful moment sets the tone for understanding identity in Christ, reminding listeners that God's love is unconditional and precedes our deeds. Lisa leaves her audience with thought-provoking questions about their spiritual journey, encouraging them to clear any barriers preventing them from fully embracing their faith.Key Takeaways:Preparation through Repentance: The episode emphasizes John the Baptist's role in preparing people's hearts via repentance, setting the stage for Jesus's teachings.Understanding Identity: God's declaration over Jesus before his ministry highlights the importance of recognizing our identity in Christ.Visualizing the Scriptures: Lisa vividly describes the biblical scene, urging listeners to imagine themselves in the narrative to better grasp its spiritual significance.Repentance as Preparation: Repentance is portrayed not as punishment but as a necessary step in preparing for a deeper relationship with Jesus.Intimacy with God: The challenge presented is to identify and clear spiritual wilderness areas, fostering a closer connection to God's presence.Notable Quotes:"John's entire ministry is one long shout in the desert. Get your hearts ready. Make room. The one you've been waiting for is finally coming.""God speaks identity before assignment, and that every great move of God begins with a prepared heart.""Repentance. It's not punishment, it's preparation. It is clearing the way of everything that keeps us from Jesus.""Let Luke 3 remind you that God doesn't wait for perfect conditions to speak. He speaks in the desert, in the dry season, in wilderness moments.""By Christmas we won't just know his story, we will know his heart."Resources:Follow Lisa Lorenzo on Instagram at @faithwithfriends_podcastThis episode invites you to reflect on your spiritual journey and share in the collective exploration of faith and understanding. Tune in to the full episode for enriching discussion and continue to...

The second of the Four Immeasurables of Buddhism, compassion is a term that is frequently bruited-about in Zen circles, the ubiquity of which extends to the customary reference to buddha-dharma itself as “the compassionate teaching.” Which begs the question, Compassionate to whom?When we look at the teachings of Buddha, beginning with the Four Noble Truths, they do not look all that compassionate at first blush, at least not in the conventional sense of coddling us poor babies, who,after all, are the ones who are suffering, here.Right out of the blocks, with no warning emoji, comes the shock of the raw, blunt, undeniable existence of suffering — and the charge that we are to fully understand it. This does not seem very forgiving if you ask me, not of the intensely personal nature of our birth, aging, sickness and death, nor of our personal comfort level in confronting it. No rose-colored glasses here. Take it or leave it. The origin of suffering — consisting mainly in our own desires, exacerbated by our own attachments to them,which we are to fully abandon — is not very user-friendly, either. Since they — beginningless greed, angerand delusion, to name a few — are inborn — indeed, according to the Repentance verse, arising naturally from body, mouth and mind — it does not seem fair that we bear all the burden for abandoning them. Whose bright idea was this, anyway? We are not God, after all.The third reality-check — that there can be a cessation of suffering, but wait,there's more: its realization is entirely dependent upon each individual's personalefforts — is equally cringe-worthy. Is there no interlocutor, no savior to whom we can turn for succor and salvation? At least a support group we can join?Lastly, that we must follow some righteous, prescribed Noble Eightfold Path, every day — in order to realize this cessation of suffering — seems insufferable. Can't we just be done with it and move on?This is obviously a set of inconvenient truths, intended to place the onus for acting on them directly on us. So what, exactly, makes them so noble?Well, you could say they are ennobling, in that they remind us of the true meaning of compassion, “suffer with,” implying that we are all in the same boat, ultimately. Our woes are shared with all other sentientbeings, who are also subject to these truths, perhaps with the exception of the Eightfold Path, which is more within the human social realm of practice, though by extension, all sentient beings are on the Path, whether they know it or not. You cannot accuse chickens, cats, dogs and cows of talking the talk but not walking thewalk. Only humans can manage that.Of course, along with his description of unvarnished reality, Buddha offers certain prescriptions for practice, i.e. what to do about it. The Three Treasures may be interpreted as the highest values in Zen, butalso as the three legs of its practice stool: Buddha as right meditation; Dharma as right understanding; and Sangha as right action. Or you may want to substitute the tripartite model of right discipline, wisdom, and conduct, respectively.The implication that we can get this right doesn't necessarily mean that we can get it wrong. Thenotion of compassion suggests that we have the right to be wrong. Fall down seven times get up eight, thank you Dogen. We have to allow ourselves to fail, in order to succeed. Master Dogen makes the point — no pun — that the arrow hitting the bullseye depends upon the preceding 100 misses. Also, place your oxygen mask on before attempting to help others. Okay, Dogen did not say that.We speak of “practicing compassion,” which doesn't make sense when expressed as “practicingsuffering with others.” We are already suffering with others, so practicing what already is does not seempossible. What we can practice is ways of helping others. Which implies that what we come up with may notwork. It largely depends upon them. It does not help to suffer fools gladly. But that does not mean that we should not even try.So karuna, compassion, may mean something more like practicing loving kindness, engaging in selfless behaviors of a bodhisattva, without making a big deal of it. In spite of our obvious limitations, doing what we can to help others, but without any attachment to outcomes. Suffering the consequences of failed attempts with equanimity, and practicing the kind of patience that recognizes that this may not end well.Taking up the bodhisattva path of saving all beings begs the question, “From what?” Save them fromtheir own ignorance? Even Buddha could not do that. Also, how many are there? How long is it going totake? And Where do I begin? Living by vow, the bodhisattva vow, means embracing the possibility of eternal rebirth. The possibility, not a belief in inerrancy, nor even the probability. Buddha's teachings are not arguments.Taking the long view of Buddhism means that issues arising in this lifetime may not be resolved in this lifetime. But this is not a shrug of the shoulders, just a real-world platform for mounting our well-intentioned actions.If there is such a thing as compassion, it must already exist. It cannot be dependent upon, let alone created by, our actions. Compassion is not a karmic consequence. If we are to “practice” it, we have to already have it. Having compassion is not a trait that we can develop, but a fact. We already have compassion, in the sense that the universe has suffered us to be born. We are in receipt of all the compassion that there is to be had. We did not create this mess, but we are responsible for what we do withthe opportunity. Our actions can add to the chaos, or perhaps mitigate some of the stress.The kind of compassion we can conceive of practicing must be balanced with wisdom, which is also notsomething we can actually practice. It is the same slippery slope to imagine that we can acquire either. Wisdom is said to be the natural merging of right view and right thought, from the Noble Path. This merging cannot be said to be completely dependent upon the practice of right meditation, but it is less likely to come about without it.Sitting in upright seated meditation, zazen, is the form of expressing our aspiration to compassionate action, the fertile training ground for realization to be made manifest. The theory is that if it becomes clearenough that all beings, sentient as well as insentient, are instantiations of compassion, it will be possible to join them. Just as we are naturally manifesting the truth that we cannot speak, if we settle into the real world of compassion, it will naturally emanate from our most mundane activities.We will find ourselves rowing the “boat of compassion” (shout out to Master Luopo) gently down the stream. Merrily, merrily, merrily, merrily — life is but a dream.

*Listen to the Show notes and podcast transcript with this multi-language player. Summary In this heartfelt episode, the Live Behind the Veil family explores how repentance within the Body of Christ becomes a living expression of oneness. Through open sharing, Ken, Ron, Lois, Monnie, Trisha, and Debbie reveal that repentance is not condemnation—it's the doorway to unity, healing, and spiritual transformation. True repentance is simply turning to the Lord and allowing Him to do the work in us and through our relationships. Together, the family shows how standing in the gap for one another releases the flow of God's love and power in this new day of His appearing. Show Notes The enemy seeks to divide, but repentance disarms him and restores oneness (Ken).Job's vicarious repentance for his children shows the heart of intercession (Lois).True repentance is turning to the Lord, not self-effort or guilt (Ron).The family of God is called to bear one another's burdens and believe together (Ken, Monnie).Clarity and freedom come when we open our hearts to one another and rest in the Lord's work (Ken).Admitting our weakness and dependence on God brings joy and creativity in His presence (Trisha).Repentance brings healing and joy—love restoring each member back into their place in the Body (Ken, Debbie). Quotes • “There's something about repentance—if we hold that in our hearts for each other because we're a family and we're one—anything that tries to come in, we can take care of it just by repentance for each other.” — Ken • “Job repented on behalf of his children. He was one with them, believing for the Lord's forgiveness.” — Lois • “Repentance is simply turning to the Lord. When I find myself questioning, I can dwell on those thoughts—or I can just turn to the Lord.” — Ron • “We are helpers of one another's faith. It's interdependence—we need each other.” — Monnie • “Every time...

Pastor Gary continues our conversation around repentance as he guides us through how our lives transform as we live in repentance, and how God continually transforms us into His image as we walk with Him. Recorded at Hope Church in Springfield, MO.

The Law isn't just for the unconverted or the guy next to you in the pew. It's for you, the Christian, too. But why? Why is the Law still preached to those who are in Christ. Isn't the Gospel enough? The answer is simple: the old Adam hasn't been reformed—he has to be drowned daily. And for that, you need the Law to expose the sin that still clings, so that you can be driven again and again to Jesus. Now, we're not talking about rummaging around in your feelings. That is not maturity. Instead, mature Christians learn to use the Law rightly - as a mirror to see the truth. But keep in mind, they don't examine themselves to condemn themselves, but to confess what is wrong—and let Christ deal with it. In this episode, we cover the topic of Self-Examination and Repentance. Subscribe, Watch, & Share: www.3p1s.com

Youtube Channel: https://www.youtube.com/watch?v=PekjiYOBAmI

In 2019 I posted an article to my new Gnostic Gospel blog called, If All Are Redeemed, Why Not Be Sinful? And I'd like to share that with you today. One of the big heresies of Gnosticism is that all Second Order Powers are redeemed by Christ and all will someday return to the Paradise of the Fullness. Yay! Everyone's going to Heaven! No one is going to hell, not even the Fallen angels. What joy! This seems to fly in the face of Christian orthodoxy that promotes the idea that only those humans who confess a belief in Jesus as the Christ will make it into Heaven, and those who don't believe in Jesus will go to an eternal damnation of suffering in hell. Conventional Christianity states that Jesus came to save humanity, but only those who acknowledge Jesus as the only Son of God and invite Him into their hearts will be saved. This is the basis for all evangelism and all churches that follow the Nicene Creed, which is to say, all Christian churches, whether Catholic or Protestant. This is why Christians are so keen on saving souls. They don't want you to suffer for eternity in hell. The Gnostic Church begs to differ with that common interpretation of Christ's mission. According to the books of the Nag Hammadi library, all of creation will be redeemed and returned to the Fullness and the Father's home in Heaven. All of creation, everyone and everything, will be made clean and pure and holy by the end. As they say, it'll all be good in the end, and if it's not good yet, then it's not yet the end. Gnosis refers to the ability to use reason and logic to arrive at spiritual truth. So, let's think together about this idea of Christ and redemption and who does or does not go to Heaven. First, if Christ's redemption were a matter of your belief, then Christ's mission of salvation would be limited to what you believe. In other words, you would be the one holding the power of salvation, not Christ. Does that make any sense to you? Are you the one who redeems or is Christ? Can you see how making your belief central to redemption actually limits the power of Christ? Can you see how that makes sinful humans more powerful than the mission of Christ's redemption? Limiting Christ to your belief, it seems to me, is the greater heresy than simply trusting Christ to accomplish the mission. It is Christ's job to redeem humanity, not yours. Second, according to Gnostic texts, all creatures great and small will be redeemed. This means that all creatures are going to Heaven. My dog has never professed a belief in Jesus as the Christ, yet my dog is going to Heaven. The fishes in the water, the birds in the air, the insects, the forest animals, all Second Order Powers are redeemed by Christ. It is the job of the Christ to redeem creation, irrespective of creation's ability to confess that fact. Do you think that only good dogs go to Heaven? Or nice fishes? Maybe only herbivores? Perhaps only parrots who can say, Jesus saves! Once we concede that it is only the Christ that can redeem, then what is the point of leading a virtuous life? Why not sin up until the end, have all kinds of fun, and then waltz into Heaven without repentance? Repentance, by the way, means to feel sorrow and regret. Are we allowed to sin willy-nilly with no negative consequences? An even more profound question is, why were we created in the first place? According to the Tripartite Tractate, the Second Order Powers were created in order to rescue the Fallen Aeon known as Logos. The most perfect and complete of the individual Aeons, Logos crowned the top of the aeonic hierarchy. This single Aeon consisted of all the attributes of the good and perfect Fullness rolled up into one individual. And as you know by now from listening to the first eight episodes of Gnostic Insights, Logos had fallen from the Fullness and smashed to smithereens in a lower dimension. The broken bits of Logos scattered into space, forming our material universe along with a host of powers and personalities, including demons, evil djinn, and archons. Logos imagined he could build the Paradise dreamt by the Fullness because he understood all of the plans and possessed all of the necessary talents. However, without the willing support of the Fullness, Logos was unable to give proper glory to the Father. As he reached for the Father, Logos stumbled and fell, shattering himself to bits. Because the isolated glory of Logos was inadequate to the task, everything he produced as a result of that effort fell disastrously short. Where there had been unity with the Son and with his brethren in the Fullness, now there was a division and a turning away. The undiluted will expressed by the Fullness was splintered because Logos, “could not bear to look at the light but looked at the depths, and he faltered.” That's verse 77 of the Tripartite Tractate. Going on to verse 78: “What issued from his presumptuous thought and his arrogance—[by the way, that's another word for ego]—what issued from his ego had existed from something that was itself deficient. And because of that, what was perfect in him left him and went upward to its own in the Fullness, leaving the sicknesses behind in the darkness.” The material space of our universe is known as the deficiency and the imitation in Gnosticism, and it was initially populated by nothing but the lost and fallen shadows of the pleroma of Logos. The part of Logos that stayed behind in the deficiency was his ego, which came to be known as the Demiurge. The fallen ego of Logos was not hated by the Father or the Aeons of the Fullness. The fallen was mourned as lost, as a prodigal son or daughter is mourned by the parents who still love them. The Fullness loves the Fallen and only wants the ego of Logos to be restored to the Fullness. The Second Order Powers were sent into this dimension for the purpose of engaging the Fallen Demiurge and helping it to return home. However, as the Second Order Powers entered this earthly dimension, they were immediately plunged into a never-ending battle with the Fallen. Due to the law of mutual combat, we temporarily forgot our Father in Heaven and our mission of engagement and rescue. We were all infected with a host of fallen influences and fell into lifetimes of fear, regret, lust, and rage. As the Tripartite Tractate puts it in verse 84, “The two orders fought against each other, struggling for command with such a result that they were engulfed by forces and material substances in accordance with the law of mutual combat. And they too acquired lust for domination and all the other passions of this sort. And, consequently, empty vain glory pulls them all toward the desire of lust for domination, and not one of them remembers what is superior or confesses it.” We humans are Second Order Powers infected with many, many fallen influences that blind us to our true natures and our mission. These negative influences prefer the deficiency to the Fullness. These negative powers of the Fall represent the opposite of the All and of all that makes us truly happy and fulfilled. The survival reflex of the imitation requires the Second Order Powers to be miserable and lost, because misery loves company. They influence people to fight against each other rather than fight and resist the evil fallen. Our lives become an endless and fruitless quest to find happiness through selfish pursuits. All you have to do is pop into Facebook or Twitter to find evidence all over the place of these fruitless pursuits that appear to cause happiness, but actually cause misery. At this point in the Gnostic story, the Father and the Aeons of the produced a superior new entity, a Third Order Power called the Christ. It became the mission of the Christ to help the Second Order Powers remember and love the Fallen so that the Fallen could be redeemed. Love is the only power that can redeem the Fallen. Why, then, was a Third Order Power needed to accomplish the task that the Second Order Powers were sent to accomplish? Why populate creation with well-meaning but ignorant and confused Second Order Powers? Why not just send in the Christ to accomplish the redemption of fallen Logos in the first place? What is our function and purpose other than bumbling around in never-ending war with the Fallen? Because the Fallen Logos must be loved and redeemed one fallen piece at a time. Imagine if the original body of Logos resembled a human form, like we might picture an angel in Heaven looking something like us. Now, imagine that the heavenly body of Logos in the Fullness was comprised of the blueprint for every single potential body that would ever come to life in the imitation down here after the Fall. Imagine the body of Logos falling from an immaterial dimension, that being the Fullness or Heaven, and crashing and breaking apart into a lower, slower, thicker dimension, our material universe, and spilling out the blueprints for the material universe. Moreover, our personal stories, the drama that each human life enacts, are also stories of the Fall, stories that need redemption. Every life tells stories of falls and redemption, temptation and overcoming, despair and triumph, and every time an archonic influence is defeated and stripped from your personal life, part of Logos is redeemed. When we live a virtuous life, we are following the principles of the Father and the Fullness in Heaven, and we are participants with Christ in redeeming the Fall of Logos. When we live a sinful life, we are succumbing to the demons of the Fall and contributing to the chaos and despair of the deficiency. And I made up a chart with the values of the imitation or the deficiency on the left, and they are called on the left, and the values of the Father and of the Fullness on the right. And the left is the material, downward pull of the deficiency, and the right is the upward, psychical and spiritual pull of the values of the Father and the Fullness. This chart appears in this particular post, and I know I've said this chart to you before in prior episodes of the Gnostic Insights, so let me just briefly hit a few of them. If you're living on the left, if you're, quote, enjoying a sinful life, and it's not actually enjoyment, because joy does not come from the left side. Joy only comes from the right. The most that you can hope for, if you're living on the deficiency side, is a imitation of joy, which we generally call happiness. But as I believe you know by now, happiness is a never-ending pursuit, and we are often reaching for happiness—oh, let's go here, let's go there, let's buy this, let's buy that, let's eat this, ooh, let's have that, ooh, hey, let's do this drug. You see, everything promises this joy. Sometimes it brings you temporary happiness, but it never fulfills, it never brings satisfaction, never brings satisfaction. Pursuit of material gain always brings more and more desire for more and more material gain. So the values on the left that the sinful are pursuing, these are called vices, and they are such things as impatience, lust, greed, selfishness, cruelty, ruthlessness, anger, resentfulness, rude, obstructionist. (And what I mean by obstructionist is this. Have you ever known someone who, no matter what someone else proposes to do, they go, nah, that'll never work. So an obstructionist, they're like a naysayer, that's what that means. They're wet blankets, they're always pulling down good suggestions. That's what obstructionist means.) Despair, depression, sloth or laziness, chaos, disorder, thoughtless action, greed, envy, arrogance, fear, confusion, gluttony. These are values or vices on the material side of the ledger, and these are the things that generally are promoted in social media, strangely enough. The values on the right actually are virtues that are part of our aeonic inheritance from the Fullness of God, and they are such virtues. Well, you know they say that God is love, right? So love is the number one virtue. Patience, generosity, graciousness, mercy, forgiveness, welcoming, obedience, respect, cooperation as opposed to obstructionism, free choice, hopefulness, joyfulness, truthfulness, industriousness, order, prudence. Prudence, by the way, means knowing what to do at the right time. Logic, charity, kindness, empathy, humility, loyalty, justice, courage, remembrance. These are values on the right side, and you can hear as I read down these values of the right side that these are the types of things that lead to true loving connections between human beings. They are not the kind of thing we generally see on social media, by the way, and we kind of rarely see them in actual walking-around life as well. But this is the goal, is to live on the right side of the ledger, to enact those principles rather than to chase after the emptiness of the vices on the left side. The values of the Demiurge lead to isolation and despair. The values of the Fullness lead to peace and joy. Now, back to my article. Because we are in actuality children of the Fullness, we can only be truly happy when we act out of love, that is, out of virtue. When we forget our place in the Fullness of God, we operate out of ignorance and are subject to the evil influences of the Fall. The Fall can only produce misery, fear, rage, and lust. Never love, never happiness. No good ever comes from rage. No good ever comes from fear. Here is the reason we strive to lead a virtuous life, because only virtue can make you happy. All else leads to despair and depression, because, as they say, the wages of sin is death. And that's what that means. The imitation does not bring happiness. Despite a world full of false promises, vice can only bring ignorance and suffering, isolation and despair. When you dwell in vice rather than virtue, your life is part of the problem and not part of the solution. The Christ brings redemption and remembrance of the Father and the Fullness, one bit, one piece of the Fall at a time. Every time you resist evil and turn a bad habit into a good habit, you have redeemed a piece of the Fall. When you redeem all of your bits and pieces, you will be fully redeemed and regain your home in the Fullness. When all Second Order Powers have accepted the remembrance and the redemption of Christ, then Logos will be fully redeemed and this material universe can pass away. At that point, Paradise, with all of the love, peace and happiness that is implied, will be fully restored. The end goal of redemption is return to the Father's abode, that Paradise dreamed by the Fullness, where there is no death, no disease, no disappointment and no deficiencies, that Paradise where Christ is King and peace reigns supreme, and there is only cooperation, fellowship and true love. In Paradise there is nothing but life, so all the grass is green and flowers blossom endlessly and every soul that has ever lived lives happily forever after with their friends and their families. The Christ will leave no one behind to condemnation and hell. What kind of unholy savior would that be? From a previous article, I wrote, “Thus the called will condemn evil and will turn away from the rage that has consumed them, and they will be healed as they acknowledge that they have an origin of their existence, and they desire to know what that is that exists before them.” The Tripartate says in verse 132, “And even those who were brought forth from the desire of lust for domination, having inside them the seed that is lust for domination, will receive the recompense of good things if they have worked together with those who are predisposed toward good things, and provide they decide to do so deliberately, and are willing to abandon their vain love of temporary glory so as to do the command of the Lord of glory, and instead of that small temporary honor they will inherit the eternal kingdom.” So what this is saying is that you have to step away from ego, you have to take your pleasure-seeking ignorant side off the throne of your personality, and allow the indwelling of the Fullness to reside on the throne of your personality. You can turn your vices into virtues whenever you run across them. Awareness is always the first step, and then you put it into action. Okay, I'll confess something to you. I have a short temper myself, and I often lose my temper even with strangers on the street. It's a kind of a bizarre phenomenon. So I'll be walking along, and I'll see something that makes me angry. Like, for example, someone smoking a cigarette, and they don't put it out, and they just flick it thoughtlessly out into the bushes. I walk up to that person, I go, Who do you think you are? Blah, blah, blah, blah, blah. Who's going to pick that up? What if you burn down the place? Are we supposed to look at your cigarette butts? Blah, blah, blah, blah, blah. I get angry at total strangers. Okay, this doesn't do any good. I realize this is not a good thing. This is actually a vice and not a virtue. This righteous indignation is the thing that captures the do-gooders of the Second Order Powers into that endless rage, and the war that never ends. We can't win the battle through anger or through na-na-na-na-na. It doesn't work. We have to love these people. I'm trying to figure out how I might approach a person who flings a cigarette butt down in the street with love and kindness and compassion, but I can't figure out yet how to do that, and so I'm just going to stop getting in fights with strangers on the street. And that's been my mission for about the last two years, is to stop having random encounters of righteous indignation, step back, breathe, give praise to God, and go on. I think at some point I will have the wisdom to know how to engage people that would otherwise enrage me, but at the moment I don't quite have that. So that was my confession. Perhaps you are struggling with some other kind of thing. So remember, you have to just drop the thing when you notice it's bad. Drop it. Stop it. These are called vicious cycles in psychology. Just stop doing it. Just stop it. Don't worry about the consequences. The consequences are worse when you do engage in that vicious thing. So just stop it. Whatever it takes, just don't do it. And the more you stop yourself from the bad behavior, the easier it is to embrace the other side of the ledger. You will shift over to the other side once you stop doing that thing on the left side. You cannot grab onto that virtue as long as you embrace the vice. On to verse 133 of Tripartite. “As for those of the imitation who embrace the darkness and deny the light, even they will obtain direct vision so that they will no longer have to believe only on account of a small word produced by a voice that this is how things are. For the restoration back to that which was is a single restoration, even if some are exalted because of this economy, having been set up as a cause for things that happen, unfolding numerous physical forces, and taking pleasure in them, they, angels as well as humans, will obtain the kingdom, the confirmation, and the salvation. [Verse 136 promises,] these too will be provided with dwelling places where they will dwell eternally after they have renounced the downward attraction of deficiency and the power of the Fullness has pulled them upward on account of the great generosity and the sweetness of the preexistent Aeon.” And that is the end of the article from 2019 and the original podcast from May of 2021. Over the past several years I have turned my mind from outrage and righteous indignation as best I can, even as our society has plunged into more and more division and outrage. It is easier to see now than ever before the uselessness of operating out of anger and rejection. Anger cannot produce good results because anger is a vice, not a virtue. Only love can turn hearts around. Onward and upward! And God bless us all. If you are finding these Gnostic Insights helpful to your understanding of Gnosticism, please contribute to the cause. This will be helpful to bringing the word to more people. Thank you! Please Donate

Ever been told you need a specific denomination to be saved? We cut through that noise with a clear claim: salvation rests on faith in Jesus Christ, not on a brand, a gatekeeper, or a lineage. From there, we trace a thread that binds personal faith, covenant love, national gratitude, and moral courage into a single, compelling call to live what we believe.We open with Song of Solomon 8 and its fierce declaration that many waters cannot quench love. It's a picture of marriage that resists the disposable mindset of our age, urging us to prize covenant, protect intimacy, and treat love as a trust more valuable than wealth. Then we turn to Revelation 9, where startling images expose a deeper reality: even under judgment, hardened hearts cling to idols. That warning lands in the present day—sports, screens, politics, status—showing how modern life can sanctify distractions. Repentance is the way back to joy, not a word for other people but an urgent practice for us.History steps in to steady the frame. President Ulysses S. Grant's Thanksgiving and Christmas messages invite a nation to gratitude, peace, and goodwill—public disciplines that recalibrate our common life. We honor courage through the Medal of Honor story of Otto A. Boehler, whose charge across a burning bridge under fire embodies duty at cost. Together, these moments challenge us to align belief with action: confess Christ as the only mediator, build marriages that endure storms, resist idols that dull the soul, and choose courage when it counts.If this conversation moves you, share it with a friend, leave a review, and subscribe so you don't miss what's next. What idols do you see most clearly—and what's your first step away from them today?Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

This Godcast is a compass for everyone who is walking toward the narrow gate. When the only true God transfers you from darkness into His marvelous Light, EVERYTHING changes! And the life you now live is a Spirit-powered, Word-rooted, community-shaped, mission-driven walk of obedience in love. You will see where to step, how to move, and how to sink deeper into the depths of the only true God's living and active Word. You will hear the truth of the Spirit's workmanship that shapes you from within, and Jesus' Great Commission calling you forward into the disciple-making life He designed for you to live. This is The Way He set before you, the power His Spirit supplies within you, and the purpose every disciple of Jesus possesses, amen?God's word:Key Passages: Ezekiel 36:26-27; 2 Corinthians 5:17; John 14:23-24; Colossians 1:12-14; Philippians 2:13; Acts 1:8; Hebrews 4:12, and more. You will be able to glean the rest of them from the transcript, amen?Email: walkingtheway3@gmail.com

"Wait... Are You Serious?"Pastor James Leads us from Matthew 24:36-51Our Advent season begins with a sermon on Hope. Pastor James divers into the Matthew text, and its instructions on Repentance by following Jesus into everlasting life. We all must accept two things: the first is that we will all die one day. and the second that we all face judgement shortly thereafter. Therefore we must repent in order to receive Jesus grace and join him and the father in heaven, else be in hell for the eternity of our second lives. YouTube Link: https://youtu.be/mAwxLD6Gtu8Thank you so much for joining us today! We also have a Podcast Link: www.lakewoodgrace.com/podcast Please connect with us by filling out a communication card here: www.lakewoodgrace.com/connect

Support the show

Presenting the Gospel of the Kingdom; Early Church network; Islamic Threats?; Property tax elimination?; "Legal title"; What do you have to learn?; "life"; Denying truth; Seeking a kingdom point of view; "Saved by the blood"; Repentance; Understanding Paul; Providing for the whole truth; "Faith"; Witchcraft; Spirit gives life; Debt; Crafts of state; Tern story; Caring for neighbor; Character of Christ; 1 Sam 8 corruption; Property rights; Stolen land?; Driftwood example; Q from Andrew M: Owning property and paying taxes; Removing property tax by the government; Beneficial interest; County operations; Stanek vs White; "Highly refined dirt"; Christians owning land?; Owning labor?; Coveting is not okay; Learning the Gospel; Taking oaths?; Q from Katwellair: Church 501(c)3? - 1023 form; "Church" exceptions; Conforming to Christ; Katwellair: What if accused are innocent?; They must prove you are guilty in U.S.; Having a strong network behind you; Advantage: Holy Spirit; Why God doesn't hear you; Showing up for neighbor; Bullies; Faith is a gift; Immersing yourself in the care of others; Humility; "CORE"; Following Christ; Tens, Hundreds and Thousands; Minister connections; Faith, hope and charity; No socialism; Belonging to God; Walking with the LORD; Fear not!; Avoid anger; Advice for conflict; Stolen land?; Louisiana Purchase?; Texas purchase from Mexico; Colonial charters; Republic vs Democracy; Slave ownership; Cloward and Piven; Doing what Christ said to do; Free assemblies; Following orders?; Meditation; Letting God work through you; Going into bondage; Learning to be Israel; Autism links; Seek His kingdom and His righteousness.

The Christmas season often leaves us feeling scattered and stretched thin. But what if the best preparation isn't about doing more, but about coming home? John the Baptist's birth was announced as part of God's plan to turn people's hearts back to him. This Advent begins with God inviting us home—to forgiveness, peace, and a fresh start.Support the show

The Christmas season often leaves us feeling scattered and stretched thin. But what if the best preparation isn't about doing more, but about coming home? John the Baptist's birth was announced as part of God's plan to turn people's hearts back to him. This Advent begins with God inviting us home—to forgiveness, peace, and a fresh start.Support the show~ Changing lives with Jesus! Facebook | YouTubeInstagram @dscsienna

I. Introduction: The Word and the theme “Wake Up” Exaltation of the Bible as the believer's foundation over feelings or worship experiences.​ Personal stories about people falling asleep in church and a college roommate's alarm to introduce the “wake up” motif.​ Transition from physical sleep to the real concern: spiritual sleep.​ II. Main Text: Romans 13:11–14 Reading and emphasizing Paul's call to “awake out of sleep” because salvation is nearer than when believers first believed.​ Call to cast off works of darkness, put on the armor of light, walk properly, and “put on the Lord Jesus Christ,” making no provision for the flesh.​ III. Paul's Three Challenges A. Be aware of the times Explanation of “high time” as a critical, urgent moment requiring spiritual discernment.​ Biblical examples: Jerusalem missing its “time of visitation” in Luke 19; churches of Ephesus (lost first love) and Laodicea (lukewarm).​ Need for discernment of seasons (sowing vs. reaping), people, political and social issues, illustrated by the tribe of Issachar (understanding of the times).​ Description of last days from 2 Timothy 3 (lovers of self, money, pleasure, form of godliness without power), applied to modern culture and social media.​ B. Awake out of spiritual sleep Warning that Christians can be physically awake but spiritually asleep, citing Ephesians 5:14.​ Signs of spiritual slumber: indifference to Bible, preaching, giving, serving, holiness; callousness and hardness of heart.​ Testimony of a church member who realized he had been spiritually asleep, plus repeated calls: “Wake up the mighty men/women” (Joel 3:9).​ Example of Samson: great anointing lost after being lulled to sleep by Delilah, leading to loss of sight, power, and discernment; warning from 1 Peter 5:8 to be sober and vigilant.​ C. Be arrayed in the armor of light Explanation of “arrayed” as putting on, dressing, and clothing oneself with Christ and His righteousness.​ Pastoral explanation of preaching strongly against sin out of love and responsibility to proclaim the whole counsel of God.​ IV. Six Sins to “Put Off” (from Romans 13) Revelry and drunkenness Defined as wild parties, nightclubs, casinos; warning that alcohol and exposed flesh create moral danger.​ Strong appeal against social drinking and minimizing drunkenness, noting family damage caused by alcohol.​ Licentiousness and lewdness Defined as sexual immorality and debauchery; teaching that sex is for the marriage covenant only.​ Condemnation of fornication, adultery, pornography, and cohabitation outside marriage, with logical and biblical arguments.​ Strife and envy Mentioned with the other sins as attitudes and behaviors that must be cast off to walk properly.​ V. Biblical Foundation for Repentance and Transformation Reading of 1 Corinthians 6:9–11: list of sins (fornication, idolatry, adultery, homosexuality, drunkenness, etc.) that exclude from God's kingdom, followed by hope in being washed, sanctified, and justified.​ Emphasis that no sin is beyond God's power to forgive and transform, but believers must repent and turn from it.​ VI. “Put on the Lord Jesus Christ” and Make No Provision for the Flesh Definition of “make provision” as providing, accommodating, or facilitating opportunities for the flesh.​ Practical applications: avoid drinkers if prone to alcohol, remove pay‑per‑view if struggling with lust, avoid gossipers if prone to gossip, do not attach to those who tear down leadership.​ Specific rebukes: dating couples sharing hotel rooms or apartments, “playing house” for financial or convenience reasons; teaching that this is tempting the flesh and violates holiness.​ Illustration: not climbing through “dumpsters of sin” while wearing Christ's clean garments.​ VII. Call to Response and Revival Allegorical story of Satan's convention: demons decide the best strategy is to tell people there is time, lulling them into delay and spiritual sleep.​ Final threefold call: Be aware of the time. Awake out of sleep. Be arrayed in the armor of Christ.​ Appeal for repentance, surrender, and practical steps (e.g., separating, seeking counseling, getting properly married) as evidence of true obedience and not “cheap grace.”​ Invitation to the altar for all, noting both obvious and hidden sins, and insistence that the gospel is about change, new life, and ongoing dependence on the Holy Spirit.

Luke 3:1-20Observations of John     1. John calls us to repentance     2. John points us to Jesus     3. John demonstrates confidence in the futureWe cannot worship a Savior we think we do not need.Repentance opens the doorway to joy. 

Sermon Notes - Isaiah 55 - O Come All Ye FaithfulMain Point: God invites everyone to come to him and receive his salvation.-Everyone is Invited (1-3a)-God's Promise is Certain (3b-5)-Repentance is Required (6-9)-God's Word is Unfailing (10-11)-Salvation is Everlasting (12-13)

Tunes: Rhiona Sidley, Stuart Letford and Tom Rust with MacCrimmon's Lament Jeremy Kingsbury: Hacky Honey, Tam Glen/Lads Wi' the Kilts, Stool of Repentance, Merry Old Woman, Jackson's Lake, Fionnlaigh Mac a Phiocair with the Rolling Wave Set Ian Kinnear with The Bloody Fields of Flanders and Lochanside +X+X+ Big thanks to all the musicians and LBPS for inviting me over! Check out the episode on Enjoy Your Piping: https://enjoyyourpiping.buzzsprout.com/2146429/episodes/18254064-episode-125-bellows-in-dunkeld Check out the LBPS Website here: https://lbps.net/j3site/index.php Here are some ways you can support the show: You can support the Podcast by joining the Patreon page at https://www.patreon.com/wetootwaag You can also take a minute to leave a review of the podcast if you listen on Itunes! Tell your piping and history friends about the podcast! Checkout my Merch Store on Bagpipeswag: https://www.bagpipeswag.com/wetootwaag You can also support me by Buying my Albums on Bandcamp: https://jeremykingsbury.bandcamp.com/ You can now buy physical CDs of my albums using this Kunaki link: https://kunaki.com/msales.asp?PublisherId=166528&pp=1 You can just send me an email at wetootwaag@gmail.com letting me know what you thought of the episode! Listener mail keeps me going! Finally I have some other support options here: https://www.wetootwaag.com/support Thanks! Listen on Itunes/Apple Podcasts: https://podcasts.apple.com/us/podcast/wetootwaags-bagpipe-and-history-podcast/id129776677 Listen on Spotify: https://open.spotify.com/show/5QxzqrSm0pu6v8y8pLsv5j?si=QLiG0L1pT1eu7B5_FDmgGA

In this enlightening episode we explore the profound journey of faith and transformation. Discover how the Word of God serves as a guiding light in the darkest times, offering hope and direction. We delve into the power of repentance and the importance of making heartfelt decisions to align with God's will. Join us as we discuss the challenges of modern life and how embracing your divine calling can lead to a life of abundance and purpose. Tune in to learn how to become a beacon of light in your community and beyond. #FaithJourney #Transformation #BeTheLight #faithlife

Life's detours can feel like dead ends until God redirects you. In today's message, Pastor Bill conveys how God knows how to stop you in your tracks and turn you toward salvation. Repentance means turning around from your current path, not earning your way to the correct one. You didn't achieve anything on your own; it's His grace that flips your direction. Once you turn, you're in the race, trusting and following Christ. How do you recognize God's turn in your life toward Him?

David's Repentance and Forgiveness

Scripture Referenced2 Cor 7:10, Proverbs 28:13, Matthew 3:2, Luke 13:3, 1 John 1:9, Ephesians 4:31, 32Books Referenced Martin Luther, The Ninety-Five Theses (1517), Thesis 1GK Chesterton, OrthodoxyLouis Berkoff, Systematic Theology

Pastor Michael Kisaka warns that Israel's downfall began when leaders like Solomon, Jeroboam, Jehu, and Amaziah tolerated “high places,” letting idols capture their hearts and lead the people astray. He urges us to examine our own lives for anything elevated above God.