Podcasts about lutheran

Pr. Matthew Harrison, President of the Lutheran Church-Missouri Synod Take Courage: Encouraging Words for Discouraging TimesThe post The Comfort of Lutheran Theology – Pr. Matt Harrison, 6/3/26 (1543) first appeared on Issues, Etc..

https://wels2.blob.core.windows.net/daily-devotions/20260603dev.mp3 Listen to Devotion May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all. 2 Corinthians 13:14 The Blessing of the Trinity These words in today’s Bible reading often come at the end of a worship service, a quiet blessing spoken as people prepare to go their separate ways. But this is more than a polite closing. It is a powerful reminder of who God is and how he comes to us as Father, Son, and Holy Spirit. Notice how each person of the Trinity is described. The Lord Jesus Christ brings grace. That’s not just a nice idea; it’s the undeserved love he showed by giving his life for sinners. His grace means your sins are forgiven, not because you earned it or improved yourself, but because he took your place. In Jesus, grace is not abstract. It is personal, costly, and complete. Then there is the love of God the Father, which is the source of it all. Before you ever knew him, before you ever sought him, he loved you. He planned your salvation, sent his Son, and continues to care for you as his own child. His love is not fickle or uncertain. It is steady, faithful, and eternal. And these blessings become yours through the fellowship of the Holy Spirit. The Spirit brings you into a relationship with God. He works through the Word to create faith, to strengthen it, and to keep you connected to your Savior. You are not left to figure out your faith on your own. The Spirit is actively at work, drawing you closer to Christ and to one another. This blessing shows you that the triune God is not distant. He is involved. The Father loves you. The Son saves you. The Spirit stays with you. So, these words are not just for the end of a worship service. They are for the beginning of everything that follows. As you go into your week, into your responsibilities, your struggles, and your joys, this blessing goes with you. The grace, the love, and the fellowship of the triune God are not temporary. They are yours, today and always. Prayer: Be with me wherever I go, dear Lord, with all your blessings and kindness. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260602dev.mp3 Listen to Devotion Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.” So God created mankind in his own image, in the image of God he created them; male and female he created them. Genesis 1:26-27 God Speaks About Himself in the Plural It’s a small detail, but it makes you stop and think: “Let us make… in our image.” From the very beginning, God speaks of himself in the plural. This is not confusion or contradiction. It is a quiet glimpse into the mystery Christians later confess in more detail. The one true God is triune: Father, Son, and Holy Spirit. Here, already in creation, the triune God is at work together. And what is the result of this divine counsel? Humanity. You were not an after-thought or an accident. You were created intentionally, personally, and wonderfully. The triune God crafted human beings in his own image, capable of knowing him, reflecting his holiness, and living in perfect relationship with him and with one another. But when we look at ourselves and our world, something feels off. The image is cracked and distorted. Sin has broken what God made perfect. Instead of reflecting God’s holiness, we often reflect selfishness, pride, and fear. Instead of living in harmony, we experience division and pain. Yet the triune God did not abandon what he made. The Father sent his Son into the world. Jesus Christ, the eternal Son, is called “the image of the invisible God” (Colossians 1:15). Where we have failed to reflect God, he does so perfectly. He lives the life we could not live and dies the death we deserved, restoring what was broken. And the Holy Spirit continues God’s creative work even now. Through the gospel, he renews hearts and reshapes lives, restoring the image of God within us. What was shattered is being made whole again. So, when you hear God say, “Let us make,” remember that this same triune God is still speaking and still working. You are not forgotten or without purpose. You were created by God, redeemed by God, and are being renewed by God. Prayer: Thank you, triune God, for your continuing work in me. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Many Christians have questions about the baptism of the Holy Spirit.What is it? Is it for believers today? Does it always happen the same way? How do you know if you've received it? And what role does speaking in tongues play in the experience?In this conversation, Jeff and Adrienne Rogers share two remarkably different experiences with the baptism of the Holy Spirit. Adrienne was raised in a Lutheran church and believed she already had everything she needed spiritually. Jeff spent years pursuing a deeper experience with God and wrestling through questions of faith, scripture, and the work of the Holy Spirit.What followed challenged many of their assumptions and ultimately transformed the course of their lives.Rather than presenting a formula, their stories reveal something many Christians never realize: God does not always work the same way in every person. The baptism of the Holy Spirit can look very different from one believer to another while producing the same hunger for God, intimacy with Him, and desire to walk in His power.In this episode, we discuss:⇨ The baptism of the Holy Spirit⇨ Speaking in tongues and prayer language⇨ Whether spiritual gifts are still active today⇨ Pentecost and Acts 2⇨ Faith, expectation, and receiving from God⇨ Hearing God's voice⇨ Miracles and the power of prayer⇨ Walking in the fullness of what God has for believersWhether you have experienced the baptism of the Holy Spirit yourself, are seeking it, are skeptical of it, or simply want to understand what the Bible teaches, this conversation offers a thoughtful and honest look at a subject that has shaped the lives of Christians for generations.

In this week's episode of Catholic ReCon, testimonies from reverts and converts, former NBA All Star Gordon Hayward shares his journey from Lutheran to Catholic. Gordon Hayward is a retired American professional basketball player who played 14 seasons in the NBA. Known for his versatility as a small forward, he is most famous for leading the Butler Bulldogs to the 2010 NCAA Championship game and his 2017 All-Star season with the Utah Jazz.#Catholic #NBA #Testimony #Conversion #UtahJazz #charlottehornets #bostonceltics #joemazzulla #podcast #catholicconversion #CatholicChurch #Jesus #Christ #CatholicAnswers #Bible ▶To support this channel, visit donorbox.org/catholic_recon▶This is the home of powerful, real-life faith transformations

In this profound exploration of Matthew 25:1-13, Tony Arsenal and Jesse Schwamb unpack the parable of the ten virgins, revealing it as far more than a simple warning about preparedness. Moving beyond dispensational "rapture ready" interpretations, they demonstrate how this parable addresses the spiritual condition required for entrance into God's consummated kingdom. The discussion centers on the critical distinction between outward religious profession and genuine possession of the Holy Spirit's grace. With pastoral sensitivity and theological depth, the hosts examine the meaning of the oil, the significance of the midnight cry, and the urgency of both evangelism and personal examination. This episode challenges listeners to consider whether they possess not just the lamp of profession, but the oil of saving grace that alone sustains faith through the waiting period before Christ's return. Key Takeaways The oil represents saving grace, not perfect obedience - The critical distinction in the parable is not between those who stayed awake versus those who slept (all ten virgins fell asleep), but between those who possessed oil and those who didn't. The oil symbolizes the indwelling, regenerating, sanctifying presence of the Holy Spirit—the grace that comes through effectual calling and genuine conversion. This parable warns against mere outward profession - All ten virgins carried lamps and waited for the bridegroom, representing outward religious activity and profession. The difference lay in the interior spiritual reality—whether that profession was accompanied by the transforming grace of the Holy Spirit or remained empty formalism. The "midnight cry" represents both personal death and Christ's return - Historically, Reformed expositors understood the midnight cry as either the actual cry of Christ's angels at His return or the voice of God in individual death. Each person's death functions as their personal midnight that irrevocably fixes their eternal state. Readiness is not about sinless perfection but possession of grace - The parable is not teaching a fearful "rapture ready" theology where Christians must be perfectly sinless when Christ returns. Rather, it teaches that readiness consists in possessing saving grace through faith in Christ, which sustains believers even when they "sleep" (fall into sin or spiritual drowsiness). There is urgency in the gospel call - The parable emphasizes that the opportunity for salvation has a deadline—"you know neither the day nor the hour." This creates urgency both for unbelievers to trust Christ and for believers to share the gospel, since no one knows when their personal "midnight" will arrive. Calvin's insight: you "buy" oil by receiving it freely through faith - Though the parable speaks of "buying" oil, Calvin notes this doesn't imply paying a price. Just as Isaiah invites people to buy wine and milk without money, we obtain the oil of grace not through merit or payment, but by receiving through faith what Christ freely offers. Key Concepts The Oil as Symbol of the Holy Spirit's Grace The oil in this parable has been consistently interpreted throughout church history as representing the grace of the Holy Spirit—specifically the indwelling, regenerating, and sanctifying presence that comes through genuine conversion. This interpretation aligns with Old Testament symbolism where anointing oil signified the Spirit's presence (as in "not by might, nor by power, but by my Spirit"). The crucial distinction Jesus makes is not about external religious activity (both groups had lamps and waited), but about internal spiritual reality. Just as a lamp cannot burn without oil, religious profession without the Spirit's grace has no sustaining power. This oil cannot be shared or borrowed; it must be personally possessed. The parable thus exposes the deadly danger of assuming that outward Christian activities—church attendance, biblical knowledge, moral behavior—constitute genuine Christianity when the transforming work of the Spirit is absent. All the Virgins Slept: Grace Overcomes Human Weakness One of the most important details often overlooked is that both the wise and foolish virgins fell asleep while waiting for the bridegroom. This demolishes any interpretation suggesting the parable is about maintaining perfect spiritual vigilance or sinless living. The wise virgins' readiness was not based on their superior wakefulness or moral stamina—they fell asleep just like the foolish ones. Their preparedness came from having secured the oil beforehand. This has profound theological implications: our salvation and readiness for Christ's return does not depend on our ability to maintain perfect spiritual alertness or sinless perfection. Even when believers "sleep"—when they fall into sin, experience spiritual dullness, or fail in vigilance—they remain prepared because they possess the oil of the Spirit's grace. The parable thus provides comfort alongside its warning: those who have truly received Christ need not live in constant fear that a moment of weakness will disqualify them when He returns. The Midnight Cry and Personal Eschatology The midnight cry in verse 6 functions on multiple levels theologically. Universally, it points to Christ's unexpected second coming at the end of history. But Reformed interpreters have also recognized its application to individual eschatology—each person's death serves as their personal "midnight cry" that ends all opportunity for preparation. This dual meaning creates urgency both for evangelism and self-examination. The parable warns that whether Christ returns globally or death comes individually, that moment will arrive unexpectedly ("at midnight," the hour of deepest sleep) and irrevocably fix one's eternal state. Once the door is shut, no amount of pleading ("Lord, Lord, open to us") can change one's condition. This underscores a biblical truth often denied in contemporary theology: there is no post-mortem opportunity for salvation, no remedial path after death. The time for obtaining oil is now, in this life, before the cry sounds. Memorable Quotes Every man's death to him is the coming of Christ. That's when our state is irrevocably fixed. And so there's an urgency here—an urgency of evangelism and self-examination because the midnight cry may come at any moment. The difference between the wise and the foolish virgins is not that one of them stays awake and one of them falls asleep. The difference between the wise and the foolish is that the ones that are wise are prepared for when the bridegroom comes, even though they fell asleep. The only way to be prepared for the end is to turn to Jesus. It's not about whether or not you've turned to Jesus and have become perfectly sinless. None of us are like that. It's about trusting Jesus. Full Episode Transcript Welcome to episode 494 of The Reformed Brotherhood. I'm Jesse.  [00:01:10] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother.  [00:01:15] Jesse Schwamb: Hey brother. Looks like you and I need to get a midnight oil check. That's if you know, you know, that's what's coming up on this episode, and we're headed to Matthew 25 to do that oil check. We're still firmly in all of these beautiful parables that Jesus tells us, and this one goes by various names. You might know it as the parable of the 10 virgins, or if you're Petra. That classic Christian rock group who produced a song called Midnight Oil, which is absolutely a banger that that should be like the the theme song of this episode. If you haven't heard that song, go check out Midnight Oil by Petra and then come back and listen to us. Like, I wish we had the rights to that. We could just drop it in right here. But we're not that cool and we're not gonna edit that. So I'm gonna leave it up to you to craft your own version of this podcast with that great backing track. Have you heard that song?  [00:02:09] Tony Arsenal: I actually haven't. I, I came, uh, came into Christianity sort of at the tail end of Petra's Big Influence. So I know, I knew who Petra is. I've listened to a few of their songs, but they weren't mainstream by any sort, sort of, uh, stretch of the imagination when I was listening to Christian music. So  [00:02:28] Jesse Schwamb: this one's so good. It's so good. And it's right on point for our conversation today. So we're gonna get into all that stuff. The oil check, the midnight nature of it, the 10 virgins. What does it all mean? Of course, Tony and me, we have for you what I believe to be the definitive exegetical and hermeneutical reflection on the parable. So that's what you've come to expect from us and we're happy to deliver, but before we deliver on that, we got all the things we have to deliver to you, and that is affirming with or denying against something that's that point of course in the podcast or our conversation where we choose something they firm with that we think is. Undervalued, something we might recommend or conversely to deny against something that maybe is a little bit too overvalued or just not that great. So Tony, as is our customer, I say to you, sir, what are you doing? Are you affirming with something or are you denying against something?  [00:03:16] Denial Memory Blank [00:03:16] Tony Arsenal: I'm denying something. This is like denial. Ception is what's going on here. So, uh, first of all, thank you, Jesse for, uh, pitch hitting a solo episode at like, literally the last minute, last week. Um, I think we normally record at seven 30 on the Lord's Day, and I think I texted Jesse like 6 45 and was like, I just don't have it in the tank today. Can you do something? And he just hopped behind the mic. So that's a bonus affirmation there. But, uh, Jesse and I were, we're having a little bit of a pregame, uh, today, very much, you know, like five minutes of how you doing and are you ready to go? And, uh, I realized I, I had a really great affirmation last week, all ready to rock. I remember being super excited about it. I remember, uh, when I decided, or when we decided you were gonna do a solo episode thinking, I gotta make sure I remember this for next week. Right? And it has totally left my brain. It's gone. And, uh, it's, it's the worst feeling in the world when that happens. And I remember reading at some point, like, there's a biochemical reason why this happens and why it feels so weird. Like, it, it feels like you should be able to just dive into your mind and like search around enough and find it. And that's just not actually how your, how like your memory works. It's not, um. I think we think of memory as though it's like a big filing cabinet and you can just, like, you can just flip through the CAD catalog like long enough and find it. That's not how it works. Um, it's kind of like more organic network kind of stuff. But yeah, the, the, it's gone. It's just gone and I hate that feeling and it's gone. And that's what I'm denying is that feeling and losing your mind and feeling like you don't remember anything.  [00:04:56] Jesse Schwamb: I'm totally with you because incidentally, as we talked, we discovered we both had that experience because I had something too. And it's not just that, well, you know, we try to set aside or do a little prep on the affirmations and denials because you know, we come across something great in life, or again, the opposite. And you think, I gotta remember this because I wanna talk about this with Tony. And the worst part of that is like twofold. One, it never is great to forget something that you had or you knew you knew at one time, but it's all the less satisfying when it was something that you're super excited about and you're like, this is gonna be great. And it's that thing that you've completely forgotten that's like double the worst. So I'm, I'm totally with you in this denial. [00:05:35] Tony Arsenal: Yeah, it's, it's a really frustrating, terrible feeling. And there's not much you can do about it. And the, the secondary denial to that is it always comes back to you in the worst possible part of whatever conversation you're having. It's like you hem and hover it and you think about it and you, and I'm doing it right now. You, you sit here and you, you continue to try to talk thingy. It's gonna come, it's gonna come. Yes. It's gonna get here.  [00:05:59] Jesse Schwamb: Yep.  [00:06:00] Tony Arsenal: And then just when you finally have resigned yourself and, and the conversation moves on, that's when it comes back around. So I don't know if that's gonna happen or not, Jesse. If it does, I will try my best to ignore it, but I probably won't be able to. So No, I think you probably should get moving. So whatever it was the amazing affirmation, I don't remember. It can come back to us.  [00:06:16] Jesse Schwamb: It can come back. Yeah. I'm hoping that it does. And when it does, you guys just tell us you got, just let it, let it rip. Like even if we're like right in the middle of some deep, heavy, robust, thick theology, I just wanna be like. I, I can't even imagine what your affirmation was. It must have been like something pretty, pretty good.  [00:06:33] Tony Arsenal: I don't know. I don't know. I, I'm sure it was something interesting. I don't even, I'm  [00:06:37] Jesse Schwamb: trying to draw it out of you now.  [00:06:38] Tony Arsenal: Course. I can't even like, think of the ballpark of what part of like, what, what the category even was. It's just totally, it's totally gone. Like it never happened. Yep. It's, it's totally, totally gone. So I keep on saying, and you would think with all of my talk of like note taking apps and how important it's to keep a journal and all the stuff we've talked about that I would finally get around to like just jotting down in Apple Notes what my affirmations are and I just never do it. So. Yeah,  [00:07:05] Jesse Schwamb: I have every intention, but then I think, well, this is the record of them and I'll have it available to me when it comes time. The talk that's, and sometimes it just goes away. Has it happened yet? I'm still trying to draw it out of you by talking.  [00:07:15] Tony Arsenal: No, I'm just gonna give up. It's just gone. It's gone. That's just gone.  [00:07:19] Jesse Schwamb: That's, that's fair enough. Maybe. What do you  [00:07:21] Tony Arsenal: got for us, Jesse?  [00:07:22] Prayer and Anointing [00:07:22] Jesse Schwamb: Yeah, I was gonna say, maybe I can just help push it along, as it were by my own. So I'm also affirming with something, lemme just read a couple verses from James chapter five. Is anyone Among You Sick? Then he must call for the elders of the church and there to pray over him, anointing him with oil in the name of the Lord. And the prayer offered in faith will save the one who's sick and the Lord will raise him up. And if he has committed sins, they'll be forgiven him. I had really just the profound opportunity and privilege today to participate in this because. My wife at the end of this week, uh, which will be a week past when this is, this airs, is about to go undergo that serious surgery, which she spoke about in an episode, I don't know, maybe several weeks ago. And, uh, my pastor asked if it would, if he'd like us and the elders, um, to come and to pray over my wife. And they did so after our service today. And it was just a really incredible thing. Even I'm still processing it. I don't really know. Like the words to say with what I can bring forward is just like words of gratitude and gratefulness for this kind of living out of the scriptures. What I can say is that the way in which he brought this forward and the elders prayed was just so incredibly loving and genteel and spirit-filled. And I think which is a manifestation of, of God's love for us in this moment as we prepare for this great thing to give us peace, peace, and to increase our faith and to do so by just following what the scriptures say here. So my affirmation is maybe twofold. One, it's for this particular experience, it's certainly for pastors, for elders who make it their objective to care for their flock and to do so under the rubric and the instruction of the scriptures. So I'm grateful, and if you have those kind of pastors and elders in your life, I hope that you'll be grateful to them for them as well, and that you might express that gratefulness. So this was a really incredible and, and lovely thing, and, uh, fills us with a kind of hope and encouragement. And if anything else was a reminder of the feel, there's something different going to experience like this armed fully with the promises of God and asking that he would be glorified, that our testimonies would be strong, and that of course, that he would bring healing through it. So I'm ever so grateful and affirming what this passage and this passage put into practice.  [00:09:51] Tony Arsenal: Yeah. Yeah. And if you are listening to this, when, uh, when it comes out or shortly after, probably not even shortly after, probably for a couple weeks after or months after, um, uh, Jesse's wife Jen did talk about the surgery and the condition she's been suffering under. So, uh, she's part of the Reformed Brotherhood family. She is, uh, just as important to the show, uh, as Jesse and I are in terms of the support that our wives give us and, and the space that we need to do this. So please do pray for Jen. Um, she'll be recovering when you hear this, if it's anywhere near the time that this comes out. Uh, it's a fairly large surgery with a, a, a moderately long recovery time. So please, uh, please do pray for her, uh, and, and make sure that you're lifting her up. Um, we are trusting the Lord for good things, uh, for her. Yes. And uh, we're confident that he, his will will be done 'cause it always is. But yeah, definitely pray for her. [00:10:42] Jesse Schwamb: Yes. Thank you for saying that, Tony. I appreciate that as her husband and. We are encouraged that we've said this before, but this is where our theology matters, isn't it? It's in the times where we come before the Lord in faith and in full trust, because one, there's nowhere else to go. He has the words of life for us. He is our life, but also because. In his son, this beautiful gift of salvation whereby his son is the suffering servant. So he's well acquainted with all of this kind of thing. And so stands with us in every conceivable way to be both so incredibly transcendent and above the nonsense and the noise of our world with full power and sovereignty over all things. And at the same time, to be fully eminent. To be literally with us in all the ways. In all the things. And again, well acquainted with our condition, including the grief and the suffering, the anxiety, the all of this, which we experience as part and parcel of what it means to be human, who is like our God in this way. And so we do sense his great and uncommon care for us, and it would be dishonest of me even in the midst of these difficult and challenging things to say that he doesn't care for us. He has good and he loves us, and he's making a way, even though that way be hired. So we're sensing even from, I think, following that time of prayer, that whether we receive the bread of affliction. Uh, or the, the water of of agony that we hear God's voice behind us saying, this is the way, walk in it, and he's with us. So I hope that's encouragement maybe to others who are also going through their own things and who isn't going through something, right?  [00:12:18] Tony Arsenal: Yeah.  [00:12:18] Jesse Schwamb: So we all have this great promise in the gospel that God is for us, and I love that James here gives us some practical instruction to that end. [00:12:29] Tony Arsenal: Yeah, for sure.  [00:12:31] Support the Show [00:12:31] Tony Arsenal: Well, before we move into our topic for the evening, uh, the internet tells me that I'm supposed to do this at this point in the show rather than at the very end like we usually do. Well, let's do it. Um, we are a listener supported episode, not like PBS, uh, not like other things. Uh, maybe kind of a little bit like PBS Yeah, a little bit. Anyway, uh, we have a, a pretty dedicated group of Patreon supporters who, uh, donate a little bit and sometimes some people, a lot, a bit of their discretionary income, uh, to help make the show go. And we've said before, like, we are not interested in providing special content or special gear or swag every once in a while. I think we did it once and we've, we've got plans to do it again sometime in the future. We'll send out a thank you gift to those who are subscribing through Patreon. Um, but we are committed to producing the show and making everything that we put online and everything that we make available, available to everybody. And really the only reason that we can do that, especially in today's economy, is uh, because there are people who support the show. And so we always want to make sure that we're saying we're thank you to those people. Yes. Um, they are a part of this show. I don't know if we are not gonna do like executive producer credits, but they're as close to that as you can get. Since we don't do that, um, we really wouldn't be able to do the show, at least not the way that it is without that supporting group of people. So if that's something that you hear and you no, I kind of think that maybe I wanna be a part of that. We would love for you to go to patreon.com/reform tears. There's no special swag, there's no early releases or anything like that. Um, but we would love if you would partner with us. Um, this is a lowercase m ministry, and if you've listened to the show for a long time, you know what I mean by that. Uh, we, we do consider this to be a calling, something that God has given us and we, we understand there's a responsibility with it, but we also know that we can't do it alone. So if you're interested after you've fulfilled all your personal finance obligations, your obligation to your local church and your immediate area, if there's a little bit left over that you're looking to spend somewhere on something that is valuable, uh, please do consider going to patreon.com/form Brotherhood. [00:14:39] Jesse Schwamb: And if you've been listening for a while and you've thought, you know what, I wonder who else is out there that's like me, that's listening to these guys on the internet. Guess what? You can actually meet some of those people. They have a little spot where they hang out. It's called Telegram. It's just a chat app, and we have our own little section of that app. If you just go to your favorite browser, whatever it is, you can choose and go to wherever you like, just go to t me slash Reform Brotherhood. And that link will take you into kind of a preview land where you can see the space where everybody's talking, and you can peruse some of the different channels, everything from uh, channels just for prayer, for a crusting, prayer to general conversation, talk about the episodes, talk about baptism, all kinds of things. It is, as we always say, one of the kindest, most charitable, most loving corners of the internet. Guaranteed. You can test us on that. So in fact, you should by going to t.me back slash reform Brotherhood, Tony, back to you. [00:15:36] Eschatology Shift [00:15:36] Tony Arsenal: Well, let's just slam it right into gear. We, we, we haven't figured out how to do transitions into or out of, uh, Patreon announcements, uh, or telegram announcements,  [00:15:46] Jesse Schwamb: right?  [00:15:46] Tony Arsenal: So this, I, maybe this is the awkward charm of the show, or maybe it's just the awkwardness of the show. It's just charm, Jesse,  [00:15:53] Jesse Schwamb: all charm. [00:15:53] Tony Arsenal: We need to talk about some things tonight. We need to talk about some oil. Yes. We need to talk about some lamps. Yes. We need talk about some bridegrooms.  [00:16:00] Jesse Schwamb: Yes.  [00:16:00] Tony Arsenal: It's the parable of the 10 virgins or the 10 lamps, or the parable of the oil flasks. Yes. There's lots of different things that it's called. Uh, it's what it isn't, it's not the parable of, uh, the 24 hour Jiffy Lube, which is what it made, what you made it sound like when you talked about the midnight oil check. Um,  [00:16:18] Jesse Schwamb: I  [00:16:18] Tony Arsenal: didn't even think about that. But yeah. This is, this is a good one. And I think we've, we've sort of. I've sort of observed that the parables do tend to clump around systematic theology themes, and they clump within the narrative of the gospel within Matthew itself around themes. So the last three parables that we talked about were all sort of like parables of judgment against the Pharisees and a, a lot of things like unconditional election and reparation were all baked into that pie. You know, we talked about with the parable of the lost sheep and the lost coins and the lost, um, the lost, uh, brother. We talked about how that has a lot to do with like election. It has to do with salvation and what the gospel looks like in terms of justification in the father's initiative. And we're moving into a section of Matthew, um, where Jesus is starting to teach on the last days. And so the parables in this section start to move toward ha to have more of an eschatological bent. Yes. We talked a little bit about some of the eschatology and the parables when we, we went through the, um, through the, the. Um, my brain just left me. It happened again, Jesse. The, the denial thing, uh, when we talked about the parable of the tears and the wind field and the, the, the different kinds of soils back on track, there was an eschatological element to that. But we are in like straight up eschatology Yeah. In these, these sections now. That's right. So we're coming to the end of Matthew, uh, our plan right now and who knows what the Lord has for us. But the plan right now is once we finish Matthew, to go back and visit some of the parables that are present in the other gospels. And there's not too many of 'em, but that are present in the other gospels that aren't necessarily, uh, present in Matthew. So, like you said, there's not a ton of 'em. Uh, we do want to hit all of 'em. And if there's, if there's time, and I say if there's time as though we have some sort of time constraints, um, if there's time we probably will talk a little bit about some of the I am statements and some of the things in John. 'cause John doesn't do parables quite the same way in quite the same fashion, but he does have sort of some of this. Allegorical figurative language baked into some of his, um, some of his writings or some of the accounts of Jesus that he, he, um, captures that are probably worth talking about in the seam light. So right now we're, we're coming up quick on the end of the parables of Matthew. Um, there's not very many left and then we'll, we'll keep moving on. Uh, that said. We are, it's almost unbelievable to say this. We're going to be coming up to the end of the parable series sometime in the next, I dunno, six to 10 months. Uh, if you've got ideas for what you think the next series should be, start thinking about those now. Bring 'em to the telegram chat. Let's start percolating those ideas up, right? And, uh, like a good coffee maker. And we'll, uh, we'll brew some goodness. How many more parables? How many more, uh, metaphors can I throw in there? Puns, can I throw in there? But yeah, Jesse, let's get started. This is a good one.  [00:19:08] Jesse Schwamb: Yeah, that was a really, I think, fine introduction. I always enjoyed this parable because it has some really fun, dramatic elements, but I think I, I really haven't really appreciated all the eschatological underpinnings that you were just mentioning. And when you think about it as we're, I think we're gonna soon find here. That this is one of the most searching and solemn parables, actually, that Jesus uttered, and you start to get a sense for that as we've just kind of been hitting them, one after the other. As you said, this one belongs to the great olive discourse. It's delivered by Jesus to his disciples on the Mount of Olives just days before his crucifixion. It's in direct response to their questions about the destruction of Jerusalem and the sign of his condiment coming and the end of the age. So you're right. I think this carries like unmistakable eschatological weight because it's not merely this fable about preparedness in general, which sometimes is where we go. Yeah. But it's really more of like a precise theological warning about the spiritual condition required for entrance into the consummated kingdom of God at the return of the Lord Jesus Christ.  [00:20:11] Tony Arsenal: Yeah,  [00:20:11] Jesse Schwamb: I think that's the full setup.  [00:20:12] Read Matthew 25 [00:20:12] Jesse Schwamb: We, we've gotta go to the scriptures, right?  [00:20:15] Tony Arsenal: Yeah.  [00:20:16] Jesse Schwamb: Alright. It's time. You want me to read it? [00:20:17] Tony Arsenal: Yeah, yeah, go ahead.  [00:20:18] Jesse Schwamb: Okay. Here we go. Matthew 25, beginning in verse one, then the kingdom of heaven may be compared to 10 virgins who took their lamps and went out to meet the bride groom. Now, five of them were foolish and five were prudent for when the foolish took their lamps. They took no oil with them, but the prudent took oil in flasks along with their lamps. Now while the bridegroom was delaying, they all got drowsy and began to sleep. But at midnight there was a shout. Behold the bridegroom come out to meet him. Then all those virgins rose and trimmed their lamps. And the foolish said to the prudent, give us some of your oil for our lamps are going out. But the prudent answered saying, no, there will not be enough for us and for you too. Go instead to the dealers and buy some for yourselves. And while they're going away to make the purchase, that bridegroom came and those who already went in with him to the wedding feast and the door was shut. And later the other versions came also saying, Lord, Lord, open for us. But he answered and said, truly, I say to you, I do not know you. Therefore, stay awake for you do not know the day nor the hour.  [00:21:27] Tony Arsenal: Yeah.  [00:21:29] Assurance Not Fear [00:21:29] Tony Arsenal: Yeah, this one's heavy. And I just wanna say, kind of coming into this, right, I think a lot of our audience, and I would, I would include myself in this, um, we, we came to sort of like an awareness of faith. And I, I don't say that in a sort of tongue in cheek fashion. What I mean, um. I'll, I'll just speak from my perspective, but I think it's probably one that resonates. I came to faith when I was a, you know, a relatively young teenager, 15 years old, and, um, when you first become a Christian, you're not aware of all the different theological debates or even all of the major implications of the Christian faith. And I think a lot of us and myself, uh, as, as sort of the example when we be started to become aware of the different conversations happening in different dynamics and some of the more, uh, maybe third or fourth tier doctrines that you learn when you're, um, sort of being catechized as a new Christian, uh, catechized in sort of an informal sense, eschatology is probably one of those ones that comes along fairly, fairly late in the game. And I recall, um, when I first became aware of the left behind books, right? And so I, I came to faith in a large Lutheran megachurch, uh, that wasn't really as Lutheran as you would think, cup being a large Lutheran megachurch. It was very dispensational. And I think there is a sense of dread and fear associated with rapture ready theology. And I don't, I don't think all dispensationalist that, um, believe in a, a literal rapture of the church either prior to or following or in the middle of the tribulation. I don't think all dispensationalist fall into this category. But there are definitely dispensationalist out there that would emphasize being rapture ready. And you know, you think of like the song, I wish We'd All Been Ready, you know, and, and this, this sort of existential fear that the Rapture's gonna come and I'm not gonna be ready and I'm gonna be left behind. Right. There's an, the entire book series is about people who thought that they were Christians who thought that they were justified and saved and then weren't. And, and I don't think the book gives all that much explanation other than sort of like a general sense of like, these are sort of nominal fake Christians that maybe some of them think they're saved and some of them don't. I know there were definitely characters in the book who really thought that they were followers of Jesus and then they didn't realize they weren't until they were not raptured with everyone else. The only reason I sort of launch into that progam is I think that the tendency in most circles because of the pervasive. Sort of all expansive influence of dispensationalism in the United States, and particularly sort of this like rapture ready, left behind theology that is a, a major thread within, um, American dispensationalism. There's a tendency to look at this almost exclusively in light of that sort of rapture ready fear that right the end is gonna come and I'm not gonna be ready and. I don't, I'm not a dispensationalist, I don't hold to a rapture in that sense. I don't think you do either. Jesse and I, I think there's an element of this that has that same flavor that we have to acknowledge, but I don't think we should read this in light of like, you think you're gonna be fine, but actually you're not. So you better get it together. I don't think that that's the point of the parable. Um, and I wanna say that upfront because it is easy to read a parable like this and to, to become extremely fearful to the point that it actually shakes whatever assurance you may have had. And I've said it before and, and I, I will say it again, it is not, I am not in the business of robbing the assurance away from Christians. The assurance of faith and the assurance of salvation is the rightful possession and inheritance of all those who are Christ. And so I have no, no desire to shake or rob you of your assurance. That's just not my jam. Um, so I wanted to get that out there. Like I don't think that this parable is here. To scare the daylights out of us and make us question whether or not we actually belong to the bridegroom. I actually think it's here for a different reason.  [00:25:39] Jesse Schwamb: Yeah, I agree.  [00:25:40] Watch and Be Ready [00:25:40] Jesse Schwamb: I, I think this may have more in common with like the tears in the wheat parable that we've spoken about before versus trying to promulgate a particular understanding of eschatology. There's no doubt that this is calibrated to the period preceding the perusia. At the same time, the parable is a reminder that describes like the visible professing church on earth as it moves toward that consummation. So this is why I think it is important for us to talk about, well, what do we mean by these 10 virgins? What do we mean about the lamps themselves? What is this saying generally about God's church? And again, him addressing the question of what does it mean for that church to be consummated in his kingdom?  [00:26:18] Tony Arsenal: Yeah. Yeah. And you know, I, I'm, I'm trying to find the specific passage, but um. We also should not miss the verbal affinity here. Uh, at the end of the parable, when it says truly, I say to you, I do not know you. We should really read this in light of, um, the, um, the statements. You know, I was hungry and you didn't feed me. I was, you know, and you say, Lord, we did these things. He said, away from me. I never knew you. We really should read this parable. I think in light of that passage and that phrasing, I think that's, that's actually the punchline of this  [00:26:54] Jesse Schwamb: Yes. [00:26:55] Tony Arsenal: Punchline. That's, that's the point. Parable is that last phrase, and then the, the extra parable, the outside of the parable, um, payoff or sort of like explanation that Christ gives is watch. Therefore, for you neither know the day nor the hour. The point is not, um, you may think you're a Christian. You may think you're, you're on top of things, but you actually, you might be totally wrong. And so you better get your stuff together. The point is what, what happens? Or the point is the same thing as I think it's the author of Hebrew is like, today is the day of salvation, right? Like, do not wait to turn to Christ. Do not wait. That's right to trust in Jesus. Do not wait to enter the kingdom of heaven until the last minute. Do not wait because you don't actually know when the end is coming. And I, I read this when I, when it's watch, therefore for, you know, neither the day nor the hour. I read this less in light of, um. Like universal eschatology, uh, every single person that, that Jesus was speaking to in this original audience that he actually delivered this parable to, did not see that, like, did not see the last days. Right. Whatever the last days looks like. And I mean, like, yes, the last days is from the resurrection to the end of the age. So some of them saw those last days. But what I mean is none of these people saw the return of Christ, like the second return of Christ and that the last judgment. So he would, it would be sort of meaningless to be delivering this parable to those people. With only whatever the last things are with only the rapture in mind with only Right, exactly. The great judgment. None of that would make any sense. So I read this more in light of you never know when your day and hour is coming. Not, not necessarily like the day, like the day of the Lord, although that's true. Yes. There will be a generation on earth who the last day, the final judgment is also their last day in terms of their ordinary human life. But I think this is more of a general call to all of us, and especially to those, um, out there who are in the orbits of the church who are exposed to the gospel, um, and have not yet trusted Christ. [00:29:09] Jesse Schwamb: Yes.  [00:29:09] Tony Arsenal: Um, there is a call to turn to Jesus and to, uh, to, to come into the kingdom of heaven, to be prepared by coming into the kingdom of heaven here. That's, that's the main point of the peril that we have to land on.  [00:29:21] Bridegroom And Virgins [00:29:21] Jesse Schwamb: I agree with you, and I think all of the imagery here points in that direction. So even starting with this image of these 10 virgins, which of course you've been listening to us talk for long enough, or you've read through the Old Testament, you're gonna quickly, and I think cogently see that this is the Old Testament imagery of Israel as the bride or the covenant community. It's also of course, like the Greco Roman custom in which the bridesmaids attended the bride and accompanied the wedding procession when the bride groom arrived to claim his bride. So to your point, what I think is really interesting about this is that we're basically saying that this parable is not speaking of like strangers or enemies, but those who have made a profession of faith. And so even this like idea of the bridegroom who, who's without a question? Christ here, that's a self-identification that's rooted in like John chapter three, where even John the Baptist calls himself merely the friend of the bridegroom and a revelation where you are going already, where the marriage supper of the lamb consummate, consummate redemptive history. [00:30:19] Lamps And Oil Meaning [00:30:19] Jesse Schwamb: So once we get through the idea of we have those whom Jesus is speaking about, and even those who he's speaking to as those who have made some kind of profession, religious or otherwise, to me, where this hinges is in this idea of the lamps or these torches or or burning lamps, which I take to be like this outward profession. And so the question is you have all of them coming with these lamps. Lambs represent this external common to true or false professors alike. But I think to what you are driving at, it's whether within that profession there is a true and actual reliance on Christ himself for righteousness.  [00:30:57] Tony Arsenal: Yeah. Yeah. And you know, oil, I think the oil is really key here too, right? Oil in the, uh, in the scriptures, particularly in the Old Testament. Um, but also in some places in the New Testament, oil is associated with the Holy Spirit.  [00:31:11] Jesse Schwamb: Yes,  [00:31:11] Tony Arsenal: exactly right. So if, if we wanna sort of take the symbolism here, take, take the, the situation sort of as a mixture of, of different kinds of symbols. We have these folks that have all of the outward things necessary to be able to light the lamps. They have the lamps, the wicks are there. Um, they're, they're sort of ready to go. They're, they're ready and waiting for a time. Uh, but what they don't have is they don't have oil, they don't have the Holy Spirit. So yes, we, we need in some senses about false professors, but I do think it's broader than that.  [00:31:43] Salvation Has A Deadline [00:31:43] Tony Arsenal: I think this is, um, again, is a generalized parable about. The, the fact that the hour of salvation, the day of salvation, the opportunity to turn to God, the opportunity to come into God's kingdom is not an indefinite opportunity. It's not going to be out there as a possibility forever. There is a day and an hour and a minute for every single person where that opportunity is no longer available. And of course we're the reformed brotherhood, not the Armenian Brotherhood, right? We're the reformed brotherhood. So yes, God has ordained who will come and who will not. He's ordained the hour and the minute of those who will, and he's ordained that some will never come. But that all operates on God's God's level in God's knowledge. And that's not something we have access to know down here, right? Deuteronomy 29, 29, the sacred things belong to the Lord, but the things that are revealed belong to us and our children forever. And one of the things that's revealed is that God calls us to salvation. He calls us to repent and trust in Jesus. And here in this passage, he is cutting us to do that, to not delay doing that.  [00:32:53] Personal Evangelism Story [00:32:53] Tony Arsenal: I think there are a lot of people, um. I can actually think of a couple really specific examples in when I was in high school. Um, I was, I, I don't do as much personal evangelism as I I did when I was, uh, when I was in high school and younger. I, I don't know for sure what the reason is. Some of it's probably my own cowardice, but I think probably just that's normal, that as you grow and you kind of settle into different kinds of relationships, you have a different context. But I remember a, a friend of mine named Dave, I'm not gonna say his last name, I remember his last name, but I'm not gonna say it, but a friend of mine named David, um, who. All of us were coming to faith, like all, all of our friend group were coming to Faith. There was one of my friends, James was sort of like the first guy who, he was raised in a Christian home and he sort of came to faith in a very real faith, real way. And he sort of brought all of us along with him and sort of one by one we, we sort of like, it was like Domino's falling. And we all came to a genuine, true saving faith kind of all right in a row. And then there was Dave and Dave just didn't like he, he with us. He did all the things we were doing. And I remember having a conversation with him where I was like, what are you waiting for? Like, what's, what's the hold up here? And I didn't have any, again, I didn't have any framework for like what apologetics were, I wasn't trying to make an argument or any sort of like, um, any sort of like persuasion. It was just a real raw like we are all loving this. We're all, we're all so joyful and happy. The lives are changing and we. This is real, Dave, what, what are you waiting for? He never had a real answer. He, he didn't ever make an argument against the faith. He was very clear that he believed that God was real. He believed that God existed, that the sort of the facts of the gospel were true. Like he, he, um, to sort of put like theological language on it, um, he had, he had a ticia and a census, right? Right. He, he acknowledged he knew the true facts of the gospel and he acknowledged the reality that, that those facts were true. He just never actually took the step to trust in Jesus. And I don't know what happened to Dave. Uh, there's another friend of mine named Theo that very similar kind of situation. I don't know what happened to Dave and Theo. I have no idea whether they eventually came to faith or not, but, but it was like, you guys never know when the day in the hours. That's the kind of person that I think this is pointing to.  [00:35:15] Against Rapture Ready Fear [00:35:15] Tony Arsenal: Not necessarily the person within the church, um, who has made some sort of credible profession of faith, but thinks, but like, because like they haven't stopped swearing yet, or because they still have lustful thoughts once in a while. Like I think that's the rapture ready theology is like. You better not hope that like that's the day that a pretty girl walks by and you have a lutful thought. 'cause if Jesus comes back right after that, you're really in trouble. Like those are, those are actually, um, again, this is, this is a caricature of dispensationalism, but it's a caricature that I experienced. It's, it was people who were being characters of themselves. Right? This idea that, look, you better, you better not sin ever. You better not be asleep. And being asleep means sinning. You better not ever sin. Because if you happen to sin right before the rapture, then Jesus is gonna leave you behind. Right? You're not gonna fly up in the clouds if you're not perfectly rapture ready. And like, again, not all dispensationalist are like that. I actually think most dispensationalist these days would probably not fit into that category. Right? But when I was coming to faith in the late nineties and early two thousands, that was the real theology being presented. I don't think that's what this is. This is about a life orientation of preparedness. This is about an entire life. Yes. That is prepared for Christ's second coming or for the hour of our death. And that the only way to be prepared for that is to be happy in Christ, is to be blessed, blessed assurance, like to have your blessed assurance because Jesus is mine. Oh, what a, you know, oh, what a happy delight like that is. The only way to be ready for death, to be prepared for the end is to turn to Jesus. It's not about whether or not you've turned to Jesus and have become perfectly sinless. None of us are like that, right? It's not about, I just got done writing this series of articles on John Piper's affectional theology, affectional Justification, like it's not about perfectly treasuring Christ. There are gonna be times where your emotions do not sync up with what you actually believe. It's not about being perfectly obedient or wanting to be perfectly obedient. It's about trusting Jesus. And there's only one day an hour that that opportunity closes, and you never know when that is, when that day an hour is gonna be. [00:37:26] Wise Versus Foolish [00:37:26] Jesse Schwamb: We know that to be true in this particular parable because of what's written for us in verse two, how Jesus himself bifurcates and labels these two groups. He says five of them were foolish and five were wise. So Christ himself introduces the critical distinction, not of course, with reference to whatever the external practice is, because both of these groups are carrying lamps, both weight, both know the bridegroom is coming, but with an interior character judgment one is literally foolish, which is the same contrast that Christ employs actually in the parable of the two builders at the conclusion of the Sermon on the Mount, where the wise man hears and does, while the foolish man hears, but does not translate hearing into obedient transformation. So I'm with you on this. The terms carry, I think, significant Old Testament fruit because in the all the wisdom literature, wisdom is synonymous with the fear of the Lord, that true knowledge of God, right? And that practical orientation, I think as you were saying, of one's entire life toward God. The fool is not like an intellectual simpleton, but it's a world spiritual category. It's one who lives as though God does not exist or God does not matter, or refuses in the light of incontrovertible evidence to come before God and to submit to him In this way. They are foolish or they are wise. And so again, I like what you're saying. It's not as if like they've just exhibited some kind of quick departure or they've fallen into temptation or sinfulness, but instead, rather, there's something way larger at stake here with respect to a spiritual category. And I think that's really what Jesus is after, as he's bringing these two groups apart from each other, explaining that essentially that they access the same things. They heard the same stuff, they had the same on the outward, at least the same priorities, but the true internal character, the interior character of who they were, was not compatible. These are not the the same kind of person.  [00:39:20] Tony Arsenal: Yeah. Yeah.  [00:39:21] All Virgins Fall Asleep [00:39:21] Tony Arsenal: And this is actually something, um, that I hadn't picked up on before. Right. I think we can get into these ruts when we're reading and understanding, uh, the scripture, especially really familiar passages like this. Um, probably like at some point in the past, someone has taught it to me in this way. I heard a sermon or I heard it at a youth group in a particular way, and I just never really went back. The, the wise virgins also fall asleep.  [00:39:46] Jesse Schwamb: Exactly.  [00:39:46] Tony Arsenal: Like, like that, that's amazing to me, like Right. I've always heard this passage as though like, falling asleep is the equivalent of spiritual death.  [00:39:54] Jesse Schwamb: Yes. [00:39:55] Tony Arsenal: But the reality is, in this passage, the difference between the wise and the foolish virgins is not that they, one of them stays awake and one of them falls asleep. One, the, the, the difference between the wise and the foolish is that the ones that are wise are prepared for when the bride root clump comes, even though they fell asleep and, and actually, uh, they're, they're shown to be even more wise because they all fell asleep. Yes. Right. If they hadn't fallen asleep, then the foolish ones probably would've had time to go get more. But the, the wise virgins in this, uh. And not only were they wise in terms of like they had the stuff they needed, they were ready to go, but so wise that in fact their wisdom overcame sort of this happenstance that they were in a state of, of preparedness being asleep when the comes is a state of Unpreparedness, but they have able to compensate for the ready in every other area. And I think this also kind of like mitigates away away from the idea of like the, um. The, the emphasis of the parable here, the readiness of the par of the virgins is not based on the wakefulness of the virgins, right? Yes. The virgins are ready because they have the supplies they need. Right. They're not Exactly, they're not exactly, they're not un 'cause they fell asleep. They're ready because they've, they've prepared by purchasing the supplies they need, by having the supplies they need when the breadroom comes. That's true. Whether they fall asleep or not. So I think like this whole parable needs to sort of like be reoriented in reference to the way a lot of us have, A lot of us have been taught and understood this parable. I was always taught that the, the foolish virgins were foolish because they fell asleep. Yeah, that's probably partially true in that it's foolish to fall asleep when you're waiting for something, but that can't be the only thing that makes them foolish. 'cause it doesn't make the other virgins foolish. [00:41:51] Jesse Schwamb: Yes, exactly.  [00:41:52] Oil As Saving Grace [00:41:52] Jesse Schwamb: And that's why it's so interesting that Jesus basically doubles down or elaborates in verses three and four by saying for when the foolish took their lamps. They took no oil with them. Yeah, but the wises took flasks of oil with their lambs. I think it's actually, as you're, I think leading us into like the theological height of this whole thing, the foolish virgins took their lambs, but no oil. The wise took lambs and extra oil in vessels. And of course the lambs cannot burn without oil in the same way. I think what we're led to believe here is profession without grace has no sustaining power. So I know like throughout church history, this idea of the oil has been interpreted in various ways, in various forms. I think there's a lot of unification though on the point that the oil is more or less like a representation of the grace of the Holy Spirit. That like specific indwelling regenerating, sanctifying presence of the spirit imparted in effectual calling and genuine conversion. And that's why I think this has a lot in common with both like the tears and the wheat parable. But also what you've been saying about the time that is appointed onto a man to die, either for Christ to return or just for you and I to die. And so this understanding, I think is consistent with the Old Testament symbolic use of, like you said before, anointing oil is a sign of the spirit's presence. Not by might nor by power, but by my spirit. And so I'm seeing here like this oil is, I mean, is it going too far to say almost like a saving grace? It's, it's not common grace, it's not the gifts of the spirit, which the reprobate may possess, but I think we're, we're seeing here like that special sanctifying preserving grace, which is inseparable from true election and calling. [00:43:29] Tony Arsenal: Yeah, I mean, I think that's spot on. While you were talking, I was actually just looking up, uh, what Calvin has to say on this. I, I think it's funny because I constantly am saying things that I feel like I'm discovering for myself in real time. But if I actually just took the, a little bit of time to read some of our great sources a little more carefully, I would run into them. This is what he says. He says on, uh, verse five, he says, some interpret this slumbering in a bad sense as if believers along with others abandon themselves sloth. And they were, they were asleep amidst the vanities of the world. This is all together inconsistent with the intention of Christ as structure of the parable. [00:44:05] Slow Down And Read [00:44:05] Tony Arsenal: Like I think it's clear now here as we're working through this and this, and this is the main benefit, um, of taking time to just walk through the parables, any, any text of scripture, but the parables is what we're looking at. Taking time to just actually slow down and read them. I didn't intend to get to like a whole discussion about Bible reading plans, but the typical, I'm gonna read the Bible through, uh, the entire Bible in a year that typically has you reading three to five chapters a day is the average. That's probably too much if you want to be reading for understanding. And there is, there's definitely value. I've, I've commented in the past, there's huge value in reading large tracks of scripture all at the same time. Like if you wanna sit down over 10 chapters of Scripture day and you've got the time and the energy and the discipline to do it, then more power to you. But I think it's not realistic to think you're gonna sit down and read 10 chapters of scripture and have good comprehension and retention of the 10 chapters that you read. This is a really good example of that. If you sit down and you read three chapters, you're gonna be reading this, you're gonna be reading, uh, another parable. The parable of the talents you are gonna be reading. You know, the all of it discourse all at the same time, all in one sitting. Um, it's not until just now when I slowed down to really look at these passages, verse by verse individually and take an hour to discuss 13 verses with my brother-in-law in front of a microphone, right? Then I realized all of the virgins fall asleep. Like that's the kind of stuff that you really only, um, you only overcome. The assumed teaching that you heard when you were in high school, 15, you know, 15, 20 years ago at a summer camp. You really only overcome that when you slow down enough to read things and actually comprehend them. So that's not much of a commentary on the passage, but it is something that I'm learning as we do these parable studies. Just slow down, slow down and read them, read them multiple times, read it over and over again. Um, it is totally fine. The, this is the last, uh, Bible reading soapbox thing I'll say tonight. Um, I think like, because. Of the influence of like expository preaching and like wanting to read things in, in context, and all of those things are good. I think there is this tendency to think that if you sit down and just read a very short portion of scripture, that you're kind of automatically taking that out of context. I don't think that's the case. Like it's totally fine to sit down in the morning and go, you know what? I've got, I've got 10 minutes, I've got five minutes. I've got two minutes before the kids are up. I've got two minutes before the bus stop, you know, before the bus gets here. I'm standing at the bus stop. I've got 30 seconds before the coffee's done. It's totally fine to open your Bible app. And read two or three verses of scripture, that's a totally fine thing to do. It's totally fine because you've got 10 minutes before the kids got up. Oh, and by the way, you've gotta unload the dishwasher before they do. Totally fine to sit down and go, I've got time to read 13 verses of scripture today. So that's what I'm gonna get done. Um, and, and then just think about those things like meditate on those scriptures all day. I just think there's a lot of values to that and that's maybe that's my takeaway from this episode. I know like that's not a takeaway directly related to this passage. That's good. But I think we can oftentimes. Have and understand that isn't right because we've been taught it and we don't ever have the time or space in our life to like realize that what we were taught is maybe exactly right. This is like something so obvious on the surface of the text. It didn't even take any real thought. It just took slowing down and actually reading the words  [00:47:45] Jesse Schwamb: right. It's also a good reminder, like we said from the beginning, that our goal here shouldn't be to torture every detail, to like press it for some kind of allegorical significance.  [00:47:55] Tony Arsenal: Yes.  [00:47:55] Jesse Schwamb: But to take it on the face and to understand in context what's being said. And by context I just mean the context of the story. Of the accounts of the drama that's unfolding. And it is pretty remarkable that all 10 virgins sleep, that maybe even as you start with the details might not be your impression that that was gonna be, was gonna be the difference here, but both the wises and the foolish alike fall asleep. So to me, the parable is not condemning sleep per se, but I think it's the absence of oil which the sleep merely reveals, right? That's the critical detail here. And so Jesus delivers that to us and that's why it's, I think, important to think about these, these variables about what the oil represents and the context in which they're tested with their preparedness. But it's not because like they had it almost times you get the impression, it's like what we're saying here is the wise had more stamina, that they were the ones that were just willing to tough it out, and they knew the bridegroom was coming. And so as a result of that, they decided that they were going to ensure that they stayed awake, even if they had the drink, a couple of extra cups of coffee, just to make sure that was the case. But really their sleepiness, which they both have to endure, is the very context in which proves that they do are not prepared by having sufficient oil, not that they're unprepared by having sufficient energy or stamina.  [00:49:18] Prepared Despite Fatigue [00:49:18] Jesse Schwamb: Well, with all.  [00:49:21] Tony Arsenal: Yeah, that's a good takeaway too, is, is we all, um, we all will succumb to temptation in this life,  [00:49:32] Jesse Schwamb: right? [00:49:33] Tony Arsenal: Right. Every single one of us. And even if we think of sleeping in this negative sense, which I think we probably need to move away from it, even if we do, I think the point that you're making is really good, for instance, between the foolish and the wises is not their ability to stay awake. So I do think that, I do think there's a slightly negative connotation to drowsy and slept here. Like I think that, I think it's intended to show some level of fatigue. Fatigue, maybe not like a moral right, maybe not a moral, uh, negativity, but there's a fatigue. There's something that overcomes both wise and foolish virgins in this parable. Fatigue and drowsiness overcomes them and they sleep. And it's because the bridegroom was delayed, right? We wanna talk about eschatology, right? This is probably also more a commentary on the church as a whole. The church becomes drowsy and sleeps right, and then there's the foolish and the wise. The foolish are the ones who are not prepared even though they are drowsy and sleep. And then there's the wise who are foolish, or the wises who are prepared and are drowsy and sleep. But E, either way, if we think of drowsy and sleep, even in moral negative terms, right? All of us will succumb to temptation. All of us will succumb to sin in this life. I would even go so far as to say all of us sin in every moment of our life in that we never love God. Truly. Yes. With our full hearts and souls. You got that right soul the way that we're, we're commanded to. Right. Right. So all of us become drowsy and sleep. The difference is not in those who pull themselves up by their bootstraps and tape their eyelids open so that they don't fall asleep. Right. I don't, I don't know if you ever like had trouble staying awake in school, but I used to, like I used to sit at my desk with my pencil under my chin. Oh my Lord. So if I started to fall asleep, it would like jab me and I would wake up so I could stay awake in school. Oh. It's not about like gimmicks to stay awake.  [00:51:20] Jesse Schwamb: Right, right.  [00:51:21] Tony Arsenal: It's about the fact that those of us who have trusted Christ. Have received the oil. Yes. So even when we sleep, yes. Even when we are drowsy, even when we are overcome by the fatigue that prevents us from, uh, from resisting sin. Right. Even when that happens, we still have the oil. We still have the grace of the Holy Spirit. We still have the empowering presence and the, the, the justifying reality of Christ's death For us, in my mind as I read this parable, that really is what it is, right? Get the oil, go get the stinking oil now, because you never know when the day or hour is coming. Mm-hmm. Whether that's the day or the hour that you fall asleep and you're not prepared, or whether that's the day or the hour that the bridegroom was, even if you're awake. That's the other element of this. Even if the virgins had stayed awake, they didn't have the oil.  [00:52:11] Jesse Schwamb: Yes.  [00:52:12] Tony Arsenal: So it it's not as though, it's not as though had they stayed awake, they would've had time to go get the oil and come back. They, they wake up right away. Like there's nothing in the parable that's like, oh, it took 'em a little while to get up. So that's why they didn't have time to get the oil. They, they didn't have time to get the oil. 'cause there wasn't time to get the oil  [00:52:31] Jesse Schwamb: right.  [00:52:32] Tony Arsenal: So the only way you're going to be properly prepared when the bridegroom comes is if you already have the oil and you're already ready to go. Regardless of whether you fall asleep or not.  [00:52:42] Gospel Call Get Oil [00:52:42] Tony Arsenal: So I, I think, I think we have to kind of close this with like a gospel, a gospel call here. Like we don't do this very often on the show, and I think the vast majority of our show are professed, regenerate Christians. I don't, I don't know anyone who listens to the show that is outwardly not a Christian, but I think this is a time for us to say, listen, if you are hearing the sound of my voice, be diligent to make your calling an election. Sure. And that both takes the form of what Peter talks about, where he talks about growing in graces and walking in, walking in the qualities of holine

https://wels2.blob.core.windows.net/daily-devotions/20260601dev.mp3 Listen to Devotion In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, “Let there be light,” and there was light. Genesis 1:1-3 All Three Persons at the Beginning Before anything existed, God was already there. He did not emerge from the darkness. He spoke into it. With nothing but his powerful word, he brought everything into being. These opening words of the Bible remind us that creation is not random or accidental. It is intentional, ordered, and purposeful because it comes from God himself. And already here, at the very beginning, we see the mystery and beauty of the Trinity. The Father is the Creator, the one who wills and designs. The Spirit of God is hovering over the waters, present and active, sustaining and preparing. And the Son is the One through whom all things are made. Father, Son, and Holy Spirit together bring light into darkness. That matters more than it might seem at first. The same triune God who created light out of darkness is the one who speaks into the darkness of our lives. There are times when life feels formless and empty, when sin, guilt, or uncertainty leave us without direction or hope. Left to ourselves, we cannot create light. We cannot fix what is broken. But God still speaks. Just as surely as he said, “Let there be light,” he has spoken again to us in his Word. In Jesus, the living Word, God steps into our darkness. He brings forgiveness where there is guilt, life where there is death, and clarity where there is confusion. The Spirit continues to hover, working through the Word to create faith in hearts that were once empty. So, when your world feels chaotic or empty, remember where everything began. Not with darkness, but with God. And where God speaks, light always follows. Prayer: Lord God, thank you for putting me into this world you have created. Continue to bless me with the promises of your holy Word. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

In this emotional and reflective episode of WELSTech Audio, titled "777 - From Wagon Train to Airplane," I, Martin Spriggs, join my co-host Sally Draper for a poignant farewell as she embarks on her retirement after 18 years with the show. Together, we reminisce about our journey through technology and ministry, highlighting the transformative changes we've witnessed—from the basics of church websites to the complexities of modern tools like AI. We discuss memorable moments, the impact of our community, and the friendships forged over nearly 800 episodes. Join us as we celebrate the legacy of WELSTech, recognizing the essential role technology plays in sharing the gospel and supporting our congregations. Tune in for heartfelt reflections and a look at what lies ahead for both the podcast and Sally.

https://wels2.blob.core.windows.net/daily-devotions/20260531dev.mp3 Listen to Devotion In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, “Let there be light,” and there was light. Genesis 1:1-3 A Mystery for Our Comfort Already at the very beginning of time, we see God in three persons working to bless us. God the Father created all things. The Holy Spirit participated in a miraculous way as he hovered over the waters, and the apostle John reveals that it was through Jesus, God the Son, that all things were called into being. The Bible clearly teaches that there is one God in three persons. Each person, the Father, the Son, and the Holy Spirit, is separate and distinct, yet there is only one God. In other words, One + One + One = One. Obviously, this equation does not add up. Throughout history, people have tried to understand the mystery of the triune God. But no matter how hard we try, finally, it just doesn’t add up. But should it really surprise us? Is it really all that unreasonable that we can’t completely fathom the all-knowing, all-powerful, and all-holy God? When we are confronted with this mystery, there are two ways we can respond. We can arrogantly raise our voices and argue with the creator of heaven and earth, or we can humbly bow our heads in worship to praise the one who is above all. The Holy Spirit moves us to do the latter. With the psalmist, we can proclaim: “Such knowledge is too wonderful for me, too lofty for me to attain” (Psalm 139:6). But the Bible doesn’t reveal the triune God only to humble us, but also to comfort us. Just as the Father, Son, and Holy Spirit were active and working in creation, they were also active and working in our salvation. The Father sent his one and only Son. The Son freely offered his life for our sins. The Spirit brings what Jesus accomplished to us personally by creating faith in our hearts, enabling us to receive forgiveness of sins and the promise of everlasting life. Prayer: Almighty God, you are beyond my understanding and intellect. Thank you for revealing yourself to me in the pages of the Bible, and leading me to your Son, Jesus Christ, my Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

On this episode Charlie is joined by Pastor David Kolander for a detailed discussion on the structure, purpose, and challenges of pastoral ministry within the Lutheran church, emphasizing the importance of love for God's word, humility, and community support for pastors.Chapters00:00 The Call to Pastoral Leadership18:51 Training and Preparation of Pastors21:27 Maintaining High Standards in Pastoral Education24:35 The Importance of Professional Development27:23 The Structure of the Synod and Its Benefits30:17 Addressing Challenges in Pastoral Ministry33:02 The Role of the Synod in Pastoral Care35:33 The Centrality of the Gospel in Pastoral Work43:15 Embracing Individuality in Faith45:20 Navigating Pastor-Congregation Dynamics48:19 Encouraging Pastoral Growth51:01 Addressing Loneliness in Ministry54:00 The Importance of Pastoral Relationships55:48 Qualities of a Good Pastor59:51 Considering the Call to Ministry01:04:52 Identifying Future Leaders in Faith01:11:34 charlieungemach-outro (1).mp4David's Links:Church: https://christthelordbrookfield.org/College: https://mlc-wels.edu/Seminary: https://www.wisluthsem.org/Synod: https://wels.net/Gird Up Links:https://youtube.com/@girdupministries4911?si=tbCa0SOiluVl8UFxhttps://www.instagram.com/girdup_be_a_man/https://www.girdupministries.com

Maybe you have thought of “religion” as trying hard to live up to the Bible's teachings, and it has left you stuck and frustrated. You wish you were a better person. But you still lose control and make mistakes you're ashamed of. The good news of Jesus brings us joy, because Jesus, our King, lived the life we should have lived, died the death we should have died, and took our penalty for us so we can be part of God's everlasting, unshakeable kingdom. With Jesus as our King! So let's worship Him! Not to get on his good side. But to thank Him for giving us the perfect life!Support the show~ Changing lives with Jesus! Facebook | YouTubeInstagram @dscsienna

https://wels2.blob.core.windows.net/daily-devotions/20260530dev.mp3 Listen to Devotion On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.” John 7:37 Swank or Saving? Exclusive. Trendy. Natty. Dapper. Chic. Swank. These adjectives describe Ty Nant. Ty Nant is a company in Wales that bottles and sells water. In 1976, a water diviner instructed a British farmer to bore beside his house through 100 feet of rock. He did. And he hit a powerful spring. Thirteen years later, the water that wells up adjacent to the stone farmhouse was on the market. And these days, Ty Nant bottled water graces the tables of some of the world’s most esteemed restaurants. Ty Nant’s water may wet one’s taste for being trendy or chic, but it cannot quench the thirst of the soul. That’s because every person enters this world with a hellishly parched soul. Ty Nant’s hydrating properties can’t soothe such sin-scorched souls. And Ty Nant’s social status can’t soften what is shriveled in death. But there is water that springs from eternity. It is effervescent from the peace and power of Almighty God. It cannot be discovered by any human diviner, but is graciously revealed in the divine man, Jesus Christ. In his own words, Jesus explains: “Let anyone who is thirsty, come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” This is not about being swank but being saved from our accursed selfishness. This is not about being trendy but being quenched in our thirst for life with God. This is not about being chic but being confirmed in a child-like faith that declares, “Jesus is my Savior from sin.” Ty Nant, when translated, means “House by the Stream.” How chic! But Jesus Christ opens his home in heaven to us. Ty Nant is temporarily trendy while Jesus Christ is eternally satisfying. And Jesus is free. Prayer: Dear Jesus, when I’m feeling down or worried or sad, help me realize that I’m experiencing spiritual thirst. Then help me turn to you and your promises to quench my thirst. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

The authority of ministers consists in preaching the Gospel, forgiving sins, administering the sacraments, and excommunicating persons guilty of public sins. The Church, as she possesses the office of the keys, has the right to call and ordain qualified pastors. Bishops have traditionally overseen the ordination of ministers, but they cannot deprive congregations a pastor due to unbiblical additions to their responsibilities. Rev. David Boisclair, pastor of Our Redeemer Lutheran Church, Overland, MO, joins Rev. Brady Finnern to continue our study of the Power and Primacy of the Pope. To learn more about Our Redeemer, visit ourredeemerstl.org. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org.

The Word That Creates All Things | Holy Trinity Sunday Sermon | Genesis 1:1–2In this Holy Trinity Sunday sermon, Pastor David Balla explores Genesis 1:1–2 and the biblical truth that the Triune God—Father, Son, and Holy Spirit—is the Creator and Sustainer of all things. Discover how the eternal Word, Jesus Christ, was present at creation and how the same Lord entered His creation to redeem sinners through His death and resurrection.This Lutheran Church–Missouri Synod (LCMS) sermon examines the doctrine of the Holy Trinity, Christian creation, the Gospel of John, Baptism, the Lord's Supper, and the comfort believers receive from Christ in times of suffering, uncertainty, and death. Learn how Scripture reveals that we are not accidents of chance but beloved creatures created, redeemed, and sustained by God's grace.Whether you are studying Genesis, exploring Lutheran theology, seeking a Bible-based sermon, or looking for encouragement rooted in Christ alone, this message points to Jesus as Creator, Redeemer, and Savior.Support this ministry:Buy Me a CoffeeWebsite:https://buymeacoffee.com/whitegandalphSubscribe for more LCMS sermons, Bible studies, daily devotions, Christian teaching, and confessional Lutheran content centered on Jesus Christ and His Means of Grace.Hashtags#HolyTrinitySunday#Genesis1#LCMSSermon#LutheranTheology#JesusChrist

Dr. Ken Schurb of the Central Illinois District of the Lutheran Church Missouri Synod The post 19th Century Lutheran Theologian and Missionary Friedrich Wyneken, Part 2 – Dr. Ken Schurb, 5/29/26 (1492) first appeared on Issues, Etc..

https://wels2.blob.core.windows.net/daily-devotions/20260529dev.mp3 Listen to Devotion Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.” John 7:37 Thirsty The Southwestern United States has a breathtaking beauty all its own. If you ever go on a hike, however, anyone with experience will make something very clear: Keep drinking water. Here’s why. In such a region, the air is so dry that it draws moisture from your body without you realizing it. When that happens, dehydration can set in. The level of dehydration can quickly reach a point where your mind grows confused, disoriented, and unable to process what’s happening. In other words, your dehydration can become so severe that you may not realize you need water. The fallen world in which you and I live is a spiritual desert. As I live, work, and move about, the cultural air around me is steadily dehydrating my soul. Left unchecked, my heart can quickly grow confused, disoriented, unable to process what’s happening. In other words, my spiritual dehydration can become so serious that I no longer comprehend that I need water. Sin does that. Your sin and mine. It steadily works to dry up my soul. It steadily works to remove even my awareness that I have drifted away from the only Savior I am ever going to have. And our sin would love nothing more than for you and me to keep wandering and stumbling through the desert of this world until it's too late. Enter Jesus. In a loud voice, he says to you and me, “Let anyone who is thirsty come to me and drink.” The Son of God has gone to great trouble to bring us the water we need. He became one of us. He entered the desert of our broken world. On our behalf, he lived a life of perfect goodness. In our place, he endured the white-hot heat of God's punishment for our sin. And three days after his death, he raised himself back to life. And now, as our living Savior, he brings us the water we need. He brings us his Gospel—the good news of what he has done to wash our sins away. It is that water the Holy Spirit uses to refresh us, restore us, and bring us home. Prayer: Holy Spirit, refresh me in Jesus. Keep me close. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

As inflation continues to rise, the economy continues to struggle, and family budgets continue to tighten, Rachel's asking a big question that's no doubt on many minds:  Should I thrift?   A veteran thrift-store shopper herself, Rachel surveys the current landscape of brick-and-mortar thrift stores and breaks down the economic, environmental, ethical, and fashion implications of buying second-hand clothing. She then offers “pro tips for happy thrifting” and advice for Lutheran women and church groups for how to help “fix the thrifting system.”   Resources referenced in this episode include:  Thrifting Statistics (2026): Industry Size, Revenue & Growth Rate  2026 Thrift Store Price Trends: What Shoppers Should Know – ToniOnThrifting  Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

The Lutheran Church—Missouri Synod loves its history. But what if we have forgotten one of the most important parts of it?In this episode of Lead Time, Tim Ahlman talks with Pastor Mark Brandt about the story of St. Lorenz Lutheran Church in Frankenmuth, Michigan, the missionary vision of Wilhelm Loehe, the early tensions between mission and doctrine, and what today's LCMS can learn from its own complicated beginnings. Are we willing to learn from history before we repeat it?Support the show⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️Care about the future of the LCMS?Join the LCMS Current! (LCMS Current Events Newsletter)https://www.uniteleadership.org/thelcmscurrent⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️To learn more, visit uniteleadership.org

Watch the Devotion Based on Matthew 28:16-20 Commissioned Whether you are an officer or enlisted the Triune God has commissioned you for a very important task: Go and make disciples of all nations. That's a tall order. But he also gives you the tools to do it: by baptizing…. and by teaching. Your commander-in-chief promises you, “All authority in heaven and on earth has been given to me” (Matthew 28:18). Jesus has all authority. After all, he is the one who died and came back to life from the dead. He gives you the authority to carry out this commission.    He also promises, “I am with you always, to the very end of the age” (Matthew 28:20).   This is especially important to take to heart, considering the context of your calling. The military culture and community is not always friendly to people like you and me. They are not always receptive to Jesus' words. Some can be a little rough around the edges. Not all of your coworkers and neighbors have the same religious foundation. Some make questionable moral decisions. Others are hurting because they are wracked with guilt. Some are hurting because of trauma or abuse or moral injury. They are no different from you or me.   They are sinners who need forgiveness, like you and me. They are sinners who will one day die, like you and me. Like us, they need to know they have a Father who loves them so much, he planned the salvation of their body and soul from before the creation of the world. They need to know they have a brother who loves them so much, he took on human flesh to carry out the Father's plan of salvation. They have a brother who lived to earn righteousness for them, just as he did for you. They have a brother who died to earn forgiveness them, just as he did for you. They have a brother who rose from the dead to win a resurrection from the grave for them, just as he did for you.   Like us, they need to know the wonderful blessings of baptism: this water is God's pledge that our conscience is clear because he washed us, cleansed us, and clothed us with Christ.   You know these truths. You believe them. Now, confess them boldly, with courage, with love and patient instruction. You have been commissioned for this task.   Jesus will be with you.   Prayer: Holy Trinity – Father, Son and Holy Spirit – you call us to go forth and preach the gospel to all who are in need. Open a door for us this week in conversation with a friend, relative or neighbor so that we might first listen, and seek to understand and then open our lips to point them to your promises. Grant us courage and love to pour out your life-giving water to thirsty souls. Amen.   Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

Dr Adam Koontz talks about the two primary ways of bringing people into the church and the supposed conflict between them. Visit our website - A Brief History of Power Sign up for Memento, a Lutheran devotional for men. Dr Adam Koontz - Redeemer Lutheran Church Music thanks to Verny

https://wels2.blob.core.windows.net/daily-devotions/20260528dev.mp3 Listen to Devotion Jesus stood and said in a loud voice… John 7:37 Loud Voice How often do you picture Jesus speaking in a loud voice? Over the years, countless artists have depicted Jesus with his gentleness in mind. Over the years, composers of hymns have depicted Jesus with his quiet humility in mind. Over the years, illustrators of children’s Bible storybooks have depicted Jesus with tenderness in mind—and for good reason. After all, when our Savior walked on this earth, he possessed all of these qualities, and he possessed them perfectly. Nevertheless, a steady stream of these depictions in art, music, and children’s illustrations may lead us to a misleading presumption. A benign, harmless picture of Jesus from my childhood may give my adult self the idea that Jesus sits quietly in a distant corner of my world, hands folded, mild smile on his face, ready to offer a hand when asked, but determined not to be a bother. Such an idea about Jesus might be convenient, especially when my old, sinful self does not want him getting in my way. But such an idea is wrong. The apostle John records that, when needed, Jesus did not hesitate to speak in a loud voice. He was determined to command people’s attention. He was determined that people fix their eyes on him. He was determined that people hear him. This reminds us about something in connection with the Word of God. God’s Word is not simply information. In God’s Word, there is power. And the Holy Spirit uses that power to open the eyes of the spiritually blind, to melt hearts of spiritual stone—and to open ears that are spiritually deaf. Never forget that, through his Word, Jesus Christ is speaking to you. He is speaking to you with patience. He is speaking to you with persistence. But he is also speaking to you with urgency. And, when needed, he will not hesitate to speak to you in a loud voice. He is determined to command your attention. He is determined that you fix your eyes on him. He is determined that you hear him. After all, he died to wash you clean. And now he lives for you. He loves you that much. Prayer: Holy Spirit, use the power of my Savior's Word to penetrate and renew my heart. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260527dev.mp3 Listen to Devotion No one can say, “Jesus is Lord,” except by the Holy Spirit. 1 Corinthians 12:3 Life-Giver The camera pans over an old, abandoned farm truck that has been sitting in the woods for decades. Ivy covers it. Moss covers it. A small tree grows through a rusty hole. Mice have built a nest in the cab. And over the years, the wheels have settled into the dirt. But then along comes a cheerful backyard mechanic by the name of Derek Bieri. With basic tools and good-natured humor, Derek goes to work on the hulk sitting before him. Despite setbacks and disappointments, he patiently persists until the thrilling moment when the long-forgotten truck roars to life and comes out of the woods under its own power. This is the magic behind the wildly popular YouTube program entitled “Vice Grip Garage.” Each episode features a dead and forsaken car or truck that Derek manages to bring to life. One thing is for certain. These vehicles do not repair themselves. They start and run only because of Derek. By nature, I am far worse off than any rusted wreck left in the woods. Not only am I born spiritually dead, but my attitude towards the true God is downright hostile. On my own, I have no ability whatsoever to trust in Jesus as my Savior from sin. There’s a greater likelihood that a dead farm truck from “Vice Grip Garage” would bring itself to life and drive itself out of the woods. But that’s where the Lord comes in. Not only did he send his Son to become human and live a perfect life in my place. Not only did Jesus pay for my every sin through his death at Calvary’s cross, but he also raised himself from the grave. He has even sent God the Holy Spirit to bring my spiritually dead heart to life. Through the power of the Good News of Jesus, the Spirit has created within me the miracle of faith. And through this miraculous faith, I now receive full forgiveness, peace with God, and eternal life as my personal possessions. Giving life: There’s nothing the Holy Spirit enjoys more. Prayer: Holy Spirit, my heart was dead. But through your gospel you have brought me to life. Thank you. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Donna Lucas, Principal at Abiding Savior Lutheran School in Lake Forest, CA, is the recipient of the 2026 Charles A. Winterstein Administrator of the Year. She joins the podcast to discuss the various stops across the country that she's made throughout her career. Through those roles she's embraced diversity and has learned that people from all corners of the country are still all pretty much the same. However, how she communicated and learned from colleagues changed depending on the amount of Lutheran schools there were in the areas she served. She also talks about how she went from teaching to eventually joining the administrative side of education.

https://wels2.blob.core.windows.net/daily-devotions/20260526dev.mp3 Listen to Devotion Then Peter stood up with the Eleven, raised his voice and addressed the crowd. Acts 2:14 Lesson Learned Jerry Seinfeld is one of the most successful comedians of his generation. Before his career blossomed, however, Jerry learned a hard lesson. He describes the first time he ever went up on stage. Until that moment, he says, you assume that the audience is in a mood to laugh, and as long as you're reasonably funny and say a few funny things, you’ll be just fine. That assumption died the moment he began to speak. The audience fell into a dead silence. As you stand there, Jerry says, all you can hear is the sound of your own quivering voice. The shock was so great that he could not remember his material. He retreated from the stage, crushed. That experience, however, stripped away his false assumptions and replaced them with a true understanding of what it takes to make it in the world of entertainment. The night before Jesus was crucified, the apostle Peter had a brutal lesson to learn. His, however, was far more serious, far more profound. Until that night, Peter had assumed that, on his own, he was strong enough and brave enough to stand up for his master. After Jesus’ arrest, however, Peter’s assumption died the moment someone simply asked him if he was a follower of Jesus. The strength and bravery he thought he had were not there at all. Instead of saying, “Yes, I’m a follower of Jesus,” Peter lied. He said he didn’t even know this Jesus. And when two more people challenged him, he lied to them, too. That night ripped away Peter’s false assumptions. He realized what a broken sinner he really was. But Jesus replaced Peter’s false assumptions with a true understanding. He carried Peter's sinful failures to the cross. He died for them. Then he raised himself from the dead. Ten days later, after Jesus’ ascension into heaven, Peter had another opportunity to stand up for Jesus. This time, Peter spoke boldly. The bravery and strength, however, did not come from Peter. They came from the good news of what Jesus had done. Our bravery and strength come from the same place. Prayer: Holy Spirit, teach me the same lesson you taught Peter. Make me a bold witness for Christ. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Pastor Bryan Wolfmueller returns to Lead Time for a conversation that begins with the Prodigal Son… and ends up exposing something much closer to home.Most Christians know the story of the younger son who runs away, wastes everything, and comes home in shame. But what if Jesus' sharpest warning is actually aimed at the older brother — the faithful, obedient, religious one who cannot rejoice when mercy is given to someone else?Check out Bryan's New Book Here:https://www.amazon.com/Finally-Free-Bryan-Wolfmueller/dp/0758681569In this episode, Tim Ahlman, Jack Kalleberg, and Bryan Wolfmueller dig into pride, despair, passive faith, Lutheran worship, church systems, contemporary vs. liturgical tensions, and what the LCMS can learn from the Father's joy.This is a conversation for every Lutheran who cares about doctrine, mission, worship, and the future of the church — especially if you've ever wondered whether we are better at defending the feast than actually rejoicing in it.Support the show⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️Care about the future of the LCMS?Join the LCMS Current! (LCMS Current Events Newsletter)https://www.uniteleadership.org/thelcmscurrent⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️To learn more, visit uniteleadership.org

• Pastor Stanton's message for: Sun, May 24 2026• Acts 2:1-21 & Philippians 4:4-7 (The Holy Spirit)• Revised Common Lectionary: Year A• From First Lutheran Church in Onalaska, WI• Support this ministry at 1stlu.org/give• Join us! 1stlu.org/worship

https://wels2.blob.core.windows.net/daily-devotions/20260525dev.mp3 Listen to Devotion Utterly amazed, they asked, “Are not all these men who are speaking Galileans?” Acts 2:7 Adventure Awaits Wapakoneta, Ohio, is a solid, stable small town. It has a population of about ten thousand. It has a high school and a public library. It has a movie theater and a bowling alley. To grab a bite to eat, you can stop by Lulu’s Diner, RJ’s Coffey Cup, or The Alpha Cafe. And every August, you can attend the county fair located just outside the city limits. Wapakoneta is a great place to raise a family. At the same time, its citizens admit that it’s not the kind of place that automatically comes to mind when you think of famous figures or high adventure. But thanks to a 10-minute plane ride at a local air show, a 6-year-old farm kid by the name of Neil Armstrong got the flying bug. Three decades later, Neil Armstrong was the face of one of the world’s great adventures. He was the first man to set foot on the moon. In the first century A.D., the region of Galilee was not known for much of anything. In fact, many in Jerusalem looked down on Galileans as being just a bit unsophisticated, a bit rough around the edges. Therefore, on the Day of Pentecost, it came as a shock for people in Jerusalem to see and hear several men from Galilee stand up and do something extraordinary. By a miracle, God the Holy Spirit empowered these Galileans to proclaim the good news of Jesus Christ in a variety of different languages. And the adventure did not stop there. In the years to come, these same men would travel far and wide proclaiming what Jesus had done to take away the sins of the world. By the power of the gospel, that same Holy Spirit brings people today to faith in Jesus as their Savior. And through this miracle of faith, they receive full forgiveness of sin, peace with God, and eternal life in heaven. And adventure awaits them in their future. The Lord will use them to pierce the darkness of this world, to proclaim the praises of him who called them out of darkness into his wonderful light. Prayer: Lord Jesus, I am now yours through faith in you. Let my adventure begin. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

On Holy Trinity Sunday, we step into Matthew 28 where the risen Jesus gathers doubting disciples on a mountain in Galilee and gives them the Church's mission. In this episode we wrestle with the the Trinity—not as a human invention to explain God away, but as the Church's confession that the Father, Son, and Holy Spirit are united in delivering Christ's promise to sinners through preaching and baptism. And even while some still doubt, Jesus speaks with all authority, claiming people not through spiritual effort or better understanding, but by placing his name upon them and promising, “I am with you always.”GOSPEL Matthew 28:16-2016 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 When they saw him, they worshiped him; but some doubted. 18 And Jesus came and said to them, "All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age."CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - AddictionSupport the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

https://wels2.blob.core.windows.net/daily-devotions/20260524dev.mp3 Listen to Devotion When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues[a] as the Spirit enabled them. Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. . . Amazed and perplexed, they asked one another, “What does this mean?” Acts 2:1-6,11-12 Simply Believe Recently, my daughters were playing with some immature flower buds from our dwarf Magnolia tree. Since these buds look like pickles, I told them they were pickle seeds. Later, I overheard one of my daughters referring to the tree as a “pickle tree.” That’s the way it is with children. They simply believe what they are told. That’s not always so easy for us as we grow older. We encounter so many ideas about lifestyles, religion, and the future (just to name a few topics). We wonder what we should believe. The people in Jerusalem on the day of Pentecost could hardly believe their ears. Some even made fun of the disciples who were suddenly able to speak in foreign languages. Yet the Holy Spirit used their intelligible words to reveal the Triune God who is serious about sin and, at the same time, full of forgiveness, love, and hope for the future. What makes it difficult for you to believe God’s promises? A past full of sin? A list of confusing, complicated questions about life? The Bible equips us to deal with this sinful world by revealing “the wonders of God.” Like a child, believe God’s promises—Jesus loves you and has forgiven you! Prayer: Holy Spirit, instill in me an unshakable trust in your promises. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Life is a race. We have to run it. And like any race, it has its difficulties and agonizing moments. How do we get through them? In a race, you keep your eyes on the finish line. In the race of life, we keep our eyes on Jesus. The sufferings God allows along the way will make us stronger. Our Heavenly Father wants what is best for us, and wants us to finish the race even more than we do! Jesus is the way! Jesus is our finish line! He finished everything for us by running his race to the cross for us. He made it possible for us to experience that joy with Him! Let's fix our eyes on Jesus!Support the show~ Changing lives with Jesus! Facebook | YouTubeInstagram @dscsienna

https://wels2.blob.core.windows.net/daily-devotions/20260523dev.mp3 Listen to Devotion [Peter said,] “It is necessary to choose one of the men who have been with us the whole time the Lord Jesus went in and out among us, beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.” . . . Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles. Acts 1:21-22,26 Witnesses of the Resurrection The number twelve is significant in the Bible. That number is closely associated with God’s people. In the Old Testament there were twelve tribes of Israel. In the New Testament there were twelve apostles. Well, there were twelve apostles. After he betrayed Jesus, Judas was seized with remorse and took his own life. Then there were only eleven apostles, and God does not leave things incomplete. So, after Jesus ascended into heaven, Peter addressed the believers and told them that it was time to replace Judas. The believers prayed, cast lots, and Matthias was chosen. We do not know what happened to Matthias after this. He is not mentioned again. So why does the Bible make such a big deal of his selection? Because the big deal is not Matthias, it is what Matthias was called to do. Peter said that Matthias “must become a witness with us of Jesus’ resurrection.” The big deal about Matthias is that he was an eyewitness. He could tell people, “This is not made up! I was there. I walked and talked with Jesus before he was crucified, and I saw him alive again three days after he died.” We did not see Jesus’ death and resurrection or hear his teaching. But Matthias and the other apostles did, and their eyewitness testimony is recorded in the Bible. Jesus saved us by giving his perfect life and dying the death that we deserve. But Christ is risen. It’s true; we can count on it for eternal life! Prayer: Lord Jesus, thank you for providing me with witnesses of your resurrection and for preserving their testimony in the Bible. Most of all, thank you for giving me eternal life in the risen Christ. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Your public confession matters. Melancthon warns that the public confession in the Roman Catholic Church is filled with abuses of the papacy, indulgences, invocation of saints, and celibacy of the priests. He explains that these abuses hide Christ's glory and rob consciences of firm consolation. As the Church battles through the questions of the day, she calls out sin and lack of faith as the LORD does and leans upon the full and sufficient work of Christ for forgiveness. Rev. Dr. Jason Lane, Associate Professor of Historical Theology, Concordia Seminary, St. Louis, MO, joins Rev. Brady Finnern for our study of the Power and Primacy of the Pope. To learn more about Concordia Seminary, St. Louis, visit csl.edu. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org.

May 27th, 2026, marks the 350th anniversary of the death of Paul Gerhardt — one of the most beloved hymn writers in the history of the Lutheran Church. In this episode, host Elizabeth Pittman is joined by Peter Reske from the CPH music team for a deep dive into Gerhardt's life, his enduring hymns, and the faith that sustained him through one of history's most devastating eras. Grab your hymnal and join us.Episode Timestamps1:51 — Why talk about Paul Gerhardt? Previous episodes & the 350th anniversary5:21 — Overview of Gerhardt's 17 hymns in Lutheran Service Book (grab your hymnal!)10:44 — Paul Gerhardt's biography: Early life, the Thirty Years' War & Wittenberg14:42 — "A Lamb Goes Uncomplaining Forth" (LSB 438) — hymn as drama25:28 — "Entrust Your Days and Burdens" (LSB 754) — comfort, acrostic structure & Psalm 37:537:04 — Mittenwalde, the altarpiece & the origin of "O Sacred Head Now Wounded"44:53 — "Rejoice My Heart, Be Glad and Sing" & closing reflections46:43 — New CPH release: Gerhardt Hymns for SAB Choir by Kevin Hildebrand Preview the new collection of hymns at cph.org/paul-gerhardt-hymns-for-sab-choir.About the GuestPeter C. Reske is senior editor of music/worship at Concordia Publishing House, where he has served since 2004. He holds degrees in English literature from Marquette University and in musicology from The Pennsylvania State University. In addition to his ongoing role overseeing music publications for CPH, he was the editor of Lutheran Service Book (2006) and its attendant resources, editor of The Hymns of Martin Luther (2016), and editorial advisor for One and All Rejoice (2020). With Joseph Herl and Jon D. Vieker, he was co-editor of Lutheran Service Book: Companion to the Hymns (2019). Concordia Publishing House – Bringing you God's enduring Word in a changing world.

In this Lutheran sermon from an LCMS perspective, Pastor Balla proclaims the powerful truth of Numbers 11:29: “Would That All the Lord's People Were Prophets.” This Christ-centered sermon explores the work of the Holy Spirit, the calling of every baptized Christian to confess Jesus Christ, and how God equips His Church through Word and Sacrament. Rooted in confessional Lutheran theology and the teachings of the The Lutheran Church—Missouri Synod, this sermon clearly distinguishes Law and Gospel while emphasizing the Spirit's work in creating and sustaining faith.If you are searching for Lutheran sermons, LCMS preaching, Gospel-centered sermons, expository preaching, Holy Spirit sermons, Numbers 11 Bible study, Christian encouragement, or faithful biblical teaching, this message will strengthen and encourage you in Christ.Support this ministry here:Buy Me a Coffee – Pastor BallaWebsite written out:buymeacoffee.com/whitegandalphSubscribe for more:Lutheran sermonsDaily devotionsLCMS theologyChrist-centered preachingBible studies rooted in ScriptureLaw and Gospel teachingHashtags#LutheranSermon #LCMS #HolySpirit #Numbers11 #LawAndGospel

Your boyfriend rages through walls, jobs, and landlords like a one-man wrecking crew. You've got coping tools—but is coping the goal? It's Feedback Friday! And in case you didn't already know it, Jordan Harbinger (@JordanHarbinger) and Gabriel Mizrahi (@GabeMizrahi) banter and take your comments and questions for Feedback Friday right here every week! If you want us to answer your question, register your feedback, or tell your story on one of our upcoming weekly Feedback Friday episodes, drop us a line at friday@jordanharbinger.com. Now let's dive in!Full show notes and resources can be found here: jordanharbinger.com/1331On This Week's Feedback Friday:If you want to skip Gabe's thoughts on Brazilian street muggings and the story of the weirdest yoga class of his life, you can take a Vinyasa and jump straight to 13 minutes and 30 seconds.Your marriage crisis got "counseled" by a pastor-and-wife duo who prescribed prayer and a Toblerone. You lost your church, your college friends, and years with your parents. Did the chocolate-and-scripture combo crack the case, or was something else doing the real work?Your sister credits a decentralized, unregulated form of Biblical Counseling with healing her postpartum spiral. Now you're depressed too, convinced misery stems from not obeying Scripture, and you're about to walk into a session built to challenge you on exactly that. Brace for impact?You're a Lutheran pastor with serious thoughts about charlatans slapping "pastor" on a business card. You refer congregants out, see a counselor yourself, and have a hot take coming on whether anyone should stay at a church serving judgment instead of compassion. Mic drop incoming?Recommendation of the Week: Hydrocolloid Roll — a cheaper, better-sticking, washable alternative to Band-Aids that you can cut to size for any scrape, blister, or zit.Your 6'4" disinherited wheat-heir "sweetheart" punches walls, rages at landlords, and has you one outburst from eviction. You've got Al-Anon, jiu jitsu, and Grand Master Carlos' mantra in your corner. Is that armor enough, or is the armor itself the problem?Have any questions, comments, or stories you'd like to share with us? Drop us a line at friday@jordanharbinger.com!Connect with Jordan on Twitter at @JordanHarbinger and Instagram at @jordanharbinger.Connect with Gabriel on Twitter at @GabeMizrahi and Instagram @gabrielmizrahi.And if you're still game to support us, please leave a review here — even one sentence helps! Sign up for Six-Minute Networking — our free networking and relationship development mini course — at jordanharbinger.com/course!Subscribe to our once-a-week Wee Bit Wiser newsletter today and start filling your Wednesdays with wisdom!Do you even Reddit, bro? Join us at r/JordanHarbinger!This Episode Is Brought To You By Our Fine Sponsors: Lufthansa Allegris: Go to Lufthansa.com and search for "Allegris" to learn moreBetterHelp: 10% off first month: betterhelp.com/jordanChime: Open an account in two minutes: chime.com/jhsHiya: 50% off first order: hiyahealth.com/jordanAT&T: Get an iPhone 17 Pro for $0: att.com/iphone or visit an AT&T store for detailsCastbox: Find, organize, and subscribe to the world's best podcasts: castbox.fmSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

https://wels2.blob.core.windows.net/daily-devotions/20260522dev.mp3 Listen to Devotion Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you. . . And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. To him be the power for ever and ever. Amen. 1 Peter 5:6-7,10-11 He Cares “Who cares?” Maybe we’ve said that when something seemed insignificant. At times, we might truly ask that when we are struggling, and it seems like no one cares. Who sincerely cares? God does. He sees, and he cares. While we wait for Jesus to come and take us to glory, Peter reminds us that he cares. He writes, “Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.” There’s a dose of humility that comes with suffering. In humility, I need to see that I’m not exempt from hardship and suffering any more than Jesus was. But neither am I exempt from the glory and life my Savior won for me. In the meantime, he cares! Peter encourages us to cast our anxiety off on Jesus. But sometimes, we tend to brush off instead of casting off. Brushing off means I don’t want to deal with it. I don’t have the capacity to address this problem, so I’ll ignore it or pretend it doesn’t exist. Sometimes, we brush off the troubles of others and minimize whatever it is that’s making them anxious. Jesus doesn’t brush you off, and he doesn’t brush off whatever is causing you anxiety like it’s nothing. He says, “Give it to me!” That’s how much he cares. The same living and loving God who said about your sins, “Give them to me!” and carried them to a cross, also says about your fears, your worries, your anxieties, your sorrows, “Give them to me!” Why? Because he cares. For you! He lifts the burdens you can’t carry and sustains you through this life even when you suffer. And as surely as he rose from the dead and ascended into heaven, he lives, and he is coming to take you to glory someday. Why? Because he still cares! Prayer: Lord, give me the humility to cast all my anxieties on you because you care. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

“Once upon a time, a princess was born ...”  Three hundred years before Martin Luther was kidnapped and taken to Wartburg Castle for his own safety, the towering Schloss hosted another notable saint of God: Elizabeth of Hungary.   Born in 1207 in Sárospatak, Hungary, Elizabeth was the daughter of King Andrew II of Hungary. At the age of four, she left home to be betrothed to Hermann, son of the Count of Thuringia in present-day Germany.   In this episode, Sarah tells the story of one of the more obscure saints on the Lutheran calendar of commemorations (LSB xiii), celebrating especially her devout faith and selfless acts of charity. Although Elizabeth was a product (and in some ways a tragic victim) of the Medieval church that Luther later sought to reform, her example of piety and generosity continues to inspire Christians to this day.   For further reading, check out the following resources:  Philipp I, Landgrave of Hesse – Reformation 500  Philipp of Hesse: Unlikely Hero of the Reformation - Concordia Publishing House  St. Elizabeth's Church, Marburg - Wikipedia  Elizabeth of Hungary - Wikipedia  Philip I, Landgrave of Hesse - Wikipedia  George I, Landgrave of Hesse-Darmstadt - Wikipedia  Louis V, Landgrave of Hesse-Darmstadt - Wikipedia  George II, Landgrave of Hesse-Darmstadt - Wikipedia  Anna Sophia II, Abbess of Quedlinburg - Wikipedia  Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

A major LCMS convention overture could reshape the way the Concordia University System functions — but many everyday Lutherans may not understand what is being proposed, why it matters, or what questions still need to be answered.In this episode of Lead Time, Tim Ahlman and Jack Kalleberg sit down with Dr. Bernard Bull, President of Concordia University, Nebraska, to discuss Overture 7-01, the future of the Concordia University System, and why this technical governance issue may have very real implications for trust, collaboration, church worker formation, and the future of Lutheran higher education.Dr. Bull explains why he believes the Concordias are not trying to “go rogue,” why visitation and relationship matter, and why major structural changes should happen with broad conversation, due diligence, and transparency. The conversation also explores the difference between churchly visitation and corporate oversight, the importance of local Concordia boards, possible financial questions around grants and planned gifts, and how delegates should think carefully before convention.Support the show⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️Care about the future of the LCMS?Join the LCMS Current! (LCMS Current Events Newsletter)https://www.uniteleadership.org/thelcmscurrent⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️To learn more, visit uniteleadership.org

Watch the Devotion Based on Acts 2:21 Remember the Fallen with Resurrection Hope Last month I was in our nation’s capital, and I took some time to walk around the National Mall. When I reached the Vietnam Veterans memorial, I walked around the statue of the three service members. As I stood behind the statues, I noticed that their gaze is fixed on the black granite wall upon which are etched the names of their fallen comrades in arms. Just then a group of men in wheelchairs rolled up. They were a group of Vietnam veterans on their Honor Flight. Some took pictures. Others just sat there with their hands folded, remembering…  This made me think ahead to this weekend. On Memorial Day weekend we remember those who have died in service to our country. But we do not grieve the dead the way that the rest of the world grieves because we have hope. We know that Christ is risen and that he lives. Those who died while serving our country and died clinging in the risen Lord Jesus, they also live!    The apostle Peter quoted the prophet Joel in his Pentecost Day sermon in Acts chapter 2 and he said this: “Everyone who calls on the name of the Lord will be saved” (Acts 2:21).  My prayer for you is that when you take time to remember this weekend – whether you do that on Monday at 3:00 PM local time, the National Moment of Remembrance, or you do that by sticking a flag in your yard, or hanging it on your garage, or laying a wreath on a tombstone – my prayer is that your soul is comforted with Jesus' resurrection promise that “everyone who calls on the name of the Lord will be saved.”   Jesus promised the one who was crucified with him, “Today you will be with me in paradise.” This promise confirms that those who died in service to our country clinging to Jesus as their Savior – their souls are with Jesus right now in heaven. I pray that you are comforted with the knowledge that because Christ's tomb is empty that one day their tombs and their urns will be empty, too. Their bodies will rise from the dead and they will live forever remember. The one who died and rose again never to die again did so, so that those who call on his name will never die and that includes you. Prayer: Lord Jesus, as we remember those who gave their lives in service to our nation, comfort hearts that still carry grief and loss. Remind us that death is not the end of those who call on your name. Because you died and rose again, your people have the sure hope of eternal life. Strengthen those who remember the fallen with the promise of your empty tomb. Lord, through the blood and sacrifice of those who have perished you continue to bless our nation with freedoms, most notably, the freedom to proclaim your truths. Prevent further shedding of blood. Grant us peace so that your Word flourishes among the citizens of this great country. In your name I pray. Amen.    Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

Dr. Ken Schurb of the Central Illinois District of the Lutheran Church Missouri Synod The post 19th Century Lutheran Theologian and Missionary Friedrich Wyneken, Part 1 – Dr. Ken Schurb, 5/21/26 (1411) first appeared on Issues, Etc..

Dr Adam Koontz answers a listener question about LCMS internal conflicts and why the structure of synodical polity isn't designed for the people who now comprise it. Visit our website - A Brief History of Power Sign up for Memento, a Lutheran devotional for men. Dr Adam Koontz - Redeemer Lutheran Church Music thanks to Verny

https://wels2.blob.core.windows.net/daily-devotions/20260521dev.mp3 Listen to Devotion Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you. 1 Peter 5:6-7 Exchange Anxiety for Eager Anticipation What makes you anxious? On the other hand, what excites you and gives you a sense of eager anticipation? In a way, anxiety and anticipation are similar. Both look toward the future. However, when we experience anxiety, we are worried because we don’t know what the future holds. We fret about the worst-case scenarios and the “what ifs.” When we eagerly anticipate something, we are excited because we know something great is going to happen. This kind of anticipation can also help us hold out for something better to come. For example, if I know I’ll be dining at a world-class restaurant tonight, I won’t be tempted to hit the drive-through and fill up on junk. God, in his great love for us, points us toward a glorious and certain future through his Son, Jesus Christ. Jesus comes to us in the promises of the Bible, proven by his rising from the dead, and he exchanges our anxiety with eager anticipation. He doesn’t reveal all that will happen in this life, but he assures us that he is with us, and we belong to him. He’ll see us through our daily difficulties that often cause us anxiety. He lifts your attention from your daily troubles and points you to the ultimate future—an eternity with him! He removes all anxiety concerning eternity by removing all your sins. All your sins were nailed to the cross with him, and his empty tomb is proof that no debt remains. You don’t need to be anxious about eternity, fretting if God will let you in. You can look forward to heaven with eager anticipation. Looking forward to eternal life with this certainty helps us hold out for something better than what this world can offer us. We need not fill up on the empty promises and temporary pleasures of this world. We can be satisfied and content with God’s love and promises right now. We can leave our anxiety at the foot of Jesus’ cross and wait with eager anticipation for the day when we will see him with our own eyes. Prayer: Lord, lead me to your cross and lift all that makes me anxious and replace it each day with eager anticipation of a glorious life with you forever. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

This episode of Dangerous Dogma features a conversation between Word&Way Editor Brian Kaylor, Lutheran minister and journalist Angela Denker, and Disciples pastor and author Beau Underwood. The conversation includes discussion about Rededicate 250, gerrymandering, Adam Hamilton's Senate campaign in Kansas, and the MAHA movement. You can watch a video version of the conversation here. Here are a few pieces related to the episode: - Brian wrote at A Public Witness both a preview Rededicate 250 and a reflection on the event. - Angela mentioned a reflection by Madeline Peltz on "Being Jewish at Rededicate 250." - Brian wrote a column for Religion News Service about Trump reading from 2 Chronicles 7. - Brian wrote about how the Bible has been misused to justify gerrymandering. - The Kansas GOP filed an IRS complaint against the Church of the Resurrection. - Brian and Jeremy Fuzy wrote about Stephen Colbert as a prophet. - A Public Witness broke the viral story about Pete Hegseth's Pulp Fiction prayer. Also, check out the most recent books by the three panelists: Brian Kaylor, The Bible According to Christian Nationalists: Exploiting Scripture for Political Power Angela Denker, Disciples of White Jesus: The Radicalization of American Boyhood Beau Underwood (with Brian Kaylor), Baptizing America How Mainline Protestants Helped Build Christian Nationalism

Convention is getting closer! Where are we in the cycle, and what things are happening soon? The Rev. Dr. John Sias (Secretary of The Lutheran Church—Missouri Synod) joins Andy and Sarah to talk about where we are in the Overture to Resolution cycle, what will happen at Floor Committee Weekend, the types of overtures the floor committees will consider, where we are in the presidential election cycle, and everything that will happen when we gather in Phoenix in July. Find everything you need to know about convention at lcms.org/convention. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Patrick answers listener questions about whether loved ones in heaven notice our lives, discusses Zoroastrianism, clarifies Catholic terminology, addresses generational sin and curses, and responds thoughtfully to real stories from callers exploring faith, church history, and spiritual struggles. Ellie (email) - How soon do our deceased loved ones know that we have died? (00:40) Joseph - I can prove that UFO's and flying saucers are demonic. Dylan - What is Zoroastrianism and how does it compare to Christianity? (08:36) Laurie - Two sides of my family were fighting over what kind of Christian they should be? My family decided to become Lutheran. Am I under any kind of sin because of my ancestors? (21:02) Patricia - Are generational curses real? (38:18) Agnes - How can you explain the three kings following the star? How did they know? (44:59) Lewis - Do you know anything about the Espiritualismo Trinitario Mariano religion? (48:11)

https://wels2.blob.core.windows.net/daily-devotions/20260520dev.mp3 Listen to Devotion Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. 1 Peter 4:12-14 You Are Blessed! “Wow, what a blessing!” “He’s so blessed!” “Count your blessings!” “Too blessed to be stressed!” These are ways we sometimes talk about blessings. It’s refreshing to hear people use the word “blessed” instead of “lucky.” Counting our blessings and remembering where they come from can keep us grounded and remind us to be thankful to God, who gives us all good things. However, are blessings only things we would naturally call good? The apostle Peter mentions blessings we wouldn’t normally think of as blessings. He doesn’t say, “If lots of people like you, you are blessed.” Or, “If you’ve got good health and wealth, you're blessed!” Instead, he says, “If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.” Don’t let worldly standards and perceptions tell you what it means to be blessed. The world may look at a Christian and criticize them for “outdated beliefs.” Unbelievers might call Christians “close-minded” for confessing that Jesus is the only way to eternal life. But the one who is truly blessed is the one who belongs to Jesus. Belonging to Jesus means that we do not belong to this world. It means a Christian doesn't fit into the world’s skewed ideas of what it means to be blessed. If you believe in Jesus, and the world looks at you sideways, or responds with even more hostility, let it remind you that you are blessed because you belong to Jesus. This blessing lasts beyond the rejection of the world. This world’s insults don't stick because God’s glorious blessings of forgiveness and life rest on you. Prayer: Lord, thank you for the blessings of being connected to you and the gift of your grace. Even when the world doesn’t call me blessed, make me a blessing to those around me. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

This episode of The Whole Church Podcast elucidates the intricate relationship between evangelism and missiology, as led by TJ Blackwell. With esteemed participants including Pastor Will Rose, Christian Ashley, Michael Morelli, and Aaron Simmons, the discussion navigates through the complexities of church mission work and the diverse methodologies employed within this domain. The dialogue emphasizes the necessity of understanding the needs of the community while proclaiming the gospel, highlighting that effective evangelism transcends mere numbers and engages deeply with individuals' lived experiences. The speakers explore various theological perspectives, including the implications of doctrinal beliefs on outreach efforts, fostering a robust conversation about the essence of the Church's mission in contemporary society. Ultimately, this roundtable serves as a call to reflect on how we can embody the principles of love and service in our evangelistic pursuits. The Whole Church Podcast presents a thought-provoking roundtable discussion led by Tiberius Juan Blackwell, focusing on the intricate themes of evangelism and missiology. This episode features an impressive roster of participants, including Pastor Will Rose, Christian Ashley, Michael Morelli, and Aaron Simmons, each bringing their unique insights and theological perspectives to the table. The conversation navigates the complexities of church mission work, exploring the historical and contemporary approaches to evangelism. The participants share their experiences and reflections on how the church can effectively engage with a diverse world, emphasizing the importance of building genuine relationships and understanding the needs of individuals in the community. Throughout the dialogue, the participants reflect on the various methods of evangelism, contrasting the traditional, often coercive approaches with a more relational and compassionate model. Pastor Will Rose articulates the Lutheran perspective on evangelism, advocating for a balanced approach that integrates proclamation and accompaniment. The discussion also touches upon the ethical dimensions of mission work, with insights from Michael Morelli and Aaron Simmons highlighting the necessity of humility and openness in evangelistic efforts. The episode challenges listeners to consider how their own beliefs and practices align with the mission of the church in fostering unity and embodying the love of Christ in a fragmented society. As the conversation unfolds, it becomes clear that the participants are committed to redefining evangelism as a joyful participation in the unfolding story of God's grace. The roundtable culminates in a call to action, urging listeners to embrace their unique roles within the broader mission of the church. By prioritizing connection, understanding, and service, the church can truly embody the gospel and be a beacon of hope and reconciliation in the world. This episode serves as a reminder of the transformative power of faith when rooted in genuine relationships and a sincere commitment to meeting the needs of others.Takeaways:In our discussion on evangelism, we emphasize the necessity of understanding individual roles within the Church to foster unity and effective outreach.The harrowing of hell, as described in Ephesians, serves as a profound reminder of Christ's comprehensive mission and the Church's role in continuing that work.Evangelism must transcend mere ideological debates, emphasizing relationship-building and understanding rather than merely doctrinal correctness.A nuanced approach to missions involves accompanying individuals in their spiritual journeys, fostering genuine trust and mutual understanding in faith discussions..Check out the DEMOCRACY IN TENSION SUMMIT led by Aaron Simmons and Tripp Fuller mentioned in this episode:https://homebrewedchristianity.lpages.co/democracy-in-tension-summit-info-page/.You can leave a donation, buy podcast merchandise, check out previous series that we've done, or become an official member of The Whole Church Podcast on our website:https://the-whole-church-podcast-shop.fourthwall.com/.Check out all of the other shows in the Anazao Podcast Network and find merch to support some of your favorite podcasts on the network's website:https://anazao-podcasts-shop.fourthwall.com/.Hear more from Will on "Your Matter Matters":https://your-matter-matters.captivate.fm/listen.Check out TJ on Systematic Geekology:https://player.captivate.fm/collection/f4c32709-d8ff-4cef-8dfd-5775275c3c5e.Check out Michael Morelli on Personalist Manifesto(s):https://personalistmanifestos.substack.com/about.Hear more from Christian Ashley on Let Nothing Move You:https://let-nothing-move-you.captivate.fm/listen.Listen to our other Round Table discussions here:https://player.captivate.fm/collection/af576211-7f60-4495-8b01-f3074b2f836a.Be sure to come out and meet TJ, Michael, and Will at Theology Beer Camp 2026 in Kansas City:https://theologybeer.camp/

The Four-Year Preacher's LectionarySupport me at SubscribeStar or by signing up as a paid subscriber at RevFiskOrder my books at AmazonFor video, visit my Rumble channelMusic from Doxazomen Studios

We welcome Fr. Joseph Gill of the Diocese of Bridgeport to examine the question of whether we are living in the last days and how Christians ought to respond in light of that possibility. How can we cultivate an eternal perspective and persevere with hope amid mounting cultural confusion and hostility? Father finishes with Timeless Thoughts. Show Notes Are We in the End Times? Soothsayers of the Second Advent Apocalypse: A Catholic Perspective on the Book of Revelation 4 Things we should do to prepare for judgment day How do we maintain perspective in this battle between darkness and light? Will You Sleep Through the Apocalypse? Lutheran minister and House candidate under fire after recounting her part in satanist couple's wedding FedEx: Doomed commercial iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

https://wels2.blob.core.windows.net/daily-devotions/20260519dev.mp3 Listen to Devotion [Jesus said] I pray for them. I am not praying for the world, but for those you have given me, for they are yours. All I have is yours, and all you have is mine. And glory has come to me through them. I will remain in the world no longer, but they are still in the world, and I am coming to you. John 17:9-11 Jesus Prays for You “I’m praying for you.” Has anyone ever told you that? It can be an encouraging and comforting thing to have a Christian pray for you. They are asking God to help you with a problem or to bless you in special ways. It reassures you that you are not alone and that others are thinking of you and wishing you the best. Did you know that Jesus prays for you? He gives an example of that in today’s Bible verse. He prayed for his disciples the night before he died on the cross. He acknowledged that his disciples and every believer belongs to God as a child belongs to his father. He prayed for protection and strength. In this world they would face troubles and temptations. Many things in this world would war against their faith, but Jesus was praying to his Father on their behalf. The unbelieving world and the forces of evil are powerful, but Jesus is bigger and stronger. The one who answers prayers prayed for his disciples. We are in the world for a time. In this world, there are various troubles, but Jesus has overcome them. Jesus is in heaven, where he ascended forty days after rising from the dead. Jesus still prays for his followers for strength and endurance. He prays that through their sharing of his word and promises, many others will come to faith and receive his glorious gifts of forgiveness and everlasting life. You are not forgotten by your Lord and Savior, Jesus Christ. The world and the forces of evil are powerful, but Jesus is bigger and stronger. The one who answers prayers is praying for you. Prayer: Lord, grant me strength to withstand all those wars against my soul, and give my great anticipation of the glorious life that waits beyond the troubles of this world. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.