Podcasts about lutheran

Dr. Martin Noland of Grace Lutheran-San Mateo, CA The Latest Edition of Logia JournalThe post Comparing the Lutheran and Calvinist Approaches to Scripture – Dr. Martin Noland, 3/2/26 (0611) first appeared on Issues, Etc..

Dr Adam Koontz and Col Willie Grills talk answer listener questions about the written or implied confessions of typical American congregations, having a knowledge and confidence in the Scriptures, distinctions between the sacraments, and seeking counsel from one's friends and pastor. Visit our website - A Brief History of Power Sign up for Memento, a Lutheran devotional for men. Thanks to our sponsors, Ad Crucem and Gnesio Health Dr Adam Koontz - Redeemer Lutheran Church Pr. Willie Grills - Zion Lutheran Church Music thanks to Verny

https://wels2.blob.core.windows.net/daily-devotions/20260301dev.mp3 Listen to Devotion [Jesus said] “Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life.” John 3:14 A Sure Cure Bronze has been known to cure snake bites. At least it did in 1500 B.C. God’s people figured their God was taking longer than he should to get them from Egypt to the Promised Land. So, they complained about his leadership, just like they had been complaining for the last forty years. This time, God allowed them to experience a little bit of life without him. Immediately poisonous snakes in the wilderness started to bite people, and many died. The people were sorry for their sinful disobedience against God and pleaded for the snakes to be taken away. God directed Moses to make a snake out of bronze and hang it on a pole. God promised, “Anyone who is bitten can look at it and live” (Numbers 21:8). It seemed ridiculous, but it worked. Snake-bitten people who looked at the bronze snake did not die. How could bronze be an antidote for venom? God's promise made that piece of bronze cure a snake bite. We have our own “snake bites.” We lose our temper and hurt the people we love. We trade news about people we know—news that wounds reputations. Make no mistake—these “snake bites” are more deadly than those snakes in the wilderness. Our sinful disobedience leads to eternal death in hell. Our heavenly Father gives us a stronger cure than bronze. He put his Son on a pole—a cross. God promises that his death takes away the poison of sin. By looking at Jesus and believing in him, we will not die but live forever in heaven. Jesus, the Son of Man, was lifted up on a cross. Because of him, your sins are forgiven. Because of him, you have life with God—now and forever! Prayer: Jesus, thank you for being the sure cure for my sins. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Have you ever wondered what truly happens during Holy Communion and why it matters so deeply? In this episode, we are joined by John Bombaro to explore the profound theological significance of the Eucharist, its roots in the ancient Catholic tradition, and how a renewed understanding can transform our worship and faith life.00:00 - Introduction to the significance of the Eucharist in Lutheran faith01:23 - The personal journey of John Bombaro from Catholic roots to confessional Lutheranism03:05 - Why the Lord's Supper is often the center of doctrinal differences09:00 - Christology as the foundation of sacramentology vs. Christ-centeredness11:53 - The importance of continuity with Catholic and Orthodox sacramental traditions14:31 - The theological basis for the real presence and sacramental union23:00 - The importance of liturgical integrity and the threat of liturgical drift27:56 - The role of uniformity, tradition, and church authority in Lutheran worship34:31 - Restoring reverence, decorum, and beauty in the Lutheran mass42:48 - The significance of the priesthood, dignity, and proper liturgical practices50:46 - The spiritual warfare and enchantment of the Holy Communion66:34 - Moving beyond “kindergarten Christianity” toward deep sacramental understanding74:49 - The necessity of catechesis and lifelong education in Confessional Lutheran doctrine81:17 - Biblical and early church evidence for liturgy and sacrament practice90:33 - Luther's liturgical reforms as a return to tradition, not innovation96:32 - Christian freedom and the discipline of reverent worship97:37 - The call to recover lost reverence and the legacy of confessional practiceHear John on Issues, Etc - https://issuesetc.org/guest/john-bombaro/John's Book Recommendations: Kent A. Heimbigner, In the Stead of Christ: The Relationship of the Celebration of the Lord's Supper to the Office of Holy Ministry (Repristination Press, 1997).Alexander Schmemann, The Eucharist: Sacrament of the Kingdom (St. Vladimir's Seminary Press, 1987).David Fagerberg, Consecrating the World: On Mundane Liturgical Theology (Angelico Press, 2016).David Fagerberg, The Liturgical Cosmos: The World Through the Lens of the Liturgy (Emmaus Academic, 2023).R. Alan Streett, Subversive Meals: An Analysis of the Lord's Supper under Roman Domination during the First Century (Pickwick Publications, 2013).Scott Hahn, The Fourth Cup: Unveiling the Mystery of the Last Supper and the Cross (Image, 2018).James F. White, Sacraments as God's Self Giving (Abingdon Press, 1983)Gird Up Links:Website - https://www.girdupministries.com/Instagram - https://www.instagram.com/girdup_podcast/YouTube - https://youtube.com/@girdupministries4911?si=bJQOUakikV4aUbc9

https://wels2.blob.core.windows.net/daily-devotions/20260228dev.mp3 Listen to Devotion Then Jesus was led by the Spirit into the desert to be tempted by the devil. Matthew 4:1 In Harm’s Way There are people who are willing to put themselves in harm’s way. These people recognize the serious nature of their commitment and understand the potential consequences. They are ready to make the ultimate sacrifice for the safety and security of others. There is a special debt of gratitude these people deserve—military personnel, firefighters, members of law enforcement, and emergency medical technicians. Without their willingness to serve and readiness to sacrifice everything, our lives would be much more difficult. The same can be said about Jesus, and the debt of gratitude we owe him. When we read Matthew’s account of Jesus’ temptation, we might wonder, “Why would the Holy Spirit lead Jesus into the wilderness to be tempted by the devil? Why would he put Jesus into harm’s way?” The answer has everything to do with our rescue from sin and freedom from the controlling power of the devil. Because we are sinners from birth, it is impossible for us to defeat the devil. So great is his power over us that we would always succumb to his attacks. It is because of our weakness that God the Father had his Son come to this earth, take on flesh and blood, and become our substitute. This meant Jesus had to live under all of God’s righteousness requirements. It also meant Jesus had to put himself into harm's way. To free us from the devil’s control, Jesus had to subject himself to temptation. Every cunning act, every lie and deception, every powerful ploy, Jesus undertook on our behalf. What was impossible, Jesus accomplished perfectly and without sin. He overcame the devil’s attacks and secured complete victory. He now offers us the ability to live a self-controlled, upright, and godly life. We can be at peace with God through our Savior’s perfect obedience. We are safe and secure because Jesus put himself into harm’s way to rescue us. Prayer: O blessed Jesus, you are my refuge, my strength, and my never-failing help. Daily be with me to protect and bless me through your victory over the devil. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

The Christian life is nothing other than a daily Baptism. Baptism does not just happen to us; by it, the Lord transforms us by death and resurrection (Romans 6:3-4). We walk in our Baptism each day by living in repentance and the gracious forgiveness found in Christ. The Lord enables our faith to flourish as we mortify the flesh (Romans 8:13), turning to Him and trusting that His forgiveness in Christ is ours. “God's own child I gladly say it, I am baptized into Christ.” (LSB 594, st. 1) Rev. Daniel Lewis, Assistant Professor of Theology, Concordia University, Seward, NE, joins Rev. Brady Finnern to conclude our study of Baptism as confessed in the Large Catechism. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

https://wels2.blob.core.windows.net/daily-devotions/20260227dev.mp3 Listen to Devotion “I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.” Genesis 3:15 Who Will Win? Right in the middle of the wreckage, God speaks a promise. Adam and Eve have disobeyed. Trust is broken. Shame has entered the world. Everything good now feels fragile. And before the humans say a word—before they apologize, explain, or promise to do better—God talks to the serpent, “He will crush your head, and you will strike his heel.” It’s a strange moment. God isn’t giving instructions. He’s declaring an outcome. This isn’t advice. It’s a verdict. Evil will not win. That promise matters because, if we're honest, it often feels like evil is winning. Sin feels strong. Guilt lingers. Death feels permanent. We see brokenness in the world and in ourselves, and we wonder if it's too deep to fix. We wonder if what's broken can really be made right. God's promise answers that question. Yes. And not because people improve, but because God intervenes. From the very beginning, God makes it clear that rescue will come from outside us. An offspring. A deliverer. Someone who will step into the fight we’re losing and win it for us. That promise runs like a thread through the entire Bible and leads directly to Jesus. When Jesus is nailed to the cross, it looks like the serpent has won. Jesus suffers. Jesus bleeds. Jesus dies. It looks final. But the cross is not defeat—it’s the decisive blow. Sin is paid for. God’s justice is satisfied. Satan’s accusation is silenced. And Jesus’ resurrection confirms it. The serpent struck Jesus’ heel, but Jesus crushed the serpent’s head. Death did its worst and still lost. That victory changes everything. It means your sin, real as it is, is not stronger than God’s grace. Your past, heavy as it may feel, does not define your future. Fear and guilt do not get the last word. Jesus does. Paradise was lost in a garden, but it was promised on a cross and procured at an empty tomb. God keeps his promises—even when everything seems broken. God’s answer is always bigger than our questions. Prayer: Lord God, thank you for keeping your promise to defeat sin, death, and the devil. When I feel overwhelmed by guilt or fear, remind me of Christ’s victory. Give me faith to trust in what Jesus has done for me and peace to live in the hope he has won. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Each class walks through what makes Lutheran doctrine distinct from other Christian denominations, following the chapters of the book The Lutheran Difference. Designed for youth in confirmation instruction, this series also welcomes anyone who wants a clear, biblical, and Confessional understanding of what Lutherans believe and why.Subscribe & Share:Apple Podcasts: Christ For YouSpotify: Listen on SpotifyWebsite: ZionWG.org/podcastStay Connected:Email: PastorRojas@ZionWG.orgWebsite: ZionWG.orgIf this strengthened your faith, share it with others and leave a review. Your support helps more people hear the faithful preaching of Christ crucified and risen for you.

Watch the Devotion Based on Genesis 12:1-8 PCSing with a Promise How many times have you moved in your lifetime? For military personnel, the number can get pretty high. And let's be honest—moving is hard. Household goods get broken or delayed. You might arrive not knowing a single person. There's no guarantee you'll make friends quickly or that you won't feel lonely. PCS orders may send you somewhere new and much of it feels uncertain. In Genesis 12, the LORD gave Abram orders that sounded a lot like PCS orders: “Go…to the land I will show you” (Genesis 12:1). Except Abram had no map. No intel brief. No sponsor waiting at the gaining unit. Abram was 75 years old. He and his wife had no children. And yet, the LORD attached promises: “I will bless you… and all peoples on earth will be blessed through you” (Genesis 12:2-3). And Abram went—over a thousand miles on foot—not because he had guarantees, but because the LORD had spoken. Abram moved under promise. You do, too. In your vocation, God calls you to go—to new duty stations, new homes, new communities. But he sends you with promises. He promises to be with you. He promises daily bread. He promises forgiveness when you fall into sin. He promises that in Christ, you are declared righteous before him—not because of your strength, but because of Jesus' perfect life and innocent death for you. At times, PCS moves strain you emotionally, physically, and spiritually. You may wonder if God sees you in the transition. But his promises don't change with your zip code. The same God who called Abram calls you by his Word. The same God who kept his promise—bringing Isaac, then Jacob, then King David, and finally Jesus into the world—has kept his promise to save you. In Christ, you will not perish but have eternal life. And that's the final PCS, isn't it? Not to another duty station or another town, but to the place Christ has prepared for you. A permanent home where there are no more goodbyes, no loneliness, no uncertainty. Until then, wherever the military sends you, you live under God's unchanging promise. You are PCSing—with a promise. Prayer: Lord God, you called Abram to go with nothing but your promise, and you proved yourself faithful. As military members move through the many changes of military life, remind them that your promises in Christ never fail. Especially watch over those deployed and their families. There is a lot of uncertainly right now, Lord. Do as you've promised: be with us, provide for us, forgive us, and keep our eyes fixed on our eternal home with you. Amen. Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

The Thinking Fellows list and discuss reasons to embrace Lutheranism in 2026. The hosts take turns outlining the compelling distinctives of the Lutheran confession of faith, from the Christ-centered nature of Lutheran theology to the shape and content of worship, the place of children in the life of the Church, and the doctrine of vocation. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: 1517 Youtube: How God Still Speaks Today Being Family by Dr. Scott Keith A Reasoned Defense of the Faith by Adam Francisco Stretched: A Study for Lent and the Entire Christian Life by Dr. Christopher Richmann The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation Philip Melanchthon's Commentary on Ecclesiastes, Translated by Dr. Derek Cooper More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman

Dr Adam Koontz talks to Jarryd Allison about his experience using Memento, the benefits of fasting, and potential objections. Visit our website - A Brief History of Power Check out the 2026 Men's Gathering Sign up for Memento, a Lutheran devotional for men. Dr Adam Koontz - Redeemer Lutheran Church Music thanks to Verny

Pastors Bryan Wolfmueller and Andrew Packer answer your theological and Biblical questions. In this episode they take up the question:  What is the Lutheran teaching on prayer? What does it mean that a pastor needs to be above reproach? Can a pastor who has been disqualified be restored? What if he has committed serious sins before he was a Christian? Why do so many Christians have a wrong understanding of faith? What does it mean that the Lord must build the house? (Psalm 127) How do you respond to "Messianic" Christianity? How do you respond to spiritual manipulation? Submit your questions here: http://www.wolfmueller.co/contact.  Chapters (00:00:37) - What do Lutherans teach about prayer?(00:07:07) - What does it mean to be above reproach?(00:21:50) - Can a pastor who has been disqualified be restored?(00:31:29) - A right understanding of faith(00:37:20) - What does it mean that the Lord must build the house?(00:42:24) - How to respond to Messianic Christianity(00:50:55) - How to respond to spiritual manipulation.

https://wels2.blob.core.windows.net/daily-devotions/20260226dev.mp3 Listen to Devotion Then the LORD God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.” Genesis 3:13 What Is This You Have Done? This question forces us to slow down and face reality. Sin isn’t just a mistake. It has consequences. It breaks trust. It damages relationships. It ripples outward in ways we don’t expect. Adam blamed Eve. Eve blamed the serpent. We're not very different. We blame circumstances, upbringing, stress, or other people—anything to avoid the weight of responsibility. But excuses don’t heal what’s broken. God’s question isn’t meant to crush. It’s meant to confront. Because healing can’t happen without honesty. The Bible doesn’t minimize sin. But it also doesn’t leave us stuck in it. God names the problem so he can address it. And before humans ever ask for forgiveness, God promises a solution. That's the heart of the Christian message: God takes sin seriously—and he takes sinners seriously too. Instead of demanding that we fix ourselves, God steps in to do what we can’t. Jesus takes the consequences of sin on himself. The cross is where God’s justice and love meet. We don’t answer this question by pointing fingers. We answer it by looking to Jesus and saying, “Lord, have mercy.” And God does. Prayer: Lord, I admit that my sin has caused real damage. I confess that I often try to excuse myself instead of turning to you. Thank you for loving me enough to confront me—and for forgiving me through Jesus. Help me live in the freedom of your grace. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Greg Wheatley, host of the online music platform Sound of Majesty, joins Wayne Shepherd and gives a brief biographical sketch of two great composers. (click for more...)    Website:  www.soundofmajesty.orgIn this edition of First Person, Wayne Shepherd interviews Greg Wheatley, host of SoundofMajesty.org, about the life, faith, and musical legacy of Johann Sebastian Bach, with additional insights into Felix Mendelssohn. Wheatley explains that Bach, a devout Lutheran, viewed all his work as done for the glory of God, often signing his compositions “Soli Deo Gloria.” They discuss Bach's monumental St. Matthew Passion, highlighting its theological depth and intricate craftsmanship, originally written for Good Friday worship. The conversation also explores how Mendelssohn revived Bach's music nearly a century after his death, sparking renewed appreciation for his genius. Throughout the discussion, Wheatley emphasizes that classical sacred music, though sometimes perceived as complex, remains spiritually accessible and deeply moving for listeners today.                                              NEXT WEEK:  Phil CallawaySend your support for FIRST PERSON to the Far East Broadcasting Company:FEBC National Processing Center Far East Broadcasting CompanyP.O. Box 6020 Albert Lea, MN 56007Please mention FIRST PERSON when you give. Thank you!

Do you know a high school student who might be interested in becoming a church worker? The Rev. Craig Reiter (Admissions Officer, Director of Vocatio – High School, Concordia Seminary, St. Louis), the Rev. Christian Schultz (Admission Counselor and Director of Christ Academy, Concordia Theological Seminary, Fort Wayne), and Nate Demlow (Student Director of Christ Academy, Concordia Theological Seminary, Fort Wayne) join Andy and Sarah to talk about the Vocatio – High School program at Concordia Seminary and the Christ Academy program at Concordia Theological Seminary. They share what a typical day looks like in these programs, what students learn and experience, why chapel is a central focus of these programs, and why each program is helpful for high schoolers considering church work. Learn more about Vocatio at csl.edu/admissions/admissions-visit/vocatio-high-school and Christ Academy at ctsfw.edu/about/events/christ-academy. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Caleb invited Pastor David on to help us learn more about the Lutheran denomination.   https://stpaulsug.org/Church and State is brought to you by, YOU!  Visit us at: https://churchandstate.media where you can support us by donating directly and find links to shop with our affiliates.Get our merch at https://standupnowapparel.com/partner-church-and-state/   Learn how to Protect Your Wealth against inflation at: www.BH-PM.com and tell them Church and State sent you.Support Church and State today by shopping at www.MyPillow.com using our coupon code: “CHURCHANDSTATE”.Our links are on link tree: https://linktr.ee/churchandstate                    Subscribe to our Locals Community (churchandstate1.locals.com)   Follow us on Rumble (@ChurchandState1776) https://rumble.com/user/ChurchandState1776    X(twitter) (@1churchandstate) https://x.com/1churchandstatefacebook (churchandstate1776) https://www.facebook.com/ChurchandState1776   SubStack (churchandstate.substack.com) https://churchandstate.substack.com/     *Help fund our fight against tyranny: Buy from our affiliates and tell them Church and State sent you. *Tune in on NRBTV Tue-Fri 1:30 PM Pacific!Become a supporter of this podcast: https://www.spreaker.com/podcast/prepper-broadcasting-network--3295097/support.BECOME A SUPPORTER FOR AD FREE PODCASTS, EARLY ACCESS & TONS OF MEMBERS ONLY CONTENT!Red Beacon Ready OUR PREPAREDNESS SHOPThe Prepper's Medical Handbook Build Your Medical Cache – Welcome PBN FamilySupport PBN with a Donation Join the Prepper Broadcasting Network for expert insights on #Survival, #Prepping, #SelfReliance, #OffGridLiving, #Homesteading, #Homestead building, #SelfSufficiency, #Permaculture, #OffGrid solutions, and #SHTF preparedness. With diverse hosts and shows, get practical tips to thrive independently – subscribe now!Newsletter – Welcome PBN FamilyGet Your Free Copy of 50 MUST READ BOOKS TO SURVIVE DOOMSDAY

https://wels2.blob.core.windows.net/daily-devotions/20260225dev.mp3 Listen to Devotion “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?” Genesis 3:11 Who Told You That? Before sin, Adam and Eve had nothing to hide. After sin, they were suddenly aware of their flaws. Shame entered the picture, and with it came a new voice telling them, you are not enough. God’s question exposes something important: shame doesn’t come from God. God didn’t tell them they were worthless, broken, or beyond hope. Sin did that. The lies did that. Those same voices are still loud today. You’re not good enough. You’ve failed too badly. If people really knew you, they wouldn’t accept you. God couldn’t love someone like you. God asks, “Who told you that?” The world defines us by success, appearance, and performance. Our own hearts replay regrets and failures. But God defines us differently. He sees sinners worth saving. He sees broken people worth dying for. The truth is, we are more flawed than we want to admit—but more loved than we ever imagined. Jesus didn’t come for people who had it all together. He came for people weighed down by shame. On the cross, Jesus took not just our sins, but our disgrace. He was mocked, rejected, and exposed so that we could be covered with forgiveness. When God looks at those who trust in Jesus, he doesn’t see shame. He sees his beloved children. So when the voices rise—when shame tries to tell you who you are—listen instead to the God who asks, “Who told you that?” Then hear what he tells you instead: You are forgiven. You are loved. You are mine. Prayer: Father, I confess that I listen to voices of shame instead of your truth. Forgive me for believing lies about myself and about you. Thank you for Jesus, who removes my guilt and gives me a new identity. Help me believe what you say about me. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

How did unity in doctrine and practice affect the formation of the Synodical Conference? The Rev. Dr. Cameron MacKenzie (the Forrest E. and Frances H. Ellis Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, IN) joins Andy and Sarah for a series on the Battle for the Augsburg Confession in American Lutheranism to explore the evolution of American Lutheranism, the formation of the Synodical Conference, and the significant role of the Norwegian Synod. Dr. MacKenzie highlights the educational and mission efforts undertaken by the synods, particularly towards African Americans in the South, and reflects on the challenges faced by the synods in maintaining confessional integrity. Their conversation emphasizes the importance of unity in doctrine and practice among Lutherans. Learn more about Rosa Young's story on these Lutheran Ladies' Lounge episodes: kfuo.org/2020/02/07/lutheran-ladies-lounge-episode-020-story-time-with-sarah-the-first-rosa kfuo.org/2020/09/25/lutheran-ladies-lounge-episode-052-light-in-the-dark-belt-book-club-wrap-with-special-guest-kaye-wolff. Find all episodes in this series at kfuo.org/tag/battle-for-the-augsburg-confession-series. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

https://wels2.blob.core.windows.net/daily-devotions/20260224dev.mp3 Listen to Devotion Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. But the LORD God called to the man, “Where are you?” Genesis 3:8-9 Where Are You? God knew exactly where Adam and Eve were. He knew they were hiding. He knew why they were afraid. So why ask the question? Because this wasn’t a question of location. It was a question of relationship. After sin entered the world, the first human instinct wasn’t confession—it was hiding. Shame does that. Guilt convinces us that if God really knew us, he wouldn’t want us. So, we hide behind excuses, distractions, or even religion. We stay busy. We avoid quiet moments. We tell ourselves we’ll deal with God later. But God doesn’t wait for sinners to come looking for him. He comes looking for them. “Where are you?” isn’t an angry shout. It’s a grieving invitation. God is saying, “Why are you hiding from the one who loves you?” Sin separates us from God, not because God stops loving us, but because fear replaces trust. That separation is something we can’t fix on our own. We can’t hide well enough, behave well enough, or promise to do better enough to restore what’s broken. That’s why God steps into our hiding place himself. In Jesus, God enters a world full of shame, fear, and brokenness. Jesus takes our guilt onto himself at the cross. He dies exposed, so we don’t have to hide anymore. He rises so that fear doesn’t get the final word. Christianity isn’t about working your way back to God. It’s about realizing God already came to you. If you’ve ever felt distant from God—because of regret, doubt, or failure—this question is for you: “Where are you?” Not to condemn you. But to bring you home. Prayer: God, I admit that I often hide from you when I’m afraid or ashamed. Thank you for seeking me instead of abandoning me. Thank you for Jesus, who removes my guilt and invites me back into your presence. Help me trust your grace and stop hiding. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

What is God's mission? Sounds like a simple question. In this episode of LEAD TIME, Tim and Jack sit down with veteran missiologist, Rev. Dr. Bob Scudieri to unpack the theology, history, and controversy surrounding mission in the LCMS. From the early church to Walther and Grabau, from Constantine to today's debates about the priesthood of all believers, this conversation goes deep.Is the mission of God (Missio Dei) central to the church—or does emphasizing mission threaten doctrinal clarity? Why has fear sometimes replaced boldness? And what would it look like for the LCMS to truly reflect Matthew 28 in 2050?Bob shares decades of experience in parish ministry, national leadership, church planting, and ethnic outreach—along with practical wisdom for congregations ready to step into courageous mission.If you care about doctrine, discipleship, and reaching the nations next door, this episode is for you.Stay up to date by Joining the LCMS Current! (LCMS Current Events Newsletter)https://www.uniteleadership.org/thelcmscurrentMeet Me in the Word: A Daily DevotionalThoughtful reflections for Jesus-Followers Monday through Friday.Listen on: Apple Podcasts SpotifySupport the showVisit uniteleadership.org

The Four-Year Preacher's LectionarySupport me at SubscribeStar or by signing up as a paid subscriber at RevFiskOrder my books at AmazonFor video, visit my Rumble channelMusic from Doxazomen Studios

What is the Litany and why is it important in the life of the Church? The Rev. Sean Daenzer (Director of Worship for the LCMS and International Center Chaplain) joins Andy and Sarah to talk about what the Litany is, where it came from in our church history, the format and flow of the prayers, why it seems to rise up at different parts of the church year, how it's different from other prayers, and how we can incorporate it into our prayer life. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

In this episode, we discuss Christ's human nature.

• Pastor Karyn's message for: Sun, Feb. 22 2026• John 11:1-44 (Jesus Raises Lazarus)• Narrative Lectionary: Year 4• From First Lutheran Church in Onalaska, WI• Support this ministry at 1stlu.org/give• Join us! 1stlu.org/worship

Daily Devotion with Pastor Balla for February 24, 2026 reflects on Psalm 47:1–2 and the joyful call to worship: “Clap your hands, all peoples!” This Christ-centered Lutheran devotion highlights the universal reign of God as the great King over all the earth. Worship is not limited by nation or culture—the Lord, the Most High, rules over every people and every land.This Christian daily devotion points to Jesus Christ, the crucified and risen King, who declared that all authority in heaven and on earth has been given to Him. His reign is not oppressive but redemptive. Because He has conquered sin, death, and the grave, we respond with reverent awe and joyful praise.No matter your circumstances, you are invited to lift your voice in confidence that Christ reigns now and forever. His kingdom has no end, and His authority is good news for the world.Support this ministry at

After fasting for 40 days and nights in the wilderness, Jesus is tempted by the devil.  (Matthew 4:1-11)Is this time in the wilderness a test or a trial?  (... and what might the difference be?)A test is something that assesses what we've learned and whether we are ready to advanced to the next stage.A trial is something that is designed to teach us what is necessary for the next stage.Pastor Rob reflects on how understanding this wilderness temptation as a trial can help us do two things:First, it can deepen our appreciation of fasting as preparation for the trials of life.Second, it can deepen our connection to Jesus as one who prays with us during the trials of life.The artwork is Christ in the Desert by Vasily Polenov, 1909

Dr Adam Koontz and Col Willie Grills talk about the film Dirty Harry, the significance of the time and place of its setting, why its portrayal of justice outside the law appeals to its audience, and the changes in policing in the last fifty years. Visit our website - A Brief History of Power Sign up for Memento, a Lutheran devotional for men. Thanks to our sponsors, Ad Crucem and Gnesio Health Dr Adam Koontz - Redeemer Lutheran Church Pr. Willie Grills - Zion Lutheran Church Music thanks to Verny

https://wels2.blob.core.windows.net/daily-devotions/20260223dev.mp3 Listen to Devotion Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?” Genesis 3:1 Did God Really Say? The question sounds innocent enough. Almost helpful. “Did God really say…?” It doesn’t sound like rebellion. It sounds like curiosity. Like someone double-checking the fine print. That’s how temptation often works. Rather than kicking the door down. It knocks politely. The serpent doesn’t start by denying God. He starts by reframing God. He takes something God said clearly and bends it just enough to make God seem unreasonable. Restrictive. Suspicious. Suddenly, the problem isn’t disobedience—it’s whether God can be trusted at all. That question still works today. “Did God really say that… about sex? About money? About forgiveness?” “Would a loving God really care?” “Isn’t that a little outdated?” The doubt sounds modern and thoughtful. But underneath it is the same old lie: God might not be as good as he says he is. And if we're honest, we’ve listened. We’ve assumed we know better. We’ve trusted our instincts more than God’s Word. And the result hasn’t been freedom. It’s been guilt, broken relationships, and a quiet sense that something isn’t right. That’s what sin does. It promises more and delivers less. What’s striking is what God does next. He doesn’t disappear. He doesn’t give up on humanity because they doubted him. Instead, he keeps speaking. He keeps acting. He keeps moving toward the people who just moved away from him. The entire Bible is God answering the serpent’s question. And the clearest answer is Jesus. Jesus shows us what God is really like. He doesn’t withhold good—he gives himself. He doesn’t manipulate—he sacrifices. At the cross, God proves once and for all that he is not holding out on us. He's giving everything to rescue us. So, when you hear that question—Did God really say? —listen closely to God’s answer. The answer is, ‘Yes.’ He really does say, “You can trust me.” Prayer: Lord God, I confess how easily I doubt your Word and goodness. Forgive me for trusting myself more than you. Thank you for showing me your heart through Jesus. Help me trust what you say and rest in what you have done for me. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

In John 3, Nicodemus comes to Jesus at night — confident, credentialed, fluent in the language of signs and law. But Jesus won't be managed. “Very truly,” he says — and when Jesus speaks, reality happens. The kingdom of God is not something you climb into; it is something spoken into you. You must be born from above — born of water and Spirit. Not a spiritual achievement. Not a better decision. A birth. Luther calls this passive righteousness: the Spirit blows where it wills, and you cannot command it. What flesh produces is flesh. What God speaks becomes life. This is not advice. It is promise.LENT CHALLENGE GRANTDouble your impact this Lenten season: if you sponsor an episode of Scripture First, a generous donor has agreed to double your donation. We greatly appreciate your support of the show. Learn more at lutherhouseofstudy.org/donateCARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - AddictionGOSPEL John 3:1-171 Now there was a Pharisee named Nicodemus, a leader of the Jews. 2 He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." 3 Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above." 4 Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?" 5 Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7 Do not be astonished that I said to you, 'You must be born from above.' 8 The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." 9 Nicodemus said to him, "How can these things be?" 10 Jesus answered him, "Are you a teacher of Israel, and yet you do not understand these things?11 "Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. 12 If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? 13 No one has ascended into heaven except the one who descended from heaven, the Son of Man. 14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.16 "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.17 "Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

In this rich and moving episode about NDE's, host Eric Bennett sits down with David McGinley — psychospiritual specialist, former Lutheran pastor, and 25-year hospital chaplain based in Halifax, Nova Scotia. What begins as a conversation about a rare and life-threatening illness quickly opens into one of the most profound explorations of consciousness, faith, death, and the nature of the afterlife.________________Squarespace FREE Trial & 10% OFF purchase:https://www.squarespace.com/ROUNDTRIPCoupon Code: ROUNDTRIP_________________David has faced cancer four times and as a result has had multiple NDE's, including a full near-death experience at age 27 that he describes as the single most transformative event of his life. Over three decades later, that experience continues to shape everything he does: how he sits with the dying, how he counsels the grieving, how he thinks about God, and how he understands the purpose of his own existence.What makes David's perspective especially compelling is that he has lived on both sides of the hospital bed. David shares the vivid details of his near-death experiences: the grassy hill, the celestial being who greeted him like an old friend, the overwhelming sense of being completely and utterly home, and the heartbreaking moment when he realized he could not stay. He reflects on the painful return to physical consciousness — the feeling of his expanded awareness being compressed back into the narrow confines of ego, language, and linear thought — and the years of quiet grief that followed, before he even had the vocabulary to understand what had happened to him.The conversation also turns to David's work advocating for a richer understanding of NDEs within faith communities, his serious concerns about the expansion of medical assistance in dying (euthanasia) in Canada, and the urgent message he believes near-death research holds for clergy who may be proclaiming hope on Sunday mornings without fully realizing how much empirical support that hope actually has. He closes with a tender, eloquent message of comfort for anyone listening who is grieving the loss of a loved one — a reminder that no one walks alone, and that all the love we have known in this life is preparing us for something even greater.Video Version of This EpisodeRoundTripDeath.comDonate to this podcast: https://www.roundtripdeath.com/support/David: https://www.davidmaginley.com/https://www.amazon.ca/dp/0995881111?ref_=cm_sw_r_ffobk_cp_ud_dp_FV4S43VSRSSZ3J9J8CC0&bestFormat=true&newOGT=1

Dr. Robert Sorensen, Professor of Theology and Foreign Languages at Concordia University Chicago in River Forest, Illinois, joins Andy and Sarah to talk about St. Matthias, whose commemoration day is February 24, including where we hear about St. Matthias in Scripture, what is unique about how he became an apostle, how he served the Church, and what we can learn from Matthias' story and service to the Church. This episode originally aired on February 24, 2022. Feature image: Peter Paul Rubens, Public domain, via Wikimedia Commons As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org. Today's episode of The Coffee Hour is underwritten in part by Concordia University Wisconsin and Ann Arbor.  You can learn more about Concordia University Wisconsin at cuw.edu and Concordia University Ann Arbor at cuaa.edu. Live Uncommon. 

Daily Devotion with Pastor Balla for February 23, 2026 reflects on Psalm 46:10–11 and the powerful command: “Be still, and know that I am God.” Spoken into chaos—nations raging, kingdoms tottering—this verse is not a gentle suggestion but a divine call to cease striving and trust in the Lord's sovereign rule.This Christ-centered Lutheran devotion reminds us that stillness is not denial of reality but confidence in God's authority and saving presence. History is not out of control; it is moving toward His exaltation among the nations. The Lord of hosts is with us. The God of Jacob is our fortress.In Jesus Christ, we see this truth fulfilled. Through His cross and resurrection, the battle for our salvation has already been won. Because of Him, we can rest from anxious striving and trust the God who reigns over all things.Support this ministry at

https://wels2.blob.core.windows.net/daily-devotions/20260222dev.mp3 Listen to Devotion The tempter came to [Jesus] and said, “If you are the Son of God, tell these stones to become bread.” Jesus answered, “It is written: ‘Man does not live on bread alone, but on every word that comes from the mouth of God.'” Matthew 4:2-4 Temptations We don’t know how many temptations the devil flung at Jesus in the wilderness. But both Matthew and Luke record three. First, we see the devil picking up exactly where he left off with Adam. Even the three temptations that are mentioned are echoes of the way the devil had once tempted Eve: “The woman saw that the fruit of the tree was good for food” (Genesis 3:6). Now the devil pricks at Jesus’ need for food by tempting him to command “stones to become bread.” Perhaps Jesus’ hunger was the most obvious weak spot to begin with. But rather than listen to his stomach, Jesus listened to God’s Word. And although Jesus is truly God, he didn’t speak a new Word. He simply used what had already been written through Moses, “Man does not live by bread alone but on every word that comes from the mouth of the LORD” (Deuteronomy 8:3). Food isn’t the only important thing we need, nor should it be at top of the list. A person who starves but who has faith in Jesus will live forever. But a person with a full stomach and no faith will die in eternal torment. When we focus on God through his Word, God promises to bless us. Few of us know someone who is genuinely starving for food. Do you know people who are starving for the Word? Feed them! Prayer: Lord God, increase my spiritual appetite for your Word and satisfy my hunger with its promises and blessings. Help me see opportunities to share the bounty of your Word with others that many more may be fed and filled with the abundance of its truth. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Jesus doesn't take the throne; He takes a towel. In a culture that worships charisma, platforms, and power, Jesus gets on His knees and washes feet. He rewrites greatness with humility and defines leadership as love. This week, Jesus unplugs our obsession with status and invites us into a kingdom where glory is found in stooping low.Support the show~ Changing lives with Jesus! Facebook | YouTubeInstagram @dscsienna

Leviticus 1:1-4

Acts 21:27-40

Acts 22:1-21

Exodus 39:1 -40:38

Random Questions

Two Things / Matthew 4:1-11Get the episode here.                                                                                                                                     

Daily Devotion with Pastor Balla for February 22, 2026 reflects on Psalm 46:8–9 and the powerful invitation to “Come, behold the works of the Lord.” This Christ-centered Lutheran devotion reminds us that God's acts in history—both in judgment and in mercy—reveal His righteous rule over all things. He brings desolations against evil and makes wars cease, breaking the bow and shattering the spear.This Christian daily devotion points us to the cross of Jesus Christ, where what appeared to be defeat was in fact the decisive victory over sin, death, and the devil. In Christ's death and resurrection, the ultimate war was won and true peace was secured.When the world feels unstable and conflicts multiply, this meditation calls believers not to panic but to behold—to look to what God has already accomplished. Our hope rests not in human diplomacy but in Christ's finished work and promised return.Support this ministry at

https://wels2.blob.core.windows.net/daily-devotions/20260221dev.mp3 Listen to Devotion Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky itself. But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank. Exodus 24:9-11 God invites Us to His Dinner Party Imagine that you’ve been invited to a dinner party. The menu has things that you enjoy. Also, the time and the date work for you. But then you come to realize that you don't know anyone else who’s been invited to the party, and you have absolutely nothing in common with the people who are going. Would you still be as excited to go? I’d guess most of us wouldn’t be as excited. After all, what really makes a party fun is being with people we know and enjoy. Can you imagine a dinner party with God? It’s hard to imagine! And at first glance, it’s probably a scary thought. After all, God is perfect, holy, and eternal; we’re sinners. What in the world do we have in common with God, or he with us? And yet God chooses to invite us to his dinner party. God chooses to socialize with us. We read in today’s Bible verses of how he allowed the leaders and elders of Israel to dine in his presence. What an experience! He did it in an even more wondrous measure when Jesus came to this world and lived our human life. He continues to do it today, promising that he’s with us always, to the very end of time. And he’s preparing a place for us at the eternal “banquet feast” in heaven. But why would God want ME at his party? I’m a sinner! Ah, true. But Jesus lived, died, and rose, thereby paying for your sins in full. And so, you’re a welcome guest through Jesus. What a wonderful party it will be! Prayer: Savior Jesus, thank you for inviting me to the party, the eternal party. Fill me with longing for the day you take me there. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

We believe that Baptism is for all ages. Since Baptism is commanded for all nations (Matthew 28:19) and gives us the Holy Spirit (Acts 2:38-39), we trust in the power of the Word as opposed to ourselves. The Word has power whether a person is 99 years or one day old. The Word does not become inconsistent or incompatible due to our response. We baptize for the sake of following Christ's command and receiving the benefits He gives—no matter the age! Thanks be to God for this inexpressible gift! Rev. Daniel Lewis, Assistant Professor of Theology, Concordia University, Seward, NE, joins Rev. Brady Finnern to continue our study of Baptism as confessed in the Large Catechism. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

https://wels2.blob.core.windows.net/daily-devotions/20260220dev.mp3 Listen to Devotion For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” We ourselves heard this voice that came from heaven when we were with him on the sacred mountain. 2 Peter 1:16-18 Faith Rooted in Fact People sometimes speak about Christianity as if it’s a comforting legend. It’s nice, meaningful, and inspiring, but not necessarily true. Like a story you tell children at bedtime. Or like something people invented long ago to explain life and ease fear. But Peter wouldn’t let anyone talk that way about Jesus. He says clearly: “We did not follow cleverly devised stories.” In other words, “This wasn't a made-up tale. We weren’t passing along rumors or religious myths. We were there.” Peter and the disciples personally saw Jesus’ glory on the mountain. They heard the voice from heaven declare: “This is my Son, whom I love; with him I am well pleased.” That moment wasn't imagination or metaphor. It happened in real time, in real history, before real eyewitnesses. And Peter was willing to stake everything on it. He didn’t benefit from telling that story. He wasn’t paid or celebrated. He was opposed, imprisoned, beaten, and eventually killed for proclaiming what he had seen and heard. That’s what makes the Christian faith so different from mere “belief systems.” Christianity doesn’t begin with people reaching up to God through feelings or philosophy. It begins with God stepping down into our world so that we could know him in truth. So, when guilt weighs on your heart, or suffering raises questions, or doubt whispers that it’s all too good to be true, remember this: your faith rests on something that happened. Not clever stories, but eyewitness truth. And the Jesus they saw is the same Jesus who still reigns in power and still calls you his own. Prayer: Lord Jesus, thank you that my faith is grounded in truth, not imagination. Strengthen my heart with your Word and help me trust what you have done for me. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

In honor of the world's most prestigious winter sporting event, the Lutheran Ladies have embarked upon their own Winter Hymnastics series. Throughout this series, they'll laugh, they'll cry, they'll sweat (sometimes literally), and above all, they'll sing as they celebrate some of the greatest hymns and hymnwriters past, present, and even yet to come.   In this (surprise!) (bonus!) third of four episodes, Sarah, Erin, and Rachel welcome fellow Lutheran ladies and ardent #hymnnerds Katie Schuermann and Lisa Clark to the Lounge. Both Katie and Lisa will be keynote presenters at the upcoming fifth annual Prevallet Hymn Writing Workshop scheduled for February 28 on the campus of Concordia Seminary, St. Louis.   After offering the Ladies an enticing preview of their workshop presentations, Katie and Lisa embark on a few “hymnastics” challenges of their own. Can they identify — from lyrics alone — whether a hymn was written by a male or female hymnwriter? How will they fare when put on the spot with a lightning-fast popcorn interview and a challenging game of “this or that”?   Come for the inspiration — stay for the fun! — as you enjoy this lovely, lively conversation.   Listeners within driving distance of Saint Louis, don't miss your chance to see Katie Schuermann and Lisa Clark in person at the Prevallet Hymn Writing Workshop on Saturday, February 28. The cost is $15 to attend; registration closes February 24. Learn more at csl.edu/event/prevallet-hymn-writing-workshop-2026. For those who aren't local, the hymn festival following the workshop will be livestreamed on March 1. Learn more at csl.edu/event/a-hymn-festival-featuring-the-hymns-of-lisa-clark-and-katie-schuermann. Katie Schuermann is an author and storyteller whose books include the Anthems of Zion series from CPH, The Saints of Whistle Grove (a Lutheran Ladies' Book Club pick), and most recently, the Creed series, including The Big Father and His Little Boy and The Beloved Son and His Brother.  Dr. Lisa M. Clark is senior editor of curriculum resources at CPH and one of the LCMS's most beloved and prolific hymn writers. Find a complete list of her available novels, devotionals, Christmas programs, picture books, choral music, and more at CPH.org.  Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

What obligation does the civil government have to the church, and how should Christians relate to the state? While many of us may be weary of the infighting over political theology, Pastor Adriel Sanchez explains why wrestling with these questions can be good for the church, so long as we do so with charity and without sin. FREE DOWNLOAD: https://solamedia.org/offers/threeviewsonbaptism/?sc=NN2602VY 3 views on baptism. Learn how Lutheran, Baptist, and Presbyterian traditions understand baptism while remaining united in Christ. PARTNER WITH US - https://solamedia.org/partner/?sc=AS2502V When you become a partner today, you'll receive two remarkable books as our thanks:Rediscovering the Holy Spirit by Dr. Michael Horton and Praying with Jesus by Pastor Adriel Sanchez. We believe these books can guide you into a clearer understanding of the Spirit's work and a richer prayer life. FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/

Today on the Christian History Almanac, we discuss the great division in the Lutheran church that took place on this day in 1974. Show Notes: Germany / Switzerland - Study Tour  Support 1517 Podcast Network 1517 Podcasts 1517 on YouTube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Being Family by Dr. Scott Keith The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation Philip Melanchthon's Commentary on Ecclesiastes Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird More from the hosts: Dan van Voorhis SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (outerrimterritories.com).

Dr Adam Koontz answers listener emails about the making of film, and the communion practices of the early Christian church. Visit our website - A Brief History of Power Check out the 2026 Men's Gathering Sign up for Memento, a Lutheran devotional for men. Dr Adam Koontz - Redeemer Lutheran Church Music thanks to Verny

https://wels2.blob.core.windows.net/daily-devotions/20260219dev.mp3 Listen to Devotion While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!” Matthew 17:5 Listen to Him Peter was talking. He was excited. He was making plans. He was telling Jesus what he thought should happen next. And then God interrupted him. Matthew says, “While he was still speaking…” Before Peter could finish, God the Father spoke from a bright cloud: “This is my Son, whom I love… Listen to him!” We need that interruption, too, because we’re good at talking. Good at planning. Good at deciding what we think God should do. But God doesn’t tell you to listen to yourself. He tells you to listen to Jesus. I met with someone recently who told me he hadn't been to church in a long time. Then he added, “But it’s okay. I pray twice a day.” I told him I was glad he prays. That’s a good thing. But then I asked him a question he hadn’t considered: “When do you make time to listen to Jesus?” Because prayer is talking to God. But God’s Word is how God talks to you. Listen when life is going well. Listen when it isn’t. Listen when you’re calm. Listen when you’re anxious. Listen when you don’t know what to do because Jesus doesn’t just give advice. He gives promises. He says you are forgiven and that God is with you. He says death won’t win, and eternal life is yours. So, if you feel pulled in ten directions today, start here: Listen to him. Prayer: Father, quiet my heart and my mind. Help me listen to Jesus and trust his promises, especially when life is hard. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.