form of Protestantism commonly associated with the teachings of Martin Luther
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https://wels2.blob.core.windows.net/daily-devotions/20260318dev.mp3 Listen to Devotion They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided. John 9:13-16 A Rulebreaker The Third Commandment could not be clearer: “Remember the Sabbath Day by keeping it holy.” But to avoid all confusion, God went on to explain, “Six days you shall labor and do all your work, but the seventh day is a sabbath to the LORD your God. On it you shall not do any work” (Exodus 20:9-10). So, Jesus is a rulebreaker, right? He worked on the Sabbath! He made mud, put it on a blind man’s eyes, and told him to wash in the Pool of Siloam, all of which led to this man seeing for the first time in his life. Some of the Pharisees could not help but conclude, “This man is not from God, for he does not keep the Sabbath.” This wasn’t the first time Jesus had generated a heated debate by healing someone on the Sabbath. From the earliest days of his earthly ministry, Jesus was causing his opponents to have serious bouts of consternation as they tried to square Jesus’ claims of being the Son of God and the promised Messiah with his apparent refusal to obey God’s holy law. But was it a refusal? Hardly. It was a fulfillment! Jesus once explained, “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27). His point was simple: of course, God wants us to honor him by resting from our labor at some point every week to hear and ponder his saving Word. But he also calls us to put his Word into practice by regularly demonstrating love for our neighbors in need. The Christian life is not an either/or proposition. It’s an everyday both/and way of life! Our Savior never overturns God’s Word. Instead, he fulfills it. Perfectly. Prayer: Jesus, empower me to be like you more and more every day. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
https://wels2.blob.core.windows.net/daily-devotions/20260317dev.mp3 Listen to Devotion After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing. John 9:6-7 Even Jesus Uses Tools My wife will tell you. I’m not handy. Putting a tool in my hands can be a dangerous prospect, because I'm more likely to make the problem worse, not better. Tools are just not my thing. With some household projects, it might be wiser to give me a magic wand to wave than a hammer to swing, since the best chance for success would have to involve some miracle. Jesus doesn’t need tools to fix things. The Bible makes that abundantly clear. He’s God, so he can do what he wants and can fix every problem without lifting a finger or batting an eye. But here’s the thing: often, Jesus uses tools to accomplish his saving will. We see that truth plainly illustrated in John, chapter nine. When Jesus encountered a man born blind, he could have given him sight without saying a word or moving a muscle. But he didn’t. Instead, “he spit on the ground, made some mud with the saliva, and put it on the man’s eyes.” Then he said, “Go, wash in the Pool of Siloam.” What happened? John tells us that “the man went and washed, and came home seeing.” In other words, Jesus used tools—spit, mud, words, and washing—to accomplish the glorious task of giving sight to the blind. And he does the same for us! No, Jesus may never need to give or restore our physical sight to us. But he longs to bless us with the spiritual sight of saving faith and to sharpen it daily. But he doesn’t do either of those things without using tools. Instead, he uses the water of Holy Baptism and the wheat and wine of Holy Communion, combined with his powerful Word, to create and sustain faith in his people. He could have decided to do it differently, but he doesn't. He uses tools. Which means what? That he would have us use those same tools. Through them alone, Jesus gives saving sight to the blind! Prayer: Jesus, inspire me to use your Word and sacraments faithfully and to share your saving Word with others. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
Life in Christ is more than a personal belief—it's a way of living together. In this episode of Together 4 Good, Pastor Nate sits down with Imran Siddiqui, Vice President of the Evangelical Lutheran Church in America (ELCA), to talk about the upcoming Rocky Mountain Synod Assembly and its theme: Vida en Christo — Life in Christ. Their conversation explores how congregations, synods, and the wider church work together, why conversation matters in a divided world, and why grace remains at the heart of Lutheran faith. They also discuss a renewed focus on connection across the church, and what it means for congregations navigating an increasingly disconnected culture.About the GuestImran Siddiqui serves as Vice President of the Evangelical Lutheran Church in America (ELCA). Raised in the Muslim faith and later identifying as an atheist during college, he eventually became Lutheran after being drawn to the church's liturgy and its emphasis on God's grace.How congregations, synods, and churchwide leadership connect in the ELCAWhy conversation and disagreement are essential for Christian communityWhat “Life in Christ” looks like through unity and shared missionWhy grace is central to Lutheran theology and still deeply relevant todayHow churches can speak more boldly about hope, compassion, and justiceChapters:00:00 Introduction and Synod Assembly Preview01:00 What the ELCA Vice President Actually Does03:00 How Congregations, Synods, and Churchwide Connect05:00 Why Conversation Matters in the Church08:00 Dialogue in a Divided Culture11:30 The Theme: Vita in Christo — Life in Christ13:00 Community in the Early Church16:00 Competition Between Churches18:00 Why Churchwide Reps Attend Synod Assemblies21:00 New Leadership and Rebuilding Connection26:00 Why Churches Are Declining28:00 Why Lutherans Don't Talk Enough About Grace31:00 Lutheran Theology in Today's World33:00 Final ReflectionsIf this conversation helped you think differently about faith, grace, and the church, please like, subscribe, and share it with someone who might find encouragement here.Connect with Bethany:
Dr Adam Koontz and Col Willie Grills talk about Policy Based Governance in the church, the life and works of Dr. Arthur Carl Piepkorn, and unapproachable pastors. Visit our website - A Brief History of Power Sign up for Memento, a Lutheran devotional for men. Thanks to our sponsors, Ad Crucem and Gnesio Health Dr Adam Koontz - Redeemer Lutheran Church Pr. Willie Grills - Zion Lutheran Church Music thanks to Verny
https://wels2.blob.core.windows.net/daily-devotions/20260316dev.mp3 Listen to Devotion As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.” John 9:1-3 The Way God Operates One of the greatest difficulties we have in understanding our Creator God is that we assume he operates the way we do. We are tempted to judge him and his actions based on our own faulty criteria of what’s right and wrong, good and bad. When we do that, he seems to come up short, and his ways remain mysterious. But God explains time and again in the Bible that he operates on an entirely different level. His forward-thinking plans and pursuits do not naturally square with our sinful human logic, which is bound by time and immediate self-gratification. He says through his prophet Isaiah, “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isaiah 55:8-9). No wonder his ways are mysterious to us! But he’s not the one to blame; we are. We’re broken; he’s not! We’re not alone in having to struggle with this intellectual and spiritual handicap. Jesus’ hand-picked disciples stumbled around as well, trying to understand why God does what he does and getting it wrong. For instance, they assumed that the man they encountered in today’s Bible reading had been born blind because either he or his parents had committed some terrible sin. But they were dead wrong. Jesus explained, “Neither this man nor his parents sinned, but this happened so that the works of God might be displayed in him.” Get that! God allows—even sends—painful suffering into our lives, and why? Because he hates us? No. So he can show us and others how powerful he is to save, now and forever. Prayer: Dear Jesus, help me to see how you graciously work all things for my good. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
• Pastor Stanton's message for: Sun, Mar. 15 2026• John 18:28-40 (Jesus and Pilate)• Narrative Lectionary: Year 4• From First Lutheran Church in Onalaska, WI• Support this ministry at 1stlu.org/give• Join us! 1stlu.org/worship
https://wels2.blob.core.windows.net/daily-devotions/20260315dev.mp3 Listen to Devotion You were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. Have nothing to do with the fruitless deeds of darkness, but rather expose them. Ephesians 5:8-11 Light in the Lord If you get up early to go outside and wait for the sunrise, you know what it’s like to sit in darkness. Until the light comes, you can’t see anything because the darkness hides things, obscures things, and makes things impossible to see. But then, just as you think the darkness couldn’t get any deeper, you finally see it. The horizon begins to brighten in the east, and dawn begins to break. The sun begins its ascent into the sky, and its light is now cast all around you. It’s a total transformation! Everything you couldn’t see before is now visible. In the Gospel of John, Jesus says, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). Just as the sun breaks the darkness of the earth when it rises in the east each morning, Jesus has also broken the spiritual darkness that once covered our world and our lives. Oh, what an impact this has on every single day of your life! In the darkness, you can’t see. But in the light, you can! In the darkness, you can’t function. But in the light, you can! Now, you can live as a child of the light. It’s a total transformation! “Fruitless deeds of darkness” aren’t a part of who you are anymore because “You are light in the Lord.” Prayer: Lord Jesus Christ, you are the Light of the world, and you have made me light by bringing me into the light of your forgiveness, mercy, and love. Bless and keep me always as you give me the strength to now live like who I am by faith in you, my Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
As the British tried to wrap up their war against the Zulu in South Africa, further afield the happy sound of a baby being born could be heard in Germany. Not just any baby. Albert Einstein was born at 11.30 in the morning on March 14, 1879 in Ulm. His birth was not without drama; his family initially worried about his development because the back of his head was unusually large, and his grandmother feared he would have delayed development based on the sound of his cry. His mother Pauline was deeply concerned when Albert didn't start talking until he was three. Then when he started speaking, he had a habit of repeating sentences to himself, which led the family maid to nickname him "Der Depperte" (the dopey one). When Albert was five and sick in bed, his father Hermann gave him a magnetic compass. This invisible force fascinated Albert and is often cited as the spark for his lifelong obsession with physics. A compass is what the British surveyors carried, so too did some Boers of the Wakkerstroom District. The area wasn't as stable as British Army Lieutenant Colonel Evelyn Wood had supposed. Sure, the hyena of Phongola chief Mbilini — had been killed but the abaQulusi still lurked about their mountains undefeated. While the British had gone about their war against the Zulu with some zeal in 1879, the Boers of the Transvaal were seething about their territory being summarily annexed by the Empire only two years earlier. The Boers of Wakkerstroom, east of Volksrus, lived on a frontier and a ledge. The escarpment along this north eastern line intersects with places like Luneburg, Paulpietersburg, Bilanyoni with Swazi territory further towards the rising sun. June mornings are cold — as cold as the relations between the Boers of Wakkerstroom and local Englishmen. Luneburg was a Lutheran mission station and on the 4th June, the pastor's son Heinrich Filter was killed there along with six black border policemen. Large groups of Qulisi warriors swept back into the northern Zululand region, scooping up hundreds of cattle and other livestock. So it was with fury that commander Chelmsford and Wood heard what was going on between the Boers and the Zulu along the Mkhondo River. The two nations were in league against their common imperial enemy. Zulu deputations had visited the bughers and some Boers had even travelled to go and see king Cetshwayo kaMpande. By June reports circulated the there were even more Boers than usual wintering along the border, below the icy escarpment amongst the Zulu imizi of the Phongola. The fact that they were safe confirmed all suspicions that there was Zulu-Boer collusion. Suspicions were further confirmed when the British found out that the Boers were even acting as guides leading the Zulu impis in their June raids that had been so destructive. Chelmsford had been putting together a potent column for his return to Zululand after he had relieved Eshowe, and in May he began a slow moving march to Ondini. Ranging in front of his force as it gathered close to Rorke's Drift for the second major invasion, were his reconnaissance units, scouts and observers. And one of these observers was the enthusiastic but reckless twenty three year-old Prince Imperial of France, Louis Napoleon. The last hope of the Bonapartist dynasty, serving on Chelmsford's staff. He was the only son of Emperor Napoleon the Third, great-nephew of Napoleon Bonaparte. In his first 14 years he had lived the pampered life of a monarch-in-waiting, but that changed in 1870 when his father was deposed after a string of defeats in the Franco-Prussian war. Louis fled to England with his mother Empress Eugenie. Queen Victoria gave them a warm welcome — in 1871 his father was released by the Prussians and joined Eugenie and Louis at a rented mansion in Chislehurst in Kent. A failed attempt to remove a gallstone killed the Emperor n 1873, and Louis ended up in the Royal Military Academy at Woolwich.
https://wels2.blob.core.windows.net/daily-devotions/20260314dev.mp3 Listen to Devotion You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Romans 5:6-8 Live Today in Confidence This isn’t an easy part of the Bible to read. It says some very uncomfortable things about us. Here, the apostle Paul describes us as “ungodly” and “sinners.” Those aren’t pleasant descriptors. But unfortunately, they are accurate. And, because of our ungodly ways and our sinful thoughts, words and actions, our Maker could have let us die in those sins and be separated from him forever. It is what we would have deserved. But instead, God chose to love us! Yes, in an amazing act of HIS will, he determined that he would come to this earth for you and me and all people, would live for us, would die for us. In an amazing act of his will, he determined to save us. In an amazing act of love, Christ came and died in our place. God has chosen to love us with the most amazing love ever. So, you can live today in confidence, knowing that God is on your side, knowing that God loves you dearly! Prayer: Assure me that you have chosen to love me, dear Savior. Fill me with peace because of it. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
The body and blood of Christ is food for the soul that nourishes and strengthens the new man. As the baptized endure through their battle with the old Adam and the devil, the Sacrament provides daily sustenance and strength. The fruit of the Sacrament of the Altar is the Gospel for the Christian so that we may grow in faith, love, and holiness. In faith, we receive peace with God through His forgiveness and are renewed to fulfill our vocations in His power. Rev. Dr. James Lee, Associate Professor of Theology, Concordia University, River Forest, IL, joins Rev. Brady Finnern to study the Sacrament of the Altar. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org.
To Everything a Season: Lutheran Reflections Through the Church Year
In this episode, we discuss the manner in which Christ's attributes are communicated. We will explain the Genus Idiomaticum, Genus Apotelesmaticum, and Genus Maiestaticum.
In this Lenten sermon on John 9, we encounter Jesus Christ as the Light of the World who opens blind eyes. In this powerful Gospel account, Jesus heals the man born blind, revealing both the depth of human spiritual blindness and the life-giving power of Christ's grace. This sermon explores how John 9 exposes the temptation to trust our own spiritual sight while calling us instead to cling to the saving work of Jesus.From a confessional Lutheran perspective (LCMS), this message proclaims the clear distinction between Law and Gospel. The Law exposes the blindness of sin that afflicts every person by nature, while the Gospel reveals Christ as the Light who seeks, heals, and restores sinners. Just as Jesus pursued the healed man after he was cast out, Christ continues to seek His people today through Word and Sacrament—Holy Baptism, Absolution, and the Lord's Supper.If you struggle with doubt, temptation, or spiritual darkness, this sermon points you to the one sure anchor: Jesus Christ who gives sight to the blind and faith to those who cannot see.Support this channel:https://buymeacoffee.com/whitegandalphBuy Me a Coffee page:buymeacoffee.com/whitegandalphSubscribe for more Lutheran sermons, expository preaching, biblical teaching, and Christ-centered devotionsgrounded in Scripture.Hashtags#LentenSermon#John9#LightOfTheWorld#LutheranSermon#ExpositoryPreaching
https://wels2.blob.core.windows.net/daily-devotions/20260313dev.mp3 Listen to Devotion They said, “Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?” The LORD answered Moses, “Go out in front of the people . . . I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.” Exodus 17:3,5-6 Water from a Rock If you grew up in a home like mine and you complained about your food, you heard your parents say something like this: “There are starving children in Africa who would love to have that food.” Whether the reasoning was sound, the point was that we should be thankful for what we had instead of complaining. The temptation to be dissatisfied with what we have has plagued humanity for almost as long as this world has existed. But what if it is a basic need that seems to be missing? The nation of Israel was in the wilderness. No running water. No cool springs, pools, or streams to draw water from. We can live without food, but water is essential. Didn't God care enough to provide? But God wasn’t ignoring their need. With a miracle, he would show that he was the one who provided for them. He told Moses to strike a rock with his staff, and water flowed out of that rock for them to drink. How patient God was with them. How patient God is with us. We grumble and complain; yet he patiently continues to provide just what we need every day. The greatest gift he provides is another Rock. The Bible later comments on this time period and says, “They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ” (1 Corinthians 10:3-4). Jesus was always with them, and he is always with us, too. In his word of grace, he gives us the essential water for our spiritual lives. Through that living water that flows from Jesus, we are rescued from the wilderness we deserve because of our sins. And we are kept alive to dwell with our God, whose patient love for us always provides everything we need and more! Thanks be to God! Prayer: Jesus, forgive my grumbling and lack of trust. Pour out your living and life-giving water to quench my thirsty soul. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
Bach Artillerie is made up of multi-instrumental wizards Greg Saunier (Deerhoof) and Curt Sydnor. This absurdist take on the nine canons from Johann Sebastian Bach's Goldberg Variations and his Brandenburg concerto no. 5. will be released on April 24th via Ernest Jenning Records. We get a unique perspective from both Greg and Curt not only on Bach's musicality, but his work ethic, the root of his dissonance and why Bach has a grounding influence on their own music creation. They discuss how a Lutheran work ethic relates to music making today and why being less productive may be better for our species in general. Greg and Curt explain why it's important to “play tempo to the room”, they share their experience of making the record in one day and the three discuss why AI is more of an indication of a lack of trust rather than a lack of competence. Curt tells us how a re-arrangement of a Deerhoof song brought he and Greg together, we hear a new tune and somehow the topic of The Red Hot Chili Peppers sneaks into the conversation. Bach ArtillerieErnest Jenning RecordsOur newest sponsor Kingston Union is YOUR store for the legendary Winos.This episode supported by our friends at Izotope. This episode is produced with Ozone 12, the newest from Izotope. Head over to izotope.com now for savings on all their production software. Go check out Ozone 12 and RX 11 and master with the best and solve the unsolvable. Use code FRET10 at checkout.Ep supported by Distrokid . Distrokid now offers Bandzoogle where you can build your bands website and store in minutes. Tour stories listeners get 30% off at distrokid.com/vip/tourstories. GET YOUR MUSIC OUT THERE! ITS EASY WITH DistrokidEpisode sponsored by Schecter Guitars. Schecter Guitar Research is one of the world's premier guitar companies, offering electric guitars and basses, acoustic guitars, and USA Custom Shop instruments to musicians around the world.Its continually evolving and expanding line of guitars and basses appeals to a broad spectrum of players and diverse musical styles. They offer high-quality instruments with professional components at an affordable price. Go Schecter for all your guitar needsRuinous MediaOur newest sponsor Kingston Union is YOUR store for the legendary Winos.
Class is back in session, Ladies, as Sarah continues her diaconal studies at Concordia Seminary, St. Louis! In this episode, Sarah invites listeners to look over her shoulder as she reviews notes from her first intensive: Intro to Spiritual Care and condenses 20 hours of class material into five key takeaways useful for the “Everyday Lutheran Lady™.” Covering core concepts like the four directions of worship, the different levels and layers of tradition, theologies of glory and the cross, the theology and practice of prayer, principles of spiritual caregiving and visitation, and the art of active listening, Sarah offers a crash course survey that's as edifying as it is educational. Resources referenced include the following: Gathered Guests: A Guide to Worship in the Lutheran Church by Timothy H. Maschke Is God Listening? Making Prayer a Part of Your Life by Andrew E. Steinman Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.
This episode of Dangerous Dogma features a conversation between Word&Way Editor Brian Kaylor, Lutheran minister and journalist Angela Denker, and Disciples pastor and author Beau Underwood. The conversation includes discussion about the Iran war, Christian opposition to the war, and viral claims of military leaders claiming this will bring "Armageddon." It also includes consideration of faith being invoked in politics by James Talarico in Texas and Adam Hamilton in Kansas. You can watch a video version of the conversation here. Here are a few pieces related to the episode: Brian wrote at A Public Witness about Christian opposition to the Iran war. Hemant Mehta wrote at Friendly Atheist about why he's skeptical about the claims of military leaders invoking "Armageddon." Brian reported at A Public Witness on Doug Wilson preaching at the Pentagon. The bills on the "Ten Commandments" in public schools actually use a highly edited version. The bills on spiritual "chaplains" in public schools usually don't require individuals to actually be chaplains. Guthrie Graves-Fitzsimmons wrote for MS NOW about the faith appeals of James Talarico. First Things attacked the faith of James Talarico. Adam Hamilton is considering a Senate run. Matthew Taylor previously appeared on Dangerous Dogma to talk about his book The Violent Take it By Force. Also, check out the most recent books by the three panelists: Brian Kaylor, The Bible According to Christian Nationalists: Exploiting Scripture for Political Power Angela Denker, Disciples of White Jesus: The Radicalization of American Boyhood Beau Underwood (with Brian Kaylor), Baptizing America How Mainline Protestants Helped Build Christian Nationalism
Watch the Devotion Based on Isaiah 42:16 Welcomed Light I have a love—hate relationship with light. Some mornings, when that sunlight blasts through the shades of my bedroom window, I'm just not having it. I know the day's work schedule, the difficult conversations that need to be had, and that light exposes my unwillingness to face the day. On the other hand, I love the light. My travels take me to places around the country where the skies are cloudy and gloomy every single day I'm there! Then I fly home to Southern California – and I admit, we're a bit spoiled here – and the sunshine is a welcomed light. This is true for our spiritual life. Light is unwelcomed intruder, like a drill instructor rolling through the barracks exposing contraband, the things that are not supposed to be there. The light of God's law, what he demands from us as his people, exposed the things that are not supposed to be in our hearts. We are to love him with all our heart, soul and mind. We are to use our bodies to his glory. We are to love our neighbor, whomever they may be, to act and speak with attitudes that best serve them… ouch. Just saying those words is like light that exposes the unwanted attitudes in my heart. How about you? In the darkness of our sin, we do not see clearly how we are to love God and love our neighbor, or why we love God and neighbor. That's where light of God's gospel is a welcomed light. Listen as God speaks through the prophet Isaiah: “I will lead the blind by ways they have not known, along unfamiliar paths I will guide them; I will turn the darkness into light before them and make the rough places smooth. These are the things I will do; I will not forsake them” (Isaiah 42:16). Do you see the light? God promises you that he will not forsake you, that is, he will not leave you in the dark, leave you to your sins. Instead, he shines his light and illuminates the path that leads to forgiveness, to Christ, who is your light. Earlier in the chapter the LORD looked ahead to the promised Messiah and said of him, “I will keep you and will make you to be a covenant for the people and a light for the Gentiles” (Isaiah 42:6). Jesus is your light. When you find yourself stumbling around in the darkness of your guilt over your lack of love for God and neighbor, look for the light of Christ. He is right here in these words of promise. Go to church! He will not cast you out because of darkness in your heart. Instead, he will shine his light of forgiveness upon you. Create a battle plan to read about God's light for you this week by doing a bible search for the word “light”. Read as many of them as possible this week and soak in those promises. Let God's light be a welcomed light in your heart. Prayer: O Lord Jesus Christ, by your almighty power you opened the eyes of the blind and showed yourself to them. Turn our eyes away from worthless things and lead us to love you sincerely. We entrust to your care all who are deployed. Guide the members of our military to carry out their vocations safely. Enable them to return home to their families and friends unharmed. Continue to bless the training of our United States Armed Forces to bring justice, establish peace and bring aid to those affected by disaster. In your name we pray. Amen. Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.
Dr Adam Koontz talks about what causes coldness and distrust between Lutheran congregations and how cooperation and trust can be fostered in both the laity and the clergy. Visit our website - A Brief History of Power Check out the 2026 Men's Gathering Sign up for Memento, a Lutheran devotional for men. Dr Adam Koontz - Redeemer Lutheran Church Music thanks to Verny
https://wels2.blob.core.windows.net/daily-devotions/20260312dev.mp3 Listen to Devotion Come, let us bow down in worship, let us kneel before the LORD our Maker; for he is our God and we are the people of his pasture, the flock under his care. Psalm 95:6-7 Under His Care Imagine a shepherd who takes care of sheep. However, he is only concerned about making sure that they have food to eat. As long as the grass is growing in the field, nothing else matters. Or he only thinks about providing shelter. As long as the barn or the sheep pen is in good repair, he thinks he’s done his job. Such a shepherd won’t be a shepherd for long. The sheep may be well fed but have no protection from wolves that want to attack. They may have shelter but lack the basic food and water they need to survive. No, that would be unthinkable. A shepherd needs to attend to all the needs of his sheep. Today’s Bible verse invites us to worship the Lord because he is our Maker. Reflecting on all that we are and all that we have from the Lord who made heaven and earth leads us to joyful worship. But then he adds another even greater reason to worship. “He is our God and we are the people of his pasture, the flock under his care.” The God who made us is the Shepherd who cares for us. Who better to care for us than he? He knows our needs, inside and out. He knows the diseases that threaten our bodies and our souls. He sees the wolves that want to attack and destroy us. He knows the nourishment our hearts need not only to survive but to thrive. With his innocent life and death, Jesus crushed Satan’s power to accuse and destroy us, no matter what we've done. With the nourishing food of his Word, he feeds our faith to receive forgiveness and the life he won at the cross. No, not a single need escapes his notice. Not a single need is beyond his care. He consistently, lovingly, and perfectly provides for all our needs. And he blesses us every day with one goal in mind—to bring us safely into his eternal pastures, where we will praise him forever. Prayer: God, my Maker and my Shepherd, I worship and praise you for your perfect love and care for me. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
What is a FORO? The Rev. Dr. Brian Gauthier (Managing Director, Global Mission Operations, LCMS Office of International Mission) joins Andy and Sarah to talk about the structure of the LCMS approach to international mission, how missionaries and support staff are organized, how these missionaries and support staff are supported from outside the International Center, what a FORO is and how it supports mission work efforts, why church planting is such an important strategic priority, and how you can support the work of a FORO. Learn more at lcms.org/international and international.lcms.org. This episode originally aired on June 9, 2025. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.
To Everything a Season: Lutheran Reflections Through the Church Year
In this episode, we discuss the manner in which the natures of Christ are united.
• Pastor Stanton's message for Wed., Mar. 11 2026• John 4:5-42 (Woman at the Well)• Revised Common Lectionary: Year A• From First Lutheran Church in Onalaska, WI• Support this ministry at 1stlu.org/give• Join us for worship! 1stlu.org/worship
Pr. Will Weedon, Host of “The Word of the Lord Endures Forever” We Praise You, O God The Word of the Lord Endures Forever Celebrating the Saints Thank, Praise, Serve and Obey See My Savior’s HandsThe post A 17th Century Attempt by Calvinists to Change Lutheran Worship – Pr. Will Weedon, 3/11/26 (0702) first appeared on Issues, Etc..
https://wels2.blob.core.windows.net/daily-devotions/20260311dev.mp3 Listen to Devotion We also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. Romans 5:3-5 Filled with His Love “What doesn’t kill you makes you stronger.” “No pain, no gain.” People say such things to encourage someone not to give up in difficult circumstances. It could be an athletic training regimen, a cancer treatment program, or just the emptiness that comes when we experience loss. If you are like me, if someone says something like this, there’s a part of you that thinks, “That’s easy for you to say. You are not going through it.” Or you find yourself wondering if the suffering and pain are worth the possible gain you might receive. Today’s Bible verses might sound like one of those “no pain, no gain” pep talks: “You are going to suffer, but keep your chin up. It will make you stronger and better in the end.” But that’s not what St. Paul meant. Yes, he is trying to reshape our view of suffering, especially suffering because of our trust in Jesus. But it’s not about finding or forging personal strength by fighting through the pain and not giving up. Instead, God wants our suffering to guide us in seeking answers and strength beyond ourselves. Our answers, our hope, our strength don’t come from a hidden reservoir inside of us but from what God himself pours into us. The Bible says, “God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.” God loves us unconditionally and knows our struggles, wanting to rescue us from them. That’s why Jesus came, to suffer so that we don’t have to, to conquer sin and death because we couldn’t. Only God has the strength to overcome every trouble. Only he could love us enough to do just that. And his loving promises never fail. Filled up with his unfailing love, we can keep going with the strength he provides. We can press on, fueled by confidence in his unfailing love. Prayer: God, pour your love into my heart, that I can face every day with the hope that you give. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
Where do we see despair in the Parable of the Prodigal Son? The Rev. Bryan Wolfmueller (Pastor of St. Paul Lutheran Church and Jesus Deaf Lutheran Church in Austin, Texas) joins Andy and Sarah for Part Two of a three-part series on his new book Finally Free: Lessons in the Parable of the Prodigal Son from Concordia Publishing House. He shares how despair is a slavery, specifically a theological slavery, the relationship between proclamation of the Word and faith, what we see when the younger son returns to his father's home, and what true repentance is. Find Finally Free at cph.org/finally-free-three-lessons-in-the-parable-of-the-prodigal-son. Find more content from Rev. Wolfmueller at youtube.com/wolfmueller1 and wolfmueller.co. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.
Date: February 8th of 2026 Speaker: Rev. Dr. Matthew Richard Text: Hebrews 4:9-13 Context: Sermon at St. Paul's Lutheran of Minot, ND Manuscript: CLICK HERE
Is Generation Z actually returning to faith?Join the LCMS Current! (Challenges/Opportunities shaping the LCMS)https://www.uniteleadership.org/thelcmscurrentIn this episode, Pastor Tim Ahlman talks with Lutheran educator Chad Janetzke about what today's students are really searching for spiritually. After nearly 20 years teaching theology at a Lutheran high school, Chad shares what he's seeing firsthand from Gen Z: a deep hunger for authenticity, meaningful relationships, and a faith that speaks to real life. They discuss the biggest cultural questions students are asking today—including mental health, identity, politics, and relationships—and how the Church can faithfully respond with both truth and compassion.You'll also learn a simple four-question framework Chad teaches his students to help them read the Bible and discover Christ throughout Scripture.If you're a parent, pastor, teacher, or church leader wondering how to reach the next generation, this conversation is packed with insight and encouragement.Support the showWatch Us On Youtube!
Pr. Matthew Harrison, President of the Lutheran Church-Missouri Synod Take Courage: Encouraging Words for Discouraging TimesThe post The Case for the Lutheran Option – Pr. Matt Harrison, 3/10/26 (0693) first appeared on Issues, Etc..
https://wels2.blob.core.windows.net/daily-devotions/20260310dev.mp3 Listen to Devotion Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” John 4:17-18 Dehydration Jesus met a woman at a well outside of her village one day. They started talking, and before long, her whole life was out in the open. He knew all about her. She couldn’t pretend to be someone she wasn’t. Her past sins and her current sinful living arrangement were no longer secrets. She had made excuses and rationalized her behavior in the past. However, that didn’t bring any real relief to the condition of her soul. What Jesus said revealed that she was spiritually dehydrated. What Jesus said revealed how desperately she needed living water. What proof of spiritual dehydration would Jesus point out in your life? What sins for which you’ve made excuses? What sins did you hope were hidden or forgotten? Would he mention a disregard for marriage in the way you live each day? Would he point to choices about how you spend your time or money that don’t put God first? Would he ask questions that reveal grudges you don’t want to let go of or anger that you let fester in your heart? Would he uncover lies you have told or hurtful things you have said? In his Word, Jesus uses the commands of the law to awaken in us a spiritual thirst that no amount of effort or excuses can satisfy. He shows us that what naturally wells up in us is filthy sludge that can only lead to death and not the pure, clean water that leads to eternal life. Jesus himself is the pure living water we need. He entered the wasteland of our world and found spiritual refreshment every day in God’s Word. Then he hung on a cross, thirsty not just from the physical toll of crucifixion but from the spiritual dehydration of our sins that he took as his own. Now he refreshes us with the promise that our sins are forgiven. Our guilt is gone. He revives us with his mercy. Through his death and resurrection, he gives us new life that will never end. Prayer: Jesus, give me living water every day in the promise of your forgiveness. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
The pudcast returns with consideration of confessional Protestant piety in relation to the purity culture that ran in evangelical circles during the 1990s and 2000s. The co-hosts, Anglican Miles Smith, Lutheran Korey Maas, and Presbyterian D. G. Hart discuss in particular two recent defenses of an evangelical subculture that developed in reaction to a society that pastors and parents thought was hostile to serious Christian devotion. Trevin Wax's "We Were Jesus Freaks" and Samuel D. James' "The New Purity Culture" not only defend a form of separation from the cultural mainstream (without becoming Amish), but document a form of piety that ran strong in certain sectors of evangelicalism and may or may not dovetail with Lutheran, Presbyterian, and Anglican forms of devotion.
The latest LCMS nomination results may reveal far more than just who might become the next president.Stay up to date by Joining the LCMS Current! (LCMS Current Events Newsletter)https://www.uniteleadership.org/thelcmscurrentIn this episode of LEAD TIME, Tim Ahlman and Jack Kalleberg break down what the vote totals could mean for the future trajectory of the Lutheran Church—Missouri Synod. Looking beyond the surface, they explore the deeper story behind the data: institutional stability, declining participation, leadership pipelines, and the growing pastoral shortage facing the church.Is the LCMS signaling a desire to preserve the status quo? Or are deeper structural challenges forcing change in the decades ahead?Tim and Jack discuss five major implications emerging from the nomination data—including why participation matters, why leadership networks may shape the future more than elections, and what this means for pastors, congregations, and mission in the years ahead.This conversation is candid, thoughtful, and ultimately hopeful about how God continues to work through faithful congregations and leaders across the LCMS.If you care about the future of the church, this is a conversation you don't want to miss. And if you got something out of this, share It with a friend.Support the showVisit uniteleadership.org
The Four-Year Preacher's LectionarySupport me at SubscribeStar or by signing up as a paid subscriber at RevFiskOrder my books at AmazonFor video, visit my Rumble channelMusic from Doxazomen Studios
How can church workers and graduate level church work students refine their God-given talents and skills in spiritual care from a historic Lutheran perspective? The Rev. Dr. Brian Heller (Manager, LCMS Office of National Mission, Mercy Training, LCMS Specialized Spiritual Care Ministry) joins Andy and Sarah to talk about what Lutheran Visitation is, how listeners may have experienced visitation, how Lutheran Visitation Education serves the Church, the key components of Lutheran Visitation Education, how this training fits into the bigger picture of Specialized Spiritual Care, and how church workers can take advantage of Lutheran Visitation Education. Learn more by emailing specializedcare@lcms.org or visiting lcms.org/how-we-serve/mercy/specialized-spiritual-care-ministry/lutheran-visitation-education-program. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.
From the author of the national bestseller The Dark Queens, an incandescent work of true crime and feminist history about Elizabeth Bathory, the woman alleged to be the world's most prolific female serial killer.There have long been whispers, coming from the castle; from the village square; from the dark woods. The great lady-a countess, from one of Europe's oldest families-is a vicious killer. Some even say she bathes in the blood of her victims. When the king's men force their way into her manor house, she has blood on her hands, caught in the act of murdering yet another of her maids. She is walled up in a tower and never seen again, except in the uppermost barred window, where she broods over the countryside, cursing all those who dared speak up against her.Told and retold in many languages, the legend of the Blood Countess has consumed cultural imaginations around the world. But despite claims that Elizabeth Bathory tortured and killed as many as 650 girls, some have wondered if the Countess was herself a victim-of one of the most successful disinformation campaigns known to history. So, was Elizabeth Bathory a monster, a victim, or a bit of both? With the breathlessness of a whodunit, drawing upon new archival evidence and questioning old assumptions, Shelley Puhak traces the Countess's downfall, bringing to life an assertive woman leader in a world sliding into anti-scientific, reactionary darkness-a world where nothing is ever as it seems. In this exhilarating narrative, Puhak renders a vivid portrait of history's most dangerous woman and her tumultuous time, revealing just how far we will go to destroy a woman in power. THE BLOOD COUNTESS: Murder, Betrayal, and the Making of a Monster—Shelley Puhak
Dr Adam Koontz and Col Willie Grills talk about Ray Kroc and his role in the rise of McDonald's, the developments of the Burger Wars, and comparisons with denominational inconsistency. Visit our website - A Brief History of Power Sign up for Memento, a Lutheran devotional for men. Thanks to our sponsors, Ad Crucem and Gnesio Health Dr Adam Koontz - Redeemer Lutheran Church Pr. Willie Grills - Zion Lutheran Church Music thanks to Verny
https://wels2.blob.core.windows.net/daily-devotions/20260309dev.mp3 Listen to Devotion Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” John 4:10 If You Knew Knowledge is power. When you know a problem, you can address it. When you have the background of a situation, you are better equipped to assess it and react appropriately. Proper education and training are essential for achieving objectives and goals within a given field. One day, Jesus was talking to a woman in a village he was passing through. She had not met him before. Both his ethnicity and his gender as a Jewish man would have made a public conversation between the two of them culturally inappropriate at that time. But Jesus was willing to work past those cultural norms. He began the conversation by asking her for a drink of water. When she responded with surprise and suspicion, what he said got her attention even more: “If you knew the gift of God and who it is that asks you for a drink, you would have asked him, and he would have given you living water.” “If you knew…” But she didn’t. To her, Jesus was just a bold Jewish rabbi. But he was so much more. He was the Son of God who gave physical water its qualities that are so important for life. He was the Messiah, who came from God to quench the needs of thirsty souls with his grace, mercy, and forgiving love. He was the only one who could solve her deepest need and ours. Jesus wants us to know him, too. When we know who he is, we eagerly come to him with every need of our thirsty souls, knowing that he will meet each one. He already has. By taking our sins on himself, he set us free from guilt. By giving his life for us, he rescued us from death. By rising from the dead, he gave us eternal life with him. No need is too great for him. In the Bible, Jesus invites you to get to know him better. Then, knowing how he loves to bless you, turn to him in every time of need. Prayer: Dear Jesus, lead me to your Word to know you better and, knowing you, to come to you for every blessing. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
Each class walks through what makes Lutheran doctrine distinct from other Christian denominations, following the chapters of the book The Lutheran Difference. Designed for youth in confirmation instruction, this series also welcomes anyone who wants a clear, biblical, and Confessional understanding of what Lutherans believe and why.Subscribe & Share:Apple Podcasts: Christ For YouSpotify: Listen on SpotifyWebsite: ZionWG.org/podcastStay Connected:Email: PastorRojas@ZionWG.orgWebsite: ZionWG.orgIf this strengthened your faith, share it with others and leave a review. Your support helps more people hear the faithful preaching of Christ crucified and risen for you.
How do we as Lutherans support women facing unplanned pregnancies? Deaconess Jessica Thompson (Director of Program and Ministry Services for Redeeming Life Outreach Ministries) joins Sarah to talk about the mission and work of Redeeming Life Outreach Ministries (RLOM), the need for this type of ministry in the LCMS, how RLOM has impacted women with physical and spiritual care over the years, the RLOM expansion plans for St. Louis, and how people can support RLOM in general as well as this expansion plan. Learn more at rlom.org and facebook.com/RedeemingLifeOutreachMinistries. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.
• Pastor Karyn's message for: Sun, Mar. 8 2026• John 18:12-27 (Peter's Denial)• Narrative Lectionary: Year 4• From First Lutheran Church in Onalaska, WI• Support this ministry at 1stlu.org/give• Join us! 1stlu.org/worship
https://wels2.blob.core.windows.net/daily-devotions/20260308dev.mp3 Listen to Devotion God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Romans 5:8 True, Lasting Peace Amidst the struggles and hassles of our lives, there is a longing for true, lasting peace. If only there could be the peace that existed in the Garden of Eden. Our first parents lived in perfect harmony with God. They were his friends. And out of that peaceful relationship flowed a warm relationship with one another. The tragedy of sin was that it shattered both the peace between God and people and the peace among people. Quickly after the fall into sin, we see the rise of doubts and fears and hostility, which people directed both toward God and toward one another. True, lasting peace was lost. It's not hard to point to examples in our lives that demonstrate the truth of this: the envy in our hearts, the lust of our eyes, and the hurt that we cause by wayward words and selfish actions. For all these sins and the many more we do, we truly deserve God's eternal wrath and the pronouncement of his condemnation. Yet the remarkable thing is that God loves us, and he demonstrated his one-of-a-kind love by reestablishing peace between himself and his sinful, rebellious world of people. Listen to the words again: “While we were yet sinners, Christ died for us.” Every teaching of Scripture rests upon this truth. Though all people are undeserving sinners, Christ sacrificed himself in their place to win peace between God and us. Peace was reestablished through the death of Jesus Christ for “the punishment that brought us peace was upon him” (Isaiah 53:5). God’s righteous wrath against sin was directed at Jesus, and he paid the deadly price for sin with his own precious blood and his innocent sufferings and death. Jesus said, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (John 14:27). Prayer: O Jesus, by humbling yourself and dying for me, you rescued sinners from the condemnation I deserved. Comfort me with the true, lasting peace which comes from knowing and believing that you are my precious Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
Everything was about to fall apart. So Jesus spoke peace. In a world of headlines, panic, and noise, Jesus speaks four words that echo across centuries: “Do not be troubled.” But this isn't a shallow self-help mantra. It's rooted in who He is: the Way, the Truth, the Life. Jesus unplugs fear and replaces it with confidence rooted in eternity.Support the show~ Changing lives with Jesus! Facebook | YouTubeInstagram @dscsienna
https://wels2.blob.core.windows.net/daily-devotions/20260307dev.mp3 Listen to Devotion The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you. “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing.” Genesis 12:1-2 Making a Name for Yourself More than one has dreamed of it. Some have been lured by its promise. Others have cursed its lack of fulfillment. We call it many different things: “making it,” “success,” “winning.” Striving for it is as American as Mom and apple pie. It all comes down to making a name for yourself. People have gone about it in different ways, from getting an advanced degree to destroying personal relationships. “How much do you want it?” seems to be the strategy of success. Abram was already a success in the eyes of the world. He was married and wealthy. Then God changed everything. God promised Abram even more. God promised Abram a name so great that generations would remember it. Abram believed God’s promise, left his home, and went to a land he had never been to before. God makes a promise to you, too. His promise is that your name will be great—maybe not here on this earth, but certainly in the roles of heaven. God will make your name great, too. How much do you want it? Believe in Jesus. Abram did. That’s the way God marks success. Prayer: Savior, may your promises fill my heart with eager anticipation to see your glory forever in heaven. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
We receive in the Sacrament exactly what Jesus tells us: the body and blood of Christ for our forgiveness. Martin Luther wanted to ensure that all who received the Sacrament understood and valued the gifts of Christ as they partook. He asked three important questions: What is the Lord's Supper? What are the benefits? Who is to receive it? These questions are answered in a simple, thorough manner, not only to be faithful to the Word, but that everyone who comes to the altar may receive a clear conscience in Christ. Rev. Dr. James Lee, Associate Professor of Theology, Concordia University, River Forest, IL, joins Rev. Brady Finnern to study the Sacrament of the Altar. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org.
What happens when a Lutheran theologian who grew up reading UFO books and whose parents followed a Venusian contactee cult becomes one of the most rigorous thinkers at the intersection of space science and Christian theology? You get Ted Peters — and one of the most genuinely fun conversations I've had on the podcast. Ted coined the term astro theology and has spent decades asking what the discovery of extraterrestrial life would mean for our doctrines of creation, incarnation, and the common good. We get into why astrobiology is almost a religious science, the ethics of protecting microbial life on Europa, whether Jesus's incarnation is sufficient for the whole cosmos or if God might show up on other planets too, the Copernican fallacy hiding inside a lot of anti-anthropocentric arguments, what Christians should do if a UFO lands at the church potluck (hospitality, obviously), and why both ufologists and astrobiologists need to be at the same barbecue. If the government finally releases the files tomorrow, Ted is the person you want to call — and after this conversation, you'll understand why. You can WATCH the conversation on YouTube Ted Peters is a Lutheran theologian, professor emeritus at the Graduate Theological Union in Berkeley, California, and a senior fellow at the Center for Theology and the Natural Sciences (CTNS). He coined the term astro theology to describe theological reflection on the implications of off-earth, non-human intelligence, and has spent decades at the frontier where Christian doctrine meets space science, artificial intelligence, and public ethics. His systematic theology, God — The World's Future, remains one of the most widely used constructive theology texts in graduate education. He is the author and editor of numerous books, including a volume on Astrotheology, and writes the Substack newsletter The Voice of Public Theology, where he engages with science, religion, global politics, and the impact of advancing technology for a broad public audience. Join us at Theology Beer Camp, October 8-10, in Kansas City! ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan What can we actually know about Jesus of Nazareth? And, what difference does it make? This Lenten class begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. The class is donation-based, including 0, so join, get info, and join up here. This podcast is a Homebrewed Christianity production. Follow the Homebrewed Christianity, Theology Nerd Throwdown, & The Rise of Bonhoeffer podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our Substack - Process This! Get instant access to over 50 classes at www.TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices
https://wels2.blob.core.windows.net/daily-devotions/20260306dev.mp3 Listen to Devotion [Abraham] is the father of us all. Romans 4:16 Abraham’s Faith One of the giants of the early Christian church was John Chrysostom. He served as a pastor about 300 years after Jesus rose from the dead. Trained in classical rhetoric, John easily could have made a comfortable life for himself in various professions. Instead, he devoted his considerable gifts to the proclamation of Jesus Christ. Like many a Christian before him and after him, John Chrysostom read from the Old Testament about Abraham. He read how God called Abraham to leave the familiarity of his homeland and live as a permanent stranger somewhere else. He read how Abraham, surrounded by a godless and calloused culture, publicly proclaimed the name of the Lord. And he read how Abraham heard God’s promise that the Savior of the world would one day come from his family, and how Abraham believed that promise. As he thought long and hard about Abraham, about the profound faith Abraham possessed, John Chrysostom said this about Abraham, “He asked no questions, demanded no signs, but trusted the promise alone.” Let’s read that again. Of Abraham, John Chrysostom said, He asked no questions, demanded no signs, but trusted in the promise alone. It is no coincidence that the apostle Paul calls Abraham, “The father of us all,” the father of all of us who believe in Jesus as our Savior. He says this because Abraham embodies what it meant to trust the gospel promises of God. Paul marveled at Abraham’s faith. So did John Chrysostom. So did Martin Luther. How could he do it? How could he trust so fully, without question? Was it his innate strength of character? Was he simply a better, more spiritual, kind of person? That cannot be it. The Bible makes it clear that Abraham was born a lost, broken sinner just like the rest of us. In the end, the answer does not lie in Abraham. Rather, it lies in the power of the promise itself—the promise of full forgiveness in Jesus alone. It is the same promise that feeds your faith and mine. Prayer: Lord Jesus, feed my faith by the power of your promise. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
Last fall, Erin asked her first-ever Big Question: Is Dungeons and Dragons actually great? Following up on that conversation, the Ladies put their money where their mouths are and, with the help of Lounge-alum and amateur Dungeon Master Bri Gerzevske, show listeners how the game is played. Under Bri's able guidance, Lutheran ladies “Barbella,” “Melodia,” and “Mumsy” battle two epic monsters that attack the church fellowship hall during a Lenten soup supper. Will our tenacious trio triumph over Aspicus the Enduring (a sentient salmon Jell-o mold) and Krauthex the Viscous (a coleslaw colossus vaguely resembling Jabba the Hutt)? More importantly, after they do, who's going to clean up the mess? Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.
Col Willie Grills talks about Nitobe Inazō and his book Bushido: The Soul of Japan, and how it shaped the West's perception of samurai. Visit our website - A Brief History of Power Check out the 2026 Men's Gathering Sign up for Memento, a Lutheran devotional for men. Pr. Willie Grills - Zion Lutheran Church Music thanks to Verny
https://wels2.blob.core.windows.net/daily-devotions/20260305dev.mp3 Listen to Devotion What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.” Romans 4:3 The Same It’s about thirty years after Jesus has risen from the dead and ascended into heaven. His followers have eagerly shared the Good News of what Jesus has done. As a result, many have come to faith in Jesus as their Savior from sin. New congregations are forming. There is even a gathering of Christians in the capital city of the Roman Empire. Moved by the Holy Spirit, the apostle Paul sits down to write a letter to these Roman believers. What Paul writes is a letter that outlines some fundamentals of the Christian faith. As he does so, he quickly takes on one of the oldest assumptions people make about their relationship with God. That old assumption is this: I assume that, somehow, some way, I have it in me to set things right with God. Sure, I know I’m not the person I should be or could be. But if I keep improving myself, if I make up for the bad in my life by doing good, if I can live a life that’s a little better and more spiritual than most, then I’ll be in a proper position to receive blessings from God. It’s an old assumption that never dies. If Paul were to have a chance to tour our twenty-first century society, nothing would shock him. Even secularists are using the same old tools: Trying to find peace, meaning, fulfillment, identity in what I do. As old as this assumption is, Paul asserts that it is wrong. The answer to “ultimate meaning” lies not in me. It lies only in Jesus Christ. And all he has won for me—forgiveness, peace, meaning, identity, fulfillment—all this is mine through Spirit-created faith in my Savior. Faith alone. To prove it, Paul points back 2,000 years. He points back to Abraham. After God gave Abraham a cluster of promises, at the heart of which was the promise of the coming Savior, the Bible records that “Abraham believed God, and it was credited to him as righteousness” (Genesis 15:6). For Abraham. For Paul. For us. The answer is the same. The answer is Jesus. Prayer: Lord Jesus, when the temptation comes to look inward, move me to look to you. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
Dr. Gene Edward Veith, author, “God at Work” God At WorkThe post The Lutheran View of Vocation – Dr. Gene Edward Veith, 3/4/26 (0633) first appeared on Issues, Etc..
Dr. Martin Noland of Grace Lutheran-San Mateo, CA The Latest Edition of Logia JournalThe post Comparing the Lutheran and Calvinist Approaches to Scripture – Dr. Martin Noland, 3/2/26 (0611) first appeared on Issues, Etc..