Podcasts about new medina

There was a time when our leaders dived into the public discourse and embraced the world of ideas. Tripurdaman Singh and Adeel Hussain join Amit Varma in episode 262 of The Seen and the Unseen to describe four debates that Jawaharlal Nehru entered with Muhammad Iqbal, Muhammad Ali Jinnah, Sardar Patel and Syama Prasad Mookerjee. These old debates matter today, because those ideas are still being contested. Also check out: 1. Nehru: The Debates that Defined India -- Tripurdaman Singh and Adeel Hussain. 2. Sixteen Stormy Days -- Tripurdaman Singh. 3. The First Assault on Our Constitution -- Episode 194 of The Seen and the Unseen (w Tripurdaman Singh). 4. Jawaharlal Nehru on Amazon. 5. Shruti Rajagopalan's talk on the many amendments in our constitution. 6. Karl May on Amazon. 7. Christopher Bayly on Amazon. 8. Violent Fraternity -- Shruti Kapila. 9. Amit Varma's tweet about books read, a snarky response, and a, um, weird comment. 10. Jürgen Habermas on Amazon and Wikipedia. 11. Where Have All the Leaders Gone? -- Amit Varma. 12. On the Historical Unity of Russians and Ukrainians -- Vladimir Putin. 13. Roam Research -- and Zettelkasten. 14. Niklas Luhmann and his use of Zettelkasten. 15. Collected Works of Mahatma Gandhi: Volumes 1 to 98. 16. Emily Hahn on Amazon. 17. Ramachandra Guha on Amazon. 18. Episodes of The Seen and the Unseen featuring Ramachandra Guha: 1, 2, 3, 4. 19. Nehru: The Invention of India -- Shashi Tharoor. 20. The Art and Science of Economic Policy — Ep 154 of The Seen and the Unseen (w Vijay Kelkar & Ajay Shah). 21. In Service of the Republic — Vijay Kelkar & Ajay Shah. 22. William Hazlitt on Amazon. 23. Ernst Cassirer. 24. The Last Mughal -- William Dalrymple. 25. Zygmunt Bauman and Perry Anderson on Amazon. 26. The Clash of Economic Ideas -- Lawrence H White. 27. Hind Swaraj -- MK Gandhi. 28. Meghnad Desai on Amazon. 29. Nehru: A Contemporary's Estimate -- Walter Crocker. 30. Ayodhya - The Dark Night -- Krishna Jha and Dhirendra K Jha. 31. India's Greatest Civil Servant -- Episode 167 of The Seen and the Unseen (w Narayani Basu, on VP Menon). 32. Being Muslim in India -- Episode 216 of The Seen and the Unseen (w Ghazala Wahab). 33. The Impossible Indian: Gandhi and the Temptation of Violence -- Faisal Devji. 34. Creating a New Medina -- Venkar Dhulipala. 35. Swami Shraddhanand. 36. Modi's Domination - What We Often Overlook -- Keshava Guha. 37. Selected episodes of The Seen and the Unseen on China: 1, 2, 3, 4. 38. China's Good War -- Rana Mitter. 39. Sturgeon's Law. 40. Characters of Shakespeare's Plays -- William Hazlitt. 41. Preface to Shakespeare -- Samuel Johnson. 42. The Soong Sisters -- Emily Hahn. 43. Empire of Pain -- Patrick Radden Keefe. 44. Kings of Shanghai -- Jonathan Kaufman. 45. Collected Works of Ram Manohar Lohia. 46. Liquid Modernity -- Zygmunt Bauman. 47. The Anarchy -- William Dalrymple. 48. The Silent Coup: A History of India's Deep State — Josy Joseph. 49. India's Security State -- Episode 242 of The Seen and the Unseen (w Josy Joseph). 50. Great Expectations -- Charles Dickens. 51. The Rabbit and the Squirrel: A Love Story about Friendship -- Siddharth Dhanvant Shanghvi. Check out Amit's online course, The Art of Clear Writing. And subscribe to The India Uncut Newsletter. It's free!

The New Medina Crew Sept 14th 2021

Gabriel Medina is a totally different human this year. Not only has he had back-to-back finals in his (historically unsuccessful) Australian leg, but he seems lighter, jokier, and like a happier person altogether. Let's talk about why.

Venkat Dhulipala talks about this book, Creating a New Medina. In it, he examines how the idea of Pakistan was articulated and debated in the public sphere.

Why was Pakistan formed? What role did the Muslim League play in this process? What were the Ulama saying? Was the demand for Pakistan a pan-India movement, or it was an elitist imposition of a few Anglicised Muslims over the larger Muslim population of British India? I try to address this and many other issues as I chat with Venkat Dhulipala about his book "Creating a New Medina". You can buy his book here http://www.amazon.in/Creating-Medina-State-Pakistan-Colonial/dp/1316616312/ref=sr_1_1?ie=UTF8&qid=1498232258&sr=8-1&keywords=creating+a+new+medina You can follow me on Twitter @kushal_mehra

Contrary to the received wisdom, Pakistan was not simply a vague idea that serendipitously emerged as a nation-state, but was broadly conceived as a sovereign Islamic state—a new Medina.

In the historiography on South Asian Islam, the creation of Pakistan is often approached as the manifestation of a vague loosely formulated idea that accidentally emerged as a nation-state in 1947. In his magisterial new book Creating a New Medina: State Power, Islam, and the Quest for Pakistan in Late Colonial North India (Cambridge University Press, 2015), Venkat Dhulipala, Associate Professor of History at the University of North Carolina-Wilmington, thoroughly and convincingly debunks such a narrative. Creating a New Medina is an encyclopedic masterpiece. Through a careful reading of a range of sources, including the religious writings of important 20th-century Muslim scholars, Dhulipala shows ways in which Pakistan was crafted and imagined as “The New Medina” that was to represent the leader and protector of the global Muslim community. What emerges from this thorough examination is a nuanced and complicated picture of the interaction of nationalism, religion, and politics in modern South Asian Islam. In our conversation, we talked about a range of issues including the rise of Muslim nationalism in late colonial India, the contribution of B.R. Ambedkar to the public discussions and debates on Pakistan, ‘Ulama' discourses and debates on Pakistan, and the partition and its afterlives. This wonderfully written and painstakingly researched book will be of tremendous interest to students and scholars of Muslim politics, nationalism and religion, and South Asian Islam.

In the historiography on South Asian Islam, the creation of Pakistan is often approached as the manifestation of a vague loosely formulated idea that accidentally emerged as a nation-state in 1947. In his magisterial new book Creating a New Medina: State Power, Islam, and the Quest for Pakistan in Late Colonial North India (Cambridge University Press, 2015), Venkat Dhulipala, Associate Professor of History at the University of North Carolina-Wilmington, thoroughly and convincingly debunks such a narrative. Creating a New Medina is an encyclopedic masterpiece. Through a careful reading of a range of sources, including the religious writings of important 20th-century Muslim scholars, Dhulipala shows ways in which Pakistan was crafted and imagined as “The New Medina” that was to represent the leader and protector of the global Muslim community. What emerges from this thorough examination is a nuanced and complicated picture of the interaction of nationalism, religion, and politics in modern South Asian Islam. In our conversation, we talked about a range of issues including the rise of Muslim nationalism in late colonial India, the contribution of B.R. Ambedkar to the public discussions and debates on Pakistan, ‘Ulama’ discourses and debates on Pakistan, and the partition and its afterlives. This wonderfully written and painstakingly researched book will be of tremendous interest to students and scholars of Muslim politics, nationalism and religion, and South Asian Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the historiography on South Asian Islam, the creation of Pakistan is often approached as the manifestation of a vague loosely formulated idea that accidentally emerged as a nation-state in 1947. In his magisterial new book Creating a New Medina: State Power, Islam, and the Quest for Pakistan in Late Colonial North India (Cambridge University Press, 2015), Venkat Dhulipala, Associate Professor of History at the University of North Carolina-Wilmington, thoroughly and convincingly debunks such a narrative. Creating a New Medina is an encyclopedic masterpiece. Through a careful reading of a range of sources, including the religious writings of important 20th-century Muslim scholars, Dhulipala shows ways in which Pakistan was crafted and imagined as “The New Medina” that was to represent the leader and protector of the global Muslim community. What emerges from this thorough examination is a nuanced and complicated picture of the interaction of nationalism, religion, and politics in modern South Asian Islam. In our conversation, we talked about a range of issues including the rise of Muslim nationalism in late colonial India, the contribution of B.R. Ambedkar to the public discussions and debates on Pakistan, ‘Ulama’ discourses and debates on Pakistan, and the partition and its afterlives. This wonderfully written and painstakingly researched book will be of tremendous interest to students and scholars of Muslim politics, nationalism and religion, and South Asian Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the historiography on South Asian Islam, the creation of Pakistan is often approached as the manifestation of a vague loosely formulated idea that accidentally emerged as a nation-state in 1947. In his magisterial new book Creating a New Medina: State Power, Islam, and the Quest for Pakistan in Late Colonial North India (Cambridge University Press, 2015), Venkat Dhulipala, Associate Professor of History at the University of North Carolina-Wilmington, thoroughly and convincingly debunks such a narrative. Creating a New Medina is an encyclopedic masterpiece. Through a careful reading of a range of sources, including the religious writings of important 20th-century Muslim scholars, Dhulipala shows ways in which Pakistan was crafted and imagined as “The New Medina” that was to represent the leader and protector of the global Muslim community. What emerges from this thorough examination is a nuanced and complicated picture of the interaction of nationalism, religion, and politics in modern South Asian Islam. In our conversation, we talked about a range of issues including the rise of Muslim nationalism in late colonial India, the contribution of B.R. Ambedkar to the public discussions and debates on Pakistan, ‘Ulama’ discourses and debates on Pakistan, and the partition and its afterlives. This wonderfully written and painstakingly researched book will be of tremendous interest to students and scholars of Muslim politics, nationalism and religion, and South Asian Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the historiography on South Asian Islam, the creation of Pakistan is often approached as the manifestation of a vague loosely formulated idea that accidentally emerged as a nation-state in 1947. In his magisterial new book Creating a New Medina: State Power, Islam, and the Quest for Pakistan in Late Colonial North India (Cambridge University Press, 2015), Venkat Dhulipala, Associate Professor of History at the University of North Carolina-Wilmington, thoroughly and convincingly debunks such a narrative. Creating a New Medina is an encyclopedic masterpiece. Through a careful reading of a range of sources, including the religious writings of important 20th-century Muslim scholars, Dhulipala shows ways in which Pakistan was crafted and imagined as “The New Medina” that was to represent the leader and protector of the global Muslim community. What emerges from this thorough examination is a nuanced and complicated picture of the interaction of nationalism, religion, and politics in modern South Asian Islam. In our conversation, we talked about a range of issues including the rise of Muslim nationalism in late colonial India, the contribution of B.R. Ambedkar to the public discussions and debates on Pakistan, ‘Ulama’ discourses and debates on Pakistan, and the partition and its afterlives. This wonderfully written and painstakingly researched book will be of tremendous interest to students and scholars of Muslim politics, nationalism and religion, and South Asian Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the historiography on South Asian Islam, the creation of Pakistan is often approached as the manifestation of a vague loosely formulated idea that accidentally emerged as a nation-state in 1947. In his magisterial new book Creating a New Medina: State Power, Islam, and the Quest for Pakistan in Late Colonial North India (Cambridge University Press, 2015), Venkat Dhulipala, Associate Professor of History at the University of North Carolina-Wilmington, thoroughly and convincingly debunks such a narrative. Creating a New Medina is an encyclopedic masterpiece. Through a careful reading of a range of sources, including the religious writings of important 20th-century Muslim scholars, Dhulipala shows ways in which Pakistan was crafted and imagined as “The New Medina” that was to represent the leader and protector of the global Muslim community. What emerges from this thorough examination is a nuanced and complicated picture of the interaction of nationalism, religion, and politics in modern South Asian Islam. In our conversation, we talked about a range of issues including the rise of Muslim nationalism in late colonial India, the contribution of B.R. Ambedkar to the public discussions and debates on Pakistan, ‘Ulama’ discourses and debates on Pakistan, and the partition and its afterlives. This wonderfully written and painstakingly researched book will be of tremendous interest to students and scholars of Muslim politics, nationalism and religion, and South Asian Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices