British Indian Urdu poet
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Hosted by Muhammad Iqbal
Hosted by Muhammad Iqbal
Hosted by Muhammad Iqbal
Hosted by Muhammad Iqbal
Hosted by Muhammad Iqbal
7 episodes with Muhammad Iqbal
5 episodes with Muhammad Iqbal
4 episodes with Muhammad Iqbal
4 episodes with Muhammad Iqbal
In Ayesha Jalal's latest work Muslim Enlightened Thought in South Asia (Routledge, 2024) readers are introduced to the “roshan khayali” (enlightened thought) of South Asian Muslim thinkers spanning from the mid-nineteenth century to the present. In the course of eleven chapters Jalal highlights the contributions of diverse Muslim voices to debates about reason, religion, liberality, belonging, and ideology. Familiar South Asian Muslim figures including Mirza Ghalib, Sayyid Ahmad Khan, Muhammad Iqbal, and Fazlur Rahman are brought into conversation with perhaps lesser known intellectuals such as the mid-nineteenth century author Nazir Ahmad, or the twentieth-century artist Syed Sadequain Ahmed Naqvi. Broad themes covered in the book include how these Muslims articulated notions of religion as faith (iman) as compared to religion as identity, South Asian Muslim contributions to global theories of modernity, reason, and “enlightened” thought, how thinkers within Muslim roshan khayali discourse constructed notions of gender and women's autonomy, and the role of literature and the visual arts in genealogies of South Asian Muslim intellectual thought. Dr. Ayesha Jalal is the Mary Richardson Professor of History at Tufts University (USA). She was awarded the MacArthur “Genius” Fellowship in 1998. She is the author of numerous books and research articles, including The Sole Spokesman: Jinnah, the Muslim League and the Demand for Pakistan (1985), Self and Sovereignty: Individual and Community in South Asian Islam Since 1850 (2000), and Modern South Asia: History, Culture, Political Economy (with Sugata Bose, 2022). Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In Ayesha Jalal's latest work Muslim Enlightened Thought in South Asia (Routledge, 2024) readers are introduced to the “roshan khayali” (enlightened thought) of South Asian Muslim thinkers spanning from the mid-nineteenth century to the present. In the course of eleven chapters Jalal highlights the contributions of diverse Muslim voices to debates about reason, religion, liberality, belonging, and ideology. Familiar South Asian Muslim figures including Mirza Ghalib, Sayyid Ahmad Khan, Muhammad Iqbal, and Fazlur Rahman are brought into conversation with perhaps lesser known intellectuals such as the mid-nineteenth century author Nazir Ahmad, or the twentieth-century artist Syed Sadequain Ahmed Naqvi. Broad themes covered in the book include how these Muslims articulated notions of religion as faith (iman) as compared to religion as identity, South Asian Muslim contributions to global theories of modernity, reason, and “enlightened” thought, how thinkers within Muslim roshan khayali discourse constructed notions of gender and women's autonomy, and the role of literature and the visual arts in genealogies of South Asian Muslim intellectual thought. Dr. Ayesha Jalal is the Mary Richardson Professor of History at Tufts University (USA). She was awarded the MacArthur “Genius” Fellowship in 1998. She is the author of numerous books and research articles, including The Sole Spokesman: Jinnah, the Muslim League and the Demand for Pakistan (1985), Self and Sovereignty: Individual and Community in South Asian Islam Since 1850 (2000), and Modern South Asia: History, Culture, Political Economy (with Sugata Bose, 2022). Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
In Ayesha Jalal's latest work Muslim Enlightened Thought in South Asia (Routledge, 2024) readers are introduced to the “roshan khayali” (enlightened thought) of South Asian Muslim thinkers spanning from the mid-nineteenth century to the present. In the course of eleven chapters Jalal highlights the contributions of diverse Muslim voices to debates about reason, religion, liberality, belonging, and ideology. Familiar South Asian Muslim figures including Mirza Ghalib, Sayyid Ahmad Khan, Muhammad Iqbal, and Fazlur Rahman are brought into conversation with perhaps lesser known intellectuals such as the mid-nineteenth century author Nazir Ahmad, or the twentieth-century artist Syed Sadequain Ahmed Naqvi. Broad themes covered in the book include how these Muslims articulated notions of religion as faith (iman) as compared to religion as identity, South Asian Muslim contributions to global theories of modernity, reason, and “enlightened” thought, how thinkers within Muslim roshan khayali discourse constructed notions of gender and women's autonomy, and the role of literature and the visual arts in genealogies of South Asian Muslim intellectual thought. Dr. Ayesha Jalal is the Mary Richardson Professor of History at Tufts University (USA). She was awarded the MacArthur “Genius” Fellowship in 1998. She is the author of numerous books and research articles, including The Sole Spokesman: Jinnah, the Muslim League and the Demand for Pakistan (1985), Self and Sovereignty: Individual and Community in South Asian Islam Since 1850 (2000), and Modern South Asia: History, Culture, Political Economy (with Sugata Bose, 2022). Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
In Ayesha Jalal's latest work Muslim Enlightened Thought in South Asia (Routledge, 2024) readers are introduced to the “roshan khayali” (enlightened thought) of South Asian Muslim thinkers spanning from the mid-nineteenth century to the present. In the course of eleven chapters Jalal highlights the contributions of diverse Muslim voices to debates about reason, religion, liberality, belonging, and ideology. Familiar South Asian Muslim figures including Mirza Ghalib, Sayyid Ahmad Khan, Muhammad Iqbal, and Fazlur Rahman are brought into conversation with perhaps lesser known intellectuals such as the mid-nineteenth century author Nazir Ahmad, or the twentieth-century artist Syed Sadequain Ahmed Naqvi. Broad themes covered in the book include how these Muslims articulated notions of religion as faith (iman) as compared to religion as identity, South Asian Muslim contributions to global theories of modernity, reason, and “enlightened” thought, how thinkers within Muslim roshan khayali discourse constructed notions of gender and women's autonomy, and the role of literature and the visual arts in genealogies of South Asian Muslim intellectual thought. Dr. Ayesha Jalal is the Mary Richardson Professor of History at Tufts University (USA). She was awarded the MacArthur “Genius” Fellowship in 1998. She is the author of numerous books and research articles, including The Sole Spokesman: Jinnah, the Muslim League and the Demand for Pakistan (1985), Self and Sovereignty: Individual and Community in South Asian Islam Since 1850 (2000), and Modern South Asia: History, Culture, Political Economy (with Sugata Bose, 2022). Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
In Ayesha Jalal's latest work Muslim Enlightened Thought in South Asia (Routledge, 2024) readers are introduced to the “roshan khayali” (enlightened thought) of South Asian Muslim thinkers spanning from the mid-nineteenth century to the present. In the course of eleven chapters Jalal highlights the contributions of diverse Muslim voices to debates about reason, religion, liberality, belonging, and ideology. Familiar South Asian Muslim figures including Mirza Ghalib, Sayyid Ahmad Khan, Muhammad Iqbal, and Fazlur Rahman are brought into conversation with perhaps lesser known intellectuals such as the mid-nineteenth century author Nazir Ahmad, or the twentieth-century artist Syed Sadequain Ahmed Naqvi. Broad themes covered in the book include how these Muslims articulated notions of religion as faith (iman) as compared to religion as identity, South Asian Muslim contributions to global theories of modernity, reason, and “enlightened” thought, how thinkers within Muslim roshan khayali discourse constructed notions of gender and women's autonomy, and the role of literature and the visual arts in genealogies of South Asian Muslim intellectual thought. Dr. Ayesha Jalal is the Mary Richardson Professor of History at Tufts University (USA). She was awarded the MacArthur “Genius” Fellowship in 1998. She is the author of numerous books and research articles, including The Sole Spokesman: Jinnah, the Muslim League and the Demand for Pakistan (1985), Self and Sovereignty: Individual and Community in South Asian Islam Since 1850 (2000), and Modern South Asia: History, Culture, Political Economy (with Sugata Bose, 2022). Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
https://www.routledge.com/Modern-Debates-on-Prophecy-and-Prophethood-in-Islam-Muhammad-Iqbal-and/Ansari/p/book/9781032219721https://researchoutput.csu.edu.au/en/persons/mansaricsueduauhttps://csu-au.academia.edu/MahsheedAnsariDr. Mahsheed Ansari https://x.com/mahsheedansariSupport this podcast at — https://redcircle.com/blogging-theology/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Dr Sabrina Lei, Director of Tawasul Europe Centre for Dialogue and Research, is an emerging Italian Muslim philosopher and thinker. Trained in Latin, Greek and ancient philosophy for over a decade, with a PhD from Pontifical Gregorian University (one of the prominent centres of Catholic scholarship in Rome) in ancient Greek philosophy. Dr Sabrina has, so far, translated over 25 Muslim classics into Italian, besides producing her own five books, including a biography of Prophet Muhammad (peace be upon him) and the recently released book : Le comunita religioso non-musulmane nel mondo islamico : Un introduzione storica ( The non-Muslim Religious Community in the Muslim World : A Historical Introduction, March 2019). Some of her noted achievements include acclaimed Italian translations of Muhammad Iqbal's philosophical reflection on Islam called The Reconstruction of Religious Thought in Islam. Dr Sabrina is currently working to publish a new edition of Abdullah Yusuf Ali's original English Quran translation, with an introductory study, to address the growing need for Quran translations with an inclusive and refined language in the West. This new edition of Yusuf Ali's Quran translation is set to be published by Tawasul Europe later this year, insha Allah. Dr Sabrina is also currently in the final phase of her study on the first Latin translation of the Quran (Lex Mahumet pseudoprophete, 1143). This study, backed up by linguistic, theological and philosophical insights, is set to show how this translation internalized and solidified many of the medieval Christian subjective notions about Islam, the Quran and Prophet (peace be upon him), and how it went on to influence the later western approaches to the Quran translation, etc. Tawasul Europe, a registered Italian Muslim charity-cum- think tank, founded by Dr Sabrina, is at the forefront of building bridges across cultures and religions in Italy. Tawasul Europe works with Vatican's Interfaith Section, Rome Municipality and the Grand Mosque of Rome, along with around 10 universities and educational centres in Italy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Dr Sabrina Lei, Director of Tawasul Europe Centre for Dialogue and Research, is an emerging Italian Muslim philosopher and thinker. Trained in Latin, Greek and ancient philosophy for over a decade, with a PhD from Pontifical Gregorian University (one of the prominent centres of Catholic scholarship in Rome) in ancient Greek philosophy. Dr Sabrina has, so far, translated over 25 Muslim classics into Italian, besides producing her own five books, including a biography of Prophet Muhammad (peace be upon him) and the recently released book : Le comunita religioso non-musulmane nel mondo islamico : Un introduzione storica ( The non-Muslim Religious Community in the Muslim World : A Historical Introduction, March 2019). Some of her noted achievements include acclaimed Italian translations of Muhammad Iqbal's philosophical reflection on Islam called The Reconstruction of Religious Thought in Islam. Dr Sabrina is currently working to publish a new edition of Abdullah Yusuf Ali's original English Quran translation, with an introductory study, to address the growing need for Quran translations with an inclusive and refined language in the West. This new edition of Yusuf Ali's Quran translation is set to be published by Tawasul Europe later this year, insha Allah. Dr Sabrina is also currently in the final phase of her study on the first Latin translation of the Quran (Lex Mahumet pseudoprophete, 1143). This study, backed up by linguistic, theological and philosophical insights, is set to show how this translation internalized and solidified many of the medieval Christian subjective notions about Islam, the Quran and Prophet (peace be upon him), and how it went on to influence the later western approaches to the Quran translation, etc. Tawasul Europe, a registered Italian Muslim charity-cum- think tank, founded by Dr Sabrina, is at the forefront of building bridges across cultures and religions in Italy. Tawasul Europe works with Vatican's Interfaith Section, Rome Municipality and the Grand Mosque of Rome, along with around 10 universities and educational centres in Italy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
In this episode, Dr. Oord engages with the work of Saida Mirsadri. Misadri is one of the contributors to the new book Open and Relational Theology and its Social and Political Implications: Muslim and Christian Perspectives.In her contribution, Misadri engages with the work of Muhammad Iqbal, an important Muslim open and relational thinker.
Profil Yufid: Donasi Dakwah untuk Operasional Yufid: https://yufid.org/donasi-untuk-yufid/ DONASI UNTUK VIDEO DAKWAH DAPAT DISALURKAN KE:BANK SYARIAH INDONESIA7086882242 a.n. YAYASAN YUFID NETWORK Kode BSI: 451Paypal: finance@yufid.org NB:Rekening di atas adalah rekening khusus donasi Yufid Network, jadi Anda tidak perlu konfirmasi setelah mengirimkan donasi. Cukup tuliskan keterangan donasi pada saat Anda transfer.3 CHANNEL YUFID DI YOUTUBE:YUFID.TV: / @yufid ( / @yufid )YUFID EDU: / @yufidedu ( / @yufidedu )YUFID KIDS: / @yufidkids YUK, FOLLOW SOSIAL MEDIA YUFID.TV LAINNYA UNTUK MENDAPATKAN UPDATE VIDEO TERBARU!Fabebook: / yufid.tv Instagram: / yufid.tv Telegram: https://telegram.me/yufidtv AUDIO KAJIAN Website: https://kajian.net Soundcloud: / kajiannet YUK, DUKUNG YUFID.TV!Yuk, dukung dengan belanja di Yufid Store: http://yufidstore.com (Seluruh keuntungan YufidStore.com digunakan untuk operasional dakwah Yufid)
Profil Yufid: Donasi Dakwah untuk Operasional Yufid: https://yufid.org/donasi-untuk-yufid/ DONASI UNTUK VIDEO DAKWAH DAPAT DISALURKAN KE:BANK SYARIAH INDONESIA7086882242 a.n. YAYASAN YUFID NETWORK Kode BSI: 451Paypal: finance@yufid.org NB:Rekening di atas adalah rekening khusus donasi Yufid Network, jadi Anda tidak perlu konfirmasi setelah mengirimkan donasi. Cukup tuliskan keterangan donasi pada saat Anda transfer.3 CHANNEL YUFID DI YOUTUBE:YUFID.TV: / @yufid ( / @yufid )YUFID EDU: / @yufidedu ( / @yufidedu )YUFID KIDS: / @yufidkids YUK, FOLLOW SOSIAL MEDIA YUFID.TV LAINNYA UNTUK MENDAPATKAN UPDATE VIDEO TERBARU!Fabebook: / yufid.tv Instagram: / yufid.tv Telegram: https://telegram.me/yufidtv AUDIO KAJIAN Website: https://kajian.net Soundcloud: / kajiannet YUK, DUKUNG YUFID.TV!Yuk, dukung dengan belanja di Yufid Store: http://yufidstore.com (Seluruh keuntungan YufidStore.com digunakan untuk operasional dakwah Yufid)
Hai, Sobat Cuan.. Dalam pemilihan legislatif tahun ini, puluhan artis dari berbagai kalangan terjun ke dunia politik. Mulai dari penyanyi, aktor, influencer hingga jajaran figur publik terjun untuk memperebutkan kursi DPR RI maupun DPRD. Bahkan tidak sedikit dari mereka yang terjun ke politik ketika berada di puncak karirnya sebagai seorang selebriti. Memang tidak ada salahnya jika partai politik merekrut tokoh populer dari kalangan artis untuk didaftarkan menjadi caleg. Namun, langkah tersebut bisa menjadi masalah jika caleg tersebut tidak dipersiapkan dengan matang dan sekedar dicalonkan atas tujuan meraih suara instan untuk parpolnya. Lantas, apakah popularitas mereka yang cukup dikenal oleh masyarakat membantu memuluskan jalan menuju Senayan? dan sejauh mana kontribusi caleg dari kalangan selebriti ini? Simak obrolan lengkapnya hanya di podcast Cuap Cuap Cuan segmen KONEKSI (Konten Ekonomi Seksi) bersama Maria Katarina, Muhammad Iqbal selaku Managing Editor CNBC Indonesia & Aulia Akbar selaku Financial Planner CNBC Indonesia berikut ini! Sobat Cuan, jangan lupa ya untuk follow IG @cuap_cuan, dan juga subscribe youtube channel Cuap Cuap Cuan, kemudian di like, comment dan share ya. Salam cuan!
Hai, Sobat Cuan.. Pemilu tak ayal menjadi pesta demokrasi yang berdampak baik secara politik maupun ekonomi bagi Indonesia. Pada pemilu-pemilu sebelumnya, agenda demokrasi lima tahunan ini membawa beragam pengaruh bagi perekonomian nasional. Namun, nampaknya tidak untuk pemilu tahun ini. Apakah benar, kampanye kekinian di sosial media menjadi salah satu faktor penyebab utama yang membuat musim kampanye pemilu dan pilpres 2024 ini tidak berhasil meningkatkan laju pertumbuhan ekonomi RI? Simak ulasannya bersama Maria Katarina, Josua Pardede selaku Ekonom dan Muhammad Iqbal selaku Managing Editor News CNBC Indonesia, berikut ini.. Sobat Cuan, jangan lupa ya untuk follow IG @cuap_cuan, dan juga subscribe youtube channel Cuap Cuap Cuan, kemudian di like, comment dan share ya. Salam cuan!
Khutbah Jum'at - Ustadz Muhammad Iqbal, ST. hafizahullahu. Judul : Mulia di Dunia dan Akhirat dengan Begini. Sumber : YouTube. Tags : Podcast Khutbah Jum'at. Profil Yufid:https://yufid.org/profil-yufid-network/Donasi Dakwah untuk Operasional Yufid:https://yufid.org/donasi-untuk-yufid/ (https://yufid.org/donasi-untuk-yufid/)DONASI UNTUK VIDEO DAKWAH DAPAT DISALURKAN KE:BANK SYARIAH INDONESIA7086882242 a.n. YAYASAN YUFID NETWORKKode BSI: 451Paypal: finance@yufid.orgNB:Rekening di atas adalah rekening khusus donasi Yufid Network, jadi Anda tidak perlu konfirmasi setelah mengirimkan donasi. Cukup tuliskan keterangan donasi pada saat Anda transfer.3 CHANNEL YUFID DI YOUTUBE:YUFID.TV: / @yufid ( / @yufid )YUFID EDU: / @yufidedu ( / @yufidedu )YUFID KIDS: / @yufidkids YUK, FOLLOW SOSIAL MEDIA YUFID.TV LAINNYA UNTUK MENDAPATKAN UPDATE VIDEO TERBARU!Fabebook: / yufid.tv Instagram: / yufid.tv Telegram: https://telegram.me/yufidtv AUDIO KAJIANWebsite: https://kajian.netSoundcloud: / kajiannet YUK, DUKUNG YUFID.TV!Yuk, dukung dengan belanja di Yufid Store: http://yufidstore.com(Seluruh keuntungan YufidStore.com digunakan untuk operasional dakwah Yufid)
Khutbah Jum'at - Ustadz Muhammad Iqbal, ST. hafizhahullahu. Judul : Gambaran Orang yang Mengejar Dunia. Sumber : Youtube. Tags: Podcast Khutbah Jum'at. Profil Yufid:https://yufid.org/profil-yufid-network/Donasi Dakwah untuk Operasional Yufid:https://yufid.org/donasi-untuk-yufid/ (https://yufid.org/donasi-untuk-yufid/)DONASI UNTUK VIDEO DAKWAH DAPAT DISALURKAN KE:BANK SYARIAH INDONESIA7086882242 a.n. YAYASAN YUFID NETWORKKode BSI: 451Paypal: finance@yufid.orgNB:Rekening di atas adalah rekening khusus donasi Yufid Network, jadi Anda tidak perlu konfirmasi setelah mengirimkan donasi. Cukup tuliskan keterangan donasi pada saat Anda transfer.3 CHANNEL YUFID DI YOUTUBE:YUFID.TV: / @yufid ( / @yufid )YUFID EDU: / @yufidedu ( / @yufidedu )YUFID KIDS: / @yufidkids YUK, FOLLOW SOSIAL MEDIA YUFID.TV LAINNYA UNTUK MENDAPATKAN UPDATE VIDEO TERBARU!Fabebook: / yufid.tv Instagram: / yufid.tv Telegram: https://telegram.me/yufidtv AUDIO KAJIANWebsite: https://kajian.netSoundcloud: / kajiannet YUK, DUKUNG YUFID.TV!Yuk, dukung dengan belanja di Yufid Store: http://yufidstore.com(Seluruh keuntungan YufidStore.com digunakan untuk operasional dakwah Yufid)
Khutbah Jum'at - Ustadz Muhammad Iqbal, ST. hafizahullahu. Judul : 2 Sebab Utama Masuk Surga. Sumber : YouTube. Tags : Podcast Khutbah Jum'at.
Hai, Sobat Cuan.. Saat ini pasangan calon Presiden dan Wakil Presiden telah memasuki masa kampanye dan debat menuju Pemilu 2024. Usai debat pertama (Capres) digelar pada Selasa pekan lalu, Jumat besok menjadi giliran para Cawapres yang akan maju di debat kedua untuk menyampaikan visi misi mereka, serta saling beradu gagasan khusunya di bidang ekonomi. Lantas, apa saja yang menarik untuk diperhatikan pada debat Cawapres nanti? Apakah debat ini bisa mendongkrak elektabilitas para Cawapres? Dan apa saja yang menjadi keunggulan serta kelemahan masing-masing Cawapres? Simak perbincangannya di Segmen KONEKSI (Konten Ekonomi Seksi) bersama Maria Katarina, Muhammad Iqbal selaku Managing Editor News CNBC Indonesia, dan Adam Isa selaku Produser CNBC Indonesia, berikut ini... Sobat Cuan, jangan lupa ya untuk follow IG @cuap_cuan, dan juga subscribe youtube channel Cuap Cuap Cuan, kemudian di like, comment dan share ya. Salam cuan!
Introduction and News Topic 1: Iceland's first full-day women's strike in 48 years aims to close pay gap Topic 2: Islamic rules of war Guest Includes: 1. Dr. Sarah Forbes 2. Imam Ibrahim Noonan 3. Dr. Muhammad Iqbal
Hai, Sobat Cuan.. Kontestasi pemilu tahun 2024 akan segera dimulai. Pendaftaran bagi bakal capres-cawapres akan dubuka mulai 19 Oktober hingga 25 Oktober 2023 mendatang. Bacapres Ganjar Pranowo yang diusung PDIP baru saja mengumumkan pasangannya, yakni Mahfud MD. Sebelumnya, Anies Baswedan yang diusung Koalisi Perubahan juga telah memilih Muhaimin Iskandar atau Cak Imin sebagai bacawapres. Lalu, bagaimana dengan Prabowo Subianto? Siapa kira-kira yang akan diusung untuk maju sebagai wakilnya di pilpres mendatang? Dan bagaimana sepak terjang serta peta politik para bacapres ini dalam sisi ekonomi? Yuk simak perbincangan Maria katarina bersama Muhammad Iqbal selaku Managing Editor News CNBC Indonesia, dan Adam Isa selaku Produser CNBC Indonesia berikut ini... Sobat Cuan, jangan lupa ya untuk follow IG @cuap_cuan, dan juga subscribe youtube channel Cuap Cuap Cuan, kemudian di like, comment dan share ya. Salam cuan!
Engineer Muhammad Ali Mirza --- Send in a voice message: https://podcasters.spotify.com/pod/show/muhammad-imran984/message
Raghupati Sahay, also known by his pen name Firaq Gorakhpuri, was an Indian writer, critic, and, according to one commentator, one of the most noted contemporary Urdu poets from India. He established himself among peers including Muhammad Iqbal, Yagana Changezi, Jigar Moradabadi and Josh Malihabadi
Hai, Sobat Cuan. Kebagian ga nih tiket matchdaynya Indonesia vs Argentina? Kalau mimin ga kebagian nih, soalnya cepat banget ludesnya cuma dalam hitungan menit aja, wooww..kok bisa ya? padahal PSSI nyiapin 60 ribu tiket untuk pertandingan skuad Garuda vs Argentina di Stadion GBK pada tanggal 19 Juni 2023. Ga cuma jadi perhatian media lokal aja, pertandingan persahabatan ini juga menjadi perhatian media-media asing, karena biaya untuk mendatangkan timnas Argentina sebesar 5 juta USD atau sekitar Rp. 74 miliar. Lantas apa saja untung ruginya Indonesia mendatangkan Timnas Argentina? Bagaimana potensi finansial yang di dapat dari laga Matchday ini? Temukan jawabannya hanya di podcast Cuap Cuap Cuan semgen KONEKSI (Konten Ekonomi Seksi) bersama Maria Katarina, Muhammad Iqbal selaku Managing Editor News CNBC Indonesia dan Ayyi Hidayah selaku Financial Expert CNBC Indonesia, check this out!! Sobat Cuan, jangan lupa ya untuk follow IG @cuap_cuan, dan juga subscribe youtube channel Cuap Cuap Cuan, kemudian di like, comment dan share ya. Salam cuan!
Hai, Sobat Cuan... Kalo ngomongin soal korupsi di Indonesia, kok kayaknya gak ada habisnya ya, seakan korupsi sudah membudaya... Bahkan, mereka-mereka yang terjerat kasus korupsi, bisa dibilang orang yang berada di jabatan-jabatan potensial, dengan gaji yang dinilai fantastis lho.. Buktinya banyak yang akhirnya tertangkap, karena hasil flexing dari para anggota keluarganya.. Lantas, apa yang bikin mereka tetap terpincut oleh tindakan korupsi? Apakah karena gaji yang dirasa masih kurang? Atau karena ya "Enak" aja??? Dengerin yuk obrolan Maria Katarina bersama Muhammad Iqbal selaku Managing Editor News CNBC Indonesia, dan juga Dwininta Widyastuti selaku Produser CNBC Indonesia di segmen KONEKSI (Konten Ekonomi Seksi) berikut ini.. Sobat Cuan, jangan lupa ya untuk follow IG @cuap_cuan, dan juga subscribe youtube channel Cuap Cuap Cuan, kemudian di like, comment dan share ya. Salam cuan!
Teena Purohit's new book Sunni Chauvinism and the Roots of Muslim Modernism (Princeton University Press, 2023) maps how various Muslim modernists from the 19th to the 20th centuries used their Sunni normativity to construct social and political boundaries around conceptions of tawhid or Islamic unity. The book distinctively focuses on how Muslim modernists such as canonical figures like Jamal al-Din al-Afghani, Muhammad ‘Abduh, Rashid Rida and many others, focused on communities such as Shi‘as, Ismailis, Ahmadis, and Bahai's in their activist and intellectual projects that aspired for a singular unified Islam against encroaching western modernity. For Muslim modernists who were anxious to reclaim a “lost unity” of Islam that existed in the past and believed could be achieved again in the future (though lacking in their time), non-Sunni groups, like Ahmadis for Muhammad Iqbal or esoteric groups for Rashid Rida, became communities that received disparaging attention and intolerant attitudes that led to a particular Sunni chauvinism, Purohit argues. And as such, this obsession with unity (tawhid) and the privileging of Sunnism that went with it was found in all forms of Muslim modernism. This book then invites a rethinking of our conceptualization of Muslim modernism in light of these thinkers approaches to esoteric (i.e., Sufi) and Shi‘a groups who were viewed as problematic for the social and political goal of tawhid. This accessible book will be of interest to those who think and write on Muslim modernism and non-Sunni movements in Islam. It will also be a great teaching resource for undergraduate and graduate classes. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Teena Purohit's new book Sunni Chauvinism and the Roots of Muslim Modernism (Princeton University Press, 2023) maps how various Muslim modernists from the 19th to the 20th centuries used their Sunni normativity to construct social and political boundaries around conceptions of tawhid or Islamic unity. The book distinctively focuses on how Muslim modernists such as canonical figures like Jamal al-Din al-Afghani, Muhammad ‘Abduh, Rashid Rida and many others, focused on communities such as Shi‘as, Ismailis, Ahmadis, and Bahai's in their activist and intellectual projects that aspired for a singular unified Islam against encroaching western modernity. For Muslim modernists who were anxious to reclaim a “lost unity” of Islam that existed in the past and believed could be achieved again in the future (though lacking in their time), non-Sunni groups, like Ahmadis for Muhammad Iqbal or esoteric groups for Rashid Rida, became communities that received disparaging attention and intolerant attitudes that led to a particular Sunni chauvinism, Purohit argues. And as such, this obsession with unity (tawhid) and the privileging of Sunnism that went with it was found in all forms of Muslim modernism. This book then invites a rethinking of our conceptualization of Muslim modernism in light of these thinkers approaches to esoteric (i.e., Sufi) and Shi‘a groups who were viewed as problematic for the social and political goal of tawhid. This accessible book will be of interest to those who think and write on Muslim modernism and non-Sunni movements in Islam. It will also be a great teaching resource for undergraduate and graduate classes. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Teena Purohit's new book Sunni Chauvinism and the Roots of Muslim Modernism (Princeton University Press, 2023) maps how various Muslim modernists from the 19th to the 20th centuries used their Sunni normativity to construct social and political boundaries around conceptions of tawhid or Islamic unity. The book distinctively focuses on how Muslim modernists such as canonical figures like Jamal al-Din al-Afghani, Muhammad ‘Abduh, Rashid Rida and many others, focused on communities such as Shi‘as, Ismailis, Ahmadis, and Bahai's in their activist and intellectual projects that aspired for a singular unified Islam against encroaching western modernity. For Muslim modernists who were anxious to reclaim a “lost unity” of Islam that existed in the past and believed could be achieved again in the future (though lacking in their time), non-Sunni groups, like Ahmadis for Muhammad Iqbal or esoteric groups for Rashid Rida, became communities that received disparaging attention and intolerant attitudes that led to a particular Sunni chauvinism, Purohit argues. And as such, this obsession with unity (tawhid) and the privileging of Sunnism that went with it was found in all forms of Muslim modernism. This book then invites a rethinking of our conceptualization of Muslim modernism in light of these thinkers approaches to esoteric (i.e., Sufi) and Shi‘a groups who were viewed as problematic for the social and political goal of tawhid. This accessible book will be of interest to those who think and write on Muslim modernism and non-Sunni movements in Islam. It will also be a great teaching resource for undergraduate and graduate classes. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
Teena Purohit's new book Sunni Chauvinism and the Roots of Muslim Modernism (Princeton University Press, 2023) maps how various Muslim modernists from the 19th to the 20th centuries used their Sunni normativity to construct social and political boundaries around conceptions of tawhid or Islamic unity. The book distinctively focuses on how Muslim modernists such as canonical figures like Jamal al-Din al-Afghani, Muhammad ‘Abduh, Rashid Rida and many others, focused on communities such as Shi‘as, Ismailis, Ahmadis, and Bahai's in their activist and intellectual projects that aspired for a singular unified Islam against encroaching western modernity. For Muslim modernists who were anxious to reclaim a “lost unity” of Islam that existed in the past and believed could be achieved again in the future (though lacking in their time), non-Sunni groups, like Ahmadis for Muhammad Iqbal or esoteric groups for Rashid Rida, became communities that received disparaging attention and intolerant attitudes that led to a particular Sunni chauvinism, Purohit argues. And as such, this obsession with unity (tawhid) and the privileging of Sunnism that went with it was found in all forms of Muslim modernism. This book then invites a rethinking of our conceptualization of Muslim modernism in light of these thinkers approaches to esoteric (i.e., Sufi) and Shi‘a groups who were viewed as problematic for the social and political goal of tawhid. This accessible book will be of interest to those who think and write on Muslim modernism and non-Sunni movements in Islam. It will also be a great teaching resource for undergraduate and graduate classes. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
Teena Purohit's new book Sunni Chauvinism and the Roots of Muslim Modernism (Princeton University Press, 2023) maps how various Muslim modernists from the 19th to the 20th centuries used their Sunni normativity to construct social and political boundaries around conceptions of tawhid or Islamic unity. The book distinctively focuses on how Muslim modernists such as canonical figures like Jamal al-Din al-Afghani, Muhammad ‘Abduh, Rashid Rida and many others, focused on communities such as Shi‘as, Ismailis, Ahmadis, and Bahai's in their activist and intellectual projects that aspired for a singular unified Islam against encroaching western modernity. For Muslim modernists who were anxious to reclaim a “lost unity” of Islam that existed in the past and believed could be achieved again in the future (though lacking in their time), non-Sunni groups, like Ahmadis for Muhammad Iqbal or esoteric groups for Rashid Rida, became communities that received disparaging attention and intolerant attitudes that led to a particular Sunni chauvinism, Purohit argues. And as such, this obsession with unity (tawhid) and the privileging of Sunnism that went with it was found in all forms of Muslim modernism. This book then invites a rethinking of our conceptualization of Muslim modernism in light of these thinkers approaches to esoteric (i.e., Sufi) and Shi‘a groups who were viewed as problematic for the social and political goal of tawhid. This accessible book will be of interest to those who think and write on Muslim modernism and non-Sunni movements in Islam. It will also be a great teaching resource for undergraduate and graduate classes. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
Teena Purohit's new book Sunni Chauvinism and the Roots of Muslim Modernism (Princeton University Press, 2023) maps how various Muslim modernists from the 19th to the 20th centuries used their Sunni normativity to construct social and political boundaries around conceptions of tawhid or Islamic unity. The book distinctively focuses on how Muslim modernists such as canonical figures like Jamal al-Din al-Afghani, Muhammad ‘Abduh, Rashid Rida and many others, focused on communities such as Shi‘as, Ismailis, Ahmadis, and Bahai's in their activist and intellectual projects that aspired for a singular unified Islam against encroaching western modernity. For Muslim modernists who were anxious to reclaim a “lost unity” of Islam that existed in the past and believed could be achieved again in the future (though lacking in their time), non-Sunni groups, like Ahmadis for Muhammad Iqbal or esoteric groups for Rashid Rida, became communities that received disparaging attention and intolerant attitudes that led to a particular Sunni chauvinism, Purohit argues. And as such, this obsession with unity (tawhid) and the privileging of Sunnism that went with it was found in all forms of Muslim modernism. This book then invites a rethinking of our conceptualization of Muslim modernism in light of these thinkers approaches to esoteric (i.e., Sufi) and Shi‘a groups who were viewed as problematic for the social and political goal of tawhid. This accessible book will be of interest to those who think and write on Muslim modernism and non-Sunni movements in Islam. It will also be a great teaching resource for undergraduate and graduate classes. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Teena Purohit's new book Sunni Chauvinism and the Roots of Muslim Modernism (Princeton University Press, 2023) maps how various Muslim modernists from the 19th to the 20th centuries used their Sunni normativity to construct social and political boundaries around conceptions of tawhid or Islamic unity. The book distinctively focuses on how Muslim modernists such as canonical figures like Jamal al-Din al-Afghani, Muhammad ‘Abduh, Rashid Rida and many others, focused on communities such as Shi‘as, Ismailis, Ahmadis, and Bahai's in their activist and intellectual projects that aspired for a singular unified Islam against encroaching western modernity. For Muslim modernists who were anxious to reclaim a “lost unity” of Islam that existed in the past and believed could be achieved again in the future (though lacking in their time), non-Sunni groups, like Ahmadis for Muhammad Iqbal or esoteric groups for Rashid Rida, became communities that received disparaging attention and intolerant attitudes that led to a particular Sunni chauvinism, Purohit argues. And as such, this obsession with unity (tawhid) and the privileging of Sunnism that went with it was found in all forms of Muslim modernism. This book then invites a rethinking of our conceptualization of Muslim modernism in light of these thinkers approaches to esoteric (i.e., Sufi) and Shi‘a groups who were viewed as problematic for the social and political goal of tawhid. This accessible book will be of interest to those who think and write on Muslim modernism and non-Sunni movements in Islam. It will also be a great teaching resource for undergraduate and graduate classes. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
27. Memaknai shalat : melalui penghayatan Ayatullah Khomeini (1) | 28. Memaknai shalat : melalui penghayatan Ayatullah Khomein (2) | 29. Memaknai shalat : melalui penghayatan Muhammad Iqbal
Muhammad Iqbal was popularly known as the intellectual founder of Pakistan, but his greater fame is for his philosophical works in English and his poetry, both in Urdu and Persian. IDEAS looks at the life and work of one of the greatest thinkers of the 20th century.
Introduction and News: Topic: 1 WW2 veteran who had no family is remembered by hundreds Topic: 2 Who is dependent on whom- Influencers vs followers Guest includes: 1.Dr Muhammad Iqbal
Ngaji Filsafat : Muhammad Iqbal - Insan Kamil Edisi : Gambaran " Manusia Istimewa " Menurut Filosof Rabu, 16 November 2016 Ngaji FIlsafat bersama Dr. Fahruddin Faiz, M. Ag. Ngaji Filsafat berlangsung rutin setiap hari Rabu pukul 20.00 WIB Bertempat di Masjid Jendral Sudirman Kolombo, Jln. Rajawali No. 10 Kompleks Kolombo, Demangan Baru, Caturtunggal, Depok, Sleman, Yogyakarta 55281 --- Send in a voice message: https://anchor.fm/masjid-jendral-sudirman/message
Taking cues from Walter Benjamin's fragmentary writings on literary-historical method, Late Colonial Sublime: Neo-Epics and the End of Romanticism (Northwestern UP, 2018) re-constellates the dialectic of Enlightenment across a wide imperial geography, with special focus on the fashioning of neo-epics in Hindi and Urdu literary cultures in British India. Working through the limits of both Marxism and postcolonial critique, this book forges an innovative approach to the question of late romanticism and grounds categories such as the sublime within the dynamic of commodification. While G. S. Sahota takes canonical European critics such as Theodor Adorno and Max Horkheimer to the outskirts of empire, he reads Indian writers such as Muhammad Iqbal and Jayashankar Prasad in light of the expansion of instrumental rationality and the neotraditional critiques of the West it spurred at the onset of decolonization. By bringing together distinct literary canons—both metropolitan and colonial, hegemonic and subaltern, Western and Eastern, all of which took shape upon the common realities of imperial capitalism—Late Colonial Sublime takes an original dialectical approach. It experiments with fragments, parallaxes, and constellational form to explore the aporias of modernity as well as the possible futures they may signal in our midst. A bold intervention into contemporary debates that synthesizes a wealth of sources, this book will interest readers and scholars in world literature, critical theory, postcolonial criticism, and South Asian studies. G.S. Sahota is associate professor of Literature at UC Santa Cruz, where he holds the Aurora chair in Sikh and Punjab Studies. His first book, Late Colonial Sublime: Neo-Epics and the End of Romanticism (Northwestern University Press, 2018), was awarded the Modern Language Initiative Grant of the Mellon Foundation. He is currently undertaking research toward two separate books (Transposed Minds: Indo-German Cultural Exchange and a Critique of Identity, and The Name of Reason: Sikhism, Secularism, and a Future Philosophy), pursuing a photography project on the gurdwaras of California, composing fragmentary thought-images, and learning Italian. Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on literary rhetoric and economic thought. He co-hosts the podcast High Theory and is a co-founder of the Postcolonial Anthropocene Research Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Taking cues from Walter Benjamin's fragmentary writings on literary-historical method, Late Colonial Sublime: Neo-Epics and the End of Romanticism (Northwestern UP, 2018) re-constellates the dialectic of Enlightenment across a wide imperial geography, with special focus on the fashioning of neo-epics in Hindi and Urdu literary cultures in British India. Working through the limits of both Marxism and postcolonial critique, this book forges an innovative approach to the question of late romanticism and grounds categories such as the sublime within the dynamic of commodification. While G. S. Sahota takes canonical European critics such as Theodor Adorno and Max Horkheimer to the outskirts of empire, he reads Indian writers such as Muhammad Iqbal and Jayashankar Prasad in light of the expansion of instrumental rationality and the neotraditional critiques of the West it spurred at the onset of decolonization. By bringing together distinct literary canons—both metropolitan and colonial, hegemonic and subaltern, Western and Eastern, all of which took shape upon the common realities of imperial capitalism—Late Colonial Sublime takes an original dialectical approach. It experiments with fragments, parallaxes, and constellational form to explore the aporias of modernity as well as the possible futures they may signal in our midst. A bold intervention into contemporary debates that synthesizes a wealth of sources, this book will interest readers and scholars in world literature, critical theory, postcolonial criticism, and South Asian studies. G.S. Sahota is associate professor of Literature at UC Santa Cruz, where he holds the Aurora chair in Sikh and Punjab Studies. His first book, Late Colonial Sublime: Neo-Epics and the End of Romanticism (Northwestern University Press, 2018), was awarded the Modern Language Initiative Grant of the Mellon Foundation. He is currently undertaking research toward two separate books (Transposed Minds: Indo-German Cultural Exchange and a Critique of Identity, and The Name of Reason: Sikhism, Secularism, and a Future Philosophy), pursuing a photography project on the gurdwaras of California, composing fragmentary thought-images, and learning Italian. Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on literary rhetoric and economic thought. He co-hosts the podcast High Theory and is a co-founder of the Postcolonial Anthropocene Research Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies
Taking cues from Walter Benjamin's fragmentary writings on literary-historical method, Late Colonial Sublime: Neo-Epics and the End of Romanticism (Northwestern UP, 2018) re-constellates the dialectic of Enlightenment across a wide imperial geography, with special focus on the fashioning of neo-epics in Hindi and Urdu literary cultures in British India. Working through the limits of both Marxism and postcolonial critique, this book forges an innovative approach to the question of late romanticism and grounds categories such as the sublime within the dynamic of commodification. While G. S. Sahota takes canonical European critics such as Theodor Adorno and Max Horkheimer to the outskirts of empire, he reads Indian writers such as Muhammad Iqbal and Jayashankar Prasad in light of the expansion of instrumental rationality and the neotraditional critiques of the West it spurred at the onset of decolonization. By bringing together distinct literary canons—both metropolitan and colonial, hegemonic and subaltern, Western and Eastern, all of which took shape upon the common realities of imperial capitalism—Late Colonial Sublime takes an original dialectical approach. It experiments with fragments, parallaxes, and constellational form to explore the aporias of modernity as well as the possible futures they may signal in our midst. A bold intervention into contemporary debates that synthesizes a wealth of sources, this book will interest readers and scholars in world literature, critical theory, postcolonial criticism, and South Asian studies. G.S. Sahota is associate professor of Literature at UC Santa Cruz, where he holds the Aurora chair in Sikh and Punjab Studies. His first book, Late Colonial Sublime: Neo-Epics and the End of Romanticism (Northwestern University Press, 2018), was awarded the Modern Language Initiative Grant of the Mellon Foundation. He is currently undertaking research toward two separate books (Transposed Minds: Indo-German Cultural Exchange and a Critique of Identity, and The Name of Reason: Sikhism, Secularism, and a Future Philosophy), pursuing a photography project on the gurdwaras of California, composing fragmentary thought-images, and learning Italian. Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on literary rhetoric and economic thought. He co-hosts the podcast High Theory and is a co-founder of the Postcolonial Anthropocene Research Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory
Taking cues from Walter Benjamin's fragmentary writings on literary-historical method, Late Colonial Sublime: Neo-Epics and the End of Romanticism (Northwestern UP, 2018) re-constellates the dialectic of Enlightenment across a wide imperial geography, with special focus on the fashioning of neo-epics in Hindi and Urdu literary cultures in British India. Working through the limits of both Marxism and postcolonial critique, this book forges an innovative approach to the question of late romanticism and grounds categories such as the sublime within the dynamic of commodification. While G. S. Sahota takes canonical European critics such as Theodor Adorno and Max Horkheimer to the outskirts of empire, he reads Indian writers such as Muhammad Iqbal and Jayashankar Prasad in light of the expansion of instrumental rationality and the neotraditional critiques of the West it spurred at the onset of decolonization. By bringing together distinct literary canons—both metropolitan and colonial, hegemonic and subaltern, Western and Eastern, all of which took shape upon the common realities of imperial capitalism—Late Colonial Sublime takes an original dialectical approach. It experiments with fragments, parallaxes, and constellational form to explore the aporias of modernity as well as the possible futures they may signal in our midst. A bold intervention into contemporary debates that synthesizes a wealth of sources, this book will interest readers and scholars in world literature, critical theory, postcolonial criticism, and South Asian studies. G.S. Sahota is associate professor of Literature at UC Santa Cruz, where he holds the Aurora chair in Sikh and Punjab Studies. His first book, Late Colonial Sublime: Neo-Epics and the End of Romanticism (Northwestern University Press, 2018), was awarded the Modern Language Initiative Grant of the Mellon Foundation. He is currently undertaking research toward two separate books (Transposed Minds: Indo-German Cultural Exchange and a Critique of Identity, and The Name of Reason: Sikhism, Secularism, and a Future Philosophy), pursuing a photography project on the gurdwaras of California, composing fragmentary thought-images, and learning Italian. Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on literary rhetoric and economic thought. He co-hosts the podcast High Theory and is a co-founder of the Postcolonial Anthropocene Research Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
Taking cues from Walter Benjamin's fragmentary writings on literary-historical method, Late Colonial Sublime: Neo-Epics and the End of Romanticism (Northwestern UP, 2018) re-constellates the dialectic of Enlightenment across a wide imperial geography, with special focus on the fashioning of neo-epics in Hindi and Urdu literary cultures in British India. Working through the limits of both Marxism and postcolonial critique, this book forges an innovative approach to the question of late romanticism and grounds categories such as the sublime within the dynamic of commodification. While G. S. Sahota takes canonical European critics such as Theodor Adorno and Max Horkheimer to the outskirts of empire, he reads Indian writers such as Muhammad Iqbal and Jayashankar Prasad in light of the expansion of instrumental rationality and the neotraditional critiques of the West it spurred at the onset of decolonization. By bringing together distinct literary canons—both metropolitan and colonial, hegemonic and subaltern, Western and Eastern, all of which took shape upon the common realities of imperial capitalism—Late Colonial Sublime takes an original dialectical approach. It experiments with fragments, parallaxes, and constellational form to explore the aporias of modernity as well as the possible futures they may signal in our midst. A bold intervention into contemporary debates that synthesizes a wealth of sources, this book will interest readers and scholars in world literature, critical theory, postcolonial criticism, and South Asian studies. G.S. Sahota is associate professor of Literature at UC Santa Cruz, where he holds the Aurora chair in Sikh and Punjab Studies. His first book, Late Colonial Sublime: Neo-Epics and the End of Romanticism (Northwestern University Press, 2018), was awarded the Modern Language Initiative Grant of the Mellon Foundation. He is currently undertaking research toward two separate books (Transposed Minds: Indo-German Cultural Exchange and a Critique of Identity, and The Name of Reason: Sikhism, Secularism, and a Future Philosophy), pursuing a photography project on the gurdwaras of California, composing fragmentary thought-images, and learning Italian. Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on literary rhetoric and economic thought. He co-hosts the podcast High Theory and is a co-founder of the Postcolonial Anthropocene Research Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies
S3E9 Muhammad Iqbal - Pernah Ikutan Gank Motor pas sekolah, gede nya jadi pengusaha
In his brilliant and philosophically charged new book God, Science, and Self: Muhammad Iqbal's Reconstruction of Religious Thought (McGill-Queen's UP, 2021), Nauman Faizi conducts a close and often dazzling reading of a towering yet difficult Muslim modernist text. Through a painstakingly intimate analysis of Muhammad Iqbal's discourse on wide ranging themes including revelation, the self, knowledge, and science, Faizi shows that Iqbal's thought houses in productive tension representational and pragmatic registers of hermeneutics. Iqbal's hermeneutic often embodied the very objects of critique and dissatisfaction that he identified in the epistemological norms and patterns of Western colonial modernity. Faizi reads these markings and tensions not as a form of fatal contradiction but rather as the necessary wounds carried by a panoramic thinker wrestling with the significance of religious knowledge and revelation in a world beset with the malaise of modernity. This stunningly erudite book, published in the exciting new series on “Modern Islamic Thought” by McGill-Queen's University Press, should and will be read widely. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
In his brilliant and philosophically charged new book God, Science, and Self: Muhammad Iqbal's Reconstruction of Religious Thought (McGill-Queen's UP, 2021), Nauman Faizi conducts a close and often dazzling reading of a towering yet difficult Muslim modernist text. Through a painstakingly intimate analysis of Muhammad Iqbal's discourse on wide ranging themes including revelation, the self, knowledge, and science, Faizi shows that Iqbal's thought houses in productive tension representational and pragmatic registers of hermeneutics. Iqbal's hermeneutic often embodied the very objects of critique and dissatisfaction that he identified in the epistemological norms and patterns of Western colonial modernity. Faizi reads these markings and tensions not as a form of fatal contradiction but rather as the necessary wounds carried by a panoramic thinker wrestling with the significance of religious knowledge and revelation in a world beset with the malaise of modernity. This stunningly erudite book, published in the exciting new series on “Modern Islamic Thought” by McGill-Queen's University Press, should and will be read widely. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography
In his brilliant and philosophically charged new book God, Science, and Self: Muhammad Iqbal's Reconstruction of Religious Thought (McGill-Queen's UP, 2021), Nauman Faizi conducts a close and often dazzling reading of a towering yet difficult Muslim modernist text. Through a painstakingly intimate analysis of Muhammad Iqbal's discourse on wide ranging themes including revelation, the self, knowledge, and science, Faizi shows that Iqbal's thought houses in productive tension representational and pragmatic registers of hermeneutics. Iqbal's hermeneutic often embodied the very objects of critique and dissatisfaction that he identified in the epistemological norms and patterns of Western colonial modernity. Faizi reads these markings and tensions not as a form of fatal contradiction but rather as the necessary wounds carried by a panoramic thinker wrestling with the significance of religious knowledge and revelation in a world beset with the malaise of modernity. This stunningly erudite book, published in the exciting new series on “Modern Islamic Thought” by McGill-Queen's University Press, should and will be read widely. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
In his brilliant and philosophically charged new book God, Science, and Self: Muhammad Iqbal's Reconstruction of Religious Thought (McGill-Queen's UP, 2021), Nauman Faizi conducts a close and often dazzling reading of a towering yet difficult Muslim modernist text. Through a painstakingly intimate analysis of Muhammad Iqbal's discourse on wide ranging themes including revelation, the self, knowledge, and science, Faizi shows that Iqbal's thought houses in productive tension representational and pragmatic registers of hermeneutics. Iqbal's hermeneutic often embodied the very objects of critique and dissatisfaction that he identified in the epistemological norms and patterns of Western colonial modernity. Faizi reads these markings and tensions not as a form of fatal contradiction but rather as the necessary wounds carried by a panoramic thinker wrestling with the significance of religious knowledge and revelation in a world beset with the malaise of modernity. This stunningly erudite book, published in the exciting new series on “Modern Islamic Thought” by McGill-Queen's University Press, should and will be read widely. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
In his brilliant and philosophically charged new book God, Science, and Self: Muhammad Iqbal's Reconstruction of Religious Thought (McGill-Queen's UP, 2021), Nauman Faizi conducts a close and often dazzling reading of a towering yet difficult Muslim modernist text. Through a painstakingly intimate analysis of Muhammad Iqbal's discourse on wide ranging themes including revelation, the self, knowledge, and science, Faizi shows that Iqbal's thought houses in productive tension representational and pragmatic registers of hermeneutics. Iqbal's hermeneutic often embodied the very objects of critique and dissatisfaction that he identified in the epistemological norms and patterns of Western colonial modernity. Faizi reads these markings and tensions not as a form of fatal contradiction but rather as the necessary wounds carried by a panoramic thinker wrestling with the significance of religious knowledge and revelation in a world beset with the malaise of modernity. This stunningly erudite book, published in the exciting new series on “Modern Islamic Thought” by McGill-Queen's University Press, should and will be read widely. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
In his brilliant and philosophically charged new book God, Science, and Self: Muhammad Iqbal's Reconstruction of Religious Thought (McGill-Queen's UP, 2021), Nauman Faizi conducts a close and often dazzling reading of a towering yet difficult Muslim modernist text. Through a painstakingly intimate analysis of Muhammad Iqbal's discourse on wide ranging themes including revelation, the self, knowledge, and science, Faizi shows that Iqbal's thought houses in productive tension representational and pragmatic registers of hermeneutics. Iqbal's hermeneutic often embodied the very objects of critique and dissatisfaction that he identified in the epistemological norms and patterns of Western colonial modernity. Faizi reads these markings and tensions not as a form of fatal contradiction but rather as the necessary wounds carried by a panoramic thinker wrestling with the significance of religious knowledge and revelation in a world beset with the malaise of modernity. This stunningly erudite book, published in the exciting new series on “Modern Islamic Thought” by McGill-Queen's University Press, should and will be read widely. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
There was a time when our leaders dived into the public discourse and embraced the world of ideas. Tripurdaman Singh and Adeel Hussain join Amit Varma in episode 262 of The Seen and the Unseen to describe four debates that Jawaharlal Nehru entered with Muhammad Iqbal, Muhammad Ali Jinnah, Sardar Patel and Syama Prasad Mookerjee. These old debates matter today, because those ideas are still being contested. Also check out: 1. Nehru: The Debates that Defined India -- Tripurdaman Singh and Adeel Hussain. 2. Sixteen Stormy Days -- Tripurdaman Singh. 3. The First Assault on Our Constitution -- Episode 194 of The Seen and the Unseen (w Tripurdaman Singh). 4. Jawaharlal Nehru on Amazon. 5. Shruti Rajagopalan's talk on the many amendments in our constitution. 6. Karl May on Amazon. 7. Christopher Bayly on Amazon. 8. Violent Fraternity -- Shruti Kapila. 9. Amit Varma's tweet about books read, a snarky response, and a, um, weird comment. 10. Jürgen Habermas on Amazon and Wikipedia. 11. Where Have All the Leaders Gone? -- Amit Varma. 12. On the Historical Unity of Russians and Ukrainians -- Vladimir Putin. 13. Roam Research -- and Zettelkasten. 14. Niklas Luhmann and his use of Zettelkasten. 15. Collected Works of Mahatma Gandhi: Volumes 1 to 98. 16. Emily Hahn on Amazon. 17. Ramachandra Guha on Amazon. 18. Episodes of The Seen and the Unseen featuring Ramachandra Guha: 1, 2, 3, 4. 19. Nehru: The Invention of India -- Shashi Tharoor. 20. The Art and Science of Economic Policy — Ep 154 of The Seen and the Unseen (w Vijay Kelkar & Ajay Shah). 21. In Service of the Republic — Vijay Kelkar & Ajay Shah. 22. William Hazlitt on Amazon. 23. Ernst Cassirer. 24. The Last Mughal -- William Dalrymple. 25. Zygmunt Bauman and Perry Anderson on Amazon. 26. The Clash of Economic Ideas -- Lawrence H White. 27. Hind Swaraj -- MK Gandhi. 28. Meghnad Desai on Amazon. 29. Nehru: A Contemporary's Estimate -- Walter Crocker. 30. Ayodhya - The Dark Night -- Krishna Jha and Dhirendra K Jha. 31. India's Greatest Civil Servant -- Episode 167 of The Seen and the Unseen (w Narayani Basu, on VP Menon). 32. Being Muslim in India -- Episode 216 of The Seen and the Unseen (w Ghazala Wahab). 33. The Impossible Indian: Gandhi and the Temptation of Violence -- Faisal Devji. 34. Creating a New Medina -- Venkar Dhulipala. 35. Swami Shraddhanand. 36. Modi's Domination - What We Often Overlook -- Keshava Guha. 37. Selected episodes of The Seen and the Unseen on China: 1, 2, 3, 4. 38. China's Good War -- Rana Mitter. 39. Sturgeon's Law. 40. Characters of Shakespeare's Plays -- William Hazlitt. 41. Preface to Shakespeare -- Samuel Johnson. 42. The Soong Sisters -- Emily Hahn. 43. Empire of Pain -- Patrick Radden Keefe. 44. Kings of Shanghai -- Jonathan Kaufman. 45. Collected Works of Ram Manohar Lohia. 46. Liquid Modernity -- Zygmunt Bauman. 47. The Anarchy -- William Dalrymple. 48. The Silent Coup: A History of India's Deep State — Josy Joseph. 49. India's Security State -- Episode 242 of The Seen and the Unseen (w Josy Joseph). 50. Great Expectations -- Charles Dickens. 51. The Rabbit and the Squirrel: A Love Story about Friendship -- Siddharth Dhanvant Shanghvi. Check out Amit's online course, The Art of Clear Writing. And subscribe to The India Uncut Newsletter. It's free!
We sit with Zirrar, author of "Ghazi and the Garden" and discuss the life and works of poet and philosopher Muhammad Iqbal.
Host: Maulana Achmadi, S.Sos., M.A.P. Narasumber: Aris Adi Pratama, Muhammad Iqbal, Anisya Chintya Bella (Ketiganya merupakan mahasiswa Politeknik Negeri Banjarmasin yang mengikuti magang di Perwakilan Ombudsman RI Provinsi Kalsel selama 2-3 bulan)
In this podcast, Tripurdaman Singh and Adeel Hussain talk about their latest book "Nehru: The Debates that Defined India". The book features some riveting discussions that were held between Nehru and Muhammad Iqbal, Muhammad Ali Jinnah, Sardar Patel, and Syama Prasad Mookerjee. Follow them: Tripurdaman Singh: @tripurdaman Adeel Hussain: @adeelh693 To buy the book visit: https://www.amazon.in/dp/B09GH2KD1X/ref=dp-kindle-redirect?_encoding=UTF8&btkr=1 #Nehru #Jinnah #SardarPatel --------------------------------------------- Listen to the podcasts on: SoundCloud: https://soundcloud.com/kushal-mehra-99891819 Spotify: https://open.spotify.com/show/1rVcDV3upgVurMVW1wwoBp Apple Podcasts: https://podcasts.apple.com/us/podcast/the-c%C4%81rv%C4%81ka-podcast/id1445348369 Stitcher: https://www.stitcher.com/show/the-carvaka-podcast ------------------------------------------------------------ Support The Cārvāka Podcast: Become a Member on YouTube: https://www.youtube.com/channel/UCKPxuul6zSLAfKSsm123Vww/join Become a Member on Patreon: https://www.patreon.com/carvaka UPI: kushalmehra@icici To buy The Carvaka Podcast Exclusive Merch please visit: http://kushalmehra.com/shop ------------------------------------------------------------ Follow Kushal: Twitter: https://twitter.com/kushal_mehra?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor Facebook: https://www.facebook.com/KushalMehraOfficial/? Instagram: https://www.instagram.com/thecarvakapodcast/?hl=en Koo: https://www.kooapp.com/profile/kushal_mehra Inquiries: https://kushalmehra.com/ Feedback: kushalmehra81@gmail.com
Dr. Oord reflects on the Open and Relation thinking of Farhan Shah and Muhammad Iqbal.
Saare Jahan Se Achcha Tarana E Hind Written by Great Poet Muhammad Iqbal Recital by Abhishek Tiwari.
UMD student Hooriya Habib is at home with her family in Qatar, but she's getting ready to return to Duluth at the end of August. Hooriya speaks English and Arabic as well as Urdu, a language she says draws from other Arabic languages and that's called the lingua franca of Pakistan. She chose to share a poem by Sir Muhammed Iqbal , sometimes called "the spiritual father of Pakistan," that she finds uplifting, even as she confesses, "I'm not a really good Muslim."
Muhammad Iqbal, nicknamed the "Poet of the East", was arguably the most influential philosopher of the 20th century. He created the ideology behind the state of Pakistan; wrote poetic masterpieces that spread throughout the world; and correctly identified the crisis of the Muslim world. In this podcast, we are joined by Zirrar Ali, founder of the Iqbal Project, to discuss the legacy of Muhammad Iqbal and how we can revive it.
The wait is finally over and now that the dust has settled after the truly titanic Justice League Snyder Cut, the gang emerge in slow-mo to share their thoughts on this stupendously mammoth entry to the DC Cinematic Universe. Well everyone except Larry that is, so we are joined by very special guest host Muhammad Iqbal. Of course there is news, reviews and a BA’s PA first! SHOW NOTES: 00:00 Intro & News 42:19 Reviews: - The History of Monsters #1 - All Star Superman #1-#12 - Rorschach #5-#6 - Maniac Of New York #2 - Beasts of Burden : Animal Rites HC 1:13:27 JUSTICE LEAGUE SNYDER CUT 2:19:50 BA’s PA
Membicarakan tentang bagaimana organisasi bertahan dan beradaptasi di masa pandemi bersama Abdul Khair, Bahtiar, Khairul Mujahid, dan Muhammad Iqbal
Bencana alam setiap awal tahun layaknya jadwal rutin di Indonesia. Bencana-bencana ini sebenarnya predictable tetapi kedatanganya tiap tahun bisa semakin parah, hal ini dikarenakan letak geografis Indonesia yang rawan bencana Alam. Terlepas dari Informasi ini, sepertinya jarang kita mendengar cerita dari relawan. Khusus di episode kali ini Muhammad Iqbal, salah seorang relawan ACT (Aksi Cepat Tanggap) akan berbincang-bincang di podcast ini tentang pengalamannya sebagai relawan. Stay Tune
Tribute to Ml Muhammad Iqbal Patel by Radio Islam
Cheikh Khaled Bentounes est le leader spirituel de la Voie soufie Alâwiyya, et initiateur de la Journée internationale du vivre-ensemble en paix. Retrouvez ces ouvrages sur : https://www.cheikh-bentounes.com/bibliographie Il s'agit d'un extrait d'un entretien avec le Cheikh Khaled Bentounes par Annie Walther. Sans l’intermédiaire du penseur et écrivain indien Muhammad Iqbal (m. 1938), père spirituel de l’État pakistanais, Eva de Vitray n’aurait peut-être jamais connu ni l’oeuvre ni le personnage de Rûmî… Elle-même en témoigne dans son livre d’entretiens Islam, l’autre visage... Retrouvez l'article ''D’Éva de Vitray-Meyerovitch à Rûmî : la médiation de Muhammad Iqbal'' par Eric Geoffroy sur le lien : https://consciencesoufie.com/deva-de-vitray-meyerovitch-a-rumi-la-mediation-de-muhammad-iqbal/ En ce mois de décembre 2020, en partenariat avec "Les Amis d'Eva", nous rendons hommage à Eva de Vitray-Meyerovitch, interprète française de l'œuvre de Rumi (m. 1273). Elle consacra sa vie à traduire ses écrits et à le faire connaître au public francophone. Vous pouvez retrouver un dossier spécial pour l'hommage à Eva de Vitray-Meyerovitch sur notre site : https://consciencesoufie.com/hommage-a-eva-de-vitray-meyerovitch/ Vous pouvez soutenir ces efforts en contribuant à la souscription au projet "Hommage à Eva de Vitray-Meyerovitch" : https://www.helloasso.com/associations/conscience-soufie/collectes/hommage-a-eva-de-vitray-meyerovitch-un-pont-entre-islam-et-occident Pour plus d'informations visitez notre site: https://consciencesoufie.com/ Musique utilisée dans cette vidéo avec l'autorisation de Joanna Goodale : Artiste : Joanna Goodale Titre : After « Yavaran Masem » · Album : Bach in a Circle Pour plus d'informations visitez son site: https://www.joannagoodale.com/
The rivalry between Dara Shukoh and Aurangzeb is often considered a foundational one for Islam in India. Good Muslim vs Bad Muslim. But it's not quite that simple. Historian Supriya Gandhi joins Amit Varma in episode 184 of The Seen and the Unseen to point out that the truth is complex, and there are no easy binaries. Also check out: 1. The Emperor Who Never Was: Dara Shukoh in Mughal India -- Supriya Gandhi. 2. City of Djinns -- William Dalrymple. 3. Jill Lepore and Shamsur Rahman Faruqi on Amazon. 4. Dara Shukoh -- Kalika Ranjan Qanungo (full text). 5. Dārā S̲h̲ikūh: Life and Works -- Bikrama Jit Hasrat (full text). 6. Mysteries of Selflessness: Rumuz-i Bekhudi -- Muhammad Iqbal. 7. The Month We Lost Dara -- Ashok Malik. 8. Women in Indian History -- Episode 144 of The Seen and the Unseen (w Ira Mukhoty). 9. Jahangir the Curious -- Episode 147 of The Seen and the Unseen (w Parvati Sharma). 10. The Resonance of Akbar -- Episode 173 of The Seen and the Unseen (w Manimugdha Sharma). 11. Our Colorful Past -- Episode 127 of The Seen and the Unseen (w Manu Pillai). 12. Secularism and Hindutva Histories -- Supriya Gandhi. 13. The Truth About Us -- Sanjoy Chakravorty. 14. Supriya Gandhi interviewed by Ira Mukhoty. 15. Supriya Gandhi interviewed by Rana Safvi.
Nell’ultimo capitolo de “Il poema celeste”, Muhammad Iqbal incontrerà finalmente lo Spirito Divino, dando una brillante e poetica conclusione alla sua magnifica operaSeguici anche su fb, ig e sul nostro sito https://mediorientedintorni.com/ , ogni giorno, il meglio della cultura di Medio Oriente e Mondo islamico.
Nella seconda parte, Muhammad Iqbal dialogherà con dei sufi del Kashmir per scoprire come riuscire a liberare la propria anima e quella del Kashmir.Seguici anche su fb, ig e sul nostro sito https://mediorientedintorni.com/ , ogni giorno, il meglio della cultura di Medio Oriente e Mondo islamico.
Ne "Il cielo di Mercurio", Muhammad Iqbal si esporrà più che mai riguardo alla politica, portando due ospiti d'eccezione quali al Afghani e Said Halim Pasha. In questo testo, in particolare, scopriremo il suo pensiero su comunismo e capitalismoSeguici anche su fb, ig e sul nostro sito https://mediorientedintorni.com/ , ogni giorno, il meglio della cultura di Medio Oriente e Mondo islamico.
I riassunti dei primi 4 capitoli del meraviglioso “Poema celeste” di Muhammad Iqbal; qui incontrerà in particolare: Rumi e Zurvan, lo spirito dello Spazio e del TempoSeguici anche su fb, ig e sul nostro sito https://mediorientedintorni.com/ , ogni giorno, il meglio della cultura di Medio Oriente e Mondo islamico.
Uno dei libri più incredibili che abbia mai letto; “Il poema celeste” di Muhammad Iqbal ci porterà al di là del Bene e del Male, in quel leggendario “campo” citato da Rumi che, non a caso, sarà suo accompagnatore in questo viaggioSeguici anche su fb, ig e sul nostro sito https://mediorientedintorni.com/ , ogni giorno, il meglio della cultura di Medio Oriente e Mondo islamico.
Secularism, Colonialism, Poetry, Pedagogy of Madrasa, Partition, Loss of Persian in India. We touch on all of this with Saaleh Baseer. Mulla Saaleh Baseer is currently completing his MA in Middle Eastern Studies at the University of Chicago while also studying at Darul Qasim. He holds a BA in Middle Eastern Studies from Columbia University and an 'alimiyyah degree from Darul Uloom Azaadville in South Africa. His interests include Ottoman and Mughal history. Hosts : Tanzim & Josh Please email us your comments, feedback, and questions at: info@boysinthecave.com, and leave a review and 5-star rating on iTunes! Check out our website – boysinthecave.com Follow us on: Facebook –https://www.facebook.com/boysinthecave/ Instagram – @boysinthecave Twitter – @boysinthecave Become a Patreon today! https://www.patreon.com/boysinthecave ——————————————————————————————————– Saleeh Baseer’s Visibility https://www.facebook.com/saleh.baseer https://www.instagram.com/saalehbaseer/ https://twitter.com/mullahyderabadi
#Covid19 #SecularJinnah #LightupwithShua CVC - Corona Virus Conversations Baat Corona: Lets Talk Guest: Saleena Karim Saleena Karim is from Nottingham, England. She is a freelance writer, researcher, editor, and artist. She has authored two books on Pakistan's founding history. The critically acclaimed Secular Jinnah (2005) recounted her discovery that a famous quote attributed to MA Jinnah, founding father of Pakistan, and which is frequently cited by academics as supporting evidence of his political ideology, was in fact fabricated. Systems (2012) is Karim's first work of fiction. The 'Cohesive Ethics Theorem' featured in the novel, which is used to create a model for an ideal society on a supercomputer, is a factual concept. It reflects the poet-philosopher Muhammad Iqbal's statement that an ideal society actively aspires to transform the three ideals of 'equality, solidarity and freedom … into space-time forces … to realise them in a definite human organisation'. Despite having no direct link with Karim's non-fiction, the core story is also loosely inspired by the original intentions of Pakistan's early leaders to try new social systems in line with the philosophy of Iqbal, the 'spiritual father' of Pakistan. For more on Saleena Karim and her work, please visit: http://www.secularjinnah.co.uk/ I started these conversations during the Corona Virus Pandemic. I do plan to continue it after we are Inshaa Allah - God Willing, out of this current self isolation/quarantine times which urges me to think now that What will be our new normal? This program is in Urdu and in English. I asked my guests 5 questions related to Corona Virus times. Here are the questions and their replies by Saleena Karim: 1. How are you effected and/or dealing/managing with the current situation/challenges, of the CORONA VIRUS PANDEMIC? 2. Any positive message that you would like to give? 3. What have you learned, gained or lost during this time? 4. How do you envision the world after this is over? 5. What is the first thing you will do once CORONA VIRUS is all gone? Remember to subscribe, share, rate and review. Let me know what are you doing, thinking, and feeling during these challenging times. Thank you. Shua - شعا ع www.lightupwithshua.com http://bit.ly/2nc9tZM - Youtube channel https://goo.gl/rf3HQ9 - The Groton Channel http://apple.co/2BteyA3 - iTunes https://goo.gl/dWpvLF - Instagram Also available on iHeartradio, Tunein Radio, Spotify, Castbox. And links are on Facebook, Instagram, Lindedin, and Twitter.
Season 16, Episode 3. Ngaji Filsafat Tema - Eksistensialisme oleh Dr. Fahruddin Faiz Muhammad Iqbal (Urdu: محمد اقبال), (lahir di Sialkot, Punjab, India, 9 November 1877 – meninggal di Lahore, 21 April 1938 pada umur 60 tahun), dikenal juga sebagai Allama Iqbal (Urdu: علامہ اقبال), adalah seorang penyair, politisi, dan filsuf besar abad ke-20. Ia dianggap sebagai salah satu tokoh paling penting dalam sastra Urdu, dengan karya sastra yang ditulis baik dalam bahasa Urdu maupun Persia. Iqbal dikagumi sebagai penyair klasik menonjol oleh sarjana-sarjana sastra dari Pakistan, India, maupun secara internasional. Meskipun Iqbal dikenal sebagai penyair yang menonjol, ia juga dianggap sebagai "pemikir filosofis Muslim pada masa modern". Buku puisi pertamanya, Asrar-e-Khudi, juga buku puisi lainnya termasuk Rumuz-i-Bekhudi, Payam-i-Mashriq dan Zabur-i-Ajam;; dicetak dalam bahasa Persia pada 1915. Di antara karya-karyanya, Bang-i-Dara, Bal-i-Jibril, Zarb-i Kalim dan bagian dari Armughan-e-Hijaz merupakan karya Urdu-nya yang paling dikenal. Bersama puisi Urdu dan Persia-nya, berbagai kuliah dan surat dalam bahasa Urdu dan Bahasa Inggris-nya telah memberikan pengaruh yang sangat besar pada perselisihan budaya, sosial, religius dan politik selama bertahun-tahun. Pada 1922, ia diberi gelar bangsawan oleh Raja George V, dan memberinya titel "Sir". Ketika mempelajari hukum dan filsafat di Inggris, Iqbal menjadi anggota "All India Muslim League" cabang London. Kemudian dalam salah satu ceramahnya yang paling terkenal, Iqbal mendorong pembentukan negara Muslim di Barat Daya India. Ceramah ini diutarakan pada ceramah kepresidenannya di Liga pada sesi Desember 1930. Saat itu ia memiliki hubungan yang sangat dekat dengan Quid-i-Azam Mohammad Ali Jinnah. Iqbal dikenal sebagai Shair-e-Mushriq (Urdu: شاعر مشرق) yang berarti "Penyair dari Timur". Ia juga disebut sebagai Muffakir-e-Pakistan ("The Inceptor of Pakistan") dan Hakeem-ul-Ummat ("The Sage of the Ummah"). Di Iran dan Afganistan ia terkenal sebagai Iqbāl-e Lāhorī (اقبال لاهوری "Iqbal dari Lahore"), dan sangat dihargai atas karya-karya berbahasa Persia-nya. Pemerintah Pakistan menghargainya sebagai "penyair nasional", hingga hari ulang tahunnya (یوم ولادت محمد اقبال – Yōm-e Welādat-e Muḥammad Iqbāl) merupakan hari libur di Pakistan.
THE POWER OF A MISQUOTE - EXCLUSIVE INTERVIEW Stay tuned for more with Saleena Karim. I had the honor to be the first to interview Saleena Karim, the author of Secular Jinnah & Pakistan: What the Nation doesn't know. Starting on December 18th, 2019. Stay tuned and please do send your feedback and comments. We talked about the book. Why did Saleena ended up writing the book. What is Munir Quote? What impact did it have on the history and ideology of Pakistan? And many similar issues that are in these brief three parts. Saleena Karim is from Nottingham, England. She is a freelance writer, researcher, editor, and artist. She has authored two books on Pakistan's founding history. The critically acclaimed Secular Jinnah (2005) recounted her discovery that a famous quote attributed to MA Jinnah, founding father of Pakistan, and which is frequently cited by academics as supporting evidence of his political ideology, was in fact fabricated. Her second book, Secular Jinnah & Pakistan (2010) is a detailed treatise on Jinnah's political life as well as the ongoing debate over the historical significance of the Pakistan movement, containing independent research and utilising primary sources. Systems (2012) is Karim's first work of fiction. The 'Cohesive Ethics Theorem' featured in the novel, which is used to create a model for an ideal society on a supercomputer, is a factual concept. It reflects the poet-philosopher Muhammad Iqbal's statement that an ideal society actively aspires to transform the three ideals of 'equality, solidarity and freedom … into space-time forces … to realise them in a definite human organisation'. Despite having no direct link with Karim's non-fiction, the core story is also loosely inspired by the original intentions of Pakistan's early leaders to try new social systems in line with the philosophy of Iqbal, the 'spiritual father' of Pakistan. In July 2012 Systems became part of a series of education courses on Iqbal, at the Marghdeen Learning Centre (an associative body of Iqbal Academy, Pakistan). Aside from writing books, Karim has worked as a webmaster, a translator and as an editor. She has translated a number of Urdu works into English, and she has also been a co-writer for a UK television show (Deliver!). She has composed soundtracks and themes for the independent TV/film production company, Deliverance Films (Deliver! and Curse of the Bands). She has also edited and published titles for OurBeacon Books. Her own publishing imprint, Libredux Publishing, has published 2017: The Battle for Marghdeen (14 August 2012), by historian and thinker Khurram Ali Shafique. Shua - شعا ع www.lightupwithshua.com http://bit.ly/2nc9tZM - Youtube channel https://goo.gl/rf3HQ9 - The Groton Channel http://apple.co/2BteyA3 - iTunes https://goo.gl/dWpvLF - Instagram
I had the honor to be the first to interview Saleena Karim, the author of Secular Jinnah & Pakistan: What the Nation doesn't know. Starting on December 18th, 2019. Stay tuned and please do send your feedback and comments. We talked about the book. Why did Saleena ended up writing the book. What is Munir Quote? What impact did it have on the history and ideology of Pakistan? And many similar issues that are in these brief three parts. Saleena Karim is from Nottingham, England. She is a freelance writer, researcher, editor, and artist. She has authored two books on Pakistan's founding history. The critically acclaimed Secular Jinnah (2005) recounted her discovery that a famous quote attributed to MA Jinnah, founding father of Pakistan, and which is frequently cited by academics as supporting evidence of his political ideology, was in fact fabricated. Her second book, Secular Jinnah & Pakistan (2010) is a detailed treatise on Jinnah's political life as well as the ongoing debate over the historical significance of the Pakistan movement, containing independent research and utilising primary sources. Systems (2012) is Karim's first work of fiction. The 'Cohesive Ethics Theorem' featured in the novel, which is used to create a model for an ideal society on a supercomputer, is a factual concept. It reflects the poet-philosopher Muhammad Iqbal's statement that an ideal society actively aspires to transform the three ideals of 'equality, solidarity and freedom … into space-time forces … to realise them in a definite human organisation'. Despite having no direct link with Karim's non-fiction, the core story is also loosely inspired by the original intentions of Pakistan's early leaders to try new social systems in line with the philosophy of Iqbal, the 'spiritual father' of Pakistan. In July 2012 Systems became part of a series of education courses on Iqbal, at the Marghdeen Learning Centre (an associative body of Iqbal Academy, Pakistan). Aside from writing books, Karim has worked as a webmaster, a translator and as an editor. She has translated a number of Urdu works into English, and she has also been a co-writer for a UK television show (Deliver!). She has composed soundtracks and themes for the independent TV/film production company, Deliverance Films (Deliver! and Curse of the Bands). She has also edited and published titles for OurBeacon Books. Her own publishing imprint, Libredux Publishing, has published 2017: The Battle for Marghdeen (14 August 2012), by historian and thinker Khurram Ali Shafique. Shua - شعا ع www.lightupwithshua.com http://bit.ly/2nc9tZM - Youtube channel https://goo.gl/rf3HQ9 - The Groton Channel http://apple.co/2BteyA3 - iTunes https://goo.gl/dWpvLF - Instagram
I had the honor to be the first to interview Saleena Karim, the author of Secular Jinnah & Pakistan: What the Nation doesn't know. Starting on December 18th, 2019. Stay tuned and please do send your feedback and comments. We talked about the book. Why did Saleena ended up writing the book. What is Munir Quote? What impact did it have on the history and ideology of Pakistan? And many similar issues that are in these brief three parts. Saleena Karim is from Nottingham, England. She is a freelance writer, researcher, editor, and artist. She has authored two books on Pakistan's founding history. The critically acclaimed Secular Jinnah (2005) recounted her discovery that a famous quote attributed to MA Jinnah, founding father of Pakistan, and which is frequently cited by academics as supporting evidence of his political ideology, was in fact fabricated. Her second book, Secular Jinnah & Pakistan (2010) is a detailed treatise on Jinnah's political life as well as the ongoing debate over the historical significance of the Pakistan movement, containing independent research and utilising primary sources. Systems (2012) is Karim's first work of fiction. The 'Cohesive Ethics Theorem' featured in the novel, which is used to create a model for an ideal society on a supercomputer, is a factual concept. It reflects the poet-philosopher Muhammad Iqbal's statement that an ideal society actively aspires to transform the three ideals of 'equality, solidarity and freedom … into space-time forces … to realise them in a definite human organisation'. Despite having no direct link with Karim's non-fiction, the core story is also loosely inspired by the original intentions of Pakistan's early leaders to try new social systems in line with the philosophy of Iqbal, the 'spiritual father' of Pakistan. In July 2012 Systems became part of a series of education courses on Iqbal, at the Marghdeen Learning Centre (an associative body of Iqbal Academy, Pakistan). Aside from writing books, Karim has worked as a webmaster, a translator and as an editor. She has translated a number of Urdu works into English, and she has also been a co-writer for a UK television show (Deliver!). She has composed soundtracks and themes for the independent TV/film production company, Deliverance Films (Deliver! and Curse of the Bands). She has also edited and published titles for OurBeacon Books. Her own publishing imprint, Libredux Publishing, has published 2017: The Battle for Marghdeen (14 August 2012), by historian and thinker Khurram Ali Shafique. Shua - شعا ع www.lightupwithshua.com http://bit.ly/2nc9tZM - Youtube channel https://goo.gl/rf3HQ9 - The Groton Channel http://apple.co/2BteyA3 - iTunes https://goo.gl/dWpvLF - Instagram
It is no easy task to survey and present a comprehensive history of philosophy of an entire intellectual tradition to a broad public audience without compromising on the scholarly rigor demanded by that history's nuances. In an ambitious endeavor to do precisely that with the Islamic tradition, Peter Adamson masterfully shows how it can be done. His work, Philosophy in the Islamic World: A History of Philosophy Without Any Gaps (Oxford University Press, 2018) forms the third volume of a larger series of books comprising Adamson's oeuvre on the history of philosophy and serves as an excellent starting point for anyone interested in the subject. By covering a geographical territory spanning from Spain to South Asia; a temporal chronology running from the formations of philosophy in the Islamic world up to the modern period; and an intellectual arena incorporating Christian and Jewish thinkers; Adamson takes readers on a vivid – and accessible – journey through the intricate landscape of the philosophical world of Islam. In the process, he discusses crucial historical questions around translation movements, decline narratives, and the broader intellectual frameworks that have shaped the contours of how philosophy in the Islamic world has been viewed. From Avicenna to Ibn ‘Arabi, Maimonides to Saadia Gaon, Al-Ghazali to Mulla Sadra, Fatema Mernissi to Muhammad Iqbal, there is never a dull moment as Adamson shows us how these and other thinkers drew from and diverged from one another. Divided chronologically into three parts – “The Formative Period,” “Andalusia,” and “Later Traditions – and split into 62 brief chapters, with a generous list of further readings at the end, Adamson's work will prove to be a useful resource both for the non-specialist seeking to expand their horizons and for the specialist seeking to write and teach on the subject. Asad Dandia is a graduate student of Islamic Studies at Columbia University.
It is no easy task to survey and present a comprehensive history of philosophy of an entire intellectual tradition to a broad public audience without compromising on the scholarly rigor demanded by that history’s nuances. In an ambitious endeavor to do precisely that with the Islamic tradition, Peter Adamson masterfully shows how it can be done. His work, Philosophy in the Islamic World: A History of Philosophy Without Any Gaps (Oxford University Press, 2018) forms the third volume of a larger series of books comprising Adamson’s oeuvre on the history of philosophy and serves as an excellent starting point for anyone interested in the subject. By covering a geographical territory spanning from Spain to South Asia; a temporal chronology running from the formations of philosophy in the Islamic world up to the modern period; and an intellectual arena incorporating Christian and Jewish thinkers; Adamson takes readers on a vivid – and accessible – journey through the intricate landscape of the philosophical world of Islam. In the process, he discusses crucial historical questions around translation movements, decline narratives, and the broader intellectual frameworks that have shaped the contours of how philosophy in the Islamic world has been viewed. From Avicenna to Ibn ‘Arabi, Maimonides to Saadia Gaon, Al-Ghazali to Mulla Sadra, Fatema Mernissi to Muhammad Iqbal, there is never a dull moment as Adamson shows us how these and other thinkers drew from and diverged from one another. Divided chronologically into three parts – “The Formative Period,” “Andalusia,” and “Later Traditions – and split into 62 brief chapters, with a generous list of further readings at the end, Adamson’s work will prove to be a useful resource both for the non-specialist seeking to expand their horizons and for the specialist seeking to write and teach on the subject. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices
It is no easy task to survey and present a comprehensive history of philosophy of an entire intellectual tradition to a broad public audience without compromising on the scholarly rigor demanded by that history’s nuances. In an ambitious endeavor to do precisely that with the Islamic tradition, Peter Adamson masterfully shows how it can be done. His work, Philosophy in the Islamic World: A History of Philosophy Without Any Gaps (Oxford University Press, 2018) forms the third volume of a larger series of books comprising Adamson’s oeuvre on the history of philosophy and serves as an excellent starting point for anyone interested in the subject. By covering a geographical territory spanning from Spain to South Asia; a temporal chronology running from the formations of philosophy in the Islamic world up to the modern period; and an intellectual arena incorporating Christian and Jewish thinkers; Adamson takes readers on a vivid – and accessible – journey through the intricate landscape of the philosophical world of Islam. In the process, he discusses crucial historical questions around translation movements, decline narratives, and the broader intellectual frameworks that have shaped the contours of how philosophy in the Islamic world has been viewed. From Avicenna to Ibn ‘Arabi, Maimonides to Saadia Gaon, Al-Ghazali to Mulla Sadra, Fatema Mernissi to Muhammad Iqbal, there is never a dull moment as Adamson shows us how these and other thinkers drew from and diverged from one another. Divided chronologically into three parts – “The Formative Period,” “Andalusia,” and “Later Traditions – and split into 62 brief chapters, with a generous list of further readings at the end, Adamson’s work will prove to be a useful resource both for the non-specialist seeking to expand their horizons and for the specialist seeking to write and teach on the subject. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices
It is no easy task to survey and present a comprehensive history of philosophy of an entire intellectual tradition to a broad public audience without compromising on the scholarly rigor demanded by that history's nuances. In an ambitious endeavor to do precisely that with the Islamic tradition, Peter Adamson masterfully shows how it can be done. His work, Philosophy in the Islamic World: A History of Philosophy Without Any Gaps (Oxford University Press, 2018) forms the third volume of a larger series of books comprising Adamson's oeuvre on the history of philosophy and serves as an excellent starting point for anyone interested in the subject. By covering a geographical territory spanning from Spain to South Asia; a temporal chronology running from the formations of philosophy in the Islamic world up to the modern period; and an intellectual arena incorporating Christian and Jewish thinkers; Adamson takes readers on a vivid – and accessible – journey through the intricate landscape of the philosophical world of Islam. In the process, he discusses crucial historical questions around translation movements, decline narratives, and the broader intellectual frameworks that have shaped the contours of how philosophy in the Islamic world has been viewed. From Avicenna to Ibn ‘Arabi, Maimonides to Saadia Gaon, Al-Ghazali to Mulla Sadra, Fatema Mernissi to Muhammad Iqbal, there is never a dull moment as Adamson shows us how these and other thinkers drew from and diverged from one another. Divided chronologically into three parts – “The Formative Period,” “Andalusia,” and “Later Traditions – and split into 62 brief chapters, with a generous list of further readings at the end, Adamson's work will prove to be a useful resource both for the non-specialist seeking to expand their horizons and for the specialist seeking to write and teach on the subject. Asad Dandia is a graduate student of Islamic Studies at Columbia University.
It is no easy task to survey and present a comprehensive history of philosophy of an entire intellectual tradition to a broad public audience without compromising on the scholarly rigor demanded by that history’s nuances. In an ambitious endeavor to do precisely that with the Islamic tradition, Peter Adamson masterfully shows how it can be done. His work, Philosophy in the Islamic World: A History of Philosophy Without Any Gaps (Oxford University Press, 2018) forms the third volume of a larger series of books comprising Adamson’s oeuvre on the history of philosophy and serves as an excellent starting point for anyone interested in the subject. By covering a geographical territory spanning from Spain to South Asia; a temporal chronology running from the formations of philosophy in the Islamic world up to the modern period; and an intellectual arena incorporating Christian and Jewish thinkers; Adamson takes readers on a vivid – and accessible – journey through the intricate landscape of the philosophical world of Islam. In the process, he discusses crucial historical questions around translation movements, decline narratives, and the broader intellectual frameworks that have shaped the contours of how philosophy in the Islamic world has been viewed. From Avicenna to Ibn ‘Arabi, Maimonides to Saadia Gaon, Al-Ghazali to Mulla Sadra, Fatema Mernissi to Muhammad Iqbal, there is never a dull moment as Adamson shows us how these and other thinkers drew from and diverged from one another. Divided chronologically into three parts – “The Formative Period,” “Andalusia,” and “Later Traditions – and split into 62 brief chapters, with a generous list of further readings at the end, Adamson’s work will prove to be a useful resource both for the non-specialist seeking to expand their horizons and for the specialist seeking to write and teach on the subject. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices
It is no easy task to survey and present a comprehensive history of philosophy of an entire intellectual tradition to a broad public audience without compromising on the scholarly rigor demanded by that history’s nuances. In an ambitious endeavor to do precisely that with the Islamic tradition, Peter Adamson masterfully shows how it can be done. His work, Philosophy in the Islamic World: A History of Philosophy Without Any Gaps (Oxford University Press, 2018) forms the third volume of a larger series of books comprising Adamson’s oeuvre on the history of philosophy and serves as an excellent starting point for anyone interested in the subject. By covering a geographical territory spanning from Spain to South Asia; a temporal chronology running from the formations of philosophy in the Islamic world up to the modern period; and an intellectual arena incorporating Christian and Jewish thinkers; Adamson takes readers on a vivid – and accessible – journey through the intricate landscape of the philosophical world of Islam. In the process, he discusses crucial historical questions around translation movements, decline narratives, and the broader intellectual frameworks that have shaped the contours of how philosophy in the Islamic world has been viewed. From Avicenna to Ibn ‘Arabi, Maimonides to Saadia Gaon, Al-Ghazali to Mulla Sadra, Fatema Mernissi to Muhammad Iqbal, there is never a dull moment as Adamson shows us how these and other thinkers drew from and diverged from one another. Divided chronologically into three parts – “The Formative Period,” “Andalusia,” and “Later Traditions – and split into 62 brief chapters, with a generous list of further readings at the end, Adamson’s work will prove to be a useful resource both for the non-specialist seeking to expand their horizons and for the specialist seeking to write and teach on the subject. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices
It is no easy task to survey and present a comprehensive history of philosophy of an entire intellectual tradition to a broad public audience without compromising on the scholarly rigor demanded by that history’s nuances. In an ambitious endeavor to do precisely that with the Islamic tradition, Peter Adamson masterfully shows how it can be done. His work, Philosophy in the Islamic World: A History of Philosophy Without Any Gaps (Oxford University Press, 2018) forms the third volume of a larger series of books comprising Adamson’s oeuvre on the history of philosophy and serves as an excellent starting point for anyone interested in the subject. By covering a geographical territory spanning from Spain to South Asia; a temporal chronology running from the formations of philosophy in the Islamic world up to the modern period; and an intellectual arena incorporating Christian and Jewish thinkers; Adamson takes readers on a vivid – and accessible – journey through the intricate landscape of the philosophical world of Islam. In the process, he discusses crucial historical questions around translation movements, decline narratives, and the broader intellectual frameworks that have shaped the contours of how philosophy in the Islamic world has been viewed. From Avicenna to Ibn ‘Arabi, Maimonides to Saadia Gaon, Al-Ghazali to Mulla Sadra, Fatema Mernissi to Muhammad Iqbal, there is never a dull moment as Adamson shows us how these and other thinkers drew from and diverged from one another. Divided chronologically into three parts – “The Formative Period,” “Andalusia,” and “Later Traditions – and split into 62 brief chapters, with a generous list of further readings at the end, Adamson’s work will prove to be a useful resource both for the non-specialist seeking to expand their horizons and for the specialist seeking to write and teach on the subject. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices
It is no easy task to survey and present a comprehensive history of philosophy of an entire intellectual tradition to a broad public audience without compromising on the scholarly rigor demanded by that history’s nuances. In an ambitious endeavor to do precisely that with the Islamic tradition, Peter Adamson masterfully shows how it can be done. His work, Philosophy in the Islamic World: A History of Philosophy Without Any Gaps (Oxford University Press, 2018) forms the third volume of a larger series of books comprising Adamson’s oeuvre on the history of philosophy and serves as an excellent starting point for anyone interested in the subject. By covering a geographical territory spanning from Spain to South Asia; a temporal chronology running from the formations of philosophy in the Islamic world up to the modern period; and an intellectual arena incorporating Christian and Jewish thinkers; Adamson takes readers on a vivid – and accessible – journey through the intricate landscape of the philosophical world of Islam. In the process, he discusses crucial historical questions around translation movements, decline narratives, and the broader intellectual frameworks that have shaped the contours of how philosophy in the Islamic world has been viewed. From Avicenna to Ibn ‘Arabi, Maimonides to Saadia Gaon, Al-Ghazali to Mulla Sadra, Fatema Mernissi to Muhammad Iqbal, there is never a dull moment as Adamson shows us how these and other thinkers drew from and diverged from one another. Divided chronologically into three parts – “The Formative Period,” “Andalusia,” and “Later Traditions – and split into 62 brief chapters, with a generous list of further readings at the end, Adamson’s work will prove to be a useful resource both for the non-specialist seeking to expand their horizons and for the specialist seeking to write and teach on the subject. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices
It is no easy task to survey and present a comprehensive history of philosophy of an entire intellectual tradition to a broad public audience without compromising on the scholarly rigor demanded by that history’s nuances. In an ambitious endeavor to do precisely that with the Islamic tradition, Peter Adamson masterfully shows how it can be done. His work, Philosophy in the Islamic World: A History of Philosophy Without Any Gaps (Oxford University Press, 2018) forms the third volume of a larger series of books comprising Adamson’s oeuvre on the history of philosophy and serves as an excellent starting point for anyone interested in the subject. By covering a geographical territory spanning from Spain to South Asia; a temporal chronology running from the formations of philosophy in the Islamic world up to the modern period; and an intellectual arena incorporating Christian and Jewish thinkers; Adamson takes readers on a vivid – and accessible – journey through the intricate landscape of the philosophical world of Islam. In the process, he discusses crucial historical questions around translation movements, decline narratives, and the broader intellectual frameworks that have shaped the contours of how philosophy in the Islamic world has been viewed. From Avicenna to Ibn ‘Arabi, Maimonides to Saadia Gaon, Al-Ghazali to Mulla Sadra, Fatema Mernissi to Muhammad Iqbal, there is never a dull moment as Adamson shows us how these and other thinkers drew from and diverged from one another. Divided chronologically into three parts – “The Formative Period,” “Andalusia,” and “Later Traditions – and split into 62 brief chapters, with a generous list of further readings at the end, Adamson’s work will prove to be a useful resource both for the non-specialist seeking to expand their horizons and for the specialist seeking to write and teach on the subject. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices
Ngaji Filsafat : Muhammad Iqbal - Seni Islam Edisi : Seni dan Estetika Islam Rabu, 18 September 2019 Ngaji FIlsafat bersama Dr. Fahruddin Faiz, M. Ag. Ngaji Filsafat berlangsung rutin setiap hari Rabu pukul 20.00 WIB Bertempat di Masjid Jendral Sudirman Kolombo, Jln. Rajawali No. 10 Kompleks Kolombo, Demangan Baru, Caturtunggal, Depok, Sleman, Yogyakarta 55281 --- Send in a voice message: https://anchor.fm/masjid-jendral-sudirman/message
Dr Sabrina Lei, Director of Tawasul Europe Centre for Dialogue and Research, is an emerging Italian Muslim philosopher and thinker. Trained in Latin, Greek and ancient philosophy for over a decade, with a PhD from Pontifical Gregorian University (one of the prominent centres of Catholic scholarship in Rome) in ancient Greek philosophy. Dr Sabrina has, so far, translated over 25 Muslim classics into Italian, besides producing her own five books, including a biography of Prophet Muhammad (peace be upon him) and the recently released book : Le comunita religioso non-musulmane nel mondo islamico : Un introduzione storica ( The non-Muslim Religious Community in the Muslim World : A Historical Introduction, March 2019). Some of her noted achievements include acclaimed Italian translations of Muhammad Iqbal’s philosophical reflection on Islam called The Reconstruction of Religious Thought in Islam. Dr Sabrina is currently working to publish a new edition of Abdullah Yusuf Ali’s original English Quran translation, with an introductory study, to address the growing need for Quran translations with an inclusive and refined language in the West. This new edition of Yusuf Ali’s Quran translation is set to be published by Tawasul Europe later this year, insha Allah. Dr Sabrina is also currently in the final phase of her study on the first Latin translation of the Quran (Lex Mahumet pseudoprophete, 1143). This study, backed up by linguistic, theological and philosophical insights, is set to show how this translation internalized and solidified many of the medieval Christian subjective notions about Islam, the Quran and Prophet (peace be upon him), and how it went on to influence the later western approaches to the Quran translation, etc. Tawasul Europe, a registered Italian Muslim charity-cum- think tank, founded by Dr Sabrina, is at the forefront of building bridges across cultures and religions in Italy. Tawasul Europe works with Vatican’s Interfaith Section, Rome Municipality and the Grand Mosque of Rome, along with around 10 universities and educational centres in Italy.
Today on the show with Will and Eiddwen || 3CR is proud to acknowledge the Kulin Nations as true owners and custodians of the lands from which we broadcast. We pay respect to their elders past and present and acknowledge that their sovereignty was never ceded and a treaty has yet to be signed || [32:54] If you're an LGBTQI+ person from a ethnically or racially minoritised community, the Australian GLBITQ Multicultural Council wants to hear from you! Dr Maria Pallotta-Chiarolli and AGMC Vice President Budi come on the show to tell us about a survey into the complex intersection of discriminations experienced by people like you and you can lend your voice at agmc.org.au/racismsurvey or by calling Maria at 0414 804 529 || [47:40] Dr Mario Peucker of Victoria Uni has been researching the Australia Neo-Nazi movement, along with his colleagues Dr Muhammad Iqbal and Dr Debra Smith. Mario joins us to give us his view on the connections between racist mainstream political rhetoric and Far-Right action || [1:07:22] National Union of Students President Desiree Cai comes on the show tho give us the NUS' reaction to last night's Federal Budget and to tell us what students really care about in the lead up to the Federal election
On the occasion of the bicentenary of the birth of the founder of the Bahá'í Faith, this presentation by Center for the Study of World Religions Visiting Fellow Sasha Dehghani provides an introduction to the life and writings of Bahá'u'lláh (1817–1892), with a focus on the principle of unity in its diverse forms of expression. Bahá'u'lláh's teachings on unity have not only earned the appreciation of some of the leading thinkers across different religions and races, such as Leo Tolstoy, E. G. Browne, Muhammad Iqbal, Mahatma Gandhi, and W.E.B. Du Bois, but have also encouraged the Bahá'ís to strive toward peaceful and coherent models of community life, and enabled them to withstand oppression in a spirit of constructive resilience. Learn more about Harvard Divinity School and its mission to illuminate, engage, and serve at http://hds.harvard.edu/.
Jawad Mian is the Founder and Managing Editor of Stray Reflections. He is devoted to the pursuit of truth—in life and markets. As the great poet Muhammad Iqbal wrote in his private journal in 1910, “I wandered in pursuit of my own self; I was the traveler, and I am the destination.”Over his investing career, Jawad has cultivated the ability to filter out the noise and the nonsense, which is essential to maintaining the presence of mind that allows one to keep sight of the larger picture. Jawad’s writing is prized for its staunch independence, distinct poise, clarity of thought, and courage to push readers outside of the manacles of conventional thinking.A life-long traveler, Jawad digs deep down into his personal experiences and shares not just insights on the markets and global trends, but excerpts from great literature, the lessons of history as applied to the present, and the eternal wisdom of the great poets, saints, and philosophers.Jawad and Jason talk about present day economics, potential investing opportunities in Dubai and more.Key Takeaways:[1:36] A wide macro view of the economy today[4:07] Whether the Fed rate hike is a good or bad thing, as well as how monetary policy has impacted the US economy over the past 5 years[8:37] The real estate market in Dubai[12:57] Jason's guess on the rental rates in Dubai and if ratios hold up across nations[15:18] Why QE hasn't failed, even though many people seem to believe it has[17:14] Is there the possibility of an inflationary future?[18:57] Addressing whether skyrocketing technological advances are going to create an unemployment problemWebsites Mentioned:www.mauldineconomics.comwww.stray-reflections.com
The towering Indian Muslim poet and intellectual Muhammad Iqbal (d. 1938) is among the most contested figures in the intellectual and political history of modern Islam. Heralded by some as the father of Pakistan and by others as a champion of pan-Islam, Iqbal's legacy is as keenly debated as it is celebrated and appropriated. In his fascinating new book The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India (Cambridge University Press, 2012), Iqbal Sevea, Assistant Professor of history at UNC-Chapel Hill, explores Iqbal's political and religious thought in a remarkably nuanced and dazzling fashion. Bringing into question the tendency to approach Iqbal through the prism of constraining categories like nationalist, modernist, and pan-Islamic, Sevea convincingly shows that the dynamism of Iqbal's thought lay precisely in how he traversed multiple intellectual and ideological registers. Iqbal's view of the nation did not correspond to the modern notion of nationalism, Sevea argues. Through a carefully historicized and conceptually invigorating analysis of a range of Iqbal's writings, Sevea brings into view the palimpsest of discursive reservoirs that animated Iqbal's thought as an intellectual and as a poet. Sevea brilliantly examines and displays the complexity of Iqbal's project of comprehensively reimagining Islam in the conditions of colonial modernity, one that contrapuntally engaged Western philosophical traditions and the canon of Muslim intellectual traditions. Carefully researched and wonderfully written, this book will be of much interest to scholars and students of Islam, South Asia, politics, and colonialism. In our conversation we talked about the problem of nationalist historiographies in the study of Iqbal and South Asian Islam, intra-Muslim debates on the interaction of religion and nationalism in colonial India, Iqbal's agonistic relationship with modernism, his understanding of Islam and nationalism, and the political stakes of this book.
The towering Indian Muslim poet and intellectual Muhammad Iqbal (d. 1938) is among the most contested figures in the intellectual and political history of modern Islam. Heralded by some as the father of Pakistan and by others as a champion of pan-Islam, Iqbal’s legacy is as keenly debated as it is celebrated and appropriated. In his fascinating new book The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India (Cambridge University Press, 2012), Iqbal Sevea, Assistant Professor of history at UNC-Chapel Hill, explores Iqbal’s political and religious thought in a remarkably nuanced and dazzling fashion. Bringing into question the tendency to approach Iqbal through the prism of constraining categories like nationalist, modernist, and pan-Islamic, Sevea convincingly shows that the dynamism of Iqbal’s thought lay precisely in how he traversed multiple intellectual and ideological registers. Iqbal’s view of the nation did not correspond to the modern notion of nationalism, Sevea argues. Through a carefully historicized and conceptually invigorating analysis of a range of Iqbal’s writings, Sevea brings into view the palimpsest of discursive reservoirs that animated Iqbal’s thought as an intellectual and as a poet. Sevea brilliantly examines and displays the complexity of Iqbal’s project of comprehensively reimagining Islam in the conditions of colonial modernity, one that contrapuntally engaged Western philosophical traditions and the canon of Muslim intellectual traditions. Carefully researched and wonderfully written, this book will be of much interest to scholars and students of Islam, South Asia, politics, and colonialism. In our conversation we talked about the problem of nationalist historiographies in the study of Iqbal and South Asian Islam, intra-Muslim debates on the interaction of religion and nationalism in colonial India, Iqbal’s agonistic relationship with modernism, his understanding of Islam and nationalism, and the political stakes of this book. Learn more about your ad choices. Visit megaphone.fm/adchoices
The towering Indian Muslim poet and intellectual Muhammad Iqbal (d. 1938) is among the most contested figures in the intellectual and political history of modern Islam. Heralded by some as the father of Pakistan and by others as a champion of pan-Islam, Iqbal’s legacy is as keenly debated as it is celebrated and appropriated. In his fascinating new book The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India (Cambridge University Press, 2012), Iqbal Sevea, Assistant Professor of history at UNC-Chapel Hill, explores Iqbal’s political and religious thought in a remarkably nuanced and dazzling fashion. Bringing into question the tendency to approach Iqbal through the prism of constraining categories like nationalist, modernist, and pan-Islamic, Sevea convincingly shows that the dynamism of Iqbal’s thought lay precisely in how he traversed multiple intellectual and ideological registers. Iqbal’s view of the nation did not correspond to the modern notion of nationalism, Sevea argues. Through a carefully historicized and conceptually invigorating analysis of a range of Iqbal’s writings, Sevea brings into view the palimpsest of discursive reservoirs that animated Iqbal’s thought as an intellectual and as a poet. Sevea brilliantly examines and displays the complexity of Iqbal’s project of comprehensively reimagining Islam in the conditions of colonial modernity, one that contrapuntally engaged Western philosophical traditions and the canon of Muslim intellectual traditions. Carefully researched and wonderfully written, this book will be of much interest to scholars and students of Islam, South Asia, politics, and colonialism. In our conversation we talked about the problem of nationalist historiographies in the study of Iqbal and South Asian Islam, intra-Muslim debates on the interaction of religion and nationalism in colonial India, Iqbal’s agonistic relationship with modernism, his understanding of Islam and nationalism, and the political stakes of this book. Learn more about your ad choices. Visit megaphone.fm/adchoices
The towering Indian Muslim poet and intellectual Muhammad Iqbal (d. 1938) is among the most contested figures in the intellectual and political history of modern Islam. Heralded by some as the father of Pakistan and by others as a champion of pan-Islam, Iqbal’s legacy is as keenly debated as it is celebrated and appropriated. In his fascinating new book The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India (Cambridge University Press, 2012), Iqbal Sevea, Assistant Professor of history at UNC-Chapel Hill, explores Iqbal’s political and religious thought in a remarkably nuanced and dazzling fashion. Bringing into question the tendency to approach Iqbal through the prism of constraining categories like nationalist, modernist, and pan-Islamic, Sevea convincingly shows that the dynamism of Iqbal’s thought lay precisely in how he traversed multiple intellectual and ideological registers. Iqbal’s view of the nation did not correspond to the modern notion of nationalism, Sevea argues. Through a carefully historicized and conceptually invigorating analysis of a range of Iqbal’s writings, Sevea brings into view the palimpsest of discursive reservoirs that animated Iqbal’s thought as an intellectual and as a poet. Sevea brilliantly examines and displays the complexity of Iqbal’s project of comprehensively reimagining Islam in the conditions of colonial modernity, one that contrapuntally engaged Western philosophical traditions and the canon of Muslim intellectual traditions. Carefully researched and wonderfully written, this book will be of much interest to scholars and students of Islam, South Asia, politics, and colonialism. In our conversation we talked about the problem of nationalist historiographies in the study of Iqbal and South Asian Islam, intra-Muslim debates on the interaction of religion and nationalism in colonial India, Iqbal’s agonistic relationship with modernism, his understanding of Islam and nationalism, and the political stakes of this book. Learn more about your ad choices. Visit megaphone.fm/adchoices
The towering Indian Muslim poet and intellectual Muhammad Iqbal (d. 1938) is among the most contested figures in the intellectual and political history of modern Islam. Heralded by some as the father of Pakistan and by others as a champion of pan-Islam, Iqbal’s legacy is as keenly debated as it is celebrated and appropriated. In his fascinating new book The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India (Cambridge University Press, 2012), Iqbal Sevea, Assistant Professor of history at UNC-Chapel Hill, explores Iqbal’s political and religious thought in a remarkably nuanced and dazzling fashion. Bringing into question the tendency to approach Iqbal through the prism of constraining categories like nationalist, modernist, and pan-Islamic, Sevea convincingly shows that the dynamism of Iqbal’s thought lay precisely in how he traversed multiple intellectual and ideological registers. Iqbal’s view of the nation did not correspond to the modern notion of nationalism, Sevea argues. Through a carefully historicized and conceptually invigorating analysis of a range of Iqbal’s writings, Sevea brings into view the palimpsest of discursive reservoirs that animated Iqbal’s thought as an intellectual and as a poet. Sevea brilliantly examines and displays the complexity of Iqbal’s project of comprehensively reimagining Islam in the conditions of colonial modernity, one that contrapuntally engaged Western philosophical traditions and the canon of Muslim intellectual traditions. Carefully researched and wonderfully written, this book will be of much interest to scholars and students of Islam, South Asia, politics, and colonialism. In our conversation we talked about the problem of nationalist historiographies in the study of Iqbal and South Asian Islam, intra-Muslim debates on the interaction of religion and nationalism in colonial India, Iqbal’s agonistic relationship with modernism, his understanding of Islam and nationalism, and the political stakes of this book. Learn more about your ad choices. Visit megaphone.fm/adchoices
The towering Indian Muslim poet and intellectual Muhammad Iqbal (d. 1938) is among the most contested figures in the intellectual and political history of modern Islam. Heralded by some as the father of Pakistan and by others as a champion of pan-Islam, Iqbal’s legacy is as keenly debated as it is celebrated and appropriated. In his fascinating new book The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India (Cambridge University Press, 2012), Iqbal Sevea, Assistant Professor of history at UNC-Chapel Hill, explores Iqbal’s political and religious thought in a remarkably nuanced and dazzling fashion. Bringing into question the tendency to approach Iqbal through the prism of constraining categories like nationalist, modernist, and pan-Islamic, Sevea convincingly shows that the dynamism of Iqbal’s thought lay precisely in how he traversed multiple intellectual and ideological registers. Iqbal’s view of the nation did not correspond to the modern notion of nationalism, Sevea argues. Through a carefully historicized and conceptually invigorating analysis of a range of Iqbal’s writings, Sevea brings into view the palimpsest of discursive reservoirs that animated Iqbal’s thought as an intellectual and as a poet. Sevea brilliantly examines and displays the complexity of Iqbal’s project of comprehensively reimagining Islam in the conditions of colonial modernity, one that contrapuntally engaged Western philosophical traditions and the canon of Muslim intellectual traditions. Carefully researched and wonderfully written, this book will be of much interest to scholars and students of Islam, South Asia, politics, and colonialism. In our conversation we talked about the problem of nationalist historiographies in the study of Iqbal and South Asian Islam, intra-Muslim debates on the interaction of religion and nationalism in colonial India, Iqbal’s agonistic relationship with modernism, his understanding of Islam and nationalism, and the political stakes of this book. Learn more about your ad choices. Visit megaphone.fm/adchoices
The towering Indian Muslim poet and intellectual Muhammad Iqbal (d. 1938) is among the most contested figures in the intellectual and political history of modern Islam. Heralded by some as the father of Pakistan and by others as a champion of pan-Islam, Iqbal’s legacy is as keenly debated as it is celebrated and appropriated. In his fascinating new book The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India (Cambridge University Press, 2012), Iqbal Sevea, Assistant Professor of history at UNC-Chapel Hill, explores Iqbal’s political and religious thought in a remarkably nuanced and dazzling fashion. Bringing into question the tendency to approach Iqbal through the prism of constraining categories like nationalist, modernist, and pan-Islamic, Sevea convincingly shows that the dynamism of Iqbal’s thought lay precisely in how he traversed multiple intellectual and ideological registers. Iqbal’s view of the nation did not correspond to the modern notion of nationalism, Sevea argues. Through a carefully historicized and conceptually invigorating analysis of a range of Iqbal’s writings, Sevea brings into view the palimpsest of discursive reservoirs that animated Iqbal’s thought as an intellectual and as a poet. Sevea brilliantly examines and displays the complexity of Iqbal’s project of comprehensively reimagining Islam in the conditions of colonial modernity, one that contrapuntally engaged Western philosophical traditions and the canon of Muslim intellectual traditions. Carefully researched and wonderfully written, this book will be of much interest to scholars and students of Islam, South Asia, politics, and colonialism. In our conversation we talked about the problem of nationalist historiographies in the study of Iqbal and South Asian Islam, intra-Muslim debates on the interaction of religion and nationalism in colonial India, Iqbal’s agonistic relationship with modernism, his understanding of Islam and nationalism, and the political stakes of this book. Learn more about your ad choices. Visit megaphone.fm/adchoices
The towering Indian Muslim poet and intellectual Muhammad Iqbal (d. 1938) is among the most contested figures in the intellectual and political history of modern Islam. Heralded by some as the father of Pakistan and by others as a champion of pan-Islam, Iqbal’s legacy is as keenly debated as it is celebrated and appropriated. In his fascinating new book The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India (Cambridge University Press, 2012), Iqbal Sevea, Assistant Professor of history at UNC-Chapel Hill, explores Iqbal’s political and religious thought in a remarkably nuanced and dazzling fashion. Bringing into question the tendency to approach Iqbal through the prism of constraining categories like nationalist, modernist, and pan-Islamic, Sevea convincingly shows that the dynamism of Iqbal’s thought lay precisely in how he traversed multiple intellectual and ideological registers. Iqbal’s view of the nation did not correspond to the modern notion of nationalism, Sevea argues. Through a carefully historicized and conceptually invigorating analysis of a range of Iqbal’s writings, Sevea brings into view the palimpsest of discursive reservoirs that animated Iqbal’s thought as an intellectual and as a poet. Sevea brilliantly examines and displays the complexity of Iqbal’s project of comprehensively reimagining Islam in the conditions of colonial modernity, one that contrapuntally engaged Western philosophical traditions and the canon of Muslim intellectual traditions. Carefully researched and wonderfully written, this book will be of much interest to scholars and students of Islam, South Asia, politics, and colonialism. In our conversation we talked about the problem of nationalist historiographies in the study of Iqbal and South Asian Islam, intra-Muslim debates on the interaction of religion and nationalism in colonial India, Iqbal’s agonistic relationship with modernism, his understanding of Islam and nationalism, and the political stakes of this book. Learn more about your ad choices. Visit megaphone.fm/adchoices
Rabu, 19 Maret 2014 Ngaji FIlsafat bersama Dr. Fahruddin Faiz, M. Ag. Ngaji Filsafat berlangsung rutin setiap hari Rabu pukul 20.00 WIB Bertempat di Masjid Jendral Sudirman Kolombo, Jln. Rajawali No. 10 Kompleks Kolombo, Demangan Baru, Caturtunggal, Depok, Sleman, Yogyakarta 55281 --- Send in a voice message: https://anchor.fm/masjid-jendral-sudirman/message
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