British Indian Urdu poet
POPULARITY
Hosted by Muhammad Iqbal
Hosted by Muhammad Iqbal
Hosted by Muhammad Iqbal
Hosted by Muhammad Iqbal
Hosted by Muhammad Iqbal
8 episodes with Muhammad Iqbal
6 episodes with Muhammad Iqbal
5 episodes with Muhammad Iqbal
4 episodes with Muhammad Iqbal
3 episodes with Muhammad Iqbal
4 episodes with Muhammad Iqbal
2 episodes with Muhammad Iqbal
4 episodes with Muhammad Iqbal
2 episodes with Muhammad Iqbal
2 episodes with Muhammad Iqbal
3 episodes with Muhammad Iqbal
8 episodes with Muhammad Iqbal
5 episodes with Muhammad Iqbal
2 episodes with Muhammad Iqbal
2 episodes with Muhammad Iqbal
2 episodes with Muhammad Iqbal
6 episodes with Muhammad Iqbal
Help us expand our Muslim media project here: https://www.thinkingmuslim.com/membershipDonate to our charity partner Baitulmaal here: http://btml.us/thinkingmuslim In this episode of The Thinking Muslim Podcast, Dr Muhammad al-Mukhtar al-Shinqiti joins us for a wide-ranging discussion on the shifting global order, the Iran conflict, American power, China's rise, and the future of the Muslim world. From geopolitics and military strategy to civilisational decline and Islamic thought, this conversation explores the deeper forces shaping our world today.We examine America's changing strategy in the Middle East, Iran's asymmetric military capabilities, and the growing possibility of a new regional order emerging across the Muslim world. The discussion also explores China's long-term strategic outlook through the lens of Sun Tzu, the limits of superpower conflict and whether the era of unquestioned American hegemony is coming to an end.Dr. Al-Shinqiti reflects on the intellectual and spiritual condition of the Muslim world, drawing comparisons between the strength of early Islamic civilisation and the challenges facing modern Muslim societies today. The conversation concludes with a discussion on younger Muslim generations, the future we hope to see over the next decade, and the enduring influence of Muhammad Iqbal.Find Muhammad al-Mukhtar al-Shinqiti here:X: https://x.com/mshinqitiOr give your one-off donation here: https://www.thinkingmuslim.com/donateSubscribe to our Dubbed ChannelsArabic: https://www.youtube.com/@ThinkingMuslimArabicFrench: https://www.youtube.com/@ThinkingMuslimFrançaisSpanish: https://www.youtube.com/@TheThinkingMuslimEspañolListen to the audio version of the podcast:Spotify: https://open.spotify.com/show/7vXiAjVFnhNI3T9Gkw636aApple Podcasts: https://podcasts.apple.com/gb/podcast/the-thinking-muslim/id1471798762Purchase our Thinking Muslim mug: https://www.thinkingmuslim.com/merchFind us on:X: https://x.com/thinking_muslimLinkedIn: https://www.linkedin.com/company/the-thinking-muslim/Facebook: https://www.facebook.com/The-Thinking-Muslim-Podcast-105790781361490Instagram: https://www.instagram.com/thinkingmuslimpodcast/Telegram: https://t.me/thinkingmuslimBlueSky: https://bsky.app/profile/thinkingmuslim.bsky.socialThreads: https://www.threads.com/@thinkingmuslimpodcastFind Muhammad Jalal here:X: https://twitter.com/jalalaynInstagram: https://www.instagram.com/jalalayns/Sign up to Muhammad Jalal's newsletter: https://jalalayn.substack.comWebsite Archive: https://www.thinkingmuslim.comDisclaimer:The views expressed in this video are those of the individual speaker(s) and do not represent the views of the host, producers, platform, or any affiliated organisation. This content is provided for lawful, informational, and analytical purposes only, and should not be taken as professional advice. Viewer discretion is advised. Hosted on Acast. See acast.com/privacy for more information.
Kementerian Komunikasi dan Digital mencatat fenomena mengkhawatirkan terkait maraknya judi online di kalangan anak-anak. Data terbaru menunjukkan sekitar 80 ribu anak usia di bawah 10 tahun telah terpapar judi online, sementara total anak yang terindikasi terlibat mencapai lebih dari 200 ribu kasus. Pemerintah pun mengingatkan bahwa persoalan ini bukan hanya soal teknologi dan pengawasan digital, tetapi juga ancaman serius bagi kondisi psikologis dan masa depan generasi muda.Lalu, seperti apa dampak psikologis judi online terhadap anak? Mengapa anak-anak bisa begitu rentan terpapar? Dan sejauh mana peran keluarga serta lingkungan dalam mencegah fenomena ini meluas?Talk bersama Psikolog sekaligus CEO Rumah Konseling, Muhammad Iqbal.
Kasus dugaan kekerasan di daycare Little Aresha Yogyakarta mengguncang publik dan membuka kekhawatiran baru bagi para orang tua. Dalam perbincangan ini, Psikolog Assoc. Prof Universitas Paramadina sekaligus Rektor SWINS, Muhammad Iqbal, Ph.D., mengulas potensi “fenomena gunung es” di balik pengelolaan daycare di Indonesia.Sejauh mana trauma bisa membekas pada bayi dan balita? Apa saja tanda-tanda yang sering luput dari perhatian? Dan mengapa lemahnya pengawasan serta kompetensi pengasuh menjadi celah terjadinya kekerasan?Simak analisis mendalam, perspektif psikologis, serta langkah konkret yang bisa dilakukan orang tua agar lebih waspada tanpa terjebak kepanikan.
In this episode of Rekhta Guftgu, actor Ali Fazal opens up like never before. From being born in Delhi and growing up in Lucknow, to discovering theatre at school, chasing independence in college, and finding his way through films like 3 Idiots, Fukrey, Victoria & Abdul, and Mirzapur, this is a conversation full of honesty, memory, craft, and culture.Ali speaks about childhood, literature, sports, auditions, failure, friendship, acting as a lifelong learning process, and why vulnerability matters to great performers. He also reflects on Urdu, poetry, Rekhta's role in preserving language and culture, the importance of script and expression, and even sings a few lines penned by Muhammad Iqbal.It is a beautiful conversation on art, identity, language, and what it really means to be understood.
Hai, Sobat Cuan...Di episode KONEKSI kali ini, kita bakal ngobrol eksklusif bersama Dahnil Anzar Simanjutak selaku Wakil Menteri Haji dan Umrah soal persiapan haji 2026, konsep Kampung Haji, dan sejauh mana pemerintah melakukan pembenahan tata kelola layanan haji? Simak obrolan lengkapnya di podcast Cuap Cuap Cuan yang akan dipandu oleh Maria Katarina dan Muhammad Iqbal selaku Managing Editor CNBC Indonesia berikut ini!Sobat Cuan, jangan lupa ya untuk follow IG @cuap_cuan, dan juga subscribe YouTube channel Cuap Cuap Cuan, lalu di-like, comment, dan share.Salam cuan!
Apa yang mendorong seseorang sengaja menabrakkan diri ke kendaraan atau kereta? Dalam Edisi Siang Elshinta (6/11/2025), News Anchor Telni Rusmintantri berbincang dengan Psikolog sekaligus CEO Rumah Konseling, Muhammad Iqbal, Ph.D. Mereka membahas sisi psikologis di balik fenomena ini, kaitannya dengan depresi, tekanan sosial, hingga pentingnya kehadiran negara dan teknologi untuk menjaga rasa aman publik.
Hari ini, 10 Oktober, dunia memperingati World Mental Health Day atau Hari Kesehatan Mental Sedunia. Tahun 2025, peringatan ini mengusung tema “Mental health in humanitarian emergencies” atau kesehatan mental dalam keadaan darurat kemanusiaan. Tema ini menyoroti pentingnya perhatian terhadap kondisi psikologis, khususnya saat masyarakat menghadapi konflik, bencana, atau krisis. Tak hanya bagi korban terdampak, tetapi juga para pekerja kemanusiaan yang berada di garis depan.Untuk membahas pentingnya dukungan psikologis di tengah tekanan hidup dan situasi darurat, kami akan berbincang bersama psikolog sekaligus CEO Rumah Konseling, Muhammad Iqbal, Ph.D.
Khutbah Jum'at - Ustadz Muhammad Iqbal, ST. hafizhahullahu.Judul : 4 Sebab Sukses Belajar Apapun.Sumber : YouTube.
Obrolan bersama Muhammad Iqbal.Buku terjemahan Tiya Hapitiawati, terbitan Moooi Pustaka.
Khutbah Jum'at - Ustadz Muhammad Iqbal, ST. hafizhahullahu.Judul : 5 Cara Menjemput Hidayah.Sumber : YouTube.
In this episode of Hunger for Wholeness, Sr. Ilia Delio speaks with independent scholar Jared Morningstar about the transformative potential of science-informed spirituality. Drawing from Islamic philosophy, including the thought of Muhammad Iqbal, Jared explores how process thought might bridge religious divides and invite a deeper interfaith convergence—one grounded in creativity, ecological awareness, and scientific integrity.Together, Sr. Ilia and Jared reflect on the long but fractured relationship between science and religion. Why have these traditions, which once collaborated, become estranged? What would it take to move beyond entrenched patriarchal and tribal patterns—particularly those that continue to shape the experiences of women within religious life?Later in the episode, the conversation turns to the enduring role of tradition and the search for meaning in a complex, pluralistic world.ABOUT JARED MORNINGSTAR"Almost everything worthwhile which has accumulated in any religious tradition was, in its own time, a striking ingression of fresh creativity—a creativity, of course, in contact with the self-same wellspring of inspiration at the root of the founding moments of the tradition in question.”Jared Morningstar is an independent scholar with academic interests in philosophy of religion, Islamic studies, comparative religion, metamodern spirituality, and interfaith dialogue. His work in these areas seeks to offer robust responses to issues of inter-religious conflict, contemporary nihilism, and the "meaning crisis," among other things. Jared graduated from Gustavus Adolphus College in 2018 with degrees in religion and Scandinavian studies and currently works for the Center for Process Studies and the Psychedelic Medicine Association. At the Center for Christogenesis we are in the midst of our June fundraiser. Your support empowers us to offer transformative resources, host thought-provoking events, and build a global community of seekers dedicated to co-creating a more unified, compassionate world. If our content nourishes you, please consider making a contribution. Visit christogenesis.org/donate to learn more and give. If this podcast has stirred something in you—opened up new ways of thinking or helped you feel more connected—we warmly invite you to support the Center for Christogenesis. Visit christogenesis.org/donate to make a one-time gift or become a sustaining member. Your generosity enables us to grow, deepen these conversations, and welcome more voices into this transformative dialogue. Thank you for being part of this journey.Support the showA huge thank you to all of you who subscribe and support our show! Support for A Hunger for Wholeness comes from the Fetzer Institute. Fetzer supports a movement of organizations who are applying spiritual solutions to society's toughest problems. Get involved at fetzer.org. Visit the Center for Christogenesis' website at christogenesis.org/podcast to browse all Hunger for Wholeness episodes and read more from Ilia Delio. Follow us on Facebook, Instagram and Twitter for episode releases and other updates.
Khutbah Jum'at - Ustadz Muhammad Iqbal, ST. hafidzhahullahu.Judul : Virus Materialisme.Sumber : Youtube.
In Ayesha Jalal's latest work Muslim Enlightened Thought in South Asia (Routledge, 2024) readers are introduced to the “roshan khayali” (enlightened thought) of South Asian Muslim thinkers spanning from the mid-nineteenth century to the present. In the course of eleven chapters Jalal highlights the contributions of diverse Muslim voices to debates about reason, religion, liberality, belonging, and ideology. Familiar South Asian Muslim figures including Mirza Ghalib, Sayyid Ahmad Khan, Muhammad Iqbal, and Fazlur Rahman are brought into conversation with perhaps lesser known intellectuals such as the mid-nineteenth century author Nazir Ahmad, or the twentieth-century artist Syed Sadequain Ahmed Naqvi. Broad themes covered in the book include how these Muslims articulated notions of religion as faith (iman) as compared to religion as identity, South Asian Muslim contributions to global theories of modernity, reason, and “enlightened” thought, how thinkers within Muslim roshan khayali discourse constructed notions of gender and women's autonomy, and the role of literature and the visual arts in genealogies of South Asian Muslim intellectual thought. Dr. Ayesha Jalal is the Mary Richardson Professor of History at Tufts University (USA). She was awarded the MacArthur “Genius” Fellowship in 1998. She is the author of numerous books and research articles, including The Sole Spokesman: Jinnah, the Muslim League and the Demand for Pakistan (1985), Self and Sovereignty: Individual and Community in South Asian Islam Since 1850 (2000), and Modern South Asia: History, Culture, Political Economy (with Sugata Bose, 2022). Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In Ayesha Jalal's latest work Muslim Enlightened Thought in South Asia (Routledge, 2024) readers are introduced to the “roshan khayali” (enlightened thought) of South Asian Muslim thinkers spanning from the mid-nineteenth century to the present. In the course of eleven chapters Jalal highlights the contributions of diverse Muslim voices to debates about reason, religion, liberality, belonging, and ideology. Familiar South Asian Muslim figures including Mirza Ghalib, Sayyid Ahmad Khan, Muhammad Iqbal, and Fazlur Rahman are brought into conversation with perhaps lesser known intellectuals such as the mid-nineteenth century author Nazir Ahmad, or the twentieth-century artist Syed Sadequain Ahmed Naqvi. Broad themes covered in the book include how these Muslims articulated notions of religion as faith (iman) as compared to religion as identity, South Asian Muslim contributions to global theories of modernity, reason, and “enlightened” thought, how thinkers within Muslim roshan khayali discourse constructed notions of gender and women's autonomy, and the role of literature and the visual arts in genealogies of South Asian Muslim intellectual thought. Dr. Ayesha Jalal is the Mary Richardson Professor of History at Tufts University (USA). She was awarded the MacArthur “Genius” Fellowship in 1998. She is the author of numerous books and research articles, including The Sole Spokesman: Jinnah, the Muslim League and the Demand for Pakistan (1985), Self and Sovereignty: Individual and Community in South Asian Islam Since 1850 (2000), and Modern South Asia: History, Culture, Political Economy (with Sugata Bose, 2022). Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
In Ayesha Jalal's latest work Muslim Enlightened Thought in South Asia (Routledge, 2024) readers are introduced to the “roshan khayali” (enlightened thought) of South Asian Muslim thinkers spanning from the mid-nineteenth century to the present. In the course of eleven chapters Jalal highlights the contributions of diverse Muslim voices to debates about reason, religion, liberality, belonging, and ideology. Familiar South Asian Muslim figures including Mirza Ghalib, Sayyid Ahmad Khan, Muhammad Iqbal, and Fazlur Rahman are brought into conversation with perhaps lesser known intellectuals such as the mid-nineteenth century author Nazir Ahmad, or the twentieth-century artist Syed Sadequain Ahmed Naqvi. Broad themes covered in the book include how these Muslims articulated notions of religion as faith (iman) as compared to religion as identity, South Asian Muslim contributions to global theories of modernity, reason, and “enlightened” thought, how thinkers within Muslim roshan khayali discourse constructed notions of gender and women's autonomy, and the role of literature and the visual arts in genealogies of South Asian Muslim intellectual thought. Dr. Ayesha Jalal is the Mary Richardson Professor of History at Tufts University (USA). She was awarded the MacArthur “Genius” Fellowship in 1998. She is the author of numerous books and research articles, including The Sole Spokesman: Jinnah, the Muslim League and the Demand for Pakistan (1985), Self and Sovereignty: Individual and Community in South Asian Islam Since 1850 (2000), and Modern South Asia: History, Culture, Political Economy (with Sugata Bose, 2022). Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
In Ayesha Jalal's latest work Muslim Enlightened Thought in South Asia (Routledge, 2024) readers are introduced to the “roshan khayali” (enlightened thought) of South Asian Muslim thinkers spanning from the mid-nineteenth century to the present. In the course of eleven chapters Jalal highlights the contributions of diverse Muslim voices to debates about reason, religion, liberality, belonging, and ideology. Familiar South Asian Muslim figures including Mirza Ghalib, Sayyid Ahmad Khan, Muhammad Iqbal, and Fazlur Rahman are brought into conversation with perhaps lesser known intellectuals such as the mid-nineteenth century author Nazir Ahmad, or the twentieth-century artist Syed Sadequain Ahmed Naqvi. Broad themes covered in the book include how these Muslims articulated notions of religion as faith (iman) as compared to religion as identity, South Asian Muslim contributions to global theories of modernity, reason, and “enlightened” thought, how thinkers within Muslim roshan khayali discourse constructed notions of gender and women's autonomy, and the role of literature and the visual arts in genealogies of South Asian Muslim intellectual thought. Dr. Ayesha Jalal is the Mary Richardson Professor of History at Tufts University (USA). She was awarded the MacArthur “Genius” Fellowship in 1998. She is the author of numerous books and research articles, including The Sole Spokesman: Jinnah, the Muslim League and the Demand for Pakistan (1985), Self and Sovereignty: Individual and Community in South Asian Islam Since 1850 (2000), and Modern South Asia: History, Culture, Political Economy (with Sugata Bose, 2022). Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
In Ayesha Jalal's latest work Muslim Enlightened Thought in South Asia (Routledge, 2024) readers are introduced to the “roshan khayali” (enlightened thought) of South Asian Muslim thinkers spanning from the mid-nineteenth century to the present. In the course of eleven chapters Jalal highlights the contributions of diverse Muslim voices to debates about reason, religion, liberality, belonging, and ideology. Familiar South Asian Muslim figures including Mirza Ghalib, Sayyid Ahmad Khan, Muhammad Iqbal, and Fazlur Rahman are brought into conversation with perhaps lesser known intellectuals such as the mid-nineteenth century author Nazir Ahmad, or the twentieth-century artist Syed Sadequain Ahmed Naqvi. Broad themes covered in the book include how these Muslims articulated notions of religion as faith (iman) as compared to religion as identity, South Asian Muslim contributions to global theories of modernity, reason, and “enlightened” thought, how thinkers within Muslim roshan khayali discourse constructed notions of gender and women's autonomy, and the role of literature and the visual arts in genealogies of South Asian Muslim intellectual thought. Dr. Ayesha Jalal is the Mary Richardson Professor of History at Tufts University (USA). She was awarded the MacArthur “Genius” Fellowship in 1998. She is the author of numerous books and research articles, including The Sole Spokesman: Jinnah, the Muslim League and the Demand for Pakistan (1985), Self and Sovereignty: Individual and Community in South Asian Islam Since 1850 (2000), and Modern South Asia: History, Culture, Political Economy (with Sugata Bose, 2022). Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Hi Sobat Cuan! Pelantikan presiden selalu menjadi momen yang bersejarah. Ini bukan hanya soal transisi kepemimpinan, tetapi juga simbol dari harapan baru. Di balik prosesi pelantikan, sorotan tidak hanya tertuju pada sang presiden, tetapi juga para pembantu utama dalam menjalankan roda pemerintahan. Nama-nama menteri yang dipilih selalu menarik perhatian publik, karena setiap posisi strategis dalam kabinet akan menentukan bagaimana arah pembangunan, ekonomi, pendidikan, kesehatan, dan sektor lainnya. Lantas, apa saja yang diharapkan dari kabinet baru ini? Simak obrolan lengkapnya bersama Bramudya Probow, Muhammad Iqbal selaku Managing Editor CNBC Indonesia dan Nailul Huda selaku Direktur Ekonomi Digital Celios berikut ini. Sobat Cuan, jangan lupa ya untuk follow IG @cuap_cuan, dan juga subscribe youtube channel Cuap Cuap Cuan, kemudian di like, comment dan share ya. Salam cuan!
Hai, Sobat Cuan.. Tahun ini merupakan pertama kalinya Pilkada dilakukan secara serentak untuk semua provinsi, kota, maupun kabupaten. Dan Pulau Jawa menjadi lokasi pertarungan yang sengit bagi para calon gubernur dan wakil gubernur di Pilkada 2024. Mulai dari perang bintang di Jawa Tengah, perang srikandi di Jawa Timur, hingga drama pencalonan seperti yang terjadi di DKI Jakarta dan Banten. Lantas, akan sesengit apa adu kuat mencari raja di Jawa ini? Simak perbincangan Maria Katarina bersama dengan Khoirunnisa Nur Agustyati selaku Direktur Eksekutif Perludem dan Muhammad Iqbal selaku Managing Editor CNBC Indonesia, berikut ini.. Sobat Cuan, jangan lupa ya untuk follow IG @cuap_cuan, dan juga subscribe youtube channel Cuap Cuap Cuan, kemudian di like, comment dan share ya. Salam cuan!
Hai, Sobat Cuan... Presiden Joko Widodo melantik 3 wakil menteri di penghujung periode pemerintahannya pada Kamis lalu. Lantas, dengan sisa waktu yang hanya tinggal beberapa bulan, apa urgensinya mengangkat para wamen tersebut? Apakah demi melancarkan transisi pemerintahan ke depan? Atau seperti isu yang beredar soal bagi-bagi jabatan? Mengingat dua diantaranya merupakan orang dekat Prabowo Subianto. Simak pembahasannya di segmen KONEKSI (Konten Ekonomi Seksi) bersama dengan Maria Katarina, Bhima Yudhistira selaku Direktur Eksekutif CELIOS dan Muhammad Iqbal selaku Managing Editor CNBC Indonesia, berikut ini... Sobat Cuan, jangan lupa ya untuk follow IG @cuap_cuan, dan juga subscribe youtube channel Cuap Cuap Cuan, kemudian di like, comment dan share ya. Salam cuan!
https://www.routledge.com/Modern-Debates-on-Prophecy-and-Prophethood-in-Islam-Muhammad-Iqbal-and/Ansari/p/book/9781032219721https://researchoutput.csu.edu.au/en/persons/mansaricsueduauhttps://csu-au.academia.edu/MahsheedAnsariDr. Mahsheed Ansari https://x.com/mahsheedansariSupport this podcast at — https://redcircle.com/blogging-theology/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Dr Sabrina Lei, Director of Tawasul Europe Centre for Dialogue and Research, is an emerging Italian Muslim philosopher and thinker. Trained in Latin, Greek and ancient philosophy for over a decade, with a PhD from Pontifical Gregorian University (one of the prominent centres of Catholic scholarship in Rome) in ancient Greek philosophy. Dr Sabrina has, so far, translated over 25 Muslim classics into Italian, besides producing her own five books, including a biography of Prophet Muhammad (peace be upon him) and the recently released book : Le comunita religioso non-musulmane nel mondo islamico : Un introduzione storica ( The non-Muslim Religious Community in the Muslim World : A Historical Introduction, March 2019). Some of her noted achievements include acclaimed Italian translations of Muhammad Iqbal's philosophical reflection on Islam called The Reconstruction of Religious Thought in Islam. Dr Sabrina is currently working to publish a new edition of Abdullah Yusuf Ali's original English Quran translation, with an introductory study, to address the growing need for Quran translations with an inclusive and refined language in the West. This new edition of Yusuf Ali's Quran translation is set to be published by Tawasul Europe later this year, insha Allah. Dr Sabrina is also currently in the final phase of her study on the first Latin translation of the Quran (Lex Mahumet pseudoprophete, 1143). This study, backed up by linguistic, theological and philosophical insights, is set to show how this translation internalized and solidified many of the medieval Christian subjective notions about Islam, the Quran and Prophet (peace be upon him), and how it went on to influence the later western approaches to the Quran translation, etc. Tawasul Europe, a registered Italian Muslim charity-cum- think tank, founded by Dr Sabrina, is at the forefront of building bridges across cultures and religions in Italy. Tawasul Europe works with Vatican's Interfaith Section, Rome Municipality and the Grand Mosque of Rome, along with around 10 universities and educational centres in Italy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Dr Sabrina Lei, Director of Tawasul Europe Centre for Dialogue and Research, is an emerging Italian Muslim philosopher and thinker. Trained in Latin, Greek and ancient philosophy for over a decade, with a PhD from Pontifical Gregorian University (one of the prominent centres of Catholic scholarship in Rome) in ancient Greek philosophy. Dr Sabrina has, so far, translated over 25 Muslim classics into Italian, besides producing her own five books, including a biography of Prophet Muhammad (peace be upon him) and the recently released book : Le comunita religioso non-musulmane nel mondo islamico : Un introduzione storica ( The non-Muslim Religious Community in the Muslim World : A Historical Introduction, March 2019). Some of her noted achievements include acclaimed Italian translations of Muhammad Iqbal's philosophical reflection on Islam called The Reconstruction of Religious Thought in Islam. Dr Sabrina is currently working to publish a new edition of Abdullah Yusuf Ali's original English Quran translation, with an introductory study, to address the growing need for Quran translations with an inclusive and refined language in the West. This new edition of Yusuf Ali's Quran translation is set to be published by Tawasul Europe later this year, insha Allah. Dr Sabrina is also currently in the final phase of her study on the first Latin translation of the Quran (Lex Mahumet pseudoprophete, 1143). This study, backed up by linguistic, theological and philosophical insights, is set to show how this translation internalized and solidified many of the medieval Christian subjective notions about Islam, the Quran and Prophet (peace be upon him), and how it went on to influence the later western approaches to the Quran translation, etc. Tawasul Europe, a registered Italian Muslim charity-cum- think tank, founded by Dr Sabrina, is at the forefront of building bridges across cultures and religions in Italy. Tawasul Europe works with Vatican's Interfaith Section, Rome Municipality and the Grand Mosque of Rome, along with around 10 universities and educational centres in Italy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
In this episode, Dr. Oord engages with the work of Saida Mirsadri. Misadri is one of the contributors to the new book Open and Relational Theology and its Social and Political Implications: Muslim and Christian Perspectives.In her contribution, Misadri engages with the work of Muhammad Iqbal, an important Muslim open and relational thinker.
Profil Yufid: Donasi Dakwah untuk Operasional Yufid: https://yufid.org/donasi-untuk-yufid/ DONASI UNTUK VIDEO DAKWAH DAPAT DISALURKAN KE:BANK SYARIAH INDONESIA7086882242 a.n. YAYASAN YUFID NETWORK Kode BSI: 451Paypal: finance@yufid.org NB:Rekening di atas adalah rekening khusus donasi Yufid Network, jadi Anda tidak perlu konfirmasi setelah mengirimkan donasi. Cukup tuliskan keterangan donasi pada saat Anda transfer.3 CHANNEL YUFID DI YOUTUBE:YUFID.TV: / @yufid ( / @yufid )YUFID EDU: / @yufidedu ( / @yufidedu )YUFID KIDS: / @yufidkids YUK, FOLLOW SOSIAL MEDIA YUFID.TV LAINNYA UNTUK MENDAPATKAN UPDATE VIDEO TERBARU!Fabebook: / yufid.tv Instagram: / yufid.tv Telegram: https://telegram.me/yufidtv AUDIO KAJIAN Website: https://kajian.net Soundcloud: / kajiannet YUK, DUKUNG YUFID.TV!Yuk, dukung dengan belanja di Yufid Store: http://yufidstore.com (Seluruh keuntungan YufidStore.com digunakan untuk operasional dakwah Yufid)
Profil Yufid: Donasi Dakwah untuk Operasional Yufid: https://yufid.org/donasi-untuk-yufid/ DONASI UNTUK VIDEO DAKWAH DAPAT DISALURKAN KE:BANK SYARIAH INDONESIA7086882242 a.n. YAYASAN YUFID NETWORK Kode BSI: 451Paypal: finance@yufid.org NB:Rekening di atas adalah rekening khusus donasi Yufid Network, jadi Anda tidak perlu konfirmasi setelah mengirimkan donasi. Cukup tuliskan keterangan donasi pada saat Anda transfer.3 CHANNEL YUFID DI YOUTUBE:YUFID.TV: / @yufid ( / @yufid )YUFID EDU: / @yufidedu ( / @yufidedu )YUFID KIDS: / @yufidkids YUK, FOLLOW SOSIAL MEDIA YUFID.TV LAINNYA UNTUK MENDAPATKAN UPDATE VIDEO TERBARU!Fabebook: / yufid.tv Instagram: / yufid.tv Telegram: https://telegram.me/yufidtv AUDIO KAJIAN Website: https://kajian.net Soundcloud: / kajiannet YUK, DUKUNG YUFID.TV!Yuk, dukung dengan belanja di Yufid Store: http://yufidstore.com (Seluruh keuntungan YufidStore.com digunakan untuk operasional dakwah Yufid)
Khutbah Jum'at - Ustadz Muhammad Iqbal, ST. hafizahullahu. Judul : Mulia di Dunia dan Akhirat dengan Begini. Sumber : YouTube. Tags : Podcast Khutbah Jum'at. Profil Yufid:https://yufid.org/profil-yufid-network/Donasi Dakwah untuk Operasional Yufid:https://yufid.org/donasi-untuk-yufid/ (https://yufid.org/donasi-untuk-yufid/)DONASI UNTUK VIDEO DAKWAH DAPAT DISALURKAN KE:BANK SYARIAH INDONESIA7086882242 a.n. YAYASAN YUFID NETWORKKode BSI: 451Paypal: finance@yufid.orgNB:Rekening di atas adalah rekening khusus donasi Yufid Network, jadi Anda tidak perlu konfirmasi setelah mengirimkan donasi. Cukup tuliskan keterangan donasi pada saat Anda transfer.3 CHANNEL YUFID DI YOUTUBE:YUFID.TV: / @yufid ( / @yufid )YUFID EDU: / @yufidedu ( / @yufidedu )YUFID KIDS: / @yufidkids YUK, FOLLOW SOSIAL MEDIA YUFID.TV LAINNYA UNTUK MENDAPATKAN UPDATE VIDEO TERBARU!Fabebook: / yufid.tv Instagram: / yufid.tv Telegram: https://telegram.me/yufidtv AUDIO KAJIANWebsite: https://kajian.netSoundcloud: / kajiannet YUK, DUKUNG YUFID.TV!Yuk, dukung dengan belanja di Yufid Store: http://yufidstore.com(Seluruh keuntungan YufidStore.com digunakan untuk operasional dakwah Yufid)
Khutbah Jum'at - Ustadz Muhammad Iqbal, ST. hafizhahullahu. Judul : Gambaran Orang yang Mengejar Dunia. Sumber : Youtube. Tags: Podcast Khutbah Jum'at. Profil Yufid:https://yufid.org/profil-yufid-network/Donasi Dakwah untuk Operasional Yufid:https://yufid.org/donasi-untuk-yufid/ (https://yufid.org/donasi-untuk-yufid/)DONASI UNTUK VIDEO DAKWAH DAPAT DISALURKAN KE:BANK SYARIAH INDONESIA7086882242 a.n. YAYASAN YUFID NETWORKKode BSI: 451Paypal: finance@yufid.orgNB:Rekening di atas adalah rekening khusus donasi Yufid Network, jadi Anda tidak perlu konfirmasi setelah mengirimkan donasi. Cukup tuliskan keterangan donasi pada saat Anda transfer.3 CHANNEL YUFID DI YOUTUBE:YUFID.TV: / @yufid ( / @yufid )YUFID EDU: / @yufidedu ( / @yufidedu )YUFID KIDS: / @yufidkids YUK, FOLLOW SOSIAL MEDIA YUFID.TV LAINNYA UNTUK MENDAPATKAN UPDATE VIDEO TERBARU!Fabebook: / yufid.tv Instagram: / yufid.tv Telegram: https://telegram.me/yufidtv AUDIO KAJIANWebsite: https://kajian.netSoundcloud: / kajiannet YUK, DUKUNG YUFID.TV!Yuk, dukung dengan belanja di Yufid Store: http://yufidstore.com(Seluruh keuntungan YufidStore.com digunakan untuk operasional dakwah Yufid)
Khutbah Jum'at - Ustadz Muhammad Iqbal, ST. hafizahullahu. Judul : 2 Sebab Utama Masuk Surga. Sumber : YouTube. Tags : Podcast Khutbah Jum'at.
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Raghupati Sahay, also known by his pen name Firaq Gorakhpuri, was an Indian writer, critic, and, according to one commentator, one of the most noted contemporary Urdu poets from India. He established himself among peers including Muhammad Iqbal, Yagana Changezi, Jigar Moradabadi and Josh Malihabadi
Teena Purohit's new book Sunni Chauvinism and the Roots of Muslim Modernism (Princeton University Press, 2023) maps how various Muslim modernists from the 19th to the 20th centuries used their Sunni normativity to construct social and political boundaries around conceptions of tawhid or Islamic unity. The book distinctively focuses on how Muslim modernists such as canonical figures like Jamal al-Din al-Afghani, Muhammad ‘Abduh, Rashid Rida and many others, focused on communities such as Shi‘as, Ismailis, Ahmadis, and Bahai's in their activist and intellectual projects that aspired for a singular unified Islam against encroaching western modernity. For Muslim modernists who were anxious to reclaim a “lost unity” of Islam that existed in the past and believed could be achieved again in the future (though lacking in their time), non-Sunni groups, like Ahmadis for Muhammad Iqbal or esoteric groups for Rashid Rida, became communities that received disparaging attention and intolerant attitudes that led to a particular Sunni chauvinism, Purohit argues. And as such, this obsession with unity (tawhid) and the privileging of Sunnism that went with it was found in all forms of Muslim modernism. This book then invites a rethinking of our conceptualization of Muslim modernism in light of these thinkers approaches to esoteric (i.e., Sufi) and Shi‘a groups who were viewed as problematic for the social and political goal of tawhid. This accessible book will be of interest to those who think and write on Muslim modernism and non-Sunni movements in Islam. It will also be a great teaching resource for undergraduate and graduate classes. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Teena Purohit's new book Sunni Chauvinism and the Roots of Muslim Modernism (Princeton University Press, 2023) maps how various Muslim modernists from the 19th to the 20th centuries used their Sunni normativity to construct social and political boundaries around conceptions of tawhid or Islamic unity. The book distinctively focuses on how Muslim modernists such as canonical figures like Jamal al-Din al-Afghani, Muhammad ‘Abduh, Rashid Rida and many others, focused on communities such as Shi‘as, Ismailis, Ahmadis, and Bahai's in their activist and intellectual projects that aspired for a singular unified Islam against encroaching western modernity. For Muslim modernists who were anxious to reclaim a “lost unity” of Islam that existed in the past and believed could be achieved again in the future (though lacking in their time), non-Sunni groups, like Ahmadis for Muhammad Iqbal or esoteric groups for Rashid Rida, became communities that received disparaging attention and intolerant attitudes that led to a particular Sunni chauvinism, Purohit argues. And as such, this obsession with unity (tawhid) and the privileging of Sunnism that went with it was found in all forms of Muslim modernism. This book then invites a rethinking of our conceptualization of Muslim modernism in light of these thinkers approaches to esoteric (i.e., Sufi) and Shi‘a groups who were viewed as problematic for the social and political goal of tawhid. This accessible book will be of interest to those who think and write on Muslim modernism and non-Sunni movements in Islam. It will also be a great teaching resource for undergraduate and graduate classes. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Teena Purohit's new book Sunni Chauvinism and the Roots of Muslim Modernism (Princeton University Press, 2023) maps how various Muslim modernists from the 19th to the 20th centuries used their Sunni normativity to construct social and political boundaries around conceptions of tawhid or Islamic unity. The book distinctively focuses on how Muslim modernists such as canonical figures like Jamal al-Din al-Afghani, Muhammad ‘Abduh, Rashid Rida and many others, focused on communities such as Shi‘as, Ismailis, Ahmadis, and Bahai's in their activist and intellectual projects that aspired for a singular unified Islam against encroaching western modernity. For Muslim modernists who were anxious to reclaim a “lost unity” of Islam that existed in the past and believed could be achieved again in the future (though lacking in their time), non-Sunni groups, like Ahmadis for Muhammad Iqbal or esoteric groups for Rashid Rida, became communities that received disparaging attention and intolerant attitudes that led to a particular Sunni chauvinism, Purohit argues. And as such, this obsession with unity (tawhid) and the privileging of Sunnism that went with it was found in all forms of Muslim modernism. This book then invites a rethinking of our conceptualization of Muslim modernism in light of these thinkers approaches to esoteric (i.e., Sufi) and Shi‘a groups who were viewed as problematic for the social and political goal of tawhid. This accessible book will be of interest to those who think and write on Muslim modernism and non-Sunni movements in Islam. It will also be a great teaching resource for undergraduate and graduate classes. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
Teena Purohit's new book Sunni Chauvinism and the Roots of Muslim Modernism (Princeton University Press, 2023) maps how various Muslim modernists from the 19th to the 20th centuries used their Sunni normativity to construct social and political boundaries around conceptions of tawhid or Islamic unity. The book distinctively focuses on how Muslim modernists such as canonical figures like Jamal al-Din al-Afghani, Muhammad ‘Abduh, Rashid Rida and many others, focused on communities such as Shi‘as, Ismailis, Ahmadis, and Bahai's in their activist and intellectual projects that aspired for a singular unified Islam against encroaching western modernity. For Muslim modernists who were anxious to reclaim a “lost unity” of Islam that existed in the past and believed could be achieved again in the future (though lacking in their time), non-Sunni groups, like Ahmadis for Muhammad Iqbal or esoteric groups for Rashid Rida, became communities that received disparaging attention and intolerant attitudes that led to a particular Sunni chauvinism, Purohit argues. And as such, this obsession with unity (tawhid) and the privileging of Sunnism that went with it was found in all forms of Muslim modernism. This book then invites a rethinking of our conceptualization of Muslim modernism in light of these thinkers approaches to esoteric (i.e., Sufi) and Shi‘a groups who were viewed as problematic for the social and political goal of tawhid. This accessible book will be of interest to those who think and write on Muslim modernism and non-Sunni movements in Islam. It will also be a great teaching resource for undergraduate and graduate classes. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
Teena Purohit's new book Sunni Chauvinism and the Roots of Muslim Modernism (Princeton University Press, 2023) maps how various Muslim modernists from the 19th to the 20th centuries used their Sunni normativity to construct social and political boundaries around conceptions of tawhid or Islamic unity. The book distinctively focuses on how Muslim modernists such as canonical figures like Jamal al-Din al-Afghani, Muhammad ‘Abduh, Rashid Rida and many others, focused on communities such as Shi‘as, Ismailis, Ahmadis, and Bahai's in their activist and intellectual projects that aspired for a singular unified Islam against encroaching western modernity. For Muslim modernists who were anxious to reclaim a “lost unity” of Islam that existed in the past and believed could be achieved again in the future (though lacking in their time), non-Sunni groups, like Ahmadis for Muhammad Iqbal or esoteric groups for Rashid Rida, became communities that received disparaging attention and intolerant attitudes that led to a particular Sunni chauvinism, Purohit argues. And as such, this obsession with unity (tawhid) and the privileging of Sunnism that went with it was found in all forms of Muslim modernism. This book then invites a rethinking of our conceptualization of Muslim modernism in light of these thinkers approaches to esoteric (i.e., Sufi) and Shi‘a groups who were viewed as problematic for the social and political goal of tawhid. This accessible book will be of interest to those who think and write on Muslim modernism and non-Sunni movements in Islam. It will also be a great teaching resource for undergraduate and graduate classes. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
Teena Purohit's new book Sunni Chauvinism and the Roots of Muslim Modernism (Princeton University Press, 2023) maps how various Muslim modernists from the 19th to the 20th centuries used their Sunni normativity to construct social and political boundaries around conceptions of tawhid or Islamic unity. The book distinctively focuses on how Muslim modernists such as canonical figures like Jamal al-Din al-Afghani, Muhammad ‘Abduh, Rashid Rida and many others, focused on communities such as Shi‘as, Ismailis, Ahmadis, and Bahai's in their activist and intellectual projects that aspired for a singular unified Islam against encroaching western modernity. For Muslim modernists who were anxious to reclaim a “lost unity” of Islam that existed in the past and believed could be achieved again in the future (though lacking in their time), non-Sunni groups, like Ahmadis for Muhammad Iqbal or esoteric groups for Rashid Rida, became communities that received disparaging attention and intolerant attitudes that led to a particular Sunni chauvinism, Purohit argues. And as such, this obsession with unity (tawhid) and the privileging of Sunnism that went with it was found in all forms of Muslim modernism. This book then invites a rethinking of our conceptualization of Muslim modernism in light of these thinkers approaches to esoteric (i.e., Sufi) and Shi‘a groups who were viewed as problematic for the social and political goal of tawhid. This accessible book will be of interest to those who think and write on Muslim modernism and non-Sunni movements in Islam. It will also be a great teaching resource for undergraduate and graduate classes. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Teena Purohit's new book Sunni Chauvinism and the Roots of Muslim Modernism (Princeton University Press, 2023) maps how various Muslim modernists from the 19th to the 20th centuries used their Sunni normativity to construct social and political boundaries around conceptions of tawhid or Islamic unity. The book distinctively focuses on how Muslim modernists such as canonical figures like Jamal al-Din al-Afghani, Muhammad ‘Abduh, Rashid Rida and many others, focused on communities such as Shi‘as, Ismailis, Ahmadis, and Bahai's in their activist and intellectual projects that aspired for a singular unified Islam against encroaching western modernity. For Muslim modernists who were anxious to reclaim a “lost unity” of Islam that existed in the past and believed could be achieved again in the future (though lacking in their time), non-Sunni groups, like Ahmadis for Muhammad Iqbal or esoteric groups for Rashid Rida, became communities that received disparaging attention and intolerant attitudes that led to a particular Sunni chauvinism, Purohit argues. And as such, this obsession with unity (tawhid) and the privileging of Sunnism that went with it was found in all forms of Muslim modernism. This book then invites a rethinking of our conceptualization of Muslim modernism in light of these thinkers approaches to esoteric (i.e., Sufi) and Shi‘a groups who were viewed as problematic for the social and political goal of tawhid. This accessible book will be of interest to those who think and write on Muslim modernism and non-Sunni movements in Islam. It will also be a great teaching resource for undergraduate and graduate classes. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen's University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Muhammad Iqbal was popularly known as the intellectual founder of Pakistan, but his greater fame is for his philosophical works in English and his poetry, both in Urdu and Persian. IDEAS looks at the life and work of one of the greatest thinkers of the 20th century.
Ngaji Filsafat : Muhammad Iqbal - Insan Kamil Edisi : Gambaran " Manusia Istimewa " Menurut Filosof Rabu, 16 November 2016 Ngaji FIlsafat bersama Dr. Fahruddin Faiz, M. Ag. Ngaji Filsafat berlangsung rutin setiap hari Rabu pukul 20.00 WIB Bertempat di Masjid Jendral Sudirman Kolombo, Jln. Rajawali No. 10 Kompleks Kolombo, Demangan Baru, Caturtunggal, Depok, Sleman, Yogyakarta 55281 --- Send in a voice message: https://anchor.fm/masjid-jendral-sudirman/message
Taking cues from Walter Benjamin's fragmentary writings on literary-historical method, Late Colonial Sublime: Neo-Epics and the End of Romanticism (Northwestern UP, 2018) re-constellates the dialectic of Enlightenment across a wide imperial geography, with special focus on the fashioning of neo-epics in Hindi and Urdu literary cultures in British India. Working through the limits of both Marxism and postcolonial critique, this book forges an innovative approach to the question of late romanticism and grounds categories such as the sublime within the dynamic of commodification. While G. S. Sahota takes canonical European critics such as Theodor Adorno and Max Horkheimer to the outskirts of empire, he reads Indian writers such as Muhammad Iqbal and Jayashankar Prasad in light of the expansion of instrumental rationality and the neotraditional critiques of the West it spurred at the onset of decolonization. By bringing together distinct literary canons—both metropolitan and colonial, hegemonic and subaltern, Western and Eastern, all of which took shape upon the common realities of imperial capitalism—Late Colonial Sublime takes an original dialectical approach. It experiments with fragments, parallaxes, and constellational form to explore the aporias of modernity as well as the possible futures they may signal in our midst. A bold intervention into contemporary debates that synthesizes a wealth of sources, this book will interest readers and scholars in world literature, critical theory, postcolonial criticism, and South Asian studies. G.S. Sahota is associate professor of Literature at UC Santa Cruz, where he holds the Aurora chair in Sikh and Punjab Studies. His first book, Late Colonial Sublime: Neo-Epics and the End of Romanticism (Northwestern University Press, 2018), was awarded the Modern Language Initiative Grant of the Mellon Foundation. He is currently undertaking research toward two separate books (Transposed Minds: Indo-German Cultural Exchange and a Critique of Identity, and The Name of Reason: Sikhism, Secularism, and a Future Philosophy), pursuing a photography project on the gurdwaras of California, composing fragmentary thought-images, and learning Italian. Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on literary rhetoric and economic thought. He co-hosts the podcast High Theory and is a co-founder of the Postcolonial Anthropocene Research Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Taking cues from Walter Benjamin's fragmentary writings on literary-historical method, Late Colonial Sublime: Neo-Epics and the End of Romanticism (Northwestern UP, 2018) re-constellates the dialectic of Enlightenment across a wide imperial geography, with special focus on the fashioning of neo-epics in Hindi and Urdu literary cultures in British India. Working through the limits of both Marxism and postcolonial critique, this book forges an innovative approach to the question of late romanticism and grounds categories such as the sublime within the dynamic of commodification. While G. S. Sahota takes canonical European critics such as Theodor Adorno and Max Horkheimer to the outskirts of empire, he reads Indian writers such as Muhammad Iqbal and Jayashankar Prasad in light of the expansion of instrumental rationality and the neotraditional critiques of the West it spurred at the onset of decolonization. By bringing together distinct literary canons—both metropolitan and colonial, hegemonic and subaltern, Western and Eastern, all of which took shape upon the common realities of imperial capitalism—Late Colonial Sublime takes an original dialectical approach. It experiments with fragments, parallaxes, and constellational form to explore the aporias of modernity as well as the possible futures they may signal in our midst. A bold intervention into contemporary debates that synthesizes a wealth of sources, this book will interest readers and scholars in world literature, critical theory, postcolonial criticism, and South Asian studies. G.S. Sahota is associate professor of Literature at UC Santa Cruz, where he holds the Aurora chair in Sikh and Punjab Studies. His first book, Late Colonial Sublime: Neo-Epics and the End of Romanticism (Northwestern University Press, 2018), was awarded the Modern Language Initiative Grant of the Mellon Foundation. He is currently undertaking research toward two separate books (Transposed Minds: Indo-German Cultural Exchange and a Critique of Identity, and The Name of Reason: Sikhism, Secularism, and a Future Philosophy), pursuing a photography project on the gurdwaras of California, composing fragmentary thought-images, and learning Italian. Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on literary rhetoric and economic thought. He co-hosts the podcast High Theory and is a co-founder of the Postcolonial Anthropocene Research Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies
Taking cues from Walter Benjamin's fragmentary writings on literary-historical method, Late Colonial Sublime: Neo-Epics and the End of Romanticism (Northwestern UP, 2018) re-constellates the dialectic of Enlightenment across a wide imperial geography, with special focus on the fashioning of neo-epics in Hindi and Urdu literary cultures in British India. Working through the limits of both Marxism and postcolonial critique, this book forges an innovative approach to the question of late romanticism and grounds categories such as the sublime within the dynamic of commodification. While G. S. Sahota takes canonical European critics such as Theodor Adorno and Max Horkheimer to the outskirts of empire, he reads Indian writers such as Muhammad Iqbal and Jayashankar Prasad in light of the expansion of instrumental rationality and the neotraditional critiques of the West it spurred at the onset of decolonization. By bringing together distinct literary canons—both metropolitan and colonial, hegemonic and subaltern, Western and Eastern, all of which took shape upon the common realities of imperial capitalism—Late Colonial Sublime takes an original dialectical approach. It experiments with fragments, parallaxes, and constellational form to explore the aporias of modernity as well as the possible futures they may signal in our midst. A bold intervention into contemporary debates that synthesizes a wealth of sources, this book will interest readers and scholars in world literature, critical theory, postcolonial criticism, and South Asian studies. G.S. Sahota is associate professor of Literature at UC Santa Cruz, where he holds the Aurora chair in Sikh and Punjab Studies. His first book, Late Colonial Sublime: Neo-Epics and the End of Romanticism (Northwestern University Press, 2018), was awarded the Modern Language Initiative Grant of the Mellon Foundation. He is currently undertaking research toward two separate books (Transposed Minds: Indo-German Cultural Exchange and a Critique of Identity, and The Name of Reason: Sikhism, Secularism, and a Future Philosophy), pursuing a photography project on the gurdwaras of California, composing fragmentary thought-images, and learning Italian. Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on literary rhetoric and economic thought. He co-hosts the podcast High Theory and is a co-founder of the Postcolonial Anthropocene Research Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory
Taking cues from Walter Benjamin's fragmentary writings on literary-historical method, Late Colonial Sublime: Neo-Epics and the End of Romanticism (Northwestern UP, 2018) re-constellates the dialectic of Enlightenment across a wide imperial geography, with special focus on the fashioning of neo-epics in Hindi and Urdu literary cultures in British India. Working through the limits of both Marxism and postcolonial critique, this book forges an innovative approach to the question of late romanticism and grounds categories such as the sublime within the dynamic of commodification. While G. S. Sahota takes canonical European critics such as Theodor Adorno and Max Horkheimer to the outskirts of empire, he reads Indian writers such as Muhammad Iqbal and Jayashankar Prasad in light of the expansion of instrumental rationality and the neotraditional critiques of the West it spurred at the onset of decolonization. By bringing together distinct literary canons—both metropolitan and colonial, hegemonic and subaltern, Western and Eastern, all of which took shape upon the common realities of imperial capitalism—Late Colonial Sublime takes an original dialectical approach. It experiments with fragments, parallaxes, and constellational form to explore the aporias of modernity as well as the possible futures they may signal in our midst. A bold intervention into contemporary debates that synthesizes a wealth of sources, this book will interest readers and scholars in world literature, critical theory, postcolonial criticism, and South Asian studies. G.S. Sahota is associate professor of Literature at UC Santa Cruz, where he holds the Aurora chair in Sikh and Punjab Studies. His first book, Late Colonial Sublime: Neo-Epics and the End of Romanticism (Northwestern University Press, 2018), was awarded the Modern Language Initiative Grant of the Mellon Foundation. He is currently undertaking research toward two separate books (Transposed Minds: Indo-German Cultural Exchange and a Critique of Identity, and The Name of Reason: Sikhism, Secularism, and a Future Philosophy), pursuing a photography project on the gurdwaras of California, composing fragmentary thought-images, and learning Italian. Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on literary rhetoric and economic thought. He co-hosts the podcast High Theory and is a co-founder of the Postcolonial Anthropocene Research Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
Taking cues from Walter Benjamin's fragmentary writings on literary-historical method, Late Colonial Sublime: Neo-Epics and the End of Romanticism (Northwestern UP, 2018) re-constellates the dialectic of Enlightenment across a wide imperial geography, with special focus on the fashioning of neo-epics in Hindi and Urdu literary cultures in British India. Working through the limits of both Marxism and postcolonial critique, this book forges an innovative approach to the question of late romanticism and grounds categories such as the sublime within the dynamic of commodification. While G. S. Sahota takes canonical European critics such as Theodor Adorno and Max Horkheimer to the outskirts of empire, he reads Indian writers such as Muhammad Iqbal and Jayashankar Prasad in light of the expansion of instrumental rationality and the neotraditional critiques of the West it spurred at the onset of decolonization. By bringing together distinct literary canons—both metropolitan and colonial, hegemonic and subaltern, Western and Eastern, all of which took shape upon the common realities of imperial capitalism—Late Colonial Sublime takes an original dialectical approach. It experiments with fragments, parallaxes, and constellational form to explore the aporias of modernity as well as the possible futures they may signal in our midst. A bold intervention into contemporary debates that synthesizes a wealth of sources, this book will interest readers and scholars in world literature, critical theory, postcolonial criticism, and South Asian studies. G.S. Sahota is associate professor of Literature at UC Santa Cruz, where he holds the Aurora chair in Sikh and Punjab Studies. His first book, Late Colonial Sublime: Neo-Epics and the End of Romanticism (Northwestern University Press, 2018), was awarded the Modern Language Initiative Grant of the Mellon Foundation. He is currently undertaking research toward two separate books (Transposed Minds: Indo-German Cultural Exchange and a Critique of Identity, and The Name of Reason: Sikhism, Secularism, and a Future Philosophy), pursuing a photography project on the gurdwaras of California, composing fragmentary thought-images, and learning Italian. Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on literary rhetoric and economic thought. He co-hosts the podcast High Theory and is a co-founder of the Postcolonial Anthropocene Research Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies
Dr. Oord reflects on the Open and Relation thinking of Farhan Shah and Muhammad Iqbal.
Muhammad Iqbal, nicknamed the "Poet of the East", was arguably the most influential philosopher of the 20th century. He created the ideology behind the state of Pakistan; wrote poetic masterpieces that spread throughout the world; and correctly identified the crisis of the Muslim world. In this podcast, we are joined by Zirrar Ali, founder of the Iqbal Project, to discuss the legacy of Muhammad Iqbal and how we can revive it.
THE POWER OF A MISQUOTE - EXCLUSIVE INTERVIEW Stay tuned for more with Saleena Karim. I had the honor to be the first to interview Saleena Karim, the author of Secular Jinnah & Pakistan: What the Nation doesn't know. Starting on December 18th, 2019. Stay tuned and please do send your feedback and comments. We talked about the book. Why did Saleena ended up writing the book. What is Munir Quote? What impact did it have on the history and ideology of Pakistan? And many similar issues that are in these brief three parts. Saleena Karim is from Nottingham, England. She is a freelance writer, researcher, editor, and artist. She has authored two books on Pakistan's founding history. The critically acclaimed Secular Jinnah (2005) recounted her discovery that a famous quote attributed to MA Jinnah, founding father of Pakistan, and which is frequently cited by academics as supporting evidence of his political ideology, was in fact fabricated. Her second book, Secular Jinnah & Pakistan (2010) is a detailed treatise on Jinnah's political life as well as the ongoing debate over the historical significance of the Pakistan movement, containing independent research and utilising primary sources. Systems (2012) is Karim's first work of fiction. The 'Cohesive Ethics Theorem' featured in the novel, which is used to create a model for an ideal society on a supercomputer, is a factual concept. It reflects the poet-philosopher Muhammad Iqbal's statement that an ideal society actively aspires to transform the three ideals of 'equality, solidarity and freedom … into space-time forces … to realise them in a definite human organisation'. Despite having no direct link with Karim's non-fiction, the core story is also loosely inspired by the original intentions of Pakistan's early leaders to try new social systems in line with the philosophy of Iqbal, the 'spiritual father' of Pakistan. In July 2012 Systems became part of a series of education courses on Iqbal, at the Marghdeen Learning Centre (an associative body of Iqbal Academy, Pakistan). Aside from writing books, Karim has worked as a webmaster, a translator and as an editor. She has translated a number of Urdu works into English, and she has also been a co-writer for a UK television show (Deliver!). She has composed soundtracks and themes for the independent TV/film production company, Deliverance Films (Deliver! and Curse of the Bands). She has also edited and published titles for OurBeacon Books. Her own publishing imprint, Libredux Publishing, has published 2017: The Battle for Marghdeen (14 August 2012), by historian and thinker Khurram Ali Shafique. Shua - شعا ع www.lightupwithshua.com http://bit.ly/2nc9tZM - Youtube channel https://goo.gl/rf3HQ9 - The Groton Channel http://apple.co/2BteyA3 - iTunes https://goo.gl/dWpvLF - Instagram
I had the honor to be the first to interview Saleena Karim, the author of Secular Jinnah & Pakistan: What the Nation doesn't know. Starting on December 18th, 2019. Stay tuned and please do send your feedback and comments. We talked about the book. Why did Saleena ended up writing the book. What is Munir Quote? What impact did it have on the history and ideology of Pakistan? And many similar issues that are in these brief three parts. Saleena Karim is from Nottingham, England. She is a freelance writer, researcher, editor, and artist. She has authored two books on Pakistan's founding history. The critically acclaimed Secular Jinnah (2005) recounted her discovery that a famous quote attributed to MA Jinnah, founding father of Pakistan, and which is frequently cited by academics as supporting evidence of his political ideology, was in fact fabricated. Her second book, Secular Jinnah & Pakistan (2010) is a detailed treatise on Jinnah's political life as well as the ongoing debate over the historical significance of the Pakistan movement, containing independent research and utilising primary sources. Systems (2012) is Karim's first work of fiction. The 'Cohesive Ethics Theorem' featured in the novel, which is used to create a model for an ideal society on a supercomputer, is a factual concept. It reflects the poet-philosopher Muhammad Iqbal's statement that an ideal society actively aspires to transform the three ideals of 'equality, solidarity and freedom … into space-time forces … to realise them in a definite human organisation'. Despite having no direct link with Karim's non-fiction, the core story is also loosely inspired by the original intentions of Pakistan's early leaders to try new social systems in line with the philosophy of Iqbal, the 'spiritual father' of Pakistan. In July 2012 Systems became part of a series of education courses on Iqbal, at the Marghdeen Learning Centre (an associative body of Iqbal Academy, Pakistan). Aside from writing books, Karim has worked as a webmaster, a translator and as an editor. She has translated a number of Urdu works into English, and she has also been a co-writer for a UK television show (Deliver!). She has composed soundtracks and themes for the independent TV/film production company, Deliverance Films (Deliver! and Curse of the Bands). She has also edited and published titles for OurBeacon Books. Her own publishing imprint, Libredux Publishing, has published 2017: The Battle for Marghdeen (14 August 2012), by historian and thinker Khurram Ali Shafique. Shua - شعا ع www.lightupwithshua.com http://bit.ly/2nc9tZM - Youtube channel https://goo.gl/rf3HQ9 - The Groton Channel http://apple.co/2BteyA3 - iTunes https://goo.gl/dWpvLF - Instagram
I had the honor to be the first to interview Saleena Karim, the author of Secular Jinnah & Pakistan: What the Nation doesn't know. Starting on December 18th, 2019. Stay tuned and please do send your feedback and comments. We talked about the book. Why did Saleena ended up writing the book. What is Munir Quote? What impact did it have on the history and ideology of Pakistan? And many similar issues that are in these brief three parts. Saleena Karim is from Nottingham, England. She is a freelance writer, researcher, editor, and artist. She has authored two books on Pakistan's founding history. The critically acclaimed Secular Jinnah (2005) recounted her discovery that a famous quote attributed to MA Jinnah, founding father of Pakistan, and which is frequently cited by academics as supporting evidence of his political ideology, was in fact fabricated. Her second book, Secular Jinnah & Pakistan (2010) is a detailed treatise on Jinnah's political life as well as the ongoing debate over the historical significance of the Pakistan movement, containing independent research and utilising primary sources. Systems (2012) is Karim's first work of fiction. The 'Cohesive Ethics Theorem' featured in the novel, which is used to create a model for an ideal society on a supercomputer, is a factual concept. It reflects the poet-philosopher Muhammad Iqbal's statement that an ideal society actively aspires to transform the three ideals of 'equality, solidarity and freedom … into space-time forces … to realise them in a definite human organisation'. Despite having no direct link with Karim's non-fiction, the core story is also loosely inspired by the original intentions of Pakistan's early leaders to try new social systems in line with the philosophy of Iqbal, the 'spiritual father' of Pakistan. In July 2012 Systems became part of a series of education courses on Iqbal, at the Marghdeen Learning Centre (an associative body of Iqbal Academy, Pakistan). Aside from writing books, Karim has worked as a webmaster, a translator and as an editor. She has translated a number of Urdu works into English, and she has also been a co-writer for a UK television show (Deliver!). She has composed soundtracks and themes for the independent TV/film production company, Deliverance Films (Deliver! and Curse of the Bands). She has also edited and published titles for OurBeacon Books. Her own publishing imprint, Libredux Publishing, has published 2017: The Battle for Marghdeen (14 August 2012), by historian and thinker Khurram Ali Shafique. Shua - شعا ع www.lightupwithshua.com http://bit.ly/2nc9tZM - Youtube channel https://goo.gl/rf3HQ9 - The Groton Channel http://apple.co/2BteyA3 - iTunes https://goo.gl/dWpvLF - Instagram
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