Podcasts about ambedkar

This episode featured a conversation with Rahul Sonpimple, founder of the All-India Independent Scheduled Castes Association. Our conversation began with Rahul's conception of Indian history and the place of anti-caste struggle within it. We delved further into Rahul's own understanding of “anti-caste” as deeply rooted in Ambedkar's own argument about the necessity of force in emancipatory social transformation. Rahul was especially forthright about the political cost of elevating meekness as a moral condition, a choice that he associates with the rise of a Dalit middle class focused primarily on securing its own representational authority. This took us to a discussion of the need for an independent and consolidated Dalit politics rooted in the lives of the Dalit poor with sufficient leverage to negotiate terms with the state. The last part of the episode focused on Rahul's critique of both Ambedkarites and Indian Marxists for their disregard of caste as a material question. He spoke at particular length about the failure of Indian Marxists to advance a materalist critique of caste and how their analytical separation of caste and class has played into the hands of the Hindu Right. We ended the episode with Rahul laying out his own definition of Ambedkarism as a material and spiritual politics that recognizes the Dalit poor as a revolutionary class with the potential to rebuild society. Read the transcript here Guest Rahul Sonpimple is author and founder of the All-India Independent Scheduled Castes Association. References B.R. Ambedkar, The Buddha and his Dhamma, 1957. B.R. Ambedkar, Small Holdings in India and their Remedies, 1918. B.R. Ambedkar, Buddha or Karl Marx, 1956. B.R. Ambedkar, “Mr. Russell and the Reconstruction of Society,” 1916. Rahul Sonpimple, “Against Hindu Rashtra: Ambedkar's Buddhist Rashtra as Nation,” The Ambedkarian Chronicle, May 4, 2026. Rahul Sonpimple, “Remembering Babasaheb Ambedkar: The Unfinished Task of Burying Manu,” The Ambedkarian Chronicle, April 14, 2026. Rahul Sonpimple, “Kanshi Ram Sahab: Beyond Bureaucratic Dalit Passivity,” The Ambedkarian Chronicle, March 15, 2026. Rahul Sonpimple, “Spontaneity in Ambedkar: Beyond the Passivity of Popular Dalit Discourse,” The Ambedkarian Chronicle, April 16, 2025. Rahul Sonpimple, “The End of Independent Ambedkarite Dalit Politics?” Round Table India, July 12, 2024. Rahul Sonpimple, “Dalit conversions: An act of rebellion against caste supremacy,” Al Jazeera, 14 June 2018. Himsa and ahimsa are foundational ethical concepts in Buddhism. Himsa refers to injury, harm, or violence and ahimsa to non-harming, non-violence, or compassion. Ambedkar critiqued extreme, blanket doctrines of ahimsa as unworkable and often hypocritical. Chokhamela was a saint-poet from Maharashtra, India who belonged to the Mahar caste and was a devotee of Vitthala. Bhakt: devotee Vitthala: Hindu deity worshipped mainly in the states of Maharashtra and Karnataka as an avatar of Vishnu. Kabir and Ravidas: medieval poet-saints who were part of the Bhakti movement (7th-17th century), which emphasized devotion to a personal god, rather than rituals and scriptural knowledge, as the path to spiritual liberation. Samata Sainik Dal: a social organization founded by B. R. Ambedkar in 1927 with the objective of safeguarding the rights of all oppressed sections of Indian society. Bhima Koregaon: a village in Maharashtra that was the site of an 1818 battle between the army of Peshwa Baji Rao II and an East India Company force comprised mainly of Mahars, a Dalit caste. This battle has attained legendary status for Dalits who view it as a victory of Mahars over the Brahminical Peshwas. Baniya: refers to mercantile castes primarily from the states of Rajasthan and Gujarat. Kanshi Ram: Indian social reformer and politician who founded the All India Backwards and Minorities Communities Employees' Federation (BAMCEF) in 1971 and the Bahujan Samaj Party in 1984. Jogendra Nath Mandal: Bengali politician and Dalit leader who held the law portfolio in the 1946-47 Interim Government of India and served as the Minister of Law and Labor in Pakistan from 1947-50. Rajah: M.C. Rajah was a Tamil politician and Dalit leader who served on the Madras Legislative Council in the 1920s and founded the All India Depressed Classes Association in 1925. Kamble: B.C. Kamble was a Marathi politician and Dalit leader who led the Republican Party of India for decades. BAMCEF: All India Backwards and Minorities Communities Employees' Federation UGC Bill: officially the University Grants Commission (Promotion of Equity in Higher Education Institutions) Regulations, 2026, is a set of regulations aimed at ending discrimination against marginalized communities in higher education. Following widespread protests and a public interest litigation (PIL), the Supreme Court of India stayed the regulations in January 2026. Bhagwa kapda: saffron clothing Scheduled Caste Federation: a political organization founded in 1942 by Dr. B. R. Ambedkar dedicated to advocating for the rights and political self-representation of the Dalit community. Republican Party of India: a political party established by Dr. B. R. Ambedkar in 1956. PESA: Panchayats Extension to Scheduled Areas (PESA) Act, 1996 is a landmark legislation enacted by the Government of India to ensure self-governance for tribal communities living in Fifth Schedule Areas. Manusmriti: a text that served as a foundational legal and societal framework in ancient India. EWS: refers to the Economically Weaker Section, a government classification referring to those within the unreserved (general) category eligible for a 10% quota in government jobs and educational admissions. Karan Johar: an Indian filmmaker, producer and television personality. Dharavi: a residential area in Mumbai (Bombay) considered one of the world's largest slums. Adani: Gautam Adani is an Indian billionaire and chairperson of the multinational conglomerate, the Adani Group. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This episode featured a conversation with Rahul Sonpimple, founder of the All-India Independent Scheduled Castes Association. Our conversation began with Rahul's conception of Indian history and the place of anti-caste struggle within it. We delved further into Rahul's own understanding of “anti-caste” as deeply rooted in Ambedkar's own argument about the necessity of force in emancipatory social transformation. Rahul was especially forthright about the political cost of elevating meekness as a moral condition, a choice that he associates with the rise of a Dalit middle class focused primarily on securing its own representational authority. This took us to a discussion of the need for an independent and consolidated Dalit politics rooted in the lives of the Dalit poor with sufficient leverage to negotiate terms with the state. The last part of the episode focused on Rahul's critique of both Ambedkarites and Indian Marxists for their disregard of caste as a material question. He spoke at particular length about the failure of Indian Marxists to advance a materalist critique of caste and how their analytical separation of caste and class has played into the hands of the Hindu Right. We ended the episode with Rahul laying out his own definition of Ambedkarism as a material and spiritual politics that recognizes the Dalit poor as a revolutionary class with the potential to rebuild society. Read the transcript here Guest Rahul Sonpimple is author and founder of the All-India Independent Scheduled Castes Association. References B.R. Ambedkar, The Buddha and his Dhamma, 1957. B.R. Ambedkar, Small Holdings in India and their Remedies, 1918. B.R. Ambedkar, Buddha or Karl Marx, 1956. B.R. Ambedkar, “Mr. Russell and the Reconstruction of Society,” 1916. Rahul Sonpimple, “Against Hindu Rashtra: Ambedkar's Buddhist Rashtra as Nation,” The Ambedkarian Chronicle, May 4, 2026. Rahul Sonpimple, “Remembering Babasaheb Ambedkar: The Unfinished Task of Burying Manu,” The Ambedkarian Chronicle, April 14, 2026. Rahul Sonpimple, “Kanshi Ram Sahab: Beyond Bureaucratic Dalit Passivity,” The Ambedkarian Chronicle, March 15, 2026. Rahul Sonpimple, “Spontaneity in Ambedkar: Beyond the Passivity of Popular Dalit Discourse,” The Ambedkarian Chronicle, April 16, 2025. Rahul Sonpimple, “The End of Independent Ambedkarite Dalit Politics?” Round Table India, July 12, 2024. Rahul Sonpimple, “Dalit conversions: An act of rebellion against caste supremacy,” Al Jazeera, 14 June 2018. Himsa and ahimsa are foundational ethical concepts in Buddhism. Himsa refers to injury, harm, or violence and ahimsa to non-harming, non-violence, or compassion. Ambedkar critiqued extreme, blanket doctrines of ahimsa as unworkable and often hypocritical. Chokhamela was a saint-poet from Maharashtra, India who belonged to the Mahar caste and was a devotee of Vitthala. Bhakt: devotee Vitthala: Hindu deity worshipped mainly in the states of Maharashtra and Karnataka as an avatar of Vishnu. Kabir and Ravidas: medieval poet-saints who were part of the Bhakti movement (7th-17th century), which emphasized devotion to a personal god, rather than rituals and scriptural knowledge, as the path to spiritual liberation. Samata Sainik Dal: a social organization founded by B. R. Ambedkar in 1927 with the objective of safeguarding the rights of all oppressed sections of Indian society. Bhima Koregaon: a village in Maharashtra that was the site of an 1818 battle between the army of Peshwa Baji Rao II and an East India Company force comprised mainly of Mahars, a Dalit caste. This battle has attained legendary status for Dalits who view it as a victory of Mahars over the Brahminical Peshwas. Baniya: refers to mercantile castes primarily from the states of Rajasthan and Gujarat. Kanshi Ram: Indian social reformer and politician who founded the All India Backwards and Minorities Communities Employees' Federation (BAMCEF) in 1971 and the Bahujan Samaj Party in 1984. Jogendra Nath Mandal: Bengali politician and Dalit leader who held the law portfolio in the 1946-47 Interim Government of India and served as the Minister of Law and Labor in Pakistan from 1947-50. Rajah: M.C. Rajah was a Tamil politician and Dalit leader who served on the Madras Legislative Council in the 1920s and founded the All India Depressed Classes Association in 1925. Kamble: B.C. Kamble was a Marathi politician and Dalit leader who led the Republican Party of India for decades. BAMCEF: All India Backwards and Minorities Communities Employees' Federation UGC Bill: officially the University Grants Commission (Promotion of Equity in Higher Education Institutions) Regulations, 2026, is a set of regulations aimed at ending discrimination against marginalized communities in higher education. Following widespread protests and a public interest litigation (PIL), the Supreme Court of India stayed the regulations in January 2026. Bhagwa kapda: saffron clothing Scheduled Caste Federation: a political organization founded in 1942 by Dr. B. R. Ambedkar dedicated to advocating for the rights and political self-representation of the Dalit community. Republican Party of India: a political party established by Dr. B. R. Ambedkar in 1956. PESA: Panchayats Extension to Scheduled Areas (PESA) Act, 1996 is a landmark legislation enacted by the Government of India to ensure self-governance for tribal communities living in Fifth Schedule Areas. Manusmriti: a text that served as a foundational legal and societal framework in ancient India. EWS: refers to the Economically Weaker Section, a government classification referring to those within the unreserved (general) category eligible for a 10% quota in government jobs and educational admissions. Karan Johar: an Indian filmmaker, producer and television personality. Dharavi: a residential area in Mumbai (Bombay) considered one of the world's largest slums. Adani: Gautam Adani is an Indian billionaire and chairperson of the multinational conglomerate, the Adani Group. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

This episode featured a conversation with Rahul Sonpimple, founder of the All-India Independent Scheduled Castes Association. Our conversation began with Rahul's conception of Indian history and the place of anti-caste struggle within it. We delved further into Rahul's own understanding of “anti-caste” as deeply rooted in Ambedkar's own argument about the necessity of force in emancipatory social transformation. Rahul was especially forthright about the political cost of elevating meekness as a moral condition, a choice that he associates with the rise of a Dalit middle class focused primarily on securing its own representational authority. This took us to a discussion of the need for an independent and consolidated Dalit politics rooted in the lives of the Dalit poor with sufficient leverage to negotiate terms with the state. The last part of the episode focused on Rahul's critique of both Ambedkarites and Indian Marxists for their disregard of caste as a material question. He spoke at particular length about the failure of Indian Marxists to advance a materalist critique of caste and how their analytical separation of caste and class has played into the hands of the Hindu Right. We ended the episode with Rahul laying out his own definition of Ambedkarism as a material and spiritual politics that recognizes the Dalit poor as a revolutionary class with the potential to rebuild society. Read the transcript here Guest Rahul Sonpimple is author and founder of the All-India Independent Scheduled Castes Association. References B.R. Ambedkar, The Buddha and his Dhamma, 1957. B.R. Ambedkar, Small Holdings in India and their Remedies, 1918. B.R. Ambedkar, Buddha or Karl Marx, 1956. B.R. Ambedkar, “Mr. Russell and the Reconstruction of Society,” 1916. Rahul Sonpimple, “Against Hindu Rashtra: Ambedkar's Buddhist Rashtra as Nation,” The Ambedkarian Chronicle, May 4, 2026. Rahul Sonpimple, “Remembering Babasaheb Ambedkar: The Unfinished Task of Burying Manu,” The Ambedkarian Chronicle, April 14, 2026. Rahul Sonpimple, “Kanshi Ram Sahab: Beyond Bureaucratic Dalit Passivity,” The Ambedkarian Chronicle, March 15, 2026. Rahul Sonpimple, “Spontaneity in Ambedkar: Beyond the Passivity of Popular Dalit Discourse,” The Ambedkarian Chronicle, April 16, 2025. Rahul Sonpimple, “The End of Independent Ambedkarite Dalit Politics?” Round Table India, July 12, 2024. Rahul Sonpimple, “Dalit conversions: An act of rebellion against caste supremacy,” Al Jazeera, 14 June 2018. Himsa and ahimsa are foundational ethical concepts in Buddhism. Himsa refers to injury, harm, or violence and ahimsa to non-harming, non-violence, or compassion. Ambedkar critiqued extreme, blanket doctrines of ahimsa as unworkable and often hypocritical. Chokhamela was a saint-poet from Maharashtra, India who belonged to the Mahar caste and was a devotee of Vitthala. Bhakt: devotee Vitthala: Hindu deity worshipped mainly in the states of Maharashtra and Karnataka as an avatar of Vishnu. Kabir and Ravidas: medieval poet-saints who were part of the Bhakti movement (7th-17th century), which emphasized devotion to a personal god, rather than rituals and scriptural knowledge, as the path to spiritual liberation. Samata Sainik Dal: a social organization founded by B. R. Ambedkar in 1927 with the objective of safeguarding the rights of all oppressed sections of Indian society. Bhima Koregaon: a village in Maharashtra that was the site of an 1818 battle between the army of Peshwa Baji Rao II and an East India Company force comprised mainly of Mahars, a Dalit caste. This battle has attained legendary status for Dalits who view it as a victory of Mahars over the Brahminical Peshwas. Baniya: refers to mercantile castes primarily from the states of Rajasthan and Gujarat. Kanshi Ram: Indian social reformer and politician who founded the All India Backwards and Minorities Communities Employees' Federation (BAMCEF) in 1971 and the Bahujan Samaj Party in 1984. Jogendra Nath Mandal: Bengali politician and Dalit leader who held the law portfolio in the 1946-47 Interim Government of India and served as the Minister of Law and Labor in Pakistan from 1947-50. Rajah: M.C. Rajah was a Tamil politician and Dalit leader who served on the Madras Legislative Council in the 1920s and founded the All India Depressed Classes Association in 1925. Kamble: B.C. Kamble was a Marathi politician and Dalit leader who led the Republican Party of India for decades. BAMCEF: All India Backwards and Minorities Communities Employees' Federation UGC Bill: officially the University Grants Commission (Promotion of Equity in Higher Education Institutions) Regulations, 2026, is a set of regulations aimed at ending discrimination against marginalized communities in higher education. Following widespread protests and a public interest litigation (PIL), the Supreme Court of India stayed the regulations in January 2026. Bhagwa kapda: saffron clothing Scheduled Caste Federation: a political organization founded in 1942 by Dr. B. R. Ambedkar dedicated to advocating for the rights and political self-representation of the Dalit community. Republican Party of India: a political party established by Dr. B. R. Ambedkar in 1956. PESA: Panchayats Extension to Scheduled Areas (PESA) Act, 1996 is a landmark legislation enacted by the Government of India to ensure self-governance for tribal communities living in Fifth Schedule Areas. Manusmriti: a text that served as a foundational legal and societal framework in ancient India. EWS: refers to the Economically Weaker Section, a government classification referring to those within the unreserved (general) category eligible for a 10% quota in government jobs and educational admissions. Karan Johar: an Indian filmmaker, producer and television personality. Dharavi: a residential area in Mumbai (Bombay) considered one of the world's largest slums. Adani: Gautam Adani is an Indian billionaire and chairperson of the multinational conglomerate, the Adani Group. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

This episode featured a conversation with Rahul Sonpimple, founder of the All-India Independent Scheduled Castes Association. Our conversation began with Rahul's conception of Indian history and the place of anti-caste struggle within it. We delved further into Rahul's own understanding of “anti-caste” as deeply rooted in Ambedkar's own argument about the necessity of force in emancipatory social transformation. Rahul was especially forthright about the political cost of elevating meekness as a moral condition, a choice that he associates with the rise of a Dalit middle class focused primarily on securing its own representational authority. This took us to a discussion of the need for an independent and consolidated Dalit politics rooted in the lives of the Dalit poor with sufficient leverage to negotiate terms with the state. The last part of the episode focused on Rahul's critique of both Ambedkarites and Indian Marxists for their disregard of caste as a material question. He spoke at particular length about the failure of Indian Marxists to advance a materalist critique of caste and how their analytical separation of caste and class has played into the hands of the Hindu Right. We ended the episode with Rahul laying out his own definition of Ambedkarism as a material and spiritual politics that recognizes the Dalit poor as a revolutionary class with the potential to rebuild society. Read the transcript here Guest Rahul Sonpimple is author and founder of the All-India Independent Scheduled Castes Association. References B.R. Ambedkar, The Buddha and his Dhamma, 1957. B.R. Ambedkar, Small Holdings in India and their Remedies, 1918. B.R. Ambedkar, Buddha or Karl Marx, 1956. B.R. Ambedkar, “Mr. Russell and the Reconstruction of Society,” 1916. Rahul Sonpimple, “Against Hindu Rashtra: Ambedkar's Buddhist Rashtra as Nation,” The Ambedkarian Chronicle, May 4, 2026. Rahul Sonpimple, “Remembering Babasaheb Ambedkar: The Unfinished Task of Burying Manu,” The Ambedkarian Chronicle, April 14, 2026. Rahul Sonpimple, “Kanshi Ram Sahab: Beyond Bureaucratic Dalit Passivity,” The Ambedkarian Chronicle, March 15, 2026. Rahul Sonpimple, “Spontaneity in Ambedkar: Beyond the Passivity of Popular Dalit Discourse,” The Ambedkarian Chronicle, April 16, 2025. Rahul Sonpimple, “The End of Independent Ambedkarite Dalit Politics?” Round Table India, July 12, 2024. Rahul Sonpimple, “Dalit conversions: An act of rebellion against caste supremacy,” Al Jazeera, 14 June 2018. Himsa and ahimsa are foundational ethical concepts in Buddhism. Himsa refers to injury, harm, or violence and ahimsa to non-harming, non-violence, or compassion. Ambedkar critiqued extreme, blanket doctrines of ahimsa as unworkable and often hypocritical. Chokhamela was a saint-poet from Maharashtra, India who belonged to the Mahar caste and was a devotee of Vitthala. Bhakt: devotee Vitthala: Hindu deity worshipped mainly in the states of Maharashtra and Karnataka as an avatar of Vishnu. Kabir and Ravidas: medieval poet-saints who were part of the Bhakti movement (7th-17th century), which emphasized devotion to a personal god, rather than rituals and scriptural knowledge, as the path to spiritual liberation. Samata Sainik Dal: a social organization founded by B. R. Ambedkar in 1927 with the objective of safeguarding the rights of all oppressed sections of Indian society. Bhima Koregaon: a village in Maharashtra that was the site of an 1818 battle between the army of Peshwa Baji Rao II and an East India Company force comprised mainly of Mahars, a Dalit caste. This battle has attained legendary status for Dalits who view it as a victory of Mahars over the Brahminical Peshwas. Baniya: refers to mercantile castes primarily from the states of Rajasthan and Gujarat. Kanshi Ram: Indian social reformer and politician who founded the All India Backwards and Minorities Communities Employees' Federation (BAMCEF) in 1971 and the Bahujan Samaj Party in 1984. Jogendra Nath Mandal: Bengali politician and Dalit leader who held the law portfolio in the 1946-47 Interim Government of India and served as the Minister of Law and Labor in Pakistan from 1947-50. Rajah: M.C. Rajah was a Tamil politician and Dalit leader who served on the Madras Legislative Council in the 1920s and founded the All India Depressed Classes Association in 1925. Kamble: B.C. Kamble was a Marathi politician and Dalit leader who led the Republican Party of India for decades. BAMCEF: All India Backwards and Minorities Communities Employees' Federation UGC Bill: officially the University Grants Commission (Promotion of Equity in Higher Education Institutions) Regulations, 2026, is a set of regulations aimed at ending discrimination against marginalized communities in higher education. Following widespread protests and a public interest litigation (PIL), the Supreme Court of India stayed the regulations in January 2026. Bhagwa kapda: saffron clothing Scheduled Caste Federation: a political organization founded in 1942 by Dr. B. R. Ambedkar dedicated to advocating for the rights and political self-representation of the Dalit community. Republican Party of India: a political party established by Dr. B. R. Ambedkar in 1956. PESA: Panchayats Extension to Scheduled Areas (PESA) Act, 1996 is a landmark legislation enacted by the Government of India to ensure self-governance for tribal communities living in Fifth Schedule Areas. Manusmriti: a text that served as a foundational legal and societal framework in ancient India. EWS: refers to the Economically Weaker Section, a government classification referring to those within the unreserved (general) category eligible for a 10% quota in government jobs and educational admissions. Karan Johar: an Indian filmmaker, producer and television personality. Dharavi: a residential area in Mumbai (Bombay) considered one of the world's largest slums. Adani: Gautam Adani is an Indian billionaire and chairperson of the multinational conglomerate, the Adani Group. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

This episode featured a conversation with Rahul Sonpimple, founder of the All-India Independent Scheduled Castes Association. Our conversation began with Rahul's conception of Indian history and the place of anti-caste struggle within it. We delved further into Rahul's own understanding of “anti-caste” as deeply rooted in Ambedkar's own argument about the necessity of force in emancipatory social transformation. Rahul was especially forthright about the political cost of elevating meekness as a moral condition, a choice that he associates with the rise of a Dalit middle class focused primarily on securing its own representational authority. This took us to a discussion of the need for an independent and consolidated Dalit politics rooted in the lives of the Dalit poor with sufficient leverage to negotiate terms with the state. The last part of the episode focused on Rahul's critique of both Ambedkarites and Indian Marxists for their disregard of caste as a material question. He spoke at particular length about the failure of Indian Marxists to advance a materalist critique of caste and how their analytical separation of caste and class has played into the hands of the Hindu Right. We ended the episode with Rahul laying out his own definition of Ambedkarism as a material and spiritual politics that recognizes the Dalit poor as a revolutionary class with the potential to rebuild society. Read the transcript here Guest Rahul Sonpimple is author and founder of the All-India Independent Scheduled Castes Association. References B.R. Ambedkar, The Buddha and his Dhamma, 1957. B.R. Ambedkar, Small Holdings in India and their Remedies, 1918. B.R. Ambedkar, Buddha or Karl Marx, 1956. B.R. Ambedkar, “Mr. Russell and the Reconstruction of Society,” 1916. Rahul Sonpimple, “Against Hindu Rashtra: Ambedkar's Buddhist Rashtra as Nation,” The Ambedkarian Chronicle, May 4, 2026. Rahul Sonpimple, “Remembering Babasaheb Ambedkar: The Unfinished Task of Burying Manu,” The Ambedkarian Chronicle, April 14, 2026. Rahul Sonpimple, “Kanshi Ram Sahab: Beyond Bureaucratic Dalit Passivity,” The Ambedkarian Chronicle, March 15, 2026. Rahul Sonpimple, “Spontaneity in Ambedkar: Beyond the Passivity of Popular Dalit Discourse,” The Ambedkarian Chronicle, April 16, 2025. Rahul Sonpimple, “The End of Independent Ambedkarite Dalit Politics?” Round Table India, July 12, 2024. Rahul Sonpimple, “Dalit conversions: An act of rebellion against caste supremacy,” Al Jazeera, 14 June 2018. Himsa and ahimsa are foundational ethical concepts in Buddhism. Himsa refers to injury, harm, or violence and ahimsa to non-harming, non-violence, or compassion. Ambedkar critiqued extreme, blanket doctrines of ahimsa as unworkable and often hypocritical. Chokhamela was a saint-poet from Maharashtra, India who belonged to the Mahar caste and was a devotee of Vitthala. Bhakt: devotee Vitthala: Hindu deity worshipped mainly in the states of Maharashtra and Karnataka as an avatar of Vishnu. Kabir and Ravidas: medieval poet-saints who were part of the Bhakti movement (7th-17th century), which emphasized devotion to a personal god, rather than rituals and scriptural knowledge, as the path to spiritual liberation. Samata Sainik Dal: a social organization founded by B. R. Ambedkar in 1927 with the objective of safeguarding the rights of all oppressed sections of Indian society. Bhima Koregaon: a village in Maharashtra that was the site of an 1818 battle between the army of Peshwa Baji Rao II and an East India Company force comprised mainly of Mahars, a Dalit caste. This battle has attained legendary status for Dalits who view it as a victory of Mahars over the Brahminical Peshwas. Baniya: refers to mercantile castes primarily from the states of Rajasthan and Gujarat. Kanshi Ram: Indian social reformer and politician who founded the All India Backwards and Minorities Communities Employees' Federation (BAMCEF) in 1971 and the Bahujan Samaj Party in 1984. Jogendra Nath Mandal: Bengali politician and Dalit leader who held the law portfolio in the 1946-47 Interim Government of India and served as the Minister of Law and Labor in Pakistan from 1947-50. Rajah: M.C. Rajah was a Tamil politician and Dalit leader who served on the Madras Legislative Council in the 1920s and founded the All India Depressed Classes Association in 1925. Kamble: B.C. Kamble was a Marathi politician and Dalit leader who led the Republican Party of India for decades. BAMCEF: All India Backwards and Minorities Communities Employees' Federation UGC Bill: officially the University Grants Commission (Promotion of Equity in Higher Education Institutions) Regulations, 2026, is a set of regulations aimed at ending discrimination against marginalized communities in higher education. Following widespread protests and a public interest litigation (PIL), the Supreme Court of India stayed the regulations in January 2026. Bhagwa kapda: saffron clothing Scheduled Caste Federation: a political organization founded in 1942 by Dr. B. R. Ambedkar dedicated to advocating for the rights and political self-representation of the Dalit community. Republican Party of India: a political party established by Dr. B. R. Ambedkar in 1956. PESA: Panchayats Extension to Scheduled Areas (PESA) Act, 1996 is a landmark legislation enacted by the Government of India to ensure self-governance for tribal communities living in Fifth Schedule Areas. Manusmriti: a text that served as a foundational legal and societal framework in ancient India. EWS: refers to the Economically Weaker Section, a government classification referring to those within the unreserved (general) category eligible for a 10% quota in government jobs and educational admissions. Karan Johar: an Indian filmmaker, producer and television personality. Dharavi: a residential area in Mumbai (Bombay) considered one of the world's largest slums. Adani: Gautam Adani is an Indian billionaire and chairperson of the multinational conglomerate, the Adani Group. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Episode #570: The AAS Conference in Vancouver brought together thousands of scholars and practitioners from around the world, creating a dense, fast-moving environment of panels, conversations, and informal exchange across the full breadth of Asian studies. Within that wider landscape, Burma surfaced as one of several pressing areas of focus, shaped by the realities of its ongoing crisis. Insight Myanmar Podcast was invited by the organizers to work from within the conference itself, setting up an on-site recording space and speaking with participants as they moved between sessions. The result is a series of short, real-time conversations—captured in the midst of the event rather than in hindsight—now shared with a wider global audience. This is the first of a four-part series. Gita reconstructs the return of Buddhism to modern India not as a simple story of rediscovery, but as a struggle over ownership, identity, and political meaning. Beginning with Anagarika Dharmapala's late nineteenth-century campaign to reclaim the Mahabodhi Temple at Bodh Gaya, she follows the networks that linked India to Sri Lanka, Burma, Japan, and other Buddhist worlds across the Bay of Bengal. The result is a far wider picture than the familiar colonial tale of British archaeologists unearthing lost Buddhist sites. Her argument is that modern Indian Buddhism emerged through mobility as much as excavation through pilgrims, monks, courts, relics, shipping lines, railways, and reform movements. Burma is especially important in that story. Burmese courts recognized and patronized Bodh Gaya long before Buddhism became newly legible to colonial scholarship, and later Burmese monks and pilgrims helped restore visible Buddhist practice at key sites in India. That revival unfolded alongside a competing effort to absorb Buddhism into a Hindu civilizational frame. As Hindutva thinkers tried to define India as fundamentally Hindu, Buddhism became both useful and inconvenient: useful as proof of India's past influence across Asia, inconvenient when Buddhists insisted on separateness or when Ambedkar turned to Buddhism as a rejection of caste Hinduism. And then, “Nehru chooses Buddhism,” Gita says, describing how the Indian state later used Buddhist symbols, relics, and diplomacy to project a different moral and geopolitical language after independence. What remains unresolved in her account is the question of what kind of Buddhism has reemerged in South Asia. It is now highly visible, but that visibility can serve very different ends. Her interest finally is less in Buddhism as state identity than in whether an older ethical and transnational imagination can still be recovered.

Recorded on June 27, 2026 at Boundless Mind Temple in Brooklyn, NY, during a one-day retreat This dharma talk was given by guest teacher, Maitriveer Nagarjuna. Dhamma teacher and Buddhist scholar, Maitriveer-Nagarjuna (also known as Dr. Santosh Raut) shared a passionate portrait of the Indian social reformer and political leader Dr. Bhimrao Ramji Ambedkar and his approach to engaged Buddhist practice. Dr. B.R. Ambedkar, born in the Dalit (“Untouchable”) cast, overcame prejudice and adversity to become a prominent Indian jurist, economist, and political leader. He was a primary author of the Constitution of India. Dr. Ambedkar worked tirelessly for the empowerment of the Dalit caste. On October 14, 1958, in rejection of the caste system, he publicly converted to Buddhism, then led the conversion of 500,000 of his followers gathered there. The Ambedkarite Buddhist movement continues to this day. “The greatest thing that the Buddha has done is to tell the world that the world cannot be reformed except by the reformation of the mind of humankind and of the mind of the world.” (Dr. Ambedgar, 1956) Please note that, during Sarah Sensei's brief introduction of Maitriveer-Nagarjuna, the sound is distorted due to microphone issues. These issues were resolved by the start of his talk, at time mark 00:01:45. Maitriveer-Nagarjuna (Dr. Santosh Raut) hails from Maharashtra, the heartland of the Ambedkarite Buddhist movement. Both a Dhamma teacher and a scholar of Buddhist Aesthetics and Philosophy, he has long been a thought leader and organizer within broader Asian networks of Engaged Buddhism. The BZC Podcast is offered free of charge and made possible by the donations we receive. If these teachings have benefited your life, please consider supporting the program with a donation (suggested $2-7/episode, or whatever feels right for you!). You can donate to Brooklyn Zen Center at brooklynzen.org under ‘Giving.' Thank you for your generosity!

Freedom to Know: Creating Community with Ambedkar, Du Bois, Iqbal, Ramabai and Tagore (Edinburgh University Press, 2025) asks how a (world) community can be created to allow structural minorities equitable access to intellectual and material resources Draws on a range of primary sources Brings the work of W.E.B. Du Bois into conversation with his Indian contemporaries Adds a novel historical perspective to recent scholarship on critical social epistemology Diversifies current ways of doing Indian philosophy Abstract: In this book, Monika Kirloskar-Steinbach studies how Bhimrao Ambedkar (1891-1956), W.E.B. Du Bois (1868-1963), Mohammed Iqbal (1877-1938), Pandita Ramabai (1858-1922) and Rabindranath Tagore (1861-1941) diagnose the epistemic oppression they perceive and experience, their analysis of the coloniality of being as its cause, and their proposals to counter it. Kirloskar-Steinbach explores how these voices seek to co-create a space in which they can experience what it means to be free from the conceptual domination of academic frameworks, relish that freedom with their collaborators and, in the equal participation that that space affords, develop open-ended concepts that help them to resist the coloniality of being. Jessica Zu's personal reflection: This book models for readers and scholars alike on how to practice "hermeneutical democracy." The notion of hermeneutical philosophy resonates strongly with Artruso Escobar's philosophy of "pluri-verse" instead of Eurocentric metaphysics of "uni-verse", Roger Ames's "zeotology" or philosophy of the living in Chinese traditions, and Brook Ziporyn's mystical atheism against the dominant paradigm of "nous as arché". Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Freedom to Know: Creating Community with Ambedkar, Du Bois, Iqbal, Ramabai and Tagore (Edinburgh University Press, 2025) asks how a (world) community can be created to allow structural minorities equitable access to intellectual and material resources Draws on a range of primary sources Brings the work of W.E.B. Du Bois into conversation with his Indian contemporaries Adds a novel historical perspective to recent scholarship on critical social epistemology Diversifies current ways of doing Indian philosophy Abstract: In this book, Monika Kirloskar-Steinbach studies how Bhimrao Ambedkar (1891-1956), W.E.B. Du Bois (1868-1963), Mohammed Iqbal (1877-1938), Pandita Ramabai (1858-1922) and Rabindranath Tagore (1861-1941) diagnose the epistemic oppression they perceive and experience, their analysis of the coloniality of being as its cause, and their proposals to counter it. Kirloskar-Steinbach explores how these voices seek to co-create a space in which they can experience what it means to be free from the conceptual domination of academic frameworks, relish that freedom with their collaborators and, in the equal participation that that space affords, develop open-ended concepts that help them to resist the coloniality of being. Jessica Zu's personal reflection: This book models for readers and scholars alike on how to practice "hermeneutical democracy." The notion of hermeneutical philosophy resonates strongly with Artruso Escobar's philosophy of "pluri-verse" instead of Eurocentric metaphysics of "uni-verse", Roger Ames's "zeotology" or philosophy of the living in Chinese traditions, and Brook Ziporyn's mystical atheism against the dominant paradigm of "nous as arché". Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Freedom to Know: Creating Community with Ambedkar, Du Bois, Iqbal, Ramabai and Tagore (Edinburgh University Press, 2025) asks how a (world) community can be created to allow structural minorities equitable access to intellectual and material resources Draws on a range of primary sources Brings the work of W.E.B. Du Bois into conversation with his Indian contemporaries Adds a novel historical perspective to recent scholarship on critical social epistemology Diversifies current ways of doing Indian philosophy Abstract: In this book, Monika Kirloskar-Steinbach studies how Bhimrao Ambedkar (1891-1956), W.E.B. Du Bois (1868-1963), Mohammed Iqbal (1877-1938), Pandita Ramabai (1858-1922) and Rabindranath Tagore (1861-1941) diagnose the epistemic oppression they perceive and experience, their analysis of the coloniality of being as its cause, and their proposals to counter it. Kirloskar-Steinbach explores how these voices seek to co-create a space in which they can experience what it means to be free from the conceptual domination of academic frameworks, relish that freedom with their collaborators and, in the equal participation that that space affords, develop open-ended concepts that help them to resist the coloniality of being. Jessica Zu's personal reflection: This book models for readers and scholars alike on how to practice "hermeneutical democracy." The notion of hermeneutical philosophy resonates strongly with Artruso Escobar's philosophy of "pluri-verse" instead of Eurocentric metaphysics of "uni-verse", Roger Ames's "zeotology" or philosophy of the living in Chinese traditions, and Brook Ziporyn's mystical atheism against the dominant paradigm of "nous as arché". Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Freedom to Know: Creating Community with Ambedkar, Du Bois, Iqbal, Ramabai and Tagore (Edinburgh University Press, 2025) asks how a (world) community can be created to allow structural minorities equitable access to intellectual and material resources Draws on a range of primary sources Brings the work of W.E.B. Du Bois into conversation with his Indian contemporaries Adds a novel historical perspective to recent scholarship on critical social epistemology Diversifies current ways of doing Indian philosophy Abstract: In this book, Monika Kirloskar-Steinbach studies how Bhimrao Ambedkar (1891-1956), W.E.B. Du Bois (1868-1963), Mohammed Iqbal (1877-1938), Pandita Ramabai (1858-1922) and Rabindranath Tagore (1861-1941) diagnose the epistemic oppression they perceive and experience, their analysis of the coloniality of being as its cause, and their proposals to counter it. Kirloskar-Steinbach explores how these voices seek to co-create a space in which they can experience what it means to be free from the conceptual domination of academic frameworks, relish that freedom with their collaborators and, in the equal participation that that space affords, develop open-ended concepts that help them to resist the coloniality of being. Jessica Zu's personal reflection: This book models for readers and scholars alike on how to practice "hermeneutical democracy." The notion of hermeneutical philosophy resonates strongly with Artruso Escobar's philosophy of "pluri-verse" instead of Eurocentric metaphysics of "uni-verse", Roger Ames's "zeotology" or philosophy of the living in Chinese traditions, and Brook Ziporyn's mystical atheism against the dominant paradigm of "nous as arché". Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

JD Vance calls Catholic Social Teaching (CST) a "fully integrated theory of a good human life" — and he's not wrong that it sounds good. So how's he going to weaponize it? Matthew traces why CST's moral critique of capitalism, innovated by Leo XIII in Rerum Novarum (1891), is tailor-made for Vance's political project. CST may be sincere about human dignity, but it actively suppresses structural analysis, while opening two dangerous doors of moralism: scapegoating powerful enemies above, and blaming the poor for their own immiseration below.  Show Notes Rerum Novarum, Leo XIII (1891) Humanum Genus, Leo XIII (1884) Purusha Sukta, Rigveda 10.90 B.R. Ambedkar, Annihilation of Caste (1936) JD Vance, Communion: Finding My Way Back to Faith David Kertzer, The Popes Against the Jews Canadian Food for Children Learn more about your ad choices. Visit megaphone.fm/adchoices

Were the Shi'as of colonial India at the periphery of the Shi'i religious universe, or did they develop an autonomous identity of their own? What were their hopes and fears about the creation of Pakistan?In this episode of Thinking Islam, we explore the themes of Professor Justin Jones's landmark book Shi'a Islam in Colonial India. The conversation begins by challenging the assumption that Iran and the shrine cities of Iraq form the sole heartland of Shi'ism, and traces the indigenous character of Indian Shi'ism after the fall of Awadh in 1856. We discuss the rise of madrasas, the different categories of ulama and Indian mujtahids who provided autonomous leadership without always looking westward, the consolidation of the Shi'a as a distinct qaum rather than a firqa, and the question of political quietism in their relationship with the British Raj. The discussion then turns to the Pakistan Movement, where Shi'a presence in the Muslim League sat uneasily alongside the deep apprehension that Pakistan would become a "Sunnistan," and the striking alliance between Indian Shi'as and Ambedkar's untouchable movement, where Imam Husain emerged as a universal model for social justice and the struggle against oppression.Professor Justin Jones is a historian of Islam in modern South Asia at the University of Oxford. His research focuses on religious revitalisation, the remaking of religious authority, and the social history of Muslim communities in the subcontinent. His work on Shi'i Islam has opened scholarly conversations on Shi'i religious thought, community formation, and politics from the fall of Awadh to independence in north India.Audio Chapters:0:00 – Highlights01:52 – Why Shi'a Islam in South Asia06:31 – Indian Shi'as in the Shi'i Religious Universe14:00 – Relation with Najaf and Qom25:00 – Role of Ulama and Mujtahids41:27 – Shi'as as a Separate Qaum55:10 – Shi'as and the Pakistan Movement1:03:30 – Imam Husain, Untouchables, & Freedom1:13:43 – Ghulats, Usulis, & Akhbaris in India1:22:00 – Decline of Shi'ism in India?1:32:11 – Thinking Islam Question

This episode features S. Karthikeyan and S. Subbulakshmi, the Convenor and Secretary of the Ambedkar King Study Circle, an anti-caste organization based in Silicon Valley. Our conversation began with a discussion of the choice of B. R. Ambedkar and Martin Luther King Jr. as the titular heads of the organization, then moved on to a conversation about its membership-based structure, the anti-caste struggles in which the AKSC has participated, and the significance of California in general, and the Silicon Valley in particular, as an epicenter of caste consolidation and anti-caste mobilization. Guests: S. Karthikeyan is an IT professional based in Silicon Valley and regular contributor to public outlets such as The Wire. S. Subbulakshmi is a Postdoctoral Fellow at the Stanford Centre on Longevity. Mentioned in the episode: B. R. Ambedkar, Annihilation of Caste Martin Luther King Jr., “Where Do We Go from Here?” Savera is a multiracial, interfaith, anticaste coalition of organizations and activists. S. Karthikeyan, “The Hindu Supremacist Disinformation Campaign Against the Caste Discrimination Litigation in US” S. Karthikeyan, “How Protections Against Caste Discrimination Are Being Opposed in the US” S. Karthikeyan, “Wolves in Sheep's Clothing” Ajantha Subramanian, The Caste of Merit Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This episode features S. Karthikeyan and S. Subbulakshmi, the Convenor and Secretary of the Ambedkar King Study Circle, an anti-caste organization based in Silicon Valley. Our conversation began with a discussion of the choice of B. R. Ambedkar and Martin Luther King Jr. as the titular heads of the organization, then moved on to a conversation about its membership-based structure, the anti-caste struggles in which the AKSC has participated, and the significance of California in general, and the Silicon Valley in particular, as an epicenter of caste consolidation and anti-caste mobilization. Guests: S. Karthikeyan is an IT professional based in Silicon Valley and regular contributor to public outlets such as The Wire. S. Subbulakshmi is a Postdoctoral Fellow at the Stanford Centre on Longevity. Mentioned in the episode: B. R. Ambedkar, Annihilation of Caste Martin Luther King Jr., “Where Do We Go from Here?” Savera is a multiracial, interfaith, anticaste coalition of organizations and activists. S. Karthikeyan, “The Hindu Supremacist Disinformation Campaign Against the Caste Discrimination Litigation in US” S. Karthikeyan, “How Protections Against Caste Discrimination Are Being Opposed in the US” S. Karthikeyan, “Wolves in Sheep's Clothing” Ajantha Subramanian, The Caste of Merit Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

This episode features S. Karthikeyan and S. Subbulakshmi, the Convenor and Secretary of the Ambedkar King Study Circle, an anti-caste organization based in Silicon Valley. Our conversation began with a discussion of the choice of B. R. Ambedkar and Martin Luther King Jr. as the titular heads of the organization, then moved on to a conversation about its membership-based structure, the anti-caste struggles in which the AKSC has participated, and the significance of California in general, and the Silicon Valley in particular, as an epicenter of caste consolidation and anti-caste mobilization. Guests: S. Karthikeyan is an IT professional based in Silicon Valley and regular contributor to public outlets such as The Wire. S. Subbulakshmi is a Postdoctoral Fellow at the Stanford Centre on Longevity. Mentioned in the episode: B. R. Ambedkar, Annihilation of Caste Martin Luther King Jr., “Where Do We Go from Here?” Savera is a multiracial, interfaith, anticaste coalition of organizations and activists. S. Karthikeyan, “The Hindu Supremacist Disinformation Campaign Against the Caste Discrimination Litigation in US” S. Karthikeyan, “How Protections Against Caste Discrimination Are Being Opposed in the US” S. Karthikeyan, “Wolves in Sheep's Clothing” Ajantha Subramanian, The Caste of Merit Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

This episode features S. Karthikeyan and S. Subbulakshmi, the Convenor and Secretary of the Ambedkar King Study Circle, an anti-caste organization based in Silicon Valley. Our conversation began with a discussion of the choice of B. R. Ambedkar and Martin Luther King Jr. as the titular heads of the organization, then moved on to a conversation about its membership-based structure, the anti-caste struggles in which the AKSC has participated, and the significance of California in general, and the Silicon Valley in particular, as an epicenter of caste consolidation and anti-caste mobilization. Guests: S. Karthikeyan is an IT professional based in Silicon Valley and regular contributor to public outlets such as The Wire. S. Subbulakshmi is a Postdoctoral Fellow at the Stanford Centre on Longevity. Mentioned in the episode: B. R. Ambedkar, Annihilation of Caste Martin Luther King Jr., “Where Do We Go from Here?” Savera is a multiracial, interfaith, anticaste coalition of organizations and activists. S. Karthikeyan, “The Hindu Supremacist Disinformation Campaign Against the Caste Discrimination Litigation in US” S. Karthikeyan, “How Protections Against Caste Discrimination Are Being Opposed in the US” S. Karthikeyan, “Wolves in Sheep's Clothing” Ajantha Subramanian, The Caste of Merit Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

This episode features S. Karthikeyan and S. Subbulakshmi, the Convenor and Secretary of the Ambedkar King Study Circle, an anti-caste organization based in Silicon Valley. Our conversation began with a discussion of the choice of B. R. Ambedkar and Martin Luther King Jr. as the titular heads of the organization, then moved on to a conversation about its membership-based structure, the anti-caste struggles in which the AKSC has participated, and the significance of California in general, and the Silicon Valley in particular, as an epicenter of caste consolidation and anti-caste mobilization. Guests: S. Karthikeyan is an IT professional based in Silicon Valley and regular contributor to public outlets such as The Wire. S. Subbulakshmi is a Postdoctoral Fellow at the Stanford Centre on Longevity. Mentioned in the episode: B. R. Ambedkar, Annihilation of Caste Martin Luther King Jr., “Where Do We Go from Here?” Savera is a multiracial, interfaith, anticaste coalition of organizations and activists. S. Karthikeyan, “The Hindu Supremacist Disinformation Campaign Against the Caste Discrimination Litigation in US” S. Karthikeyan, “How Protections Against Caste Discrimination Are Being Opposed in the US” S. Karthikeyan, “Wolves in Sheep's Clothing” Ajantha Subramanian, The Caste of Merit Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

This episode features S. Karthikeyan and S. Subbulakshmi, the Convenor and Secretary of the Ambedkar King Study Circle, an anti-caste organization based in Silicon Valley. Our conversation began with a discussion of the choice of B. R. Ambedkar and Martin Luther King Jr. as the titular heads of the organization, then moved on to a conversation about its membership-based structure, the anti-caste struggles in which the AKSC has participated, and the significance of California in general, and the Silicon Valley in particular, as an epicenter of caste consolidation and anti-caste mobilization. Guests: S. Karthikeyan is an IT professional based in Silicon Valley and regular contributor to public outlets such as The Wire. S. Subbulakshmi is a Postdoctoral Fellow at the Stanford Centre on Longevity. Mentioned in the episode: B. R. Ambedkar, Annihilation of Caste Martin Luther King Jr., “Where Do We Go from Here?” Savera is a multiracial, interfaith, anticaste coalition of organizations and activists. S. Karthikeyan, “The Hindu Supremacist Disinformation Campaign Against the Caste Discrimination Litigation in US” S. Karthikeyan, “How Protections Against Caste Discrimination Are Being Opposed in the US” S. Karthikeyan, “Wolves in Sheep's Clothing” Ajantha Subramanian, The Caste of Merit Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-west

This episode features S. Karthikeyan and S. Subbulakshmi, the Convenor and Secretary of the Ambedkar King Study Circle, an anti-caste organization based in Silicon Valley. Our conversation began with a discussion of the choice of B. R. Ambedkar and Martin Luther King Jr. as the titular heads of the organization, then moved on to a conversation about its membership-based structure, the anti-caste struggles in which the AKSC has participated, and the significance of California in general, and the Silicon Valley in particular, as an epicenter of caste consolidation and anti-caste mobilization. Guests: S. Karthikeyan is an IT professional based in Silicon Valley and regular contributor to public outlets such as The Wire. S. Subbulakshmi is a Postdoctoral Fellow at the Stanford Centre on Longevity. Mentioned in the episode: B. R. Ambedkar, Annihilation of Caste Martin Luther King Jr., “Where Do We Go from Here?” Savera is a multiracial, interfaith, anticaste coalition of organizations and activists. S. Karthikeyan, “The Hindu Supremacist Disinformation Campaign Against the Caste Discrimination Litigation in US” S. Karthikeyan, “How Protections Against Caste Discrimination Are Being Opposed in the US” S. Karthikeyan, “Wolves in Sheep's Clothing” Ajantha Subramanian, The Caste of Merit Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

This episode features S. Karthikeyan and S. Subbulakshmi, the Convenor and Secretary of the Ambedkar King Study Circle, an anti-caste organization based in Silicon Valley. Our conversation began with a discussion of the choice of B. R. Ambedkar and Martin Luther King Jr. as the titular heads of the organization, then moved on to a conversation about its membership-based structure, the anti-caste struggles in which the AKSC has participated, and the significance of California in general, and the Silicon Valley in particular, as an epicenter of caste consolidation and anti-caste mobilization. Guests: S. Karthikeyan is an IT professional based in Silicon Valley and regular contributor to public outlets such as The Wire. S. Subbulakshmi is a Postdoctoral Fellow at the Stanford Centre on Longevity. Mentioned in the episode: B. R. Ambedkar, Annihilation of Caste Martin Luther King Jr., “Where Do We Go from Here?” Savera is a multiracial, interfaith, anticaste coalition of organizations and activists. S. Karthikeyan, “The Hindu Supremacist Disinformation Campaign Against the Caste Discrimination Litigation in US” S. Karthikeyan, “How Protections Against Caste Discrimination Are Being Opposed in the US” S. Karthikeyan, “Wolves in Sheep's Clothing” Ajantha Subramanian, The Caste of Merit Learn more about your ad choices. Visit megaphone.fm/adchoices

བོད་ཀྱི་བརྙན་འཕྲིན་གྱི་ཉིན་རེའི་གསར་འགྱུར། ༢༠༢༦།༠༤།༢༡

The seekers in these stories travel through worlds both ancient and modern, worlds of symbol and fantastical allegory, on their paths to greater truth. The state of Maharashtra is famous for its ancient Buddhist cave complexes. It's also known as the birthplace of leaders in the struggle against caste oppression: Jyotirao and Savitribai Phule in the early 1800s, and B. R. Ambedkar in 1891. It is here that Dr. Ambedkar, architect of the Indian constitution and warrior against the practice of untouchability, led marches for the right of Dalit people to draw water from community wells, to enter temples, to live with dignity. The Seekers (Blaft Publication, 2025) consists of five stories that hold Phule-Ambedkarite thought at their core, weaving together the history of ideological conflict, the pursuit of artistic excellence, and the unquenchable human thirst for freedom. The book tells of ancient revelations, of flood and fire, of vast deadly deserts, of people turned to stone. It is a unique work of anti-caste Marathi literature that feels both timeless and sparklingly new. "...Gautamiputra's stories shun the beaten path, chart their own course, and leave indelible footprints for others to follow" —Raja Dhale (1940-2019), writer and activist, co-founder of the Dalit Panthers Gautamiputra Kamble is an award-winning Marathi writer. His background in literature and philosophy informs his interests and activism—he is the editor of Secular Vision magazine, coordinator of the Secular Art Movement, and President of the Secular Movement and Secular Education and Research Institute, Sangli, Maharashtra. He has also served as the President of Phule-Ambedkar Shahu Teachers Association, Kolhapur. Parivrajak (The Seekers) was first published in Marathi in 2004; it has featured in curricula for post-graduate courses and civil service examinations in Maharashtra. Sirus Libeiro is a translator based in Mumbai. The Seekers is his first full length translation in print. He has a background in Economics and Urban Studies. He is currently working on a translation of 'Jayanti' (2022), Gautamiputra Kamble's second fiction novel. You can order the pdf copy of this book here for $5.32. This collection of short stories is perfect for undergraduate classroom teaching.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The seekers in these stories travel through worlds both ancient and modern, worlds of symbol and fantastical allegory, on their paths to greater truth. The state of Maharashtra is famous for its ancient Buddhist cave complexes. It's also known as the birthplace of leaders in the struggle against caste oppression: Jyotirao and Savitribai Phule in the early 1800s, and B. R. Ambedkar in 1891. It is here that Dr. Ambedkar, architect of the Indian constitution and warrior against the practice of untouchability, led marches for the right of Dalit people to draw water from community wells, to enter temples, to live with dignity. The Seekers (Blaft Publication, 2025) consists of five stories that hold Phule-Ambedkarite thought at their core, weaving together the history of ideological conflict, the pursuit of artistic excellence, and the unquenchable human thirst for freedom. The book tells of ancient revelations, of flood and fire, of vast deadly deserts, of people turned to stone. It is a unique work of anti-caste Marathi literature that feels both timeless and sparklingly new. "...Gautamiputra's stories shun the beaten path, chart their own course, and leave indelible footprints for others to follow" —Raja Dhale (1940-2019), writer and activist, co-founder of the Dalit Panthers Gautamiputra Kamble is an award-winning Marathi writer. His background in literature and philosophy informs his interests and activism—he is the editor of Secular Vision magazine, coordinator of the Secular Art Movement, and President of the Secular Movement and Secular Education and Research Institute, Sangli, Maharashtra. He has also served as the President of Phule-Ambedkar Shahu Teachers Association, Kolhapur. Parivrajak (The Seekers) was first published in Marathi in 2004; it has featured in curricula for post-graduate courses and civil service examinations in Maharashtra. Sirus Libeiro is a translator based in Mumbai. The Seekers is his first full length translation in print. He has a background in Economics and Urban Studies. He is currently working on a translation of 'Jayanti' (2022), Gautamiputra Kamble's second fiction novel. You can order the pdf copy of this book here for $5.32. This collection of short stories is perfect for undergraduate classroom teaching.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

The seekers in these stories travel through worlds both ancient and modern, worlds of symbol and fantastical allegory, on their paths to greater truth. The state of Maharashtra is famous for its ancient Buddhist cave complexes. It's also known as the birthplace of leaders in the struggle against caste oppression: Jyotirao and Savitribai Phule in the early 1800s, and B. R. Ambedkar in 1891. It is here that Dr. Ambedkar, architect of the Indian constitution and warrior against the practice of untouchability, led marches for the right of Dalit people to draw water from community wells, to enter temples, to live with dignity. The Seekers (Blaft Publication, 2025) consists of five stories that hold Phule-Ambedkarite thought at their core, weaving together the history of ideological conflict, the pursuit of artistic excellence, and the unquenchable human thirst for freedom. The book tells of ancient revelations, of flood and fire, of vast deadly deserts, of people turned to stone. It is a unique work of anti-caste Marathi literature that feels both timeless and sparklingly new. "...Gautamiputra's stories shun the beaten path, chart their own course, and leave indelible footprints for others to follow" —Raja Dhale (1940-2019), writer and activist, co-founder of the Dalit Panthers Gautamiputra Kamble is an award-winning Marathi writer. His background in literature and philosophy informs his interests and activism—he is the editor of Secular Vision magazine, coordinator of the Secular Art Movement, and President of the Secular Movement and Secular Education and Research Institute, Sangli, Maharashtra. He has also served as the President of Phule-Ambedkar Shahu Teachers Association, Kolhapur. Parivrajak (The Seekers) was first published in Marathi in 2004; it has featured in curricula for post-graduate courses and civil service examinations in Maharashtra. Sirus Libeiro is a translator based in Mumbai. The Seekers is his first full length translation in print. He has a background in Economics and Urban Studies. He is currently working on a translation of 'Jayanti' (2022), Gautamiputra Kamble's second fiction novel. You can order the pdf copy of this book here for $5.32. This collection of short stories is perfect for undergraduate classroom teaching.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In February, MMRDA earmarked Rs 400 crore for Ambedkar memorial at Indu Mill in Mumbai's Dadar. Part of the project is a 350-feet tall bronze statue of Dr Ambedkar.

Check out BeerBiceps SkillHouse Courses Here - https://www.bbskillhouse.comFor all BeerBiceps vlog content Watch Life Of BeerBiceps - https://www.youtube.com/@LifeOfBeerBicepsCheck out my Mind Performance app: Level SuperMindLink:- https://level4665.u9ilnk.me/d/F1ZOZV4OnTShare your guest suggestions hereMail - connect@beerbiceps.comLink - https://forms.gle/aoMHY9EE3Cg3Tqdx9Join the Level Community Here:https://linktr.ee/levelsupermindcommunityFollow BeerBiceps SkillHouse's Social Media Handles:YouTube: https://www.youtube.com/@BeerBicepsSkillHouseInstagram: https://www.instagram.com/beerbiceps_skillhouseWebsite : https://beerbicepsskillhouse.inFor any other queries EMAIL: support@beerbicepsskillhouse.comIn case of any payment-related issues, kindly write to support@tagmango.comFollow Dr. Narendra Jadhav's Social Media Handles:-Instagram: https://www.instagram.com/drnarendrajadhav?igsh=ZDZ2c2d3ZzNtazFjWebsite: https://drnarendrajadhav.info/newversion/default-main.htmIn this 491st episode of The Ranveer Show, we are joined by Dr. Narendra Jadhav, a renowned economist and a former member of the Rajya Sabha. This episode provides a deep dive into the life of Babasaheb, moving beyond his identity as a Dalit leader to explore his role as a visionary national leader, scholar, and the principal architect of the Indian Constitution.In this conversation with Dr. Narendra Jadhav, we talk about Dr. Ambedkar's educational journey across Columbia University and the London School of Economics, his early struggles with caste-based discrimination, and the turning points that shaped his mission for social justice.We discuss his pioneering labor reforms, such as the 8-hour workday and maternity leave, his vision for linguistic states, and the spiritual significance of his conversion to Buddhism. The conversation also touches upon the modern-day relevance of the caste system, the logic of Reservation, and the psychological evolution required for true social equality in India.This podcast is a valuable resource for anyone interested in Indian History, Political Science, Economics, Social Reform, and the life of one of the greatest intellectuals in world history.(00:00) – Start of the episode(02:04) – Was Dr. Ambedkar Misunderstood?(03:05) – The Most Educated Leader in the World(05:16) – Facing Discrimination Despite Having 4 PhDs(08:18) – Dr. Ambedkar's Warning for 21st Century India(12:09) – 8-Hour Workday & RBI(18:05) – Fighting for Women's Rights & The Hindu Code Bill(20:23) – Why He Resigned as India's First Law Minister(24:14) – Mahatma Gandhi: The First ‘Remote Control'(27:40) – The Meeting of Gandhi & Ambedkar(34:45) – The Poona Pact & The Battle of Ideologies(48:33) – The Hidden History of India's ‘Golden Age'(56:11) – Does Caste Discrimination Exist in 2026?(1:04:14) – The Spiritual Power of ‘Jai Bhim'(1:05:35) – Why 7 Lakh People Converted to Buddhism(1:16:11) – The Logic & Future of Reservation in India(1:31:40) – The ‘Nostradamus' of the Indian Economy(1:39:21) – Who Really Wrote the Constitution?(1:41:51) – End of the episode

Bumper Polling in Assam | Mamata v ECI Heats Up | Decoding Yogi's Ambedkar Murti Yojana

This episode features a conversation with Ravikant Kisana, Dean of the School of Liberal Education and Languages at Galgotias University in India, about his book Meet the Savarnas: Indian Millennials Whose Mediocrity Broke Everything. We discussed the term “savarna” and how his personal experiences as a student and professor in liberal institutions led him to write the book, the performativity and insularity of upper castes, the importance of endogamy to caste social reproduction, and how to understand the recent shift from claims to castelessness to overt assertions of caste pride. Guest Ravikant Kisana, Dean, School of Liberal Education and Languages, Galgotias University, India References: B.R. Ambedkar, “Castes in India” Babasaheb: an honorific for B.R. Ambedkar meaning “respected father.” IIMs: Indian Institutes of Management Mayawati: first Dalit woman chief minister of India who served in the state of Uttar Pradesh as the leader of the Bahujan Samaj Party. BSP: Bahujan Samaj Party founded in 1984 and focused on representing the interests of Dalits, Other Backward Classes (OBCs) and religious minorities. OBC parties: see above Veds/Vedas: ancient Sanskrit scriptures Kayasth: scribal and administrative caste originating in Maharashtra, Bengal, and Odisha. Marwari: mercantile caste originating in the Marwar region of Rajasthan. Baniya: mercantile caste originating in the states of Rajasthan and Gujarat. Baniya and Marwari are overlapping categories. Jat: agricultural caste originating in the regions of Sindh and Punjab. Noida: a city in the National Capital Region that falls within the state of Uttar Pradesh Congress: Indian National Congress, one of India's main national political parties founded in 1885. MGNREGA: The Mahatma Gandhi National Rural Employment Guarantee Act of 2005 is an Indian labor law guaranteeing at least 100 days of paid, unskilled manual work per financial year to rural households. Read the transcript here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This episode features a conversation with Ravikant Kisana, Dean of the School of Liberal Education and Languages at Galgotias University in India, about his book Meet the Savarnas: Indian Millennials Whose Mediocrity Broke Everything. We discussed the term “savarna” and how his personal experiences as a student and professor in liberal institutions led him to write the book, the performativity and insularity of upper castes, the importance of endogamy to caste social reproduction, and how to understand the recent shift from claims to castelessness to overt assertions of caste pride. Guest Ravikant Kisana, Dean, School of Liberal Education and Languages, Galgotias University, India References: B.R. Ambedkar, “Castes in India” Babasaheb: an honorific for B.R. Ambedkar meaning “respected father.” IIMs: Indian Institutes of Management Mayawati: first Dalit woman chief minister of India who served in the state of Uttar Pradesh as the leader of the Bahujan Samaj Party. BSP: Bahujan Samaj Party founded in 1984 and focused on representing the interests of Dalits, Other Backward Classes (OBCs) and religious minorities. OBC parties: see above Veds/Vedas: ancient Sanskrit scriptures Kayasth: scribal and administrative caste originating in Maharashtra, Bengal, and Odisha. Marwari: mercantile caste originating in the Marwar region of Rajasthan. Baniya: mercantile caste originating in the states of Rajasthan and Gujarat. Baniya and Marwari are overlapping categories. Jat: agricultural caste originating in the regions of Sindh and Punjab. Noida: a city in the National Capital Region that falls within the state of Uttar Pradesh Congress: Indian National Congress, one of India's main national political parties founded in 1885. MGNREGA: The Mahatma Gandhi National Rural Employment Guarantee Act of 2005 is an Indian labor law guaranteeing at least 100 days of paid, unskilled manual work per financial year to rural households. Read the transcript here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

This episode features a conversation with Ravikant Kisana, Dean of the School of Liberal Education and Languages at Galgotias University in India, about his book Meet the Savarnas: Indian Millennials Whose Mediocrity Broke Everything. We discussed the term “savarna” and how his personal experiences as a student and professor in liberal institutions led him to write the book, the performativity and insularity of upper castes, the importance of endogamy to caste social reproduction, and how to understand the recent shift from claims to castelessness to overt assertions of caste pride. Guest Ravikant Kisana, Dean, School of Liberal Education and Languages, Galgotias University, India References: B.R. Ambedkar, “Castes in India” Babasaheb: an honorific for B.R. Ambedkar meaning “respected father.” IIMs: Indian Institutes of Management Mayawati: first Dalit woman chief minister of India who served in the state of Uttar Pradesh as the leader of the Bahujan Samaj Party. BSP: Bahujan Samaj Party founded in 1984 and focused on representing the interests of Dalits, Other Backward Classes (OBCs) and religious minorities. OBC parties: see above Veds/Vedas: ancient Sanskrit scriptures Kayasth: scribal and administrative caste originating in Maharashtra, Bengal, and Odisha. Marwari: mercantile caste originating in the Marwar region of Rajasthan. Baniya: mercantile caste originating in the states of Rajasthan and Gujarat. Baniya and Marwari are overlapping categories. Jat: agricultural caste originating in the regions of Sindh and Punjab. Noida: a city in the National Capital Region that falls within the state of Uttar Pradesh Congress: Indian National Congress, one of India's main national political parties founded in 1885. MGNREGA: The Mahatma Gandhi National Rural Employment Guarantee Act of 2005 is an Indian labor law guaranteeing at least 100 days of paid, unskilled manual work per financial year to rural households. Read the transcript here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

This episode features a conversation with Ravikant Kisana, Dean of the School of Liberal Education and Languages at Galgotias University in India, about his book Meet the Savarnas: Indian Millennials Whose Mediocrity Broke Everything. We discussed the term “savarna” and how his personal experiences as a student and professor in liberal institutions led him to write the book, the performativity and insularity of upper castes, the importance of endogamy to caste social reproduction, and how to understand the recent shift from claims to castelessness to overt assertions of caste pride. Guest Ravikant Kisana, Dean, School of Liberal Education and Languages, Galgotias University, India References: B.R. Ambedkar, “Castes in India” Babasaheb: an honorific for B.R. Ambedkar meaning “respected father.” IIMs: Indian Institutes of Management Mayawati: first Dalit woman chief minister of India who served in the state of Uttar Pradesh as the leader of the Bahujan Samaj Party. BSP: Bahujan Samaj Party founded in 1984 and focused on representing the interests of Dalits, Other Backward Classes (OBCs) and religious minorities. OBC parties: see above Veds/Vedas: ancient Sanskrit scriptures Kayasth: scribal and administrative caste originating in Maharashtra, Bengal, and Odisha. Marwari: mercantile caste originating in the Marwar region of Rajasthan. Baniya: mercantile caste originating in the states of Rajasthan and Gujarat. Baniya and Marwari are overlapping categories. Jat: agricultural caste originating in the regions of Sindh and Punjab. Noida: a city in the National Capital Region that falls within the state of Uttar Pradesh Congress: Indian National Congress, one of India's main national political parties founded in 1885. MGNREGA: The Mahatma Gandhi National Rural Employment Guarantee Act of 2005 is an Indian labor law guaranteeing at least 100 days of paid, unskilled manual work per financial year to rural households. Read the transcript here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

This episode features a conversation with Ravikant Kisana, Dean of the School of Liberal Education and Languages at Galgotias University in India, about his book Meet the Savarnas: Indian Millennials Whose Mediocrity Broke Everything. We discussed the term “savarna” and how his personal experiences as a student and professor in liberal institutions led him to write the book, the performativity and insularity of upper castes, the importance of endogamy to caste social reproduction, and how to understand the recent shift from claims to castelessness to overt assertions of caste pride. Guest Ravikant Kisana, Dean, School of Liberal Education and Languages, Galgotias University, India References: B.R. Ambedkar, “Castes in India” Babasaheb: an honorific for B.R. Ambedkar meaning “respected father.” IIMs: Indian Institutes of Management Mayawati: first Dalit woman chief minister of India who served in the state of Uttar Pradesh as the leader of the Bahujan Samaj Party. BSP: Bahujan Samaj Party founded in 1984 and focused on representing the interests of Dalits, Other Backward Classes (OBCs) and religious minorities. OBC parties: see above Veds/Vedas: ancient Sanskrit scriptures Kayasth: scribal and administrative caste originating in Maharashtra, Bengal, and Odisha. Marwari: mercantile caste originating in the Marwar region of Rajasthan. Baniya: mercantile caste originating in the states of Rajasthan and Gujarat. Baniya and Marwari are overlapping categories. Jat: agricultural caste originating in the regions of Sindh and Punjab. Noida: a city in the National Capital Region that falls within the state of Uttar Pradesh Congress: Indian National Congress, one of India's main national political parties founded in 1885. MGNREGA: The Mahatma Gandhi National Rural Employment Guarantee Act of 2005 is an Indian labor law guaranteeing at least 100 days of paid, unskilled manual work per financial year to rural households. Read the transcript here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/education

This episode features a conversation with Ravikant Kisana, Dean of the School of Liberal Education and Languages at Galgotias University in India, about his book Meet the Savarnas: Indian Millennials Whose Mediocrity Broke Everything. We discussed the term “savarna” and how his personal experiences as a student and professor in liberal institutions led him to write the book, the performativity and insularity of upper castes, the importance of endogamy to caste social reproduction, and how to understand the recent shift from claims to castelessness to overt assertions of caste pride. Guest Ravikant Kisana, Dean, School of Liberal Education and Languages, Galgotias University, India References: B.R. Ambedkar, “Castes in India” Babasaheb: an honorific for B.R. Ambedkar meaning “respected father.” IIMs: Indian Institutes of Management Mayawati: first Dalit woman chief minister of India who served in the state of Uttar Pradesh as the leader of the Bahujan Samaj Party. BSP: Bahujan Samaj Party founded in 1984 and focused on representing the interests of Dalits, Other Backward Classes (OBCs) and religious minorities. OBC parties: see above Veds/Vedas: ancient Sanskrit scriptures Kayasth: scribal and administrative caste originating in Maharashtra, Bengal, and Odisha. Marwari: mercantile caste originating in the Marwar region of Rajasthan. Baniya: mercantile caste originating in the states of Rajasthan and Gujarat. Baniya and Marwari are overlapping categories. Jat: agricultural caste originating in the regions of Sindh and Punjab. Noida: a city in the National Capital Region that falls within the state of Uttar Pradesh Congress: Indian National Congress, one of India's main national political parties founded in 1885. MGNREGA: The Mahatma Gandhi National Rural Employment Guarantee Act of 2005 is an Indian labor law guaranteeing at least 100 days of paid, unskilled manual work per financial year to rural households. Read the transcript here Learn more about your ad choices. Visit megaphone.fm/adchoices

Let's know what you liked and learnt! In this episode, Swami is in conversation with Professor T Prasad of IIM Bombay also known as ‘Mandi' Sir. Prof Prasad challenges the conventional model of higher education and argues that real learning happens not through lectures and exams, but through action, experimentation, and value creation. Drawing from decades of teaching experience, he explains how students can move from passive learning to entrepreneurial thinking by engaging directly with markets, customers, and real-world problems. He shares the philosophy behind his “Mandi” approach to learning, where students are encouraged to start companies, test ideas, sell products, and learn from failures while still in college. By connecting classroom knowledge with practical experimentation, he believes education can shift its focus from producing job seekers to nurturing self-reliant creators and job givers.⭐ 5 Key Takeaways1. Learning Happens Through ActionTrue understanding comes when students apply ideas in the real world, experiment with them, and create value rather than simply studying theory.2. The Market is the Best ClassroomWhen students interact with real customers and markets, they naturally learn concepts like pricing, positioning, and value creation that textbooks struggle to teach.3. Education Should Create Job CreatorsThe goal of higher education should not be only to produce employees but to nurture individuals who can build enterprises and create opportunities for others.4. Assignments Should Connect Across DisciplinesInstead of fragmented coursework, learning becomes powerful when assignments across subjects combine to build a real venture or project.5. Startups Can Be a Powerful Learning ToolBy encouraging students to start companies during their education, institutions can create a practical environment where entrepreneurship, leadership, and resilience are learned firsthand.  ⏱️ Timestamps00:03:13 — “Education Must Move From Pedagogy to Self-Driven Learning”00:06:17 — “The Question Is Not the Top 1% — It's the Other 99%”00:09:26 — “Learning Is Not Listening — Learning Is Selling”00:17:14 — “The Market Teaches What the Classroom Cannot”00:25:41 — “From Information to Value Creation — That Is the Real Exam”00:31:48 — “Our Education System Produces Employees, Not Creators”00:35:20 — “Startups Should Be a Part of Education”00:37:41 — “Entrepreneurship Should Be Designed, Not Left to Chance”00:39:17 — “Truth, Self-Reliance, and Non-Violence Define Success”00:40:04 — “Don't Become Another Brick in the Wall”00:41:03 — “Gandhi, Ambedkar, and Visvesvaraya Still Teach Us Today”#entrepreneurship, #educationreform, #studentstartups, #experientiallearning, #highereducation, #startupindia, #entrepreneurialmindset, #learningbydoing, #futureofeducation, #contrarianthinking, #iimbombay, #ContraMindsPodcast, #mandisirThis episode was made possible by the great folks at https://goaffortless.ai.⁠Effortless⁠ has been designed to be user-friendly, aiding you in your journey to streamline financial tasks. Experience the convenience of achieving e-Invoicing and

In this podcast, Kushal speaks with Aravindan Neelakandan about two towering figures of Indian discourse. There is a healthy back and forth going inside the Indian discourse where there are differing views on whether Ambedkar and Savarkar can be complimentary to each other, or Ambedkar and his world view was fundamentally antithetical to Hindutva. Follow Aravindan: X: @auro_neela71 Books: https://www.amazon.in/stores/Aravindan-Neelakandan/author/B08435RC24?ref=sr_ntt_srch_lnk_1&qid=1772004118&sr=8-1&shoppingPortalEnabled=true Articles: https://swarajyamag.com/author/58469/aravindan-neelakandan-editor #savarkar #ambedkar #hindutva #periyar #neoambedkarism #casteism ------------------------------------------------------------ Listen to the podcasts on: SoundCloud: https://soundcloud.com/kushal-mehra-99891819 Spotify: https://open.spotify.com/show/1rVcDV3upgVurMVW1wwoBp Apple Podcasts: https://podcasts.apple.com/us/podcast/the-c%C4%81rv%C4%81ka-podcast/id1445348369 Stitcher: https://www.stitcher.com/show/the-carvaka-podcast ------------------------------------------------------------ Support The Cārvāka Podcast: Buy Kushal's Book: https://amzn.in/d/58cY4dU Become a Member on YouTube: https://www.youtube.com/channel/UCKPx... Become a Member on Patreon: https://www.patreon.com/carvaka UPI: kushalmehra@icici Interac Canada: kushalmehra81@gmail.com To buy The Carvaka Podcast Exclusive Merch please visit: http://kushalmehra.com/shop ------------------------------------------------------------ Follow Kushal: Twitter: https://twitter.com/kushal_mehra?ref_... Facebook: https://www.facebook.com/KushalMehraO... Instagram: https://www.instagram.com/thecarvakap... Koo: https://www.kooapp.com/profile/kushal... Inquiries: https://kushalmehra.com/ Feedback: kushalmehra81@gmail.com

TCP's inaugural episode features Suraj Yengde and Anupama Rao, two scholars whose academic work and activism have helped to set the parameters of the contemporary debate on caste. In our conversation, we addressed the challenge of defining caste, their individual pathways into researching and writing on the caste question, and the virtues and limitations of comparing caste and race as two enduring forms of social stratification. We ended with a discussion of Isabel Wilkerson's Caste: The Origins of Our Discontents, the runaway bestseller that made caste and its relationship to race a topic of mainstream debate in the United States. Guests: Suraj Yengde: scholar, public intellectual, and anti-caste activist. Anupama Rao: Professor of History and Middle Eastern, South Asian, and African Studies, Columbia University Mentioned in the episode: B.R. Ambedkar, Annihilation of Caste IITs: the Indian Institutes of Technology IIMs: the Indian Institutes of Management Reserved candidates: beneficiaries of India's system of affirmative action B.R. Ambedkar, “Castes in India” Isabel Wilkerson, Caste: The Origins of Our Discontents Anupama Rao, The Caste Question Suraj Yengde, Caste Matters Suraj Yengde, Caste: A Global Story Shaadi.com: an Indian matrimonial website Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra. Periyar: E.V. Ramasamy Naicker, commonly known as Periyar, was a writer, social revolutionary, and politician who was one of the principal ideologues of the Self-Respect Movement. Begumpura, or “city without sorrow” expresses the notion of a casteless, classless utopia and was first formulated by Sant Ravidas (c. 1450-1520). Dalit Panthers was a revolutionary, anti-caste organization founded in 1972. It was based in Maharashtra and drew inspiration from the American Black Panther Party. Oliver Cox, Caste, Class, and Race: A Study in Social Dynamics (1948) Divya Cherian, Merchants of Virtue Meet the Savarnas: 2025 book by Ravikant Kisana Ramesh Bairy, Being Brahmin, Being Modern Dumont, Homo Hierarchicus Daniel Immerwahr, “Caste of Colony?” Nico Slate, Colored Cosmopolitanism W.E.B. Du Bois, The Souls of Black Folk W.E.B. Du Bois, Black Reconstruction Ajantha Subramanian is Professor of Anthropology at CUNY Graduate Center and host of The Caste Pod. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

TCP's inaugural episode features Suraj Yengde and Anupama Rao, two scholars whose academic work and activism have helped to set the parameters of the contemporary debate on caste. In our conversation, we addressed the challenge of defining caste, their individual pathways into researching and writing on the caste question, and the virtues and limitations of comparing caste and race as two enduring forms of social stratification. We ended with a discussion of Isabel Wilkerson's Caste: The Origins of Our Discontents, the runaway bestseller that made caste and its relationship to race a topic of mainstream debate in the United States. Guests: Suraj Yengde: scholar, public intellectual, and anti-caste activist. Anupama Rao: Professor of History and Middle Eastern, South Asian, and African Studies, Columbia University Mentioned in the episode: B.R. Ambedkar, Annihilation of Caste IITs: the Indian Institutes of Technology IIMs: the Indian Institutes of Management Reserved candidates: beneficiaries of India's system of affirmative action B.R. Ambedkar, “Castes in India” Isabel Wilkerson, Caste: The Origins of Our Discontents Anupama Rao, The Caste Question Suraj Yengde, Caste Matters Suraj Yengde, Caste: A Global Story Shaadi.com: an Indian matrimonial website Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra. Periyar: E.V. Ramasamy Naicker, commonly known as Periyar, was a writer, social revolutionary, and politician who was one of the principal ideologues of the Self-Respect Movement. Begumpura, or “city without sorrow” expresses the notion of a casteless, classless utopia and was first formulated by Sant Ravidas (c. 1450-1520). Dalit Panthers was a revolutionary, anti-caste organization founded in 1972. It was based in Maharashtra and drew inspiration from the American Black Panther Party. Oliver Cox, Caste, Class, and Race: A Study in Social Dynamics (1948) Divya Cherian, Merchants of Virtue Meet the Savarnas: 2025 book by Ravikant Kisana Ramesh Bairy, Being Brahmin, Being Modern Dumont, Homo Hierarchicus Daniel Immerwahr, “Caste of Colony?” Nico Slate, Colored Cosmopolitanism W.E.B. Du Bois, The Souls of Black Folk W.E.B. Du Bois, Black Reconstruction Ajantha Subramanian is Professor of Anthropology at CUNY Graduate Center and host of The Caste Pod. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

TCP's inaugural episode features Suraj Yengde and Anupama Rao, two scholars whose academic work and activism have helped to set the parameters of the contemporary debate on caste. In our conversation, we addressed the challenge of defining caste, their individual pathways into researching and writing on the caste question, and the virtues and limitations of comparing caste and race as two enduring forms of social stratification. We ended with a discussion of Isabel Wilkerson's Caste: The Origins of Our Discontents, the runaway bestseller that made caste and its relationship to race a topic of mainstream debate in the United States. Guests: Suraj Yengde: scholar, public intellectual, and anti-caste activist. Anupama Rao: Professor of History and Middle Eastern, South Asian, and African Studies, Columbia University Mentioned in the episode: B.R. Ambedkar, Annihilation of Caste IITs: the Indian Institutes of Technology IIMs: the Indian Institutes of Management Reserved candidates: beneficiaries of India's system of affirmative action B.R. Ambedkar, “Castes in India” Isabel Wilkerson, Caste: The Origins of Our Discontents Anupama Rao, The Caste Question Suraj Yengde, Caste Matters Suraj Yengde, Caste: A Global Story Shaadi.com: an Indian matrimonial website Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra. Periyar: E.V. Ramasamy Naicker, commonly known as Periyar, was a writer, social revolutionary, and politician who was one of the principal ideologues of the Self-Respect Movement. Begumpura, or “city without sorrow” expresses the notion of a casteless, classless utopia and was first formulated by Sant Ravidas (c. 1450-1520). Dalit Panthers was a revolutionary, anti-caste organization founded in 1972. It was based in Maharashtra and drew inspiration from the American Black Panther Party. Oliver Cox, Caste, Class, and Race: A Study in Social Dynamics (1948) Divya Cherian, Merchants of Virtue Meet the Savarnas: 2025 book by Ravikant Kisana Ramesh Bairy, Being Brahmin, Being Modern Dumont, Homo Hierarchicus Daniel Immerwahr, “Caste of Colony?” Nico Slate, Colored Cosmopolitanism W.E.B. Du Bois, The Souls of Black Folk W.E.B. Du Bois, Black Reconstruction Ajantha Subramanian is Professor of Anthropology at CUNY Graduate Center and host of The Caste Pod. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

TCP's inaugural episode features Suraj Yengde and Anupama Rao, two scholars whose academic work and activism have helped to set the parameters of the contemporary debate on caste. In our conversation, we addressed the challenge of defining caste, their individual pathways into researching and writing on the caste question, and the virtues and limitations of comparing caste and race as two enduring forms of social stratification. We ended with a discussion of Isabel Wilkerson's Caste: The Origins of Our Discontents, the runaway bestseller that made caste and its relationship to race a topic of mainstream debate in the United States. Guests: Suraj Yengde: scholar, public intellectual, and anti-caste activist. Anupama Rao: Professor of History and Middle Eastern, South Asian, and African Studies, Columbia University Mentioned in the episode: B.R. Ambedkar, Annihilation of Caste IITs: the Indian Institutes of Technology IIMs: the Indian Institutes of Management Reserved candidates: beneficiaries of India's system of affirmative action B.R. Ambedkar, “Castes in India” Isabel Wilkerson, Caste: The Origins of Our Discontents Anupama Rao, The Caste Question Suraj Yengde, Caste Matters Suraj Yengde, Caste: A Global Story Shaadi.com: an Indian matrimonial website Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra. Periyar: E.V. Ramasamy Naicker, commonly known as Periyar, was a writer, social revolutionary, and politician who was one of the principal ideologues of the Self-Respect Movement. Begumpura, or “city without sorrow” expresses the notion of a casteless, classless utopia and was first formulated by Sant Ravidas (c. 1450-1520). Dalit Panthers was a revolutionary, anti-caste organization founded in 1972. It was based in Maharashtra and drew inspiration from the American Black Panther Party. Oliver Cox, Caste, Class, and Race: A Study in Social Dynamics (1948) Divya Cherian, Merchants of Virtue Meet the Savarnas: 2025 book by Ravikant Kisana Ramesh Bairy, Being Brahmin, Being Modern Dumont, Homo Hierarchicus Daniel Immerwahr, “Caste of Colony?” Nico Slate, Colored Cosmopolitanism W.E.B. Du Bois, The Souls of Black Folk W.E.B. Du Bois, Black Reconstruction Ajantha Subramanian is Professor of Anthropology at CUNY Graduate Center and host of The Caste Pod. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

TCP's inaugural episode features Suraj Yengde and Anupama Rao, two scholars whose academic work and activism have helped to set the parameters of the contemporary debate on caste. In our conversation, we addressed the challenge of defining caste, their individual pathways into researching and writing on the caste question, and the virtues and limitations of comparing caste and race as two enduring forms of social stratification. We ended with a discussion of Isabel Wilkerson's Caste: The Origins of Our Discontents, the runaway bestseller that made caste and its relationship to race a topic of mainstream debate in the United States. Guests: Suraj Yengde: scholar, public intellectual, and anti-caste activist. Anupama Rao: Professor of History and Middle Eastern, South Asian, and African Studies, Columbia University Mentioned in the episode: B.R. Ambedkar, Annihilation of Caste IITs: the Indian Institutes of Technology IIMs: the Indian Institutes of Management Reserved candidates: beneficiaries of India's system of affirmative action B.R. Ambedkar, “Castes in India” Isabel Wilkerson, Caste: The Origins of Our Discontents Anupama Rao, The Caste Question Suraj Yengde, Caste Matters Suraj Yengde, Caste: A Global Story Shaadi.com: an Indian matrimonial website Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra. Periyar: E.V. Ramasamy Naicker, commonly known as Periyar, was a writer, social revolutionary, and politician who was one of the principal ideologues of the Self-Respect Movement. Begumpura, or “city without sorrow” expresses the notion of a casteless, classless utopia and was first formulated by Sant Ravidas (c. 1450-1520). Dalit Panthers was a revolutionary, anti-caste organization founded in 1972. It was based in Maharashtra and drew inspiration from the American Black Panther Party. Oliver Cox, Caste, Class, and Race: A Study in Social Dynamics (1948) Divya Cherian, Merchants of Virtue Meet the Savarnas: 2025 book by Ravikant Kisana Ramesh Bairy, Being Brahmin, Being Modern Dumont, Homo Hierarchicus Daniel Immerwahr, “Caste of Colony?” Nico Slate, Colored Cosmopolitanism W.E.B. Du Bois, The Souls of Black Folk W.E.B. Du Bois, Black Reconstruction Ajantha Subramanian is Professor of Anthropology at CUNY Graduate Center and host of The Caste Pod. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Dr. B. R. Ambedkar is remembered and admired for many things: for his heroic, lifelong, campaign to eradicate the evil of untouchability; for his scholarly contributions as an economist and social theorist; for the social movements he led and the political parties he founded; for the educational institutions he nurtured; for his critical role in overseeing and directing the framing of the Constitution; for the brilliant books, essays and pamphlets that he authored on a variety of subjects. This lecture will focus on Ambedkar as a visionary and deeply insightful theorist of constitutional democracy. By juxtaposing what he said in his speeches in the Constituent Assembly to the social and political realities of contemporary India, I shall demonstrate how his ideas remain of compelling relevance to us today. While the core of the talk will be on Ambedkar the political theorist, it will end by briefly comparing his legacy with that of other remarkable Indians of his generation, such as Nehru, Gandhi, Tagore, and Kamaladevi Chattopadhyay. The National Law School of India University, Bengaluru (NLSIU) and the Ahmadi Foundation have entered into a MoU to set up the Justice Ahmadi Initiative on Rule of Law, Democracy, and Social Justice in honour of, and to preserve and promote the legacy of former Chief Justice of India, Justice Aziz Mushabber Ahmadi. The Initiative will work to advance the ideas that Justice Ahmadi championed throughout his distinguished career, including but not restricted to human rights, education, inclusion and protection of vulnerable communities, judicial independence, alternate dispute resolution mechanisms, and strengthening of democratic institutions. An annual distinguished lecture series is one of the events planned under the Initiative. Presented by: National law School of India University, bangalore In this episode of BIC Talks, Ramchandra Guha will deliver a talk. This is an excerpt from a conversation that took place in the BIC premises in Jul 2025. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible, and Amazon Music.

ep.89

The book, the third volume to emerge from the enterprise known as 'The Backwaters Collective on Metaphysics and Politics', attempts to further the collective's ambition to put into question the certitudes of conventional social science discourse, decolonize the dominant knowledge frameworks, and understand how the intellectual and cultural resources of Indian civilization may be deployed to think both, about some problems in contemporary politics and culture, and to introduce greater plurality into the world of modern knowledge systems. Some of the collective's members remain deeply committed to reinitiating metaphysics into politics, and similarly, the collective's enduring interest in Narayana Guru is reflected in at least three chapters. Although engagement with Gandhi and Ambedkar is a familiar part of the Indian intellectual landscape, other chapters on offer pivot around histories of power, performative traditions, and modes of worship. Unlike the scholarship that is now the norm, organized around a distinct theme, this volume exhibits a more daring approach to India's intellectual traditions, traversing the world of Kannada intellectuals, the Kashmir Shaiva tradition, a Marathi Bhakti poet, and a contemporary Indian philosopher, as much as conceptual ideas drawn from a wide array of Indian texts and experiences. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The book, the third volume to emerge from the enterprise known as 'The Backwaters Collective on Metaphysics and Politics', attempts to further the collective's ambition to put into question the certitudes of conventional social science discourse, decolonize the dominant knowledge frameworks, and understand how the intellectual and cultural resources of Indian civilization may be deployed to think both, about some problems in contemporary politics and culture, and to introduce greater plurality into the world of modern knowledge systems. Some of the collective's members remain deeply committed to reinitiating metaphysics into politics, and similarly, the collective's enduring interest in Narayana Guru is reflected in at least three chapters. Although engagement with Gandhi and Ambedkar is a familiar part of the Indian intellectual landscape, other chapters on offer pivot around histories of power, performative traditions, and modes of worship. Unlike the scholarship that is now the norm, organized around a distinct theme, this volume exhibits a more daring approach to India's intellectual traditions, traversing the world of Kannada intellectuals, the Kashmir Shaiva tradition, a Marathi Bhakti poet, and a contemporary Indian philosopher, as much as conceptual ideas drawn from a wide array of Indian texts and experiences. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The book, the third volume to emerge from the enterprise known as 'The Backwaters Collective on Metaphysics and Politics', attempts to further the collective's ambition to put into question the certitudes of conventional social science discourse, decolonize the dominant knowledge frameworks, and understand how the intellectual and cultural resources of Indian civilization may be deployed to think both, about some problems in contemporary politics and culture, and to introduce greater plurality into the world of modern knowledge systems. Some of the collective's members remain deeply committed to reinitiating metaphysics into politics, and similarly, the collective's enduring interest in Narayana Guru is reflected in at least three chapters. Although engagement with Gandhi and Ambedkar is a familiar part of the Indian intellectual landscape, other chapters on offer pivot around histories of power, performative traditions, and modes of worship. Unlike the scholarship that is now the norm, organized around a distinct theme, this volume exhibits a more daring approach to India's intellectual traditions, traversing the world of Kannada intellectuals, the Kashmir Shaiva tradition, a Marathi Bhakti poet, and a contemporary Indian philosopher, as much as conceptual ideas drawn from a wide array of Indian texts and experiences. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

The book, the third volume to emerge from the enterprise known as 'The Backwaters Collective on Metaphysics and Politics', attempts to further the collective's ambition to put into question the certitudes of conventional social science discourse, decolonize the dominant knowledge frameworks, and understand how the intellectual and cultural resources of Indian civilization may be deployed to think both, about some problems in contemporary politics and culture, and to introduce greater plurality into the world of modern knowledge systems. Some of the collective's members remain deeply committed to reinitiating metaphysics into politics, and similarly, the collective's enduring interest in Narayana Guru is reflected in at least three chapters. Although engagement with Gandhi and Ambedkar is a familiar part of the Indian intellectual landscape, other chapters on offer pivot around histories of power, performative traditions, and modes of worship. Unlike the scholarship that is now the norm, organized around a distinct theme, this volume exhibits a more daring approach to India's intellectual traditions, traversing the world of Kannada intellectuals, the Kashmir Shaiva tradition, a Marathi Bhakti poet, and a contemporary Indian philosopher, as much as conceptual ideas drawn from a wide array of Indian texts and experiences. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

(Spirit Rock Meditation Center) We first explore in general the relationship of core teachings and practices to the social and political dimensions of our lives. We see that Buddhist practice in the West has commonly emphasized meditation and inner practices, often neglecting or marginalizing the ethical training that traditionally is one of the three dimensions of training, even though the Buddha did often give social commentary (e.g., on the caste system) and at times social interpretations of the ethical precepts ("Let one not destroy life nor cause others to destroy life and, also, not approve of others' killing. . . . Let one not cause to steal, nor approve of others' stealing.'). We explore a vision of individual and collective awakening, inspired in part by more contemporary traditions of socially engaged Buddhism initially developed by pioneers like Thich Nhat Hanh, Sulak Sivaraksa, A.T. Ariyaratne, Dr. Ambedkar, Joanna Macy, and Robert Aitken. Then we give some attention to how to connect inner and outer practices, particularly focusing, as we did in the guided meditation, on practicing with challenging emotions and thoughts, and clarifying ways to act in the world. The talk is followed by discussion and ends with the setting of intentions.

25 नवंबर 1949 के दिन डॉ. बाबासाहेब आंबेडकर ने संविधान सभा में अपना आखिरी भाषण दिया था। ये भाषण ‘Grammar of Anarchy' या ‘अराजकता का व्याकरण' के नाम से जाना जाता है। संविधान का निर्माण हो चूका था, लेकिन राष्ट्र निर्माण का काम अभी बाकी था। क्या इस भगीरथ कार्य के लिए भारत का संविधान सही ढांचा प्रदान कर पायेगा? ड्राफ्टिंग कमिटी के चेयरमैन होने के नाते बाबासाहेब के मन में कई चिंताएं थीं जिन्हें वो इस भाषण में व्यक्त करते हैं, लेकिन साथ ही वे आनेवाली पीढ़ी को संवैधानिक रास्ता भी दिखाते हैं।आइये इस महीने आंबेडकर जयंती के अवसर पर, बाबासाहेब के इस भाषण के ज़रिये उनके विचारों को सुनते और समझते हैं।Read more:Read the Original Speech Transcripts here: https://www.constitutionofindia.net/debates/25-nov-1949/Read the Hindi Translation:https://www.puliyabaazi.in/p/724Please note that Puliyabaazi is now available on Youtube with video.Related Puliyabaazi:अंबेडकर की विचार यात्रा। The Life and Ideas of Dr. BR Ambedkar ft. Ashok Gopalअंबेडकर का घोषणा पत्र। Ambedkar's Manifesto for India.If you have any questions for the guest or feedback for us, please comment here or write to us at puliyabaazi@gmail.com. If you like our work, please subscribe and share this Puliyabaazi with your friends, family and colleagues.Website: https://puliyabaazi.inHosts: @saurabhchandra @pranaykotas @thescribblebeeTwitter: @puliyabaaziInstagram: https://www.instagram.com/puliyabaazi/Subscribe & listen to the podcast on iTunes, Google Podcasts, Castbox, AudioBoom, YouTube, Spotify or any other podcast app. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.puliyabaazi.in

As one of the architects of India's constitution and a champion of equality, Dr BR Ambedkar is one of the most exemplary human beings. Sadhguru talks of what Dr. Ambedkar's life represents, and what we can imbibe from it. Set the context for a joyful, exuberant day with a short, powerful message from Sadhguru. Explore a range of subjects with Sadhguru, discover how every aspect of life can be a stepping stone, and learn to make the most of the potential that a human being embodies.  Conscious Planet: https://www.consciousplanet.org Sadhguru App (Download): https://onelink.to/sadhguru__app Official Sadhguru Website: https://isha.sadhguru.org Sadhguru Exclusive: https://isha.sadhguru.org/in/en/sadhguru-exclusive Inner Engineering Link: isha.co/ieo-podcast Yogi, mystic and visionary, Sadhguru is a spiritual master with a difference. An arresting blend of profundity and pragmatism, his life and work serves as a reminder that yoga is a contemporary science, vitally relevant to our times. Learn more about your ad choices. Visit megaphone.fm/adchoices