Podcasts about british india

Today I sit down with historian Hans van de Ven and discuss his latest book: Blood Dawn: World War II and the Making of Modern Asia.Drawing on deep archival research across continents, historian Hans van de Ven tells the dramatic story of how Asia's people mobilized to defeat both Japanese aggression and European imperialism, forging modern Asia in the process.By the early twentieth century, from India to China, Western imperial powers dominated Asia. Then, in the 1930s, Japan began to tear down this old order in pursuit of its own imperial ambitions―first by invading China, and then by launching its assault against British, Dutch, and American outposts across Asia and the Pacific in December 1941.As Japanese forces seized vast swaths of territory and pressed toward India, the brutal fighting cost millions of lives across the continent. Simultaneously, the war's chaos and suffering supercharged anti-colonial movements from British India to Dutch Indonesia. Ultimately, it was the charismatic leaders of these movements―Mao, Nehru, Sukarno―who built the new Asia of independent nation-states that emerged in the war's bloody wake.Blood Dawn is a powerful new perspective, revealing how Asia's Second World War was absolutely central in creating the postwar order.You can buy the book HERE.

What does it mean for a revolution to transform not only political structures, but our understanding of ourselves?On this episode of Nonviolence Radio, we speak with independent scholar and educator Safoora Arbab about the Khudai Khidmatgar, the remarkable nonviolent movement that emerged among the Pashtun people in the Northwest Frontier of British India.Arbab challenges familiar accounts that portray the movement as the achievement of a single leader, Abdul Ghaffar Khan, or as an example of Gandhi bringing nonviolence to an otherwise violent culture. Drawing especially on the movement's vernacular literature and women's poetry, she shows how the Khudai Khidmatgar drew upon Islam, Sufi traditions, and existing Pashtun practices to transform ideas about violence, honor, gender, and resistance.Their struggle against colonial rule was also a constructive effort to create something new: schools, systems of conflict resolution, political participation, and ultimately a different way of imagining society itself.Michael follows the conversation with the Nonviolence Report.

When Alexander the Great died in 323 BC with no heir, his generals tore his empire apart in a single decade. One of them — Ptolemy — took the strangest piece of all, Egypt, and turned it into a dynasty that outlasted Alexander by nearly 300 years.He didn't rule as a conqueror. He put on the pharaoh's crown, funded the old temples, engineered a brand-new god, and made a Greek bloodline from Macedon look like the rightful heirs to 3,000 years of Egyptian kingship. This is the continuity playbook — the exact method every occupying power since, from Augustus's Rome to British India to the modern IMF, has used to make conquest look like continuity.Conquest ends. Legitimacy has to be renewed every single day.Chapters0:00 – Alexander's Empire Was a Countdown2:33 – Alexander Dies in Babylon With No Heir3:46 – The Wars of the Diadochi4:31 – Ptolemy Takes the Strangest Piece: Egypt5:13 – Stealing Alexander's Corpse6:07 – A Greek General Becomes Pharaoh (305 BC)7:29 – The Legitimacy Playbook: Regalia & the Priesthood8:33 – Sibling Marriage & the Invented God Serapis9:59 – Two Laws, One Kingdom11:00 – The Library of Alexandria as Soft Power11:56 – The Dynasty Turns Brutal13:39 – How Egypt Became Rome's Client State14:31 – Cleopatra VII, the Last Ptolemy16:50 – Actium and the Fall of Egypt17:15 – Augustus Runs Ptolemy's Playbook19:37 – The Same Trick: British India, French North Africa, the IMF21:12 – Why Legitimacy Beats ConquestSources & Further ReadingDiodorus Siculus, Bibliotheca Historica — the funeral-cart / corpse interceptionJustin, Epitome of the Philippic History of Pompeius Trogus — Ptolemy VIII PhysconPlutarch, Life of Antony — Cleopatra's languages and self-presentationMary Beard, SPQR: A History of Ancient Rome — Rome ruling through local systemsWilliam Dalrymple, The Anarchy — the East India Company / princely-state modelGünther Hölbl, A History of the Ptolemaic Empire — the standard modern scholarly account

Ganja is the popular name in Hindustani, Bengali, and other South Asian languages for intoxicating substances produced from the plant species Cannabis sativa L. Starting in the eighteenth century, British India's colonial administrators sought ways to systematically tax and govern how ganja circulated from the farms of peasant families in rural Bengal to pipes, plates, and cups elsewhere in the subcontinent. Ganja Matters: Empire and the Pursuits of Cannabis in British India (University of California Press, 2026) is an open-access book that follows the perpetual incongruity between regulatory efforts to pursue the plant through botanical observation, colonial reportage, and excise statistics and the leisurely, devotional, and creative ganja pursuits among people. Dr. Utathya Chattopadhyaya offers a social history of ganja in a multispecies framework that reveals how the cannabis plant co-constituted histories of empire, gender, subalternity, and labor under British rule. Against the weight of the criminalization and "drug-ness" of cannabis, Dr. Chattopadhyaya puts the multidirectional and polysemic history of ganja as plant matter at the center of analysis. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Ganja is the popular name in Hindustani, Bengali, and other South Asian languages for intoxicating substances produced from the plant species Cannabis sativa L. Starting in the eighteenth century, British India's colonial administrators sought ways to systematically tax and govern how ganja circulated from the farms of peasant families in rural Bengal to pipes, plates, and cups elsewhere in the subcontinent. Ganja Matters: Empire and the Pursuits of Cannabis in British India (University of California Press, 2026) is an open-access book that follows the perpetual incongruity between regulatory efforts to pursue the plant through botanical observation, colonial reportage, and excise statistics and the leisurely, devotional, and creative ganja pursuits among people. Dr. Utathya Chattopadhyaya offers a social history of ganja in a multispecies framework that reveals how the cannabis plant co-constituted histories of empire, gender, subalternity, and labor under British rule. Against the weight of the criminalization and "drug-ness" of cannabis, Dr. Chattopadhyaya puts the multidirectional and polysemic history of ganja as plant matter at the center of analysis. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Ganja is the popular name in Hindustani, Bengali, and other South Asian languages for intoxicating substances produced from the plant species Cannabis sativa L. Starting in the eighteenth century, British India's colonial administrators sought ways to systematically tax and govern how ganja circulated from the farms of peasant families in rural Bengal to pipes, plates, and cups elsewhere in the subcontinent. Ganja Matters: Empire and the Pursuits of Cannabis in British India (University of California Press, 2026) is an open-access book that follows the perpetual incongruity between regulatory efforts to pursue the plant through botanical observation, colonial reportage, and excise statistics and the leisurely, devotional, and creative ganja pursuits among people. Dr. Utathya Chattopadhyaya offers a social history of ganja in a multispecies framework that reveals how the cannabis plant co-constituted histories of empire, gender, subalternity, and labor under British rule. Against the weight of the criminalization and "drug-ness" of cannabis, Dr. Chattopadhyaya puts the multidirectional and polysemic history of ganja as plant matter at the center of analysis. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Ganja is the popular name in Hindustani, Bengali, and other South Asian languages for intoxicating substances produced from the plant species Cannabis sativa L. Starting in the eighteenth century, British India's colonial administrators sought ways to systematically tax and govern how ganja circulated from the farms of peasant families in rural Bengal to pipes, plates, and cups elsewhere in the subcontinent. Ganja Matters: Empire and the Pursuits of Cannabis in British India (University of California Press, 2026) is an open-access book that follows the perpetual incongruity between regulatory efforts to pursue the plant through botanical observation, colonial reportage, and excise statistics and the leisurely, devotional, and creative ganja pursuits among people. Dr. Utathya Chattopadhyaya offers a social history of ganja in a multispecies framework that reveals how the cannabis plant co-constituted histories of empire, gender, subalternity, and labor under British rule. Against the weight of the criminalization and "drug-ness" of cannabis, Dr. Chattopadhyaya puts the multidirectional and polysemic history of ganja as plant matter at the center of analysis. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Ganja is the popular name in Hindustani, Bengali, and other South Asian languages for intoxicating substances produced from the plant species Cannabis sativa L. Starting in the eighteenth century, British India's colonial administrators sought ways to systematically tax and govern how ganja circulated from the farms of peasant families in rural Bengal to pipes, plates, and cups elsewhere in the subcontinent. Ganja Matters: Empire and the Pursuits of Cannabis in British India (University of California Press, 2026) is an open-access book that follows the perpetual incongruity between regulatory efforts to pursue the plant through botanical observation, colonial reportage, and excise statistics and the leisurely, devotional, and creative ganja pursuits among people. Dr. Utathya Chattopadhyaya offers a social history of ganja in a multispecies framework that reveals how the cannabis plant co-constituted histories of empire, gender, subalternity, and labor under British rule. Against the weight of the criminalization and "drug-ness" of cannabis, Dr. Chattopadhyaya puts the multidirectional and polysemic history of ganja as plant matter at the center of analysis. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Ganja is the popular name in Hindustani, Bengali, and other South Asian languages for intoxicating substances produced from the plant species Cannabis sativa L. Starting in the eighteenth century, British India's colonial administrators sought ways to systematically tax and govern how ganja circulated from the farms of peasant families in rural Bengal to pipes, plates, and cups elsewhere in the subcontinent. Ganja Matters: Empire and the Pursuits of Cannabis in British India (University of California Press, 2026) is an open-access book that follows the perpetual incongruity between regulatory efforts to pursue the plant through botanical observation, colonial reportage, and excise statistics and the leisurely, devotional, and creative ganja pursuits among people. Dr. Utathya Chattopadhyaya offers a social history of ganja in a multispecies framework that reveals how the cannabis plant co-constituted histories of empire, gender, subalternity, and labor under British rule. Against the weight of the criminalization and "drug-ness" of cannabis, Dr. Chattopadhyaya puts the multidirectional and polysemic history of ganja as plant matter at the center of analysis. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

Ganja is the popular name in Hindustani, Bengali, and other South Asian languages for intoxicating substances produced from the plant species Cannabis sativa L. Starting in the eighteenth century, British India's colonial administrators sought ways to systematically tax and govern how ganja circulated from the farms of peasant families in rural Bengal to pipes, plates, and cups elsewhere in the subcontinent. Ganja Matters: Empire and the Pursuits of Cannabis in British India (University of California Press, 2026) is an open-access book that follows the perpetual incongruity between regulatory efforts to pursue the plant through botanical observation, colonial reportage, and excise statistics and the leisurely, devotional, and creative ganja pursuits among people. Dr. Utathya Chattopadhyaya offers a social history of ganja in a multispecies framework that reveals how the cannabis plant co-constituted histories of empire, gender, subalternity, and labor under British rule. Against the weight of the criminalization and "drug-ness" of cannabis, Dr. Chattopadhyaya puts the multidirectional and polysemic history of ganja as plant matter at the center of analysis. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Ganja is the popular name in Hindustani, Bengali, and other South Asian languages for intoxicating substances produced from the plant species Cannabis sativa L. Starting in the eighteenth century, British India's colonial administrators sought ways to systematically tax and govern how ganja circulated from the farms of peasant families in rural Bengal to pipes, plates, and cups elsewhere in the subcontinent. Ganja Matters: Empire and the Pursuits of Cannabis in British India (University of California Press, 2026) is an open-access book that follows the perpetual incongruity between regulatory efforts to pursue the plant through botanical observation, colonial reportage, and excise statistics and the leisurely, devotional, and creative ganja pursuits among people. Dr. Utathya Chattopadhyaya offers a social history of ganja in a multispecies framework that reveals how the cannabis plant co-constituted histories of empire, gender, subalternity, and labor under British rule. Against the weight of the criminalization and "drug-ness" of cannabis, Dr. Chattopadhyaya puts the multidirectional and polysemic history of ganja as plant matter at the center of analysis. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Offering a new global perspective on modern Indian history, Asianism and the Fall of Empire: India's Road to Freedom (University of California Press, 2026) by Mithi Mukherjee identifies the rise of Asianism in the early twentieth century as the origin and primary driving force of resistance movements that brought down the British Empire. Mithi Mukherjee ties together into a single sweeping narrative two contrasting, conflicting forms of anticolonialism: the emergence of the nonviolent resistance movement under Mahatma Gandhi in South Africa and the militant movement culminating in the war on British India by the Indian National Army under Subhas Chandra Bose in alliance with the Japanese army. Asia emerges in this breakthrough retelling not as an inert geographical category, but instead as a singular agent of change in modern world history. Mithi Mukherjee is a Professor of History at the University of Colorado Boulder. She specializes in the legal, political, and cultural history of modern India. Shatrunjay Mall is a Visiting Assistant Professor of History at Trinity College in Hartford, Connecticut. His work in modern Japanese history, South Asian history, and transnational Asian history explores ideas of Pan-Asianism and its legacies, as well as intellectual, political, and cultural intersections and affinities between colonial India and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Offering a new global perspective on modern Indian history, Asianism and the Fall of Empire: India's Road to Freedom (University of California Press, 2026) by Mithi Mukherjee identifies the rise of Asianism in the early twentieth century as the origin and primary driving force of resistance movements that brought down the British Empire. Mithi Mukherjee ties together into a single sweeping narrative two contrasting, conflicting forms of anticolonialism: the emergence of the nonviolent resistance movement under Mahatma Gandhi in South Africa and the militant movement culminating in the war on British India by the Indian National Army under Subhas Chandra Bose in alliance with the Japanese army. Asia emerges in this breakthrough retelling not as an inert geographical category, but instead as a singular agent of change in modern world history. Mithi Mukherjee is a Professor of History at the University of Colorado Boulder. She specializes in the legal, political, and cultural history of modern India. Shatrunjay Mall is a Visiting Assistant Professor of History at Trinity College in Hartford, Connecticut. His work in modern Japanese history, South Asian history, and transnational Asian history explores ideas of Pan-Asianism and its legacies, as well as intellectual, political, and cultural intersections and affinities between colonial India and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Offering a new global perspective on modern Indian history, Asianism and the Fall of Empire: India's Road to Freedom (University of California Press, 2026) by Mithi Mukherjee identifies the rise of Asianism in the early twentieth century as the origin and primary driving force of resistance movements that brought down the British Empire. Mithi Mukherjee ties together into a single sweeping narrative two contrasting, conflicting forms of anticolonialism: the emergence of the nonviolent resistance movement under Mahatma Gandhi in South Africa and the militant movement culminating in the war on British India by the Indian National Army under Subhas Chandra Bose in alliance with the Japanese army. Asia emerges in this breakthrough retelling not as an inert geographical category, but instead as a singular agent of change in modern world history. Mithi Mukherjee is a Professor of History at the University of Colorado Boulder. She specializes in the legal, political, and cultural history of modern India. Shatrunjay Mall is a Visiting Assistant Professor of History at Trinity College in Hartford, Connecticut. His work in modern Japanese history, South Asian history, and transnational Asian history explores ideas of Pan-Asianism and its legacies, as well as intellectual, political, and cultural intersections and affinities between colonial India and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Offering a new global perspective on modern Indian history, Asianism and the Fall of Empire: India's Road to Freedom (University of California Press, 2026) by Mithi Mukherjee identifies the rise of Asianism in the early twentieth century as the origin and primary driving force of resistance movements that brought down the British Empire. Mithi Mukherjee ties together into a single sweeping narrative two contrasting, conflicting forms of anticolonialism: the emergence of the nonviolent resistance movement under Mahatma Gandhi in South Africa and the militant movement culminating in the war on British India by the Indian National Army under Subhas Chandra Bose in alliance with the Japanese army. Asia emerges in this breakthrough retelling not as an inert geographical category, but instead as a singular agent of change in modern world history. Mithi Mukherjee is a Professor of History at the University of Colorado Boulder. She specializes in the legal, political, and cultural history of modern India. Shatrunjay Mall is a Visiting Assistant Professor of History at Trinity College in Hartford, Connecticut. His work in modern Japanese history, South Asian history, and transnational Asian history explores ideas of Pan-Asianism and its legacies, as well as intellectual, political, and cultural intersections and affinities between colonial India and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

The History of Bombay | From Seven Islands to the City of DreamsBefore it became Mumbai, it was Bombay—a city built by fishermen, shaped by the Portuguese, transformed by the British, and powered by millions of dreamers.In this episode of India Unveiled, we travel back in time to uncover the fascinating story of how seven small islands evolved into one of the world's greatest cities. From the Koli community, the Portuguese era, the famous dowry that changed history, the East India Company, land reclamation, cotton mills, Bollywood, and the financial capital of India—we connect the dots that made Bombay what it is today.Whether you're a Mumbaikar, someone who dreams of living here, or simply curious about India's history, this episode will make you see the city in a completely different way.Because Bombay isn't just a place...It's an emotion.

Fear of the False: Forensic Science and the Law of Crime in Colonial South Asia (Cornell University Press, 2026) uncovers colonial South Asia's critical role in the development of forensic science. Around 1900, the government of British India created a web of institutions for the scientific detection of crime. Driven by anxieties about "native mendacity," newly minted forensic analysts focused on uncovering faked evidence planted by South Asians. These experts, joining toxicologists known as "chemical examiners," were supposed to extract objective, scientific truth in the service of British justice. But in trying to counteract the presumed tendency of colonized peoples to lie, the system enabled widespread misconduct by state experts, increasing the risk of wrongful convictions of South Asian defendants. Through scrupulously documented legal cases, Mitra Sharafi reveals that colonial dynamics put special pressure on the relationship between truth and justice. Examining falsity on both sides of the law through the use of testing to (mis)identify poisons, blood, and spermatozoa, as well as debates over adversarialism and inquisitorialism in the colonial courtroom, Fear of the False explores advances in forensic science and shortcuts in criminal procedure against the backdrop of colonial mistrust. Thanks to generous funding from the University of Wisconsin Law School, the ebook editions of this book are available as open access volumes through the Cornell Open initiative. Mitra Sharafi is a legal historian whose research focuses on South Asia. She is the Evjue-Bascom Professor of Law at University of Wisconsin-Madison and currently serves as the president of the American Society for Legal History. She has been the host of the South Asian Legal History Resources website since 2010. Saumya Dadoo is a PhD candidate at Columbia University's Department of Middle East, South Asian, and African Studies (MESAAS). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Fear of the False: Forensic Science and the Law of Crime in Colonial South Asia (Cornell University Press, 2026) uncovers colonial South Asia's critical role in the development of forensic science. Around 1900, the government of British India created a web of institutions for the scientific detection of crime. Driven by anxieties about "native mendacity," newly minted forensic analysts focused on uncovering faked evidence planted by South Asians. These experts, joining toxicologists known as "chemical examiners," were supposed to extract objective, scientific truth in the service of British justice. But in trying to counteract the presumed tendency of colonized peoples to lie, the system enabled widespread misconduct by state experts, increasing the risk of wrongful convictions of South Asian defendants. Through scrupulously documented legal cases, Mitra Sharafi reveals that colonial dynamics put special pressure on the relationship between truth and justice. Examining falsity on both sides of the law through the use of testing to (mis)identify poisons, blood, and spermatozoa, as well as debates over adversarialism and inquisitorialism in the colonial courtroom, Fear of the False explores advances in forensic science and shortcuts in criminal procedure against the backdrop of colonial mistrust. Thanks to generous funding from the University of Wisconsin Law School, the ebook editions of this book are available as open access volumes through the Cornell Open initiative. Mitra Sharafi is a legal historian whose research focuses on South Asia. She is the Evjue-Bascom Professor of Law at University of Wisconsin-Madison and currently serves as the president of the American Society for Legal History. She has been the host of the South Asian Legal History Resources website since 2010. Saumya Dadoo is a PhD candidate at Columbia University's Department of Middle East, South Asian, and African Studies (MESAAS). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Fear of the False: Forensic Science and the Law of Crime in Colonial South Asia (Cornell University Press, 2026) uncovers colonial South Asia's critical role in the development of forensic science. Around 1900, the government of British India created a web of institutions for the scientific detection of crime. Driven by anxieties about "native mendacity," newly minted forensic analysts focused on uncovering faked evidence planted by South Asians. These experts, joining toxicologists known as "chemical examiners," were supposed to extract objective, scientific truth in the service of British justice. But in trying to counteract the presumed tendency of colonized peoples to lie, the system enabled widespread misconduct by state experts, increasing the risk of wrongful convictions of South Asian defendants. Through scrupulously documented legal cases, Mitra Sharafi reveals that colonial dynamics put special pressure on the relationship between truth and justice. Examining falsity on both sides of the law through the use of testing to (mis)identify poisons, blood, and spermatozoa, as well as debates over adversarialism and inquisitorialism in the colonial courtroom, Fear of the False explores advances in forensic science and shortcuts in criminal procedure against the backdrop of colonial mistrust. Thanks to generous funding from the University of Wisconsin Law School, the ebook editions of this book are available as open access volumes through the Cornell Open initiative. Mitra Sharafi is a legal historian whose research focuses on South Asia. She is the Evjue-Bascom Professor of Law at University of Wisconsin-Madison and currently serves as the president of the American Society for Legal History. She has been the host of the South Asian Legal History Resources website since 2010. Saumya Dadoo is a PhD candidate at Columbia University's Department of Middle East, South Asian, and African Studies (MESAAS). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

Fear of the False: Forensic Science and the Law of Crime in Colonial South Asia (Cornell University Press, 2026) uncovers colonial South Asia's critical role in the development of forensic science. Around 1900, the government of British India created a web of institutions for the scientific detection of crime. Driven by anxieties about "native mendacity," newly minted forensic analysts focused on uncovering faked evidence planted by South Asians. These experts, joining toxicologists known as "chemical examiners," were supposed to extract objective, scientific truth in the service of British justice. But in trying to counteract the presumed tendency of colonized peoples to lie, the system enabled widespread misconduct by state experts, increasing the risk of wrongful convictions of South Asian defendants. Through scrupulously documented legal cases, Mitra Sharafi reveals that colonial dynamics put special pressure on the relationship between truth and justice. Examining falsity on both sides of the law through the use of testing to (mis)identify poisons, blood, and spermatozoa, as well as debates over adversarialism and inquisitorialism in the colonial courtroom, Fear of the False explores advances in forensic science and shortcuts in criminal procedure against the backdrop of colonial mistrust. Thanks to generous funding from the University of Wisconsin Law School, the ebook editions of this book are available as open access volumes through the Cornell Open initiative. Mitra Sharafi is a legal historian whose research focuses on South Asia. She is the Evjue-Bascom Professor of Law at University of Wisconsin-Madison and currently serves as the president of the American Society for Legal History. She has been the host of the South Asian Legal History Resources website since 2010. Saumya Dadoo is a PhD candidate at Columbia University's Department of Middle East, South Asian, and African Studies (MESAAS). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

Fear of the False: Forensic Science and the Law of Crime in Colonial South Asia (Cornell University Press, 2026) uncovers colonial South Asia's critical role in the development of forensic science. Around 1900, the government of British India created a web of institutions for the scientific detection of crime. Driven by anxieties about "native mendacity," newly minted forensic analysts focused on uncovering faked evidence planted by South Asians. These experts, joining toxicologists known as "chemical examiners," were supposed to extract objective, scientific truth in the service of British justice. But in trying to counteract the presumed tendency of colonized peoples to lie, the system enabled widespread misconduct by state experts, increasing the risk of wrongful convictions of South Asian defendants. Through scrupulously documented legal cases, Mitra Sharafi reveals that colonial dynamics put special pressure on the relationship between truth and justice. Examining falsity on both sides of the law through the use of testing to (mis)identify poisons, blood, and spermatozoa, as well as debates over adversarialism and inquisitorialism in the colonial courtroom, Fear of the False explores advances in forensic science and shortcuts in criminal procedure against the backdrop of colonial mistrust. Thanks to generous funding from the University of Wisconsin Law School, the ebook editions of this book are available as open access volumes through the Cornell Open initiative. Mitra Sharafi is a legal historian whose research focuses on South Asia. She is the Evjue-Bascom Professor of Law at University of Wisconsin-Madison and currently serves as the president of the American Society for Legal History. She has been the host of the South Asian Legal History Resources website since 2010. Saumya Dadoo is a PhD candidate at Columbia University's Department of Middle East, South Asian, and African Studies (MESAAS). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Fear of the False: Forensic Science and the Law of Crime in Colonial South Asia (Cornell University Press, 2026) uncovers colonial South Asia's critical role in the development of forensic science. Around 1900, the government of British India created a web of institutions for the scientific detection of crime. Driven by anxieties about "native mendacity," newly minted forensic analysts focused on uncovering faked evidence planted by South Asians. These experts, joining toxicologists known as "chemical examiners," were supposed to extract objective, scientific truth in the service of British justice. But in trying to counteract the presumed tendency of colonized peoples to lie, the system enabled widespread misconduct by state experts, increasing the risk of wrongful convictions of South Asian defendants. Through scrupulously documented legal cases, Mitra Sharafi reveals that colonial dynamics put special pressure on the relationship between truth and justice. Examining falsity on both sides of the law through the use of testing to (mis)identify poisons, blood, and spermatozoa, as well as debates over adversarialism and inquisitorialism in the colonial courtroom, Fear of the False explores advances in forensic science and shortcuts in criminal procedure against the backdrop of colonial mistrust. Thanks to generous funding from the University of Wisconsin Law School, the ebook editions of this book are available as open access volumes through the Cornell Open initiative. Mitra Sharafi is a legal historian whose research focuses on South Asia. She is the Evjue-Bascom Professor of Law at University of Wisconsin-Madison and currently serves as the president of the American Society for Legal History. She has been the host of the South Asian Legal History Resources website since 2010. Saumya Dadoo is a PhD candidate at Columbia University's Department of Middle East, South Asian, and African Studies (MESAAS). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

This is the second episode of our new miniseries 'The Public Architect', an RIBA funded project exploring the past and present of the relationship between the architectural profession and the public. In this episode we spoke to researchers Ruth Lang, Natcha Ruamsanitwong and Patrick Zamarian about the role of research and innovation in post-war public sector architecture, focusing on bodies like the London County Council Architects' Department and the Building Research Station. We were then joined by Rafe Bertram and Professor Flora Samuel to explore the contemporary relationship between architectural research, local government, and the built environment today.Architectural History is the podcast of the Society of Architectural Historians of Great Britain. This miniseries, The Public Architect, was made possible thanks to funding from the Royal Institute of British Architects. It was hosted and produced by Claire Jamieson and Jess Kelly, with editing by Front Ear Podcasts and production support from Matthew Lloyd Roberts. If you enjoyed this series, please consider becoming a member of the SAHGB to support our work and get access to exclusive content. https://www.sahgb.org.uk/join-renewContributors:Rafe Bertram works on several scales of sustainability in the built environment. Locally, he is an Asset and Sustainability Manager at the London Borough of Enfield, managing Council Housing Energy Efficiency and Retrofit programme across 10,000 homes. Regionally, he sits on the steering group for Warmer Homes London and a panel member of Design South East. Nationally, he chairs the Finance thinktank for the Good Homes Alliance. At a local level, he is a founding director of the community cooperative, Retrofit Kentish Town. He is an Architect, Retrofit Coordinator, Public Practice Alumni and previously a partner at Foster+Partners. He has recently been awarded a Churchill Fellowship to undertake research on Retrofit Economics across Europe. Dr Ruth Lang is an architect, curator, and Associate Professor leading the Masters programme at the London School of Architecture. Through her teaching, research and writing, her work explores how contemporary architectural practice can be restructured to more equitably address issues of diversity and the Climate Emergency, using collaborative and transdisciplinary strategies. Her book ‘Building for Change: The Architecture of Creative Reuse was published by gestalten in 2022.Natcha Ruamsanitwong is a historian of architecture in twentieth-century Britain. She is currently convenor of the SAHGB Women Architectural Historians' Network and a Trustee of the Construction History Society. She is the author of Leslie Martin and Sadie Speight: Architects of Modern Britain (Lund Humphries, 2026).Flora Samuel is the Professor of Architecture (1970) and Head of the Department of Architecture at the University of Cambridge. She was formerly Head at the Sheffield School of Architecture.  Her research currently focuses on rural placemaking, inclusive design and housing but she began her career writing about Le Corbusier and the nature of architectural practice. She currently leads Public Map, a major AHRC funded project based in Wales.Patrick Zamarian is a senior lecturer in architectural design and humanities at the University of Liverpool. His research centres on the role of educational and professional institutions in the history of architecture, specifically in the British Empire. He is the author of The Architectural Association in the Postwar Years (Lund Humphries, 2020) and has published on student networks in interwar Britain, on the role of the Building Research Station in the postwar period, and on architectural education in British India, among other things.

This episode features an interview about the social history of cannabis in colonial South Asia. Utathya Chattopadhyaya is Assistant Professor of History at the University of California, Santa Barbara, and coeditor of the journal The Social History of Alcohol and Drugs. Utathya's new book is Ganja Matters: Empire and the Pursuits of Cannabis in British India, which was recently published by the University of California Press. Presenting a sweeping social history of ganja in colonial India, the book examines the collision between different ways of viewing, using, and valuing cannabis products – namely, those of local religious, cultural, and political groups on the on the one hand and those of colonial administrators on the other. Through a multi-species analysis, the book uses ganja to explore broader themes of taxation, governance, transgression, and social identity. The book is available as an Open Access title here: https://www.luminosoa.org/books/m/10.1525/luminos.276 Hosted on Acast. See acast.com/privacy for more information.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsCondensed Bibliography for Part OneFranz Anton Mesmer. Memoir on the Discovery of Animal Magnetism.Franz Anton Mesmer. Aphorisms of M. Mesmer.Report of the Commissioners Charged by the King with the Examination of Animal Magnetism, commonly associated with the Franklin Commission.Jean-Sylvain Bailly. Secret Report on Mesmerism / Rapport secret.Robert Darnton. Mesmerism and the End of the Enlightenment in France.Henri F. Ellenberger. The Discovery of the Unconscious: The History and Evolution of Dynamic Psychiatry.Adam Crabtree. From Mesmer to Freud: Magnetic Sleep and the Roots of Psychological Healing.Adam Crabtree. Animal Magnetism, Early Hypnotism, and Psychical Research, 1766–1925: An Annotated Bibliography.Alan Gauld. A History of Hypnotism.Frank A. Pattie. Mesmer and Animal Magnetism: A Chapter in the History of Medicine.Alison Winter. Mesmerized: Powers of Mind in Victorian Britain.James Braid. Neurypnology; or, The Rationale of Nervous Sleep, Considered in Relation with Animal Magnetism.James Braid. The Power of the Mind over the Body.Abbé Faria. De la cause du sommeil lucide.Armand-Marie-Jacques de Chastenet, Marquis de Puységur. Mémoires pour servir à l'histoire et à l'établissement du magnétisme animal.James Esdaile. Mesmerism in India, and Its Practical Application in Surgery and Medicine.James Esdaile. The Introduction of Mesmerism as an Anaesthetic and Curative Agent into the Hospitals of India.Walter Pagel. Paracelsus: An Introduction to Philosophical Medicine in the Era of the Renaissance.D. P. Walker. Spiritual and Demonic Magic: From Ficino to Campanella.Stuart Clark. Thinking with Demons: The Idea of Witchcraft in Early Modern Europe.Brian P. Levack. The Devil Within: Possession and Exorcism in the Christian West.Moshe Sluhovsky. Believe Not Every Spirit: Possession, Mysticism, and Discernment in Early Modern Catholicism.Jessica Riskin. Science in the Age of Sensibility: The Sentimental Empiricists of the French Enlightenment.Peter Lamont. Extraordinary Beliefs: A Historical Approach to a Psychological Problem.Kapil Raj. “When Scottish Medicine Hospitalized Indian Magic: Dr James Esdaile's Mesmeric Surgery in Mid-Nineteenth-Century Bengal.”David Arnold. Colonizing the Body: State Medicine and Epidemic Disease in Nineteenth-Century India.Projit Bihari Mukharji. Nationalizing the Body: The Medical Market, Print and Daktari Medicine.Waltraud Ernst. Studies on mesmerism, colonial medicine, psychiatry, and medical practice in British India.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. 

Today my guest is once again Rahul Sagar, who is a Global Network Associate Professor of Political Science at New York University Abu Dhabi. We talked about his new book The Birth of Indian Liberalism, the recovery of the forgotten nineteenth-century thinker Mama Parmanand, why his Letters to an Indian Raja counts as the first work of Indian political theory, how Indian liberals had to justify building a state out of chaos rather than restraining one that already existed, their fight against the social tyranny of caste, clergy, and family, the case for binding the ruler and educating the citizenry before extending the vote, the divergence between British India and the princely states, religion as a moral resource, the roots of Hindu nationalism, and much more. Recorded June 9th, 2026. Read a full transcript enhanced with helpful links. Connect with Ideas of India Follow us on X Follow Shruti on X Follow Rahul on X Click here for the latest Ideas of India episodes sent straight to your inbox. Timestamps (00:00:00) - Intro (00:02:37) - A Complete Unknown (00:08:53) - The Historical Context of Emerging Indian Liberalism (00:15:47) - Features of Parmanand's Liberal Project (00:21:36) - The Princely States vs. British India (00:27:47) - Religion and the Development of Indian Liberalism (00:37:05) - Neither Scientific Nor Divine (00:46:33) - What Constitutes a Work of Political Theory? (00:51:27) - The Ethics of Parmanand's Anonymity (01:02:50) - Outro

This episode features a conversation with Carnatic vocalist, T.M. Krishna, who is also the author of two books on this musical tradition. We began with his first book's account of the modernization of Carnatic music through a set of social, technical, and spatial processes that transformed it from a more socially diverse practice into a predominantly Brahmin performative genre. We moved on to discuss a figure who is at the heart of his second book: the maker of the Carnatic percussion instrument, the mrdangam. This took us into an extended discussion of the changing relationship between mrdangam makers, who are predominantly Dalit, and mrdangam players, who are predominantly Brahmin, and what the complex mix of inequality, stigma, artistry, and pride suggests about the specificity of this inter-caste relationship. The episode ended with Krishna fleshing out his distinction between classical music and art music and the reasons why he rejects the former in favor of the latter. Read the transcript Guest T.M. Krishna is a vocalist in the Carnatic tradition and the author of two books and numerous articles. References T.M. Krishna, A Southern Music: The Karnatik Story (Harper Collins, 2016). T.M. Krishna, Sebastian and Sons: A Brief History of Mrdangam Makers (Westland, 2023). Devadasi: refers to a historical practice of “marrying” girls to a temple deity. In the pre-colonial period, Devadasis held a respected place in society as literate, land owning women who were highly trained in music and dance. During colonialism, their sexual relations with male patrons came to be seen as a threat to householder society and they became targets of moral reform. The Devadasi system was abolished in 1947. Sadir: a dance form historically performed by the Devadasi community that was the precursor to modern Bharatanatyam. Bharatanatyam: a modern dance form now widely performed by upper castes. Khayal: vocal genre of North Indian music. ICS: Indian Civil Service, the higher tier of colonial administration in British India that became the basis of the post-independence Indian Administrative Service. The Music Academy: the main performance space for Carnatic music in Madras (now Chennai), India. Kutcheri: term for the venue where Carnatic music is performed. Thanjavur: city in the Indian state of Tamil Nadu known for its art and architecture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This episode features a conversation with Carnatic vocalist, T.M. Krishna, who is also the author of two books on this musical tradition. We began with his first book's account of the modernization of Carnatic music through a set of social, technical, and spatial processes that transformed it from a more socially diverse practice into a predominantly Brahmin performative genre. We moved on to discuss a figure who is at the heart of his second book: the maker of the Carnatic percussion instrument, the mrdangam. This took us into an extended discussion of the changing relationship between mrdangam makers, who are predominantly Dalit, and mrdangam players, who are predominantly Brahmin, and what the complex mix of inequality, stigma, artistry, and pride suggests about the specificity of this inter-caste relationship. The episode ended with Krishna fleshing out his distinction between classical music and art music and the reasons why he rejects the former in favor of the latter. Read the transcript Guest T.M. Krishna is a vocalist in the Carnatic tradition and the author of two books and numerous articles. References T.M. Krishna, A Southern Music: The Karnatik Story (Harper Collins, 2016). T.M. Krishna, Sebastian and Sons: A Brief History of Mrdangam Makers (Westland, 2023). Devadasi: refers to a historical practice of “marrying” girls to a temple deity. In the pre-colonial period, Devadasis held a respected place in society as literate, land owning women who were highly trained in music and dance. During colonialism, their sexual relations with male patrons came to be seen as a threat to householder society and they became targets of moral reform. The Devadasi system was abolished in 1947. Sadir: a dance form historically performed by the Devadasi community that was the precursor to modern Bharatanatyam. Bharatanatyam: a modern dance form now widely performed by upper castes. Khayal: vocal genre of North Indian music. ICS: Indian Civil Service, the higher tier of colonial administration in British India that became the basis of the post-independence Indian Administrative Service. The Music Academy: the main performance space for Carnatic music in Madras (now Chennai), India. Kutcheri: term for the venue where Carnatic music is performed. Thanjavur: city in the Indian state of Tamil Nadu known for its art and architecture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

This episode features a conversation with Carnatic vocalist, T.M. Krishna, who is also the author of two books on this musical tradition. We began with his first book's account of the modernization of Carnatic music through a set of social, technical, and spatial processes that transformed it from a more socially diverse practice into a predominantly Brahmin performative genre. We moved on to discuss a figure who is at the heart of his second book: the maker of the Carnatic percussion instrument, the mrdangam. This took us into an extended discussion of the changing relationship between mrdangam makers, who are predominantly Dalit, and mrdangam players, who are predominantly Brahmin, and what the complex mix of inequality, stigma, artistry, and pride suggests about the specificity of this inter-caste relationship. The episode ended with Krishna fleshing out his distinction between classical music and art music and the reasons why he rejects the former in favor of the latter. Read the transcript Guest T.M. Krishna is a vocalist in the Carnatic tradition and the author of two books and numerous articles. References T.M. Krishna, A Southern Music: The Karnatik Story (Harper Collins, 2016). T.M. Krishna, Sebastian and Sons: A Brief History of Mrdangam Makers (Westland, 2023). Devadasi: refers to a historical practice of “marrying” girls to a temple deity. In the pre-colonial period, Devadasis held a respected place in society as literate, land owning women who were highly trained in music and dance. During colonialism, their sexual relations with male patrons came to be seen as a threat to householder society and they became targets of moral reform. The Devadasi system was abolished in 1947. Sadir: a dance form historically performed by the Devadasi community that was the precursor to modern Bharatanatyam. Bharatanatyam: a modern dance form now widely performed by upper castes. Khayal: vocal genre of North Indian music. ICS: Indian Civil Service, the higher tier of colonial administration in British India that became the basis of the post-independence Indian Administrative Service. The Music Academy: the main performance space for Carnatic music in Madras (now Chennai), India. Kutcheri: term for the venue where Carnatic music is performed. Thanjavur: city in the Indian state of Tamil Nadu known for its art and architecture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

This episode features a conversation with Carnatic vocalist, T.M. Krishna, who is also the author of two books on this musical tradition. We began with his first book's account of the modernization of Carnatic music through a set of social, technical, and spatial processes that transformed it from a more socially diverse practice into a predominantly Brahmin performative genre. We moved on to discuss a figure who is at the heart of his second book: the maker of the Carnatic percussion instrument, the mrdangam. This took us into an extended discussion of the changing relationship between mrdangam makers, who are predominantly Dalit, and mrdangam players, who are predominantly Brahmin, and what the complex mix of inequality, stigma, artistry, and pride suggests about the specificity of this inter-caste relationship. The episode ended with Krishna fleshing out his distinction between classical music and art music and the reasons why he rejects the former in favor of the latter. Read the transcript Guest T.M. Krishna is a vocalist in the Carnatic tradition and the author of two books and numerous articles. References T.M. Krishna, A Southern Music: The Karnatik Story (Harper Collins, 2016). T.M. Krishna, Sebastian and Sons: A Brief History of Mrdangam Makers (Westland, 2023). Devadasi: refers to a historical practice of “marrying” girls to a temple deity. In the pre-colonial period, Devadasis held a respected place in society as literate, land owning women who were highly trained in music and dance. During colonialism, their sexual relations with male patrons came to be seen as a threat to householder society and they became targets of moral reform. The Devadasi system was abolished in 1947. Sadir: a dance form historically performed by the Devadasi community that was the precursor to modern Bharatanatyam. Bharatanatyam: a modern dance form now widely performed by upper castes. Khayal: vocal genre of North Indian music. ICS: Indian Civil Service, the higher tier of colonial administration in British India that became the basis of the post-independence Indian Administrative Service. The Music Academy: the main performance space for Carnatic music in Madras (now Chennai), India. Kutcheri: term for the venue where Carnatic music is performed. Thanjavur: city in the Indian state of Tamil Nadu known for its art and architecture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

This episode features a conversation with Carnatic vocalist, T.M. Krishna, who is also the author of two books on this musical tradition. We began with his first book's account of the modernization of Carnatic music through a set of social, technical, and spatial processes that transformed it from a more socially diverse practice into a predominantly Brahmin performative genre. We moved on to discuss a figure who is at the heart of his second book: the maker of the Carnatic percussion instrument, the mrdangam. This took us into an extended discussion of the changing relationship between mrdangam makers, who are predominantly Dalit, and mrdangam players, who are predominantly Brahmin, and what the complex mix of inequality, stigma, artistry, and pride suggests about the specificity of this inter-caste relationship. The episode ended with Krishna fleshing out his distinction between classical music and art music and the reasons why he rejects the former in favor of the latter. Read the transcript Guest T.M. Krishna is a vocalist in the Carnatic tradition and the author of two books and numerous articles. References T.M. Krishna, A Southern Music: The Karnatik Story (Harper Collins, 2016). T.M. Krishna, Sebastian and Sons: A Brief History of Mrdangam Makers (Westland, 2023). Devadasi: refers to a historical practice of “marrying” girls to a temple deity. In the pre-colonial period, Devadasis held a respected place in society as literate, land owning women who were highly trained in music and dance. During colonialism, their sexual relations with male patrons came to be seen as a threat to householder society and they became targets of moral reform. The Devadasi system was abolished in 1947. Sadir: a dance form historically performed by the Devadasi community that was the precursor to modern Bharatanatyam. Bharatanatyam: a modern dance form now widely performed by upper castes. Khayal: vocal genre of North Indian music. ICS: Indian Civil Service, the higher tier of colonial administration in British India that became the basis of the post-independence Indian Administrative Service. The Music Academy: the main performance space for Carnatic music in Madras (now Chennai), India. Kutcheri: term for the venue where Carnatic music is performed. Thanjavur: city in the Indian state of Tamil Nadu known for its art and architecture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/music

Imperial Science, the Organic Movement and the Path to Shangri La, 1900-1969 (UCL Press, 2026) is a global history project that examines the diffusion of scientific and environmental discourses from India to Britain and the US. Ashok Malhotra examines how imperial agendas and colonial stereotyping shaped dietary and agricultural research carried out in the 1920s in British India, from soil protection initiatives to studies of diet and healthy living. It also discusses how a selective interpretation of this research, which focused on the supposed vigor of one community, the Hunzas, influenced the organic and lifestyles movements that later emerged in Britain and the US from the 1940s to the 1960s. Ashok Malhotra is a senior lecturer in British imperial history at Queen's University Belfast. Crawford Gribben is a professor of history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Imperial Science, the Organic Movement and the Path to Shangri La, 1900-1969 (UCL Press, 2026) is a global history project that examines the diffusion of scientific and environmental discourses from India to Britain and the US. Ashok Malhotra examines how imperial agendas and colonial stereotyping shaped dietary and agricultural research carried out in the 1920s in British India, from soil protection initiatives to studies of diet and healthy living. It also discusses how a selective interpretation of this research, which focused on the supposed vigor of one community, the Hunzas, influenced the organic and lifestyles movements that later emerged in Britain and the US from the 1940s to the 1960s. Ashok Malhotra is a senior lecturer in British imperial history at Queen's University Belfast. Crawford Gribben is a professor of history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Imperial Science, the Organic Movement and the Path to Shangri La, 1900-1969 (UCL Press, 2026) is a global history project that examines the diffusion of scientific and environmental discourses from India to Britain and the US. Ashok Malhotra examines how imperial agendas and colonial stereotyping shaped dietary and agricultural research carried out in the 1920s in British India, from soil protection initiatives to studies of diet and healthy living. It also discusses how a selective interpretation of this research, which focused on the supposed vigor of one community, the Hunzas, influenced the organic and lifestyles movements that later emerged in Britain and the US from the 1940s to the 1960s. Ashok Malhotra is a senior lecturer in British imperial history at Queen's University Belfast. Crawford Gribben is a professor of history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

Imperial Science, the Organic Movement and the Path to Shangri La, 1900-1969 (UCL Press, 2026) is a global history project that examines the diffusion of scientific and environmental discourses from India to Britain and the US. Ashok Malhotra examines how imperial agendas and colonial stereotyping shaped dietary and agricultural research carried out in the 1920s in British India, from soil protection initiatives to studies of diet and healthy living. It also discusses how a selective interpretation of this research, which focused on the supposed vigor of one community, the Hunzas, influenced the organic and lifestyles movements that later emerged in Britain and the US from the 1940s to the 1960s. Ashok Malhotra is a senior lecturer in British imperial history at Queen's University Belfast. Crawford Gribben is a professor of history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Imperial Science, the Organic Movement and the Path to Shangri La, 1900-1969 (UCL Press, 2026) is a global history project that examines the diffusion of scientific and environmental discourses from India to Britain and the US. Ashok Malhotra examines how imperial agendas and colonial stereotyping shaped dietary and agricultural research carried out in the 1920s in British India, from soil protection initiatives to studies of diet and healthy living. It also discusses how a selective interpretation of this research, which focused on the supposed vigor of one community, the Hunzas, influenced the organic and lifestyles movements that later emerged in Britain and the US from the 1940s to the 1960s. Ashok Malhotra is a senior lecturer in British imperial history at Queen's University Belfast. Crawford Gribben is a professor of history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Imperial Science, the Organic Movement and the Path to Shangri La, 1900-1969 (UCL Press, 2026) is a global history project that examines the diffusion of scientific and environmental discourses from India to Britain and the US. Ashok Malhotra examines how imperial agendas and colonial stereotyping shaped dietary and agricultural research carried out in the 1920s in British India, from soil protection initiatives to studies of diet and healthy living. It also discusses how a selective interpretation of this research, which focused on the supposed vigor of one community, the Hunzas, influenced the organic and lifestyles movements that later emerged in Britain and the US from the 1940s to the 1960s. Ashok Malhotra is a senior lecturer in British imperial history at Queen's University Belfast. Crawford Gribben is a professor of history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Imperial Science, the Organic Movement and the Path to Shangri La, 1900-1969 (UCL Press, 2026) is a global history project that examines the diffusion of scientific and environmental discourses from India to Britain and the US. Ashok Malhotra examines how imperial agendas and colonial stereotyping shaped dietary and agricultural research carried out in the 1920s in British India, from soil protection initiatives to studies of diet and healthy living. It also discusses how a selective interpretation of this research, which focused on the supposed vigor of one community, the Hunzas, influenced the organic and lifestyles movements that later emerged in Britain and the US from the 1940s to the 1960s. Ashok Malhotra is a senior lecturer in British imperial history at Queen's University Belfast. Crawford Gribben is a professor of history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

Imperial Science, the Organic Movement and the Path to Shangri La, 1900-1969 (UCL Press, 2026) is a global history project that examines the diffusion of scientific and environmental discourses from India to Britain and the US. Ashok Malhotra examines how imperial agendas and colonial stereotyping shaped dietary and agricultural research carried out in the 1920s in British India, from soil protection initiatives to studies of diet and healthy living. It also discusses how a selective interpretation of this research, which focused on the supposed vigor of one community, the Hunzas, influenced the organic and lifestyles movements that later emerged in Britain and the US from the 1940s to the 1960s. Ashok Malhotra is a senior lecturer in British imperial history at Queen's University Belfast. Crawford Gribben is a professor of history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Between 1857 and 1947, over 28 million Indians left the subcontinent to live, work and study elsewhere. Today, India has the largest diaspora in the world, with approximately 18 million Indians living overseas. Though often absent from historical narratives, migrant children were instrumental during the time of the British Empire in the development not only of Indian national and diasporic identities, but of British identity too. These children were marginalised by their political status, their race and their age; yet they were fundamental to historical change, from the 1830s through to independence in 1947. Imperial Footprints: A History of South Asian Child Migrants in Britain (Hurst, 2026) by Dr. Sumita Mukherjee vividly charts this history of emigration from British India to the imperial heartland, through the eyes of its youngest participants. From pupils sent to English boarding schools and runaway servants, to sailor children and refugees of war or Partition, Sumita Mukherjee reveals that these child migrants were crucial players in founding Indian communities abroad. Drawing on archival records and firsthand accounts, she offers a portrait of migration to Britain that pre-dated the larger waves of arrivals post-war. Imperial Footprints challenges the assumptions of the historical voices we often foreground; reflects on post-colonial legacies; and offers a fascinating new perspective on migration and empire. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Between 1857 and 1947, over 28 million Indians left the subcontinent to live, work and study elsewhere. Today, India has the largest diaspora in the world, with approximately 18 million Indians living overseas. Though often absent from historical narratives, migrant children were instrumental during the time of the British Empire in the development not only of Indian national and diasporic identities, but of British identity too. These children were marginalised by their political status, their race and their age; yet they were fundamental to historical change, from the 1830s through to independence in 1947. Imperial Footprints: A History of South Asian Child Migrants in Britain (Hurst, 2026) by Dr. Sumita Mukherjee vividly charts this history of emigration from British India to the imperial heartland, through the eyes of its youngest participants. From pupils sent to English boarding schools and runaway servants, to sailor children and refugees of war or Partition, Sumita Mukherjee reveals that these child migrants were crucial players in founding Indian communities abroad. Drawing on archival records and firsthand accounts, she offers a portrait of migration to Britain that pre-dated the larger waves of arrivals post-war. Imperial Footprints challenges the assumptions of the historical voices we often foreground; reflects on post-colonial legacies; and offers a fascinating new perspective on migration and empire. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Between 1857 and 1947, over 28 million Indians left the subcontinent to live, work and study elsewhere. Today, India has the largest diaspora in the world, with approximately 18 million Indians living overseas. Though often absent from historical narratives, migrant children were instrumental during the time of the British Empire in the development not only of Indian national and diasporic identities, but of British identity too. These children were marginalised by their political status, their race and their age; yet they were fundamental to historical change, from the 1830s through to independence in 1947. Imperial Footprints: A History of South Asian Child Migrants in Britain (Hurst, 2026) by Dr. Sumita Mukherjee vividly charts this history of emigration from British India to the imperial heartland, through the eyes of its youngest participants. From pupils sent to English boarding schools and runaway servants, to sailor children and refugees of war or Partition, Sumita Mukherjee reveals that these child migrants were crucial players in founding Indian communities abroad. Drawing on archival records and firsthand accounts, she offers a portrait of migration to Britain that pre-dated the larger waves of arrivals post-war. Imperial Footprints challenges the assumptions of the historical voices we often foreground; reflects on post-colonial legacies; and offers a fascinating new perspective on migration and empire. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Send us Fan MailA warm welcome back today to Greater Manchester GP, Zalan Alam. Today we are talking about Shattered Lands by Sam Dalrymple, which is an incredibly readable and very accessible, though enormous book about the five partitions of British India.It is something that  really captivated me. There are so many brilliant human interest stories and it's really made me understand some parts of history much, much better than I ever did before. It's undoubtedly given me  a lot of food for thought. So it's a really, really good nonfiction book, which I would thoroughly, thoroughly recommend and from which there is undoubtedly some accidental CPD.

rWotD Episode 3286: Sunda Strait campaign of January 1794 Welcome to random Wiki of the Day, your journey through Wikipedia's vast and varied content, one random article at a time.The random article for Sunday, 3 May 2026, is Sunda Strait campaign of January 1794.The Sunda Strait campaign of January 1794 was a series of manoeuvres and naval actions fought between warships and privateers of the French Republic and a squadron of vessels sent by the British East India Company to protect trade in the region, later augmented by Dutch warships. The campaign developed as French forces based on Isle de France reacted more quickly than the British forces in the Indian Ocean to the expansion of the French Revolutionary Wars on 1 February 1793. French privateers rapidly spread along the British trade routes in the Far East, becoming concentrated around the narrow Sunda Strait between the islands of Java and Sumatra in the Dutch East Indies. These ships were soon joined by French Navy frigates and began to inflict losses on shipping in the region. The Royal Navy forces in the Indian Ocean were deployed elsewhere and so the East India Company, the private enterprise that ruled much of British India in the 1790s and maintained their own fleet and navy, raised a squadron of armed merchant ships to patrol the Strait and drive off the raiders.The arrival of this British force on 2 January 1794 was initially a success, the squadron over-running and capturing two large and well-armed privateers on 22 January, not long after the French vessels had been beaten off during an attack on the British trading post at Bencoolen. On 24 January an action against a larger French squadron was fought in the Strait itself, but ended inconclusively and the squadrons divided, the British receiving the Dutch frigate Amazone as reinforcement. The French subsequently turned southwards out of the Strait and attacked Bencoolen again on 9 February, capturing an East Indiaman in the harbour before returning to Isle de France with their prize.This recording reflects the Wikipedia text as of 00:08 UTC on Sunday, 3 May 2026.For the full current version of the article, see Sunda Strait campaign of January 1794 on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Bluesky at @wikioftheday.com.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Kimberly.

“The Bisara of Pooree”: Set in 1891 British India, Major John Churton is riding a streak of bad luck — a robbery, the death of his horse, a rejected invention — when he becomes engaged to the woman of his dreams, Millicent Hollis. His old friend Tom Futon recognizes the source of the trouble: a small silver box called the Bissara of Puri, containing a tiny eyeless wooden fish, which Churton unknowingly purchased in a bazaar. According to legend, the Bissara brings ruin to those who buy it — but grants the heart's desire to those who steal it. When the odious Captain Pack secretly steals the box and uses its power to bewitch Millicent into accepting his marriage proposal, Churton must arrange to steal it back before he loses everything. | #RetroRadio #WeirdDarkness | EP0620CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Show Open00:01:30.028 = CBS Radio Mystery Theater, “The Bisara of Pooree” (July 18, 1977) ***WD00:48:08.906 = X Minus One, “Protective Mimicry” (October 03, 1956)01:15:03.627 = ABC Mystery Time, “No One Will Ever Know (1956) ***WD01:39:04.515 = Strange Adventure, “Border Incident” (March 22, 1955) ***WD01:42:14.889 = BBC Radio 4 / Radio 7 Ghost Story, “The Revenant” (late 1980s) ***WD01:56:29.875 = Beyond The Green Door, “George Davis' Freak Show” (1966)02:00:27.972 = Black Book, “Different Readings, Part 1” (November 21, 1951) ***WD02:17:15.269 = Black Book, “Different Readings, Part 2” (November 21, 1951) ***WD02:25:37.134 = All Star Western Theater, “Ghost In Little Dear Canyon” (November 29, 1947) ***WD02:54:07.170 = Box 13, “Suicide or Murder” (October 31, 1948)03:20:35.465 = CBC Mystery Theater, “The Tell-Tale Heart” (October 31, 1974) ***WD03:46:24.408 = Chet Chetter's Tales From The Morgue, “It Came From Video” (1990-1992) ***WD04:14:20.171 = The Clock, “The One-Eyed Cat” (November 01, 1955)04:38:34.068 = The Crime Club, “Fish For Entree” (September 11, 1947)05:08:30.369 = Show Close(ADU) = Air Date Unknown(LQ) = Low Quality***WD = Remastered, edited, or cleaned up by Weird Darkness to make the episode more listenable. Audio may not be pristine, but it will be better than the original file which may have been unusable or more difficult to hear without editing.CUSTOM WEBPAGE: https://weirddarkness.com/WDRR0620

Colonial Caregivers: Ayahs and the Gendered History of Race and Caste in British India (Cambridge UP, 2025) offers a compelling cultural and social history of ayahs (nannies/maids), by exploring domestic intimacy and exploitation in colonial South Asia. Working for British imperial families from the mid-1700s to the mid-1900s, South Asian ayahs, as Chakraborty shows, not only provided domestic labor, but also provided important moral labor for the British Empire. The desexualized racialized ayah archetype upheld British imperial whiteness and sexual purity, and later Indian elite 'upper' caste domestic modernity. Chakraborty argues that the pervasive cultural sentimentalization of the ayah morally legitimized British colonialism, while obscuring the vulnerabilities of caregivers in real-life. Using an archive of petitions and letters from ayahs, fairytales they told to British children, court cases, and vernacular sources, Chakraborty foregrounds the precarious lives, voices, and perspectives of these women. By placing care labor at the center of colonial history, the book decolonizes the history of South Asia and the British Empire.Satya Shikha Chakraborty is an Associate Professor of History at The College of New Jersey.Saumya Dadoo is a PhD Candidate at MESAAS, Columbia University Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Colonial Caregivers: Ayahs and the Gendered History of Race and Caste in British India (Cambridge UP, 2025) offers a compelling cultural and social history of ayahs (nannies/maids), by exploring domestic intimacy and exploitation in colonial South Asia. Working for British imperial families from the mid-1700s to the mid-1900s, South Asian ayahs, as Chakraborty shows, not only provided domestic labor, but also provided important moral labor for the British Empire. The desexualized racialized ayah archetype upheld British imperial whiteness and sexual purity, and later Indian elite 'upper' caste domestic modernity. Chakraborty argues that the pervasive cultural sentimentalization of the ayah morally legitimized British colonialism, while obscuring the vulnerabilities of caregivers in real-life. Using an archive of petitions and letters from ayahs, fairytales they told to British children, court cases, and vernacular sources, Chakraborty foregrounds the precarious lives, voices, and perspectives of these women. By placing care labor at the center of colonial history, the book decolonizes the history of South Asia and the British Empire.Satya Shikha Chakraborty is an Associate Professor of History at The College of New Jersey.Saumya Dadoo is a PhD Candidate at MESAAS, Columbia University Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Colonial Caregivers: Ayahs and the Gendered History of Race and Caste in British India (Cambridge UP, 2025) offers a compelling cultural and social history of ayahs (nannies/maids), by exploring domestic intimacy and exploitation in colonial South Asia. Working for British imperial families from the mid-1700s to the mid-1900s, South Asian ayahs, as Chakraborty shows, not only provided domestic labor, but also provided important moral labor for the British Empire. The desexualized racialized ayah archetype upheld British imperial whiteness and sexual purity, and later Indian elite 'upper' caste domestic modernity. Chakraborty argues that the pervasive cultural sentimentalization of the ayah morally legitimized British colonialism, while obscuring the vulnerabilities of caregivers in real-life. Using an archive of petitions and letters from ayahs, fairytales they told to British children, court cases, and vernacular sources, Chakraborty foregrounds the precarious lives, voices, and perspectives of these women. By placing care labor at the center of colonial history, the book decolonizes the history of South Asia and the British Empire.Satya Shikha Chakraborty is an Associate Professor of History at The College of New Jersey.Saumya Dadoo is a PhD Candidate at MESAAS, Columbia University Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Colonial Caregivers: Ayahs and the Gendered History of Race and Caste in British India (Cambridge UP, 2025) offers a compelling cultural and social history of ayahs (nannies/maids), by exploring domestic intimacy and exploitation in colonial South Asia. Working for British imperial families from the mid-1700s to the mid-1900s, South Asian ayahs, as Chakraborty shows, not only provided domestic labor, but also provided important moral labor for the British Empire. The desexualized racialized ayah archetype upheld British imperial whiteness and sexual purity, and later Indian elite 'upper' caste domestic modernity. Chakraborty argues that the pervasive cultural sentimentalization of the ayah morally legitimized British colonialism, while obscuring the vulnerabilities of caregivers in real-life. Using an archive of petitions and letters from ayahs, fairytales they told to British children, court cases, and vernacular sources, Chakraborty foregrounds the precarious lives, voices, and perspectives of these women. By placing care labor at the center of colonial history, the book decolonizes the history of South Asia and the British Empire.Satya Shikha Chakraborty is an Associate Professor of History at The College of New Jersey.Saumya Dadoo is a PhD Candidate at MESAAS, Columbia University Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Our guest this week was born in 1943, in what was then British India – modern day Pakistan. Unlike most, who have learned history through books and second-hand sources, he has witnessed first-hand a great deal of the 20th and 21st centuries. Tariq Ali founded Verso Books, the leading left-wing publishing house in Britain, as well […]