Podcasts about sandrine sanos

As she taught university-level courses on modern French history, Darcie Fontaine felt like she could not find a textbook that provided an up-to-date narrative about the ways in which France has been involved in and influenced by the rest of the world—certainly not one that incorporated contributions from scholars of social and cultural history, gender studies, and the history of imperialism. So when the opportunity to develop a textbook for college professors that did just that presented itself, she decided to take the leap. Modern France and the World (Routledge, 2023) is the result of years of research, reading, and collaborative engagement with scholars in a diverse array of fields that provides readers with an engaging narrative of French history from the 18th century to the present that incorporates a consistent awareness of how France's empire and global politics has shaped it as a nation. A useful resource for teachers, students, and scholars of modern France, the book incorporates brief discussions of cultural objects and major themes in French history that can serve as a foundation for a one- or two- semester survey, a specialized course, or even general undergraduate classes. In this conversation, we talk not only about how she decided to take on this gargantuan task, but how she went about writing the book – gathering ideas and advice from scholars with different methodological expertise, reading widely in fields with which she was less familiar, and, eventually, whittling down all of this information into a concise text. Along the way, we discuss how collaboration, teaching, and an awareness of the influence of academic history shaped the decisions she made about what to include and what to leave out of the narrative. Fontaine demonstrates an astute awareness of the political importance and stakes of creating national narratives. As she explains: “everything about [the book] is a historiographic intervention… every choice I make about what to include, what not to include, is embedded in the historiography.” Darcie Fontaine is a scholar of modern French imperialism, particularly in North Africa, though she has studied transnational women's movements and refugee politics in nineteenth and twentieth century French history. Her first book, Decolonizing Christianity: Religion and the End of Empire in France and Algeria was published in 2016—and was featured on an episode of New Books in French Studies! She is currently working as a developmental editor and translator at Les plumes rouges, the new company she has launched with Dr. Sandrine Sanos. Sarah K. Miles is a PhD Candidate in History at the University of North Carolina, Chapel Hill who specializes in global francophone history and the history of the French Left. If you have a recent title to suggest for the podcast, please send her an email (skmiles@live.unc.edu). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

As she taught university-level courses on modern French history, Darcie Fontaine felt like she could not find a textbook that provided an up-to-date narrative about the ways in which France has been involved in and influenced by the rest of the world—certainly not one that incorporated contributions from scholars of social and cultural history, gender studies, and the history of imperialism. So when the opportunity to develop a textbook for college professors that did just that presented itself, she decided to take the leap. Modern France and the World (Routledge, 2023) is the result of years of research, reading, and collaborative engagement with scholars in a diverse array of fields that provides readers with an engaging narrative of French history from the 18th century to the present that incorporates a consistent awareness of how France's empire and global politics has shaped it as a nation. A useful resource for teachers, students, and scholars of modern France, the book incorporates brief discussions of cultural objects and major themes in French history that can serve as a foundation for a one- or two- semester survey, a specialized course, or even general undergraduate classes. In this conversation, we talk not only about how she decided to take on this gargantuan task, but how she went about writing the book – gathering ideas and advice from scholars with different methodological expertise, reading widely in fields with which she was less familiar, and, eventually, whittling down all of this information into a concise text. Along the way, we discuss how collaboration, teaching, and an awareness of the influence of academic history shaped the decisions she made about what to include and what to leave out of the narrative. Fontaine demonstrates an astute awareness of the political importance and stakes of creating national narratives. As she explains: “everything about [the book] is a historiographic intervention… every choice I make about what to include, what not to include, is embedded in the historiography.” Darcie Fontaine is a scholar of modern French imperialism, particularly in North Africa, though she has studied transnational women's movements and refugee politics in nineteenth and twentieth century French history. Her first book, Decolonizing Christianity: Religion and the End of Empire in France and Algeria was published in 2016—and was featured on an episode of New Books in French Studies! She is currently working as a developmental editor and translator at Les plumes rouges, the new company she has launched with Dr. Sandrine Sanos. Sarah K. Miles is a PhD Candidate in History at the University of North Carolina, Chapel Hill who specializes in global francophone history and the history of the French Left. If you have a recent title to suggest for the podcast, please send her an email (skmiles@live.unc.edu). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

As she taught university-level courses on modern French history, Darcie Fontaine felt like she could not find a textbook that provided an up-to-date narrative about the ways in which France has been involved in and influenced by the rest of the world—certainly not one that incorporated contributions from scholars of social and cultural history, gender studies, and the history of imperialism. So when the opportunity to develop a textbook for college professors that did just that presented itself, she decided to take the leap. Modern France and the World (Routledge, 2023) is the result of years of research, reading, and collaborative engagement with scholars in a diverse array of fields that provides readers with an engaging narrative of French history from the 18th century to the present that incorporates a consistent awareness of how France's empire and global politics has shaped it as a nation. A useful resource for teachers, students, and scholars of modern France, the book incorporates brief discussions of cultural objects and major themes in French history that can serve as a foundation for a one- or two- semester survey, a specialized course, or even general undergraduate classes. In this conversation, we talk not only about how she decided to take on this gargantuan task, but how she went about writing the book – gathering ideas and advice from scholars with different methodological expertise, reading widely in fields with which she was less familiar, and, eventually, whittling down all of this information into a concise text. Along the way, we discuss how collaboration, teaching, and an awareness of the influence of academic history shaped the decisions she made about what to include and what to leave out of the narrative. Fontaine demonstrates an astute awareness of the political importance and stakes of creating national narratives. As she explains: “everything about [the book] is a historiographic intervention… every choice I make about what to include, what not to include, is embedded in the historiography.” Darcie Fontaine is a scholar of modern French imperialism, particularly in North Africa, though she has studied transnational women's movements and refugee politics in nineteenth and twentieth century French history. Her first book, Decolonizing Christianity: Religion and the End of Empire in France and Algeria was published in 2016—and was featured on an episode of New Books in French Studies! She is currently working as a developmental editor and translator at Les plumes rouges, the new company she has launched with Dr. Sandrine Sanos. Sarah K. Miles is a PhD Candidate in History at the University of North Carolina, Chapel Hill who specializes in global francophone history and the history of the French Left. If you have a recent title to suggest for the podcast, please send her an email (skmiles@live.unc.edu). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

As she taught university-level courses on modern French history, Darcie Fontaine felt like she could not find a textbook that provided an up-to-date narrative about the ways in which France has been involved in and influenced by the rest of the world—certainly not one that incorporated contributions from scholars of social and cultural history, gender studies, and the history of imperialism. So when the opportunity to develop a textbook for college professors that did just that presented itself, she decided to take the leap. Modern France and the World (Routledge, 2023) is the result of years of research, reading, and collaborative engagement with scholars in a diverse array of fields that provides readers with an engaging narrative of French history from the 18th century to the present that incorporates a consistent awareness of how France's empire and global politics has shaped it as a nation. A useful resource for teachers, students, and scholars of modern France, the book incorporates brief discussions of cultural objects and major themes in French history that can serve as a foundation for a one- or two- semester survey, a specialized course, or even general undergraduate classes. In this conversation, we talk not only about how she decided to take on this gargantuan task, but how she went about writing the book – gathering ideas and advice from scholars with different methodological expertise, reading widely in fields with which she was less familiar, and, eventually, whittling down all of this information into a concise text. Along the way, we discuss how collaboration, teaching, and an awareness of the influence of academic history shaped the decisions she made about what to include and what to leave out of the narrative. Fontaine demonstrates an astute awareness of the political importance and stakes of creating national narratives. As she explains: “everything about [the book] is a historiographic intervention… every choice I make about what to include, what not to include, is embedded in the historiography.” Darcie Fontaine is a scholar of modern French imperialism, particularly in North Africa, though she has studied transnational women's movements and refugee politics in nineteenth and twentieth century French history. Her first book, Decolonizing Christianity: Religion and the End of Empire in France and Algeria was published in 2016—and was featured on an episode of New Books in French Studies! She is currently working as a developmental editor and translator at Les plumes rouges, the new company she has launched with Dr. Sandrine Sanos. Sarah K. Miles is a PhD Candidate in History at the University of North Carolina, Chapel Hill who specializes in global francophone history and the history of the French Left. If you have a recent title to suggest for the podcast, please send her an email (skmiles@live.unc.edu). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

Qui sont les femmes détenues dans le système pénitentiaire français ? À quoi ressemblent leurs parcours ?  Dans cet épisode, Natacha Chetcuti-Osorovitz, enseignante et chercheuse en sociologie à Centrale Supélec, revient sur la longue enquête qu'elle a menée dans le quartier femmes d'une prison française. Beaucoup de femmes détenues étant à la fois victimes et coupables de violences, leurs récits mettent en lumière un continuum des violences de genre. Natacha Chetcuti-Osorovitz analyse leurs parcours au prisme d'une sociologie de l'émancipation. -- Lire la transcription écrite de l'épisode.  --

In today's episode, we discuss the 1959 French New Wave romantic drama film directed by French film director Alain Resnais, with a screenplay by Marguerite Duras.A lot of spoilers as we discuss the movie in-depth, we recommend watching before listening. Companion Article:‘My Body was Aflame with His Memory’: War, Gender and Colonial Ghosts in Hiroshima mon amour (1959). Sandrine Sanos. First published: 18 October 2016https://doi.org/10.1111/1468-0424.12247Memory Lane the Podcast was created and is hosted by Alexa Gonzalez and Dani Dones. Theme song by Dani Dones. Our executive producer is Jorge Castro. Memory Studies is an academic field that emerged in the 20th-century, focusing on the study of memory as a tool for remembering.

Sandrine Sanos‘s new book, The Aesthetics of Hate: Far-Right Intellectuals, Antisemitism and Gender in 1930s France (Stanford University Press, 2013), examines the central roles that gender, sexuality, and race played in the far-right ideologies of the 1930s. Re-reading the work and ideas of a group of male intellectuals known as the Jeune Droite or “Young New Right,” Sanos argues that aesthetics and politics were deeply intertwined in these authors’ representations of a crisis of French civilization and in the antisemitic, racist, and misogynist responses they articulated. Figures like Maurice Blanchot and Louis-Ferdinand Celine were some of the most famous members of an intellectual movement that elaborated an “aesthetics of hate” in which Jews, women, and homosexuals figured as emblems of decadence and decline. The book also traces in fascinating ways some of the crucial links between French anti-Semitism and imperialism, examining connections between metropolitan and colonial racisms. While Sanos is careful to point out that hers is not a history of fascism per se, The Aesthetics of Hate makes a significant contribution to our understanding of the far-right in France and beyond. The book illuminates the intersections between gender, sexuality, and race in modern France, as well as the fundamental interdependence of French culture and politics through the twentieth century. An archaeology of some of the more repugnant political ideas of the 1930s, the book also has broader implications for our understanding of contemporary French expressions of cultural anxiety, racism, and hateful politics. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sandrine Sanos‘s new book, The Aesthetics of Hate: Far-Right Intellectuals, Antisemitism and Gender in 1930s France (Stanford University Press, 2013), examines the central roles that gender, sexuality, and race played in the far-right ideologies of the 1930s. Re-reading the work and ideas of a group of male intellectuals known as the Jeune Droite or “Young New Right,” Sanos argues that aesthetics and politics were deeply intertwined in these authors’ representations of a crisis of French civilization and in the antisemitic, racist, and misogynist responses they articulated. Figures like Maurice Blanchot and Louis-Ferdinand Celine were some of the most famous members of an intellectual movement that elaborated an “aesthetics of hate” in which Jews, women, and homosexuals figured as emblems of decadence and decline. The book also traces in fascinating ways some of the crucial links between French anti-Semitism and imperialism, examining connections between metropolitan and colonial racisms. While Sanos is careful to point out that hers is not a history of fascism per se, The Aesthetics of Hate makes a significant contribution to our understanding of the far-right in France and beyond. The book illuminates the intersections between gender, sexuality, and race in modern France, as well as the fundamental interdependence of French culture and politics through the twentieth century. An archaeology of some of the more repugnant political ideas of the 1930s, the book also has broader implications for our understanding of contemporary French expressions of cultural anxiety, racism, and hateful politics. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sandrine Sanos‘s new book, The Aesthetics of Hate: Far-Right Intellectuals, Antisemitism and Gender in 1930s France (Stanford University Press, 2013), examines the central roles that gender, sexuality, and race played in the far-right ideologies of the 1930s. Re-reading the work and ideas of a group of male intellectuals known as the Jeune Droite or “Young New Right,” Sanos argues that aesthetics and politics were deeply intertwined in these authors’ representations of a crisis of French civilization and in the antisemitic, racist, and misogynist responses they articulated. Figures like Maurice Blanchot and Louis-Ferdinand Celine were some of the most famous members of an intellectual movement that elaborated an “aesthetics of hate” in which Jews, women, and homosexuals figured as emblems of decadence and decline. The book also traces in fascinating ways some of the crucial links between French anti-Semitism and imperialism, examining connections between metropolitan and colonial racisms. While Sanos is careful to point out that hers is not a history of fascism per se, The Aesthetics of Hate makes a significant contribution to our understanding of the far-right in France and beyond. The book illuminates the intersections between gender, sexuality, and race in modern France, as well as the fundamental interdependence of French culture and politics through the twentieth century. An archaeology of some of the more repugnant political ideas of the 1930s, the book also has broader implications for our understanding of contemporary French expressions of cultural anxiety, racism, and hateful politics. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sandrine Sanos‘s new book, The Aesthetics of Hate: Far-Right Intellectuals, Antisemitism and Gender in 1930s France (Stanford University Press, 2013), examines the central roles that gender, sexuality, and race played in the far-right ideologies of the 1930s. Re-reading the work and ideas of a group of male intellectuals known as the Jeune Droite or “Young New Right,” Sanos argues that aesthetics and politics were deeply intertwined in these authors’ representations of a crisis of French civilization and in the antisemitic, racist, and misogynist responses they articulated. Figures like Maurice Blanchot and Louis-Ferdinand Celine were some of the most famous members of an intellectual movement that elaborated an “aesthetics of hate” in which Jews, women, and homosexuals figured as emblems of decadence and decline. The book also traces in fascinating ways some of the crucial links between French anti-Semitism and imperialism, examining connections between metropolitan and colonial racisms. While Sanos is careful to point out that hers is not a history of fascism per se, The Aesthetics of Hate makes a significant contribution to our understanding of the far-right in France and beyond. The book illuminates the intersections between gender, sexuality, and race in modern France, as well as the fundamental interdependence of French culture and politics through the twentieth century. An archaeology of some of the more repugnant political ideas of the 1930s, the book also has broader implications for our understanding of contemporary French expressions of cultural anxiety, racism, and hateful politics. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sandrine Sanos‘s new book, The Aesthetics of Hate: Far-Right Intellectuals, Antisemitism and Gender in 1930s France (Stanford University Press, 2013), examines the central roles that gender, sexuality, and race played in the far-right ideologies of the 1930s. Re-reading the work and ideas of a group of male intellectuals known as the Jeune Droite or “Young New Right,” Sanos argues that aesthetics and politics were deeply intertwined in these authors’ representations of a crisis of French civilization and in the antisemitic, racist, and misogynist responses they articulated. Figures like Maurice Blanchot and Louis-Ferdinand Celine were some of the most famous members of an intellectual movement that elaborated an “aesthetics of hate” in which Jews, women, and homosexuals figured as emblems of decadence and decline. The book also traces in fascinating ways some of the crucial links between French anti-Semitism and imperialism, examining connections between metropolitan and colonial racisms. While Sanos is careful to point out that hers is not a history of fascism per se, The Aesthetics of Hate makes a significant contribution to our understanding of the far-right in France and beyond. The book illuminates the intersections between gender, sexuality, and race in modern France, as well as the fundamental interdependence of French culture and politics through the twentieth century. An archaeology of some of the more repugnant political ideas of the 1930s, the book also has broader implications for our understanding of contemporary French expressions of cultural anxiety, racism, and hateful politics. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sandrine Sanos‘s new book, The Aesthetics of Hate: Far-Right Intellectuals, Antisemitism and Gender in 1930s France (Stanford University Press, 2013), examines the central roles that gender, sexuality, and race played in the far-right ideologies of the 1930s. Re-reading the work and ideas of a group of male intellectuals known as the Jeune Droite or “Young New Right,” Sanos argues that aesthetics and politics were deeply intertwined in these authors’ representations of a crisis of French civilization and in the antisemitic, racist, and misogynist responses they articulated. Figures like Maurice Blanchot and Louis-Ferdinand Celine were some of the most famous members of an intellectual movement that elaborated an “aesthetics of hate” in which Jews, women, and homosexuals figured as emblems of decadence and decline. The book also traces in fascinating ways some of the crucial links between French anti-Semitism and imperialism, examining connections between metropolitan and colonial racisms. While Sanos is careful to point out that hers is not a history of fascism per se, The Aesthetics of Hate makes a significant contribution to our understanding of the far-right in France and beyond. The book illuminates the intersections between gender, sexuality, and race in modern France, as well as the fundamental interdependence of French culture and politics through the twentieth century. An archaeology of some of the more repugnant political ideas of the 1930s, the book also has broader implications for our understanding of contemporary French expressions of cultural anxiety, racism, and hateful politics. Learn more about your ad choices. Visit megaphone.fm/adchoices