Podcast appearances and mentions of simon konover chair

Avinoam Patt joins us to talk about the Warsaw ghetto uprising and its afterlife: How it was understood during the time of the Second World War itself, and how it's been remembered in the decades since. In our conversation today, the book offers a platform to think deeply about how the Ghetto uprising has been mythologized, the role of Warsaw in modern Jewish memory, and the history and memory of the Holocaust at large. Purchase The Jewish Heroes of Warsaw: The Afterlife of a Revolt on Amazon Avinoam Patt is the Doris and Simon Konover Chair of Judaic Studies at the University of Connecticut, where he is also the Director of the Center for Judaic Studies and Contemporary Jewish Life. Avi's research focuses on the history of the Holocaust and its aftermath, and his first book was Finding Home and Homeland: Jewish Youth and Zionism in the Aftermath of the Holocaust, which was published in 2009. He has also edited a number of volumes, and his most recent book which we'll be talking about today is The Jewish Heroes of Warsaw: The Afterlife of the Revolt, which was published in 2021 by Wayne State University Press. The Jewish Heroes of Warsaw, which is the starting point for our conversation today, explores how the Jews who fought in the 1943 Warsaw Ghetto uprising have been understood and why it matters. People outside of Europe knew about the uprising soon after it too place — but given the war's chaos, it was unclear who exactly had led the it. So in the months and years that followed, the Warsaw Ghetto uprising was instrumentalized, or put to use, by Jewish socialists, Zionists, and others who wanted to take credit for the uprising and thereby lend legitimacy to their own ideologically-driven understanding of the ghetto uprising and the Holocaust at large.

Republican state representative, Anne Dauphinais recently criticized Governor Lamont over his vaccine and mask mandates comparing him to Adolf Hitler. She's not the first politician to reference Nazi Germany and the Holocaust to criticize public health rules in the pandemic. Today, we talk about why these analogies are harmful. Avinoam Patt, Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut joins us. Do these references and jokes in popular culture point to the need for better Holocaust education? Later, we're going to talk about a really interesting story that brought an anthropologist and an archaeologist together after Superstorm Sandy. To learn more about this story, register for this free virtual event “Forensic Analysis of the Lincoln Oak Skeletal Remains,” hosted by the New Haven Museum. GUESTS: Avinoam Patt - Director for the Center of Judaic Studies at the University of Connecticut. He is also the Doris and Simon Konover Chair of Judaic Studies Dr. Nick Bellantoni - emeritus, Connecticut State Archaeologist Dr. Gary Aronsen - research associate and manager at Yale University Biological Anthropology Laboratories Support the show: http://wnpr.org/donate See omnystudio.com/listener for privacy information.

Big East basketball is back! We hear from a variety of voices about the significance of UConn's return to the conference where we became a national powerhouse; we talk to Avinoam Patt, Doris and Simon Konover Chair of Judaic Studies and Director of the Center for Judaic Studies and Contemporary Jewish Life, about the critical importance of understanding the Holocaust in relation to contemporary events; and we learn about the time UConn stood up for Keystone State Huskies. 

In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination. Learn more about your ad choices. Visit megaphone.fm/adchoices