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Zbigniew Brzezinski was a key architect of the Soviet Union's demise, which ended the Cold War. A child of Warsaw—the heart of central Europe's bloodlands—Brzezinski turned his fierce resentment at his homeland's razing by Nazi Germany and the Red Army into a lifelong quest for liberty. Born the year that Joseph Stalin consolidated power, and dying a few months into Donald Trump's first presidency, Brzezinski was shaped by and in turn shaped the global power struggles of the twentieth and early twenty-first centuries. As counsel to US presidents from John F. Kennedy to Barack Obama, and chief foreign policy figure of the late 1970s under Jimmy Carter, Brzezinski converted his acclaim as a Sovietologist into Washington power. With Henry Kissinger, his lifelong rival with whom he had a fraught on-off relationship, he personified the new breed of foreign-born scholar who thrived in America's “Cold War University”—and who ousted Washington's gentlemanly class of WASPs who had run US foreign policy for so long.Brzezinski's impact, aided by his unusual friendship with the Polish-born John Paul II, sprang from his knowledge of Moscow's “Achilles heel”—the fact that its nationalities, such as the Ukrainians, and satellite states, including Poland, yearned to shake off Moscow's grip. Neither a hawk nor a dove, Brzezinski was a biting critic of George W. Bush's Iraq War and an early endorser of Obama. Because he went against the DC grain of joining factions, and was on occasion willing to drop Democrats for Republicans, Brzezinski is something of history's orphan. His historic role has been greatly underweighted. In the almost cinematic arc of his life can be found the grand narrative of the American century and great power struggle that followed. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
We get the view from Warsaw, which says that a Russian drone likely landed on its soil this week. Meanwhile: recriminations in the Polish capital over a missing invite to the Washington summit. See omnystudio.com/listener for privacy information.
In this episode, Katie interviews Bobby about his incredible 8-day pilgrimage to Poland for the World Premiere of the movie Triumph of the Heart—a powerful film telling the story of St. Maximilian Kolbe, his heroic life, and his ultimate sacrifice at Auschwitz concentration camp.What started as a trip for a movie premiere quickly became a pilgrimage on mission—to help spread the word about this heroic saint and his untold story. Bobby shares what it was like to travel with the cast, crew, director, and producers, while visiting some of the most meaningful places connected to St. Max's life and legacy:✨ Stops along the journey:Warsaw – for the Red Carpet World Premiere event
Them Crooked Vultures are a super group's super group, with John Paul Jones, Josh Homme, and Dave Grohl (from Led Zeppelin, Queens of the Stone Age, and Foo Fighters/Nirvana respectively) playing insanely well together. I play Elephants, Caligulove, and Warsaw from the April 17, 2010 show in Las Vegas. This is good stuff from a band who should have released more music, imo.
Zbigniew Brzezinski was a key architect of the Soviet Union's demise, which ended the Cold War. A child of Warsaw—the heart of central Europe's bloodlands—Brzezinski turned his fierce resentment at his homeland's razing by Nazi Germany and the Red Army into a lifelong quest for liberty. Born the year that Joseph Stalin consolidated power, and dying a few months into Donald Trump's first presidency, Brzezinski was shaped by and in turn shaped the global power struggles of the twentieth and early twenty-first centuries. As counsel to US presidents from John F. Kennedy to Barack Obama, and chief foreign policy figure of the late 1970s under Jimmy Carter, Brzezinski converted his acclaim as a Sovietologist into Washington power. With Henry Kissinger, his lifelong rival with whom he had a fraught on-off relationship, he personified the new breed of foreign-born scholar who thrived in America's “Cold War University”—and who ousted Washington's gentlemanly class of WASPs who had run US foreign policy for so long.Brzezinski's impact, aided by his unusual friendship with the Polish-born John Paul II, sprang from his knowledge of Moscow's “Achilles heel”—the fact that its nationalities, such as the Ukrainians, and satellite states, including Poland, yearned to shake off Moscow's grip. Neither a hawk nor a dove, Brzezinski was a biting critic of George W. Bush's Iraq War and an early endorser of Obama. Because he went against the DC grain of joining factions, and was on occasion willing to drop Democrats for Republicans, Brzezinski is something of history's orphan. His historic role has been greatly underweighted. In the almost cinematic arc of his life can be found the grand narrative of the American century and great power struggle that followed. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
Cecilia Woloch is an American poet, writer, teacher, and performer. She's published seven collections of poems, a novel, and numerous essays and reviews. Her honors include three fellowships from the Fulbright Foundation and fellowships from the National Endowment for the Arts, CEC/ArtsLink International, the Center for International Theatre Development, and others, as well as a Pushcart Prize. Her writing has been published in translation into French, German, Polish, Ukrainian, Bulgarian, Hungarian, Hebrew, Romanes and Spanish. An expanded and updated edition of her second book, Tsigan: The Gypsy Poem, has been the basis for multilingual, multi-media performances in Los Angeles, Paris, Warsaw, Athens and elsewhere. Her latest publication is a poetry chapbook, Labor: The Testimony of Ted Gall, which Joy Priest has called “an important contribution to Appalachian docu-poetics and cross-racial labor solidarity.” She was born in Pennsylvania and raised there and in rural Kentucky and has been fortunate to have traveled the world as a writer and teacher, leading writing workshops and teaching literature in China, Turkey, Mexico, Poland, France, Germany and across the U.S. In 2026, Cecilia will return to Poland as a Fulbright Scholar at Jagiellonian University in Kraków.The Romani crush this episode is Tony Gatlif.Cecilia reads poetry from KIN: An Anthology of Poetry, Story and Art by Women from Romani, Traveller and Nomadic Communities. Request from the library or your local bookstores, or buy online or wherever else you get books!Thank you for listening to Romanistan podcast.You can find us on Instagram, TikTok, BlueSky, and Facebook @romanistanpodcast, and on Twitter @romanistanpod. To support us, Join our Patreon for extra content or donate to Ko-fi.com/romanistan, and please rate, review, and subscribe. It helps us so much. Follow Jez on Instagram @jezmina.vonthiele & Paulina @romaniholistic. You can get our book Secrets of Romani Fortune Telling, online or wherever books are sold. Visit romanistanpodcast.com for events, educational resources, merch, and more. Email us at romanistanpodcast@gmail.com for inquiries. Romanistan is hosted by Jezmina Von Thiele and Paulina StevensConceived of by Paulina StevensEdited by Viktor PachasWith Music by Viktor PachasAnd Artwork by Elijah Vardo
Friends of the Rosary,Today, August 14, is the Memorial of St. Maximilian Mary Kolbe (1894-1941), a Polish Franciscan, friar, priest, and martyr of Auschwitz, who founded a movement of Marian consecration called Militia of the Immaculata, With his preaching and writing, he undertook an intense apostolic mission in Europe and Asia.Imprisoned in Auschwitz during the Second World War, he offered himself in exchange for a young father of a large family who was to be executed, Francis Gajowniczek.When the captors couldn't kill him from starvation in the concentration camp, they ended his life with a lethal injection on August 14, 1941.In 1927, he established an evangelization center near Warsaw called Niepokalanow, the "City of the Immaculata." By 1939, the City had expanded from eighteen friars to an incredible 650, making it the largest Catholic religious house in the world.To better "win the world for the Immaculata," the friars utilized modern printing and administrative techniques, enabling countless catechetical and devotional works, a daily newspaper with a circulation of 230,000, and a monthly magazine with a circulation of over one million.Maximilian started a shortwave radio station and planned to build a motion picture studio—he was a true "apostle of the mass media." He established a City of the Immaculata in Nagasaki, Japan, in 1930, and envisioned missionary centers worldwide.Maximilian was a ground-breaking theologian. His insights into the Immaculate Conception anticipated the Marian theology of the Second Vatican Council and further developed the Church's understanding of Mary as "Mediatrix" of all the graces of the Trinity, and as "Advocate" for God's people.Pope St. John Paul II canonized him in 1982 and proclaimed him a "martyr of charity" and "Patron Saint of Our Difficult Century." Francis Gajowniczek was in attendance.He is a patron of journalists, families, prisoners, the pro-life movement, and the chemically addicted.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• August 14, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET
Zbigniew Brzezinski was a key architect of the Soviet Union's demise, which ended the Cold War. A child of Warsaw—the heart of central Europe's bloodlands—Brzezinski turned his fierce resentment at his homeland's razing by Nazi Germany and the Red Army into a lifelong quest for liberty. Born the year that Joseph Stalin consolidated power, and dying a few months into Donald Trump's first presidency, Brzezinski was shaped by and in turn shaped the global power struggles of the twentieth and early twenty-first centuries. As counsel to US presidents from John F. Kennedy to Barack Obama, and chief foreign policy figure of the late 1970s under Jimmy Carter, Brzezinski converted his acclaim as a Sovietologist into Washington power. With Henry Kissinger, his lifelong rival with whom he had a fraught on-off relationship, he personified the new breed of foreign-born scholar who thrived in America's “Cold War University”—and who ousted Washington's gentlemanly class of WASPs who had run US foreign policy for so long.Brzezinski's impact, aided by his unusual friendship with the Polish-born John Paul II, sprang from his knowledge of Moscow's “Achilles heel”—the fact that its nationalities, such as the Ukrainians, and satellite states, including Poland, yearned to shake off Moscow's grip. Neither a hawk nor a dove, Brzezinski was a biting critic of George W. Bush's Iraq War and an early endorser of Obama. Because he went against the DC grain of joining factions, and was on occasion willing to drop Democrats for Republicans, Brzezinski is something of history's orphan. His historic role has been greatly underweighted. In the almost cinematic arc of his life can be found the grand narrative of the American century and great power struggle that followed. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Zbigniew Brzezinski was a key architect of the Soviet Union's demise, which ended the Cold War. A child of Warsaw—the heart of central Europe's bloodlands—Brzezinski turned his fierce resentment at his homeland's razing by Nazi Germany and the Red Army into a lifelong quest for liberty. Born the year that Joseph Stalin consolidated power, and dying a few months into Donald Trump's first presidency, Brzezinski was shaped by and in turn shaped the global power struggles of the twentieth and early twenty-first centuries. As counsel to US presidents from John F. Kennedy to Barack Obama, and chief foreign policy figure of the late 1970s under Jimmy Carter, Brzezinski converted his acclaim as a Sovietologist into Washington power. With Henry Kissinger, his lifelong rival with whom he had a fraught on-off relationship, he personified the new breed of foreign-born scholar who thrived in America's “Cold War University”—and who ousted Washington's gentlemanly class of WASPs who had run US foreign policy for so long.Brzezinski's impact, aided by his unusual friendship with the Polish-born John Paul II, sprang from his knowledge of Moscow's “Achilles heel”—the fact that its nationalities, such as the Ukrainians, and satellite states, including Poland, yearned to shake off Moscow's grip. Neither a hawk nor a dove, Brzezinski was a biting critic of George W. Bush's Iraq War and an early endorser of Obama. Because he went against the DC grain of joining factions, and was on occasion willing to drop Democrats for Republicans, Brzezinski is something of history's orphan. His historic role has been greatly underweighted. In the almost cinematic arc of his life can be found the grand narrative of the American century and great power struggle that followed. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs
Zbigniew Brzezinski was a key architect of the Soviet Union's demise, which ended the Cold War. A child of Warsaw—the heart of central Europe's bloodlands—Brzezinski turned his fierce resentment at his homeland's razing by Nazi Germany and the Red Army into a lifelong quest for liberty. Born the year that Joseph Stalin consolidated power, and dying a few months into Donald Trump's first presidency, Brzezinski was shaped by and in turn shaped the global power struggles of the twentieth and early twenty-first centuries. As counsel to US presidents from John F. Kennedy to Barack Obama, and chief foreign policy figure of the late 1970s under Jimmy Carter, Brzezinski converted his acclaim as a Sovietologist into Washington power. With Henry Kissinger, his lifelong rival with whom he had a fraught on-off relationship, he personified the new breed of foreign-born scholar who thrived in America's “Cold War University”—and who ousted Washington's gentlemanly class of WASPs who had run US foreign policy for so long.Brzezinski's impact, aided by his unusual friendship with the Polish-born John Paul II, sprang from his knowledge of Moscow's “Achilles heel”—the fact that its nationalities, such as the Ukrainians, and satellite states, including Poland, yearned to shake off Moscow's grip. Neither a hawk nor a dove, Brzezinski was a biting critic of George W. Bush's Iraq War and an early endorser of Obama. Because he went against the DC grain of joining factions, and was on occasion willing to drop Democrats for Republicans, Brzezinski is something of history's orphan. His historic role has been greatly underweighted. In the almost cinematic arc of his life can be found the grand narrative of the American century and great power struggle that followed. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography
Zbigniew Brzezinski was a key architect of the Soviet Union's demise, which ended the Cold War. A child of Warsaw—the heart of central Europe's bloodlands—Brzezinski turned his fierce resentment at his homeland's razing by Nazi Germany and the Red Army into a lifelong quest for liberty. Born the year that Joseph Stalin consolidated power, and dying a few months into Donald Trump's first presidency, Brzezinski was shaped by and in turn shaped the global power struggles of the twentieth and early twenty-first centuries. As counsel to US presidents from John F. Kennedy to Barack Obama, and chief foreign policy figure of the late 1970s under Jimmy Carter, Brzezinski converted his acclaim as a Sovietologist into Washington power. With Henry Kissinger, his lifelong rival with whom he had a fraught on-off relationship, he personified the new breed of foreign-born scholar who thrived in America's “Cold War University”—and who ousted Washington's gentlemanly class of WASPs who had run US foreign policy for so long.Brzezinski's impact, aided by his unusual friendship with the Polish-born John Paul II, sprang from his knowledge of Moscow's “Achilles heel”—the fact that its nationalities, such as the Ukrainians, and satellite states, including Poland, yearned to shake off Moscow's grip. Neither a hawk nor a dove, Brzezinski was a biting critic of George W. Bush's Iraq War and an early endorser of Obama. Because he went against the DC grain of joining factions, and was on occasion willing to drop Democrats for Republicans, Brzezinski is something of history's orphan. His historic role has been greatly underweighted. In the almost cinematic arc of his life can be found the grand narrative of the American century and great power struggle that followed. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/national-security
Hey everyone! I'm Dariusz Kalbarczyk – co-founder of NG Poland, JS Poland, and AI Poland – and today I have a very special episode for you.For the second time on the Angular Master Podcast, joining us straight from Warsaw, is Łukasz Jancewicz – Staff Software Engineer at Google, working on the world's largest Angular application.And this time, we recorded our conversation in the inspiring atmosphere of Google Campus Warsaw!
Send Bidemi a Text Message!In this episode, host Bidemi Ologunde spoke with Jeremy Samide, CEO of Blackwired, is one of the most trusted cyber intelligence experts working today. He's led high-profile ransomware investigations, traced criminal crypto flows across the dark web, and briefed government and private sector leaders on how to counter the next generation of cyber threats. Over the past 20+ years, Jeremy has supported clandestine operations for the U.S. Intelligence community, NATO, Interpol, and military forces across APAC and Europe specializing in state-sponsored threats, cyber warfare, and cryptocurrency tracking. His expertise has even been tapped by the writers of CBS's Person of Interest, Harvard's Master's Program, and NATO's Military University of Technology in Warsaw. Now as CEO of Blackwired, Jeremy is developing cutting-edge platforms that disrupt threat actors in real time including ThirdWatch, a system already reshaping how cybersecurity, crypto risk, and nation-state attacks are handled at the edge.Support the show
We're back from summer break and diving headfirst into the hot-button topic of biohacking. In this episode, we unpack our own experiences with wellness tools - from saunas to IV drips - and weigh in on what truly supports longevity and health. Spoiler alert: it might just be movement, muscle, and a little less sugar. Plus: our favorite summer reads, surprise movie wins (hello, Pedro Pascal), and why being powerful has nothing to do with perfection. Movies mentioned: F1 (with Brad Pitt) Fantastic Four (featuring Pedro Pascal) Superman Books mentioned: Escape to Tuscany by Kat Devereaux The Goddess of Warsaw by Lisa Barr All the Colors of the Dark by Chris Whitaker Strange Sally Diamond by Liz Nugent Resources mentioned: Pedro Pascal on Vanity Fair
Christian Ander, founder of Sweden's first Bitcoin exchange BT.CX, shares how he started in 2011—before most had even heard of Bitcoin. Over a decade later, his exchange still can't get a Swedish bank account.
MIST009 - Space Biology - Midas (w/ Sunju Hargun & Evigt Mörker Remixes) Release Date: September 2, 2025 (12" & Digital) Buy: https://surethingrec.bandcamp.com/album/midas A1. Midas A2. Midas (Sunju Hargun Remix) B1. Error Box B2. Error Box (Evigt Mörker Remix) Sure Thing welcomes the Warsaw-based, Ukrainian artist Space Biology to the label, who delivers an elegant and enigmatic two-tracker that blurs the boundaries between the organic and the incorporeal, rendering phantoms into illusive sonic ephemera. Two remixes from Thailand's Sunju Hargun and Sweden's Evigt Mörker complete the vision, reconfiguring each original track in masterful and signature style and bringing new energies to focus. Written and Produced by Space Biology. Remixes by Sunju Hargun and Evigt Mörker. Mastered by Giuseppe Tillieci at Enisslab. Artwork by Kia Tasbihgou.
On 1 June 2025, the second round of Poland's presidential election resulted in a surprise win for Karol Nawrocki, backed by the right-wing populist Law and Justice party, over Warsaw's liberal mayor Rafał Trzaskowski, the candidate of the ruling Civic Coalition. Trzaskowski had previously lost in 2020 to the incumbent President Andrzej Duda, albeit by anarrow margin of just over two percentage points – an impressive result, considering that Duda's party, Law and Justice, was then in power and controlled the state apparatus and media. Yet, despite seemingly more favorable conditions for Trzaskowski this time around, Nawrocki still managed to prevail by just under 400,000 votes.In Part 1 of this podcast, Professor Maciej Kisilowskiexamines the reasons for this electoral development as well as its implications for Poland's political dynamics over the next few years. In particular, he addresses the issue of whether Polish liberals and progressives are capable ofcorrectly identifying the prevailing sentiments in a deeply divided society. In Part 2, Professor Kisilowski lays out his proposalsfor a new constitutional settlement for Poland, aimed at addressing the roots and consequences of severe polarization of the Polish society.
Today just talks to Shaun Walker. Shaun worked as a reporter in Moscow for more than a decade starting in 2007, first for The Independent and later for The Guardian. He now lives in Warsaw, Poland, where he is the Central and Eastern Europe correspondent for The Guardian, and mostly covers the war in Ukraine. Besides his many articles for The Guardian and other media outlets, he's also the author of The Long Hangover: Putin's New Russia and The Ghost of the Past. He's here this week to discuss his newest book which tells the story of decades of painstaking effort to select, train, and deploy a very small number of highly-effective spies all across the world, and their successes and failures at infiltrating Russia's greatest adversaries for years at a time. Connect with Shaun:Twitter/X: @shaunwalker7Check out the book, The Illegals: Russia's Most Audacious Spies and Their Century-Long Mission to Infiltrate the West, here. https://a.co/d/82GyXptConnect with Spycraft 101:Get Justin's latest book, Murder, Intrigue, and Conspiracy: Stories from the Cold War and Beyond, here.spycraft101.comIG: @spycraft101Shop: shop.spycraft101.comPatreon: Spycraft 101Find Justin's first book, Spyshots: Volume One, here.Check out Justin's second book, Covert Arms, here.Download the free eBook, The Clandestine Operative's Sidearm of Choice, here.History by MailWho knew? Not me! Learn something new every month. Use code JUSTIN10 for 10% off your subscription.Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the show
Beşiktaş are officially out of the UEFA Europa League following a 2-0 defeat against Shakhtar Donetsk in Warsaw, Poland—losing 6-2 on aggregate. The Black Eagles now drop into the UEFA Conference League, where they'll face Irish side St. Patrick's Athletic in the playoff round. The first leg will be played **next week in Dublin at 20:45 CEST**, with the return leg in **Istanbul a week later at 20:00 CEST (21:00 local time)**. With this European exit, **is Ole Gunnar Solskjær already on the hot seat** as Beşiktaş manager? Meanwhile, the club has **sold Gedson Fernandes to Spartak Moscow** for €20.7M + €7.3M in potential bonuses (totaling up to €28M). Rising star **Semih Kılıçsoy is also set for a loan move to Serie A side Cagliari**, with a medical scheduled in Italy. As for incoming transfers, Beşiktaş fans are still waiting. Club president **Serdal Adalı** was caught on camera telling a supporter that a **new winger is expected to arrive “within the next 10 days.”**
The Board of Deputies of British Jews hosted an emergency meeting this week in response to the humanitarian crisis in Gaza. A statement followed, which called for, “a rapid, uninhibited, and sustained increase in aid through all available channels”. It goes on to say, “food must not be used as a weapon of war, by any side in this conflict.” We get the latest on the conflict from a correspondent and speak to Phil Rosenberg – President of The Board of Deputies of British Jews.This week, it's been announced that Shi Yongxin, the abbot of the world-renowned Shaolin Temple, is being investigated by multiple agencies for embezzlement, "improper relationships with multiple women" and "fathering illegitimate children". Emily Buchanan speaks to BBC China correspondent Stephen McDonell about the religious significance of the Shaolin temple in China & the reaction on the ground to news of the latest scandal.The archbishop of Warsaw, Poland, has asked the Vatican to defrock a priest charged with the killing of a 68-year-old homeless man who was beaten with an axe and set on fire. The priest, identified only as Miroslaw M in line with Polish privacy rules, is believed to have had an argument with the victim over housing. The priest admitted the crime after being arrested. Emily Buchanan speaks to Jonathan Luxmoore – a journalist and author who specialises in Catholic Church affairs in Europe and who was based in Poland for more than a decade.Presenter: Emily Buchanan Producers: Bara'atu Ibrahim & Katy Davis Production Coordinator: Liz Poole Studio Managers: Kelly Young & Grant Cassidy Editor: Tim Pemberton
Today in History: The Fast of Av (Tisha B'Av) is the biblical “fast of the fifth month” (Zechariah 7:3; 8:19) and lasts from sunset to sunset. It's the saddest day of the year, when many tragedies happened. But in the Final Redemption, it will be turned into a festival. All the men of fighting age who rebelled and refused to go into the Promised Land were condemned to wander 40 years and die in the wilderness (tradition, Numbers 14). In the year 586 BCE, the Babylonians destroyed the first Holy Temple (see 2 Kings 25:9). In the year 70 CE, the Romans burned down the second Holy Temple. In 133 CE, the Romans crushed the Jewish “Bar Kochba” revolt at the city of Beitar. In 1290 CE, King Edward I forced all Jewish people to leave England. In 1492 CE, King Ferdinand and Queen Isabella expelled all Jewish people from Spain. In 1941 CE, just before the 9th of Av, the German Nazis decide to try to kill all Jews. In 1942 CE, the Nazis began taking masses of Jews from Warsaw, Poland to kill them in camps.This week's portion is called ”Va'etchanan” (I pleaded).TORAH PORTION: Deuteronomy 4:25–40HAFTARAH: Jeremiah 8:13–9:23APOSTLES: Luke 19:41–48How do the Apostles connect to this special day?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from https://arielmedia.shopBUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to https://dailybreadmoms.comThe Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman
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In this conversation, Jakub shares his insights on the evolution of AI in finance, emphasizing the importance of specialized AI agents and the need for a robust infrastructure. He discusses his transition from corporate life to entrepreneurship, highlighting the challenges and rewards of building a startup. Jakub also offers practical advice on team dynamics, customer acquisition, and learning AI, stressing the significance of being customer-obsessed and the need for continuous learning and adaptation in the fast-paced tech landscape. Episode # 160 Today's Guest: Jakub Polec, Head of Quant, AI/ML Research Manager for Systematic Strategies, Quant Journey He has over 23 years of experience in IT and finance, excelling in regional leadership roles at Oracle, Microsoft, France Telecom, T-Mobile, and in hedge funds. He combines a strong scientific background from the University of Warsaw and CERN with deep tech expertise. As an entrepreneur, he has successfully launched, scaled, and exited ventures in AI/ML, MLOps, NLP, and e-commerce. Website: Quant Journey Youtube: Quant Journey What Listeners Will Learn: AI in finance requires specialized agents for better results. Building a business around AI is more about organization than technology. Startup teams should balance experience with passion. Customer obsession is key to success in any business. Bootstrapping can lead to faster product development. Learning AI should be practical and application-focused. Engaging with the community can enhance learning. AI can automate many tasks traditionally done by humans. Effective leadership inspires and empowers teams. The landscape of technology is rapidly changing, making it easier to innovate. Resources: Quant Journey
The operation, codenamed "W Hour," was launched by the Polish underground resistance movement, primarily the Home Army (Armia Krajowa), with the objective of liberating Warsaw from Nazi occupation before the arrival of Soviet ...
Early dietary habits play a crucial role in shaping long-term health outcomes. Understanding the effects of different carbohydrate types on physiological markers is essential for developing evidence-based nutritional guidelines for toddlers. Join us for this conversation between Editor-in-Chief Douglas Taren and our featured authors, Dr. Bartlomiej Zalewski (Medical School of Warsaw) and Ching-Yu Chang (Scientific Project Manager, ILSI Europe) as they discuss their findings as well as the impact it may have on future research.
fWotD Episode 3009: Battle of Warsaw (1705) Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Thursday, 31 July 2025, is Battle of Warsaw (1705).The Battle of Warsaw (also known as the Battle of Rakowitz or Rakowiec) was fought on 31 July 1705 (Gregorian calendar) near Warsaw in the Polish–Lithuanian Commonwealth, during the Great Northern War and the 1701–1706 Swedish invasion of Poland. The battle was part of a power struggle for the Polish–Lithuanian throne, and was fought between Augustus II the Strong and Stanisław Leszczyński and their allies. Augustus entered the Great Northern War as Elector of Saxony and King of the Polish–Lithuanian Commonwealth, and had formed an alliance with Denmark–Norway and Russia. Stanisław Leszczyński had seized the Polish throne in 1704, with the support of the Swedish army of King Charles XII. The struggle for the throne forced the Polish nobility to pick sides; the Warsaw Confederation supported Leszczyński and Sweden, and the Sandomierz Confederation supported Augustus and his allies. The conflict resulted in the Polish civil war of 1704–1706.In 1705, two events were planned to take place in Warsaw: a session of the Polish parliament to negotiate a formal peace between Poland and Sweden, and the coronation of Stanisław Leszczyński as the new king of Poland. Meanwhile, Augustus and his allies developed a grand strategy that envisioned a combined assault to crush the Swedish forces and restore Augustus to the Polish throne. Accordingly, an allied army of up to 10,000 cavalry under the command of Otto Arnold von Paykull was sent towards Warsaw to interrupt the Polish parliament. The Swedes sent a 2,000-strong cavalry contingent of their own, under the command of Carl Nieroth, to protect it. Encouraged by the fact that he heavily outnumbered the Swedes, Paykull took the initiative and attacked. He managed to cross the Vistula River with his army on 30 July, after a stubborn defence by a few Swedish squadrons, and reached the plains next to Rakowiec, directly west of Warsaw, on 31 July, where the two forces engaged in open battle.Augustus's allied left wing quickly collapsed; after a short but fierce fight, so did the right and centre. Paykull managed to rally some of his troops a few kilometres away, at the village of Odolany, where the fight was renewed. The Swedes again gained the upper hand and, this time, won the battle. They captured Paykull along with letters and other documents which informed the Swedes of the strategic intentions of Augustus's allies. The coronation of Stanisław Leszczyński occurred in early October. Peace between Poland and Sweden in November 1705 allowed Charles to focus his attention on the Russian threat near Grodno. The subsequent campaign resulted in the Treaty of Altranstädt (1706), by which Augustus renounced both his claim to the Polish throne and his alliance with Peter I of Russia.This recording reflects the Wikipedia text as of 18:43 UTC on Thursday, 31 July 2025.For the full current version of the article, see Battle of Warsaw (1705) on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Emma.
In this episode, we look at how Central Europe reacted to the new EU budget proposal, breaking down media and government responses – from Warsaw's celebrations to Budapest's anger. We hear from Magda Jakubowska, Director of Operations at the Res Publica Foundation, and several Visegrad Insight fellows from across the region, including Iván L. Nagy, Marco Németh, Pavel Havlíček and Radu Albu-Comǎnescu.
What does it take to handle power dynamics in academic life — not just within the lab, but in the broader institutional structures that shape a scientific career? In this resonant episode, Renaud and Jonathan explore the complexities of academic hierarchies and institutional politics with three guests: Alicja Puścian (University of Warsaw, Poland), Dori Grijseels (Max Planck Institute, Germany), and Angeline Dukes (University of Minnesota, USA). Each guest brings valuable insight into how power is experienced, challenged, and negotiated at different stages of the academic journey. This episode examines how broader power structures — toxic environments, institutional cultures, visa precarity, discrimination, lack of accountability — can shape the everyday experiences of researchers. It looks at the power of allyship, and how early-career scientists can navigate these realities while maintaining integrity and building healthy lab environments. The ALBA-IBRO Diversity Podcast 'From Postdoc to PI' is organized with the support of the International Brain Research Organization (IBRO), a founding partner of the ALBA Network.
In this short interview, Yauhen, the founder of Technodzik—a Bitcoin and open-source hackerspace in Poznań, Poland—shares the story behind the project and its mission to foster a local community of tinkerers, coders, and Bitcoiners.This interview was recorded at Bitcoin FilmFest25, Warsaw, Poland.Also, stay tuned for an on-site interview with Yauchen at Technodzik in Poznań!---00:00 – What is Technodzik? A Bitcoin & open-source hackerspace00:43 – Cool Projects: DIY Bitcoin ATM, Lightning-powered drinks, 3D printing02:45 – MeshTastic & LoRa: Decentralized comms without the internet04:43 – How to Join Technodzik & Get Involved---Website: https://technodzik.pl/Telegram: https://t.me/technodzik_liveMatrix: https://matrix.to/#/%23technodzik:matrix.org---Nostr quick tutorial: https://youtu.be/VrHoprrAops---
Don't Quill the Messenger : Revealing the Truth of Shakespeare Authorship
Steven welcomes professors Maciej Jonca and Katarzyna Jaworska, who join him from Poland to discuss the international seminar they hosted in Warsaw on the topic of "Law and Emotion in William Shakespeare's Plays." The June 2024 seminar featured presenters from Poland, UK, the United States, China, and India. Support the show by picking up official Don't Quill the Messenger merchandise at www.dontquillthepodcast.com and becoming a Patron at http://www.patreon.com/dontquillthemessenger Made possible by Patrons: Clare Jaget, David Neufer, Deduce, Earl Showerman, Edward Henke, Ellen Swanson, Eva Varelas, Frank Lawler, James Warren, Jen Swan, John Creider, John Eddings, Kara Elizabeth Martin, Michael Hannigan, Neal Riesterer, Richard Wood, Romola, Sandi Boney, Sandi Paulus, Sheila Kethley, Teacher Mallory, Tim Norman, Tim Price, Vanessa Lops, Yvonne Don't Quill the Messenger is a part of the Dragon Wagon Radio independent podcast network. For more great podcasts visit www.dragonwagonradio.com
What is the power of documentary film to drive social change? This week's NARA podcast guests, documentarians Karolina Domagalska (Abortion Dream Team) and Miki Redelinghuys (Mother City), answer this question by turning their cameras on activist movements in Warsaw and Cape Town. Karolina Domagalska's film Abortion Dream Team follows activists in Poland assisting women facing unwanted pregnancies. Miki Redelinghuys's film Mother City (co-directed with Pearlie Joubert) depicts the social housing movement 'Reclaim the City', led by the activist Nkosikhona Swortbooi, who also speaks in the episode. These conversations, hosted by NARA's journalist Nojus Setkauskas, were recorded this March at the human rights film festival Movies that Matter in the Hague, the Netherlands. Sound engineered by Kata Bitowt, edited by Karolis Vyšniauskas and Austėja Pūraitė See pictures and the description here: https://nara.lt/en/articles-en/films-documenting-resistance Support NARA: https://nara.lt/en/support Nojus Setkauskas is one of the participants in the Young Journalists internship program within the PERSPECTIVES project. Episode picture: Karolina Domagalska (middle) shooting documentary Abortion Dream Team. ©Karolina Jackowska
I sat down with Kevin, the creator of Liana Wallet and co-founder of WizardSardine, for an insightful interview recorded at Bitcoin FilmFest 2025 in Warsaw, Poland. We discussed how Liana makes Bitcoin inheritance planning possible and what features you can build on Bitcoin WITHOUT any concensus change or soft fork!---00:00 – Meeting Kevin at Bitcoin FilmFest 202500:34 – How I First Discovered Liana Wallet01:36 – The Origin Story of Liana Wallet02:46 – Making Bitcoin Inheritance Planning Possible – Here's How04:36 –Setting Up Inheritance with Liana Wallet in Easy Steps06:17 – Why You Need to Make One Bitcoin Transaction a Year08:11 – Revault: Boosting Bitcoin Security Today09:29 – How Covenants Could Make Bitcoin Even Safer10:51 – Can We Build All These Features Without Changing Bitcoin's Rules?12:01 – Where to Follow Kevin and Learn More---Follow Kevin Loaec and his work:https://x.com/KLoaechttps://wizardsardine.comNostr:kevin@wizardsardine.comnpub1c2d9mjwwfq0gw9jya6zesywuzzs4ngzp06wf9dcl0kdtmks706dsv6kxar---
Video link to this interview: https://youtu.be/aAHE9YNnxf8What was it like to grow up in 1960s Boro Park as the daughter of survivors—and as a girl who wanted to run? In this candid and unfiltered conversation, scholar Naomi Seidman opens up about her Orthodox Jewish upbringing, her discomfort with the gender roles she was expected to fulfill, and her deep desire to escape. We talk about her path to becoming a PhD, how her parents responded, and the haunting legacy of her father's own doctorate from the University of Warsaw—earned just as war was about to erupt. A deeply personal, often funny, and unforgettable reflection on memory, identity, and rebellion.
In this episode, I check in from Gdańsk, a city in northern Poland on the Baltic coast. I talk about what it's been like exploring this part of the world—how Gdańsk surprised me with its charm, walkability, and its history. World War II started here. And unlike Kraków or Warsaw, it has beaches! And fewer tourists.I also talk about something I've been thinking about a lot lately: optimal experience and how we use our time.From Estonia's efficiency to my own efforts to build better focus in Poland, I get into why flow state matters—especially in a world full of distractions.This one's part travel journal, part reminder to slow down and use time like it counts. Because it does.There's investing talk too. And a bit on strip clubs and some Epstein theories.
Dialogue: A Journal of Mormon Thought presents the essay “Thaddeus of Warsaw and the Book of Mormon: A Symposium“ by John Durham Peters from the Summer 2025 issue. This automated voice rendering is provided in order… The post AUDIO: Thaddeus of Warsaw and the Book of Mormon: A Symposium appeared first on Dialogue Journal.
We've hit a head-spinning milestone in the history and development of women's basketball in Indiana. This week, Indianapolis is hosting the WNBA All-Star Game and all of its related festivities, coming amid an unprecedented surge in popularity for women's basketball. The top vote-getter for the game is Caitin Clark of the Indiana Fever—a team that now sells out an 18,000-seat arena for nearly every game. The international media is here, and everyone is talking about the potential for players' salaries to significantly rise. Exactly 50 years ago, Judi Warren was preparing to enter her senior year at Warsaw High School. She didn't know that she was on the precipice of history. The Indiana High School Athletic Association had officially sanctioned girls basketball, which meant it would have its first statewide girls basketball champion at the end of the season. Warren would end up a transformational figure in the state's most popular sport, becoming the first Miss Basketball and helping kick-start the rapid growth and evolution of the game for Hoosier girls and women. She's our guest this week to provide a first-hand account of how girls who played the game in the early 1970s had to fight for respect, funding and even decent practice time—and then how quickly attitudes changed after she guided Warsaw to the first state championship. She then became one of the early recipients of a college basketball scholarship, helped nurture talent through basketball camps, and became a coach—returning to the state finals with Carmel High School. In these ways, she understands the path that has led to this moment as Indy hosts the All-Star Game. She also weighs in on the impact of the WNBA and Caitlin Clark in particular.
Drs. Hope Rugo, Sheri Brenner, and Mikolaj Slawkowski-Rode discuss the struggle that health care professionals experience when terminally ill patients are suffering and approaches to help clinicians understand and respond to suffering in a more patient-centered and therapeutic way. TRANSCRIPT Dr. Hope Rugo: Hello, and welcome to By the Book, a monthly podcast series from ASCO that features engaging conversations between editors and authors of the ASCO Educational Book. I'm your host, Dr. Hope Rugo. I'm director of the Women's Cancers Program and division chief of breast medical oncology at the City of Hope Cancer Center, and I'm also the editor-in-chief of the Educational Book. On today's episode, we'll be exploring the complexities of grief and oncology and the struggle we experience as healthcare professionals when terminally ill patients are suffering. Our guests will discuss approaches to help clinicians understand and respond to suffering in a more patient-centered and therapeutic way, as outlined in their recently published article titled, “Oncology and Suffering: Strategies on Coping With Grief for Healthcare Professionals.” I'm delighted today to welcome Dr. Keri Brenner, a clinical associate professor of medicine, palliative care attending, and psychiatrist at Stanford University, and Dr. Mikołaj Sławkowski-Rode, a senior research fellow in philosophy in the Humanities Research Institute at the University of Buckingham, where he also serves as director of graduate research in p hilosophy. He is also a research fellow in philosophy at Blackfriars Hall at the University of Oxford and associate professor at the University of Warsaw. Our full disclosures are available in the transcript of this episode. Dr. Brenner and Dr. Sławkowski-Rode, thanks for being on the podcast today. Dr. Keri Brenner: Great to be here, Dr. Rugo. Thank you so much for that kind introduction. Dr. Mikołaj Sławkowski-Rode: Thank you very much, Dr. Rugo. It's a pleasure and an honor. Dr. Hope Rugo: So I'm going to start with some questions for both of you. I'll start with Dr. Brenner. You've spoken and written about the concept of suffering when there is no cure. For oncologists, what does it mean to attune to suffering, not just disease? And how might this impact the way they show up in difficult conversations with patients? Dr. Keri Brenner: Suffering is something that's so omnipresent in the work of clinical oncology, and I like to begin by just thinking about what is suffering, because it's a word that we use so commonly, and yet, it's important to know what we're talking about. I think about the definition of Eric Cassell, who was a beloved mentor of mine for decades, and he defined suffering as the state of severe distress that's associated with events that threaten the intactness of a person. And my colleague here at Stanford, Tyler Tate, has been working on a definition of suffering that encompasses the experience of a gap between how things are versus how things ought to be. Both of these definitions really touch upon suffering in a person-centered way that's relational about one's identity, meaning, autonomy, and connectedness with others. So these definitions alone remind us that suffering calls for a person-centered response, not the patient as a pathology, but the panoramic view of who the patient is as a person and their lived reality of illness. And in this light, the therapeutic alliance becomes one of our most active ingredients in care. The therapeutic alliance is that collaborative, trusting bond as persons that we have between clinician and patient, and it's actually one of the most powerful predictors of meaningful outcomes in our care, especially in oncologic care. You know, I'll never forget my first day of internship at Massachusetts General Hospital. A faculty lecturer shared this really sage insight with us that left this indelible mark. She shared, “As physicians and healers, your very self is the primary instrument of healing. Our being is the median of the medicine.” So, our very selves as embodied, relationally grounded people, that's the median of the medicine and the first most enduring medicine that we offer. That has really borne fruit in the evidence that we see around the therapeutic alliance. And we see this in oncologic care, that in advanced cancer, a strong alliance with one's oncologist truly improves a patient's quality of life, treatment adherence, emotional well-being, and even surpasses structured interventions like psychotherapeutic interventions. Dr. Hope Rugo: That's just incredibly helpful information and actually terminology as well, and I think the concept of suffering differs so much. Suffering comes in many shapes and forms, and I think you really have highlighted that. But many oncologists struggle with knowing what to do when patients are suffering but can't be fixed, and I think a lot of times that has to do with oncologists when patients have pain or shortness of breath or issues like that. There are obviously many ways people suffer. But I think what's really challenging is how clinicians understand suffering and what the best approaches to respond to suffering are in the best patient-centered and therapeutic way. Dr. Keri Brenner: I get that question a lot from my trainees in palliative care, not knowing what to do. And my first response is, this is about how to be, not about knowing what to do, but how to be. In our medical training, we're trained often how to think and treat, but rarely how to be, how to accompany others. And I often have this image that I tell my trainees of, instead of this hierarchical approach of a fix-it mentality of all we're going to do, when it comes to elements of unavoidable loss, mortality, unavoidable sufferings, I imagine something more like accompaniment, a patient walking through some dark caverns, and I am accompanying them, trying to walk beside them, shining a light as a guide throughout that darkness. So it's a spirit of being and walking with. And it's so tempting in medicine to either avoid the suffering altogether or potentially overidentify with it, where the suffering just becomes so all-consuming like it's our own. And we're taught to instead strike a balance of authentic accompaniment through it. I often teach this key concept in my palli-psych work with my team about formulation. Formulation is a working hypothesis. It's taking a step back and asking, “Why? Why is this patient behaving in this manner? What might the patient's core inner struggle be?” Because asking that “why” and understanding the nuanced dimensions of a patient's core inner struggle will really help guide our therapeutic interactions and guide the way that we accompany them and where we choose to shine that light as we're walking with them. And oftentimes people think, “Well Keri, that sounds so sappy or oversentimental,” and it's not. You know, I'm just thinking about a case that I had a couple months ago, and it was a 28-year-old man with gastric cancer, metastatic disease, and that 28-year-old man, he was actually a college Division I athlete, and his dad was an acclaimed Division I coach. And our typical open-ended palliative care questions, that approach, infuriated them. They needed to know that I was showing up confident, competent, and that I was ready, on my A-game, with a real plan for them to follow through. And so my formulation about them was they needed somebody to show up with that confidence and competence, like the Division I athletes that they were, to really meet them and accompany them where they were on how they were going to walk through that experience of illness. Dr. Hope Rugo: These kinds of insights are so helpful to think about how we manage something that we face every day in oncology care. And I think that there are many ways to manage this. Maybe I'll ask Dr. Sławkowski-Rode one question just that I think sequences nicely with what you're talking about. A lot of our patients are trying to think about sort of the bigger picture and how that might help clinicians understand and support patients. So, the whole concept of spirituality, you know, how can we really use that as oncology clinicians to better understand and support patients with advanced illness, and how can that help patients themselves? And we'll talk about that in two different ways, but we'll just start with this broader question. Dr. Mikołaj Sławkowski-Rode: I think spirituality, and here, I usually refer to spirituality in terms of religious belief. Most people in the world are religious believers, and it is very intuitive and natural that religious beliefs would be a resource that people who help patients with a terminal diagnosis and healthcare professionals who work with those patients appeal to when they try to help them deal with the trauma and the stress of these situations. Now, I think that the interesting thing there is that very often the benefit of appealing to a religious belief is misunderstood in terms of what it delivers. And there are many, many studies on how religious belief can be used to support therapy and to support patients in getting through the experience of suffering and defeating cancer or facing a terminal diagnosis. There's a wealth of literature on this. But most of the literature focuses on this idea that by appealing to religious belief, we help patients and healthcare practitioners who are working with them get over the fact and that there's a terminal diagnosis determining the course of someone's life and get on with our lives and engaging with whatever other pursuits we might have, with our job if we're healthcare practitioners, and with the other things that we might be passionate about in our lives. And the idea here is that this is what religion allows us to do because we sort of defer the need to worry about what's going to happen to us until the afterlife or some perspective beyond the horizon of our life here. However, my view is – I have worked beyond philosophy also with theologians from many traditions, and my view here is that religion is something that does allow us to get on with our life but not because we're able to move on or move past the concerns that are being threatened by illness or death, but by forming stronger bonds with these things that we value in our life in a way and to have a sense of hope that these will be things that we will be able to keep an attachment to despite the threat to our life. So, in a sense, I think very many approaches in the field have the benefit of religion upside down, as it were, when it comes to helping patients and healthcare professionals who are engaged with their illness and treating it. Dr. Hope Rugo: You know, it's really interesting the points that you make, and I think really important, but, you know, sometimes the oncologists are really struggling with their own emotional reactions, how they are reacting to patients, and dealing with sort of taking on the burden, which, Dr. Brenner, you were mentioning earlier. How can oncologists be aware of their own emotional reactions? You know, they're struggling with this patient who they're very attached to who's dying or whatever the situation is, but you want to avoid burnout as an oncologist but also understand the patient's inner world and support them. Dr. Keri Brenner: I believe that these affective, emotional states, they're contagious. As we accompany patients through these tragic losses, it's very normal and expected that we ourselves will experience that full range of the human experience as we accompany the patients. And so the more that we can recognize that this is a normative dimension of our work, to have a nonjudgmental stance about the whole panoramic set of emotions that we'll experience as we accompany patients with curiosity and openness about that, the more sustainable the work will become. And I often think about the concept of countertransference given to us by Sigmund Freud over 100 years ago. Countertransference is the clinician's response to the patient, the thoughts, feelings, associations that come up within us, shaped by our own history, our own life events, those unconscious processes that come to the foreground as we are accompanying patients with illness. And that is a natural part of the human experience. Historically, countertransference was viewed as something negative, and now it's actually seen as a key that can unlock and enlighten the formulation about what might be going on within the patient themselves even. You know, I was with a patient a couple weeks ago, and I found myself feeling pretty helpless and hopeless in the encounter as I was trying to care for them. And I recognized that countertransference within myself that I was feeling demoralized. It was a prompt for me to take a step back, get on the balcony, and be curious about that because I normally don't feel helpless and hopeless caring for my patients. Well, ultimately, I discovered through processing it with my interdisciplinary team that the patient likely had demoralization as a clinical syndrome, and so it's natural many of us were feeling helpless and hopeless also accompanying them with their care. And it allowed us to have a greater interdisciplinary approach and a more therapeutic response and deeper empathy for the patient's plight. And we can really be curious about our countertransferences. You know, a few months ago, I was feeling bored and distracted in a family meeting, which is quite atypical for me when I'm sharing serious illness news. And it was actually a key that allowed me to recognize that the patient was trying to distract all of us talking about inconsequential facts and details rather than the gravitas of her illness. Being curious about these affective states really allows us to have greater sustainability within our own practice because it normalizes that human spectrum of emotions and also allows us to reduce unconscious bias and have greater inclusivity with our practice because what Freud also said is that what we can't recognize and say within our own selves, if we don't have that self-reflective capacity, it will come out in what we do. So really recognizing and having the self-awareness and naming some of these emotions with trusted colleagues or even within our own selves allows us to ensure that it doesn't come out in aberrant behaviors like avoiding the patient, staving off that patient till the end of the day, or overtreating, offering more chemotherapy or not having the goals of care, doing everything possible when we know that that might result in medically ineffective care. Dr. Hope Rugo: Yeah, I love the comments that you made, sort of weaving in Freud, but also, I think the importance of talking to colleagues and to sharing some of these issues because I do think that oncologists suffer from the fact that no one else in your life wants to hear about dying people. They don't really want to hear about the tragic cases either. So, I think that using your community, your oncology community and greater community within medicine, is an important part of being able to sort of process. Dr. Keri Brenner: Yes, and Dr. Rugo, this came up in our ASCO [Education] Session. I'd love to double click into some of those ways that we can do this that aren't too time consuming in our everyday practice. You know, within palliative care, we have interdisciplinary rounds where we process complex cases. Some of us do case supervision with a trusted mentor or colleague where we bring complex cases to them. My team and I offer process rounds virtually where we go through countertransference, formulation, and therapeutic responses on some tough cases. You know, on a personal note, just last week when I left a family meeting feeling really depleted and stuck, I called one of my trusted colleagues and just for 3 minutes constructively, sort of cathartically vented what was coming up within me after that family meeting, which allowed me to have more of an enlightened stance on what to do next and how to be therapeutically helpful for the case. One of my colleagues calls this "friend-tors." They coined the phrase, and they actually wrote a paper about it. Who within your peer group of trusted colleagues can you utilize and phone in real time or have process opportunities with to get a pulse check on where what's coming up within us as we're doing this work? Dr. Hope Rugo: Yeah, and it's an interesting question about how one does that and, you know, maintaining that as you move institutions or change places or become more senior, it's really important. One of the, I think, the challenges sometimes is that we come from different places from our patients, and that can be an issue, I think when our patients are very religious and the provider is not, or the reverse, patients who don't have religious beliefs and you're trying to sort of focus on the spirituality, but it doesn't really ring true. So, Dr. Sławkowski-Rode, what resources can patients and practitioners draw on when they're facing death and loss in the absence of, or just different religious beliefs that don't fit into the standard model? Dr. Mikołaj Sławkowski-Rode: You're absolutely right that this can be an extremely problematic situation to be in when there is that disconnect of religious belief or more generally spiritual engagement with the situation that we're in. But I just wanted to tie into what Dr. Brenner was saying just before. I couldn't agree more, and I think that a lot of healthcare practitioners, oncologists in particular who I've had the pleasure to talk to at ASCO and at other events as well, are very often quite skeptical about emotional engagement in their profession. They feel as though this is something to be managed, as it were, and something that gets in the way. And they can often be very critical of methods that help them understand the emotions and extend them towards patients because they feel that this will be an obstacle to doing their job and potentially an obstacle also to helping patients to their full ability if they focus on their own emotions or the burden that emotionally, spiritually, and in other ways the illness is for the patient. They feel that they should be focusing on the cancer rather than on the patient's emotions. And I think that a useful comparison, although, you know, perhaps slightly drastic, is that of combat experience of soldiers. They also need to be up and running and can't be too emotionally invested in the situation that they're in. But there's a crucial difference, which is that soldiers are usually engaged in very short bursts of activity with the time to go back and rethink, and they often have a lot of support for this in between. Whereas doctors are in a profession where their exposure to the emotions of patients and their own emotions, the emotions of families of patients is constant. And I think that there's a great danger in thinking that this is something to be avoided and something to compartmentalize in order to avoid burnout. I think, in a way, burnout is more sure to happen if your emotions and your attachment to your patients goes ignored for too long. So that's just following up on Keri's absolutely excellent points. As far as the disconnect is concerned, that's, in fact, an area in which I'm particularly interested in. That's where my research comes in. I'm interested in the kinds of connections that we have with other people, especially in terms of maintaining bonds when there is no spiritual belief, no spiritual backdrop to support this connection. In most religious traditions, we have the framework of the religious belief that tells us that the person who we've lost or the values that have become undermined in our life are something that hasn't been destroyed permanently but something that we can still believe we have a deep connection to despite its absence from our life. And how do you rebuild that sense of the existence of the things that you have perceivably lost without the appeal to some sort of transcendent realm which is defined by a given religion? And that is a hard question. That's a question, I think, that can be answered partly by psychology but also partly by philosophy in terms of looking at who we are as human beings and our nature as people who are essentially, or as entities that are essentially connected to one another. That connection, I believe, is more direct than the mediation of religion might at first suggest. I think that we essentially share the world not only physically, it's not just the case that we're all here, but more importantly, the world that we live in is not just the physical world but the world of meanings and values that helps us orient ourselves in society and amongst one another as friends and foes. And it is that shared sense of the world that we can appeal to when we're thinking about retaining the value or retaining the connection with the people who we have lost or the people who are helping through, go through an experience of facing death. And just to finish, there's a very interesting question, I think, something that we possibly don't have time to explore, about the degree of connection that we have with other people. So, what I've just been saying is something that rings more true or is more intuitive when we think about the connections that we have to our closest ones. We share a similar outlook onto the world, and our preferences and our moods and our emotions and our values are shaped by life with the other person. And so, appealing to these values can give us a sense of a continued presence. But what in those relationships where the connection isn't that close? For example, given the topic of this podcast, the connection that a patient has with their doctor and vice versa. In what sense can we talk about a shared world of experience? Well, I think, obviously, we should admit degrees to the kind of relationship that can sustain our connection with another person. But at the same time, I don't think there's a clear cutoff point. And I think part of emotional engagement in medical practice is finding yourself somewhere on that spectrum rather than thinking you're completely off of it. That's what I would say. Dr. Hope Rugo: That's very helpful and I think a very helpful way of thinking about how to manage this challenging situation for all of us. One of the things that really, I think, is a big question for all of us throughout our careers, is when to address the dying process and how to do that. Dr. Brenner, you know, I still struggle with this – what to do when patients refuse to discuss end-of-life but they're very close to end of life? They don't want to talk about it. It's very stressful for all of us, even where you're going to be, how you're going to manage this. They're just absolutely opposed to that discussion. How should we approach those kinds of discussions? How do we manage that? How do you address the code discussion, which is so important? You know, these patients are not able to stay at home at end-of-life in general, so you really do need to have a code discussion before you're admitting them. It actually ends up being kind of a challenge and a mess all around. You know, I would love your advice about how to manage those situations. Dr. Keri Brenner: I think that's one of the most piercing and relevant inquiries we have within our clinical work and challenges. I often think of denial not as an all-or-nothing concept but rather as parts of self. There's a part of everyone's being where the unconscious believes it's immortal and will live on forever, and yet we all know intellectually that we all have mortality and finitude and transience, and that time will end. We often think of this work as more iterative and gradual and exposure based. There's potency to words. Saying, “You are dying within days,” is a lot higher potency of a phrase to share than, “This is serious illness. This illness is incurable. Time might be shorter than we hoped.” And so the earlier and more upstream we begin to have these conversations, even in small, subtle ways, it starts to begin to expose the patient to the concept so they can go from the head to the heart, not only knowing their prognosis intellectually but also affectively, to integrate it into who they are as a person because all patients are trying to live well while also we're gradually exposing them to this awareness of mortality within their own lived experience of illness. And that, ideally, happens gradually over time. Now, there are moments where the medical frame is very limited, and we might have short days, and we have to uptitrate those words and really accompany them more radically through those high-affective moments. And that's when we have to take a lot of more nuanced approaches, but I would say the more earlier and upstream the better. And then the second piece to that question as well is coping with our own mortality. The more we can be comfortable with our own transience and finitude and limitations, the more we will be able to accompany others through that. And even within my own life, I've had to integrate losses in a way where before I go in to talk to one of my own palliative care patients, one mantra I often say to myself is, “I'm just a few steps behind you. I don't know if it's going to be 30 days or 30 years, but I'm just a few steps behind you on this finite, transient road of life that is the human experience.” And that creates a stance of accompaniment that patients really can experience as they're traversing these tragedies. Dr. Hope Rugo: That's great. And I think those are really important points and actually some pearls, which I think we can take into the clinic. I think being really concrete when really the expected life expectancy is a few days to a couple of weeks can be very, very helpful. And making sure the patients hear you, but also continuing to let them know that, as oncologists, we're here for them. We're not abandoning them. I think that's a big worry for many, certainly of my patients, is that somehow when they would go to hospice or be a ‘no code', that we're not going to support them anymore or treat them anymore. That is a really important process of that as well. And of course, engaging the team makes a big difference because the whole oncology team can help to manage situations that are particularly challenging like that. And just as we close, I wanted to ask one last question of you, Dr. Brenner, that suffering, grief, and burnout, you've really made the point that these are not problems to fix but dimensions that we want to attend to and acknowledge as part of our lives, the dying process is part of all of our lives. It's just dealing with this in the unexpected and the, I think, unpredictability of life, you know, that people take on a lot of guilt and all sorts of things about, all sorts of emotions. And the question is now, people have listened to this podcast, what can they take back to their oncology teams to build a culture that supports clinicians and their team at large to engage with these realities in a meaningful and sustainable way? I really feel like if we could build the whole team approach where we're supporting each other and supporting the patients together, that that will help this process immeasurably. Dr. Keri Brenner: Yes, and I'm thinking about Dr. Sławkowski-Rode's observation about the combat analogy, and it made me recognize this distinction between suppression and repression. Repression is this unconscious process, and this is what we're taught to do in medical training all the time, to just involuntarily shove that tragedy under the rug, just forget about it and see the next patient and move on. And we know that if we keep unconsciously shoving things under the rug, that it will lead to burnout and lack of sustainability for our clinical teams. Suppression is a more conscious process. That deliberate effort to say, “This was a tragedy that I bore witness to. I know I need to put that in a box on the shelf for now because I have 10 other patients I have to see.” And yet, do I work in a culture where I can take that off the shelf during particular moments and process it with my interdisciplinary team, phone a friend, talk to a trusted colleague, have some trusted case supervision around it, or process rounds around it, talk to my social worker? And I think the more that we model this type of self-reflective capacity as attendings, folks who have been in the field for decades, the more we create that ethos and culture that is sustainable because clinician self-reflection is never a weakness, rather it's a silent strength. Clinician self-reflection is this portal for wisdom, connectedness, sustainability, and ultimately transformative growth within ourselves. Dr. Hope Rugo: That's such a great point, and I think this whole discussion has been so helpful for me and I hope for our audience that we really can take these points and bring them to our practice. I think, “Wow, this is such a great conversation. I'd like to have the team as a whole listen to this as ways to sort of strategize talking about the process, our patients, and being supportive as a team, understanding how we manage spirituality when it connects and when it doesn't.” All of these points, they're bringing in how we process these issues and the whole idea of suppressing versus sort of deciding that it never happened at all is, I think, very important because that's just a tool for managing our daily lives, our busy clinics, and everything we manage. Dr. Keri Brenner: And Dr. Rugo, it's reminding me at Stanford, you know, we have this weekly practice that's just a ritual where every Friday morning for 30 minutes, our social worker leads a process rounds with us as a team, where we talk about how the work that we're doing clinically is affecting us in our lives in ways that have joy and greater meaning and connectedness and other ways that might be depleting. And that kind of authentic vulnerability with one another allows us to show up more authentically for our patients. So those rituals, that small 30 minutes once a week, goes a long way. And it reminds me that sometimes slowing things down with those rituals can really get us to more meaningful, transformative places ultimately. Dr. Hope Rugo: It's a great idea, and I think, you know, making time for that in everybody's busy days where they just don't have any time anymore is important. And you don't have to do it weekly, you could even do something monthly. I think there's a lot of options, and that's a great suggestion. I want to thank you both for taking your time out for this enriching and incredibly helpful conversation. Our listeners will find a link to the Ed Book article we discussed today, which is excellent, in the transcript of this episode. I want to thank you again, Dr. Brenner and Dr. Sławkowski-Rode, for your time and for your excellent thoughts and advice and direction. Dr. Mikołaj Sławkowski-Rode: Thank you very much, Dr. Rugo. Dr. Keri Brenner: Thank you. Dr. Hope Rugo: And thanks to our listeners for joining us today. Please join us again next month on By the Book for more insightful views on topics you'll be hearing at the education sessions from ASCO meetings and our deep dives on new approaches that are shaping modern oncology. Disclaimer: The purpose of this podcast is to educate and to inform. This is not a substitute for professional medical care and is not intended for use in the diagnosis or treatment of individual conditions. Guests on this podcast express their own opinions, experience, and conclusions. Guest statements on the podcast do not express the opinions of ASCO. The mention of any product, service, organization, activity, or therapy should not be construed as an ASCO endorsement. Follow today's speakers: Dr. Hope Rugo @hope.rugo Dr. Keri Brenner @keri_brenner Dr. Mikolaj Slawkowski-Rode @MikolajRode Follow ASCO on social media: @ASCO on X (formerly Twitter) ASCO on Bluesky ASCO on Facebook ASCO on LinkedIn Disclosures: Dr. Hope Rugo: Honoraria: Mylan/Viatris, Chugai Pharma Consulting/Advisory Role: Napo Pharmaceuticals, Sanofi, Bristol Myer Research Funding (Inst.): OBI Pharma, Pfizer, Novartis, Lilly, Merck, Daiichi Sankyo, AstraZeneca, Gilead Sciences, Hoffman La-Roche AG/Genentech, In., Stemline Therapeutics, Ambryx Dr. Keri Brenner: No relationships to disclose Dr. Mikolaj Slawkowski-Rode: No relationships to disclose
Send us a textThis is a re- presentation of a talkand discussion held on the 23rd of July 2024 at the County Hotel Lytham St Annes, in Lancashire. It is taken from a series of talks and presentations/discussions taken from a series of talks working through what author, Tom Butler Bowden describe as "the Greatest Spiritual Classics, taken from his book of the same name".It was first made availabe to to the Patreon Community on thwe 25th July 2024IntroductionEpisode NotesAbraham Joshua Heschel: A Brief BiographyBorn on January 11, 1907, in Warsaw, Poland, into a devout Hasidic family.Educated traditionally and later pursued academic studies at the University of Berlin, earning a doctorate in philosophy in 1933.Fled from Nazi Germany to London in 1938, then emigrated to the United States in 1940.Joined the faculty of the Jewish Theological Seminary of America in 1945, teaching until his death in 1972.Active in the American civil rights movement, marched with Dr. Martin Luther King Jr. in Selma.Vocal critic of the Vietnam War, advocating for peace and justice.Promoted interfaith dialogue between Jewish and Christian communities.The Book:"The Sabbath" by Heschel: Key Themes and Christian PerspectiveSanctification of TimeHeschel: The Sabbath is a "palace in time," emphasizing the sanctity of time over physical places.Christian Perspective: While Christianity also sanctifies time (e.g., Sunday), it extends this sanctification to all of creation through the incarnation of Christ, suggesting that holiness permeates both time and space.Community and IndividualityHeschel: The Sabbath emphasizes communal worship and family gatherings.Christian Perspective: Balances community and individual spirituality, emphasizing both aspects to nurture a holistic spiritual life.The Sabbath as a Symbol of EternityHeschel: Views the Sabbath as a symbol of eternity and a foretaste of the world to come.Christian Perspective: Emphasizes the resurrection of Christ as the pivotal event that transforms time and history, viewing the Sabbath as a foretaste of eternal rest.Moral and Ethical ImplicationsHeschel: The Sabbath reflects a commitment to social justice and human dignity.Christian Perspective: The ethical dimensions of the Sabbath align with the teachings of Jesus, emphasizing mercy, compassion, and justice, particularly as seen in the Sermon on the Mount.My New Testament Perspective: The Samaritan Woman at the Well (John 4:1-26)Jesus' encounter with the Samaritan woman at Jacob's well highlights themes of spiritual satisfaction and true worship.Jesus emphasizes that true worship transcends physical locations, focusing on worshiping in spirit and truth.ConclusionHeschel's "The Sabbath" offers rich insights that can deepen our understanding of spiritual rest and holiness.From a Christian perspective, these insights can beSupport the showTo listen to my monthly church history podcast, subscribe at; https://thehistoryofthechristianchurch.buzzsprout.com For an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
Recorded live at Bitcoin FilmFest '25 in Warsaw, this interview with Oswald dives into his latest documentary The Legend of Landi—the story of an Italian fugitive living on a floating platform off the coast of Iran.We also explore Oswald's encounters along the way, including an unforgettable interview with Liberia's reformed (!) warlord and cannibal, General Butt-Naked.---⚠️ This episode contains discussions about psychedelics and cannibalism and is intended for mature audiences only. Nothing shared is medical advice or a recommendation.⚠️---00:00 – Intro01:04 – Breaking Bread with General Butt-Naked (Reformed Cannibal!)04:16 – Who Is Landi? The Fugitive Wanted by Multiple Governments05:54 – Making Documentaries with Zero Filmmaking Experience09:30 – How Oswald Reached Landi in International Waters10:45 – What It Was Like Sitting Face-to-Face with Landi12:39 – What Saved Oswald's Life When Making Landi's Documentary13:43 – Oswald's Vision for the Ending of The Legend of Landi16:46 – Why Every Nation Needs a Foundational Myth21:36 – Does Oswald Bring His Partner on These Wild Adventures?22:16 – Oswald on Psychedelics29:44 – Oswald's Most Terrifying Psychedelic Trip34:16 – Where to Follow Oswald and His Work---
Note: This is an encore edition of Reader's Corner. The episode originally aired in January 2023.In 1990, as the United States cobbles together a coalition to undo Saddam Hussein's invasion of Kuwait, six US officers are trapped in Iraq with intelligence that could ruin Operation Desert Storm, if it falls into the wrong hands. Desperate, the CIA asks Poland - a longtime Cold War foe, famed for its excellent spies - for help.In his latest book, From Warsaw With Love: Polish Spies, the CIA, and the Forging of an Unlikely Alliance, John Pomfret offers a gripping account of the beginning of the intelligence cooperation between Poland and the United States. Pomfret uncovers new details about the CIA's black site program that held suspected terrorists in Poland after 9/11, as well as the role of Polish spies in the hunt for Osama bin Laden.John Pomfret is a finalist for the Pulitzer Prize, served as a correspondent for the Washington Post for two decades, covering wars, revolutions, and China. His previous book, The Beautiful Country and the Middle Kingdom, won the Arthur Ross Book Award from the Council on Foreign Relations.
Colin and Josh Horowitz kick off preseason cross country coverage talking about teams ranked 31-50 in Indiana Runner's countdown.Featured teams: Angola, Lake Central, Western, Warsaw, Terre Haute South, Concord, Greenfield-Central, Franklin. Early and exclusive content at www.patreon.com/indianarunner
In which Poland's most famous exile partially returns to Warsaw to posthumously annoy both tsars and Nazis, and John's restaurant idea has some light cannibalism. Certificate #31277.
For today's episode in the history of bad ideas David talks to cultural historian Tom Wright about charisma, a term that often feels essential for understanding modern politics but which ends up obscuring far more than it explains. How did an old idea from Christian theology get used to explain the hold that political leaders have over crowds? Why is it so important not to confuse charm with charisma? What has made a word from early twentieth-century social science ubiquitous on twenty-first-century dating sites? And if Trump hasn't got charisma, then what has he got? Out now on PPF+: A bonus bad ideas episode in which David and Dan Snow talk about all sorts of ‘decisive battles' that weren't what they seem: Yarmuk, Hastings, Agincourt, Trafalgar, Warsaw 1920, Stalingrad, and more. To get this and all our bonus episodes plus ad-free listening sign up now to PPF+ https://www.ppfideas.com/join-ppf-plus Next time on The History of Bad Ideas: Meritocracy Learn more about your ad choices. Visit podcastchoices.com/adchoices
For episode 533, Brandon Zemp is joined by Bundeep Singh Rangar, CEO of Fineqia, a digital asset business that builds and targets investments in early and growth-stage technology companies. Fineqia provides investors with institutional grade exposure to opportunities emanating from convergence of blockchain based Decentralized Finance (DeFi) and Traditional Finance (TradFi). Bundeep is a thought leader in blockchain technologies and has spoken at influential events, including Paris Blockchain Week, Insurance 2025 in London, the South Summit in Madrid, the FinTech & InsurTech Digital Congress in Warsaw, and Rakuten's Technology Conference in Tokyo. Learn more about the company’s products and portfolio at www.fineqia.com. ⏳ Timestamps: 0:00 | Introduction1:26 | Who is Bundeep Singh Rangar?8:34 | What is Fineqia?12:36 | Fineqia vetting process14:25 | ETFs vs ETNs22:55 | Regulations in Europe vs U.S.30:04 | ETNs and Bitcoin36:38 | Bitcoin and AI38:37 | Fineqia portfolio companies41:26 | Fineqia roadmap50:28 | Fineqia website & socials51:22 | Events and conferences
Toe stance ~ My Posse Can Do (19 June 2007 - Warsaw, POL) // 16 Shades of Blue (1 August 2014 - St Louis, MO)
In today's episode about the power of bad ideas, David talks to historian and podcaster Dan Snow about the myth that wars are settled on the battlefield. Why are we so drawn to the idea of the decisive military showdown? Is Napoleon to blame? What are the forces that actually settle military conflicts? Plus: were Abba really so wrong that Waterloo won the war? Out tomorrow: A bonus episode in which David and Dan explore a range of battles to see what got settled and what didn't: Yarmuk, Hastings, Agincourt, Trafalgar, Warsaw 1920, Stalingrad. To get this and all our bonus episodes plus ad-free listening sign up now to PPF+ https://www.ppfideas.com/join-ppf-plus Next time on The History of Bad Ideas: Charisma Learn more about your ad choices. Visit podcastchoices.com/adchoices
David Ost, professor of politics and Hobart and William Smith, joins Suzi to unpack Poland's June 1 presidential election. The race was tight, but in the end, Karol Nawrocki, the far-right, hardline nationalist with MAGA-style politics and Trump's backing, narrowly defeated Warsaw's liberal mayor Rafał Trzaskowski. After voters rejected Trumpist candidates in recent elections in Canada, Australia and Romania, Polish voters went the other way, swinging back to the hard right just two years after electing liberal leader Donald Tusk. What does this election reveal about the continuing attraction of the authoritarian and nationalist right to working class voters? Ost argues that Tusk in power promised a program of radical changes, but delivered too little, dampening enthusiasm and turnout, echoing the troubles of Biden and Harris in the US. There was also the liberal-left campaign which focused on Nawrocki's negative personal qualities, including criticism of his tough working class background, rather than his reactionary, xenophobic, chauvinist agenda — missteps that fed class resentment and fueled the far right. Populism has shown to have staying power, and center-left governance has failed to offer a durable counter. Is Poland a warning to liberal democrats everywhere? What are the implications for Ukraine, Europe and the globe? Jacobin Radio with Suzi Weissman features conversations with leading thinkers and activists, with a focus on labor, the economy, and protest movements.
Join us in this episode of the Learn Polish Podcast as we delve into the essentials of navigating public transportation in Poland. Learn the key vocabulary and phrases you'll need for getting around Polish bus stops, understanding timetables, and distinguishing between different types of stops. Whether you're planning to visit Poland or just want to expand your language skills, this episode is packed with practical tips to make your journey smoother. Our host Marta provides insights on how to inquire about bus lines, check schedules, and even the etiquette on smoking at bus stops. Additionally, we discuss the intricacies of traveling to popular locations like Warsaw airport and the convenience of public transport. Tune in and enhance your Polish language skills while gaining confidence in navigating the country's public transport system. Don't forget to check out our website for more episodes and Polish lessons. --------- All about Roy / Brain Gym & Virtual Assistants at https://roycoughlan.com/ ___________________
On this episode, Tony Brueski digs into the enigmatic history and haunting tales of The Country Squire Restaurant, Inn & Winery in Warsaw, North Carolina. From its origins as a hand-built log cabin to its evolution into a renowned dining and lodging establishment, The Country Squire has been a focal point of both community gatherings and ghostly legends. Tony explores firsthand accounts from staff and guests, delves into investigations by paranormal researchers, and examines the psychological and environmental factors that may contribute to the site's eerie reputation. Join us as we uncover the layers of mystery that make The Country Squire a unique blend of Southern hospitality and supernatural intrigue.
On this episode, Tony Brueski digs into the enigmatic history and haunting tales of The Country Squire Restaurant, Inn & Winery in Warsaw, North Carolina. From its origins as a hand-built log cabin to its evolution into a renowned dining and lodging establishment, The Country Squire has been a focal point of both community gatherings and ghostly legends. Tony explores firsthand accounts from staff and guests, delves into investigations by paranormal researchers, and examines the psychological and environmental factors that may contribute to the site's eerie reputation. Join us as we uncover the layers of mystery that make The Country Squire a unique blend of Southern hospitality and supernatural intrigue.
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