Podcasts about jewishness

From his days in Meir Kahane's Jewish Defense League through decades representing South Brooklyn in Albany and now as an independent voice of assertive Jewishness, Dov Hikind has never stood ... The post “Militantly Jewish” appeared first on ColemanNation.

Who are the most symbolic mid 20th century American Jews? In Eminent Jews, New Yorker staff writer David Denby tells the remarkable stories of Leonard Bernstein, Mel Brooks, Betty Friedan, and Norman Mailer. He explains how each embodied a new Jewish confidence after WWII, contrasting with earlier generations' restraint. Each figure pushed boundaries in their own way - Bernstein through his musical versatility, Brooks through his boundary-pushing humor about Jewish experiences, Friedan through her feminist theories, and Mailer through his provocative writing style. Five key takeaways * Post-WWII Jewish Americans displayed a newfound confidence and willingness to stand out publicly, unlike previous generations who were more cautious about drawing attention to their Jewishness.* The four figures in Denby's book (Bernstein, Brooks, Friedan, and Mailer) each embraced their Jewish identity differently, while becoming prominent in American culture in their respective fields.* Mel Brooks used humor, particularly about Jewish experiences and historical trauma, as both a defense mechanism and a way to assert Jewish presence and resilience.* Each figure pushed against the restraint of previous Jewish generations - Bernstein through his expressive conducting and openness about his complex sexuality, Friedan through her feminist activism, and Mailer through his aggressive literary style.* Rejecting the notion that a Jewish "golden age" has ended, Denby believes that despite current challenges including campus anti-Semitism, American Jews continue to thrive and excel disproportionately to their population size.David Denby is a staff writer at The New Yorker. He served as a film critic for the magazine from 1998 to 2014. His first article for The New Yorker, “Does Homer Have Legs?,” published in 1993, grew into a book, “Great Books: My Adventures with Homer, Rousseau, Woolf, and Other Indestructible Writers of the Western World,” about reading the literary canon at Columbia University. His other subjects for the magazine have included the Scottish Enlightenment, the writers Susan Sontag and James Agee, and the movie directors Clint Eastwood and the Coen brothers. In 1991, he received a National Magazine Award for three of his articles on high-end audio. Before joining The New Yorker, he was the film critic at New York magazine for twenty years; his writing has also appeared in The Atlantic, The New York Review of Books, and The New Republic. He is the editor of “Awake in the Dark: An Anthology of Film Criticism, 1915 to the Present” and the author of “American Sucker”; “Snark”; “Do the Movies Have a Future?,” a collection that includes his film criticism from the magazine; and “Lit Up,” a study of high-school English teaching. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

If you value my work, please consider a $8/month or $80/year subscription. I'm funded entirely by you.If you can't financially support my efforts, please consider sharing my work with your friends and family to spread the message. I can't do it without you.At first glance, the optics are shocking: Jewish students chaining themselves to Columbia's gates, claiming they're being silenced. But look closer. These are pro-Palestinian activists protesting the university's ties to Israel and its alleged role in deporting a fellow protester through ICE. They're staging sit-ins, posting emotional pleas, and demanding the university cut off institutions they call complicit in genocide.This isn't about Palestine. It's about advancing a radical socialist agenda. These students aren't outliers—they're foot soldiers in a broader leftist movement that uses identity as cover for revolutionary politics. Same tactics as BLM: disruption, moral blackmail, and demands wrapped in the language of liberation.They cloak themselves in Jewishness—not as an expression of faith, but as a shield. The formula is simple: if Jewish students are protesting, any criticism must be antisemitic. It's a rhetorical trap—one that mirrors BLM's tactic of equating all dissent with racism.At the core is a Marxist reframe of global conflict: a world divided into oppressors and oppressed. Israel and Palestine are just the latest projection of this binary. The issue isn't geopolitical—it's ideological. The same narrative used to vilify capitalism and Western values is now applied to international politics.This isn't Judaism. It's ideological capture.This isn't about peace. It's about control—of institutions, of narratives, of power.Don't fall for it.The script hasn't changed. Just the actors.Decode The Left with Karlyn Borysenko is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Join me LIVE for streams on YouTube and Rumble, Monday-Friday at 5pm ET and Saturdays at 6pm ET for Socialism Saturday—your front-row seat to the far-left agenda.Support My Work and Help Me Expose the Far LeftI'm 100% funded by you via small donations and with the help of a volunteer community to spread the word. If you don't support my work, it won't happen. Learn how here. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit karlyn.substack.com/subscribe

In this episode, cultural historian and literary scholar Golan Moskowitz discusses his current book project, which explores the cultural history of Jewish drag and its relationship with Jewish identity in America. Through detailed analysis of significant figures such as Adah Isaacs Mencken, Flawless Sabrina, Harvey Fierstein, Charles Busch, Sadie Sadie the Rabbi Lady, and Sasha Velour, Moskowitz highlights how Jewishness and drag have intertwined to challenge social norms and reflect shifting cultural and political climates. He also delves into the concept of 'transcreativity' and how Jewish drag performers have contributed to broader American drag culture, emphasizing the importance of recognizing queer, trans, and non-binary Jews in the art of drag.

Joseph was thrown into a pit. Sold into slavery. Locked in prison. But God had a plan - a plan bigger than anyone could see. A plan that would save his people.  Sound familiar? Joseph isn't just a historical figure - he's a foreshadowing of the Messiah.  From his betrayal by his own brothers to his rise to power in Egypt, every detail points to something greater. His story echoes through time - straight to the life, death, and resurrection of Yeshua. But here's the real question: Why didn't his brothers recognize him? And why don't so many Jewish people recognize Jesus today? In this episode, we uncover the hidden layers in Joseph's story and how they connect to Israel's ultimate redemption.  If you've ever wondered why the Jewishness of Jesus matters, this one's for you. Key Takeaways Joseph & Jesus - The Parallels Are Uncanny. Betrayal, suffering, redemption - it's all there. Why Didn't His Brothers Recognize Him? And what does that reveal about Israel today? God's Plan Was Bigger Than They Knew. What they meant for evil, God meant for good. The Exodus is Coming. Not just in ancient Egypt - there's another one on the horizon. Chapter Markers [00:05] - Welcome to The Jewish Road Podcast [02:15] - Joseph's Story: More Than Just a Coat of Many Colors [08:42] - The Parallels Between Joseph and Jesus - Foreshadowing the Messiah [14:30] - Why Didn't His Brothers Recognize Him? A Clue for Today [19:20] - The Hidden Exodus Prophecy in Joseph's Last Words [24:15] - How This Changes Everything - Seeing the Story Through Jewish Eyes [30:55] - Call to Action: What If There's More to the Story? Listen Now & Discover What You've Been Missing. This isn't just history - it's prophecy in motion. Are you seeing the full picture? Start watching the Joseph video series at TheJewishRoad.com/Joseph and prepare for what's next.  

With Nicholas Mirzoeff.  Content Warning: Sexual abuse In this episode we discuss the new book, To See in the Dark: Palestine and Visual Activism Since October 7. Nicholas Mirzoeff shares how experiences of domestic, political and sexual violence - in both his family history and his own childhood - have shaped his understanding of events since October 7th. He talks about what it means to identify as an anti-Zionist Jew in the current moment, and how we can find new anticolonial ways of seeing that reject the drone's-eye-view of ‘white sight'. We also discuss the evolving visual politics of Palestine solidarity, from watermelon emojis and AI-generated images, to the torn canvas of a portrait of Arthur Balfour. Podcast listeners can get 40% off the book on plutobooks.com, using the coupon PODCAST at the checkout. — Among the founders of visual culture as a field, Nicholas Mirzoeff has also written extensively on Jewishness and Palestine. His books include How To See The World, The Right to Look and The Appearance of Black Lives Matter. He has written for the Guardian, Hyperallergic and The Nation. He lives in New York City.

Welcome to today's episode with special guest, the incredibly talented Fred Melamed. Fred has had a remarkable career spanning decades, from his early work as a renowned voiceover artist to becoming one of Hollywood's most celebrated character actors. Known for his unforgettable performances in films like A Serious Man, Hail, Caesar!, and Shiva Baby, Fred has also had a long-standing collaboration with Woody Allen, appearing in seven of his films, including Radio Days, Husbands and Wives, and Crimes and Misdemeanors. On television, Fred has brought to life memorable characters like Bruce Ben-Bacharach in Lady Dynamite, Gumbald in Adventure Time, and Arthur Hart in WandaVision, earning him recognition as one of the greatest character actors working today. Plus, he's a proud father of twin sons whom he speaks about in length. Join us as we dive into Fred's storied career, his experiences with some of the biggest names in film and TV, his Jewishness, on being adopted and what it's like balancing fatherhood with life in the spotlight.

Welcome to today's episode with special guest, the incredibly talented Fred Melamed. Fred has had a remarkable career spanning decades, from his early work as a renowned voiceover artist to becoming one of Hollywood's most celebrated character actors. Known for his unforgettable performances in films like A Serious Man, Hail, Caesar!, and Shiva Baby, Fred has also had a long-standing collaboration with Woody Allen, appearing in seven of his films, including Radio Days, Husbands and Wives, and Crimes and Misdemeanors. On television, Fred has brought to life memorable characters like Bruce Ben-Bacharach in Lady Dynamite, Gumbald in Adventure Time, and Arthur Hart in WandaVision, earning him recognition as one of the greatest character actors working today. Plus, he's a proud father of twin sons whom he speaks about in length. Join us as we dive into Fred's storied career, his experiences with some of the biggest names in film and TV, his Jewishness, on being adopted and what it's like balancing fatherhood with life in the spotlight.

In Absorption Narratives: Jewishness, Blackness, and Indigeneity in the Cultural Imaginary of the Americas (U Toronto Press, 2025), Stephanie M. Pridgeon explores cultural depictions of Jewishness, Blackness, and Indigeneity within a comparative, inter-American framework. The dynamics of Jewishness interacting with other racial categories differ significantly in Latin America and the Caribbean compared with those in the United States and Canada, largely due to long-standing and often disputed concepts of mestizaje, broadly defined as racial mixture. As a result, a comprehensive understanding of Jewishness and the construction of racial identities requires an exploration of how Jewishness intersects with both Blackness and Indigeneity in the Americas. Absorption Narratives charts the ways in which literary works capture differences and similarities among Black, Jewish, and Indigenous experiences. Through an extensive and diverse examination of fiction, Pridgeon navigates the complex connections of these identity categories, offering a comparative perspective on race and ethnicity across the Americas that destabilizes US-centric critical practices. Revealing the limitations of US-focused models in understanding racial alterity in relation to Jewishness, Absorption Narratives emphasizes the importance of viewing the narrative of race relations in the Americas from a hemispheric standpoint. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In Absorption Narratives: Jewishness, Blackness, and Indigeneity in the Cultural Imaginary of the Americas (U Toronto Press, 2025), Stephanie M. Pridgeon explores cultural depictions of Jewishness, Blackness, and Indigeneity within a comparative, inter-American framework. The dynamics of Jewishness interacting with other racial categories differ significantly in Latin America and the Caribbean compared with those in the United States and Canada, largely due to long-standing and often disputed concepts of mestizaje, broadly defined as racial mixture. As a result, a comprehensive understanding of Jewishness and the construction of racial identities requires an exploration of how Jewishness intersects with both Blackness and Indigeneity in the Americas. Absorption Narratives charts the ways in which literary works capture differences and similarities among Black, Jewish, and Indigenous experiences. Through an extensive and diverse examination of fiction, Pridgeon navigates the complex connections of these identity categories, offering a comparative perspective on race and ethnicity across the Americas that destabilizes US-centric critical practices. Revealing the limitations of US-focused models in understanding racial alterity in relation to Jewishness, Absorption Narratives emphasizes the importance of viewing the narrative of race relations in the Americas from a hemispheric standpoint. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Absorption Narratives: Jewishness, Blackness, and Indigeneity in the Cultural Imaginary of the Americas (U Toronto Press, 2025), Stephanie M. Pridgeon explores cultural depictions of Jewishness, Blackness, and Indigeneity within a comparative, inter-American framework. The dynamics of Jewishness interacting with other racial categories differ significantly in Latin America and the Caribbean compared with those in the United States and Canada, largely due to long-standing and often disputed concepts of mestizaje, broadly defined as racial mixture. As a result, a comprehensive understanding of Jewishness and the construction of racial identities requires an exploration of how Jewishness intersects with both Blackness and Indigeneity in the Americas. Absorption Narratives charts the ways in which literary works capture differences and similarities among Black, Jewish, and Indigenous experiences. Through an extensive and diverse examination of fiction, Pridgeon navigates the complex connections of these identity categories, offering a comparative perspective on race and ethnicity across the Americas that destabilizes US-centric critical practices. Revealing the limitations of US-focused models in understanding racial alterity in relation to Jewishness, Absorption Narratives emphasizes the importance of viewing the narrative of race relations in the Americas from a hemispheric standpoint. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In Absorption Narratives: Jewishness, Blackness, and Indigeneity in the Cultural Imaginary of the Americas (U Toronto Press, 2025), Stephanie M. Pridgeon explores cultural depictions of Jewishness, Blackness, and Indigeneity within a comparative, inter-American framework. The dynamics of Jewishness interacting with other racial categories differ significantly in Latin America and the Caribbean compared with those in the United States and Canada, largely due to long-standing and often disputed concepts of mestizaje, broadly defined as racial mixture. As a result, a comprehensive understanding of Jewishness and the construction of racial identities requires an exploration of how Jewishness intersects with both Blackness and Indigeneity in the Americas. Absorption Narratives charts the ways in which literary works capture differences and similarities among Black, Jewish, and Indigenous experiences. Through an extensive and diverse examination of fiction, Pridgeon navigates the complex connections of these identity categories, offering a comparative perspective on race and ethnicity across the Americas that destabilizes US-centric critical practices. Revealing the limitations of US-focused models in understanding racial alterity in relation to Jewishness, Absorption Narratives emphasizes the importance of viewing the narrative of race relations in the Americas from a hemispheric standpoint. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

In Absorption Narratives: Jewishness, Blackness, and Indigeneity in the Cultural Imaginary of the Americas (U Toronto Press, 2025), Stephanie M. Pridgeon explores cultural depictions of Jewishness, Blackness, and Indigeneity within a comparative, inter-American framework. The dynamics of Jewishness interacting with other racial categories differ significantly in Latin America and the Caribbean compared with those in the United States and Canada, largely due to long-standing and often disputed concepts of mestizaje, broadly defined as racial mixture. As a result, a comprehensive understanding of Jewishness and the construction of racial identities requires an exploration of how Jewishness intersects with both Blackness and Indigeneity in the Americas. Absorption Narratives charts the ways in which literary works capture differences and similarities among Black, Jewish, and Indigenous experiences. Through an extensive and diverse examination of fiction, Pridgeon navigates the complex connections of these identity categories, offering a comparative perspective on race and ethnicity across the Americas that destabilizes US-centric critical practices. Revealing the limitations of US-focused models in understanding racial alterity in relation to Jewishness, Absorption Narratives emphasizes the importance of viewing the narrative of race relations in the Americas from a hemispheric standpoint. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

In Absorption Narratives: Jewishness, Blackness, and Indigeneity in the Cultural Imaginary of the Americas (U Toronto Press, 2025), Stephanie M. Pridgeon explores cultural depictions of Jewishness, Blackness, and Indigeneity within a comparative, inter-American framework. The dynamics of Jewishness interacting with other racial categories differ significantly in Latin America and the Caribbean compared with those in the United States and Canada, largely due to long-standing and often disputed concepts of mestizaje, broadly defined as racial mixture. As a result, a comprehensive understanding of Jewishness and the construction of racial identities requires an exploration of how Jewishness intersects with both Blackness and Indigeneity in the Americas. Absorption Narratives charts the ways in which literary works capture differences and similarities among Black, Jewish, and Indigenous experiences. Through an extensive and diverse examination of fiction, Pridgeon navigates the complex connections of these identity categories, offering a comparative perspective on race and ethnicity across the Americas that destabilizes US-centric critical practices. Revealing the limitations of US-focused models in understanding racial alterity in relation to Jewishness, Absorption Narratives emphasizes the importance of viewing the narrative of race relations in the Americas from a hemispheric standpoint. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Hannah Lupton Reinhard's paintings always have a consistency in intent, and yet an interpretation of intention seems to be flexible for some, perhaps even malleable. The theme of moving goal posts to secure your own meaning is rife in modern society, perhaps more so than ever as we all have the unique ability to erase our own history so easily. We all, at the touch of a button, can share and manipulate our opinions, often in an instant. I don't know if we, as a collective, were ready for this, and we are struggling. We are angry. We are confused. Reinhard has been making paintings about being Jewish since her time at RISD, has explored Jewish "displacement, diaspora, and the weight of inherited identity." In her celebratory work, she speaks of something quite universal: the complex idea of home and, as she notes from the philosopher Judith Butler, "that cohabitation—living among and alongside others—is central to Jewishness itself." As war in the Middle East began to explore, her work was being re-evauluated, her inclusive opinions causing her anger from her community and re-reading of her artwork that was never her intention. It brought out broader conversations about coexistence, and how a proudly Jewish artist can criticize Zionism while remaining as proud of her heritage as ever? In this conversation on the Radio Juxtapoz podcast, Evan Pricco speaks with Reinhard at Rusha & Co just as her solo show, Are We Here Yet? was opening. They spoke about how the fires in Los Angeles gave her work an extra dimension, finding identity in art school and how she painted through a major shift in her public life and how it caused a uncertainty in her private life. (Editor's note: Click here to see imagery that connects with the conversation, a gives context for some of Reinhard's older works)Radio Juxtapoz' Unibrow podcast is hosted by Juxtapoz editor, ⁠⁠⁠Evan Pricco⁠⁠⁠. Episode 155 was recorded in Los Angeles on February 12, 2025 Follow us on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@radiojuxtapoz⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠

If, as Paul states plainly in Romans 2, that the genuine quality of Jewishness and circumcision is inward and spiritual, why did God institute and attach promises to physical circumcision in the first place? Was He mistaken? Did He change His mind? And how can He be trusted if He's (seemingly) the one going back on His Word?In Romans 3:1-8, Paul begins to answer these objections and sets the stage for the clearest vindication of God's faithfulness — the good news of true life in the Lord Jesus Christ.

In this episode, we speak with Darryl Li about some of his essays. We begin by discussing his work and experiences in Palestine. His transformation from an NGO worker in the early 2000s to a scholar and political activist. Li explores the interpolation of Jewishness into a racial category globally. He also explores the Law of Return, which allows any Jew in the world to not only settle in Israel but also to enjoy superior rights to the land than Palestinians. The conversation covers the evolution of Palestinian armed resistance, particularly in Gaza, and the shift in Israeli strategies from direct occupation to economic strangulation and remote control bombardment. Li explains how Israel's reliance on Palestinian labor has fluctuated, leading to the importation of migrant workers from other countries, which weakened Palestinian leverage in resistance negotiations. He also addresses the impact of the Oslo Accords, which created the Palestinian Authority, and how it has undermined anti-Zionist critique by implicitly accepting Zionism. Additionally, Li touches on the intersection of the black freedom struggle and Jewish assimilation in the U.S., noting how Holocaust memory culture—in service of zionist imperialism—has helped elevate anti-Semitism above other forms of racial, ethnic, and religious antagonisms. Darryl Li is active in Palestine solidarity work in the United States as an organizer, lawyer, and writer. He lived in the Gaza Strip from 2001 to 2002 and made regular visits until 2011 working for various NGOs, especially the Gaza-based Palestinian Center for Human Rights. Darryl's day job is teaching anthropology at the University of Chicago. He is the author of The Universal Enemy: Jihad, Empire, and the Challenge of Solidarity (Stanford University Press 2020).   To support our work please become a patron of the show for as little as $1 per month at patreon.com/millennialsarekillingcapitalism   Links:   On Law and Racial Capitalism in Palestine    Disengagement and the Frontiers of Zionism   The Rise and Fall of Baby Boomer Zionism

In their edited volume, Contemporary Humanistic Judaism: Beliefs, Values, Practices (Jewish Publication Society, 2025), Rabbis Adam Chalom and Jodi Kornfeld collect their movement's most important texts for the first time and answer the oft-raised question, “How can you be Jewish and celebrate Judaism if you don't believe in God?” Part 1 (“Beliefs and Ethics”) examines core positive beliefs—in human agency, social progress, ethics without supernatural authority, sources of natural transcendence, and Humanistic Jews' own authority to remake their traditional Jewish inheritance on their own terms “beyond God.” Part 2 (“Identity”) discusses how Humanistic Judaism empowers individuals to self-define as Jews, respects people's decisions to marry whom they love, and navigates the Israel-Diaspora relationship. Part 3 (“Culture”) describes how the many worlds of Jewish cultural experience—art, music, food, language, heirlooms—ground Jewishness and enable endless exploration. Part 4 (“Jewish Life”) applies humanist philosophy to lived Jewish experience: reimagined creative education (where students choose passages meaningful to them for their bar, bat, or b mitzvah [gender-neutral] celebrations), liturgy, life cycle, and holiday celebrations (where Hanukkah emphasizes the religious freedom to believe as one chooses). Interviewees: Adam Chalom is dean for North America of the International Institute for Secular Humanistic Judaism and rabbi of Kol Hadash Humanistic Congregation in suburban Chicago. Jodi Kornfeld is rabbi of Beth Chaverim Humanistic Jewish Community in suburban Chicago and past president of the Association of Humanistic Rabbis. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In their edited volume, Contemporary Humanistic Judaism: Beliefs, Values, Practices (Jewish Publication Society, 2025), Rabbis Adam Chalom and Jodi Kornfeld collect their movement's most important texts for the first time and answer the oft-raised question, “How can you be Jewish and celebrate Judaism if you don't believe in God?” Part 1 (“Beliefs and Ethics”) examines core positive beliefs—in human agency, social progress, ethics without supernatural authority, sources of natural transcendence, and Humanistic Jews' own authority to remake their traditional Jewish inheritance on their own terms “beyond God.” Part 2 (“Identity”) discusses how Humanistic Judaism empowers individuals to self-define as Jews, respects people's decisions to marry whom they love, and navigates the Israel-Diaspora relationship. Part 3 (“Culture”) describes how the many worlds of Jewish cultural experience—art, music, food, language, heirlooms—ground Jewishness and enable endless exploration. Part 4 (“Jewish Life”) applies humanist philosophy to lived Jewish experience: reimagined creative education (where students choose passages meaningful to them for their bar, bat, or b mitzvah [gender-neutral] celebrations), liturgy, life cycle, and holiday celebrations (where Hanukkah emphasizes the religious freedom to believe as one chooses). Interviewees: Adam Chalom is dean for North America of the International Institute for Secular Humanistic Judaism and rabbi of Kol Hadash Humanistic Congregation in suburban Chicago. Jodi Kornfeld is rabbi of Beth Chaverim Humanistic Jewish Community in suburban Chicago and past president of the Association of Humanistic Rabbis. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In their edited volume, Contemporary Humanistic Judaism: Beliefs, Values, Practices (Jewish Publication Society, 2025), Rabbis Adam Chalom and Jodi Kornfeld collect their movement's most important texts for the first time and answer the oft-raised question, “How can you be Jewish and celebrate Judaism if you don't believe in God?” Part 1 (“Beliefs and Ethics”) examines core positive beliefs—in human agency, social progress, ethics without supernatural authority, sources of natural transcendence, and Humanistic Jews' own authority to remake their traditional Jewish inheritance on their own terms “beyond God.” Part 2 (“Identity”) discusses how Humanistic Judaism empowers individuals to self-define as Jews, respects people's decisions to marry whom they love, and navigates the Israel-Diaspora relationship. Part 3 (“Culture”) describes how the many worlds of Jewish cultural experience—art, music, food, language, heirlooms—ground Jewishness and enable endless exploration. Part 4 (“Jewish Life”) applies humanist philosophy to lived Jewish experience: reimagined creative education (where students choose passages meaningful to them for their bar, bat, or b mitzvah [gender-neutral] celebrations), liturgy, life cycle, and holiday celebrations (where Hanukkah emphasizes the religious freedom to believe as one chooses). Interviewees: Adam Chalom is dean for North America of the International Institute for Secular Humanistic Judaism and rabbi of Kol Hadash Humanistic Congregation in suburban Chicago. Jodi Kornfeld is rabbi of Beth Chaverim Humanistic Jewish Community in suburban Chicago and past president of the Association of Humanistic Rabbis. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Jake McCandless speaks with Darren Huckey about the Jewish context of discipleship and what it means for parents raising children in faith. Learn how first-century discipleship was more than just knowledge—it was about full-life transformation through devotion, imitation, and replication. Key Takeaways: How first-century discipleship worked What Jesus meant when He said, "A disciple, when fully trained, will be like his teacher." How parents can model and teach discipleship at home Darren Huckey is the Assistant to the Rabbi at Shalom Macon Messianic Synagogue in Macon, Georgia. He is a husband, a father, an author, a teacher, and posts weekly videos to the Shalom Macon YouTube channel. He has published seven books to date with his eighth book due out the first quarter of 2025. He has been active in ministry and/or religious leadership since 1994. Learning about the Jewishness of Jesus has radically changed his life and understanding of Jesus' call to discipleship. His focus over the last several years has been connecting the church back to its Jewish roots, bringing insights into the life, teachings, and ministry of Jesus from Jewish sources. Darren currently lives in Macon, GA with his beautiful wife and four of his five wonderful children (the oldest is happily married and living in Texas), building community with the people he loves. Darren's book: Four Responsibilities of a Disciple, https://a.co/d/3LIICOZ Darren's website: https://www.emethatorah.com

In this thought-provoking episode of The Dude Therapist, Eli Weinstein sits down with the multitalented Jonah Platt to explore the evolving narrative of Jewish identity and the power of activism. Jonah dives into his personal journey of embracing Jewishness, the complexities of advocating in Hollywood, and how recent events have ignited a renewed sense of Jewish pride. This episode explores what it means to celebrate identity in the face of adversity, from tradition and family to the importance of respectful dialogue. Jonah also shares wisdom for young activists, highlights the importance of education and community support, and offers a glimpse into the future of Jewish advocacy. Key Takeaways: Judaism is about more than religion; it's about family and tradition. Activism can spark newfound pride and strength in identity. Respectful dialogue fosters understanding, even amidst differences. It's okay to block negativity online—protect your mental health. Embracing and celebrating who you are leads to empowerment. Community and education are vital for strengthening identity and advocacy. Jonah Platt, host of the new podcast Being Jewish with Jonah Platt, is a trusted voice in modern Jewish advocacy and culture. With a career that has spanned Broadway (Wicked), Hollywood (Being the Ricardos), and beyond, Jonah brings authenticity and insight to the ongoing conversation about Jewish identity. Tune in for inspiration, insight, and actionable advice on embracing who you are and standing tall in advocacy. Don't miss this empowering discussion! Resources Mentioned: Jonah's new podcast: Being Jewish with Jonah Platt Recommended readings on Jewish identity and activism Follow Jonah Platt on social media for updates and insights

Isaiah Saldivar and Eduardo Arroyo (Radar Apologetics) Will be discussing what it means to be a messianic Jew, what's going on in Israel and how this relates to current events.Eduardo's Channel https://www.youtube.com/@RadarApologeticsTo sow into this stream Monthly/ONE time/ https://bit.ly/2NRIBcM PAYPAL https://shorturl.at/eJY57www.Isaiahsaldivar.comwww.Instagram.com/Isaiahsaldivarwww.Facebook.com/Isaiahsaldivarwww.youtube.com/IsaiahsaldivarOrder My New Book, "How To Cast Out Demons," Here! https://a.co/d/87NYEfcTo sow www.Isaiahsaldivar.com/partner

Send us a textCan embracing a Jewish identity provide a competitive edge in today's world? Join us as we explore the complex tapestry of identity with a special focus on the allure of Jewishness among some American women. Through the powerful stories of courageous Gentile women like Ruth, Tamar, and Rahab, we unravel the historical and biblical narratives that reveal the inclusion of Gentile nations in ancient texts. We also scrutinize the perceived social, financial, and professional benefits of being Jewish today, juxtaposing the ancient Israelites' role as spiritual beacons with modern Israel's more worldly reputation. By examining Apostle Paul's reflections in Romans 3, we spotlight the profound spiritual privilege of being the custodians of the oracles of God.Our journey continues with a thought-provoking examination of Apostle Paul's dual identity as both a zealous persecutor of the Church and a blameless follower of the law. How did he reconcile these seemingly contradictory facets of his early life? Dive into Philippians 3:6 with us to uncover the nuanced complexities of Paul's legal righteousness and moral transformation. We analyze the impact of his privileged background as an Israelite on his understanding of true righteousness, offering fresh insights into the enigmatic journey of one of history's most fervent figures.Support the show

This is a teaser preview of one of our Radical Reads episodes, made exclusively for our supporters on patreon. You can listen to the full 85-minute episode without ads and support our work at https://www.patreon.com/posts/e97-radical-10-116392240In this episode, we talk to Michael Richmond, a Jewish communist author and anti-racist activist, about David Baddiel's ridiculous book, Jews Don't Count. In this book, Baddiel claims that the key thing about contemporary antisemitism is the left's confusion over it, and how this confusion means that Jews are uniquely excluded from left-wing political discourse and activism.We discuss (and make fun of) Baddiel's book for about an hour and a half covering every aspect of his shallow understanding of racism, whiteness, Jewishness and antisemitism, and why Baddiel should probably get new friends.Listen to the full episode here:E98: Radical Reads – ‘Jews Don't Count' by David BaddielMore information:Read Michael's excellent book (co-authored with Alex Charnley), Fractured: Race, Class, Gender and the Hatred of Identity PoliticsA number of Michael's articles can be found here and here. Some which are particularly relevant to this discussion are:'Philosemitism: An Instrumental Kind of Love''On "Black Antisemitism" and Antiracist Solidarity''A long way from Cable Street''Playing the Jew'Timeline of people's history stories about radical Jewish historyThe webpage for this episode is available here: https://workingclasshistory.com/podcast/e98-radical-reads-jews-dont-count-by-david-baddiel/AcknowledgementsThanks to our patreon supporters for making this podcast possible. Special thanks to Jazz Hands, Jamison D. Saltsman, Fernando López Ojeda, Jeremy Cusimano, and Nick Williams.The episode image of David Baddiel at Soho Theatre, 2020. Credit: Raph PH (with additional design by WCH). CC 2.0.Edited by Jesse FrenchOur theme tune is Montaigne's version of the classic labour movement anthem, ‘Bread and Roses', performed by Montaigne and Nick Harriott, and mixed by Wave Racer. Download the song here, with all proceeds going to Medical Aid for Palestinians. More from Montaigne: website, Instagram, YouTube.Become a supporter of this podcast: https://www.spreaker.com/podcast/working-class-history--5711490/support.

In this episode I talk with Dr. Adele Reinhartz, professor of religious studies at the University of Ottawa in Canada. She contributed a chapter to The Next Quest for the Historical Jesus (out now on Eerdmans press) where entitled ‘Beyond the Jewish Jesus Debate', in which she argues that historical Jesus researchers (and everyone else!) simply must take the Jewish identity of Jesus for granted. She explains why Biblical interpreters throughout the ages have either ignored or downplayed the Jewishness of Jesus and the negative impact that has had on our interpretation of him. We then explore how Jesus's matrilinear descent, the presentation of Jesus by his biographers, and his wider Jewish context anchor his identity fully within Judaism. We discuss the controversial use of the term ‘the Jews' in John, Jesus's conflicts with the Pharisees, the mission of Paul to the gentiles, and the propensity for New Testament scholars to ‘grade' the Jewishness of Jesus, as well as how grounding our understanding of Jesus in his Jewish identity will shape the future of New Testament scholarship.   Media Referenced:The Next Quest for the Historical Jesus: https://a.co/d/7SgiWSJDr. Reinhartz Academia page: https://uottawa.academia.edu/AdeleReinhartzDr. Reinhartz BlueSky: ancientjewreview.bsky.socialHelen Bond Interview: https://libertarianchristians.com/episode/ep-167-the-gospels-as-biography-with-helen-bond/James Crossley Interview: https://libertarianchristians.com/episode/ep-169-the-next-quest-for-the-historical-jesus-with-james-crossley/ The Protestant Libertarian Podcast is a project of the Libertarian Christian Institute and a part of the Christians For Liberty Network. The Libertarian Christian Institute can be found at www.libertarianchristians.com.Questions, comments, suggestions? Please reach out to me at theprotestantlibertarian@gmail.com.  You can also follow the podcast on Twitter: @prolibertypod, and Youtube, @ProLibertyPod, where you will get shorts and other exclusive video content. For more about the show, you can go to theprotestantlibertarianpodcast.com. If you like the show and want to support it, you can! Go to libertarianchristians.com, where you can donate to LCI and buy The Protestant Libertarian Podcast Merch! Also, please consider giving me a star rating and leaving me a review, it really helps expand the shows profile! Thanks!

To celebrate 2024, we're taking a look backwards, and diving into the standout thinkers who have taken to the Intelligence Squared stage in the past 12 months. You might still be on the hunt for that perfect gift for the avid reader in your life, or perhaps you're after some food for thought over the festive period. Either way, this 12 episode mini series will highlight the books that shaped 2024. We hope you'll join us in 2025 for more events that intrigue, fascinate and entertain. David Baddiel has been on our screens for over 35 years. The creator of The Mary Whitehouse Experience and one half of Baddiel and Skinner Unplanned, he spent his early career in the world of television comedy. More recently, he has become a leading voice on Jewishness and antisemitism in the U.K after releasing his award-winning documentary and book Jews Don't Count. In October 2024 he came to the Intelligence Squared stage to discuss how both comedy and Jewishness have shaped his career and life. Drawing from his hilarious new memoir My Family, he discussed his upbringing from reckoning with his family's trauma from the Holocaust to his late mother's affair with a golfing salesman and his father's struggles with dementia. Baddiel revealed his family story to shed light on why he believes laughter has the capacity to transform our darkest experiences into something more bearable. If you'd like to become a Member and get access to all our full conversations ad free, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events  ...  Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Learn more about your ad choices. Visit podcastchoices.com/adchoices

Jews do not eat pig. This (not always true) observation has been made by both Jews and non-Jews for more than three thousand years and is rooted in biblical law. Though the Torah prohibits eating pig meat, it is not singled out more than other food prohibitions. Horses, rabbits, squirrels, and even vultures, while also not kosher, do not inspire the same level of revulsion for Jews as the pig. The pig has become an iconic symbol for people to signal their Jewishness, non-Jewishness, or rebellion from Judaism. There is nothing in the Bible that suggests Jews are meant to embrace this level of pig-phobia. In Forbidden: A 3,000-Year History of Jews and the Pig (NYU Press, 2024), Jordan D. Rosenblum historicizes the emergence of the pig as a key symbol of Jewish identity, from the Roman persecution of ancient rabbis, to the Spanish Inquisition, when so-called Marranos (“Pigs”) converted to Catholicism, to Shakespeare's writings, to modern memoirs of those leaving Orthodox Judaism. The pig appears in debates about Jewish emancipation in eighteenth-century England and in vaccine conspiracies; in World War II rallying cries, when many American Jewish soldiers were “eating ham for Uncle Sam;” in conversations about pig sandwiches reportedly consumed by Karl Marx; and in recent deliberations about the kosher status of Impossible Pork. All told, there is a rich and varied story about the associations of Jews and pigs over time, both emerging from within Judaism and imposed on Jews by others. Expansive yet accessible, Forbidden offers a captivating look into Jewish history and identity through the lens of the pig. Interviewee: Jordan D. Rosenblum is the Belzer Professor of Classical Judaism and Director of the Mosse/Weinstein Center for Jewish Studies at the University of Wisconsin–Madison. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Jews do not eat pig. This (not always true) observation has been made by both Jews and non-Jews for more than three thousand years and is rooted in biblical law. Though the Torah prohibits eating pig meat, it is not singled out more than other food prohibitions. Horses, rabbits, squirrels, and even vultures, while also not kosher, do not inspire the same level of revulsion for Jews as the pig. The pig has become an iconic symbol for people to signal their Jewishness, non-Jewishness, or rebellion from Judaism. There is nothing in the Bible that suggests Jews are meant to embrace this level of pig-phobia. In Forbidden: A 3,000-Year History of Jews and the Pig (NYU Press, 2024), Jordan D. Rosenblum historicizes the emergence of the pig as a key symbol of Jewish identity, from the Roman persecution of ancient rabbis, to the Spanish Inquisition, when so-called Marranos (“Pigs”) converted to Catholicism, to Shakespeare's writings, to modern memoirs of those leaving Orthodox Judaism. The pig appears in debates about Jewish emancipation in eighteenth-century England and in vaccine conspiracies; in World War II rallying cries, when many American Jewish soldiers were “eating ham for Uncle Sam;” in conversations about pig sandwiches reportedly consumed by Karl Marx; and in recent deliberations about the kosher status of Impossible Pork. All told, there is a rich and varied story about the associations of Jews and pigs over time, both emerging from within Judaism and imposed on Jews by others. Expansive yet accessible, Forbidden offers a captivating look into Jewish history and identity through the lens of the pig. Interviewee: Jordan D. Rosenblum is the Belzer Professor of Classical Judaism and Director of the Mosse/Weinstein Center for Jewish Studies at the University of Wisconsin–Madison. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Jews do not eat pig. This (not always true) observation has been made by both Jews and non-Jews for more than three thousand years and is rooted in biblical law. Though the Torah prohibits eating pig meat, it is not singled out more than other food prohibitions. Horses, rabbits, squirrels, and even vultures, while also not kosher, do not inspire the same level of revulsion for Jews as the pig. The pig has become an iconic symbol for people to signal their Jewishness, non-Jewishness, or rebellion from Judaism. There is nothing in the Bible that suggests Jews are meant to embrace this level of pig-phobia. In Forbidden: A 3,000-Year History of Jews and the Pig (NYU Press, 2024), Jordan D. Rosenblum historicizes the emergence of the pig as a key symbol of Jewish identity, from the Roman persecution of ancient rabbis, to the Spanish Inquisition, when so-called Marranos (“Pigs”) converted to Catholicism, to Shakespeare's writings, to modern memoirs of those leaving Orthodox Judaism. The pig appears in debates about Jewish emancipation in eighteenth-century England and in vaccine conspiracies; in World War II rallying cries, when many American Jewish soldiers were “eating ham for Uncle Sam;” in conversations about pig sandwiches reportedly consumed by Karl Marx; and in recent deliberations about the kosher status of Impossible Pork. All told, there is a rich and varied story about the associations of Jews and pigs over time, both emerging from within Judaism and imposed on Jews by others. Expansive yet accessible, Forbidden offers a captivating look into Jewish history and identity through the lens of the pig. Interviewee: Jordan D. Rosenblum is the Belzer Professor of Classical Judaism and Director of the Mosse/Weinstein Center for Jewish Studies at the University of Wisconsin–Madison. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Jews do not eat pig. This (not always true) observation has been made by both Jews and non-Jews for more than three thousand years and is rooted in biblical law. Though the Torah prohibits eating pig meat, it is not singled out more than other food prohibitions. Horses, rabbits, squirrels, and even vultures, while also not kosher, do not inspire the same level of revulsion for Jews as the pig. The pig has become an iconic symbol for people to signal their Jewishness, non-Jewishness, or rebellion from Judaism. There is nothing in the Bible that suggests Jews are meant to embrace this level of pig-phobia. In Forbidden: A 3,000-Year History of Jews and the Pig (NYU Press, 2024), Jordan D. Rosenblum historicizes the emergence of the pig as a key symbol of Jewish identity, from the Roman persecution of ancient rabbis, to the Spanish Inquisition, when so-called Marranos (“Pigs”) converted to Catholicism, to Shakespeare's writings, to modern memoirs of those leaving Orthodox Judaism. The pig appears in debates about Jewish emancipation in eighteenth-century England and in vaccine conspiracies; in World War II rallying cries, when many American Jewish soldiers were “eating ham for Uncle Sam;” in conversations about pig sandwiches reportedly consumed by Karl Marx; and in recent deliberations about the kosher status of Impossible Pork. All told, there is a rich and varied story about the associations of Jews and pigs over time, both emerging from within Judaism and imposed on Jews by others. Expansive yet accessible, Forbidden offers a captivating look into Jewish history and identity through the lens of the pig. Interviewee: Jordan D. Rosenblum is the Belzer Professor of Classical Judaism and Director of the Mosse/Weinstein Center for Jewish Studies at the University of Wisconsin–Madison. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

Mary chats with theologian, author and speaker Dr. Arnold Fruchtenbaum. He is one of the foremost authorities on the nation of Israel. He received his BA from Cedarville University, and his Masters of Theology from Dallas Theological Seminary.The completion of his dissertation, Israelology: The Missing Link in Systematic Theology, was the culmination of 13 years of research for which he earned his Ph.D. at New York University in 1989. He has done graduate work studies at the Jewish Theological Seminary in NY and Hebrew University of Jerusalem. He is the founder and director of Ariel Ministries, which is dedicated to evangelism of Jewish people and discipleship of Jewish and Gentile believers from a messianic Jewish frame of reference. His testimony as a Messianic Jew goes back to the 1940s when his parents were driven from their home in Poland, ending up eventually in the US after the war. A full version of his conversion is found here. Today we discuss his story as well as the biblical teaching that all of Israel shall be saved. Gentiles often have questions about this very subject because today's churches are not clear on this issue, citing that since Israel is gathered in unbelief since 1948,  today's Israel has no prophetic significance. Dr. Fruchtenbaum's teaching on the 5 covenants of Israel and who exactly is in the land clears this up. Dr. Fruchtenbaum has a pre-trib, pre-millennial, dispensational perspective; his teachings help the Gentiles understand the Jewishness of the entire Bible. All of his incredible resources are found here.   Stand Up For The Truth Videos: https://rumble.com/user/CTRNOnline & https://www.youtube.com/channel/UCgQQSvKiMcglId7oGc5c46A

In one of the first books to ask head-on what it means for Israel to be a Jewish state, Yaacov Yadgar delves into what the designation "Jewish" amounts to in the context of the sovereign nation-state, and what it means for the politics of the state to be identified as Jewish. The volume interrogates the tension between the notion of Israel as a Jewish state--one whose very character is informed by Judaism--and the notion of Israel as a "state of the Jews," with the sole criterion the maintenance of a demographically Jewish majority, whatever the character of that majority's Jewishness might or might not be. The volume also examines Zionism's relationship to Judaism. It provocatively questions whether the Christian notion of supersessionism, the idea that the Christian Church has superseded the nation of Israel in God's eyes and that Christians are now the true People of God, may now be applied to Zionism, with Zionism understood by some to have taken over the place of traditional Judaism, rendering the actual Jewish religion superfluous. To Be a Jewish State: Zionism as the New Judaism (NYU Press, 2024) deeply informs the democratic crisis in Israel, discussing whether Jewish laws put into effect by the state or political moves made to ensure a Jewish majority can be seen as undermining democracy. In our current era, with nationalism resurging, To Be a Jewish State urges a critical re-assessment of the very meaning of modern Jewish identity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In one of the first books to ask head-on what it means for Israel to be a Jewish state, Yaacov Yadgar delves into what the designation "Jewish" amounts to in the context of the sovereign nation-state, and what it means for the politics of the state to be identified as Jewish. The volume interrogates the tension between the notion of Israel as a Jewish state--one whose very character is informed by Judaism--and the notion of Israel as a "state of the Jews," with the sole criterion the maintenance of a demographically Jewish majority, whatever the character of that majority's Jewishness might or might not be. The volume also examines Zionism's relationship to Judaism. It provocatively questions whether the Christian notion of supersessionism, the idea that the Christian Church has superseded the nation of Israel in God's eyes and that Christians are now the true People of God, may now be applied to Zionism, with Zionism understood by some to have taken over the place of traditional Judaism, rendering the actual Jewish religion superfluous. To Be a Jewish State: Zionism as the New Judaism (NYU Press, 2024) deeply informs the democratic crisis in Israel, discussing whether Jewish laws put into effect by the state or political moves made to ensure a Jewish majority can be seen as undermining democracy. In our current era, with nationalism resurging, To Be a Jewish State urges a critical re-assessment of the very meaning of modern Jewish identity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

In one of the first books to ask head-on what it means for Israel to be a Jewish state, Yaacov Yadgar delves into what the designation "Jewish" amounts to in the context of the sovereign nation-state, and what it means for the politics of the state to be identified as Jewish. The volume interrogates the tension between the notion of Israel as a Jewish state--one whose very character is informed by Judaism--and the notion of Israel as a "state of the Jews," with the sole criterion the maintenance of a demographically Jewish majority, whatever the character of that majority's Jewishness might or might not be. The volume also examines Zionism's relationship to Judaism. It provocatively questions whether the Christian notion of supersessionism, the idea that the Christian Church has superseded the nation of Israel in God's eyes and that Christians are now the true People of God, may now be applied to Zionism, with Zionism understood by some to have taken over the place of traditional Judaism, rendering the actual Jewish religion superfluous. To Be a Jewish State: Zionism as the New Judaism (NYU Press, 2024) deeply informs the democratic crisis in Israel, discussing whether Jewish laws put into effect by the state or political moves made to ensure a Jewish majority can be seen as undermining democracy. In our current era, with nationalism resurging, To Be a Jewish State urges a critical re-assessment of the very meaning of modern Jewish identity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In one of the first books to ask head-on what it means for Israel to be a Jewish state, Yaacov Yadgar delves into what the designation "Jewish" amounts to in the context of the sovereign nation-state, and what it means for the politics of the state to be identified as Jewish. The volume interrogates the tension between the notion of Israel as a Jewish state--one whose very character is informed by Judaism--and the notion of Israel as a "state of the Jews," with the sole criterion the maintenance of a demographically Jewish majority, whatever the character of that majority's Jewishness might or might not be. The volume also examines Zionism's relationship to Judaism. It provocatively questions whether the Christian notion of supersessionism, the idea that the Christian Church has superseded the nation of Israel in God's eyes and that Christians are now the true People of God, may now be applied to Zionism, with Zionism understood by some to have taken over the place of traditional Judaism, rendering the actual Jewish religion superfluous. To Be a Jewish State: Zionism as the New Judaism (NYU Press, 2024) deeply informs the democratic crisis in Israel, discussing whether Jewish laws put into effect by the state or political moves made to ensure a Jewish majority can be seen as undermining democracy. In our current era, with nationalism resurging, To Be a Jewish State urges a critical re-assessment of the very meaning of modern Jewish identity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In one of the first books to ask head-on what it means for Israel to be a Jewish state, Yaacov Yadgar delves into what the designation "Jewish" amounts to in the context of the sovereign nation-state, and what it means for the politics of the state to be identified as Jewish. The volume interrogates the tension between the notion of Israel as a Jewish state--one whose very character is informed by Judaism--and the notion of Israel as a "state of the Jews," with the sole criterion the maintenance of a demographically Jewish majority, whatever the character of that majority's Jewishness might or might not be. The volume also examines Zionism's relationship to Judaism. It provocatively questions whether the Christian notion of supersessionism, the idea that the Christian Church has superseded the nation of Israel in God's eyes and that Christians are now the true People of God, may now be applied to Zionism, with Zionism understood by some to have taken over the place of traditional Judaism, rendering the actual Jewish religion superfluous. To Be a Jewish State: Zionism as the New Judaism (NYU Press, 2024) deeply informs the democratic crisis in Israel, discussing whether Jewish laws put into effect by the state or political moves made to ensure a Jewish majority can be seen as undermining democracy. In our current era, with nationalism resurging, To Be a Jewish State urges a critical re-assessment of the very meaning of modern Jewish identity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

In one of the first books to ask head-on what it means for Israel to be a Jewish state, Yaacov Yadgar delves into what the designation "Jewish" amounts to in the context of the sovereign nation-state, and what it means for the politics of the state to be identified as Jewish. The volume interrogates the tension between the notion of Israel as a Jewish state--one whose very character is informed by Judaism--and the notion of Israel as a "state of the Jews," with the sole criterion the maintenance of a demographically Jewish majority, whatever the character of that majority's Jewishness might or might not be. The volume also examines Zionism's relationship to Judaism. It provocatively questions whether the Christian notion of supersessionism, the idea that the Christian Church has superseded the nation of Israel in God's eyes and that Christians are now the true People of God, may now be applied to Zionism, with Zionism understood by some to have taken over the place of traditional Judaism, rendering the actual Jewish religion superfluous. To Be a Jewish State: Zionism as the New Judaism (NYU Press, 2024) deeply informs the democratic crisis in Israel, discussing whether Jewish laws put into effect by the state or political moves made to ensure a Jewish majority can be seen as undermining democracy. In our current era, with nationalism resurging, To Be a Jewish State urges a critical re-assessment of the very meaning of modern Jewish identity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

Emma Mordecai lived an unusual life. She was Jewish when Jews comprised less than 1 percent of the population of the Old South, and unmarried in a culture that offered women few options other than marriage. She was American born when most American Jews were immigrants. She affirmed and maintained her dedication to Jewish religious practice and Jewish faith while many family members embraced Christianity. Yet she also lived well within the social parameters established for Southern white women, espoused Southern values, and owned enslaved African Americans. The Civil War Diary of Emma Mordecai is one of the few surviving Civil War diaries by a Jewish woman in the antebellum South. It charts her daily life and her evolving perspective on Confederate nationalism and Southern identity, Jewishness, women's roles in wartime, gendered domestic roles in slave-owning households, and the centrality of family relationships. While never losing sight of the racist social and political structures that shaped Emma Mordecai's world, the book chronicles her experiences with dislocation and the loss of her home. Bringing to life the hospital visits, food shortages, local sociability, Jewish observances, sounds and sights of nearby battles, and the very personal ramifications of emancipation and its aftermath for her household and family, The Civil War Diary of Emma Mordecai offers a valuable and distinct look at a unique historical figure from the waning years of the Civil War South. Dianne Ashton was Professor Emeritus of Philosophy and World Religions at Rowan University. She is the author and editor of a number of books, including Hanukkah in America: A History and Rebecca Gratz: Women and Judaism in Antebellum America. Melissa R. Klapper is Professor of History and Director of Women's and Gender Studies at Rowan University. She is the author of Jewish Girls Coming of Age in America, 1860-1920; Ballots, Babies, and Banners of Peace: American Jewish Women's Activism, 1890-1940; Small Strangers: The Experiences of Immigrant Children in the United States, 1880-1925; and Ballet Class: An American History. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Emma Mordecai lived an unusual life. She was Jewish when Jews comprised less than 1 percent of the population of the Old South, and unmarried in a culture that offered women few options other than marriage. She was American born when most American Jews were immigrants. She affirmed and maintained her dedication to Jewish religious practice and Jewish faith while many family members embraced Christianity. Yet she also lived well within the social parameters established for Southern white women, espoused Southern values, and owned enslaved African Americans. The Civil War Diary of Emma Mordecai is one of the few surviving Civil War diaries by a Jewish woman in the antebellum South. It charts her daily life and her evolving perspective on Confederate nationalism and Southern identity, Jewishness, women's roles in wartime, gendered domestic roles in slave-owning households, and the centrality of family relationships. While never losing sight of the racist social and political structures that shaped Emma Mordecai's world, the book chronicles her experiences with dislocation and the loss of her home. Bringing to life the hospital visits, food shortages, local sociability, Jewish observances, sounds and sights of nearby battles, and the very personal ramifications of emancipation and its aftermath for her household and family, The Civil War Diary of Emma Mordecai offers a valuable and distinct look at a unique historical figure from the waning years of the Civil War South. Dianne Ashton was Professor Emeritus of Philosophy and World Religions at Rowan University. She is the author and editor of a number of books, including Hanukkah in America: A History and Rebecca Gratz: Women and Judaism in Antebellum America. Melissa R. Klapper is Professor of History and Director of Women's and Gender Studies at Rowan University. She is the author of Jewish Girls Coming of Age in America, 1860-1920; Ballots, Babies, and Banners of Peace: American Jewish Women's Activism, 1890-1940; Small Strangers: The Experiences of Immigrant Children in the United States, 1880-1925; and Ballet Class: An American History. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Emma Mordecai lived an unusual life. She was Jewish when Jews comprised less than 1 percent of the population of the Old South, and unmarried in a culture that offered women few options other than marriage. She was American born when most American Jews were immigrants. She affirmed and maintained her dedication to Jewish religious practice and Jewish faith while many family members embraced Christianity. Yet she also lived well within the social parameters established for Southern white women, espoused Southern values, and owned enslaved African Americans. The Civil War Diary of Emma Mordecai is one of the few surviving Civil War diaries by a Jewish woman in the antebellum South. It charts her daily life and her evolving perspective on Confederate nationalism and Southern identity, Jewishness, women's roles in wartime, gendered domestic roles in slave-owning households, and the centrality of family relationships. While never losing sight of the racist social and political structures that shaped Emma Mordecai's world, the book chronicles her experiences with dislocation and the loss of her home. Bringing to life the hospital visits, food shortages, local sociability, Jewish observances, sounds and sights of nearby battles, and the very personal ramifications of emancipation and its aftermath for her household and family, The Civil War Diary of Emma Mordecai offers a valuable and distinct look at a unique historical figure from the waning years of the Civil War South. Dianne Ashton was Professor Emeritus of Philosophy and World Religions at Rowan University. She is the author and editor of a number of books, including Hanukkah in America: A History and Rebecca Gratz: Women and Judaism in Antebellum America. Melissa R. Klapper is Professor of History and Director of Women's and Gender Studies at Rowan University. She is the author of Jewish Girls Coming of Age in America, 1860-1920; Ballots, Babies, and Banners of Peace: American Jewish Women's Activism, 1890-1940; Small Strangers: The Experiences of Immigrant Children in the United States, 1880-1925; and Ballet Class: An American History. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Emma Mordecai lived an unusual life. She was Jewish when Jews comprised less than 1 percent of the population of the Old South, and unmarried in a culture that offered women few options other than marriage. She was American born when most American Jews were immigrants. She affirmed and maintained her dedication to Jewish religious practice and Jewish faith while many family members embraced Christianity. Yet she also lived well within the social parameters established for Southern white women, espoused Southern values, and owned enslaved African Americans. The Civil War Diary of Emma Mordecai is one of the few surviving Civil War diaries by a Jewish woman in the antebellum South. It charts her daily life and her evolving perspective on Confederate nationalism and Southern identity, Jewishness, women's roles in wartime, gendered domestic roles in slave-owning households, and the centrality of family relationships. While never losing sight of the racist social and political structures that shaped Emma Mordecai's world, the book chronicles her experiences with dislocation and the loss of her home. Bringing to life the hospital visits, food shortages, local sociability, Jewish observances, sounds and sights of nearby battles, and the very personal ramifications of emancipation and its aftermath for her household and family, The Civil War Diary of Emma Mordecai offers a valuable and distinct look at a unique historical figure from the waning years of the Civil War South. Dianne Ashton was Professor Emeritus of Philosophy and World Religions at Rowan University. She is the author and editor of a number of books, including Hanukkah in America: A History and Rebecca Gratz: Women and Judaism in Antebellum America. Melissa R. Klapper is Professor of History and Director of Women's and Gender Studies at Rowan University. She is the author of Jewish Girls Coming of Age in America, 1860-1920; Ballots, Babies, and Banners of Peace: American Jewish Women's Activism, 1890-1940; Small Strangers: The Experiences of Immigrant Children in the United States, 1880-1925; and Ballet Class: An American History. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Emma Mordecai lived an unusual life. She was Jewish when Jews comprised less than 1 percent of the population of the Old South, and unmarried in a culture that offered women few options other than marriage. She was American born when most American Jews were immigrants. She affirmed and maintained her dedication to Jewish religious practice and Jewish faith while many family members embraced Christianity. Yet she also lived well within the social parameters established for Southern white women, espoused Southern values, and owned enslaved African Americans. The Civil War Diary of Emma Mordecai is one of the few surviving Civil War diaries by a Jewish woman in the antebellum South. It charts her daily life and her evolving perspective on Confederate nationalism and Southern identity, Jewishness, women's roles in wartime, gendered domestic roles in slave-owning households, and the centrality of family relationships. While never losing sight of the racist social and political structures that shaped Emma Mordecai's world, the book chronicles her experiences with dislocation and the loss of her home. Bringing to life the hospital visits, food shortages, local sociability, Jewish observances, sounds and sights of nearby battles, and the very personal ramifications of emancipation and its aftermath for her household and family, The Civil War Diary of Emma Mordecai offers a valuable and distinct look at a unique historical figure from the waning years of the Civil War South. Dianne Ashton was Professor Emeritus of Philosophy and World Religions at Rowan University. She is the author and editor of a number of books, including Hanukkah in America: A History and Rebecca Gratz: Women and Judaism in Antebellum America. Melissa R. Klapper is Professor of History and Director of Women's and Gender Studies at Rowan University. She is the author of Jewish Girls Coming of Age in America, 1860-1920; Ballots, Babies, and Banners of Peace: American Jewish Women's Activism, 1890-1940; Small Strangers: The Experiences of Immigrant Children in the United States, 1880-1925; and Ballet Class: An American History. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Leora Fridman is the author of Bound Up: On Kink, Power, and Belonging, and also serves as director of The New Jewish Culture Fellowship. She joins Dan Libenson and Lex Rofeberg for a conversation exploring the intersection of Jewishness and kink — and the immense importance of art, to the future of Judaism.Head to JudaismUnbound.com/classes to check out our up upcoming 3-week mini-courses in the UnYeshiva! Explore Judeo-Futurism, Shabbetai Zvi, and more!Purchase Leora Fridman's book, Bound Up: On Kink, Power and Belonging here. Enter the code RBOUND for a discount!Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

What lessons can be drawn from the post-October 7 era? Amid growing isolation and antisemitism, where do opportunities for hope and resilience lie for the Jewish people? In a compelling discussion, AJC CEO Ted Deutch and Bernard-Henri Lévy—renowned French philosopher, public intellectual, and author of Israel Alone—explore these critical questions. Guest-hosted by AJC Paris Director Anne-Sophie Sebban-Bécache, this conversation offers insight into the challenges Jewish communities face and the possibilities for a brighter future. Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  What's Next for the Abraham Accords Under President Trump? Honoring Israel's Lone Soldiers This Thanksgiving: Celebrating Service and Sacrifice Away from Home The ICC Issues Arrest Warrants: What You Need to Know Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Bernard-Henri Lévy and Ted Deutch: Manya Brachear Pashman: What lessons can be drawn from the post-October 7 era? Amid growing isolation and antisemitism, where do opportunities for hope and resilience lie for the Jewish people? I'm throwing it off to AJC Paris Director Anne-Sophie Sebban-Bécache to explore these critical questions. Anne-Sophie? Anne-Sophie Sebban-Bécache:  Thank you, Manya. Welcome everyone to today's special episode of People of the Pod. I'm sitting here in our office near the Eiffel Tower for a special and unique conversation between Ted Deutch AJC CEO and Bernard-Henri Lévy, one of the most, if not the most prominent French philosopher and public intellectuals. Bonjour. Bernard-Henri Lévy:  Bonjour. Hello. Anne-Sophie Sebban-Bécache:  Today, we will speak about loneliness, the loneliness of the Jewish people in Israel, the explosion of antisemitism in Europe and the United States, the attacks on Israel from multiple fronts since October 7. We will also speak about the loneliness of Western democracies, more broadly, the consequences of the US elections and the future for Ukraine and the European continent.  Bernard-Henri Lévy:, you've recently come back from a tour in the United States where you presented your latest book titled Israel Alone. Ted, you've just arrived in Europe to sound again the alarm on the situation of Jewish communities on this continent after the shocking assault on Israeli soccer fans in Amsterdam. Israel alone, the diaspora alone, actually the Jewish people, or Am Yisrael alone. As if Israel and Jews all over the world have merged this year over a common sense of loneliness.  So I ask the question to both of you, are we alone? Bernard, let's start with you. Bernard-Henri Lévy:  I am back from a campus tour in the United States of America. I went in USC, in UCLA, in Columbia, in Ohio, University in Michigan. I was in many places, and in these places, in the campuses, it's not even a question. The loneliness is terrible. You have Jewish students, brave, resilient, who have to face every day humiliation, provocations, attacks, sometimes physical attacks. And who feel that, for the first time, the country in the world, America, which was supposed to be immune to antisemitism. You know, we knew about antisemitism in Europe. We knew about antisemitism in the rest of the world.  But in America, they discovered that when they are attacked, of course there is support. But not always from their teachers, not always from the boards of the universities, and not always from the public opinion. And what they are discovering today in America is that, they are protected, of course, but not as it was before unconditionally. Jews in America and in Europe are supposed to be protected unconditionally.  This is minimum. Minimum in France, since French Revolution, in America, since the Mayflower. For the first time, there are conditions. If you are a right wing guy, you say, I protect you if you vote for me. If you don't vote, you will be guilty of my loss, and you will be, and the state will disappear in a few years. So you will be no longer protected. You are protected under the condition that you endorse me. On the left. You have people on the left wing side, people who say you are protected under condition that you don't support Israel, under condition that you take your distance with Zionism, under condition that you pay tribute to the new dark side who say that Netanyahu is a genocide criminal and so on. So what I feel, and not only my feeling, is the feeling of most of the students and sometimes teachers whom I met in this new situation of conditional security and support, and this is what loneliness means in America.  Anne-Sophie Sebban-Bécache:  Thank you, Bernard. How about you, Ted? Ted Deutch:  Well, it's interesting. First of all, thank you Anne-Sophie, and Bernard, it's an honor to be in conversation with you. It's interesting to hear you talk about America. Your observations track very closely. The comments that I've heard since being in Europe from students in the UK, and from students here who, speaking about America, tell me that their conclusion is that whatever the challenges they face here and the challenges are real, that they feel fortunate to be in university in Europe rather than in the United States.  But the point that you make that's so important everywhere, is this sense that it's not only the Jewish community that expects to have unconditional security. For the Jewish community now, it feels as if expecting that security, the freedom to be able on college campuses, the freedom to be able to pursue their studies and grow intellectually and have different experiences.  That when that security is compromised, by those who wish to exclude Jews because they support Israel, for those who wish to tag every Jewish student as a genocidal baby killer, that when those positions are taken, it's the loneliness stems from the fact that they're not hearing from the broader community, how unacceptable that behavior is. That it's become too easy for others to, even if they're not joining in, to simply shrug their shoulders and look the other way, when what's happening to Jewish students is not just about Jewish students, but is fundamentally about democracy and values and the way of life in the U.S. and in Europe. Bernard-Henri Lévy:  Of course, except that the new thing in America, which is not bad, is that every minority has the right to be protected. Every community, every minority has the right to have a safe space and so on. There is one minority who does not have the same rights. The only minority who is not safe in America, whose safety is not granted, is the Jewish one. And this is a scandal. You know, we could live in a sort of general jungle. Okay, Jews would be like the others, but it is not the case. Since the political correctness and so on, every minority is safe except the Jewish one. Anne-Sophie Sebban-Bécache:  So if we are alone, if American Jewish students feel alone, as European Jewish students, we are probably not the only one to feel that way, right? I turn over to you, Mr. Levy, and go to another subject.  Since day one of the Russian invasion, and even before that, you have been a forceful advocate for a steadfast European and American support for Ukraine.  Is Ukraine alone today? And will it be even more during America's second Trump administration? Bernard-Henri Lévy:  I've been an advocate of Ukraine, absolutely and I really believe that the freedom for liberty, the battle for liberty, the battle for freedom today, is waged on two front lines. For the moment, it might be more, but Israel and Ukraine. I wish to make that very clear, it is the same battle. They are the same stakes, the same values, and the same enemy.  I'm not sure that every Ukrainian, every Jew, knows that they have the same enemy. The axis between Iran, Putin, China, more and more, Turkey, and the same axis of authorisation countries. So it is the same battle.  The Ukrainians have not been exactly alone. They have been supported in the last two years and half, but in a strange way, not enough. The chancellery, the West, spoke about an incremental support. Incremental support meant exactly what is not enough, what is necessary for them not to lose, but not to win. This is what I saw on the ground.  I made three documentaries in Ukraine on the field, and I could elaborate on that a lot, precisely, concretely in every spot, every trench they have exactly what is needed for the line not to be broken, but not to win. Now we enter in a new in a new moment, a new moment of uncertainty in America and in Europe, with the rise of populism. Which means the rise of parties who say: Who cares about Ukraine, who don't understand that the support of Ukraine, as the support of Israel, is a question of national interest, a question of national security for us, too. The Ukrainian ladies and gentlemen, who fight in Ukraine, they fight for the liberty. They fight for ours, French, yours, American. And we might enter in a new moment. It's not sure, because history has more imagination than the man, than mankind. So we can have surprises. But for the moment, I am really anxious on this front line too, yes. Ted Deutch:  There are additional connections too, between what's happening in Ukraine and what's happening in Israel, and clearly the fact that Iranian killer drones are being used by Russia to kill Europeans should be an alarming enough fact that jars all of us into action. But the point that you make, that I think is so important Bernard, is that Israel has in many ways, faced the same response, except with a much tighter window than Ukraine did.  Israel was allowed to respond to the attacks of October 7, that for those few days after the World understood the horrific nature of the slaughter, the rape, and the babies burning, the terrible, terrible mayhem, and recognize that Israel had a right to respond, but as with Ukraine, only to a point Bernard-Henri Lévy:  Even to a point, I'm not sure. Ted Deutch:  But then that point ended. It was limited. They could take that response. But now we've moved to the point where, just like those students on campus and in so many places around the world, where only the Jews are excluded, that's a natural line from the geopolitical issues, where only Israel is the country that can't respond in self defense. Only Israel is the country that doesn't have the right to exist. Only a Jewish state is the one state that should be dismantled. That's another reason, how these are, another way they are all tied together. Bernard-Henri Lévy:  Don't forget that just a few days after Israel started to retaliate. We heard from everywhere in the West, and United Nations, calls for cease fire, call for negotiation, call for de-escalation. Hezbollah shell Israel for one year. We never heard one responsible of the UN called Hezbollah for not escalating. The day Israel started to reply and retaliate after one year of being bombed, immediately take care to escalation. Please keep down. Please keep cool, etc, etc.  So situation of Israel is a unique case, and again, if you have a little memory, I remember the battle for Mosul. I made a film about that. I remember the battle against the Taliban in 2001 nobody asked the West to make compromise with ISIS and with al-Qaeda, which are the cousins of Hamas. Nobody asked the West not to enter here or there. No one outside the ground said, Okay, you can enter in Mazar-I-Sharif in Afghanistan, but you cannot enter in Kandahar.  Or you can enter in the western part of Mosul. But be careful. Nobody had even this idea this happened only for Israel. And remember Joe by then asking the Prime Minister of Israel about Rafa? Don't, don't, don't. At the end of the day, he's not always right and he's often wrong, but the Prime Minister was right to enter into Rafa for obvious reasons, which we all know now. Anne-Sophie Sebban-Bécache:  Ted, let me come back to you more specifically on the US. At AJC, we support democracy. This is in our DNA. Since the organization was founded 1906 we've been strong supporters of the Transatlantic Partnership since day one. We believe in the alliance of democracies in the defense of our common values. And you know here, there's a lot of anxiety about Donald Trump's re-election. So what is your take on the U.S. elections' consequences for Europe, for transatlantic relations? Ted Deutch: I've been coming to Europe for years, as I did as an elected official. Now in this capacity there is that our friends in Europe are always rightly focused on US policy and engaging the level of commitment the US makes to Europe. The election of Donald Trump, this isn't a new moment. There is history. And for four years in the last administration, the focus that the President had on questioning the ties to Europe and questioning NATO and questioning the commitment that has been so central to the transatlantic relationship rightfully put much of Europe on edge. Now, as the President will come back into power, there is this question of Ukraine and the different opinions that the President is hearing. In one side, in one ear, he's hearing from traditional conservative voices in the United States who are telling him that the US has a crucial role to play, that support for Ukraine is not just as we've been discussing, not just in the best interest of Ukraine, but that it relates directly back to the United States, to Europe. It actually will, they tell him, rightly so, I submit, that US involvement and continued support for Ukraine will help to prevent further war across the continent. In the other ear, however, he's hearing from the America first crowd that thinks that America should recognize that the ocean protects us, and we should withdraw from the world. And the best place to start is Ukraine, and that means turning our back on the brave Ukrainians who have fought so nobly against Russia. That's what he's hearing. It's imperative that, starting this weekend, when he is here at Notre Dame, that he hears and sees and is reminded of not just the importance of the transatlantic relationship, but why it's important, and why that relationship is impacted so directly by what's happening in Ukraine, and the need to continue to focus on Ukraine and to support NATO. And to recognize that with all of the challenges, when there is an opportunity for American leadership to bring together traditional allies, that should be the easiest form of leadership for the President to take. It's still an open question, however, as to whether that's the approach that you will take.  Anne-Sophie Sebban-Bécache:  Thank you, Ted.  Let me sum it up, our conversation for a minute. We said that the Jewish people feels alone, but we said that we are not the only ones. Didn't you feel that on that lonely road of this year, we've also never felt as strong as who we are, both our Jewishness. A French intellectual I know, Bernard Levy would say our Jewish being, être juif, and Jewish unity. Are they the best answers to overcome our loneliness? Let's start with our philosopher. Bernard-Henri Lévy:  I don't believe only in Jewish unity. I believe in Jewish strength. And in one of my previous books, the genius of religion, I spoke about about that Jewish strength, not military strength in Israel, but spiritual strength, and I think that this strength is not behaving so bad. I told you about the campuses. I told you the dark side.  But there is also the bright side, the fact that the students stand firm. They stand by themselves, by their position. They are proud Jews in the campuses. In Israel, come on. Israel is facing the most difficult war and the most terrible war of its history. We know all the previous wars, and alas, I have the age to have known personally and directly, a lot of them since 1960s about this war with terrorists embedded in the civilians, with the most powerful terrorist army in the world on the north, with seven fronts open with Houthis sending missiles and so on. Israel never saw that.  So the people of Israel, the young girls and young boys, the fathers, even the old men of Israel, who enlist, who are on the front, who fight bravely. They do a job that their grandfathers never had to do. So, resilience. Also in Israel. The most sophisticated, the most difficult, the most difficult to win war, they are winning it. And in Europe, I see, as I never saw, a movement of resistance and refusal to bow in front of the antisemite, which I never saw to this extent in my long life. You have groups today in France, for example, who really react every day, who post videos every day.  Anne-Sophie Sebban-Bécache:  Some are in this room.  Bernard-Henri Lévy:  Some are in this room. Pirrout is in this room, for example, every day about the so called unbound France. Mélenchon, who is a real antisemite as you know, they publish the truth. They don't let any infamy pass without reacting, and this again, is new, not completely new, but I never saw that to this extent.  Anne-Sophie Sebban-Bécache:  Thank you, Rene. How about you Ted, what do you think?  Ted Deutch:  more important than ever that as Jews, as Jewish community, As Zionists, that we don't allow our opponents to define what's happening, that the response is never to to feel defensive, that the response. Is to be bold, boldly Jewish, boldly Zionist, unapologetically Zionist. To to do exactly what those students are doing across the United States, that I've seen, the students here who have that I that I've met with that in Europe, a student in in London a few days ago, said to me, she said, when someone yells at me, when they when they scream at me and accuse me of genocide, she said it only makes me want to get a bigger Magen David. The person that that stood up at a meeting in New York a few months ago who told me that, before announced in front of a big crowd that that for years, she's been involved in all of these different organizations in her community to to help feed the hungry and to help kids to read, and all these worthy causes. She said, since October 7, she said, I am all Jewish all the time, and I want everyone to know it the and Israel is perhaps the best example of this. It's impossible to imagine the kind of resilience that we see from Israelis. The taxi driver that I had in Israel. He said, This is so difficult for all of us. We've all known people. We've lost people. It's affected all of us, but we're just never going to give up, because our history doesn't allow it. We have prevailed as a people for 1000s of years and have gotten stronger every single time. Anne-Sophie Sebban-Bécache:  Thank you, Ted. I can keep thinking about this overwhelming challenge that we face as the Jewish people today, which seems to confine us to solitude. Anyway, Jews and Israel are attacked with alternative truths, false narratives. We've witnessed how international justice, our common, universal values, have been turned upside down in the Jewish tradition, we say that we have a mission to repair the world, Tikkun Olam. But how can we make sure to recreate the common world in the first place? Bernard-Henri Lévy:  It's on process number one, continue to try to repair the world, I remind you, and you know that, and Simone Rodan knows it also, in many occurrences, in many situations of the last 30 years when real genocides happened. Real genocide, not imaginary. Real one. In Rwanda, in Srebrenica, in Darfur, when I met with in Chad, with Simone, and so on. The first whistleblowers, the first to tell the world that something terrible was happening, were not exactly Jews, but were ladies and men who had in their hearts the memory of the Shoah. And the flame of Yad Vashem. That's a fact, and therefore they reacted and what could be repaired. They contributed to repair it. Number one.  Second observation, about what Ted said, there is in Europe now, since many years, a tendency to step out, to give up to and to go to Israel. Not only by love of Zionism, but thinking that this is not a safe place any longer for them. I tell you, this tendency starts to be reversed now you have more and more Jews in Europe who say, no, no, no, no. We built this country. We are among the authors of the French social contract.  For example, we will not leave it to those illiterate morons who try to push us away. And this is a new thing. This reaction, this no of the Jews in Europe is something relatively new. And third little remark. 10 years ago in the States, I met a lot of young people who were embarrassed with Israel, who said we are liberal and there is Israel, and the two don't match really well. 10-15, years ago, I met a lot. Less and less today. You have more and more students in America who understand that Israel should be supported, not in spite of their liberal values. But because of their liberal values. And come on, this for a liberal, is a treasure, and it is unprecedented, and there is no example. Anne-Sophie Sebban-Bécache:  How about you, Ted? How do you think we can overcome the challenge of those parallel realities we feel we live in? Ted Deutch:  Those students, and I think broadly the Jewish community, after October 7, came to realize that as Hamas terrorists rolled into southern Israel, they made no distinctions about the politics of the Israelis. That great irony, of course, is that the peaceniks, or the brunt of these attacks, living along the southern edge of Israel by Gaza, they didn't make determinations on who to kill based on how they practiced, what their politics were, how they felt about Bibi.  And I think what the Jewish world, certainly it's true for young people that I talk to, came to realize is that connection between Israel and the Jewish people is not theoretical, that that ultimately, what's gone on for the past year is is an attack against Israel, Israel as the stand in for the Jewish people, and that defending Israel is really defending all of us. And I think they've come to understand that.  But going forward, I think what you described, Bernard, is new, this is what it means now to be an Or Lagoyim. This is what it means to be a light unto the nations. That in the face of all of these attacks, that Israeli democracy continues to thrive. That the conversation by those, ironically, the conversation that has attempted to demonize Israel by demonizing Bibi, has highlighted the fact that these protests have continued during the time of war. As you point out that this is this is unlike anything you would see, that what's permitted, the way democracy is thrives and is and is vibrant in Israel, is different than every place else, that this is a message that the world will see, that that the that in the face of these ongoing challenges, that the Jewish community stands not just against against these attacks against the Jews, but stands against what's happening In the streets of so many places in America. Where people march with Hezbollah flags, where they're openly supporting Hamas. It's going to take some time, but ultimately, because of the strong, because of the resilience, because of the strong, proud way that Jews are responding to this moment and to those protests, eventually, the world will realize that standing in support of Hamas terrorism is not just something that is dangerous to the Jews, but puts at risk the entire world. Anne-Sophie Sebban-Bécache:  Thank you. I'm a Sephardic Jew, so I cannot just end this conversation speaking about loneliness. How about hope? Can we find some? Bernard-Henri Lévy:  I compare the situation of the Jews today to the situation in the time of my dad, for example, there are some change, for example, the Christians and the Catholic Church. 50 years ago, a huge cultural revolution in the world. It is the change of position of the Catholic Church on anti semitism. It was the Vatican Two Council and the Nostra aetate. It seems tiny, but it is huge revolution, and it consisted in a single word, one word, the Catholic Council of Vatican Two said Jews are no longer the fathers of the Christians, as it was said before, in the best of the case, they are the brothers of the Christians.  This is a huge revelation. Of course, Catholics are not always faithful to this commitment. And popes, and especially the pope of today do not remember well the message of his ancestor, but on the whole, we have among the Christians, among the Catholics in Europe and in. Real friends in America among the new evangelical I don't know if they are friends, but they are strong allies. Abraham agreements was again another big revolution which has been underestimated, and the fact that the Abraham agreements, alliance with Morocco, Emirates, Bahrain stands, in spite of the war on seven fronts. Is a proof. It is solid. It is an ironclad alliance, and it holds.  And this is a new event, and we have in the not only in the top of the state, but in the public opinions of the Muslim world. We have a lot of people who who start to be who are more and more numerous, to believe that enough is enough. Too much war, too much misunderstandings, too much hatred, and who are really eager to make the real peace, which is the peace of hearts and the peace of souls with their other brothers, who are the Jews. So yes, there are some reasons to be optimistic.  Anne-Sophie Sebban-Bécache:  Thank you very much, Bernard. Ted? Ted Deutch:  I don't think that we can ever give up hope. And optimism is necessary, and I think justified. The things Bernard talks about, I mean, at AJC, our focus on on building democracy, our focus on interreligious work, the work we've done with the Catholic Church around Nostra aetate, now 60 years old and and continuing to build the relationship our Muslim Jewish Advisory Council always looking for opportunities to to find those voices that are tired of all of the war. And in our office, in Abu Dhabi, we've, we've continued to go to the Gulf, to the Abraham Accord states, and beyond, even through this entire war, because there is the hope of of getting to a place where, where Israel is in a more normalized position in the region, which will then change the perception and push back against the lies that those who wish to to see a world without Israel continue to espouse.  All of that is hopeful, and we work toward it. But for me, the most hopeful thing to come from this moment is, AJC works around the world and because the Jewish community now understands how connected we all are as a result of the threats that we face, the opportunity to strengthen diaspora Jewry, to help people realize that the connections between the Jewish community in Paris and the Jewish community in Mexico City and the Jewish community in Buenos Aires in Chicago, in Miami and New York, that they're interrelated and that we don't have the luxury of viewing our challenges as unique in our countries.  By standing together, we're in a much, much stronger position, and we have to continue to build that. That's why AJC's Global Forum is always the most important part of the year for us, bringing together the Jewish community from around the world. That's why the antisemitism summit that we'll be doing here with the CRIF is going to be so critical to building those relationships. We have an opportunity coming out of this incredibly dark time to take the strength and the resolve that we feel and to and to channel it in ways that that will lead the Jewish community to places that a year ago seemed absolutely impossible to imagine. Those 101 hostages need to return home. We stand together calling for them to return home. We stand together in our support of Israel as it wages the seven-front war, and ultimately, we stand together as Jewish people. That's what gives me hope every day. Anne-Sophie Sebban-Bécache:  Thank you so much. Manya Brachear Pashman: If you missed last week's episode, be sure to tune in for the conversation between my colleague Benji Rogers, AJC's director for Middle East and North Africa initiatives, and Rob Greenway, director of the Allison center for national security at the Heritage Foundation, and former senior director for Middle Eastern and North African Affairs on the National Security Council, they discuss the opportunities and challenges President-elect Trump will face in the Middle East.

David Baddiel has been on our screens for over 35 years. The creator of The Mary Whitehouse Experience and one half of Baddiel and Skinner Unplanned, he spent his early career in the world of television comedy. More recently, he has become a leading voice on Jewishness and antisemitism in the U.K after releasing his award-winning documentary and book Jews Don't Count. In October 2024 he came to the Intelligence Squared stage to discuss how both comedy and Jewishness have shaped his career and life. Drawing from his hilarious new memoir My Family, he discussed his upbringing from reckoning with his family's trauma from the Holocaust to his late mother's affair with a golfing salesman and his father's struggles with dementia. Baddiel revealed his family story to shed light on why he believes laughter has the capacity to transform our darkest experiences into something more bearable. This is the second instalment of a two-part episode. If you'd like to become a Member and get access to all our full conversations ad free, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events  ...  Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Learn more about your ad choices. Visit podcastchoices.com/adchoices

David Baddiel has been on our screens for over 35 years. The creator of The Mary Whitehouse Experience and one half of Baddiel and Skinner Unplanned, he spent his early career in the world of television comedy. More recently, he has become a leading voice on Jewishness and antisemitism in the U.K after releasing his award-winning documentary and book Jews Don't Count. In October 2024 he came to the Intelligence Squared stage to discuss how both comedy and Jewishness have shaped his career and life. Drawing from his hilarious new memoir My Family, he discussed his upbringing from reckoning with his family's trauma from the Holocaust to his late mother's affair with a golfing salesman and his father's struggles with dementia. Baddiel revealed his family story to shed light on why he believes laughter has the capacity to transform our darkest experiences into something more bearable. This is the first instalment of a two-part episode. If you'd like to become a Member and get access to all our full conversations ad free, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events  ...  Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Learn more about your ad choices. Visit podcastchoices.com/adchoices

Send us a textJESUS The Name – Part 1 Springcreek Church | Senior Pastor Keith Stewart December 1, 2024 #God #realspringcreekchurch #christmas #thename #jesus #hopeHis name is, without a doubt, one of the most universally recognized names in all the world. Even now, 2000 years after His life, death and resurrection, Jesus occupies the place of central devotion in all His followers. But what is it about His name that is so unique? Why do Christians always pray in His name? What makes His name stand out above all other names?----DISCUSSION QUESTIONS1. Pastor Keith mentioned in the introduction to the message that the Bible gives us 256 different names of Jesus. This series is only dealing with four of them. What other names does the Bible use to describe Jesus and what do those names mean to you?2. Praying in Jesus' name is not a tag line we attach to our prayers. What does it mean to pray in Jesus' name? How does this affect the way you see prayer in His name? Have you ever been so in tune with the will of God, that when an opportunity presented itself, you knew what needed to be said, prayed for or done? What was that like? What was the result?3. Unless we read Scripture through Jewish eyes, we will miss so many details that are important in the narrative we are reading. After seeing the connection between Joshua and Jesus, what were some of your key takeaways from those parallels? Had you made this connection before? In the gospels, what other things are you aware of that are connected in some significant way to the Jewishness of the writers and the story they are telling? 4. In the last section of the message, Pastor Keith talked about salvation that Christ has made available to all who call on His name. He also shared about His own conversion experience. In the time remaining, those of you who are comfortable doing so, share about your own experience of coming to know God. When did it happen? How did it happen? If someone asked you, “How can I be saved?” What would you tell them?

This week I was joined by my good friend Gabriel Gordon to discuss his new book, "The Fundamentals of a Recovering Fundamentalist". Gabe tells us his story of deconstructing his Evangelical upbringing, embracing his Jewishness, and discovering the depths of the Christian Tradition. Enjoy! RESOURCES: The Fundamentals of a Recovering Fundamentalist (Book) *A special thanks to Josh Gilbert, Marty Fredrick, and Dan Koch. Love you guys

Questions Covered: 02:48 – What is the difference between a Church and a temple? 08:19 – Why do baptism and confirmation happen at the same time in Maronite rite? 14:45 What's the best answer for why Jesus died for our sins? 17:01 – Will a 3-month-old who passed away remain a baby in heaven? 20:22 – Did the apostles who were illiterate use scribes? Why would Jesus wait till 30 to start his ministry? 25:45 – Was Christ silent for 500 years before Christ’s birth? 32:38 – Why does Genesis genealogy not include mothers? 35:10 – What does it mean to be in communion with the Pope of Rome? How would an Orthodox want to be in communion, what must they do? 37:20 – What is the morality in engaging in sexual acts with a spouse who is incapable due to loss of organs, cripple, etc. What would be permissible? Which sexual actions would one be able to perform? 43:25 – What is the rule on the elevation of the host during the “Behold the Lamb of God?” Why do some only elevate a fragment and others, the entire host? 45:56 – If you could choose 1 non-Catholic apologist to debate or convert, who would it be? 47:45 – How do Catholics compete with the people who say that they get more from a protestant preacher over a priest’s homily 51:02 – referencing a previous question on genealogy, how do you respond to the Jewish claim that one’s Jewishness comes from the mother, and why is it only men referenced in the genealogy? 52:07 – I light on John 14:12, why aren't there a lot more miracles? …