Podcasts about anvil publishing

Halina at pakinggan natin ang mga taong sumusulat at lumilikha ng mga sining mula sa mga natatanging kuwentong Pilipino mula sa ating mga mitolohiya at kaalamang bayan. Ito ang Storymasters of Philippine Mythology series at ngayong episode, makakasama natin si Ms. Yvette Tan.You can follow Yvette Tan and her latest works via her website https://yvettetan.com and you can check out her latest NFT book “The Last Moon” through this link. https://opensea.io/collection/thelastmoon Ang kanyang librong Waking The Dead is back with a great looking cover art and additional stories! You can order thru Anvil Publishing link below. https://www.anvilpublishing.com/shop-anv/children-teens/teens/waking-the-dead-new-ed/ Kung gusto ninyong maging tagapag-bahagi sa podcast na ito, ay mag submit lamang ng inyong true horror stories sa mga sumusunod:Email Address: campfirestoriesph@gmail.comFacebook: https://www.facebook.com/campfirestoriesphTwitter: https://twitter.com/campfirestoryphInstagram: https://www.instagram.com/campfirestoriesph/This podcast is co-produced by Podcast Network Asia. Magsign-up na sa Podmetrics sa podmetrics.co at gamitin ang aking referral code na PhilippineCampfireStoriespara i-monetize ang inyong podcasts.SUPPORT PHILIPPINE CAMPFIRE STORIESBuy me coffee via Kofi

The writers of Anvil Publishing's lesbian anthology 'Tingle' discuss the difficulties of being a lesbian author in the Philippines.

Naituwid ni Rodrigo ang mga taliwas na gawain ng kanyang negosyanteng amo gamit lamang ang pag tugtog ng isang mahiwagang biyulin. Ano kaya ang nagagawa ng biyulin na ito at paano ito napunta sa pangangalaga ni Rodrigo? Hatid sa inyo ng Arete at Ateneo de Manila Basic Education katuwang ang Anvil Publishing, Inc., Ang Mahiwang Biyulin. Mula sa Ang Mga Kuwento ni Lola Basyang ni Severino Reyes, muling isinalaysay ni Christine S. Bellen at babasahin para sa atin nina Ariel Diccion, Cholo Ledesma, Adriane Ungriano, at Ivy Baggao. Para sa gawaing pang-aral: https://arete.ateneo.edu/connect/ang-mga-kuwento-ni-lola-basyang-ang-mahiwagang-biyulin Pakinggan ito sa Spotify: https://open.spotify.com/show/0vGM8I5G8UpRBRh2yVdmIj

Tunay nga bang mahirap tangkilin ang mga tanga? Halina't pakinggan ang kuwentong Ang Pitong Tanga at sabay-sabay nating alamin ang nakakatawa at nakakabigong kagananpan ng pitong lalaking magkakaibigan. Hatid sa inyo ng Arete at Ateneo de Manila Basic Education katuwang ang Anvil Publishing, Inc., Ang Mahiwang Biyulin. Mula sa Ang Mga Kuwento ni Lola Basyang ni Severino Reyes, muling isinalaysay ni Christine S. Bellen at babasahin ng Arete Team. Maririnig ang kuwento sa Spotify, o kaya sa Areté Connect, kung saan rin makikita ang mga gawaing pang-aral ukol sa kwentong ito. Para sa gawaing pang-aral:https://arete.ateneo.edu/connect/ang-pitong-tanga Pakinggan ito sa Spotify: https://open.spotify.com/show/0vGM8I5G8UpRBRh2yVdmIj?si=DCggi-CYTWa2SZ5IDhRY1A

Mula ang maikling kuwento sa antolohiyang “Talong/Tahong: Mga Kuwentong Homoerotiko” na inilathala ng Anvil Publishing, Inc. (2011) at pinamatnugutan nina Dr. Rolando B. Tolentino, Dr. Romulo Baquiran, Jr., Dr. Joi Barrios, at Dr. Mykel Andrada. Pinapaksa ng “Lorenzo” ni Dr. Chuckberry Pascual ang “pagkawala sa hawla” ng alagang ibon na si Kwaylo at ng binatang si Lorenzo.

In Orientalists, Propagandists and Ilustrados: Filipino Scholarship and the End of Spanish Colonialism (University of Minnesota Press, 2012), Megan Thomas offers a thoroughly researched and closely attentive account of how anthropological sciences contributed to the making of the Philippines. While attending to the political concerns that drive Edward Said's critique of orientalism, Thomas corrects his thesis by pointing to how orientalist forms of knowledge and modes of inquiry could be put to the service of nascent nationalist projects. Filipino polymaths used expertise obtained in ethnology, philology, orthography, folklore and history to advance claims that situated them as the equals of, and sometimes superiors to, their archipelago's Hispanic rulers. Drawing on Spanish, German, French, English and Tagalog language sources, Orientalists, Propagandists and Ilustrados is a study of the colonial encounter in the best traditions of Southeast Asian scholarship. Not only does it offer a nuanced telling of the colonial intellectual encounter with the islands, and an intelligent and engaged critique of postcolonial scholarship; it is also a compelling history of the Filipino present. Megan Thomas joins New Books in Southeast Asian Studies to discuss colonial forms of knowledge and the difference between India and the Philippines, racial theory in 19th century Filipino nationalism, the letter K controversy, and the legacy of the late, great Ben Anderson. (Visitors to the website in the Philippines can go to the Anvil Publishing website to order the 2016 reprint of the book, with a new introduction by Caroline Hau.) Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

In Orientalists, Propagandists and Ilustrados: Filipino Scholarship and the End of Spanish Colonialism (University of Minnesota Press, 2012), Megan Thomas offers a thoroughly researched and closely attentive account of how anthropological sciences contributed to the making of the Philippines. While attending to the political concerns that drive Edward Said’s critique of orientalism, Thomas corrects his thesis by pointing to how orientalist forms of knowledge and modes of inquiry could be put to the service of nascent nationalist projects. Filipino polymaths used expertise obtained in ethnology, philology, orthography, folklore and history to advance claims that situated them as the equals of, and sometimes superiors to, their archipelago’s Hispanic rulers. Drawing on Spanish, German, French, English and Tagalog language sources, Orientalists, Propagandists and Ilustrados is a study of the colonial encounter in the best traditions of Southeast Asian scholarship. Not only does it offer a nuanced telling of the colonial intellectual encounter with the islands, and an intelligent and engaged critique of postcolonial scholarship; it is also a compelling history of the Filipino present. Megan Thomas joins New Books in Southeast Asian Studies to discuss colonial forms of knowledge and the difference between India and the Philippines, racial theory in 19th century Filipino nationalism, the letter K controversy, and the legacy of the late, great Ben Anderson. (Visitors to the website in the Philippines can go to the Anvil Publishing website to order the 2016 reprint of the book, with a new introduction by Caroline Hau.) Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

In Orientalists, Propagandists and Ilustrados: Filipino Scholarship and the End of Spanish Colonialism (University of Minnesota Press, 2012), Megan Thomas offers a thoroughly researched and closely attentive account of how anthropological sciences contributed to the making of the Philippines. While attending to the political concerns that drive Edward Said’s critique of orientalism, Thomas corrects his thesis by pointing to how orientalist forms of knowledge and modes of inquiry could be put to the service of nascent nationalist projects. Filipino polymaths used expertise obtained in ethnology, philology, orthography, folklore and history to advance claims that situated them as the equals of, and sometimes superiors to, their archipelago’s Hispanic rulers. Drawing on Spanish, German, French, English and Tagalog language sources, Orientalists, Propagandists and Ilustrados is a study of the colonial encounter in the best traditions of Southeast Asian scholarship. Not only does it offer a nuanced telling of the colonial intellectual encounter with the islands, and an intelligent and engaged critique of postcolonial scholarship; it is also a compelling history of the Filipino present. Megan Thomas joins New Books in Southeast Asian Studies to discuss colonial forms of knowledge and the difference between India and the Philippines, racial theory in 19th century Filipino nationalism, the letter K controversy, and the legacy of the late, great Ben Anderson. (Visitors to the website in the Philippines can go to the Anvil Publishing website to order the 2016 reprint of the book, with a new introduction by Caroline Hau.) Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

In Orientalists, Propagandists and Ilustrados: Filipino Scholarship and the End of Spanish Colonialism (University of Minnesota Press, 2012), Megan Thomas offers a thoroughly researched and closely attentive account of how anthropological sciences contributed to the making of the Philippines. While attending to the political concerns that drive Edward Said’s critique of orientalism, Thomas corrects his thesis by pointing to how orientalist forms of knowledge and modes of inquiry could be put to the service of nascent nationalist projects. Filipino polymaths used expertise obtained in ethnology, philology, orthography, folklore and history to advance claims that situated them as the equals of, and sometimes superiors to, their archipelago’s Hispanic rulers. Drawing on Spanish, German, French, English and Tagalog language sources, Orientalists, Propagandists and Ilustrados is a study of the colonial encounter in the best traditions of Southeast Asian scholarship. Not only does it offer a nuanced telling of the colonial intellectual encounter with the islands, and an intelligent and engaged critique of postcolonial scholarship; it is also a compelling history of the Filipino present. Megan Thomas joins New Books in Southeast Asian Studies to discuss colonial forms of knowledge and the difference between India and the Philippines, racial theory in 19th century Filipino nationalism, the letter K controversy, and the legacy of the late, great Ben Anderson. (Visitors to the website in the Philippines can go to the Anvil Publishing website to order the 2016 reprint of the book, with a new introduction by Caroline Hau.) Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

In Orientalists, Propagandists and Ilustrados: Filipino Scholarship and the End of Spanish Colonialism (University of Minnesota Press, 2012), Megan Thomas offers a thoroughly researched and closely attentive account of how anthropological sciences contributed to the making of the Philippines. While attending to the political concerns that drive Edward Said’s critique of orientalism, Thomas corrects his thesis by pointing to how orientalist forms of knowledge and modes of inquiry could be put to the service of nascent nationalist projects. Filipino polymaths used expertise obtained in ethnology, philology, orthography, folklore and history to advance claims that situated them as the equals of, and sometimes superiors to, their archipelago’s Hispanic rulers. Drawing on Spanish, German, French, English and Tagalog language sources, Orientalists, Propagandists and Ilustrados is a study of the colonial encounter in the best traditions of Southeast Asian scholarship. Not only does it offer a nuanced telling of the colonial intellectual encounter with the islands, and an intelligent and engaged critique of postcolonial scholarship; it is also a compelling history of the Filipino present. Megan Thomas joins New Books in Southeast Asian Studies to discuss colonial forms of knowledge and the difference between India and the Philippines, racial theory in 19th century Filipino nationalism, the letter K controversy, and the legacy of the late, great Ben Anderson. (Visitors to the website in the Philippines can go to the Anvil Publishing website to order the 2016 reprint of the book, with a new introduction by Caroline Hau.) Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

In Orientalists, Propagandists and Ilustrados: Filipino Scholarship and the End of Spanish Colonialism (University of Minnesota Press, 2012), Megan Thomas offers a thoroughly researched and closely attentive account of how anthropological sciences contributed to the making of the Philippines. While attending to the political concerns that drive Edward Said’s critique of orientalism, Thomas corrects his thesis by pointing to how orientalist forms of knowledge and modes of inquiry could be put to the service of nascent nationalist projects. Filipino polymaths used expertise obtained in ethnology, philology, orthography, folklore and history to advance claims that situated them as the equals of, and sometimes superiors to, their archipelago’s Hispanic rulers. Drawing on Spanish, German, French, English and Tagalog language sources, Orientalists, Propagandists and Ilustrados is a study of the colonial encounter in the best traditions of Southeast Asian scholarship. Not only does it offer a nuanced telling of the colonial intellectual encounter with the islands, and an intelligent and engaged critique of postcolonial scholarship; it is also a compelling history of the Filipino present. Megan Thomas joins New Books in Southeast Asian Studies to discuss colonial forms of knowledge and the difference between India and the Philippines, racial theory in 19th century Filipino nationalism, the letter K controversy, and the legacy of the late, great Ben Anderson. (Visitors to the website in the Philippines can go to the Anvil Publishing website to order the 2016 reprint of the book, with a new introduction by Caroline Hau.) Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices