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When you've worked in the fields of technology, restaurants, modelling and music management, where do you turn next? For Michel Lu, that meant the world of drinks. And he's on a mission to bring the diverse, rich tapestry of Asia, and the untold myriad of flavours it boasts, to consumers through a series of drinks designed to showcase just that. Michel Lu is the founder of The Orientalist Spirits. A company described as the world’s first premium pan-Asian craft spirits company. They produce a range with an award-winning collection of artisanal spirits crafted from only the best premium ingredients sourced directly and ethically from the Orient. But for this drinks business founder, Michel's story is far from conventional. And that's why this week we're taking a brief departure from the world of beer to shine the spotlight on spirits. Before entering the world of drinks, Michel was the man behind Elite Model Management’s success in Asia, where he personally managed supermodels like Naomi Campbell, Linda Evangelista, and Claudia Schiffer. Michel also created the world’s first Asian girl band, Jungk, in collaboration with music legend Malcolm McLaren. After exiting the entertainment industry, Michel co-wrote a movie script, launched a record label, and built a mini empire in the food and beverage space. He's has also made a mark in the tech industry as the Asian director of a New York-based tech advisory and venture fund and is currently exploring the exciting opportunities presented by robotics, artificial intelligence, and other Web3 technologies. But in today's episode we're looking at his plans for The Orientalist Spirits. Later this month London will host Taste The Orient. A collaboration between London Cocktail Week founders Hannah Sharman-Cox and Siobhán Payne and The Orientalist, its a first-of-its-kind event that brings together 45 of London's leading Asian bars and restaurants. We discuss how his career to-date has led Michel up to this point, the challenges and opportunities presented by working with countless Asian ingredients and why starting a drinks business is his own way of leaving a legacy.
We can show you the world…of the pervasive colonialism in nostalgic Disney movies! In this episode, Marcelle and Hannah talk all about the Disney classic Aladdin. With the help of Abdul JanMohamed's manichean allegory—an aspect of Orientalist literature—Marcelle leads us through a conversation that digs into the history of the “Disney vault,” the American values implicit in the movie, the relationship between exploitation and representation, and much, much more!Whether you remember renting the movie on VHS from your local video store or you first watched Aladdin on streaming, this episode is for you.Related listening:Pirates of the Caribbean x American ExceptionalismBarbie x Petro-CapitalismSweet Potato Fries x Food ImperialismWitch, Please: Book 1, Ep. 2 | OrientalismWorks Cited:“Aladdin (1992 Disney Film).” Wikipedia. 2 June 2026. https://en.wikipedia.org/wiki/Aladdin_(1992_Disney_film)#. Accessed 3 June 2026. Cunningham, Andrew. “The Ultimate Collectors Guide To Disney VHS Tapes.” Our Departure Board. March 20, 2025. https://www.ourdepartureboard.com/blog/disney-vhs-ultimate-guide. Accessed 3 June 2026.“Disney Vault.” Wikipedia. 23 April 2026. https://en.wikipedia.org/wiki/Disney_Vault. Accessed 3 June 2026.JanMohamed, Abdul R. “The Economy of Manichean Allegory: The Function of Racial Difference in Colonialist Literature.” Critical Inquiry 12, no. 1 (1985): 59–87. http://www.jstor.org/stable/1343462.Said, Edward. Orientalism. Vintage, 1979.“VHS.” Wikipedia. 2 June 2026. https://en.wikipedia.org/wiki/VHS. Accessed 3 June 2026.***To learn more about Material Girls, head to our Instagram at instagram.com/ohwitchplease! Or check out our website ohwitchplease.ca. We'll be back next week with a Material Concerns episode!Material Girls is a show that makes sense of the zeitgeist through materialist critique* and critical theory! Each episode looks at a unique object of study (something popular now or from back in the day) and over the course of three distinct segments, Hannah and Marcelle apply their academic expertise to the topic at hand.*Materialist Critique is, at its simplest possible level, a form of cultural critique – that is, scholarly engagement with a cultural text of some kind – that is interested in modes of production, moments of reception, and the historical and ideological contexts for both.Music Credits:“Shopping Mall”: by Jay Arner and Jessica Delisle ©2020Used by permission. All rights reserved. As recorded by Auto Syndicate on the album “Bongo Dance”. Hosted on Acast. See acast.com/privacy for more information.
We can show you the world…of the pervasive colonialism in nostalgic Disney movies! In this episode, Marcelle and Hannah talk all about the Disney classic Aladdin. With the help of Abdul JanMohamed's manichean allegory—an aspect of Orientalist literature—Marcelle leads us through a conversation that digs into the history of the “Disney vault,” the American values implicit in the movie, the relationship between exploitation and representation, and much, much more!Whether you remember renting the movie on VHS from your local video store or you first watched Aladdin on streaming, this episode is for you.Related listening:Pirates of the Caribbean x American ExceptionalismBarbie x Petro-CapitalismSweet Potato Fries x Food ImperialismWitch, Please: Book 1, Ep. 2 | OrientalismWorks Cited:“Aladdin (1992 Disney Film).” Wikipedia. 2 June 2026. https://en.wikipedia.org/wiki/Aladdin_(1992_Disney_film)#. Accessed 3 June 2026. Cunningham, Andrew. “The Ultimate Collectors Guide To Disney VHS Tapes.” Our Departure Board. March 20, 2025. https://www.ourdepartureboard.com/blog/disney-vhs-ultimate-guide. Accessed 3 June 2026.“Disney Vault.” Wikipedia. 23 April 2026. https://en.wikipedia.org/wiki/Disney_Vault. Accessed 3 June 2026.JanMohamed, Abdul R. “The Economy of Manichean Allegory: The Function of Racial Difference in Colonialist Literature.” Critical Inquiry 12, no. 1 (1985): 59–87. http://www.jstor.org/stable/1343462.Said, Edward. Orientalism. Vintage, 1979.“VHS.” Wikipedia. 2 June 2026. https://en.wikipedia.org/wiki/VHS. Accessed 3 June 2026.***To learn more about Material Girls, head to our Instagram at instagram.com/ohwitchplease! Or check out our website ohwitchplease.ca. We'll be back next week with a Material Concerns episode!Material Girls is a show that makes sense of the zeitgeist through materialist critique* and critical theory! Each episode looks at a unique object of study (something popular now or from back in the day) and over the course of three distinct segments, Hannah and Marcelle apply their academic expertise to the topic at hand.*Materialist Critique is, at its simplest possible level, a form of cultural critique – that is, scholarly engagement with a cultural text of some kind – that is interested in modes of production, moments of reception, and the historical and ideological contexts for both.Music Credits:“Shopping Mall”: by Jay Arner and Jessica Delisle ©2020Used by permission. All rights reserved. As recorded by Auto Syndicate on the album “Bongo Dance”. Hosted on Acast. See acast.com/privacy for more information.
Help us expand our Muslim media project here: https://www.thinkingmuslim.com/membershipDonate to our charity partner Baitulmaal here:http://btml.us/thinkingmuslimWhat does it take to create compelling Muslim-led media in an industry that has often misrepresented Muslims? In this episode of The Thinking Muslim, we sit down with Gabriel Milo to discuss Timehoppers, the challenges and opportunities facing Muslim creatives, and why investing in ambitious, high-quality projects is essential for shaping our own narratives.From the history of Orientalist depictions of Muslims in media to the future of Muslim participation in the creative industries, this conversation explores how storytelling can become a powerful tool for community building, cultural confidence, and meaningful change.Whether you're a creative professional, aspiring filmmaker, entrepreneur, or simply interested in the future of Muslim representation, this episode offers valuable insights into the importance of vision, collaboration, and collective responsibility.Let us know your thoughts in the comments below!Or give your one-off donation here:https://www.thinkingmuslim.com/donateSubscribe to our Dubbed ChannelsArabic: https://www.youtube.com/@ThinkingMuslimArabicFrench: https://www.youtube.com/@ThinkingMuslimFrançaisSpanish: https://www.youtube.com/@TheThinkingMuslimEspañolListen to the audio version of the podcast:Spotify: https://open.spotify.com/show/7vXiAjVFnhNI3T9Gkw636aApple Podcasts: https://podcasts.apple.com/gb/podcast/the-thinking-muslim/id1471798762Purchase our Thinking Muslim mug: https://www.thinkingmuslim.com/merchFind us on:X: https://x.com/thinking_muslimLinkedIn: https://www.linkedin.com/company/the-thinking-muslim/Facebook: https://www.facebook.com/The-Thinking-Muslim-Podcast-105790781361490Instagram: https://www.instagram.com/thinkingmuslimpodcast/Telegram: https://t.me/thinkingmuslimBlueSky: https://bsky.app/profile/thinkingmuslim.bsky.socialThreads: https://www.threads.com/@thinkingmuslimpodcastFind Muhammad Jalal here:X: https://twitter.com/jalalaynInstagram: https://www.instagram.com/jalalayns/Sign up to Muhammad Jalal's newsletter: https://jalalayn.substack.comWebsite Archive: https://www.thinkingmuslim.comDisclaimer:The views expressed in this video are those of the individual speaker(s) and do not represent the views of the host, producers, platform, or any affiliated organisation. This content is provided for lawful, informational, and analytical purposes only, and should not be taken as professional advice. Viewer discretion is advised. Hosted on Acast. See acast.com/privacy for more information.
African Islamic modernity is a complex and ongoing historical project—our guest's scholarship illuminates the intricate entanglements between African racial identities, Islamic ways of living, and modernity as the dominant global framework for social, economic, and political organization. Using Senegal as a focal point, Professor Wendell Marsh explores how a society with a millennium of Islamic presence and over five centuries of integration into the global economy—shaped sequentially by the trans-Atlantic slave trade, colonization, and neoliberal structural adjustment—has consistently escaped both Africanist and Orientalist scholarly constructions. Wendell Marsh's expertise in African-Arabic textuality and the intellectual history of Islam in Africa provides essential insight into how Islamic scholarly traditions in places like Senegal have produced sophisticated theological and political responses to colonial domination and global economic integration. His research on figures like Shaykh Musa Kamara demonstrates how African Muslim intellectuals developed complex theoretical frameworks that simultaneously engaged with global Islamic thought, resisted colonial epistemologies, and articulated distinctly African forms of Islamic modernity. This scholarly approach reveals how African Islamic modernity represents not simply a reaction to Western modernity, but rather an alternative genealogy of modern thought that emerges from the intersection of Islamic intellectual traditions, African social structures, and the historical experience of slavery, colonialism, and contemporary global capitalism. The episode draws on cutting-edge scholarship in Africana Studies that challenges conventional academic boundaries between African Studies, Islamic Studies, and colonial history to reveal how African Islamic societies have created unique pathways to modernity. BiographyWendell Marsh is an Associate Professor of African Humanities at Mohammed VI Polytechnic University in Ben Guérir, Morocco. He researches and teaches at the intersections of African and diasporic intellectual history, comparative literature, religious studies, and the politics of knowledge production. Professor Marsh's scholarship foregrounds African contributions to global intellectual traditions—especially through Arabic-language sources—and examines how race, religion, and language shape the humanities and public discourse.Recommended ReadingsWendell Marsh, Textual Life: Islam, Africa, and the Fate of the Humanities (Columbia University Press, 2025)#Islam #Africa #IslamicModernity #Muslims #Humanities #Slavery #ColonialismSupport the showSupport the Center for Security, Race and Rights by following us and making a donation:Donate: https://give.rutgersfoundation.org/csrr-support/20046.html Subscribe to our Youtube Channel: https://www.youtube.com/playlist?list=PLEbUfYcWGZapBNYvCObiCpp3qtxgH_jFy Follow us on Twitter: https://twitter.com/rucsrr Follow us on Instagram: https://instagram.com/rutgerscsrr Follow us on Threads: https://threads.com/rutgerscsrr Follow us on Facebook: https://facebook.com/rucsrr Follow us on TikTok: https://tiktok.com/rucsrr
fWotD Episode 3320: Voss (collection) Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Sunday, 7 June 2026, is Voss (collection).Voss is the seventeenth collection by British fashion designer Alexander McQueen, released for the Spring/Summer 2001 season of his eponymous fashion house. The collection drew on imagery of madness and the natural world to explore ideas of bodily perfection, interrogating who and what was beautiful. Like many of McQueen's collections, Voss also served as a critique of the fashion industry, about which McQueen was often ambivalent. Voss featured a large number of showpiece designs, including dresses made with razor clam shells, an antique Japanese screen, taxidermy hawks, and microscope slides. The collection's palette mainly comprised muted tones; common design flourishes included Orientalist and surrealist elements.The collection's runway show was staged on 26 September 2000 at the Gatliff Road Warehouse in London, as part of London Fashion Week. The show was staged inside a room-sized mirrored glass cube, with the audience seated outside. McQueen deliberately started the show an hour late, which forced the audience, composed largely of industry professionals, to watch themselves uncomfortably in the mirror. When the show started, the cube became transparent to the audience, revealing a space designed to look like a padded room in a stereotypical mental asylum. The models were styled to look unhealthy, with hair covered by bandages. They were directed to act as though they were having a "nervous breakdown" while walking. Seventy-six looks were presented, followed by a finale in which a glass cube at the centre shattered to reveal Michelle Olley, fat, nude, and covered in moths.Critical response was positive, especially towards the showpiece ensembles and the performance art aspect. The show is regarded as one of McQueen's best, and has attracted a large amount of academic analysis, particularly pertaining to the collection's imagery of human-animal hybridisation and interrogation of beauty standards. Several models who walked in the show have discussed their experiences as challenging but positive. Ensembles from Voss are held by various museums and have appeared in exhibitions such as the McQueen retrospective Alexander McQueen: Savage Beauty.This recording reflects the Wikipedia text as of 01:06 UTC on Sunday, 7 June 2026.For the full current version of the article, see Voss (collection) on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Bluesky at @wikioftheday.com.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm long-form Danielle.
The Orientalist -podcast-sarjan toisessa jaksossa syvennymme modernin Lähi-idän historialliseen kehitykseen. Mitkä ideologiat, poliittiset virtaukset ja globaalit ilmiöt vaikuttivat alueen kehitykseen modernille ajalle tultaessa? Entä mitä yhteistä on Napoleon Bonapartella ja Donald Trumpilla? Kuinka 1800-luvun tapahtumia voi peilata tämän päivän uutisiin? Olisiko mahdollista saada 60 minuutissa hyvä käsitys Lähi-idän modernin historian tärkeimmistä tekijöistä? Jakson vieraina ovat Helsingin yliopiston Lähi-idän tutkimuksen professori Hannu Juusola ja Helsingin yliopiston väitöskirjatutkija Iida Karjalainen. Äänitys: 25.5.2026 Juontajat: Omar Fasolah ja Jalmari Sarla Editointi: Pauliina Saloranta Jingle: Jantso Jokelin Jakso äänitettiin Krash Oy:n studiolla.
More ideological and world-historical groundwork, as we introduce, for me, the real hero of this story, the Jewish Italian Communist mythologist Furio Jesi (1941–1980), a rival to many in the Eranos crowd who critiqued their Aryo-heroic, Christian-Kabbalist, and I would say satanic-orientalist project from the outside. He got a professorship at the University of Palermo on sheer merit despite being a high school dropout, but then after moving his family to a country house for their safety after his organizing work got him in some heat during the Years of Lead, he died at age 39 when his water heater suddenly malfunctioned and gave him carbon monoxide poisoning in the night. Join me and Scott Ryan of the Dustlight Archives Podcast as we discover an important Kingless Generation ancestor. Hosted on Acast. See acast.com/privacy for more information.
The Orientalist -sarjan ensimmäisessä jaksossa keskustellaan Lähi-itään liittyvästä uutisoinnista ja julkisesta keskustelusta. Mitä ne paljastavat mielikuvistamme ja käsityksistämme? Entä kuinka media vaikuttaa ymmärrykseemme maailmasta? Yhdysvaltojen uudet sotatoimet Lähi-idässä ovat täyttäneet median analyyseillä, pohdinnoilla ja spekulaatioilla. Kuitenkin Afganistanin ja Irakin tavoin uutisointi Iranin sodan ympärillä on ollut lyhytkestoista, katkonaista ja pääasiassa yksittäisten tapahtumien ympärille keskittyvää. Missä mennään metsään, missä osutaan oikeaan? Jakson vieraina ovat Helsingin yliopiston väitöskirjatutkija Mohammed Hadi sekä toimittaja Maija Liuhto. Äänitys: 4.5.2026 Juontajat: Olli Puumalainen ja Omar Fasolah Editointi: Pauliina Saloranta Jingle: Jantso Jokelin Jakso äänitettiin Krash Oy:n studiolla.
Beyond the Orientalist myth of being seductive, mysterious, and dangerous, what is the reality of Tangier? Professor of anthropology Majid Hannoum deconstructs the invention of the Maghreb and delves into the complex socioeconomic and racial fabric of contemporary Moroccan cities. He explores how colonial legacies continue to shape identity, from the very term "Maghreb" – which he argues did not exist in pre-colonial Arabic historiography in its current sense – to the phenomenology of color that influences modern social hierarchies in Tangier. 00:00 Introduction 01:50 The Colonial and Post-Colonial Invention of the Maghreb 03:31 Neighborhood Politics and Class Dynamics in Meknes, Morocco 06:12 Historical Evolution of Maghreb in Arabic Historiography 09:17 Deconstructing Orientalist Myths and the Seductive Image of Tangier 12:47 Historical European Gazes 18:03 Tangier in Pre-Colonial Times 19:41 Tangier in Fiction, Songs, and Folktales 23:41 Exploring Migration, Sexuality, and the City's Unseen Sides 25:59 Socioeconomic Realities 30:23 Migration Patterns and the Phenomenology of Color in Moroccan Urbanism 32:59 The Native Colonial Gaze and Socioeconomic Racialization 39:46 Decolonizing Ibn Khaldun & Challenging the Myth of European Discovery 43:24 Translation Ideology 50:43 Discourse Analysis and the Radical Critique of Academic Categories 53:40 Scholarly Recommendations for Unlearning and Decolonizing Knowledge Majid Hannoum is a Professor of Anthropology at the University of Kansas whose extensive research focuses on North Africa. Growing up in Meknes, Morocco, his personal history is rooted in the very urban and socioeconomic dynamics he explores in his academic work, such as the internal class and neighborhood hierarchies within Moroccan cities. His scholarship is deeply concerned with deconstructing colonial narratives and unlearning entrenched mindsets. Connect with Majid Hannoum
For Footnote #79, Chris and Alex engage the seminal work of Edward Said and his coining and development of Orientalism as a critical framework for mapping the acceptance of the presence of a distinction between East and West, and the terms under which such a geographical and, crucially, conceptual division has been understood. Topics include the emergence of an Orientalist rhetoric during the 1970s and its alignment with psychoanalysis; the West's constructed image of the East as the manifestation of what Gerald Sim calls a “European unconscious” and its identity as a repressed, hidden, and mystical Other; the implications for an essentialist attitude towards the Middle East, Asia, North Africa powered by the decorative - rather than in-depth - view of Arab “customs” and traditions; the value of Orientalism to Film Studies and its histories of representation in defining the “foreign”; and the Orient as a “repository” for certain types of colonialist and post-colonialist fantasies. **Fantasy/Animation theme tune composed by Francisca Araujo** **As featured on Feedspot's 25 Best London Education Podcasts** **As featured on MillionPodcast's Best 10 UK Animation Podcasts and Best 60 Movie Podcasts in the UK**
Hören Sie ausgewählte Beiträge aus „Kontrafunk aktuell“ und dem Abendmagazin „18/20“ im Wochenrückblick. In dieser Woche sprachen wir mit dem Chefredakteur von „Apollo News“, Max Mannhart, über die bevorstehende Blockade Erfurts durch die Antifa anlässlich des Parteitags der AfD, mit dem Major a. D. Reiner Fink über die Regierungspläne, die deutsche Bundeswehr zur führenden Militärkraft Europas zu machen, und mit dem IT-Sicherheitsexperten Volker Birk über die Risiken der neuen Altersverifikations-App der EU. Außerdem zu Gast waren der Wirtschaftsenergieberater Dr. Björn Peters, der Gründer und Geschäftsführer von Profemina, Kristijan Aufiero, der Orientalist und gebürtige Iraner Reza Safari, der Osteuropaexperte Boris Kálnoky, Ex-Bundesrat Ueli Maurer, der Journalist Philipp Gut und die Pflegeheim-Betreiberin Isabell Flaig.
Die Lage im Nahen Osten ist unübersichtlich, und es droht eine weitere militärische Eskalation. Über die Erfolgschancen einer US-Bodenoffensive und die Lage vor Ort berichtet der Orientalist und gebürtige Iraner Reza Safari. Die EU-Kommission hat eine neue App vorgestellt, die zur Altersverifikation im Internet dienen soll. Dass dies nur ein weiterer Teil eines groß angelegten Plans ist, erklärt der Journalist und IT-Sicherheitsexperte Volker Birk. Noch immer gehen Tausende Menschen für die Energiewende auf die Straße. Warum die „Klimaangst“ vor allem für junge Menschen eine große Gefahr ist, erläutert der Psychologe Prof. Wolfgang Meins. Im Gespräch mit dem Journalisten und Osteuropaexperten Boris Kálnoky blicken wir auf die politische Entwicklung in Bulgarien nach dem Sieg eines prorussischen Bündnisses bei den Parlamentswahlen.
Under Western Eyes: Vulnerable Minorities and the Russian State in New Cold War Cultures (Academic Studies Press, 2025) examines the New Cold War between Anglophone Western and Russian media, focusing on its coverage of LGBTIQ+ topics and representations of Russian femininity, masculinity, racial and gender diversity, and disability. It interrogates how the Anglophone media constructs images of vulnerable bodies and groups in Russia, juxtaposing them with the vengeful state and the powerful figure of Putin. These media discourses delineate and unify liberal values as American and Western and contrast them with "backward" Russian values. Paradoxically, in its endeavor to accentuate American dominance and its role in global affairs, various news outlets and entertainment media amplify homophobic, heteronormative, and racist narratives stemming from Russian sources and lend support to Putin's self-portrayal as a formidable opponent to the West. While the West expresses outrage at Putin's criminalization of LGBTIQ+ activity, it draws on homophobic language to mock his shirtless horse-riding and “bromance” with Trump; the West condemns Russia's oppression of women, yet peddles the Orientalist idea of the "Slavic Femme"―that is, the hypersexualized trickster. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Under Western Eyes: Vulnerable Minorities and the Russian State in New Cold War Cultures (Academic Studies Press, 2025) examines the New Cold War between Anglophone Western and Russian media, focusing on its coverage of LGBTIQ+ topics and representations of Russian femininity, masculinity, racial and gender diversity, and disability. It interrogates how the Anglophone media constructs images of vulnerable bodies and groups in Russia, juxtaposing them with the vengeful state and the powerful figure of Putin. These media discourses delineate and unify liberal values as American and Western and contrast them with "backward" Russian values. Paradoxically, in its endeavor to accentuate American dominance and its role in global affairs, various news outlets and entertainment media amplify homophobic, heteronormative, and racist narratives stemming from Russian sources and lend support to Putin's self-portrayal as a formidable opponent to the West. While the West expresses outrage at Putin's criminalization of LGBTIQ+ activity, it draws on homophobic language to mock his shirtless horse-riding and “bromance” with Trump; the West condemns Russia's oppression of women, yet peddles the Orientalist idea of the "Slavic Femme"―that is, the hypersexualized trickster. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies
Under Western Eyes: Vulnerable Minorities and the Russian State in New Cold War Cultures (Academic Studies Press, 2025) examines the New Cold War between Anglophone Western and Russian media, focusing on its coverage of LGBTIQ+ topics and representations of Russian femininity, masculinity, racial and gender diversity, and disability. It interrogates how the Anglophone media constructs images of vulnerable bodies and groups in Russia, juxtaposing them with the vengeful state and the powerful figure of Putin. These media discourses delineate and unify liberal values as American and Western and contrast them with "backward" Russian values. Paradoxically, in its endeavor to accentuate American dominance and its role in global affairs, various news outlets and entertainment media amplify homophobic, heteronormative, and racist narratives stemming from Russian sources and lend support to Putin's self-portrayal as a formidable opponent to the West. While the West expresses outrage at Putin's criminalization of LGBTIQ+ activity, it draws on homophobic language to mock his shirtless horse-riding and “bromance” with Trump; the West condemns Russia's oppression of women, yet peddles the Orientalist idea of the "Slavic Femme"―that is, the hypersexualized trickster. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies
Under Western Eyes: Vulnerable Minorities and the Russian State in New Cold War Cultures (Academic Studies Press, 2025) examines the New Cold War between Anglophone Western and Russian media, focusing on its coverage of LGBTIQ+ topics and representations of Russian femininity, masculinity, racial and gender diversity, and disability. It interrogates how the Anglophone media constructs images of vulnerable bodies and groups in Russia, juxtaposing them with the vengeful state and the powerful figure of Putin. These media discourses delineate and unify liberal values as American and Western and contrast them with "backward" Russian values. Paradoxically, in its endeavor to accentuate American dominance and its role in global affairs, various news outlets and entertainment media amplify homophobic, heteronormative, and racist narratives stemming from Russian sources and lend support to Putin's self-portrayal as a formidable opponent to the West. While the West expresses outrage at Putin's criminalization of LGBTIQ+ activity, it draws on homophobic language to mock his shirtless horse-riding and “bromance” with Trump; the West condemns Russia's oppression of women, yet peddles the Orientalist idea of the "Slavic Femme"―that is, the hypersexualized trickster. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/lgbtq-studies
Under Western Eyes: Vulnerable Minorities and the Russian State in New Cold War Cultures (Academic Studies Press, 2025) examines the New Cold War between Anglophone Western and Russian media, focusing on its coverage of LGBTIQ+ topics and representations of Russian femininity, masculinity, racial and gender diversity, and disability. It interrogates how the Anglophone media constructs images of vulnerable bodies and groups in Russia, juxtaposing them with the vengeful state and the powerful figure of Putin. These media discourses delineate and unify liberal values as American and Western and contrast them with "backward" Russian values. Paradoxically, in its endeavor to accentuate American dominance and its role in global affairs, various news outlets and entertainment media amplify homophobic, heteronormative, and racist narratives stemming from Russian sources and lend support to Putin's self-portrayal as a formidable opponent to the West. While the West expresses outrage at Putin's criminalization of LGBTIQ+ activity, it draws on homophobic language to mock his shirtless horse-riding and “bromance” with Trump; the West condemns Russia's oppression of women, yet peddles the Orientalist idea of the "Slavic Femme"―that is, the hypersexualized trickster. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies
Under Western Eyes: Vulnerable Minorities and the Russian State in New Cold War Cultures (Academic Studies Press, 2025) examines the New Cold War between Anglophone Western and Russian media, focusing on its coverage of LGBTIQ+ topics and representations of Russian femininity, masculinity, racial and gender diversity, and disability. It interrogates how the Anglophone media constructs images of vulnerable bodies and groups in Russia, juxtaposing them with the vengeful state and the powerful figure of Putin. These media discourses delineate and unify liberal values as American and Western and contrast them with "backward" Russian values. Paradoxically, in its endeavor to accentuate American dominance and its role in global affairs, various news outlets and entertainment media amplify homophobic, heteronormative, and racist narratives stemming from Russian sources and lend support to Putin's self-portrayal as a formidable opponent to the West. While the West expresses outrage at Putin's criminalization of LGBTIQ+ activity, it draws on homophobic language to mock his shirtless horse-riding and “bromance” with Trump; the West condemns Russia's oppression of women, yet peddles the Orientalist idea of the "Slavic Femme"―that is, the hypersexualized trickster. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications
Under Western Eyes: Vulnerable Minorities and the Russian State in New Cold War Cultures (Academic Studies Press, 2025) examines the New Cold War between Anglophone Western and Russian media, focusing on its coverage of LGBTIQ+ topics and representations of Russian femininity, masculinity, racial and gender diversity, and disability. It interrogates how the Anglophone media constructs images of vulnerable bodies and groups in Russia, juxtaposing them with the vengeful state and the powerful figure of Putin. These media discourses delineate and unify liberal values as American and Western and contrast them with "backward" Russian values. Paradoxically, in its endeavor to accentuate American dominance and its role in global affairs, various news outlets and entertainment media amplify homophobic, heteronormative, and racist narratives stemming from Russian sources and lend support to Putin's self-portrayal as a formidable opponent to the West. While the West expresses outrage at Putin's criminalization of LGBTIQ+ activity, it draws on homophobic language to mock his shirtless horse-riding and “bromance” with Trump; the West condemns Russia's oppression of women, yet peddles the Orientalist idea of the "Slavic Femme"―that is, the hypersexualized trickster. Learn more about your ad choices. Visit megaphone.fm/adchoices
This is Radio ReOrient. Welcome to our 14th season of navigating the post-Western and connecting the Islamosphere. We begin this season with Radio ReOrient' s occasional series The State of the Ummah. In this episode Shehla Khan, Mona Makinejadbanadaki and Salman Sayyid go beyond the headlines in trying to understand the narratives that shape the War Against the Islamic Republic of Iran. Developing concepts from Critical Muslim Studies, they situate the latest phase of hostilities in a broader historical, ideological and political context, one that conventional analyses, constrained by Orientalist and positivist framings, refuses to grasp. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
This is Radio ReOrient. Welcome to our 14th season of navigating the post-Western and connecting the Islamosphere. We begin this season with Radio ReOrient' s occasional series The State of the Ummah. In this episode Shehla Khan, Mona Makinejadbanadaki and Salman Sayyid go beyond the headlines in trying to understand the narratives that shape the War Against the Islamic Republic of Iran. Developing concepts from Critical Muslim Studies, they situate the latest phase of hostilities in a broader historical, ideological and political context, one that conventional analyses, constrained by Orientalist and positivist framings, refuses to grasp. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
This is Radio ReOrient. Welcome to our 14th season of navigating the post-Western and connecting the Islamosphere. We begin this season with Radio ReOrient' s occasional series The State of the Ummah. In this episode Shehla Khan, Mona Makinejadbanadaki and Salman Sayyid go beyond the headlines in trying to understand the narratives that shape the War Against the Islamic Republic of Iran. Developing concepts from Critical Muslim Studies, they situate the latest phase of hostilities in a broader historical, ideological and political context, one that conventional analyses, constrained by Orientalist and positivist framings, refuses to grasp. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
This is Radio ReOrient. Welcome to our 14th season of navigating the post-Western and connecting the Islamosphere. We begin this season with Radio ReOrient' s occasional series The State of the Ummah. In this episode Shehla Khan, Mona Makinejadbanadaki and Salman Sayyid go beyond the headlines in trying to understand the narratives that shape the War Against the Islamic Republic of Iran. Developing concepts from Critical Muslim Studies, they situate the latest phase of hostilities in a broader historical, ideological and political context, one that conventional analyses, constrained by Orientalist and positivist framings, refuses to grasp. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs
"The contempt and naive idealization of China are two sides of the same coin. The latter cannot be an antidote to the former." So argues Ho-Fung Hung in the conclusion of The China Question: Eight Centuries of Fantasy and Fear (Cambridge University Press, 2026). For centuries, Western scholars portrayed China either as a land of superior morality, economy, and governance or as a formidable country of pagans that posed a global threat to Western values. Idealized images of China were used to shame rulers for their incompetence, while China was demonized as an external threat to cover up domestic political failures. In the twentieth century, the geopolitics of global capitalism have facilitated more nuanced perspectives, but the diversifying of knowledge about China is far from complete. In this thought-provoking study, Ho-fung Hung finds that both Western elites and China's authoritarian regime today continue to promote many Orientalist stereotypes to advance their economic interests and political projects. He shows how big-picture historical, social, and economic changes are inextricably linked to fluctuations in the realm of ideas. Only open debate can overcome extremes of fantasy and fear. Ho-Fung Hung is Henry M. and Elizabeth P. Wiesenfeld Professor in Political Economy at the Sociology Department and the Paul H Nitze School of Advanced International Studies, Johns Hopkins University. Lucas Tse is Examination Fellow at All Souls College, Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
"The contempt and naive idealization of China are two sides of the same coin. The latter cannot be an antidote to the former." So argues Ho-Fung Hung in the conclusion of The China Question: Eight Centuries of Fantasy and Fear (Cambridge University Press, 2026). For centuries, Western scholars portrayed China either as a land of superior morality, economy, and governance or as a formidable country of pagans that posed a global threat to Western values. Idealized images of China were used to shame rulers for their incompetence, while China was demonized as an external threat to cover up domestic political failures. In the twentieth century, the geopolitics of global capitalism have facilitated more nuanced perspectives, but the diversifying of knowledge about China is far from complete. In this thought-provoking study, Ho-fung Hung finds that both Western elites and China's authoritarian regime today continue to promote many Orientalist stereotypes to advance their economic interests and political projects. He shows how big-picture historical, social, and economic changes are inextricably linked to fluctuations in the realm of ideas. Only open debate can overcome extremes of fantasy and fear. Ho-Fung Hung is Henry M. and Elizabeth P. Wiesenfeld Professor in Political Economy at the Sociology Department and the Paul H Nitze School of Advanced International Studies, Johns Hopkins University. Lucas Tse is Examination Fellow at All Souls College, Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies
"The contempt and naive idealization of China are two sides of the same coin. The latter cannot be an antidote to the former." So argues Ho-Fung Hung in the conclusion of The China Question: Eight Centuries of Fantasy and Fear (Cambridge University Press, 2026). For centuries, Western scholars portrayed China either as a land of superior morality, economy, and governance or as a formidable country of pagans that posed a global threat to Western values. Idealized images of China were used to shame rulers for their incompetence, while China was demonized as an external threat to cover up domestic political failures. In the twentieth century, the geopolitics of global capitalism have facilitated more nuanced perspectives, but the diversifying of knowledge about China is far from complete. In this thought-provoking study, Ho-fung Hung finds that both Western elites and China's authoritarian regime today continue to promote many Orientalist stereotypes to advance their economic interests and political projects. He shows how big-picture historical, social, and economic changes are inextricably linked to fluctuations in the realm of ideas. Only open debate can overcome extremes of fantasy and fear. Ho-Fung Hung is Henry M. and Elizabeth P. Wiesenfeld Professor in Political Economy at the Sociology Department and the Paul H Nitze School of Advanced International Studies, Johns Hopkins University. Lucas Tse is Examination Fellow at All Souls College, Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science
"The contempt and naive idealization of China are two sides of the same coin. The latter cannot be an antidote to the former." So argues Ho-Fung Hung in the conclusion of The China Question: Eight Centuries of Fantasy and Fear (Cambridge University Press, 2026). For centuries, Western scholars portrayed China either as a land of superior morality, economy, and governance or as a formidable country of pagans that posed a global threat to Western values. Idealized images of China were used to shame rulers for their incompetence, while China was demonized as an external threat to cover up domestic political failures. In the twentieth century, the geopolitics of global capitalism have facilitated more nuanced perspectives, but the diversifying of knowledge about China is far from complete. In this thought-provoking study, Ho-fung Hung finds that both Western elites and China's authoritarian regime today continue to promote many Orientalist stereotypes to advance their economic interests and political projects. He shows how big-picture historical, social, and economic changes are inextricably linked to fluctuations in the realm of ideas. Only open debate can overcome extremes of fantasy and fear. Ho-Fung Hung is Henry M. and Elizabeth P. Wiesenfeld Professor in Political Economy at the Sociology Department and the Paul H Nitze School of Advanced International Studies, Johns Hopkins University. Lucas Tse is Examination Fellow at All Souls College, Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs
"The contempt and naive idealization of China are two sides of the same coin. The latter cannot be an antidote to the former." So argues Ho-Fung Hung in the conclusion of The China Question: Eight Centuries of Fantasy and Fear (Cambridge University Press, 2026). For centuries, Western scholars portrayed China either as a land of superior morality, economy, and governance or as a formidable country of pagans that posed a global threat to Western values. Idealized images of China were used to shame rulers for their incompetence, while China was demonized as an external threat to cover up domestic political failures. In the twentieth century, the geopolitics of global capitalism have facilitated more nuanced perspectives, but the diversifying of knowledge about China is far from complete. In this thought-provoking study, Ho-fung Hung finds that both Western elites and China's authoritarian regime today continue to promote many Orientalist stereotypes to advance their economic interests and political projects. He shows how big-picture historical, social, and economic changes are inextricably linked to fluctuations in the realm of ideas. Only open debate can overcome extremes of fantasy and fear. Ho-Fung Hung is Henry M. and Elizabeth P. Wiesenfeld Professor in Political Economy at the Sociology Department and the Paul H Nitze School of Advanced International Studies, Johns Hopkins University. Lucas Tse is Examination Fellow at All Souls College, Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies
"The contempt and naive idealization of China are two sides of the same coin. The latter cannot be an antidote to the former." So argues Ho-Fung Hung in the conclusion of The China Question: Eight Centuries of Fantasy and Fear (Cambridge University Press, 2026). For centuries, Western scholars portrayed China either as a land of superior morality, economy, and governance or as a formidable country of pagans that posed a global threat to Western values. Idealized images of China were used to shame rulers for their incompetence, while China was demonized as an external threat to cover up domestic political failures. In the twentieth century, the geopolitics of global capitalism have facilitated more nuanced perspectives, but the diversifying of knowledge about China is far from complete. In this thought-provoking study, Ho-fung Hung finds that both Western elites and China's authoritarian regime today continue to promote many Orientalist stereotypes to advance their economic interests and political projects. He shows how big-picture historical, social, and economic changes are inextricably linked to fluctuations in the realm of ideas. Only open debate can overcome extremes of fantasy and fear. Ho-Fung Hung is Henry M. and Elizabeth P. Wiesenfeld Professor in Political Economy at the Sociology Department and the Paul H Nitze School of Advanced International Studies, Johns Hopkins University. Lucas Tse is Examination Fellow at All Souls College, Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology
"The contempt and naive idealization of China are two sides of the same coin. The latter cannot be an antidote to the former." So argues Ho-Fung Hung in the conclusion of The China Question: Eight Centuries of Fantasy and Fear (Cambridge University Press, 2026). For centuries, Western scholars portrayed China either as a land of superior morality, economy, and governance or as a formidable country of pagans that posed a global threat to Western values. Idealized images of China were used to shame rulers for their incompetence, while China was demonized as an external threat to cover up domestic political failures. In the twentieth century, the geopolitics of global capitalism have facilitated more nuanced perspectives, but the diversifying of knowledge about China is far from complete. In this thought-provoking study, Ho-fung Hung finds that both Western elites and China's authoritarian regime today continue to promote many Orientalist stereotypes to advance their economic interests and political projects. He shows how big-picture historical, social, and economic changes are inextricably linked to fluctuations in the realm of ideas. Only open debate can overcome extremes of fantasy and fear. Ho-Fung Hung is Henry M. and Elizabeth P. Wiesenfeld Professor in Political Economy at the Sociology Department and the Paul H Nitze School of Advanced International Studies, Johns Hopkins University. Lucas Tse is Examination Fellow at All Souls College, Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics
For the 2nd part of our Deborah Kerr Acteurist Spotlight we check in on Kerr's "lost years" at MGM to see what Hollywood was finding for her to do before her breakthrough performance in From Here to Eternity. In Norman Taurog's Please Believe Me (1950) she leads a cast of oddballs, including Robert Walker and Peter Lawford, as a respectable British girl who learns how to be American by first being mistaken for, and then deciding to become, a Stanwyck-type comedy heroine; and in Sidney Sheldon's satirical Dream Wife (1953) she helps the future I Dream of Jeannie creator and bestselling trashy novelist work out some interesting ideas about gender via miserable Orientalist stereotypes and an oil crisis backdrop of unfortunate contemporary relevance. If these aren't masterpieces, it can't be said, anyway, that these are run-of-the-mill Hollywood comedies (if there is such a thing). Time Codes: 0h 00m 25s: PLEASE BELIEVE ME (1950) [dir. Norman Taurog] 0h 24m 18s: DREAM WIFE (1953) [dir. Sidney Sheldon] +++ * Listen to our guest episode on The Criterion Project – a discussion of Late Spring * Marvel at our meticulously ridiculous Complete Viewing Schedule for the 2020s * Intro Song: "Sunday" by Jean Goldkette Orchestra with the Keller Sisters (courtesy of The Internet Archive) * Read Elise's piece on Gangs of New York – "Making America Strange Again" * Check out Dave's Robert Benchley blog – an attempt to annotate and reflect upon as many of the master humorist's 2000+ pieces as he can locate – Benchley Data: A Wayward Annotation Project! Follow us on Twitter at @therebuggy Write to us at therebuggy@gmail.com We now have a Discord server - just drop us a line if you'd like to join!
Send us a textIn this unique conversation, Ricardo Karam meets Serge Brunst, the Lebanese designer who transformed his passion for art and beauty into an extraordinary journey between East and West. Born in Aleppo to a family of diverse roots Russian, Italian, and Levantine his experience has been shaped by the balance between belonging and identity, medicine and art, Beirut and Paris.Serge recounts his journey from medicine to design, reflecting on the pivotal moment that led him to step into the world of creativity. He shares memories of 1960s Beirut, a city of light and life, where he redefined Lebanese aesthetics through the design of palaces and iconic interiors, collaborating with leading architects and designers.He also speaks about his passion for collecting antiques and Orientalist art, his design philosophy that blends memory, beauty, and meaning, and offers advice to the new generation of designers, providing deep insights into the artistic and human legacy he leaves behind.Join Ricardo Karam and Serge Brunst in this conversation that chronicles the journey of a man who merged art, history, and identity, carving out a unique place for himself in both Lebanese and global design.في هذا الحوار الفريد بالتفاصيل، يلتقي ريكاردو كرم بـ سيرج برونست المصمم اللبناني الذي حوّل شغفه بالفن والجمال إلى رحلة استثنائية بين الشرق والغرب. وُلد في حلب لعائلة متعددة الجذور، روسية وإيطالية ومشرقية، وتجسدت تجربته بين الانتماء والهوية، بين الطب والفن، بين بيروت وباريس.يستعرض سيرج رحلته من الطب إلى التصميم، مستذكراً لحظة التحوّل التي قادته لترك الاختصاص والانطلاق إلى عالم الإبداع، وكيف كانت بيروت في الستينات مسرحاً للضوء والحياة، حيث أعاد تعريف الجمال اللبناني من خلال تصميم القصور والديكورات البارزة، ومشاركته مع كبار المعماريين والمصممين.كما يتحدث عن شغفه بجمع التحف والفن الاستشراقي، وعن فلسفته في التصميم التي تمزج بين الذكريات والجمال والمعنى، ويشارك نصائحه لجيل المصممين الشباب، مقدماً رؤية ثاقبة عن الإرث الفني والإنساني الذي يتركه وراءه.انضموا إلى ريكاردو كرم وسيرج برونست في هذا اللقاء الذي يوثّق رحلة رجل جمع بين الفن، التاريخ، والهوية، وصنع لنفسه مكاناً فريداً في عالم التصميم اللبناني والعالمي.
The Dhammapada—a sacred collection of 423 verses attributed to the Buddha, offering timeless guidance on mindfulness, compassion, and wisdom. Translated by F. Max Müller, narrated by Mark Cassidy.
Jacques Majorelle grew up in the soft industrial light of Nancy in north eastern France, the son of Louis Majorelle, a celebrated Art Nouveau furniture designer.Young Jacques was supposed to follow a respectable path into architecture, but painting pulled more strongly. He studied at the École des Beaux Arts in Nancy, then at the Académie Julian in Paris, and began to exhibit as a promising Orientalist painter. The world he painted, however, was not yet his own. Then, illness and chance carried him south, across the Mediterranean, to Morocco.Diarmuid Gavin tells us about the La Majorelle, an iconic garden in Marakaecch.
"The original soundtrack I used from Cities & Memory's archive was recorded on a street in Cairo at sunset, outside the Marriott Hotel and Omar Khayyam casino, on Saray El Gezira Street. The famous Gezirah Palace was completed in 1869 by Khedive Ismail, to host dignitaries for the opening of the Suez Canal that year. When I first listened to this piece I heard, among the sounds of car horns and the evening prayer call, the sound of footsteps running down the street and away, and a sharp gasp of breath. The whipping wind in the microphone sounded like a jinn or an Afreet, plural Afareet. It reminded me of my favourite song El Shawarea Hawadeet (the streets are tales) by El Masreyeen from 1977. Lonely streets echoing with memories, stories and Afareet. "In the final piece, you can hear layers of sounds from different eras. The song Al Bulbul Gani (the nightingale came to me) recorded in Cairo in 1906, written by Abd al-hayy Hilmi; the sounds of drumming used in the Cairo Zar women's ritual by the group Mazaher – a ritual to try to find accommodation with demons that have taken over a woman's body. You can hear too, strange sounds of a furious female jinn screaming, shouting and banging at each outrageous sentence from British prime minister Anthony Eden, in his public address in 1956 during the Suez Crisis, where he attempts to justify Britain's bombing of Egypt. Oil is the justification for everything. "As this Cairo tale unfolds, the Arabian riff, or “Melodia Arabe”, sinuously weaves between the Zar drumming. Composed in the 1800's, the Arabian riff, also known as The Streets of Cairo, was a little Orientalist ditty that supposedly evoked the exotic Arab. The quote I am reading is from the 1899 gothic novel, Pharos The Egyptian, by Guy Boothby. It was one of many gothic horror stories of revenge by an angry Egyptian mummy or demon, a fear that haunted the Victorians during this era." Credits: The fragments of the Arabian riff in different versions are from here, with a Creative Commons licence: https://commons.wikimedia.org/wiki/File:Arabian_melody.ogg https://commons.wikimedia.org/wiki/File:Arabian_song.ogg | Cairo street sounds reimagined by Salma Ahmad Caller.
Vor 20 Jahren schockierte der Mord an der Deutsch-Türkin Hatun Sürücü. Doch bis heute sind Zwangsheirat, Zwangsehen und Morde im Namen der Ehre aktuell. Beratungsstellen melden eine steigende Zahl an Hilferufen von jungen Frauen und Mädchen und die Dunkelziffer ist hoch. Wo liegen die Ursachen? Wie finden Betroffene Hilfe? Und was wurde bislang versäumt? Susanne Babila diskutiert mit Aisha Kartal (anonymisiert) – Bereichsleiterin der Beratungsstelle YASEMIN und des Wohnprojekts ROSA in Stuttgart; Dr. Ute Leidig – Staatssekretärin im baden-württembergischen Ministerium für Soziales, Gesundheit und Integration; Prof. Dr. Jan-Ilhan Kizilhan – Traumatherapeut, Orientalist, Psychologe, Leiter des Instituts für transkulturelle Gesundheitsforschung an der Dualen Hochschule in BW
What does it mean for a country to seek admiration — and what kinds of institutions try to make that admiration possible? Yanqiu Zheng's In Search of Admiration and Respect: Chinese Cultural Diplomacy in the United States, 1875–1974 (U Michigan Press, 2024) traces how China attempted to reshape its international image across a century marked by imperialism, political upheaval, civil war, and Cold War realignments. Beginning in the late Qing, when China's reputation was battered by foreign domination, Yanqiu examines the painstaking emergence of cultural diplomacy as a long-term pedagogical project, one that sought to teach America about China through art, opera, exhibitions, lectures, and even reconstructed rickshaws. Drawing on archives in the United States, Taiwan, and mainland China, Zheng reconstructs how institutions such as the China Institution navigated competing agendas, the often-chaotic world of philanthropy, and geopolitical crises to present China on a global stage. Throughout, In Search of Admiration and Respect asks questions that are still relevant today: How do countries cultivate cultural authority? What happens when narratives of refinement collide with Orientalist imaginaries? And how to institutions such as government ministries, nonprofits, and museums shape the ways nations hope to be seen? This book will interest readers of modern Chinese history, U.S.–China relations, museum and exhibition history, and anyone curious about how culture intertwines with politics of the global stage. Listeners of the episode might also want to check out an article that Yanqiu mentions over the course of our conversation: "Chinese Tofu in Cold War Taiwan: Gendered Cosmopolitanism and Contested Chineseness," available here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
What does it mean for a country to seek admiration — and what kinds of institutions try to make that admiration possible? Yanqiu Zheng's In Search of Admiration and Respect: Chinese Cultural Diplomacy in the United States, 1875–1974 (U Michigan Press, 2024) traces how China attempted to reshape its international image across a century marked by imperialism, political upheaval, civil war, and Cold War realignments. Beginning in the late Qing, when China's reputation was battered by foreign domination, Yanqiu examines the painstaking emergence of cultural diplomacy as a long-term pedagogical project, one that sought to teach America about China through art, opera, exhibitions, lectures, and even reconstructed rickshaws. Drawing on archives in the United States, Taiwan, and mainland China, Zheng reconstructs how institutions such as the China Institution navigated competing agendas, the often-chaotic world of philanthropy, and geopolitical crises to present China on a global stage. Throughout, In Search of Admiration and Respect asks questions that are still relevant today: How do countries cultivate cultural authority? What happens when narratives of refinement collide with Orientalist imaginaries? And how to institutions such as government ministries, nonprofits, and museums shape the ways nations hope to be seen? This book will interest readers of modern Chinese history, U.S.–China relations, museum and exhibition history, and anyone curious about how culture intertwines with politics of the global stage. Listeners of the episode might also want to check out an article that Yanqiu mentions over the course of our conversation: "Chinese Tofu in Cold War Taiwan: Gendered Cosmopolitanism and Contested Chineseness," available here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
What does it mean for a country to seek admiration — and what kinds of institutions try to make that admiration possible? Yanqiu Zheng's In Search of Admiration and Respect: Chinese Cultural Diplomacy in the United States, 1875–1974 (U Michigan Press, 2024) traces how China attempted to reshape its international image across a century marked by imperialism, political upheaval, civil war, and Cold War realignments. Beginning in the late Qing, when China's reputation was battered by foreign domination, Yanqiu examines the painstaking emergence of cultural diplomacy as a long-term pedagogical project, one that sought to teach America about China through art, opera, exhibitions, lectures, and even reconstructed rickshaws. Drawing on archives in the United States, Taiwan, and mainland China, Zheng reconstructs how institutions such as the China Institution navigated competing agendas, the often-chaotic world of philanthropy, and geopolitical crises to present China on a global stage. Throughout, In Search of Admiration and Respect asks questions that are still relevant today: How do countries cultivate cultural authority? What happens when narratives of refinement collide with Orientalist imaginaries? And how to institutions such as government ministries, nonprofits, and museums shape the ways nations hope to be seen? This book will interest readers of modern Chinese history, U.S.–China relations, museum and exhibition history, and anyone curious about how culture intertwines with politics of the global stage. Listeners of the episode might also want to check out an article that Yanqiu mentions over the course of our conversation: "Chinese Tofu in Cold War Taiwan: Gendered Cosmopolitanism and Contested Chineseness," available here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies
What does it mean for a country to seek admiration — and what kinds of institutions try to make that admiration possible? Yanqiu Zheng's In Search of Admiration and Respect: Chinese Cultural Diplomacy in the United States, 1875–1974 (U Michigan Press, 2024) traces how China attempted to reshape its international image across a century marked by imperialism, political upheaval, civil war, and Cold War realignments. Beginning in the late Qing, when China's reputation was battered by foreign domination, Yanqiu examines the painstaking emergence of cultural diplomacy as a long-term pedagogical project, one that sought to teach America about China through art, opera, exhibitions, lectures, and even reconstructed rickshaws. Drawing on archives in the United States, Taiwan, and mainland China, Zheng reconstructs how institutions such as the China Institution navigated competing agendas, the often-chaotic world of philanthropy, and geopolitical crises to present China on a global stage. Throughout, In Search of Admiration and Respect asks questions that are still relevant today: How do countries cultivate cultural authority? What happens when narratives of refinement collide with Orientalist imaginaries? And how to institutions such as government ministries, nonprofits, and museums shape the ways nations hope to be seen? This book will interest readers of modern Chinese history, U.S.–China relations, museum and exhibition history, and anyone curious about how culture intertwines with politics of the global stage. Listeners of the episode might also want to check out an article that Yanqiu mentions over the course of our conversation: "Chinese Tofu in Cold War Taiwan: Gendered Cosmopolitanism and Contested Chineseness," available here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies
What does it mean for a country to seek admiration — and what kinds of institutions try to make that admiration possible? Yanqiu Zheng's In Search of Admiration and Respect: Chinese Cultural Diplomacy in the United States, 1875–1974 (U Michigan Press, 2024) traces how China attempted to reshape its international image across a century marked by imperialism, political upheaval, civil war, and Cold War realignments. Beginning in the late Qing, when China's reputation was battered by foreign domination, Yanqiu examines the painstaking emergence of cultural diplomacy as a long-term pedagogical project, one that sought to teach America about China through art, opera, exhibitions, lectures, and even reconstructed rickshaws. Drawing on archives in the United States, Taiwan, and mainland China, Zheng reconstructs how institutions such as the China Institution navigated competing agendas, the often-chaotic world of philanthropy, and geopolitical crises to present China on a global stage. Throughout, In Search of Admiration and Respect asks questions that are still relevant today: How do countries cultivate cultural authority? What happens when narratives of refinement collide with Orientalist imaginaries? And how to institutions such as government ministries, nonprofits, and museums shape the ways nations hope to be seen? This book will interest readers of modern Chinese history, U.S.–China relations, museum and exhibition history, and anyone curious about how culture intertwines with politics of the global stage. Listeners of the episode might also want to check out an article that Yanqiu mentions over the course of our conversation: "Chinese Tofu in Cold War Taiwan: Gendered Cosmopolitanism and Contested Chineseness," available here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
What does it mean for a country to seek admiration — and what kinds of institutions try to make that admiration possible? Yanqiu Zheng's In Search of Admiration and Respect: Chinese Cultural Diplomacy in the United States, 1875–1974 (U Michigan Press, 2024) traces how China attempted to reshape its international image across a century marked by imperialism, political upheaval, civil war, and Cold War realignments. Beginning in the late Qing, when China's reputation was battered by foreign domination, Yanqiu examines the painstaking emergence of cultural diplomacy as a long-term pedagogical project, one that sought to teach America about China through art, opera, exhibitions, lectures, and even reconstructed rickshaws. Drawing on archives in the United States, Taiwan, and mainland China, Zheng reconstructs how institutions such as the China Institution navigated competing agendas, the often-chaotic world of philanthropy, and geopolitical crises to present China on a global stage. Throughout, In Search of Admiration and Respect asks questions that are still relevant today: How do countries cultivate cultural authority? What happens when narratives of refinement collide with Orientalist imaginaries? And how to institutions such as government ministries, nonprofits, and museums shape the ways nations hope to be seen? This book will interest readers of modern Chinese history, U.S.–China relations, museum and exhibition history, and anyone curious about how culture intertwines with politics of the global stage. Listeners of the episode might also want to check out an article that Yanqiu mentions over the course of our conversation: "Chinese Tofu in Cold War Taiwan: Gendered Cosmopolitanism and Contested Chineseness," available here. Learn more about your ad choices. Visit megaphone.fm/adchoices
What does it mean for a country to seek admiration — and what kinds of institutions try to make that admiration possible? Yanqiu Zheng's In Search of Admiration and Respect: Chinese Cultural Diplomacy in the United States, 1875–1974 (U Michigan Press, 2024) traces how China attempted to reshape its international image across a century marked by imperialism, political upheaval, civil war, and Cold War realignments. Beginning in the late Qing, when China's reputation was battered by foreign domination, Yanqiu examines the painstaking emergence of cultural diplomacy as a long-term pedagogical project, one that sought to teach America about China through art, opera, exhibitions, lectures, and even reconstructed rickshaws. Drawing on archives in the United States, Taiwan, and mainland China, Zheng reconstructs how institutions such as the China Institution navigated competing agendas, the often-chaotic world of philanthropy, and geopolitical crises to present China on a global stage. Throughout, In Search of Admiration and Respect asks questions that are still relevant today: How do countries cultivate cultural authority? What happens when narratives of refinement collide with Orientalist imaginaries? And how to institutions such as government ministries, nonprofits, and museums shape the ways nations hope to be seen? This book will interest readers of modern Chinese history, U.S.–China relations, museum and exhibition history, and anyone curious about how culture intertwines with politics of the global stage. Listeners of the episode might also want to check out an article that Yanqiu mentions over the course of our conversation: "Chinese Tofu in Cold War Taiwan: Gendered Cosmopolitanism and Contested Chineseness," available here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day
Brendel, Gerd www.deutschlandfunkkultur.de, Fazit
Ramzy Baroud, journalist, author and the Editor of The Palestine Chronicle, discusses being born and raised in Gaza while also covering the greater history of Palestine: from British colonialism, the rise of Zionism and the decision that someone made to mythologise Palestine as “a land with no people,” a historical exchange to rewrite, rename, and reinvent the land of Palestine to belong to someone else, except the land indeed had people. Responding to the claims of those who deny the genocide or who have clung to the rape fictions that were created by the state of Israel in tandem with legacy media, which resorted to racist stereotypes of Arabs “as rapists” in order to seamlessly encourage the public acceptance of Israel's genocide of Palestinians. Baroud notes how the Western focus on “the treatment of women in Palestine” has become a convenient derail to the larger issue of genocide, to which he recounts the story of his sister, a physician who was assassinated by Israel last year and whose life's work has left a legacy for both Palestinian men and women. Baroud narrates how the legacy of Palestinian women, including his grandmother, have always been at the centre of their society, observing that Western feminists have simply embraced Orientalist language of old while completely forgetting that it is colonialism and military occupation that oppress women. Baroud also relates how many Palestinian women have given birth at checkpoints, as the IDF blocks their access to hospital care, and he asks: Where were these Western feminists who didn't say a thing while these women were forced to give birth at checkpoints, during a most intimate moment in their lives and under the gaze of IDF soldiers watch? Where were these Western feminists' voices when the 17.000 women were butchered and raped by the Israeli army? Baroud goes on to narrate Israel's direct attacks on the storytellers of Palestine—the journalists, historians, and scholars—many of whom have come under legal attacks and various other forms of intimidation while also addressing the hasbara replete within western media representations of Palestine. Get full access to Savage Minds at savageminds.substack.com/subscribe
This week's Gloria Grahame episode sees our acteur making some questionable career decisions: a rare headlining role in Columbia's Orientalist stinker Prisoners of the Casbah (1953), displaying a phenomenal lack of chemistry with Turhan Bey; and a micro-role in intriguing British heist noir The Good Die Young (1954) as a pragmatic actress tormenting husband John Ireland with her indifference. We find what there is to like in this quality dip, or, failing that, what there is to mock. Time Codes: 0h 00m 25s: PRISONERS OF THE CASBAH (1953) [dir. Richard L. Bare] 0h 18m 43s: THE GOOD DIE YOUNG (1954) [dir. Lewis Gilbert] +++ * Listen to our guest episode on The Criterion Project – a discussion of Late Spring * Marvel at our meticulously ridiculous Complete Viewing Schedule for the 2020s * Intro Song: “Sunday” by Jean Goldkette Orchestra with the Keller Sisters (courtesy of The Internet Archive) * Read Elise's piece on Gangs of New York – “Making America Strange Again” * Check out Dave's Robert Benchley blog – an attempt to annotate and reflect upon as many of the master humorist's 2000+ pieces as he can locate – Benchley Data: A Wayward Annotation Project! Follow us on Twitter at @therebuggy Write to us at therebuggy@gmail.com We now have a Discord server - just drop us a line if you'd like to join!
What do mass deportation, smashed testicles, and elite boarding schools have in common? In this episode, we take a hard look at the shockingly effective—and horrifyingly brutal—bureaucratic machine that powered the Neo-Assyrian Empire.With the rise of Tiglath-Pileser III in the 8th century BCE, Assyria transformed into one of the most ruthlessly efficient states the ancient world had ever seen. At the center of it all? Castrated boys turned bureaucrats—eunuchs molded through violence, trained in literacy, logistics, and loyalty, and unleashed across the empire as obedient tools of imperial administration.We dig deep into the Musharkisu, Assyrian deportation policy, and the Sha Reshutu, the near-invisible palace institution that raised and trained eunuchs. Along the way, we confront the politics of mass resettlement, the logic of destroying elite bloodlines, and the strange fate of disabled foreign boys who became indispensable civil servants.This isn't a story of ancient gender theory or Orientalist decadence. It's the story of state-sponsored brutality, administrative genius, and how the Assyrian Empire created a class of men without legacies—only loyalties.
Goldie Hoffman grew up as one of 10 kids in a Hasidic family in an insular community in Brooklyn, New York. She endured strict gender roles, dress codes, and food laws. Her education was also limited as she was a girl in a Hasidic community. From a very early age, she was already acutely aware of and hated her restrictive second-class status. She knew what sexism was before she knew the word.While obtaining a degree in History and Middle East Studies, Goldie learned that anything countering the current neo-'progressive' viewpoint was not accepted, denigrated as 'Orientalist' and therefore racist and uneducated. She has experienced life within different societies and cultures -- which can make her feel like everywhere's home and yet nowhere is all at the same time. Instagram: https://www.instagram.com/thegoldieloxzone/Twitter/X: https://x.com/agoldieloxzone
Orhan Tahir is a Romani lawyer, scholar and journalist, originally from Bulgaria, who has lived in Western Europe for the past 10 years. He is currently engaged as a PhD researcher in Political Science at the Heidelberg University in Germany. Orhan's focus is on the construction of "Gypsies" as an outcast "Pariah people" in European imagination in line with the Orientalist narratives of colonial India, and the impact of this concept on modern perceptions of Roma. He is among the first scholars in Europe to examine the situation of the Roma from the perspective of "caste" - a new approach still unpopular in European academia.Orhan's LinkedInOur Romani crush is the artist and anarchist, Helios GomezSome information about enslaved African's language heritage https://wordscr.com/what-language-did-slaves-speak/https://www.nps.gov/ethnography/aah/aaheritage/sysMeaningA.htm Thank you for listening to Romanistan podcast.You can find us on Instagram, TikTok, and Facebook @romanistanpodcast, and on Twitter @romanistanpod. To support us, Join our Patreon for extra content or donate to Ko-fi.com/romanistan, and please rate, review, and subscribe. It helps us so much. Follow Jez on Instagram @jezmina.vonthiele & Paulina @romaniholistic. You can get our book Secrets of Romani Fortune Telling, online or wherever books are sold. Visit romanistanpodcast.com for events, educational resources, merch, and more. Please support our book tour fundraiser if you can. Email us at romanistanpodcast@gmail.com for inquiries. Romanistan is hosted by Jezmina Von Thiele and Paulina StevensConceived of by Paulina StevensEdited by Viktor PachasWith Music by Viktor PachasAnd Artwork by Elijah Vardo
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