Podcasts about Filipino

In this episode of TFAL, Elaine and Producer Mike have a conversation with Los Angeles native (yes, they exist!) Chrissa Sparkles.  You may have seen Chrissa Sparkles go viral with her Barbie inspired content on @chrissasparkles. In this conversation we go through Chrissa’s journey as a local kid with no connections figuring out how to maneuver...

Balik-bata with Victor and Ali sa The Linya Linya Show! Dito, pinag-usapan nila kung paano nag-iba ang mundo ng laruan noon at ngayon—mula sa action figures, teks, at pogs, hanggang sa kids today na mas hooked sa gadgets at online games. Sariwain ang saya ng paglalaro offline, at tuklasin kung paano naging serious hobby ang toy collecting. Plus, bakit nga ba sayang kung binenta o nawala ang mga lumang toys? (Spoiler: collector's item na sila ngayon!)Listen up yo!

learn 10 high-frequency expressions, including vocabulary for shopping and money

learn essential vocabulary related to environment

We pay homage to one of the greatest (and Quark's favorite) Filipino filmmakers of all time: Mike de Leon. Mel, Quark and special guest, de Leon's former protégé  and frequent collaborator Erwin Romulo, go through the master's filmography, sharing anecdotes and little known facts about his oeuvre. Mabuhay ang Pelikulang Pilipino, mabuhay si Direk Mike. Follow us on X:@endslatepodAnd follow your lovely hosts on everything else! (IG, YT, X, Threads, Spotify, Letterboxd)@quarkhenares@mel_loz_@ramondeveyra

PREVIEW: This file features a conversation between John Batchelor and Jim Fanell, a retired US Navy intelligence captain, regarding China's aggression in the South China Sea. They discuss China's 2012 seizure of Scarborough Shoal and its continued efforts to provoke the Philippines and assert "irregular" claims. Jim Fanell explains that China's declaration of Scarborough Shoal as its own, controlling access, is based on PRC law and constitutes aggression, aiming to dominate the Philippines militarily or diplomatically. Recently, a Chinese Navy destroyer and coast guard cutter chased a Philippine Coast Guard vessel, demonstrating China's intent to take full possession of Scarborough Shoal and deny Filipino access, showing a willingness to use increasing military force. This echoes the 2012 event when China took Scarborough Shoal from the Philippines without firing a shot under the Obama administration, with the awareness of Secretary Clinton and Kurt Campbell. More recently, the Chinese state government declared Scarborough Shoal a nature reserve, a "political warfare move" to force Filipinos to seek permission for access and threatening the use of force under Chinese law if they enter without authorization.

Your hosts are joined by Gabriella Buba to talk about Filipino fantasy, not shying away from religious atrocities committed by missionaries, and (extremely satisfying) corruption arcs in Saints of Storm and Sorrow, book one in The Stormbringer Saga (her now-complete duology).Find more from Gabriella:https://gabriellabuba.com/ https://www.tiktok.com/@gabriella.buba.books https://bsky.app/profile/gabriellabuba.bsky.social https://www.instagram.com/gabriellabuba/ Find us on Discord / Support us on PatreonThanks to the following musicians for the use of their songs:- Amarià for the use of “Sérénade à Notre Dame de Paris”- Josh Woodward for the use of “Electric Sunrise”Licensed under Creative Commons: By Attribution 4.0 License

Here are today's top stories on SBS Filipino. - Alamin ang pinakamainit na balita ngayong Miyerkules sa SBS Filipino.

Stay informed, stay connected - SBS Filipino shares the news and stories that matter to Filipinos in Australia. - Hatid ng SBS Filipino ang mga balita, impormasyon at kwento ng mga Pinoy sa Australia.

People always ask me: “John, is outsourcing good or bad?” And my answer is—it's neither. Outsourcing isn't black and white. It's not inherently good, and it's not inherently bad. It all depends on how you approach it and how you treat the people you bring into your business.Most business owners only see the stereotypes: lost control, jobs shipped overseas, cultural headaches. But that's not the reality I've lived for the last 20 years. Outsourcing has helped me work 17 hours a week, build a loyal Filipino team that's stuck with me for over a decade, and focus on the work I'm actually good at instead of drowning in tasks I shouldn't be doing.Here's what you'll take away from this episode:

This week on The Rumor Mill, Joe and Nathan dive into the latest tea from the world of Drag Race and beyond. Patreon & Apple Podcasts Updates: Joe lifts the “embargo” on voicemails and breaks down all the ways you can get exclusive Afterthought Media content, including Slaysian Royale and the return of Dragula. Cultural Misunderstandings: A discussion on Slaysian Royale sparks listener feedback about Filipino humor, translation quirks, and the use of words like “auspicious.” Joe and Nathan unpack the comments, reflect on cultural nuance, and talk about why covering international seasons can be tricky. Listener Voicemail: Laura from the Sutherland Shire shares how the podcasts have been with her through major life milestones—from earning a nursing degree to starting a family. She's even moving closer to Nathan's hometown, leading to talk of theatre productions, beaches, and life in Wollongong. Shea Couleé Drama: The big news of the week—Shea's drag daughters have all dropped the Couleé name. Joe and Nathan cover the story, explore the daughters' cryptic statements, and question what's really going on behind the vague-booking. Joe even makes a bold pitch inviting them to spill the tea on The Rumor Mill. Theme Song Fun: Nathan reacts to a new, very “Australian” variation of his theme song and Joe revisits the AI-generated Rumor Mill jingle. Pop Culture Tangents: From Australian Survivor to Disneyland's Gay Days, the hosts mix in stories of cousins, concerts, and cultural quirks that only Joe and Nathan could deliver. It's a lively mix of hot tea, cultural commentary, listener love, and sharp Drag Race gossip. Learn more about your ad choices. Visit podcastchoices.com/adchoices

There's no such thing as a neutral reading of the Bible. Every reading is inflected by first-person experience, cultural context, history, and more. In this episode, biblical scholars Janette Ok and Jordan J. Ryan join Mark Labberton to reflect on The New Testament in Color, a groundbreaking new biblical commentary that brings together diverse voices across racial, cultural, and social locations. They share how their own ethnic and cultural backgrounds as Asian American and Filipino Canadian readers shaped their understanding of Scripture, the importance of social location, using the creeds as guardrails for hermeneutics, and how contextual interpretation deepens biblical authority rather than diminishing it. Episode Highlights “There is no such thing as a neutral reading of the Bible.” —Mark Labberton “It really dawned on me the importance of being aware of who I am, my family background, my history in the United States, all these things.” —Janette Ok “Filipinos I think are always sort of on the margins… trying to understand how Asian we really are or aren't.” —Jordan J. Ryan “Objectivity is nothing more than the fruit of authentic subjectivity.” —Jordan J. Ryan quoting Bernard Lonergan “Colorblindness is actually something that's not true… particularity is fundamental to the gospel.” —Janette Ok “It was one of the most freeing experiences that I've had because it finally gave me permission to do the thing that I'd always wanted to do.” —Jordan J. Ryan Helpful Links and Resources The New Testament in Color: A Multiethnic Commentary on the New Testament (IVP Academic) About Janette Ok Janette Ok is associate professor of New Testament at Fuller Theological Seminary. A leading scholar in Asian American biblical interpretation, she is a co-editor of The New Testament in Color and author of Constructing Ethnic Identity in 1 Peter. About Jordan Ryan Jordan Ryan is associate professor of New Testament at Wheaton College and Graduate School, and author of The Role of the Synagogue in the Aims of Jesus and From the Passion to the Church of the Holy Sepulchre. His research explores Acts, archaeology, and Filipino American biblical interpretation. Show Notes The New Testament in color and contextual biblical Interpretation “There is no such thing as a neutral reading of the Bible.” Janette's growing up in a Korean immigrant church in Detroit, carrying “the weight of assimilation.” Asian American literature, especially Bone by Fae Myenne Ng Opening our eyes to the power of articulating immigrant experience Jordan Ryan's mixed-race Canadian upbringing—Filipino mother, white father—and early encounters with Scripture through unhoused communities. “Filipinos are always sort of on the margins of Asian America.” —Jordan Ryan Contextual reading of the bible All readings are contextual, contrasting liberation theology, unhoused readers, and Western academic traditions Challenges and dangers of contextualization “The first danger is to think that we can remove ourselves from the work of textual interpretation.” Social location is not an external lens but intrinsic to the gospel. “Objectivity is nothing more than the fruit of authentic subjectivity.” Archaeology that informs contextual questions “Colorblind” readings ignore particularity and miss the incarnational nature of Scripture. Biblical authority and the living word Biblical authority as central: “It's why I teach at Wheaton College and not somewhere else.” “When we say the Bible is the living Word of God… it means it has to speak to us today.” Preachers already contextualize every Sunday; The New Testament in Color makes this explicit and communal New Testament in Color was initiated by Esau McCaulley in 2018 Preceded by works like True to Our Native Land and Women's Bible Commentary Distinctive by gathering scholars from African American, Latino, Asian American, Native American, and European American backgrounds in one volume Goal: Embody diversity without sacrificing particularity or biblical trust. Commentary on Acts, including Filipino American theology and diaspora identity “It was one of the most freeing experiences that I've had.” He traced themes of foreignness, colonialism, and God's care for the imprisoned in Acts 1 Peter and Asian American biblical interpretation, wrestling with exile, belonging, and “perpetual foreigner” stereotypes Home as central theological concern—“not everyone feels at home in the same way.” —Janette Ok Editing, diversity, and reader reception Balancing freedom with theological boundaries rooted in the creeds Diversity created unevenness, but also richness and authenticity. “The fingerprints that make it so living.” —Janette Ok Professors report the book resonates with students of color whose lived experiences often feel absent in traditional scholarship “Sometimes people don't know where to begin… I encourage my students to always consult scholars who read and look differently from themselves.” Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

Last time we spoke about the surrender of Japan. Emperor Hirohito announced the surrender on August 15, prompting mixed public reactions: grief, shock, and sympathy for the Emperor, tempered by fear of hardship and occupation. The government's response included resignations and suicide as new leadership was brought in under Prime Minister Higashikuni, with Mamoru Shigemitsu as Foreign Minister and Kawabe Torashiro heading a delegation to Manila. General MacArthur directed the occupation plan, “Blacklist,” prioritizing rapid, phased entry into key Japanese areas and Korea, while demobilizing enemy forces. The surrender ceremony occurred aboard the Missouri in Tokyo Bay on September 2, with Wainwright, Percival, Nimitz, and UN representatives in attendance. Civilians and soldiers across Asia began surrendering, and postwar rehabilitation, Indochina and Vietnam's independence movements, and Southeast Asian transitions rapidly unfolded as Allied forces established control. This episode is the Aftermath of the Pacific War Welcome to the Pacific War Podcast Week by Week, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about world war two? Kings and Generals have an assortment of episodes on world war two and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel you can find a few videos all the way from the Opium Wars of the 1800's until the end of the Pacific War in 1945.  The Pacific War has ended. Peace has been restored by the Allies and most of the places conquered by the Japanese Empire have been liberated. In this post-war period, new challenges would be faced for those who won the war; and from the ashes of an empire, a defeated nation was also seeking to rebuild. As the Japanese demobilized their armed forces, many young boys were set to return to their homeland, even if they had previously thought that they wouldn't survive the ordeal. And yet, there were some cases of isolated men that would continue to fight for decades even, unaware that the war had already ended.  As we last saw, after the Japanese surrender, General MacArthur's forces began the occupation of the Japanese home islands, while their overseas empire was being dismantled by the Allies. To handle civil administration, MacArthur established the Military Government Section, commanded by Brigadier-General William Crist, staffed by hundreds of US experts trained in civil governance who were reassigned from Okinawa and the Philippines. As the occupation began, Americans dispatched tactical units and Military Government Teams to each prefecture to ensure that policies were faithfully carried out. By mid-September, General Eichelberger's 8th Army had taken over the Tokyo Bay region and began deploying to occupy Hokkaido and the northern half of Honshu. Then General Krueger's 6th Army arrived in late September, taking southern Honshu and Shikoku, with its base in Kyoto. In December, 6th Army was relieved of its occupation duties; in January 1946, it was deactivated, leaving the 8th Army as the main garrison force. By late 1945, about 430,000 American soldiers were garrisoned across Japan. President Truman approved inviting Allied involvement on American terms, with occupation armies integrated into a US command structure. Yet with the Chinese civil war and Russia's reluctance to place its forces under MacArthur's control, only Australia, Britain, India, and New Zealand sent brigades, more than 40,000 troops in southwestern Japan. Japanese troops were gradually disarmed by order of their own commanders, so the stigma of surrender would be less keenly felt by the individual soldier. In the homeland, about 1.5 million men were discharged and returned home by the end of August. Demobilization overseas, however, proceeded, not quickly, but as a long, difficult process of repatriation. In compliance with General Order No. 1, the Japanese Imperial General Headquarters disbanded on September 13 and was superseded by the Japanese War Department to manage demobilization. By November 1, the homeland had demobilized 2,228,761 personnel, roughly 97% of the Homeland Army. Yet some 6,413,215 men remained to be repatriated from overseas. On December 1, the Japanese War Ministry dissolved, and the First Demobilization Ministry took its place. The Second Demobilization Ministry was established to handle IJN demobilization, with 1,299,868 sailors, 81% of the Navy, demobilized by December 17. Japanese warships and merchant ships had their weapons rendered inoperative, and suicide craft were destroyed. Forty percent of naval vessels were allocated to evacuations in the Philippines, and 60% to evacuations of other Pacific islands. This effort eventually repatriated about 823,984 men to Japan by February 15, 1946. As repatriation accelerated, by October 15 only 1,909,401 men remained to be repatriated, most of them in the Soviet Union. Meanwhile, the Higashikuni Cabinet and Foreign Minister Shigemitsu Mamoru managed to persuade MacArthur not to impose direct military rule or martial law over all of Japan. Instead, the occupation would be indirect, guided by the Japanese government under the Emperor's direction. An early decision to feed occupation forces from American supplies, and to allow the Japanese to use their own limited food stores, helped ease a core fear: that Imperial forces would impose forced deliveries on the people they conquered. On September 17, MacArthur transferred his headquarters from Yokohama to Tokyo, setting up primary offices on the sixth floor of the Dai-Ichi Mutual Life Insurance Building, an imposing edifice overlooking the moat and the Imperial palace grounds in Hibiya, a symbolic heart of the nation.  While the average soldier did not fit the rapacious image of wartime Japanese propagandists, occupation personnel often behaved like neo-colonial overlords. The conquerors claimed privileges unimaginable to most Japanese. Entire trains and train compartments, fitted with dining cars, were set aside for the exclusive use of occupation forces. These silenced, half-empty trains sped past crowded platforms, provoking ire as Japanese passengers were forced to enter and exit packed cars through punched-out windows, or perch on carriage roofs, couplings, and running boards, often with tragic consequences. The luxury express coaches became irresistible targets for anonymous stone-throwers. During the war, retrenchment measures had closed restaurants, cabarets, beer halls, geisha houses, and theatres in Tokyo and other large cities. Now, a vast leisure industry sprang up to cater to the needs of the foreign occupants. Reopened restaurants and theatres, along with train stations, buses, and streetcars, were sometimes kept off limits to Allied personnel, partly for security, partly to avoid burdening Japanese resources, but a costly service infrastructure was built to the occupiers' specifications. Facilities reserved for occupation troops bore large signs reading “Japanese Keep Out” or “For Allied Personnel Only.” In downtown Tokyo, important public buildings requisitioned for occupation use had separate entrances for Americans and Japanese. The effect? A subtle but clear colour bar between the predominantly white conquerors and the conquered “Asiatic” Japanese. Although MacArthur was ready to work through the Japanese government, he lacked the organizational infrastructure to administer a nation of 74 million. Consequently, on October 2, MacArthur dissolved the Military Government Section and inaugurated General Headquarters, Supreme Commander for the Allied Powers, a separate headquarters focused on civil affairs and operating in tandem with the Army high command. SCAP immediately assumed responsibility for administering the Japanese home islands. It commandeered every large building not burned down to house thousands of civilians and requisitioned vast tracts of prime real estate to quarter several hundred thousand troops in the Tokyo–Yokohama area alone. Amidst the rise of American privilege, entire buildings were refurbished as officers' clubs, replete with slot machines and gambling parlours installed at occupation expense. The Stars and Stripes were hoisted over Tokyo, while the display of the Rising Sun was banned; and the downtown area, known as “Little America,” was transformed into a US enclave. The enclave mentality of this cocooned existence was reinforced by the arrival within the first six months of roughly 700 American families. At the peak of the occupation, about 14,800 families employed some 25,000 Japanese servants to ease the “rigours” of overseas duty. Even enlisted men in the sparse quonset-hut towns around the city lived like kings compared with ordinary Japanese. Japanese workers cleaned barracks, did kitchen chores, and handled other base duties. The lowest private earned a 25% hardship bonus until these special allotments were discontinued in 1949. Most military families quickly adjusted to a pampered lifestyle that went beyond maids and “boys,” including cooks, laundresses, babysitters, gardeners, and masseuses. Perks included spacious quarters with swimming pools, central heating, hot running water, and modern plumbing. Two observers compared GHQ to the British Raj at its height. George F. Kennan, head of the State Department's Policy Planning Staff, warned during his 1948 mission to Japan that Americans had monopolized “everything that smacks of comfort or elegance or luxury,” criticizing what he called the “American brand of philistinism” and the “monumental imperviousness” of MacArthur's staff to the Japanese suffering. This conqueror's mentality also showed in the bullying attitudes many top occupation officials displayed toward the Japanese with whom they dealt. Major Faubion Bowers, MacArthur's military secretary, later said, “I and nearly all the occupation people I knew were extremely conceited and extremely arrogant and used our power every inch of the way.” Initially, there were spasms of defiance against the occupation forces, such as anonymous stone-throwing, while armed robbery and minor assaults against occupation personnel were rife in the weeks and months after capitulation. Yet active resistance was neither widespread nor organized. The Americans successfully completed their initial deployment without violence, an astonishing feat given a heavily armed and vastly superior enemy operating on home terrain. The average citizen regarded the occupation as akin to force majeure, the unfortunate but inevitable aftermath of a natural calamity. Japan lay prostrate. Industrial output had fallen to about 10% of pre-war levels, and as late as 1946, more than 13 million remained unemployed. Nearly 40% of Japan's urban areas had been turned to rubble, and some 9 million people were homeless. The war-displaced, many of them orphans, slept in doorways and hallways, in bombed-out ruins, dugouts and packing crates, under bridges or on pavements, and crowded the hallways of train and subway stations. As winter 1945 descended, with food, fuel, and clothing scarce, people froze to death. Bonfires lit the streets to ward off the chill. "The only warm hands I have shaken thus far in Japan belonged to Americans," Mark Gayn noted in December 1945. "The Japanese do not have much of a chance to thaw out, and their hands are cold and red." Unable to afford shoes, many wore straw sandals; those with geta felt themselves privileged. The sight of a man wearing a woman's high-buttoned shoes in winter epitomized the daily struggle to stay dry and warm. Shantytowns built of scrap wood, rusted metal, and scavenged odds and ends sprang up everywhere, resembling vast junk yards. The poorest searched smouldering refuse heaps for castoffs that might be bartered for a scrap to eat or wear. Black markets (yami'ichi) run by Japanese, Koreans, and For-mosans mushroomed to replace collapsed distribution channels and cash in on inflated prices. Tokyo became "a world of scarcity in which every nail, every rag, and even a tangerine peel [had a] market value." Psychologically numbed, disoriented, and disillusioned with their leaders, demobilized veterans and civilians alike struggled to get their bearings, shed militaristic ideologies, and begin to embrace new values. In the vacuum of defeat, the Japanese people appeared ready to reject the past and grasp at the straw held out by the former enemy. Relations between occupier and occupied were not smooth, however. American troops comported themselves like conquerors, especially in the early weeks and months of occupation. Much of the violence was directed against women, with the first attacks beginning within hours after the landing of advance units. When US paratroopers landed in Sapporo, an orgy of looting, sexual violence, and drunken brawling ensued. Newspaper accounts reported 931 serious offences by GIs in the Yokohama area during the first week of occupation, including 487 armed robberies, 411 thefts of currency or goods, 9 rapes, 5 break-ins, 3 cases of assault and battery, and 16 other acts of lawlessness. In the first 10 days of occupation, there were 1,336 reported rapes by US soldiers in Kanagawa Prefecture alone. Americans were not the only perpetrators. A former prostitute recalled that when Australian troops arrived in Kure in early 1946, they “dragged young women into their jeeps, took them to the mountain, and then raped them. I heard them screaming for help nearly every night.” Such behaviour was commonplace, but news of criminal activity by occupation forces was quickly suppressed. On September 10, 1945, SCAP issued press and pre-censorship codes outlawing the publication of reports and statistics "inimical to the objectives of the occupation." In the sole instance of self-help General Eichelberger records in his memoirs, when locals formed a vigilante group and retaliated against off-duty GIs, 8th Army ordered armored vehicles into the streets and arrested the ringleaders, who received lengthy prison terms. Misbehavior ranged from black-market activity, petty theft, reckless driving, and disorderly conduct to vandalism, arson, murder, and rape. Soldiers and sailors often broke the law with impunity, and incidents of robbery, rape, and even murder were widely reported. Gang rapes and other sex atrocities were not infrequent; victims, shunned as outcasts, sometimes turned to prostitution in desperation, while others took their own lives to avoid bringing shame to their families. Military courts arrested relatively few soldiers for these offenses and convicted even fewer; Japanese attempts at self-defense were punished severely, and restitution for victims was rare. Fearing the worst, Japanese authorities had already prepared countermeasures against the supposed rapacity of foreign soldiers. Imperial troops in East Asia and the Pacific had behaved brutally toward women, so the government established “sexual comfort-stations” manned by geisha, bar hostesses, and prostitutes to “satisfy the lust of the Occupation forces,” as the Higashikuni Cabinet put it. A budget of 100 million yen was set aside for these Recreation and Amusement Associations, financed initially with public funds but run as private enterprises under police supervision. Through these, the government hoped to protect the daughters of the well-born and middle class by turning to lower-class women to satisfy the soldiers' sexual appetites. By the end of 1945, brothel operators had rounded up an estimated 20,000 young women and herded them into RAA establishments nationwide. Eventually, as many as 70,000 are said to have ended up in the state-run sex industry. Thankfully, as military discipline took hold and fresh troops replaced the Allied veterans responsible for the early crime wave, violence subsided and the occupier's patronising behavior and the ugly misdeeds of a lawless few were gradually overlooked. However, fraternisation was frowned upon by both sides, and segregation was practiced in principle, with the Japanese excluded from areas reserved for Allied personnel until September 1949, when MacArthur lifted virtually all restrictions on friendly association, stating that he was “establishing the same relations between occupation personnel and the Japanese population as exists between troops stationed in the United States and the American people.” In principle, the Occupation's administrative structure was highly complex. The Far Eastern Commission, based in Washington, included representatives from all 13 countries that had fought against Japan and was established in 1946 to formulate basic principles. The Allied Council for Japan was created in the same year to assist in developing and implementing surrender terms and in administering the country. It consisted of representatives from the USA, the USSR, Nationalist China, and the British Commonwealth. Although both bodies were active at first, they were largely ineffectual due to unwieldy decision-making, disagreements between the national delegations (especially the USA and USSR), and the obstructionism of General Douglas MacArthur. In practice, SCAP, the executive authority of the occupation, effectively ruled Japan from 1945 to 1952. And since it took orders only from the US government, the Occupation became primarily an American affair. The US occupation program, effectively carried out by SCAP, was revolutionary and rested on a two-pronged approach. To ensure Japan would never again become a menace to the United States or to world peace, SCAP pursued disarmament and demilitarization, with continuing control over Japan's capacity to make war. This involved destroying military supplies and installations, demobilizing more than five million Japanese soldiers, and thoroughly discrediting the military establishment. Accordingly, SCAP ordered the purge of tens of thousands of designated persons from public service positions, including accused war criminals, military officers, leaders of ultranationalist societies, leaders in the Imperial Rule Assistance Association, business leaders tied to overseas expansion, governors of former Japanese colonies, and national leaders who had steered Japan into war. In addition, MacArthur's International Military Tribunal for the Far East established a military court in Tokyo. It had jurisdiction over those charged with Class A crimes, top leaders who had planned and directed the war. Also considered were Class B charges, covering conventional war crimes, and Class C charges, covering crimes against humanity. Yet the military court in Tokyo wouldn't be the only one. More than 5,700 lower-ranking personnel were charged with conventional war crimes in separate trials convened by Australia, China, France, the Dutch East Indies, the Philippines, the United Kingdom, and the United States. Of the 5,700 Japanese individuals indicted for Class B war crimes, 984 were sentenced to death; 475 received life sentences; 2,944 were given more limited prison terms; 1,018 were acquitted; and 279 were never brought to trial or not sentenced. Among these, many, like General Ando Rikichi and Lieutenant-General Nomi Toshio, chose to commit suicide before facing prosecution. Notable cases include Lieutenant-General Tani Hisao, who was sentenced to death by the Nanjing War Crimes Tribunal for his role in the Nanjing Massacre; Lieutenant-General Sakai Takashi, who was executed in Nanjing for the murder of British and Chinese civilians during the occupation of Hong Kong. General Okamura Yasuji was convicted of war crimes by the Tribunal, yet he was immediately protected by the personal order of Nationalist leader Chiang Kai-Shek, who kept him as a military adviser for the Kuomintang. In the Manila trials, General Yamashita Tomoyuki was sentenced to death as he was in overall command during the Sook Ching massacre, the Rape of Manila, and other atrocities. Lieutenant-General Homma Masaharu was likewise executed in Manila for atrocities committed by troops under his command during the Bataan Death March. General Imamura Hitoshi was sentenced to ten years in prison, but he considered the punishment too light and even had a replica of the prison built in his garden, remaining there until his death in 1968. Lieutenant-General Kanda Masatane received a 14-year sentence for war crimes on Bougainville, though he served only four years. Lieutenant-General Adachi Hatazo was sentenced to life imprisonment for war crimes in New Guinea and subsequently committed suicide on September 10, 1947. Lieutenant-General Teshima Fusataro received three years of forced labour for using a hospital ship to transport troops. Lieutenant-General Baba Masao was sentenced to death for ordering the Sandakan Death Marches, during which over 2,200 Australian and British prisoners of war perished. Lieutenant-General Tanabe Moritake was sentenced to death by a Dutch military tribunal for unspecified war crimes. Rear-Admiral Sakaibara Shigematsu was executed in Guam for ordering the Wake Island massacre, in which 98 American civilians were murdered. Lieutenant-General Inoue Sadae was condemned to death in Guam for permitting subordinates to execute three downed American airmen captured in Palau, though his sentence was commuted to life imprisonment in 1951 and he was released in 1953. Lieutenant-General Tachibana Yoshio was sentenced to death in Guam for his role in the Chichijima Incident, in which eight American airmen were cannibalized. By mid-1945, due to the Allied naval blockade, the 25,000 Japanese troops on Chichijima had run low on supplies. However, although the daily rice ration had been reduced from 400 grams per person per day to 240 grams, the troops were not at risk of starvation. In February and March 1945, in what would later be called the Chichijima incident, Tachibana Yoshio's senior staff turned to cannibalism. Nine American airmen had escaped from their planes after being shot down during bombing raids on Chichijima, eight of whom were captured. The ninth, the only one to evade capture, was future US President George H. W. Bush, then a 20-year-old pilot. Over several months, the prisoners were executed, and reportedly by the order of Major Matoba Sueyo, their bodies were butchered by the division's medical orderlies, with the livers and other organs consumed by the senior staff, including Matoba's superior Tachibana. In the Yokohama War Crimes Trials, Lieutenant-Generals Inada Masazumi and Yokoyama Isamu were convicted for their complicity in vivisection and other human medical experiments performed at Kyushu Imperial University on downed Allied airmen. The Tokyo War Crimes Trial, which began in May 1946 and lasted two and a half years, resulted in the execution by hanging of Generals Doihara Kenji and Itagaki Seishiro, and former Prime Ministers Hirota Koki and Tojo Hideki, for war crimes, crimes against humanity, and crimes against peace, specifically for the escalation of the Pacific War and for permitting the inhumane treatment of prisoners of war. Also sentenced to death were Lieutenant-General Muto Akira for his role in the Nanjing and Manila massacres; General Kimura Heitaro for planning the war strategy in China and Southeast Asia and for laxity in preventing atrocities against prisoners of war in Burma; and General Matsui Iwane for his involvement in the Rape of Nanjing. The seven defendants who were sentenced to death were executed at Sugamo Prison in Ikebukuro on December 23, 1948. Sixteen others were sentenced to life imprisonment, including the last Field Marshal Hata Shunroku, Generals Araki Sadao, Minami Hiro, and Umezu Shojiro, Admiral Shimada Shigetaro, former Prime Ministers Hiranuma Kiichiro and Koiso Kuniaki, Marquis Kido Koichi, and Colonel Hashimoto Kingoro, a major instigator of the second Sino-Japanese War. Additionally, former Foreign Ministers Togo Shigenori and Shigemitsu Mamoru received seven- and twenty-year sentences, respectively. The Soviet Union and Chinese Communist forces also held trials of Japanese war criminals, including the Khabarovsk War Crime Trials, which tried and found guilty some members of Japan's bacteriological and chemical warfare unit known as Unit 731. However, those who surrendered to the Americans were never brought to trial, as MacArthur granted immunity to Lieutenant-General Ishii Shiro and all members of the bacteriological research units in exchange for germ-w warfare data derived from human experimentation. If you would like to learn more about what I like to call Japan's Operation Paper clip, whereupon the US grabbed many scientists from Unit 731, check out my exclusive podcast. The SCAP-turn to democratization began with the drafting of a new constitution in 1947, addressing Japan's enduring feudal social structure. In the charter, sovereignty was vested in the people, and the emperor was designated a “symbol of the state and the unity of the people, deriving his position from the will of the people in whom resides sovereign power.” Because the emperor now possessed fewer powers than European constitutional monarchs, some have gone so far as to say that Japan became “a republic in fact if not in name.” Yet the retention of the emperor was, in fact, a compromise that suited both those who wanted to preserve the essence of the nation for stability and those who demanded that the emperor system, though not necessarily the emperor, should be expunged. In line with the democratic spirit of the new constitution, the peerage was abolished and the two-chamber Diet, to which the cabinet was now responsible, became the highest organ of state. The judiciary was made independent and local autonomy was granted in vital areas of jurisdiction such as education and the police. Moreover, the constitution stipulated that “the people shall not be prevented from enjoying any of the fundamental human rights,” that they “shall be respected as individuals,” and that “their right to life, liberty, and the pursuit of happiness shall … be the supreme consideration in legislation.” Its 29 articles guaranteed basic human rights: equality, freedom from discrimination on the basis of race, creed, sex, social status or family origin, freedom of thought and freedom of religion. Finally, in its most controversial section, Article 9, the “peace clause,” Japan “renounce[d] war as a sovereign right of the nation” and vowed not to maintain any military forces and “other war potential.” To instill a thoroughly democratic ethos, reforms touched every facet of society. The dissolution of the zaibatsu decentralised economic power; the 1945 Labour Union Law and the 1946 Labour Relations Act guaranteed workers the right to collective action; the 1947 Labour Standards Law established basic working standards for men and women; and the revised Civil Code of 1948 abolished the patriarchal household and enshrined sexual equality. Reflecting core American principles, SCAP introduced a 6-3-3 schooling system, six years of compulsory elementary education, three years of junior high, and an optional three years of senior high, along with the aim of secular, locally controlled education. More crucially, ideological reform followed: censorship of feudal material in media, revision of textbooks, and prohibition of ideas glorifying war, dying for the emperor, or venerating war heroes. With women enfranchised and young people shaped to counter militarism and ultranationalism, rural Japan was transformed to undermine lingering class divisions. The land reform program provided for the purchase of all land held by absentee landlords, allowed resident landlords and owner-farmers to retain a set amount of land, and required that the remaining land be sold to the government so it could be offered to existing tenants. In 1948, amid the intensifying tensions of the Cold War that would soon culminate in the Korean War, the occupation's focus shifted from demilitarization and democratization toward economic rehabilitation and, ultimately, the remilitarization of Japan, an shift now known as the “Reverse Course.” The country was thus rebuilt as the Pacific region's primary bulwark against the spread of Communism. An Economic Stabilisation Programme was introduced, including a five-year plan to coordinate production and target capital through the Reconstruction Finance Bank. In 1949, the anti-inflationary Dodge Plan was adopted, advocating balanced budgets, fixing the exchange rate at 360 yen to the dollar, and ending broad government intervention. Additionally, the Ministry of International Trade and Industry was formed and supported the formation of conglomerates centered around banks, which encouraged the reemergence of a somewhat weakened set of zaibatsu, including Mitsui and Mitsubishi. By the end of the Occupation era, Japan was on the verge of surpassing its 1934–1936 levels of economic growth. Equally important was Japan's rearmament in alignment with American foreign policy: a National Police Reserve of about 75,000 was created with the outbreak of the Korean War; by 1952 it had expanded to 110,000 and was renamed the Self-Defense Force after the inclusion of an air force. However, the Reverse Course also facilitated the reestablishment of conservative politics and the rollback of gains made by women and the reforms of local autonomy and education. As the Occupation progressed, the Americans permitted greater Japanese initiative, and power gradually shifted from the reformers to the moderates. By 1949, the purge of the right came under review, and many who had been condemned began returning to influence, if not to the Diet, then to behind-the-scenes power. At the same time, Japanese authorities, with MacArthur's support, began purging left-wing activists. In June 1950, for example, the central office of the Japan Communist Party and the editorial board of The Red Flag were purged. The gains made by women also seemed to be reversed. Women were elected to 8% of available seats in the first lower-house election in 1946, but to only 2% in 1952, a trend not reversed until the so-called Madonna Boom of the 1980s. Although the number of women voting continued to rise, female politicisation remained more superficial than might be imagined. Women's employment also appeared little affected by labour legislation: though women formed nearly 40% of the labor force in 1952, they earned only 45% as much as men. Indeed, women's attitudes toward labor were influenced less by the new ethos of fulfilling individual potential than by traditional views of family and workplace responsibilities. In the areas of local autonomy and education, substantial modifications were made to the reforms. Because local authorities lacked sufficient power to tax, they were unable to realise their extensive powers, and, as a result, key responsibilities were transferred back to national jurisdiction. In 1951, for example, 90% of villages and towns placed their police forces under the control of the newly formed National Police Agency. Central control over education was also gradually reasserted; in 1951, the Yoshida government attempted to reintroduce ethics classes, proposed tighter central oversight of textbooks, and recommended abolishing local school board elections. By the end of the decade, all these changes had been implemented. The Soviet occupation of the Kurile Islands and the Habomai Islets was completed with Russian troops fully deployed by September 5. Immediately after the onset of the occupation, amid a climate of insecurity and fear marked by reports of sporadic rape and physical assault and widespread looting by occupying troops, an estimated 4,000 islanders fled to Hokkaido rather than face an uncertain repatriation. As Soviet forces moved in, they seized or destroyed telephone and telegraph installations and halted ship movements into and out of the islands, leaving residents without adequate food and other winter provisions. Yet, unlike Manchuria, where Japanese civilians faced widespread sexual violence and pillage, systematic violence against the civilian population on the Kuriles appears to have been exceptional. A series of military government proclamations assured islanders of safety so long as they did not resist Soviet rule and carried on normally; however, these orders also prohibited activities not explicitly authorized by the Red Army, which imposed many hardships on civilians. Residents endured harsh conditions under Soviet rule until late 1948, when Japanese repatriation out of the Kurils was completed. The Kuriles posed a special diplomatic problem, as the occupation of the southernmost islands—the Northern Territories—ignited a long-standing dispute between Tokyo and Moscow that continues to impede the normalisation of relations today. Although the Kuriles were promised to the Soviet Union in the Yalta agreement, Japan and the United States argued that this did not apply to the Northern Territories, since they were not part of the Kurile Islands. A substantial dispute regarding the status of the Kurile Islands arose between the United States and the Soviet Union during the preparation of the Treaty of San Francisco, which was intended as a permanent peace treaty between Japan and the Allied Powers of World War II. The treaty was ultimately signed by 49 nations in San Francisco on September 8, 1951, and came into force on April 28, 1952. It ended Japan's role as an imperial power, allocated compensation to Allied nations and former prisoners of war who had suffered Japanese war crimes, ended the Allied post-war occupation of Japan, and returned full sovereignty to Japan. Effectively, the document officially renounced Japan's treaty rights derived from the Boxer Protocol of 1901 and its rights to Korea, Formosa and the Pescadores, the Kurile Islands, the Spratly Islands, Antarctica, and South Sakhalin. Japan's South Seas Mandate, namely the Mariana Islands, Marshall Islands, and Caroline Islands, had already been formally revoked by the United Nations on July 18, 1947, making the United States responsible for administration of those islands under a UN trusteeship agreement that established the Trust Territory of the Pacific Islands. In turn, the Bonin, Volcano, and Ryukyu Islands were progressively restored to Japan between 1953 and 1972, along with the Senkaku Islands, which were disputed by both Communist and Nationalist China. In addition, alongside the Treaty of San Francisco, Japan and the United States signed a Security Treaty that established a long-lasting military alliance between them. Although Japan renounced its rights to the Kuriles, the U.S. State Department later clarified that “the Habomai Islands and Shikotan ... are properly part of Hokkaido and that Japan is entitled to sovereignty over them,” hence why the Soviets refused to sign the treaty. Britain and the United States agreed that territorial rights would not be granted to nations that did not sign the Treaty of San Francisco, and as a result the Kurile Islands were not formally recognized as Soviet territory. A separate peace treaty, the Treaty of Taipei (formally the Sino-Japanese Peace Treaty), was signed in Taipei on April 28, 1952 between Japan and the Kuomintang, and on June 9 of that year the Treaty of Peace Between Japan and India followed. Finally, Japan and the Soviet Union ended their formal state of war with the Soviet–Japanese Joint Declaration of 1956, though this did not settle the Kurile Islands dispute. Even after these formal steps, Japan as a nation was not in a formal state of war, and many Japanese continued to believe the war was ongoing; those who held out after the surrender came to be known as Japanese holdouts.  Captain Oba Sakae and his medical company participated in the Saipan campaign beginning on July 7, 1944, and took part in what would become the largest banzai charge of the Pacific War. After 15 hours of intense hand-to-hand combat, almost 4,300 Japanese soldiers were dead, and Oba and his men were presumed among them. In reality, however, he survived the battle and gradually assumed command of over a hundred additional soldiers. Only five men from his original unit survived the battle, two of whom died in the following months. Oba then led over 200 Japanese civilians deeper into the jungles to evade capture, organizing them into mountain caves and hidden jungle villages. When the soldiers were not assisting the civilians with survival tasks, Oba and his men continued their battle against the garrison of US Marines. He used the 1,552‑ft Mount Tapochau as their primary base, which offered an unobstructed 360-degree view of the island. From their base camp on the western slope of the mountain, Oba and his men occasionally conducted guerrilla-style raids on American positions. Due to the speed and stealth of these operations, and the Marines' frustrated attempts to find him, the Saipan Marines eventually referred to Oba as “The Fox.” Oba and his men held out on the island for 512 days, or about 16 months. On November 27, 1945, former Major-General Amo Umahachi was able to draw out some of the Japanese in hiding by singing the anthem of the Japanese infantry branch. Amo was then able to present documents from the defunct IGHQ to Oba ordering him and his 46 remaining men to surrender themselves to the Americans. On December 1, the Japanese soldiers gathered on Tapochau and sang a song of departure to the spirits of the war dead; Oba led his people out of the jungle and they presented themselves to the Marines of the 18th Anti-Aircraft Artillery Company. With great formality and commensurate dignity, Oba surrendered his sword to Lieutenant Colonel Howard G. Kirgis, and his men surrendered their arms and colors. On January 2, 1946, 20 Japanese soldiers hiding in a tunnel at Corregidor Island surrendered after learning the war had ended from a newspaper found while collecting water. In that same month, 120 Japanese were routed after a battle in the mountains 150 miles south of Manila. In April, during a seven-week campaign to clear Lubang Island, 41 more Japanese emerged from the jungle, unaware that the war had ended; however, a group of four Japanese continued to resist. In early 1947, Lieutenant Yamaguchi Ei and his band of 33 soldiers renewed fighting with the small Marine garrison on Peleliu, prompting reinforcements under Rear-Admiral Charles Pownall to be brought to the island to hunt down the guerrilla group. Along with them came former Rear-Admiral Sumikawa Michio, who ultimately convinced Yamaguchi to surrender in April after almost three years of guerrilla warfare. Also in April, seven Japanese emerged from Palawan Island and fifteen armed stragglers emerged from Luzon. In January 1948, 200 troops surrendered on Mindanao; and on May 12, the Associated Press reported that two unnamed Japanese soldiers had surrendered to civilian policemen in Guam the day before. On January 6, 1949, two former IJN soldiers, machine gunners Matsudo Rikio and Yamakage Kufuku, were discovered on Iwo Jima and surrendered peacefully. In March 1950, Private Akatsu Yūichi surrendered in the village of Looc, leaving only three Japanese still resisting on Lubang. By 1951 a group of Japanese on Anatahan Island refused to believe that the war was over and resisted every attempt by the Navy to remove them. This group was first discovered in February 1945, when several Chamorros from Saipan were sent to the island to recover the bodies of a Saipan-based B-29. The Chamorros reported that there were about thirty Japanese survivors from three ships sunk in June 1944, one of which was an Okinawan woman. Personal aggravations developed from the close confines of a small group on a small island and from tuba drinking; among the holdouts, 6 of 11 deaths were the result of violence, and one man displayed 13 knife wounds. The presence of only one woman, Higa Kazuko, caused considerable difficulty as she would transfer her affections among at least four men after each of them mysteriously disappeared, purportedly “swallowed by the waves while fishing.” According to the more sensational versions of the Anatahan tale, 11 of the 30 navy sailors stranded on the island died due to violent struggles over her affections. In July 1950, Higa went to the beach when an American vessel appeared offshore and finally asked to be removed from the island. She was taken to Saipan aboard the Miss Susie and, upon arrival, told authorities that the men on the island did not believe the war was over. As the Japanese government showed interest in the situation on Anatahan, the families of the holdouts were contacted in Japan and urged by the Navy to write letters stating that the war was over and that the holdouts should surrender. The letters were dropped by air on June 26 and ultimately convinced the holdouts to give themselves up. Thus, six years after the end of World War II, “Operation Removal” commenced from Saipan under the command of Lt. Commander James B. Johnson, USNR, aboard the Navy Tug USS Cocopa. Johnson and an interpreter went ashore by rubber boat and formally accepted the surrender on the morning of June 30, 1951. The Anatahan femme fatale story later inspired the 1953 Japanese film Anatahan and the 1998 novel Cage on the Sea. In 1953, Murata Susumu, the last holdout on Tinian, was finally captured. The next year, on May 7, Corporal Sumada Shoichi was killed in a clash with Filipino soldiers, leaving only two Japanese still resisting on Lubang. In November 1955, Seaman Kinoshita Noboru was captured in the Luzon jungle but soon after committed suicide rather than “return to Japan in defeat.” That same year, four Japanese airmen surrendered at Hollandia in Dutch New Guinea; and in 1956, nine soldiers were located and sent home from Morotai, while four men surrendered on Mindoro. In May 1960, Sergeant Ito Masashi became one of the last Japanese to surrender at Guam after the capture of his comrade Private Minagawa Bunzo, but the final surrender at Guam would come later with Sergeant Yokoi Shoichi. Sergeant Yokoi Shoichi survived in the jungles of Guam by living for years in an elaborately dug hole, subsisting on snails and lizards, a fate that, while undignified, showcased his ingenuity and resilience and earned him a warm welcome on his return to Japan. His capture was not heroic in the traditional sense: he was found half-starving by a group of villagers while foraging for shrimp in a stream, and the broader context included his awareness as early as 1952 that the war had ended. He explained that the wartime bushido code, emphasizing self-sacrifice or suicide rather than self-preservation, had left him fearing that repatriation would label him a deserter and likely lead to execution. Emerging from the jungle, Yokoi also became a vocal critic of Japan's wartime leadership, including Emperor Hirohito, which fits a view of him as a product of, and a prisoner within, his own education, military training, and the censorship and propaganda of the era. When asked by a young nephew how he survived so long on an island just a short distance from a major American airbase, he replied simply, “I was really good at hide and seek.”  That same year, Private Kozuka Kinshichi was killed in a shootout with Philippine police in October, leaving Lieutenant Onoda Hiroo still resisting on Lubang. Lieutenant Onoda Hiroo had been on Lubang since 1944, a few months before the Americans retook the Philippines. The last instructions he had received from his immediate superior ordered him to retreat to the interior of the island and harass the Allied occupying forces until the IJA eventually returned. Despite efforts by the Philippine Army, letters and newspapers left for him, radio broadcasts, and even a plea from Onoda's brother, he did not believe the war was over. On February 20, 1974, Onoda encountered a young Japanese university dropout named Suzuki Norio, who was traveling the world and had told friends that he planned to “look for Lieutenant Onoda, a panda, and the abominable snowman, in that order.” The two became friends, but Onoda stated that he was waiting for orders from one of his commanders. On March 9, 1974, Onoda went to an agreed-upon place and found a note left by Suzuki. Suzuki had brought along Onoda's former commander, Major Taniguchi, who delivered the oral orders for Onoda to surrender. Intelligence Officer 2nd Lt. Onoda Hiroo thus emerged from Lubang's jungle with his .25 caliber rifle, 500 rounds of ammunition, and several hand grenades. He surrendered 29 years after Japan's formal surrender, and 15 years after being declared legally dead in Japan. When he accepted that the war was over, he wept openly. He received a hero's welcome upon his return to Japan in 1974. The Japanese government offered him a large sum of money in back pay, which he refused. When money was pressed on him by well-wishers, he donated it to Yasukuni Shrine. Onoda was reportedly unhappy with the attention and what he saw as the withering of traditional Japanese values. He wrote No Surrender: My Thirty-Year War, a best-selling autobiography published in 1974. Yet the last Japanese to surrender would be Private Nakamura Teruo, an Amis aborigine from Formosa and a member of the Takasago Volunteers. Private Nakamura Teruo spent the tail end of World War II with a dwindling band on Morotai, repeatedly dispersing and reassembling in the jungle as they hunted for food. The group suffered continuous losses to starvation and disease, and survivors described Nakamura as highly self-sufficient. He left to live alone somewhere in the Morotai highlands between 1946 and 1947, rejoined the main group in 1950, and then disappeared again a few years later. Nakamura hinted in print that he fled into the jungle because he feared the other holdouts might murder him. He survives for decades beyond the war, eventually being found by 11 Indonesian soldiers. The emergence of an indigenous Taiwanese soldier among the search party embarrassed Japan as it sought to move past its imperial past. Many Japanese felt Nakamura deserved compensation for decades of loyalty, only to learn that his back pay for three decades of service amounted to 68,000 yen.   Nakamura's experience of peace was complex. When a journalist asked how he felt about “wasting” three decades of his life on Morotai, he replied that the years had not been wasted; he had been serving his country. Yet the country he returned to was Taiwan, and upon disembarking in Taipei in early January 1975, he learned that his wife had a son he had never met and that she had remarried a decade after his official death. Nakamura eventually lived with a daughter, and his story concluded with a bittersweet note when his wife reconsidered and reconciled with him. Several Japanese soldiers joined local Communist and insurgent groups after the war to avoid surrender. Notably, in 1956 and 1958, two soldiers returned to Japan after service in China's People's Liberation Army. Two others who defected with a larger group to the Malayan Communist Party around 1945 laid down their arms in 1989 and repatriated the next year, becoming among the last to return home. That is all for today, but fear not I will provide a few more goodies over the next few weeks. I will be releasing some of my exclusive podcast episodes from my youtube membership and patreon that are about pacific war subjects. Like I promised the first one will be on why Emperor Hirohito surrendered. Until then if you need your fix you know where to find me: eastern front week by week, fall and rise of china, echoes of war or on my Youtube membership of patreon at www.patreon.com/pacificwarchannel.

This week, I'm closing out the season with a conversation that looks a little different. Most of our past guests have been service-based entrepreneurs, but today we're diving into the product and retail side of things. My guest is Gelaine Santiago, an award-winning entrepreneur who lives and works at the intersection of entrepreneurship, social justice, and cultural identity.Gelaine is the co-founder and CEO of Cambio & Co., a Filipino jewelry brand, and Sinta & Co., which focuses on Filipino weddings. Both companies are rooted in sustainable livelihoods for artisans in the Philippines. In this conversation, we talk about the realities of running a women-owned, impact-driven business—navigating tariffs, centering cultural identity, and building ecosystems that grow collective wealth and joy. IN THIS EPISODE:How Gelaine winding path—from HR to social entrepreneurship—shaped her perspectiveThe challenges of leaving corporate life and the misalignment of HR with worker advocacyReal stories of navigating racism, bias, and microaggressions in the workplaceWhy she and her partner started Cambio & Co., and the pivot from a global marketplace to focusing on Filipino artisansWhat it really takes to build a retail brand rooted in social justice and cultural prideTimestamps: [00:05:00] – Growing up Filipino and Chinese, middle child of five, immigrating to Canada at age three, and later reconnecting with Filipino heritage in her twenties[00:09:00] – Working in HR and talent acquisition, discovering misalignment with corporate values, and realizing she loved people and branding more than serving executives/shareholders.[00:24:00] – Early struggles with slow sales, hustling through pop-ups and farmers' markets, and facing depression while juggling side jobs.[00:27:00] – Discussion of the challenges and myths of e-commerce versus the realities of building a brand.[00:29:00] – Building supply chain infrastructure, running logistics in-house, and creating meaningful livelihoods for their team.[00:31:00] – Sourcing products that reflect cultural heritage, using significant materials like gold and pearls, tied to Filipino history[00:37:00] – Building a values-driven business model, and how it differs from exploitative capitalism.[00:41:00] – Launch of sister brand Cinta Weddings, born from the couple's own challenges in incorporating Filipino traditions in their wedding.[00:44:00] – Challenges of balancing both brands, with Cinta sometimes getting less attention, leading to intentional prioritization.[00:50:00] – Challenges of running an intentional e-commerce business with small-scale artisans in the Philippines, and the strain of infrastructure gaps.[00:59:00] – The importance of community support, and how leaning into values attracted aligned collaborators and customers.[01:08:00] – Closing reflections on building ecosystems, not empires, and what it means to create interdependent businesses rooted in collective thriving.Too often, entrepreneurship conversations center on service-based models, leaving out the unique challenges that come with building product-based businesses—especially ones led by women of color. Gelaine's story is about more than just business growth; it's about reconnecting with heritage, challenging stereotypes, and creating wealth that's collective rather than extractive.

John Jonas is the founder of OnlineJobs.ph, the largest marketplace for hiring Filipino virtual assistants. Since 2006, he has championed the value of Filipino Online Specialists, building a lifestyle business that allows him to work just 17 hours a week while spending time with his family, golfing, and backpacking. John is passionate about showing entrepreneurs how Filipino talent can transform their businesses and create a win-win for both employers and workers.Connect with John Jonas!https://www.linkedin.com/in/john-jonas-41128bhttps://www.youtube.com/@OnlinejobsPh01OFSGuide.comCHAPTERS:0:00 – Introduction1:16 – Meet John Jonas2:25 – John shares his main focus for OnlineJobs.ph over the last 6 months4:16 – John explains the new AI hiring feature on OnlineJobs.ph5:40 – Can employees use ChatGPT to create high-quality cover letters on OnlineJobs.ph?7:14 – Why some VAs feel the market is tougher today8:50 – Why OnlineJobs.ph focuses only on the Philippines9:51 – How John hires his own team through OnlineJobs.ph16:48 – John explains how he designed his 15-hour workweek lifestyle19:08 – John shares his purpose for doing podcasts and creating content20:52 – The philosophy behind the $69 flat fee model on OnlineJobs.ph24:35 – How is OnlineJobs.ph faring against Upwork and Fiverr?25:40 – How OnlineJobs.ph grows organically and through ads26:08 – Has John mastered every part of his business?27:33 – Why outsourcing things you're good at is important31:09 – How John structures communication in a 50-person team33:46 – How John built his 50-person team over 20 years34:41 – How John structures his company without regular meetings36:19 – How John spends his free time outside of work37:11 – What truly drives John: freedom and family39:15 – Why OnlineJobs.ph added a time-tracking feature40:38 – Which roles have the highest-level hires on OnlineJobs.ph43:04 – The most unique and surprising hires John has seen44:40 – How to find highly specific talent on OnlineJobs.ph45:20 – Will the global wage gap shrink in the next 15 years?45:52 – John shares his thoughts on AI replacing human jobs46:32 – How job post rankings work on OnlineJobs.ph47:21 – John's recent life discoveries48:21 – How John's team implemented AI into OnlineJobs.ph49:14 – John shares his goals and focus for the next 6 months50:17 – How John met his wife and built his marriage52:55 – John talks about faith, God, and finding purpose55:19 – Connect with John56:40 – Outro

Stay informed, stay connected - SBS Filipino shares the news and stories that matter to Filipinos in Australia. - Hatid ng SBS Filipino ang mga balita, impormasyon at kwento ng mga Pinoy sa Australia.

Here are today's top stories on SBS Filipino. - Alamin ang pinakamainit na balita ngayong Martes sa SBS Filipino.

What if we've been lied to about feminism? What if the most radical act in today's world isn't joining a movement that is meant to destroy women? January Donovan, founder of The Woman School and mother of eight, challenges everything we think we know about modern femininity in this profoundly honest conversation.January shares her journey from insecure Filipino immigrant to becoming a mentor for women worldwide. After experiencing two abortions as a lost teenager, she found a mentor who gave her specific homework assignments that transformed her life—from making her bed first thing every morning to rising at 4:30 AM to study. These disciplines became the foundation of her approach to teaching women the forgotten art of femininity.The conversation explores why so many women today feel unfulfilled despite unprecedented freedom. January breaks down her "fulfillment formula" that includes having a vision, designing every arena of life (not just career), and developing oneself daily. She argues that modern culture's emphasis on external metrics of success has led women away from the interior strength that creates true satisfaction.Perhaps most provocatively, January challenges the notion that home management is beneath an ambitious woman. "If I built a million-dollar business and my home was chaotic, I would not be happy," she explains. Rather than seeing traditional skills as oppressive, she reframes them as foundational to creating order, peace, and beauty in one's immediate environment.This isn't about returning to the 1950s—January herself has built a multi-million dollar business while raising eight children. Instead, it's about reclaiming the power of discipline, intentionality, and excellence in every arena of life. As she puts it, "A feminist walks into a room saying 'look at me,' while a real woman walks in asking 'how can I bring value to everyone else?'"Whether you consider yourself traditional, progressive, or somewhere in between, this conversation will challenge your assumptions about what it means to be a truly empowered woman in today's confused world.To learn more about January Donovan's Forbes Top Coaching School, The Woman School, visit: http://newwomanmasterclass.com/bam and follow her journey on social media at:Instagram: https://thewomanschool.com/januarydonovanFacebook: https://www.facebook.com/TheWomanSchoolOfficial/Youtube: Send us a textSupport the showFollow Wild Chaos on Social Media: Apple iTunes: https://podcasts.apple.com/us/podcast/the-wild-chaos-podcast/id1732761860Spotify: https://open.spotify.com/show/5KFGZ6uABb1sQlfkE2TIoc?si=8ff748aa4fc64331 ⁠⁠⁠Instagram: https://www.instagram.com/wildchaospodcastBam's Instagram: https://www.instagram.com/bambam0069Youtube: https://youtube.com/@wildchaospodTikTok: ⁠⁠⁠https://www.tiktok.com/@wildchaosshowMeta (Facebook): ⁠⁠⁠https://www.facebook.com/TheWildChaosPodcast

Filipino migrant Manu Ofiaza shares his journey from Perth to Dalwallinu, Western Australia, where hard work and community support helped him secure permanent residency and reunite with his family. - Sa episode ng Trabaho, Visa atbp., ibinahagi ni Manu Ofiaza ang kanyang karanasan mula Perth hanggang Dalwallinu, Western Australia, kung saan ang pinasok ang iba't ibang trabaho at lumipat sa regional Australia para makamit ang permanent residency at muling makasama ang pamilya.

Stay informed, stay connected - SBS Filipino shares the news and stories that matter to Filipinos in Australia. - Hatid ng SBS Filipino ang mga balita, impormasyon at kwento ng mga Pinoy sa Australia.

EDITORIAL: Protecting Filipino seafarers – from law to lifeline | September 9, 2025Subscribe to The Manila Times Channel - https://tmt.ph/YTSubscribe Visit our website at https://www.manilatimes.net Follow us: Facebook - https://tmt.ph/facebook Instagram - https://tmt.ph/instagram Twitter - https://tmt.ph/twitter DailyMotion - https://tmt.ph/dailymotion Subscribe to our Digital Edition - https://tmt.ph/digital Check out our Podcasts: Spotify - https://tmt.ph/spotify Apple Podcasts - https://tmt.ph/applepodcasts Amazon Music - https://tmt.ph/amazonmusic Deezer: https://tmt.ph/deezer Stitcher: https://tmt.ph/stitcherTune In: https://tmt.ph/tunein #TheManilaTimes#VoiceOfTheTimes Hosted on Acast. See acast.com/privacy for more information.

Sa Trending Ngayon sa SBS Filipino, excited ang maraming taga-hanga ng Filipino pop group na SB 19 sa pag-anunsyo ng grupo sa kanilang Simula at Wakas World Tour sa Australia.

Playlist: april boys - ikaw ang nagpatibok ng pusoJERRY ANGGA - IKAW ANG DAHILANsanshai - HABANG akoy nabubuuhayrivermaya - ulanshaina - selosbrothers 4 - try to rememberalon band - pusong batofreddie aguilar - sa paskong daratingmartin nievera - ikaw ang pangarap

Here are today's top stories on SBS Filipino. - Alamin ang pinakamainit na balita ngayong Sabado sa SBS Filipino.

Please consider buying us a coffee or subscribing to a membership to help keep Centennial World's weekly podcasts going! Every single dollar goes back into this business

This week on the KPL Podcast, we welcome author Daphne Fama to discuss her spellbinding debut novel, The House of Monstrous Women. Set in the Philippines in 1986, this gothic horror tale follows a young woman who becomes entangled in a perilous game after accepting an invitation to the labyrinthine home of her childhood friend—rumored to be a witch. Fama's lush prose and chilling imagination weave together Filipino folktales and classic gothic horror, introducing a bold new voice to the genre.Author ReadsThe Starving Saints by Caitlin StarlingThe Medium (2021) 

In this episode, we will explore-research why we spend less time in family gathering especially with loved ones with differing political viewsReasons why we disagree and the different conversation styles used by immigrants and Filipino Americans.Ways to have better connection despite disagreements with political views.atbp....This episode is brought to you by Story Therapy, a holistic approach to your healing journey that incorporates mind-body-soul approach. To see if this is a good fit for you. Book a free consult with Roanne-https://roannelmft.theraplatform.com/#/scheduler/uiTo read more topics on Filipino culture, relationship, cultural nuances and on mental health, visit the KJ bloghttps://www.kalamansijuice.com/blogIngat,Roanne

Jeanny Burce and Jason Bitantes are Co-Founders at Katharē. Katharē is a Filipino self-care brand that empowers women with effortless, sustainable solutions made from the potent botanicals of our islands. Katharē's products include shampoo bars, hair cream, and more, which can truly invigorate and give confidence to the modern Filipina, especially those with curly hair! This episode is recorded live at Yspaces Co-Working and Event Space in BGC, Taguig. Yspaces is the official co-working and event space partner of Start Up Podcast PH.In this episode | 01:30 Ano ang Katharē? | 04:14 What problem is being solved? | 11:36 What solution is being provided? | 35:43 What are stories behind the startup? | 58:56 What is the vision? | 01:02:16 How can listeners find more information?KATHARE | Website: https://kathare.store | Facebook: https://facebook.com/kathare.haircareYSPACES | Website: https://knowyourspaceph.com | Facebook: https://facebook.com/yspacesphTHIS EPISODE IS CO-PRODUCED BY:SPROUT SOLUTIONS: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://sprout.ph⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/SproutPayrollStarter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠APEIRON: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apeirongrp.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TWALA: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twala.io⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SYMPH: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://symph.co⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SECUNA: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://secuna.io⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RED CIRCLE GLOBAL: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://redcircleglobal.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠MAROON STUDIOS: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://maroonstudios.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠AIMHI: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://aimhi.ai⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠CHECK OUT OUR PARTNERS:Ask Lex PH Academy: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://asklexph.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (5% discount on e-learning courses! Code: ALPHAXSUP)PIXEL by Eplayment: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://pixel.eplayment.co/auth/sign-up?r=PIXELXSUP1⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (Sign up using Code: PIXELXSUP1)School of Profits: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://schoolofprofits.academy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Founders Launchpad: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://founderslaunchpad.vc⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Hier Business Solutions: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://hierpayroll.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Agile Data Solutions (Hustle PH): ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://agiledatasolutions.tech⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Smile Checks: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://getsmilechecks.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠CloudCFO: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://cloudcfo.ph⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (Free financial assessment, process onboarding, and 6-month QuickBooks subscription! Mention: Start Up Podcast PH)Cloverly: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://cloverly.tech⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠BuddyBetes: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://buddybetes.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠HKB Digital Services: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://contakt-ph.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (10% discount on RFID Business Cards! Code: CONTAKTXSUP)Hyperstacks: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://hyperstacksinc.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠OneCFO: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://onecfoph.co⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (10% discount on CFO services! Code: ONECFOXSUP)UNAWA: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://unawa.asia⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SkoolTek: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://skooltek.co⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Better Support: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bettersupport.io⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (Referral fee for anyone who can bring in new BPO clients!)Britana: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://britanaerp.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Wunderbrand: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://wunderbrand.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠EastPoint Business Outsourcing Services: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://facebook.com/eastpointoutsourcing⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Doon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://doon.ph⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠DVCode Technologies Inc: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://dvcode.tech⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠LookingFour Buy & Sell Online: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://lookingfour.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠NutriCoach: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://nutricoach.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Uplift Code Camp: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://upliftcodecamp.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (5% discount on bootcamps & courses! Code: UPLIFTSTARTUPPH)START UP PODCAST PH⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠Apple Podcasts⁠ | FacebookPatreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://patreon.com/StartUpPodcastPH⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠PIXEL: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://pixel.eplayment.co/dl/startuppodcastph⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://phstartup.online⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Edited by: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://tasharivera.com

learn 10 high-frequency expressions, including conversational phrases and common adjectives

In this Usap Tayo episode, we explored the different types of aged care available in Australia and how they differ from the Filipino tradition of caring for the elderly within the family home. - Sa episode ng Usap Tayo, tinalakay ang iba't ibang uri ng aged care sa Australia at kung paano ito naiiba sa nakasanayang kultura ng mga Pilipino pagdating sa pangangalaga sa nakatatanda.

Here are today's top stories on SBS Filipino. - Alamin ang pinakamainit na balita ngayong Biyernes sa SBS Filipino.

Stay informed, stay connected - SBS Filipino shares the news and stories that matter to Filipinos in Australia. - Hatid ng SBS Filipino ang mga balita, impormasyon at kwento ng mga Pinoy sa Australia.

For one of two MKR 2022 winners, Janelle Halil, food served as a bridge between her Filipino and Turkish background. 'It was a part of every celebration, every event.'

For one of two MKR 2022 winners, Janelle Halil, food served as a bridge between her Filipino and Turkish background. 'It was a part of every celebration, every event.' - Para sa isa sa dalawang MKR 2022 winner Janelle Halil, pagkain ang tulay sa dalawang kultura, Pilipino at Turkish. Aniya 'kapwa mahalagang bahagi ng buhay ang pagkain sa mga Pilipino at Turkish, sentro ito ng halos lahat ng mga bagay-bagay at kaganapan.'

Mari Datuin has been working in Toronto for about a year now. Things have been quiet - until her neighbour runs screaming to her apartment...Hi Nay, literally translated to “Hi Mom”, is a supernatural horror fictional podcast about Filipina immigrant Mari, whose babaylan (shaman) family background accidentally gets her involved in stopping dangerous supernatural events in Toronto. Written, directed, produced, and created by Motzie Dapul and co-created by Reg Geli. This episode is Episode 01 - Bulok, introduced by H.R. OwenContent Warnings: Injury and brusing; Blood; Vomit; Animal remains; Human remainsTranscript available at www.monstrousproductions.org/travelling-light/feed-drop-hi-nayFor more information, please visit hinaypod.com.You can also find Hi Nay on Tumblr @hinaypod, on Instagram @hinaypod, and on Bluesky @hinaypod.bsky.socialThe official Hi Nay comic is one of the stories featured in The Pinoy Monster Horror Anthology, an upcoming horror comic by Hi Nay creator, Motzie Dapul, featuring gruesome creatures from Filipino folklore. These terrifying tales will have elements of queer horror, love, and dark romance, as well as visceral body horror, supernatural terror, and unsettling, creeping dread from the darkest (and most creative) Filipino minds. Follow the project on Kickstarter to learn more and be notified when the campaign goes live in October. Hosted on Acast. See acast.com/privacy for more information.

Send us a textHello and welcome back! This week, Max is going to tell us a Filipino story about a man with questionable reasoning skills, and Janey is going to pull us kicking and screaming into spooky season. We hope you like it!Janey's Sources - PressedLOCATION: Georgia, US“Spooky Georgia: Tales of Hauntings, Strange Happenings, and Other Local Lore”, retold by S.E. Schlosser, illustrated by Paul G. Hoffman.  S.E. Schlosser's website  Max's Sources - How Juan Married a PrincessLOCATION: Philippines“World Folktales: An Anthology of Multicultural Folk Literature” by Anita Stern Support the showCheck out our books (and support local bookstores!) on our Bookshop.org affiliate account!Starting your own podcast with your very cool best friend? Try hosting on Buzzsprout (and get a $20 Amazon gift card!)Want more??Visit our website!Join our Patreon!Shop the merch at TeePublic!If you liked these stories, let us know on our various socials!InstagramTiktokGoodreadsAnd email us at sortofthestory@gmail.com

Hatid ng SBS Filipino ang mga balita, impormasyon at kwento ng mga Pinoy sa Australia.

Here are today's top stories on SBS Filipino. - Alamin ang pinakamainit na balita ngayong Huwebes ng umaga sa SBS Filipino.

  In this inspiring episode, we sit down with Sheena Yap Chan, a keynote speaker, an award-winning podcast host, and author of the Wall Street Journal Bestselling author of The Tao Of Self Confidence and Bridging The Confidence Gap. Sheena shares her personal journey, from overcoming a lack of representation as a young Filipino immigrant to becoming a best-selling author. This episode provides a powerful roadmap for any woman looking to build confidence and take on a leadership role. Join us as we explore the blueprint to empowered leadership, including: The power of representation and how it shapes our career paths and self-perception. Overcoming imposter syndrome, a common struggle that affects a staggering number of women in the workplace. The urgency for women in leadership and the systemic barriers we face today. Why self-promotion is a vital tool, not a "tacky" one, for women seeking visibility and growth. Taking bold action and saying "yes" to opportunities, even when you only feel 50% ready. Navigating the unique burden and expectations placed on women of color in professional spaces. Using your voice to create purpose and drive meaningful change in your community and beyond. Connect with Sheena: Learn more about Sheena Yap Chan on at  https://www.linkedin.com/in/sheenayapchan/ and https://www.sheenayapchan.com/.  Follow Samorn on LinkedIn at https://www.linkedin.com/in/samornselim/. Get a copy of Samorn's book, Career Unicorns™ 90-Day 5-Minute Gratitude Journal: An Easy & Proven Way To Cultivate Mindfulness, Beat Burnout & Find Career Joy, at https://tinyurl.com/49xdxrz8.  Schedule a free 30-minute build your dream career consult by sending a message at www.careerunicorns.com.   

Today's guest is Michelle Aguillon. Michelle is a theater artist, producer, director, actor, writer, and sometimes scenic designer. In this episode, we talk about Michelle's career path in theater, the challenges of representation in theater, particularly for Asian Americans, and her efforts to diversify casting and provide opportunities for people color. We also chat about her upcoming projects in greater Boston. I'm so excited for you all to get to know her. Enjoy!  Stay in touch:  BOSFilipinos - IG: @bosfilipinos, Email: info@bosfilipinos.com Michelle Aguillon - IG: @meeshaguillon Key links: Asian American Playwright Collective: IG: @aapcboston  // website: https://aapcboston.wixsite.com/mysite Creative Arts School: IG: @creativeartsschool  The Kittie Knox Plays with Plays in Place tickets (which are free!): https://www.tickettailor.com/events/playsinplace1 // IG: @plays_in_place For the full transcript, head to BOSFilipinos.com/blog

Kansas City's Longboards Wraps and Bowls joins Fast Casual Nation hosts Paul Barron and Cherryh Cansler to share their incredible growth story from startup to 8 locations and 130 employees. Founder Gilbert Macapagal discusses his Filipino-inspired menu, innovative Shaka Pop beverage line, and authentic brand approach that's resonating with suburban markets. The team reveals their franchise expansion plans, digital strategy generating 45-55% of sales, and commitment to promoting from within while maintaining their laid-back surf culture identity.#FastCasualNation #LongboardsWraps #KansasCityEatsGet Your Podcast Now! Are you a hospitality or restaurant industry leader looking to amplify your voice and establish yourself as a thought leader? Look no further than SavorFM, the premier podcast platform designed exclusively for hospitality visionaries like you. Take the next step in your industry leadership journey – visit https://www.savor.fm/Capital & Advisory: Are you a fast-casual restaurant startup or a technology innovator in the food service industry? Don't miss out on the opportunity to tap into decades of expertise. Reach out to Savor Capital & Advisory now to explore how their seasoned professionals can propel your business forward. Discover if you're eligible to leverage our unparalleled knowledge in food service branding and technology and take your venture to new heights.Don't wait – amplify your voice or supercharge your startup's growth today with Savor's ecosystem of industry-leading platforms and advisory services. Visit https://www.savor.fm/capital-advisory

This is the first in a series of five episodes regarding America's history with its first colony, the Philippines.  300 years before America's surprise arrival just days into the Spanish American war, the Spanish came to Manila.  Ferdinand Magellan's infamous demise should have been their first warning.  in this episode, we examine the archipelago's history with the Spanish friars, Chinese ex-pats, and Jose Rizal, one of the many Filipino martyrs in the story of Filipino independence.  Contact the show at resourcesbylowery@gmail.com or on Bluesky @EmpiresPod If you would like to financially support the show, please use the following paypal link. Or remit PayPal payment to @Lowery80.  And here is a link for Venmo users. Any support is greatly appreciated and will be used to make future episodes of the show even better.   Expect new shows to drop on Wednesday mornings from September to May. Music is licensed through Epidemic Sound

Send us a textIn this episode of That Music Podcast, Bryson sits down with Melissa Fuller Flores to chat about celebrating Filipino American History Month in the elementary music classroom. Melissa opens up about her personal ties to the Filipino community and how music plays such a special role in Filipino culture. Together, they dive into fun, hands-on ideas you can bring to your classroom, think clapping games, folk songs, and partner-picking activities, all while keeping cultural respect front and center. Melissa also gives a sneak peek of her upcoming masterclass inside Elementary Music EDGE™, featuring Filipino folk dances and a timeline of important Filipino American musicians. This episode is all about making your classroom more inclusive and showing how music can be a powerful tool for connection and understanding.Episode Chapters:0:00 Introduction8:26 Celebrating cultural months with intention16:16 Hands-on ideas for Filipino-American History Month  29:22 What to expect in Melissa's upcoming masterclass34:22 TakeawaysLinks and Resources: Melissa's ResourcesThe Elementary Music Summit®Elementary Newbie GuideDisabilities GuideSteady Beat Survival GuideJoin Elementary Music EDGE™Have questions or want to share feedback? Reach out to us at hello@thatmusicteacher.com - we'd love to hear from you!

Today's witnesses are from an email my friend in the Prayer Group received. She gets a daily email from www.dailyrosarymeditations.com Every day, it gives five snippets, each to encourage reflection on praying one mystery of the rosary. She found this day's snippets particularly powerful and wanted to share it. They are all about how Mary will conquer, and they are written by Mike Scherschligt.One - The Bishop I have become friends with Bishop Oliver Doeme Dashe, the Bishop of Maiduguri in North East Nigeria. In 2009 the Muslim terrorist group Boko Haram, which means “Western Education is Evil” began to attack Christians in his diocese.  In 2014 Boko Haram completely overran his diocese. The Nigerian military dropped their weapons and fled like children. Thousands of Catholics were killed, two hundred Church structures were burned, and one hundred thousand Catholics fled for their lives to neighboring countries. Fr. William, a priest from the diocese, told me as he drove from parish to parish to celebrate Mass, that the roads were littered with dead bodies. At any moment, he could be surrounded by Boko Haram, dragged from his car, and shot. In October of 2014 Bishop Oliver went before Our Lord Jesus in Eucharistic Adoration, traumatized and trembling, and began to pray the Rosary. Suddenly, Jesus appeared to the Bishop in a vision, holding a very long sword in his hands. When he saw Jesus, the Bishop said, “Lord, what is this?” He didn't answer, but he stretched out his arms and put the sword into the hands of Bishop Oliver. When he received the sword, it turned into a Rosary. Then Jesus spoke these words three times: “Boko Haram is gone! Boko Haram is gone! Boko Haram is gone!” And the vision ended. The message was clear, with the Rosary we shall conquer!At that time Boko Haram had complete control of the diocese. If anyone was seen or caught in public as a Catholic, Boko Haram would instantly kill them. Yet, despite the danger, Bishop Oliver began to go village to village and organize public Rosary processions. From the moment the people began public Rosary processions, Boko Haram has been driven out of his diocese. The Churches are being rebuilt, all of his parishioners have come back, and 97% of his diocese go to Mass every Sunday. Most importantly, the Church in his diocese is growing from strength to strength. At one parish alone, Bishop Oliver brought five hundred new adults into the Church. Mary came down through the Rosary and sent Boko Haram packing!Two - Austria  As we sat together and Bishop Oliver told me of these miraculous events, he said to me, “Michael, this is not the first time Our Mother has sent evil forces packing by the power of Rosary processions. Do you remember what took place in Austria after World War Two? Did you know that much of Austria was under the Iron Curtain after World War Two?” I did know, but I loved hearing it again from Bishop Oliver, so I didn't let on. After World War Two, Austria was divided up by the Allies. The Eastern half of the country and Vienna came under the control of the Soviets. Until 1991, the Soviets never lost a nation, but something different happened here. Fr. Petrus Pavlicek was inspired by the words of Our Lady at Fatima. She asked us to pray the Rosary every day because only she could help us.From 1947 to 1955, Fr. Pavlicek began gathering people in villages, towns, and cities across Soviet controlled Austria on the 13th of each month to pray the Rosary together in public. He called it the Rosary Crusade. Many people gathered at first, but they could not sustain their spiritual practices, so the Rosary Crusade ebbed and flowed. But Fr. Petrus persevered in his confidence in Our Lady. By 1955, eight years later, half a million Austrians had pledged to pray the Rosary, begging for the conversion of sinners, peace in the world and freedom in Austria. The Cold War intensified as the Soviets crushed the Hungarians. However, on March 24th, 1955, Eve of the Annunciation, to the world's surprise, the Soviets announced they would withdraw their troops from Austria in just three months. On May 15th, 1955, the Soviets signed a treaty guaranteeing the independence of Austria. In October of 1955, the month of the Rosary, the last Russian soldier left Austrian soil.Mary came down through the Rosary and sent the enemy packing!Three - BrazilIn 1964, the president of Brazil, João Goulart, wanted to make Brazil a Communist country. The archbishop of Rio de Janeiro, Cardinal de Barros Camara, in an address on national radio, called the people to resist publicly by praying the Rosary. President Goulart was so enraged that he insulted the people of Brazil in a public speech. He ridiculed the rosary, saying that it was his Marxist ideas that would reform and save Brazil, not the rosaries of simple women. That was a big mistake!Twenty thousand women hit the streets with their rosaries. They marched right into the midst of the Communist rally and prayed the rosary so loudly that it shut the rally down. On March 19th, more than 600,000 people marched through the streets of São Paolo praying the rosary in the famous “March of the Family with God toward Freedom.” President Goulart was so intimidated by the Rosary that he fled the country! Once again, Our Mother came down through Rosary and sent the enemy packing!Four - Philippines Ferdinand Marcos was an evil dictator who oppressed the Filipino people for twenty years. In 1986, hundreds of thousands of Filipinos rose up in a non-violent protest against the dictatorship. They filled the main highway and knelt before tanks and soldiers to pray the Rosary. President Marcos commanded the soldiers to run over the people with their tanks. Then Our Lady appeared to soldiers and to the entire crowd. She commanded the soldiers to stop their tanks and to do no harm to the people because she was the Queen of Heaven. That night, President Marcos fled the country.Once again, Mary came down through the Rosary and sent the enemy packing.  Five - The Danger of Comfort and ComplacencyBishop Oliver said, “Michael, you must come to Nigeria!” But I said, “No way! It's too dangerous, you might be dead before I get there.” Then I said, “Bishop Oliver – we are facing a more dangerous enemy in the West. We are not facing an enemy that can kill the body, but an enemy that is killing the souls of our loved ones with Materialism, comfort, isolation, and loneliness. We have everything we need, so we think we don't need God or each other.”Then Bishop Oliver said to me, “Let your people know that being close to Mary is the solution to all their challenges in this world. They should consecrate and reconsecrate themselves and their families to the Immaculate Heart of Mary. Did not Mary say at Fatima, “God wants to establish in the world devotion to My Immaculate Heart – wanting to save it by this means.” Pray the Rosary every day and invite someone to pray with you, even if it means you have to change your routine. Finally, live the First Saturdays of Reparation as Mary requested, that on the first Saturday of five consecutive months, go to Mass, pray the Rosary, and go to Confession.” Bishop Oliver ended by saying very passionately, “Mary will conquer! But she needs your cooperation.” If you would like to receive these daily emails, you can go to www.dailyrosarymeditations.com. I will place a link for this specific day in the show notes in case you want to go back and read it again. https://www.dailyrosarymeditations.com/p/mary-will-conquer-september-1-2025  www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

What if we told you that behind some of the greatest musicians in the world is a Filipino music director?This week, we're joined by the incredibly talented Troy Laureta: musical director, arranger, producer, and musician for some of the biggest names in the business — from Ariana Grande, David Foster, Katy Perry, and Andrea Bocelli to Filipino icons like Regine Velasquez.Troy shares his journey as a Filipino American artist, including how his whole family moved from Hawaii to California to pursue the Hollywood dream. He opens up about what it's really like working at the highest levels of the music industry, how his heritage continues to inspire his work, and the journey of embracing his identity and truly finding himself in his 30s.We also dive into the creative process behind arranging and producing, the unforgettable moments from his career, and his new album Harana: The Sound of Us — a heartfelt tribute to Filipino music (featuring AJ!).

Who were the mysterious Lequios described by Portuguese explorer Fernão Mendes Pinto? Were they peaceful tributaries from Okinawa's Ryukyu Islands… or a sovereign, seafaring power in Luzon?In Peregrinação (~1558), Pinto describes ships that were:⚓ Vast, ocean-faring, multi-decked⚓ Built with double-thick planks fastened by iron bolts⚓ Armed with warrior crews, stronger than Chinese junks⚓ Both traders and fighters — not just ceremonial emissariesRyukyu's small tribute junks simply don't fit. But pre-Hispanic Philippine ships — the Karakoa and Balangay — match perfectly. Archaeology, chroniclers, and cultural history confirm it.This is another smoking quill of evidence that the Lequios were Filipinos, not Ryukyuans.

Jump in with Carlos Juico and Gavin Ruta on episode 250 of Jumpers Jump. This episode we discuss: Fake internet beef, Bob Marley death theory, Walmart kelvin light theory, Rampage Jackson son, Kai Cenat Nike controversy, Supreme nostalgia, Robot boxing video, Real life five nights at Freddy's animatronics, Rabbits getting infected, Clones are real, Making splices of animals, World's oldest baby, Drama filled reality tv shows, Let go and let God mentality, Ego and pride, Artists impact on the world, Doing marital arts , Hard things to do in life that build character, Ghost rider lore, Joker backstory, Hellboy character, Filipino storytelling and much more! Thanks to our Sponsors: Sign up for your one-dollar-per-month trial and start selling today at ⁠⁠https://SHOPIFY.COM/jumpers⁠⁠ Find exactly what you're booking for at ⁠⁠https://Booking.com⁠⁠ Booking.YEAH! Book today on the site or in the app. Head to https://Wayfair.com right now to shop all things home. Start your free online visit today at ⁠https://Hims.com/JUMPERS   Learn more about your ad choices. Visit podcastchoices.com/adchoices

Dear young people, How do we stay cool? Sincerely, Middle-aged TFALers There are many generations of Filipinos who live in the United States in this day and age. Immigrant generations, 2nd generations, 3rd generations, Baby Boomers, Generation X, Millennials, and now Gen Z. Many have different experiences as Filipino Americans, and in many ways, some...

Jo Koy makes moves and always brings the laughs. He has sold-out tours, sets new records with the upcoming first comedy event at SoFi Stadium in Los Angeles (with Gabriel 'Fluffy' Iglesias), and even has holidays named after him... but what he really wants to do is make people laugh. From a hilarious story about betting on himself and producing his own special despite being told (repeatedly) no one wants it... to now multiple Netflix specials, breaking barriers in Filipino representation in entertainment and his pride in his cross-cultural comedy, Jo finds the ultimate joy in connecting with his audiences. Jo also gets real about his family: he tells Dan all about his military brat upbringing to working in entertainment just like his mother, and how humor got him through it all. Jo is currently on his "Jo Koy: Just Being Koy Tour", for upcoming dates, tickets, his bestselling book, and more, visit JoKoy.com Learn more about your ad choices. Visit podcastchoices.com/adchoices