Podcasts about Colonialism

What if surfing wasn't just a sport—but a sacred form of healing, power, and rebellion led by women?

Kat Armas joins Shifting Culture to talk about her new book, Liturgies for Resisting Empire, a powerful exploration of how empire shapes the way we think about God, community, time, and ourselves. She names the ways control, hierarchy, and productivity have distorted our faith and imaginations, and invites us into practices of resistance rooted in love, rest, and belonging. Kat offers a vision of wholeness that embraces paradox over dualism, kinship over domination, and peace over violence. This conversation points us toward a more human way of living. One where we belong without conditions and find God in the places empire forgets.Kat Armas is a Cuban American writer, speaker, and theologian from Miami, FL. She holds a ThM from Vanderbilt Divinity School, and a dual MDiv and MAT from Fuller Theological Seminary where she was awarded the Frederick Buechner Award for Excellence in Writing.Her first book, Abuelita Faith: What Women on the Margins Teach Us About Wisdom, Persistence and Strength, sits at the intersection of women, decolonialism, the Bible, and Cuban identity. Her second book, Sacred Belonging: A 40-day Devotional on the Liberating Heart of Scripture invites readers to encounter the Bible through a decolonized lens, lifting up themes of creation, wisdom, spirit, the body, and the feminine.Kat has spoken at seminaries, universities, and conferences nationwide and her work has appeared in the National Catholic Reporter—where one of her essays was shared by the pope!, Plough Magazine, The Christian Century, Christianity Today, Sojornours Magazine, and more.Kat currently lives on a small farm in middle Tennessee with her family—which includes her spouse, young children, chickens, goats, pigs, dogs, and cats. Her forthcoming third book Liturgies for Resisting Empire: Seeking Community, Belonging, and Peace in a Dehumanizing World examines the ideologies of empire that infiltrate daily life and offers a pathway toward liberation. It releases November 4th.Kat's Book:Liturgies for Resisting EmpireKat's Recommendations:The CorrespondentTell Me EverythingResident AlienConnect with Joshua: jjohnson@shiftingculturepodcast.comGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link below Contact me to advertise: jjohnson@shiftingculturepodcast.com Support the show

How French media silence helped false stories claiming First Lady Brigitte Macron is a man to go viral. The unsung praises of France's street markets, which bring people together around buying and selling food. And France's short-lived colonial foray into Brazil.  False claims that President Emmanuel Macron's wife Brigitte is transgender first emerged online in 2021. The story could have fizzled out. But pushed by the far right and conspiracy theorists, it's now reached half the world's population. Ten people are on trial in France for cyberbullying the first lady and a lawsuit has been filed against a far-right influencer in the US. Thomas Huchon, an investigative journalist and teacher specialising in fake news, says he and other mainstream journalists failed to address the story when it broke, allowing conspiracists to fill the gap. (Listen @2'15'') Open-air food markets are arguably a cornerstone of life in France. Held once or twice a week in most cities, they're one of the few ways of still bringing people together. On a visit to Paris' Aligre market, journalist Olivier Razemon, author of a new book extolling street markets as "an ingredient for a happy society", argues that they are underappreciated by policymakers and the general public for their ability to create community and revive urban centres. (Listen @20'40'') One of France's earliest colonisation attempts was in what is now Brazil, when 600 settlers arrived in Guanabara Bay – now Rio de Janeiro – in November 1555. The colony, called France Antarctique (Antarctic France), lasted only 12 years, but it inspired other French colonising missions as well as reshaping Europeans' ideas about South America and its people. (Listen @15') Episode mixed by Cécile Pompeani. Spotlight on France is a podcast from Radio France International. Find us on rfienglish.com, Apple podcasts (link here), Spotify (link here) or your favourite podcast app (pod.link/1573769878).

Mary Lovell is a queer grassroots organizer, visual artist, and activist who has been fighting oil and gas infrastructure and for social justice for their adult life - living up in the Kitsap Penninsula they are working on their first book  and love working with people to build power in their communitiesWelcome to the Arise podcast. This is episode 12, conversations on Reality. And today we're touching on organizing and what does it mean to organize? How do we organize? And we talk to a seasoned organizer, Mary Lavelle. And so Mary is a queer, grassroots organizer, visual artist and activist who has been fighting oil and gas infrastructure and fighting for social justice in their adult life. Living in the Kitsap Peninsula. They're working on their first book and love working with people to build power in their communities. Join us. I hope you stay curious and we continue the dialogue.Danielle (00:02):Okay, Mary, it's so great to have you today. Just want to hear a little bit about who you are, where you come from, how did you land? I know I met you in Kitsap County. Are you originally from here? Yeah. Just take itMary (00:15):Away. Yeah. So my name is Mary Lovel. I use she or they pronouns and I live in Washington State in Kitsap County. And then I have been organizing, I met Danielle through organizing, but I've spent most of my life organizing against oil and gas pipelines. I grew up in Washington state and then I moved up to Canada where there was a major oil pipeline crossing through where I was living. And so that got me engaged in social justice movements. That's the Transmountain pipeline, which it was eventually built, but we delayed it by a decade through a ton of different organizing, combination of lawsuits and direct action and all sorts of different tactics. And so I got to try and learn a lot of different things through that. And then now I'm living in Washington state and do a lot of different social justice bits and bobs of organizing, but mostly I'm focused on stopping. There's a major gas build out in Texas and Louisiana, and so I've been working with communities down there on pressuring financiers behind those oil and gas pipelines and major gas export. But all that to say, it's also like everyone is getting attacked on all sides. So I see it as a very intersectional fight of so many communities are being impacted by ice and the rise of the police state becoming even more prolific and surveillance becoming more prolific and all the things. So I see it as one little niche in a much larger fight. Yeah,Yeah, totally. I think when I moved up to Canada, I was just finished high school, was moving up for college, had been going to some of the anti-war marches that were happening at the time, but was very much along for the ride, was like, oh, I'll go to big stuff. But it was more like if there was a student walkout or someone else was organizing people. And then when I moved up to Canada, I just saw the history of the nation state there in a totally different way. I started learning about colonialism and understanding that the land that I had moved to was unseated Tu Squamish and Musqueam land, and started learning also about how resource extraction and indigenous rights went hand in hand. I think in general, in the Pacific Northwest and Coast Salish territories, the presence of indigenous communities is really a lot more visible than other parts of North America because of the timelines of colonization.(03:29):But basically when I moved and had a fresh set of eyes, I was seeing the major marginalization of indigenous communities in Canada and the way that racism was showing up against indigenous communities there and just the racial demographics are really different in Canada. And so then I was just seeing the impacts of that in just a new way, and it was just frankly really startling. It's the sheer number of people that are forced to be houseless and the disproportionate impacts on especially indigenous communities in Canada, where in the US it's just different demographics of folks that are facing houselessness. And it made me realize that the racial context is so different place to place. But anyways, so all that to say is that I started learning about the combination there was the rise of the idle, no more movement was happening. And so people were doing a lot of really large marches and public demonstrations and hunger strikes and all these different things around it, indigenous rights in Canada and in bc there was a major pipeline that people were fighting too.(04:48):And that was the first time that I understood that my general concerns about climate and air and water were one in the same with racial justice. And I think that that really motivated me, but I also think I started learning about it from an academic standpoint and then I was like, this is incredibly dumb. It's like all these people are just writing about this. Why is not anyone doing anything about it? I was going to Simon Fraser University and there was all these people writing whole entire books, and I was like, that's amazing that there's this writing and study and knowledge, but also people are prioritizing this academic lens when it's so disconnected from people's lived realities. I was just like, what the fuck is going on? So then I got involved in organizing and there was already a really robust organizing community that I plugged into there, but I just helped with a lot of different art stuff or a lot of different mass mobilizations and trainings and stuff like that. But yeah, then I just stuck with it. I kept learning so many cool things and meeting so many interesting people that, yeah, it's just inspiring.Jenny (06:14):No, that's okay. I obviously feel free to get into as much or as little of your own personal story as you want to, but I was thinking we talk a lot about reality on here, and I'm hearing that there was introduction to your reality based on your education and your experience. And for me, I grew up in a very evangelical world where the rapture was going to happen anytime and I wasn't supposed to be concerned with ecological things because this world was going to end and a new one was going to come. And I'm just curious, and you can speak again as broadly or specifically if the things you were learning were a reality shift for you or if it just felt like it was more in alignment with how you'd experienced being in a body on a planet already.Mary (07:08):Yeah, yeah, that's an interesting question. I think. So I grew up between Renton and Issaquah, which is not, it was rural when I was growing up. Now it's become suburban sprawl, but I spent almost all of my summers just playing outside and very hermit ish in a very kind of farm valley vibe. But then I would go into the city for cool punk art shows or whatever. When you're a teenager and you're like, this is the hippest thing ever. I would be like, wow, Seattle. And so when I moved up to Vancouver, it was a very big culture shock for me because of it just being an urban environment too, even though I think I was seeing a lot of the racial impacts and all of the, but also a lot of just that class division that's visible in a different way in an urban environment because you just have more folks living on the streets rather than living in precarious places, more dispersed the way that you see in rural environments.(08:21):And so I think that that was a real physical shift for me where it was walking around and seeing the realities people were living in and the environment that I was living in. It's like many, many different people were living in trailers or buses or a lot of different, it wasn't like a wealthy suburban environment, it was a more just sprawling farm environment. But I do think that that moving in my body from being so much of my time outside and so much of my time in really all of the stimulation coming from the natural world to then going to an urban environment and seeing that the crowding of people and pushing people into these weird living situations I felt like was a big wake up call for me. But yeah, I mean my parents are sort of a mixed bag. I feel like my mom is very lefty, she is very spiritual, and so I was exposed to a lot of different face growing up.(09:33):She is been deep in studying Buddhism for most of her life, but then also was raised Catholic. So it was one of those things where my parents were like, you have to go to Catholic school because that's how you get morals, even though both of them rejected Catholicism in different ways and had a lot of different forms of abuse through those systems, but then they're like, you have to do this because we had to do it anyways. So all that to say is that I feel like I got exposed to a lot of different religious forms of thought and spirituality, but I didn't really take that too far into organizing world. But I wasn't really forced into a box the same way. It wasn't like I was fighting against the idea of rapture or something like that. I was more, I think my mom especially is very open-minded about religion.(10:30):And then my dad, I had a really hard time with me getting involved in activism because he just sees it as really high risk talk to me for after I did a blockade for a couple months or different things like that. Over the course of our relationship, he's now understands why I'm doing what I'm doing. He's learned a lot about climate and I think the way that this social movements can create change, he's been able to see that because of learning through the news and being more curious about it over time. But definitely that was more of the dynamic is a lot of you shouldn't do that because you should keep yourself safe and that won't create change. It's a lot of the, anyways,I imagine too getting involved, even how Jenny named, oh, I came from this space, and Mary, you came from this space. I came from a different space as well, just thinking. So you meet all these different kinds of people with all these different kinds of ideas about how things might work. And obviously there's just three of us here, and if we were to try to organize something, we would have three distinct perspectives with three distinct family origins and three distinct ways of coming at it. But when you talk about a grander scale, can you give any examples or what you've seen works and doesn't work in your own experience, and how do you personally navigate different personalities, maybe even different motivations for getting something done? Yeah,Mary (12:30):Yeah. I think that's one of the things that's constantly intention, I feel like in all social movements is some people believe, oh, you should run for mayor in order to create the city environment that you want. Or some people are like, oh, if only we did lawsuits. Why don't we just sue the bastards? We can win that way. And then the other people are like, why spend the money and the time running for these institutions that are set up to create harm? And we should just blockade them and shift them through enough pressure, which is sort of where I fall in the political scheme I guess. But to me, it's really valuable to have a mix where I'm like, okay, when you have both inside and outside negotiation and pressure, I feel like that's what can create the most change because basically whoever your target is then understands your demands.(13:35):And so if you aren't actually clearly making your demands seen and heard and understood, then all the outside pressure in the world, they'll just dismiss you as being weird wing nuts. So I think that's where I fall is that you have to have both and that those will always be in disagreement because anyone doing inside negotiation with any kind of company or government is always going to be awkwardly in the middle between your outside pressure and what the target demand is. And so they'll always be trying to be wishy-washy and water down your demands or water down the, yeah. So anyways, all that to say is so I feel like there's a real range there, and I find myself in the most disagreements with the folks that are doing inside negotiations unless they're actually accountable to the communities. I think that my main thing that I've seen over the years as people that are doing negotiations with either corporations or with the government often wind up not including the most directly impacted voices and shooing them out of the room or not actually being willing to cede power, agreeing to terms that are just not actually what the folks on the ground want and celebrating really small victories.(15:06):So yeah, I don't know. That's where a lot of the tension is, I think. But I really just believe in the power of direct action and arts and shifting culture. I feel like the most effective things that I've seen is honestly spaghetti on the wall strategy where you just try everything. You don't actually know what's going to move these billionaires.(15:32):They have huge budgets and huge strategies, but it's also if you can create, bring enough people with enough diverse skill sets into the room and then empower them to use their skillsets and cause chaos for whoever the target is, where it's like they are stressed out by your existence, then they wind up seeding to your demands because they're just like, we need this problem to go away. So I'm like, how do we become a problem that's really hard to ignore? It's basically my main strategy, which sounds silly. A lot of people hate it when I answer this way too. So at work or in other places, people think that I should have a sharper strategy and I'm like, okay, but actually does anyone know the answer to this question? No, let's just keep rolling anyways. But I do really going after the financiers or SubT targets too.(16:34):That's one of the things that just because sometimes it's like, okay, if you're going to go after Geo Corp or Geo Group, I mean, or one of the other major freaking giant weapons manufacturers or whatever, it just fully goes against their business, and so they aren't going to blink even at a lot of the campaigns, they will get startled by it versus the people that are the next layer below them that are pillars of support in the community, they'll waffle like, oh, I don't want to actually be associated with all those war crimes or things like that. So I like sub targets, but those can also be weird distractions too, depending on what it is. So yeah, really long. IDanielle (17:24):Dunno how you felt, Jenny, but I feel all those tensions around organizing that you just said, I felt myself go like this as you went through it because you didn't. Exactly. I mean nothing. I agree it takes a broad strategy. I think I agree with you on that, but sitting in the room with people with broad perspectives and that disagree is so freaking uncomfortable. It's so much just to soothe myself in that environment and then how to know to balance that conversation when those people don't even really like each other maybe.Mary (17:57):Oh yeah. And you're just trying to avoid having people get in an actual fight. Some of the organizing against the banger base, for instance, I find really inspiring because of them having ex submarine captains and I'm like, okay, I'm afraid of talking to folks that have this intense military perspective, but then when they walk away from their jobs and actually want to help a movement, then you're like, okay, we have to organize across difference. But it's also to what end, it's like are you going to pull the folks that are coming from really diverse perspectives further left through your organizing or are you just trying to accomplish a goal with them to shift one major entity or I dunno. But yeah, it's very stressful. I feel like trying to avoid getting people in a fight is also a role myself or trying to avoid getting invites myself.Jenny (19:09):That was part of what I was wondering is if you've over time found that there are certain practices or I hate this word protocols or ways of engaging folks, that feels like intentional chaos and how do you kind of steward that chaos rather than it just erupting in a million different places or maybe that is part of the process even. But just curious how you've found that kind ofMary (19:39):Yeah, I love doing calendaring with people so that people can see one another's work and see the value of both inside and outside pressure and actually map it out together so that they aren't feeling overwhelmed by the prospect of one sort of train of thought leading. Do you know what I mean? Where it's like if people see all of this DC based blobbing happening, that's very much less so during the current administration, but for example, then they might be frustrated and feel like, where is our pressure campaign or where is our movement building work versus if you actually just map out those moments together and then see how they can be in concert. I feel like that's my real, and it's a bit harder to do with lawsuit stuff because it's just so much not up to social movements about when that happens because the courts are just long ass processes that are just five years later they announced something and you're like, what?(20:53):But for the things that you can pace internally, I feel like that is a big part of it. And I find that when people are working together in coalition, there's a lot of communities that I work with that don't get along, but they navigate even actively disliking each other in order to share space, in order to build a stronger coalition. And so that's to me is really inspiring. And sometimes that will blow up and become a frustrating source of drama where it's like you have two frontline leaders that are coming from a very different social movement analysis if one is coming from economic justice and is coming from the working class white former oil worker line of thinking. And then you have a community organizer that's been grown up in the civil rights movement and is coming from a black feminism and is a black organizer with a big family. Some of those tensions will brew up where it's like, well, I've organized 200 oil workers and then you've organized a whole big family, and at the end of the day, a lot of the former oil workers are Trumpers and then a lot of the black fam is we have generations of beef with y'all.(22:25):We have real lived history of you actually sorting our social progress. So then you wind up in this coalition dynamic where you're like, oh fuck. But it's also if they both give each other space to organize and see when you're organizing a march or something like that, even having contingent of people coming or things like that, that can be really powerful. And I feel like that's the challenge and the beauty of the moment that we're in where you're like you have extreme social chaos in so many different levels and even people on the right are feeling it.Danielle (23:12):Yeah, I agree. I kind of wonder what you would say to this current moment and the coalition, well, the people affected is broadening, and so I think the opportunity for the Coalition for Change is broadening and how do we do that? How do we work? Exactly. I think you pinned it. You have the oil person versus this other kind of family, but I feel that, and I see that especially around snap benefits or food, it's really hard when you're at the government level, it's easy to say, well, those people don't deserve that dah, dah, dah, right? But then you're in your own community and you ask anybody, Hey, let's get some food for a kid. They're like, yeah, almost no one wants to say no to that. So I don't know, what are you kind of hearing? What are you feeling as I say that?Mary (24:11):Yeah, I definitely feel like we're in a moment of great social upheaval where I feel like the class analysis that people have is really growing when have people actually outright called the government fascist and an oligarchy for years that was just a very niche group of lefties saying that. And then now we have a broad swath of people actually explicitly calling out the classism and the fascism that we're seeing rising. And you're seeing a lot of people that are really just wanting to support their communities because they're feeling the impacts of cost of living and feeling the impacts of all these social programs being cut. And also I think having a lot more visibility into the violence of the police state too. And I think, but yeah, it's hard to know exactly what to do with all that momentum. It feels like there's a huge amount of momentum that's possible right now.(25:24):And there's also not a lot of really solid places for people to pour their energy into of multiracial coalitions with a specific demand set that can shift something, whether it be at the state level or city level or federal level. It feels like there's a lot of dispersed energy and you have these mass mobilizations, but then that I feel excited about the prospect of actually bringing people together across difference. I feel like it really is. A lot of people are really demystified so many people going out to protests. My stepmom started going out to a lot of the no kings protests when she hasn't been to any protest over the whole course of her life. And so it's like people being newly activated and feeling a sense of community in the resistance to the state, and that's just really inspiring. You can't take that moment back away from people when they've actually gone out to a protest.(26:36):Then when they see protests, they know what it feels like to be there. But yeah, I feel like I'm not really sure honestly what to do with all of the energy. And I think I also have been, and I know a lot of other organizers are in this space of grieving and reflecting and trying to get by and they aren't necessarily stepping up into a, I have a strategy, please follow me role that could be really helpful for mentorship for people. And instead it feels like there's a bit of a vacuum, but that's also me calling from my living room in Kitsap County. I don't have a sense of what's going on in urban environments really or other places. There are some really cool things going on in Seattle for people that are organizing around the city's funding of Tesla or building coalitions that are both around defunding the police and also implementing climate demands or things like that. And then I also feel like I'm like, people are celebrating that Dick Cheney died. Fuck yes. I'm like, people are a lot more just out there with being honest about how they feel about war criminals and then you have that major win in New York and yeah, there's some little beacons of hope. Yeah. What do you all think?Jenny (28:16):I just find myself really appreciating the word coalition. I think a lot of times I use the word collective, and I think it was our dear friend Rebecca a couple of weeks ago was like, what do you mean by collective? What are you saying by that? And I was struggling to figure that out, and I think coalition feels a lot more honest. It feels like it has space for the diversity and the tensions and the conflicts within trying to perhaps pursue a similar goal. And so I just find myself really appreciating that language. And I was thinking about several years ago I did an embodied social justice certificate and one of the teachers was talking about white supremacy and is a professor in a university. I was like, I'm aware of representing white supremacy in a university and speaking against it, and I'm a really big believer in termites, and I just loved that idea of I myself, I think it's perhaps because I think I am neurodivergent and I don't do well in any type of system, and so I consider myself as one of those that will be on the outside doing things and I've grown my appreciation for those that have the brains or stamina or whatever is required to be one of those people that works on it from the inside.(29:53):So those are some of my thoughts. What about you, Danielle?Danielle (30:03):I think a lot about how we move where it feels like this, Mary, you're talking about people are just quiet and I know I spent weeks just basically being with my family at home and the food thing came up and I've been motivated for that again, and I also just find myself wanting to be at home like cocoon. I've been out to some of the marches and stuff, said hi to people or did different things when I have energy, but they're like short bursts and I don't feel like I have a very clear direction myself on what is the long-term action, except I was telling friends recently art and food, if I can help people make art and we can eat together, that feels good to me right now. And those are the only two things that have really resonated enough for me to have creative energy, and maybe that's something to the exhaustion you're speaking about and I don't know, I mean Mary A. Little bit, and I know Jenny knows, I spent a group of us spent years trying to advocate for English language learners here at North and in a nanosecond, Trump comes along and just Fs it all, Fs up the law, violates the law, violates funding all of this stuff in a nanosecond, and you're like, well, what do you do about that?(31:41):It doesn't mean you stop organizing at the local level, but there is something of a punch to the gut about it.Mary (31:48):Oh yeah, no, people are just getting punched in the gut all over the place and then you're expected to just keep on rolling and moving and you're like, alright, well I need time to process. But then it feels like you can just be stuck in this pattern of just processing because they just keep throwing more and more shit at you and you're like, ah, let us hide and heal for a little bit, and then you're like, wait, that's not what I'm supposed to be doing right now. Yeah. Yeah. It's intense. And yeah, I feel that the sense of need for art and food is a great call. Those things are restorative too, where you're like, okay, how can I actually create a space that feels healthy and generative when so much of that's getting taken away? I also speaking to your somatic stuff, Jenny, I recently started doing yoga and stretching stuff again after just years of not because I was like, oh, I have all this shit all locked up in my body and I'm not even able to process when I'm all locked up. Wild. Yeah.Danielle (33:04):Yeah. I fell in a hole almost two weeks ago, a literal concrete hole, and I think the hole was meant for my husband Luis. He actually has the worst luck than me. I don't usually do that shit meant I was walking beside him, I was walking beside of him. He is like, you disappeared. I was like, it's because I stepped in and I was in the moment. My body was like, oh, just roll. And then I went to roll and I was like, well, I should put my hand out. I think it's concrete. So I sprained my right ankle, I sprained my right hand, I smashed my knees on the concrete. They're finally feeling better, but that's how I feel when you talk about all of this. I felt like the literal both sides of my body and I told a friend at the gym is like, I don't think I can be mortal combat because when my knees hurt, it's really hard for me to do anything. So if I go into any, I'm conscripted or anything happens to me, I need to wear knee pads.Jenny (34:48):Yeah. I literally Googled today what does it mean if you just keep craving cinnamon? And Google was like, you probably need sweets, which means you're probably very stressed. I was like, oh, yeah. It's just interesting to me all the ways that our bodies speak to us, whether it's through that tension or our cravings, it's like how do we hold that tension of the fact that we are animal bodies that have very real needs and the needs of our communities, of our coalitions are exceeding what it feels like we have individual capacity for, which I think is part of the point. It's like let's make everything so unbelievably shitty that people have a hard time just even keeping up. And so it feels at times difficult to tend to my body, and I'm trying to remember, I have to tend to my body in order to keep the longevity that is necessary for this fight, this reconstruction that's going to take probably longer than my life will be around, and so how do I keep just playing my part in it while I'm here?Mary (36:10):Yeah. That's very wise, Jenny. I feel like the thing that I've been thinking about a lot as winter settles in is that I've been like, right, okay, trees lose their leaves and just go dormant. It's okay for me to just go dormant and that doesn't mean that I'm dead. I think that's been something that I've been thinking about too, where it's like, yeah, it's frustrating to see the urgency of this time and know that you're supposed to be rising to the occasion and then also be in your dormancy or winter, but I do feel like there is something to that, the nurturing of the roots that happens when plants aren't focused on growing upwards. I think that that's also one of the things that I've been thinking a lot about in organizing, especially for some of the folks that are wanting to organize but aren't sure a lot of the blockade tactics that they were interested in pursuing now feel just off the table for the amount of criminalization or problems that they would face for it. So then it's like, okay, but how do we go back and nurture our roots to be stronger in the long run and not just disappear into the ether too?Danielle (37:31):I do feel that, especially being in Washington, I feel like this is the hibernation zone. It's when my body feels cozy at night and I don't want to be out, and it means I want to just be with my family more for me, and I've just given myself permission for that for weeks now because it's really what I wanted to do and I could tell my kids craved it too, and my husband and I just could tell they needed it, and so I was surprised I needed it too. I like to be out and I like to be with people, but I agree, Mary, I think we get caught up in trying to grow out that we forget that we do need to really take care of our bodies. And I know you were saying that too, Jenny. I mean, Jenny Jenny's the one that got me into somatic therapy pretty much, so if I roll out of this telephone booth, you can blame Jenny. That's great.Mary (38:39):That's perfect. Yeah, somatics are real. Oh, the cinnamon thing, because cinnamon is used to regulate your blood sugar. I don't know if you realize that a lot of people that have diabetes or insulin resistant stuff, it's like cinnamon helps see your body with sugar regulation, so that's probably why Google was telling you that too.Jenny (39:04):That is really interesting. I do have to say it was one of those things, I got to Vermont and got maple syrup and I was like, I don't think I've ever actually tasted maple syrup before, so now I feel like I've just been drinking it all day. So good. Wait,Mary (39:29):That's amazing. Also, it's no coincidence that those are the fall flavors, right? Like maple and cinnamon and all the Totally, yeah. Cool.Danielle (39:42):So Mary, what wisdom would you give to folks at whatever stage they're in organizing right now? If you could say, Hey, this is something I didn't know even last week, but I know now. Is there something you'd want to impart or give away?Mary (39:59):I think the main thing is really just to use your own skills. Don't feel like you have to follow along with whatever structure someone is giving you for organizing. It's like if you're an artist, use that. If you're a writer, use that. If you make film, use that, don't pigeonhole yourself into that. You have to be a letter writer because that's the only organized thing around you. I think that's the main thing that I always feel like is really exciting to me is people, if you're a coder, there's definitely activists that need help with websites or if you're an accountant, there are so many organizations that are ready to just get audited and then get erased from this world and they desperately need you. I feel like there's a lot of the things that I feel like when you're getting involved in social movements. The other thing that I want to say right now is that people have power.(40:55):It's like, yes, we're talking about falling in holes and being fucking exhausted, but also even in the midst of this, a community down in Corpus Christi just won a major fight against a desalination plant where they were planning on taking a bunch of water out of their local bay and then removing the salt from it in order to then use the water for the oil and gas industry. And that community won a campaign through city level organizing, which is just major because basically they have been in a multi-year intense drought, and so their water supply is really, really critical for the whole community around them. And so the fact that they won against this desal plant is just going to be really important for decades to come, and that was one under the Trump administration. They were able to win it because it was a city level fight.(42:05):Also, the De Express pipeline got canceled down in Texas and Louisiana, which is a major pipeline expansion that was going to feed basically be a feeder pipeline to a whole pipeline system in Mexico and LNG export there. There's like, and that was just two weeks ago maybe, but it feels like there's hardly any news about it because people are so focused on fighting a lot of these larger fights, but I just feel like it's possible to win still, and people are very much feeling, obviously we aren't going to win a lot of major things under fascism, but it's also still possible to create change at a local level and not the state can't take everything from us. They're trying to, and also it's a fucking gigantic country, so thinking about them trying to manage all of us is just actually impossible for them to do it. They're having to offer, yes, the sheer number of people that are working for ICE is horrific, and also they're offering $50,000 signing bonuses because no one actually wants to work for ice.(43:26):They're desperately recruiting, and it's like they're causing all of this economic imbalance and uncertainty and chaos in order to create a military state. They're taking away the SNAP benefits so that people are hungry enough and desperate enough to need to steal food so that they can criminalize people, so that they can build more jails so that they can hire more police. They're doing all of these things strategically, but also they can't actually stop all of the different social movement organizers or all of the communities that are coming together because it's just too big of a region that they're trying to govern. So I feel like that's important to recognize all of the ways that we can win little bits and bobs, and it doesn't feel like, it's not like this moment feels good, but it also doesn't, people I think, are letting themselves believe what the government is telling them that they can't resist and that they can't win. And so it's just to me important to add a little bit more nuance of that. What the government's doing is strategic and also we can also still win things and that, I don't know, it's like we outnumber them, but yeah, that's my pep talk, pep Ted talk.Mary (45:18):And just the number of Canadians that texted me being like, mom, Donny, they're just like, everyone is seeing that it's, having the first Muslim be in a major political leadership role in New York is just fucking awesome, wild, and I'm also skeptical of all levels of government, but I do feel like that's just an amazing win for the people. Also, Trump trying to get in with an endorsement as if that would help. It's hilarious. Honestly,Mary (46:41):Yeah. I also feel like the snap benefits thing is really going to be, it reminds me of that quote, they tried to bury us, but we were seeds quote where I'm just like, oh, this is going to actually bite you so hard. You're now creating an entire generation of people that's discontent with the government, which I'm like, okay, maybe this is going to have a real negative impact on children that are going hungry. And also it's like to remember that they're spending billions on weapons instead of feeding people. That is so radicalizing for so many people that I just am like, man, I hope this bites them in the long term. I just am like, it's strategic for them for trying to get people into prisons and terrible things like that, but it's also just woefully unstrategic when you think about it long term where you're like, okay, have whole families just hating you.Jenny (47:57):It makes me think of James Baldwin saying not everything that's faced can be changed, but nothing can be changed until it's faced. And I feel like so many of these things are forcing folks who have had privilege to deny the class wars and the oligarchy and all of these things that have been here forever, but now that it's primarily affecting white bodies, it's actually forcing some of those white bodies to confront how we've gotten here in the first place. And that gives me a sense of hope.Mary (48:48):Oh, great. Thank you so much for having me. It was so nice to talk to y'all. I hope that you have a really good rest of your day, and yeah, really appreciate you hosting these important convos. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

We're heading to Africa! Over the years we have taken the 3 Books podcast on the road many times ... from recording in ​Judy Blume's bookstore​ in Key West to to the ​back of Jackie's Uber​ in St. Louis to ​Jonathan Haidt's kitchen​ in New York we've gone where the stories take us. And for the first time we are going to the 55-country and 1.5 billion person continent of Africa. I am so excited to share the first of three chapters of 3 Books recorded in Nairobi, Kenya. I landed there and went whizzing down busy streets with colourful stalls, wandering goats, people pulling carts full of eggs, women carrying baskets on their heads, endless whizzing bodas (motorcycles). I visited the lovely home of novelist and professor ​Peter Kimani​ — where he lives with his wife Anne and their two boys. Peter is a huge mind and talented writer whose work spans New York Times Notable novels such as '​Dance of the Jakaranda​' to writing a poem for Barack Obama's presidential inauguration. Peter has studied at the University of Iowa—the Harvard of writing schools, perhaps!—and earned his doctorate at the University of Houston. He was awarded the Jomo Kenyatta Prize for Literature, Kenya's highest literary honor, and is a professor at Aga Khan University in Nairobi. Let's sit down outside in his backyard garden, near the mango and orange trees, below the calls of the Pied Crows, and discuss normalizing abnormalities, decolonizing our minds, The Hardy Boys, writing as an extension of living, whitewashing conservation, Peter's 3 most formative books, and much, much more... Let's flip the page to Chapter 154 now...

In the late 1700s, Indigenous peoples in the Spanish colonies of the Andes were forced to work for the Spanish. They tilled the land, worked in the textile mills and the mines. Those that didn't faced heavy taxes. But in early November 1780, Indigenous Incan leader Tupac Amaru II led an uprising against the Spanish that he hoped would end it all.It was the largest revolt against colonial Spain. Thousands would join the months-long rebellion. It would inspire uprisings elsewhere across the continent, and independence leaders. South America would gain its freedom from Spain just 40 years later.BIG NEWS! This podcast has won Gold in this year's Signal Awards for best history podcast! It's a huge honor. Thank you so much to everyone who voted and supported. And please consider signing up for the Stories of Resistance podcast feed on Spotify, Apple Podcasts, Spreaker, or wherever you listen. And please take a moment to rate and review the podcast. A little help goes a long way.The Real News's legendary host Marc Steiner has also been in the running for best episode host. And he also won a Gold Signal Award. We are so excited. You can listen and subscribe to the Marc Steiner Show here on Spotify or Apple Podcasts.Please consider supporting this podcast and Michael Fox's reporting on his Patreon account: patreon.com/mfox. There you can also see exclusive pictures, video, and interviews. Written and produced by Michael Fox.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-real-news-podcast--2952221/support.Help us continue producing radically independent news and in-depth analysis by following us and becoming a monthly sustainer.Follow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetworkBecome a member and join the Supporters Club for The Real News Podcast today!

From the mid-19th century to the eve of the Boer War, colonial scramble of colonial expansion created a con. And at the heart of it, we'll find Welsh men as soldiers, politicians, missionaries, and emigrants, celebrating, shaping and questioning Britain's imperial destiny. Cover Photo: the painting of The Battle of Rorkes Drift By Alphonse de Neuville - 5AFi-BKNCeU_VA at Google Cultural Institute maximum zoom level, Public Domain, https://commons.wikimedia.org/w/index.php?curid=21997608 Follow us on social media: Instagram, Bluesky and Twitter: Welshhistorypod Facebook: https://www.facebook.com/welshhistorypodcast Please consider becoming a supporter at: http://patreon.com/WelshHistory Music: Celtic Impulse - Celtic by Kevin MacLeod is licensed under a Creative Commons Attribution license (https://creativecommons.org/licenses/by/4.0/) Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1100297 Artist: http://incompetech.com/ © 2025 Evergreen Podcasts Learn more about your ad choices. Visit megaphone.fm/adchoices

In this special (extra) video, Cameron looks over an academic paper about colonialism and it tests a controversial theory: could colonialism have been beneficial? It also looks at how targeted and collaborative colonialism could be the solution to Africa's problems. Explore this concept with him as we look through the article and dive deep!

Thank you to everyone who tuned into my live video! Join me for my next live video in the app.Show notes and transcript up tomorrow, 11/3.#AutisticAF Out Loud Newsletter is a reader-supported publication. Click to receive new posts… free. To support my work, please consider a paid subscription.Notes, sources, and further readingnot comprehensive or complete, but where I startedInternational Law: Starvation as War CrimeSupporting Sources:* Rome Statute of the International Criminal Court, Article 8(2)(b)(xxv): Case Matrix Network documenting “Intentionally using starvation of civilians as a method of warfare” as war crime casematrixnetwork​* D'Alessandra, Federica and Matthew Gillett. “The war crime of starvation in non-international armed conflict.” Oxford Blavatnik School of Government Working Paper BSG-WP-2019-031 (November 2019) bsg.ox​Counter/Nuance Source:* Lieber Institute West Point. “The War Crime of Starvation – The Irony of Grasping at Low Hanging Fruit” (September 2024): Notes starvation crime requires armed conflict context and specific intent elements; discusses challenges of prosecution lieber.westpoint​SNAP Shutdown & November 2025 Funding CrisisSupporting Sources:* CBS News. “SNAP funding is set to lapse Nov. 1, leaving recipients empty-handed” (October 30, 2025): USDA memo states “the well has run dry” and “At this time, there will be no benefits issued November 01”; 42 million Americans affected cbsnews+1​* NBC News. “Government shutdown effects bear down on millions more people after a crucial Nov. 1 deadline passes” (November 1, 2025): Despite judge's ruling, Trump administration indicated November SNAP payments likely delayed nbcnews​Counter/Nuance Source:* NBC News. “Federal judge orders Trump administration to pay SNAP benefits out of contingency fund” (October 31, 2025): Rhode Island Judge McConnell and Massachusetts Judge Talwani ruled USDA must use $5.25B contingency fund; creates uncertainty about timing rather than total cutoff nbcnews​Government Shutdown Timeline & StatusSupporting Sources:* Wikipedia. “2025 United States federal government shutdown” (updated November 2025): Documents shutdown began 12:01 AM EDT October 1, 2025; became second-longest (22 days) on October 22; resulted from partisan disagreements over spending, foreign aid, and ACA health subsidies wikipedia​* CBS News. “The 2025 U.S government shutdown, by the numbers” (October 30, 2025): Senate has voted 13 times on House-passed continuing resolution; all failed to reach 60-vote threshold needed to overcome filibuster cbsnews​Counter/Nuance Source:* NPR. “The federal government is still shut down. Here's what that means across the country” (October 30, 2025): Notes Republicans blame Democrats for voting against funding 14 times; Democrats counter that GOP refuses to address expiring ACA tax credits affecting 24 million Americans npr​USDA Refusal to Use Emergency FundsSupporting Sources:* Texas Tribune. “The federal shutdown will halt November SNAP benefits” (October 28, 2025): USDA Secretary Brooke Rollins stated October 27 via USDA website that no November 2025 SNAP benefits would be issued; agency memo says “contingency funds are not legally available to cover regular benefits” texastribune​* USA Today. “Government shutdown live updates” (November 2, 2025): Documents that USDA claimed $5.25 billion contingency fund reserved for disasters, not regular benefits; judges ordered use anyway usatoday​Counter/Nuance Source:* Fortune. “Judges order Trump administration to use emergency reserves for SNAP payments during the shutdown” (October 31, 2025): Federal courts rejected USDA legal interpretation; Massachusetts Judge Talwani ruled government “obligated to deploy contingency funds as necessary” fortune​Social Security & Trump WarningsSupporting Sources:* Newsweek. “Social Security, Medicare are ‘going to be gone,' Donald Trump warns” (October 21, 2025): Reports Trump statement during shutdown linking Democratic opposition to potential program loss newsweek​* Duke University Government Relations. “Fall 2025 Government Shutdown Updates” (October 31, 2025): Notes “Social Security ‘could vanish,' Trump warns” among shutdown impacts; documents 31-day shutdown status governmentrelations.duke​Counter/Nuance Source:* American Progress. “The Trump Administration's Plans To Covertly Cut Social Security Disability Benefits” (October 2025): Distinguishes between shutdown rhetoric and separate regulatory changes to tighten disability eligibility criteria americanprogress​Autism Employment & Benefit DependencySupporting Sources:* Autism Society. “Employment Statistics” (October 2025): Reports up to 85% of autistic adults with college degrees unemployed or underemployed; notes 40% lower earnings than peers with other disabilities autismsociety​* Kids Club ABA. “Autism Unemployment Rate” (May 2025): Cites National Autism Indicators Report showing 14-16% full-time employment among autistic adults kidsclubaba​Counter/Nuance Source:* Reddit r/autism. “PSA: The ‘85% autism unemployment rate' isn't accurate” (July 2024): Statistical critique noting figure conflates unemployment, underemployment, and labor force non-participation; argues if 85% of autistic adults were unemployed, they'd represent 94% of all unemployed at 4% national rate reddit​“Useless Eaters” & Eugenic RhetoricSupporting Sources:* Mostert, Mark P. “Useless Eaters: Disability as Genocidal Marker in Nazi Germany.” Documents Binding & Hoche 1920 tract; eugenic progression from efficiency language to T-4 program catholicculture+2​* NIH/PMC. “Confronting the Legacy of Eugenics and Ableism” (December 2023): Shows Industrial Revolution capitalist productivity models reframed disability as state cost pmc.ncbi.nlm.nih​Counter/Nuance Source:* Migration journal. “Reconsidering the history of eugenics and discrimination” (December 2024): Notes eugenic ideas were “deeply intertwined” with race, gender, class and disability—varied significantly across national contexts academic.oup​Boomerang Effect & Internal ColonialismSupporting Sources:* Wikipedia. “Imperial boomerang”: Documents Césaire's “terrific boomerang” thesis from Discourse on Colonialism (1950); Foucault's “Society Must Be Defended” lecture (1976) on colonial tactics returning home wikipedia​* Osun Global Commons. “Césaire's Boomerang Effect on the Streets of Berlin” (March 2023): Analyzes how European bourgeoisie “tolerated Nazism before it was inflicted on them” because it targeted non-Europeans first osunglobalcommons​Counter/Nuance Source:* Reality Studies. “The Department of War on American Cities, Ukraine, Gaza, and the Imperial Boomerang” (September 2025): Cautions against deterministic causation in linking colonial and domestic tactics realitystudies​Britain: Colonial Policing to Domestic ControlSupporting Sources:* Wikipedia. “Aliens Act 1905”: Documents how British emergency powers and crowd-control from Ireland informed domestic legislation wikipedia​* Human Rights Watch. “This Alien Legacy: The Origins of ‘Sodomy' Laws in British Colonialism” (December 2008): Shows British colonial legal mechanisms later echoed in domestic law hrw​Counter/Nuance Source:* Past & Present. “Aliens in a Revolutionary World” (April 2022): Notes British Alien Act 1793 “fell into disuse” post-Napoleonic Wars, complicating narrative of automatic domestic adoption academic.oup​France/Algeria: Torture Techniques to ParisSupporting Sources:* World Socialist Web Site. “Maurice Papon and the October 1961 massacre of Paris” (October 2021): Documents Papon's 1956-58 Algeria torture role, then as Paris police chief applied “same methods” in 1961 massacre wsws​* BBC. “How a massacre of Algerians in Paris was covered up” (October 2021): Confirms Papon supervised “repression and torture” in Algeria 1956; police records show he directed 1961 Paris massacre tactics bbc​Counter/Nuance Source:* LA Review of Books. “How to Forget a Massacre” (October 2019): Emphasizes Papon's individual agency empowered by de Gaulle rather than systemic inevitability; many police refused participation lareviewofbooks​U.S. Philippines to Domestic Militarized PolicingSupporting Sources:* The Diplomat. “How America's Wars in Asia Militarized the Police at Home” (June 2020): Documents Philippine Constabulary (1901) as hybrid military-police; veterans imported counterinsurgency techniques to U.S. law enforcement thediplomat​* Brown University Costs of War. “How the United States' Post-9/11 Wars Helped Militarize U.S. Police” (September 2020): Traces “colonial and anti-Black roots” through Philippines to 1033 program watson.brown​Counter/Nuance Source:* Jacobin. “Policing Empire” (September 2014): Argues policing-empire link involves domestic political contestation each era, not automatic transfer jacobin​Ottoman Empire: Genocides & StarvationSupporting Sources:* USHMM Holocaust Encyclopedia. “The Armenian Genocide (1915-16): In Depth” (August 2023): Documents centralized CUP deportation orders as “death warrant”; forced marches caused starvation, dehydration, exposure deaths encyclopedia.ushmm​* Genocide Education Project. “Brief History” (February 2016): Estimates 1.5M Armenians killed, 2M+ Christians total including Greeks and Assyrians genocideeducation​Counter/Nuance Source:* University of South Florida Genocide Studies. “The Ottoman Genocide of the Assyrians”: Notes genocides were “culmination of series of policies”; emphasizes WWI context and CUP nationalist ideology as distinct causal streams digitalcommons.usf​Black Radical Thought & Internal ColonialismSupporting Sources:* Gilderle hrman Institute. “Both Black and Disabled: Intersectional Experiences” (June 2022): Traces eugenic scientific racism; notes Black disabled Americans as “internal colonies” subject to extraction and surveillance gilderlehrman​* NIH/PMC. “Past Is Prologue: Dismantling Colonial Legacies to Advance Black Health” (December 2023): Argues chattel slavery was “expansive colonial project”; mass incarceration ongoing colonial project pmc.ncbi.nlm.nih​Counter/Nuance Source:* University of Miami. “The Forgotten Activists: Black People in the Disability Rights Movement” (January 2022): Notes disability movement historically “comprised of White people”; cautions against conflating marginalization without attending to specific mechanisms repository.law.miami​Food Insecurity & Violence (Structural Violence Frame)Supporting Sources:* NIH/PMC. “Association of Food Insecurity With Multiple Forms of Interpersonal Violence” (April 2023): 19 of 20 studies show food insecurity associated with increased violence; General Strain Theory supports food insecurity as stressor pmc.ncbi.nlm.nih​* Human Organization. “University Student Food Insecurity as a Form of Structural Violence” (May 2023): Uses structural violence framework for institutional food insecurity harm meridian.allenpress​Counter/Nuance Source:* CSIS. “Dangerously Hungry: The Link between Food Insecurity and Conflict” (April 2023): Notes agricultural abundance can also drive conflict; food-conflict link is “complex” https://open.substack.com/live-stream/74795?utm_source=live-stream-scheduled-upsellcsis​ This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit johnnyprofaneknapp.substack.com/subscribe

SUBSCRIBE TO THE PPM PATREON to support the show & access the entire discography of Communoid Hits! Also, I doubly entreat you to visit the Patreon because I only get 4k characters to work with in the Spotify editor and these notes are missing a couple hundred more words of topical, thematic, and character indexing I put together for Read-Alongers:patreon.com/ParaPowerMappingThe Klonny has Returned from his podcast-sabbatical as a motorcycle diarist in Latin America to guide you through a decryption of Pynchon's likely swan song Shadow Ticket, sifting through the subtext to surface the loaded deep political index-names that will help us construct the text-within-the-text (or perhaps ParaPower Map, better yet). In this episode, we synopsize the Milwaukee and Chicago sequences that make up the first half of the novel, zeroing in on the Prohibition era para-parastatal underworld of speakeasies, bootlegger tunnels, and subterranean dynamiter labs and the adjacent rhizome of socialist saloons, Galleanisti anarcho-clubhouses, and union locals in Cream City. We examine how Pynchon's Reformed Detective Shadowing Cheese Heiress mystery is partly a cipher for the ways in which Capone's Chicago Outfit and their Milwaukee Mob affiliates sought to complete “transformismo” and earn assimilation into the white color criminal realm of the ruling elite during the Depression's socioeconomic crisis and contraction, gaining favor through the loyal rendering of anticommunist strikebreaking and labor racketeering services. This tacit deal between the ChiTown upper and underworlds is a minor skeleton key to much of 20th century deep politics by way of the Outfit's Joe Kennedy ties, the JFK assassination, Sam Giancana's involvement in the Fidel Assassination Prank Show, GLADIO, and beyond. We start to coalesce theories for why Pynchon is pointing us in this direction including the blatant 1930s - 2020s encroaching fascism parallels; the less-traveled counterinsurgent history of the Pinkertons, J. Edgar Hoover's early proving of mettle circa Palmer Raids, and the First Red Scare and the way in which there are telling deep event continuities to be traced from the early 1900s to McCarthyism and Cointelpro, early experiments in the strategy of tension playbook; the Bureaus of Investigation and Prohibition and their Wars on Alcohol, Crime, and the Left (including the anti-immigrant and anti-communist targeting of proletarian taverns) and how the Interwar Period gave rise to the modern surveillance and carceral apparatuses; and the secret colonial histories and conflict economies buried inside mundane commodities like cheese and milk. Incomplete List of Sources (may update):Gus Russo - The Outfit: The Role of Chicago's Underworld in The Shaping of Modern AmericaJames B. Jacobs - Mobsters, Unions, and Feds: The Mafia and the American Labor MovementTim Weiner - Enemies: A History of the FBILisa McGirr - The War on Alcohol: Prohibition and the Rise of the American StateRobert Tanzilo - The Milwaukee Police Station Bomb of 1917Gavin Schmitt - The Milwaukee Mafia: Mobsters in the HeartlandNathan Ward - The Lost Detective: Becoming Dashiell HammettBryan Burroughs - Public Enemies: America's Greatest Crime Wave and the Birth of the FBI, 1933-34Alfried Schulte-Bockholt - A Neo-Marxist Explanation of Organized CrimeMusic (ALL COPYRIGHT FREE BC OF PUBLIC DOMAIN, YOU HEAR ME, SPOTIFY? GODAM*T!):| The Ambassadors, Frank Sylvano - “You're the Cream in My Coffee” | | Biltmore Trio - “Love Me or Leave Me” | | Bessie Smith - “Homeless Blues” | | Jack Hylton and His Orchestra - “Happy Feet” | 

In this episode, Lora Verheecke, Policy Officer at Counter Balance, interviewed Hikma Bachegour, an Assistant Professor in the Sidi Mohamed Ben Abdellah University in Fez, Morocco. They highlighted the impacts of European hydrogen projects in Morocco and how it could affect vulnerable communities, women, and gender minorities, who are too often left out of the decision-making process.

Fatimata Chan is a poet, author, climate activist, speaker, and an award-winning scholar. She has founded multiple initiatives, published a poetry book, and takes different approaches to her activism such as through academia, policy, and art. Fatimata's interconnected approach to human rights allows her to address multiple injustices at once, including gender inequality, racial discrimination, the disproportionate impacts of the climate crisis, and more.Fatimata grew up in the Bronx, New York City. Her upbringing in one of the most underresourced communities in the city, along with her immigrant background, inspired her to begin her activism at a young age by advocating for policy change. Her activism expanded over the years to include mutual aid efforts, community building, creating accessible spaces in academia, and spreading joy through art.We at Closing the Gap podcast acknowledge that the Bronx lies on unceded Munsee Lenape land.ResourcesFatimata's WebsiteFatimata's LinkedInFatimata's LinktreePoem published by the Malala Fund: What do criminals look like? Perfectly Imperfect Poetry Book on Thrift BooksPeople MentionedTrayvon MartinTamir RiceSandra BlandOrganizations to SupportThe People's ForumBRIC Arts Media  DefinitionsBoycotting: to refuse to buy or handle goods, or to refuse to participate in an event, as a form of protest.Coalition: formed when two or more people or groups temporarily work together to achieve a common goal.Colonialism: the practice of extending and maintaining political, social, economic, and cultural domination over a territory and its people, by another group of people who claim superiority.Doomscrolling: the act of spending an excessive amount of time reading or watching large quantities of negative news on the web and social media.Gender equality: equal access to resources and opportunities regardless of gender, including economic participation and decision-making, and the state of valuing different behaviors, aspirations, and needs equally.Lobbying: a form of advocacy, which lawfully attempts to directly influence legislators or government officials.Mutual aid: an organizational model where voluntary, collaborative exchanges of resources and services for common benefit take place amongst community members to overcome social, economic, and political barriers to meeting common needs.If you liked this episode, please rate and review the podcast on your favorite streaming platform. We appreciate your feedback.

Are we still living in the shadow of colonialism? This week, English Plus Podcast moves beyond simple blame to ask a more powerful question: How do we build a better future? Join host Danny for this special trailer introducing a week of content focused on solutions, not just problems. We'll explore economic sovereignty, the legacy of artificial borders, ethical collaboration in art and fashion, and the search for an 'authentic' identity in a modern world. This is a week about understanding the complex systems we've inherited and celebrating the tools we're using to forge our own future. To unlock full access to all our episodes, consider becoming a premium subscriber on Apple Podcasts or Patreon. And don't forget to visit englishpluspodcast.com for even more content, including articles, in-depth studies, and our brand-new audio series and courses now available in our Patreon Shop!

This is Episode 1 of our new series, "Are We Still Living in the Shadow of Colonialism?" This episode calmly decodes the complex economic systems—like international debt, trade imbalances, and structural adjustment programs—that replaced formal colonies. The goal is not blame, but understanding. We then explore powerful solutions, from the rise of fair-trade movements and local-first economies to major debt-forgiveness campaigns, all aimed at building true economic independence. To unlock full access to all our episodes, consider becoming a premium subscriber on Apple Podcasts or Patreon. And don't forget to visit englishpluspodcast.com for even more content, including articles, in-depth studies, and our brand-new audio series and courses now available in our Patreon Shop!

In the 1960s, there were 36,000 Americans living in the Canal Zone. They had Friday night high school football games, sock hops, and Hollywood movies at the local theater. It looked like a mid-century American town had been dropped into the Panamanian jungle — because that’s exactly what it was. But many Panamanians weren’t happy with this “country-in-a-country” arrangement. What would it take to get the Americans to leave? The answer, it turns out, was a bunch of teenagers. * Check out Marixa Lasso's Erased: The Untold Story of the Panama Canal and Wendy Tribaldos' books about the history of Panama and the Canal Zone. Hosted by Dana Schwartz, Zaron Burnett, and Jason EnglishWritten by Dave RoosSenior Producer is Josh FisherEditing and Sound Design by Chris ChildsMixing and Mastering by Baheed FrazierAdditional Editing by Mary DooeOriginal Music by Elise McCoyResearch and Fact-Checking by Dave Roos and Austin ThompsonSpecial thanks to our voice actors Chris Childs and Josh FisherShow Logo by Lucy QuintanillaExecutive Producer is Jason English See omnystudio.com/listener for privacy information.

Original Air Date: 10/13/2020 Today we take a look at the myths of Columbus and American Exceptionalism™ that we cling to and turn our gaze to some of the less-understood but more accurate and important aspects of our collective history Be part of the show! Leave us a message or text at 202-999-3991, message us on Signal at the handle bestoftheleft.01, or email Jay@BestOfTheLeft.com Full Show Notes Check out our new show, SOLVED! on YouTube! BestOfTheLeft.com/Support (Members Get Bonus Shows + No Ads!) Join our Discord community! SHOW NOTES Ch. 1: Can You Handle The Truth? - Native Opinion Podcast an American Indian Perspective - Air Date 10-20-19 Ch. 2: Why the US celebrates Columbus Day - Vox - Air Date 10-8-20 Ch. 3: Columbus In His Own Words - Let's Talk Native TV - Air Date 10-12-19 Ch. 4: In Search of a Better American Myth - Progressive Faith Sermons, Dr. Roger Ray - Air Date 10-11-20 Ch. 5: Jon Schwarz on social silence, hidden history, and why Trump is our most honest president - The Katie Halper Show - Air Date 11-22-18 Ch. 6: City Upon A Hill: A History Of American Exceptionalism - BackStory - Air Date 1-22-16 Ch. 7: The American Exceptionalism Mythology - Loud & Clear - Air Date 7-5-19 Ch. 8: Columbus redux! - Let's Talk Native - Air Date 7-17-19 Ch. 9: Why The Right Is So Dishonest About American History - Cracked (Some More News) - Air Date 11-21-17 SHOW IMAGE "Christopher Columbus Statue Torn Down at Minnesota State Capitol" by Tony Webster, Flickr | License | Modifications: Cropped   Produced by Jay! Tomlinson

In the 1960s, there were 36,000 Americans living in the Canal Zone. They had Friday night high school football games, sock hops, and Hollywood movies at the local theater. It looked like a mid-century American town had been dropped into the Panamanian jungle — because that’s exactly what it was. But many Panamanians weren’t happy with this “country-in-a-country” arrangement. What would it take to get the Americans to leave? The answer, it turns out, was a bunch of teenagers. * Check out Marixa Lasso's Erased: The Untold Story of the Panama Canal and Wendy Tribaldos' books about the history of Panama and the Canal Zone. Hosted by Dana Schwartz, Zaron Burnett, and Jason EnglishWritten by Dave RoosSenior Producer is Josh FisherEditing and Sound Design by Chris ChildsMixing and Mastering by Baheed FrazierAdditional Editing by Mary DooeOriginal Music by Elise McCoyResearch and Fact-Checking by Dave Roos and Austin ThompsonSpecial thanks to our voice actors Chris Childs and Josh FisherShow Logo by Lucy QuintanillaExecutive Producer is Jason English See omnystudio.com/listener for privacy information.

In the 1960s, there were 36,000 Americans living in the Canal Zone. They had Friday night high school football games, sock hops, and Hollywood movies at the local theater. It looked like a mid-century American town had been dropped into the Panamanian jungle — because that’s exactly what it was. But many Panamanians weren’t happy with this “country-in-a-country” arrangement. What would it take to get the Americans to leave? The answer, it turns out, was a bunch of teenagers. * Check out Marixa Lasso's Erased: The Untold Story of the Panama Canal and Wendy Tribaldos' books about the history of Panama and the Canal Zone. Hosted by Dana Schwartz, Zaron Burnett, and Jason EnglishWritten by Dave RoosSenior Producer is Josh FisherEditing and Sound Design by Chris ChildsMixing and Mastering by Baheed FrazierAdditional Editing by Mary DooeOriginal Music by Elise McCoyResearch and Fact-Checking by Dave Roos and Austin ThompsonSpecial thanks to our voice actors Chris Childs and Josh FisherShow Logo by Lucy QuintanillaExecutive Producer is Jason English See omnystudio.com/listener for privacy information.

Almost half of Puerto Rico's doctors have fled the island over the past decade, leading to a lack of specialists and treatment and incredibly long wait times. And this isn't just an inconvenience. People are dying from lack of care. Why is Puerto Rico's health care system collapsing, and why are doctors fleeing the island? We take a look at its deeply dysfunctional private medical system and why attempts to fix it, and create a universal health care plan on the island, are being hindered by Puerto Rico's status as a US colony. Its massive unpayable debt, held by investors in the US, means that it cannot make its own economic decisions, even when it affects the livelihood of poor Puerto Ricans living there. But there might be a fix, getting rid of Puerto Rico's debt and rethinking its colonial relationship to the US. This episode first aired in October 2024. Credits: Making Contact Team Episode Host: Salima Hamirani Producers: Anita Johnson, Salima Hamirani, Amy Gastelum, and Lucy Kang Executive Director: Jina Chung Editor: Adwoa Gyimah-Brempong Engineer: [Jeff Emtman](http://www.jeffemtman.com/) Digital Marketing Manager: Lissa Deonarain Music Credits Daniel Birch – Indigo Strokes Axletree – Goldfinch- Flight to the North Mindseye – Spores Soft and Furious – So What Learn More:  Boricuas Unidos en la Diaspora | The Nation Magazine: Puerto Rico's Unnatural Disaster Making Contact is an award-winning, nationally syndicated radio show and podcast featuring narrative storytelling and thought-provoking interviews. We cover the most urgent issues of our time and the people on the ground building a more just world.

In this episode of YourForest, Matthew Kristoff and Dr. Jennifer Grenz discuss the necessity of decolonizing land management by being "rooted in truth" - acknowledging the historical and ongoing legacies of colonialism that shape current ecological systems. Dr. Grenz, an Nlaka'pamux woman and the Founding Director of the Indigenous Ecology Lab at UBC, advocates for "Two-Eyed Seeing": braiding Indigenous knowledge and Western science to create a stronger, more resilient approach to stewarding our landscapes. The conversation explores how understanding this history is crucial for developing human-centric and effective solutions to environmental challenges.

In this interview, I'm joined by Dr. James Kelly to discuss the Catholic Reformation. We cover why "Catholic Reformation" is a better name than "Counter Reformation," the Council of Trent, the spread of Catholicism during colonialism, and the impact of the Catholic Reformation on daily life. Dr. James Kelly is Associate Professor in the History of Catholicism in the Department of Theology and Religion at Durham University. Read his full bio: https://www.durham.ac.uk/staff/james-kelly3/The Catholic Reformation: A Very Short Introduction: https://amzn.to/4hahvK4Want to support the channel? Here's how!Give monthly: https://patreon.com/gospelsimplicity  Make a one-time donation: https://paypal.me/gospelsimplicityBook a meeting: https://calendly.com/gospelsimplicity/meet-with-austinRead my writings: https://austinsuggs.substack.com/00:00 What is the Catholic Reformation?05:25 Sources of the Catholic Reformation09:54 Relationship to Protestant Reformation13:00 The Council of Trent16:15 On the Ground Reality20:58 Protestant Reaction23:30 Spirit of the Council27:24 Colonialism and Missions36:39 Religious Orders42:40 Daily Life49:30 Was it a Success?53:53 Reform of Superstition57:02 Going FurtherSupport the show

A global war against animals is driven by capitalist exploitation and profit. Dinesh Wadiwel, author of Animals and Capital and The War Against Animals, shows how capitalism treats animals as commodities, raw materials, and self-reproducing labor. He advocates for an anti-capitalist animal politics that builds alliances with social justice movements to advance both animal and human justice. Highlights include: Why the concept of 'hierarchical anthropocentrism' is essential in revealing how human-centered thinking and systems of hierarchy together justify domination over both animals and marginalized human groups; How 'hierarchical anthropocentrism' spread globally through colonialism with its racial and ethnic hierarchies and was then exponentially increased in its destructiveness by global capitalism; How human relationships with animals - from industrial farming to pet ownership - reflect human domination and control of animals; How we are waging a war against animals, even as we try to hide the reality of industrial animal killing through consumer distance and sanitized language; Why animals' physical resistance to human violence is politically significant and doesn't rely on moral appeals to animal sentience; Why the rise of utilitarianism within animal rights philosophical theory coincides with the rise of neoliberal capitalism; How animal agriculture has grown so large - not because of human need - but to serve capitalist profits by stimulating demand for cheaply overproduced animal products; How capitalism sustains animal exploitation by treating animals as laborers that reproduce themselves as profitable commodities; Why an effective animal rights movement must have a structural critique of capitalism that allows it to build alliances with social justice groups, such as labor and indigenous rights, in order to resist the capitalist structures that oppress both animals and people; Why the lack of a theory of the state weakens animal advocacy by leading activists to overestimate the role of liberal democracies and legal reform, even as both animals and many humans experience increasingly totalitarian relations to the state. See episode website for show notes, links, and transcript:  https://www.populationbalance.org/podcast/dinesh-wadiwel   OVERSHOOT | Shrink Toward Abundance OVERSHOOT tackles today's interlocked social and ecological crises driven by humanity's excessive population and consumption. The podcast explores needed narrative, behavioral, and system shifts for recreating human life in balance with all life on Earth. With expert guests from wide-ranging disciplines, we examine the forces underlying overshoot: from patriarchal pronatalism that is fueling overpopulation, to growth-biased economic systems that lead to consumerism and social injustice, to the dominant worldview of human supremacy that subjugates animals and nature. Our vision of shrinking toward abundance inspires us to seek pathways of transformation that go beyond technological fixes toward a new humanity that honors our interconnectedness with all beings.  Hosted by Nandita Bajaj and Alan Ware. Brought to you by Population Balance. Subscribe to our newsletter here: https://www.populationbalance.org/subscribe Support our work with a one-time or monthly donation: https://www.populationbalance.org/donate Learn more at https://www.populationbalance.org Copyright 2025 Population Balance

In this 9th installment of the God is Red series, Taylor Keen (Omaha / Cherokee) takes us deep into his book, Rediscovering Turtle Island. We look straight at the American habit of loving the “passing Indian” while resisting Indigenous knowledge when it asks us to change how we farm, worship, and govern. The reckoning hurts. It also heals.Learn more about Taylor's work HERE.Purchase Rediscovering Turtle Island HERE.Learn more about Daniel's work HERE.

In this Wednesday Night Live from the 8th of October, 2025, philosopher Stefan Molyneux discusses familial relationships and mental health. He emphasizes the importance of choosing a partner wisely for future children while advising a caller about his relationship with a partner facing mental health challenges. Stefan highlights the risks involved with stopping psychiatric medication and stresses the need for personal accountability in parenting decisions, ultimately prioritizing the well-being of future generations.SUBSCRIBE TO ME ON X! https://x.com/StefanMolyneuxFollow me on Youtube! https://www.youtube.com/@freedomain1GET MY NEW BOOK 'PEACEFUL PARENTING', THE INTERACTIVE PEACEFUL PARENTING AI, AND THE FULL AUDIOBOOK!https://peacefulparenting.com/Join the PREMIUM philosophy community on the web for free!Subscribers get 12 HOURS on the "Truth About the French Revolution," multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material - as well as AIs for Real-Time Relationships, Bitcoin, Peaceful Parenting, and Call-In Shows!You also receive private livestreams, HUNDREDS of exclusive premium shows, early release podcasts, the 22 Part History of Philosophers series and much more!See you soon!https://freedomain.locals.com/support/promo/UPB2025

The late Kenyan novelist and activist believed erasing language was the most lasting weapon of oppression. Here, Aminatta Forna recalls the man and introduces his essay on decolonisation By Ngũgĩ wa Thiong'o with introduction by Aminatta Forna. Read by Kobna Holdbrook-Smith and Aminatta Forna. Help support our independent journalism at theguardian.com/longreadpod

LEVEL US UP: Joy Malonza joins to talk ethical tourism and to how conservationism is born from colonialism!Watch “Views from AmandaLand” Wed 10a EST at Youtube.com/AmandaSealesTV!Listen to the podcast streaming on all podcast platforms.Advertise on the show! Go to https://www.amandaseales.com/book-me This is a Smart Funny & Black Production

The era of traditional colonialism, with a few exceptions, is over. But it continues in new shapes and forms to have a profound influence on former colonies all over the world. We are in the age of what may be called neo-colonialism, where former colonies are simultaneously independent and dependent. Neocolonialism is a more insidious form of imperialism in which more powerful countries keep developing nations in a state of economic dependence. This dependent relationship is seen primarily in structural inequality, where the rich countries exploit the resources and labor of the poor. Colonialism fostered and institutionalized racist ideologies that continue to manifest in systemic racism. Scholar Robin D.G. Kelley says, “It's important to recognize that the consolidation of the modern colonial state and the rise of the fascist state occurred pretty much at the same time. The modern colonial state and the fascist state are both particular forms of capitalist states.”

In America and much of the West, it's become axiomatic to regard colonialism as a stain on human history. The story told in classrooms and popular culture is one of unrelenting exploitation of hapless people of color by white imperialists. And the narrative has contemporary relevance: demands for reparations for the victims of oppression - But is the modern West's history really a litany of crimes against humanity? Should we pay reparations to the victims? On this episode of Free Expression, Gerry Baker explores these themes with Nigel Biggar, author of “Reparations: Slavery and the Tyranny of Imaginary Guilt.” They discuss Lord Biggar's experiences in the “culture wars,” the attempts to silence him, and take a critical look at the belief that a debt needs to be paid to the descendants of slaves.   Learn more about your ad choices. Visit megaphone.fm/adchoices

In this final episode of our zamus mini-series, we meet two of the driving forces behind the “Creating New Spaces” symposium: Charlotte Nachtsheim, organiser of the event, and Mélanie Froehly artistic director of zamus. Together with the artistic director of the festival Midori Seiler they have shaped the structure of the symposium and brought this idea come true.We speak with Charlotte about the meaning of colonialism and decolonialism in the context of early music—how the field is shaped by its history, and what it means to rethink that history in today's world. Can early music become a space for equity, awareness, and reflection?Then, Mélanie shares her artistic vision and the story behind integrating such an important topic into a festival setting. We talk about structural challenges, curatorial decisions, and the deep personal motivation that connects both women to this work—not just as organisers, but as musicians and advocates for a more inclusive and responsible cultural scene.Together, they explore how music and art can become a safe space—where difficult conversations are welcomed, and new perspectives can flourish.Music in the episode:Florence Price: Symphony No. 1 in E minorAlice Smith (1839-1884) - Symphony in A minor00:00 – Intro & guest introductions: Charlotte Nachtsheim & Mélanie Froehly00:53 – Symposium theme: “Creating New Spaces”02:09 – Colonialism & decolonisation in early music04:49 – Problematic content & how to handle it06:10 – Transition to Mélanie Froehly07:07 – The concept of zamus - Center of Early Music in Cologne08:58 – How the idea for the symposium emerged, collegial approach11:14 – Integrating the symposium into the festival12:40 – Present perspectives & future plans13:18 – Personal motivation & societal change15:22 – Sneak peek at the next zamus edition18:40 – Outro#EarlyMusic#DecolonisingMusic#ColonialHeritage#HistoricalPerformance#CriticalClassics#OperaReimagined#MusicAndSociety#InclusiveArts#MusicHistoryMatters#BaroqueVoices#SoundAndStory#ArtAsResistance#NewSpacesInMusic#CulturalReflection#ListeningDifferently

In this episode of The Biggest Table, host Andrew Camp talks with Joash Thomas, an author and advocate with a diverse background ranging from politics to human rights. Born in India and currently living in Canada, Joash shares his journey from political consultancy in the U.S. to becoming passionate about justice and human rights. The discussion delves into Joash's experiences growing up in a multi-denominational Christian family in Mumbai, the role of food and hospitality in South Asian culture, and how his faith has evolved. They also explore the themes of his new book, 'The Justice of Jesus,' which challenges Christians to view justice through the lens of faith, moving beyond traditional evangelical perspectives to embrace a more holistic approach. The conversation emphasizes the importance of re-centering the Christian practice around the table, especially the Eucharist, as a means of embodying Jesus' teachings on justice and love for marginalized communities.Joash Thomas Bio:Born and raised in India, Joash served as a U.S. political consultant and lobbyist before pivoting to global human rights advocacy. Now based in the Toronto area, he holds a master's degree in Political Management from The George Washington University and has completed master's degrees in Christian Leadership and Christian Studies at Dallas Theological Seminary. A Deacon in the Diocese of St. Anthony, Joash is also the author of the new book The Justice of Jesus, which was just released September 30.Connect with Joash:Buy The Justice of JesusJoash's WebsiteJoash's SubstackJoash's InstagramThis episode of the Biggest Table is brought to you in part by Wild Goose Coffee. Since 2008, Wild Goose has sought to build better communities through coffee. For our listeners, Wild Goose is offering a special promotion of 20% off a one time order using the code TABLE at checkout. To learn more and to order coffee, please visit wildgoosecoffee.com. 

In this Flash X Space from 5 October 2025, Stefan Molyneux humorously begins by discussing his relaxed state before exploring the complexities of India's caste system and colonialism. He critiques environmental responsibility among major polluters, favoring free-market solutions. The conversation touches on ancestry, identity, and the impact of colonial legacies on Latin American politics. Molyneux also shares concern for Jordan Peterson, reflecting on societal pressures. Throughout, he inspires critical thought and a pursuit of truth.SUBSCRIBE TO ME ON X! https://x.com/StefanMolyneuxFollow me on Youtube! https://www.youtube.com/@freedomain1GET MY NEW BOOK 'PEACEFUL PARENTING', THE INTERACTIVE PEACEFUL PARENTING AI, AND THE FULL AUDIOBOOK!https://peacefulparenting.com/Join the PREMIUM philosophy community on the web for free!Subscribers get 12 HOURS on the "Truth About the French Revolution," multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material - as well as AIs for Real-Time Relationships, Bitcoin, Peaceful Parenting, and Call-In Shows!You also receive private livestreams, HUNDREDS of exclusive premium shows, early release podcasts, the 22 Part History of Philosophers series and much more!See you soon!https://freedomain.locals.com/support/promo/UPB2025

Nathaniel Bacon and his army of volunteers have returned from beating up on the friendly Occaneechees (Occaneechis) on the Roanoke River in southern Virginia. It is election day, and Henrico County will elect Bacon and his sidekick, James Crews, to the Virginia Assembly, which has been called into session on June 5, 1676. This episode describes the dramatic session of that Assembly, which began with Bacon's arrest and ended with he and his army holding the Assembly at gunpoint. Sir William Berkeley, governor of Virginia, demonstrates his own flair for the dramatic along the way, but by the end of this episode has taken refuge with other loyalists on Virginia's Eastern Shore. Oh, and there is a "manifesto." Never a good sign. Check out the new merch store! My Substack X – @TheHistoryOfTh2 – https://x.com/TheHistoryOfTh2 Facebook – https://www.facebook.com/HistoryOfTheAmericans Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website) James D. Rice, Tales from a Revolution: Bacon's Rebellion and the Transformation of Early America Wilcomb E. Washburn, The Governor and the Rebel: A History of Bacon's Rebellion in Virginia Matthew Kruer, Time of Anarchy: Indigenous Power and the Crisis of Colonialism in Early America Nathaniel Bacon, "Declaration of the People," July 30, 1676 Nathaniel Bacon, "Bacon's Manifesto," July 1676

Kaila Yu joins the Exchange to discuss her new book.

In this Friday Night Live X Space on October 3, 2025, philosopher Stefan Molyneux analyzes the Bengal famine of 1943, linking its causes to colonialism and political mismanagement. He challenges simplistic narratives by emphasizing systemic failures and urges listeners to focus on shared human experiences. Molyneux advocates for autonomy over centralized governance and concludes with a call for historical awareness to foster justice and compassion, inviting audience interaction.SUBSCRIBE TO ME ON X! https://x.com/StefanMolyneuxFollow me on Youtube! https://www.youtube.com/@freedomain1GET MY NEW BOOK 'PEACEFUL PARENTING', THE INTERACTIVE PEACEFUL PARENTING AI, AND THE FULL AUDIOBOOK!https://peacefulparenting.com/Join the PREMIUM philosophy community on the web for free!Subscribers get 12 HOURS on the "Truth About the French Revolution," multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material - as well as AIs for Real-Time Relationships, Bitcoin, Peaceful Parenting, and Call-In Shows!You also receive private livestreams, HUNDREDS of exclusive premium shows, early release podcasts, the 22 Part History of Philosophers series and much more!See you soon!https://freedomain.locals.com/support/promo/UPB2025

The Palestinian liberation struggle is a fundamental class and anti-colonial issue. First-time guest to the podcast, Professor Omar Zahzah, talks with Steve about the active collaboration of Silicon Valley tech giants with the US and Israeli governments to censor and suppress anti-Zionist narratives. "What these companies are doing is digitally amplifying a physical process of settler colonial dispossession." Omar goes beyond labeling digital censorship as simple political bias. He argues that Silicon Valley's actions are a direct extension of imperialist goals in Palestine: the erasure of a people, their narrative, and their history. Big Tech is not a referee – not even a biased one. It is an active combatant. Omar provides a sharp critique of how the language of safety and anti-racism is co-opted and weaponized. Online platforms use terms like "harassment" and "hate speech" to silence criticism. In their discussion, Omar and Steve apply Antonio Gramsci's theory of cultural hegemony to the digital sphere. They analyze how Big Tech platforms shape our "common sense," not just through outright censorship, but through algorithmic curation, shadow-banning, and overwhelming activists with trolls and bots, waging a "digital war of attrition" that drains energy and shifts perceptions. They also suggest the potential TikTok ban is not just a US-China trade issue but a symptom of a crisis of hegemony. Omar Zahzah is a writer, poet, organizer of Lebanese Palestinian descent, and Assistant Professor of Arab and Muslim Ethnicities and Diasporas (AMED) Studies at San Francisco State University. Omar has covered digital repression in relation to Palestine as a freelance journalist since May 2021, with work appearing in such outlets as Al Jazeera, Middle East Eye, Electronic Intifada, Mondoweiss, CounterPunch, and more. Omar holds a PhD in Comparative Literature from UCLA. His recently published book is Terms of Servitude: Zionism, Silicon Valley, and Digital Settler Colonialism in the Palestinian Liberation Struggle @dromarzahzah on X

In this 8th installment of the God is Red series, Taylor Keen (Omaha / Cherokee) takes us deep into his book, Rediscovering Turtle Island. We discuss the idea of an Indigenous Atlantis, diving into the sacred and ancient migration myths about "an Island in the east," and finish the dialogue on a study of the American Founding Fathers.Learn more about Taylor's work HERE.Purchase Rediscovering Turtle Island HERE.Learn more about Daniel's work HERE.

In this X Space on 2 October 2025, Stefan Molyneux examines colonialism, focusing on British rule in India. Prompted by a viral tweet, he challenges common narratives and engages with callers on the morality of colonial actions. Stefan emphasizes the need for nuanced understanding in discussions of identity and systemic inequalities, urging listeners to consider the lasting implications of historical narratives.SUBSCRIBE TO ME ON X! https://x.com/StefanMolyneuxFollow me on Youtube! https://www.youtube.com/@freedomain1GET MY NEW BOOK 'PEACEFUL PARENTING', THE INTERACTIVE PEACEFUL PARENTING AI, AND THE FULL AUDIOBOOK!https://peacefulparenting.com/Join the PREMIUM philosophy community on the web for free!Subscribers get 12 HOURS on the "Truth About the French Revolution," multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material - as well as AIs for Real-Time Relationships, Bitcoin, Peaceful Parenting, and Call-In Shows!You also receive private livestreams, HUNDREDS of exclusive premium shows, early release podcasts, the 22 Part History of Philosophers series and much more!See you soon!https://freedomain.locals.com/support/promo/UPB2025

On this episode of CounterPunch Radio, Joshua Frank and Erik Wallenberg talk with Leona Morgan about nuclear colonialism in the Southwest and beyond. Leona Morgan (Diné/Navajo) is an Indigenous community organizer who has been fighting nuclear colonialism since 2007. The Albuquerque-based activist co-founded and works with the Nuclear Issues Study Group and Diné No Nukes, More The post Ending Nuclear Colonialism w/ Leona Morgan appeared first on CounterPunch.org.

Stefan's 2 October 2025 tweet: https://x.com/StefanMolyneux/status/1973644303437308009A fascinating look at the impact of Western Colonialism which separates the facts from the fiction regarding this incredibly controversial topic. What were the effects both positive and negative of countries existing under British rule? Is the history of your ancestors true - or is it filled with rampant propaganda? What is the historical impact of western imperialism?Sources: https://freedomain.com/sources-the-truth-about-empire-and-western-colonialism/SUBSCRIBE TO ME ON X! https://x.com/StefanMolyneuxFollow me on Youtube! https://www.youtube.com/@freedomain1GET MY NEW BOOK 'PEACEFUL PARENTING', THE INTERACTIVE PEACEFUL PARENTING AI, AND THE FULL AUDIOBOOK!https://peacefulparenting.com/Join the PREMIUM philosophy community on the web for free!Subscribers get 12 HOURS on the "Truth About the French Revolution," multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material - as well as AIs for Real-Time Relationships, Bitcoin, Peaceful Parenting, and Call-In Shows!You also receive private livestreams, HUNDREDS of exclusive premium shows, early release podcasts, the 22 Part History of Philosophers series and much more!See you soon!https://freedomain.locals.com/support/promo/UPB2025

Joseph Lee joins the Exchange to discuss his new book.

Kehinde Andrews and Rafe Heydel-Mankoo debate slavery, reparations and colonialism. Moderated by Konstantin Kisin. | Venice AI: Private, uncensored AI https://venice.ai/triggernometry - use code TRIGGERNOMETRY to get 20% off a pro plan Triggernometry is proudly independent. Thanks to the sponsors below for making that possible: - Augusta Precious Metals: Protect Your Retirement with Physical Gold. Rated #1. Click to learn more: https://bit.ly/triggergold Join our exclusive TRIGGERnometry community on Substack! https://triggernometry.substack.com/ OR Support TRIGGERnometry Here: Bitcoin: bc1qm6vvhduc6s3rvy8u76sllmrfpynfv94qw8p8d5 Shop Merch here - https://www.triggerpod.co.uk/shop/ Advertise on TRIGGERnometry: marketing@triggerpod.co.uk Find TRIGGERnometry on Social Media: https://twitter.com/triggerpod https://www.facebook.com/triggerpod/ https://www.instagram.com/triggerpod/ About TRIGGERnometry: Stand-up comedians Konstantin Kisin (@konstantinkisin) and Francis Foster (@francisjfoster) make sense of politics, economics, free speech, AI, drug policy and WW3 with the help of presidential advisors, renowned economists, award-winning journalists, controversial writers, leading scientists and notorious comedians. 00:00 - Introduction 01:45 - Kehinde's Opening Statement 08:00 - Rafe's Opening Statement 14:28 - Is the West Uniquely Guilty of Slavery? 21:03 - What About Modern Slavery Today? 28:19 - Did The British Empire Do Any Good? 35:42 - Should History Be Judged by Today's Morals? 42:56 - Who Speaks for the Descendants of Slaves? 50:11 - Is Reparations Policy Realistic? 01:03:06 - How Different Groups Think Differently 01:18:30 - The Psychology Of Whiteness 01:28:25 - Closing Remarks Learn more about your ad choices. Visit megaphone.fm/adchoices

In this 7th installment of the God is Red series, Taylor Keen (Omaha / Cherokee) takes us deep into his book, Rediscovering Turtle Island. We discuss the idea of Indigenous civilization, Alexis De Tocqueville's view of the "pride of the native american," and why an Indigenous Cosmogenesis is so important for our world today--that the divine lives in all of us. Whether you're indigenous to the Land below your feet or not, these ancient stories offer profound perspective on what it means to live in right relationship with land, community, and Spirit. They remind us that mythology isn't just about preserving the past—it's about creating possibilities for a more beautiful future.Learn more about Taylor's work HERE.Purchase Rediscovering Turtle Island HERE.Learn more about Daniel's work HERE.

Dr. Deanna Saylor and Dr. Senjuti Saha discuss colonialism in global health and the importance of pathogen genomics.  Show reference:  https://www.thelancet.com/journals/landig/article/PIIS2589-7500(24)00091-8/fulltext

The Susquehannocks, having successfully escaped from their beseiged fort on Piscataway Creek in Maryland, fled through the Virginia Piedmont to set up winter quarters on the James and Roanoke Rivers. In January 1676, they launched a measured counterattack. The settlers on the frontier panicked and evacuated. Rumors of war spread. The horrors of King Philip's War loomed large, especially in the thinking of Sir William Berkeley, the governor. A fundamental debate over how to respond to those Susquehannock attacks set up the confrontation between Nathaniel Bacon and his populist - and it should be said, hard-drinking - frontiersmen on the one hand, and Berkeley and his loyalist supporters on the other. Along the way we consider Governor Berkeley's background and the experiences that shaped him, and the political challenges that he now confronted. The episode ends with Bacon's massacre of the Occaneechees (Occaneechis), heretofore allies of Virginia, on their island in the Roanoke River. Check out the new merch store! X – @TheHistoryOfTh2 – https://x.com/TheHistoryOfTh2 Facebook – https://www.facebook.com/HistoryOfTheAmericans Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website) Matthew Kruer, Time of Anarchy: Indigenous Power and the Crisis of Colonialism in Early America Edmund S. Morgan, American Slavery, American Freedom James D. Rice, Tales from a Revolution: Bacon's Rebellion and the Transformation of Early America Wilcomb E. Washburn, The Governor and the Rebel: A History of Bacon's Rebellion in Virginia Various authors, for the National Park Service, "Mapping the Dragon:AN INDIGENOUS HISTORY OF BACON'S REBELLION" (pdf)

Dr. Deanna Saylor talks with Dr. Senjuti Saha about colonialism in global health and the importance of pathogen genomics.  Read the related article in The Lancet.  Disclosures can be found at Neurology.org. 

Since our fourth recording, Dr. Bob and I spoke at length about what's driving me and keeping me going beyond where nearly anyone else does on sustainability leadership. We cover in this recording most of that conversation, plus we go in other directions.He shares the commonalities of what he sees in me and my work with the people he's known and worked with who are also working or worked to change the world, including Martin Luther King, Stokely Carmichael, John Lewis, and his wife, Mindy Fullilove. In the process, I end up sharing parts of my upcoming book. His experience with them, as well as working with prisoners and his experience with psychology and social work, gave me space to open up about racism and my past.This episode felt personal to me. Normally I try to showcase the guest, but his experience and demeanor ended up mentoring me. I felt like I got more out of the conversation than he did, but he said he loved it.This episode differs from most on this podcast. I suspect you'll like its openness, previews of my next book, and his warmth. Hosted on Acast. See acast.com/privacy for more information.

Discover the powerful history of Trinidad as Diane Hinds, entertainment publicist and author of Conquerabia: The Struggle for Identity, unpacks the island's colonial past, the fight for identity, and the enduring impact of slavery and resistance. Learn how historical fiction can reshape narratives and why reclaiming lost voices is more important than ever. This insightful conversation is a must-watch for history lovers, writers, and cultural enthusiasts.==========================================

In today's episode, I'm revisiting a deeply important conversation with Tania Silva Meléndez and Tamara Trinidad González, two inspiring birth workers and Evidence Based Birth® Instructors based in Puerto Rico. Tania and Tamara share their personal journeys into birth work and what led them to become changemakers in Puerto Rico's birth community. They speak candidly about the immense challenges families face, from one of the world's highest cesarean rates to the ongoing impacts of colonialism and systemic barriers within maternal health care. You'll hear what it's like to provide midwifery services in an environment where midwives aren't officially recognized, and the impact this has on those seeking safe, respectful, and dignified care.   We also dive into the powerful grassroots and community-led efforts Tania and Tamara are leading, including legislative advocacy, innovative education, and direct, compassionate support for families striving to improve birth outcomes and claim reproductive rights on the island. Together, we explore both the heartbreak and the hope shaping Puerto Rico's current birth landscape, and highlight meaningful ways listeners can join in solidarity with these efforts.   Content note: obstetric violence, colonialism, infant death, abortion, poor outcomes, maternal health deserts, gender based violence (03:03) Midwifery Leadership and Collaboration (07:27) Journey to Home Birth Choices (12:32) Puerto Rico Birth Control Campaign Impact (13:57) Obstetric Violence and Doula Integration (17:36) Midwife-Doctor Collaborative Care Solutions (20:04) Hospital System Communication Challenges (23:48) Puerto Rico: A Modern Colony (27:46) Puerto Rico Investment Gentrification Issue (33:30) Community-Led Family Support Initiative (34:50) Youth Engagement Through Visual Education (38:46) Puerto Rico Midwives Day Law (44:14) Birth Summit Collaboration in Puerto Rico (46:05) Midwife-EMT Collaboration Curriculum (51:19) Puerto Rico Birth Rate & Hospital Crisis (53:50) Supporting Midwifery and Access in Puerto Rico   Resources If you are interested in joining with Tania and Tamara and volunteering your time or skills to help them reform the maternal health system in Puerto Rico, they are currently looking for volunteers with experience in law, public relations, funding, data collection, research, and writing. OR if you have resources, or access to connections that could help fund their work, please email puertoricobirthrights@gmail.com. Learn more about Caderamen, a nonprofit organization that has a service program that is called SePARE, which offers education and doula services, midwifery services and naturopathic medicine services, social workers, mental health by clicking here. Learn more about the Asociación de Parteras of Puerto Rico here. Learn more about Alimentación Segura Infantil, a community-based organization born after the impacts of Hurricanes Irma and Maria in 2017 to support breastfeeding and chestfeeding families in their lactation journeys by clicking here.  Learn more about Observatorio de Violencia Obstétrica in Puerto Rico here. Learn more about Las Mingas de Aborto, an abortion doula collective that offers free support in Puerto Rico here. Check out the work by Puerto Rican journalist Biana Graulau here. Read more about the history of Puerto Rico:  How to Hide an Empire by Daniel Immerwahr  Puerto Rico: What Everyone Needs to Know by Jorge Duany For more information about Evidence Based Birth® and a crash course on evidence based care, visit www.ebbirth.com. Follow us on Instagram and YouTube! Ready to learn more? Grab an EBB Podcast Listening Guide or read Dr. Dekker's book, "Babies Are Not Pizzas: They're Born, Not Delivered!" If you want to get involved at EBB, join our Professional membership (scholarship options available) and get on the wait list for our EBB Instructor program. Find an EBB Instructor here, and click here to learn more about the EBB Childbirth Class.

The year is 1675, and we are in Virginia. All kinds of social, demographic, fiscal, and economic pressures have been building for decades, and the common people are restive. There have been a string of small revolts and disruptions in the years since 1660, but they all failed for lack of effective leadership. The "masterless men" in the colony needed a leader, and the leader, when he arose, would need a cause. Nathaniel Bacon, a ne'er do well son of a wealthy gentleman in English, would be that leader. He arrived in Virginia in 1674 with a fat bankroll, sent there by his father after he got in a scrape with the law. By 1675 he owned two plantations, one of them at the falls of the James River, just at the edge of Indian country. The spark that would set off the chain of events that would lead to Nathaniel Bacon stepping forward as the leader of a rebellion would be the theft of some hogs by Indians in Northern Virginia who had been stiffed for payment in an ordinary trading transaction. The English colonials would blow their response, and blunder into war. Waging that war would be Nathaniel Bacon's cause. Check out the new merch store! X – @TheHistoryOfTh2 – https://x.com/TheHistoryOfTh2 Facebook – https://www.facebook.com/HistoryOfTheAmericans Map of relevant indigenous nations c. 1675 (Credit Matthew Kruer) : Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website) Matthew Kruer, Time of Anarchy: Indigenous Power and the Crisis of Colonialism in Early America Edmund S. Morgan, American Slavery, American Freedom James D. Rice, Tales from a Revolution: Bacon's Rebellion and the Transformation of Early America Wilcomb E. Washburn, The Governor and the Rebel: A History of Bacon's Rebellion in Virginia Charles McLean Andrews, Narratives of the Insurrections, 1675-1690