Podcasts about bediuzzaman said nursi

Why have the people of guidance so often been defeated by the people of misguidance? Why, for example, does Allah allow us believers to suffer at the hands of non-believers in present-day conflicts throughout the world? We consider these issues with the benefit of readings from Bediuzzaman Said Nursi's Thirteenth Flash, Ninth Indication.

A discussion of the irrationality of neglecting salah (the prescribed prayers) or failing to give salah its due. We also consider how the performance of salah can, with the right intention, convert all our mundane, everyday actions into acts of worship. Based on readings from Bediuzzaman Said Nursi's, 'The Fourth Word'.

A discussion of one of Bediuzzaman Said Nursi's key arguments for Divine Unity and Oneness. Based on readings from the Twenty-Second Word of the Risale-i Nur.

A discussion on the issue of discord among believers, and Bediuzzaman Said Nursi's prescription for how we can personally address it.

A discussion of the human capacity for anger, and related capacities. Based on Bediuzzaman Said Nursi's discussion of the 'sirât al-mustaqeem' (the straight path) in his Quranic commentary known as 'Isharat'ul Ijaz' (Signs of Miraculousness).

A discussion of backbiting or 'ghiybah', based on the concluding section of Bediuzzaman Said Nursi's, 'Twenty-Second Letter'. We consider what does and does not count as ghiybah, and why it is so reprehensible in Allah's view. In doing so, we also consider the relation between ghiybah and issues such as pride, shirk and Divine Unity.

A discussion of some key strategies Iblis utilises to corrupt sound thought and reasoning. With the benefit of readings from Bediuzzaman Said Nursi's 'Thirteenth Flash', we consider how to combat the satanically inspired inclination we often have to deny culpability for our own wrongdoings, judge others unfairly and reason unsoundly in certain contexts.

A discussion of a category of thoughts known as 'satanic whisperings'. We consider some key ways of identifying these satanically inspired thoughts, and how should we deal with them. Based on readings from Bediuzzaman Said Nursi's 'Thirteenth Flash', in his Flashes collection.

A discussion on dhikr (the remembrance of Allah) and the numerous forms it can take. We highlight the fact that even the performance of habitual 'sunnah' actions amounts to a sort of dhikr. We also discuss the central role dhikr plays in our attaining a state of cognitive and spiritual engagement with Allah. Based on readings from Bediuzzaman Said Nursi's, "Eleventh Flash".

A discussion on the meaning of sincerity (ikhlas) for Muslims, and how the faculty of 'love' should be directed or utilised in a manner that captures this sort of sincerity. Based on readings from Bediuzzaman Said Nursi's 'Twenty First Flash' and his 'Thirty Second Word'.

A discussion on the human capacity for love, and our ability to direct this capacity, despite it being involuntary in a sense. Based on readings from the 'Thirty Second Word' of Bediuzzaman Said Nursi's 'Risale-i Nur Collection'.

Dans cette vidéo, je vous propose une présentation succincte de Saïd Nursi, un érudit musulman et penseur influent du XXe siècle. Plongez dans son héritage spirituel et explorez ses idées inspirantes qui continuent de résonner aujourd'hui. Saïd Nursi était un érudit et un penseur kurde connu pour sa contribution significative à l'islam et sa vision d'un islam modéré et éclairé. Dans cette vidéo, nous analyserons son origine, formations et carrière, les complications, le nouveau Saïd et puis son son œuvre. Rejoignez-nous dans cette exploration captivante de la vie et de l'héritage de Saïd Nursi. Abonnez-vous à la chaîne pour ne manquer aucune des vidéos sur des figures inspirantes et des assises spirituelles On commence une série de biographies de personnages qui nous inspirent. Je commence par un grand savant qui est Bediuzzaman Saïd Nursi, l'auteur des risale i nur. Bediuzzaman Said Nursi (alias Ustad, de l'arabe استاذ: enseignant, prof, érudit) Mots clés : Saïd Nursi, pensée islamique, héritage spirituel, érudit musulman, islam éclairé, philosophie religieuse, spiritualité, connaissance, dialogue interreligieux. --------------------------------------------- Suivez-nous Youtube: https://www.youtube.com/channel/UCsUqAPZSPXEg-MaQdek8oOw/?sub_confirmation=1 Spotify: https://open.spotify.com/show/5gYZfwg7dlrUlLxNkfDbAt Apple Podcast: https://podcasts.apple.com/us/podcast/boussole/id1605079448 Google Podcast: https://podcasts.google.com/feed/aHR0cHM6Ly9hbmNob3IuZm0vcy83ZDVkOTFlOC9wb2RjYXN0L3Jzcw?sa=X&ved=0CAMQ4aUDahgKEwjg486q0rv1AhUAAAAAHQAAAAAQlQE Contactez-nous boussoles.yt@gmail.com

A discussion of the notion of the 'amanah' or 'trust' in Islam. What are the sorts of things we are given on 'trust' by Allah, and what is our responsibility in relation to these things? Is the 'trust' something burdensome? Based on a reading of Bediuzzaman Said Nursi's, 'Sixth Word'.

A discussion of some of the wisdom in Allah's causing us to undergo hardships such as illnesses. We focus particularly on how these hardships benefit us in terms of our knowledge and worship of Allah. Based on readings from Bediuzzaman Said Nursi's 'Twenty-Fifth Flash'.

A discussion of one of the many mysteries contained within the 'Basmala' (the formula, "In the Name of Allah, the Merciful, the Compassionate"). We discuss the relation between acting 'in the Name of Allah' and coming to know or gain an acquaintance with Allah. We also discuss the relation between knowing Allah in this sense, and the prayer for peace and blessings upon the Prophet Muhammad (pbuh). Based on readings from the 'Sixth Mystery' of the Fourteenth Flash, in Bediuzzaman Said Nursi's, 'The Flashes Collection'.

In our first session for 2023, we revisit Bediuzzaman Said Nursi's main argument for Allah's existence and unity, to be found in his celebrated treatise known as, 'The Supreme Sign' ('Ayetül Kübra'). We see how the argument in this treatise functions not merely as a logical proof, but as an exercise in reflective contemplation or 'tefekkür' - a form of contemplation in which we augment our knowledge of, and acquaintance with, Allah via a deep reflection upon phenomena in the cosmos.

A discussion on malâika (angels), some of the duties or worship they perform, and the wisdom in their plenitude in the created realm. Based on readings from Bediuzzaman Said Nursi's Twenty Ninth Word and Twenty Fourth Word. Our final halaqa for 2022.

In this session, we consider some questions that arose out of our recent discussion on sincerity (ikhlas). We ask whether a wrongdoer can count as having ikhlas if they commit their wrongdoing 'for Allah's sake'. With the benefit of readings from Bediuzzaman Said Nursi's 'Eighteenth Word', we then consider whether a believer is entitled to claim any ownership over the good deeds that they seem to perform.

What is the manner in which a Muslim should engage in discussion or debate, particularly on topics relating to religion? In this session, we read sections of Bediuzzaman Said Nursi's 'Letters' and 'Flashes' collections, where he points out that if we engage in debate in an improper manner, this impacts our sincerity and ukhuwah (brother/sisterhood).

A discussion on the requirement for ukhuwah (brother/sisterhood) among Muslims, and the implications of our failing to have ukhuwah. Also discussed are some prescriptions for how to deal with feelings of enmity we may have for fellow Muslims who have mistreated us. Based on readings from Bediuzzaman Said Nursi's Twenty Second Letter.

A discussion of the miraculousness of the Quran. Based on readings from Bediuzzaman Said Nursi's Twenty Fifth Word.

A discussion on waswasa or unwarranted doubts/worries, and how to confront them. Based on Bediuzzaman Said Nursi's Twenty First Word, Second Station.

In this session, we consider some issues pertaining to Hell. We read and discuss sections of the Thirteenth Flash, from Bediuzzaman Said Nursi's 'The Flashes' collection, in which he deals with some criticisms of the Muslim understanding of Hell. We firstly consider how it can be just for anyone to suffer an everlasting punishment in Hell, for crimes committed in just a finite worldly life. We then briefly consider the view that everlasting imprisonment in Hell is preferable to non-existence.

A discussion of Jannah or Paradise. In the Twenty Eight Word of the Risale-i Nur, Bediuzzaman Said Nursi responds to certain criticisms relating to Jannah. We read and discuss some of these responses. In doing so, we consider the fact that the people of paradise will be fully present, in numerous places, all at the same time.

A discussion on the infinitude or absoluteness of Divine power. We discuss how the contingency of the universe, and the contingency of the motions, changes and interactions of its component parts, point to the existence of a Cause that is not itself contingent, and that possesses the attribute of 'power' both 'necessarily' and 'essentially'. Based on readings from the 'Seventh Ray', in Bediuzzaman Said Nursi's 'Rays' collection.

A discussion on the Divine attributes of Unity and Oneness, based on readings from the Second Station of the Twenty-Second Word, in Bediuzzaman Said Nursi's 'The Words' collection. In this session, we discuss the difference between Divine Unity and Divine Oneness, and how Allah manifests and makes known these attributes of His in the created world.

A discussion on the nature of the human ruh (spirit). Based on Bediuzzaman Said Nursi's, 'Seeds of Reality', where he describes the ruh as a sort of 'law' that has been clothed in external existence.

A discussion of some of the reasons why Allah causes us to experience difficulties. Based on readings from Bediuzzaman Said Nursi's 'Second Flash'.

A discussion on the life and writings of Bediuzzaman Said Nursi, author of the Risale-i Nur.

Bediuzzaman Said Nursi (1878-1960 C.E., 1295-1379 Hijri) or Ustadh Nursi, as his followers refer to him, was a great scholar, gnostic, and saint of the fourteenth century of the Islamic calendar. He struggled his entire life to understand, implement, teach, and uphold the message of the Qur'an and the Prophetic example. His unshakable certainty in the truths of faith provided a bastion of refuge and hope for Muslims in the late Ottoman Empire and republican Turkey at times of calamitous defeats and moral collapse that sealed the end of the Ottoman Caliphate. Today, the treasure of knowledge he left behind, the Risale-i Nur, continues to teach and inspire believers all around the world. This episode is based on the brief introduction to Bediuzzaman Said Nursi's life and teachings as provided on the Reflections-rn.org website. Read and interpreted by Mustafa Tuna. For more on the Risale-i Nur, visit www.reflections-RN.org.

Bediuzzaman Said Nursi (1878-1960 C.E., 1295-1379 Hijri) or Ustadh Nursi, as his followers refer to him, was a great scholar, gnostic, and saint of the fourteenth century of the Islamic calendar. He struggled his entire life to understand, implement, teach, and uphold the message of the Qur'an and the Prophetic example. His unshakable certainty in the truths of faith provided a bastion of refuge and hope for Muslims in the late Ottoman Empire and republican Turkey at times of calamitous defeats and moral collapse that sealed the end of the Ottoman Caliphate. Today, the treasure of knowledge he left behind, the Risale-i Nur, continues to teach and inspire believers all around the world. This episode is based on the brief introduction to Bediuzzaman Said Nursi's life and teachings as provided on the Reflections-rn.org website. Read and interpreted by Mustafa Tuna. For more on the Risale-i Nur, visit www.reflections-RN.org.

Bediuzzaman Said Nursi (1878-1960 C.E., 1295-1379 Hijri) or Ustadh Nursi, as his followers refer to him, was a great scholar, gnostic, and saint of the fourteenth century of the Islamic calendar. He struggled his entire life to understand, implement, teach, and uphold the message of the Qur'an and the Prophetic example. His unshakable certainty in the truths of faith provided a bastion of refuge and hope for Muslims in the late Ottoman Empire and republican Turkey at times of calamitous defeats and moral collapse that sealed the end of the Ottoman Caliphate. Today, the treasure of knowledge he left behind, the Risale-i Nur, continues to teach and inspire believers all around the world. This episode is based on the brief introduction to Bediuzzaman Said Nursi's life and teachings as provided on the Reflections-rn.org website. Read and interpreted by Mustafa Tuna. For more on the Risale-i Nur, visit www.reflections-RN.org.

Bediuzzaman Said Nursi (1878-1960 C.E., 1295-1379 Hijri) or Ustadh Nursi, as his followers refer to him, was a great scholar, gnostic, and saint of the fourteenth century of the Islamic calendar. He struggled his entire life to understand, implement, teach, and uphold the message of the Qur'an and the Prophetic example. His unshakable certainty in the truths of faith provided a bastion of refuge and hope for Muslims in the late Ottoman Empire and republican Turkey at times of calamitous defeats and moral collapse that sealed the end of the Ottoman Caliphate. Today, the treasure of knowledge he left behind, the Risale-i Nur, continues to teach and inspire believers all around the world. This episode is based on the brief introduction to Bediuzzaman Said Nursi's life and teachings as provided on the Reflections-rn.org website.

A discussion based on Bediuzzaman Said Nursi's Quran-based argument for Allah's existence, which appears in his celebrated treatise, 'The Supreme Sign' (Âyet'ül Kübra). We read and discuss the first section of this treatise, then consider the main sort of naturalistic counter-argument to it. Our final halaqa for Semester 1 of 2022.

Why think that the universe points to an infinite or absolute Cause, as opposed to a merely finite one? We discuss this issue with the benefit of selected readings from Bediuzzaman Said Nursi's 'Rays' collection.

Could the universe be the product of two or more Divine beings? Our scholars have traditionally repudiated this idea via the dalîl al-tamánu' (often translated as the 'argument from mutual hindrance'). The argument itself has its roots in the verse, "Had there been in the heavens and earth gods besides Allah, both would have been ruined..." (Quran 21:22). In this session, we consider Bediuzzaman Said Nursi's take on the issue, as discussed in his Second Flash, Second Station.

What is the reality of entities in the universe? Are physical objects merely collections of particles, formed in certain ways? Or is there more to them than just this? In this session, we read and discuss part of Bediuzzaman Said Nursi's Thirty-Second Word, Third Stopping Place, where he reveals the Muslim view that all created entities are, in reality, manifestations of the Divine Names - and their essences are mere shadows of this reality. What is far more significant than the physical substance of entities is the fact that they are places for the manifestation of Allah's Names and attributes, and function to make His beauty and perfection known.

A discussion of dua (supplication), its forms, power and the circumstances under which it becomes most acceptable. Based on Bediuzzaman Said Nursi's Twenty-Fourth Letter, First Addendum.

In order for our actions to count as worship, and thereby gain value for us, they need to be done with sincerity (ikhlas). This means that they need to be for Allah's sake, or to gain His pleasure. Yet it seems that many of our actions are motivated, at least in part, by our own desires and needs. Does this render these actions 'insincere'? Can we pursue certain pleasures, yet still manifest ikhlas in doing so? We try to reconcile this issue with the benefit of selected readings from Bediuzzaman Said Nursi's Nineteenth, Twentieth and Twenty-First Flashes.

What is the human 'ana' (ego)? Why has Allah created us with this faculty, which makes us feel as though we 'own' and 'do' various things? How does it enable we finite beings to know the infinite or absolute Names and attributes of Allah? How can it be misused? We discuss these and related issues in this session, with the benefit of readings from Bediuzzaman Said Nursi's 'Thirtieth Word, First Aim.

In this session, we discuss the issue of backbiting. We consider what does and does not count as backbiting. We then focus on the spiritual or metaphysical consequences of backbiting, and particularly its relation to brotherhood (ukhuwwah), sincerity (ikhlas) and worshipfulness. Based on the Conclusion of the Twenty-Second Letter in Bediuzzaman Said Nursi's Risale-i Nur Collection.

How should the Muslim view entities and events in the world, and how does this view differ from that of the secular philosopher and naturalistic scientist? We consider this issue from the perspective of Bediuzzaman Said Nursi's Twelfth Word. In doing so, we also consider whether it is in any sense problematic for a Muslim to desire the company or affection of created beings.

Do we have any basis for enmity (hatred, hostility or dislike) toward a fellow believer, on the basis of wrongs that they commit against us? In his Twenty Second Letter, Bediuzzaman Said Nursi provides us with numerous reasons why we cannot. One of these is that qadar and qadâ (Divine determining and decree) have a share in these events in which we are wronged by fellow believers. As part of this session, we also discuss how can the latter fact can be reconciled with the belief that Allah never wrongs us and never commits evil.

We learned from our readings last week that all the good that occurs in the world is attributable wholly to Allah. This week, we ask whether any of the evil that occurs in the world is also attributable to Allah. We learn that nothing that Allah creates - none of the physical events He causes - are actually evil. Certain physical events may appear evil, but are in fact merely 'apparently' evil. They are evil only from our mistaken and self-centred perspective - a perspective that fails to take into account the various instances of good that Allah achieves through them. We learn that the only time 'real' evil occurs in the world is when we limited, free-willed beings misuse our free will. Based on the Second Point of Bediuzzaman Said Nursi's Eighteenth Word.

This discussion is based on The Eighteenth Word of Bediuzzaman Said Nursi's Risale-i Nur. This section of the Risale pertains to the issue of egotism, and its relation to shirk or the attribution of partners to Allah. Matters discussed include the scope of egotism, how easily it can be committed, its impact on the affirmation of Divine Unity, and related issues.

Most Muslims would be aware that Paradise is a Divine favour. It is granted on the basis of Divine generosity and compassion - it is not something we become entitled to on the basis of our good deeds. What is the reason for this? Is it merely because we cannot do enough in a finite life to deserve an infinite reward, or is there more to the matter than this? We discuss these and related issues in this session. Based on Bediuzzaman Said Nursi's 'Thirteenth Flash - Twelfth Indication, Second Question'.

A discussion on racism, based on Bediuzzaman Said Nursi's discussion of tribalism and nationalism in his Twenty Sixth Letter, Third Topic.  Issues discussed include the Muslim position on racism, how racism differs from 'positive nationalism', what racism amounts to, spiritually speaking, and whether committing racist behaviour 'in the heat of the moment' significantly mitigates its sinfulness.

el-Kulubu'd-daria s.522a Bediuzzaman Said Nursi - Kasidetu Huve'l-Baki 20200324 قَصِيدَةُ "هُوَ الْبَاقِي" لِلْأُسْتَاذِ بَدِيعِ الزَّمَانِ سَعِيدٍ النُّورْسِيِّ

el-Kulubu'd-daria s.515-516 Bediuzzaman Said Nursi - Tazarruun Kalbi ve Munacat 20200324 تَضَرُّعٌ قَلْبِيٌّ وَمُنَاجَاةٌ لِلْأُسْتَاذِ بَدِيعِ الزَّمَانِ سَعِيدٍ النُّورْسِيِّ

el-Kulubu'd-daria s.513-514 Bediuzzaman Said Nursi - Tazarru ve ibtihal 20200324 تَضَرُّعٌ وَابْتِهَالٌ لِلْأُسْتَاذِ بَدِيعِ الزَّمَانِ سَعِيدٍ النُّورْسِيِّ