Podcasts about Jannah

Sisters, have you ever reached iftar and realised you haven't sat down all day? Preparing the meal, serving the family, caring for the children - while others sit comfortably to break their fast or head to the masjid for Taraweeh. Many sisters quietly sacrifice their time in Ramadan, sometimes wondering where their own moments of worship fit in. This episode is a reminder for the Muslimah whose heart sacrifices for others. Through the Qur'an and Sunnah, we reflect on how Allah sees every hidden effort, every act of service, and every moment of patience done for His sake. Because the sister who serves her family for the sake of Allah may be earning rewards far greater than she realises. And the journey to Jannah may be unfolding through the very sacrifices she makes every day. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #ramadan2026 #muslimah #islamicreminder

The Road to Jannah Runs Through People by Br. Mohy Abdelgany.For more information and further updates, please visit us at https://www.icoi.net. Hosted on Acast. See acast.com/privacy for more information.

The Last Ten Nights Are HereBefore diving into the final ayah of Surah Al-Muzzammil, a timely reminder — tonight is the 23rd night of Ramadan. The last ten nights are upon us, and the Prophet ﷺ told us to hunt for Laylatul Qadr in these nights, especially the odd ones. Tonight is one of them.So what should fill these nights? Extra raka'at. Extra Quran. Extra dhikr. And the best du'a for this occasion comes to us through Sayyidatuna Aisha (رضي الله عنها), who asked the Prophet ﷺ: if I encounter the Night of Al-Qadr, what should I say? He replied: “Allahumma innaka ‘afuwwun tuhibbul ‘afwa fa'fu ‘anni” — “O Allah, You are the Most Pardoning and You love to pardon, so pardon me.”Now, there's an important distinction here between ‘afw and ghafar. When we say astaghfirullah and ask for Allah's forgiveness (ghafar), the record of the sin remains — but the punishment is cancelled. The deed is still in the books on the Day of Mahshar, but Allah will not punish us for it.Al-'Afw is something else entirely. It is when the record is expunged altogether. Wiped clean. As if the sin never happened. This is why the Prophet ﷺ said that whoever fasts sincerely and prays during the nights of Ramadan — and catches Laylatul Qadr — will have all their past sins forgiven. They exit Ramadan like the day they were born. No record of sins whatsoever.It's just a few nights. Sleep a little less. Yes, there will be tiredness — that's okay. This is our training. Don't miss a night that is greater than a thousand months, greater than 83 years of worship.Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Where We Left Off — The Arc of Surah Al-MuzzammilThe surah opened with a command: stand up at night, pray, and recite the Quran. Why? Because the day is full of heavy tasks — spreading truth, standing for justice, enduring hardship — and the strength to carry all of that comes from the spiritual work done at night. Reading about Jannah motivates. Reading about Jahannam sobers. The connection to Allah realigns everything.Then came the warning through the story of Fir'aun — richer, stronger, more powerful than the Quraysh, yet destroyed in an instant when he rejected Prophet Musa. Then the terrifying imagery of Yawmul Qiyamah: skies torn apart, children's hair turning white from sheer terror. And finally, the choice: believe and take the prophetic path, or reject and face the consequences. Every choice carries a consequence.Now the surah circles back to where it began — Qiyamul Layl — but this time with something remarkable: mercy.Allah Knows Our WeaknessThe original command was demanding. Stand up most of the night — two-thirds, or at least half, or at the very minimum a third. The Prophet ﷺ did this every single night, without exception, even while travelling, even during battle. But Allah knew that the rest of the ummah would struggle.Allah says: “Indeed, your Lord knows that you stand less than two-thirds of the night, sometimes half, sometimes even less than a third — and so do a group of those with you.”Allah is the One who measured the length of night and day. Some seasons, the nights are long and Qiyamul Layl is easier — in Perth during winter, Maghrib comes in at 5:15 and Fajr isn't until around six. Plenty of time to sleep and still wake up. But in the peak of summer, when Fajr is at 3:30? That's a different story. Allah knows all of this.And so He says: “He has forgiven you.” Qiyamul Layl is fard upon the Prophet ﷺ, but for the rest of us, Allah has already shown mercy and lifted that strict obligation.But Don't Abandon It AltogetherHere's the key — just because the full obligation has been eased doesn't mean doing nothing is an option. Allah says: “So read what is easy for you from the Quran.” Stand up for even two raka'at. Read whatever surahs have been memorised. Carve out even a small portion of the night for spiritual work.This is a fundamental principle in Islam: what cannot be accomplished entirely should not be abandoned in totality. Islam doesn't teach perfectionism — it's not 100% or nothing. It teaches consistent effort. The Prophet ﷺ said that the most beloved deeds to Allah are those that are consistent, even if they are small. Two raka'at every single night outweighs a marathon session once a month.And this, by the way, is one of the great purposes behind memorising the Quran — so that those surahs can be recited in prayer. Al-Kahf, Al-Mulk, Al-Baqarah — they come alive when recited standing before Allah at night.The Three Excuses Allah AcceptsThen Allah provides specific concessions. First: those who are sick. Illness isn't a choice — when rest is needed for recovery, Allah says it's okay.But then come two more categories that are remarkable, because they are things people can choose — and Allah still grants them as valid reasons for doing less Qiyamul Layl.The first: those who travel the earth seeking Allah's bounty — meaning those who are out working, doing business, building economic stability. The second: those who fight in the path of Allah, defending the religion and the community.These two are placed in equal standing. Working hard to earn a living is given the same weight as defending the faith. That is extraordinary. It tells us something profound about how Islam views economic productivity — not as a worldly distraction, but as an act valued by Allah Himself.The Prophet ﷺ said the best rizq is what a person earns from their own effort, and he pointed to Prophet Dawud (عليه السلام) as the example — a prophet, a king, and yet also a blacksmith who worked with iron and ate from the labour of his own hands.Ibn Umar expressed this beautifully. He said the best deaths he could wish for were two: martyrdom in the path of Allah, and dying on a business journey — on his camel, with his trade goods, on his way to earn a living. Because this ayah puts them side by side.Islam Wants Muslims to Be Wealthy — But With PurposeThe encouragement to work hard and build wealth doesn't come without direction. Islam doesn't say: get rich so you can buy the fanciest car, then a fancy island, and once you run out of things to buy on earth, spend a trillion dollars trying to conquer Mars.Islam says: be rich, but that's not the end goal. The ummah becomes strong when Muslims have economic power and an akhirah mindset. With wealth, the community can build schools, support students in critical fields, fund long-term projects. This is Sadaqatul Jariyah — continuously flowing charity that keeps giving long after the initial contribution.There's a telling hadith in Imam Al-Nawawi's Forty Collection that captures this tension perfectly. The poor companions once came to the Prophet ﷺ and complained: “Ya Rasulullah, the rich have taken all the extra reward! They pray like we pray, they fast like we fast — but they can give charity from their surplus wealth, and we can't.” The Prophet ﷺ reassured them that dhikr — saying SubhanAllah, Alhamdulillah, Allahu Akbar — is also charity. The poor companions went away happy. But a few days later? The rich started doing dhikr too. Now they had both. The poor came back and said: what about us now?The point isn't to vilify poverty. The Prophet ﷺ went on to explain that there is charity in every good act — helping someone onto their ride, carrying someone's load. But wealth opens doors that nothing else can. Zakat, the pillar of Islam, is only payable by those who have wealth. And the framing matters: it's not that the wealthy have to pay zakat — they get to pay zakat. Without wealth, that entire pillar of Islam is inaccessible. And hajj is the same.The story of Sayyidina Uthman (رضي الله عنه) at the Battle of Tabuk drives this home. He donated so generously — horses, camels, wealth — that the Prophet ﷺ said: “Nothing Uthman does after this will harm him.” Guaranteed paradise. And Uthman wasn't living in poverty. He had luxuries. But look at the scale of what his wealth allowed him to do for the ummah.At the same time, Islam doesn't expect anyone to give 100% away. The best charity, the Prophet ﷺ said, is what is spent on family — on spouses, on children. The balance is always there: spend on yourself, on your family, and on the ummah for the sake of the akhirah.The Beautiful LoanEven with all these concessions, Allah says: still, read what is easy from the Quran. Establish your salah. Pay your zakat. Don't let the extras overshadow the foundations — a hundred raka'at of Qiyamul Layl mean nothing if Fajr is missed. Generous charity donations mean nothing if zakat is neglected. The obligatory always comes first.Then comes a stunning phrase: “And give Allah a beautiful loan (qard hasan).”A qard hasan is a loan with no deadline for repayment and no interest. Every good deed — every act of worship, every charity, every kindness — is a loan to Allah. And here's the beauty of it: Allah doesn't need our loan. He owns everything in the heavens and the earth and everything in between and beyond. He could simply say: “That's Mine, I gave it to you, give it back.”But in His mercy, Allah understands human nature. He understands that people are wired to think in terms of profit and return on investment. So He frames it as a transaction: give Me a loan, and I will surely repay you — multiplied many times over. In human transactions, demanding extra on a qard is riba. But with Allah, He is the One promising to multiply the return. It's the ultimate ROI.And what can a person invest with? Two things: wealth or skills. Both require Muslims to be hardworking.It's All For UsAllah then makes something clear: whatever is sent forth for the akhirah, it's essentially for our own benefit. Allah doesn't need our investment. Every command He gives is for our sake, not His.And there's a profound observation embedded here. As humanity lives more and more comfortably — materially, physically — mental health continues to decline. The richer the country, the higher the rates of depression and anxiety. Why? Because life without purpose erodes the soul. When everything is easy and comfortable, humans lose their sense of direction.Islam solves this by providing a purpose so enormous that no amount of wealth or comfort can make it irrelevant: getting to Jannah. How do we get there? That question structures every day, every decision, every effort. It keeps life purposeful no matter the circumstances. And when the community works together with that shared purpose, everyone rises.Ending with IstighfarThe surah closes with a command to seek Allah's forgiveness. Wastaghfirullah — make istighfar. There are two dimensions to this.First, the timing. The pre-dawn hours — suhoor time — are the best time for istighfar. Allah praises those who seek forgiveness in the early morning. For those already awake for Qiyamul Layl, this flows naturally.Second, there's a subtler reason. Sometimes, in the middle of worship and good deeds, something dangerous creeps into the heart. A feeling of: “I woke up for Qiyamul Layl. I read Surah Al-Kahf in one raka'ah and Surah Al-Mulk in the next. I'm amazing.” Or after giving a large charity: “I'm so generous. Look at what I gave.”This is kibr — arrogance — and it's one of Shaitan's favourite tricks. When he can't stop someone from doing good deeds, he tries to spoil the deed through the intention. So the surah ends with the antidote: astaghfirullah. Centre yourself. Realign the intention. “Ya Allah, if there was any misalignment in my heart, I seek Your forgiveness.”Indeed, Allah is Most Forgiving and Most Merciful.The Complete Message of Surah Al-MuzzammilAnd with that, Surah Al-Muzzammil comes to a close. Its message is beautifully complete: stay up at night, even a little. Pray. Read Quran. Let that spiritual recharge fuel everything in the day — the work, the earning, the serving of the ummah. Islam is a religion of balance: worship at night, work hard in the day. And in between, give everything its right. The body has a right — rest, nutrition, exercise. Family has a right — time and attention. And Allah has a right — acts of worship.Fulfil all those rights. That's the straight path.Your Action Steps This Week* Make the du'a of Laylatul Qadr every night. Memorise “Allahumma innaka ‘afuwwun tuhibbul ‘afwa fa'fu ‘anni”and repeat it abundantly in the remaining nights of Ramadan. Understand the difference — this isn't just asking for forgiveness, it's asking for a complete clean slate.* Do something every night, even if it's small. If two raka'at is all that's manageable, pray two raka'at. If one page of Quran is what's realistic, read one page. Don't let the inability to do everything become an excuse to do nothing.* Reframe how work fits into worship. This ayah places earning a livelihood alongside fighting in the path of Allah. Approach work this week with the conscious intention that economic productivity is an act Allah values — and use what is earned to benefit family and community.* Audit the foundations before the extras. Before adding more nawafil, make sure the obligatory salah and zakat are fully in order. The extras don't compensate for gaps in the foundations.* End every night with istighfar. After Qiyamul Layl, after du'a, after any act of worship — close with astaghfirullah. Let it be the safeguard against arrogance creeping into the heart through the very deeds meant to bring closeness to Allah.May Allah grant us the strength to apply the lessons from Surah Al-Muzzammil — to pray at night, recite the Quran, and work hard in the day for the benefit of the ummah. May Allah allow us to enter Jannah with the Prophet ﷺ and with the Sahaba.Next week, inshaAllah, we begin Suratul Muddaththir. Don't forget — tonight is the 23rd night. Qiyamul Layl. Stay up extra. Make lots of du'a.Assalamualaikum warahmatullahi wabarakatuh.Thanks for reading Grounded! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit groundeddaily.substack.com/subscribe

This is a free preview of a paid episode. To hear more, visit groundeddaily.substack.comNight 21. First of the odd nights.Go all in from here.We've been over this — Laylatul Qadr is greater than a thousand months. Greater than 83 years. Most of us won't even live to see 83. And yet Allah is handing us this, every single year, completely free. One night of worship worth more than a lifetime. Don't let it pass.The Trap of Being Born Into ItWe stopped last night at the people of Jahannam begging for water. Not a glass — just the overflow. The spillover from the cups of the people of Jannah. Just whatever drips from the abundance that Allah has given them.And the people of Jannah are told: it's haram. Nothing from Jannah reaches those who took their religion as entertainment, treated it like a game, and were completely deluded by the life of this dunya.This ayah made me pause. Because if I'm honest, this description can creep up on any of us — especially those of us who were born Muslim.Think about it. Most of us didn't make an active decision to be Muslim. We didn't wake up one day, study the options, and choose Islam. We were born into it. The guidance was handed to us without us having to do anything to earn it. And because it was given for free, we sometimes treat it that way.The attitude becomes: yeah, I'm Muslim, what's the worst that can happen? I'll burn in Jahannam for a few thousand years and eventually get to Jannah anyway.There's a story — I can't verify the chain on this one, so take it as it is — apparently Muhammad Ali would light a match and put his finger through the flame whenever he felt tempted to do something haram. Just to remind himself: if you can't take this heat, what about the fire of the akhirah? He would talk himself out of it right there.Now that might sound dramatic, but the logic is sound. Imam al-Ghazali addressed exactly this problem — that we inherit our religion, we grow up with it, and we stop thinking seriously about it. We don't study our aqidah with the weight it deserves. We don't appreciate who our Lord is. We assume rather than know.Some people say: don't ask too many questions about your religion, it'll make you doubt. Imam al-Ghazali disagreed. He said doubt is actually useful — because when you doubt, you seek answers. And there are always answers in this deen. Our scholars have spent centuries engaging with every objection from every angle. The answers are there. You just have to find them.The problem is not doubt. The problem is sitting in doubt without seeking.Following along? A paid subscription includes a free digital copy of the Surah Al-A'raf Study Guide and Workbook. A Book With No Room for DoubtAllah says: We have sent down to them a book, explained with knowledge — meaning certainty. No doubt in it.In the study of usul al-fiqh, knowledge (ilm) is defined as that which reaches the level of absolute certainty — 100%. Below it you have zhan (probability, around 75%), then shukk (50-50), then waham (25%), then nothing. Ilm is the highest level — no room for doubt.And this book operates at that level. Allah is saying: We gave them the tools. The argument was complete. There is no excuse.One small thing from this ayah that I want to highlight. Allah says this book is guidance and mercy lil ladhina yu'minun— for those who are in the process of believing. Not lil mu'minin, not for the confirmed believers. The verb form rather than the noun form. Why does that matter?In Arabic, a noun is stronger than a verb. If I say someone is reading, that just describes what they're doing right now. If I say someone is a reader, that tells you who they are. So when Allah uses the verb form here — yu'minun, those who are believing — He is saying: even if you're not there yet, even if you're still on your way, still trying, still working to get to iman — this book will be clear to you. You don't have to have arrived to see it. You just have to be making the journey honestly.This Quran is not a book for passive consumption. It's not like opening a novel at page one and following the story. It jumps. It shifts. Surah al-Fatiha, then straight into Baqarah which changes topic to topic. It demands that you think. Allah literally asks: afala yatadabbarun al-Quran — why don't you do tadabbur of the Quran? It's a book that rewards effort. When you start to dig, you start to see the coherence — and when the coherence becomes apparent to you, SubhanAllah, you realise this could not have come from a human being.

This is a free preview of a paid episode. To hear more, visit groundeddaily.substack.comFollowing along? A paid subscription includes the Surah Al-A'raf Study Guide and Workbook. Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.The last ten have begun.Taharaw laylatal qadr fil ashril awakhir min Ramadan. Hunt for Laylatul Qadr in the last ten nights of Ramadan.Here's why this gift exists. The Prophet ﷺ once told the companions about a man from the Banu Israel who worshipped Allah for 80 years straight. Not 80 years of regular life with some ibadah mixed in. 80 years of dedicated, committed worship. The companions were jealous — and honestly, who wouldn't be? We live 60, maybe 70 years. The Prophet ﷺ himself said the age of his ummah is between 60 and 70, and very few go beyond that. And yes, there are billionaires today spending fortunes trying to extend human life to 120, 130 — but biologists will tell you that quality of life drops significantly past a certain point, no matter how much money you throw at it. That's just how the body is built.So the companions asked: Ya Rasulullah, how do we compete with people who had 80 years to worship Allah when we barely get 60?And then Allah revealed an entire surah — Surah Al-Qadr — answering that question.The night of Al-Qadr is greater than a thousand months.Not equal to. Greater than. 1,000 months is 83 years. And Allah didn't say you get this once. You get it every single year. Think about that. If you start taking your deen seriously at the age of 10 and you live to 70 — that's 60 Ramadans. 60 Laylatul Qadrs. 60 opportunities where one night of ibadah is worth more than 83 years of continuous worship. In terms of quality of ibadah, how old are you really?That is the gift Allah gave the Ummah of Muhammad ﷺ.So don't let any of these ten nights pass you without something in it. The absolute minimum — and none of us should drop below this — is to pray Isha in jama'ah and pray Fajr in jama'ah. Just those two. The Prophet ﷺ said whoever does that, Allah writes for them the reward of praying the entire night. Imagine praying the entire night. Now imagine that night is Laylatul Qadr. Do it every night for these ten nights and insha'Allah you will not miss it. Beyond that — pray your sunnah, do taraweeh, read some Quran when you get home, wake up a few minutes before suhur and make dua.For the sisters who can't pray right now — you are not left out. Your dua is the same. Your dhikr is the same. Sayyidah Aisha RA asked the Prophet ﷺ what to say on Laylatul Qadr: Allahumma innaka afuwwun tuhibbul afwa fa'fu anni. O Allah, You are the Most Forgiving, You love to forgive, so forgive me. That's the dua. Fill these nights with it.The People of the Heights — And What Their Story Tells UsWe stopped last night at the Ashab al-A'raf — the people standing on the elevated ground between Jannah and Jahannam, neither here nor there, their good and bad deeds perfectly balanced at 50-50.From their vantage point on the heights, they can see both destinations. And here's a detail I want you to sit with: the ayah says wa idha surifat absaruhum — when their gaze was turned towards the people of fire. They didn't choose to look. Allah turned their eyes. Given the choice, if you're standing on the A'raf and Jannah is right there on one side — you know exactly where you're going to keep your attention. You're not voluntarily turning to look at Jahannam.But Allah turns their gaze. And the moment they see the punishment the people of fire are enduring, they immediately make dua: Rabbana la taj'alna ma'al qawmidh dhalimin — O Allah, do not place us among the wrongdoers.Then they recognise people. They call out to the people of fire and they know them — ya'rifoonahum bisimaahum — by the marks on them. And this makes sense, because the Ashab al-A'raf are the in-between people. In their life on earth, they moved between both worlds. Sometimes in the company of good people, sometimes in the company of bad. So on Yawmul Qiyamah, they look at Jahannam and they see faces they know. And they look at Jannah and they see faces they know too.They point to the people of Jannah — people like Bilal, like Sumayyah, like Khabab ibn al-Aratt — and they say to the people of fire: are these the ones you swore would receive no mercy from Allah? Look where they are now.Why Do They Get to Enter?And then comes the moment. Allah says to the Ashab al-A'raf: udkhulul jannah — enter Jannah.Some of the mufassirun say this is the Ashab al-A'raf congratulating the people of Jannah as they enter. Others say it is the angels — who had been guarding the Ashab al-A'raf at the heights, preventing them from moving — now giving them permission to enter.

This is a free preview of a paid episode. To hear more, visit groundeddaily.substack.comThe Last Ten Begin TomorrowTonight is the 19th night of Ramadan. The last ten start tomorrow.The Prophet ﷺ told us that whoever misses the good of Laylatul Qadr has been denied all good for the entire year — because that person looked at a night worth more than a thousand months and said: I'm fine, I don't need it.One thousand months is 83 years. One night of ibadah — one raka'ah, one dollar given in charity, one dua made sincerely — on that night is worth doing that same act every single day for over 83 years without a break and more.And we're in Australia. Our odd nights might be someone else's even nights. Our even nights might be someone else's odd. So cast the net wide. All ten nights. If you've had an unfinished TV series to get through — tonight is your last chance. From tomorrow, for ten nights, we give everything.Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.The Wrongdoers IdentifiedWe left off last night with a mu'adzin in Jahannam announcing: the curse of Allah is upon the wrongdoers. Tonight Allah defines who these wrongdoers are.They are those who block people from the path of Allah — who not only refuse to walk it themselves, but actively work to prevent others from finding it. This was the Quraysh in real time. Abu Jahl would hire musicians to play loudly across the street whenever the Prophet ﷺ was reciting Quran or giving da'wah, so that the sound of music would drown out the revelation. Abu Lahab would greet every caravan arriving in Makkah and warn them: don't listen to my nephew — he's mad.The result? Many of the Quraysh never actually heard the Quran. Not because they rejected it, but because their leaders made sure it never reached them. This is why Islam insists we are not sheep. We do not follow our leaders blindly. Every statement, every ruling, every claim — we measure it against the Quran and the Sunnah.The same ayah mentions those who bend the path — those who speak about Allah without knowledge, declaring halal and haram on their own authority. The root of this, Allah tells us, is disbelief in the akhirah: wa hum bil akhirati kafiroon.This is the key insight. The Quraysh had no fundamental problem believing in Allah as the ultimate creator. Their problem was with the akhirah. Because believing in akhirah has consequences — it means you can no longer cheat, oppress, or abuse without accountability. In Makkah, the rich and powerful could do whatever they wanted. Islam came and said: there is a day coming where none of that will protect you.This is why throughout the Quran, iman billah and iman bil akhirah are paired together. You could, technically, believe in Allah without believing in the akhirah — the Quraysh did exactly that. But belief in Allah without belief in akhirah will not reshape who you are. It is the akhirah that governs behaviour. It is accountability that changes people.And this is what keeps the believer sane when they watch the world. Schools bombed. Entire populations under siege. The powerful openly declaring that international law does not apply to them — that might is right again. Where is the justice? The akhirah is where. Every oppressor will stand before Allah. No title, no army, no wealth will help them. This is not a coping mechanism — it is a theological certainty that the Quran repeats again and again.The HeightsBetween Jannah and Jahannam, Allah says, there is a hijab — a barrier. And rising above that barrier, there is the A'raf: a height, an elevated terrain, from which both destinations can be seen.On the A'raf, standing on this high ground, is a group of people. They can look across and see the people of Jannah. They can look the other way and see the people of fire. And they know — from signs visible to them — who belongs to which side.Who are the people of A'raf? They are those whose good and bad deeds are exactly equal. The scales balanced perfectly. They are neither in Jannah nor in Jahannam. They are suspended — waiting.

This is a free preview of a paid episode. To hear more, visit groundeddaily.substack.comAfter BadrThe battle is over. The Muslims are victorious. Fourteen Muslims were martyred. Seventy Quraysh were killed, including Abu Jahl — the man who had led the persecution of the believers for over a decade.And then the Prophet ﷺ did something that tells you everything about his character. He instructed the Muslims to dig graves and bury the Quraysh dead. These were men who had tortured and killed companions. Men who had tried to kill the Prophet ﷺ himself. Men who had driven the Muslims from their homes, confiscated their property, starved them, humiliated them.Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Bury them.No mutilation. No revenge. No public display of contempt. The body is the body — even the body of an enemy is to be respected.Only one man was not buried in the conventional way: Umayyah ibn Khalaf — the master who had tortured Bilal RA, dragging him into the desert sun and placing a boulder on his chest. When the companions tried to lift Umayyah's body, his skin disintegrated. They could not move him. Rocks and stones were placed over him where he lay — just as he had placed a rock on the chest of Bilal in the desert. The Arabs say: what you give, you get back.The Prophet ﷺ then walked to the grave of Abu Jahl and asked him a question — the same question the people of Jannah will ask the people of Jahannam, which we reach tonight in the surah. Did you find what Allah promised you to be true?The companions asked: Ya Rasulullah, can the dead hear us? He said: they can hear you as clearly as you hear me — but they cannot respond. When we visit the graves of our loved ones, when we make dua and say our salams, they hear us.Iman and Amal — They Cannot Be SeparatedAllah now turns to the people of Jannah: those who believe and do good deeds.Islam does not offer salvation through faith alone. Iman and amal salih must come together — and they are inseparable by nature. True iman will always manifest as good deeds. And truly sincere good deeds can only come from a heart that has iman. Without iman, the deeds may look the same from the outside — but the intention is elsewhere. You are doing it to be praised, to be seen, to be known. The action and the heart become disconnected.A sincere heart shows. It shows in what a person does when no one is watching. Publicly and privately, the same. That is the mark of iman.And those who say my heart is good while their actions tell a different story — Islam does not accept this. A good heart is not invisible. It is expressed.

A quick note before we begin: from tonight, we recite Dua Qunut in Witr. The Shafi'i madhab holds that Qunut in Witr is only in the second half of Ramadan — following the practice established by Sayyidina Umar ibn al-Khattab when he unified the companions behind one imam for Taraweeh and instructed Sayyidina Ubay ibn Ka'ab to lead with Qunut in the final nights. May Allah enter us among those who pray with the imam from beginning to end, and receive the reward of a full night's prayer.The Battle of Badr — ApproachingThe Muslims left Madinah on the 12th of Ramadan. Tonight, in the timeline of history, they would have been settling into the plains of Badr — fasting, outnumbered, about to face something no one had fully planned for.The original aim was to intercept Abu Sufyan's caravan returning from Syria — laden with the wealth the Quraysh had confiscated from the Muslims at the time of Hijrah. Abu Sufyan's scouts, however, found camel droppings containing date pits from the farms of Madinah. He understood: the Muslims are tracking us. He rerouted the caravan and sent the fastest rider back to Makkah with a call for reinforcements — the rider even smeared camel blood on himself for dramatic effect, to ensure the message landed with urgency.Abu Jahl raised 1,300 men. By the time they reached the plains of Badr, the caravan had already escaped via a different route. Three hundred of the Quraysh army turned back — the property was safe, their reason for coming was gone. But Abu Jahl pressed forward with a thousand. This was no longer about a caravan. This was about crushing Islam once and for all.When the Prophet ﷺ chose a campsite on the plains of Badr, one of the companions asked: Ya Rasulullah, is this position based on revelation, or is this your personal judgement? The Prophet ﷺ said: personal judgement. The companion said: in that case, may I suggest we move further, to control the Quraysh's access to the wells?The Prophet ﷺ accepted. He moved the entire army.In that moment — a Prophet, the most beloved of creation, moving his troops based on a suggestion from a companion — is a masterclass in leadership. A good leader takes counsel. A good leader distinguishes between revelation and personal opinion. A good leader is not too proud to be corrected.We continue the story of Badr tomorrow insha'Allah.The Blame Game Has No EndReturning to Surah Al-A'raf — yesterday we saw the people of Jahannam blaming each other as they entered. The followers blamed the leaders. The leaders said: you chose to follow us. Taste what you earned.Now Allah introduces a further dimension: the former and the latter — early generations and those who came after.Think about what this means personally. If someone in your family tree was the first to introduce something harmful — idol worship, a corrupt practice, a tradition that led generations away from Allah — and their descendants followed without question, then when all of them meet in Jahannam, the descendants will turn to the ancestor: you started this. This is your fault. You deserve more.It is a sobering thought. The decisions we make do not end with us.The Reverse Is Also TrueBut the reverse is equally real — and this is where the heart lifts.A thousand years ago, the ancestors of many Muslims sitting in our community tonight were not Muslim. The Malays were Hindu and Buddhist. The Turks were sky-worshipping pagans on the steppe. The Indonesians had their own traditions. And then — somewhere up that family tree — one person made a decision. I am going to be a Muslim.Because of that one decision, generations of descendants were born into Islam. Every salah they prayed, every fast they kept, every act of charity they gave — a portion of that reward travels back up the chain to the one who made the original call.That ancestor has been in his grave for perhaps 700, 800 years. And he is still receiving dividends. Still collecting on that one decision. This is the real passive income. Not a pyramid scheme — a multi-level reward that compounds across generations until Yawmul Qiyamah.And in Jannah, insha'Allah, we will find that ancestor. We will say: thank you. Because of you, I did not have to make the hard choice. I was born Muslim. All I had to do was protect what you gave me.For those among us who did make that hard choice — who came to Islam as adults, who chose this path when no one around them did — your reward carries the same weight. Every person in your lineage who comes after you and remains on this deen is a continuation of your decision. Do not underestimate what you started.Do Not Trivialise Small Good DeedsThis is why we must never dismiss small acts of goodness as insignificant.Teach one child Quran. That child teaches his children. His children teach theirs. How many generations between now and Yawmul Qiyamah? Every one of them who recites the Quran — you carry a portion of that reward. A tiny portion, yes. But multiplied across centuries, across an entire family tree — it becomes something beyond calculation.Whatever good deed you start, its consequences ripple outward in ways you will never live to see. A Muslim thinks in generations, not just in lifetimes. The question is not only: what am I doing today? The question is: what am I starting?The Camel and the Eye of the NeedleFor those who reject the ayat of Allah, who are arrogant against His guidance — la tufattahu lahum abwab al-sama'. The gates of heaven will not be opened for them. Their good deeds will not ascend. The angels carry our deeds up twice daily — at Fajr and Maghrib, which is why these are the great times of morning and evening dhikr, when two shifts of angels overlap and the same act is recorded twice. But for the one who rejects Allah, those deeds remain earthbound. He gets what he intended — praise from people, a legacy among men — and nothing more.Hatim al-Ta'i was the most celebrated generous man in Arab history. His name became a byword for generosity — Arabs still use it today, 1,400 years later. His son asked the Prophet ﷺ about his father's fate. The Prophet ﷺ said: he never gave for Allah's sake. He gave to be known as generous. And Allah gave him exactly that. He is still being praised. His intention was fulfilled in full.You get what you intend for. If you intend for Allah, Allah rewards you. If you intend for people, people reward you. But the gates of heaven remain closed.And if a person who rejects the ayat of Allah still imagines they might enter Jannah — Allah gives us the measure of that hope: try fitting a camel through the eye of a needle first. In Arabic this is the expression for the impossible, the never-happening, the stop-dreaming. It will not happen. Not through arrogance. Not through denial. Not through rejecting the messenger.Tomorrow insha'Allah — the people of Jannah. The Quran always balances: after the warning comes the glad tidings.Following along with the series? Consider a paid subscription to receive a free digital copy of the Surah Al-A'raf Study Guide and Workbook. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit groundeddaily.substack.com/subscribe

This is a free preview of a paid episode. To hear more, visit groundeddaily.substack.comHalfway. Fifteen nights in, fifteen nights to go.The warm-up is over. From here, we accelerate. The last third — the ten nights of salvation — is coming. But before we get there, the middle ten: the days of forgiveness. Use them.A brief note before tonight's tafseer: on the 17th of Ramadan, we commemorate Yawm al-Furqan — the Day of Criterion, the Battle of Badr. The Muslims left Madinah on the 12th of Ramadan, fasting, unprepared for full battle, setting out on the instruction of the Prophet ﷺ immediately after prayer. 313 men. In a few days, they would meet an army of a thousand. What happened at Badr is the most important battle in human history — the moment truth and falsehood were separated with finality. We will cover it over the coming nights insha'Allah.Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.The Worst Wrongdoer“Who does more wrong than one who invents a lie against Allah?”This phrase — faman azlamu mimman iftara ala Allahi kadhiban — appears in multiple places in the Quran. It is one of the gravest charges the Quran levels. And it falls into two categories.The first is inventing objects or forms of worship and attributing them to Allah. The Quraysh who worshipped idols and claimed these were the daughters of Allah, that Allah commanded their worship — this is the obvious example. Creating your own god and calling it Allah's command.The second is subtler and closer to home: declaring halal and haram without knowledge. Pronouncing that something is forbidden or obligatory without proper grounding in revelation — and then attributing this ruling to the Sharia of Allah. This too is lying against Allah. This too is a grave sin.The early imams understood this acutely. They rarely used the word haram unless something was explicitly stated in the Quran or Sunnah. If their ijtihad pointed toward avoidance, they would say: stay away from it. They would not say haram. Because to declare something haram without certainty is to speak about Allah without knowledge — and that is the very sin this ayah is addressing.Over time, something interesting happened. When the imam said “stay away from it,” later generations heard: it's not haram yet — we can still do it. So the scholars had to escalate to “haram.” And then people started asking: is it a major sin or a minor sin? If minor, Allah is most forgiving — carry on. The language had to become stronger because the taqwa had become weaker. The early generation did not need to be told something was haram. The imam's caution was enough.Be very careful about declaring things halal or haram. That is the domain of Allah alone.

260303PC Das Paradies muss woanders seinMensch Mahler am 3.3.2026Das Paradies. Der Garten Eden. Shangri-La, Jannah, Elysion – alles Begriffe für einen Zustand ewiger Glückseligkeit.Non posse peccare – der Mensch kann nicht sündigen. Theologisch ist das der Zustand vor und nach der vorfindlichen Weltepoche. Jetzt gilt: Non Posse non Peccare. Der Mensch kann nicht nicht sündigen. So sagt es die Theologie, die von einem ursprünglichen und einem zukünftigen Paradies spricht. Jetzt leben wir in der „gefallenen Welt“ nach der Definition aller Religionen. Und aus der wollen wir befreit werden. John Lennon hat in seinem Song Imagine einen Weg dorthin gezeigt: Nothing to kill or die for – and no Religion too. Das wäre der Zustand, in dem die Menschen gerecht, solidarisch und friedlich miteinander leben würden. Das Problem ist also die Religion, die Ideologie, der Rassismus, das Mann und Frau, das oben und unten als Wertung. Sobald jemand oder eine Gruppe von Menschen glaubt, im Besitz einer exklusiven Wahrheit zu sein, setzt sie sich von den Anderen ab. Alleinseligmachend ist das Stichwort. Und diese Exklusivität stürzt die Welt von Anfang an von einem Krieg in den anderen. Sie war verantwortlich für die Unterdrückung eines Volkes durch ein anderes, für Eroberungskriege, Kolonialisierung, Sklaverei, Unterdrückung von Frauen, Rassismus …. Jetzt tobt wieder ein Krieg der weißen christlichen, der jüdischen und der Islamischen Ideologie gegeneinander. Wann hören wir endlich auf, uns überlegen zu fühlen und Krieg gegen andersdenkende und andersgläubige zu führen? Wir werden es nicht erleben. Und alle Versprechungen auf ein Jenseits, wo alles gerichtet ist, fallen in die Kategorie Vertröstung des Menschen, um ihn davon abzuhalten, gegen seine Unterdrückung und sein Elend aufzustehen. Hosted on Acast. See acast.com/privacy for more information.

This is a free preview of a paid episode. To hear more, visit groundeddaily.substack.comA poor non-Muslim once approached a wealthy tabi'een and said: your Prophet lied. He said this world is a prison for the believers — yet you are living like a king and I have nothing. How is this your prison?The tabi'een replied: because you have not seen what Allah has prepared for me in the akhirah. If you could see it, you would understand that this life — however comfortable — is nothing by comparison. And you think you are suffering now? You have not seen what Allah has prepared for those who go against Him in the next life either.This is the correct proportion. The best of this world is still a prison compared to Jannah. But whatever Allah has created in this world — the beauty, the good provisions, the adornment — He created it for us to enjoy. Responsibly. Without excess. And with our eyes on something greater.Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Innama — These Are the ThingsAllah now lists what He has actually made haram. And He opens with a single, precise word: innama.In Arabic, innama is a word of restriction. It limits what follows to a specific, bounded list. Nothing more. When the Prophet ﷺ said innama bu'ithtu li utammima makarimal akhlaq — I have been sent only to perfect noble character — that innama tells us everything. The entire prophetic mission, all of the Sharia, all of the ibadah, all of the fasting and prayer and dhikr — it all points toward one destination: makarimul akhlaq, noble character.This is a mirror we should hold up regularly. If our engagement with the religion is making us more arrogant, ruder in how we speak, more dismissive of others — something has gone wrong. The religion of the Prophet ﷺ does not produce that. It produces humility, gentleness, and excellence in character. If we are getting closer to the rituals but further from good akhlaq, we are missing the point of the rituals entirely.So when Allah uses innama to introduce what He has made haram, He is doing the same thing — drawing a clean, limited boundary. Not an overwhelming list. Not everything that makes life enjoyable. These specific things. That is all.

Note: The first half of tonight's session wasn't recorded — it was a revision of Night 10's discussion on tabdhir and israf. We pick up from where the new material begins.The Balance Islam StrikesSome spiritual traditions teach that poverty is the path to God. Monks take oaths of poverty. Monasteries require their residents to own nothing, eat simply, wear rags. Buddhism requires its monks to beg. On the other end of the spectrum, certain strands of modern Christianity preach the opposite — that wealth is a sign of divine favour, that God rewards the faithful with material success.Islam is neither. It is ummatan wasata — a middle community, a middle path.Allah commands us to adorn ourselves, dress well, eat from the good things of the earth. But don't go into excess. Don't waste. Don't make wealth the final destination. The balance is precise: enjoy what Allah has provided, be grateful for it, and let it serve something greater than itself.And critically — Islam does not promote mediocrity. The instruction not to be excessive is not permission to be comfortable doing nothing. Islam actively encourages wealth-building, economic development, and productivity. The criticism is not of wealth. It is of wealth as the be-all and end-all — the pursuit of accumulation for its own sake, while people go hungry and problems go unsolved.We Are Not Prisoners HereThis ayah carries a profound theological point — one that directly contradicts the biblical narrative.In Christian theology, humanity is on earth as a consequence of the Fall. Adam and Hawwa sinned, and we are here serving time, suffering the punishment of their disobedience.The Quran tells a different story entirely.Before the story of Adam even begins in this surah, Allah says: “We have settled you on earth and made for you in it a good living.” Earth was always the plan. Jannah was an orientation — a glimpse of the destination, so we know what we are working toward and what we are trying to build here.And this ayah confirms it: “Say — who has declared haram the beauty that Allah has brought forth for His servants, and the good provisions?” Allah created this beautiful world for the believers to enjoy. If we were prisoners here, why would our Warden furnish the cell with gardens, oceans, mountains, good food, and beauty in every direction?“All of this is for the believers in this life — and exclusively theirs on the Day of Judgement.”Enjoying the good things of this world does not diminish your akhirah. Wealth is not a sign that Allah is displeased with you, withholding your reward for later. Hardship is not a sign that Allah loves you more. Both are tests. Wealth tests your gratitude and generosity. Hardship tests your patience and trust. Both paths lead to Jannah — if you respond rightly.And in one sense, wealth carries an extra advantage. The poor Sahabah once came to the Prophet ﷺ and complained: “The wealthy have taken all the reward. They pray like us, they fast like us — but they can give charity and we cannot.”The Prophet ﷺ gave them dhikr as an equivalent. A few days later they returned: “Now the rich are doing the dhikr too. What do we have left?”The lesson is not that poverty is better. It is that the wealthy have an additional avenue for good deeds that others do not. Sayyidatuna Khadijah funded the early da'wah. Sayyidina Uthman donated so generously to the Battle of Tabuk that the Prophet ﷺ said nothing could harm him after that. And what did the Sahabah do when guaranteed Jannah? They did not relax. They increased. They understood that 80 or 100 years of wealth in this world is a brief window to invest in an eternity in the akhirah.Halal and Haram — Tread CarefullyFrom this ayah we also learn something often overlooked: declaring something halal as haram is just as serious a sin as declaring something haram as halal.Halal and haram are the domain of Allah alone. The Prophet ﷺ told us: the clearly halal is clear, the clearly haram is clear, and between them are grey areas that most people do not fully understand. Scholars who specialise in these areas navigate the grey carefully, and legitimate differences of opinion exist within the framework of the Sharia.The rule for us: stay away from what is clearly haram. In areas of genuine scholarly difference, choose a position you are comfortable with and respect that others may hold a different but equally valid opinion. And do not rush to declare things haram simply because they are unfamiliar or uncomfortable to you.To speak about Allah without knowledge — to declare His deen more restrictive or more permissive than He made it — is itself one of the things Allah has made haram, as the next passage makes clear.What Allah Has Actually Made HaramSo if Allah has not made beauty haram, not made good provisions haram, not made adornment haram — what has He made haram?Fawahish — shamelessness. Both the external and the internal.The external is visible: the stripping away of clothing and modesty, the open broadcasting of indecency, the collapse of haya in public life. We have discussed this at length over the past several nights.The internal is the sin of the heart — and the surah has already named it: arrogance. Kibir. You cannot see arrogance directly. You see its symptoms — the dismissiveness, the contempt, the refusal to accept truth. But the root sits quietly in the heart, growing. A thought that someone is lesser than you. An assumption that your obedience has earned you superiority. Left unchecked, it becomes exactly what Iblis demonstrated: denial of truth and contempt for others.Both fawahish — the external and the internal — are declared haram. Both unravel the human being from the outside in and the inside out.And alongside these: shirk, and speaking about Allah without knowledge.We will continue with this ayah tomorrow insha'Allah.Following along with the series? Consider a paid subscription to receive a free digital copy of the Surah Al-A'raf Study Guide and Workbook. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit groundeddaily.substack.com/subscribe

Join our community at hotliterati.com :) xoxo In this episode, Hailey "hailo" Denise Colborn discusses dating, building community, and art with the two women behind Art Dating Club, Jannah and Isabella.

هل تخيلت يوماً أن تدخل الجنة وتأتيك الملائكة من كل باب لتلقي عليك السلام؟في هذه الحلقة، نغوص في أعماق القرآن الكريم لنستكشف الرابط العجيب بين "التقوى" و"أولي الألباب". نتعلم كيف أن التقوى ليست مجرد عمل فردي، بل هي "المعدل التراكمي" لنجاحك الإيماني. ونستعرض دروساً عظيمة من شعيرة الحج كاستعداد لرحلة الآخرة، وكيف يمكن للمؤمن أن يميز بين الخبيث والطيب في زمن اختلطت فيه المفاهيم، وصولاً إلى المكافأة الكبرى في جنات عدن مع من صلح من العائلة.أهم المحاور التي ستستمع إليها:مفهوم التقوى الحقيقي: لماذا تعتبر التقوى المحصلة النهائية والأهم لأعمالك؟الحج والآخرة: كيف نستعد للرحلة الأهم بزاد التقوى؟مواجهة فتن العصر (السوشيال ميديا): كيف يميز أولو الألباب بين الخبيث والطيب رغم كثرة الخبيث؟الجائزة الكبرى: صفات أولو الألباب العملية (في سورة الرعد)، وسر دخول الملائكة عليهم من كل باب في الجنة.

The Prophet ﷺ said: every child of Adam is a sinner, and the best of sinners are those who make tawbah. We will slip. The question is never whether we fall — it's which path we take when we do.Last night we saw those two paths clearly: the path of Iblis, who blamed Allah and recruited others into his rebellion; and the prophetic path, demonstrated by Adam — take ownership, turn back, ask forgiveness.The Prophet ﷺ at Ta'ifNo one embodied the prophetic path more completely than the Prophet ﷺ himself. After his wife Khadijah and his uncle Abu Talib both died, he travelled to Ta'if seeking support for his mission. The people there not only rejected him — they paid children and slaves to throw rocks at him, chasing him out of the city. He fled until he found refuge in a garden, bleeding, exhausted.The angels of Ta'if came to him with an offer: say the word, and we will bring the surrounding mountains down upon them.He said no. Perhaps from their descendants, someone will accept Islam.And then he made dua — one of the most moving supplications in the seerah. O Allah, I submit to You my weakness, my lack of planning, my low standing among the people. Not a single word blaming the people of Ta'if. He turned the lens entirely on himself. He asked: perhaps it was my weakness. Perhaps my planning was insufficient.This from the man who could not have done it better. Yet he took responsibility — because blame leads nowhere. The only path forward is to work on what is within our control.This is the lesson from Adam's dua and the Prophet's dua after Ta'if: focus on your circle of control. Protect yourself and your family. Spend your Ramadan nights on what you can actually change. The tariff rate is not within your control. How you spend this blessed month is.One Tree Among MillionsBefore we move forward in the surah, there is a gem worth sitting with from the story of Adam in Jannah.Jannah — by definition a lush garden of millions of trees — had exactly one prohibition. One tree. Everything else was open.This is a mirror of how Allah has designed this world. The halal is vast. The haram is specific and limited. When Allah speaks about what is halal in the Quran, He speaks in sweeping terms: “O mankind, eat from what is halal and good on earth.” No list — because the list would be endless. When He speaks about what is haram, He lists it out, one by one, because it is few enough to enumerate.There is a principle in Islamic jurisprudence: al-aslu fil ashya' al-ibaha — the original ruling on all things is that they are permissible. You need evidence to declare something haram, not the other way around. We sometimes become more restrictive than the Quran itself, treating everything as forbidden until proven otherwise. That is not Islam. Allah is merciful, and everything He has made haram is genuinely harmful to us — and there is not much of it.Shaitan's trick is to make us fixate on the haram, to make us feel hemmed in, to make the life of a Muslim feel like a series of closed doors. But the reality is the opposite. The doors are almost all open. He just wants us staring at the one that isn't.Animosity — and the Iblis AgendaAllah commanded Adam, Hawa, and Iblis to descend from Jannah, and said there would be animosity between them. This animosity runs in multiple directions — not just between humans and Shaitan, but between humans themselves. Between races. Between classes. Between genders.When we look at gender wars today, Islam has no difficulty affirming the rights and dignity of women. In fact, much of what has historically restricted women came through culture, not religion. The Prophet's masjid had no barrier between men and women. The Prophet ﷺ gave lessons to mixed gatherings. Women asked questions — including sensitive ones — directly. The Ansar women were specifically praised for their courage in seeking knowledge. When a separate door was created for women in the Prophet's time, it was at the suggestion of Sayyidina Umar, so that women wouldn't be pushed and jostled as the community grew — it was for their comfort, not their exclusion. Sayyidina Umar, despite being famously protective of his own wife, allowed her to attend the masjid because the Prophet ﷺ had explicitly said: do not stop the believing women from coming to the masjid.The problem with certain strands of modern feminism is not the defence of women's rights — it's the framing of everything as a gender war. Men and women, from an Islamic perspective, are equal in spiritual standing and in the eyes of Allah, but created with different natures, different inclinations, different responsibilities. Not one above the other. Different — the way a table and a chair are different. Both necessary. Together, complete. If every chair insists on being a table, everyone ends up sitting on the floor.The same principle applies to class. Islam does not vilify wealth — it channels it. Zakat. Waqf. The oldest universities in the world — Qarawiyyin, Zaytuna, Al-Azhar — were sustained for centuries through endowments from wealthy Muslims who had the akhirah in mind. Al-Azhar offered free education, boarding, and meals for over a thousand years, funded entirely by waqf. Harvard today operates on $53 billion in endowments — the same principle, different name. The Islamic economic vision is not to make everyone equal — it is to ensure that the rich carry the poor, and that no one goes without. When zakat is properly collected and distributed, the mathematics work out. The system is not a class war. It is a covenant of care.All of this division — gender wars, class wars, race wars — is part of the Iblis agenda. He said there would be animosity. He is working to deepen it. Our job is to see through it.Tomorrow insha'Allah — Part 3 of Surah Al-A'raf begins. Allah speaks directly to the children of Adam. Ya Bani Adam.Tonight's video is recorded by Perth Islamic Channel.Following along with the series? Consider a paid subscription to receive a free digital copy of the Surah Al-A'raf Study Guide and Workbook. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit groundeddaily.substack.com/subscribe

Would you like to sit next to Prophet Muhammad in Paradise? Imagine the honor and closeness to him in the Hereafter. In today's tafseer video, we will explore Aya 36 of Surah An-Nisaa. Be sure to watch until the end, where we will reveal how you can achieve this remarkable closeness.

Everyday Sunnah is a podcast that aims to help individuals tackle the challenges of the modern world from an Islamic perspective. We kindly request you to support this podcast by making a small monthly donation to ensure the sustainability of future episodes and continued availability of free Islamic content. Your contribution will be highly appreciated.

Jannah Scott grew up in San Fransisco, amidst diverse friends and the unique leadership of her mother. It's no surprise then that Jannah found her place as a leader in government and civil society, both nationally and internationally. Having served as Policy Advisor on Faith and Community Initiatives to former Arizona Governor Janet Napolitano, Jannah was given the opportunity to serve in President Obama's administration as Deputy Director of the Center for Faith-Based and Neighborhood Partnerships in the U.S. Department of Homeland Security. As you can tell, her heart is for policies, programs, and local initiatives that promote peace for all people. But as Jannah shares in this episode, she also has an immense heart for prayer and a big love for Jesus--gifts encoded in her DNA. Her mother was a prayer warrior; so was her grandmother. Jannah credits her mother's many prayers as the reason she overcame substance use, allowing her to grow into the resilient leader she was made to be.Join us as Jannah shares about her substance use recovery, her experience with tragic grief, her time and work during the Obama administration, and the collective trauma of the black community. There's so much to learn from her leadership. Don't miss this episode!Today, Jannah is the CEO of the American Center for Religious Freedom (ACRF), and has been since 2017. To learn more: https://www.acrf.global/home To connect with Jannah: ceo@acrf.email

This is a free preview of a paid episode. To hear more, visit groundeddaily.substack.comRamadan Mubarak.Every Ramadan, our community at Qaswa gathers to study one surah in depth — weaving tafseer into our nightly prayers. We've journeyed through Al-Baqarah, Ali Imran, An-Nisa, Al-Ma'idah, and Al-An'am. This year, we enter Surah Al-A'raf: 206 ayat, one of the longer Makki surahs, and a surah that carries a message every generation needs to hear.Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.If you're following along, the Surah Al-A'raf Study Guide and Workbook is your companion through this series — structured notes, key points, and reflection questions for each thematic section, designed to help you move from listening to living the lessons. Physical copies are available at the tarawih hall and Qaswa House. And if you're reading this on Substack, consider a paid subscription to receive a free digital copy of the workbook — your support also helps keep this tafseer series going.The Surahs Come in PairsOne of the beautiful structural features of the Quran is that the early surahs mirror and complement each other.Al-Baqarah purifies the heart — iman and taqwa. Ali Imran extends that inward transformation outward — Islam and submission. An-Nisa moves from the individual to the community, beginning with the most vulnerable: orphans and women. Al-Ma'idah scales further outward still — to national and international relations.Then Al-An'am, a Makki surah, brings us back to basics. Back to aqidah. It makes the case for Islam through reason — the logical argument of Prophet Ibrahim, who observed that a god who appears and disappears cannot be God.Surah Al-A'raf continues that argument — but shifts the angle. Where Al-An'am appealed to logic, Al-A'raf appeals to history. What happened to the nations before us? What became of the peoples who refused to listen?Makki vs Madani: What We've Been Getting WrongHere is something worth sitting with: roughly 70% of the Quran is Makki. Only 30% is Madani.The Madani surahs contain our laws — fasting, zakat, hajj, rulings on marriage and wealth and dress. Important, yes. But the bulk of Allah's revelation is Makki, and the Makki surahs are concerned above all with akhlaq — character, ethics, the way we treat one another.The Prophet ﷺ was asked repeatedly: who is the best person? His answers: the one with the most beautiful character. The one who is most useful to others.Yet over 1400 years, we have narrowed our definition of a good Muslim to ritual: how many rakaat, how many khatms, how long the fast, how correct the recitation. We've let the 30% overshadow the 70%. We've mistaken the branches for the roots.Surah Al-A'raf will have something to say about this — particularly in the story of Prophet Adam and his expulsion from Jannah, where we will see what Allah identifies as the most important quality of a believer.

Wir kehren zurück in die Sequel-Ära und erfahren mehr über die Ausbildung von Finn und Jannah bei der Ersten Ordnung. In Die letzte Ordnung (The Last Order) von Kwame Mbalia verfolgen wir die beiden in ihren Übergangsjahren von Ausbildung zu vollwertigen Soldaten respektive zu zweifelnden Mitgliedern der Ersten Ordnung. Dabei geht es um Spezial-Geheim-Aufträge, verworrene Container-Jagden und die Frage, wieso die Erste Ordnung eben nicht so gut in Buchform funktioniert wie das besser etablierte Imperium. Genügend Punkte also, dass sich Ines und Tobias eingehend mit dem Werk beschäftigen mussten. Wieso leidet Finn schon vor seiner Zeit in Episode VII etwas zu sehr am Main-Character-Syndrom? Welche Beziehung hatte er zu 55 und was ist die Rolle des Major Gohl eigentlich? Gleichzeitig spannt sich um den Roman eine Rahmenhandlung, die sich bestenfalls gestreckt, schlimmstenfalls einfach zu idealisiert liest. Enemies to Lovers wäre wohl die beste Beschreibung. Doch über allem und immer wieder schwebt nur eines: Was ist in diesen f***ing Containern? Zeitmarken 00:00:00 - Begrüßung 00:01:52 - too little, too late? 00:03:34 - Hilft er, die Figuren besser zu verstehen? 00:05:31 - Erwartungen und Leseerfahrung 00:07:22 - Der First Order fehlt das Imperium 00:09:36 - Ajan Kloss, meine Hood 00:11:45 - Wo sind denn alle? 00:13:20 - Das war positiv! 00:17:13 - Spoiler ab hier: Die Handlung 00:21:15 - Zwischen Bodenschrubber und Special-Agent 00:30:22 - Container (Der Tragödie erster Teil) 00:39:16 - The New Bad Batch 00:54:51 - Die First Order ist eben nicht das Imperium 00:59:37 - Es muss doch auch mal einer an die Kinder denken! 01:04:08 - Heated Rivalry 01:11:41 - Fazit und Wort zum Freitag Blick in die Datenbank Zur Werksübersicht von Die letzte Ordnung (The Last Order) von Kwame Mbalia Der YA-Roman erschien am 21. Oktober 2025 auf Englisch bei Disney-Lucasfilm Press Am selben Tag erschien ein englischsprachiges Hörbuch, gelesen von Torian Brackett Die deutsche Version von Panini erscheint am 17. Februar 2026 Den JediCast abonnieren Wir sind auf allen gängigen Podcast-Plattformen vertreten! Abonniert uns also gerne auf Spotify, Apple Podcasts, Google Podcasts (etc.) oder fügt bequem unsere Feeds in euren präferierten Podcast-Player ein. Alle Links dazu findet ihr oben unter dem Player verlinkt sowie auch jederzeit unter dem Audioplayer in der rechten Sidebar. Wir freuen uns auch immer über Bewertungen auf den jeweiligen Podcast-Seiten. Falls ihr umfangreichere Anmerkungen habt, schreibt auch gerne eine Mail an podcast@jedi-bibliothek.de! Unsere Arbeit unterstützen Wir haben einen Buymeacoffee-Link. Darüber könnt ihr uns einmalig einen gewünschten Geldbetrag zukommen lassen. Damit setzen wir dann Gewinnspiele, Convention-Auftritte oder technische Ausstattung für unser Projekt um. Danke für eure Unterstützung! Eure Meinung Habt ihr das Werk bereits gelesen oder es in naher Zukunft vor? Was sind eure Erwartungen/Meinungen zu dem Werk? Welche Aspekte konnten euch überzeugen? Passt für euch die Vorgeschichte der beiden Figuren zu ihrer Rolle in den Filmen? Und schlussendlich: Habt ihr begriffen, was in diesen Containern war und wer da wo wie was dran gemacht hat?

Bila husband kahwin dengan you… tapi masih report duty dekat mummy dulu

Bila husband kahwin dengan you… tapi masih report duty dekat mummy dulu

Got a story idea for Bloodworks 101? Send us a text message Recently, Bloodworks Northwest awarded a free trip to one lucky donor. The destination? Tokyo. It was called "Donate and Win," all part of our "Music's in Our Blood" campaign. Producer John Yeager got a chance to speak with the winner who couldn't have picked a more fitting destination. It's a place she's dreamed of almost all her life. 

Auto-generated transcript: Alhamdulillah Which means, as we discussed, Allah SWT said, Every living soul will taste death. Every living soul will taste death. And only on the Day of Judgment will you see, will you receive your full reward. And the one who is freed from the hellfire and entered into Jannah, only that person… Continue reading Future – 4 stages – #5

The Wish of the Ordinary Dweller of Jannah - Mufti Yusuf Moosagie by Radio Islam

Are Spouses Predestined by Allah?If pairs are made in Jannah, why do divorces happen? Sahil Adeem breaks it down. Hosted on Acast. See acast.com/privacy for more information.

The Greatest Bounty of Jannah - Mufti Yusuf Moosagie by Radio Islam

The Foods of Jannah - Mufti Yusuf Moosagie by Radio Islam

Description of Jannah by Radio Islam

Denise Jannah is zangeres. In 1995 was ze de eerste Nederlandse muzikant die een platencontract tekende bij het Amerikaanse jazzlabel ‘Blue Note'. Ze won twee Edisons. Een in 1993, voor haar plaat 'A heart full of music'. De ander nam ze zeven jaar later in ontvangst, tijdens haar zevende optreden op het North Sea Jazz Festival. Ze trad op voor onder andere prinses Beatrix, Nelson Mandela en Bill Clinton. Nu komt ze, samen met het Nederlands Blazers Ensemble, met ‘A Firi Fu Fri'. Het concert is een muzikale viering van de vijftigjarige Surinaamse onafhankelijkheid. Jannah en de Blazers nemen je mee naar het hart van Suriname, waar ritmes, melodieën en tradities samenkomen. Atze de Vrieze gaat met Denise Jannah in gesprek.

This week, we gather at Resistance HQ to review the ‘The Last Order' by Kwame Mbalia! A deftly written war story that delves into Finn and Jannah's traumatic past as troopers in The First Order, and offers a first glimpse of the post-war theater of the galaxy after the battle of Exegal. A fascinating read that explores the harrowing culture of the fascistic regime bent on controlling and desensitizing the youth of the galaxy, the trauma of a soldier's life and how one can either overcome it or succumb to it, as well as newly developed backstory for saga film standouts like Finn and Jannah!

We spoke to El Jannah CEO Brett Houldin who took over as CEO in 2020 and has grown the company from 5 to 50 restaurants. Over the weekend it was announced that the company received huge investment from General Atlantic, a leading global investor to expand the business across the US and will expand their stores across NSW, VIC and ACT.See omnystudio.com/listener for privacy information.

El Jannah, the cult-favourite charcoal chicken chain, is set to be snapped up for almost $1 billion by US private equity giant General Atlantic. Google is taking it up to Nvidia in the chip wars as it looks to sell its own proprietary chips to Meta and its share rose 4% on the news. Harvey Norman has seen its sales jump 9% in the last quarter as its international growth pushes the business forward. _ Download the free app (App Store): http://bit.ly/FluxAppStore Download the free app (Google Play): http://bit.ly/FluxappGooglePlay Daily newsletter: https://bit.ly/fluxnewsletter Flux on Instagram: http://bit.ly/fluxinsta Flux on TikTok: https://www.tiktok.com/@flux.finance —- The content in this podcast reflects the views and opinions of the hosts, and is intended for personal and not commercial use. We do not represent or endorse the accuracy or reliability of any opinion, statement or other information provided or distributed in these episodes.__See omnystudio.com/listener for privacy information.

SBS Finance Editor Ricardo Gonçalves speaks with El Jannah CEO Brett Houldin as the charcoal chicken company secures international funding valuing it at hundreds of millions of dollars, allowing it to quadruple its national footprint and explore options in the Middle-East; plus the week on the sharemarket with Tony Sycamore from IG Markets Securities Limited.

New York Times bestselling author Kwame Mbalia joins the podcast to discuss his newest young-adult novel “Star Wars: The Last Order,” which is a Finn- and Jannah-centric story that dives into their complicated pasts as stormtroopers within the First Order. Website: http://www.friendsoftheforcepod.comBluesky: https://tinyurl.com/36zwf8ayTwitter: https://x.com/FriendsOfForceInstagram: https://www.instagram.com/FriendsOfTheForceLinktree: https://linktr.ee/friendsoftheforceThank you to all of our Patrons, including our Luminous Beings: Brian, Emma, Jenn, and Travis.#StarWars #TheLastOrder #StarWarsBooks

Having been at the precipice, Qui-Gon Jinn returns and, after actually garnering help from Jocast Nu, may know why Corlis Rath is trying to kil him as Jedi Knights #9 propels the maxi-series to its conclusion in December.

Comics Discussed This Week:Jedi Knights #9Star Wars Comics New to Marvel Unlimited This Week:
Jedi Knights #6
News:Dark Horse is collecting its The High Republic Adventures Phase II and III stories in three TPBs coming out in April, May and June, including the 20-issue main series, the Nameless Terror, Saber for Hire, Echoes of Fear and Dispatches From the Occlusion Zone mini-series, as well as the Quest of the Jedi, Crash Landing, Crash and Burn, 2025 Annual, The Wedding Spectacular and The Battle of Eriadu one-shots. Dark Horse dropped images of a new team clones (Cole, Hank, Rice and Charger) making its debut in Dec. 31's Hyperspace Stories: The Bad Batch -- Rogue Agents #1 (of 4) as Illustrated by Artist Reese Hannigan.Taurin Clarke is doing a connecting-cover variant for Black History Month that will be on Jar Jar Binks #1 and Star Wars #10 in February. It features film icons Lando Calrissian, Mace Windu, Saw Gerrera, Finn and Jannah; The Mandalorian's Moff Gideon, Greef Karga and Kelleran Beq; Star Wars Jedi: Fallen Order and Star Wars Jedi: Survivor's Cere Junda; The High Republic's Keeve Trennis and Lula Talisola; and Marvel's own Sana Starros.
Upcoming Star Wars comics, graphic novels and omnibuses:Nov. 25 _ Star Wars: Darth Vader Modern Era Epic Collection: Vader Down (Collects 13-25, Star Wars 13-14 and Vader Down #1)Nov. 26 _ Boba Fett: Black, White & Red #3 (of 4)Dec. 2 _ Star Wars: Doctor Aphra — Friends and Enemies Omnibus (Collects Doctor Aphra 26-40, Star Wars: Sana Starros 1-5)Dec. 3 _ Legacy of Vader #11Dec. 9 _ Young Jedi Adventures — The Training Sessions HC (Collects Free Comic Book Day stories)Dec. 10 _ Han Solo — Hunt for the Falcon #4 (of 5), Codebreaker #4 (of 4), Tales From the Nightlands #3 (of 3)Dec. 17 _ Jedi Knights #10Dec. 24 _ Star Wars #8Dec. 31 _ Boba Fett: Black, White & Red #4 (of 4), Hyperspace Stories — The Bad Batch: Rogue Agents #1 (of 4)Jan. 7 _ Han Solo -- Hunt for the Falcon #5 (of 5), Tides of Terror #4 (of 4)Jan. 14 _ Legacy of Vader #12Jan. 21 _ Star Wars (Vol. 4) #9Jan. 27 _ Darth Maul: Black, White & Red TPB (Collects 1-4)Jan. 28 _ Hyperspace Stories: The Bad Batch — Rogue Agents #2 (of 4)Feb. 11 _ Jar Jar Binks #1 One-ShotFeb. 17 _ Star Wars: Hidden Empire Omnibus (Collects HIdden Empire 1-5, Star Wars (Vol. 3) 26-36, Bounty Hunters 27-34, Darth Vader (Vol. 3) 28-32, Doctor Aphra (Vol. 2) 22-31 and 2022's Star Wars: Revelations #1)Feb. 18 _ Star Wars (Vol. 4) #10Feb. 25 _ Hyperspace Stories: The Bad Batch — Rogue Agents #3 (of 4)March 11 _ The High Republic Adventures -- Pathfinders #1 (of 6)March 17 _ Star Wars Legends: The Empire Omnibus Vol. 4 (Collects Star Wars: Underworld - The Yavin Vassilika (2000) #1-5; Free Comic Book Day 2013: Star Wars #1; Star Wars: Empire (2002) #5-6, 8-13, 15; Star Wars: X-Wing Rogue Squadron (1995) #1/2; Star Wars: A New Hope - The Special Edition (1997) #1-4; Star Wars: Tag & Bink Are Dead (2001) #1; Star Wars Infinities: A New Hope (2001) #1-4; The Star Wars (2013) #0-8; material from Star Wars Tales (1999) #1-2, 4, 6, 8-10, 12, 14, 16, 19-20); Hyperspace Stories: Grievous OGNMarch 24 _ Tales From the Nightlands TPB (Collects 1-3); Hyperspace Stories: Codebreaker TPB (Collects 1-4) March 31 _ Legacy of Vader: The Reign of Kylo Ren Vol. 2 TPB (Collects 7-12)April 14 _ Jedi Knights Vol. 2 - A Higher Path TPB (Collects 6-10), Star Wars Visions TPB (Collects Visions -- Peach Momoko #1, Visions -- Takashi Okazaki #1, Peach Momoko's Story from Darth Vader -- Black, White & Red #1)April 21 _ The High Republic Phase III -- Trial of the Jedi Omnibus (Collects 2023's The High Republic 1-10, Revelations #1's High Republic story, The Acolyte — Kelnacca one-shot, Shadows of Starlight 1-4, Fear of the Jedi 1-5, The Finale #1: The Beacon one-shot); The Mandalorian -- Seasons One & Two (Collects #1-8 of both mini-series), Jedi Knights Vol. 2 TPB (Collects 6-10); Hyperspace Stories: Tides of Terror TPB (Collects 1-4)April 28 _ Han Solo -- Hunt for the Falcon TPB (Collects 1-5), The High Republic Adventures -- The Complete Phase II (1-8, Nameless Terror 1-4, Quest of the Jedi one-shot)May 12 _ Star Wars: New Republic (Collects 1-10, material from Free Comic Book Day 2025: Star Wars #1)May 19 _ Star Wars Legends: Legacy Omnibus Vol. 1 (Collects Star Wars: Legacy (2006) #0, 0-1/2, 1-36, 41); Doctor Aphra — Chaos Agent TPB (Collects 1-10)May 26 _ The High Republic Adventures -- The Complete Phase III Part 1 (Collects The High Republic Adventures (Phase III 1-10), Saber for Hire 1-4 and the Crash Landing and Crash and Burn one-shots)June 16 _ Star Wars Legends: The New Republic Omnibus Vol. 3 (Collects Star Wars: Crimson Empire (1997) #0-6, Star Wars: The Bounty Hunters - Kenix Kil (1999) #1, Star Wars: Crimson Empire II - Council of Blood (1998) #1-6, Star Wars: Crimson Empire III - Empire Lost (2011) #1-6, Star Wars: Jedi Academy - Leviathan (1998) #1-4, Star Wars: The Mixed-Up Droid (1995) #1, Star Wars: Union (1999) #1-4, Star Wars: Chewbacca (2000) #1-4, Star Wars: Invasion (2009) #0-5, Star Wars: Invasion - Rescues (2010) #1-6, Star Wars: Invasion - Revelations (2011) #1-5, Star Wars Handbook (1998) #2; material from Dark Horse Extra (1998) #21-24; Dark Horse Presents (2011) #1; Star Wars Tales (1999) #8, 11, 16-19, 21); The Art of Star Wars: A New Hope — The Manga Vol. 1June 30 _ The High Republic Adventures -- The Complete Phase III Part 2 (Collects The High Republic Adventures (Phase III) 11-20, Echoes of Fear 1-4, Dispatches From the Occlusion Zone 1-4 and the one-shots 2025 Annual, The Wedding Spectacular and The Battle of Eriadu)July 21 _ Star Wars Legends: The Newspaper Strips Omnibus (Collects Classic Star Wars: The Early Adventures (1994) #1-9, Classic Star Wars: Han Solo at Stars' End (1997) #1-3, Classic Star Wars (1992) #1-20, Classic Star Wars: A New Hope (1994) #1-2, Classic Star Wars: The Vandelhelm Mission (1995) #1, Star Wars newspaper strips "The Constancia Affair," "The Kashyyyk Depths" and "Planet of Kadril”); Star Wars Modern Era Epic Collection: The Screaming Citadel (Collects Star Wars (2015) #31-43, Star Wars Annual (2015) #3, Star Wars: The Screaming Citadel (2017) #1, Star Wars: Doctor Aphra (2016) #7-8)
Aug.  _ The Bad Batch — Rogue Agents TPB (Collects 1-4)Aug. 18 _ The Art of Star Wars: A New Hope -- The Manga Vol. 2----------------------------------------------------------------------------------------------------------------------------------------Star Wars Splash Page is a weekly podcast dedicated solely to contemporary Star Wars comics published by Marvel, Dark Horse and previously IDW, featuring views about the current week's comics, interviews with the writers, artists, colorists, letterers and editors who create them, as well as the latest details on publishing schedules, upcoming series and mini-series, so that you, the listener have more detail and context about the comics that are a vital part of Star Wars canon, lore and legends.

Squid game the Challenge S2 interview Jannah #399

In this episode of the Blood Brothers Podcast, Dilly Hussain spoke with the world-renowned Muslim YouTuber, influencer and debater, Zeeshan Ali aka Smile to Jannah. Topics of discussion: Zeeshan and Dilly reflect on the first time they both shared a screen together in July 2019 on Blood Brothers Podcast episode five. Smile2Jannah's transition from light-hearted dawah sketches to news and current affairs: reasons and challenges. Thoughts and reflections on Imam Umayr Mulla's interview with Tommy Robinson in Jerusalem. Rise of the far right and the return of 'Paki bashing'. Refining and updating arguments to counter the far right. What happened to Zeeshan's 'Declassified' podcast and how is running S2J News been? Principles and pitfalls of debating and giving dawah. The need for Muslim communities to support Muslim media, content creators and Islamic influencers. FOLLOW 5PILLARS ON:    Website: https://5pillarsuk.com YouTube: https://youtube.com/@5Pillars Facebook: https://www.facebook.com/5pillarsuk Instagram: https://www.instagram.com/5pillarsnews Twitter: https://x.com/5Pillarsuk Telegram: https://t.me/s/news5Pillars TikTok: https://www.tiktok.com/@5pillarsnews

When people stop replying. When doors stay closed no matter how many times you knock. Like many others, you probably return to one thing: You make wudu. You raise your hands… or you fall into sujood. “Ya Allah…” and instead of words, only tears come out. Because in your weakest moments, you need Him the most. You know that He's aware of what you've lost, what you've tried to hide, what still hurts. You realise He's the only one who truly knows you… but do you know Him? That's where this journey begins. Knowing the Names and Attributes of Allah - a new AMAU series where Ustadh Muhammad Tim Humble explains Fiqh al-Asma al-Husna by Sheikh Abdur Razzaq al-Badr (حفظه الله). In this first lesson, you'll uncover why this knowledge is the foundation of Iman, why every prayer, every du'a, every act of worship stands or falls on how well you know your Lord. You'll learn what it truly means to have fiqh of Allah's Names, and how knowing Him transforms everything - your worship, your patience, your peace. Because once you truly know who He is… you'll never feel lost again. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #allah #asmaulhusna #tawheed #islamicknowledge

Khalil Jannah is chasing giants. Khalil makes big pots that seem to defy the laws of physics and boggle the imagination. In 2025 Khalil captured to world record for the largest vase. And though not a Chinese national, Khalil has been recognized as a Jingdezhen Master. Over his eleven years of wheel work, Khalil makes human-sized bottle, has an impressive demonstration record, and fulfils massive restaurant orders. https://ThePottersCast.com/1171

Every day, Muslims chase something. A better job, a higher position, a name that people recognise. We tell ourselves it's just “for financial stability” or “to give my family a good life”. But somewhere along the way, that chase stops being a means and becomes the purpose. The Prophet ﷺ warned us about this chase in one terrifying image: two hungry wolves let loose upon a flock of sheep. Ibn Rajab al-Hanbali, one of the great scholars of Islam, unpacked this hadith in his timeless work Dhamm al-Maal wal-Jaah — showing how the hunger for money and fame tears into the heart more viciously than wolves ever could. But Ibn Rajab didn't stop there. He explained how these desires quietly grow, how they disguise themselves as “hard work” or “success,” and how they can make even acts of worship lose their sincerity. He exposed how wealth can blind, how status can corrupt, and how seeking leadership can ruin a person long before they realise it. This 8-hour explanation isn't just an old book lesson. It's a mirror. A mirror for the 21st-century Muslim drowning in work, bills, and social media noise - chasing promotions, likes, and validation, all while the soul grows emptier. So what happens when that hunger takes over? When your career, your image, your “success” become the measure of your worth? When even your acts of worship begin to seek attention instead of Allah's pleasure? And what does Islam truly say about living in the dunya without being consumed by it? Find out through the words of Ibn Rajab, and rediscover what it means to be content, grounded, and truly rich in the sight of Allah. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #money #fame #islamicknowledge #islamiclecture

Every day, Muslims chase something. A better job, a higher position, a name that people recognise. We tell ourselves it's just “for financial stability” or “to give my family a good life”. But somewhere along the way, that chase stops being a means and becomes the purpose. The Prophet ﷺ warned us about this chase in one terrifying image: two hungry wolves let loose upon a flock of sheep. Ibn Rajab al-Hanbali, one of the great scholars of Islam, unpacked this hadith in his timeless work Dhamm al-Maal wal-Jaah — showing how the hunger for money and fame tears into the heart more viciously than wolves ever could. But Ibn Rajab didn't stop there. He explained how these desires quietly grow, how they disguise themselves as “hard work” or “success,” and how they can make even acts of worship lose their sincerity. He exposed how wealth can blind, how status can corrupt, and how seeking leadership can ruin a person long before they realise it. This 8-hour explanation isn't just an old book lesson. It's a mirror. A mirror for the 21st-century Muslim drowning in work, bills, and social media noise - chasing promotions, likes, and validation, all while the soul grows emptier. So what happens when that hunger takes over? When your career, your image, your “success” become the measure of your worth? When even your acts of worship begin to seek attention instead of Allah's pleasure? And what does Islam truly say about living in the dunya without being consumed by it? Find out through the words of Ibn Rajab, and rediscover what it means to be content, grounded, and truly rich in the sight of Allah. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #money #fame #islamicknowledge #islamiclecture

Born Muslim or a revert for years. Praying five times a day. Yet you still Google “is my prayer valid?” at every mistake in Salah. You trade daily but barely know the forms of Riba. You make business deals without learning the rulings of Buyu'. You'll debate world politics with confidence, but when it comes to Taharah or the fundamentals of the Deen? Silence. The scholars of Islam memorised on their deathbeds, still learning until their last breath. Meanwhile, you keep putting it off, living as if knowledge is for “later,” while every day takes you closer to meeting Allah. Allah raises the people of knowledge above all others. So what are you waiting for? In this reminder, Ustadh Abdulrahman Hassan unveils the one reason you were created, exposes why “ChatGPT fatwas” and shortcuts are ruining your Deen, and revives the tried and tested method of seeking Islamic knowledge that the Ummah has forgotten. Don't let another day slip away. Every delay is meeting Allah with less. Watch now, and make this the day your journey begins. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #islamicknowledge #seekingknowledge #islamiclectures #islamicmotivation

Every day, Muslims chase something. A better job, a higher position, a name that people recognise. We tell ourselves it's just “for financial stability” or “to give my family a good life”. But somewhere along the way, that chase stops being a means and becomes the purpose. The Prophet ﷺ warned us about this chase in one terrifying image: two hungry wolves let loose upon a flock of sheep. Ibn Rajab al-Hanbali, one of the great scholars of Islam, unpacked this hadith in his timeless work Dhamm al-Maal wal-Jaah — showing how the hunger for money and fame tears into the heart more viciously than wolves ever could. But Ibn Rajab didn't stop there. He explained how these desires quietly grow, how they disguise themselves as “hard work” or “success,” and how they can make even acts of worship lose their sincerity. He exposed how wealth can blind, how status can corrupt, and how seeking leadership can ruin a person long before they realise it. This 8-hour explanation isn't just an old book lesson. It's a mirror. A mirror for the 21st-century Muslim drowning in work, bills, and social media noise - chasing promotions, likes, and validation, all while the soul grows emptier. So what happens when that hunger takes over? When your career, your image, your “success” become the measure of your worth? When even your acts of worship begin to seek attention instead of Allah's pleasure? And what does Islam truly say about living in the dunya without being consumed by it? Find out through the words of Ibn Rajab, and rediscover what it means to be content, grounded, and truly rich in the sight of Allah. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #money #fame #islamicknowledge #islamiclecture

Can your sins affect your lifespan? If they do, is it your years that get reduced or the barakah that disappears? In Episode 22 of Ad-Daa' wa Ad-Dawaa' (The Disease and the Cure), Ustadh Abdulrahman Hassan explains how sins quietly drain a person's life. They block acts of obedience, make worship heavy, and turn repentance into a struggle. One sin opens the door to another, until the heart grows numb and the years pass with little to show. Sins waste what could've been a life full of khayr, while obedience brings ease, clarity, and barakah - even in a short lifespan. Watch this episode. It might show you what's been taking the life out of your worship, and how to bring it back. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #islamicknowledge #islamiclectures #sins #seekingknowledge

For sixteen months, the Prophet ﷺ and his companions prayed toward Jerusalem. Then, in the middle of Rajab, everything changed. But what happened when the revelation came down during Asr prayer? And what about those companions praying miles away in Masjid Quba who had no idea the Qibla had just shifted? In this episode of the Seerah of Prophet Muhammad ﷺ, Ustadh Abdulrahman Hassan takes us through one of the most pivotal moments in Islamic history: the day the Muslim Ummah turned toward the Kaaba.  Discover the dramatic scene of companions mid-prayer, the single messenger who changed everything, and the Jews of Medina who called the Muslims "dimwitted" for this divine command. But that's not all. Why did the Prophet ﷺ long to face the Kaaba while still honouring Jerusalem?  What hidden fiqh rulings emerged from this single event? And how does the fasting of Ashura connect to this momentous occasion? The stage is now set for the greatest battle in Islamic history: a battle where Allah Himself promised forgiveness to its participants. Are you ready to witness what happens next? Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #Dawah  

*** Content warnings: Terrorism, gun violence ***In late 2015, a young pizza delivery man named Khalil Abu Rayyan from Dearborn Heights, Michigan, met and fell in love with a woman he met online. Jannah Bride had approached Khalil via the social media platform Twitter, and the two soon became close.Over the course of several months, Khalil would start admitting disturbing things to Jannah – fantasies he had about harming others. But nothing in the relationship was as it seemed…---Narration – Anonymous HostResearch & writing – Erin MunroCreative direction – Milly RasoProduction & music – Mike MigasAudio editing – Anthony TelferSign up for Casefile Premium:Apple PremiumSpotify PremiumPatreonFor all credits and sources, please visit https://casefilepodcast.com/case-324-khalil-rayyan Hosted on Acast. See acast.com/privacy for more information.