Podcasts about Ottoman Empire

He was born in Syria in 1860, in the waning years of the Ottoman Empire. In his childhood, his family took refuge in Lebanon after their parish priest, St Joseph of Damascus (July 10) was martyred; but they later returned to Damascus. In 1879 he was tonsured a monk and entered into the service of Patriarch Hierotheos of Antioch. The Balamand Seminary had been closed since 1840, but the young monk was offered a scholarship at the Constantinople Patriarchate's seminary at Halki. Returning to Syria with a theological degree, St Raphael became assistant to Gerasimos, the new Patriarch of Antioch, traveling and preaching on his behalf. After further studies in Kiev, he transferred to the jurisdiction of the Patriarchate of Moscow and for a time was professer of Arabic studies at the Theological Academy in Kazan. (At that time the downtrodden Orthodox of the Middle East received considerable aid and theological training from the Tsar and from the Church in Russia).   In 1895 he was sent to the United States to shepherd the Arab Orthodox Community in New York, which was without a church or a priest. He quickly consecrated a chapel and with great energy set about the work of shepherding his flock there; but he was concerned not only for them but for the Arab Christian immigrants scattered through North America, most of whom were without a pastor and in danger of falling into heterodoxy or abandoning religious life. He traveled widely throughout the continent, visiting, counseling and serving Arab Christians, preaching, celebrating marriages and baptisms, receiving confessions and celebrating the Divine Liturgy, usually in private houses. In 1898 he published the first Orthodox prayer book in Arabic to appear in the New World. In 1899, he made a seven-month journey through forty-three American cities, seeking out the "scattered sheep" of the Church in America. His services were attended not only by Arabs but by Russians and Greeks, all of whom at that time depended on the Russian mission to North America. During this entire period, he held the official rank of Archimandrite, though his work and duties exceeded those of most bishops.   In 1901, Patriarch Meletios was elected to the see of Antioch, the first Arab to occupy the patriarchal throne for 168 years. Several proposals were made to elect Archimandrite Raphael to a see in Syria; but he refused all such offers, pointing out the Orthodox people's great and little-met needs in North America. In 1904, the Moscow Patriarchate made him Bishop of Brooklyn, the first Orthodox bishop to be consecrated on American soil. He redoubled his already impressive pastoral work, ordaining priests to the many new parishes that he had founded, and assisting Saint Tikhon (then Bishop of North America) in the care of his huge diocese. In 1905 he laid the foundation of the Monastery of St Tikhon in Pennsylvania.   The bishop saw the importance of integrating the faithful into the life of their new homeland, and was an early advocate of the use of English in American Church services. When Isabel Hapgood's Service Book — the first useful English translation of the Church's services — was published in 1906, he advocated its use in all his parishes.   In 1912, St Raphael was found to be suffering from heart disease, but continued his exhausting pastoral work for two more years. In 1915 he was finally unable to continue, and reposed after two months' illness.   When his relics were transported in 1998 from Brooklyn to Antiochian Village in Ligonier, PA, they were found to be incorrupt, and in 2000 he became the most recently glorified Saint of North America.   In North America St Raphael is commemorated on the anniversary of his repose: February 27 on the Civil/New Calendar, February 14 on the Julian Calendar. He is also commemorated with the Synaxis of Saints of North America on the Second Sunday after Pentecost. The Patriarchate of Antioch also commemorates him, but on Saturday before the Synaxis of the Archangels (November 8).

You can send a text, include contact info to get a response. For the Ottoman empire the French Revolution to Waterloo have a definte arc, and it isn't pretty, and there is some coverage up to the Crimean War.The start of the Revolution coincides with the Rule of Selim 3rd in 1789.  And he was a reformer as was his father, he was raised to appreciate the West.  The end of this period will see the 2nd Serbian Revolution, which will end with limited autonomy for Serbia, and the subsequent  political fragmentation of the Ottoman empire.  The Ottoman empire is not a state like any other in Europe.  It's not merely that it is ruled by Moslems.  It is also has a traditional culture.  Traditional in this case can be heard as code for backward.  And it is true the Ottoman Empire was far from the Technological frontier.  And the institutional frontier. It surprising because like many traditional societies it had been at or near the frontier in the past.

Historian Faisal Husain wrote the book "Rivers of the Sultan: The Tigris and Euphrates in the Ottoman Empire" and in this episode, helps us explore the history of the Tigris and Euphrates. He argued for the necessity of understanding human history within the context of geological time, discussing the rivers' origins roughly 20 million years ago, tracing their influence on civilization from the "agricultural revolution" (which some scholars argue was a mistake leading to health issues) to the rise of early urban centers like the Sumerian cities. The conversation highlights the difference between the gentle Euphrates, which attracted early settlements, and the fast and unpredictable Tigris. Shifting to the Ottoman era, Husain examines the environmental challenges of Ottoman Iraq, which was poor in essential resources like grain, metal, and wood suited for construction, and details the extraordinary story of the Euphrates river changing its course in the late 1600s due to a poorly dug irrigation canal. He emphasizes the cultural importance of the palm tree and the vital role of water buffaloes, which made life possible for a quarter of the Iraqi population in the wetlands, whose fate would have otherwise been migration to seek resources and refuge elsewhere. 0:00 Introduction1:47 When Did the Tigris and Euphrates Start?3:04 The Importance of Deep History5:49 Geological Origins: 20 Million Years Ago7:37 When the Rivers Began to Matter to Homo Sapiens10:40 The Rationale for Writing Deep History12:00 Starting Middle East History Before 6th Century Arabia14:45 The Difference Between the Twin Rivers17:05 Why Sumerian Civilization Clustered on the Euphrates20:36 Questioning the Agricultural Revolution23:16 How Agriculture Began: Trial and Error27:00 The Consequences of Taming Nature30:40 The Ottoman Conquest of Iraq32:20 Why Iraq Was Environmentally Poor for a Major Power36:06 Iraq's Default Status Under Iranian States38:25 Baghdad in the 16th Century42:25 The Euphrates Shifts Course (Late 1600s)47:09 Water Buffaloes: The Essential Technology of the Wetlands49:28 Ranking the Most Important Crops51:03 Evliya Çelebi: The Traveler54:49 Ottoman vs. European Traveler Perspectives58:35 The Book Cover: Baghdad on the Tigris Faisal Husain is an environmental historian of the Ottoman Empire, with a geographical focus on its eastern provinces in Anatolia and Iraq and a temporal focus on the early modern period. His first book "Rivers of the Sultan" examined the role of the Tigris and Euphrates in the establishment of Ottoman state institutions in the Ottoman eastern borderland between the sixteenth and eighteenth centuries. His second book project is an environmental history of Ottoman frontier expansion east of the Euphrates during the sixteenth century. He is co-editing a book on the global histories of animals (under contract with Oxford University Press) with Emily Wakild (Boise State University) and Nancy Jacobs (Brown University). In 2024-2025, he served as a senior lecturer at Boğaziçi University's Department of History in Istanbul through the Fulbright U.S. Scholar Program. He serves on several editorial boards, including those of Marmara Türkiyat Araştırmaları Dergisi (Marmara University), Global Environment (White Horse Press), and the “Middle East Environmental Histories” book series (Leiden University Press). Hosted by: Mikey Muhanna

This segment is titled "How to Make Spanakopita." A Love Letter to Greece's Flakiest PieClose your eyes and imagine this: you're sitting at a tiny marble table in a narrow Plaka alleyway. The sun is warming the back of your neck, a cat is napping lazily at your feet, and someone across the street is playing a bouzouki. Then, the waiter places a plate in front of you. It's golden. It's shattering into a thousand buttery leaves as you look at it. Steam rises from a blanket of spinach and feta, carrying the scent of fresh dill.That, my friends, is spanakopita. And I am about to show you how to capture that exact moment in your own kitchen.Spanakopita literally translates to "spinach pie," but that's like calling the Mona Lisa a painting of a woman. It is the iconic pie of Greece, a dish that bridges the ancient and the modern.Long before phyllo existed, the Greeks were making "pites"—rustic pies filled with wild greens foraged from the hillsides. They called these greens chorta, and they have been a staple of the Greek diet for thousands of years. It was peasant food, yes, but it was also genius: a way to take the earth's free bounty and turn it into a hearty meal.The game-changer came later, during the years of the Ottoman Empire, when the art of stretching dough until it was as thin as a "leaf" (phyllo in Greek) was perfected. When that tissue-thin dough met the ancient filling of greens and cheese, spanakopita as we know it was born. It became the food of celebration, of fasting during Lent (using olive oil instead of butter), and of every family gathering where Yiayia would roll up her sleeves and work her magic.Every Greek grandmother has a secret. Some add a splash of sparkling water to the filling to keep it light. Others swear by a tiny grating of nutmeg—just a whisper—because nutmeg has a bizarre and wonderful ability to make spinach taste more like itself . And then there is the ultimate debate: butter or olive oil for the phyllo? Butter gives you that rich, diner-diner golden crisp. Olive oil gives you a more rustic, savory, and traditional "Lenten" version.But the one rule everyone agrees on? Squeeze your spinach. If you don't wring every drop of water out of the cooked greens, you will end up with a soggy bottom, and in the world of pie, that is the only unforgivable sin. Here is a tested recipe for you to attempt in the privacy of your kitchen.Alright, enough talk. Let's cook. We are going to make a big, glorious, pan-sized spanakopita that feeds a crowd and makes you look like a hero. Don't be scared of the phyllo. It's easier to tame than you think.Part 1: The Green Gold (The Filling)We start with the heart of the dish. Grab your largest skillet and set it over medium heat. Glug in about ¼ cup of good olive oil. Toss in one large chopped onion and let it sweat until it's soft and see-through.Now, the main event. You need two pounds of fresh spinach. Wash it well—spinach is sandy, and nobody wants a gritty pie. Pile it into the pan. It will look like an impossible mountain. Don't panic. Grab your tongs and start turning it. Within minutes, that mountain will collapse into a vibrant, dark green valley of goodness.Here is where you have to be ruthless. Dump the spinach into a colander and press down with a spoon. Press hard. Let it sit and cool while you prepare the rest. The liquid you discard is the only thing standing between you and crispy phyllo glory.In a big bowl, crumble 8 ounces of feta cheese. Use the good stuff—the briny, creamy blocks from Greece. Crack 2 eggs, chop a big handful of fresh dill and parsley, and add a pinch of nutmeg (if you're feeling like a Yiayia). Now, grab that cooled spinach, squeeze it again (yes, again), roughly chop it, and throw it into the bowl. Mix it all up. Taste it. Add a crack of black pepper, but be careful with salt—feta is salty enough.Read full recipe More PodcastsFK Newsletter SimVal Media, USA

Elizabeth Bathory is alleged to have been the most prolific serial killer of all time, responsible for butchering as many as 650 virgins and bathing in their blood. Her Hungarian water castles are the sites of gruesome ghost tours, a metal band named itself for her, and for years she was in the Guinness Book of World Records. The number of women she's said to have killed is four times the population of an average 17th-century village, but when it comes to Bathory's story, even the Guinness Book concedes that “it is impossible to separate fact from fiction.” Shelley Puhak disagrees: In her new book,The Blood Countess, she contends that Bathory was instead the victim of possibly the greatest misinformation campaign in history, brought against a powerful, wealthy woman at a tumultuous time. Lutherans and Calvinists were at one another's throats at the height of the Protestant Reformation, the Ottoman Empire lurked just across the border, and medicine in upheaval, with both new and old practices bringing accusations of heresy and witchcraft. It was a dark time to be a woman—especially one with 17 castles to her name, and no husband to defend her.Go beyond the episode:Shelley Puhak's The Blood Countess: Murder, Betrayal, and the Making of a MonsterTune in every (other) week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek and sponsored by the Phi Beta Kappa Society.Subscribe: iTunes/Apple • Amazon • Google • Acast • PandoraHave suggestions for projects you'd like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Hosted on Acast. See acast.com/privacy for more information.

This version edited of filler words. Watch the unedited, uncensored version here: https://youtube.com/live/DN6tc1FqA9MKamran Pasha (whom I know from his many appearances with Diktor Von Doomcock of DVD Overlord fame) joins for a discussion on the mysteries of Sufism and his new screenplay on the occult life of Marilyn Monroe in Hollywood.Kamran Pasha is a screenwriter, director, and showrunner. He is currently developing a series set in the Ottoman Empire for STARZ, and has sold a drama set in the world of Illuminati conspiracies to Warner Brothers Television.Kamran recently worked as writer-producer on Showtime Network's drama series set in the American military prison at Guantanamo Bay, directed by Oliver Stone. Previously, Kamran served as a writer and co-producer of Showtime's Golden Globe and Emmy-nominated series “Sleeper Cell,” about a Muslim FBI agent who infiltrates a terrorist group. Kamran has also served as a writer and producer on television shows such as“Reign,” “Nikita” and “Roswell, New Mexico” on the CW, and “Kings” and “BionicWoman” on NBC. He also served as head writer for the “Tron: Uprising” animated series on Disney XD. Kamran's movie career launched when he sold his first feature script to Warner Brothers Pictures, an historical epic on the love story behind the building of the Taj Mahal. He is currently developing a movie on the famed Sufi poet Rumi, as well as a feature film about Ibn Battuta, which follows the adventures of an Arab traveler who journeyed from Morocco to China in the 14th century.Kamran is a published novelist as well. In 2009, Simon & Schuster published “Mother of the Believers,” a novel showing the rise of Islam from the eyes of Prophet Muhammad's wife Aisha. His second novel, “Shadow of the Swords,” follows the conflict between Richard the Lionheart and the Muslim leader Saladin for control of Jerusalem during the Crusades.Kamran holds a BA and an MBA from Dartmouth College, a JD from Cornell LawSchool, and is an alumnus of the MFA Producers Program at UCLA Film School.Support this podcast at — https://redcircle.com/magick-without-fears-frater-r-c-hermetic-podcast/exclusive-contentAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Our guest on this week's Menu Talk is Ahu Hettema, chef-owner of Istanbul Hawai'i restaurant in Honolulu. Chef Hettema came to California to study art and psychology but was unable to return to her homeland of Turkey because of a string of immigration snafus. She visited Hawaii and fell in love with the culture and climate, which reminded her of Southeast Turkey.Chef Ahu Hettema and her mother run the kitchen at Istanbul Hawai'i. Cooking was a way to ease her homesickness and connect with people, and she began making Turkish food to sell at local farmers markets, alongside her mother who moved to the U.S. Soon, a catering business was born and eventually the mother-daughter team opened Istanbul Hawai'i—the only Turkish restaurant in the Islands.The restaurant's seasonal menu reflects the food of the Ottoman Empire, modernized with chef Hettema's artistic touches. She works with local farmers to source ingredients and infuse the cuisine with Hawaiian spirit. A shareable Sultan's Table menu offers a spread that includes winter salata, mercimek soup, mezze spread, sourdough pide, safran pilav, pirzolas, lamb tenderloin sis, wagyu ribeye sis, Jidori chicken sis, baba's köfte, cultured yogurt tzatziki and seasonal vegetables. At $265, there's plenty of food for three or four diners to share. Istanbul Hawai'i has built a large following among locals and tourists for its warm hospitality and unique cuisine. Listen as Hettema shares her culinary journey and passion for food, family and culture.

Andronicus II had a very long reign. Maybe too long. He lived long enough to see his son crowned emperor, and then die, and his grandson become the heir to the empire. The only downside was the murderous scandal of one grandchild killing the other, which led to a civil war between the grandfather emperor and the grandchild emperor of the same name. While the empire fought itself, its enemies grew stronger and more powerful until the grandson had no choice but to overthrow his grandfather.The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.EMAIL US: historyofmoderngreece@gmail.comWebsite: www.moderngreecepodcast.comSOCIAL MEDIA: Go here to chat with us. https://www.instagram.com/historyofmodern%20greece/https://www.facebook.com/profile.php?id=61578023316172Music by Mark Jungerman: www.marcjungermann.com

Recorded January 27th 2026. A lecture by visiting research fellow Dr Seçil Yılmaz (University of Pennsylvania) organised by the School of Histories and Humanities.  Although syphilis had existed in Ottoman society since the sixteenth century, it became a significant public health concern in the latter half of the nineteenth century as a result of increased mobility, particularly among soldiers, Muslim immigrants, and seasonal workers traveling throughout the Ottoman countryside. The disease provoked fear, shame, and secrecy as Ottoman physicians devised socio-medical regulations and prescriptions that reshaped gender roles and sexual norms in the society. This lecture offers an insight into the perspectives of Ottoman physicians and psychiatrists who aspired to bring love, desire, marriage, and family under the aegis of a developing medical expertise and a vernacular form of sexology. Seçil Yılmaz is Assistant Professor of History at the University of Pennsylvania. She will be based at the Trinity Long Room Hub during her visiting research fellowship in early 2026. Learn more at www.tcd.ie/trinitylongroomhub

For all the centuries of slavery throughout human history, you might think one group came through mostly unscathed: white Europeans. But for more than a thousand years, Barbary pirates fro North Africa (funded by the Ottoman Empire) prowled European coastlines, snatching unsuspecting Christian folk and taking them to be slaves in the Islamic world.At their height, huge fleets of privateers were raiding coastal towns, sliding their ships silently up onto English beaches in the dead of night, and snatching people in their beds. Here's the ShortHand, on the forgotten history of the Barbary corsairs.--Patreon - Ad-free & Bonus EpisodesYouTube - Full-length Video EpisodesTikTok / InstagramSources and more available on redhandedpodcast.com

Episode Summary:In this episode of Explaining History, Nick delves into the cataclysmic events of 1912-1913 that shattered the Ottoman Empire and set the stage for the First World War.Following the humiliating loss of Libya to Italy, the Balkan states—Serbia, Greece, Montenegro, and Bulgaria—sensed weakness and struck. We explore how this coalition of former subjects mobilized a massive army of over 700,000 men to drive the Ottomans out of Europe.Drawing on Eugene Rogan's The Fall of the Ottomans, Nick examines the internal chaos of the empire, from the violent coup led by Enver Pasha at the Sublime Porte to the desperate siege of Edirne. Why did the "Sick Man of Europe" fight so poorly in the Balkans but so fiercely later at Gallipoli? And how did the loss of its European heartland radicalize the Young Turk regime?Plus: Important announcements about our upcoming live masterclasses for history students in February, March, and April!Key Topics:The First Balkan War: How a coalition of small states defeated an empire.The Raid on the Sublime Porte: Enver Pasha's violent seizure of power.The Loss of Europe: The economic and psychological blow of losing Macedonia, Albania, and Thrace.Schrödinger's Empire: The paradox of Ottoman weakness in 1912 vs. resilience in 1915.Explaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.

In this new podcast episode, the first in our series on Peripheries, we discuss the place of Armenian architects in the towns and cities of eastern Anatolia in the late Ottoman empire. Our guest is Alyson Wharton-Durgaryan, Honorary Senior Fellow at the University of Lincoln, where she has taught for ten years in the School of Humanities and Heritage. In 2026, she'll take up a new two-year fellowship at the University of Oxford. Her research looks at the roles of Armenian architects hailing from the Ottoman Empire, who were key to formulating the image of the modern state in the 19th and early 20th centuries.Peripheries seeks to push our understanding of the cultural heritage of the Islamic world away from the traditional centres that we associate with it. With a fantastic range of guests we will examine places and topics often considered peripheral to the Islamic world and understand why they are in fact of central importance to the region's cultural heritage, from Armenia to England, from Ethiopia to West Africa.

Join the Wisenuts Podcast for a powerful and eye-opening episode with Bek Lover, Albanian-American activist and podcaster. Bek dives deep into the forces dividing humanity—globalists, extremists, and political agendas—while calling for solidarity between Muslims and Christians against a looming New World Order. From historical parallels between Albanian and Armenian struggles under the Ottoman Empire, to exposing Jake Lang and modern extremist figures like Valentina Gomez and Sneako, to warnings about cultural erosion, economic collapse, and end-times prophecies, this conversation is a wake-up call for unity in chaotic times.Don't miss this raw, unfiltered discussion on faith, history, and survival. If you're into geopolitics, religion, conspiracy theories, or cultural preservation, this episode is for you!Don't forget to Like & Subscribe to our YouTube Channel so you never miss an episode! Follow us on all Social Media: YouTube: www.youtube.com/@WiseNutsInstagram: instagram.com/wisenuts_podcastWisenuts Merchandise: https://wisenutspodcast.com/General Sponsors:Megeredchian Law

Andronicus II reigned from 1282 to 1328., that's a whopping 46 years, and a lot happened in his reign. He lived and reigned so long that his son, the Co-Emperor, died before he did. That left the Grandson, Andronicus III as the next in line. Or did it? Normally yes Andronicus III would be the next emperor, but because Andronicus II was still alive and reigning in his elder years that left his sons and grandsons to battle it out and see who it was who would replace the old emperor once he dies. But this was the worst time to have a civil war as the Serbs, the Turks, and the Latins were all squeezing in at the same time. This is just the first civil war in a series of civil wars that will see the Byzantine Empire too busy fighting itself, to defend themselves against their enemies. The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.EMAIL US: historyofmoderngreece@gmail.comWebsite: www.moderngreecepodcast.comSOCIAL MEDIA: Go here to chat with us. https://www.instagram.com/historyofmodern%20greece/https://www.facebook.com/profile.php?id=61578023316172Music by Mark Jungerman: www.marcjungermann.com

In this episode, Sean and James turn to the Eastern Mediterranean to examine the Ottoman Empire’s entry into the Great War and the tragic Allied attempt to seize the Dardanelles. We trace how Turkey joined the Central Powers, setting the stage for the Gallipoli Campaign—an ambitious plan to knock the Ottomans out of the war that instead ended in disaster and immense loss of life. The campaign’s failure reshaped Allied strategy, toppled political careers, and helped lay the foundations of modern Turkey.See omnystudio.com/listener for privacy information.

Ancient Roots of Life Ep 32In this episode of the Ancient Roots of Life and Wellness podcast, hosts JT and Josh delve into the intriguing genealogies found in Genesis, particularly focusing on the kings of Edom mentioned in Genesis 36. They discuss the implications of these genealogies, questioning the authorship of Genesis and whether Moses could have known about future kings in Israel, especially since he died before entering the Promised Land. The conversation shifts to the significance of the Septuagint and the Masoretic text, exploring how different translations can alter interpretations of biblical events. They also touch on the historical context of the Israelites and their relationship with surrounding nations, pondering the timeline of events leading to the establishment of kings in Israel and the implications of these narratives on modern beliefs about lineage and faith. In this episode, Josh and JT delve into the intriguing connections between ancient civilizations, pyramids, and their cultural significance. They discuss the retrofitting of Egyptian tombs and the possibility that pyramids served as altars for sun worship rather than mere burial sites. The conversation shifts to the architectural similarities between pyramids in the Americas and those in Egypt, suggesting a deeper connection between ancient cultures and their worship practices. They also explore the influence of lunar and solar worship in various civilizations, including the Sadducees and the Ottoman Empire, and how these beliefs have permeated modern interpretations of scripture. The discussion then transitions to the impact of color and frequency on health and well-being. Josh shares insights on the benefits of copper, its role in the body, and how it can influence pH levels and inflammation. They touch on the significance of colors in clothing and their psychological effects, as well as the importance of sound frequencies in promoting plant growth and overall health.Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/JT's Hats: https://jtfollowsjc.com/product-category/hats/

Episode Summary:In this episode of Explaining History, Nick continues his exploration of the twilight of the Ottoman Empire. We shift our focus to North Africa, where a newly unified Italy sought to satisfy its imperial ambitions by seizing Libya—the Ottomans' last foothold on the continent.Drawing on Eugene Rogan's The Fall of the Ottomans, we examine the invasion of 1911 and the fierce guerrilla resistance led by the Young Turk officer Enver Pasha. From his alliance with the mystical Senussi Brotherhood to his use of Islam as a mobilizing force against European colonialism, Enver's campaign in the desert foreshadowed the tactics of the First World War.Nick also discusses the broader geopolitical fallout: how Italy's aggression exposed Ottoman weakness, triggering the Balkan Wars and setting the stage for the catastrophic collapse of 1914. Was the seizure of Libya the first domino in the chain reaction that led to the Great War?Plus: A final call for history students! Our Russian Revolution Masterclass is this Sunday, January 25th. Don't miss out on this deep dive into exam technique and historical argument.Key Topics:The Italian Invasion: Why a "liberal" Italy launched a brutal colonial war.Enver Pasha: The secular Young Turk who became a desert warrior.The Senussi Brotherhood: The Islamic order that fought alongside the Ottomans.The Balkan Card: How the war in Libya triggered the collapse of Ottoman power in Europe.Books Mentioned:The Fall of the Ottomans by Eugene RoganExplaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.

Episode 223: Ottoman Continuities and the Development of Modern Education in Tunisia This project traces the changing role of Ottomanism in relation to the emergence of modern educational institutions in Tunis. The development of the Tunisian education system demonstrated continuous Ottoman links, despite colonial co-optation over time. The social milieus formed in modern educational spaces facilitated ties to the Ottoman Empire. In short, this is a regional history rooted in a single city, which challenges colonial and nationalist historiographies. Over time, modern education led to a democratization in forms of belonging to the Ottoman Empire. It was no longer only court elites who had access to other statesmen, but rather those educated in the new schools who negotiated changing notions of being Ottoman in Tunis.  The first school aimed at modernizing education was founded in 1840: the Bardo Military Academy. This school created a modernized army, including a modernized Mamluk class, whose members would shape education reform later as well. Those educated there formed an inner circle of reformists around Khayreddine Pasha (though he himself was not a Bardo graduate). Here, Mamluks, as well as local Arabs, were educated in a way that emphasized bodily discipline, modern sciences, and European languages. This school was modeled on European military schools, but retained a distinctively Ottoman shape, just like its parallel institution in Istanbul. It was a product of the reforms of Ahmed Bey and, further, was clearly influenced by ideas from modernizing reforms like the Nizam-i Cedid and the Tanzimat. By 1875, the new Mamluk class played a key role in founding the Sadiki School. This institution, though later co-opted by French colonial interests, represented a distinctly Tunisian-Ottoman mode of modern education from the outset. The short-lived Ottoman language program at Sadiki represented an early democratization of the language outside of the Beylical Palace. More importantly, as a result of Sadikian education, French became a language of cross border communication between Arabs and Turks as well. When the first generation of Sadikians grew up, they became the nucleus of the Young Tunisian Party, modelled on the Young Turk Party. Beyond the walls of official schools, Sadikians generated a great deal of educational opportunities through two main institutions: first, the Khaldounia, an institution that aimed to teach modern subjects to Zaytounians.; and second, the Sadiki Alumni Association, which hosted many lectures and extracurricular activities outside of the tight control of the French colonial cultural project. In these spaces, Pan-Islamist ideas flourished. Even as ethnic difference between Turks and Arabs became a cornerstone of colonial propaganda in the 1910s, many of those educated in these spaces maintained the notion that Turks and Arabs were brothers sharing a common cause. Education was further a gendered issue, and one that became tied to moral questions articulated in an Ottoman-Islamic idiom. The first Franco-Arabic school for girls, located on Rue du Pacha, was founded in 1900. It featured a curriculum modelled largely on the Sadiki School, though moderated to produce mothers rather than civil servants. Though run by the wife of a French colonial official, this school and schools like it which followed were far from purely colonial institutions. In conferences and in the press, Tunisians emphasized the importance of educating girls, arguing that it was a religious matter. The education of girls became a matter of preserving an Umma that was rapidly changing shape as the Ottoman Empire came to an end over the early decades of the twentieth century.  Between 1840 and 1923, various educational institutions played key roles in renegotiating what Ottoman belonging meant in Tunis. Despite French colonial rule extending through most of this timeline, many Tunisians maintained a sense of being part of the Ottoman Empire. Initially the domain of statesmen, being Ottoman gradually became a more accessible identity to broader swaths of Tunisians because of changes to the education system.  Erin Kelleher is a Ph.D. candidate at the University of Texas at Austin in the Department of Middle Eastern Studies. Focusing on social and cultural history, her work looks at on the relationship between Ottomanism and education reform in Tunisia from the mid-nineteenth century into the early twentieth century. She spent the 2024-2025 academic year as an AIMS fellow based in Tunis, Tunisia. Previously, she spent a year in Meknes, Morocco as a CASA fellow and spent several summers studying Modern and Ottoman Turkish in Istanbul. She holds an MA in Near Eastern Languages and Civilization from the University of Washington. This podcast was recorded on the 7th of May 2025 at the Centre d'Études Maghrébines à Tunis (CEMAT) with the historian Luke Scalone. We thank Bacem Affès, composer and oud soloist, for his interpretation of « Isteftah » in the introduction and conclusion of this podcast. Production and editing: Lena Krause, AIMS Development and Digital Resources Liaison.

Episode 281Sign up for Patreon for Early access, and special Patreon-only content:https://www.patreon.com/anotherwoodshoppodcastPATREON GIVEAWAY!Donate to Maker's For St. JudeEvery $1 earns you an extra entry in the Patreon Giveaway (Paid Patrons Only)https://fundraising.stjude.org/site/TR?px=8679481&fr_id=134326&pg=personal This week in Maker News

In this episode, we talk about the great volcanic eruption in Indonesia that caused a global famine, and was possibly the largest eruption in 7000 years. The consequences of this eruption and the plagues that followed, and the sudden plunge in temperature,s have led to the event now called the Little Ice Age. The effects of the Little Ice Age helped drive the Byzantine Empire to its final decline. Meanwhile, in the Imperial Palace, Andronicus II was suffering his own personal Ice Age, as he was forced to wed his five-year-old daughter to the enemy of his empire.The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern-day.email us: historyofmoderngreece@gmail.comWebsite: www.moderngreecepodcast.comSOCIAL MEDIA: Go here to chat with us. https://www.instagram.com/historyofmodern%20greece/https://www.facebook.com/profile.php?id=61578023316172Music by Mark Jungerman: www.marcjungermann.comCheck out our 2nd Podcast: www.antecedors.com

Today we dive deep into the chilling history of Vlad the Impaler—from years as a child prisoner and his connection to the Dracula legend to his horrifying rise to power, his infamous torture methods, and the mysterious circumstances surrounding his death. Welcome to HISTORY CAMP!

In this episode of Explaining History, Nick returns to the turbulent twilight of the Ottoman Empire. Following the euphoria of the 1908 Young Turk Revolution, disillusionment quickly set in. We explore the 1909 Counter-Revolution, where religious conservatives and mutinous soldiers attempted to roll back constitutional rule and restore the Sultan's absolute power.But the restoration of the Committee of Union and Progress (CUP) did not bring stability. Instead, it exposed deep ethnic fault lines. Drawing on Eugene Rogan's The Fall of the Ottomans, we examine how the "Armenian Question" metastasized from a demand for civil rights into a pretext for mass murder.From the massacres in Adana to the cynical interventions of European powers, we trace the road to the first genocide of the 20th century. How did the fear of partition radicalize the Ottoman state? And what role did the Great Powers play in turning ethnic tension into catastrophe?Listen to this episode advert free on Patreon hereAlso, you can sign up for the Explaining History Russian Revolution Masterclass hereKey Topics:The 1909 Counter-Revolution: The failed attempt to restore Islamic law and absolutism.The Armenian Question: How demands for autonomy were viewed as an existential threat.The Adana Massacres: The prelude to the genocide of 1915.European Intervention: How Western meddling exacerbated sectarian violence.Books Mentioned:The Fall of the Ottomans by Eugene RoganExplaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.

PREVIEW FOR LATER TODAY TURKEY'S NUCLEAR AMBITIONS AND IMPERIAL NOSTALGIA Colleague Henry Sokolski, Nonproliferation Policy Education Center. Henry Sokolski explains that Turkey desires a nuclear weapon to assert agency and revive the influence of the Ottoman Empire, despite NATO protection. President Erdoganargues it is unfair for neighbors like Israel to possess nuclear capabilities while Turkey cannot, viewing weapons as a path to respect.1951 RB-36

Did you realize that Mamdani took his oath of office on 2 Qurans? One was his grandfathers, but the second was published during the Ottoman Empire. Why does that matter?

On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo (Duke University Press, 2025) by Julia Elyachar is a sweeping analysis of the coloniality that shaped—and blocked—sovereign futures for those dubbed barbarian and semicivilized in the former Ottoman Empire. Drawing on thirty years of ethnographic research in Cairo, family archives from Palestine and Egypt, and research on Ottoman debt and finance to rethink catastrophe and potentiality in Cairo and the world today, Elyachar theorizes a global condition of the “semicivilized” marked by nonsovereign futures, crippling debts, and the constant specter of violence exercised by those who call themselves civilized. Originally used to describe the Ottoman Empire, whose perceived “civilizational differences” rendered it incompatible with a Western-dominated global order, semicivilized came to denote lands where unitary territorial sovereignty was stymied at the end of WWI. Elyachar's theorizing offers a new analytic vocabulary for thinking beyond territoriality, postcolonialism, and the “civilized"/"primitive” divide. Looking at the world from the perspective of the semicivilized, Elyachar argues, allows us to shift attention to embodied infrastructures, collective lives, and practices of moving and acting in common that bypass lingering assumptions of territorialism and unitary sovereign rule.Julia Elyachar is Associate Professor of Anthropology at Princeton University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo (Duke University Press, 2025) by Julia Elyachar is a sweeping analysis of the coloniality that shaped—and blocked—sovereign futures for those dubbed barbarian and semicivilized in the former Ottoman Empire. Drawing on thirty years of ethnographic research in Cairo, family archives from Palestine and Egypt, and research on Ottoman debt and finance to rethink catastrophe and potentiality in Cairo and the world today, Elyachar theorizes a global condition of the “semicivilized” marked by nonsovereign futures, crippling debts, and the constant specter of violence exercised by those who call themselves civilized. Originally used to describe the Ottoman Empire, whose perceived “civilizational differences” rendered it incompatible with a Western-dominated global order, semicivilized came to denote lands where unitary territorial sovereignty was stymied at the end of WWI. Elyachar's theorizing offers a new analytic vocabulary for thinking beyond territoriality, postcolonialism, and the “civilized"/"primitive” divide. Looking at the world from the perspective of the semicivilized, Elyachar argues, allows us to shift attention to embodied infrastructures, collective lives, and practices of moving and acting in common that bypass lingering assumptions of territorialism and unitary sovereign rule.Julia Elyachar is Associate Professor of Anthropology at Princeton University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo (Duke University Press, 2025) by Julia Elyachar is a sweeping analysis of the coloniality that shaped—and blocked—sovereign futures for those dubbed barbarian and semicivilized in the former Ottoman Empire. Drawing on thirty years of ethnographic research in Cairo, family archives from Palestine and Egypt, and research on Ottoman debt and finance to rethink catastrophe and potentiality in Cairo and the world today, Elyachar theorizes a global condition of the “semicivilized” marked by nonsovereign futures, crippling debts, and the constant specter of violence exercised by those who call themselves civilized. Originally used to describe the Ottoman Empire, whose perceived “civilizational differences” rendered it incompatible with a Western-dominated global order, semicivilized came to denote lands where unitary territorial sovereignty was stymied at the end of WWI. Elyachar's theorizing offers a new analytic vocabulary for thinking beyond territoriality, postcolonialism, and the “civilized"/"primitive” divide. Looking at the world from the perspective of the semicivilized, Elyachar argues, allows us to shift attention to embodied infrastructures, collective lives, and practices of moving and acting in common that bypass lingering assumptions of territorialism and unitary sovereign rule.Julia Elyachar is Associate Professor of Anthropology at Princeton University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo (Duke University Press, 2025) by Julia Elyachar is a sweeping analysis of the coloniality that shaped—and blocked—sovereign futures for those dubbed barbarian and semicivilized in the former Ottoman Empire. Drawing on thirty years of ethnographic research in Cairo, family archives from Palestine and Egypt, and research on Ottoman debt and finance to rethink catastrophe and potentiality in Cairo and the world today, Elyachar theorizes a global condition of the “semicivilized” marked by nonsovereign futures, crippling debts, and the constant specter of violence exercised by those who call themselves civilized. Originally used to describe the Ottoman Empire, whose perceived “civilizational differences” rendered it incompatible with a Western-dominated global order, semicivilized came to denote lands where unitary territorial sovereignty was stymied at the end of WWI. Elyachar's theorizing offers a new analytic vocabulary for thinking beyond territoriality, postcolonialism, and the “civilized"/"primitive” divide. Looking at the world from the perspective of the semicivilized, Elyachar argues, allows us to shift attention to embodied infrastructures, collective lives, and practices of moving and acting in common that bypass lingering assumptions of territorialism and unitary sovereign rule.Julia Elyachar is Associate Professor of Anthropology at Princeton University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Ryan Gingeras discusses with Ivan six things which should be better known. Ryan Gingeras is a professor in the Institute of Regional and International Studies at the Naval Postgraduate School and is an expert in modern Eastern European and Middle East history. He is the author of seven books, including The Last Days of the Ottoman Empire and Sorrowful Shores: Violence, Ethnicity, and the End of the Ottoman Empire 1912–1923, which was shortlisted for numerous book prizes. He has published on a wide variety of topics related to history and politics in publications such as Foreign Affairs, New York Times, Washington Post, Times Literary Supplement and Foreign Policy . He currently lives with his wife and children in the Santa Cruz Mountains. His new book is Mafia: A Global History, which is available at https://www.simonandschuster.com/books/Mafia-A-Global-History/Ryan-Gingeras/9781398531673. Mafias should be seen as significant historical figures in the making of modern history. Mafias are not as old as you think. The laws that "made" mafias a global phenomenon are also not as old as you think. Al Capone set the mold for the modern gangsters worldwide. Coppola's The Godfather marked the critical moment in the making of modern mafias. Mafias are more integrated into the workings of the modern world than ever before. This podcast is powered by ZenCast.fm

In this episode of The Winston Marshall Show, I sit down with historian and writer Ed West for a wide-ranging conversation on Islam, Christianity, and the civilisational history shaping Britain, Europe, and the modern West.We begin with the Battle of Tours in 732, and examine whether Christian resistance prevented Europe from becoming Muslim, before tracing the rapid expansion of Islam across the Middle East, North Africa, and Iberia. Ed explains the role of warfare, taxation, and power in religious conversion, and challenges modern myths about a peaceful Islamic golden age.The discussion moves through the Crusades, Britain's historical relationship with Islam, Barbary piracy, and Christian slavery, before turning to the decline of Christianity in the Middle East, and the radicalisation of Islam in Western diaspora communities.We also debate whether Britain and America are Christian or Judeo-Christian societies, exploring the biblical foundations of English law, the influence of the Old Testament, and why this question has returned amid modern political and cultural conflict.A sharp historical conversation about religion, war, identity, and what the past reveals about the present.-----------------------------------------------------------------------------------------------------------------------To see more exclusive content and interviews consider subscribing to my substack here: https://www.winstonmarshall.co.uk/-----------------------------------------------------------------------------------------------------------------------FOLLOW ME ON SOCIAL MEDIA:Substack: https://www.winstonmarshall.co.uk/X: https://twitter.com/mrwinmarshallInsta: https://www.instagram.com/winstonmarshallLinktree: https://linktr.ee/winstonmarshall----------------------------------------------------------------------------------------------------------------------Chapters 00:00 Introduction 04:23 The Role of Christianity in European Resistance24:04 The Crusades and the Relationship Between Christianity and Islam 40:08 The British Relationship with Islam1:01:45 The Decline of the Ottoman Empire and the Rise of British Influence1:04:48 The Judeo-Christian Tradition in Britain1:11:03 Judeo-Christian Influence in English History1:15:04 Young Americans and Political Movements1:18:34 Interventionism and Anti-Interventionism in American Politics1:21:16 The Decline of Christianity in the Middle East Hosted on Acast. See acast.com/privacy for more information.

For more than fourteen centuries Islamic terror has spread throughout all civilization. From the rise of Muhammad in the 7th century, through the early jihad conquests, the Battle of Yarmouk, the Ottoman Empire, and into the modern era, the historical record shows an unbroken trajectory of ideological, military, and cultural confrontation.Historian Raymond Ibrahim, this teaching traces the development of jihad as a permanent doctrine within Islam and examines how Christian nations, empires, and cities were repeatedly pressured, harassed, conquered, or forced into submission. Primary sources, Muslim chroniclers, Western historians, and eyewitness accounts—from Byzantine manuscripts to Mark Twain's 19th-century observations, confirm that this was not a series of isolated incidents, but a sustained historical pattern.This is not merely a historical lesson, this is a warning. Scripture mentions the very threat that deception can masquerade as light, and that spiritual battles must be confronted with spiritual authority. History demonstrates what happens when warning signs are ignored. Prayer, discernment, and engagement are not optional; they are essential.Receive the Truth, Recognize the patterns, and exercise prayerful authority. Silence has never stopped spiritual advance. Vigilance, truth, and prayer have always been the answer.-------------------------------------------------------------------------------------------------------------- 

A new week means new questions! Hope you have fun with these!Which Anatolian city was conquered and made capital of the Ottoman Empire in 1326?All Scotch whisky must be aged immediately after distillation in oak barrels for at least how many years?Cuspids, teeth that are used primarily for firmly holding food in order to tear it apart, are more commonly known as what kind of teeth?What state is the longest cave system in the world located? 2 bonus points if the cave system can be named.The Musée d'Orsay in Paris, one of Europe's largest art museums, was originally what kind of building?Bjorn Borg won every Men's Singles title between 1976 and 1980 at which event?Astronomers sometimes use a unique term for a stellar object that survives a weak supernova explosion, especially in a rare Type Iax event. What spooky nickname is given to this partially destroyed but still-existing star?Which breed of dog is used as a playing piece in standard Monopoly versions?Who became the youngest performer to a an Album of the Year Grammy in 2010?Calico cats are almost exclusively what gender?In which town does Gilmore Girls take place?What is the Latin-derived name for soft, brown, combustible sedimentary rock formed from naturally compressed peat?Which Kenneth Grahame novel was inspired by bedtime stories he used to tell his son about a control-freak amphibian?MusicHot Swing, Fast Talkin, Bass Walker, Dances and Dames, Ambush by Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0 http://creativecommons.org/licenses/by/3.0/Don't forget to follow us on social media:Patreon – patreon.com/quizbang – Please consider supporting us on Patreon. Check out our fun extras for patrons and help us keep this podcast going. We appreciate any level of support!Website – quizbangpod.com Check out our website, it will have all the links for social media that you need and while you're there, why not go to the contact us page and submit a question!Facebook – @quizbangpodcast – we post episode links and silly lego pictures to go with our trivia questions. Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess.Instagram – Quiz Quiz Bang Bang (quizquizbangbang), we post silly lego pictures to go with our trivia questions. Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess.Twitter – @quizbangpod We want to start a fun community for our fellow trivia lovers. If you hear/think of a fun or challenging trivia question, post it to our twitter feed and we will repost it so everyone can take a stab it. Come for the trivia – stay for the trivia.Ko-Fi – ko-fi.com/quizbangpod – Keep that sweet caffeine running through our body with a Ko-Fi, power us through a late night of fact checking and editing!

Rabbi Professor Shomo Pereira discussed his book "Monuments of Paper and Parchment: Hebrew Printing in Portugal in the Late 15th Century." He explained that while Portugal lacks physical Jewish monuments due to natural disasters, earthquakes, and persecution, the book highlights the country's rich Jewish history through its manuscript and printing heritage of the late 15th century. He explained how Hebrew printing in Portugal was a vibrant force, contributing to the spread of knowledge and influencing printing practices in the Ottoman Empire. Pereira also detailed the contributions of Rabbi Abraham Zakuto, a Jewish scientist and astronomer who developed crucial navigational tools and was recognized for his work by having a crater on the moon named after him. Pereira discussed his book on Iberian Jewish history, emphasizing contributions to scholarship, mathematics, astronomy, and poetry during the late 1400s, when many Spanish Jews fled to Portugal. He explained his goal is to highlight these accomplishments to build bridges with non-Jewish communities and enrich Iberian history, while acknowledging the context of persecution. Pereira clarified that during this period, most Jews in Portugal were Spanish, and he uses "Iberian Jews" to reflect this diversity. Pereira emphasized the unique characteristic of Iberian commentators, who often included personal experiences in their writings, contrasting this with the more detached approach of commentators like Rashi. Pereira explained the complexity of uncovering colophons in historical Jewish texts, noting that simple colophons provide basic information about the work's completion, printer, sponsor, and date, while more sophisticated ones use cryptic biblical references that modern AI cannot translate. He discussed the challenges in interpreting colophons from historical Jewish texts, particularly those printed in 1494 and 1498 in Spain and Portugal. He explained that the dates and years in these colophons are often confused due to the use of astrological and astronomical coincidences. Rabbi Shlomo Pereira emphasized that history is about how we perceive and learn from the past, rather than just focusing on the past itself. This bilingual book on Hebrew printing in Portugal, highlighting its significance in Jewish and Iberian history is published by Chabad Portugal Press in 2025, and is available on Amazon and other platforms. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Rabbi Professor Shomo Pereira discussed his book "Monuments of Paper and Parchment: Hebrew Printing in Portugal in the Late 15th Century." He explained that while Portugal lacks physical Jewish monuments due to natural disasters, earthquakes, and persecution, the book highlights the country's rich Jewish history through its manuscript and printing heritage of the late 15th century. He explained how Hebrew printing in Portugal was a vibrant force, contributing to the spread of knowledge and influencing printing practices in the Ottoman Empire. Pereira also detailed the contributions of Rabbi Abraham Zakuto, a Jewish scientist and astronomer who developed crucial navigational tools and was recognized for his work by having a crater on the moon named after him. Pereira discussed his book on Iberian Jewish history, emphasizing contributions to scholarship, mathematics, astronomy, and poetry during the late 1400s, when many Spanish Jews fled to Portugal. He explained his goal is to highlight these accomplishments to build bridges with non-Jewish communities and enrich Iberian history, while acknowledging the context of persecution. Pereira clarified that during this period, most Jews in Portugal were Spanish, and he uses "Iberian Jews" to reflect this diversity. Pereira emphasized the unique characteristic of Iberian commentators, who often included personal experiences in their writings, contrasting this with the more detached approach of commentators like Rashi. Pereira explained the complexity of uncovering colophons in historical Jewish texts, noting that simple colophons provide basic information about the work's completion, printer, sponsor, and date, while more sophisticated ones use cryptic biblical references that modern AI cannot translate. He discussed the challenges in interpreting colophons from historical Jewish texts, particularly those printed in 1494 and 1498 in Spain and Portugal. He explained that the dates and years in these colophons are often confused due to the use of astrological and astronomical coincidences. Rabbi Shlomo Pereira emphasized that history is about how we perceive and learn from the past, rather than just focusing on the past itself. This bilingual book on Hebrew printing in Portugal, highlighting its significance in Jewish and Iberian history is published by Chabad Portugal Press in 2025, and is available on Amazon and other platforms. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Rabbi Professor Shomo Pereira discussed his book "Monuments of Paper and Parchment: Hebrew Printing in Portugal in the Late 15th Century." He explained that while Portugal lacks physical Jewish monuments due to natural disasters, earthquakes, and persecution, the book highlights the country's rich Jewish history through its manuscript and printing heritage of the late 15th century. He explained how Hebrew printing in Portugal was a vibrant force, contributing to the spread of knowledge and influencing printing practices in the Ottoman Empire. Pereira also detailed the contributions of Rabbi Abraham Zakuto, a Jewish scientist and astronomer who developed crucial navigational tools and was recognized for his work by having a crater on the moon named after him. Pereira discussed his book on Iberian Jewish history, emphasizing contributions to scholarship, mathematics, astronomy, and poetry during the late 1400s, when many Spanish Jews fled to Portugal. He explained his goal is to highlight these accomplishments to build bridges with non-Jewish communities and enrich Iberian history, while acknowledging the context of persecution. Pereira clarified that during this period, most Jews in Portugal were Spanish, and he uses "Iberian Jews" to reflect this diversity. Pereira emphasized the unique characteristic of Iberian commentators, who often included personal experiences in their writings, contrasting this with the more detached approach of commentators like Rashi. Pereira explained the complexity of uncovering colophons in historical Jewish texts, noting that simple colophons provide basic information about the work's completion, printer, sponsor, and date, while more sophisticated ones use cryptic biblical references that modern AI cannot translate. He discussed the challenges in interpreting colophons from historical Jewish texts, particularly those printed in 1494 and 1498 in Spain and Portugal. He explained that the dates and years in these colophons are often confused due to the use of astrological and astronomical coincidences. Rabbi Shlomo Pereira emphasized that history is about how we perceive and learn from the past, rather than just focusing on the past itself. This bilingual book on Hebrew printing in Portugal, highlighting its significance in Jewish and Iberian history is published by Chabad Portugal Press in 2025, and is available on Amazon and other platforms. Learn more about your ad choices. Visit megaphone.fm/adchoices

Rabbi Professor Shomo Pereira discussed his book "Monuments of Paper and Parchment: Hebrew Printing in Portugal in the Late 15th Century." He explained that while Portugal lacks physical Jewish monuments due to natural disasters, earthquakes, and persecution, the book highlights the country's rich Jewish history through its manuscript and printing heritage of the late 15th century. He explained how Hebrew printing in Portugal was a vibrant force, contributing to the spread of knowledge and influencing printing practices in the Ottoman Empire. Pereira also detailed the contributions of Rabbi Abraham Zakuto, a Jewish scientist and astronomer who developed crucial navigational tools and was recognized for his work by having a crater on the moon named after him. Pereira discussed his book on Iberian Jewish history, emphasizing contributions to scholarship, mathematics, astronomy, and poetry during the late 1400s, when many Spanish Jews fled to Portugal. He explained his goal is to highlight these accomplishments to build bridges with non-Jewish communities and enrich Iberian history, while acknowledging the context of persecution. Pereira clarified that during this period, most Jews in Portugal were Spanish, and he uses "Iberian Jews" to reflect this diversity. Pereira emphasized the unique characteristic of Iberian commentators, who often included personal experiences in their writings, contrasting this with the more detached approach of commentators like Rashi. Pereira explained the complexity of uncovering colophons in historical Jewish texts, noting that simple colophons provide basic information about the work's completion, printer, sponsor, and date, while more sophisticated ones use cryptic biblical references that modern AI cannot translate. He discussed the challenges in interpreting colophons from historical Jewish texts, particularly those printed in 1494 and 1498 in Spain and Portugal. He explained that the dates and years in these colophons are often confused due to the use of astrological and astronomical coincidences. Rabbi Shlomo Pereira emphasized that history is about how we perceive and learn from the past, rather than just focusing on the past itself. This bilingual book on Hebrew printing in Portugal, highlighting its significance in Jewish and Iberian history is published by Chabad Portugal Press in 2025, and is available on Amazon and other platforms. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Discover the interconnectedness of peddling and factory work, the surprising origins of the Aloha shirt, and the key role Syrian workers played in major labor actions like the 1912 Bread and Roses strike in Lawrence, Massachusetts. Associate Professor of History at the University of California and author of "Unmentionables: Textiles, Garment Work, and the Syrian American Working Class" Dr. Stacy D. Fahrenthold discusses her work which offers a class-conscious history of the Syrian-American diaspora, a community of about half a million people in the 1910s, 1920s and 1930s. While the "peddler" is often the central figure and icon of this diaspora's economic history for over a century, Fahrenthold shifts the focus to the new immigrants who came to the U.S. and found work in the textile industries. The conversation explores the hidden role of Syrian-American garment workers, particularly young women, who produced goods like "kimonos", undergarments, stockings, and household textiles. 0:00 Introducing Unmentionables & Shifting the Icon from Peddler to Laborer0:40 Lawrence, Massachusetts: The Second Largest Arab-American Community1:48 Who Was The Syrian American Working Class?2:41 The Gap in Arab-American Diaspora History3:14 Textiles and Garment Work4:50 The Peddler: Icon vs Reality7:12 Labor Experience In The U.S. vs Greater Syria8:50 Skilled Silk Weavers and First-Time Proletarians10:14 Syrian Workers and Global Labor Movements11:27 The Bread and Roses Strike of 191215:09 Dynamite, Arrests and Militarization of the Syrian Neighborhood19:16 Scale of Syrian Immigration Compared to Other Groups22:14 The Majority of Textile Workers Were Women24:43 The Connection to the Silk Industry in Mount Lebanon27:28 A Look Inside a Syrian-American Garment Factory29:04 The Kimono: Branding and Orientalism31:50 The Effacement of Origins in the Marketplace35:36 Economic and Social Mobility For Syrian-American Families39:03 The Legacy of Syrian-American Textile Companies40:01 The Lebanese Origins of The Aloha Shirt43:14 Marghab Linen and Racial Stereotyping44:22 Geographic Dispersion of Syrian Communities47:09 Illicit Activity and Contraband in the Diaspora49:22 Recommended Readings In Arab-American History Stacy Fahrenthold is a historian of the modern Middle East specializing in labor migration; displacement/refugees; border studies; and diasporas within and from the region. Her new book "Unmentionables: Textiles, Garment Work, and the Syrian American Working Class" examines how Syrian, Lebanese, and Palestinian immigrant workers navigated processes of racialization, immigration restriction, and labor contestation in the textile industries of the Atlantic world. It recently received the Middle East Studies Association's 2025 Nikki Keddie Award for "outstanding scholarly work in religion, revolution, and/or society." Her award-winning first book, "Between the Ottomans and the Entente: The First World War in the Syrian and Lebanese Diaspora" examines the politics of Syrian and Lebanese migration to the Americas during the First World War, the fall of the Ottoman Empire, and the rise of European Mandates in the Middle East. Fahrenthold is Associate Editor of Mashriq & Mahjar: Journal of Middle Eastern and North African Migration Studies. Connect with Stacy D. Fahrenthold

In 1908, the Ottoman Empire was on the brink of collapse. The despotism of Sultan Abdul Hamid II had stifled political life for decades, but a military uprising in Macedonia would soon change everything.In this episode of Explaining History, Nick explores one of the great forgotten revolutions of the 20th century: the Young Turk Revolution. Drawing on Eugene Rogan's masterful book The Fall of the Ottomans, we delve into how the Committee of Union and Progress (CUP) forced the Sultan to restore the constitution, sparking scenes of jubilation across the empire where Turks, Arabs, and Armenians briefly united as "Ottomans."But why did this moment of hope turn to disillusionment? Why did the revolutionaries leave the Sultan on the throne? And how did the failure to address deep social and economic crises pave the way for the brutal nationalism that would define the empire's final years?Key Topics:The 1908 Revolution: How junior officers forced the Sultan's hand.The Committee of Union and Progress (CUP): The secret society that seized power.Constitutional euphoria: The brief moment of multi-ethnic unity.The limits of political revolution: Why changing the constitution wasn't enough to save the empire.Books Mentioned:The Fall of the Ottomans by Eugene RoganThe Balfour Declaration by Jonathan SchneerExplaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.

The discussion covers the evolving role of debt as an instrument of empire, the emergence of sovereign wealth funds, and the ways financial instruments and flows of money subtly shape political realities and people's lives in the region. Professor Elyachar discusses her latest book "On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo" and how she challenges the notion that global finance originated solely in the West. The conversation delves into the history of Non-Governmental Organizations (NGOs) and their role in economic development, particularly in "pushing debt as a form of development". A Professor of Anthropology at Princeton University whose work examines the intersection of finance, political economy, and the Arab world, Elyachar also shares her family's history as sarrafs (bankers/brokers) in Ottoman Palestine, and how this tradition sparked her interest in finance and economics. She also explains the historical legal category of the "semicivilized," a term used in international law to describe the Ottoman Empire and other non-European powers who were recognized as legitimate sovereigns. 01:13 Introduction 03:31 A Family History of Finance in Ottoman Palestine06:52 Fieldwork in Cairo: Informal Economy and Debt10:15 The Problem of NGOs and "NGOification"15:53 Debt As an Instrument of Empire23:28 Defining "Semicivilized"37:57 The Central Question: Finance and Violence50:12 The Rise of Sovereign Wealth Funds56:11 Turning Debt Into Assets Julia Elyachar is an anthropologist, political economist, and award winning author. She was trained in anthropology, economics, history of political and economic thought, political economy, social theory, Middle Eastern Studies, and Arabic language. She is an associate professor of anthropology at Princeton University, and associate professor at the Princeton Institute for International and Regional Studies. She is a Faculty Researcher with the Dignity and Debt network and serves on the Executive Boards of the Princeton Institute for International and Regional Studies, and the Center for Iran and Persian Gulf Studies. She has published the books "Markets of Dispossession: NGOs, Economic Development, and the State in Cairo" and "On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo" (2025).Connect with Julia Elyachar

Hello!This is another episode in Greek, my little parallel series of getting some episodes out for Greek audienceThis time I thought I'll release a part of my conversation with my grandmother- my yiayia- my father's mother.From the mountainous north west Greece, her childhood up in the villages, where bandits and others where making life hard in the 1920's. Only a few years earlier this part of Greece was part of the Ottoman Empire.A fascinating story of a troubled period for Greece, her story takes us from the 1920's to the end of WW2.I recorded this about 17 years ago! It was 2009. EnjoyThomSupport the podcast on Ko-Fi and Patreon for ad-free episodes! https://ko-fi.com/thedeliciouslegacypodcasthttps://www.patreon.com/c/thedeliciouslegacySupport this show http://supporter.acast.com/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.

You can't move for people talking about the Roman Empire or the British Empire, but what about the Ottoman Empire?It spanned a huge period of time and at the heart of it was the Royal harem: enslaved women who lived in closed-off servitude to the Sultan.Peaking in the 17th century, who were these women? What were their lives like inside the palace? And why have westerners been particularly fascinated by this part of history?Joining Kate today is Dr Michael Talbot, Professor in the History of the Ottoman Empire and Modern Middle East at University of Greenwich, to help us find out.This episode was edited by Tim Arstall and produced by Stuart Beckwith. The senior producer was Freddy Chick.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  You can take part in our listener survey here.All music from Epidemic Sounds.Betwixt the Sheets: History of Sex, Scandal & Society is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.

In 1840, a monk disappeared in Damascus, and the ancient, deadly accusation of "blood libel" was levelled against the city's Jewish community. This event, known as the Damascus Affair, became a pivotal moment in 19th-century Jewish history, sending shockwaves from the Ottoman Empire to the capitals of Europe.In this episode of Explaining History, Nick continues his exploration of Jonathan Frankel's Crisis, Revolution, and Russian Jews. We examine how this crisis mobilized Western Jewish leaders like Moses Montefiore and Adolphe Crémieux, who launched an unprecedented international campaign for justice. But this wasn't just a story of Jewish solidarity; it was deeply entangled with the imperial ambitions of Britain and France. Why did Lord Palmerston advocate for Jewish restoration to Palestine decades before Herzl? And how did the liberal ideals of the French Revolution clash with the realpolitik of the Ottoman East?Key Topics:The Damascus Affair: The origins of the crisis and the torture of Jewish community leaders.The Liberal Response: How Western Jews used the press and public opinion to fight for their brethren.Imperial Meddling: Lord Palmerston, the Rothschilds, and the geopolitical chess game in the Middle East.Proto-Zionism: The early stirrings of the idea that Jewish safety might lie in a return to Palestine.Books Mentioned:Crisis, Revolution, and Russian Jews by Jonathan FrankelThe Damascus Affair by Jonathan Frankel (referenced contextually)Explaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.

In this episode of the Learn Real Polish podcast, I will take you on a fascinating journey to the times of the rise and fall of the Ottoman Empire, one of the most powerful and longest-lasting powers in world history, which left a huge mark on Europe, Asia, and Africa. Listen to this episode, and as always, I will explain everything in a simple and understandable way to help you learn Polish effectively. Premium members can read the full Polish transcript at realpolish.plThe post ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RP509: Imperium Osmańskie⁠⁠ appeared first on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠realpolish.pl

USE CODE DEC25 FOR 50% OFF ALL PATREON SUBSCRIPTIONS UNTIL THE END OF DECEMBER https://www.patreon.com/lionsledbydonkeys In the early days of English ambassadorships to the Ottoman Empire, an increasingly petty collection of grievances among European envoys and Ottoman dignitaries set the conditions for a single errant snowball to incite an anti-English riot. Witness the story of the snowball that got a bunch of English guys' beaten with oblong objects. Research: Dr Joel Butler Reources: Public Records Office, The National Archives, Kew, London: SP 97/3; SP 97/4. ‘Bu bir nefret cinayetidir: Gazeteci Nuh Köklü, 'kartopu oynarken' öldürüldü.' Radikal (2 February 2015). ‘Gazeteci Nuh Köklü kar topu oynarken öldürüldü', BBC News Türkçe (18 February 2015). ‘Journalist Nuh Köklü murdered for playing snowball', Agos (18 February 2015). ‘Life in prison for man who stabbed Turkish journalist over snowball fight', Hürriyet Daily News (5 June 2015). Atran, S. ‘The Devoted Actor: Unconditional Commitment and Intractable Conflict across Cultures', Current Anthropology, 57/S13 (2016), S192-S203. Brotton, J. The Sultan and the Queen: The Untold Story of Elizabeth and Islam (New York, 2017) Brown, H.F. Calendar of State Papers Relating To English Affairs in the Archives of Venice, Volume 9, 1592-1603 (London, 1897). Burian, O. The Report of Lello, Third English Ambassador to the Sublime Porte / Babıâli Nezdinde Üçüncü İngiliz Elçisi Lello'nun Muhtırası (Ankara, 1952). Butler, J.D. ‘Between Company and State: Anglo-Ottoman Diplomacy and Ottoman Political Culture, 1565-1607', unpubd. DPhil thesis, University of Oxford (2022). _________. ‘Lello, Henry', The Oxford Dictionary of National Biography (Oxford, 2023). Coulter, L.J.F. ‘The involvement of the English crown and its embassy in Constantinople with pretenders to the throne of the principality of Moldavia between the years 1583 and 1620, with particular reference to the pretender Stefan Bogdan between 1590 and 1612', unpubd. PhD thesis, University of London (1993). Foster, W. (ed.) The Travels of John Sanderson in the Levant (1584-1602) (London, 1931). Horniker, A.L. ‘Anglo-French Rivalry in the Levant from 1583 to 1612', The Journal of Modern History, 18/4 (1946), 289-305. Hutnyk, J. ‘Nuh Köklü. Statement from Yeldeğirmeni Dayanışması' (20 February 2015) at: https://hutnyk.wordpress.com/2015/02/20/nuh-koklu-statement-from-yeldegirmeni-dayanismasi/ (accessed 8 March 2025). Kowalczyk, T.D. ‘Edward Barton and Anglo-Ottoman Relations, 1588-98', unpubd. PhD thesis, University of Sussex (2020). MacLean, G. ‘Courting the Porte: Early Anglo-Ottoman Diplomacy', University of Bucharest Review, 10/2 (2008), 80-88. MacLean, G. & Matar, N. Britain & the Islamic World, 1558-1713 (Oxford, 2011). Newson, M. ‘Football, fan violence, and identity fusion', International Review for the Sociology of Sport, 54/4 (2019), 431-444. Newson, M., Buhrmester, M. & Whitehouse, H. ‘United in defeat: shared suffering and group bonding among football fans', Managing Sport and Leisure, 28/2 (2023), 164-181. Purchas, S. Hakluytus Posthumus or Purchas His Pilgrimes, viii (Glasgow, 1905). Sheikh, H., Gómez, Á. & Altran, S. ‘Empirical Evidence for the Devoted Actor Model', Current Anthropology, 57/S13 (2016), S204-S209. Unknown Artist. (c1604). The Somerset House Conference, 1604 (oil on canvas). London: National Portrait Gallery.

One of the most important empires in history was the Ottoman Empire.  It wasn't the biggest empire, but it had an outsized impact on the world due to its strategic location and its moment in history.  The Ottomans shocked the world by capturing the city of Constantinople and later almost conquering much of Central Europe. Despite having a six-hundred-year run, as with all empires, it eventually weakened and collapsed. Learn more about the Ottoman Empire, its rise and its fall, on this episode of Everything Everywhere Daily. Sponsors Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Mint Mobile Get your 3-month Unlimited wireless plan for just 15 bucks a month at mintmobile.com/eed Stash Go to get.stash.com/EVERYTHING to see how you can receive $25 towards your first stock purchase. Newspaper.com Go to Newspapers.com to get a gift subscription for the family historian in your life! Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices

SUPPORT THE SHOW ON PATREON: https://www.patreon.com/lionsledbydonkeys Towards the end of the Crimean War the Russians invade the Ottoman Empire, coming up against the Fortress City of Kars. Command of the Ottoman forces fall to an old drunk, British man who may or may not be the bastard child of Prince Edward, all of the Turkish officers under him are actually Hungarian, and one American catholic. Sources: Winifred Baumgart. The Crimean War: 1853-1856 Raugh Harold. The Victorians at War: 1815-1914 Humphrey Sandwith. The Siege of Kars 1856 William Edward David Allen, Paul Muratoff. Caucasian Battlefields: The History of the Wars of the Turco-Caucasian Border 1828-1921

It's the late 16th century and the Ottoman Empire is continuing to advance across the eastern Mediterranean. In Istanbul, the Ottomans have begun ratifying ambassadorships and trade deals with the English crown. And in the middle of this comes a crew of the most sunburned Barbary Pirates you've ever met, hell-bent on plundering any ship they can find before they high-tail it back to...England? Get the whole episode on Patreon here: https://www.patreon.com/posts/143253364 We have new merch available in our store! www.llbdpodcast.com

Hi friends. Happy Wednesday.  Today's episode is personal. It's painful. And it's important. We're talking about the Armenian Genocide... a chapter of history that millions experienced, yet many still deny or have never been taught. I've always known I wanted to cover this story because of my family history. But every time I tried, it never felt like the right moment. The truth is… there is no “right moment.” The right thing is to remember, to learn, and to honor those who lived through it... and those who didn't. In today's episode, we'll look at how the Armenian community in the Ottoman Empire was targeted, how the genocide was carried out under the chaos of World War I, the stories of survival and resistance, and why recognition of these events is still debated today. History isn't always pretty. But understanding it helps us recognize injustice when we see it... and stop it before it happens again. And before I go... I mention a couple sources in the episode that I wanted to link in the description box. Here they are: https://inogs.com  https://www.ted.com/talks/umit_kurt_ugly_history_the_armenian_genocide ________ FOLLOW ME AROUND Tik Tok: https://bit.ly/3e3jL9v Instagram: http://bit.ly/2nbO4PR Facebook: http://bit.ly/2mdZtK6 Twitter: http://bit.ly/2yT4BLV Pinterest: http://bit.ly/2mVpXnY Youtube: http://bit.ly/1HGw3Og Goodreads: http://bit.ly/3IVnO7N Snapchat: https://bit.ly/3cC0V9d Discord: https://discord.gg/BaileySarian RECOMMEND A STORY HERE: cases4bailey@gmail.com Business Related Emails: bailey@underscoretalent.com Business Related Mail: Bailey Sarian 4400 W. Riverside Dr., Ste 110-300 Burbank, CA 91505 ________ This podcast is Executive Produced by: Bailey Sarian and Joey Scavuzzo Head Writer: Allyson Philobos Senior Writer: Katie Burris Additional Writing: Jessica Charles Research provided by: Coleen Smith Additional Research provided by: Sevag Kechichian Special thank you to our Historical Consultant: Ümit Kurt, Professor of History and an affiliated member of the Center for Study of Violence at the University of Newcastle, Australia  Director: Brian Jaggers Additional Editing: Julien Perez and Maria Norris Hair: Angel Gonzalez Makeup: Roni Herrera ________ This holiday season, simplify your routine with makeup that's clean, strategic, and multifunctional. And don't miss out on their limited-edition holiday sets – they won't be here for long and once they're gone, they're gone.  Also, as a treat for our listeners, you'll get a free Cool Gloss on your first purchase when you use code DARKHISTORY at checkout.  Just head to Jonesroadbeauty.com and use code DARKHISTORY at checkout. After you purchase, they will ask you where you heard about them. PLEASE support our show and tell them our show sent you. Stop putting off those doctors appointments and go to Zocdoc.com/DARKHISTORY to find and instantly book a top-rated doctor today. That's Zocdoc.com/DARKHISTORY.

This is The Briefing, a daily analysis of news and events from a Christian worldview.On today's edition of The Briefing, Dr. Mohler discusses the celebration of 102 years of the Republic of Turkey, Elon Musk's Grokipedia as an alternative to Leftist A.I., and he confronts a liberal Jewish argument supporting abortion.Part I (00:14 – 11:52)The Republic of Turkey Celebrates 102 Years: The End of the Ottoman Empire and the Founding of the Republic of Turkey and the History of the Ottoman EmpirePart II (11:52 – 17:51)Elon Takes on A.I.'s Left-Wing Bias: The Leftist Bias in A.I. and Online Platforms is Undeniable, and Elon Musk is Offering an AlternativeGrokipedia vs. Wikipedia by The Times of India (Nirmalya Dutta)AI's Left-wing bias is becoming too obvious to ignore by The Telegraph (Mark Brolin)Part III (17:51 – 22:04)Religious Liberty and Pro-Abortion Positions: Confronting a Liberal Jewish Argument in Support of AbortionA post-Roe crisis: Fetal personhood laws threaten Jewish religious freedom by The Atlanta-Journal Constitution (Elana Frank and Allison Tombros Korman)Part IV (22:04 – 25:42)Thanks to the Donkeys: Animals Used in Trash Collection in Turkish Village Receive Well-Earned RetirementThey had been wandering the streets for years! The permanent donkeys will now retire. by The Daily NewsSign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

On the 19th of May, 1919, an Ottoman general stepped ashore at the Black Sea port city of Samsun. This marked the beginning of the Turkish War of Independence, and ultimately the end of the Ottoman Empire. The man's name was Mustafa Kemal, the soldier, statesman and reformer who would create the Republic of Turkey out of the rubble, and become its first president.Dan is joined by Marc David Baer, Professor of International History at the London School of Economics and Political Science. He talks us through the collapse of the Ottoman Empire and the rise of the man who became known as Atatürk.Produced by James Hickmann and edited by Dougal Patmore.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.We'd love to hear your feedback - you can take part in our podcast survey here: https://insights.historyhit.com/history-hit-podcast-always-on.You can also email the podcast directly at ds.hh@historyhit.com. Hosted on Acast. See acast.com/privacy for more information.