Podcasts about twentieth

Our guest this time continues a wonderful tradition here at Seek Reality, as we help promote the annual Spiritist event... The post Peter Hays Talks About the Twentieth Annual Spiritist Convention appeared first on WebTalkRadio.net.

In his final years, Richard Feynman's curiosity took him to some surprising places. We hear from his companions on the trips he took — and one he wasn't able to. (Part three of a three-part series originally published in 2024.)    SOURCES:  Alan Alda, actor and screenwriter. Barbara Berg, friend of Richard Feynman. Helen Czerski, physicist and oceanographer at University College London. Michelle Feynman, photographer and daughter of Richard Feynman. Cheryl Haley, friend of Richard Feynman. Debby Harlow, friend of Richard Feynman. Ralph Leighton, biographer and film producer. Charles Mann, science journalist and author. John Preskill, professor of theoretical physics at the California Institute of Technology. Lisa Randall, professor of theoretical particle physics and cosmology at Harvard University. Christopher Sykes, documentary filmmaker. Stephen Wolfram, founder and C.E.O. of Wolfram Research; creator of Mathematica, Wolfram|Alpha, and the Wolfram Language.   RESOURCES:  I Love My Wife..., directed by Ian Tierney (2020). Quantum Man: Richard Feynman's Life in Science, by Lawrence M. Krauss (2011). Perfectly Reasonable Deviations From the Beaten Track: Selected Letters of Richard P. Feynman, edited by Michelle Feynman (2005). The Pleasure of Finding Things Out, by Richard Feynman (1999). The Demon-Haunted World: Science as a Candle in the Dark, by Carl Sagan and Ann Druyan (1995). Genius: The Life and Science of Richard Feynman, by James Gleick (1992). The Quest for Tannu Tuva, by Christopher Sykes (1988) “What Do You Care What Other People Think?” by Richard Feynman and Ralph Leighton (1988). The Second Creation: Makers of the Revolution in Twentieth-century Physics, by Robert Crease and Charles Mann (1986). Surely You're Joking, Mr. Feynman!, by Richard Feynman and Ralph Leighton (1985). Fun to Imagine, BBC docuseries (1983).   EXTRAS:  “The Curious, Brilliant, Vanishing Mr. Feynman,” series by Freakonomics Radio (2024). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Jared Peatman, author of "A Hell of a Regiment: To Gettysburg and Beyond with the Twentieth Maine."

What happens when an existentially depressed and recently widowed young physicist from Queens gets a fresh start in California? We follow Richard Feynman out west, to explore his long and extremely fruitful second act. (Part two of a three-part series originally published in 2024.)   SOURCES: Seamus Blackley, video game designer and creator of the Xbox. Carl Feynman, computer scientist and son of Richard Feynman. Michelle Feynman, photographer and daughter of Richard Feynman. Ralph Leighton, biographer and film producer. Charles Mann, science journalist and author. John Preskill, professor of theoretical physics at the California Institute of Technology. Lisa Randall, professor of theoretical particle physics and cosmology at Harvard University. Christopher Sykes, documentary filmmaker. Stephen Wolfram, founder and C.E.O. of Wolfram Research; creator of Mathematica, Wolfram|Alpha, and the Wolfram Language. Alan Zorthian, architect.   RESOURCES: "Love After Life: Nobel-Winning Physicist Richard Feynman's Extraordinary Letter to His Departed Wife," by Maria Popova (The Marginalian, 2017). Quantum Man: Richard Feynman's Life in Science, by Lawrence M. Krauss (2011). The Pleasure of Finding Things Out, by Richard Feynman (1999). Genius: The Life and Science of Richard Feynman, by James Gleick (1992). "G. Feynman; Landscape Expert, Physicist's Widow," (Los Angeles Times, 1990). "Nobel Physicist R. P. Feynman of Caltech Dies," by Lee Dye (Los Angeles Times, 1988). The Second Creation: Makers of the Revolution in Twentieth-century Physics, by Robert Crease and Charles Mann (1986). Surely You're Joking, Mr. Feynman!, by Richard Feynman and Ralph Leighton (1985). Fun to Imagine, BBC docuseries (1983). "Richard P. Feynman: Nobel Prize Winner," by Tim Hendrickson, Stuart Galley, and Fred Lamb (Engineering and Science, 1965). F.B.I. files on Richard Feynman.   EXTRAS: "The Curious Mr. Feynman," by Freakonomics Radio (2024). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

From the Manhattan Project to the Challenger investigation, the physicist Richard Feynman loved to shoot down what he called “lousy ideas.” Today, the world is awash in lousy ideas — so maybe it's time to get some more Feynman in our lives? (Part one of a three-part series originally published in 2024.)   SOURCES: Helen Czerski, physicist and oceanographer at University College London. Michelle Feynman, photographer and daughter of Richard Feynman. Ralph Leighton, biographer and film producer. Charles Mann, science journalist and author. John Preskill, professor of theoretical physics at the California Institute of Technology. Stephen Wolfram, founder and C.E.O. of Wolfram Research; creator of Mathematica, Wolfram|Alpha, and the Wolfram Language.   RESOURCES: "How Legendary Physicist Richard Feynman Helped Crack the Case on the Challenger Disaster," by Kevin Cook (Literary Hub, 2021). Challenger: The Final Flight, docuseries (2020). Perfectly Reasonable Deviations From the Beaten Track: Selected Letters of Richard P. Feynman, edited by Michelle Feynman (2005). The Pleasure of Finding Things Out, by Richard Feynman (1999). Genius: The Life and Science of Richard Feynman, by James Gleick (1992). “What Do You Care What Other People Think?” by Richard Feynman and Ralph Leighton (1988). "Mr. Feynman Goes to Washington," by Richard Feynman and Ralph Leighton (Engineering & Science, 1987). The Second Creation: Makers of the Revolution in Twentieth-century Physics, by Robert Crease and Charles Mann (1986). Surely You're Joking, Mr. Feynman!, by Richard Feynman and Ralph Leighton (1985). "The Pleasure of Finding Things Out," (Horizon S18.E9, 1981). "Los Alamos From Below," by Richard Feynman (UC Santa Barbara lecture, 1975).   EXTRAS: "Exploring Physics, from Eggshells to Oceans," by People I (Mostly) Admire (2023). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Twentieth-century French novelist Colette (1873-1954) was a strikingly modern celebrity and full of contradictions. In this episode, Jacke talks to author Kathleen Antonioli about her book Colette: A Critical Life, which tells the story of the life and legacy of literature's most artful self-creation. PLUS twenty-first-century French novelist Colombe Schneck (Swimming in Paris: A Life in Three Stories) stops by to discuss her choice for the last book she will ever read. The music in this episode is by Gabriel Ruiz-Bernal. Learn more at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠gabrielruizbernal.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Help support the show at ⁠⁠⁠⁠patreon.com/literature⁠⁠⁠⁠ or ⁠⁠⁠⁠historyofliterature.com/donate⁠⁠⁠⁠. The History of Literature Podcast is a member of Lit Hub Radio and the Podglomerate Network. Learn more at ⁠⁠⁠⁠thepodglomerate.com/historyofliterature⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

#1007 | Ed and Dan review Manchester United's 3-2 win over Nottingham Forest in the final home game of the season. More than 4 xG created, 29 shots taken and Bruno Fernandes' 20th assist. Plenty of entertainment on offer. It's Michael Carrick's 11th win of his short tenure, but he's found a way for United to keep emerging victorious from these narrow-margin games. It was a day when Casemiro said farewell to Old Trafford, Luke Shaw scored his first goal for three years, and Bryan Mbeumo eventually got on the scoresheet too. There was some controversy about Matteus Cunha's goal, although rules are rules, innit? Inevitably, the conversation turns to the summer. Can United give Carrick the tools he needs to succeed? 00:00 Intro and Match Reaction 05:51 Casemiro's Farewell 12:54 Game Analysis: Goals and Key Moments 17:21 Midfield Replacements: Casemiro's Successor 44:21 Bruno's 20 Assists: How Good Is It? 47:35 Summer Transfer Window 01:00:38 Michael Carrick as Manager If you are interested in supporting the show and accessing a weekly exclusive bonus episode, check out our Patreon page or subscribe on Apple Podcasts. Supporter funded episodes are ad-free. NQAT is available on all podcast apps and in video on YouTube. Hit that subscribe button, leave a rating and write a review on Apple or Spotify. Learn more about your ad choices. Visit podcastchoices.com/adchoices

With warfare seemingly creeping up on us – because governments keep starting them – it seemed like a good idea to speak to Ed Wall, Professor of Cities and Landscapes at the University of Greenwich, about his book Architecture for Warfare: How Corporations Profit from Destruction and Reconstruction, published by Jovis in December last year.It's difficult to know what to say about this, beyond what Professor Wall describes in the book: there is a seam of architectural practice which makes the infrastructure of war and reconstruction, and makes a good deal of good business whilst doing it. Isn't it better, one might ask, that architects, with their designerly imaginations, their theories and lovely drafting skills, and their spatial-technical and ecological competencies, are involved in this sort of stuff? At least then it'll have passive ventilation.Jeremy Bentham – not an architect – drew the panopticon in the Eighteenth Century and in so doing arguably more-or-less defined the modernist city. The great Alfred - Waterhouse designed Strangeways in the 19th, and that's pretty lit. Then there was Speer, of course, in the Twentieth. So the connection isn't new. It still feels odd, though, as Ed explains…Ed can be found at work, on Instagram and LinkedIn. The book is linked above.+Music credits: ⁠Bruno Gillick  #ArchitectureForWarfare #DesignEthics #UrbanReconstruction 

Throughout the twentieth century, many women in Ireland and Britain endured shame and institutionalisation for becoming pregnant outside of marriage. In Single Mothers in Twentieth-century Ireland and Britain: Pregnancy, Migration and Institutionalization (Bloomsbury, 2025), Dr. Lorraine Grimes examines the journeys made by hundreds of pregnant Irish women to Britain as they fled to escape their local communities. Their experiences in Britain, however, were not free of stigma and Dr. Grimes's book analyses the nuances of the institutional networks both in Britain and Ireland which these women utilised. Single Mothers in Twentieth Century Ireland and Britain focuses on the experiences of women from 1926-1973 in cities with high Irish emigrant populations, including London, Liverpool, Birmingham and Glasgow. Unlike official narratives such as Ireland's Commission of Investigation into the Mother and Baby Homes, this book prioritises the experiences of the survivors and ensures that women's experiences are central to the narrative. It also incorporates original interviews with children born in institutions and for the first time, interviews with religious and medical staff are also included in the historiography. From extensive archival research, this book reveals cases of Irish single mothers seeking assistance in Britain as well as cases of rape, incest and domestic violence within the institutional records. In addition, archival cases expose prejudice towards women from other colonial countries in institutions in Britain, particularly from the 1960s. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Throughout the twentieth century, many women in Ireland and Britain endured shame and institutionalisation for becoming pregnant outside of marriage. In Single Mothers in Twentieth-century Ireland and Britain: Pregnancy, Migration and Institutionalization (Bloomsbury, 2025), Dr. Lorraine Grimes examines the journeys made by hundreds of pregnant Irish women to Britain as they fled to escape their local communities. Their experiences in Britain, however, were not free of stigma and Dr. Grimes's book analyses the nuances of the institutional networks both in Britain and Ireland which these women utilised. Single Mothers in Twentieth Century Ireland and Britain focuses on the experiences of women from 1926-1973 in cities with high Irish emigrant populations, including London, Liverpool, Birmingham and Glasgow. Unlike official narratives such as Ireland's Commission of Investigation into the Mother and Baby Homes, this book prioritises the experiences of the survivors and ensures that women's experiences are central to the narrative. It also incorporates original interviews with children born in institutions and for the first time, interviews with religious and medical staff are also included in the historiography. From extensive archival research, this book reveals cases of Irish single mothers seeking assistance in Britain as well as cases of rape, incest and domestic violence within the institutional records. In addition, archival cases expose prejudice towards women from other colonial countries in institutions in Britain, particularly from the 1960s. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Throughout the twentieth century, many women in Ireland and Britain endured shame and institutionalisation for becoming pregnant outside of marriage. In Single Mothers in Twentieth-century Ireland and Britain: Pregnancy, Migration and Institutionalization (Bloomsbury, 2025), Dr. Lorraine Grimes examines the journeys made by hundreds of pregnant Irish women to Britain as they fled to escape their local communities. Their experiences in Britain, however, were not free of stigma and Dr. Grimes's book analyses the nuances of the institutional networks both in Britain and Ireland which these women utilised. Single Mothers in Twentieth Century Ireland and Britain focuses on the experiences of women from 1926-1973 in cities with high Irish emigrant populations, including London, Liverpool, Birmingham and Glasgow. Unlike official narratives such as Ireland's Commission of Investigation into the Mother and Baby Homes, this book prioritises the experiences of the survivors and ensures that women's experiences are central to the narrative. It also incorporates original interviews with children born in institutions and for the first time, interviews with religious and medical staff are also included in the historiography. From extensive archival research, this book reveals cases of Irish single mothers seeking assistance in Britain as well as cases of rape, incest and domestic violence within the institutional records. In addition, archival cases expose prejudice towards women from other colonial countries in institutions in Britain, particularly from the 1960s. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Throughout the twentieth century, many women in Ireland and Britain endured shame and institutionalisation for becoming pregnant outside of marriage. In Single Mothers in Twentieth-century Ireland and Britain: Pregnancy, Migration and Institutionalization (Bloomsbury, 2025), Dr. Lorraine Grimes examines the journeys made by hundreds of pregnant Irish women to Britain as they fled to escape their local communities. Their experiences in Britain, however, were not free of stigma and Dr. Grimes's book analyses the nuances of the institutional networks both in Britain and Ireland which these women utilised. Single Mothers in Twentieth Century Ireland and Britain focuses on the experiences of women from 1926-1973 in cities with high Irish emigrant populations, including London, Liverpool, Birmingham and Glasgow. Unlike official narratives such as Ireland's Commission of Investigation into the Mother and Baby Homes, this book prioritises the experiences of the survivors and ensures that women's experiences are central to the narrative. It also incorporates original interviews with children born in institutions and for the first time, interviews with religious and medical staff are also included in the historiography. From extensive archival research, this book reveals cases of Irish single mothers seeking assistance in Britain as well as cases of rape, incest and domestic violence within the institutional records. In addition, archival cases expose prejudice towards women from other colonial countries in institutions in Britain, particularly from the 1960s. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Throughout the twentieth century, many women in Ireland and Britain endured shame and institutionalisation for becoming pregnant outside of marriage. In Single Mothers in Twentieth-century Ireland and Britain: Pregnancy, Migration and Institutionalization (Bloomsbury, 2025), Dr. Lorraine Grimes examines the journeys made by hundreds of pregnant Irish women to Britain as they fled to escape their local communities. Their experiences in Britain, however, were not free of stigma and Dr. Grimes's book analyses the nuances of the institutional networks both in Britain and Ireland which these women utilised. Single Mothers in Twentieth Century Ireland and Britain focuses on the experiences of women from 1926-1973 in cities with high Irish emigrant populations, including London, Liverpool, Birmingham and Glasgow. Unlike official narratives such as Ireland's Commission of Investigation into the Mother and Baby Homes, this book prioritises the experiences of the survivors and ensures that women's experiences are central to the narrative. It also incorporates original interviews with children born in institutions and for the first time, interviews with religious and medical staff are also included in the historiography. From extensive archival research, this book reveals cases of Irish single mothers seeking assistance in Britain as well as cases of rape, incest and domestic violence within the institutional records. In addition, archival cases expose prejudice towards women from other colonial countries in institutions in Britain, particularly from the 1960s. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

Throughout the twentieth century, many women in Ireland and Britain endured shame and institutionalisation for becoming pregnant outside of marriage. In Single Mothers in Twentieth-century Ireland and Britain: Pregnancy, Migration and Institutionalization (Bloomsbury, 2025), Dr. Lorraine Grimes examines the journeys made by hundreds of pregnant Irish women to Britain as they fled to escape their local communities. Their experiences in Britain, however, were not free of stigma and Dr. Grimes's book analyses the nuances of the institutional networks both in Britain and Ireland which these women utilised. Single Mothers in Twentieth Century Ireland and Britain focuses on the experiences of women from 1926-1973 in cities with high Irish emigrant populations, including London, Liverpool, Birmingham and Glasgow. Unlike official narratives such as Ireland's Commission of Investigation into the Mother and Baby Homes, this book prioritises the experiences of the survivors and ensures that women's experiences are central to the narrative. It also incorporates original interviews with children born in institutions and for the first time, interviews with religious and medical staff are also included in the historiography. From extensive archival research, this book reveals cases of Irish single mothers seeking assistance in Britain as well as cases of rape, incest and domestic violence within the institutional records. In addition, archival cases expose prejudice towards women from other colonial countries in institutions in Britain, particularly from the 1960s. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

In which we continue covering the action at the Battle of Kennesaw Mountain on June 27, 1864. Learn more about your ad choices. Visit megaphone.fm/adchoices

Comedy on a TuesdayFirst, a look at the events of the day.Then, My Friend Irma starring Marie Wilson, originally broadcast January 13, 1952, 74 years ago.   Professor Kropotkin (Hans Conried) told the immigration authorities that he was married, so he could adopt a boy from Europe. Now he has to come up with a bride!Followed by The Great Gildersleeve starring Harold Peary, originally broadcast January 13, 1946, 80 years ago, Life Insurance.  Gildersleeve tries to get Ben set up as an insurance salesman.Then, The George Burns and Gracie Allen Show, originally broadcast January 13, 1941, 85 years ago, Impressing Cobina Wright Jr.   George is stepping out in Society, so Gracie tries to impress Cobina Wright, Jr. Gracie receives another letter from her brother Willie. (For more on Cobina Wright Jr, here's the obituary:  https://www.telegraph.co.uk/news/obituaries/royalty-obituaries/8861002/Cobina-Wright.html )Followed by The Abbott and Costello Show, originally broadcast January 13, 1949, 77 years ago, She Rubbed Him Out.  Another Sam Shovel Mystery!  Sam Shovel appears in The Case Of The Pencil Manufacturer Whose Wife Pushed Him Into the Erasing Machine, or, She Rubbed Him Out. Finally, Claudia, originally broadcast January 13, 1948, 78 years ago, Dropping Hints.  Twentieth-century cliff dwellers.   Kathryn Bard and Paul Crabtree star.Thanks to Debbie B. for supporting our podcast by using the Buy Me a Coffee function at http://classicradio.streamCheck out Professor Bees Digestive Aid at profbees.com and use my promo code WYATT to save 10% when you order! If you like what we do here, visit our friend Jay at http://radio.macinmind.com for great old-time radio shows 24 hours a day

Paypal: https://www.paypal.com/paypalme/editorialtpv El día de hoy hablaremos sobre el capítulo 5 del libro The Oxford Handbook of Christmas, titulado “The Twentieth and Twenty-First Centuries,” por Christopher Ferguson. Ver aquí: https://global.oup.com/academic/product/the-oxford-handbook-of-christmas-9780198831464?cc=gb&lang=en& Articulo: https://semperreformandaperu.org/2025/12/22/mas-alla-de-los-villancicos-la-sorprendente-y-conflictiva-historia-moderna-de-la-navidad/ Video: https://youtu.be/fr4VlvtXJSc  PPT: https://semperreformandaperu.org/wp-content/uploads/2025/12/navidad_un_espectro_de_historias.pdf  La Navidad del siglo XX no fue solo una fiesta: fue un escenario global donde se cruzaron imperios, migraciones, guerras, medios masivos y, sobre todo, una tensión persistente entre “Navidad cultural” y “Navidad cristiana”. En este episodio, siguiendo el capítulo de Christopher Ferguson, rastreamos cómo el festejo se expandió “alrededor del mundo” de un modo sin precedentes: llevado por colonos, misioneros, comercio y, más tarde, por radio, cine, televisión y la web.   Pero la globalización no fue homogénea. La Navidad se nacionalizó (con “estilos” ingleses o alemanes) y luego se estandarizó en parte por la influencia económica y mediática de Estados Unidos, desde luces eléctricas hasta una imagen internacional cada vez más uniforme de Santa. En paralelo, la política la instrumentalizó: desde la propaganda de regímenes totalitarios hasta el uso simbólico de árboles y villancicos en contextos de Guerra Fría; y la guerra la marcó con escenas inolvidables, como la determinación de celebrar en trincheras, campos de prisioneros o ciudades bombardeadas.   También miramos conflictos más íntimos: la ansiedad por la secularización, el peso de la logística navideña en los hogares, y la obsesión moderna por una “Navidad auténtica” que, paradójicamente, cambia cada década. Si quieres entender por qué la Navidad moderna es tan amada como disputada, aquí está la clave histórica. 

We cover the credits of the crew.

The Twentieth episode of Table Talk! A place where Dan interviews other creators in the space about their shows/tables. This episode's interview is with Shannon Strucci, a Player, Writer, film enthusiast and cast member of the Do You Validate Network's most recent Actual Play podcast, Oddity Roadshow. The interview discusses some of the thought process behind playing more morally dubious characters and some of the differences between stand-up comedy and improv.Check out Shannon's work:Do You Validate Network's Website: https://www.doyouvalidate.com/do-you-validate-network Oddity Roadshow's Network: https://www.oddityroadshow.com/ About Avarice Hotel: https://www.rascal.news/avarice-hotel-a-brand-new-video-ap-series-from-do-you-validate/ Shannon's YouTube Channel: https://www.youtube.com/c/struccimovies Shannon's BlueSky: https://bsky.app/profile/strucci.bsky.socialInfo about the Blanksword JRPG: https://blanksword.carrd.co/ Rude Tales of Magic's Website: https://www.rudetalesofmagic.com/ Original Theme Song/Outro by Jeremy Villucci. Follow him on Instagram: https://www.instagram.com/JeremyVillucci_WreckOfTime/

What are parental rights? Are they a legal stance—or a philosophical one? In today's conversation, Dr. Melissa Moschella of the University of Notre Dame discusses the profound and practical implications of the parent-child relationship. She then explores how those conclusions operate in the American legal tradition, tracing from natural law to John Locke to historic court cases and the public discourse today. Chapters: 3:46 True rights imply true duties 10:04 Natural law: knowable through reason 15:00 The rights and duties of parents 22:32 Role of the state in the American tradition 28:44 Twentieth-century shift, John Rawls 37:29 Whether schools can be value-neutral 43:34 Parental rights in American courts 46:47 Beyond religious liberty 55:00 School choice as parental choice 1:00:57 Public discourse: how to talk to friends, family, neighbors 1:05:30 Her book on natural law Links: Melissa Moschella, Ph.D., McGrath Institute for Church Life at Notre Dame To Whom Do Children Belong? Parental Rights, Civic Education, and Children's Autonomy by Melissa Moschella Ethics, Politics, and Natural Law: Principles for Human Flourishing by Melissa Moschella Democratic Education by Amy Guttman (argued against by Dr. Moschella) Brief of Amica Curiae in Support of Petitioners by Melissa Moschella “Nonreligious Parents Have Rights Too,” WSJ op-ed by Melissa Moschella Also on the Forum: The Mortara Case: Parental Authority and Thomas Aquinas featuring Dr. Matthew Tapie and Dr. Lionel Yaceczko Parents as Primary Educators by Michael Moynihan Featured Opportunities: Fathers' Conference at The Heights School (November 1, 2025) The Art of Teaching Boys Conference at The Heights School (January 7-9, 2026 / May 6-8, 2026)

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The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Twentieth Week in Ordinary Time by Mr. Clement Harrold. Ordinary Weekday/ Optional Memorial of the Blessed Virgin Mary/ Rose of Lima, Virgin First Reading: Ruth 2: 1-3, 8-11; 4: 13-17 Responsorial Psalm: Psalms 128: 1b-2, 3, 4, 5 Alleluia: Matthew 23: 9b, 10b Gospel: Matthew 23: 1-12   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

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ROSARY - JOYFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Saturday.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Twentieth Week in Ordinary Time by Dr. John Bergsma. Queenship of the Blessed Virgin Mary Obligatory Memorial First Reading: Ruth 1: 1, 3-6, 14b-16, 22 Responsorial Psalm: Psalms 146: 5-6ab, 6c-7, 8-9a, 9bc-10 Alleluia: Psalms 25: 4b, 5a Gospel: Matthew 22: 34-40   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

Read Online“The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.” Matthew 23:11–12If you were to plan out the ideal future for yourself, what would it look like? Imagine if you were not constrained by budget or resources. Imagine if you could pick to do anything you wanted, to go anywhere you wanted, and enjoy any activity that you wanted. Imagine the greatest experience you could possibly have. What would that be? Most people would immediately think about indulging in the greatest pleasures imaginable. A life of the most luxurious accommodations, the best food, the most beautiful scenery and the most relaxing and enjoyable time possible. But would that truly be the “ideal future for yourself?”The Gospel passage above is very clear. Greatness is found in servanthood. Exaltation is enjoyed only through humility. Is the ideal lifestyle one that is filled with indulgence, entertainment, luxury, and the like? Certainly not. The ideal life, the greatest life, the most exalted life is the life of the most humble service of others as possible. That's essentially what Jesus tells us in this passage. Do you believe that?Note that Jesus uses the words “greatest” and “must” in the same sentence. These two words are both quite definitive. There is no one greater than the “greatest,” and the path to that greatness requires, without exception, that the greatest be a servant of everyone else. In many ways, this truth defies most human conceptions of greatness. Most often, if someone is considered “great,” then they are served and treated with an honor and respect not given to most. For example, if you had someone of great importance over to your home for dinner, you would most likely wait on them. Of course, service in this context is much more than waiting on tables or providing a meal. Though that is a blessed way to serve others and to express love, Jesus' concept of service goes far beyond this. How do we serve as one who is truly great? We do so especially by humbling ourselves. Humility is the greatest form of service we can render another.Jesus was, without question, the humblest person to ever live. Only His mother shared perfectly in this holy virtue. Humility enables a person to break out of every selfish tendency and turn their love to the good of the other. Jesus did this first by becoming Incarnate in the womb of His dear mother. The Eternal Son of God did not become man because it somehow benefited Him in a self-centered way. He did it because He loved us and His Incarnation benefited us. The Son of God did not allow others to mock Him, ridicule Him and ultimately murder Him because it somehow benefitted Him. He did it so that He could enter death and destroy it so that we could rise with Him. He did it for us. And we could go through every passage of the Gospels and see that everything Jesus did was done for others and never done out of a selfish desire. This self-giving service our Lord offered every day was a fruit of the incredible humility that He lived. Jesus did everything He did out of His love for others and with humility so as to bring salvation and transformation to their eternal souls.In our lives, we need to make a fundamental choice. Am I going to live for myself? Or am I going to live for others? It seems as though very few people live fully for others. It is difficult to take our eyes off ourselves and turn them only to the good of others. But if we realize that living for others is also the path to our own greatness and ultimate exaltation, then it becomes much easier. Serving others, especially in a spiritual way by which you do all you can to help them grow closer to God, is what will make you great. Nothing else can do so. Believe that and live it. Reflect, today, upon a life of true greatness.Reflect, especially, upon how you can live such a life. How can you more completely serve others? How can you make their holiness your primary goal? How can you help others grow in their love of God? Humble yourself and turn your eyes from yourself to others. Doing so will make an eternal difference for others and also for yourself.My exalted Lord, You are exalted far above all others. You are Greatness Itself. The life You lived, dear Lord, was one of the greatest humility. But it was in this humility that You accomplished the salvation of the world. Help me to imitate Your greatness by making the service of others my most central mission in life. I love you, my Lord. May I love and serve others with You. Jesus, I trust in You.Image: Ford Madox Brown, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Twentieth Week in Ordinary Time by Mr. Clement Harrold. Pius X, Pope Obligatory Memorial First Reading: Judges 11: 29-39a Responsorial Psalm: Psalms 40: 5, 7-8a, 8b-9, 10 Alleluia: Psalms 95: 8 Gospel: Matthew 22: 1-14   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

Read Online“You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself.” Matthew 22:37–39We are very familiar with this passage above. It is Jesus' answer to the Pharisees who came to test Jesus. Prior to this, a group of Sadducees tried to trap Jesus and failed. So now it was the Pharisees who gave it their best shot to trap our Lord. Of course, Jesus' answer was perfect. And upon the conclusion of this answer, Jesus returned the favor by asking the Pharisees some questions that they could not answer, and they dared not ask Him any further questions at that time.Sometimes, being challenged by another in matters of faith helps us, in that it allows us to clarify what we actually believe. Though Jesus did not need clarity for His own sake, He did offer this clarity in the face of trickery so as to help both the Pharisees as well as His followers who were listening attentively.Have you ever been challenged by another about matters of faith? If so, what was your response? Were you able to respond by the inspiration and clarity given by the Holy Spirit? Or did you walk away confused and unable to respond? Having our faith challenged by another will either result in our own confusion or in our deeper understanding.By answering this question in the way that Jesus did, He presented the entire Law given by Moses in the Ten Commandments in a new and summarized way. The first three of the Ten Commandments have to do with love of God, and the last seven have to do with love of neighbor. The second commandment Jesus gives, “You shall love your neighbor as yourself,” is a consequence of the first commandment. How do you “love yourself?” You do so by fulfilling the first commandment Jesus gave: “love the Lord, your God, with all your heart, with all your soul, and with all your mind.” When God is loved above all, then loving your neighbor simply means that you love God Who dwells within your neighbor in accord with the way God loves them.It is also helpful to note that it is possible to “love” our neighbor in such a way that is contrary to the love of God. For example, if our love of neighbor is expressed in such a way that is contrary to the Love of God, then this is not true love. Let's say that your neighbor has chosen a gravely immoral lifestyle. How do you love them with the love of God? You don't say to them “I support you in your immoral living.” Doing so is not love of God; it's a selfish form of love that cares more about how the person will respond back to you than caring for their eternal soul. The right form of love for one who has gone astray in an objectively immoral way is to let them know you love them but do not support the choices they are making. And though they may respond negatively to this, caring for their eternal salvation must supersede every desire to simply get along with them.Love of neighbor, at times, especially when the “neighbor” is a family member who has turned from God, can be challenging. But when it is, think about the way that the Sadducees and Pharisees tried to constantly trap Jesus. He always gave the perfect response of love and never allowed their misguided conversation to leave confusion. So with us, we must rely upon the wisdom and love of God when loving another is difficult. God must guide our every conversation in that case so that the other knows they are loved and so that our love does not deviate from the pure love of God. Reflect, today, upon the high calling you have been given to love God above all and to love your neighbor with that same love that you have for God. If you find loving someone is difficult, pray for the wisdom you need to remain faithful to them in God's love alone. And if you find your love challenged, rely upon our Lord to lead you and to give you the words you need when you need them the most. My loving Lord, You love all people with a perfect love, and You call us all to love You with our whole heart, soul and mind. And You call us to love others with the love You have for them. Fill my heart with love of You and all people, especially those who are most difficult to love. Give me wisdom, dear Lord, to know how to love others in You so that they will experience Your perfect love in their lives. Jesus, I trust in You!Image: The Messiah gives the New Law by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Twentieth Week in Ordinary Time by Dr. John Bergsma. Bernard, Abbot, Doctor Obligatory Memorial First Reading: Judges 9: 6-15 Responsorial Psalm: Psalms 21: 2-3, 4-5, 6-7 Alleluia: Hebrews 4: 12 Gospel: Matthew 20: 1-16   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

Read Online“The Kingdom of heaven may be likened to a king who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast, but they refused to come.” Matthew 22:2–3The king in this parable is God the Father, and the wedding is the marriage between Christ and the Church. The Father invites each one of us to be a member of the Church and to enter into divine union with His Son Jesus, thus entering into the life of the Holy Trinity. But we see right away in the parable that the invited guests “refused to come.” As the parable goes on, the king tried even harder to invite the guests, but they all responded in one of two ways. “Some ignored the invitation and went away…” and “The rest laid hold of his servants, mistreated them, and killed them.” Clearly, this was not the response hoped for by the generous king.We see in these two responses two levels of rejection of the Gospel that are present in our world today, just as it was at the time of Jesus. The first level of rejection is indifference. Many people are very busy today. We easily become occupied with many things that matter little in the end. Many are consumed by their smartphones, computers and tablets. Many spend countless hours watching television. Others become workaholics, spending most of their time at their occupation and leaving little time for that which is most important, such as family, prayer and service. As a result, it is very easy to become indifferent to the matters of faith and easy to fail to pray every day so as to seek out and fulfill God's will. This indifference is quite serious.There is also a rejection of the faith in our world through a growing hostility toward the Church and morality. There are many ways in which the secular world continues to promote a culture that is contrary to the Gospel. And when Christians speak out and oppose these new cultural tendencies, they are condemned and often characterized as being prejudiced or judgmental. Such malice was displayed by the guests in this parable who “laid hold of his servants, mistreated them, and killed them.” Hostility toward the Church, the faith and clear moral principles laid down by God appears to be growing every year. This form of rejection of the Gospel is even more damaging than the simple indifference mentioned above. In this parable for today, Jesus says that in response to those who were indifferent and hostile, the king “sent his troops, destroyed those murderers, and burned their city.”This parable should not be read in such a way that we look at others and condemn them as if we were the king and had the right to do so. We do not have that right. Only God does. Instead, this parable should be read from the perspective of your own life. Hopefully you are not one of those who are hostile to the Gospel. But perhaps you and many other Christians struggle with the first form of rejection: indifference. We can easily become indifferent in many various ways and on many different levels. The opposite of being indifferent is to care and to care deeply about going to the wedding feast when invited.Reflect, today, upon the Wedding Feast to which you are invited. You are invited to enter into the glorious celebration of becoming one with the Savior of the World. You are invited to surrender your life to Him without reserve. You are invited to holiness, moral integrity, unwavering fidelity to God, service of others, charity that knows no bounds and so much more. To enter the Wedding Feast of the Lamb is something that must take place every day and every moment of your day for the rest of your life. God is inviting you. Will you say “Yes” with every fiber of your being? My inviting Lord, You desire that all people fully accept the invitation You have given to become one with You through spiritual marriage. You call us to the glorious Wedding Feast and eternal rejoicing. May I never be indifferent to Your invitation and always make my response with all my heart. I love You, dear Lord. Help me to love You all the more. Jesus, I trust in You.Image: Brunswick Monogrammist, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Twentieth Week in Ordinary Time by Dr. Jeffrey Morrow. Ordinary Weekday/ John Eudes, Priest, Religious Founder First Reading: Judges 6: 11-24a Responsorial Psalm: Psalms 85: 9, 11-12, 13-14 Alleluia: Second Corinthians 8: 9 Gospel: Matthew 19: 23-30   Learn more about the Mass at www.stpaulcenter.com

Read OnlineGoing out about five o'clock, he found others standing around, and said to them, “Why do you stand here idle all day?” They answered, “Because no one has hired us.” He said to them, “You too go into my vineyard.” Matthew 20:6–7These are very generous words spoken by the landowner. As the parable explains, this landowner hired workers for his vineyard early in the morning, and then again at nine o'clock, noon, three o'clock and finally at five o'clock. But at the end of the day, he paid them all the same daily wage as if they had all been working since early morning. The ones hired first were upset thinking it was unfair that those who worked just an hour were paid the same wage as they were. But the landowner concludes, “What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?” God, in His mercy, is generous beyond comprehension. But we, as fallen humans, are constantly examining whether we are getting our fair share and comparing ourselves to others. We tend to want more and more and easily become envious when we see others succeed or receive blessings that we do not have. For example, if someone is more popular than us on social media, or drives a nicer car, or has a bigger home, or goes on an expensive vacation, we often tend to notice with a sort of sorrow that we do not have what they do. And that is envy.The cure for envy is wholehearted generosity. Not just generosity with our money but generosity with our affections and our ability to rejoice in the blessings that others receive. For example, if someone were to tell you that they were going on a nice vacation next month to a place you always wanted to go, how would you react? You might jokingly say, “Wow, I'm jealous!” Jealousy can quickly turn into envy, which is a form of sorrow over the blessings another has that you do not. And that sorrow over the blessings of another can subsequently turn to anger.These workers in the vineyard who worked all day and received the same amount as those who worked only one hour could have responded by congratulating the later workers and could have even jokingly said, “Lucky you, I wish I would have shown up at five o'clock!” But instead, they grumbled and tried to interfere with the generosity of the landowner saying, “These last ones worked only one hour, and you have made them equal to us, who bore the day's burden and the heat.” Again, this is envy, in that their sorrow over the generosity of the landowner led them to try to interfere with the blessing the others received.Whenever you notice this form of unholy sorrow within you, take notice. It means that you lack a selfless generosity toward others. And if you see God blessing another in spiritual riches, try to generously rejoice in that. Offer praise and thanks to God for His goodness. Don't dwell on yourself and dismiss every temptation to compare. In many ways, everyone of us is represented by those who worked only one hour and received the full daily wage. This is because we could never earn the grace of salvation. The one and only reason we are able to receive the gift of eternal salvation and every other grace given to us by God is because God is infinitely generous. Therefore, the goodness and generosity of God must be our constant focus, and we must rejoice in that generosity when it is given to us and when it is also given to others.Reflect, today, upon any tendency you have toward envy. Think about the blessings that others have been given that you have not. Sincerely look at your interior reaction to that and pray that God will grant you the gift of being able to be generous in your rejoicing in those blessings. Every blessing given by God must be the cause of our joy, no matter if those blessings are bestowed upon us or upon others.My most generous Lord, You bestow Your blessings upon all in superabundance. When I witness the ways that others are blessed by You, help me to foster a sincere gratitude for all that they have received. Help me truly rejoice in the many ways You bless all Your people. Free me from envy, dear Lord, so that I am not burdened down by that ugly sin. Jesus, I trust in You.Image via Web Gallery of ArtSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Listen to Fr. Steve's homily from 8/19/25.Thanks for listening! Please leave us a rating and/or review, and share on social media or with a friend! You can email ashley@rootedinthereallyreal.com with any questions or suggestions. God bless.

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Twentieth Week in Ordinary Time by Dr. Jeffrey Morrow. Ordinary Weekday First Reading: Judges 2: 11-19 Responsorial Psalm: Psalms 106: 34-35, 36-37, 39-40, 43ab and 44 Alleluia: Matthew 5: 3 Gospel: Matthew 19: 16-22   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

Read OnlineAgain I say to you, it is easier for a camel to pass through the eye of a needle than for one who is rich to enter the Kingdom of God.” When the disciples heard this, they were greatly astonished and said, “Who then can be saved?” Jesus looked at them and said, “For men this is impossible, but for God all things are possible.” Matthew 19:24–26According to one tradition, the “eye of the needle” referred to a gate in the wall of Jerusalem. During the day, there was a large gate that was open through which a camel could easily pass. But at night, the larger gate was closed and there was a smaller opening in the center of the gate that allowed people to pass through. A camel, however, could not pass through that smaller opening unless it got down on its knees, had its load removed from its back, and then crawled through. In referencing this story, Saint Anselm states that “the rich should not be able to pass along the narrow way that leads to life, till he had put off the burden of sin, and of riches, that is, by ceasing to love them” (Catena Aurea). So is it possible for a camel to enter through the “eye of the needle” and, therefore, a rich man to enter into Heaven? Yes. But only under the condition of being on their knees, humbling themselves, and ridding themselves of the “baggage” of their riches.For those who are truly rich in the things of this world, this Gospel passage may be difficult to read and reflect upon. It was spoken in reference to the rich young man who asked Jesus how he can enter into eternal life. Jesus' answer was “go, sell what you have and give to the poor, and you will have treasure in heaven.” At that, the rich young man went away sad because he was clearly attached to his wealth.Jesus' explanation above, however, should give hope to anyone who struggles with this high expectation. The disciples were truly troubled by what Jesus said, and that is why Jesus followed up by saying, “For men this is impossible, but for God all things are possible.” For God all things are possible! This statement of fact should be carefully pondered and believed by anyone who struggles with being overly attached to material riches. It should also be noted that one can be attached to riches even if they do not have riches. The desire for more is the attachment that needs to be cleansed, not the actual possession of riches. In fact, it is possible to have many possessions and not be attached to them at all. This is the beauty of poverty of spirit. But be careful not to presume that you have perfected this beatitude too quickly. Jesus' statement above was said out of love for those who are overly attached to the things of this world. So if this is you, be merciful to yourself and pay close attention to Jesus' words and your own interior struggle with this.Reflect, today, upon this clear and unambiguous statement of Jesus. “It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the Kingdom of God.” Do you believe this? Can you accept this? Is Jesus speaking to you through this passage? Again, even if you are materially poor, is your desire for riches strong? If so, this passage equally applies to you. Allow this passage to sit within your heart in a prayerful way and try to be as honest as you can with yourself as you read it. Do not hesitate to choose the true riches of Heaven over the passing things of this world. In the end, the value of spiritual wealth infinitely outweighs anything you possess for your short time here on earth. Lord of true riches, You desire that each of us be filled with spiritual wealth that is infinitely greater than anything we could obtain in this world. Please free me from my attachment to material wealth so that I can live free from that burden. Help me to see the value of the treasures of Your grace and mercy and to make this true wealth the single focus of my life. Jesus, I trust in You. Image: Matson Collection, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read Online“If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”  When the young man heard this statement, he went away sad, for he had many possessions. Matthew 19:21–22This is the conclusion to the conversation that Jesus had with a rich young man who came to Him and asked, “Teacher, what good must I do to gain eternal life?” Jesus went on to tell him to keep the commandments. The young man said he has done so from his youth and wanted to know what else he could do. So Jesus answered his question. But the answer was more than the young man could accept.“If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” Do you want to be perfect? If so, then Jesus has set a high bar for such a goal. It seems that many followers of Christ are okay with simply being okay. In other words, it seems that it is rare to find a person who is wholeheartedly committed to perfection. Many may have good intentions, but it seems that there are few who fully commit themselves to all it takes to truly obtain the perfection to which we are all called. It's interesting to note that Jesus' initial response to this rich young man explained the requirements for entering eternal life, that is, the minimal requirement for obtaining Heaven. Simply put, Jesus said that if you refrain from serious sin by keeping the commandments, then you will inherit eternal life. Of course, that also presumes that you have the gift of faith and are thus open to the gift of salvation. So is that what you are content with? Are you satisfied with doing the minimum it takes to get to Heaven?The idea of perfection can appear to be beyond us. Too often we can think, “I'm only human.” But as a human who is called by God, we are invited to work toward the obtainable goal of greater holiness. Though we will always fall short, we must strive to become as holy as we can, holding nothing back.Though the invitation given to this young man to “go, sell what you have and give to the poor” is not a requirement that our Lord places on everyone, He does call some to do this literally. But for everyone else, the invitation still remains—but in a spiritual sense rather than a literal sense. This is the spiritual call to interior poverty of spirit. Everyone of us is called to be interiorly detached from the things of this world in a complete way, even though we retain our possessions. We must have as our single possession the love of God and the service of His will. This depth of spiritual detachment means that God and His holy will is all we desire in life. And if He ever were to call us to literally give everything up, we would do it without hesitation. And though that may seem extreme, it is, in fact, exactly what will benefit us the most. It is the only way to become fully human and fully the person we were meant to be. And the end reward is not only the attainment of Heaven but an incomprehensible amount of glory in Heaven. The holier we become here on earth, the greater will our eternal reward be in Heaven. Do not hesitate to do all you can to build up that treasure that will be with you forever.Reflect, today, upon the high calling to perfection given to you by God. Ask yourself in a very sincere way whether or not you are simply okay with being okay or if you want so much more. Do you want the greatest riches in Heaven? Do you want your eternity to be one in which the spiritual treasures you build up now are with you forever? Do not hesitate to accept this high calling from Jesus. Allow His invitation to this rich young man to echo within your heart as His personal invitation to you, also. Say “Yes” to Him and know that you will be eternally grateful you did. My loving Lord, You invited the rich young man to strive for perfection. You also invite me and all Your children to this holy and high calling. Give me the grace I need to detach from all that hinders this goal so that I can make You and Your holy will the central and only goal of my life. Jesus, I trust in You.  Image: Nheyob, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

For the Twentieth Sunday in Ordinary Time, Fr. Frank Donio, S.A.C. reflects on living our life of faith with zeal. Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources. Listen to Fr. Frank's more of weekly reflections and recent blogcasts.

Hey, Scorekeepers! On our off weeks for the next few months, we're revisiting ART CLASS, the 12-episode series all about arts and arts education that we released last year. We hope you enjoy this stroll down memory lane!--This episode was originally released on January 30, 2024.Welcome back, Classmates! And thank you so much for joining us for episode 2 of Lincoln Center's ART CLASS! This week is all about preserving the legacy of Black art and culture, specifically Black music. COVID-19 and the murder of George Floyd in 2020 brought about a racial reckoning here in the US, the likes of which hadn't been seen in decades. In 2024, however, with the conservative backlash against progressive ideals and initiatives like Critical Race Theory and DEI gaining momentum in many places, it seems the pendulum has swung hard back in the other direction. This week, we talk with two scholars and artists working tirelessly to keep Black stories, Black culture, and Black art at the forefront of the national imagination. First, we chat with Dr. Michael C. Mason, PhD the first chair of the new Africana Studies Department at the Berklee College of Music, all about the creation of this exciting new program at one of the most prestigious music schools in the country (0:26:37). And later, Paige sits down with Christopher Fuller, the creator of the Black Music Project, for the first installment of their series, Kinfolk (0:57:49). They talk all about how this invaluable repository of Black history and art came to be and make the case that the story of Black music is the story of American music. All that plus, the Morning Announcements with Emile (0:54:52) and a bit of Pure Black Joy (1:32:06) to get you through the rest of the week. Class is in session, y'all!--Hosts: Lee Bynum, Rocky Jones, Paige ReynoldsGuests: Christopher Fuller, Dr. Michael C. MasonContributor: Emilia MettenbrinkProducer: Rocky Jones--LinksAfricana Studies at Berklee College of Music (Website) (Insta)Black Music Project (Website)--Reading ListIf you're interested in learning more about the topics discussed today, here are some resources we recommend:Collins, Patricia Hill. Intersectionality as Critical Social Theory. Durham: Duke UP, 2019.Crenshaw, Kimberlé. On Intersectionality: Essential Writings. The New Press: New York, 2017.Katznelson, Ira. When Affirmative Action Was White: An Untold History of Racial Inequality in Twentieth-century America. W. W. Norton & Company: New York, 2005.Muhammad, Khalil Gibran. The Condemnation of Blackness: Race, Crime, and the Making of Modern Urban America. Harvard UP: Cambridge, 2010.--Hey hey, THE SCORE is now on social! Follow us @thescorepod on Instagram here and Bluesky here! --New episodes of THE SCORE drop every other Tuesday. If you like what you hear, please support us and...

Twentieth and twenty-first century monetary history shows us how our government, step-by-step, removed the monetary gold standard and introduced their fiat paper currency dollar to fund their increasing political power.Original article: https://mises.org/power-market/what-if-we-were-gold-standard

Before the ballpoint pen, people used their hands, reeds, bamboo, brushes, quills, and eventually nibs to write or draw. But how did things evolve from there to get to things like the fountain pen, and eventually, a ballpoint? Research: "pen." Britannica Library, Encyclopædia Britannica, 26 Jul. 2021. libraries.state.ma.us/login?eburl=https%3A%2F%2Flibrary.eb.com&ebtarget=%2Flevels%2Freferencecenter%2Farticle%2Fpen%2F59036&ebboatid=9265652. Accessed 13 Jun. 2025. "Pen." UXL Science, UXL, 2008. Gale In Context: Science, link.gale.com/apps/doc/CV2646000736/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=52ede570. Accessed 27 May 2025 “Patent of Mr. Frederick Bartholomew Folsch, of Oxford street, for improvements on instruments, and pens, to facilitate writing.” https://archive.org/details/jstor-30072521/mode/2up Bayley, Stephen. “Obituary: Baron Marcel Bich.” The Independent. 6/1/1994. https://www.independent.co.uk/news/people/obituary-baron-marcel-bich-1419867.html Bourque, Joseph. “The Waterman Pen.” American Heritage. Jul/Aug92, Vol. 43 Issue 4, p30. Brachmann, Steve. “The Evolution of Modern Ballpoint Pen: A Patent History.” IP Watchdog. 12/10/2014. https://ipwatchdog.com/2014/12/10/the-evolution-of-modern-ballpoint-pen-a-patent-history/id=52550/ Cross, Alonzo T. “Stylographic Pen.” U.S. Patent 232804. 10/5/1880. Daniels, Maygene. “The Ingenious Pen: American Writing Implements from the Eighteenth Century to the Twentieth.” The American Archivist , Summer, 1980, Vol. 43, No. 3 (Summer, 1980). Via JSTOR. https://www.jstor.org/stable/40292316 Di Nardo, Sam. “When was the Fountain Pen Invented: A Brief History.” Dayspring Pens. 1/2/2023. https://www.dayspringpens.com/blogs/the-jotted-line/when-was-the-fountain-pen-invented-a-brief-history-1 Di Nardo, Sam. “Who Invented the Ballpoint Pen?: A Brief History.” Sayspring Pens. s1/2/2023. https://www.dayspringpens.com/blogs/the-jotted-line/who-invented-the-ballpoint-pen-history?srsltid=AfmBOopQR061KHIKpgm_a0a0IHiTSiY_V-ahwIFQxU5MYzLLQ5vpHjXv Dowling, Stephen. “The cheap pen that changed writing forever.” BBC. 10/29/2020. https://www.bbc.com/future/article/20201028-history-of-the-ballpoint-pen German Patent and Trademark Office. “László Biró´s 125th birthday.” https://www.dpma.de/english/our_office/publications/milestones/inventionsthatmadehistory/kugelschreiber/index.html Laszlo, Josef Biro. “Writing Instrument.” U.S. patent 2390636. 12/11/1945. Loud, J.J. “Pen.” U.S. Patent 392046. 10/30/1888. National inventors Hall of Fame. “Laszlo Josef Biro.” https://www.invent.org/inductees/laszlo-josef-biro Riesberg, Van Vechton. “Fountain Pen.” U.S. Patent 1171652. 2/15/1916. Rothman, Lily. “Why the Invention of the Ballpoint Pen Was Such a Big Deal.” Time. 10/29/2015. https://time.com/4083274/ballpoint-pen/ The American Society of Mechanical Engineers. “#236 Birome Ballpoint Pen Collection.” https://www.asme.org/about-asme/engineering-history/landmarks/236-birome-ballpoint-pen-collection Waterman, L.E. “Fountain Pen.” U.S. Patent 293545. 2/12/1884. See omnystudio.com/listener for privacy information.