Podcasts about twentieth

Listen to Fr. Steve's Homily from August 19, 2026

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Twentieth Week in Ordinary Time by Mr. Clement Harrold. Queenship of the Blessed Virgin Mary Obligatory Memorial First Reading: Ezekiel 43: 1-7ab Responsorial Psalm: Psalms 85: 9ab and 10, 11-12, 13-14 Alleluia: Matthew 23: 9b, 10b Gospel: Matthew 23: 1-12   Learn more about the Mass at www.stpaulcenter.com

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Twentieth Week in Ordinary Time by Dr. John Bergsma. Pius X, Pope Obligatory Memorial First Reading: Ezekiel 37: 1-14 Responsorial Psalm: Psalms 107: 2-3, 4-5, 6-7, 8-9 Alleluia: Psalms 25: 4b, 5a Gospel: Matthew 22: 34-40   Learn more about the Mass at www.stpaulcenter.com

Read OnlineTrue GreatnessJesus spoke to the crowds and to his disciples, saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice…” Matthew 23:1–3What does it mean to be truly great in God's eyes? In a world that prizes recognition, success, and honor, Jesus offers a radically different vision—one that exalts the lowly and humbles the proud.Today's Gospel takes place during the final week of Jesus' earthly life as He participates in the Passover celebrations in the Temple. Throughout that week, He faced ongoing opposition and envy from the very religious leaders entrusted with guiding God's people. Though these leaders gravely failed in their sacred duties, Jesus does not rebuke them out of resentment but with divine charity and a desire for their conversion. Of note, He does not address them directly, but speaks about them to the crowds and His disciples, humbling them through public correction. By doing so, Jesus makes it clear that His words are not merely a historical critique. They are a lasting teaching for every generation, offering timeless guidance for the Church and for every soul striving for holiness.The scribes and Pharisees held legitimate authority. Having “taken their seat on the chair of Moses,” they were official interpreters of the Law. Jesus does not condemn the office, only the corruption of those who occupied it. The faithful are instructed to follow the teachings that conform to God's law, even if the leaders' lives fall short. This reminds us that the efficacy of the Church's sacraments and teachings—entrusted today to the “chair of Peter”—depends not on the personal holiness of the minister, but on the divine authority of the office.What Jesus does condemn is the hypocrisy of the scribes and Pharisees. They impose heavy burdens without offering help. Their religious observance is external, not flowing from hearts aflame with love. They seek titles and status—honor without humility—and in doing so, distort the very Law they claim to uphold.Jesus contrasts this shallow religiosity with true holiness. He calls for interior conversion over external display. This message echoes the words of the prophets and resounds through the life of the Church, especially in the radiant witness of the saints. Time and again, we are reminded that humility and authenticity—not performance or prestige—mark the path of true discipleship.Though His rebukes are sharp, the heart of Jesus' message is love. He calls each of us to discover a higher form of greatness rooted in service, self-forgetfulness, and humility. “The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted” (Matthew 23:11–12). In these words, Jesus unveils the paradox of the Kingdom: To descend in humility is to ascend in glory.Though we may not sit on the chair of Moses or Peter, the sins of the scribes and Pharisees often echo in our own hearts. Their hypocrisy was outward—displays of piety, love of titles, and the burdening of others without compassion. Even without their authority or status, we may harbor what might be called a “hypocrisy of desire.” We long for recognition, crave influence, or quietly seek affirmation more than holiness. These hidden desires, even if never acted upon, reveal an interior disposition that mirrors the pride Jesus condemns.Reflect today on any desires within your heart that are selfish or self-elevating rather than humble and oriented toward service. True charity always seeks the good of the other first. And paradoxically, it is precisely this self-forgetful love that brings about our own exaltation—not by our striving, but by God's grace. Humble yourself, and God will lift you up. Exalt yourself, and your self-exaltation will be your only reward.Lord of perfect humility, You never exalted Yourself, despite Your being the Son of God and Second Person of the Most Holy Trinity. Teach me to imitate and participate in Your humility, permitting myself to be lifted up on Your Cross, living sacrificially for You and others. In that humble, selfless, and sacrificial love, may I one day also share in Your glory. Jesus, I trust in You.  Image: Sermon on the Mount, by August Stalins and Alfons JanssensSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Twentieth Week in Ordinary Time by Ms. Joan Watson. Bernard, Abbot, Doctor Obligatory Memorial First Reading: Ezekiel 36: 23-28 Responsorial Psalm: Psalms 51: 12-13, 14-15, 18-19 Alleluia: Psalms 95: 8 Gospel: Matthew 22: 1-14   Learn more about the Mass at www.stpaulcenter.com

Read OnlineThe One Law of CharityWhen the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a scholar of the law, tested him by asking, “Teacher, which commandment in the law is the greatest?” Matthew 22:34–36Today's Gospel takes place during the final week of Jesus' public ministry, shortly after His triumphal entry into Jerusalem, when the crowds acclaimed Him as the Messiah, the Son of David. As the week progressed, Jesus faced an onslaught of confrontations from various religious authorities: the chief priests and elders, the Pharisees and Herodians, the Sadducees, and, in today's passage, a scholar of the law. Notably, these groups were often at odds with one another and were deeply divided over Scripture and doctrine, especially the Pharisees and Sadducees. Yet, despite their theological disputes, they found common ground in opposing Jesus, uniting in their efforts to discredit Him and undermine His authority.The scholar of the law who posed the question to Jesus in today's Gospel was likely a scribe—an expert in the Mosaic Law and its interpretation within the Jewish tradition. Scribes were regarded as authoritative teachers and interpreters of the Law and were frequently consulted on religious and legal matters. Though their role included drawing up legal documents, their primary religious function was to study, teach, and apply the Law of Moses. This particular scribe approached Jesus not to learn, but to test Him—to expose Him as lacking theological credibility. Perhaps he was driven by his pride, seeing himself as far more learned in the Law than Jesus. However, as with the other attempts to trap Him during this final week, Jesus responds not only with divine wisdom but with a clarity and authority that silences His challengers and reveals the heart of the Law.Jesus meets the question—“Teacher, which commandment in the law is the greatest?”—with a twofold answer: “You shall love the Lord, your God, with all your heart…” and “The second is like it: You shall love your neighbor as yourself.” Though Jesus was only asked which commandment was the greatest, it appears that He revealed two commandments rather than one. But did He?Theologically speaking, Jesus not only answered the question thoroughly, He showed that love of God, love of self, and love of neighbor are so interconnected that they cannot be separated into greater or lesser categories. If you love God, this is also an act of rightly ordered self-love, which naturally leads to love of others. Hence, this apparent twofold answer presents the unity of charity, upon which “the whole law and the prophets depend.”Today we use the word love in many and varied ways. Some forms of love are rooted in emotion or passion; others arise from natural bonds of friendship or family, shaped by duty and affection. But the love to which Jesus refers transcends human categories. It is a divine love—agape, or charity—that not only surpasses natural forms of love but also elevates and transforms them. When human love is united with divine charity, it is purified, deepened, and rightly ordered toward God. From there, it flows back to us and through us to others. In this way, our love for friends, family, and even enemies becomes a participation in God's perfect and self-giving love. Thus, loving God with charity gives rise to charity in every relationship, drawing those relationships into the life of grace. This entire united act of charitable living—God as the origin and source, and others as the necessary outflow of that divine charity—perfectly fulfills the Law and reveals the holiness to which we are called.Reflect today on the quality and source of your love. Is your love for others rooted in your love of God? Does your love flow from time spent in prayer, from a heart purified by grace, and from a desire to glorify God above all? Seek to love not merely with emotion or obligation, but with divine charity. When you do, your relationships will not only be transformed, they will become instruments through which God touches the world.My Lord and Source of all charity, draw me into a deep and purifying love for You—a charity that encompasses my whole heart, soul, and mind. From that divine love, pour forth Your charity on others through me, so that all that I am and everything I do may be a fulfillment of the one glorious commandment to which I am called. Jesus, I trust in You!  Image: The Temptation of Christ, by Master of the Liechtenstein CastleSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Twentieth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday/ John Eudes, Priest, Religious Founder First Reading: Ezekiel 34: 1-11 Responsorial Psalm: Psalms 23: 1-3a, 3b-4, 5, 6 Alleluia: Hebrews 4: 12 Gospel: Matthew 20: 1-16   Learn more about the Mass at www.stpaulcenter.com

Read OnlineClothed in GraceBut when the king came in to meet the guests he saw a man there not dressed in a wedding garment. He said to him, ‘My friend, how is it that you came in here without a wedding garment?' But he was reduced to silence. Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.' Many are invited, but few are chosen.” Matthew 22:11–14Among the many layers in today's Gospel parable, perhaps the most sobering is the image of the guest without a wedding garment. He symbolizes a soul who has received the invitation to salvation but failed to prepare interiorly. Though present at the feast, he is not clothed with the “wedding garment,” which the Church Fathers commonly interpreted as sanctifying grace adorned with charity. Outwardly he may appear to belong, but inwardly he lacks the necessary disposition of soul.The wedding feast represents the Kingdom of Heaven—a life of grace in the present and, ultimately, eternal union with God in glory. The invitation went first to Israel and now extends to all nations through the Church. In His mercy, God desires to fill His banquet hall. He wills that all be saved, but His justice, which works in perfect harmony with His mercy, requires proper spiritual readiness.When the king encounters him, the guest without the garment is speechless. He cannot excuse himself; the invitation was free, the conditions clear—you must be clothed with grace and adorned with charity. As a result of his lack of preparedness, he is cast into the outer darkness. This moment reveals the fate of those who presume they are saved without genuine repentance, prayer, and a life grounded in grace.This parable stands as a powerful warning against the sin of presumption—the false assurance that one may enter Heaven without ongoing conversion or a sincere effort to live the Gospel. It is not enough to be counted among the invited: attending Mass, bearing the name Catholic, or fulfilling outward duties. One must be inwardly transformed, clothed with grace and charity, so that the life of Christ shines from within.Of all the sins referenced in the Gospel, none are more spiritually perilous than the sins against the Holy Spirit—presumption being counted among them (cf. CCC 1864; Mark 3:29). Presumption is grave because it twists trust in God's mercy into a license to sin, rejecting the urgency of conversion. Presumption assumes salvation without repentance or postpones it indefinitely, hardening the heart and dulling the conscience until it is too late.Saint Thomas Aquinas, who identifies six sins against the Holy Spirit, teaches that presumption is opposed to the theological virtue of hope (ST II-II, q. 14, a. 2). True hope rests on God's promises and grace; presumption mimics hope but lacks substance and action. It arises when one expects eternal life without having lived charitably toward others or believes forgiveness is assured without repentance, presuming that God will grant salvation even to those who have not obeyed His will. In doing so, one rejects the very means by which the Holy Spirit brings about salvation.Reflect today on the man cast out from the feast. Though he was invited, he failed to be properly clothed in grace. Jesus offers this parable not to condemn, but to awaken us to the need for ongoing purification of heart. In many ways, the wedding feast is an image of our parish churches, where the banquet of the Lamb is continually offered in the Holy Eucharist. All are invited—but only those properly disposed through humility, repentance, and faith can enter fully into the joy of the Eternal Feast, which begins here and now through the worthy reception of the Eucharist. Consider your own participation in the Holy Mass and strive to adorn your soul with the beauty of charity, for without this garment of grace, we will be cast out of the eternal Banquet of Heaven.Most merciful and just Lord, though You invite all to share in the Feast of Grace—both the Eucharist in this life and the Heavenly Banquet in the next—Your Divine Justice requires hearts properly disposed to receive Your grace. Grant me, I pray, the grace of continual repentance, that I may always remain open to the gift of sanctifying grace. May that grace transform me interiorly and bear fruit in the charity to which You call me. Jesus, I trust in You.Image: The Parable of the Wedding Feast, by Francisco de GoyaSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

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Listen to Fr. Steve's Homily from August 18, 2026

Listen to Fr. Steve's Homily from August 17, 2026

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Twentieth Week in Ordinary Time by Dr. Shane Owens. Ordinary Weekday/ Jane Frances De Chantal, Married Woman, Religious Founder First Reading: Ezekiel 28: 1-10 Responsorial Psalm: Deuteronomy 32: 26-27ab, 27cd-28, 30, 35cd-36ab Alleluia: Second Corinthians 8: 9 Gospel: Matthew 19: 23-30   Learn more about the Mass at www.stpaulcenter.com

Read OnlineThe Quality of the HeartHe said to one of them in reply, “‘My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?' Thus, the last will be first, and the first will be last.” Matthew 20:13–16Jesus certainly cares about economic justice, especially as it relates to charity and human dignity. But today's Gospel reveals something far more profound: the mysterious and generous nature of God's mercy. This parable is not merely about fairness in wages; it is a revelation of the Kingdom of Heaven and God's reign as King, both now and in the New Heavens and the New Earth to come.In the parable, the landowner goes out five times during the day to hire laborers for his vineyard—at dawn, nine o'clock, noon, three, and five. When the day ends, those who worked only one hour receive the same wage as those who labored all day. To earthly ears, this may sound unjust. Indeed, those hired first grumble. From a human point of view, one might even think, “If that's how he pays, I'll just come at five o'clock tomorrow.”But this is not a lesson in labor economics; it is a lesson about the generous heart of God. The denarius, the full day's wage, symbolizes the reward of eternal life. God does not bestow grace based on the number of hours served, but according to the depth and sincerity of each soul's response to His invitation.When each person stands before God in the particular judgment, God will not weigh good deeds against sins on a balance. Rather, He pierces the depths of the heart and judges according to love, by the quality of one's conversion. It is possible that someone who faithfully attended Mass, prayed daily, and served others for many years may not have responded to grace as deeply as one who, later in life, underwent a radical and sincere conversion. The latter may have endured profound purification, grown rapidly in holiness, and entered into a more intimate union with God, despite having lived many years in spiritual complacency, or even in utter sinfulness.God's generosity often confounds our limited sense of justice. But His ways are not our ways (cf. Isaiah 55:8). His judgment is not about the quantity of labor but the quality of the heart—a heart that says “Yes” to grace, however late the hour.In a sense, we should each consider today to be the final hour of the day of our life on earth. Time is short, and there is much work to be done. Just as the landowner went out again and again in search of laborers, so too does God continually seek out souls, inviting them to labor in His vineyard. That vineyard is the Church, planted amidst the world and bearing fruit for the Kingdom of Heaven.If you have already accepted the invitation to labor in God's vineyard, remember this: The fruitfulness of your apostolic work is measured not by the quantity of your accomplishments, but by the quality of your service. And that quality is determined by God. It flows from a soul on fire with faith, purified by grace, and burning with charity—not from one who, like the early workers, becomes jealous, self-focused, or resentful of others' blessings.Reflect today on how readily and generously you respond to God's call. Do you labor with a pure heart, seeking only to please Him? Or do you struggle with jealousy and envy, tempted to compare your path to that of others? Ask our Lord for the grace to serve Him with humility, joy, and love, confident that He will reward you according to the perfection of your response to His invitation.Most generous Lord, Your goodness is never outdone, and Your Divine Mercy is inexhaustible. I pray for all who have grown complacent in their spiritual journeys—including myself. Come to us, Lord. Invite us anew to labor in the vineyard of Your Kingdom, and give us the grace to respond wholeheartedly to Your call. May I give You my entire mind, heart, and soul in humble service to You and to others, so that Your vineyard may bear abundant and eternal fruit. Jesus, I trust in You.  Image: Tenant Farmers, by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

This reflection was originally published in 2022. Although the Redemptorist's title, ministry assignment, and the dates mentioned reflect the time of its original publication, the message of the readings and the reflection continue to speak meaningfully to us today.

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Twentieth Week in Ordinary Time by Dr. Scott Hahn. Ordinary Weekday First Reading: Ezekiel 24: 15-23 Responsorial Psalm: Deuteronomy 32: 18-19, 20, 21 Alleluia: Matthew 5: 3 Gospel: Matthew 19: 16-22   Learn more about the Mass at www.stpaulcenter.com

Read OnlineThe Riches of PovertyJesus said to his disciples: “Amen, I say to you, it will be hard for one who is rich to enter the Kingdom of heaven. Again I say to you, it is easier for a camel to pass through the eye of a needle than for one who is rich to enter the Kingdom of God.” When the disciples heard this, they were greatly astonished and said, “Who then can be saved?” Matthew 19:23–25In light of today's Gospel, do you want to be rich? Most people do. The thought of buying a big, beautiful home (or several of them) can be enticing. Living the so-called good life, going on extravagant vacations and driving expensive cars, is a difficult desire to shed. Should you strive to shed that desire?Today's Gospel immediately follows Jesus' loving conversation with a rich young man who came to Him with the question: “Teacher, what good must I do to gain eternal life?” Jesus could see the goodness in the man's heart, so He wisely drew the young man deeper. In response to Jesus telling him to keep the commandments, the young man confirmed that he had kept them since his youth. He then asked: “What do I still lack?” Jesus lovingly revealed to him the road to perfection: “Go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” That was not what this rich young man wanted to hear, so he went away sad. The perfection to which Jesus invited this young man was more than he was ready to accept.Back to our original question: Do you want to be rich? In today's Gospel, within the context of the young man leaving, Jesus turns to those closest to Him and teaches them a lesson about the danger of material riches. This was so shocking to the disciples that they seemed disillusioned and asked, “Who then can be saved?”We should see ourselves in both the rich young man and the disciples who reacted with shock. Jesus wanted each of them to be richer than they could ever fathom—but not in the fleeting material things of this world. Though material wealth is not evil, as it is necessary for us to care for our needs and those of our families, money and possessions cannot in any way fulfill us. We might enjoy money and possessions because they temporarily satisfy our desires and offer sensory comforts, but the only lasting comfort and source of fulfillment is found in God and His holy will.When pondering the question—“Do I want to be rich?”—we should not hesitate to say, emphatically, “No!” Why would we want something Jesus so strongly warned against? Of course, while Jesus didn't say it is “impossible” for one who is rich to enter the Kingdom of Heaven, He did say that it is “hard.” Having riches, then, can be compared to playing with fire. There is a good chance of getting burned. So it is with money. Based on Jesus' direct teaching and the sadness of the rich young man, we should all step back and look at our attitudes toward money and possessions. The ideal interior disposition should be one of a desire for simplicity, and even poverty. Not a poverty of destitution, but one that is characterized by accumulating very little, living a simple and humble life, yet enjoying the necessities for self and family. Is this the lifestyle you desire? Do you understand the wisdom behind such a life and the dangers of a life of material wealth?Reflect today on your desires and attitudes toward material wealth and comfort. Ask yourself honestly whether you see riches as a path to happiness, or whether you are truly open to the freedom that comes with spiritual poverty. Consider the radical invitation Jesus offered the rich young man—not as a burden, but as a gift. Ponder what you may still cling to, and be courageous enough to let it go. Seek to cultivate a heart that finds joy in simplicity, generosity, and trust in God alone. In doing so, you will discover the incomparable riches of a life lived for the Kingdom of Heaven.Lord of true riches, In You alone do we find the eternal treasure that far surpasses the fleeting riches of this world. Grant me the wisdom and strength to recognize the dangers that come with money and possessions and to freely choose a life of simplicity and detachment. May You and Your holy will be the only treasure I seek, so that I may be drawn into the perfection to which I'm called. Jesus, I trust in You.  Image: Jesus teachesSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineEternal Life and PerfectionA young man approached Jesus and said, “Teacher, what good must I do to gain eternal life?” He answered him, “Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments.” Matthew 19:16–17We all desire eternal life in Heaven. But do we also desire perfection while here on earth? And if so, are we truly resolved to do what it takes to attain it, or are we content with simply being pretty good? This is where the rich young man in today's Gospel encountered difficulty.The young man was clearly a faithful observer of the Law. When Jesus listed the commandments as the path to eternal life, he replied, “All of these I have observed.” Morally speaking, that is admirable. It reveals a sincere devotion to God's law and a commendable commitment to righteousness.Yet Jesus came not only to affirm the Mosaic Law but to fulfill and elevate it. When the young man pressed further, asking, “What do I still lack?” he revealed a deeper spiritual longing. Though he had faithfully followed the Law, he sensed that there was something more. Within his soul stirred a desire for greater intimacy with God.It is here that Jesus introduced the ideal of perfection: “If you wish to be perfect…” Obedience to the Law is foundational, but it is not the culmination of the spiritual life. Jesus invites us beyond mere obedience to radical discipleship, to a life of complete detachment and wholehearted surrender. Perfection, in this sense, is not about flawlessness in behavior, but about fullness in love. The goal of Christian discipleship is not achieved merely by avoiding sin, but by entering into a pure and transforming relationship with the Triune God—a communion that draws us ever deeper into divine love.The rich young man went away sorrowful, “for he had many possessions.” He desired eternal life and even sensed the call to something beyond the minimal moral life, but his attachments prevented him from walking the path to perfection.This sacred encounter teaches us several important spiritual lessons. First, eternal life begins with obedience, but it blossoms through surrender. The first question to ask ourselves, in light of this Gospel, is whether we can, like the young man, honestly affirm our obedience to God's commandments. Without that foundation, we are not yet prepared to ask, “What do I still lack?”By God's grace, once we do live a life of sincere obedience to the Ten Commandments, we become ready to go deeper and seek perfection. And perfection requires detachment from anything that competes with our love for Christ. Even good or morally neutral things can become obstacles if they take the place of God in our hearts.For the rich young man, the obstacle was his material wealth. Seeing his soul and knowing his attachments, Jesus lovingly revealed to him the specific path toward the deeper communion he desired: “Go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” Material wealth is not inherently evil—none of the Ten Commandments condemn it. But the perfection that leads to profound intimacy with God requires more than just a moral foundation; it demands the elimination of anything that competes with divine love. True discipleship always involves a call to follow Jesus with an unreserved heart.Reflect today on the difference between obeying God's Commandments and surrendering to Him in radical, wholehearted love. If you keep the Law, what do you still lack? What might Jesus be asking you to let go of so that you can follow Him more perfectly? Ask Him to reveal where your attachments lie. Then pray for the courage not to walk away in sadness, but to follow Him in joy and trust, wherever He leads.Lord of every perfection, Your holiness surpasses all understanding, yet You graciously draw me to Yourself, inviting me to live in intimate union with You. Reveal to me, I pray, any obstacle that hinders my journey toward You. Grant me the grace and courage to surrender all that stands in the way of the perfection You have placed within my soul as its deepest desire. Jesus, I trust in You.  Image: Christ and Rich Young Ruler, by Heinrich HofmannSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

The Incarnation means that Jesus really was a man of his time, his place and his people. He spoke their language, he dressed as they dressed, he had the same prejudices they had. About the Speaker: Father William J Grimm is a Maryknoll Missioner of 40 year's experience in Asia-mostly Japan, Hong Kong and Cambodia. For news in and about the Church in Asia, visit www.ucanews.com   For news in and about the Church in Asia, visit www.ucanews.comTo contribute please visit www.ucanews.com/donateOn Twitter Follow Or Connect through DM at : twitter.com/ucanewsTo view Video features please visit https://www.youtube.com/@ucanews

Twentieth-century Chile relied heavily on its copper mining industry, which was vulnerable to disruption due to its dependance on foreign supplies of blasting powder. It was to address this strategic weakness that Chilean leaders formulated a plan to lure a powder manufacturer from the Global North to open a plant in Chile. In her latest research, Dr. Ángela Vergara, professor at California State University at Los Angeles, uncovers the story of DuPont in Chile, including its plant built to supply the domestic copper mining industry, and other business ventures like licensing DuPont synthetic textile technology to Chilean manufacturers. DuPont promoted its plant as a safe workplace with reduced risk of harm, but Dr. Vergara found evidence that workers suffered from respiratory and dermatological conditions, and blamed the plant environment. In support of her research, Dr. Vergara received funding from the Center for the History of Business, Technology, and Society at the Hagley Museum and Library. For more information, and more Hagley History Hangouts, visit us online at hagley.org.

Michael Stamm delivered the 2026 Kenneth Karmiole Endowed Lecture on the History of the Book Trades, "Landscapes, Labor, and the Infrastructures of Printed Newspapers," on 8 July 2026. About the Talk: Printed newspapers have become endangered as digital distribution has transformed the news business and the ways that people access information. This talk returns to the decades in our previous century when the printed newspaper thrived as the center of the news cycle, and it highlights some of the hidden landscapes, labor, and infrastructures enabling that. Twentieth-century newspapers were not just outlets for news but were also the material products of industrial capitalism manufactured by business firms organized like those in other mass production industries. These firms drew upon natural raw materials and developed infrastructures of production and distribution gathering large and diverse human labor forces including lumberjacks, paper mill operators, and newsboys. We often think about printed texts as relationships between authors and readers, but this talk draws attention to some of the hidden materials, people, and infrastructures involved in producing and circulating printed newspapers. About the Speaker: Michael Stamm is Professor of History at Michigan State University. He received his B.A. in English from UC Berkeley in 1994 and his Ph.D. in History from the University of Chicago in 2006. He has been at MSU since 2008, and he has served as Chairperson of the History Department since 2022. He is a political, cultural, and environmental historian specializing in media and journalism history. His first book, Sound Business: Newspapers, Radio, and the Politics of New Media (University of Pennsylvania Press, 2011), traced how American newspapers have responded to competition from “new media,” which in the decades after 1920 meant radio broadcasting. His most recent book is Dead Tree Media: Manufacturing the Newspaper in Twentieth-Century North America (Johns Hopkins University Press, 2018), which offers a history of the printed newspaper tracing its production from the forest to the reader. In 2019, the book received Canadian Business History Association's Best Book Prize. He is currently completing a book entitled Communicating with Nature: Agriculture, Materiality, and the Industrial Information Age, which traces the use of farm crops in the manufacturing of paper and ink and in the circulation of public information.

Our guest this time continues a wonderful tradition here at Seek Reality, as we help promote the annual Spiritist event... The post Peter Hays Talks About the Twentieth Annual Spiritist Convention appeared first on WebTalkRadio.net.

In his final years, Richard Feynman's curiosity took him to some surprising places. We hear from his companions on the trips he took — and one he wasn't able to. (Part three of a three-part series originally published in 2024.)    SOURCES:  Alan Alda, actor and screenwriter. Barbara Berg, friend of Richard Feynman. Helen Czerski, physicist and oceanographer at University College London. Michelle Feynman, photographer and daughter of Richard Feynman. Cheryl Haley, friend of Richard Feynman. Debby Harlow, friend of Richard Feynman. Ralph Leighton, biographer and film producer. Charles Mann, science journalist and author. John Preskill, professor of theoretical physics at the California Institute of Technology. Lisa Randall, professor of theoretical particle physics and cosmology at Harvard University. Christopher Sykes, documentary filmmaker. Stephen Wolfram, founder and C.E.O. of Wolfram Research; creator of Mathematica, Wolfram|Alpha, and the Wolfram Language.   RESOURCES:  I Love My Wife..., directed by Ian Tierney (2020). Quantum Man: Richard Feynman's Life in Science, by Lawrence M. Krauss (2011). Perfectly Reasonable Deviations From the Beaten Track: Selected Letters of Richard P. Feynman, edited by Michelle Feynman (2005). The Pleasure of Finding Things Out, by Richard Feynman (1999). The Demon-Haunted World: Science as a Candle in the Dark, by Carl Sagan and Ann Druyan (1995). Genius: The Life and Science of Richard Feynman, by James Gleick (1992). The Quest for Tannu Tuva, by Christopher Sykes (1988) “What Do You Care What Other People Think?” by Richard Feynman and Ralph Leighton (1988). The Second Creation: Makers of the Revolution in Twentieth-century Physics, by Robert Crease and Charles Mann (1986). Surely You're Joking, Mr. Feynman!, by Richard Feynman and Ralph Leighton (1985). Fun to Imagine, BBC docuseries (1983).   EXTRAS:  “The Curious, Brilliant, Vanishing Mr. Feynman,” series by Freakonomics Radio (2024). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Jared Peatman, author of "A Hell of a Regiment: To Gettysburg and Beyond with the Twentieth Maine."

What happens when an existentially depressed and recently widowed young physicist from Queens gets a fresh start in California? We follow Richard Feynman out west, to explore his long and extremely fruitful second act. (Part two of a three-part series originally published in 2024.)   SOURCES: Seamus Blackley, video game designer and creator of the Xbox. Carl Feynman, computer scientist and son of Richard Feynman. Michelle Feynman, photographer and daughter of Richard Feynman. Ralph Leighton, biographer and film producer. Charles Mann, science journalist and author. John Preskill, professor of theoretical physics at the California Institute of Technology. Lisa Randall, professor of theoretical particle physics and cosmology at Harvard University. Christopher Sykes, documentary filmmaker. Stephen Wolfram, founder and C.E.O. of Wolfram Research; creator of Mathematica, Wolfram|Alpha, and the Wolfram Language. Alan Zorthian, architect.   RESOURCES: "Love After Life: Nobel-Winning Physicist Richard Feynman's Extraordinary Letter to His Departed Wife," by Maria Popova (The Marginalian, 2017). Quantum Man: Richard Feynman's Life in Science, by Lawrence M. Krauss (2011). The Pleasure of Finding Things Out, by Richard Feynman (1999). Genius: The Life and Science of Richard Feynman, by James Gleick (1992). "G. Feynman; Landscape Expert, Physicist's Widow," (Los Angeles Times, 1990). "Nobel Physicist R. P. Feynman of Caltech Dies," by Lee Dye (Los Angeles Times, 1988). The Second Creation: Makers of the Revolution in Twentieth-century Physics, by Robert Crease and Charles Mann (1986). Surely You're Joking, Mr. Feynman!, by Richard Feynman and Ralph Leighton (1985). Fun to Imagine, BBC docuseries (1983). "Richard P. Feynman: Nobel Prize Winner," by Tim Hendrickson, Stuart Galley, and Fred Lamb (Engineering and Science, 1965). F.B.I. files on Richard Feynman.   EXTRAS: "The Curious Mr. Feynman," by Freakonomics Radio (2024). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

From the Manhattan Project to the Challenger investigation, the physicist Richard Feynman loved to shoot down what he called “lousy ideas.” Today, the world is awash in lousy ideas — so maybe it's time to get some more Feynman in our lives? (Part one of a three-part series originally published in 2024.)   SOURCES: Helen Czerski, physicist and oceanographer at University College London. Michelle Feynman, photographer and daughter of Richard Feynman. Ralph Leighton, biographer and film producer. Charles Mann, science journalist and author. John Preskill, professor of theoretical physics at the California Institute of Technology. Stephen Wolfram, founder and C.E.O. of Wolfram Research; creator of Mathematica, Wolfram|Alpha, and the Wolfram Language.   RESOURCES: "How Legendary Physicist Richard Feynman Helped Crack the Case on the Challenger Disaster," by Kevin Cook (Literary Hub, 2021). Challenger: The Final Flight, docuseries (2020). Perfectly Reasonable Deviations From the Beaten Track: Selected Letters of Richard P. Feynman, edited by Michelle Feynman (2005). The Pleasure of Finding Things Out, by Richard Feynman (1999). Genius: The Life and Science of Richard Feynman, by James Gleick (1992). “What Do You Care What Other People Think?” by Richard Feynman and Ralph Leighton (1988). "Mr. Feynman Goes to Washington," by Richard Feynman and Ralph Leighton (Engineering & Science, 1987). The Second Creation: Makers of the Revolution in Twentieth-century Physics, by Robert Crease and Charles Mann (1986). Surely You're Joking, Mr. Feynman!, by Richard Feynman and Ralph Leighton (1985). "The Pleasure of Finding Things Out," (Horizon S18.E9, 1981). "Los Alamos From Below," by Richard Feynman (UC Santa Barbara lecture, 1975).   EXTRAS: "Exploring Physics, from Eggshells to Oceans," by People I (Mostly) Admire (2023). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Twentieth-century French novelist Colette (1873-1954) was a strikingly modern celebrity and full of contradictions. In this episode, Jacke talks to author Kathleen Antonioli about her book Colette: A Critical Life, which tells the story of the life and legacy of literature's most artful self-creation. PLUS twenty-first-century French novelist Colombe Schneck (Swimming in Paris: A Life in Three Stories) stops by to discuss her choice for the last book she will ever read. The music in this episode is by Gabriel Ruiz-Bernal. Learn more at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠gabrielruizbernal.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Help support the show at ⁠⁠⁠⁠patreon.com/literature⁠⁠⁠⁠ or ⁠⁠⁠⁠historyofliterature.com/donate⁠⁠⁠⁠. The History of Literature Podcast is a member of Lit Hub Radio and the Podglomerate Network. Learn more at ⁠⁠⁠⁠thepodglomerate.com/historyofliterature⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

#1007 | Ed and Dan review Manchester United's 3-2 win over Nottingham Forest in the final home game of the season. More than 4 xG created, 29 shots taken and Bruno Fernandes' 20th assist. Plenty of entertainment on offer. It's Michael Carrick's 11th win of his short tenure, but he's found a way for United to keep emerging victorious from these narrow-margin games. It was a day when Casemiro said farewell to Old Trafford, Luke Shaw scored his first goal for three years, and Bryan Mbeumo eventually got on the scoresheet too. There was some controversy about Matteus Cunha's goal, although rules are rules, innit? Inevitably, the conversation turns to the summer. Can United give Carrick the tools he needs to succeed? 00:00 Intro and Match Reaction 05:51 Casemiro's Farewell 12:54 Game Analysis: Goals and Key Moments 17:21 Midfield Replacements: Casemiro's Successor 44:21 Bruno's 20 Assists: How Good Is It? 47:35 Summer Transfer Window 01:00:38 Michael Carrick as Manager If you are interested in supporting the show and accessing a weekly exclusive bonus episode, check out our Patreon page or subscribe on Apple Podcasts. Supporter funded episodes are ad-free. NQAT is available on all podcast apps and in video on YouTube. Hit that subscribe button, leave a rating and write a review on Apple or Spotify. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Throughout the twentieth century, many women in Ireland and Britain endured shame and institutionalisation for becoming pregnant outside of marriage. In Single Mothers in Twentieth-century Ireland and Britain: Pregnancy, Migration and Institutionalization (Bloomsbury, 2025), Dr. Lorraine Grimes examines the journeys made by hundreds of pregnant Irish women to Britain as they fled to escape their local communities. Their experiences in Britain, however, were not free of stigma and Dr. Grimes's book analyses the nuances of the institutional networks both in Britain and Ireland which these women utilised. Single Mothers in Twentieth Century Ireland and Britain focuses on the experiences of women from 1926-1973 in cities with high Irish emigrant populations, including London, Liverpool, Birmingham and Glasgow. Unlike official narratives such as Ireland's Commission of Investigation into the Mother and Baby Homes, this book prioritises the experiences of the survivors and ensures that women's experiences are central to the narrative. It also incorporates original interviews with children born in institutions and for the first time, interviews with religious and medical staff are also included in the historiography. From extensive archival research, this book reveals cases of Irish single mothers seeking assistance in Britain as well as cases of rape, incest and domestic violence within the institutional records. In addition, archival cases expose prejudice towards women from other colonial countries in institutions in Britain, particularly from the 1960s. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Throughout the twentieth century, many women in Ireland and Britain endured shame and institutionalisation for becoming pregnant outside of marriage. In Single Mothers in Twentieth-century Ireland and Britain: Pregnancy, Migration and Institutionalization (Bloomsbury, 2025), Dr. Lorraine Grimes examines the journeys made by hundreds of pregnant Irish women to Britain as they fled to escape their local communities. Their experiences in Britain, however, were not free of stigma and Dr. Grimes's book analyses the nuances of the institutional networks both in Britain and Ireland which these women utilised. Single Mothers in Twentieth Century Ireland and Britain focuses on the experiences of women from 1926-1973 in cities with high Irish emigrant populations, including London, Liverpool, Birmingham and Glasgow. Unlike official narratives such as Ireland's Commission of Investigation into the Mother and Baby Homes, this book prioritises the experiences of the survivors and ensures that women's experiences are central to the narrative. It also incorporates original interviews with children born in institutions and for the first time, interviews with religious and medical staff are also included in the historiography. From extensive archival research, this book reveals cases of Irish single mothers seeking assistance in Britain as well as cases of rape, incest and domestic violence within the institutional records. In addition, archival cases expose prejudice towards women from other colonial countries in institutions in Britain, particularly from the 1960s. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Throughout the twentieth century, many women in Ireland and Britain endured shame and institutionalisation for becoming pregnant outside of marriage. In Single Mothers in Twentieth-century Ireland and Britain: Pregnancy, Migration and Institutionalization (Bloomsbury, 2025), Dr. Lorraine Grimes examines the journeys made by hundreds of pregnant Irish women to Britain as they fled to escape their local communities. Their experiences in Britain, however, were not free of stigma and Dr. Grimes's book analyses the nuances of the institutional networks both in Britain and Ireland which these women utilised. Single Mothers in Twentieth Century Ireland and Britain focuses on the experiences of women from 1926-1973 in cities with high Irish emigrant populations, including London, Liverpool, Birmingham and Glasgow. Unlike official narratives such as Ireland's Commission of Investigation into the Mother and Baby Homes, this book prioritises the experiences of the survivors and ensures that women's experiences are central to the narrative. It also incorporates original interviews with children born in institutions and for the first time, interviews with religious and medical staff are also included in the historiography. From extensive archival research, this book reveals cases of Irish single mothers seeking assistance in Britain as well as cases of rape, incest and domestic violence within the institutional records. In addition, archival cases expose prejudice towards women from other colonial countries in institutions in Britain, particularly from the 1960s. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Throughout the twentieth century, many women in Ireland and Britain endured shame and institutionalisation for becoming pregnant outside of marriage. In Single Mothers in Twentieth-century Ireland and Britain: Pregnancy, Migration and Institutionalization (Bloomsbury, 2025), Dr. Lorraine Grimes examines the journeys made by hundreds of pregnant Irish women to Britain as they fled to escape their local communities. Their experiences in Britain, however, were not free of stigma and Dr. Grimes's book analyses the nuances of the institutional networks both in Britain and Ireland which these women utilised. Single Mothers in Twentieth Century Ireland and Britain focuses on the experiences of women from 1926-1973 in cities with high Irish emigrant populations, including London, Liverpool, Birmingham and Glasgow. Unlike official narratives such as Ireland's Commission of Investigation into the Mother and Baby Homes, this book prioritises the experiences of the survivors and ensures that women's experiences are central to the narrative. It also incorporates original interviews with children born in institutions and for the first time, interviews with religious and medical staff are also included in the historiography. From extensive archival research, this book reveals cases of Irish single mothers seeking assistance in Britain as well as cases of rape, incest and domestic violence within the institutional records. In addition, archival cases expose prejudice towards women from other colonial countries in institutions in Britain, particularly from the 1960s. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Throughout the twentieth century, many women in Ireland and Britain endured shame and institutionalisation for becoming pregnant outside of marriage. In Single Mothers in Twentieth-century Ireland and Britain: Pregnancy, Migration and Institutionalization (Bloomsbury, 2025), Dr. Lorraine Grimes examines the journeys made by hundreds of pregnant Irish women to Britain as they fled to escape their local communities. Their experiences in Britain, however, were not free of stigma and Dr. Grimes's book analyses the nuances of the institutional networks both in Britain and Ireland which these women utilised. Single Mothers in Twentieth Century Ireland and Britain focuses on the experiences of women from 1926-1973 in cities with high Irish emigrant populations, including London, Liverpool, Birmingham and Glasgow. Unlike official narratives such as Ireland's Commission of Investigation into the Mother and Baby Homes, this book prioritises the experiences of the survivors and ensures that women's experiences are central to the narrative. It also incorporates original interviews with children born in institutions and for the first time, interviews with religious and medical staff are also included in the historiography. From extensive archival research, this book reveals cases of Irish single mothers seeking assistance in Britain as well as cases of rape, incest and domestic violence within the institutional records. In addition, archival cases expose prejudice towards women from other colonial countries in institutions in Britain, particularly from the 1960s. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

Throughout the twentieth century, many women in Ireland and Britain endured shame and institutionalisation for becoming pregnant outside of marriage. In Single Mothers in Twentieth-century Ireland and Britain: Pregnancy, Migration and Institutionalization (Bloomsbury, 2025), Dr. Lorraine Grimes examines the journeys made by hundreds of pregnant Irish women to Britain as they fled to escape their local communities. Their experiences in Britain, however, were not free of stigma and Dr. Grimes's book analyses the nuances of the institutional networks both in Britain and Ireland which these women utilised. Single Mothers in Twentieth Century Ireland and Britain focuses on the experiences of women from 1926-1973 in cities with high Irish emigrant populations, including London, Liverpool, Birmingham and Glasgow. Unlike official narratives such as Ireland's Commission of Investigation into the Mother and Baby Homes, this book prioritises the experiences of the survivors and ensures that women's experiences are central to the narrative. It also incorporates original interviews with children born in institutions and for the first time, interviews with religious and medical staff are also included in the historiography. From extensive archival research, this book reveals cases of Irish single mothers seeking assistance in Britain as well as cases of rape, incest and domestic violence within the institutional records. In addition, archival cases expose prejudice towards women from other colonial countries in institutions in Britain, particularly from the 1960s. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

In which we continue covering the action at the Battle of Kennesaw Mountain on June 27, 1864. Learn more about your ad choices. Visit megaphone.fm/adchoices

Comedy on a TuesdayFirst, a look at the events of the day.Then, My Friend Irma starring Marie Wilson, originally broadcast January 13, 1952, 74 years ago.   Professor Kropotkin (Hans Conried) told the immigration authorities that he was married, so he could adopt a boy from Europe. Now he has to come up with a bride!Followed by The Great Gildersleeve starring Harold Peary, originally broadcast January 13, 1946, 80 years ago, Life Insurance.  Gildersleeve tries to get Ben set up as an insurance salesman.Then, The George Burns and Gracie Allen Show, originally broadcast January 13, 1941, 85 years ago, Impressing Cobina Wright Jr.   George is stepping out in Society, so Gracie tries to impress Cobina Wright, Jr. Gracie receives another letter from her brother Willie. (For more on Cobina Wright Jr, here's the obituary:  https://www.telegraph.co.uk/news/obituaries/royalty-obituaries/8861002/Cobina-Wright.html )Followed by The Abbott and Costello Show, originally broadcast January 13, 1949, 77 years ago, She Rubbed Him Out.  Another Sam Shovel Mystery!  Sam Shovel appears in The Case Of The Pencil Manufacturer Whose Wife Pushed Him Into the Erasing Machine, or, She Rubbed Him Out. Finally, Claudia, originally broadcast January 13, 1948, 78 years ago, Dropping Hints.  Twentieth-century cliff dwellers.   Kathryn Bard and Paul Crabtree star.Thanks to Debbie B. for supporting our podcast by using the Buy Me a Coffee function at http://classicradio.streamCheck out Professor Bees Digestive Aid at profbees.com and use my promo code WYATT to save 10% when you order! If you like what we do here, visit our friend Jay at http://radio.macinmind.com for great old-time radio shows 24 hours a day

Paypal: https://www.paypal.com/paypalme/editorialtpv El día de hoy hablaremos sobre el capítulo 5 del libro The Oxford Handbook of Christmas, titulado “The Twentieth and Twenty-First Centuries,” por Christopher Ferguson. Ver aquí: https://global.oup.com/academic/product/the-oxford-handbook-of-christmas-9780198831464?cc=gb&lang=en& Articulo: https://semperreformandaperu.org/2025/12/22/mas-alla-de-los-villancicos-la-sorprendente-y-conflictiva-historia-moderna-de-la-navidad/ Video: https://youtu.be/fr4VlvtXJSc  PPT: https://semperreformandaperu.org/wp-content/uploads/2025/12/navidad_un_espectro_de_historias.pdf  La Navidad del siglo XX no fue solo una fiesta: fue un escenario global donde se cruzaron imperios, migraciones, guerras, medios masivos y, sobre todo, una tensión persistente entre “Navidad cultural” y “Navidad cristiana”. En este episodio, siguiendo el capítulo de Christopher Ferguson, rastreamos cómo el festejo se expandió “alrededor del mundo” de un modo sin precedentes: llevado por colonos, misioneros, comercio y, más tarde, por radio, cine, televisión y la web.   Pero la globalización no fue homogénea. La Navidad se nacionalizó (con “estilos” ingleses o alemanes) y luego se estandarizó en parte por la influencia económica y mediática de Estados Unidos, desde luces eléctricas hasta una imagen internacional cada vez más uniforme de Santa. En paralelo, la política la instrumentalizó: desde la propaganda de regímenes totalitarios hasta el uso simbólico de árboles y villancicos en contextos de Guerra Fría; y la guerra la marcó con escenas inolvidables, como la determinación de celebrar en trincheras, campos de prisioneros o ciudades bombardeadas.   También miramos conflictos más íntimos: la ansiedad por la secularización, el peso de la logística navideña en los hogares, y la obsesión moderna por una “Navidad auténtica” que, paradójicamente, cambia cada década. Si quieres entender por qué la Navidad moderna es tan amada como disputada, aquí está la clave histórica. 

We cover the credits of the crew.

The Twentieth episode of Table Talk! A place where Dan interviews other creators in the space about their shows/tables. This episode's interview is with Shannon Strucci, a Player, Writer, film enthusiast and cast member of the Do You Validate Network's most recent Actual Play podcast, Oddity Roadshow. The interview discusses some of the thought process behind playing more morally dubious characters and some of the differences between stand-up comedy and improv.Check out Shannon's work:Do You Validate Network's Website: https://www.doyouvalidate.com/do-you-validate-network Oddity Roadshow's Network: https://www.oddityroadshow.com/ About Avarice Hotel: https://www.rascal.news/avarice-hotel-a-brand-new-video-ap-series-from-do-you-validate/ Shannon's YouTube Channel: https://www.youtube.com/c/struccimovies Shannon's BlueSky: https://bsky.app/profile/strucci.bsky.socialInfo about the Blanksword JRPG: https://blanksword.carrd.co/ Rude Tales of Magic's Website: https://www.rudetalesofmagic.com/ Original Theme Song/Outro by Jeremy Villucci. Follow him on Instagram: https://www.instagram.com/JeremyVillucci_WreckOfTime/

What are parental rights? Are they a legal stance—or a philosophical one? In today's conversation, Dr. Melissa Moschella of the University of Notre Dame discusses the profound and practical implications of the parent-child relationship. She then explores how those conclusions operate in the American legal tradition, tracing from natural law to John Locke to historic court cases and the public discourse today. Chapters: 3:46 True rights imply true duties 10:04 Natural law: knowable through reason 15:00 The rights and duties of parents 22:32 Role of the state in the American tradition 28:44 Twentieth-century shift, John Rawls 37:29 Whether schools can be value-neutral 43:34 Parental rights in American courts 46:47 Beyond religious liberty 55:00 School choice as parental choice 1:00:57 Public discourse: how to talk to friends, family, neighbors 1:05:30 Her book on natural law Links: Melissa Moschella, Ph.D., McGrath Institute for Church Life at Notre Dame To Whom Do Children Belong? Parental Rights, Civic Education, and Children's Autonomy by Melissa Moschella Ethics, Politics, and Natural Law: Principles for Human Flourishing by Melissa Moschella Democratic Education by Amy Guttman (argued against by Dr. Moschella) Brief of Amica Curiae in Support of Petitioners by Melissa Moschella “Nonreligious Parents Have Rights Too,” WSJ op-ed by Melissa Moschella Also on the Forum: The Mortara Case: Parental Authority and Thomas Aquinas featuring Dr. Matthew Tapie and Dr. Lionel Yaceczko Parents as Primary Educators by Michael Moynihan Featured Opportunities: Fathers' Conference at The Heights School (November 1, 2025) The Art of Teaching Boys Conference at The Heights School (January 7-9, 2026 / May 6-8, 2026)

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Twentieth Week in Ordinary Time by Mr. Clement Harrold. Ordinary Weekday/ Optional Memorial of the Blessed Virgin Mary/ Rose of Lima, Virgin First Reading: Ruth 2: 1-3, 8-11; 4: 13-17 Responsorial Psalm: Psalms 128: 1b-2, 3, 4, 5 Alleluia: Matthew 23: 9b, 10b Gospel: Matthew 23: 1-12   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Twentieth Week in Ordinary Time by Dr. John Bergsma. Queenship of the Blessed Virgin Mary Obligatory Memorial First Reading: Ruth 1: 1, 3-6, 14b-16, 22 Responsorial Psalm: Psalms 146: 5-6ab, 6c-7, 8-9a, 9bc-10 Alleluia: Psalms 25: 4b, 5a Gospel: Matthew 22: 34-40   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

Read Online“The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.” Matthew 23:11–12If you were to plan out the ideal future for yourself, what would it look like? Imagine if you were not constrained by budget or resources. Imagine if you could pick to do anything you wanted, to go anywhere you wanted, and enjoy any activity that you wanted. Imagine the greatest experience you could possibly have. What would that be? Most people would immediately think about indulging in the greatest pleasures imaginable. A life of the most luxurious accommodations, the best food, the most beautiful scenery and the most relaxing and enjoyable time possible. But would that truly be the “ideal future for yourself?”The Gospel passage above is very clear. Greatness is found in servanthood. Exaltation is enjoyed only through humility. Is the ideal lifestyle one that is filled with indulgence, entertainment, luxury, and the like? Certainly not. The ideal life, the greatest life, the most exalted life is the life of the most humble service of others as possible. That's essentially what Jesus tells us in this passage. Do you believe that?Note that Jesus uses the words “greatest” and “must” in the same sentence. These two words are both quite definitive. There is no one greater than the “greatest,” and the path to that greatness requires, without exception, that the greatest be a servant of everyone else. In many ways, this truth defies most human conceptions of greatness. Most often, if someone is considered “great,” then they are served and treated with an honor and respect not given to most. For example, if you had someone of great importance over to your home for dinner, you would most likely wait on them. Of course, service in this context is much more than waiting on tables or providing a meal. Though that is a blessed way to serve others and to express love, Jesus' concept of service goes far beyond this. How do we serve as one who is truly great? We do so especially by humbling ourselves. Humility is the greatest form of service we can render another.Jesus was, without question, the humblest person to ever live. Only His mother shared perfectly in this holy virtue. Humility enables a person to break out of every selfish tendency and turn their love to the good of the other. Jesus did this first by becoming Incarnate in the womb of His dear mother. The Eternal Son of God did not become man because it somehow benefited Him in a self-centered way. He did it because He loved us and His Incarnation benefited us. The Son of God did not allow others to mock Him, ridicule Him and ultimately murder Him because it somehow benefitted Him. He did it so that He could enter death and destroy it so that we could rise with Him. He did it for us. And we could go through every passage of the Gospels and see that everything Jesus did was done for others and never done out of a selfish desire. This self-giving service our Lord offered every day was a fruit of the incredible humility that He lived. Jesus did everything He did out of His love for others and with humility so as to bring salvation and transformation to their eternal souls.In our lives, we need to make a fundamental choice. Am I going to live for myself? Or am I going to live for others? It seems as though very few people live fully for others. It is difficult to take our eyes off ourselves and turn them only to the good of others. But if we realize that living for others is also the path to our own greatness and ultimate exaltation, then it becomes much easier. Serving others, especially in a spiritual way by which you do all you can to help them grow closer to God, is what will make you great. Nothing else can do so. Believe that and live it. Reflect, today, upon a life of true greatness.Reflect, especially, upon how you can live such a life. How can you more completely serve others? How can you make their holiness your primary goal? How can you help others grow in their love of God? Humble yourself and turn your eyes from yourself to others. Doing so will make an eternal difference for others and also for yourself.My exalted Lord, You are exalted far above all others. You are Greatness Itself. The life You lived, dear Lord, was one of the greatest humility. But it was in this humility that You accomplished the salvation of the world. Help me to imitate Your greatness by making the service of others my most central mission in life. I love you, my Lord. May I love and serve others with You. Jesus, I trust in You.Image: Ford Madox Brown, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Twentieth Week in Ordinary Time by Mr. Clement Harrold. Pius X, Pope Obligatory Memorial First Reading: Judges 11: 29-39a Responsorial Psalm: Psalms 40: 5, 7-8a, 8b-9, 10 Alleluia: Psalms 95: 8 Gospel: Matthew 22: 1-14   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

Read Online“You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself.” Matthew 22:37–39We are very familiar with this passage above. It is Jesus' answer to the Pharisees who came to test Jesus. Prior to this, a group of Sadducees tried to trap Jesus and failed. So now it was the Pharisees who gave it their best shot to trap our Lord. Of course, Jesus' answer was perfect. And upon the conclusion of this answer, Jesus returned the favor by asking the Pharisees some questions that they could not answer, and they dared not ask Him any further questions at that time.Sometimes, being challenged by another in matters of faith helps us, in that it allows us to clarify what we actually believe. Though Jesus did not need clarity for His own sake, He did offer this clarity in the face of trickery so as to help both the Pharisees as well as His followers who were listening attentively.Have you ever been challenged by another about matters of faith? If so, what was your response? Were you able to respond by the inspiration and clarity given by the Holy Spirit? Or did you walk away confused and unable to respond? Having our faith challenged by another will either result in our own confusion or in our deeper understanding.By answering this question in the way that Jesus did, He presented the entire Law given by Moses in the Ten Commandments in a new and summarized way. The first three of the Ten Commandments have to do with love of God, and the last seven have to do with love of neighbor. The second commandment Jesus gives, “You shall love your neighbor as yourself,” is a consequence of the first commandment. How do you “love yourself?” You do so by fulfilling the first commandment Jesus gave: “love the Lord, your God, with all your heart, with all your soul, and with all your mind.” When God is loved above all, then loving your neighbor simply means that you love God Who dwells within your neighbor in accord with the way God loves them.It is also helpful to note that it is possible to “love” our neighbor in such a way that is contrary to the love of God. For example, if our love of neighbor is expressed in such a way that is contrary to the Love of God, then this is not true love. Let's say that your neighbor has chosen a gravely immoral lifestyle. How do you love them with the love of God? You don't say to them “I support you in your immoral living.” Doing so is not love of God; it's a selfish form of love that cares more about how the person will respond back to you than caring for their eternal soul. The right form of love for one who has gone astray in an objectively immoral way is to let them know you love them but do not support the choices they are making. And though they may respond negatively to this, caring for their eternal salvation must supersede every desire to simply get along with them.Love of neighbor, at times, especially when the “neighbor” is a family member who has turned from God, can be challenging. But when it is, think about the way that the Sadducees and Pharisees tried to constantly trap Jesus. He always gave the perfect response of love and never allowed their misguided conversation to leave confusion. So with us, we must rely upon the wisdom and love of God when loving another is difficult. God must guide our every conversation in that case so that the other knows they are loved and so that our love does not deviate from the pure love of God. Reflect, today, upon the high calling you have been given to love God above all and to love your neighbor with that same love that you have for God. If you find loving someone is difficult, pray for the wisdom you need to remain faithful to them in God's love alone. And if you find your love challenged, rely upon our Lord to lead you and to give you the words you need when you need them the most. My loving Lord, You love all people with a perfect love, and You call us all to love You with our whole heart, soul and mind. And You call us to love others with the love You have for them. Fill my heart with love of You and all people, especially those who are most difficult to love. Give me wisdom, dear Lord, to know how to love others in You so that they will experience Your perfect love in their lives. Jesus, I trust in You!Image: The Messiah gives the New Law by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Before the ballpoint pen, people used their hands, reeds, bamboo, brushes, quills, and eventually nibs to write or draw. But how did things evolve from there to get to things like the fountain pen, and eventually, a ballpoint? Research: "pen." Britannica Library, Encyclopædia Britannica, 26 Jul. 2021. libraries.state.ma.us/login?eburl=https%3A%2F%2Flibrary.eb.com&ebtarget=%2Flevels%2Freferencecenter%2Farticle%2Fpen%2F59036&ebboatid=9265652. Accessed 13 Jun. 2025. "Pen." UXL Science, UXL, 2008. Gale In Context: Science, link.gale.com/apps/doc/CV2646000736/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=52ede570. Accessed 27 May 2025 “Patent of Mr. Frederick Bartholomew Folsch, of Oxford street, for improvements on instruments, and pens, to facilitate writing.” https://archive.org/details/jstor-30072521/mode/2up Bayley, Stephen. “Obituary: Baron Marcel Bich.” The Independent. 6/1/1994. https://www.independent.co.uk/news/people/obituary-baron-marcel-bich-1419867.html Bourque, Joseph. “The Waterman Pen.” American Heritage. Jul/Aug92, Vol. 43 Issue 4, p30. Brachmann, Steve. “The Evolution of Modern Ballpoint Pen: A Patent History.” IP Watchdog. 12/10/2014. https://ipwatchdog.com/2014/12/10/the-evolution-of-modern-ballpoint-pen-a-patent-history/id=52550/ Cross, Alonzo T. “Stylographic Pen.” U.S. Patent 232804. 10/5/1880. Daniels, Maygene. “The Ingenious Pen: American Writing Implements from the Eighteenth Century to the Twentieth.” The American Archivist , Summer, 1980, Vol. 43, No. 3 (Summer, 1980). Via JSTOR. https://www.jstor.org/stable/40292316 Di Nardo, Sam. “When was the Fountain Pen Invented: A Brief History.” Dayspring Pens. 1/2/2023. https://www.dayspringpens.com/blogs/the-jotted-line/when-was-the-fountain-pen-invented-a-brief-history-1 Di Nardo, Sam. “Who Invented the Ballpoint Pen?: A Brief History.” Sayspring Pens. s1/2/2023. https://www.dayspringpens.com/blogs/the-jotted-line/who-invented-the-ballpoint-pen-history?srsltid=AfmBOopQR061KHIKpgm_a0a0IHiTSiY_V-ahwIFQxU5MYzLLQ5vpHjXv Dowling, Stephen. “The cheap pen that changed writing forever.” BBC. 10/29/2020. https://www.bbc.com/future/article/20201028-history-of-the-ballpoint-pen German Patent and Trademark Office. “László Biró´s 125th birthday.” https://www.dpma.de/english/our_office/publications/milestones/inventionsthatmadehistory/kugelschreiber/index.html Laszlo, Josef Biro. “Writing Instrument.” U.S. patent 2390636. 12/11/1945. Loud, J.J. “Pen.” U.S. Patent 392046. 10/30/1888. National inventors Hall of Fame. “Laszlo Josef Biro.” https://www.invent.org/inductees/laszlo-josef-biro Riesberg, Van Vechton. “Fountain Pen.” U.S. Patent 1171652. 2/15/1916. Rothman, Lily. “Why the Invention of the Ballpoint Pen Was Such a Big Deal.” Time. 10/29/2015. https://time.com/4083274/ballpoint-pen/ The American Society of Mechanical Engineers. “#236 Birome Ballpoint Pen Collection.” https://www.asme.org/about-asme/engineering-history/landmarks/236-birome-ballpoint-pen-collection Waterman, L.E. “Fountain Pen.” U.S. Patent 293545. 2/12/1884. See omnystudio.com/listener for privacy information.