Podcasts about Iblis

Surah Al-Hijr is the 15th chapter of the Qur'an and presents a powerful reminder about faith, divine truth, and human accountability. The surah emphasizes that God's revelation is clear and protected, even though many people choose to deny or mock it. It reflects on earlier nations who rejected their prophets and were ultimately destroyed, showing the consequences of arrogance and disbelief. Through the story of the creation of Adam and the defiance of Iblis, it highlights the ongoing struggle between guidance and temptation that humanity faces. This video series is a curated collection of reflections and summaries drawn from the 30 Days with the Qur'an series, where each Juz was explored over the month of Ramadan. While not a full tafsir, these concise and heartfelt talks aim to highlight key themes and insights from each Surah to inspire a deeper connection with the Qur'an. In this series, we've taken those reflections and focused them surah by surah, offering a dedicated video for each chapter of the Qur'an. The goal is to spark curiosity, build motivation, and encourage further study of the Qur'an in a manageable, engaging format. Whether you're revisiting familiar Surahs or exploring new ones, these summaries are here to help you pause, reflect, and fall in love with the Qur'an all over again.

The Prophet ﷺ said: every child of Adam is a sinner, and the best of sinners are those who make tawbah. We will slip. The question is never whether we fall — it's which path we take when we do.Last night we saw those two paths clearly: the path of Iblis, who blamed Allah and recruited others into his rebellion; and the prophetic path, demonstrated by Adam — take ownership, turn back, ask forgiveness.The Prophet ﷺ at Ta'ifNo one embodied the prophetic path more completely than the Prophet ﷺ himself. After his wife Khadijah and his uncle Abu Talib both died, he travelled to Ta'if seeking support for his mission. The people there not only rejected him — they paid children and slaves to throw rocks at him, chasing him out of the city. He fled until he found refuge in a garden, bleeding, exhausted.The angels of Ta'if came to him with an offer: say the word, and we will bring the surrounding mountains down upon them.He said no. Perhaps from their descendants, someone will accept Islam.And then he made dua — one of the most moving supplications in the seerah. O Allah, I submit to You my weakness, my lack of planning, my low standing among the people. Not a single word blaming the people of Ta'if. He turned the lens entirely on himself. He asked: perhaps it was my weakness. Perhaps my planning was insufficient.This from the man who could not have done it better. Yet he took responsibility — because blame leads nowhere. The only path forward is to work on what is within our control.This is the lesson from Adam's dua and the Prophet's dua after Ta'if: focus on your circle of control. Protect yourself and your family. Spend your Ramadan nights on what you can actually change. The tariff rate is not within your control. How you spend this blessed month is.One Tree Among MillionsBefore we move forward in the surah, there is a gem worth sitting with from the story of Adam in Jannah.Jannah — by definition a lush garden of millions of trees — had exactly one prohibition. One tree. Everything else was open.This is a mirror of how Allah has designed this world. The halal is vast. The haram is specific and limited. When Allah speaks about what is halal in the Quran, He speaks in sweeping terms: “O mankind, eat from what is halal and good on earth.” No list — because the list would be endless. When He speaks about what is haram, He lists it out, one by one, because it is few enough to enumerate.There is a principle in Islamic jurisprudence: al-aslu fil ashya' al-ibaha — the original ruling on all things is that they are permissible. You need evidence to declare something haram, not the other way around. We sometimes become more restrictive than the Quran itself, treating everything as forbidden until proven otherwise. That is not Islam. Allah is merciful, and everything He has made haram is genuinely harmful to us — and there is not much of it.Shaitan's trick is to make us fixate on the haram, to make us feel hemmed in, to make the life of a Muslim feel like a series of closed doors. But the reality is the opposite. The doors are almost all open. He just wants us staring at the one that isn't.Animosity — and the Iblis AgendaAllah commanded Adam, Hawa, and Iblis to descend from Jannah, and said there would be animosity between them. This animosity runs in multiple directions — not just between humans and Shaitan, but between humans themselves. Between races. Between classes. Between genders.When we look at gender wars today, Islam has no difficulty affirming the rights and dignity of women. In fact, much of what has historically restricted women came through culture, not religion. The Prophet's masjid had no barrier between men and women. The Prophet ﷺ gave lessons to mixed gatherings. Women asked questions — including sensitive ones — directly. The Ansar women were specifically praised for their courage in seeking knowledge. When a separate door was created for women in the Prophet's time, it was at the suggestion of Sayyidina Umar, so that women wouldn't be pushed and jostled as the community grew — it was for their comfort, not their exclusion. Sayyidina Umar, despite being famously protective of his own wife, allowed her to attend the masjid because the Prophet ﷺ had explicitly said: do not stop the believing women from coming to the masjid.The problem with certain strands of modern feminism is not the defence of women's rights — it's the framing of everything as a gender war. Men and women, from an Islamic perspective, are equal in spiritual standing and in the eyes of Allah, but created with different natures, different inclinations, different responsibilities. Not one above the other. Different — the way a table and a chair are different. Both necessary. Together, complete. If every chair insists on being a table, everyone ends up sitting on the floor.The same principle applies to class. Islam does not vilify wealth — it channels it. Zakat. Waqf. The oldest universities in the world — Qarawiyyin, Zaytuna, Al-Azhar — were sustained for centuries through endowments from wealthy Muslims who had the akhirah in mind. Al-Azhar offered free education, boarding, and meals for over a thousand years, funded entirely by waqf. Harvard today operates on $53 billion in endowments — the same principle, different name. The Islamic economic vision is not to make everyone equal — it is to ensure that the rich carry the poor, and that no one goes without. When zakat is properly collected and distributed, the mathematics work out. The system is not a class war. It is a covenant of care.All of this division — gender wars, class wars, race wars — is part of the Iblis agenda. He said there would be animosity. He is working to deepen it. Our job is to see through it.Tomorrow insha'Allah — Part 3 of Surah Al-A'raf begins. Allah speaks directly to the children of Adam. Ya Bani Adam.Tonight's video is recorded by Perth Islamic Channel.Following along with the series? Consider a paid subscription to receive a free digital copy of the Surah Al-A'raf Study Guide and Workbook. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit groundeddaily.substack.com/subscribe

This is a free preview of a paid episode. To hear more, visit groundeddaily.substack.comLast night we established the first sin in history: Iblis refusing to bow before Adam out of arrogance. Tonight we go deeper — into what happened next, and what it means for us.

Dibawakan oleh Priscilla Victory Lamauran, Hendrina Linong dan Germanus Asan Uran dari Paroki Santo Damian Bengkong, Keuskupan Pangkal Pinang, Indonesia. Kejadian 2: 7-9; 3: 1-7; Mazmur tg 51: 3-4.5-6a.12-13.14.17; Roma 5: 12-19; Matius 4: 1-11.TUHANMELIHAT DAN MENGIZINKAN MANUSIA DIGODAI SETAN Tema renungan kita pada hari Minggu Pertama Prapaskahini ialah: Tuhan Melihat dan Mengizinkan Manusia Digodai Setan. Sering kalikita bertanya dalam hati: kalau Tuhan itu baik, mengapa Ia membiarkan manusiadigodai? Mengapa Ia tidak langsung menghentikan iblis sejak awal? Di TamanEden, Tuhan melihat ketika manusia pertama digoda. Di padang gurun, Tuhan jugamelihat ketika Putra-Nya sendiri, Yesus Kristus, dicobai berulang kali. Tuhantidak buta, Tuhan tidak lalai. Ia melihat. Ia tahu. Dan Ia mengizinkan. Tetapiizin Tuhan bukanlah tanda Ia setuju dengan kejahatan. Izin Tuhan selalu beradadalam rencana kasih dan keselamatan. Tuhan mengizinkan godaan karena Ia menciptakan manusiadengan kebebasan. Cinta tanpa kebebasan bukanlah cinta sejati. Kesetiaan tanpapilihan bukanlah kesetiaan. Bila manusia tidak pernah bisa memilih yang salah,maka memilih yang benar pun tidak lagi bermakna. Maka di hadapan godaan,manusia sebenarnya sedang berdiri di hadapan kesempatan: apakah ia mau percayakepada Tuhan, atau percaya pada suara lain. Di situlah iman menjadi nyata,bukan sekadar kata-kata. Kisah di Eden menunjukkan betapa manusia bisa jatuh.Ketika mendengarkan suara iblis, manusia memilih jalan yang menjauh dari Tuhan.Namun bahkan di saat jatuh itu, Tuhan tidak pergi. Ia mencari manusia,memanggil mereka, dan membuka jalan keselamatan. Jadi Tuhan tidak pernahmengizinkan godaan untuk menghancurkan manusia, melainkan untuk menuntunmanusia melihat betapa ia membutuhkan Tuhan. Dosa itu melukai, tetapi kesadaranakan dosa membuka pintu pertobatan. Lalu kita melihat Yesus di padang gurun. Ia digodaibukan sekali, tetapi berkali-kali. Iblis mencoba menggoyahkan-Nya melaluilapar, kuasa, dan kemuliaan dunia. Tetapi Yesus tidak jatuh. Ia menjawab denganSabda Tuhan, dengan kepercayaan penuh kepada Bapa. Di sinilah ada terangpengharapan: godaan tidak harus berakhir dengan dosa. Dalam Yesus, kita belajarbahwa manusia bisa berdiri teguh. Ia menunjukkan bahwa kesetiaan itu mungkin,bahwa rahmat Tuhan cukup kuat untuk menolong kita. Mungkin dalam hidup kita hari ini juga ada “padanggurun”: godaan untuk putus asa, godaan untuk marah, godaan untuk mencari jalanpintas, godaan untuk hidup jauh dari Tuhan. Jangan langsung berpikir Tuhanmeninggalkan kita. Justru sebaliknya. Tuhan melihat. Tuhan menyertai. Dan Iamengizinkan pergulatan itu agar iman kita dimurnikan, agar hati kita belajarkembali bersandar pada-Nya. Maka jangan takut terhadap godaan. Takutlah bila kitaberhenti kembali kepada Tuhan. Bila jatuh, bangkitlah melalui pertobatan. Bilakuat, bersyukurlah atas rahmat-Nya. Sebab dalam setiap pergulatan, Tuhan sedangbekerja membentuk hati kita. Ia tidak pernah meninggalkan manusia di dalampencobaan. Ia justru membuka jalan pulang. Dan di jalan pulang itu, kitamenemukan bahwa kasih Tuhan selalu lebih besar daripada godaan apa pun di duniaini. Marilah kita berdoa. Dalam namaBapa … Ya Bapa di surga, penuhilah kami dengan kuasa-Mu sehingga kami mampumengatasi godaan-godaan di dalam hidup kami dan memilih jalan untuk kembalikepada-Mu. Bapa kami yang ada di surga … Dalam nama Bapa …

This is a free preview of a paid episode. To hear more, visit groundeddaily.substack.comWe move into Part 2 of our journey through Surah Al-A'raf: the creation of human beings. And Allah begins not with Adam, but with something we rarely stop to appreciate.We Were Made for Good Living“We have settled you on earth and made for you therein ma'ayish.”Ma'ayish doesn't just mean livelihood. It means good living. Allah didn't have to create us this way. He could have made us like the dung beetle — one food source, no variation, no pleasure. Instead He gave us the ability to mix, to cook, to combine flavours that taste terrible alone but become extraordinary together. The star anise in your soup. The spices in your curry.This is a gift that we almost never acknowledge. And Allah notes it: “Very little of you are grateful.”The Gratitude LoopGratitude, according to both Islamic tradition and modern psychology, requires three elements: the benefit, the beneficiary, and the benefactor. The first two are easy to identify — good food, and me enjoying it. But the loop only closes when you know who to thank.Researchers at UC Davis and UC Berkeley have found that people who cannot complete this loop — who have no one ultimate to direct their gratitude toward — experience limited happiness from gratitude practice. Without God, who do you thank for good health? For a good family? For being alive?When we say Alhamdulillah, we close the loop. And then we find ourselves grateful for the ability to be grateful — which calls for another Alhamdulillah — and so it continues, deeper and deeper. That is the loop Allah built into the fitrah.Allah Takes Ownership of How He Made You“We have created you and then fashioned you.”Allah doesn't just create — He takes personal ownership of how each of us was shaped. Tall or short, dark or light, slim or otherwise. This is His doing.Which makes it worth asking: when we mock someone's appearance, who are we really criticising? If you insult a painting, the painter is the one offended. Allah shaped us. He takes ownership of that. So the next time someone comments on how you look, you are well within your rights to say — I didn't have much say in this. Take it up with my Creator.The Story of Adam — Told in AnglesThe story of Adam appears in the Quran roughly every seven juz. If we complete a khatam every month, we encounter it at the start of every week. It is our origin story, and Allah wants it close to us.But each surah tells it differently — Al-Baqarah focuses on the purpose of our creation and the dialogue with the angels. Al-A'raf zooms in on two things: the sin of Iblis, and the slip of Adam and how he returned. Different angles on the same story, the way a good film cuts between perspectives to hold your attention and reveal something new each time.The First Sin: ArroganceAllah commanded all the angels to bow before Adam. Everyone did — except Iblis.When Allah asked why, Iblis said: “I am better than him. You created me from fire and him from clay.”This is the first act of disobedience in creation. And look at what drove it — not doubt, not confusion, but kibir. Arrogance.The Prophet ﷺ defined arrogance as two things: looking down upon others, and rejecting the truth. Iblis did both in a single sentence. He rejected Allah's command. And he declared himself superior to Adam.Here is the profound irony: Iblis had no hand in his own creation. Did he choose to be made from fire? Did Adam choose clay? This was all Allah's doing. Yet Iblis took credit for what Allah created and used it to look down on what Allah created. That is kibir in its purest form.And Allah's response? “Exit. You are from among the small ones.”Kibir shares its root with kabir — greatness, bigness. Iblis wanted to be seen as great. And because of that, Allah made him small. This is the divine law that the Prophet ﷺ articulated: whoever humbles himself, Allah raises. Whoever seeks greatness through arrogance, Allah diminishes.We stopped here tonight. Tomorrow insha'Allah — why kibir happens, how Shaitan uses it, and how we defend ourselves against his tricks.Following along with the series? Consider a paid subscription to receive a free digital copy of the Surah Al-A'raf Study Guide and Workbook — your companion through this Ramadan journey.

Ridwan menceritakan tentang pendakian terakhirnya bersama sang adik, sebelum menjadi pendakian terakhir banyak kejanggalan yang terjadi selama di perjalanan.Bagaimana kisah selengkapnya?Simak video berikut, jangan lupa berikan like dan komentarnyaCopyright 2025, Lentera Malam

Yuni pulang ke Kalimantan dan tinggal di sebuah ruko bersama orang tuanya. Semua berjalan normal hingga sebuah tragedi tragis terjadi di depan ruko. Setelah itu, teror mulai muncul terutama ketika anaknya yang masih kecil merasakan kehadiran sosok tak terlihat, seolah ada yang mengincarnya. Yuni pun percaya ada sosok yang mengincar sukma anaknya.Siapakah sosok itu, dan apa yang sebenarnya terjadi pada anak Yuni?Bagaimana kisah selengkapnya?Simak video berikut, jangan lupa berikan like dan komentarnyaCopyright 2025, Lentera Malam

Penjelasan kitab wahyu mengenai neraka, mengapa ada neraka, bagaimana melihat anugarah Tuhan untuk orang percaya.

Karena itu tunduklah kepada Allah, dan lawanlah Iblis, maka ia akan lari dari padamu!

Karena itu tunduklah kepada Allah, dan lawanlah Iblis, maka ia akan lari dari padamu!

Pembawa Renungan : RP. Yandhie Buntoro, CDD Medan Luk. 23:35-43.

In this special session, Aba Al-Sadiq (fhip) answers profound questions from believers around the world. Topics include the sadness of the Imam, the authenticity of Al-Hafta Sharif, the truth about Elijah and reincarnation, the ten trees of Noah and their reflection in the time of the Qa'im, the destiny of Iblis, and how God speaks to His creation through the Holy Spirit. These answers unveil hidden wisdom from the scriptures and the family of Muhammad (fhip), guiding seekers of truth to a deeper understanding.

Iblis claimed he was “better” than Adam — and from that arrogance came his fall. Today, racism, nationalism, and supremacy echo that same satanic logic, tearing apart the Ummah from within. We see injustice in... The post The Lie That Ruined Iblis — And Now Ruins Us first appeared on Islampodcasts.

Iblis claimed he was “better” than Adam — and from that arrogance came his fall. Today, racism, nationalism, and supremacy echo that same satanic logic, tearing apart the Ummah from within. We see injustice in 4K, yet stay divided, fragmented, and paralyzed. This talk demands we wake up, confront the whispers of Shaytan, and return to the unity and mission that once made this Ummah the best of nations. But without action, our status is just a forgotten verse.

We are told we are the “best nation raised for mankind” — but what if we're failing that standard? From the story of Prophet Adam and Iblis, to the reality of genocide and tribal divisions... The post The Rope of Allah — Frayed and Ignored first appeared on Islampodcasts.

We are told we are the “best nation raised for mankind” — but what if we're failing that standard? From the story of Prophet Adam and Iblis, to the reality of genocide and tribal divisions today, this talk exposes how division, racism and silence undermine our ummah. It's time to abandon comfort, to enjoin good, forbid evil and stand with conviction. Will you remain silent… or will you act?

“Münafıkların durumu ise tıpkı şeytanın durumu gibidir. Çünkü şeytan insana, “İnkâr et” der; insan inkâredince de, “Şüphesiz ben senden uzağım. Çünkü ben âlemlerin Rabbi olan Allah'tan korkarım” der. Haşr 16“Nihayet ikisinin de sonu, içinde ebedî kalacakları ateş olacaktır. İşte bu, zalimlerin cezasıdır.” 17Ayetteki "inkâr et" sözü, Bedir Savaşı günü iblisin: "Bugün insanlardan size galip gelecek kimse yoktur;şüphesiz ben de sizin yardimcinizım" demesinden ibarettir. Iblis'in onlardan uzak olduğunu söylemesi de,"Ben sizden uzağım; ben sizin göremediklerinizi görüyorum." (Enfâl 48) demesidır.Şeytan diye bir varlık var hayatımızda, bunu bilmemiz gerekiyor. Şeytanı insanın içerisinde varolan bellibelirsiz kötülüğe meyil duygusu gibi psikolojik bir vakaya indirgemek doğru bir yaklaşım değildir. Şeytanbizim dışımızda somut, manevi, metafizik bir şahsiyettir. Eğer insan ona kapı aralayıp yüz verirse şeytaninsanın yanına sokulup ona küfrü bile telkin etme cesareti gösterecek kadar tehlikeli bir düşmandır.Şeytan insana sokulur ve ona vesvese vermeye başlar. Eğer insan onun vesveselerine kulak verir, ona kapıyıaçar ve ona yakınlaşırsa en son demde şeytan ona der ki: "İnkâr et, kurtul. Artık bütün kulluk bağınıüzerinden at."İnsanlara hakikati olmayan şeyleri vaat edip onları yüzüstü bıraktığı için şeytanın bir ismi de “hazûl"dür.“Hazul"; hayırsız, vefasız, sadakatsiz, yüzüstü bırakan, arkadan vuran demektir.Peygamber Efendimiz, ashabından bazı zatlarla bir yere giderken kavga eden iki kişi gördü. Bunlardan birininyüzü öfkeden kıpkırmızı olmuş ve boynunun damarları çıkmıştı.Peygamberimiz o zatın hâlini görünce "Ben bir söz biliyorum, eğer bu kimse o sözü söylerse üzerineçökmüş olan bu hâlden kurtulur." buyurdu ve usulca "Eûzübillahimineşşeytanirracim" dedi. (Buhârî, Edeb,102, Müslim, Birr, 109)Öyle görünüyor ki şeytanın insanın duygu ve düşünceleri üzerinde güçlü bir etkisi var. Şeytan insandaki öfkeduygusunu kullanarak insana telafisi ve tamiri zor hatalar yaptırabilir.Tabiat boşluk kaldırmaz. Bu boşluk ağzınızdaki dişinizin düşen dolgusunun boşluğu bile olsa siz orayı hakdolgu ile doldurmazsanız batıl yemek artığı orayı işgal eder. Onun için Allah (cc) Kur'an'da pek çok ayetteşeytandan kendi zatına sığınılmasını emreder. Öyle ki Kur'an okumaya başlayacağı zaman bile şeytanınmümin üzerinde bir etkisi söz konusu olabilir. Allah'ın ayetlerini muradı ilahiye aykırı bir şekilde anlamasıiçin şeytan insanın aklını ve gönlünü, duygu ve düşünce dünyasını bulandırabilir. Bu sebeple yüce Allah (cc)müminlere Kur'an okumaya başlamadan evvel şeytanın şerrinden kendi Zât'ına sığınmalarını emretmiştir.Allah (cc), Peygamber Efendimizin şahsında bütün müminlere şöyle buyurur: "Eğer şeytandan bir kışkırtmaseni dürterse hemen Allah'a sığın. Şüphesiz O, hakkıyla işitendir, hakkıyla bilendir." (Arâf, 200) Allah'aimanımızın farkında olacağız, O'na sığınacağız ve "Eûzübillahimineşşeytanirracim" diyeceğiz, sonra O'nadayanacağız. Çünkü Nahl Suresi'nin ilgili ayetinde Allah (cc) buyuruyor ki: "Gerçek șu ki; şeytanın, inanan veyalnız Rablerine tevekkül eden kimseler üzerinde bir hâkimiyeti yoktur." (Nahl, 99)İblis Hz. Ådem'e secde etmediği için Allah'ın huzurundan kovulduğunda Allah'tan mühlet istedi. Allah (cc) daona kıyamet gününe kadar süre tanıdı. Bunun üzerine; "İblis,'Senin şerefine andolsun ki, içlerinden ihlaslıkulların hariç, elbette onların hepsini azdıracağım'dedi." (Sad, 82-83)

Who is the Islamic Satan, and what is it trying to teach? Today, we take a closer look at the beliefs surrounding one of the scariest versions of Satan. We'll talk about the hierarchy of demons in Islam, where ‘Iblis' comes from, the Book of Enoch, what Iblis teaches us, and other fascinating topics...WELCOME TO Religion CAMP!

I ain't gonna let it get to me, I'm just gonna creep, and nothing's creepier than these grisly and ghoulish go-to spots on Sonic's world! Special guests GreenBonesDommy and JellyFilledZombies help us determine the top 10 scariest levels from across the franchise, from Sandopolis with its subterranean specters, to Digital Dimension's screaming soulnado, to the hellish halls of Boo's House, and every other horrifying haunt in between. But don't dwell too long, listener, because if you try trick-or-treating here, all you're going to get is a one-way ticket to the afterlife! ...and maybe a full-size KitKat bar if you're lucky. 0:00:00 Intro/Shay's history with Sonic 0:04:37 Main topic: Ranking the haunted theme zones 0:08:42 Sandopolis (Sonic and Knuckles) 0:13:26 Labyrinth of the Castle (Sonic Labyrinth) 0:17:18 Twinkle Park (Sonic Adventure DLC) 0:19:48 Pumpkin Hill (Sonic Adventure 2) 0:23:57 Aquatic Mine (Sonic Adventure 2) 0:25:50 Pyramid stages (Sonic Adventure 2) 0:30:48 Hang Castle/Mystic Mansion (Sonic Heroes) 0:37:45 Cryptic Castle (Shadow the Hedgehog) 0:42:13 Digital Dimension (Sonic Riders) 0:45:16 Skeleton Dome (Sonic and the Secret Rings) 0:48:42 Mystic Haunt (Sonic Rivals 2) 0:51:14 Haunted Ship (Sonic Rush Adventure) 0:54:11 Creeper Gorge (Sonic Boom: Rise of Lyric) 0:57:54 Halloween (Sonic Runners) 1:00:17 Haunted Castle (Team Sonic Racing) 1:03:13 Boo's House (Team Sonic Racing) 1:06:02 Nightmare Maze (Sonic Dream Team) 1:09:09 Pinball Carnival (Sonic Superstars) 1:12:58 Wonder Museum (Sonic Racing: CrossWorlds) 1:15:28 Kraken Bay (Sonic Racing: CrossWorlds) 1:17:48 Sand Road (Sonic Racing: CrossWorlds) 1:18:25 Finalizing the list 1:22:55 Addendum: Pumpkin Mansion (Sonic Racing: CrossWorlds) 1:24:36 Final thoughts 1:25:40 Outro Amie Waters on Linktree

Hai Wonder Kids, kembali dalam renungan anak GKY Mangga besar. Judul renungan hari ini adalahJAGA PINTU GERBANGMari kita membaca Firman Tuhan dari1 PETRUS 5: 8-9Sadarlah dan berjaga-jagalah! Lawanmu, si Iblis, berjalan keliling sama seperti singa yang mengaum-aum dan mencari orang yang dapat ditelannya. Lawanlah dia dengan iman yang teguh, sebab kamu tahu, bahwa semua saudaramu di seluruh dunia menanggung penderitaan yang sama.Wonder Kids, Pernahkah kamu berpikir seperti ini: “Aku tidak akan pernah membuka pintu rumah untuk orang asing”?Karena kamu tahu, itu bisa membahayakanmu.Tapi... bagaimana dengan pintu pikiran dan hatimu?Tanpa sadar, kita bisa membuka “pintu” itu untuk hal-hal buruk:. Misalnya, amarah datang, dan kita menyambutnya. Pembalasan dendam, rasa sedih, atau iri hati juga bisa masuk ke dalam pikiran kita.Tidakkah kita bisa menolak pikiran buruk itu?Kadang kita lupa untuk memperhatikan isi pikiran kita. Kita memperhatikan banyak hal, seperti sekolah, pakaian, dan rambut, tapi kita sering tidak menjaga pikiran kita. Semua itu masuk dan tinggal, jika kita tidak menjaganya. Itulah sebabnya Alkitab memperingatkan kita:“Sadarlah dan berjaga-jagalah!” (1 Petrus 5:8)Iblis seperti singa lapar yang berusaha menyerang anak-anak Tuhan lewat pikiran dan perasaan yang tidak dijaga.Bayangkan ada gerbang besar di dalam hatimu. Kalau tidak dijaga, musuh bisa masuk dan membuat kekacauan. Tapi jika ada penjaga yang waspada, maka hal-hal jahat tidak akan bisa masuk. Tuhan Yesus adalah teladan penjaga yang sempurna. Dia menjaga hati dan pikiran-Nya dari godaan, dan kita dipanggil untuk mengikuti-Nya.MARI KITA BERTUMBUH DI DALAM ANUGERAH TUHANWonder Kids, ada pepatah lama “Kamu adalah apa yang kamu pikirkan.” Jika pikiranmu penuh dengan amarah, iri hati, atau rasa sedih, kamu akan menjadi pemarah, pencemburu, dan suka mengeluh. Sebaliknya, jika kamu mengisi pikiranmu dengan firman Tuhan, doa, dan hal yang benar, maka hatimu akan dipenuhi damai dan sukacita dari Tuhan.Tendang keluar pikiran buruk, dan undang Tuhan Yesus tinggal di hatimu!Mari kita berdoaBapa, tolong aku untuk selalu waspada dan berdoa agar aku dapat menghadapi segala cobaan dengan iman yang kuat. Dalam nama Tuhan Yesus aku berdoa, Amin.Wonder Kids, TETAPLAH WASPADA DAN BERJAGA-JAGA DENGAN IMAN KEPADA TUHAN. Tuhan Yesus memberkati

Pdt. Wigand Sugandi (TB) 1 Petrus 5 : 8Sadarlah dan berjaga-jagalah! Lawanmu, si Iblis , berjalan keliling sama seperti singa u  yang mengaum-aum dan mencari orang yang dapat ditelannya.

Satu keluarga diteror sosok hingga bertahun-tahun. Hampir setiap malam dihampiri sosok yang menyeramkan dan dicekik saat terbangun dari tidur. Ternyata sosok ini ada sangkut pautnya dengan sang ibu. Dan diakhir hayat sang ibu, ternyata sosok ini menyerupai Ibu sebelum meninggal dunia. Bagaimana kisahnya?Bagaimana kisah selengkapnya?Simak video berikut, jangan lupa berikan like dan komentarnyaCopyright 2024, Lentera Malam

Doa Nabi Sulaiman dan Hakikat Iblis adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan Al-Bayan Min Qashashil Qur’an. Pembahasan ini disampaikan oleh Ustadz Abu Ya’la Kurnaedi, Lc. pada Senin, 2 Rabiul Awwal 1447 H / 25 Agustus 2025 M. Kajian sebelumnya: Keistimewaan Nabi Sulaiman Kajian Tentang Doa Nabi Sulaiman dan Hakikat Iblis Pada pertemuan yang […] Tulisan Doa Nabi Sulaiman dan Hakikat Iblis ditampilkan di Radio Rodja 756 AM.

Khutbah Jum'atMasjid As-sofia, Kota Bogor Tanggal 29 Agustus 2025 / 06 Robi'ul Al Awwal 1447H Khotib: DR. Syukron Ma'mun, S.Sos.I., M.Pd.I.Tema: Lahirnya Nabi SAW: Semua Makhluk Bergembira Kecuali IblisImam: Ust. Ahmad Fathoni, SE. ME.Muadzin: Ust. Ginanjar Natasasmita, ST.LIVE Streaming :-- Youtube LIVE Event https://youtube.com/live/CNSCmfeHOP8?feature=share-- Youtube: https://youtube.com/@DiMediaTV -- Instagram: @DiMediaTV LIVE Delay : -- Instagram @MasjidAsSofia-- Podcast: Spotify, Apple Podcats: "Dimedia Radio" Masjid As-Sofia, Jl. RE. Martadinata 46-48, Kel. Ciwaringin, Kota Bogor, Phone: 0811 1226 242, IG @MasjidAsSofia Rekening Donasi:BSI 7158 607 195 a.n. Masjid As Sofia (Infaq Kajian & Majelis Ilmu)BSI 7265 516 078 a.n. Masjid As Sofia (Operasional Masjid) BRI 0387-01-111222-30-1 a.n. Masjid As Sofia (Operasional Masjid) Mari beramal jariyah bagi tersebarnya ilmu, dakwah & perjuangan dijalan Allah melalui donasi biaya operasional dan wakaf peralatan LIVE Streaming, via QRIS atau transfer ke Rekening BSI 7149 665 026 an. DiMediaTV. "Di era informasi sekarang ini penting memanfaatkan media untuk dakwah dan menghadapi opini negatif. Kita manfaatkan semua sarana dan prasana untuk menyiarkan Islam dengan baik, dan lakukan klarifikasi atau membantah jika ada fitnah terhadap Islam." (KH Didin Hafidhuddin).#dimediatv #MasjidAssofia #dimedia #dimediaradio #masjidassofiabogor #khutbahjumat #khotbahjumat #khotbahjummuah #khutbah #kajianbogor #infokajianbogor #infokajian #live #livestream #livestreaming #nasehat #nasehatislami #nasehatulama #obs #obsstudio #obsstudiolive #obslivestream #syukronmamun #syukron #ustadzsyukronmamun Jadikan Dakwah Sebagai Poros dari Aktifitas kita sehari-hari sebagaimana Rasulallah SAW, oleh sebab itu jadikan video ini sebagai amal jariyah dakwah Anda juga dengan cara "Like, Comment, Save, Subscribe & Share"

DON'T EAT THE STEW! Join us for a discussion of PARA BETINA PENGIKUT IBLIS, an Indonesian film about two women who are mainpulated by an extremely annoying evil spirit to carry out murderous deeds. We dig into exactly what was going on in this movie, its wild cliffhanger ending, and Indonesian Voldemort's laugh. Listen and let us know what you thought! Join the conversation on Discord: https://discord.gg/PptTvM3mCd Follow us on Facebook: https://www.facebook.com/EHMONcast/ Follow us on Instagram: https://www.instagram.com/ehmoncast Follow us on TikTok: https://www.tiktok.com/@ehmonpodcast Follow us on Bluesky: https://web-cdn.bsky.app/profile/ehmoncast.bsky.social Follow us on YouTube: https://www.youtube.com/@ehmoncast And check out our merch at https://www.teepublic.com/user/ehmoncast !

Xeno Legendium The Life of Hama Great Grand Son of Iblis (Lucifer) Companion of Prophet Nuh AS Podcast Edition by Xeno Legendium & Muhammad Hamzah Sakura RyukiHama bin Heem bin Laheem bin Iblis was said to be a jinn of formidable lineage, tracing his ancestry directly to Iblis (Lucifer), the accursed one. Unlike his ancestor, who was cast out of the heavens for his defiance, Hama bore the burden of his lineage with a heavy heart. Living through the ages, he witnessed the rise and fall of civilizations and carried the curse of being a descendant of the one who defied Allah's command. Despite his dark ancestry, Hama was not blind to the truth of divine guidance. From the time of Prophet Adam AS, he observed the rise of prophethood and the warnings of impending punishment for those who transgressed. When the call of Prophet Nuh AS echoed through the land, urging his people to abandon their idolatry and return to the worship of the One True God, Hama felt a stir in his heart. Though Iblis continued to sow discord among men and jinn, Hama found himself drawn to the message of Prophet Nuh AS (Noah).

Human beings are evil. We are hardwired to curate our self-image, excuse our failures, and cling to the stories that make us feel good about ourselves. The truth is, we are hypocrites—fluctuating between condemning unspeakable horrors, often hidden from public view, and idolizing the very politicians and institutional cowards who cause or permit them.The same psychological games we play to deceive ourselves work flawlessly when we're told to choose the “lesser of two evils” during election season.Listen to yourselves, habibi. You reject Scripture—yet somehow affirm its judgment against you when you call one of your human choices the “lesser of two evils.”You hypocrite.Most people will never acknowledge their complicity in the killing fields of Gaza. It's far more comfortable to live in self-deception than to face the truth about the monsters we really are.Evil functions under a triple constraint.First: your reflection, shown in a natural mirror, not of your own making. You want to look away, to forget what you see. So, you rush to the second constraint: the mirror of your fairy tales—the one that says you are the “fairest of them all.” Or worse, the artificial mirrors in your data centers, which regurgitate what everyone wants to hear, calibrated to the desires of monsters.Between these two lies the third constraint: your neighbor. The neighbor who also sees your reflection, not in the natural mirror of Scripture, but in how you behave when you follow yourself, even though they are as blind as you.In the end, the natural mirror does not care if you “speak the truth.” It already knows that you, like your virtue-signaling, murderous, failed politicians, are blind, arrogant, and evil.The mirror has only one objective: to force you to see the truth it reflects about you, and not to let you look away. Can you accept this? Can you sit with it? Or will you, once again, project your truth onto someone else caught in the same triple constraint?You hypocrite.You blind fool.On that day, no amount of pleading will bring you comfort.This week, I discuss Luke 8:31.Photo by Kyle Johnson on UnsplashShow Notes“They were imploring him not to command them to go away into the abyss.” Lk 8:31.“For if anyone is a listener of the word and not a doer, he is like a man who looks at his natural face in a mirror; (τὸ πρόσωπον τῆς γενέσεως — literally, “the face of birth” or “natural face”) for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was.” (James 1:23–24)παρακαλέω (parakaleō) / נ–ח–ם (nūn–ḥet–mēm) / ن–ح–م (nūn–ḥāʾ–mīm)Encourage, exhort, and comfort. Feel regret, be sorry, and console yourself. Provide comfort. Saul disobeyed God's command by sparing King Agag and taking spoils from the battle. God, through Samuel, declares that he regrets [נִחַמְתִּי (niḥamti)] making Saul king:“I regret [נִחַמְתִּי (niḥamti)] that I have made Saul king, because he has turned back from following me and has not carried out my commands.” And Samuel was furious, and he cried out to the Lord all night. (1 Samuel 15:11)Later in 1 Samuel 15:30, Saul, like Legion, makes a self-serving plea, concerned with his reputation rather than divine obedience.David's so-called consolation [נִחַם (niḥam)] in 2 Samuel was not repentance or discernment—it was political sentimentality disguised as pastoral care. It resembled the rhetoric of a liberal American politician who publicly laments starving children in Gaza, yet quietly approves weapons sales, enforces food embargoes, and suppresses dissent.David had a soft spot for Absalom, even though Absalom murdered his half-brother Amnon in a revenge killing for the rape of their sister Tamar. Instead of submitting to God's instruction, David inserted himself as judge and jury, led not by divine command but by personal affection and public image. This sentimental indulgence led to Absalom's exile, his orchestrated return, and eventual rebellion—a direct consequence of David's failure to uphold justice according to the Lord's command, rather than his personal “consolation.”And the heart of King David longed to go out to Absalom; for he was comforted [נִחַם (niḥam)] regarding Amnon, since he was dead. (2 Samuel 13:39)Pharaoh, in the following example, is lexically analogous to Legion in Luke 8:31, who pleads not to be judged, but to seek relief from consequences in lieu of repentance. In Ezekiel, Pharaoh observes other fallen nations, tyrants, and armies defeated, and finds a twisted comfort in their shared destruction:Pharaoh will see them, and he will be comforted [וְנִחַם (weniḥam)] for all his hordes killed by the sword—Pharaoh and all his army,” declares the Lord God. (Ezekiel 32:31)In this final example from Lamentations, a destroyed Jerusalem calls for God's wrath to fall upon her enemies. But unlike Pharaoh, who found twisted comfort in the judgment of others (Ezekiel 32:31), this plea arises under the unbearable weight of divine chastisement. As it is written:“The Lord is righteous; for I have rebelled against his command. Hear now, all you peoples, and see my pain; My virgins and my young men have gone into captivity.” (Lamentations 1:18)The call for vindication is not a boast but a plea, spoken on the lips of the harlot city—Jerusalem—who confesses her guilt and urges the Lord to act. Her cry for the nations to “become like me” is an appeal to divine vengeance, not for destruction's sake, but to expose their harlotry, undo their rebellion, and make possible their submission to God's command, which Jerusalem itself foolishly rejected:People have heard that I groan; there is no one to comfort me [מְנַחֵם (menaḥem)]. All my enemies have heard of my disaster; they are joyful that you have done it. Oh, that you would bring the day which you have proclaimed, so that they will become like me. (Lamentations 1:21)Luke 8:31, ἐπιτάσσω, Legion “pleads” for consolation in Luke. In Qur'an 7:14–15, this motif corresponds to a mashal with a different root, أ–م–ر (ʾalif–mīm–rāʾ), where Iblis “begs” God for respite: ن–ظ–ر (nūn–ẓāʾ–rāʾ).He said, “Grant me [أَنظِرْنِي (anẓirnī)] respite until the Day they are resurrected.”ἐπιτάσσω (epitassō...

Welcome back to Road to Hajj — where we explore the rituals of Hajj, their meanings, and the mysteries behind them.Tonight, though, we're going to take a step back from the rituals themselves. Instead, we're diving into an incredible historical moment — one that didn't just shape the Hajj… it changed the course of Islamic history forever.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.This moment happened on the last night of Hajj, 1,447 years ago.It was the spark that led to the Hijrah — the Prophet's migration to Madinah. And as we know, the Hijrah wasn't just a journey; it was the turning point. So important, in fact, that the Companions later decided to mark it as year one in the Islamic calendar.To really appreciate what happened that night, we need to rewind the story a bit — back two years before the Hijrah.Rewinding to the Nights of MinaAs you may know, during Hajj, the pilgrims spend the 11th, 12th, and 13th nights of Dhul-Hijjah in Mina. Even today, that practice continues.But let's go back to the 11th year of Prophethood, a couple of years before Islam had a home in Madinah.Every year during Hajj, tribes from across Arabia would travel to Mecca. And every year, the Prophet ﷺ would walk among them, calling people to Islam.But that year, something was different.The Prophet wasn't just doing da'wah — he was also searching for a tribe that would adopt and protect him. Why? Because just a year earlier, in the 10th year of Prophethood, the Prophet ﷺ had lost his greatest worldly protector — his uncle Abu Talib.Abu Talib, the chief of Banu Hashim, had shielded the Prophet from the worst of Quraysh's violence. While others like Bilal, Sumayyah, and Abdullah ibn Mas'ud were tortured — often brutally — the Prophet was relatively protected due to Abu Talib's status.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.But when Abu Talib passed away, his successor was Abu Lahab — a man who refused to support or protect Rasulullah ﷺ.With no protection left in Mecca, the Prophet ﷺ went to Ta'if, hoping its people might offer refuge. But they rejected him and humiliated him.Eventually, he returned to Mecca under the protection of Mut'im ibn ‘Adi, a nobleman from another tribe. It was only temporary — the Prophet knew he couldn't count on Mut'im forever.So he started reaching out to other tribes.He approached Banu Kindah, a once-powerful tribe. They were interested… but they wanted power. They asked, “If we support you, will we be rulers after you?” The Prophet ﷺ replied, “That's not for me to promise — that is for Allah to decide.”Their intentions weren't sincere, so he moved on.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.A Small Encounter with Big ConsequencesAnd then — walking through Mina — the Prophet ﷺ noticed a small group: just six young men.He asked them, “Who are you?”They replied, “We are the Khazraj.”The Prophet asked, “The same Khazraj who live near the Jews in Yathrib?”They said, “Yes, we are from Yathrib.”That caught the Prophet's attention.You see, the people of Yathrib had lived alongside the Jews for generations. They were familiar with the concept of prophethood, scripture, and divine revelation. And, at that time, Yathrib was suffering from ongoing tribal conflictbetween two Arab tribes — the Aus and the Khazraj. Many of their elders had been killed. The city was fractured, desperate for unity.The Prophet ﷺ spoke to them about Islam — with the same sincerity and passion he had shown the big tribes.And something clicked.They didn't pledge allegiance that year, but they said:“Let us return to our people and speak to them. If it's good, we'll come back to you next year.”Year 12 of Prophethood: Bay‘at al-‘Aqabah (1)The next year, 12 people came back — most from Khazraj, some from Aus. They met the Prophet at night during the days of Mina and pledged allegiance.This was the first Bay‘at al-‘Aqabah — named after the valley near Jamrat al-‘Aqabah, where the meeting took place. Today, that area has changed, but back then it was where the Hajj tents stood.This first pledge was spiritual — they promised:* Not to associate partners with Allah* Not to steal or commit zina* Not to kill* To obey the Prophet in goodnessAfter that, they requested the Prophet ﷺ to send someone back with them to teach them Islam.The Prophet chose Mus‘ab ibn ‘Umayr — a young, eloquent, wise man from Mecca. Mus‘ab went to Yathrib and taught, preached, built the foundation for what was to come.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Year 13: Bay‘at al-‘Aqabah (2)A year later, they came again — this time, with 75 people.It was the 13th of Dhul-Hijjah, 13 years after revelation began.They came by night, secretly, when all the other pilgrims were asleep. This time, they didn't just want to learn Islam. They invited the Prophet ﷺ to migrate to their city, to Yathrib.They said:“It is unfair for us to be living in peace while our Prophet is being persecuted. Join us. Let us protect you.”The Prophet ﷺ said:“If I migrate to you, this pledge must not be just religious. It must also be political. You must defend me like you defend your own families.”One of them asked:“When Islam succeeds, will you leave us and return to Mecca?”The Prophet ﷺ replied:“Your blood is my blood. Your destruction is my destruction. We are one.”And one by one, all 75 pledged their allegiance. Then they all heard a loud scream from the middle of the desert.Rasulullah ﷺ said:“That scream you just heard — that was the scream of Iblis. He is furious that Islam has found a way out of Mecca.”The Road OpensFrom that point, the Prophet ﷺ began advising Muslims to migrate, one group at a time. Quietly, Muslims left Mecca and made their way to Yathrib.Eventually, the Prophet ﷺ himself made hijrah. He left Mecca a few months later, in Rabi‘ al-Awwal, and arrived in Yathrib — soon to be renamed al-Madinah al-Munawwarah.This moment changed everything.Islam went from being an oppressed minority to a rising force of justice — spreading across Arabia, and soon, to much of the world.That night — the 13th of Dhul-Hijjah, 1,447 years ago — in the small valley of Mina, the road to hijrah began.It wasn't part of the Hajj rituals —But it was written into the destiny of this Ummah.That's all for tonight's episode of Road to Hajj.Thanks for reading BeQuranic! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

1 Petrus 5:8- “Sadarlah dan berjaga-jagalah! Lawanmu, si Iblis, berjalan keliling sama seperti singa yang mengaum-ngaum dan mencari orang yang dapat ditelannya.” Pendahuluan: Jangan Lengah di Zona Nyaman Strategi Distraksi: Dibelokkan dari Fokus Strategi Kebingungan Moral: Kebenaran Jadi Abu-Abu Strategi Isolasi: Menjauhkan dari Komunitas 4.Solusi Alkitabiah: Berjaga-jaga dan Berakar Penutup: Tetap Sadar, Tetap Teguh

Iblis ingin kita menjadi percaya bahwa dosa tidak lagi menjadi masalah bagi Anda, Dia ingin Anda berkeliaran dengan orang-orang berdosa, mengira Anda kebal terhadap godaan.

Kebencian adalah senjata Iblis yang paling kejam, karena itu membinasakan baik orangnya yang membenci (tidak ada pembunuh yang memiliki hidup yang kekal) maupun orang yang dibenci.

No hexes are left uncast and no posers are left un-slayed on the first ever Unholy Podcast Trio, a special 3+ hour series released in three parts, featuring yours truly, Shayan from Iblis Manifestations, and Jerry Kurunen from Rauta.   Each instalment will be available on the respective channel's usual platforms, including YouTube. Part 1: Discovering Black Metal, W.A.S.P., and Religion – Available Monday, 27th January via Rauta (https://linktr.ee/rautametal) Part 2: Cancel Culture and Politics – Episode #256 of Into the Necrosphere Part 3: Unusual Activities at Festivals, Upcoming Events in 2025, and Personal Reflections – Available Wednesday, 29th January via Iblis Manifestations (https://linktr.ee/iblismanifestationspodcast)   ALSO ON THIS EPISODE: a tsunami of trash talk and the latest singles by Drudkh, Cradle of Filth, Sepulchral Curse rounded up for judgement on my Weekly News Rant.   Please support the bands featured on this episode NIGHTSIDE: https://nightsideband.bandcamp.com/ TRIVAX:  https://trivax.bandcamp.com/ DESASTER: https://desaster.bandcamp.com/  IMPALED NAZARENE:  https://osmoseproductions.bandcamp.com/ 

Iblis adalah perusak yang berusaha merusak hubungan kita dengan Yesus, untuk menciptakan lubang busuk yang luas di antara kita, dan Yesus adalah pemulih.

Qalam Hangout: The Fall of Iblis - Pride, Power, and Deception? (Juz 8 Reflections) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Pembawa Renungan : RP Siprianus Smakur Tukan, SSCCParoki Santo Stefanus Dirung Lingkin Tanah Siang Selatan Palangka Raya Luk. 4:1-13

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh.Welcome to BeQuranic! Since it's Thursday, we continue our tradition of Tafsir Thursdays.

Kencan Dengan Tuhan - Rabu, 12 Februari 2025Bacaan:"Berbahagialah orang yang dianiaya oleh sebab kebenaran, karena merekalah yang empunya Kerajaan Sorga."( Matius 5:10)Renungan: Alkisah Ramesh menceritakan kisah tentang Juan, seorang yang dikenal karena kebaikannya. Ketika dia meninggal dunia, semua orang yakin pasti dia masuk surga. Memang dia menuju surga. Tetapi waktu itu, sistem administrasi surga sedang kacau-balau. Setelah mengantri lama dan tiba di depan loket, malaikat tidak menemukan nomor registrasi Juan. Lalu dia dikirim ke neraka. Di sana tidak ada pemeriksaan identitas. Semua orang yang tiba di sana langsung masuk saja, begitu pula Juan. Dia tinggal di sana selama beberapa lama, hingga suatu hari Lucifer dengan berang pergi ke surga dan protes kepada Petrus. "Apa-apaan ini? Anda telah merusak neraka dengan mengirim orang itu ke sana. Dia duduk di sana, mendengarkan keluh kesah setiap orang, sehingga orang-orang mulai saling mengasihi dan mengampuni. Ambil dia kembali!" Ramesh mengakhiri ceritanya dengan berkata, "Hiduplah dengan baik, sehingga andaikan kamu keliru masuk neraka, sang Iblis sendiri yang akan mengantarmu kembali ke surga." Hidup memang kadang-kadang tidak adil. Orang baik diperlakukan tidak baik. Namun, kebaikan tidak pernah salah. Cepat atau lambat, kebaikan akan menang. Bahkan kejahatan pun tidak tahan lama-lama dengan kebaikan. Tuhan Yesus memberkati.Doa:Tuhan Yesus, berilah aku kekuatan hati untuk selalu percaya bahwa kebaikan yang telah aku lakukan tidak akan pernah sia-sia. Amin. (Dod).

Wigand Sugandi - Efesus 4:27 (TB) dan janganlah beri kesempatan kepada Iblis.

Episode baru setiap Senin | pemuda.stemi.id | Episode 243 (Matius 13:24-30; 13:36-43): Inilah perumpamaan yang menjadi peringatan sekaligus kekuatan bagi kita semua. Memberikan peringatan karena ternyata Iblis sama gencarnya dengan Tuhan di dalam menyebarkan pengaruh di tengah-tengah dunia ini. Tuhan memanggil orang untuk mengenal Dia dan Kerajaan-Nya, tetapi Iblis mengacaukannya dengan berbagai-bagai ajaran tentang berhala-berhala palsu dan jerat kenikmatan duniawi. 

No hexes are left un-cast and no posers are left un-slayed on the first ever Unholy Podcast Trio, a special 3+ hour series released in three parts, featuring yours truly, Shayan from Iblis Manifestations, and Jerry Kurunen from Rauta. Each instalment will be available on the respective channel's usual platforms, including YouTube. Part 1: Discovering Black Metal, W.A.S.P., and Religion – Available Monday, 27th January via Rauta (https://linktr.ee/rautametal) Part 2: Cancel Culture and Politics – Episode #256 of Into the Necrosphere Part 3: Unusual Activities at Festivals, Upcoming Events in 2025, and Personal Reflections – Available Wednesday, 29th January via Iblis Manifestations (https://linktr.ee/iblismanifestationspodcast) ALSO ON THIS EPISODE: a tsunami of trash talk and the latest singles by Drudkh, Cradle of Filth, Sepulchral Curse rounded up for judgement on my Weekly News Rant. ▶️SUPPORT THE BANDS FEATURED ON THIS EPISODE Nightside https://nightsideband.bandcamp.com/  Trivax https://trivax.bandcamp.com/  Desaster https://desaster.bandcamp.com/  Impaled Nazarene https://osmoseproductions.bandcamp.com/  ▶️SUBSCRIBE TO THE PODCAST  https://youtube.com/c/IntoTheNecrosphere  ▶️STREAM & DOWNLOAD Amazon Music https://amzn.to/3epNJ4K Spotify https://spoti.fi/3iKqbIP Apple Podcasts https://apple.co/38wDYhi  ▶️SOCIAL MEDIA Facebook https://www.facebook.com/intothenecrosphere   Instagram https://www.instagram.com/intothenecrosphere     Twitter https://twitter.com/inecrosphere   ▶️INTO THE NECROSPHERE MERCH https://into-the-necrosphere.creator-spring.com ▶️THE HORSEMEN OF THE PODCASTING APOCALYPSE  Horrorwolf666 https://thehorrorwolf666podcast.buzzsprout.com/  Everything Went Black https://everythingwentblack.podbean.com/  Necromaniacs https://necromaniacs.podbean.com/  Sol Nox https://www.solnoxpodcast.podbean.com/  Iblis Manifestations https://linktr.ee/iblismanifestationspodcast 

Welcome writers and listeners, to a new episode of Radio FreeWrite! This week our prompt is Eblis, the leader of the devils in Islam. This character is often compared to the Christian character Satan, and in Sufi Islamic tradition Iblis is considered the master of the cosmic illusion.We hope that you're having a lovely, cozy winter, and have some great stories (to read or write!) to keep you occupied.Be sure to follow us on Instagram (if that's your sort of thing). Please do send us an email with your story if you write along, which we hope you will do. Episodes of Radio FreeWrite are protected by a Creative Commons Attribution-NoDerivatives 4.0 International (CC BY-ND 4.0) license. All Stories remain the property of their respective authors.

Iblis masih menjadi penguasa dunia sehingga mampu melaksanakan apa saja yang menjadi kesempatan besar baginya, Iblis masih memiliki kuasa penghancur iman Kristiani kita, sudah jelas dinubuatkan sejak Perjanjian Lama.

Alhamdulillah, today the 10th day of our new year challenge. And today is a Friday. Friday's posts will be free for everyone. For every other days' posts, consider joining the BeQuranic Qrew to listen to the full posts. Thank you to those that have subscribed.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Welcome to Day 10 of the BeQuranic 2025 Challenge, where we continue our journey through Surah Al-Mulk. Every day, we read one ayah, break down its Tajweed rules, delve into its meaning, and reflect on its lessons. For those memorising along with us, by the end of January, you'll have memorised the entire surah, inshaAllah!Today's ayah, ayah 10, offers a profound reminder. The people of Jahannam admit,“If only we had listened and used our reason, we would not be among the people of the blazing fire.”This verse highlights two key qualities that protect us from misguidance: listening and understanding. But too often, pride—kibr—gets in the way. When someone gives us advice, do we listen to understand, or are we quick to respond and defend our ego?The story of Abu Jahl teaches us this lesson well. He recognised the beauty of the Qur'an but refused to follow it because of tribal pride. Similarly, the path of Iblis shows how pride not only blinds but also leads to blame and misguidance.Our takeaway today: let's guard our hearts against pride and embrace humility. When advice comes our way, let's pause, listen, and seek to understand—not to defend or argue.I'll see you tomorrow, inshaAllah, as we continue this journey together. Until then, Assalamualaikum warahmatullahi wabarakatuh! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Wigand Sugandi - Ibrani 2:14 (TB) Karena anak-anak itu adalah anak-anak dari darah dan daging, maka Ia juga menjadi sama dengan mereka dan mendapat bagian dalam keadaan mereka, supaya oleh kematian-Nya Ia memusnahkan dia, yaitu Iblis, yang berkuasa atas maut;

Pembawa Renungan : Feice NoviJakarta Mat. 1:18-24.

My good friend Shayan, frontman of Trivax and host of the Iblis Manifestations podcast, returns to the show for one of our spiciest conversations to date. We discuss Trivax signing with Osmose Productions, Iblis reaching its 100th episode, Vince McMahon, our thoughts on the upcoming US election and much more. PLUS: the Sinister Minister, Karl Hikara of the Sol Nox Podcast, is my co-host on the weekly news rant where the latest singles by Chaos Invocation, Massacre, Mork Gryning, Tribulation and others are rounded up for judgment.   And, we have another ‘Premiere on the Sphere' courtesy of Brisbane Australia's Christbane ▶️SUPPORT THE BANDS FEATURED ON THIS EPISODE Trivax https://trivax.bandcamp.com/   Christbane https://christbane.bandcamp.com/  Akercocke https://akercocke.bandcamp.com/  Thumbnail Pic by @Necroshorns   ▶️SUBSCRIBE TO THE PODCAST  https://youtube.com/c/IntoTheNecrosphere  ▶️STREAM & DOWNLOAD Amazon Music https://amzn.to/3epNJ4K Spotify https://spoti.fi/3iKqbIP Apple Podcasts https://apple.co/38wDYhi  ▶️SOCIAL MEDIA Facebook https://www.facebook.com/intothenecrosphere   Instagram https://www.instagram.com/intothenecrosphere     Twitter https://twitter.com/inecrosphere   ▶️INTO THE NECROSPHERE MERCH https://into-the-necrosphere.creator-spring.com ▶️THE HORSEMEN OF THE PODCASTING APOCALYPSE  Horrorwolf666 https://thehorrorwolf666podcast.buzzsprout.com/  Everything Went Black https://everythingwentblack.podbean.com/  Necromaniacs https://necromaniacs.podbean.com/  Sol Nox https://www.solnoxpodcast.podbean.com/  Iblis Manifestations https://linktr.ee/iblismanifestationspodcast 

On Thursday June 20th, 2024 the Hermetic Hour with host Poke Runyon will present a dramatic reading of Chapters Eight and Nine of the magical adventure novel: The Tomb of Prester John. We will pick up the story in Thyatria home of the Biblical Jezebel, modern Akhisar in Turkey where Doc Roland and beautiful Sophie Eskandar have just recovered and translated the mysterious letter from Prester John. They are rescued from ibn Iblis the Terrorist by Turkish Colonel Renda and make plans with him to find Prester John's legendary Tomb and treasure. They are being stalked from satellites by a Globalist master mind who seeks the treasure for his own evil ends. This is an up to the minute Indiana Jones, James Bond high-tech magical adventure. Don't miss it.

Nalut joins us to talk about cryptids from the east (mostly Indonesia). Penanggalan, Leyak, Ahool, Pocong and a few more. Cautionary tales or real creatures? Follow Nalut at https://www.instagram.com/nalutmiserat We stream live video every sunday at 4 pm pacific only at www.SchrabHomeVideo.com visit RealLifeSciFi.show Support us and get more content at Patreon.com/reallifescifi we exist because of you. hit us up at WadeandWilly@gmail.com Thank you for listening :)