Podcasts about merciful

There are moments when the Evergetinos confronts us with a vision so stark and so luminous that it seems almost uninhabitable. It is not a juridical vision of justice. It is not a measured discourse about the protection of innocents. It does not weigh competing moral claims or concerns about equity or rights. What it reveals is something else entirely. It opens before us the divine ethos, the mode of being that belongs to those who have been seized by God, transformed by grace, and re-shaped through hesychia into a likeness of Christ that defies all earthly logic. It is the unvarnished gospel in its rawest form. When the philosophers insult the monk from the Libyan desert, and he rushes toward them with eagerness, offering his cheek to their hands, it is not a lesson in social ethics. It is not a prescription for how a parent is to protect a child or how a citizen must respond to injustice. It is a revelation of the interior world of a man who watches over his mind and hopes only in the grace of God. The philosophers fast. The philosophers keep vigil. They practice disciplines that appear nearly identical. What they cannot do—what they admit they cannot do—is guard the mind in purity and allow insults to pass through the heart without stirring anger. In this they recognize the divine in the monk. They bow to him because a man who can endure injustice without disturbance is living from a realm they cannot inhabit. The Evergetinos offers no apologies for this. It does not soften its witness. When the elder watches his garden destroyed and asks only to keep a single root so he might cook for the one who has wrecked the rest, he is not giving us a moral theory. He is revealing what the human heart becomes when it rests in the Spirit. The elder who lights a lamp for thieves and joyfully hands them his last coins is not attempting to reform criminal behavior, nor is he calculating social consequences. His joy is not naivete. It is the fire of Christ's own meekness living in him. And yet we must be honest. These stories do not address the complexities of the world in which most people live. They do not speak directly to the father protecting his family, the mother guarding her children, the priest shepherding a wounded community, or the layperson navigating systems of injustice. The Evergetinos does not pause to balance competing goods. It does not acknowledge the dangers that arise when evil is left unchecked. It is not a handbook for civil society. It is something far more dangerous. It presents us with the highest vision of a human heart purified by grace, a life transfigured to such a degree that it can absorb wrongs as Christ absorbed them. The gospel is not diluted. In fact, it becomes unbearable in its purity. The elder who prays for the grace to respond to thieves with joy receives exactly what he asks for. God answers him not with consolation but with thieves at his door. He lights a lamp, welcomes them, opens his coffers, and blesses them as they leave with everything he owns. He asks for nothing in return, not even their repentance. When asked whether they came back like the thieves in the story, he laughs and says he preferred that they did not. He was not following a legal principle. He was walking the path he had begged God to let him walk. The suffering he endured was not a loss. It was the fruit of a longing for likeness with Christ. And then there are the stories of divine recompense, e.g., St. John the Merciful and the miraculous jars of honey that turn to gold, the injustices endured by monks which become occasions for God to act as avenger. These are not examples of magical thinking. They are testimonies that God sees everything, that the meek are not abandoned, that those who refuse to avenge themselves have placed their trust in the only One capable of true judgment. The elders are not naïve about injustice. They simply refuse to litigate their own wounds. They trust that God Himself will set things right in a manner beyond human calculation. --- Text of chat during the group: 00:01:57 Sam: Hi Fr Charbel. Greetings from Australia :-) 00:04:05 Fr. Charbel Abernethy: Welcome Sam.  Good to have you here! 00:10:47 Bob Čihák, AZ: P. 306 # 10 00:13:13 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/non-resistance-justice-and-the-peace-of-christ 00:20:08 Janine: Oh poor Bob…i will pray for you! 00:21:45 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/non-resistance-justice-and-the-peace-of-christ 00:21:59 Bob Čihák, AZ: P. 306 # 10 00:25:46 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/non-resistance-justice-and-the-peace-of-christ 00:34:04 Bob Čihák, AZ: P. 307 # 11 00:46:14 Joan Chakonas: these stories create mental standards and illustrate aspirational rewards for me, a grateful listener (with very little patience)- if I try to be better God will give me these rewards someday.  I live these stories 00:46:36 Joan Chakonas: Love these stories 00:57:13 Vanessa: My property was broken into twice the last 6 months. It made me paranoid and feeling unsafe for a long time. Checking and double-checking windows and doors. I totally get the coffee scenario! 00:57:59 Nypaver Clan: Reacted to "My property was brok..." with

By Tommy Mayfield

Thursday Night Majlis Eve of 15th Jamada Al Ula 1447 AHDonate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Jonah 3:6-10 ESV6 The word reached the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. 7 And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, 8 but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. 9 Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.” 10 When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it. • • •1. Repentance begins by recognizing our sin. • • •Jonah 3:6-7 ESV6 The word reached the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. 7 And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, • • •Psalm 51:1-2 ESV1 Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. 2 Wash me thoroughly from my iniquity, and cleanse me from my sin! • • •Luke 5:32 ESV32 I have not come to call the righteous but sinners to repentance.” • • •2. Repentance requires we actively turn from our sin to God. • • •Jonah 3:8-9 ESV8 but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. 9 Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.” • • •Acts 26:20 ESV20 but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance. • • •3. Repentance leads us to the mercy of God. • • •Jonah 3:10 ESV10 When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it. • • •Jeremiah 18:7-8 ESV7 If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, 8 and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it. • • •Luke 15:17-24 ESV17 “But when he came to himself, he said, ‘How many of my father's hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”' 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.' 22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.' And they began to celebrate. • • •Application:God's merciful actions demonstrate the great value that He places on all people.

Pastor Christian Powell preaches to the Faith Church congregation on Sunday morning, November 9, 2025. This message is the fifth in his ongoing series titled "Happy Life" and it is titled "The Merciful Are Blessed". It comes from Matthew 5:7.

Sermon on Obadiah, by Colby Jones

A sermon on Matthew 5:7 by pastor Andrew Dionne. Preached on November 9, 2025, evening service, at Trinity Presbyterian Church (Evangel Presbytery) in Spartanburg, SC.

This morning Pastor Blake is continuing his series titled, "Happy Is..." based on the Beatitudes. Today he is focusing on verse 7, "Blessed Are The Merciful".

In the next message in our Beatitudes series we look Jesus' words "blessed are the merciful". Jessica Cave explores what it means to live out mercy in our daily lives and unpacks the difference between grace and mercy, why mercy is the mark of a true disciple, and how showing compassion reflects the heart of Christ.Discover how mercy is not just a feeling but a lifestyle—one that flows from a transformed heart and points others to Jesus. Whether you're new to faith or deepening your walk with Christ, we pray this message will inspire you to live a life that glorifies God through mercy, forgiveness, and love.All Nations Christian Centre is an Elim Pentecostal Church in Reading, UK.For more information, please visit our website: https://www.allnationselim.orgOr follow us on Facebook, Instagram and Twitter @allnationselim

Sermon by Pastor Gary Terry of LCBC.

Blessed Are The Merciful | Pastor Vern Martin | Grace Church PA by Grace Church

Did you know that singing can be a powerful reminder of God's character? The Israelites knew that. That's why they sang psalms as they approached Jerusalem.

In this episode: 1,000th Episode!! Dcn. Brett preaching; Daylight Savings Time Ends; Remembering our beloved dead; What is Purgatory? Should we fear it? It's about our Father who loves us and wants to cleanse us; Pray for the dead; St. Gertrude Prayer New Music: MuiscHero.ai Related Web Sites:  My Website Podcast PageAll Previous Episodes

Matthew 5:7 & Luke 10:25-37 Everyone wants to be happy, but what if everything we thought about the way to get it was wrong? What if ‘the good life' – or ‘the blessed life' as Jesus calls it in his very first sermon – was found in the very places we often try to avoid? Tune in to hear our series on The Beatitudes, where we learn about the life God calls us to, how it looks nothing like we think, and why it's better than we could ever imagine.

This week at our Jackson Campus, Campus Pastor Mitch Johnson is continuing our verse-by-verse, expository journey through the Gospel of Luke—now under our new series title, Who Is This Jesus? . We hope this resource is a blessing to you. For more information about The Point Church, please visit us online at www.tothepoint.church.Takeaway: "Christ is Merciful”

What if the person you refuse to forgive is the very thing keeping you from freedom? In this week's message from our Good News for Hurting Hearts series, we explore Jesus' words: "Blessed are the merciful, for they shall receive mercy." Mercy isn't about excusing what's wrong — it's about releasing what's holding you back. Alan helps us see that resentment doesn't heal us, it hardens us. Bitterness isn't a strategy for life — it's a slow poison for the soul. Unforgiveness may feel like protection, but it closes the door on how God wants to show up for us. When we choose mercy, our hearts open again. When we forgive, we make room for God's grace to flow. As Scripture says, "With the merciful, You show Yourself merciful." (Psalm 18:25) If you've ever asked, "How do I let go?" or "Can I really forgive them?" — this is the good news: God has shown us mercy so we can live mercifully. And every time we forgive, we experience again the mercy that first found us.

We love keeping score. Culture says pay them back; Jesus says give them mercy. The kingdom runs on compassion - and we're not just recipients of mercy, we're carriers of it.

We love keeping score. Culture says pay them back; Jesus says give them mercy. The kingdom runs on compassion - and we're not just recipients of mercy, we're carriers of it.

Who is your enemy? Who has hurt you? Whose beliefs make your blood boil? Who do you long to suffer for their actions? Who do you wish would get what's coming for them? What if God forgave them? As we wrap up this last chapter of the book of Jonah, he is confronted with God's mercy. But this book isn't just about Jonah. The author has a question for you: “Are you as merciful as God?”

Northwest Bible Church – Nov. 2, 2025 – Matthew – Alan Conner Matthew 5:7 Blessed are the Merciful Intro A. THEOLOGICAL OBSERVATIONS. 1. Showing mercy does not earn mercy.    2. True faith produces mercy.     B. THE MEANING OF MERCY. 1. Mercy and grace.         2. Mercy is compassion toward those in need.     Matthew 9:27; 15:22; 17:15; Lk. 17:13 3. Mercy embodies a forgiving spirit.    Lk. 18:13 4. World's view of mercy. 5. The opposite of mercy is cruelty.  Prov. 12:10; 11:17 6. The objects of mercy.  Gal. 6:10 C. EXAMPLES OF MERCY. 1. POSITIVE.  Good Samaritan.   Lk. 10:30-37. 2. NEGATIVE.  Unforgiving servant.  Matthew 18:21-35. 3. PERFECT.  Our triune God.  2 Cor. 1:3; Heb. 2:17; Titus 3:5 D. IMPORTANCE OF SHOWING MERCY. 1. Reveals we are children of God 2. We are chosen to be vessels of mercy and should dispense mercy to others.  Rom. 9:23; Lk. 6:36. E. THE BLESSING OF MERCY. 1. Now. 2. Future. Conclusion

What God does with the wicked defines His character.#bible #study #chronlogical #jesus #wicked #hell #hellfireemail: attbpodcast@theadventure.orgLike us on Facebook: fb.me/adventurethroughthebiblePhoto by Stenbakken MediaEpic Dramatic Exzel Music Publishing (freemusicpublicdomain.com) Licensed under Creative Commons: By Attribution 3.0 http://creativecommons.org/licenses/by/3.0/

Anna and Matt talk fishing with their friend Rick the Fisherman and dive into the story of Jonah and the big fish. Through Jonah's disobedience, the storm, and the giant fish rescue, kids learn that God is Merciful — He does not give His children the punishment they deserve. God showed mercy to Jonah…and to the whole city of Nineveh. What You'll Learn:

Jesus offers a parable, revealing an insight into a compelling and powerful prayer. (Lectionary #150) October 25, 2025 - St. William Catholic Church - Foxboro, WI Fr. Andrew Ricci - www.studyprayserve.com  

Series: Upside Down KingdomKey Verses: Matthew 5Teaching Pastor: Aaron OphaugOctober 26, 2025_____________________________New to Friends Church? We're so glad you're here!We stream live every week:SUNDAY 9A / 11A PTSubscribe to The Friends Church YouTube channel to watch this message again later this week!Website: https://www.friends.churchInstagram:   / friendschurch  

The Rev. Rebecca Lyman Samuel Garrett Professor of Church History Emerita, The Church Divinity School of the Pacific Grace Cathedral, San Francisco, CA Sunday, October 26th, 2025 The Twentieth Sunday after Pentecost: Proper 25   Joel 2:23-32 Psalm 65:1-8 2 Timothy 4:6-8,16-18 Luke 18:9-14   How do we live faithfully in a world of violence and chaos?  Jesus and other Jewish leaders wrestled with this question under Roman occupation in Judea. In the Gospel of Luke this morning Jesus gives us another story about the broad mercy of God and the reversal of our usual expectations of piety: who prays in authentic relation to God, the righteous one or the repentant thug? In a world saturated with grace, Jesus grounds our courage in divine faithfulness and human solidarity. Prayer changes us to live in our particular vocations as salt and light.

Friday 10/24/25

Thursday 10/23/25

Mercy is an action, not just a feeling. Let's look at it together from Matthew 5:7! Foundation Stones Devotional on Amazon: https://a.co/d/hKBhWmqSupport the show

By Tommy Mayfield

By Jorge de Campos - We need to judge righteous judgment (John 7:24). How does that conform to Matthew 7:1 which says, judge not? How shall we judge, as we will judge over angels (1 Corinthians 6:1-5)? Are we applying Matthew 18:15 in a spirit of gentleness (Galatians 6:1) and with mercy (James 2:13)?

Join Pastor Anthony in the next sermon in the series, "God Has A Name".

Send Us Your Prayer Requests --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Sermon by Guest Pastor Brad Williams from the Chapel Church in Gainesville, FL 

Mercy is not weakness, it is a strength that changes how we lead and live. In this episode, we uncover how compassion and forgiveness reshape business, family, and culture. We share why vulnerability builds trust and why mercy may be the most overlooked leadership tool. Listen in and discover how mercy can transform your influence and impact.  Key Takeaways To Listen ForWhy mercy requires strength, not weakness, and how it stabilizes teams in hard momentsThe leadership power of appropriate vulnerability and why it builds loyaltyShowing mercy in tough conversations, like performance issues and layoffsForgiveness vs. forgetting and why releasing offense frees you to leadHow community and accountability make “Be Holy” livable, not theoreticalResources Mentioned In This EpisodeEP280: Blessed are the Poor in Spirit EP284: Blessed are Those Who Mourn EP289: Blessed are the Meek EP292: Blessed are those who HungerThe Karate Kid (1984)  Connect With UsMaster your context with real results leadership training!To learn more, visit our website at www.greatsummit.com.For tax, bookkeeping, or accounting help, contact Dr. Nate's team at www.theincometaxcenter.com or send an email to info@theincometaxcenter.com.Follow Dr. Nate on His Social MediaLinkedIn: Nate Salah, Ph.DInstagram: @natesalah Facebook: Nate SalahTikTok: @drnatesalahClubhouse: @natesalah

The Beatitudes were the most powerful sermon given by Christ as he outlined the characteristics of a Christian. Join the Louhs as they go into the deep end of our faith, discussing the fifth Beatitude and how it applies in our lives today.

Today's Word for the Day is "MERCIFUL" If you listen to Word for the Day on audio and have never checked out the video, you can do so on our YouTube channel at youtube.com/@fbmmediastudios. To receive your Word for the Day by e-mail, go to http://fbmaryville.org/wordfortheday to sign up.

Preacher: Nicholas Chung Title: Blessed Are The Merciful, For They Will Be Shown Mercy Sermon Series: Life Reimagined Scripture: Matthew 5:7 (NIV)  

In this Bible Story, Jesus gives an intense illustration about the true meaning of forgiveness and mercy through a servant and his master. That we must show forgiveness to others because we have been forgiven ourselves. This story is inspired by Matthew 18:21-35 & Luke 10:25-37. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Matthew 18:27 from the King James Version.Episode 200: As Jesus and His disciples were walking, Peter asked Him a question about forgiveness. In response, Jesus told him the story of a servant who owed his King an excessive amount of money. There was no way the servant could pay so he begged the King to spare him and the King forgave him his debt. But later, that same servant went out and found someone who owed him a very small amount of money. When the man begged for mercy, the servant had him thrown into prison. When the King found out about this, the servant who had his large debt forgiven was sent to be tormented in prison until his debt was paid. Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Continuing to look at the Beatitudes, we examine mercy, from Matthew 5:7 https://longhollow.com/theforgottenjesuspodcastshownotes