Podcasts about prophet muhammad

On this episode, my guest is Hasan Kerim Güç. Kerim graduated from Istanbul High School in 1992 and from Yildiz Technical University in 1996. Between 1997-2004, he completed his master's degree in Information Systems and Business Administration in Baltimore, USA. He returned to Turkey in 2010. Realizing that the treasure he had been looking for for 14 years was right in his own home, he took the position of Chief Editor at Nefes Publishing House in 2014. Kerim nourishes his business life with Sufi studies and is pursuing a doctoral degree from the Usküdar University Institute for Sufi Studies. He has published four books.Show Notes* Rejecting the American Dream* Anatolian and Sufi Hospitality* Sufis and the Ottomans* Tanri misafiri (“God's guest”)* Togetherness, and the roots of Religion* When we welcome suffering, we make honey out of pain* Submission, servants and the prophet Mohammed* The Conference of the Birds / Stories from the Thirty Birds* Limits to hospitality in the Islamic world* Bereket / Baraka* Rumi's Guest HouseHomework* Kerim Vakfı* Stories from the Thirty Birds* Cemalnur Sargut: A Sufi Life of Love, Suffering, and Divine Union* Cemalnur Sargut Books* Kerim Guc - Instagram* Kyoto University Kenan Rifai Center for Sufi Studies* Ken'an Rifâî Chair of Islamic Studies at Peking University* University of North Carolina (UNC) Ken'an Rifâî Chair in Islamic StudiesTranscriptChris: [00:00:00] Welcome to the End of Tourism podcast, Kerim. Hoș geldiniz.Kerim: Thank you very much for having me.Chris: Yeah, it's my pleasure. Thank you for joining me today. Perhaps you could tell our listeners, where you find yourself and what the world looks like there for you.Kerim: Well, first of all, I'm an immigrant also. I was an immigrant. I lived in the US for a while, and then I came back to to my own country. And things are very different here than there, than it is in US. From the perspective of what I did... I was actually an engineer, and I was working in the IT fields, and I was living the American dream, and then I realized that there was some kind of an emptiness, and this whole thing, and I decided to go back to Turkey and [00:01:00] study Sufism, and since my mother was actually a Sufi teacher. She decided to actually move this whole Sufism into academia. So, she basically established an institute in Istanbul - Üsküdar Istanbul - at the University of Üsküdar. The difference between this institute and the other schools, the people like myself, like engineers, coming from different disciplines, including lawyers and whatnot, they were not able to do their masters or PhDs in Sufism, because in other universities, they require for you to actually have theology backgrounds. But with this new establishment, we were able to educate people from all different disciplines and, [00:02:00] so we basically concentrated on ethics rather than the religion itself.So, a lot of people coming from different areas, especially the white-collar people, living this, like - how do I say that? - it's a world of money and materialism and all kind of that stuff. They're coming to our institute and realizing that money or career is not the only goal for life.And we started to concentrating on things like spirituality more than the materialist world.Chris: Thank you. Well, I'm very much looking forward to exploring these themes with you and a little bit of the work that you do with Kerim Vakfı.Kerim: Sure.Chris: And so for the last season of the podcast, I'm very much interested in focusing on different hospitality traditions and practices from around the [00:03:00] world, as I mentioned to you. And, one of the key themes of the podcast is radical hospitality. Now, the word “radical” comes from Latin and it means “rooted,” or we might even say “local” or “living.”And so. I'm curious if there are any radical hospitality practices that you think are unique to your place, to Istanbul, or to the Sufi community that you might be willing to share with us today?Kerim: Well, Istanbul, actually, is a very metropolitan city. So like the other metropolitan cities, we kind of lost that - what we call the hospitality of Anatolia. Anatolia is basically the Eastern part of Istanbul. And in Istanbul, we have, right now, 25 million people in a very small area. And in older days when the population was smaller, [00:04:00] we were able to show our hospitality, because the Turkish hospitality is very famous, actually. In this area the hospitality is very famous, including the, you know, Greek and Arab hospitality. Usually, it's a little bit different than the western countries.For instance, we welcome people - we used to, and probably still, in the countryside - the people coming from other cities or countries or whatnot. The locals actually helped them out as much as possible. They even invite them to their own houses and let them stay for how long they want to stay. And this was kind of like a regular thing in the old days. It's still going on very much in the eastern side of Turkey, pretty much in the countryside. [00:05:00] But Istanbul, like other cosmopolitan cities, we kinda lost that. You know, neighbourly things. We have a lot of neighbours and we we have always good... we used to have a lot of good relationship with them, but nowadays, again, because of this material world, we kind of lost this hospitality.So from the Sufi point of view, hospitality is very important. It's interesting that you mentioned the “radical.” You were talking about where “radical” come from, but you didn't talk about where “hospitality” comes from. See, there is a relationship between the hospital and the hospitality and the way the Sufis look at things is very much like the illnesses in our body are our guests. So, we don't think that they're bad for you. They're actually [00:06:00] the guests of our house for a time being. So we show them the hospitality as much as we can, and then hopefully we say goodbye to them.Chris: Wow. Wow. That's fascinating. I do know that the term “hospitality,” hospital is part of that, and hospital historically came from these notions of hospitality. I mean, in the western world in, and at least in the Christian world, there's a kind of unauthorized history in which a lot of this hospitality, as you mentioned, that was offered to the stranger, was done by the families or the individual houses or homes within a community. A stranger would come and they would ask for hospitality, ask for food and shelter, and the family would have to decide whether to do that and how to do it. [00:07:00] And then at some point, the institution of the Church kind of stepped in and said, “you know what? You don't have to do this anymore. When the stranger comes to the community, when they show up at your door, just send them to us. Just send them to the church and we'll give them what they need.”And so this did a number of things, but the two most obvious ones, I think, are that the family, the individuals in the family and the community on a grassroots level, slowly ended up losing their ability, their unique kind of familial or personal ability to host the stranger. And at the same time, of course, the church used this as a way to try to convert, the stranger.Kerim: Right.Chris: And so I'm curious if there's anything in that realm that you see in the Islamic world, maybe in the Sufi world... you mentioned that, since the [00:08:00] imposition of modernity and the industrial Revolution in the world, we see less and less possibilities for small-scale, grassroots hospitality between people, in part, because there's so much movement, and of course, because the hospital has its brothers and sisters in the sense of the “hotel” and the “hostel.”Kerim: Absolutely.Chris: So, I'm curious if there's anything like that that comes to mind for you in regards to the Islamic world.Kerim: Well, one thing is about like the Ottomans. The Ottomans, when they were coming from the Anatolia and then started conquering all those places in the Balkan area, Greece and Bulgaria, Hungary and all those places, after they actually conquered, they sent Sufis to those places. And, like in Hungary, there is a person, his name is [00:09:00] Gül Baba, which means “Rose Father.” That's what they call him. He actually has his own tekke (tekke is like a church for Sufis). And this place, it's like a school more, more like a school, but it's a religious school.And in this tekke, he actually finds all those people with needs, and he pretty much helped them out with all those needs. And the people coming from different religions, they actually started liking people like from the Turks' point of view, because the Turks were symbolized by these Sufi movements. And instead of, you know, pushing people to convert or demolishing the churches and rebuilding mosques and stuff. Instead of that, they actually [00:10:00] welcomed people from all over the world, or all over the place, basically, to stay in the tekke, to eat and to get education in the tekke. So this was a great strategy of Ottomans. That's how they actually stayed in Europe for almost like 600 years. So that was very much like, you know, their strategy, I think. And in a good way.Chris: Yeah, you know, in my research I found out that there's still Sufi orders in the Balkans a group called the Bektashi.Kerim: Right.Chris: And of course, with the very little historical understanding that I had, I was very surprised. I had no idea. But of course, when I eventually went to visit the regions that my father is from, I saw churches, synagogues, and mosques, all in the same little neighbourhoods.[00:11:00] So, quite an impressive kind of understanding that the major religions in those places could coexist for so long. And that in the context of someone who grew up in North America, who thought it was the opposite (previously) and such things are so difficult.Kerim: Right. Right.Chris: So, Kerim, a mutual friend of ours has told me, that in the Turkish language, there is a phrase (and excuse my pronunciation). The phrase is tanri misafiri.Kerim: Right.Chris: Which translates into English as something like “God's guest.”Kerim: Right.Chris: Or “the guest sent by God.”Kerim: Right. Right.Chris: And so I'm wondering if you could speak about this phrase, maybe what it means to you and where you think it comes from?Kerim: Well, in Anatolia, it's a very famous phrase. And like I said previously, you know anybody coming from somewhere else, who comes into somebody's [00:12:00] house, is allowed to stay in the house as “the guest of God,” because we believe that God has sent that guest to us and we try to... you know, it's more like making that guest happy means making God happy. So, that's the understanding of older generations.In today's metropolitan areas, I don't think it's possible because of the security problems and everything. But like I said, in the countryside, people are very welcoming when it comes to this, because it is very important that knowing that person is actually coming from God, from Allah, so we have to take care of that person as much as possible to please God, actually.So that's how it is. I still see that in many cities in the [00:13:00] more eastern side of Turkey or south side of Turkey, or even north side of Turkey except in the bigger cities. But in the smaller cities, people are much more welcoming, again because of this specific idiom, actually.Chris: From tanri misafiri?Kerim: Right. Tanri means “God” in our language. In the original Turkish language, it's tanri, and, misafiri means “ the guest.”Chris: Yeah. So beautiful. Thank you for sharing that with us.Kerim: Absolutely.Chris: And so when guests arrive in a home, you know, in English, at least in, in the context of the older traditions, it is said that the guest or the potential guest, the stranger, asks for hospitality. They don't necessarily say “ they ask for food,” which we can imagine that surely they [00:14:00] do. They don't necessarily say that “they ask for shelter” or “accommodation,” which we surely we could imagine they do. But the literature often says they ask for hospitality.And so, when we think of hospitality today, we often think about people sitting around a table eating food together. And so I'm curious if there's a shared understanding among Sufis or at least the community that you live among and in, about the importance of both eating food and eating food together.Kerim: Togetherness is probably one of the most important things in the Islamic religion. Because like even our way of worshiping God - Allah - we try to do that in a union as much as possible. It is very interesting, the words that “religion” comes from.[00:15:00] Re- means “again,” and legion means “union.”So it's almost like “religion” itself means “to recreate the union,” “to reshape the union,” “ to have the union back,” because we have the tendency to be alone. And even you can imagine that in the western countries, in the western world, a lot of people want to be alone.Like, there's a lot of individuals rather than a group of people. And in the eastern world, it's a little bit different. We are more like family-oriented people. We try to do things together. I mean, there are advantages and disadvantages obviously, but there is a difference between them.So, we always had this [notion that] “the more is better,” basically. You know, more people is better. So, we help each other, [00:16:00] we understand each other, we talk about our problems. When we try to solve them, it's easier together. And if there's pain, you know, the pain actually, can be eased with more people, easier, I think, compared to have this pain alone. So, again, we're more family-oriented people.And the Sufi are very much like that. The Sufi always pray together, and they think that it creates a n energy, basically. It produces an energy that basically helps all of them at the same time, in a union.Chris: Hmm hmm. And do you find that sitting down for a meal together also creates that kind of union, or recreates as you were saying?Kerim: I think so. Doing any kind of activities, including eating... eating is basically the most common activity [00:17:00] that we do in our daily life and getting together, to talk about our things together, and discuss things together, all those things - togetherness, when it comes to the idea of togetherness - I think, is beautiful.Chris: Hmm, hmm. Amen. Yeah, I very much agree with that, Kerim.And so, when we think about hospitality, and we think about food, we often imagine big banquet tables and as you said, this sense of togetherness and celebration.But there's also, you know, from what little I've read, there's also this important aspect of the religious life in the Islamic world, and perhaps in the Sufi world as well that points to, maybe not the absence of food, but a different way of being fed, and a different way of feeding that doesn't [00:18:00] include the food we're used to, the kind of material food. And we often refer to this as fasting. And so, there's a beautiful video that you sent me, Kerim, of your mother speaking, and she recalls a phrase in that video from her own mother who said that “when we welcome suffering, we make honey out of pain.”And so, this is a question I very much want to ask you because I've fasted myself quite intensely. I'm curious, what is the honey that comes from fasting? Or, what do you think is the honey that comes from fasting?Kerim: Right? First of all, yeah, fasting is in our religion. So, we basically do that one month in the whole year. It's called Ramadan. In some cases, we actually do that because our Prophet Muhammad, when he [00:19:00] lived, he was fasting every Monday and every Thursday. So it was like a common practice for some of the religious people. And at least we do that one month in the whole year.And obviously, that month is a little bit difficult, you know, because we not only stop eating, we also stopped drinking and all that stuff. In theory, we should not be lying, we should not be telling bad things to other people or gossiping and all that stuff, but usually we do during that time. I mean, in theory, we should not be doing that.So it's like a whole discipline thing - the whole fasting. And at the end of the thirty days, you become a really, really different person. And first of all, one thing that [00:20:00] I feel, is that you understand the people who do not have food. We still have people in the world, unfortunately, in Africa, and all those places, the people, having less access to food as we do, and we feel like, oh yeah we don't actually thank God for all those things that he's giving to us. And this is the time that you start thinking about the reality and start thanking God for actually giving us all that food, twenty-four hours, seven days [a week]. And when you are fasting during that time, you are understanding the feeling of these people, who are like poor and who cannot eat.There are people now, in the social media, we are seeing people, who never had [00:21:00] chocolates in their life. The people living in these countries or in the cities or metropolitan cities, we never think about these things.So, we take these things for granted, and during that time of fasting, you start thinking about these stuff and then you become more thankful, and that's basically honey itself, after the suffering. And I wouldn't say “suffering,” because we don't suffer as much as they do, honestly.And we're just telling our egos, “just stop for a day to do bad things and stop eating,” and all that stuff that ego wants to have. And again, it's at the end of the thirty days, you become a new person because now you have a different mentality. Now, in the other eleven months, you still forget about these things, but [00:22:00] again, it comes through. It's like a cycle.Chris: Yeah. Yeah. I totally agree with you that, you know, gratitude is the honey and...Kerim: Absolutely.Chris: ...I remember the fasting that I did over the course of four years, and I don't know if it was as intense as the fasting that happens during Ramadan, but doing that fasting and trying to feed something other than myself for a time imbued a degree of hospitality and gratitude that I don't think I had ever felt before. And it sticks to me. It sticks to my bones to this day. And it's something that, like you said, I also have to constantly remind myself of those moments when I sit down to eat a meal, because it's so easy to forget.Kerim: Absolutely. Absolutely. And one thing is [00:23:00] basically during that time of fasting, you basically stop feeding your ego, and start feeding your spirit, basically. That's what I think.Chris: That's beautiful. Yeah. I absolutely understand that. Thank you, Kerim.So my next question is around the word “ submission.” So, translated into English, the word “Islam” means “submission.” Now I've read that this word can also be translated to mean “servants of God.” Servants of God.Now in English, the word “servant” can be synonymous with “host.” A servant and a host. Now, there's a book by an author named Mona Siddiqui called Hospitality in Islam. And in that book she writes, it's actually a quote, but she writes,“'What is faith?' The Prophet replied, ‘the giving of [00:24:00] food and the exchange of greetings.' He ends on a most dramatic note saying, “a house which is not entered by guests is not entered by angels.”Kerim: Perfect. Yeah.Chris: And it seems that in this phrase, the Prophet is suggesting that the way we are with guests and strangers has something to do with how we are with the divine, which I think you kind of alluded to a little bit earlier.And so I'm curious, is this something that you've seen in your own days or in those of others that you know? Is hospitality a practice that connects us to the divine?Kerim: Absolutely. Because reaching God, you need to reach people first. To be able to reach God... when I say “reach God,” meaning be in communication with Him, is basically being in a communication [00:25:00] with the people he created. So, to serve the people is basically serving him from the Islamic point of view.So, and that's a hadith that you mentioned in the book. It's a hadith of Prophet Mohammed, like you said. And Prophet Mohammed always... it was a common practice that he was hosting maybe, you know, 10-15 people every night. And he was a poor person, by the way. I mean, he doesn't have much money, much food or anything, but they share. There was a time that... there's a story that somebody, actually, one of his apostles rather, asks him to visit him for a dinner. So he invites him to a dinner.But during his conversation, Prophet Mommed said, “can I bring my friends too?”[00:26:00]And the apostle says, “of course you can bring your friends.” And he brings hundreds of people. Now, the host only have some bread, and maybe a little bit meat, and a little bit rice in the cup.So, he was ashamed because he doesn't have any money, and the Prophet Mohammed is going to bring all those guests together, and he didn't know what to do. But he uses submission, basically.He said, well, if Prophet Mohammed is coming, then something is going to happen. And as he was thinking all those things, Prophet Mohammed puts his hand on top of the rice holder. And every time he was putting rice onto the dishes, the rice never ends, the meat never ends. So he served like 200 people during this invitation and the food never ended.[00:27:00]So he was happy for his submission, basically.Chris: Wow. Beautiful. Thank you, Kerim.Kerim: Of course.Chris: You know, you have this beautiful book - that is still in the mail, unfortunately I haven't got my hands on it yet, but I'm very much looking forward to it - called Stories From the Thirty Birds, which I understand is inspired by The Conference of the Birds, this incredible book from I think the 1300s.And I'm curious if you could tell us a little bit about that book and what, if any inspiration or maybe teachings around hospitality that come from both, The Conference of the Birds and how you've employed it in your book.Kerim: Right. The Conference of the Birds is really a beautiful story of Farid ud-Din Attar who lived in Nishapur, which is in Khorasan, in Iran, today. And he was one of the very famous [00:28:00] Sufis at that time. He was the teacher of Rumi. A lot of people know Rumi. And he wrote this book about birds, millions of birds, who are in the process of going to their king, which is the phoenix (or what we call it simurg). And during that time, during that travel, they go through seven valleys, and in each valley some of the birds get lost, because the valleys actually symbolize things.Like, the first valley is the valley of intention. So, a lot of birds actually don't have the intention to reach their king. The king is basically symbolizing Allah (God), and the birds are symbolizing us very much, and we are getting [00:29:00] lost during the time of life. Like, our intention is basically this world. If our intention is staying in this world, then we stay in this world. And that's the valley of intention.And a lot of birds, like half of them, actually, get lost in this stage.And the second valley is the valley of love. And the birds that get lost in this valley are the ones that actually think the beauty is in this world, rather than they don't see the beauty of God himself. So they see the shadow of that beauty in the world, but they're content with that beauty, and they don't really want to move on.And again, the third valley is the value of wisdom. And the birds that get lost in this valley are the ones who think that knowledge, [00:30:00] in this world, is more important than anything else, and they don't realize the source of the knowledge is actually their king.So on and so forth, they go through the seven valleys and at the end of the seventh valley, only thirty birds remain. And the thirty birds, they're ready to see their king, and they go through this mountain called Qaf, where the  simurg, the phoenix lives (behind the mountain). And it's very difficult to get there, basically. When they get there, they can't find the king over there. They only find a mirror. So, they realize the king is themselves, but more specifically, the union of thirty birds. So simurg - the [00:31:00] phoenix - in Iranian, in Persian means “thirty birds,” actually. Si is “thirty.” “Burg” is “bird,” actually.So from what we understand is, the union of ourselves, what we are seeing, is our reflection, because the king is actually a perfect mirror. But we don't see ourselves, only, we see the union of thirty birds together. So there are birds that we don't think live together. For instance, a hawk doesn't live with a smaller bird together, but in this union, they live together. There in one. And they use whatever advantage they have together. So it's almost like being one and using the characteristics of every single bird [00:32:00] itself.Chris: And I imagine that someone growing up in a culture like that, whether back then or more recently, and hearing this story or hearing it multiple times throughout their life or maybe once a year, that that notion also might arise in the way that they are with others, the way they are with strangers.Kerim: Right.Chris: And so, I have one final question for you, if that's all right?Kerim: Absolutely.Chris: So, before we say farewell I'd like to ask you about Istanbul, and I'd like to ask you about the limits to hospitality. So, last year, on a trip I took to the city I met a friend of a mutual friend of ours, and for a couple of hours we walked around the Karakoy neighbourhood and he spoke to me about how the city has changed quite a bit over the last decade.For many people who grew up in Istanbul, the city [00:33:00] might now appear to be very difficult to live in. He said that the cost of living has skyrocketed. The rents, the rent prices or costs have doubled. And much of this is a combination of tourism and gentrification in the city.Now it seems that many religious traditions speak of the importance of welcoming strangers and offering them hospitality, but they also speak of the limits to such hospitality. In one particular, hadith or saying of the Prophet Mohammed, it is said that “hospitality is for three days. Anything more is charity or sadaqah.”Again, excuse my pronunciation.Kerim: No. That's perfect pronunciation.Chris: And so I'm curious, you mentioned a little bit earlier, in the Sufi community and perhaps in the Islamic communities, there is this notion of togetherness, but also that “more is better.” And so I'm [00:34:00] curious in the context of what's happening in Istanbul and what's happening in many places around the world, do you think there should also be limits to the hospitality that is offered to the guest or stranger?Kerim: Well, of course. I mean, of course we have financial issues here, and it's very difficult for us to actually serve other people as much as we want to. But again, when we are together, even if it's very difficult to live in the city, it's still something, you know?What I see: the rent went up, like you said, so the people try to move into their family houses, the houses there of their families and everything. And in western countries, it's difficult. You usually don't do this kind of stuff, but in our community, it's much easier to do these things. And, you know, the families welcome the children [00:35:00] more than other countries. So that's something I think that's a positive thing.But to the strangers. What do we do for strangers? Obviously, we do as much as possible. We may not be able to serve them as much as we used to, obviously, before this inflation. And we have the highest inflation in the world, or probably the second-highest inflation. So again, it's difficult, and Istanbul became probably one of the most expensive cities in the world. But even that, again, we may not be able to take them to dinner every night, but we serve what we have in the house, like in the Prophet Mohammed's story.Whatever we have, we share. And, we call it bereket, as in Arabic baraka, they call it. Baraka is something [00:36:00] like... we use it for money. It's not “more money.” That's not important. How do I say that? I don't even know how to say it in English, but it's more like “the luck of the money, itself.” Basically, you may be able to buy more stuff with less money based on your luck. That's basically what we call it. Bereket. So the bereket is much more important than the amount of the money or the financial thing. And the bereket always goes up when you share it.Chris: Beautiful. Yeah, I love that. I mean, in English, not to reduce it at all, but in English we say, quality over quantity.”Kerim: Yeah, absolutely.Chris: And you said that, in order to offer hospitality or the hospitality that we would like to offer to our guests, sometimes maybe that means not doing it all the time, [00:37:00] because one simply cannot. Right. It's not possible.Kerim: Right.Chris: But yeah, it's a really beautiful point.Kerim: Rumi is a very important Sufi, probably known by many Americans. Even the world knows him. He wrote a poem, which is about the guests. So, if you don't mind, I'm gonna read that, uh, it's called the Guest House and it goes like:This human life is a guest house. Every dawn, a new visitor arrives.A gladness, a sadness, a pettiness, a flash of insights all come knocking, unannounced.Welcome them all. Make room even if a band of sorrows storms inand clears your rooms of comfort.Still honour every guest.[00:38:00] Perhaps they empty you to prepare you for something brighter.The gloomy thought, the shame, the bitterness,greet them at the door with a smile, and lead them inside.Be thankful for whoever comes, for each is sent as a messenger from the beyond.So that's a poem by Rumi, and I think it pretty much explains the whole hospitality thing.Chris: Yeah, that's a gorgeous, gorgeous poem. I love that. I'll make sure that's up on the End of Tourism website when the episode launches.And so finally, Kerim, uh, I'd like to thank you so very much for being willing to join me today, to be willing to speak in a language that is not your first, or mother tongue, and to share with us some of the beauty that has touched your days. Before we say goodbye, [00:39:00] perhaps you could tell our listeners how they can follow and learn more about Kerim Vakfı, Stories from the 30 Birds, your book, and any other projects you might want them to know about.Kerim: We have a Sufi centre in North Carolina, at the University of North Carolina. We have a centre in China, Beijing University, and another center in Kyoto University in Japan. And my mother's book about the commentary of some Quranic verses is the one. For instance, Yasin is available through Amazon and my book Stories from the 30 Birds is available on Barnes and Noble and all that other places in US.Chris: Beautiful. Well, I'll make sure that those links are all available on the End of Tourism website and on my Substack when the episode comes out. [00:40:00] And on behalf of our listeners, tesekkur, tesekkur.Kerim: I thank you. Get full access to Chris Christou at chrischristou.substack.com/subscribe

The hadiths are second only to the Qur'an in Islam. Short narratives about the Prophet Muhammad - the things he said and did - hadiths have been a source of wisdom and inspiration for Muslims for more than a thousand years. Episode 123 Quiz: https://literatureandhistory.com/quiz-123/ Episode 123 Transcription: https://literatureandhistory.com/episode-123-an-introduction-to-the-hadiths Bonus Content: https://literatureandhistory.com/bonus-content Patreon: https://www.patreon.com/literatureandhistory YouTube: https://www.youtube.com/@literatureandhistorypodcast/ Instagram: https://www.instagram.com/literatureandhistorypodcast/ Facebook: https://www.facebook.com/literatureandhistory TikTok: https://www.tiktok.com/@lahpodcast Bluesky: https://bsky.app/profile/lahpodcast.bsky.social X https://x.com/lahpodcast

SPONSORS: 1) MOOD: Get 20% off your first order of federally legal, hemp-derived cannabis gummies, flower, edibles, and more at https://mood.com with code JULIAN. Ships discreetly to your door and backed by a 100-day satisfaction guarantee (****TIMESTAMPS in Description Below) ~ Sonny Faz is a YouTuber, Streamer and Muslim. Bek Lover is also a YouTuber, Streamer and Muslim. JOIN PATREON FOR EARLY UNCENSORED EPISODE RELEASES: https://www.patreon.com/JulianDorey CLIPPERS DISCORD: https://discord.gg/8QmWEKJ3BT SONNY's LINKS: YT: https://www.youtube.com/@SonnyFazio IG: https://www.instagram.com/sonnyfaz/?hl=en X: https://x.com/NotSonnyFaz BEK's LINKS: IG: https://www.instagram.com/beklovernyc/ X: https://x.com/BekLoverNYC FOLLOW JULIAN DOREY IG: https://www.instagram.com/julianddorey/ X: https://x.com/juliandorey JULIAN YT CHANNELS - SUBSCRIBE to Julian Dorey Clips YT: https://www.youtube.com/@juliandoreyclips - SUBSCRIBE to Julian Dorey Daily YT: https://www.youtube.com/@JulianDoreyDaily - SUBSCRIBE to Best of JDP: https://www.youtube.com/@bestofJDP ****TIMESTAMPS**** 0:00 - Epstein, John McCain's Wife, System Broken 10:14 - Insane Emails, Spiritual Satanic Warfare, Taxes, The Divide 21:13 - “Less Competition,” Carter & Nixon, Ford & Detroit, The Quran 32:08 - Muslim Scapegoats, 9/11, NYC, Frontlines of Truth, Foreign Wars 42:03 - Hollywood Mind Control via Arabs, Israel, Gaza & Muslims 47:13 - The Problem w/ “Monolith” Religion, Submission to a Creator, God 57:37 - Messengers, Jesus & Islam, Exodus 33, Jesus Miracles in Quran 1:07:07 - Muslims & Alcohol, Moderation 1:16:41 - Origin of Prophet Muhammad, Bek & Sonny Islam conversion stories 1:25:54 - How to Become a Muslim, Birmingham Quran, Miracles in the Quran 1:37:58 - Quran from God argument, Changes from spirituality, Faith 1:48:23 - So many religions, Christianity & Judaism vs Islam, Muslims belief in Jesus 1:57:34 - ‘Jesus died for our sins.', Paul massacres, The transmission to man 2:06:37 - Separation of Church & State, Sonny & Bek Islam Doc, Western Civilization 2:16:32 - Democracy & Free Speech illusion, Dearborn Muslims 2:29:29 - Islam Protest in Texas, The Word “Islamist,” “Othering,” Tommy Robinson & UK 2:41:14 - The Kaaba Misconception, One righteous leader, Sonny's Hajj 2:44:01 - Sonny & Bek's Work CREDITS: - Host, Editor & Producer: Julian Dorey - COO, Producer & Editor: Alessi Allaman - https://www.youtube.com/@UCyLKzv5fKxGmVQg3cMJJzyQ - In-Studio Producer: Joey Deef - https://www.instagram.com/joeydeef/ Julian Dorey Podcast Episode 395 - Sonny Faz & Bek Lover Music by Artlist.io Learn more about your ad choices. Visit podcastchoices.com/adchoices

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Surah Al-Kāfirūn (Part 2), delivered by Dr. Mufti Abdur-Rahman Mangera as part of The Last Ten Surahs: The Power of the Message (Ramadan 2026 lecture series), continues the reflection on the closing verses of Surah Al-Kāfirūn and the firm distinction they establish between faith and disbelief. In this session, Dr. Mangera explains how the repetition in the surah emphasizes the unwavering commitment of the Prophet Muhammad ﷺ and the believers to worship Allah alone, without compromise. The verses reinforce that true faith cannot be blended with other forms of worship or shaped by social pressure. The talk concludes with the surah's powerful final message: each community follows its own path, and the believer remains steadfast in devotion to Allah alone. In this series we explore the profound wisdom of the last ten surahs of the Quran during Ramadan 2026.

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

How did Islam first take root on Iranian soil? What did medieval Iran - or Persia - look like before and afterwards? How do those early encounters still echo through Iranian society today? The roots of the present-day tensions in Iran are much deeper than just the last 47 years following the Islamic Revolution. To understand more, Matt Lewis is joined by Dr. Khodadad Rezakhani.MOREMedieval Europe's Encounter with IslamListen on AppleListen on SpotifyProphet MuhammadListen on AppleListen on SpotifyGone Medieval is presented by Matt Lewis. Audio editor is Tim Arstall, the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Surah al-Kawthar (Part 2), delivered by Dr. Mufti Abdur-Rahman Mangera as the concluding session of The Last Ten Surahs: The Power of the Message series in Ramadan 2026, brings the reflection on Surah al-Kawthar to its powerful and transformative conclusion. Building on the promise of divine abundance introduced in Part 1, this session explores the surah's final verses and their call to respond to Allah's gifts through sincere worship and unwavering devotion. The talk reflects on the command to “pray to your Lord and sacrifice,” examining how gratitude must manifest through acts of worship, humility, and dedication to Allah alone. It highlights how the surah redirects the believer's focus away from the judgments of people and towards a life rooted in servitude to Allah, reminding listeners that honour lies in obedience and remembrance. Concluding with the final verse, the session addresses the reassurance given to the Prophet Muhammad ﷺ that those who opposed and mocked him would ultimately be cut off, while his legacy would endure through faith, guidance, and the flourishing of his community. Through this closing reflection, the talk invites listeners to internalise the surah's enduring message: that true success is found in gratitude, worship, and trust in Allah's promise, even in the face of hardship. In this series we explore the profound wisdom of the last ten surahs of the Quran during Ramadan 2026.

Love of Madinah in Ramadan - Everyone in Tears | Shaykh Saqib IqbalIn this heart-touching talk, the speaker reflects on the deep love Muslims have for Madinah, the blessed city of the Prophet Muhammad ﷺ, especially during the sacred month of Ramadan. The discussion highlights the spiritual connection believers feel toward Madinah, its unique peace, and the immense blessings associated with remembering and longing for the city of the Prophet ﷺ.The talk also reminds listeners how Ramadan strengthens this love through increased worship, reflection, and connection with the Seerah of the Prophet ﷺ. It encourages Muslims to keep Madinah in their hearts, follow the teachings of the Prophet ﷺ, and strive to live a life filled with sincerity, humility, and devotion.A powerful reminder about the spiritual beauty of Madinah and the blessings of Ramadan that inspire every believer.

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Seerah 01-07: The Public Call of Prophet Muhammad ﷺ at Mount Safa: Lessons from Early Islamic Da'wah and the Warning to the Quraysh | Qur'an and Authentic Sunnah Insights | ZAD Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at ZAD Academy. In this lesson from ZAD Academy, we study a significant moment in the early history of Islam when the Prophet Muhammad ﷺ publicly announced his message to the people of Makkah. After several years of secretly calling people to Islam, the Prophet ﷺ was commanded by Allah to openly warn his people and begin the public stage of da'wah.This event marked a turning point in the mission of the Prophet ﷺ and demonstrated his courage, sincerity, and commitment to delivering the message of Islam.After years of private preaching, Allah commanded the Prophet ﷺ to warn his closest relatives and the people of Makkah. Allah says in the Qur'an:“And warn your closest kindred.” (Qur'an 26:214 – Quran.com)This command signaled the beginning of the public proclamation of Islam. The Prophet ﷺ understood that, just as earlier prophets faced rejection from their people, he too would encounter opposition and resistance.To deliver the message publicly, the Prophet ﷺ climbed Mount Safa and called out to the tribes of Quraysh. The people gathered because they trusted him and knew him as an honest and truthful person.Narrated Ibn `Abbas: When the Verse: --'And warn your tribe of near-kindred, was revealed, the Prophet (ﷺ) ascended the Safa (mountain) and started calling, "O Bani Fihr! O Bani `Adi!" addressing various tribes of Quraish till they were assembled. Those who could not come themselves, sent their messengers to see what was there. Abu Lahab and other people from Quraish came and the Prophet (ﷺ) then said, "Suppose I told you that there is an (enemy) cavalry in the valley intending to attack you, would you believe me?" They said, "Yes, for we have not found you telling anything other than the truth." He then said, "I am a warner to you in face of a terrific punishment." Abu Lahab said (to the Prophet) "May your hands perish all this day. Is it for this purpose you have gathered us?" Then it was revealed: "Perish the hands of Abu Lahab (one of the Prophet's uncles), and perish he! His wealth and his children will not profit him...." (111.1-5)Sahih al-Bukhari 4770https://sunnah.com/bukhari:4770During this address, the Prophet ﷺ emphasized that every individual is responsible for their own faith and actions. He addressed his relatives and even his daughter Fatimah with a powerful reminder that no one can rely solely on family ties for salvation.Narrated Abu Huraira: When Allah revealed the Verse: "Warn your nearest kinsmen," Allah's Messenger (ﷺ) got up and said, "O people of Quraish (or said similar words)! Buy (i.e. save) yourselves (from the Hellfire) as I cannot save you from Allah's Punishment; O Bani `Abd Manaf! I cannot save you from Allah's Punishment, O Safiya, the Aunt of Allah's Messenger (ﷺ)! I cannot save you from Allah's Punishment; O Fatima bint Muhammad! Ask me anything from my wealth, but I cannot save you from Allah's Punishment."Sahih al-Bukhari 2753https://sunnah.com/bukhari:2753While many of the Quraysh were surprised by the message, the most hostile response came from the Prophet's uncle Abu Lahab. He rejected the message and insulted the Prophet ﷺ.In response to his hostility, Allah revealed a chapter in the Qur'an condemning Abu Lahab:“May the hands of Abu Lahab be ruined, and ruined is he.” (Qur'an 111:1 – Quran.com)This revelation confirmed the truth of the Prophet's mission and exposed the opposition of those who rejected the message of Islam.The public call of the Prophet Muhammad ﷺ at Mount Safa represents a pivotal moment in Islamic history. It illustrates the courage of the Prophet ﷺ in delivering Allah's message despite the risk of rejection and persecution.

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Surah al-Kawthar (Part 1), delivered by Dr. Mufti Abdur-Rahman Mangera as part of The Last Ten Surahs: The Power of the Message series in Ramadan 2026, introduces the profound reassurance and promise contained within the Qur'an's shortest surah. The session explores the historical context in which the surah was revealed, when the Prophet Muhammad ﷺ faced personal loss and public mockery, and how the divine gift of al-Kawthar affirmed that true honour, legacy, and abundance come from Allah alone. By reflecting on the opening verse and the concept of divine generosity, the talk invites listeners to recognise the countless blessings granted to the Prophet ﷺ and his community. It sets the stage for deeper reflection by highlighting how gratitude, trust in Allah, and a renewed awareness of spiritual abundance form the foundation for the surah's message. In this series we explore the profound wisdom of the last ten surahs of the Quran during Ramadan 2026. Link to donate: https://www.whitethread.org/donate/

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Surah Al-Isra, the 17th chapter of the Qur'an, is a Makkan surah consisting of 111 verses. It is named after the miraculous Night Journey (Isra) of the Prophet Muhammad ﷺ from Makkah to Jerusalem, an event that signifies Allah's power and the special status of the Prophet. The surah emphasizes core themes of Tawhid (the Oneness of Allah), accountability in the Hereafter, and moral responsibility. It calls for righteousness, kindness to parents, justice, humility, and compassion, while warning against arrogance, wastefulness, and disbelief. It also highlights that guidance comes through divine revelation and that every individual is responsible for their own deeds. Overall, Surah Al-Isra serves as a powerful reminder of faith, ethical conduct, and trust in Allah's wisdom and justice. This video series is a curated collection of reflections and summaries drawn from the 30 Days with the Qur'an series, where each Juz was explored over the month of Ramadan. While not a full tafsir, these concise and heartfelt talks aim to highlight key themes and insights from each Surah to inspire a deeper connection with the Qur'an. In this series, we've taken those reflections and focused them surah by surah, offering a dedicated video for each chapter of the Qur'an. The goal is to spark curiosity, build motivation, and encourage further study of the Qur'an in a manageable, engaging format. Whether you're revisiting familiar Surahs or exploring new ones, these summaries are here to help you pause, reflect, and fall in love with the Qur'an all over again.

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Ust. Hamza joins Dr. Syed for a deep and bracing conversation about what it truly means to be a man of strength in times of crisis. Ust. Hamza opens up about pursuing combat sports not for violence, but to confront fear itself, using it as a gateway to discuss the Islamic blueprint for building genuine courage. This isn't about bravado; it's about spiritual grounding, the prophetic example, and remembering death to truly live with purpose.Then, the conversation sharpens its focus. In an age of performative outrage, especially regarding Gaza, they dissect the moral cowardice lurking beneath much of our online "dawah." They challenge us to move beyond metrics and likes toward real civil disobedience and internal reform. The core argument is a return to a Quranic framework for change: one that starts with transforming the self, boycotting our own sins first, and finding strength in sincerity and gratitude, not secularized activism.This episode is a call to un-alive the ego, to discard imported ideologies like the "red pill," and to find our true model in the character of the Prophet Muhammad (peace be upon him). It's a roadmap for disillusioned men seeking real strength to face the real problems of the Ummah—not through branding, but through brotherhood, building institutions, and uplifting the next generation of leaders. This isn't just a podcast; it's a reset.

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Good morning! It seems like everyone's at it - Muslims, Christians, and soon Jews will be too. Don't be alarmed - I'm talking about fasting. On Ash Wednesday, some Christians began fasting for Lent, which can involve giving up certain foods. This week Jews will observe the Fast of Esther confirming what the Qur'ān says that it's not just Muslims who fast, but so do others. My wife and I, like many Muslims have the mammoth task of waking everyone up at 4 o'clock for suhūr - the pre-dawn breakfast as we prepare to fast from dawn until sunset. No food and drink in between, and yes, not even water. At sunset families, friends and neighbours get together for iftār - the breaking of the fast. It's a joyful time uniting everyone – you don't have to be Muslim to get involved.This Ramadān I was invited to JW3, the Jewish centre in London. Lanterns and flowers adorned the tables, bunting saying Ramadān Mubārak hung from the ceiling.. It was a wonderful time to meet old friends and make new ones. It renewed my hope for peaceful coexistence as we learn about one another to cultivate mutual respect. As we said our goodbyes, many Jews came and appreciated my talk and said how much it spoke to them also. They delighted in our similaritiesThe Qur'ān says that the purpose of fasting is to help us become God consciousness, pious, righteous and God-fearing. The spiritual dimension of fasting is most important. The fasting of the tongue - not to backbite, lie or swear. The fasting of the ears and eyes - see no evil, hear no evil. Seeking purity of the mind and cleansing of the heart from hate, anger, revenge and all the spiritual ills and replacing them with goodness, love and forgiveness. The Prophet Muhammad (peace be upon him) said that God is not in need of our hunger and thirst, but He's after our piety. Many a fasting person gains no spiritual benefit from their fast except the pain of hunger and thirst, he warned. During the day, I sometimes find myself all alone in the house, but I don't go and help myself to a sip of water or a secret bite because I know that although my family may not be around to catch me, God is watching. Like speed cameras and CCTV make me try my best to be on the right side of the law so should my awareness of God's presence prevent me from doing any wrong for I will have to answer to Him.

Dimitri and Khalid explore political intrigue and unrest in the first Islamic Caliphate in the decades immediately following the death of the Prophet Muhammad, the emergent family feud between Abu Bakr and Ali, and the back-to-back assassinations of Caliphs Umar and Uthman... For access to full-length premium SJ episodes, upcoming installments of DEMON FORCES, and the Grotto of Truth Discord, subscribe at https://patreon.com/subliminaljihad.

Prophet Muhammad, peace be upon him, said, "Neighbors are three: one with a single right, another with two, and one with three rights." Do you know these rights? Join us for today's Tafseer session as we explore Allah's advice on helping the poor, your neighbours, travellers, and servants. Let's begin.

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Nine nights in. If you've been reading one juz a night, you've just passed Surah Al-A'raf in your recitation — the very surah we're studying together. A good reminder of how the Quran works on multiple levels simultaneously.The Naked Tawaf — ContinuedLast night we left off with the Quraysh practice of doing tawaf naked around the Kaaba. Tonight, a detail worth noting: the Quraysh themselves were exempt from this practice. They claimed to be the pure people of Makkah, above sin — so they could do tawaf in clothing. It was only the outsiders, the pilgrims who travelled from afar, who had to choose: strip down, or buy fresh garments from the Quraysh merchants.A shameless practice, with a profitable business model built into it.And when challenged, their answer was simple: our ancestors did this, and Allah commanded it.Allah's response was immediate: “Allah does not command shameless things. Are you saying about Allah what you do not know?”This is the danger of reason untethered from revelation. The argument the Quraysh made — that you were born naked and sinless, so the purest worship is naked worship — has an internal logic to it. You can follow it step by step and almost be convinced. But it leads somewhere Allah never intended. Modesty is not a burden placed on human nature. It is human nature. The nafs, the animal side of us, knows no shame. Haya is what lifts us above it. When we strip away modesty, we strip away something uniquely human.What Allah Actually Commands: Qist“Say: My Lord commands justice — qist.”Two Arabic words are both translated as justice in English: adala and qist. But they are not the same.Adala is doing what is right at a given moment — even if one party walks away unhappy. A judge delivers adala. The winning side praises him. The losing side calls him the worst judge they've ever seen. That is the nature of adala — it is correct, but not always mutually satisfying.Qist is higher. It is the middle path that brings both parties to a place of genuine acceptance. Not just legally correct, but humanly resolved. Adala is passing. Qist is excellent.Allah commands us toward qist — in our worship, in our dealings, in how we carry ourselves in this world.The Cure for ShamelessnessHere is what is striking. Allah has just spoken about shamelessness — the Quraysh doing tawaf naked, Shaitan's mission to strip humanity of modesty. And what is the cure Allah prescribes?Not a dress code. Not isolation. Not a list of prohibitions.Prayer.“Establish your faces at every masjid.”The word masjid here goes back to its root — sajada, to prostrate. This surah is Makki; the only masjid at the time was Masjid Al-Haram, surrounded by 365 idols. So Allah is not speaking about a building. He is speaking about the act itself. Every time and place of sujud — turn yourself fully toward Allah.And why wajh, face? Because the face is the most honourable part of a person. In Arabic, the most honourable portion can denote the whole. When you bring your face to the ground in sujud — the most honourable part of you touching the lowest point — that is the full surrender of the entire self.This is how prayer protects us from shamelessness. Allah says elsewhere in the Quran that prayer prohibits a person from fahsha — from indecency and evil. But how? We all know people who pray and still fall into wrong.The answer is in the word aqimu — establish. Not just perform. Not just go through the motions. To establish prayer is to be present in it. To actually stand before Allah, to speak to the Lord of the universe, to feel that you are seen.Think about it this way: if you were called to the principal's office this morning and firmly reminded of your responsibilities, how would you behave for the rest of the day? Even a difficult student behaves for at least a few hours after that meeting.Now imagine the meeting is with the Lord of the universe. Every morning before sunrise. Fajr carries you through the morning. Then Dhuhr arrives before you can wander too far. Then Asr. Then Maghrib. Then Isha. If you are truly present in each one — truly establishing, not just performing — there is barely a gap for shaitan to work in.The prayer, established with presence, is the antidote.We Began Without Clothes — We Return Without ClothesAllah closes this passage with a reminder: just as we entered this world, we will return to Allah. Naked. On the plains of Yawmul Qiyamah, everyone resurrected the same way.Sayyidatuna Aisha asked: won't we be ashamed — with everyone around us?The Prophet ﷺ said: the day will be too great. No one will have the capacity to think about anyone else. Even the greatest prophets — Adam, Nuh, Ibrahim, Musa, Isa — when people come to them seeking intercession, they will say: nafsi, nafsi. Myself, myself. I have my own account to answer for.Only the Prophet Muhammad ﷺ will say: this is what I was created for. And he will intercede.On that day, the sun will feel as though it is a hand span above our heads. People will be drowning in their own sweat. But some will be shaded — elevated on hills, wearing shining crowns, alongside their spouses. People will look up and wonder who they are, what they did to deserve this.They will be told: your children memorised the Quran.If the parents of Quran memorisers are raised to such a station — what of the memorisers themselves?It Is Never Too LateThe Prophet ﷺ received his first revelation at 40. Abu Bakr accepted Islam at 38. Neither said: I am too old for this.If memorising the entire Quran feels out of reach, change the target. One ayah a day, understood deeply, revised slowly, carried with you. One juz a year. In thirty years, you have the whole Quran — memorised with comprehension, not just repetition.And if life takes you before you finish? The Prophet ﷺ said that whoever makes a consistent effort toward something and is prevented from completing it, Allah will complete the reward for them.Start. Stay consistent. Do not give up.Anything attached to the Quran becomes elevated in the eyes of Allah.We stopped here tonight. Tomorrow insha'Allah, we continue.Following along with the series? Consider a paid subscription to receive a free digital copy of the Surah Al-A'raf Study Guide and Workbook. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit groundeddaily.substack.com/subscribe

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

This is One Ummah News Hour — where we report what others avoid, ask the questions others won't, and speak clearly without fear and without apology. Tonight: • The African Union calls emergency talks as Sudan's war spills across borders.• A major review at the Court of Justice of the European Union could reshape hijab employment rights.• The continued detention of journalist Bilal Abdul Kareem raises serious press freedom concerns.• A courtroom incident involving Sheikh Sulayman al-Alwan sparks due process questions.• New Ramadan restrictions at Al-Aqsa Mosque intensify tensions.• And in finance — Gulf sovereign wealth funds increase investments in Western defense contractors. War spreads quietly.Courts shape identity.Capital moves without headlines.Sacred spaces face restrictions. The Ummah must pay attention. If this broadcast brought clarity —Share it. Engage with it. Support independent Muslim journalism. You Can't Ban The Dawah

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

This segment is titled: Embracing the Crescent Moon: The Magic of RamadanRamadan is one of the most profound and beautiful months in the Islamic calendar—a time when over two billion Muslims around the world come together to fast, pray, reflect, and build community. Far more than simply not eating or drinking from dawn to sunset, Ramadan is a spiritual reset button: a month-long journey of self-discipline, gratitude, empathy, and drawing closer to God. It's a celebration of faith that transforms ordinary days into moments of deep meaning and shared joy.Ramadan is the ninth month of the Islamic lunar calendar and one of the Five Pillars of Islam. For 29 or 30 days—depending on the sighting of the new crescent moon—adult Muslims who are physically able fast from just before sunrise (the pre-dawn meal called suhoor) until sunset (the meal that breaks the fast, called iftar). The fast includes abstaining from food, drink, smoking, and intimate relations, but it also means guarding against anger, gossip, dishonesty, and negative thoughts. The goal is spiritual purification, increased devotion, and a heightened sense of compassion for those who go hungry every day. The day often begins with the quiet alarm of the pre-dawn call to prayer, followed by suhoor—a light but sustaining meal to carry people through the hours ahead. Throughout the day, many increase their prayers, read the Quran, give charity, and practice patience. At sunset, the fast is broken—usually with dates and water in remembrance of the Prophet Muhammad's practice—followed by a larger iftar meal shared with family and friends. Special nightly prayers called taraweeh fill mosques with beautiful recitations, and the month reaches its emotional peak during Laylat al-Qadr (the Night of Power), believed to be the night the Quran was first revealed.The month ends with Eid al-Fitr, a joyous three-day festival of feasting, new clothes, gift-giving, and gratitude for the strength to complete the fast.Ramadan's roots reach back to 610 CE in the deserts of Mecca, when the Prophet Muhammad received the first verses of the Quran from the angel Gabriel during a period of intense spiritual retreat in the Cave of Hira. That night—later called Laylat al-Qadr—marked the beginning of Islam's revelation.Fasting itself became obligatory about a decade later, after the Muslim community had migrated to Medina. The practice built on earlier traditions of fasting found among Jews and Christians in Arabia, but Islam gave it a distinctive form and purpose: a month-long act of worship open to the entire community, rich and poor alike. The name "Ramadan" comes from the Arabic root meaning “scorching heat” or "intense burning,” symbolizing both the blazing desert sun and the way fasting burns away impurities from the soul.Over the centuries, as Islam spread across continents, Ramadan absorbed beautiful local customs while retaining its core rituals. From the grand iftar banquets of the Ottoman palaces to the quiet devotion of early African American Muslims who fasted in secret, the month has always been a unifying force. Ramadan turns neighborhoods into living tapestries of light, sound, and generosity. Streets fill with lanterns, fairy lights, and colorful decorations. In many countries, people exchange special greetings—“Ramadan Mubarak” (Blessed Ramadan) or “Ramadan Kareem” (Generous Ramadan)—and share food with neighbors, even those who are not fasting.Mosques become community hubs, bustling late into the night with taraweeh prayers that feel like spiritual concerts. Charity surges: food drives, donations, and zakat al-fitr (a mandatory giving before Eid to ensure the poor can celebrate too). Families gather every evening for iftar, turning meals into moments of laughter, storytelling, and reconnection. Read the Full Content More PodcastsSimVal Media USAChef Walters Cooking SchoolChef Walters Tours

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Send a textMuslims with doubts! Doubt no more! YOU are welcome to come onto the stream and tell us your doubts about Islam. Doubt Busters is here to help empower you. So keep a note of your doubts and questions on Islam and call into the show or post your questions in the live chat.  Please note : waiting lists are very high and places are limited to a maximum of 10 placements at any given time so keep your questions concise, to the point and please be patient. Link to join the stream : GAZA: Shelter Projecthttps://fundraise.matwproject.org/gaza-shelter-project-dowie--x61yxbPlease support Br Ijaz with his monthly medical fees: https://buymeacoffee.com/ijazthetrini© 2026 EFDawah All Rights ReservedWebsite : https://efdawah.com/https://www.patreon.com/EFDawahhttps://gofund.me/7cb27d17https://www.paypal.me/EFDawahTimestamps:00:00 - Intro01:06 - EF Dawah Panel join: Format of the Stream02:03 - Chinwag & Catching Up02:53 - Br. Ijaz's talk on Qur'an's preservation05:39 - Donation Appeal for Br. Ijaz 08:02 - Future streams on historicity of the Qur'an09:19 - Highlights of Ijaz's presentation on the Qur'an11:57 - Debunking the Christian arguments 17:15 - Refuting the claims about cousin marriage20:05 - Exposing the issues with western society22:03 - Dr. Imran joins22:55 - Refutation of the claims of hadith rejectors26:59 - Jeffrey joins & shares his background 29:06 - Br. Farid joins29:42 - Discourse on attitude towards local masjids36:39 - Advice to Muslims about Masjids & Dawah44:57 - Giving Dawah as a Revert in the Netherlands49:04 - Building the Foundations for Dawah 51:07 - Discussion on Dawah in the Netherlands58:05 - Doing Dawah Collaborations59:14 - Giving Dawah: Reverts vs Born Muslims 1:01:35 - Unpacking Farid's debate with a Quranist1:04:55 - Issues with the claims of hadith rejectors 1:07:06 - Atiny joins1:08:33 - Refuting the claim of the Prophet being schizophrenic 1:24:41 - Honesty, Integrity & Wisdom of Prophet Muhammad ﷺ 1:31:07 - Abdul joins1:32:09 - Message about dealing with Islamophobes1:37:30 - Exploring the problems with dawah today1:41:39 - Problem of muslims using bad language1:50:05 - Advice to Muslims about language2:04:51 - Why Muslims can't eat Pork?2:09:40 - Br. Jordan joins2:10:02 - Wisdom of Segregation in Islam2:19:31 - Hamza joins2:20:19 - Understanding how to submit in Islam2:28:53 - Importance of having a good environment 2:33:53 - Message to Muslims2:35:45 - Closing Remarks & Wrapping UpSupport the show

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Would you like to sit next to Prophet Muhammad in Paradise? Imagine the honor and closeness to him in the Hereafter. In today's tafseer video, we will explore Aya 36 of Surah An-Nisaa. Be sure to watch until the end, where we will reveal how you can achieve this remarkable closeness.

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).  Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed.  Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

This version edited of filler words. Watch the unedited, uncensored version here: https://youtube.com/live/DN6tc1FqA9MKamran Pasha (whom I know from his many appearances with Diktor Von Doomcock of DVD Overlord fame) joins for a discussion on the mysteries of Sufism and his new screenplay on the occult life of Marilyn Monroe in Hollywood.Kamran Pasha is a screenwriter, director, and showrunner. He is currently developing a series set in the Ottoman Empire for STARZ, and has sold a drama set in the world of Illuminati conspiracies to Warner Brothers Television.Kamran recently worked as writer-producer on Showtime Network's drama series set in the American military prison at Guantanamo Bay, directed by Oliver Stone. Previously, Kamran served as a writer and co-producer of Showtime's Golden Globe and Emmy-nominated series “Sleeper Cell,” about a Muslim FBI agent who infiltrates a terrorist group. Kamran has also served as a writer and producer on television shows such as“Reign,” “Nikita” and “Roswell, New Mexico” on the CW, and “Kings” and “BionicWoman” on NBC. He also served as head writer for the “Tron: Uprising” animated series on Disney XD. Kamran's movie career launched when he sold his first feature script to Warner Brothers Pictures, an historical epic on the love story behind the building of the Taj Mahal. He is currently developing a movie on the famed Sufi poet Rumi, as well as a feature film about Ibn Battuta, which follows the adventures of an Arab traveler who journeyed from Morocco to China in the 14th century.Kamran is a published novelist as well. In 2009, Simon & Schuster published “Mother of the Believers,” a novel showing the rise of Islam from the eyes of Prophet Muhammad's wife Aisha. His second novel, “Shadow of the Swords,” follows the conflict between Richard the Lionheart and the Muslim leader Saladin for control of Jerusalem during the Crusades.Kamran holds a BA and an MBA from Dartmouth College, a JD from Cornell LawSchool, and is an alumnus of the MFA Producers Program at UCLA Film School.Support this podcast at — https://redcircle.com/magick-without-fears-frater-r-c-hermetic-podcast/exclusive-contentAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Diplomatic correspondent Lazar Berman joins host Jessica Steinberg for today's episode. With reports of the US building firepower in the Middle East ahead of a possible strike against Iran, Berman discusses the possible timing and latest indicators, including US President Donald Trump's characterization of the recently concluded nuclear talks in Geneva. Berman details several of the latest locations of the US aircraft carriers, their offensive and defensive power in the region, and the ability of the US and Israel to carry out an extended campaign if necessary. He also reports on a brief visit of right-wing commentator Tucker Carlson to Israel to interview US ambassador Mike Huckabee, following Carlson's repeated claims that Israel oppresses Christians. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: White House: There are many arguments for striking Iran, they’d be wise to make a deal Iran atomic energy chief says no country can deprive Tehran of enrichment rights Israel, US envoy reject Tucker Carlson’s claim he was detained and interrogated at airport Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Ari Schlacht. IMAGE: Demonstrators wave Iranian and Hezbollah flags as one holds a poster of the late Iranian Revolutionary Guard Gen. Qassem Soleimani, who was killed in a U.S. strike in Iraq in 2020, during the Muslim Shiite holiday of Eid al-Ghadir, which commemorates the Prophet Muhammad naming Ali, revered as the first Shiite imam, as his successor, in Tehran, Iran, Saturday, June 14, 2025. (AP Photo/Vahid Salemi)See omnystudio.com/listener for privacy information.

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed. Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed. Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed. Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).Muslims around the world are observing the Holy Month of Ramadan - the month in which the Holy Quran was revealed. Every morning at 5am EST during this month we gather on this podcast to reflect on the revelation of Allah through Prophet Muhammad (pbuh).

Auto-generated transcript:In the name of Allah, the Most Gracious, the Most Merciful. Alhamdulillahi Rabbil Alameen. [PAUSE] And peace and blessings be upon the Messengers of the Prophet Muhammad and the Messenger of Allah. May Allah’s peace and blessings be upon him and his family. From now on, we started talking about the lessons from Surah… Continue reading Test of faith

Inner and Outer Beauty of the Prophet ﷺ explores the harmony between the Prophet Muhammad's ﷺ noble character and his dignified physical presence. The talk reflects on how his compassion, humility, and integrity were mirrored in his conduct, appearance, and interactions with others. Together, these qualities offer a timeless model of holistic beauty that continues to inspire hearts and transform lives.

(Group Learning Program) - Chapter 1 - Universal Teachings: Love, No Harm, Good Morals at Wat Tung YuIn review of all worldly traditions, the original Teachers of the world's traditions have advised, encouraged, and taught teachings that lead humanity towards these three goals.1.) Universal Love for All Beings2.) Do No Harm3.) Be a Good Moral PersonIn this David, we will discuss Gotama Buddha's Teachings in context to how they can be approached, learned, and practiced while maintaining an understanding of other traditions shared throughout the world including those Teachings of Hinduism, Jesus Christ, and Prophet Muhammad.——-Daily Wisdom - Walking The Path with The BuddhaDedicated to the education of Gotama Buddha's Teachings to attain Enlightenment.https://www.BuddhaDailyWisdom.com(See our website for online learning, courses, and retreats.)Group Learning Program - LIVE Interactive Online Classes, Book, Audiobook, Videos, Podcast and Personal Guidancehttps://mailchi.mp/f958c59262eb/buddhadailywisdomThe Words of The Buddha - Pali Canon in English Study Grouphttps://mailchi.mp/6bb4fdf2b6e0/palicanonstudyprogramFREE Book - Developing a Life Practice: The Path That Leads to Enlightenmenthttps://www.buddhadailywisdom.com/freebuddhabooksFacebook: https://www.facebook.com/groups/DailyWisdom999YouTube: https://www.youtube.com/@DailyWisdom999Podcast: https://creators.spotify.com/pod/profile/buddhadailywisdom/Support our efforts to share The Teachings of Gotama Buddha with you and worldwide for all people using this link.https://www.buddhadailywisdom.com/supportbuddha#buddhism #learnbuddhism #enlightenment #dhamma #dharma #buddha #meditation #meditationretreat #meditationcourse

HAPPY THURSDAY COUSINS!!!In the final part of our Umrah experience, we talk about all things Madinah, the resting place of our beloved Prophet Muhammad, peace be upon him. We also shared some tips on how to get into the Rawdah because ma sha Allah, as time goes by, Madinah is only getting busier and busier and you may face some difficulties in getting an appointment. We also discussed our time in Jeddah, the flight home (someone had a boujie experience lol), and what it's been like being back in our routines. We hope our 3 part series has either inspired you to plan your umrah and Madinah ziyara trip orrrr has made you feel nostalgic of your own past trip. Either way, we ask that Allah allows us all to return to perform Umrah, visit our Habib and perform Hajj every year! AMEEN!So grab your snacks, turn us all the way up while you clean, chill, or drive, and hang out with us like always. We appreciate every single one of you cousins – your comments, your DMs, your support. Make sure to subscribe so you don't miss the next episode!WE LOVE YALL ❤️Amir & SaraThank you guys so much for always rocking with us! If you like what you hear, follow our page for more episodes uploaded every THURSDAY!Don't forget to subscribe to our YouTube channel for more videos:https://www.youtube.com/c/CousinConnectionPodcastFollow us on:IG | https://www.instagram.com/cousinconnectionpod/Tiktok | https://bit.ly/32PtwmKCheck out Warsame's IG page to connect with him:https://www.instagram.com/aboomvsa/Follow Warsame's YouTube Channel:https://www.youtube.com/@Musa.in.Medina-------------------------------------------------------------------------------------------------