Podcasts about prophet muhammad

In 1938, the Munich Agreement was signed, acquiescing to Adolf Hitler's demands to annex the Sudetenland in Western Czechoslovakia.  In 1918, President Woodrow Wilson spoke to congress supporting women's suffrage. In 1955, actor James Dean died in a car accident in California. In 2005, a Danish newspaper printed a series of satirical cartoons of the Prophet Muhammad, provoking violent protests by Muslims worldwide. In 1927, Babe Ruth became the first Major League Baseball player to hit 60 home runs in a season. In 1972, Pittsburgh Pirate Roberto Clemente picked up his 3000th career hit in his final at-bat of the season. In 2024, Pete Rose died at the age of 83. Learn more about your ad choices. Visit podcastchoices.com/adchoices

What if you could step outside your life for a moment—and see the entire human story unfolding before you?In this immersive guided spiritual journey, you are invited to become a witness.You travel backward beyond your childhood, your ancestors, and human history itself. You encounter Adam and the beginning of humanity. You follow Noah, Abraham, Joseph, Moses, David, Solomon, Mary, Jesus, and Muhammad. You encounter the Qur'an and the family of Prophet Muhammad—the Ahl al-Bayt.Then the journey turns toward you.You witness your own beginning. Your childhood. The people who entered your life. The doors that closed. The moments you never understood. The things you lost. The mercies you may never have noticed.And eventually, you arrive at the page none of us has yet been allowed to read:Your final day.From there, the journey moves through death, the grave, resurrection, the accounting of our lives, mercy, Paradise, and finally the realization of the One who was present through the entire journey.This is not a lecture.It is a guided spiritual experience designed to be heard slowly, preferably somewhere quiet, with your eyes closed.There are extended pauses and gentle humming throughout the journey, allowing you to rest, reflect, or even fall asleep while listening.You do not have to be Muslim to listen.Come with an open heart.Perhaps, for a little while, step outside the noise of everyday life and consider the oldest questions human beings have carried:Where did I come from?Why am I here?What will remain when this life is over?And where am I ultimately returning? May Allah bring light to every heart carrying hidden pain, grief, fear, loneliness, guilt, or hardship. Please remember in your duaa the oppressed, the imprisoned, the displaced, the forgotten, and those separated from the people they love. May Allah be their Help when they have no help, their Strength when they have no strength, and their Companion when they feel alone. May He mend what has been broken, ease what has become unbearable, and never leave them to anyone but Him. Read Alfurqan | Islamic Duaa & Spiritual Reflection by Hashem Nabil Qur'an. Duaa. Reflection. A journey back to Allah.

(Group Learning Program) - Chapter 1 - Universal Teachings: Love, No Harm, Good MoralsIn review of all worldly traditions, the original Teachers of the world's traditions have advised, encouraged, and taught teachings that lead humanity towards these three goals.1.) Universal Love for All Beings2.) Do No Harm3.) Be a Good Moral PersonIn this Podcast, we will discuss Gotama Buddha's Teachings in context to how they can be approached, learned, and practiced while maintaining an understanding of other traditions shared throughout the world including those Teachings of Hinduism, Jesus Christ, and Prophet Muhammad.——-Daily Wisdom - Walking The Path with The BuddhaDedicated to the education of Gotama Buddha's Teachings to attain Enlightenment.https://www.BuddhaDailyWisdom.com(See our website for online learning, courses, and retreats.)Group Learning Program - LIVE Interactive Online Classes, Book, Audiobook, Videos, Podcast and Personal Guidancehttps://mailchi.mp/f958c59262eb/buddhadailywisdomThe Words of The Buddha - Pali Canon in English Study Grouphttps://mailchi.mp/6bb4fdf2b6e0/palicanonstudyprogramFREE Book - Developing a Life Practice: The Path That Leads to Enlightenmenthttps://www.buddhadailywisdom.com/freebuddhabooksFacebook: https://www.facebook.com/groups/DailyWisdom999YouTube: https://www.youtube.com/@DailyWisdom999Podcast: https://creators.spotify.com/pod/profile/buddhadailywisdom/Support our efforts to share The Teachings of Gotama Buddha with you and worldwide for all people using this link.https://www.buddhadailywisdom.com/supportbuddha#buddhism #learnbuddhism #enlightenment #dhamma #dharma #buddha #meditation #meditationretreat #meditationcourse

Did you know Jesus is mentioned in the Quran more often by name than Muhammad? In this episode of Truth Behind the Mike, we explore one of the most fascinating questions in interfaith understanding: What do Muslims believe about Jesus?Many Christians are surprised to learn that Islam deeply honors Jesus—known in Arabic as Isa. The Quran affirms His virgin birth, His miracles, and even calls Him the Messiah. Mary—Maryam—is also highly honored in Islam and is the only woman named in the Quran.But while there is meaningful common ground, the differences between Islam and Christianity are profound.In this video, we explore:What the Quran says about JesusWhy Muslims honor Jesus but do not worship HimThe meaning of Tawhid and why it is central to IslamWhy Islam rejects the idea that Jesus is the Son of GodWhat Muslims believe about the crucifixion of JesusThe major difference between Christian salvation and Islamic beliefWhy these differences matter for understanding God, salvation, and truthIf you've ever wondered:•  Is Jesus in the Quran?•  Do Muslims believe Jesus was crucified?•  Do Muslims believe Jesus is God?•  What is the difference between Jesus in Islam and Jesus in Christianity?…this episode is for you.My goal in this series is to help Christians better understand what our Muslim neighbors believe, while also clearly showing where Islam and Christianity agree—and where they fundamentally part ways.If this video helps you, be sure to like, comment, and subscribe to Truth Behind the Mike for more biblical truth, apologetics, and clear conversations about faith and culture.Question for you:What surprised you most about what Islam teaches about Jesus?#JesusInTheQuran #IslamAndChristianity #WhatMuslimsBelieve #JesusInIslam #ChristianApologeticsChapters…00:00 Who is mentioned most in the Quran?00:24 Shared ground between Christianity and Islam00:56 The virgin birth of Jesus in Islam01:22 Miracles Jesus performed in the Quran01:55 Why Jesus is called the Messiah02:22 Tawhid: the oneness of God in Islam02:52 Why Islam rejects the divinity of Jesus03:21 Prophet vs. Son of God03:51 What Muslims believe about the crucifixion04:29 Salvation in Islam vs. Christianity04:58 So what do Muslims believe about Jesus?05:53 The next big question: Who is Allah?Send us Fan MailSupport the showWatch these podcasts on YouTube!Follow Us!YouTube: @behindthemikepodcastInstagram: @behindthemikepodcastTikTok:  @behind_the_mike_podcastFacebook:  @behindthemikepodcast

What does it actually look like to handle money as a Muslim in America today? How would Prophet Muhammed ﷺ do it? How did he do it?In this episode, Sheikh Navaid Aziz, Islamic finance scholar and CIO at Phi Wallet, joins us for a practical conversation about debt, saving, investing, mortgages, marriage, and the financial pressures Muslims deal with every day.We talk about the spiritual impact of debt, whether the Prophet ﷺ experienced financial stress, how to stay generous when money is tight, and how someone living paycheck to paycheck can actually begin saving and investing.We also get into Islamic mortgages: are they really halal? Is it better to rent or buy a house in Islam? Should you finance or lease a car? What should Muslims know about 401(k)s and IRAs? And what does halal investing actually look like when it comes to ETFs, SPUS, HLAL, Amana funds, and other options?We also get into a fun debate on gold, Bitcoin, cryptocurrency, fiat currency, and whether a different kind of financial system is possible.And lets not forget money and marriage...should spouses combine finances, should a working wife have financial obligations, allowances, budgeting, and what happens when financial decisions begin putting pressure on a relationship.This is a wide-ranging conversation about Islamic finance, but more importantly, it's about how to make better financial decisions while trying to stay true to your values.JOIN OUR WEBSITE MEMBERSHIP! @ https://ansaripodcast.comThank You for Your Support!*The Debt Clinic*: https://www.Thedebtclinic.com/ansari*Provision Capital:* https://www.provisioncapital.com00:00 Intro02:02 The Prophet's dua's for wealth06:35 Our Partners08:09 Did the Prophetﷺ have Financial Stress?13:44 How to Start Investing Money 19:46 How much money should you spend & save?25:29 The crazy psychology of rich Muslims30:08 Does a working wife have financial obligations?33:32 Can a Man Insist His Wife Not Work?36:14 Should Spouses Combine Finances?40:41 Should You Buy or Rent a Home?45:44 Would the Prophetﷺ buy a mortgage?01:01:59 Should you buy or lease a Car?01:07:19 Are corporate 401ks halal?01:10:16 Gold: How we change the banking system01:12:07 Fun debate on Cryptocurrency!01:25:57 Can You Minimize Your Taxes for Israel?01:26:30 Outro#investing #islamicfinance #halalinvesting #mortgage #halalmortgage #savingmoney #cryptocurrency #bitcoin #goldstandard*Listen on All Audio Platforms:* https://tr.ee/JeX-ILYSyj*Follow The Ansari Podcast**Instagram:* https://instagram.com/ansaripodcast*TikTok:* https://tiktok.com/@theansaripodcast*Twitter/X:* https://twitter.com/ansaripodcast

Dua e Muhammad ﷺ | Complete Khutba e Jumma | Muhammad Ajmal Raza QadriDua e Muhammad ﷺ is a beautiful and spiritually uplifting Complete Khutba e Jumma by Muhammad Ajmal Raza Qadri, focusing on the duas, teachings and blessings associated with the beloved Prophet Muhammad ﷺ.

Meraj Waly Nabi ﷺ Ke Akhlaq-e-Aaliya | Complete Khutba e Jumma | Muhammad Ajmal Raza QadriMeraj Waly Nabi ﷺ Ke Akhlaq-e-Aaliya is a beautiful and spiritually uplifting Complete Khutba e Jumma by Muhammad Ajmal Raza Qadri, focusing on the excellent character, noble manners and blessed qualities of Prophet Muhammad ﷺ.

Mehfil e Milad Ke Adaab | Paigham e Mustafa Conference Faislabad | Complete Bayan | Muhammad Ajmal Raza QadriMehfil e Milad Ke Adaab is a beautiful Islamic lecture by Muhammad Ajmal Raza Qadri, delivered at the Paigham e Mustafa Conference Faisalabad. This bayan focuses on the manners, respect and proper etiquette associated with a Mehfil-e-Milad and reminds Muslims about the importance of love and respect for the beloved Prophet Muhammad ﷺ.

The Moroccan city Fes, like the other early cities of the Maghreb, was founded as a place of refuge for the Ahl al-Bayt, the Family of the Prophet Muhammad ﷺ. Shaykh Umair Haseeb, who spent several years studying in Fes, joins Omar Rais to discuss the history of the city and the intentions with which it was founded by Idriss I, a descendent of the Prophet ﷺ.

This is one of the Most Comprehensive Duas of our Prophet Muhammad (saw) which covers asking for everything that Allah knows , everything the Prophet (saw) himself asked for, everything good that leads to good in the hereafter & everything beneficial of Decree in this world. #themostcomprehensivedua #bir #briefislamicreminders #islamicreels #islamicreminders #muslim #dua #islam #allah #prophetmuhammad #tirmidhi #hadith #hadithoftheday #pbuh #deen #god #bukhari #religion #prayers #islamicpodcasts #sadqaejaariah #aameen #zikr #zikrallah #quran #alhamdulillah #islamiccontent

Wiladat of Prophet Muhammad (SAWW)Wiladat of Imam Jaffer As Sadiq (AS)17th Rabi Ul Awwal 1448 AH- Tonight's reflection describes Prophet Muhammad (s) through the words and perspective of Imam 'Ali (a), who knew him more intimately than anyone else.- The Prophet declared to 'Ali: none fully knows Allah except Allah and himself, none fully knows the Prophet except Allah and 'Ali, and none fully knows 'Ali except Allah and the Prophet.- 'Ali describes his closeness to the Prophet in Nahjul Balagha (sermon 192), recalling that as a child the Prophet took charge of him and would chew food and feed it to him; from the age of five 'Ali lived with the Prophet and Khadija.- The Prophet's soul, a non-material entity, was the first creation; Allah placed that nur in Adam, and it travelled through the loins of distinguished fathers and the wombs of chaste mothers.- 'Ali describes the Prophet's origin as the noblest of all origins, situated in the mines of honour and the cradles of safety (sermon 96).- In sermon 94, 'Ali explains that Allah moved the Prophets in succession from distinguished forefathers to chaste wombs until this distinction reached Muhammad (s), bringing him from the same lineal tree from which other Prophets and divine trustees were selected.- The same reality is echoed in Ziyarat Warith addressed to Imam Husayn (a): "you were a light in the noble loins and the purified wombs."- 'Ali describes the Prophet as a roaming physician who carries his medicine from place to place, preparing ointments and heating instruments to heal blind hearts, deaf ears, and dumb tongues (sermon 108).- Unlike physicians who wait in clinics for patients to come, the Prophet actively seeks out the spiritually ill to heal them.- This image clarifies the difference between a nabi and a rasul: a nabi receives knowledge from God and is like a resident physician, while a rasul is a nabi given the mission to convey God's message; of 124,000 prophets, only 313 were also messengers.- A nabi is a nabi by birth, but risalat begins when the command to start the mission is given; Muhammad was a nabi from birth, and his risalat began at the age of 40.- The Prophet carried two kinds of medicine — a mild treatment like applying ointment, and an aggressive treatment like a heated instrument for serious infection — matching the intensity of the cure to the severity of the spiritual illness.- "Blind hearts" refers to the 'aql, not the physical heart; the intellect becomes blind when overcome by sins and desires, as in Qur'an 22:46: "it is not the eyes that are blind, but the blind are the hearts within the chests."- "Deaf ears" describes hearing the message without listening to it, and "dumb tongues" describes the failure to speak truth; if the ears truly listen, the tongue will pronounce and promote the truth.- Qur'an 7:157 describes the unschooled Prophet who commands good, forbids evil, permits good things, prohibits impure things, and relieves people of their burdens of sin and the fetters of spiritual and social slavery.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Marquett challenges a Muslim caller on the meaning of Sunnah and what it actually means to follow the example of Prophet Muhammad.The discussion turns to Muhammad's marriages, historical accounts surrounding Aisha's age, modern moral standards, and a direct question the caller struggles to answer: Should a believer follow a religious example when it conflicts with his own values today?The exchange becomes a larger debate over morality, religious tradition, historical context, and whether ancient practices should remain defensible in the modern world.⸻

Prophet Muhammad Had to Leave Mecca -AI Visualized - O Messenger _ Ep. 5

1. Quick Recap: Where We AreWe are working through Surah Al-Baqarah, and by now the introduction should be second nature.* Meaning of the surah: The Female Cow* Number of ayat: 286* Place of revelation: Madinah — this is an early Madani surah, one of the earliest revealed after the HijrahSurahs are classified by when they were revealed, not simply where:* Makki — revealed before the Hijrah* Madani — revealed after the Hijrah. A surah can even be revealed physically in Makkah, but if it came after the Hijrah, it is still Madani.Virtue of the surah: On the Day of Judgement, Surah Al-Baqarah and its “twin,” Surah Aali ‘Imran, will come like clouds to protect those who used to recite them.2. The Nine Divisions of the SurahSurah Al-Baqarah can be organised into nine broad sections:* Types of people* First command* First human* First nation* Prophet Ibrahim* New nation (and all its laws — prayer, fasting, hajj, family, and so on)* Politics* Finance* Conclusion3. Recap of Category One: The People of Taqwā* Taqwā = mindfulness of Allah. This definition comes from the well-known exchange involving Ubayy ibn Ka'b and the imagery of walking carefully along a thorny path.* The traits of the people of taqwā are described in Ayat 2–5.* The final word of Ayah 5 is al-Muflihūn — “the successful ones.”Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.4. Understanding “Success”: Fā'iz vs MuflihArabic has more than one word for success, and the distinction matters.* Fā'iz — the one who wins a competition. There is a single winner; everyone else, however well they did, is not the fā'iz.* Muflih — comes from the root falāḥ, which we hear every day in the adhan and iqamah: “Ḥayya ‘ala al-falāḥ” (”Come to success”).The imagery of falāḥ is agricultural — it is the success of a farmer at the point of harvest. This carries two lessons:* It is not a competition with others. If one farmer harvests 100 kilos and another 200 kilos, both have still had a genuine, good harvest. Everyone can be a muflih by their own effort and criteria. It is a competition with yourself, not with your neighbour.* It requires delayed gratification. You plant today but do not harvest tomorrow. You nurture the plant and wait, putting in the work in the interim.5. Delayed Gratification in This World and the NextSuccess in the akhirah comes much later — you plant now and harvest then. But the same discipline that earns success in the akhirah also brings success in this world.* The marshmallow test: children who could wait for a larger reward tended to be more successful later in life; many who could not delay gratification struggled.* Delayed gratification is what lets a student study now and play later, or read Qur'an now and read for leisure afterwards. Sometimes you have to grind and do the less-fun things in order to succeed.Taqwā trains this exact characteristic in us.6. Category Two: Al-Kāfirūn (Ayat 6–7)Having covered the people of taqwā, we now turn to the second category of people: the kuffār (disbelievers), described in Ayat 6 and 7.Two Layers of MeaningWords carry at least two kinds of meaning: a literal meaning and a technical meaning.Literal meaning: The root kafara means to cover, to bury. Literally, a kāfir can describe a farmer — the one who takes a seed, digs a hole, places it in, and covers it over with soil.* When the farmer is planting (covering the seed), the action relates to kufr(covering).* When the farmer is harvesting, that is falāḥ.This gives us the picture behind the word: a kāfir is someone who receives something good (a seed) and chooses to bury it, cover it, and ignore it — “if I don't see it, it's not there.”Technical MeaningThe technical meaning splits into two:* Qur'anic meaning — someone who receives something good (guidance, Islam) and deliberately buries and rejects it.* Fiqhī (legal) meaning — simply a non-Muslim.7. The Qur'anic Kāfir: Al-Ghazālī's ConditionsWhen the Qur'an describes the kāfir being punished in the Fire eternally (khālidīna fīhā), it is not speaking about every single non-Muslim. It refers to a very specific person: one who was properly shown Islam and knowingly rejected it.Imam al-Ghazālī, in Al-Iqtiṣād fī al-I'tiqād, outlines the conditions for someone to be a kāfir in this Qur'anic, punishment sense:* He receives the da'wah in a reasonable manner — presented properly and appropriately, not through yelling, insults, or a careless “become Muslim or burn” thrown at someone.* His doubts and questions are answered.* He is given time to think and consider.* After all of this, he still rejects it.A key point on condition one: in a world where the media so often portrays Islam in a bad light, many people have never genuinely encountered it in a reasonable manner. Simply living near a masjid does not count.This is why our conduct matters so much as a minority. We are ambassadors of Islam.When a person behaves badly — parking carelessly at the masjid and blocking a neighbour, for example — people don't blame the individual; they blame “the Muslims” and assume it reflects Islam itself.8. Fiqhī Definition vs Qur'anic DefinitionThese two definitions do different jobs:* The fiqhī definition is black and white. You are either a Muslim or a non-Muslim. A Muslim is someone who affirms the shahādah — belief in Allah and in the finality of Prophet Muhammad ﷺ. It determines legal rights and responsibilities in this world.* The Qur'anic definition concerns the akhirah and rests on reasonableness — which is subjective and known only to Allah.A note on the sinful Muslim: a Muslim who does not pray is still a Muslim — a sinful, bad Muslim, but a Muslim — so long as he does not deny that prayer is wājib. Denial of what is clearly obligatory is a different matter from laziness or weakness.Why the distinction matters in practiceBecause reasonableness is subjective, we deal with people according to the fiqhī definition, and we leave the akhirah to Allah according to the Qur'anic definition.* When a Muslim dies, there are four obligations upon the community: wash, shroud, pray over, and bury.* For a non-Muslim, this checklist does not apply.9. What We Cannot SayWe cannot point to any specific individual and declare he is going to the Fire — because we do not know whether al-Ghazālī's conditions were met, whether his doubts were answered, or whether he accepted Islam at the very end. These are matters of the unseen, left to Allah.* We may speak in general terms: as a group, those who do not believe in Allah and His Messenger ﷺ will not enter Jannah.* We may not specify a named individual, because that person may not have met the conditions.On making du'ā: we may make du'ā for a non-Muslim while they are alive, but once they have passed away as a non-Muslim, we draw the line and do not make du'ā for them. This does not mean we insult or condemn — we remain neutral and respectful.Two real examples make the point. Telling a grieving friend that his deceased father is “going to Jahannam” is wrong both in manners and in belief. Likewise, when a convert grieving his non-Muslim mother was told at the masjid that “she died a kāfir, she is in the Fire,” that statement was wrong on both counts: disrespectful, and theologically presumptuous, because no one knows her final state.10. The Only ExceptionsWe only declare a specific person to be in the Fire when the Qur'an itself tells us so. The clearest example is Abu Lahab, named in a whole surah as bound for the Fire. Others, such as Fir'aun, are also identified in the Qur'an.The reverse holds too: we do not guarantee Jannah for any specific person unless the Qur'an states it. In both directions, the final judgement belongs to Allah.Our real concern should be our own standing before Allah — not passing verdicts on where others will end up.In shā' Allah, we continue with Ayat 6–7 next week.Thanks for reading Grounded! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.grounded.day/subscribe

Friday Juma KhutbaAugust 28th, 2026- Milad un-Nabi marks the birth anniversary of Prophet Muhammad (s).- The Prophet's fundamental message was tawhid: there is no god but Allah, and only when false gods, idols, and tribal gods are banished from the mind and heart does the One True God find a place there.- Tawhid carries a profound social implication: if there is only One Universal God for all people, then every believer relates to Him in the same way, with the same link to Him.- This concept establishes the equality of believers in the eyes of God regardless of race, colour, or language — Arab or non-Arab, white or black, rich or poor.- People reacted to this equality differently: the oppressed of Mecca, the poor and the slaves, were drawn to Islam, while some of the Meccan elite were pushed away by it.- The Prophet came from Quraysh, the Meccan elite, from its Hashimi branch, yet Quraysh disliked his policy of treating all people as equals.- The elite of Quraysh offered to hear the Prophet's message on condition that he distance himself from the slaves and the weak of low status, having seen him sitting with companions like Suhayb, Bilal, Ammar, Salim mawla of Abu Hudhayfah, and Miqdad.- They feared that visiting Arab tribal chiefs would think less of them for associating with the poor and enslaved.- The Prophet refused their proposal, and the matter was significant enough that Allah revealed a verse addressing him directly.- Quran 6:52 commands the Prophet not to drive away those who call upon their Lord morning and evening seeking His face, warning that to turn them away would place him among the unjust.- This teaching had far-reaching impact, illustrated during the Muslim conquest of Egypt at the siege of Alexandria.- When a ten-member delegation led by Ubaydah bin as-Samit came to negotiate surrender terms, the governor of Egypt demanded that "this black person" be removed and someone else sent to negotiate.- The Muslims replied that Ubaydah was the best among them, their leader appointed by the commander-in-chief, superior in status, intelligence, and understanding, and that being black was no negativity among them.- Even in the twenty-first century, some still consider themselves superior to others merely because of tribal background.- Extremist Israeli settlers exemplify this, sometimes using the most despicable terms to describe Palestinians, using violence to displace Palestinians, destroy property, and advance the illegal settlement enterprise with the support of the Israeli government.- Canada, along with the European Union, the UK, Norway, and Australia, has introduced sanctions to hold extremist settlers accountable for settler violence against Palestinian civilians.- A Toronto activist group called "Israel Now" invited Jerusalem's Deputy Mayor Arieh King, a far-right politician and founder of the Israel Land Fund, which facilitates acquiring land and property for settlements, particularly in East Jerusalem.- Canadians for Justice & Peace in the Middle East (CJPME) campaigned to pressure the Canadian Government to deny King entry, and the pressure worked — Canada barred him by deactivating his Electronic Travel Authorization (eTA), a reminder that organizing and demanding accountability makes a difference.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Children naturally follow heroes before parents realize it. Sahil Adeem explains why love for Prophet Muhammad shapes identity, purpose, sacrifice, and real Islamic thinking.ex Hosted on Acast. See acast.com/privacy for more information.

Life of Prophet Muhammad - The World's First AI-Visualized Sirah Series! - O Messenger _ Ep. 1

The Life of the Prophet Muhammad (peace be upon him) presented by: Sh. Khalid Mohamad. Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqaJuw_0J2mHvy-XO10mkMf Listen to the whole series: https://on.soundcloud.com/ywm21 To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

The Life of the Prophet Muhammad (peace be upon him) presented by: Sh. Khalid Mohamad. Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqaJuw_0J2mHvy-XO10mkMf Listen to the whole series: https://on.soundcloud.com/ywm21 To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

The Life of the Prophet Muhammad (peace be upon him) presented by: Sh. Khalid Mohamad. Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqaJuw_0J2mHvy-XO10mkMf Listen to the whole series: https://on.soundcloud.com/ywm21 To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

The Life of the Prophet Muhammad (peace be upon him) presented by: Sh. Khalid Mohamad. Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqaJuw_0J2mHvy-XO10mkMf Listen to the whole series: https://on.soundcloud.com/ywm21 To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

The Life of the Prophet Muhammad (peace be upon him) presented by: Sh. Khalid Mohamad. Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqaJuw_0J2mHvy-XO10mkMf Listen to the whole series: https://on.soundcloud.com/ywm21 To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

The Life of the Prophet Muhammad (peace be upon him) presented by: Sh. Khalid Mohamad. Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqaJuw_0J2mHvy-XO10mkMf Listen to the whole series: https://on.soundcloud.com/ywm21 To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

The Life of the Prophet Muhammad (peace be upon him) presented by: Sh. Khalid Mohamad. Watch the whole series: https://youtube.com/playlist?list=PLWRcONNViMiqaJuw_0J2mHvy-XO10mkMf Listen to the whole series: https://on.soundcloud.com/ywm21 To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

The Incredible Life Story Of Khadijah r.a | What Made Hazrat Khadija So Special to Prophet Muhammad?

Quick Recap* Meaning of the surah: “The Female Cow.”* Number of ayat: 286.* Nickname: The peak (summit) of the Quran.* Virtue: On the Day of Judgement, Al-Baqarah and Ali Imran will come and shade their companions.On dividing the surah: We are studying Al-Baqarah in nine parts. This division is a teaching aid created by scholars to help us navigate the surah — it is not divine. The order of the surahs themselves (Al-Baqarah, then Ali Imran) comes from Allah, but splitting a single surah into portions is a human tool. Others divide it into five, twenty, or a different number; none of them are “wrong.”Part 1 covers the groups of people. We are almost finished with the first group: the people of taqwa.Ayah 1 — Alif Lam MimThree lessons drawn from the opening letters:* 1. To attract attention.* 2. A challenge to the Arabs. If you don't believe the Quran is from Allah, here are the very letters it is built from — produce something like it. After 1400 years the challenge stands unmet. This is not accepted on faith alone; it is historically established, because the height of Arabic eloquence was during the Prophet's ﷺ time, and no one then could match it.* 3. A lesson in humility. Humans do not know everything; our intellect has a limit.Ayah 2 — Guidance for the People of TaqwaThe Quran is guidance for the people of taqwa. This links back to our central dua in Al-Fatihah — Ihdina as-sirat al-mustaqim (”Guide us to the straight path”).Working definition of taqwa: mindfulness of AllahWhere this definition comes from: the well-known image of walking a path lined with thorns and lifting your garment to avoid being caught. That image was given by the companion Ubay ibn Ka'b, in answer to Umar ibn al-Khattab.Taqwa is internal — you cannot see it directly — but it shows through certain characteristics, listed in the ayat that follow.Ayah 3 — Three Characteristics of the People of Taqwa* 3.1 — Belief in the unseen (al-ghayb).* 3.2 — Establishing prayer (yuqimuna as-salah).* 3.3 — Charity: “and from what We have given them, they spend.”Why “from what We have given them” matters: everything we own comes from Allah. Allah is Al-Ghani, the Most Rich, who owns everything. If you spend the way He asks, He can give you more — His wealth is unlimited and does not run out. The Prophet ﷺ said the one who gives charity will never become poor.⚠ Arabic to verify before publishing: the Arabic for ayah 3 (belief in the unseen, establishing prayer, and spending) arrived with encoding errors in the transcript and has been rendered in English only. Paste in clean Arabic if you want it displayed.Ayah 4 — Belief in RevelationTwo further characteristics:* Belief in what was sent down to you — the Quran.* Belief in what was sent down before you — the previous scriptures.The previous scripturesFour scriptures total, including the Quran — so three before the Prophet Muhammad ﷺ, in order:* Tawrah — revealed to Prophet Musa.* Zabur — revealed to Prophet Dawud.* Injil — revealed to Prophet Isa.Understanding the BibleLiving in a globalised world, it helps to understand the landscape of the largest religion, Christianity — close to Islam in numbers. So: which of the three scriptures is the Bible?None of them, exactly. The Bible is not a single book — it is a collection of books. (The word itself relates to biblio, “book,” as in bibliophile and bibliography.) It contains a changed and combined version of these earlier revelations.The Bible has two major parts:* The Old Testament — also known as the Jewish Bible. A Jewish person referring to “the Bible” means only this. Its three major sections are abbreviated Tanakh:* T — Torah (believed to be what was revealed to Musa).* N — Nevi'im (the Prophets).* K — Ketuvim (the Writings). Zabur = Psalms sits here, as a book within this section.* The New Testament — mainly the Gospels plus letters.* Four Gospels: Matthew, Mark, Luke, and John. These are gospels according to each name.* Letters: written by Paul to the early Christian communities (e.g. the Corinthians) — his written guidance in reply to their questions.Injil = “good news.” “Gospel” also means good news. The Injil we believe in is the Gospel of Isa — which we do not have today. What exists are gospels according to Mark, Matthew, Luke, and John. The first three are called the Synoptic Gospels and broadly agree; John often tells a different story. Historically these were written well after the named figures, in Greek, while Prophet Isa spoke Aramaic — and several authors never met him.Contrast: the preservation of the QuranThe Quran reaches us in two independent ways that reinforce each other:* Unbroken chain of transmission. We recite exactly as the Prophet ﷺ recited — including points of articulation and the length of each sound (e.g. reading a madd at two, four, or six harakat). A reciter's certificate can be traced back through an unbroken chain to the Prophet ﷺ.* Archaeological evidence. The oldest known Quran manuscript, the Birmingham Quran, held at the University of Birmingham, was carbon-dated (announced 2015) to around the time of the Prophet ﷺ. It reached Birmingham via Iraq during the British occupation and sat unidentified in the archives until a PhD student recognised it.Side note — early Arabic script. In the Prophet's ﷺ time Arabic was written without dots or harakat, so words were distinguished by context. A famous (unverifiable) story tells of the governor Hajjaj ibn Yusuf receiving an undotted letter that could read either uqtul (”kill”) or aqbil (”receive”) — prompting the later introduction of dots. Even today dotting isn't fully standardised: in the Moroccan script, for example, qaf takes a single dot and final noon is written without one.How we relate to the BibleWe believe in the original Tawrah, Zabur, and Injil as revelation. Regarding the Bible in its modern form, we hold that it contains both truth and questionable material. The Prophet ﷺ guided us: you may narrate from the Israelite sources without sin — neither believing 100% nor rejecting 100%. Where it contradicts the Quran, the Quran is Muhaiminun alaih — it stands over and supersedes the rest, because its authenticity is guaranteed. This does not mean we disrespect the Bible; it still contains revelation from Allah.Ayah 5 — Certainty in the Akhirah & True SuccessThe final characteristic: the people of taqwa are certain about the akhirah. Certainty is the operative word — not vague hope, but conviction.This certainty changes behaviour. If you are sure Allah sees you and that there are real consequences in the akhirah, you act well in public and private alike, whether or not anyone notices — because Allah knows and will compensate.The akhirah mindset = delayed gratificationWe already accept short-term discomfort for long-term reward: you study now (even though games are more fun) to earn good grades, a good job, and a good life later. That is a long-term view. Now scale it up — life on earth is roughly 80–100 years; the akhirah is forever. A smart person accepts a little discomfort now to secure eternal good.Just as someone serious about becoming a doctor takes biology and prepares deliberately, someone serious about Jannah does the actions that lead there. Saying you want Jannah while doing none of the work is only dreaming.The Marshmallow Test. In a well-known study, young children were left alone with one marshmallow and told that if they waited about 15 minutes without eating it, they'd get a second. Some ate immediately; some resisted and doubled their reward. Tracked into adulthood, many who couldn't wait struggled in life, while many who waited did well. The lesson: delayed gratification is a strong predictor of success. A Muslim, trained through prayer and charity to work now for reward later, should find this second nature.The king in the masjid (an illustrative story, chain unverified). A hooded king prayed Fajr with only a handful of people, then rewarded every person present with a free Hajj. The next morning the masjid overflowed — but the king wasn't there. The point: people chase instantreward. Prayer trains us for the opposite — to put in the work now and collect later.The word for “successful”: muflihunAllah calls these people al-muflihun, the successful — from the root falah. There are other words for success (fawz, fa'izin), but the same root also gives fallah, “farmer.” A farmer is the very picture of delayed gratification: plant, water, and protect the crop now; harvest much later. Placed right after prayer, charity, and belief in the akhirah, the choice of muflihun reminds us again: put in the work now, harvest it in the akhirah.Summary — Characteristics of the People of Taqwa* Belief in the unseen.* Establishing prayer.* Spending in charity from what Allah has given.* Belief in the Quran and in the previous scriptures.* Certainty in the akhirah.These are the people of guidance, and these are al-muflihun — the truly successful.Next week: a short continuation, then the second category of people. Come prepared to list the characteristics of the people of taqwa from memory. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.grounded.day/subscribe

What happens when we spend so much time looking at what others have that we lose sight of what Allah has already given us?In this episode of Quran Conversations, Dalia Mogahed is joined by her teacher, Imam Mohamed Magid, to reflect on verses 131–133 of Surah TaHa.The conversation begins with Allah's warning not to gaze longingly at the beauty and luxuries others have been given in this world. What looks like success may simply be a test, and what Allah provides is ultimately better and more lasting. Imam Magid reflects on the danger of becoming captivated by appearances, wealth, status, and material success, especially when what we admire may have been built through injustice or harm.In this episode, you will learn:

The Negative Image: Is the Muslim Mahdi Actually the Biblical Antichrist? Are we witnessing the greatest deception in human history? In this deep dive, we explore the startling parallels between the biblical Antichrist and the figure known in Islamic eschatology as the Mahdi. While Christians look for the "Son of Perdition," the Muslim world awaits an end-times Messiah to establish global justice and Sharia law. But what if these two figures are actually the same person viewed through different lenses? Satan is a "master counterfeiter" who uses these mirrored prophecies to ensure a massive global following for his agent in the last days. We break down the striking similarities between these two roles, including their shared seven-year period of rule and their ultimate focus on the Temple Mount in Jerusalem. We also take a closer look at a current real-world candidate who began fulfilling these prophecies on December 8, 2024: "Our Guy in Damascus”. The man now leading in Syria is chillingly checks boxes for both the Mahdi and the Antichrist, including:Birthplace: Being born in Saudi Arabia, fulfilling the Mahdi's requirement to emerge from Muhammad's nation.Ethnicity: His Arab and Assyrian descent, matching prophecies for both figures.Lineage: His family's claim of direct descent from the Prophet Muhammad.Biblical Roots: Evidence suggesting he may be a descendant of the tribe of Dan, a key identifier for the Antichrist in early Christian teaching.Character: His rise to power through cunning and his history as a "charming" but dangerous founder of extremist factions.And we've only touched the surface—join us next Friday, 3 PM Pacific, live on TikTok. As the geopolitical map aligns for the final conflict, understanding this "bizarro world" connection between Christian and Muslim eschatology is vital. Is the world being prepared to accept a leader who one faith calls a Savior and the other calls the Beast? Key Topics in this Video:Why the Pre-Tribulation Rapture is a dangerous deception.The God of Fortresses: Identifying ma'uzzim (מָעֻזִּים) in the Book of Daniel. "Al-Mu'izz" (The Giver of Honor/Might), one of the 99 attributes of God in Islam.  Why the Jewish people might accept a non-Jewish Messiah to build the Third Temple.Stay Sober. Stay Watchful. Stay filled with the Holy Spirit.CONNECT WITH THESE FINAL DAYSWebsite: thesefinaldays.orgSubscribe on YouTube: https://www.youtube.com/@TheseFinalDaysTikTok: https://www.tiktok.com/@thesefinaldaysFacebook: https://www.facebook.com/thesefinaldays X: https://x.com/TheseFinalDays

Send us Fan MailWelcome to episode 63 of 'The Dawah Clinic' where we will be addressing your dawah dilemma's. If you have difficulty in answering certain questions or need help in responding to polemics towards Islam and Muslims, fear no more the dawah clinic is here to help empower you. So keep a note of your dawah dilemma's and call into the show or post your questions in the live chat.  Please note : waiting lists are very high and clinic places are limited to a maximum of 10 placements at any given time so keep your questions concise, to the point and please be patient. Link to Join The Dawah Clinic: https://www.buymeacoffee.com/ijazthetrini Please help Br Ijaz with his monthly medical fees, if you are able to. Jzk khairDownload your free PDF copy of Abraham Fulfilled here:https://sapienceinstitute.org/abraham-fulfilled/Purchase a paperback copy from Amazon here:https://tinyurl.com/2xkv4ynu© 2026 EFDawah All Rights ReservedVoice only nasheed licence provided by vocaltunez.com Title : It's closeWebsite : https://efdawah.com/EFDawah بالعربية (Arabic)https://www.youtube.com/channel/UCWDR...EFDawah Bosniahttps://www.youtube.com/channel/UCgcz...EFDawah Indonesiahttps://www.youtube.com/channel/UCSGJ...Podcast Website (New)https://efdawah.buzzsprout.com/RSS FeedTimestamps:00:00 - Intro01:05 - EF Dawah Panel join: Format of the Stream01:57 - Not engaging with Islamophobes03:38 - Br. Dawah Trucker joins04:04 - Reminder to Muslims06:06 - Anon joins: Preservation of the Hadith11:26 - Understanding the Science of the Hadith16:08 - Debunking the beliefs of Hadith Rejectors21:20 - Exploring the history of the hadith rejectors25:37 - Veracity of the transmission of the hadith 29:32 - Overview of the hadith rejection movement33:57 - Need of following the consensus in Islam35:03 - Anon shares her background & views38:42 - Context of the ruling in Qur'an 4:3441:02 - Lessons from Qur'an 16:55-6446:37 - Issues with Muslims on Social Media51:00 - Problems with social isolation & judgement54:15 - Advice about dealing with criticism57:01 - Message to Muslim Women1:00:50 - Following the Prophet Muhammad ﷺ1:03:25 - Advice to muslims about practising Islam1:04:58 - Discourse on following a madhab & Ijma1:07:09 - Nuances of interaction of sexes in Islam1:16:13 - Relationship b/w men & women in Islam1:19:25 - Advice to Muslims1:22:01 - Inviting Guests & responding to chat1:24:51 - Importance of avoiding Islamophobes1:28:19 - Approach for giving advice in Islam1:35:45 - Giving Dawah to the Latino Community1:40:35 - Closing Remarks & Wrapping Up Support the show

On the AM Drive Time show, we hosted Brother Mohamad Zahab for a series about the Prophetic Sunnah. In this first episode, Brother Zahab explores the different meanings of the word "sunnah", and the greatness of those who followed in the footsteps of the noble Prophet Muhammad, peace be upon him.

Mary, the mother of Jesus, has been historically revered throughout the Islamic tradition. This began already in the Qur'an, where she is called by the name "Maryam." The Islamic Mary: Maryam Through the Centuries (Fortress Press, 2025) examines the varied appearances of Maryam in different Islamic cultural and theological contexts. The chapters in this history extend from Maryam's scriptural mentions in the Qur'an and the biography of the Prophet Muhammad, her appearances in medieval debates regarding prophecy, citations of her virtuous model in Sufi discussions of piety, presentations in art and film, through to her role in modern interfaith relations. Younus Y. Mirza is the Founding Director of the Barzinji Institute for Global Virtual Learning at Shenandoah University. He defended his dissertation in Arabic and Islamic Studies from Georgetown University and has taught at Millsaps and Allegheny Colleges. His research focuses on the relationship between the Bible and the Qur'an and the shared stories between them Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Mary, the mother of Jesus, has been historically revered throughout the Islamic tradition. This began already in the Qur'an, where she is called by the name "Maryam." The Islamic Mary: Maryam Through the Centuries (Fortress Press, 2025) examines the varied appearances of Maryam in different Islamic cultural and theological contexts. The chapters in this history extend from Maryam's scriptural mentions in the Qur'an and the biography of the Prophet Muhammad, her appearances in medieval debates regarding prophecy, citations of her virtuous model in Sufi discussions of piety, presentations in art and film, through to her role in modern interfaith relations. Younus Y. Mirza is the Founding Director of the Barzinji Institute for Global Virtual Learning at Shenandoah University. He defended his dissertation in Arabic and Islamic Studies from Georgetown University and has taught at Millsaps and Allegheny Colleges. His research focuses on the relationship between the Bible and the Qur'an and the shared stories between them Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Mary, the mother of Jesus, has been historically revered throughout the Islamic tradition. This began already in the Qur'an, where she is called by the name "Maryam." The Islamic Mary: Maryam Through the Centuries (Fortress Press, 2025) examines the varied appearances of Maryam in different Islamic cultural and theological contexts. The chapters in this history extend from Maryam's scriptural mentions in the Qur'an and the biography of the Prophet Muhammad, her appearances in medieval debates regarding prophecy, citations of her virtuous model in Sufi discussions of piety, presentations in art and film, through to her role in modern interfaith relations. Younus Y. Mirza is the Founding Director of the Barzinji Institute for Global Virtual Learning at Shenandoah University. He defended his dissertation in Arabic and Islamic Studies from Georgetown University and has taught at Millsaps and Allegheny Colleges. His research focuses on the relationship between the Bible and the Qur'an and the shared stories between them Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Mary, the mother of Jesus, has been historically revered throughout the Islamic tradition. This began already in the Qur'an, where she is called by the name "Maryam." The Islamic Mary: Maryam Through the Centuries (Fortress Press, 2025) examines the varied appearances of Maryam in different Islamic cultural and theological contexts. The chapters in this history extend from Maryam's scriptural mentions in the Qur'an and the biography of the Prophet Muhammad, her appearances in medieval debates regarding prophecy, citations of her virtuous model in Sufi discussions of piety, presentations in art and film, through to her role in modern interfaith relations. Younus Y. Mirza is the Founding Director of the Barzinji Institute for Global Virtual Learning at Shenandoah University. He defended his dissertation in Arabic and Islamic Studies from Georgetown University and has taught at Millsaps and Allegheny Colleges. His research focuses on the relationship between the Bible and the Qur'an and the shared stories between them Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Mary, the mother of Jesus, has been historically revered throughout the Islamic tradition. This began already in the Qur'an, where she is called by the name "Maryam." The Islamic Mary: Maryam Through the Centuries (Fortress Press, 2025) examines the varied appearances of Maryam in different Islamic cultural and theological contexts. The chapters in this history extend from Maryam's scriptural mentions in the Qur'an and the biography of the Prophet Muhammad, her appearances in medieval debates regarding prophecy, citations of her virtuous model in Sufi discussions of piety, presentations in art and film, through to her role in modern interfaith relations. Younus Y. Mirza is the Founding Director of the Barzinji Institute for Global Virtual Learning at Shenandoah University. He defended his dissertation in Arabic and Islamic Studies from Georgetown University and has taught at Millsaps and Allegheny Colleges. His research focuses on the relationship between the Bible and the Qur'an and the shared stories between them Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices

Mary, the mother of Jesus, has been historically revered throughout the Islamic tradition. This began already in the Qur'an, where she is called by the name "Maryam." The Islamic Mary: Maryam Through the Centuries (Fortress Press, 2025) examines the varied appearances of Maryam in different Islamic cultural and theological contexts. The chapters in this history extend from Maryam's scriptural mentions in the Qur'an and the biography of the Prophet Muhammad, her appearances in medieval debates regarding prophecy, citations of her virtuous model in Sufi discussions of piety, presentations in art and film, through to her role in modern interfaith relations. Younus Y. Mirza is the Founding Director of the Barzinji Institute for Global Virtual Learning at Shenandoah University. He defended his dissertation in Arabic and Islamic Studies from Georgetown University and has taught at Millsaps and Allegheny Colleges. His research focuses on the relationship between the Bible and the Qur'an and the shared stories between them Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Mary, the mother of Jesus, has been historically revered throughout the Islamic tradition. This began already in the Qur'an, where she is called by the name "Maryam." The Islamic Mary: Maryam Through the Centuries (Fortress Press, 2025) examines the varied appearances of Maryam in different Islamic cultural and theological contexts. The chapters in this history extend from Maryam's scriptural mentions in the Qur'an and the biography of the Prophet Muhammad, her appearances in medieval debates regarding prophecy, citations of her virtuous model in Sufi discussions of piety, presentations in art and film, through to her role in modern interfaith relations. Younus Y. Mirza is the Founding Director of the Barzinji Institute for Global Virtual Learning at Shenandoah University. He defended his dissertation in Arabic and Islamic Studies from Georgetown University and has taught at Millsaps and Allegheny Colleges. His research focuses on the relationship between the Bible and the Qur'an and the shared stories between them Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Muhammad SAW Ki Jawani kay waqiat/BEYOND HUMAN LOGIC:The ExtraordinaryMiracles Of Prophet Muhammad ﷺ

All Miracles Of Prophet Muhammad ﷺ Explained | Complete Story | Authentic Mojzat-e-Rasool / Hindi

We follow the remarkable journey of Salman al-Farisi as he sacrifices comfort, status, and freedom in his relentless search for the truth, ultimately finding Islam and becoming one of the Prophet Muhammad's ﷺ closest companions.

The Prophet Muhammad (peace & blessings upon him) was not concerned with his followers falling for literal idolatry.  The Oneness of Allah just makes far too much sense and it's unthinkable that anyone who believes in the Quran would literally start intentionally worshipping something else.  However, subtle forms of idolatry, like showing off (i.e. valuing what other people think more than Allah) and other diseases of the heart can be devastating to the soul.  Perhaps one of the most subtle forms is what I call, "Psychological Idolatry".

Dimitri and Khalid conclude their trilogy on the early history and crises of the Islamic Caliphate with the climactic event that would echo across centuries up to this current day: the revolutionary martyrdom of the Prophet Muhammad's (ﷺ) grandson Husayn by the military forces of the corrupt Caliph Yazid at the Battle of Karbala. For access to full-length premium SJ episodes, upcoming installments of DEMON FORCES, and the Grotto of Truth Discord, subscribe at https://patreon.com/subliminaljihad.

A2 THE SHOW #621On the next episode of A2 THE SHOW, we're joined by Musa Ali (Andrew Israel), a content creator dedicated to sharing his journey, meaningful conversations, and his passion for studying and teaching Shia Islam. We explore his remarkable path from being raised Jewish to embracing Islam through historical research and critical thinking, the shared roots of Judaism, Christianity, and Islam, interfaith dialogue, media narratives, sectarianism, and the importance of asking difficult questions. We also discuss content creation, faith, identity, and why genuine human connection is the key to bridging divides.

Join us at Lewisham Masjid for a heart-softening and inspiring talk, “In Love with the Messenger of Allah ﷺ”, delivered by Dr. Mufti Abdur-Rahman ibn Yusuf Mangera. This special gathering will explore the beauty of developing a sincere love for the Prophet Muhammad ﷺ, understanding his character, and strengthening our connection to his blessed Sunnah in our daily lives. An evening of reflection, inspiration, and spiritual renewal not to be missed.

'Seeing is believing,' right? But what if I told you there is something even more certain than your eyesight? Join us as we explore the concept of spiritual vision and discover why Prophet Muhammad is the final messenger, and Islam is the ultimate message for humanity until the end of time.

Prophet Muhammad, peace be upon him, was granted five extraordinary blessings that were not given to any prophet before him. Today, we discuss one of these blessings as we continue the Tafsir of Aya 43 of Surah An-Nisaa. Let's begin.

What happens when every illusion of power disappears?In this episode of Quran Conversations, Dalia Mogahed is joined by her teacher, Imam Muhammad Magid, for a reflection on verses 108–109 of Surah TaHa.These verses continue the Qur'an's powerful depiction of the Day of Judgment—a day when every human being who has ever lived will stand before Allah. No one will be able to ignore the summons. No one will be able to resist, delay, negotiate, or escape.As the Qur'an describes humanity following the caller without deviation, Dalia and Imam Magid explore what it means to live in a world where we often ignore Allah's call, yet are heading toward a day when responding will no longer be optional. They reflect on the complete silence of that gathering, the collapse of worldly status, and the profound significance of Allah describing Himself as Ar-Rahman in a scene of overwhelming judgment and power.In this episode, you will learn:

Some insights resonate so deeply, you feel compelled to share them. In this episode, I explore Pastor Martin Sedra's method of reaching Muslims by thoughtfully comparing the character and actions of Prophet Muhammad with those of Jesus Christ.   Show Notes Twitter | Rumble | BitChute | Spotify | Apple -------------------------------- Pastor Martin Sedra on I Don't Have Enough Faith to be an Atheist Support the podcast by shopping at the Truth Quest Shirt Factory. Check out our Christian Collection of shirts.

Alexandria has been the source of invention, innovation, and beauty for millennia — capturing the imagination of Napoleon, the Prophet Muhammad and, of course, Alexander the Great. He envisioned a place that thrived on cultural, intellectual, economic, political and religious exchange. IDEAS examines the big ideas of this port city in Egypt with Islam Issa, author of Alexandria: The City That Changed the World.Part three in our ongoing series about how port cities shaped the world as we know it.Listen to Part Two: How port cities of Elmina shaped the worldListen to Part One: How port cities like Singapore shaped the world

How did the Fatimids build one of Islam's most powerful medieval empires? What can the rise of this dynasty reveal about power, culture, tolerance, and women's authority?Stretching across North Africa, Egypt, and parts of Sicily, Syria, Palestine and Arabia, the Fatimids created an empire renowned for prosperity, cultural brilliance and relative tolerance, one in which women were promoted to positions rarely seen elsewhere.Matt Lewis and Dr. Delia Cortese explore the Fatimid's remarkable origin story.MOREHow Islam came to IranListen on AppleListen on SpotifyProphet MuhammadListen on AppleListen on SpotifyGone Medieval is presented by Matt Lewis. Edited and produced by Rob Weinberg. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe Hosted on Acast. See acast.com/privacy for more information.