Podcasts about seeds

St. Robert Bellarmine (1542-1621) was a man known for his generosity. He was also well known for his writings on topics of spirituality, which were widely popular and were read by both Catholics and Protestants.  Links Article "St. Robert Bellarmine's Influence on the Writing of the Declaration of Independence":  https://www.catholicculture.org/culture/library/view.cfm?id=6607 Article: "St. Robert Bellarmine, Galileo and Heliocentricity":  https://www.catholicculture.org/commentary/st-robert-bellarmine-galileo-and-heliocentricity/ Pope Benedict XVI General Address on St. Robert Bellarmine (2011):  https://www.catholicculture.org/culture/library/view.cfm?id=9554 Robert Bellarmine: Spiritual Writings - https://www.paulistpress.com/Products/2875-6/robert-bellarmine.aspx Way of the Fathers Podcast episode 4.13 - "Pelagianism and the Seeds of Calvinism" - https://www.catholicculture.org/commentary/413-heresiespelagianism-and-seeds-calvinism/ SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  https://jimpapandrea.wordpress.com/ Dr. Papandrea's latest book - Praying the Wisdom: Inspired Prayers for Lectio Divina and Contemplative Prayer: https://sophiainstitute.com/product/praying-the-wisdom/ Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

“Eugene's fig tree is the best-known tree in the neighbourhood.”We're all about gardening on the podcast this week, with two Dave and Morley stories about the act of faith and hope that goes into creating a garden.Ad-free listening is here! Listen to the pod ad-free and early, PLUS a whole bunch of other goodies – like virtual parties, Q&As, listener shout-outs & more. Subscribe here: apostrophe.supercast.com Hosted on Acast. See acast.com/privacy for more information.

We are getting the inside scoop fresh this week from our guest Max aka @cannabiswiseguys who has been doing gods work and giving us a inside look at what's happening on Cap hill with the DEA Rescheduling. Though the hearings are officially open to the public there is limited seating no recording,Live streams, photos etc and in true kangaroo court fashion they have stacked the speakers to only negative participants. Luckily we have people like Max there who are writing down as much as they can and to be honest it's quite alarming that we have literal reefer madness quotes in 2026. Just when you think we are finally on the right path with cannabis laws here in America, we literally have lawmakers trying to reschedule a plant to schedule three and at the same time make the Seeds of this same plant a schedule one? make it make sense. Really interested in hearing Max‘s story as he is definitely doing this from his love of the plant and once you've looked into his background, you realize this isn't the first time the plant made him do something. We will also be checking in with our friend Terry from operation Green merchant Scott from @Puffco and Reid our buddy from the Bro who are headed down to Pickin on the Pond , a bluegrass event in Wisconsin this weekend Presented by Operation green merchant. They should be at least halfway there by the time we check in. So get that @puffco charged your @jerome_baker bong Clean with some ice

Building an Indie Fantasy Universe One Comic at a Time | Frank GoodieEvery fantasy world begins with a single idea.This week on The USDN Podcast – Where Indie Comics Come to Life, The Chairman sits down with Frank Goodie, founder of AshVeil Comics and creator of Thelbe Jack: Seeds of Ruin.Together they discuss:• Building an original fantasy universe• Creating compelling characters and lore• Turning ideas into published comics• Lessons learned from Kickstarter• Balancing comic creation with a full-time career• Long-term planning for an interconnected comic universe• Advice for aspiring indie comic creatorsWhether you're a fantasy fan, comic creator, or someone dreaming of publishing your own stories, this episode offers an inside look at what it takes to build a world from the ground up.Follow Frank Goodie

In this inspiring sermon, Chris Montgomery explores the parable of the weeds in Matthew 13, emphasizing the importance of planting seeds of faith. He explains how God plants sons and daughters of the kingdom throughout the world, encouraging patience and growth in faith. The message highlights the significance of trusting God's timing, enduring seasons of darkness, and the call to sow seeds in others' lives. With a focus on spiritual growth and perseverance, Montgomery reminds believers not to give up, as God never gives up on them.

Thank you for watching!~CHECK OUT ALL THE LINKS BELOW FOR THE SYNDICATE & RIOT Co.!https://link.me/breederssyndicate~SUPPORT the channel or JOIN the Discord community: https://www.buymeacoffee.com/matthewriot (This channel is not monetized - any contributions are warmly appreciated & keep us going)~QUALITY GEAR (shirts, stickers, beanies, mugs etc): https://breeders-syndicate-shop.fourthwall.com~PLANT HEALTH & SEX TESTING: https://www.farmerfreeman.com  (Coupon Code: SYNDICATE5 )

Thank you for watching!~CHECK OUT ALL THE LINKS BELOW FOR THE SYNDICATE & RIOT Co.!https://link.me/breederssyndicate~SUPPORT the channel or JOIN the Discord community: https://www.buymeacoffee.com/matthewriot (This channel is not monetized - any contributions are warmly appreciated & keep us going)~QUALITY GEAR (shirts, stickers, beanies, mugs etc): https://breeders-syndicate-shop.fourthwall.com~PLANT HEALTH & SEX TESTING: https://www.farmerfreeman.com  (Coupon Code: SYNDICATE5 )

Fluent Fiction - Mandarin Chinese: Seeds of Knowledge: How Passion Blossoms into Change Find the full episode transcript, vocabulary words, and more:fluentfiction.com/zh/episode/2026-07-18-07-38-19-zh Story Transcript:Zh: 茶梯田上，阳光温柔地洒在绿色的茶叶上。En: On the tea terraces, the sunlight gently sprinkled over the green tea leaves.Zh: 微风轻拂，整个田野如同一幅美丽的风景画。En: A light breeze blew, making the entire field look like a beautiful landscape painting.Zh: 美和建坐在一块大石头上，享受着夏日的宁静。En: Mei and Jian sat on a large rock, enjoying the tranquility of the summer day.Zh: 美是一个勤奋的学生，特别热爱自然和草药茶。En: Mei was a diligent student with a particular love for nature and herbal tea.Zh: 她盼望着新学期的开始，因为她有一个特别的计划。En: She looked forward to the start of the new semester because she had a special plan.Zh: 建是她的好朋友，虽然性格调皮，但对植物学有着浓厚的兴趣。En: Jian, her good friend, was mischievous by nature but had a strong interest in botany.Zh: “美，你准备好要做你的植物项目了吗？”建好奇地问。En: “Mei, are you ready to work on your plant project?” Jian asked curiously.Zh: “我想通过这个项目，将我的自然热爱与学业结合。”美答道。En: “I want to combine my love of nature with my studies through this project,” Mei replied.Zh: 她想在学校里进行一个植物项目，让学生们了解自然的魅力和植物的妙用。En: She wanted to conduct a plant project at school to let students understand the charm of nature and the wonderful uses of plants.Zh: 可是，学校的管理层对于这个计划持怀疑态度，他们不确定这个项目是否有足够的教育价值。En: However, the school administration was skeptical about this plan; they were not sure if the project had enough educational value.Zh: 美很坚定，她知道自己需要证据。En: Determined, Mei knew she needed evidence.Zh: 于是，她和建决定收集一些植物的资料，准备一个有说服力的演示。En: Therefore, she and Jian decided to gather some information on plants and prepare a convincing presentation.Zh: 他们在茶梯田中花了好几个下午，观察各种植物，做了许多笔记。En: They spent several afternoons on the tea terraces, observing various plants and taking many notes.Zh: “我们可以告诉老师们，植物和我们的生活息息相关，它们可以帮助学生学习很多东西，比如化学和生物。”建建议道。En: “We can tell the teachers that plants are closely related to our lives; they can help students learn a lot about things like chemistry and biology,” Jian suggested.Zh: 经过几个晚上的努力，美和建完成了他们的演示文稿——详细的图片、数据和说明，一个都不缺。En: After several evenings of effort, Mei and Jian completed their presentation, leaving no detail out, including images, data, and explanations.Zh: 他们信心满满，决定在下周的教师会议上进行演示。En: They were confident and decided to present it at the teacher's meeting next week.Zh: 会议那天，美穿上她最喜欢的蓝裙子，心里是满满的期待。En: On the day of the meeting, Mei wore her favorite blue dress, filled with anticipation.Zh: 她和建一起走进会议室，面对着一群严肃的老师。En: She and Jian walked into the meeting room, facing a group of serious teachers.Zh: 美深吸一口气，开始了她的演讲。En: Mei took a deep breath and began her presentation.Zh: 她热情洋溢地展示了植物如何丰富了她们的学习生活，例举了具体例子，说明它们对科学、艺术甚至心理健康的积极影响。En: With enthusiasm, she demonstrated how plants enriched their learning lives, providing specific examples to show their positive impact on science, art, and even mental health.Zh: 美还提出通过这个项目，学生们可以在实践中学到许多书本上学不到的知识。En: Mei also suggested that through this project, students could learn practical knowledge not found in textbooks.Zh: 教师们被她的激情打动，开始点头。En: The teachers were moved by her passion and began nodding in agreement.Zh: 经过一番讨论，学校最终决定将植物项目纳入新学期的课程中。En: After some discussion, the school finally decided to include the plant project in the new semester's curriculum.Zh: 美和建高兴极了，他们的努力没有白费。En: Mei and Jian were overjoyed; their efforts had not been in vain.Zh: 这个成功给了美巨大的信心，她明白了只要努力，就可以把热爱与学业结合起来。En: This success gave Mei tremendous confidence, and she realized that with effort, she could combine her passion with her studies.Zh: 茶梯田的夏日依然如初，而美的心中却萌发出新的希望。En: The summer day at the tea terraces remained unchanged, yet new hopes sprang up in Mei's heart. Vocabulary Words:terraces: 梯田sprinkled: 洒tranquility: 宁静diligent: 勤奋mischievous: 调皮skeptical: 怀疑evidence: 证据observe: 观察presentation: 演示文稿anticipation: 期待enthusiasm: 热情enriched: 丰富practical: 实践particular: 特别plan: 计划project: 项目charm: 魅力wonderful: 妙afternoons: 下午convincing: 有说服力detail: 详细explanations: 说明anticipation: 期待mental: 心理impact: 影响include: 纳入confidence: 信心passion: 激情curriculum: 课程success: 成功

In today's episode on 16th July 2026, we find out whether our agricultural system can finally break free from total dependence on rainfall.Sign up for FREE insurance masterclass by Ditto

What if your life is planting seeds you'll never fully see grow?In this Summer Sabbath Series episode of the Providence Podcast, we share a reflection from Sr. Mary Carol Henggeler, CDP, one of the Sisters of Divine Providence celebrating her Jubilee of religious life. Drawing on Jesus' Parable of the Sower, she reflects on the joys, failures, friendships, and quiet moments of grace that shaped decades of faithful service.Whether you're a teacher, caregiver, parent, volunteer, minister, or simply someone trying to live with purpose, this reflection is an invitation to trust that every act of kindness, every moment of courage, and every seed of hope matters—even when the harvest isn't immediately visible.As you listen, consider the seeds you've been scattering throughout your own life, and where God may already be bringing new life from them.✨ Come as you are. You belong here.Subscribe for weekly reflections on faith, spirituality, and everyday life from the Sisters of Divine Providence and God Space.by Sr. Mary Carol Henggeler, CDPYou can find all of the Scripture readings from the lectionary here: ⁠⁠⁠⁠⁠https://bible.usccb.org/readings/calendar⁠⁠⁠⁠⁠You can read the reflection and sign up to receive our weekly newsletter at ⁠⁠⁠⁠⁠GodSpaceCommunity.com⁠⁠⁠⁠⁠.Subscribe to the Providence Podcast on Apple Podcasts, Spotify, and wherever you get your podcasts or at ⁠⁠⁠⁠⁠godspacecommunity.com/providencepodcast⁠⁠⁠⁠⁠.At God Space, you can come as you are. You belong here. God Space is an outreach ministry of the Sisters of Divine Providence of Kentucky, an international community of Catholic sisters with a mission to be witnesses of God's Providence. We place our trust in God as we care for God's people. Connect with the sisters at ⁠⁠⁠⁠CDPKentucky.org⁠⁠⁠⁠.Music credits: Thanks to Pixabay and these artists for their royalty free music: intro and outro music Acoustic Inspire by The_Mountain, reflection questions music, Relaxing Meditation Music by SamuelFrancisJohnson

Key Takeaways: Investing Is Becoming More Complex: Investment strategies that worked well in the past may not be enough today. New technologies, AI, and growing energy demands are changing the way markets work. Understand the Bigger Economic Picture: Government policies, supply chain changes, and global economic trends can affect inflation and investment opportunities. Staying informed helps you make smarter decisions. Build a Diversified Portfolio: Owning a mix of assets, such as gold and Bitcoin, can help protect your wealth and provide more stability during uncertain economic times. Consider Short-Term Treasuries: Short-term Treasury investments can offer a safer place to hold money while providing flexibility during periods of market uncertainty. Follow Long-Term Trends: Building an investment strategy that takes long-term economic and policy changes into account can lead to more stable and sustainable results over time.   Chapters: Timestamp Summary 0:00 Building Financial Fortresses Amid Global Market Shifts 9:56 The Appeal of Short Term Treasuries Amid Inflation Concerns 12:42 Gold and Bitcoin as Strategic Inflation and Liquidity Hedges 21:20 Understanding Economic Dynamics and Strategic Investment Decisions 27:33 Understanding Market Physics and Politics in Investing   Powered by Stone Hill Wealth Management   Social Media Handles    Follow Phillip Washington, Jr. on Instagram (@askphillip)   Subscribe to Wealth Building Made Simple newsletter https://www.wealthbuildingmadesimple.us/   Ready to turn your investing dreams into reality? Our "Wealth Building Made Simple" premium newsletter is your secret weapon. We break down investing in a way that's easy to understand, even if you're just starting out. Learn the tricks the wealthy use, discover exciting opportunities, and start building the future YOU want. Sign up now, and let's make those dreams happen!   WBMS Premium Subscription   Phillip Washington, Jr. is a registered investment adviser. Information presented is for educational purposes only and does not intend to make an offer or solicitation for the sale or purchase of any specific securities, investments, or investment strategies. Investments involve risk and, unless otherwise stated, are not guaranteed. Be sure to first consult with a qualified financial adviser and/or tax professional before implementing any strategy discussed herein. Past performance is not indicative of future performance.

In this lecture, Ian introduces Jonah chapter 4 and continues a series on “first love,” focusing on the danger of cynicism toward God. He explains that Jonah is not mainly a story about a big fish, but about a prophet who believes in God and yet becomes cynical about God's character and actions.He briefly reviews Jonah's story: God sends Jonah to Nineveh, Jonah runs away, a storm leads to Jonah being thrown overboard, he is swallowed by a fish, and then he obeys God and preaches to Nineveh. The city repents, God relents from destruction, and Jonah becomes angry because he feared God would show mercy.Ian then describes Jonah's withdrawal, anger, and desire to be left alone as signs of cynicism. He argues that cynicism often begins with hurt, then becomes self-protection through distance and observation instead of trust and participation. He compares this with the story of a woman in the film *Safe*, whose isolation grows as she seeks safety.The lecture also outlines the costs of cynicism. Ian says it costs people their hearts, their witness, and their progress in faith. He gives examples of people who retain knowledge about Christianity but lose warmth and passion, and he uses other illustrations to show how cynicism can produce distance, suspicion, and paralysis.He then turns practical, offering guidance for helping a friend who may be cynical: acknowledge real pain, avoid dismissing it, and gently resist treating past hurt as the full story of the future. He also says that for oneself, the key is to admit that the issue is not God needing to apologize, but our need to return to trust and love.Ian ends by emphasizing God's character as merciful, compassionate, slow to anger, and full of unfailing love. He connects this to the unexpected ways God works in Scripture, especially through Jesus' death and resurrection, and closes by praying for a community marked by restored first love and resistance to cynicism.

(Insight Meditation Society - Retreat Center)

In this episode, Randy Woodley argues that the church has been asking the wrong question. Not whether the story happened, but what the story asks of us. And to start to ask better questions, we have to go back to the root - where did this all come from? And how did Western Christianity get it wrong? We talk about Platonic dualism made belief more important than action, producing hierarchy, empire, and harm. We talk about reading scripture as story rather than evidence, replacing the word salvation with healing, and what repentance actually costs. If you've felt the distance between what you believe and how you live, this conversation names where that came from and what it takes to close that gap.Rev. Dr. Randy Woodley is a dynamic writer and speaker with a deep passion for creativity and Indigenous spirituality, justice, and earth empowerment. His diverse background and experiences have uniquely equipped him to bring about positive change in Indigenous communities for four decades. With his wife, Edith, (Shoshone) they have four children and six grandchildren. An award-winning author and a tribally recognized Keetoowah descendant (UKB), the author of 15 books, Randy weaves together Indigenous wisdom, ecological sustainability, and spirituality. Randy is both an active farmer and a Distinguished Professor Emeritus. He is respected by Indigenous and non-Indigenous communities worldwide and has been featured in The New York Times, Politifact, Time Magazine, and The Huffington Post. Randy publishes a weekly Substack at https://rwoodley7.substack.com/ and is a faculty member at Richard Rohr's Center for Action and Contemplation.Together, the Woodley's co-sustain Eloheh Indigenous Center for Earth Justice and Eloheh Farm & Seeds, https://www.eloheh.org/ a non-profit, regenerative farm and school determined to assist others grow healthy food and combat the climate crisis. The Woodley's are founders of Sho-Kee Cultural Consultants https://www.sho-kee.com/ where they bring Indigenous knowledge and cross-cultural expertise to clients nationwide, working with organizations, educational institutions, and creative projects.Randy's Book:How Western Christianity Got it WrongRandy's Recommendations:ErasedThe Dawn of EverythingConnect with Joshua: jjohnson@shiftingculturepodcast.comGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeSupport the podcast and the ministry that my wife and I do around the world. Just click on the support the show link below Support the show

Turning | Ruth 1   Overview   Life rarely unfolds the way we imagined it would. Childhood dreams often collide with unexpected loss, disappointment, broken relationships, illness, and grief. In this message, Liz walks through Ruth chapter 1, showing that every person eventually arrives at a crossroads where they must decide what direction they will take. Will they turn away from God? Return to Him while remaining bitter? Or fully turn toward Him in faith? The opening chapter of Ruth is filled with tragedy, but it also introduces the first rays of hope. Liz reminds us that God is often working long before we can see it. Even in our deepest pain, He is preparing redemption. While suffering is real, it is never the end of the story for those who trust Him. Christ is the ultimate fulfillment of the hope first hinted at in Ruth's journey. Introduction: When Life Doesn't Turn Out the Way We Planned Liz begins by reflecting on the excitement of leaving home after high school and the dreams she carried into adulthood. Like many people, some dreams came true while many unfolded very differently than she expected. She invites everyone to think about their own lives: What dreams did you have? Which ones became reality? Which ones never happened? Are there moments you wish you had made different decisions? Those questions prepare us to enter Ruth chapter 1. Naomi had what most people would consider the ideal life: Living in God's Promised Land A husband Two sons Security A future Then famine came. Instead of trusting God in the Promised Land, Naomi's family fled to Moab—a place associated with Israel's enemies. What began as a search for survival became a journey into devastating loss. One by one Naomi lost: Her husband Both of her sons Her security Her future Her hope Liz paints Naomi's grief vividly, helping listeners feel the crushing weight of losing nearly everything she loved. She challenges listeners to consider how closely Naomi's story resembles many of our own lives. While our losses may look different, everyone eventually experiences broken dreams, unanswered prayers, painful relationships, sickness, discouragement, or grief that leaves us wondering where God is. The central question of the chapter becomes: When life falls apart, what direction will you turn? 1. Godly Grief Liz explains that Naomi and Orpah both experienced unimaginable pain, but neither initially responded by grieving with God. Naomi returned to Bethlehem physically, but emotionally she remained trapped in bitterness. She even rejected her own name ("Naomi," meaning pleasant) and asked to be called "Mara," meaning bitter. Rather than seeing grief as something to avoid, Liz teaches that grief itself is holy when it is brought before God. God never asks His people to pretend they aren't hurting. Instead, Scripture repeatedly shows God's people lamenting. David filled the Psalms with tears. Jesus Himself wept at Lazarus' tomb. Our grief becomes holy when we allow it to draw us closer to the heart of God instead of further away. Liz shares her own story of years of severe back pain while serving as missionaries in Hungary. Endless doctor visits and chronic suffering left her repeatedly asking, "Why, God?" She explains that pain naturally tempts us toward bitterness because pain makes us forget two important truths: God sees us. God wants to sit with us in our suffering. Bitterness grows when we refuse to mourn honestly before God. Godly grief, however, allows us to mourn what God mourns—the brokenness of a fallen world and the separation sin has created. Instead of accusing God, we are invited to cry with Him. Instead of hiding our pain, we are invited to bring it before Him. God does not reject grieving people. He welcomes them. Bible Verses Ruth 1:20–21 Hebrews 4:15–16 Psalms (David's laments) John 11 (Jesus weeping at Lazarus' tomb) Key Quotes "There is a holiness to weeping." "When we weep, we join God in mourning things that are not the way they are supposed to be." "Instead of bitterness, choose godly grief." "Take your discouragement and disappointment to the Lord." 2. Choose the God Choosing You Liz contrasts the three women in Ruth 1. Orpah turns back. Naomi returns physically but remains bitter. Ruth turns fully toward God. Ruth had every earthly reason to go back. She was a Moabite. She worshipped false gods. She had no promise of security in Israel. She had no guarantee of acceptance. Yet she chose faith over familiarity. Liz shares her testimony about attending a Christian camp after losing her grandmother. She remembers watching a pastor lovingly embrace two young girls, and something awakened inside her heart. She realized she longed for a Father who delighted in her. That moment helped her understand that God had been pursuing her all along. In the same way, Ruth was not simply choosing God. God had already been drawing Ruth toward Himself. Liz encourages listeners to recognize this same truth. God is not waiting reluctantly for us to come. He is already pursuing us with love. Every person eventually stands where Ruth stood: Will we return to what is familiar but lifeless? Or will we trust the God who is calling us into new life? Faith often means stepping into an unknown future because we trust the One leading us. Bible Verses Ruth 1:15–17 Key Quotes "Ruth chose the God who was choosing her." "She turned to the God who had turned toward her." "There is a God choosing you—and you can choose Him too." 3. Choose to Cling to the King Who Knows Your Pain Ruth not only turned toward God. She clung to Him. Liz explains that Jesus understands suffering better than anyone. He experienced: Rejection Loneliness Betrayal Physical pain Grief Abandonment Because Jesus entered human suffering Himself, Christians never suffer alone. Liz points to Isaiah 53, describing Jesus as the "Man of Sorrows." She also shares the story of missionary Elisabeth Elliot, whose husband Jim Elliot was murdered while taking the Gospel to an unreached people group. Rather than responding with hatred, Elisabeth eventually returned to those same people to tell them about Jesus. Liz shares Elisabeth Elliot's powerful words: "Out of the deepest pain has come the strongest conviction of the presence of God and the love of God." That is the invitation of the Gospel. We are not invited to ignore pain. We are invited to cling to the Savior who understands it completely. Rather than carrying grief alone, we lean into Christ's presence. We discover that He does not merely watch our suffering. He enters it with us. Bible Verses Isaiah 53 Key Quotes "We are loved by the God who knows pain." "When pain hurts too much to bear, turn to the cross." "We don't mourn alone—but with One who understands." Conclusion: The Barley Harvest Was Beginning Although Ruth chapter 1 begins in famine, death, and sorrow, it ends with an unexpected sentence: Naomi and Ruth arrived in Bethlehem "as the barley harvest was beginning." What looked like a simple travel detail becomes a powerful picture of hope. While Naomi believed her life was over, God had already been preparing her future. Months before she arrived: Fields had already been plowed. Seeds had already been planted. Rain had already fallen. Harvest was already growing. God had been working long before Naomi could see it. Liz reminds listeners that the story doesn't end with Ruth chapter 1. Eventually: Ruth marries Boaz. Naomi's family line is restored. A child is born. That family line ultimately leads to Jesus Christ. God used Naomi's pain to prepare the coming of the Savior. Likewise, God uses Christ's suffering to bring salvation to the world. The promise for believers is not that life will always end happily here on earth. The promise is even greater. Jesus is our ultimate hope. One day He will bring us into the true Promised Land where there will be: No more sorrow No more pain No more death Life in abundance forever Until then, we continue to turn toward Him, grieve with Him, and cling to the King who understands our pain. Discipleship Group Questions Naomi, Orpah, and Ruth each responded differently to suffering. Which of their responses do you most identify with, and why? Liz described the difference between bitterness and godly grief. What does it practically look like to grieve with God instead of becoming bitter? Ruth chose to trust God even though she could not see what lay ahead. Where is God asking you to trust Him despite uncertainty? Isaiah 53 reminds us that Jesus is "a man of suffering, familiar with pain." How does knowing that Jesus understands your pain change the way you approach Him during difficult seasons? The chapter ends with the barley harvest beginning—a picture that God had already been preparing hope before Naomi could see it. Can you think of a time when you later recognized that God was working behind the scenes during one of your hardest seasons?

(Insight Meditation Society - Retreat Center)

The 16th episode of the fourth season of the BBC anthology series Play for Today, Penda's Fen – originally broadcast on 21 March 1974 – is widely celebrated as a visionary masterpiece of British folk horror and 1970s television drama. Written by David Rudkin and directed by Alan Clarke, Time Out London named it one of the 100 best British films. The Visionary Realism of Alan ClarkeDirector Alan Clarke is renowned for his stark social realism and controversial depictions of institutionalised communities. His 1977 borstal drama Scum was banned by the BBC, later returning as a 1979 feature film, while his television film Made in Britain introduced Tim Roth as a racist skinhead. He tackled corporate corruption in Beloved Enemy, military interrogation in Psy-Warriors, and directed David Bowie in Bertolt Brecht's Baal. His final work, The Firm starring Gary Oldman, drew heavy press criticism for its depiction of violent football hooliganism in Thatcher's Britain.While Penda's Fen trades Clarke's urban realism for a mystical landscape of angels and demons, it retains his fierce preoccupation with identity, authority, and systemic oppression.Cult Television & Audio ConnectionsThe surreal atmosphere is driven by an electronic score from Paddy Kingsland of the BBC Radiophonic Workshop. Kingsland manipulated a Benjamin Britten recording for the play, and went on to score The Changes, the radio and TV versions of The Hitchhiker's Guide to the Galaxy, and classic Doctor Who serials.The cast links directly to landmark British cult media:Spencer Banks (Stephen Franklin): The quintessential 1970s television adolescent, Banks also starred as Simon Randall in the children's sci-fi series Timeslip.Georgine Anderson (Mrs Franklin): A veteran of the Royal Shakespeare Company who later played May in the 2007 Doctor Who episode ‘Gridlock' – representing the show's first married same-sex couple.Ian Hogg (Arne): Famous as the lead in Rockliffe's Babies and the villainous Josiah Samuel Smith in the Doctor Who story Ghost Light.Jennie Hesselwood (Mrs Arne): Mother of Toby Jones and wife of Freddie Jones (Dune, The Elephant Man).Graham Leaman (Sir Edward Elgar): Features a massive Doctor Who pedigree including The Macra Terror (tying directly back to the Macra in ‘Gridlock'), The Seeds of Death, and The Three Doctors.Ivor Roberts (Cooke): A familiar face from the ‘Croftiverse' comedies Oh, Doctor Beeching! and You Rang, M'Lord?, as well as Genesis of the Daleks.Ron Smerczak (Joel): Later transitioned to action cinema in American Ninja 4: The Annihilation and Cyborg Cop.Current Promotions & EventsThe General Witchfinders Book Club: Our debut spin-off episode is out now, run with independent bookshop Teaseland & Skylark in Dorchester. Host Ross welcomes author Ray Newman (The Grave Digger's Boy) to unpack Andrew Michael Hurley's folk horror novel, Starve Acre. Listen here: https://tinyurl.com/GW-BC-01Summer Spin-Off – Department X: Join James and Ross as they investigate the 1970s obsession with ESP, telekinesis, and psychic premonitions. Listen to 'Mysterious Powers & Strange Forces' here: https://tinyurl.com/MYSpowerLondon Halloween Live Show: We are taking over ActOne Cinema in Acton on Friday 30th October at 7:30pm for a screening of Hammer's Dr. Jekyll and Sister Hyde and a live podcast recording. Tickets are £14: https://tinyurl.com/DRJeky11'Hammer Presents' Blu-ray Giveaway: Win a bundle of restored rarities including The Snake Woman, Dr. Blood's Coffin, Cry of the Banshee, and Crucible of Horror. Enter before Friday 31st July: https://tinyurl.com/HamPrizeGeneral Witchfinders Issue 4: Grab our 76-page zine of unsettling folk horror fiction, original artwork, and deep-dive features: https://tinyurl.com/gwZINESupport this show http://supporter.acast.com/general-witchfinders. Hosted on Acast. See acast.com/privacy for more information.

(Insight Meditation Society - Retreat Center)

Matthew 13:1 – 9, 18 – 23 Scott Gorbold

I received an email last Thursday from my friend Doug Burdon in which he mentions a story told by Jesus.That story is often called “The Parable of the Sower and the Seed.”The story goes like this:A farmer is slinging seed.Some of the seed falls on the compacted soil of the pathway where the birds came and ate it.Seeds fall on rocky soil where it spouts, then dies because the soil is thin.Some of the seed falls among thorns where it sprouts, then gets choked out by the aggressive weeds.Seeds fall on good soil where it returns a massive harvest.Doug referred to that story to make an altogether different point than the one that I am about to make, but I think that there is a solid chance that Doug would agree with me.Look at the sower of the seed as an advertiser, and the seed itself as the message that his advertising contains.You will notice that Jesus did not say, “Target the good soil.”(He does not say it in Matthew 13, He does not say it in Mark 4, and He does not say it in Luke 8.)Think about that for a moment; a pathway is easy to see. Rocky ground and thorny patches are likewise obvious.Why did Jesus NOT tell us to avoid spreading seed in places where it is unlikely to grow?Why did Jesus NOT tell us to target the good soil?(Yes, I am talking to you about the wisdom of using un-targeted mass media to spread your message. The consistent, long-term use of broadcast television and broadcast radio continues to be wildly effective even though they reach the untargeted, unfiltered, unwashed masses.)I am convinced that Jesus was familiar with the book of Ecclesiastes, which was written hundreds of years before He was born. These are the high points of what you will find in the first 6 verses of Ecclesiastes chapter 11.“Ship your grain across the sea; after many days you may receive a return.” [Translation: Don't fall into the trap of short-term thinking – RHW] …”Whoever watches the wind will not sow seed. Whoever looks at the clouds will not reap a harvest. But you do not know the path of the wind… Sow your seed in the morning, and in the evening do not let your hands be idle, for you do not know which will succeed, whether this or that, or whether both will do equally well.”In other words, “Quit trying to know the end from the beginning. Energetic activities are more far productive than data collection and analysis.”Do not fall into the trap of short-term thinking.Sow the seed, sow the seed, sow the seed.Do not try to target the good soil.Sow the seed, sow the seed, sow the seed.Do not worry about whether or not “this” is the right time.Sow the seed, sow the seed, sow the seed.Quit thinking that you have the ability to predict the future.Sow the seed, sow the seed, sow the seed.Perhaps my beliefs are completely wrong, but if they are, then it would appear that Jesus and Solomon were wrong, too.Roy H. WilliamsColin Hodge knows that rapid business growth begins with understanding why customers think, choose, and behave as they do. Colin applies practical insights from psychology to strengthen customer loyalty and make better decisions through continual experimentation.As he tells roving reporter Rotbart, this mindset proved essential after his first successful app was abruptly pulled from Apple's app store, forcing him to start over.Today, Colin's company is back on Apple and has more than 17 million users. His story demonstrates how every setback can become the springboard to even greater success.Are you ready to run down that springboard, bounce high into the air, and reach for the stars? If your answer is “Yes,” the place for you to be is MondayMorningRadio.com.

We hope this message encourages and inspires you!Want more like this from CoastLife Church?YouTube: CoastLife Church - YouTubeFacebook: https://www.facebook.com/mycoastlifechurchInstagram: https://instagram.com/coastlifechurch...GIVE: https://www.mycoastlifechurch.com/giveLooking to get connected? We'd love to meet you! We offer several different ways to connect and be in community: Join a Together Group, Register for CoastLife+, or become a part of our Serve Team today by visiting: CoastLife Connect Card - CoastLife Church (churchcenter.com)Give: To support and be a part of or growth and global impact click here: https://www.mycoastlifechurch.com/give

Sermon from July 12, 2026 by Barb Huitema The Sower, the seeds and the soil Barb Huitema

Luke Cornelius - Jesus explains why he begins teaching in parables: to reveal the kingdom's secrets to humble hearts while sealing them from the proud. Even rejection serves God's saving purposes, leading to the cross where forgiveness and Christ's kingship are won. The word of the kingdom hardens the proud and heals the humble.

Fr. Chris Alar,  reflects on the Parable of the Sower by emphasizing that the focus is not only on the seed, the Word of God; but even more on the condition of the soil, which represents our hearts. Good soil is cultivated not only through reading Scripture and prayer, but also through regular Confession, frequent Holy Communion, acts of charity, and a faithful sacramental life. When our hearts are properly formed, the Word of God produces visible fruits of love, holiness, and transformation.At the same time, Jesus' parable is one of encouragement. We should not become discouraged when we do not immediately see results from sharing the faith. Seeds often remain hidden for a long time before they sprout. Our task is to continue planting the seeds of God's Word with patience, trusting that He will bring about the harvest in His time.  ★ Support this podcast ★

Yes, Jesus talked about hell. But yes, this is a good thing for those who are his. Have a listen!

Yes, Jesus talked about hell. But yes, this is a good thing for those who are his. Have a listen!

In the Parable of the Sower we can not only learn about types of soil, but the nature of the Sower. Scripture: Matthew 13:1-9, 18-23

Pastor Mich Michener - Sunday 07/12/2026

Thank you for watching!~CHECK OUT ALL THE LINKS BELOW FOR THE SYNDICATE & RIOT Co.!https://link.me/breederssyndicate~SUPPORT the channel or JOIN the Discord community: https://www.buymeacoffee.com/matthewriot (This channel is not monetized - any contributions are warmly appreciated & keep us going)~QUALITY GEAR (shirts, stickers, beanies, mugs etc): https://breeders-syndicate-shop.fourthwall.com~PLANT HEALTH & SEX TESTING: https://www.farmerfreeman.com  (Coupon Code: SYNDICATE5 )

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== SummaryMost people overlook the crucial, often hidden roles women play in shaping history and faith. What if the quiet, overlooked women in Scripture are the true architects of divine destiny? This episode explodes the myths around motherhood, shedding light on the powerful tapestry of women at the heart of redemptive history—from Eve's first battle to Mary's unwavering faith.You'll discover how women in the Bible aren't just side characters—they're the key players in the cosmic war over bloodlines, promises, and spiritual truth. We break down pivotal figures like Eve, Sarah, Hannah, and Mary, revealing how each story is a secret chapter in the fight for the next generation. Get ready for eye-opening insights on how motherhood in Scripture is spiritual warfare, and how God's divine design intentionally elevates women as protectors, prophets, and witnesses of hope.In this episode, we explore:The overlooked significance of women at crucial turning points in biblical historyHow biblical patterns show women as guardians of God's promises and bloodlinesThe deception behind the suppression of women's roles in modern culture and faithThe prophetic symbolism behind key women like Jezebel, Tamar, and the Samaritan womanWhy understanding this biblical pattern is vital today for defending truth, family, and faithThis isn't just history—it's a call to recognize the spiritual battlefield that women have always fought on, behind the scenes and in plain sight. If you care about truth, legacy, and the divine blueprint of human history, you cannot afford to ignore the mighty influence of women in Scripture.Perfect for believers, truth-seekers, and anyone ready to see the Bible from a new, eye-opening perspective—because understanding women's roles in God's story is the key to unlocking the future of faith and freedom.And if you thought women in Scripture were passive, this episode will shatter that misconception. It's time to see motherhood as the ultimate spiritual battleground, and realize that the quiet strength of women can reshape history itself.Join us. Illuminate the overlooked. Embrace the divine divine feminine woven through generations. And remember—truth isn't just spoken; it's lived, fought for, and passed on. Hit play now — the story of divine women is waiting to be uncovered.====================

Revitalizing Soil Health, Naturally with guest Pat Miletich, Soil Health Advocate and co-founder of Soil Saviors Soil health is vitally important, because the health of the food we eat correlates directly to the health of the soil where the food is grown. While our conventional agriculture system continues to mistreat millions of acres with military chemicals, we wonder why the United States has the sickest population. Toxic industrial chemicals have removed vitality from our soils. Fortunately, there exist natural solutions that can detoxify, nutrify, and rebalance soil. In this episode Pat Miletich shares his story of overcoming respiratory illness, discovering humates, and achieving athletic recognition. Humates are naturally occurring organic compounds that boost soil fertility by acting as powerful chelating agents. They bind to essential soil minerals, prevent them from being locked away or leached, and make them highly bioavailable to plant roots.This translates into growing food that is more nutritious and energizing. Miletich is a UFC Hall of Famer, lifelong outdoorsman, and co-founder of Soil Saviors, a movement that seeks to restore soil health and help people grow nutrient-dense food naturally. After decades studying performance, nutrition, and environmental health, Miletich became deeply focused on the connection between living soil, nutrient density, and human health. His work now centers on teaching gardeners, homesteaders, and families how to rebuild soil biology and grow healthier food without relying on synthetic chemicals. INFORMATION RESOURCES Revitalize your soil now with Soil Saviors - https://www.soilsaviors.org/ Use 10% discount code: storywalking10 Explore the “Bees, Weeds, Trees & Seeds” pathway at https://storywalking.com/bees-weeds-trees-and-seeds/ RELATED EPISODES Soil Science and Bionutrition with Dan Kittredge, Bionutrient Food Association - https://dreamvisions7radio.com/nature-as-teacher/ Regerative Farming: Healing the Land One Bite at a Time with Joel Salatin - https://dreamvisions7radio.com/regenerative-farming-healing-land/ Why Eating Organic is Crucial to the Future of the Planet with Zen Honeycutt, Moms Across America - https://dreamvisions7radio.com/eating-organic-crucial-future-planet/   Learn more about the Story Walking Radio Hour at https://storywalking.com Reach Out to Wendy with Comments and Queries email storywalkerwendy@gmail.com or text 401 529-6830.   Join the Story Walking movement - https://storywalking.com/ Follow Story Walking on Facebook https://www.facebook.com/StoryWalkingRadioHour/ or Instagram https://www.instagram.com/storywalkerwendy/ Subscribe to Wendy's Substack to receive notifications of new podcast and product releases https://substack.com/@wendynadhernyfachon  Read about DIPG: Eternal Hope Versus Terminal Corruption by Dean Fachon begin to uncover the truth about cancer - https://dipgbook.com/ Learn more at https://netwalkri.com email storywalkerwendy@gmail.com or call 401 529-6830. Subscribe to Wendy's blog Writing with Wendy at www.wendyfachon.blog. Join Wendy on facebook at www.facebook.com/groups/StoryWalkingRadio

Fluent Fiction - French: From Seeds to Sketches: A Botanic Union of Art and Science Find the full episode transcript, vocabulary words, and more:fluentfiction.com/fr/episode/2026-07-10-07-38-20-fr Story Transcript:Fr: Le Jardin des Plantes était éclatant sous le soleil estival de Paris.En: The Jardin des Plantes was radiant under the summer sun of Paris.Fr: Élise et Bastien s'y rendaient fréquemment pour leur projet de fin d'année sur la botanique.En: Élise and Bastien went there frequently for their year-end project on botany.Fr: Leurs pas résonnaient sur les allées bordées de fleurs multicolores, tandis que le parfum des roses et des lilas flottait dans l'air.En: Their footsteps echoed on the paths lined with multicolored flowers, while the scent of roses and lilacs floated in the air.Fr: Élise était concentrée, son carnet à la main, prête à noter chaque détail des plantes qu'ils découvriront.En: Élise was focused, with her notebook in hand, ready to note every detail of the plants they would discover.Fr: Elle avait une grande passion pour la botanique et voulait que leur projet soit parfait.En: She had a great passion for botany and wanted their project to be perfect.Fr: “On doit commencer par les bases,” disait-elle souvent à Bastien, qui traînait toujours un peu derrière elle, les yeux rivés sur le paysage.En: "We must start with the basics," she often said to Bastien, who always lagged a bit behind her, his eyes fixed on the scenery.Fr: Pour Bastien, le Jardin des Plantes était une toile vivante.En: For Bastien, the Jardin des Plantes was a living canvas.Fr: Il adorait peindre mais se sentait perdu dans l'univers complexe des plantes.En: He loved to paint but felt lost in the complex world of plants.Fr: Élise et lui travaillaient ensemble, mais la tension devenait palpable à mesure que la date de remise approchait.En: Élise and he worked together, but the tension became palpable as the submission date approached.Fr: Élise se sentait dépassée parfois par l'ampleur du travail et peinait à intégrer les idées de Bastien.En: Élise sometimes felt overwhelmed by the magnitude of the work and struggled to integrate Bastien's ideas.Fr: Au fil des jours, Bastien s'était mis à dessiner des croquis des arbres et des fleurs.En: As the days went by, Bastien began sketching the trees and flowers.Fr: Élise, après moult réflexions, eut une idée.En: Élise, after much reflection, had an idea.Fr: Elle décida d'inclure les talents de Bastien dans leur projet.En: She decided to include Bastien's talents in their project.Fr: "Tu pourrais illustrer les plantes," proposa-t-elle.En: "You could illustrate the plants," she suggested.Fr: "Cela rendrait notre projet unique."En: "That would make our project unique."Fr: Bastien, surpris mais ravi, se mit au travail avec enthousiasme.En: Bastien, surprised but delighted, got to work with enthusiasm.Fr: Un jour, alors qu'ils discutaient vivement de leur projet près des serres du jardin, une toile grande et lumineuse attira leur attention.En: One day, as they were having a lively discussion about their project near the garden's greenhouses, a large and bright canvas caught their attention.Fr: Elle représentait le Jardin des Plantes avec un mélange d'exactitude scientifique et d'éclat artistique.En: It depicted the Jardin des Plantes with a mix of scientific precision and artistic brilliance.Fr: Élise s'arrêta net.En: Élise stopped in her tracks.Fr: "C'est ça," dit-elle, émerveillée.En: "That's it," she said, amazed.Fr: "C'est exactement ce qu'il nous faut."En: "That's exactly what we need."Fr: Élise et Bastien passèrent les jours suivants à combiner leurs compétences.En: Élise and Bastien spent the following days combining their skills.Fr: Ils réalisèrent un projet exceptionnel, un collage de botanique et d'art, une représentation vibrante des plantes du jardin, accompagnée de dessins détaillés et notes scientifiques.En: They created an exceptional project: a collage of botany and art, a vibrant representation of the garden's plants, accompanied by detailed drawings and scientific notes.Fr: Le jour de la présentation, leur projet reçut des éloges considérables.En: On the day of the presentation, their project received considerable praise.Fr: Leur professeur fut impressionné par la fusion harmonieuse des disciplines.En: Their teacher was impressed by the harmonious fusion of the disciplines.Fr: Élise comprit alors l'importance de la collaboration, et Bastien gagna une nouvelle appréciation pour le monde végétal.En: Élise then understood the importance of collaboration, and Bastien gained a new appreciation for the plant world.Fr: Leur projet marqua la fin d'une année scolaire et le début d'une amitié renouvelée.En: Their project marked the end of a school year and the beginning of a renewed friendship.Fr: Au son lointain des préparatifs du quatorze juillet, Élise et Bastien quittèrent le jardin, remplis de fierté.En: To the distant sound of the preparations for quatorze juillet, Élise and Bastien left the garden, filled with pride.Fr: Ils avaient réussi.En: They had succeeded.Fr: Ensemble.En: Together. Vocabulary Words:the garden: le jardinradiant: éclatantthe botany: la botaniquethe notebook: le carnetto note: notermulticolored: multicoloresthe scent: le parfumthe lilacs: les lilasto echo: résonnerto lag: traînerfocused: concentréethe scenery: le paysageliving: vivantethe canvas: la toilethe submission: la remisetension: la tensionthe magnitude: l'ampleurto sketch: dessinersurprised: surprisenthusiasm: l'enthousiasmelively: vifprecise: exactto propose: proposerto combine: combinervibrant: vibrantethe presentation: la présentationpraise: les élogesharmonious: harmonieuseto gain: gagnerrenewed: renouvelée

In this episode of the Seeds of Success Podcast, Orly and Dottie share three simple strategies to help drive more open play business this summer. Learn how to simplify your offers, market the experience instead of the activity, and create reasons for guests to return again and again.

Link Wray como punto de partida para una selección de rock’n’roll, rockabilly, rhythm’n’blues, garage, high-energy o pub rock… Guitarras afiladas y toneladas de actitud.Playlist;LINK WRAY and HIS WRAY MEN “Jack the Ripper” (1958)VINCE TAYLOR and HIS PLAYBOYS “Brand New Cadillac” (1958)JOHNNY KIDD and THE PIRATES “Please Don't Touch” (1959)THE JOHNNY BURNETTE TRIO “Honey Hush” (1956)THE KINKS “Long tall shorty” (1964)THE DOWNLINWERS SECT “One Ugly Child” (1964)THE PRETTY THINGS “Midnight to six man” (1965)THE MONKS “Complication” (1966)THE SEEDS “Nobody spoil my fun” (1967)THE PAUL BUTTERFIELD BLUES BAND “I got my mojo workin’” (1965)THE STOOGES “Down on the street” (1970)THE FLAMIN’ GROOVIES “Teenage Head” (1971)MC5 “Tonight” (1970)NEW YORK DOLLS “Jet Boy” (1973)DR. FEELGOOD “Back in the Night” (1975)THE HAMMERSMITH GORILLAS “You really got me” (974)THE VIBRATORS “We vibrate” (1976)THE INMATES “Dirty Water” (1978)THE CRAMPS “Human fly” (1979)Escuchar audio

Send us Fan MailOn this episode, we complain about a certain wedding, hear new music from Stryper, Asia, the “Seeds of KISS, er…we mean Stanley Simmons, plus we hear old music from Foreigner that should stay old. We play “Poorly Explained Movies”, MixTape, and Wall of Tunes: Smash or Trash. #stryper #robertpalmer #womenhttps://www.facebook.com/obrienanddoug/ https://instagram.com/obrien_and_doug

Seeds of dependency. Karmelo-inspired ladies. Parents helping troublemakers! Trump and Christians.

We recently caught up with Sidnye and Savannah, publishers of Truly Crunchy Magazine and two sisters that are passionate about health, wellness, and everything in between.    Truly Crunchy Magazine is one of the fastest growing wellness magazines focused on healthy holistic living. Learn more about the magazine and subscribe at https://trulycrunchy.com/Tune in to hear more about  Sidnye and Savannah's work, their magazine, and what it means to be Truly Crunchy.Follow Small House Farm on FB and IG for more fun!www.facebook.com/SmallHouseFarmwww.instagram.com/small_house_farmJoin our Patreon community for exclusive content and Seasonal Herb Boxes: www.patreon.com/smallhousefarmSupport for the Seeds & Weeds Podcast comes from Baker Creek Heirloom Seed Company which invites you to the National Heirloom Expo in Mansfield Missouri September 27 and 28. The Expo has been called the World's Fair of Pure Food, with music, food, fun, garden experts from around the world and the wildest flowers, fruits, and vegetables you've ever seen. Learn more at Rareseeds.comSupport the show

Vacaciones en Los Ángeles, verano 1966Viajamos a Los Ángeles en 1966. Los aromas de Laurel Canyon, las playas del Pacífico o el East Side llevan su luz hasta la decadencia Sunset Strip. La banda sonora de la ciudad es una amalgama de folk rock y garage, sunshine pop y psicodelia, guitarras reverberadas y armonías vocales, melodías cristalinas y ritmos oscuros. Disfruta del paseo.Playlist:THE BEACH BOYS “Wouldn’t it be nice”THE MAMAS and THE PAPAS “Got a feelin’”THE TURTLES “Grim reaper of love”THE BYRDS “Eight miles high”BUFFALO SPRINGFIELD “Nowadays Clancy can't even sing”KIM FOWLEY “The trip”FRANK ZAPPA and THE MOTHERS OF INVENTION “Hungry freaks, daddy”CAPTAIN BEEFHEART and HIS MAGIC BAND “Diddy wah diddy”THEE MIDNITERS “Love Special delivery”LOVE “7 and 7 is”THE SEEDS “Pushing too hard”THE STANDELLS “Sometimes good guys don’t wear white”THE LEAVES “Hey Joe”THE MUSIC MACHINE “Talk talk”THE GRAINS OF SAND “She needs me”W.C. FIELDS MEMORIAL ELECTRIC STRING BAND “I’m not your stepping stone”THE WEST COAST POP ART EXPERIMENTAL BAND “I won’t hurt you”THE MISUNDERSTOOD “My mind”THE DOORS “Strange days” (live, mayo 1966)Escuchar audio

In this episode of Faith to Go, hosts Charlette Preslar and David Tremaine explore Jesus' Parable of the Sower from Matthew. While we often focus on the different kinds of soil, this conversation begins with the surprising generosity of the sower, who scatters seed everywhere without hesitation or calculation. What does it reveal about God that the seeds are spread with such abandon? Whether you're feeling rooted, rocky, or somewhere in between, this episode offers encouragement to trust in the God who never stops sowing seeds of hope.Faith to Go is a ministry of The Episcopal Diocese of San Diego.  Click here to learn more about EDSD's great work in our region and how you can support this ministry.Remember to get in contact with us!Email: faithtogo@edsd.orgInstagram: @faithtogo

Dan Zaralenga from the Missouri Department of Conservation tells KMOX's Jade Aubrey about a state program running through July that is offering money for native seeds. This month, the Missouri Department of Conservation is buying ripe black cherry and wild plums seeds from Missourians.

The Kingdom of God rarely begins with what looks impressive. Jesus compares it to a mustard seed, the smallest of seeds, planted quietly into the ground. Yet what starts almost unnoticed eventually grows into something strong enough to provide shelter, shade, and life for others. This parable reminds us that God delights in using small beginnings to accomplish extraordinary purposes. We often underestimate simple acts of obedience because they seem insignificant in the moment. A prayer, a conversation, an invitation, a daily habit of faithfulness, or a small step of surrender may not seem like much, but when placed in God's hands, they become the starting point for transformation far beyond what we can imagine. Growth is rarely instant, but it is always possible when the seed is planted. Never underestimate what God can do with something small that is surrendered to Him. The greatest trees in God's Kingdom often begin as the smallest acts of faith.

This guide covers the readings appointed in the Revised Common Lectionary for the Seventh Sunday after Pentecost (Proper 10), Year A, falling on July 12, 2026.The Gospel turns a new corner this morning. For six Sundays we have been reading through Jesus' words to his disciples — the sending discourse of Matthew 10 and the closing invitation of Matthew 11. Today we move from instruction to story.Matthew 13 opens what is sometimes called the parables chapter, where Jesus shifts into the long, slow, indirect work of telling stories about the kingdom of heaven. The Parable of the Sower is the first of these stories — and, fittingly, it is a story about how words like these actually land.The Matthew sending discourse is complete. The next several weeks will move through parables — the sower, the wheat and tares, the mustard seed, the pearl, the net. The shape of Jesus' teaching shifts from imperative to image, and the shape of our preaching may shift with it.The Old Testament tracks both lead naturally toward the Gospel, in different ways. * Track One brings us deeper into Genesis with the family of Jacob and Esau — twins struggling in the womb, parents picking favorites, a birthright traded for a bowl of stew. * Track Two brings us Isaiah's beautiful image of rain and snow that do not return to the heavens without watering the earth, paired with Psalm 65's celebration of God's lavish care for the soil. * The Epistle moves into Romans 8 — one of the high points of the New Testament — opening with the famous declaration: there is therefore now no condemnation for those who are in Christ Jesus.The ReadingsGenesis 25:19–34First Reading (Track One) — Jacob and EsauSummaryTwo movements in one passage. * In the first, after years of barrenness, Rebekah conceives twins. They struggle so violently in her womb that she goes to inquire of the Lord, who tells her two nations are inside her — two peoples destined to be divided, with the elder serving the younger. The twins are born: Esau first, ruddy and hairy; then Jacob, with his hand grasping Esau's heel. * The second movement skips ahead to their adulthood. Esau is a skilled hunter, his father's favorite. Jacob is quieter, more domestic, his mother's favorite. One day Esau comes in from the field famished. Jacob is making stew. Esau demands some, and Jacob makes him swear to sell his birthright first. Esau swears, eats, and goes on his way. The narrator's verdict is blunt: thus Esau despised his birthright.Key Ideas for Preaching* The struggle inside Rebekah's womb is named long before the brothers can do anything to cause it. The text suggests that some of what shapes our lives starts before we have any agency in it. How might your congregation hear this without flattening it into determinism — recognizing the conditions we did not choose, while still taking seriously the choices we now make inside them?* The oracle that “the elder shall serve the younger” reverses the standard social order. God's choosing does not follow the rules of human inheritance. Where does your congregation still quietly assume that God's blessing tracks with rank, age, status, or success — and how might this reversal interrupt that?* Esau trades his birthright for a single meal. He gets what he wants in the moment and loses what would have been his future. Where in your congregation has the urgency of the immediate crowded out what people will later wish they had kept?* The parents pick favorites. Isaac loves Esau; Rebekah loves Jacob. Genesis does not pretend that this family is healthy. What might it mean to read these stories with both reverence for what God is doing and clear eyes about what is going wrong?Significant Cautions* Do not make Jacob the hero or Esau the villain. The text is more honest than that. Jacob is a calculating manipulator; Esau is impulsive and short-sighted. Both will need grace.* “The elder shall serve the younger” has been used in some traditions to claim that Christianity has replaced an older covenant. That is a misuse. The text is about this specific family, not a doctrinal program.* Esau's loss of his birthright has sometimes been preached as a warning about losing your salvation through carelessness. That is more than the text says. It is a moral judgment about despising what was given, not a soteriological warning.* Parental favoritism is destructive. Do not preach this story in a way that normalizes it or treats it as a charming family quirk.Psalm 119:105–112The Psalm (Track One) — A Lamp to My FeetSummaryA short section of the longest psalm in the Bible. Each stanza of Psalm 119 begins with a successive letter of the Hebrew alphabet, and each stanza is a meditation on God's word and law. This section opens with one of the most famous lines in the psalms: “your word is a lamp to my feet and a light to my path.” The psalmist commits to obey God's righteous ordinances. He acknowledges that his life is constantly in danger — “I hold my life in my hand continually” — but does not forget the law. The wicked have laid snares, but he has not strayed. He has taken God's decrees as an inheritance forever.Key Ideas for Preaching* A lamp is a small, focused light — enough to take the next step, not enough to see all the way down the road. What does it mean for your congregation to have a faith that gives them light enough for the next step rather than visibility of the whole journey?* The psalmist names that his life is “continually in his hand” — meaning, in continual peril. The psalm does not pretend that following God spares us from difficulty. What does it look like for your people to keep walking faithfully in a season when nothing feels safe?* The psalmist takes God's decrees as an inheritance “forever.” This is the same language Jacob and Esau will fight over in today's Genesis. How might your sermon set these two inheritances side by side — what we receive from God, and what we trade away?Significant Cautions* The piety of Psalm 119 can sound boastful out of context. Read in full, the psalm is more a series of vows and longings than self-congratulation. Be careful not to use a line from it to humble-brag from the pulpit.* “Your word” should not be flattened into “the Bible says” in a way that closes down honest inquiry. The psalmist's relationship to God's word is a long love affair, not a system of proof-texts.Isaiah 55:10–13First Reading (Track Two) — As the Rain Comes DownSummaryThe closing of Isaiah's great chapter of invitation. The verses for today open with one of the most beautiful images in the prophets: as the rain and snow come down from the heavens and do not return without watering the earth…. The chapter closes with extravagant joy: you shall go out in joy and be led back in peace; the mountains and hills shall burst into song; all the trees of the field shall clap their hands. Where the thornbush stood, the cypress will grow; where the brier was, the myrtle.Key Ideas for Preaching* The image is one of the most natural and concrete in the prophets: rain comes down, waters the earth, makes things grow. The word of God works the same way, the text says — patiently, naturally, without immediate visible effect, accomplishing what it sets out to do. What does it look like for your congregation to trust God's word the way they trust rain to do its work?* The closing image of mountains singing and trees clapping is one of the most joyful pictures of God's restoration in the prophets. The whole creation joins the celebration. How might your sermon let your congregation feel the size of the joy the prophets imagined — not just our private gladness, but a joy that mountains and trees join?* Where the thornbush stood, the cypress will grow. The text imagines not just restoration but improvement — what was harsh giving way to what is beautiful. Where in your congregation's life or your community's life has thornbush been growing for too long, and what would it look like to keep hoping for cypress?Significant Cautions* “God's word will not return empty” has been used as a triumphalist confidence — as if any sermon, or any evangelistic effort, is guaranteed success. The text is about God's faithfulness, not our methods. Be careful with this verse.* The closing imagery is poetic and visionary. Do not turn it into a literal prediction of what is about to happen. Isaiah is helping his people imagine; let your people imagine, too.Psalm 65:(1–8), 9–13The Psalm (Track Two) — You Visit the EarthSummaryA psalm of thanksgiving for God's provision through the natural world. The opening verses (which the lectionary makes optional) celebrate God's awesome works — silencing the roaring of the seas and the tumult of the peoples. The main section then turns to the soil itself. God visits the earth and waters it. God provides grain. God softens the ridges and blesses the growth. The wagons of God overflow with abundance. The pastures of the wilderness drip with goodness; the hills gird themselves with joy; the meadows are covered with flocks; the valleys are decked with grain. They shout and sing together for joy.Key Ideas for Preaching* The psalm imagines God as a farmer working the land — visiting, watering, softening, blessing. This is a wonderfully embodied picture of God's care for the world. Where in your congregation has the picture of God become too abstract, and how might this earthy image steady it?* The earth itself is described as joyful. The hills gird themselves with joy. The meadows shout. The valleys sing. The praise of God in this psalm is not just human; it is cosmic. How might your sermon include the praise of the creation as part of the worship of your people?* The psalm pairs naturally with Isaiah and with the Parable of the Sower. The whole day is, in a sense, about good soil — about what makes things grow, about the patience of fields and the joy of harvest. What does it mean for your people to take their place inside that picture?Significant Cautions* The agricultural imagery can fall flat in urban congregations or for those without much connection to growing things. Take a moment to translate where needed — to help people who have not held soil feel what the psalm is celebrating.* If you use the optional opening verses, do not let their language about God forgiving transgressions become a transactional reading. These are people overflowing with thanks, not making a payment.Romans 8:1–11The Epistle — No CondemnationSummaryAfter the long, painful description of the inner war in Romans 7, Paul opens chapter 8 with one of the great thunderclaps of the New Testament: there is therefore now no condemnation for those who are in Christ Jesus. The law of the Spirit of life in Christ has set us free from the law of sin and death. What the law could not do, God did by sending the Son. The selected verses describe two different orientations of life: * the mind set on the flesh, which is hostile to God, and * the mind set on the Spirit, which is life and peace.The passage closes with the promise that if the Spirit of God dwells in you — and Paul insists it does — then God who raised Christ from the dead will give life to your mortal bodies as well.Key Ideas for Preaching* “There is therefore now no condemnation.” That is the gospel in seven words. After the heaviness of Romans 7, Paul does not say there is now some condemnation, or only a little, or condemnation managed by your performance. He says no condemnation. Where in your congregation are people still walking around as if some part of them were under condemnation, and what would change if they took Paul at his word?* Paul describes two different mindsets — flesh and Spirit. He is not talking about the body. He is talking about whether we live oriented around our own self-defended life or around the life of God breathed into us. How might your sermon help your people tell the difference in their own daily lives?* The closing verse is one of the most physically hopeful in the New Testament: God will give life even to our mortal bodies. The Christian hope is not escape from the body but its raising. What might it shift in your congregation to hear that the resurrection includes the body, not just the spirit?Significant Cautions* “Flesh” language in Paul has often been used to denigrate the physical body and bodily life. That is not what Paul means. Flesh in Paul is closer to the self-organized-against-God, not the body. Say so clearly.* “No condemnation” should not be flattened into “anything goes.” Paul is naming what is true about your standing before God, not endorsing every choice you might make.* The “if anyone does not have the Spirit of Christ” line has been used to test other people's salvation. Paul's whole flow of thought is reassurance, not threat. Keep the assurance in the foreground.* The Spirit language has sometimes been used in ways that exclude people who do not have particular emotional or charismatic experiences. The Spirit's work is wider than what feels like the Spirit at any given moment.Matthew 13:1–9, 18–23The Gospel — The Parable of the SowerSummaryThe crowds press in on Jesus, and he gets into a boat to teach them from offshore. He tells the story of a sower who goes out to sow. Some seed falls on the path and is eaten by birds. Some falls on rocky ground, springs up quickly, and withers without root. Some falls among thorns and is choked. Some falls on good soil and yields a remarkable harvest — thirty, sixty, even a hundred times what was planted. Let anyone with ears listen. The lectionary skips the section in which the disciples ask Jesus why he speaks in parables, and goes directly to his interpretation. Each soil represents a kind of reception. The path is the one who hears without understanding; the seed is snatched away. The rocky ground is the one who receives joyfully but, having no root, falls away under pressure. The thorns are the one whose hearing is choked by the cares of the world and the lure of wealth. The good soil is the one who hears, understands, and bears extravagant fruit.Key Ideas for Preaching* The sower in the parable scatters seed everywhere — on path and rocks and thorns and good soil alike. He does not check the ground first. This is one of the most striking pictures of God's lavishness in any parable. Where in your congregation has there been a quiet calculation about who is worth speaking the word to, and how might this image interrupt it?* The four soils are types of hearing, not types of people. Anyone might find themselves in any of the four conditions, depending on the season of their life. Where in your congregation are people in danger of being preached at as “the rocky ground” or “the thorns,” when in fact they are people whose conditions have changed and could change again?* The yield from good soil is extravagant. Thirty, sixty, or a hundred times what was planted is wildly more than ancient agriculture typically produced. The parable is not just about which soil is best; it is about the surprising abundance of what even one good response can produce. What does it look like to preach hope about what one faithful hearing can yield over time?* Jesus' interpretation calls out “the cares of the world and the lure of wealth” as a particular kind of choking thorn. He is not condemning attention to daily life; he is naming what happens when those concerns become the whole horizon. Where in your congregation's life has the daily slowly become the whole, and how might today's parable invite a recalibration?* The parable is the first in a long string of parables in Matthew 13. It is, in a sense, a parable about parables — about how images and stories actually land in people. What does it mean to preach a sermon that takes seriously how it itself will be heard?Significant Cautions* The four soils are easy to use diagnostically — “which soil are you?” — in a way that produces anxiety. Be careful with this. The parable is not a personality test, and the soils are conditions that change with the seasons of a life.* The parable has been used to blame failure to flourish on the hearer rather than on the conditions. Some hearts are stony because life has been stony to them. Be gentle.* “The cares of the world and the lure of wealth” can quickly become a preacher's broadside, especially against people in financial stress. Jesus' point is about what choosing to be absorbed by these does to a soul, not a condemnation of anyone living with real economic pressure.* The “evil one snatches” language has been sensationalized in some preaching traditions. Keep it where Jesus keeps it — as part of an explanation, not as a dramatic centerpiece.Thematic ConnectionsThe Gospel is the natural center for the day, and it is the first of a series of parables that will fill the next few weeks. Matthew is asking us to slow down, to listen to stories, to receive the kingdom of heaven through images rather than instructions.On Track One, Genesis gives us a family in which inheritance is despised and grasped — Esau trading his birthright for a meal, Jacob calculating his way into a position God had already promised him. The Psalm names God's word as a lamp to the feet — a small, faithful light. Read alongside the Gospel, the Genesis story poses the question of what we do with what is given us. Esau let his birthright go for a stew. The path, the rocks, and the thorns let the word go for similar reasons. The good soil holds what has been received and lets it become a harvest.On Track Two, Isaiah and Psalm 65 both celebrate the natural processes through which God's purpose works. Rain comes down. The earth softens. Seeds grow. The whole creation eventually joins the praise. The pairing with the Parable of the Sower is beautiful: the patient, ordinary, often invisible work by which the word of God accomplishes what it sets out to do. The harvest is real, even when we cannot see the seed underground.Romans 8 sits inside the day as a steady ground. There is no condemnation. The Spirit of God is at work in those who belong to Christ. The various soils of the Gospel, the family dysfunction of Genesis, the slow growing of Isaiah — none of these has the final word. The final word belongs to the Spirit who gives life even to our mortal bodies.The parables of the kingdom (chapter 13) begin here. The shape of Jesus' teaching shifts from imperative to image, and the shape of our preaching may shift with it. The Parable of the Sower is a particularly fitting place to start, because it is a story about how stories like these actually land. If your congregation has been on the long Matthew arc with you, this is a natural place to invite them into a new way of listening.And ain't that grand?Thanks for reading Lectionary Lab 2.0! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

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In this spoiler-filled reread episode, we return to the prologue of The Darkness That Comes Before and discover just how much of The Second Apocalypse is hidden in plain sight. We unpack the founding of the Dûnyain, Kellhus's first steps beyond Ishuäl, the mystery of Moënghus, the shadow of the First Apocalypse, and the early hints of the Consult, the No-God, and the Nonmen. Along the way we debate whether Kellhus is already the villain, what the Logos really means, and why Bakker opens the series with the Dûnyain instead of Achamian. If you've finished the series, this is a deep dive into the seeds of everything that follows.Podcast equipment used (Amazon Affiliate links):Rodecaster DuoRode PSA1+ Professional Studio ArmRode Procaster Microphone

Welcome to Day 2897 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2897 – Wisdom Nuggets – Psalm 139:13-18 Daily Wisdom Wisdom-Trek Podcast Script - Day 2897 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2897 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's title is: Wonderfully Made, Forever Known Today, we continue our trek through Psalm one hundred thirty-nine, focusing on verses thirteen through eighteen from the New Living Translation. In our previous podcast, David lifted our eyes to the inescapable presence of God. He asked, in essence, “Where can I go from your Spirit? Where can I flee from your presence?” The answer was clear. Nowhere. Not the heavens above. Not the grave below. Not the farthest sea. Not even the darkness of night. God is there. God sees. God knows. God guides. God holds us fast. Now, in verses thirteen through eighteen, David moves from God's presence around us, to God's knowledge within us. He takes us from the vastness of the universe, to the hidden place where every human life begins. He moves from the heavens, the earth, the sea, and the darkness, to the quiet mystery of the womb. There, before any person could applaud us, reject us, name us, measure us, or misunderstand us, God already knew us. God was already at work. Psalm one hundred thirty-nine, verses thirteen and fourteen, remind us that God made all the delicate inner parts of David's body, and knit him together in his mother's womb. David responds with worship. He thanks God because he is made in an amazing and wonderful way. God's workmanship is marvelous, and David knows it deeply in his soul. This is not David being proud, vain, or self-centered. This is David standing in awe of the Creator. He is not saying, “Look how impressive I am.” He is saying, “Look how wise, careful, and intentional God is.” David sees his own life as evidence of God's personal involvement. His bones, his organs, his personality, his capacity to think, love, choose, repent, worship, and create—all of it points back to the Lord who formed him. In the ancient Israelite worldview, life was never considered random or meaningless. The Lord was not a distant force, watching from far away. He was the living God, the covenant God of Israel, the Creator who ruled above every spiritual power. The nations around Israel often believed in many gods, local gods, fertility gods, household gods, and unseen powers assigned to territories. But David's confession is different. He does not credit his existence to chance, fate, lesser spiritual beings, or the shifting powers of the heavens. He says, in effect, “You, Lord, made me.” That matters. In a divine-council worldview, God is surrounded by heavenly beings who serve his purposes, but none of them shares his throne. None of them creates life apart from him. None of them writes our story independently of him. The Lord alone is Creator. The Lord alone is sovereign. The Lord alone forms human beings in his image, with dignity, purpose, and eternal value. David describes God's creative work with the tenderness of a master craftsman. The image is not of mass production. It is not an assembly line. It is not careless or mechanical. It is more like weaving, shaping, and forming with skill. Every life begins hidden from human eyes, but not hidden from God's eyes. Every child develops in secret, but not in isolation. Every heartbeat, every cell, every feature, every unseen process unfolds under the attention of the Creator. That should change the way we see ourselves. Many people look in the mirror and see only flaws. They see what age has changed, what hardship has scarred, what weakness has limited, or what comparison has criticized. But David invites us to look deeper. Before culture labeled us, before failure wounded us, before fear silenced us, before sin distorted us, God formed us. Our value does not begin with what we achieve. It begins with the One who made us. It should also change the way we see others. Every person we meet carries the fingerprints of God. The unborn child, the elderly neighbor, the disabled friend, the difficult coworker, the forgotten prisoner, the refugee, the lonely widow, the confused teenager, and the person who does not yet know the Lord—all are people created by God, known by God, and accountable to God. Human dignity is not granted by society. Human dignity is given by the Creator. Verse fifteen continues this thought. David says that God watched him as he was being formed in secret, as he was woven together in the dark place of the womb. The language is poetic, but the truth is powerful. The beginning of life may be hidden from public view, but it is not hidden from God. God sees what no doctor, parent, ruler, or priest can yet see. Before David had a public identity, he had divine attention. The phrase “formed in secret” does not mean forgotten. It means sacred. Some of God's most important work happens in places no one else notices. Seeds grow underground. Roots strengthen beneath the surface. Character forms in quiet choices. Faith deepens in lonely valleys. Healing begins before anyone sees the evidence. God often does his finest work in hidden places. That may speak to you today. Perhaps you are in a hidden season. You are serving, but few notice. You are grieving, but few understand. You are changing, but no one sees it yet. You are praying, waiting, learning, and trusting in the dark. Psalm one hundred thirty-nine tells us this: hidden does not mean meaningless. Hidden does not mean abandoned. Hidden does not mean unseen. God watched David in the womb, and God watches over you in the quiet places of formation. Then, in verse sixteen, David says that God saw him before he was born. Every day of his life was recorded in God's book before even one day had passed. This is a breathtaking statement. David is not saying he understands every mystery of God's sovereignty and human responsibility. He is not claiming that life will be easy, predictable, or free from sorrow. He is confessing that his life is not accidental. His days are known by God. In the ancient world, kings kept records. Courts kept scrolls. Names, decisions, judgments, and decrees were written down. In the heavenly-council imagery of Scripture, God is sometimes pictured as the great King whose records are true, whose judgments are righteous, and whose purposes stand. David imagines his life written before it unfolded—not because he was trapped by fate, but because he was held within the wisdom of God. That is both humbling and comforting. It is humbling because our lives are not ours to waste. Each day is a stewardship. Each breath is a gift. Each opportunity to love, forgive, serve, speak truth, and walk in wisdom matters. But it is also comforting because our lives are not out of control. Even when our days feel confusing to us, they are not confusing to God. Even when we cannot see the path ahead, God is not lost. This does not mean every event in life is good. Scripture never asks us to pretend that evil is good, suffering is easy, or grief is small. David himself knew danger, betrayal, fear, and failure. Yet, he also knew that God's knowledge was deeper than his pain. God's purpose was stronger than his enemies. God's mercy was greater than his sin. God's presence was closer than his fear. Then, in verses seventeen and eighteen, David's worship rises even higher. After reflecting on the God who formed him, saw him, and knew his days before they unfolded, David considers the thoughts of God. He says that God's thoughts are precious to him, and that they cannot be numbered. If David tried to count them, they would outnumber the grains of sand. And when David wakes up, he is still with God. What a beautiful turn in the psalm. David does not merely say that God thinks. He says God's thoughts are precious. That means God's mind is not cold, distant, or mechanical. God's knowledge is not simply data. God's thoughts toward his people are weighty, valuable, personal, and full of purpose. The One who knows every detail of our lives also thinks toward us with wisdom beyond measure. Imagine standing on the shore of the sea, scooping a handful of sand, and trying to count each grain. Then imagine the entire beach, every shoreline, every desert, every hidden place where dust and sand gather across the earth. David says, “That is still not enough to measure the thoughts of God.” The Lord's wisdom is too vast for calculation. His attention is too deep for comprehension. His care is too constant to exhaust. For ancient Israel, this was deeply reassuring. They lived in a world where nations feared the movements of stars, signs in the skies, omens, gods of war, gods of fertility, and spirits of the unseen realm. But David does not fear that he is lost in a universe crowded with competing powers. The Lord, the Most High God, knows him fully. The Lord's thoughts are greater than the heavenly beings,...

We have a special episode to share with you this week from our friends at the State of Seed podcast, produced by the International Seed Federation and the podcast team at Foreign Policy magazine: https://foreignpolicy.com/podcasts/state-of-seed/ Hosted by Laura Rosbrow-Telem, State of Seed focuses on how seeds feed and sustain the planet. Each episode features sound-rich explorations with innovative players advancing this vital resource, including leaders of multinational companies and NGOs, UN and government officials, national seed associations, scientists, and of course, farmers. You'll hear about the key concerns keeping them up at night.  To introduce you to their great show, we're sharing their series premiere titled “How Seeds Feed the World,” where they travel to the Netherlands to attend the centennial World Seed Congress and their annual gathering of seed leaders, including Beth Bechdol, Deputy Director-General of the Food and Agriculture Organization of the UN. Bechdol comes from a grain farming family going back seven generations, and she has great insights into what the policy world misunderstands about agriculture and the key barriers farmers face in accessing quality seed.  If you enjoy today's episode, be sure to check out State of Seed, available on your favorite podcast app. And tell them, Real Organic Podcast sent you!

In this episode, Bernhard Guenther shares his extensive insights into the deeper architecture of reality, the influence of hyperdimensional forces, and the importance of inner work in navigating the spiritual and unseen realms. We explore the spiritual battle beyond the material layer, the role of shadow work, and the impact of unseen entities on human […] The post Bernhard Guenther | Psycho-spiritual Development For The Conspiratorial Mind, Vaccine beings, & Seeds For The Next Cycle appeared first on The Higherside Chats.

Mal and Jo are back to dive deep into the second episode of ‘House of the Dragon' Season 3, ”Queen's Landing.” They break down everything from Aemond's arrival at Harrenhal to Rhaenyra's arrival at King's Landing. (00:00) Intro (06:39) Opening Snapshot (20:57) Opening Credits Check-in (23:11) Mopping Up the Gullet (27:55) Rhaenyra Receives Jace's Body (45:09) Rhaena and Sheepstealer Return to the Vale (54:04) A Post-Fishfeed Musical Interlude (01:04:14) Daemon and Alys Say an Ominous Farewell (01:16:49) The Search for Corlys (01:29:26) Aegon and Larys Make Their Escape (01:33:40) Alicent Springs Into Action (01:44:23) Aemond Takes Harrenhal—At a Cost (01:51:05) Daemon Shares Choice Words With the Seeds and Mysaria (02:00:29) Daemon Reminds Rhaenyra of Their Purpose (02:06:56) The Blacks Fly to King's Landing (02:09:48) Taking the Red Keep (02:18:00) Rhaenyra Takes a Head—and a Throne (02:31:08) Book Spoilers! Explore the exclusive collection at ⁠Target.com.⁠ Hosts: Joanna Robinson and Mallory Rubin Producers: Carlos Chiriboga and Scott Lee Studio Production: Jacob Cornett Social: Jomi Adeniran Additional Production Support: Arjuna Ramgopowell Learn more about your ad choices. Visit podcastchoices.com/adchoices

To Sign up for our Patreon go to-> Patreon.com/cultofconspiracypodcastTo Find The Cajun Knight Youtube Channel---> click hereTo find the Meta Mysteries Podcast---> https://open.spotify.com/show/6IshwF6qc2iuqz3WTPz9Wv?si=3a32c8f730b34e79https://flavorsforest.com/cult/Become a supporter of this podcast: https://www.spreaker.com/podcast/cult-of-conspiracy--5700337/support.