Podcasts about nineteenth

Join us for an enlightening exploration of Herculine Barbin's remarkable life story. We delve into the compelling memoir of a 19th-century French intersex individual whose experiences continue to resonate with contemporary discussions about gender identity and societal norms.This episode navigates through Barbin's journey from their early life in a convent to their later years in Paris, examining the complex intersections of identity, society, and medical authority in 19th-century France. We'll explore how their story, later brought to light by Michel Foucault, became a crucial text in understanding gender complexity and institutional power.This episode offers valuable insights into historical perspectives on gender and sexuality while highlighting the ongoing relevance of Barbin's experiences to modern discussions of gender identity.----------------------------------------------------------@translessonplan@mariiiwrldMerch:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://trans-lesson-plan.printify.me/products⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to our newsletter:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mailchi.mp/a914d2eca1cf/trans-lesson-plan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠----------------------------------------------------------References:Barbin, H. (1980a). Herculine Barbin: Being the Recently Discovered Memoirs of a Nineteenth-century French Hermaphrodite. Pantheon.Barbin, H. (1980b). Herculine Barbin: being the recently discovered memoirs of a nineteenth-century French Hermaphrodite. http://ci.nii.ac.jp/ncid/BA03139474Gonzalez-Arnal, S. (2013). Doubting sex: inscriptions, bodies and selves in nineteenth-century hermaphrodite case histories. Journal of Gender Studies, 22(3), 348–349. https://doi.org/10.1080/09589236.2013.824725Herculine Barbin | Legacy Project Chicago. (n.d.). Legacy Project Chicago. https://legacyprojectchicago.org/person/herculine-barbinJaye, L. (2016, November 4). Starry, Starry Night: the short life of Herculine Barbin - Intersex Day. Intersex Day. https://intersexday.org/en/starry-starry-night-herculine-barbin/Lorraine, T. (2018). Ambiguous Bodies/Believable Selves: The case of Herculine Barbin. In Routledge eBooks (pp. 259–272). https://doi.org/10.4324/9781351293525-12Porter, R. J. (1991). Figuration and disfigurement: Herculine Barbin and the autobiography of the body. Prose Studies, 14(2), 122–136. https://doi.org/10.1080/01440359108586436Sharma, Dr. S., Roy, P., University of Kerala, Michel Foucault, & Oscar Panizza. (2019). QUEER AND INTERSEXUALITY THROUGH THE MEMOIR OF HERCULINE BARBIN [Journal-article]. www.TLHjournal.com Literary Herald, 271–273. https://tlhjournal.com/uploads/products/41.parvathy-roy-article.pdf

. “Have you every prayed the prayer asking God to ‘Remember me?' It's sort of amazing how these two words can say so much.” In today's podcast and post we return to our ongoing series entitled “Psalms Greatest Hits” staying with the 119th Psalm, and looking at the seventh section of this chapter. The Psalmist draws upon […] The post 490-One Hundred Nineteenth: Zayin appeared first on Keven Winder.

Nineteenth-century American economist Henry George blamed poverty and depressions on landlords. George argued that their rents were associated mainly with public investments and should be shared with the community. Show host Gene Tunny speaks with returning guest John August about Georgism—the economic philosophy of Henry George that advocates for a single tax on land value. They explore the ethical and economic arguments behind taxing land, its historical popularity, and how it is perceived today. The discussion covers economic rent, speculation, tax distortions, and housing policy, critically examining Georgism's assumptions and limitations. John is the Fusion Party candidate for Bennelong in the upcoming Australian federal election. Please let Gene know your thoughts on Trump's tariffs and any questions or comments regarding this episode by emailing Gene at contact@economicsexplored.com.TimestampsIntroduction (0:00)John August's Background and Campaign (4:19)Georgism and Its Influence (7:25)Economic Theory and Georgism (11:35)Critique of Georgism (16:19)Land Value Taxation and Economic Rent (23:15)Impact of Georgism on Economic Policy (31:54)Conclusion and Future Discussion (49:33)TakeawaysGeorgism, developed by Henry George in the 19th century, proposes a radical approach to taxation by advocating for a single tax on land values to address economic inequality and reduce speculation.While most economists reject Georgism, the theory continues to have passionate advocates who argue that land value taxation could create a more productive and just economic system.The Georgist perspective highlights how public infrastructure and community development can increase land values, creating unearned income for property owners without compensating the broader community.Modern Georgists have moved away from the original concept of a 100% land value tax, instead advocating for a significant increase in land value taxation as part of a broader tax reform strategy.The theory raises important questions about property speculation, economic rent, and the potential for less distortionary forms of taxation that could promote more equitable economic development.Links relevant to the conversationJohn's federal election campaign website: John August for Bennelonghttps://www.fusionparty.org.au/john_august_bennelongGrand Pursuit: The Story of Economic Genius - Nasar, Sylviahttps://www.amazon.com.au/Grand-Pursuit-Story-Economic-Genius/dp/0684872986Fixing Australia's Housing Crisis: Fusion's Plan w/ Owen Miller – EP277https://economicsexplored.com/2025/03/27/fixing-australias-housing-crisis-fusions-plan-w-owen-miller-ep277/Trent Saunders and Peter Tulip's RBA Discussion Paper “A Model of the Australian Housing Market”:https://www.rba.gov.au/publications/rdp/2019/2019-01/Lumo Coffee promotion10% of Lumo Coffee's Seriously Healthy Organic Coffee.Website: https://www.lumocoffee.com/10EXPLOREDPromo code: 10EXPLORED Full transcripts are available a few days after the episode is first published at www.economicsexplored.com.

By the mid Nineteenth century Europeans had conquered or explored all of the Americas, Asia and even remote Pacific outposts that we know today as Australia, New Zealand, and Tahiti. But bizarrely one area remained largely unexplored and it was right on Europe's doorstep: Sub Saharan Africa.  As you might expect, explorers, missionaries and of course colonialists soon made their way down South. They encountered new languages, customs, ethnic groups and evidence of previously unknown (to Europeans) civilizations. But more surprisingly, they also encountered a group of people who identified as Jews. These were not converts to the religion but rather African people who claimed they were ethnically the descendants of Abraham, and perhaps even one of "The Lost Tribes of Israel." More remarkably, they also had an explanation for what had happened to the Ark of the covenant. It wasn't in Ethiopia, Israel,  or in a huge CIA operated warehouse full of crates. No, it was in their own backyard. British Scholar Tudor Parfitt who has specialized in studying Jewish history decided to investigate these seemingly outlandish claims. Had these people in Zimbabwe merely adopted a form of Judaism introduced by Christian missionaries? Was there any evidence aside from oral tradition to substantiate their claims? The results of his research stunned the world. In this episode I speak with Tudor Parfitt. Guest:  Tudor Parfitt Bio Music: Pixabay  

Episode Topic: Is Women's Literature...Bad? Trashy romances. Sizzling beach reads. Chick lit. Fluff. As a culture, why do we describe women's literature in the words that we do? In this episode, Chris Hedlin, assistant director and assistant teaching professor in the Sheedy Family Program in Economy, Enterprise, and Society at Notre Dame, talks with Ashley Reed, Associate Professor English at Virginia Tech and author of the book Heaven's Interpreters: Women Writers and Religious Agency in Nineteenth-century America, about the fascinating history of women's literature in the United States and how that history continues to shape the ways people read and talk about women's fiction today.Featured Speakers:Chris Hedlin, Assistant Director and assistant teaching professor in the Sheedy Family Program in Economy, Enterprise, and Society, University of Notre DameAshley Reed, associate professor in the Department of English, Virginia TechRead this episode's recap over on the University of Notre Dame's open online learning community platform, ThinkND: https://go.nd.edu/37b365This podcast is a part of the ThinkND Series titled Women's Work. Thanks for listening! The ThinkND Podcast is brought to you by ThinkND, the University of Notre Dame's online learning community. We connect you with videos, podcasts, articles, courses, and other resources to inspire minds and spark conversations on topics that matter to you — everything from faith and politics, to science, technology, and your career. Learn more about ThinkND and register for upcoming live events at think.nd.edu. Join our LinkedIn community for updates, episode clips, and more.

Today I talked to Kara Cooney about Recycling for Death: Coffin Reuse in Ancient Egypt and the Theban Royal Caches (American U in Cairo Press, 2024). The book is a meticulous study of the social, economic, and religious significance of coffin reuse and development during the Ramesside and early Third Intermediate periods, illustrated with over 900 images.  Funerary datasets are the chief source of social history in Egyptology, and the numerous tombs, coffins, Books of the Dead, and mummies of the Twentieth and Twenty-first Dynasties have not been fully utilized as social documents, mostly because the data of this time period is scattered and difficult to synthesize. This culmination of fifteen years of coffin study analyzes coffins and other funerary equipment of elites from the Nineteenth to the Twenty-second Dynasties to provide essential windows into social strategies and adaptations employed during the Bronze Age collapse and subsequent Iron Age reconsolidation. Many Twentieth to Twenty-second Dynasty coffins show evidence of reuse from other, older coffins, as well as obvious marks where gilding or inlay have been removed. Innovative vignettes painted onto coffin surfaces reflect new religious strategies and coping mechanisms within this time of crisis, while advances in mummification techniques reveal an Egyptian anxiety about long-term burial without coffins as a new style of stuffed and painted mummy was developed for the wealthy. It was in the context of necropolis insecurity, economic crisis, and group burial in reused and unpainted chambers that a complex, polychrome coffin style emerged. The first part of this book focuses on the theory and evidence of coffin reuse, contextualized within the social collapse that characterized the Twentieth and Twenty-first Dynasties. The second part presents photo essays of annotated visual data for over sixty Egyptian coffins from the so-called Royal Caches, most of them from the Egyptian Museum in Cairo. Illustrated throughout with high-quality images, the line drawings and color and black-and-white photographs are ideal for careful study, especially evidenced in the digital edition, where pages can be enlarged for close examination. Kara Cooney is a professor of Egyptology and chair of the Department of Near Eastern Languages and Cultures at UCLA. Specializing in social history, gender studies, and economies in the ancient world, she received her PhD in Egyptology from Johns Hopkins University. In 2005, she was co-curator of Tutankhamun and the Golden Age of the Pharaohs at the Los Angeles County Museum of Art. Her popular books include The Woman Who Would Be King: Hatshepsut's Rise to Power in Ancient Egypt, When Women Ruled the World: Six Queens of Egypt, and The Good Kings: Absolute Power in Ancient Egypt and the Modern World. Her latest academic book is Ancient Egyptian Society: Challenging Assumptions, Exploring Approaches. Lauren Fonto is a Master's student in the program Heritage and Cultural Sciences: Heritage Conservation at the University of Pretoria, South Africa. She is also a collections management intern in the public sector. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today I talked to Kara Cooney about Recycling for Death: Coffin Reuse in Ancient Egypt and the Theban Royal Caches (American U in Cairo Press, 2024). The book is a meticulous study of the social, economic, and religious significance of coffin reuse and development during the Ramesside and early Third Intermediate periods, illustrated with over 900 images.  Funerary datasets are the chief source of social history in Egyptology, and the numerous tombs, coffins, Books of the Dead, and mummies of the Twentieth and Twenty-first Dynasties have not been fully utilized as social documents, mostly because the data of this time period is scattered and difficult to synthesize. This culmination of fifteen years of coffin study analyzes coffins and other funerary equipment of elites from the Nineteenth to the Twenty-second Dynasties to provide essential windows into social strategies and adaptations employed during the Bronze Age collapse and subsequent Iron Age reconsolidation. Many Twentieth to Twenty-second Dynasty coffins show evidence of reuse from other, older coffins, as well as obvious marks where gilding or inlay have been removed. Innovative vignettes painted onto coffin surfaces reflect new religious strategies and coping mechanisms within this time of crisis, while advances in mummification techniques reveal an Egyptian anxiety about long-term burial without coffins as a new style of stuffed and painted mummy was developed for the wealthy. It was in the context of necropolis insecurity, economic crisis, and group burial in reused and unpainted chambers that a complex, polychrome coffin style emerged. The first part of this book focuses on the theory and evidence of coffin reuse, contextualized within the social collapse that characterized the Twentieth and Twenty-first Dynasties. The second part presents photo essays of annotated visual data for over sixty Egyptian coffins from the so-called Royal Caches, most of them from the Egyptian Museum in Cairo. Illustrated throughout with high-quality images, the line drawings and color and black-and-white photographs are ideal for careful study, especially evidenced in the digital edition, where pages can be enlarged for close examination. Kara Cooney is a professor of Egyptology and chair of the Department of Near Eastern Languages and Cultures at UCLA. Specializing in social history, gender studies, and economies in the ancient world, she received her PhD in Egyptology from Johns Hopkins University. In 2005, she was co-curator of Tutankhamun and the Golden Age of the Pharaohs at the Los Angeles County Museum of Art. Her popular books include The Woman Who Would Be King: Hatshepsut's Rise to Power in Ancient Egypt, When Women Ruled the World: Six Queens of Egypt, and The Good Kings: Absolute Power in Ancient Egypt and the Modern World. Her latest academic book is Ancient Egyptian Society: Challenging Assumptions, Exploring Approaches. Lauren Fonto is a Master's student in the program Heritage and Cultural Sciences: Heritage Conservation at the University of Pretoria, South Africa. She is also a collections management intern in the public sector. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Today I talked to Kara Cooney about Recycling for Death: Coffin Reuse in Ancient Egypt and the Theban Royal Caches (American U in Cairo Press, 2024). The book is a meticulous study of the social, economic, and religious significance of coffin reuse and development during the Ramesside and early Third Intermediate periods, illustrated with over 900 images.  Funerary datasets are the chief source of social history in Egyptology, and the numerous tombs, coffins, Books of the Dead, and mummies of the Twentieth and Twenty-first Dynasties have not been fully utilized as social documents, mostly because the data of this time period is scattered and difficult to synthesize. This culmination of fifteen years of coffin study analyzes coffins and other funerary equipment of elites from the Nineteenth to the Twenty-second Dynasties to provide essential windows into social strategies and adaptations employed during the Bronze Age collapse and subsequent Iron Age reconsolidation. Many Twentieth to Twenty-second Dynasty coffins show evidence of reuse from other, older coffins, as well as obvious marks where gilding or inlay have been removed. Innovative vignettes painted onto coffin surfaces reflect new religious strategies and coping mechanisms within this time of crisis, while advances in mummification techniques reveal an Egyptian anxiety about long-term burial without coffins as a new style of stuffed and painted mummy was developed for the wealthy. It was in the context of necropolis insecurity, economic crisis, and group burial in reused and unpainted chambers that a complex, polychrome coffin style emerged. The first part of this book focuses on the theory and evidence of coffin reuse, contextualized within the social collapse that characterized the Twentieth and Twenty-first Dynasties. The second part presents photo essays of annotated visual data for over sixty Egyptian coffins from the so-called Royal Caches, most of them from the Egyptian Museum in Cairo. Illustrated throughout with high-quality images, the line drawings and color and black-and-white photographs are ideal for careful study, especially evidenced in the digital edition, where pages can be enlarged for close examination. Kara Cooney is a professor of Egyptology and chair of the Department of Near Eastern Languages and Cultures at UCLA. Specializing in social history, gender studies, and economies in the ancient world, she received her PhD in Egyptology from Johns Hopkins University. In 2005, she was co-curator of Tutankhamun and the Golden Age of the Pharaohs at the Los Angeles County Museum of Art. Her popular books include The Woman Who Would Be King: Hatshepsut's Rise to Power in Ancient Egypt, When Women Ruled the World: Six Queens of Egypt, and The Good Kings: Absolute Power in Ancient Egypt and the Modern World. Her latest academic book is Ancient Egyptian Society: Challenging Assumptions, Exploring Approaches. Lauren Fonto is a Master's student in the program Heritage and Cultural Sciences: Heritage Conservation at the University of Pretoria, South Africa. She is also a collections management intern in the public sector. Learn more about your ad choices. Visit megaphone.fm/adchoices

Nineteenth century German philosopher Friedrich Nietzsche offers us a method that can help us navigate the highly polarizing discourse that's afflicting democracies today. IDEAS explores lessons on healthy discourse from a man most popularly associated with nihilism. 

Episode 199, cognitive dissonance, desiccated hags, a Trail of Tears and Ssehura Baartman — Almost two hundred episodes exploring a land rich with some of the earliest examples of human habitation. We need to assess what has happened — standing back a bit to view the scene from where we've arrived - 1853 in the main with a smattering of 1854. The amaXhosa had lost a great deal of land to the English Settlers, the Coloureds, Khoe and Boers, as well as the amaMfengu refugees who were allies of the colonists. The coloureds and Khoekhoe had then lost some of their land to the colonists post 8th Frontier War. Each epoch saw a tussle over the territory. AmaXhosa chiefs realised by the mid-Nineteenth century that they were fighting for survival. A semblance of joint understanding was starting to spread out from southern AFrica into the interior, but not in the sense of any co-ordinated response to a colonial threat. The vast majority of African chiefdoms facing expanding settler frontiers were still responding locally, their response fragmented because the vast majority of African chiefs still regarded each other as more dangerous enemies - so their joint response to this growing threat was haphazard. AS the first people's faced annhilation, what distinguished the amaXhosa in a kind of historical contradiction, is that they did not diminish the numbers after each pushback — their numbers actually increased. This is not what happened to the Khoe and San who were pushed off their land by the new arrivals, the Nguni, then the next arrivals, the Europeans. The First people's of south Africa almost disappeared from the landscape as they were defeated. Not so the amaXhosa. Last episode I spoke of the historical Doppler Effect, and how folks approach the past, and this episode it's Leon Festinger's Cognitive Dissonance theory. A simple example of this is that when people smoke, and they know smoking causes cancer, they are in a state of cognitive dissonance. The behaviour is smoking, and knowing it causes cancer is the cognitive dissonance bit when they continue to puff away. When Individuals form a group try to avoid disharmony by seeking consistency in beliefs. This is a central tenant to being human. However, it was this basic principle that was going to lead to the coming Cattle Killing extravaganza. Mlanjeni's prophecy continued — despite the fact that he had failed in his mission, he had not failed in his message. It is not a surprise therefore to hear that the next complex prophet in our tale of magic and mystery hailed from southern Transkei, and lived alongside the Gxara River which is just north of the Great Kei River Mouth. This is a place I know well, having regularly hiked from the Kei mouth Ferry along the beach to a nearby place called Qholora near the Ngogwane River in the mid-1980s. The riverine bush here is thick, mysterious, ancient and haunting. It seeps into your consciousness like the fingers of God, prodding your imagination, assailing your senses with sight and sound — and smell. The reason for spending time on the flora is because the next character to emerge in this saga who is going to alter South African history was a young Xhosa girl, Nongqawuse. It is these sights and sounds, this landscape that etched into her mind because it was from inside this landscape from bushes growing near her village, two strangers would appear in a bush and tell her that salvation for the Xhosa lay in killing all their cattle.

The idea for this novel came about when I happened across two papyri found at the end of the Nineteenth century in the Oasis of Fayyum, in Egypt. These were two letters written by a sailor named Apion, who enrolled in the second century AD in the Roman Imperial Fleet stationed at Misenum in Campi Flegrei. The novel also bring together Apion's personal story with the wider history of the period and the regions he lived in, namely the rise of Emperor Hadrian, and the so-called Conspiracy of the Four Consuls. One of these was Publilius Celsus, who was really murdered in Baiae.  Passion For Italy Travel pfitravel.comlaterredeimitit.it for tours in Campi Flegrei, Catania, Italy.

Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness. Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness. Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness. Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness. Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness. Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Inspired by Ram Dass, Holy Cow Yoga, Ram Dass Satsang, Trace Sahaja, Maslow, Richard Rohr, MC, Robert Thurman, Michele Lowe, Upaya Zen, Chondo Campbell, and RJK Jr.  Audiobook.  Mature listeners only (18+).

This year's Halloween special of the podcast goes back to 1930s Hollywood with this look at Bride of Frankenstein (James Whale, 1935), the follow-up to Universal Pictures' 1931 feature Frankenstein also directed by James Whale. To discuss the horror and humour of this most monstrous and macabre sequel, Chris and Alex are joined by special guest David Sandner, author and editor of multiple works on fantasy literature and a Professor at California State University. David has published widely on histories of fantasy, including the books The Fantastic Sublime: Romanticism and Transcendence in Nineteenth-century Children's Fantasy Literature (Westport, 1996) and Critical Discourses of the Fantastic, 1712-1831 (Routledge, 2011), alongside the edited collections Fantastic Literature: A Critical Reader (Praeger, 2004) and The Treasury of the Fantastic with Jacob Weisman (Tachyon, 2013). Topics for this spooky instalment include the film's status as a work of fantasy and horror, and the framing of Frankenstein's original author Mary Shelley as a practitioner of the fantastic; early cartoon exhibition practices, the notion of “theatre animation,” and the influence of the twentieth century's pervasive culture of animation on Bride of Frankenstein's special effect technologies; questions of adaptation and the new invitations to fantasise made by director James Whale; the film's self-reflexivity around film production; links between size and the sublime, and how an uncanny portrayal of homunculi sites the film's story within screen histories of the miniature; and how Bride of Frankenstein negotiates a pleasure in agency, creation, reanimation, and restoration. **Fantasy/Animation theme tune composed by Francisca Araujo** **As featured on Feedspot's 25 Best London Education Podcasts**

What webs we weave, indeed! This episode we attempt to unknot that cross-over of the century - the NINETEENTH century that is - PRIDE AND PROMETHEUS by JOHN KESSEL. Mary Bennet decides to take one last crack at life before resigning herself to spinsterhood and two people wind up dead. That's what happens when you pin your hopes to the saddest Swiss nerd at the ball. Especially when they have the kind of baggage that is super tall, speaks at least three languages, has committed murder in the name of loneliness, and is technically their child. Do the major differences of "Frankenstein" and "Pride and Prejudice" boil down to imagination vs. domesticity? Where is the fascination of sex to be found without love and affection? What can be made of men talking about women talking about men? Trigger warnings - we talk about anatomy, sterilization, murder, and miscarriages in this episode.

Jason gives you a quick overview of The Mortsafe.Read the essay here: https://historywiththeszilagyis.org/hwts258 Find us on Twitter:The Network: @BQNPodcasts The Show: @HistorySzilagyi. Chrissie: @TheGoddessLivia.  Jason: @JasonDarkElf.Send topic suggestions via Twitter or on our Facebook page History with the Szilagyis.History with the Szilagyis is supported by our patrons:PatiSusan Capuzzi-De ClerckLaura DullKris HillBetty LarsenVince LockeJoin these wonderful supporters by visiting patreon.com/historywiththeszilagyis. The BQN Podcast Collective is brought to you by our listeners. Special thanks to these patrons on Patreon whose generous contributions help to produce this podcast and the many others on our network! You can join this illustrious list by becoming a patron here: https://www.patreon.com/BQN

Enjoy this podcast? Your support on Patreon helps us in so many ways... Patreon: patreon.com/commonprayerdaily_________________________________________________________________OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. A PsalmPsalm 108Paratum cor meumMy heart is firmly fixed, O God, my heart is fixed; I will sing and make melody.Wake up, my spirit; awake, lute and harp; I myself will waken the dawn.I will confess you among the peoples, O Lord; I will sing praises to you among the nations.For your loving-kindness is greater than the heavens, and your faithfulness reaches to the clouds.Exalt yourself above the heavens, O God, and your glory over all the earth.So that those who are dear to you may be delivered, save with your right hand and answer me.God spoke from his holy place and said, “I will exult and parcel out Shechem; I will divide the valley of Succoth.Gilead is mine and Manasseh is mine; Ephraim is my helmet and Judah my scepter.Moab is my washbasin, on Edom I throw down my sandal to claim it, and over Philistia will I shout in triumph.”Who will lead me into the strong city? who will bring me into Edom?Have you not cast us off, O God? you no longer go out, O God, with our armies.Grant us your help against the enemy, for vain is the help of man.With God we will do valiant deeds, and he shall tread our enemies under foot. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. The Readings1 Corinthians 15:58–16:3Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem.The Word of the LordThanks Be to God Luke 5:17–26On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal. And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus. And when he saw their faith, he said, “Man, your sins are forgiven you.” And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?” When Jesus perceived their thoughts, he answered them, “Why do you question in your hearts? Which is easier, to say, ‘Your sins are forgiven you,' or to say, ‘Rise and walk'? But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” And immediately he rose up before them and picked up what he had been lying on and went home, glorifying God. And amazement seized them all, and they glorified God and were filled with awe, saying, “We have seen extraordinary things today.”The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. LitanyTake a moment to gather up all your thoughts, to think through your day, and bring your petitions before God for you and for those you are praying for.(In peace let us pray to the Lord, saying, “Lord, have mercy.”)For peace from on high and for our salvation, let us pray to the Lord. Lord, have mercy.For the peace of the whole world, for the welfare of the holy Church of God, and for the unity of all, let us pray to the Lord. Lord, have mercy.For our bishops, and for all the clergy and people, let us pray to the Lord. Lord, have mercy.For the leaders of the nations, and for all in authority, let us pray to the Lord. Lord, have mercy.For our city, for every city and community, and for those who live in them in faith, let us pray to the Lord. Lord, have mercy.For good weather, and for abundant harvests for all to share, let us pray to the Lord. Lord, have mercy.For those who travel by land, water, or air, for the sick and the suffering, for prisoners and captives, and for their safety, health, and salvation, let us pray to the Lord. Lord, have mercy.For our deliverance from all affliction, strife, and need, let us pray to the Lord. Lord, have mercy.For the absolution and remission of our sins and offences, let us pray to the Lord. Lord, have mercy.For all who have died, let us pray to the Lord. Lord, have mercy.Remembering all the saints, we commit ourselves, one another, and our whole life to Christ our God.To you, O Lord.And now as our Savior taught us, we are bold to pray: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collects of the DayGrant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. Closing PrayersA Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!

Enjoy this podcast? Your support on Patreon helps us in so many ways... Patreon: patreon.com/commonprayerdaily_________________________________________________________________OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. A PsalmPsalm 107Part I Confitemini DominoGive thanks to the Lord, for he is good, and his mercy endures for ever.Let all those whom the Lord has redeemed proclaim that he redeemed them from the hand of the foe.He gathered them out of the lands; from the east and from the west, from the north and from the south.Some wandered in desert wastes; they found no way to a city where they might dwell.They were hungry and thirsty; their spirits languished within them.Then they cried to the Lord in their trouble, and he delivered them from their distress.He put their feet on a straight path to go to a city where they might dwell.Let them give thanks to the Lord for his mercy and the wonders he does for his children.For he satisfies the thirsty and fills the hungry with good things.Some sat in darkness and deep gloom, bound fast in misery and iron; Because they rebelled against the words of God and despised the counsel of the Most High.So he humbled their spirits with hard labor; they stumbled, and there was none to help.Then they cried to the Lord in their trouble, and he delivered them from their distress.He led them out of darkness and deep gloom and broke their bonds asunder.Let them give thanks to the Lord for his mercy and the wonders he does for his children.For he shatters the doors of bronze and breaks in two the iron bars.Some were fools and took to rebellious ways; they were afflicted because of their sins.They abhorred all manner of food and drew near to death's door.Then they cried to the Lord in their trouble, and he delivered them from their distress.He sent forth his word and healed them and saved them from the grave.Let them give thanks to the Lord for his mercy and the wonders he does for his children.Let them offer a sacrifice of thanksgiving and tell of his acts with shouts of joy.Some went down to the sea in ships and plied their trade in deep waters;They beheld the works of the Lord and his wonders in the deep.Then he spoke, and a stormy wind arose, which tossed high the waves of the sea.They mounted up to the heavens and fell back to the depths; their hearts melted because of their peril.They reeled and staggered like drunkards and were at their wits' end.Then they cried to the Lord in their trouble, and he delivered them from their distress.He stilled the storm to a whisper and quieted the waves of the sea.Then were they glad because of the calm, and he brought them to the harbor they were bound for.Let them give thanks to the Lord for his mercy and the wonders he does for his children.Let them exalt him in the congregation of the people and praise him in the council of the elders.Psalm 107: Part II Posuit flumina The Lord changed rivers into deserts, and water-springs into thirsty ground,A fruitful land into salt flats, because of the wickedness of those who dwell there.He changed deserts into pools of water and dry land into water-springs.He settled the hungry there, and they founded a city to dwell in.They sowed fields, and planted vineyards, and brought in a fruitful harvest.He blessed them, so that they increased greatly; he did not let their herds decrease.Yet when they were diminished and brought low, through stress of adversity and sorrow,(He pours contempt on princes and makes them wander in trackless wastes)He lifted up the poor out of misery and multiplied their families like flocks of sheep.The upright will see this and rejoice, but all wickedness will shut its mouth.Whoever is wise will ponder these things, and consider well the mercies of the Lord. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. The ReadingsPhilippians 1:27–2:4Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God. For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, engaged in the same conflict that you saw I had and now hear that I still have.So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.The Word of the LordThanks Be to God Luke 6:17–23And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. And all the crowd sought to touch him, for power came out from him and healed them all.And he lifted up his eyes on his disciples, and said:“Blessed are you who are poor, for yours is the kingdom of God.“Blessed are you who are hungry now, for you shall be satisfied.“Blessed are you who weep now, for you shall laugh.“Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. LitanyTake a moment to gather up all your thoughts, to think through your day, and bring your petitions before God for you and for those you are praying for.(In peace let us pray to the Lord, saying, “Lord, have mercy.”)For peace from on high and for our salvation, let us pray to the Lord. Lord, have mercy.For the peace of the whole world, for the welfare of the holy Church of God, and for the unity of all, let us pray to the Lord. Lord, have mercy.For our bishops, and for all the clergy and people, let us pray to the Lord. Lord, have mercy.For the leaders of the nations, and for all in authority, let us pray to the Lord. Lord, have mercy.For our city, for every city and community, and for those who live in them in faith, let us pray to the Lord. Lord, have mercy.For good weather, and for abundant harvests for all to share, let us pray to the Lord. Lord, have mercy.For those who travel by land, water, or air, for the sick and the suffering, for prisoners and captives, and for their safety, health, and salvation, let us pray to the Lord. Lord, have mercy.For our deliverance from all affliction, strife, and need, let us pray to the Lord. Lord, have mercy.For the absolution and remission of our sins and offences, let us pray to the Lord. Lord, have mercy.For all who have died, let us pray to the Lord. Lord, have mercy.Remembering all the saints, we commit ourselves, one another, and our whole life to Christ our God.To you, O Lord.And now as our Savior taught us, we are bold to pray: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collects of the DayGrant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. Closing PrayersA Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!

Enjoy this podcast? Your support on Patreon helps us in so many ways... Patreon: patreon.com/commonprayerdaily_________________________________________________________________OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. A PsalmPsalm 104Benedic, anima meaBless the Lord, O my soul; O Lord my God, how excellent is your greatness! you are clothed with majesty and splendor.You wrap yourself with light as with a cloak and spread out the heavens like a curtain.You lay the beams of your chambers in the waters above; you make the clouds your chariot; you ride on the wings of the wind.You make the winds your messengers and flames of fire your servants.You have set the earth upon its foundations, so that it never shall move at any time.You covered it with the Deep as with a mantle; the waters stood higher than the mountains.At your rebuke they fled; at the voice of your thunder they hastened away.They went up into the hills and down to the valleys beneath, to the places you had appointed for them.You set the limits that they should not pass; they shall not again cover the earth.You send the springs into the valleys; they flow between the mountains.All the beasts of the field drink their fill from them, and the wild asses quench their thirst.Beside them the birds of the air make their nests and sing among the branches.You water the mountains from your dwelling on high; the earth is fully satisfied by the fruit of your works.You make grass grow for flocks and herds and plants to serve mankind;That they may bring forth food from the earth, and wine to gladden our hearts,Oil to make a cheerful countenance, and bread to strengthen the heart.The trees of the Lord are full of sap, the cedars of Lebanon which he planted,In which the birds build their nests, and in whose tops the stork makes his dwelling.The high hills are a refuge for the mountain goats, and the stony cliffs for the rock badgers.You appointed the moon to mark the seasons, and the sun knows the time of its setting.You make darkness that it may be night, in which all the beasts of the forest prowl.The lions roar after their prey and seek their food from God.The sun rises, and they slip away and lay themselves down in their dens.Man goes forth to his work and to his labor until the evening.O Lord, how manifold are your works! in wisdom you have made them all; the earth is full of your creatures.Yonder is the great and wide sea with its living things too many to number, creatures both small and great.There move the ships, and there is that Leviathan, which you have made for the sport of it.All of them look to you to give them their food in due season.You give it to them; they gather it; you open your hand, and they are filled with good things.You hide your face, and they are terrified; you take away their breath, and they die and return to their dust.You send forth your Spirit, and they are created; and so you renew the face of the earth.May the glory of the Lord endure for ever; may the Lord rejoice in all his works.He looks at the earth and it trembles; he touches the mountains and they smoke.I will sing to the Lord as long as I live; I will praise my God while I have my being.May these words of mine please him; I will rejoice in the Lord.Let sinners be consumed out of the earth, and the wicked be no more.Bless the Lord, O my soul. Hallelujah! Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. The ReadingsPhilippians 1:20–27as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. For to me to live is Christ, and to die is gain. If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. But to remain in the flesh is more necessary on your account. Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel,The Word of the LordThanks Be to God Luke 6:12–19In these days he went out to the mountain to pray, and all night he continued in prayer to God. And when day came, he called his disciples and chose from them twelve, whom he named apostles: Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor.And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. And all the crowd sought to touch him, for power came out from him and healed them all.The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. LitanyTake a moment to gather up all your thoughts, to think through your day, and bring your petitions before God for you and for those you are praying for.(In peace let us pray to the Lord, saying, “Lord, have mercy.”)For peace from on high and for our salvation, let us pray to the Lord. Lord, have mercy.For the peace of the whole world, for the welfare of the holy Church of God, and for the unity of all, let us pray to the Lord. Lord, have mercy.For our bishops, and for all the clergy and people, let us pray to the Lord. Lord, have mercy.For the leaders of the nations, and for all in authority, let us pray to the Lord. Lord, have mercy.For our city, for every city and community, and for those who live in them in faith, let us pray to the Lord. Lord, have mercy.For good weather, and for abundant harvests for all to share, let us pray to the Lord. Lord, have mercy.For those who travel by land, water, or air, for the sick and the suffering, for prisoners and captives, and for their safety, health, and salvation, let us pray to the Lord. Lord, have mercy.For our deliverance from all affliction, strife, and need, let us pray to the Lord. Lord, have mercy.For the absolution and remission of our sins and offences, let us pray to the Lord. Lord, have mercy.For all who have died, let us pray to the Lord. Lord, have mercy.Remembering all the saints, we commit ourselves, one another, and our whole life to Christ our God.To you, O Lord.And now as our Savior taught us, we are bold to pray: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collects of the DayGrant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. Closing PrayersA Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!

Enjoy this podcast? Your support on Patreon helps us in so many ways... Patreon: patreon.com/commonprayerdaily_________________________________________________________________OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. A PsalmPsalm 103Benedic, anima meaBless the Lord, O my soul, and all that is within me, bless his holy Name.Bless the Lord, O my soul, and forget not all his benefits.He forgives all your sins and heals all your infirmities;He redeems your life from the grave and crowns you with mercy and loving-kindness;He satisfies you with good things, and your youth is renewed like an eagle's.The Lord executes righteousness and judgment for all who are oppressed.He made his ways known to Moses and his works to the children of Israel.The Lord is full of compassion and mercy, slow to anger and of great kindness.He will not always accuse us, nor will he keep his anger for ever.He has not dealt with us according to our sins, nor rewarded us according to our wickedness.For as the heavens are high above the earth, so is his mercy great upon those who fear him.As far as the east is from the west, so far has he removed our sins from us.As a father cares for his children, so does the Lord care for those who fear him.For he himself knows whereof we are made; he remembers that we are but dust.Our days are like the grass; we flourish like a flower of the field;When the wind goes over it, it is gone, and its place shall know it no more.But the merciful goodness of the Lord endures for ever on those who fear him, and his righteousness on children's children;On those who keep his covenant and remember his commandments and do them.The Lord has set his throne in heaven, and his kingship has dominion over all.Bless the Lord, you angels of his, you mighty ones who do his bidding, and hearken to the voice of his word.Bless the Lord, all you his hosts, you ministers of his who do his will.Bless the Lord, all you works of his, in all places of his dominion; bless the Lord, O my soul.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. The ReadingsPhilippians 1:12–20I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.Some indeed preach Christ from envy and rivalry, but others from good will. The latter do it out of love, knowing that I am put here for the defense of the gospel. The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.Yes, and I will rejoice, for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.The Word of the LordThanks Be to God Luke 5:33–39And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast in those days.” He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. But new wine must be put into fresh wineskins. And no one after drinking old wine desires new, for he says, ‘The old is good.'”The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. LitanyTake a moment to gather up all your thoughts, to think through your day, and bring your petitions before God for you and for those you are praying for.(In peace let us pray to the Lord, saying, “Lord, have mercy.”)For peace from on high and for our salvation, let us pray to the Lord. Lord, have mercy.For the peace of the whole world, for the welfare of the holy Church of God, and for the unity of all, let us pray to the Lord. Lord, have mercy.For our bishops, and for all the clergy and people, let us pray to the Lord. Lord, have mercy.For the leaders of the nations, and for all in authority, let us pray to the Lord. Lord, have mercy.For our city, for every city and community, and for those who live in them in faith, let us pray to the Lord. Lord, have mercy.For good weather, and for abundant harvests for all to share, let us pray to the Lord. Lord, have mercy.For those who travel by land, water, or air, for the sick and the suffering, for prisoners and captives, and for their safety, health, and salvation, let us pray to the Lord. Lord, have mercy.For our deliverance from all affliction, strife, and need, let us pray to the Lord. Lord, have mercy.For the absolution and remission of our sins and offences, let us pray to the Lord. Lord, have mercy.For all who have died, let us pray to the Lord. Lord, have mercy.Remembering all the saints, we commit ourselves, one another, and our whole life to Christ our God.To you, O Lord.And now as our Savior taught us, we are bold to pray: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collects of the DayGrant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. Closing PrayersA Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!

Enjoy this podcast? Your support on Patreon helps us in so many ways... Patreon: patreon.com/commonprayerdaily_________________________________________________________________OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. A PsalmPsalm 102Domine, exaudiLord, hear my prayer, and let my cry come before you; hide not your face from me in the day of my trouble.Incline your ear to me; when I call, make haste to answer me,For my days drift away like smoke, and my bones are hot as burning coals.My heart is smitten like grass and withered, so that I forget to eat my bread.Because of the voice of my groaning I am but skin and bones.I have become like a vulture in the wilderness, like an owl among the ruins.I lie awake and groan; I am like a sparrow, lonely on a house-top.My enemies revile me all day long, and those who scoff at me have taken an oath against me.For I have eaten ashes for bread and mingled my drink with weeping.Because of your indignation and wrath you have lifted me up and thrown me away.My days pass away like a shadow, and I wither like the grass.But you, O Lord, endure for ever, and your Name from age to age.You will arise and have compassion on Zion, for it is time to have mercy upon her; indeed, the appointed time has come.For your servants love her very rubble, and are moved to pity even for her dust.The nations shall fear your Name, O Lord, and all the kings of the earth your glory.For the Lord will build up Zion, and his glory will appear.He will look with favor on the prayer of the homeless; he will not despise their plea.Let this be written for a future generation, so that a people yet unborn may praise the Lord.For the Lord looked down from his holy place on high; from the heavens he beheld the earth;That he might hear the groan of the captive and set free those condemned to die;That they may declare in Zion the Name of the Lord, and his praise in Jerusalem;When the peoples are gathered together, and the kingdoms also, to serve the Lord.He has brought down my strength before my time; he has shortened the number of my days;And I said, “O my God, do not take me away in the midst of my days; your years endure throughout all generations.In the beginning, O Lord, you laid the foundations of the earth, and the heavens are the work of your hands;They shall perish, but you will endure; they all shall wear out like a garment; as clothing you will change them, and they shall be changed;But you are always the same, and your years will never end.The children of your servants shall continue, and their offspring shall stand fast in your sight.”Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. The ReadingsPhilippians 1:8–14For God is my witness, how I yearn for you all with the affection of Christ Jesus. And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.The Word of the LordThanks Be to God Luke 5:12–16While he was in one of the cities, there came a man full of leprosy. And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. And he charged him to tell no one, but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.” But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. But he would withdraw to desolate places and pray.The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. LitanyTake a moment to gather up all your thoughts, to think through your day, and bring your petitions before God for you and for those you are praying for.(In peace let us pray to the Lord, saying, “Lord, have mercy.”)For peace from on high and for our salvation, let us pray to the Lord. Lord, have mercy.For the peace of the whole world, for the welfare of the holy Church of God, and for the unity of all, let us pray to the Lord. Lord, have mercy.For our bishops, and for all the clergy and people, let us pray to the Lord. Lord, have mercy.For the leaders of the nations, and for all in authority, let us pray to the Lord. Lord, have mercy.For our city, for every city and community, and for those who live in them in faith, let us pray to the Lord. Lord, have mercy.For good weather, and for abundant harvests for all to share, let us pray to the Lord. Lord, have mercy.For those who travel by land, water, or air, for the sick and the suffering, for prisoners and captives, and for their safety, health, and salvation, let us pray to the Lord. Lord, have mercy.For our deliverance from all affliction, strife, and need, let us pray to the Lord. Lord, have mercy.For the absolution and remission of our sins and offences, let us pray to the Lord. Lord, have mercy.For all who have died, let us pray to the Lord. Lord, have mercy.Remembering all the saints, we commit ourselves, one another, and our whole life to Christ our God.To you, O Lord.And now as our Savior taught us, we are bold to pray: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collects of the DayGrant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. Closing PrayersA Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!

Enjoy this podcast? Your support on Patreon helps us in so many ways... Patreon: patreon.com/commonprayerdaily_________________________________________________________________OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. A PsalmPsalm 101Misericordiam et judiciumI will sing of mercy and justice; to you, O Lord, will I sing praises.I will strive to follow a blameless course; oh, when will you come to me? I will walk with sincerity of heart within my house.I will set no worthless thing before my eyes; I hate the doers of evil deeds; they shall not remain with me.A crooked heart shall be far from me; I will not know evil.Those who in secret slander their neighbors I will destroy; those who have a haughty look and a proud heart I cannot abide.My eyes are upon the faithful in the land, that they may dwell with me, and only those who lead a blameless life shall be my servants.Those who act deceitfully shall not dwell in my house, and those who tell lies shall not continue in my sight.I will soon destroy all the wicked in the land, that I may root out all evildoers from the city of the Lord. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. The ReadingsPhilippians 1:1–7Paul and Timothy, servants of Christ Jesus,To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons:Grace to you and peace from God our Father and the Lord Jesus Christ.I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, because of your partnership in the gospel from the first day until now. And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel. The Word of the LordThanks Be to God Luke 4:37–44And reports about him went out into every place in the surrounding region.And he arose and left the synagogue and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they appealed to him on her behalf. And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them.Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ.And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” And he was preaching in the synagogues of Judea. The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. LitanyTake a moment to gather up all your thoughts, to think through your day, and bring your petitions before God for you and for those you are praying for.(In peace let us pray to the Lord, saying, “Lord, have mercy.”)For peace from on high and for our salvation, let us pray to the Lord. Lord, have mercy.For the peace of the whole world, for the welfare of the holy Church of God, and for the unity of all, let us pray to the Lord. Lord, have mercy.For our bishops, and for all the clergy and people, let us pray to the Lord. Lord, have mercy.For the leaders of the nations, and for all in authority, let us pray to the Lord. Lord, have mercy.For our city, for every city and community, and for those who live in them in faith, let us pray to the Lord. Lord, have mercy.For good weather, and for abundant harvests for all to share, let us pray to the Lord. Lord, have mercy.For those who travel by land, water, or air, for the sick and the suffering, for prisoners and captives, and for their safety, health, and salvation, let us pray to the Lord. Lord, have mercy.For our deliverance from all affliction, strife, and need, let us pray to the Lord. Lord, have mercy.For the absolution and remission of our sins and offences, let us pray to the Lord. Lord, have mercy.For all who have died, let us pray to the Lord. Lord, have mercy.Remembering all the saints, we commit ourselves, one another, and our whole life to Christ our God.To you, O Lord.And now as our Savior taught us, we are bold to pray: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collects of the DayGrant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. Closing PrayersA Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!

Pastor Becky Tirabassi has been greatly encouraged by the life of prayer and faith of a man called the “BELIEVING PRAYER!” Nineteenth-century George Muller of Bristol was humble and poor, yet his willingness to pray about EVERYTHING impacted his city and generation. He set his standards HIGH and would not lower them for anyone or any reason. His principles for running a large organization changed the lives of everyone who met him—the wealthy, the poor, the employees, and his family.   What might happen in the 21st century, if we were to live by the standards of the Bible—not comparing ourselves to our peers or the culture? Make time to read his life story, George Muller of Bristol: His Life of Prayer and Faith. Pray daily for your nation, city, family, and friends. Make a difference with your life of prayer and faith!   For daily encouragement to read through the Bible in a year, follow Becky daily @BeckyTirabassi on Instagram or Facebook. To email Becky: Media@beckytirabassi.com

Send us a textJennie and Dianne are excited to share Part 2 of our discussion with author Joy Giguere on "Pleasure Grounds of Death: The Rural Cemetery in Nineteenth-century America". They explore how the rural cemetery movement transformed the funeral industry, especially following the civil war. The rise of funeral homes to handle the duties surrounding the deceased, hospitals as a place for the dying, and how cemeteries took on more management of their grounds providing stricter guidelines for monuments and plot decorations and how all of this impacted our modern relationship with death and grief. Watch this episode on YouTube! https://youtu.be/vjWF5MPDUlU?si=G4_DXkM3B3-JsiIpVisit any of these links to purchase your copy of "Pleasure Grounds of Death:The Rural Cemetery in Nineteenth-century America":University of Michigan Presshttps://press.umich.edu/Books/P/Pleasure-Grounds-of-Death3Barnes and Noblehttps://www.barnesandnoble.com/w/pleasure-grounds-of-death-joy-m-giguere/1144258523?ean=9780472056897Amazonhttps://a.co/d/8BVMJdNTickets for the 4th annual Beyond the Grave: Mary Shelley's Frankenstein at Evergreen Cemetery in Colorado Springs, Colorado can be purchased here: https://www.eventbrite.com/e/beyond-the-grave-mary-shelleys-frankenstein-tickets-986081605627

Send us a textThis week on The Ordinary Extraordinary Cemetery, Jennie and Dianne welcome Joy Giguere back to discuss her new book "Pleasure Grounds of Death: The Rural Cemetery in Nineteenth-century America". They chat about the rise of rural cemeteries in the United States, including Mount Auburn Cemetery's pioneering design to the nationwide movement it inspired. Tune in for part one of a conversation about the intersections of death, culture, and society, and how these Ordinary Extraordinary 19th-century burial grounds continue to reflect America's past and present.Watch this episode on YouTube!https://youtu.be/nM6FWBgDIrY?si=p64orIt5H3oS-982Visit any of these links to purchase your copy of "Pleasure Grounds of Death:The Rural Cemetery in Nineteenth-century America":University of Michigan Presshttps://press.umich.edu/Books/P/Pleasure-Grounds-of-Death3Barnes and Noble https://www.barnesandnoble.com/w/pleasure-grounds-of-death-joy-m-giguere/1144258523?ean=9780472056897Amazon https://a.co/d/8BVMJdNTickets for the 4th annual Beyond the Grave: Mary Shelley's Frankenstein at Evergreen Cemetery in Colorado Springs, Colorado can be purchased here: https://www.eventbrite.com/e/beyond-the-grave-mary-shelleys-frankenstein-tickets-986081605627

The examen is a centuries-old prayer practice that helps you find God in your daily life. This daily podcast is based on a technique that St. Ignatius Loyola outlined in the Spiritual Exercises, his classic manual for prayer. Each week Father James Martin, S.J. will provide you with a new reflection and guide you through the examen prayer. To support the production of The Examen podcast and access all of America's content, please become a digital subscriber.

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Nineteenth Week in Ordinary Time by Mr. Clement Harrold. Ordinary Weekday/ Optional Memorial of the Blessed Virgin Mary First Reading: Ezekiel 18: 1-10, 13b, 30-32 Responsorial Psalm: Psalms 51: 12-13, 14-15, 18-19 Alleluia: Matthew 11: 25 Gospel: Matthew 19: 13-15   Learn more about the Mass at www.stpaulcenter.com After over 20 years of preparation, the complete Ignatius Catholic Study Bible: Old and New Testament is finally ready. Drawing from the best of modern biblical scholarship, Church teaching, and the Catholic theological tradition, this study Bible is uniquely designed to help you read Scripture from the heart of the Church. Go to stpaulcenter.com/bible to pre-order your copy today!

The examen is a centuries-old prayer practice that helps you find God in your daily life. This daily podcast is based on a technique that St. Ignatius Loyola outlined in the Spiritual Exercises, his classic manual for prayer. Each week Father James Martin, S.J. will provide you with a new reflection and guide you through the examen prayer. To support the production of The Examen podcast and access all of America's content, please become a digital subscriber.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Nineteenth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday/ Stephen of Hungary, Married Man First Reading: Ezekiel 16: 1-15, 60, 63 or 16: 59-63 Responsorial Psalm: Isaiah 12: 2-3, 4bcd, 5-6 Alleluia: First Thessalonians 2: 13 Gospel: Matthew 19: 3-12   Learn more about the Mass at www.stpaulcenter.com After over 20 years of preparation, the complete Ignatius Catholic Study Bible: Old and New Testament is finally ready. Drawing from the best of modern biblical scholarship, Church teaching, and the Catholic theological tradition, this study Bible is uniquely designed to help you read Scripture from the heart of the Church. Go to stpaulcenter.com/bible to pre-order your copy today!

Read OnlineChildren were brought to Jesus that he might lay his hands on them and pray. The disciples rebuked them, but Jesus said, “Let the children come to me, and do not prevent them…” Matthew 19:13–14In the Catechism of the Council of Trent, which was promulgated by Pope Saint Pius V, this passage is linked with infant baptism. It states, “Besides, it is not to be supposed that Christ the Lord would have withheld the Sacrament and grace of Baptism from children, of whom He said: Suffer the little children, and forbid them not to come to me…” (II, 2, 32). This teaching clearly indicates one of the best ways that this passage is fulfilled today. Inviting even infants before they reach the age of reason to receive the Sacrament of Baptism fulfills this loving command of Jesus to “Let the children come to me…”Young children do not have the ability to rationally understand love in its purest form. That comes with the age of reason, which has traditionally been understood to be around the age of seven. But children, and even infants, are capable of receiving our love and are capable of receiving the love of God, even if they do not yet fully comprehend this gift.As a child grows, they learn what love means as they witness it and experience it, especially through the mediation of their parents. This helps form their consciences in such a way that they become capable of making their own free choice to love as they mature in age. But if a child is to grow into a loving adult, they need more than just a good example, they need grace. The grace of Baptism is the primary source of that grace in their lives.It's easy for many to see Baptism only as a nice ceremony to welcome the newly born child into God's family. And though that is true, it is so much more. The Catechism of the Catholic Church states that Baptism bestows an indelible mark which “remains for ever in the Christian as a positive disposition for grace, a promise and guarantee of divine protection, and as a vocation to divine worship and to the service of the Church” (CCC #1121). In other words, Baptism bestows upon one's soul a gift that can never be removed and becomes an ongoing source of grace. And when an infant is baptized, it's as if this Scripture passage above is perpetuated throughout that person's life. Because of this sacramental grace, Jesus continually says to this baptized soul, “Come to Me.”In addition to the grace of Baptism, we must all imitate Jesus' action of welcome and acceptance of not only children but of every child of God. Though the disciples initially tried to prevent the children from coming to our Lord, we must not. We must understand that there is a real temptation within our fallen human nature to both withhold the love of God from others and to even prevent others from coming to God. Anger, pride, envy, jealousy and the like can cause us to object to the conversion of others and to God welcoming them to Himself. When that temptation sets in, we must hear Jesus say to us, “Let the children come to me” and “do not prevent them.” Reflect, today, upon these gentle and inviting words of Jesus. As you do, try to call to mind anyone who you might try to prevent from coming to our Lord. Do you desire the holiness of all people? Is there anyone in your life whom you find it difficult to encourage to come to Jesus to be embraced and blessed? Take on the heart of Jesus and see it as your duty to embrace others as He embraced these children. The more you become an instrument of the love of Christ, the more you will daily rejoice in God's blessings as they are bestowed on others. My tender Lord, You welcome all people to share in Your grace. You welcome every child and every child of God to share in Your loving embrace. Please extend that welcome to me and help me to accept this gift of Your infinite love. And help me to become a better instrument of Your love toward others, never interfering or preventing them from turning to You. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Christ Blessing Little Children By Charles Lock Eastlake, via Wikimedia Commons

Listen to Fr. Steve's homily from 8/16/24.Thanks for listening! Please leave us a rating and/or review, and share on social media or with a friend! You can email ashley@rootedinthereallyreal.com with any questions or suggestions. God bless.

Read OnlineHe answered, “Not all can accept this word, but only those to whom that is granted.” Matthew 19:11This was Jesus' response to a lengthy discussion about the indissolubility of marriage. One of the reasons that “Not all can accept this word…” is because marriage, and every other vocation, requires wholehearted sacrifice and selflessness. When this is not present, and when the selfless living that is required of us turns to selfishness, then every conflict becomes a heavy burden. A burden that is unbearable without grace.What is love? What form of love is required in marriage and every other vocation? What love is required of parents and grandparents? The answer is the same to all of these questions. We must love with complete selflessness and in a sacrificial way. Love, in its truest form, always looks to the good of the other and never focuses upon oneself.Only grace can enable us to live a life based on true love. Our fallen human nature tends to “navel gaze,” meaning, we tend to go through life thinking about ourselves—“What will make my life better? How will this affect me? This person has hurt me. I don't want to do this or that, etc.” It is very difficult in life to turn our eyes from ourselves to the love of others. This is why Jesus said that this form of love can only be embraced by “those to whom that is granted.” And those to whom this depth of love is granted are those who are open to God's transforming grace in their lives.One reason that it is very difficult to love in a completely selfless way is because it requires us to live by grace. Our feeble human minds cannot arrive at the high calling of charity by itself. It is only by grace that we will understand that selfless living is not only best for those whom we are called to love, but it is also best for us. And in the context of married life, parenting, other vocations and every other situation in life, if our love is always focused upon the good of the other, and if our lives imitate the total sacrifice of Christ, then we will see God do great things through us. As He does, we will also see God do great things in us. The bottom line is that we only become who we were made to be when we live like Christ. And He lived a life that was unconditionally sacrificial and selfless. Reflect, today, upon the high calling of love that you have been given. Can you accept this teaching of our Lord? Has an understanding of the nature of true love been granted to you by grace? And if so, are you doing all you can to live a life of selfless sacrificial love in union with Christ Jesus? As you examine your life and your relationships, especially with those closest to you, consider how well you act as Christ to them. Consider whether you forgive, turn the other cheek, seek mercy, compassion, understanding, gentleness and every other virtue and fruit of the Holy Spirit. Where you are lacking and find selfishness, do not hesitate to beg our Lord to grant you the grace to not only understand your high calling of love, but to also embrace it in your actions to the fullest degree. Then, and only then, will you be able to live the vocation to which you have been called. My loving Lord, Your love is beyond all comprehension. It is a love that can only be understood by the gift of Your grace. Please do grant me the grace I need to not only understand and to receive Your love in my life but to also offer Your love to all. May my life become an ongoing instrument of the perfection of love that You lived. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Jesus Preaches in a Ship By James Tissot, via Wikimedia Commons

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Nineteenth Week in Ordinary Time by Dr. John Bergsma. Maximilian Mary Kolbe, Priest, Martyr Obligatory Memorial First Reading: Ezekiel 9: 1-7; 10: 18-22 Responsorial Psalm: Psalms 113: 1-2, 3-4, 5-6 Alleluia: Second Corinthians 5: 19 Gospel: Matthew 18: 15-20   Learn more about the Mass at www.stpaulcenter.com After over 20 years of preparation, the complete Ignatius Catholic Study Bible: Old and New Testament is finally ready. Drawing from the best of modern biblical scholarship, Church teaching, and the Catholic theological tradition, this study Bible is uniquely designed to help you read Scripture from the heart of the Church. Go to stpaulcenter.com/bible to pre-order your copy today!

The examen is a centuries-old prayer practice that helps you find God in your daily life. This daily podcast is based on a technique that St. Ignatius Loyola outlined in the Spiritual Exercises, his classic manual for prayer. Each week Father James Martin, S.J. will provide you with a new reflection and guide you through the examen prayer. To support the production of The Examen podcast and access all of America's content, please become a digital subscriber.

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Nineteenth Week in Ordinary Time by Dr. Shane Owens. Ordinary Weekday/ Pontian, Pope, Martyr, and Hippolytus, Priest, Martyr First Reading: Ezekiel 2: 8 – 3: 4 Responsorial Psalm: Psalms 119: 14, 24, 72, 103, 111, 131 Alleluia: Matthew 11: 29 Gospel: Matthew 18: 1-5, 10, 12-14   Learn more about the Mass at www.stpaulcenter.com After over 20 years of preparation, the complete Ignatius Catholic Study Bible: Old and New Testament is finally ready. Drawing from the best of modern biblical scholarship, Church teaching, and the Catholic theological tradition, this study Bible is uniquely designed to help you read Scripture from the heart of the Church. Go to stpaulcenter.com/bible to pre-order your copy today!

Read Online“Again, amen, I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them.” Matthew 18:19–20This is a bold and awe-inspiring promise from our Lord. This passage reveals Jesus' desire that we pray with others, uniting our prayer as one and offering it to the Father. Jesus says that when we do this in union with His prayer, our prayer will be answered.The first thing to note is that this passage could easily be misunderstood. For example, is Jesus telling us that if two or more people get together and pray that it rains, then it will happen? Certainly not. The key to understanding this passage is found in the last line: “...there am I in the midst of them.” This means that the goal of gathering together with two or more people in prayer is to unite our unified prayer to the prayer of Jesus. The Father always hears and answers the prayer of the Son. No matter what the Son asks the Father, it is granted. Thus, this passage tells us that the goal of gathering together in prayer with others, that is, with the Church, is to unite ourselves with the one and eternal prayer of God the Son. This is first and foremost fulfilled within the Sacred Liturgy. When we come together in the Liturgy, our prayer is always heard. Why? Because the Liturgy is first an action of God the Son in which He invites us, the Church, to share. And the prayer that is offered is the one and eternal prayer by which God the Son asks the Father to bring salvation to all those who accept the saving action of His sacrifice on the Cross. When we join in this prayer, it is granted.What type of prayer is not answered? First, God does not grant that which fails to serve His mission. Second, if we pray for God's will but fail to do our part, then our prayer cannot be answered. For example, if you pray that you overcome a particular sin but then fail to respond to the grace God gives, then this is not the fault of God. Third, praying for vengeance on those who have hurt us is ineffective. And fourth, praying for the conversion of one who refuses to repent will also be unable to be fulfilled, unless they ultimately repent. These are but a few examples.What type of prayer is effective? As already mentioned, the prayer of the Liturgy as the one Sacrifice of Christ is always heard when we participate in it. But there are other ways that our united prayer will be fulfilled with certainty. For example, if you gather with others and together pray for the grace of deeper conversion, you can be certain that the grace will be offered. It is then up to you to open your heart to that grace so that it is effective. Or if you pray that God offers His mercy to someone caught in sin, you can be certain that that grace will be offered, even if the person refuses to accept it. And the list could go on. Simply put, if we gather with others and seek to unite our prayer to the one and perfect prayer of God the Son as it is offered to the Father in Heaven, then that prayer of the Son in which we share will be answered. Perhaps the best way to pray together in this way is to pray the “Our Father” prayer with another. This prayer is always heard and answered by the Father since it is the prayer given to us by the Son. Reflect, today, upon God the Son praying to the Father. What is His perfect prayer? What does He ask the Father? Look for ways in which you can join with others to unite your own prayer to this prayer of the Son of God. Do this first and foremost in the Sacred Liturgy, but look for other ways in which you can practice this form of prayer. Praying together with others in union with the one prayer of Jesus will always be answered by the Father in Heaven.  My perfect Lord, all that You ask of the Father is granted to You. Please draw me and all the members of Your Church into Your perfect prayer to the Father. May we participate in this prayer especially through the Sacred Liturgy, and also as we gather as two or more. May we pray only with You and in accord with Your perfect will. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Three Camaldolese Monks in Ecstatic Prayer By Alessandro Magnasco, via Web Gallery of Art

The examen is a centuries-old prayer practice that helps you find God in your daily life. This daily podcast is based on a technique that St. Ignatius Loyola outlined in the Spiritual Exercises, his classic manual for prayer. Each week Father James Martin, S.J. will provide you with a new reflection and guide you through the examen prayer. To support the production of The Examen podcast and access all of America's content, please become a digital subscriber.

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Nineteenth Week in Ordinary Time by Dr. Scott Hahn. Ordinary Weekday/ Jane Frances De Chantal, Married Woman, Religious Founder First Reading: Ezekiel 1: 2-5, 24-28c Responsorial Psalm: Psalms 148: 1-2, 11-12, 13, 14 Alleluia: Second Thessalonians 2: 14 Gospel: Matthew 17: 22-27   Learn more about the Mass at www.stpaulcenter.com After over 20 years of preparation, the complete Ignatius Catholic Study Bible: Old and New Testament is finally ready. Drawing from the best of modern biblical scholarship, Church teaching, and the Catholic theological tradition, this study Bible is uniquely designed to help you read Scripture from the heart of the Church. Go to stpaulcenter.com/bible to pre-order your copy today!

Read Online“What is your opinion? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray? And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray. In just the same way, it is not the will of your heavenly Father that one of these little ones be lost." Matthew 18:12–14It is so easy to go astray. There are many wandering souls who are lost, confused, and in need of the Shepherd. Perhaps there are many reasons for this straying, including the lure of fleshly indulgence, the lure of money, temptations toward pride, anger, and selfishness, confusion, and much more. Today's Gospel passage is not so much about the fact that people do stray; rather, it's about God's desire to win them back.When a person strays from God, they are left empty. That is the reality of our human condition. The only way to be satisfied in life is to give yourself to God out of love. God and God alone fulfills us. God and God alone can bestow joy and happiness upon us. So when a person is straying and is left empty inside, they have to make a choice. Will they repent of their sins and turn back to God? Or will they continue to seek satisfaction elsewhere?One of the greatest obstacles to repenting of one's sins and turning back to God is our pride. It is hard to admit to sin. It is hard to admit we went astray. It is hard to take ownership of what we have done and turn to God for His mercy and compassion.Today's Gospel is especially for the sinner who has strayed. It presents us with an image of God that is exceptionally inviting. It's the image of a God Who goes forth searching for the stray sheep. But the most important image in today's Gospel is that of the rejoicing of the Shepherd. We must come to realize that when God seeks us out and gets through to us, we should have no shame anymore. God does not condemn the person who has sorrow. Instead, He rejoices and carries that soul back home. Whenever we start to stray in life and give into a life of sin, we must understand this image of God and know that it applies to us.The truth is that sin is humiliating. And facing humiliation is difficult. But it's also purifying. And if you are willing to embrace the humiliation experienced by confessing your sin, an endless amount of freedom awaits. Freedom comes especially in the form of God rejoicing and carrying you home.Reflect, today, upon the holy image of the Good Shepherd diligently searching for you. See His loving desire to get through to you, to reunite with you, to forgive you, and to lovingly carry you home. Allow fear of judgment to disperse. Humble yourself and acknowledge your sin. Admit that you are incapable of overcoming it by yourself. If you do, the heart of the Good Shepherd will rejoice as He lifts you up and carries you to freedom. Jesus, my Good Shepherd, Your love and compassion are incredible. You are a God of the utmost mercy. Please open my eyes to see You as You are, and dispel all fear from my heart. Please forgive me of my sin, lift me up, and carry me back to Your fold. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured Image: The Rebuking or Calling of Saint Peter, via Wikimedia Commons

Sunday of the Nineteenth Week in Ordinary Time - A Time of Lectio Divina for the Discerning Heart - Discerning Hearts Catholic Podcasts As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart... The post Sunday of the Nineteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

Read OnlineFrom whom do the kings of the earth take tolls or census tax? From their subjects or from foreigners?” When he said, “From foreigners,” Jesus said to him, “Then the subjects are exempt. But that we may not offend them, go to the sea, drop in a hook, and take the first fish that comes up. Open its mouth and you will find a coin worth twice the temple tax. Give that to them for me and for you.” Matthew 17:25–27Prior to this minor miracle, Jesus had just told His disciples for the second time about His coming passion. Again, this was difficult for them to hear. Recall that after the first prediction of Jesus' coming passion and death, Jesus took Peter, James and John up the mountain and was Transfigured before them. The Transfiguration was meant, in part, to dispel the fear of the disciples and to give them hope for that which was to come. And now, after Jesus' second prediction of His passion, another miracle was performed for Peter, personally, to help encourage him and give him hope.Imagine if you were Peter. Imagine following through with Jesus' instructions by going to the sea, dropping in a hook, pulling out a fish and then opening its mouth. Peter must have been filled with hope and excitement as he pulled this fish in, wondering if Jesus' words would come true. And as soon as Peter saw the coin, just as Jesus said, he must have been in awe. Slowly, the fear and anxiety he was experiencing at this second prediction of Jesus' passion and death would have begun to subside as Peter witnessed yet another incredible sign from his Lord.God performs miracles in our lives every day. The problem is that we often fail to discern them. Any time His glorious power works within us to strengthen us or fills us with courage, hope, charity and every other virtue, this is a miracle of transforming grace. God always knows what we need in life. He knows our struggles and doubts. At times, He is silent so as to draw us deeper through intentional prayer and acts of faith. And at times, we suddenly find that we receive a new clarity in life that is the result of His grace at work.Jesus knew that Peter needed this extra grace of this personal miracle so that he could move beyond his fears and struggles and place all of his trust in Jesus. Jesus was trustworthy. This is the conclusion Peter would have arrived at. He was trustworthy. Therefore, everything He said should be believed. What a wonderful conclusion for us all to arrive at.Reflect, today, upon the ways that God has assured you of His divine presence and action in your life. Though the assuring miracles God has performed in your life may not be physical in their manifestation, God's workings can be just as convincing if we clearly perceive them. What does God want to assure you of in your life? What struggle or doubt do you struggle with? If you struggle, turn your mind to the ways that God has been present and active in your life. Ponder His intervention and the ways He has cared for you and led you. Be grateful and allow the memory of what God has done to be your strength today and the source of hope when you need it the most.My miraculous Lord, Your action in my life is truly glorious and amazing. You never fail to provide for me when I am in need. Help me to turn to You whenever I struggle so as to be filled with new hope in You. You are always faithful, dear Lord. I do place all my hope in You. Jesus, I trust in You.  Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Saint Peter paying the tribute with a piece of silver found in a fish By George Hayter, via Wikimedia Commons

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A meticulous study of the social, economic, and religious significance of coffin reuse and development during the Ramesside and early Third Intermediate periods, illustrated with over 900 imagesFunerary datasets are the chief source of social history in Egyptology, and the numerous tombs, coffins, Books of the Dead, and mummies of the Twentieth and Twenty-first Dynasties have not been fully utilized as social documents, mostly because the data of this time period is scattered and difficult to synthesize. This culmination of fifteen years of coffin study analyzes coffins and other funerary equipment of elites from the Nineteenth to the Twenty-second Dynasties to provide essential windows into social strategies and adaptations employed during the Bronze Age collapse and subsequent Iron Age reconsolidation.Many Twentieth to Twenty-second Dynasty coffins show evidence of reuse from other, older coffins, as well as obvious marks where gilding or inlay have been removed. Innovative vignettes painted onto coffin surfaces reflect new religious strategies and coping mechanisms within this time of crisis, while advances in mummification techniques reveal an Egyptian anxiety about long-term burial without coffins as a new style of stuffed and painted mummy was developed for the wealthy. It was in the context of necropolis insecurity, economic crisis, and group burial in reused and unpainted chambers that a complex, polychrome coffin style emerged.The first part of this book focuses on the theory and evidence of coffin reuse, contextualized within the social collapse that characterized the Twentieth and Twenty-first Dynasties. The second part presents photo essays of annotated visual data for over sixty Egyptian coffins from the so-called Royal Caches, most of them from the Egyptian Museum in Cairo.Illustrated throughout with high-quality images, the line drawings and color and black-and-white photographs are ideal for careful study, especially evidenced in the digital edition, where pages can be enlarged for close examination.Kara Cooney is a professor of Egyptology and chair of the Department of Near Eastern Languages and Cultures at UCLA. Specializing in social history, gender studies, and economies in the ancient world, she received her PhD in Egyptology from Johns Hopkins University. In 2005, she was co-curator of Tutankhamun and the Golden Age of the Pharaohs at the Los Angeles County Museum of Art. Her popular books include The Woman Who Would Be King: Hatshepsut's Rise to Power in Ancient Egypt, When Women Ruled the World: Six Queens of Egypt, and The Good Kings: Absolute Power in Ancient Egypt and the Modern World. Her latest academic book is Ancient Egyptian Society: Challenging Assumptions, Exploring Approaches.https://karacooney.squarespace.com/Become a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.

Melvyn Bragg and guests discuss the dance which, from when it reached Britain in the early nineteenth century, revolutionised the relationship between music, literature and people here for the next hundred years. While it may seem formal now, it was the informality and daring that drove its popularity, with couples holding each other as they spun round a room to new lighter music popularised by Johann Strauss, father and son, such as The Blue Danube. Soon the Waltz expanded the creative world in poetry, ballet, novellas and music, from the Ballets Russes of Diaghilev to Moon River and Are You Lonesome Tonight.WithSusan Jones Emeritus Professor of English Literature at the University of OxfordDerek B. Scott Professor Emeritus of Music at the University of LeedsAndTheresa Buckland Emeritus Professor of Dance History and Ethnography at the University of RoehamptonProducer: Simon TillotsonReading list: Egil Bakka, Theresa Jill Buckland, Helena Saarikoski, and Anne von Bibra Wharton (eds.), Waltzing Through Europe: Attitudes towards Couple Dances in the Long Nineteenth Century, (Open Book Publishers, 2020)Theresa Jill Buckland, ‘How the Waltz was Won: Transmutations and the Acquisition of Style in Early English Modern Ballroom Dancing. Part One: Waltzing Under Attack' (Dance Research, 36/1, 2018); ‘Part Two: The Waltz Regained' (Dance Research, 36/2, 2018)Theresa Jill Buckland, Society Dancing: Fashionable Bodies in England, 1870-1920 (Palgrave Macmillan, 2011)Erica Buurman, The Viennese Ballroom in the Age of Beethoven (Cambridge University Press, 2022) Paul Cooper, ‘The Waltz in England, c. 1790-1820' (Paper presented at Early Dance Circle conference, 2018)Sherril Dodds and Susan Cook (eds.), Bodies of Sound: Studies Across Popular Dance and Music (Ashgate, 2013), especially ‘Dancing Out of Time: The Forgotten Boston of Edwardian England' by Theresa Jill BucklandZelda Fitzgerald, Save Me the Waltz (first published 1932; Vintage Classics, 2001)Hilary French, Ballroom: A People's History of Dancing (Reaktion Books, 2022)Susan Jones, Literature, Modernism, and Dance (Oxford University Press, 2013)Mark Knowles, The Wicked Waltz and Other Scandalous Dances: Outrage at Couple Dancing in the 19th and Early 20th Centuries (McFarland, 2009)Rosamond Lehmann, Invitation to the Waltz (first published 1932; Virago, 2006)Eric McKee, Decorum of the Minuet, Delirium of the Waltz: A Study of Dance-Music Relations in 3/4 Time (Indiana University Press, 2012)Eduard Reeser, The History of the Walz (Continental Book Co., 1949)Stanley Sadie (ed.), The New Grove Dictionary of Music and Musicians, Vol. 27 (Macmillan, 2nd ed., 2000), especially ‘Waltz' by Andrew LambDerek B. Scott, Sounds of the Metropolis: The 19th-Century Popular Music Revolution in London, New York, Paris and Vienna (Oxford University Press, 2008), especially the chapter ‘A Revolution on the Dance Floor, a Revolution in Musical Style: The Viennese Waltz'Joseph Wechsberg, The Waltz Emperors: The Life and Times and Music of the Strauss Family (Putnam, 1973)Cheryl A. Wilson, Literature and Dance in Nineteenth-century Britain (Cambridge University Press, 2009)Virginia Woolf, The Voyage Out (first published 1915; William Collins, 2013)Virginia Woolf, The Years (first published 1937; Vintage Classics, 2016)David Wyn Jones, The Strauss Dynasty and Habsburg Vienna (Cambridge University Press, 2023)Sevin H. Yaraman, Revolving Embrace: The Waltz as Sex, Steps, and Sound (Pendragon Press, 2002)Rishona Zimring, Social Dance and the Modernist Imagination in Interwar Britain (Ashgate Press, 2013)