Podcasts about nineteenth

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Nineteenth Week in Ordinary Time by Ms. Joan Watson. Maximilian Mary Kolbe, Priest, Martyr Obligatory Memorial First Reading: Joshua 3: 7-10a, 11, 13-17 Responsorial Psalm: Psalms 114: 1-2, 3-4, 5-6 Alleluia: Psalms 119: 135 Gospel: Matthew 18: 21 – 19: 1 Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

Nineteenth-century Americans regarded Paris as a libertine paradise: a smorgasbord of food and fashion, of night life and sex. Today, the pull toward France endures, though the precise nature of its appeal has shifted. On the second in a series of Critics at Large interview episodes, Alexandra Schwartz talks with the staff writer Lauren Collins about her work as The New Yorker's woman on the ground in France and the long lineage of Francophilic Americans—from Edith Wharton to James Baldwin and, yes, even “Emily.” The two consider how French femininity has been marketed to American women and how modern influencers transmit an incomplete picture of Paris. “Yes, it's romantic, and, yes, it's picturesque, but it's also a big, loud, dirty, profane, complicated city that evolves and changes like everywhere else,” Collins says. “There's a lot of misbegotten essentializing that happens when Americans start talking about France.”Read, watch, and listen with the critics:“Ces restaurants qui gonflent l'addition des touristes américains,” by Mathieu Hennequin (Le Parisien)“Can Emmanuel Macron Stem the Populist Tide?,” by Lauren Collins (The New Yorker)“The Unlikely Rise of French Tacos,” by Lauren Collins (The New Yorker)“Dearest Edith,” by Janet Flanner (The New Yorker)“The Custom of the Country,” by Edith Wharton“Go Tell It on the Mountain,” by James Baldwin“Giovanni's Room,” by James Baldwin“The Discovery of What It Means to Be an American,” by James Baldwin (The New York Times)“Emily in Paris” (2020–)“Sex and the City” (1998–2004)“French Women Don't Get Fat,” by Mireille Guiliano“Bringing Up Bébé,” by Pamela DruckermanNew episodes drop every Thursday. Follow Critics at Large wherever you get your podcasts. Learn about your ad choices: dovetail.prx.org/ad-choices

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Nineteenth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday/ Pontian, Pope, Martyr, and Hippolytus, Priest, Martyr First Reading: Deuteronomy 34: 1-12 Responsorial Psalm: Psalms 66: 1-3a, 5 and 8, 16-17 Alleluia: Second Corinthians 5: 19 Gospel: Matthew 18: 15-20   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

Read OnlinePeter approached Jesus and asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy-seven times.” Matthew 18:21–22Saint John Chrysostom, in commenting upon this passage, explains that “seventy-seven times” was a way of saying “always.” In other words, Jesus was not giving a specific number to the times we must forgive, He was saying that forgiveness must be offered forever and always, without limit. This is the depth of forgiveness offered to us.This passage also shows the contrast between the human tendency towards forgiveness and God's. Peter, no doubt, must have thought that he was being generous by asking if he should forgive his brother as many as seven times. Perhaps he thought Jesus would be impressed by this apparently generous suggestion. But the infinite mercy of God can never be outdone. There is simply no limit to the mercy of God, and, therefore, there must be no limit to the mercy we offer others.What is your personal practice when it comes to seeking the forgiveness of God in your life? And what is your practice in regard to offering forgiveness to another? This line quoted above introduces the Parable of the Unforgiving Servant. In that parable, the servant owed his king a “huge amount.” In mercy, the king forgave the debt just as God is willing to forgive us no matter what. But forgiveness does have one price. The price is that we must also forgive others to the same extent. Thus, when the servant who was forgiven a huge amount later sees one of his servants who owed him a much smaller amount, he demands the debt be paid in full. The result is that the king hears of this and withdraws his mercy, requiring the servant to pay him back in full.This tells us that forgiveness is not an option unless we are perfect and owe no debt to God. Of course, if anyone thinks that, then they are not living in reality. As we read in the letter to the Romans, “all have sinned and fall short of the glory of God” (Romans 3:23). As a result, it is essential that we offer forgiveness always and everywhere, without condition, without limit and without hesitation. How easily do you do this? How fully do you forgive?One of the hardest persons to forgive is the one who has no sorrow for their sin. When this happens, it is easy to justify our condemnation of them. One thing that might be helpful to reflect upon if you are currently withholding forgiveness from another and remain angry, bitter or hurt, is that your lack of forgiveness does more damage to your own soul than to theirs. By refusing to forgive, you do immeasurable damage to your soul and to your relationship with God. Remaining angry and hurt only leads to more anger and hurt. It leads to vengeful thinking and even acting. And that is a sin for which you will be held accountable. Reflect, today, upon the infinite depth of mercy and forgiveness you are called to offer to each and every person who has or will hurt you. To forgive is certainly not to excuse. On the contrary, the act of forgiveness acknowledges the sin. But mercy must be offered no matter what. Always, everywhere, unending and without any conditions, it must be offered. If this is difficult to do, do it anyway and do not stop. Doing so will not only help the sinner, it will also open the gates of mercy from God in your life. My forgiving Lord, Your mercy is infinite and unfathomable. You desire to forgive every sin in my life and to restore me completely to a life of perfect union with You. I accept this gift of forgiveness in my life, dear Lord, and I freely choose to offer this same depth of mercy to everyone who ever has or ever will sin against me. I forgive as completely as I can. Please help me to imitate Your unending mercy. Jesus, I trust in You.  Image: Jesus entrusts his flock to St Peter by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

ROSARY - GLORIOUS MYSTERIES today.  DIVINE MERCY CHAPLET for Wednesday.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Nineteenth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday/ Pontian, Pope, Martyr, and Hippolytus, Priest, Martyr First Reading: Deuteronomy 34: 1-12 Responsorial Psalm: Psalms 66: 1-3a, 5 and 8, 16-17 Alleluia: Second Corinthians 5: 19 Gospel: Matthew 18: 15-20   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

How shoud we live as community?

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Nineteenth Week in Ordinary Time by Mr. Clement Harrold. Ordinary Weekday/ Jane Frances De Chantal, Married Woman, Religious Founder First Reading: Deuteronomy 31: 1-8 Responsorial Psalm: Deuteronomy 32: 3-4ab, 7, 8, 9 and 12 Alleluia: Matthew 11: 29ab Gospel: Matthew 18: 1-5, 10, 12-14   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

Read Online“Again, amen, I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them.” Matthew 18:19–20This is a bold and awe-inspiring promise from our Lord. This passage reveals Jesus' desire that we pray with others, uniting our prayer as one and offering it to the Father. Jesus says that when we do this in union with His prayer, our prayer will be answered.The first thing to note is that this passage could easily be misunderstood. For example, is Jesus telling us that if two or more people get together and pray that it rains, then it will happen? Certainly not. The key to understanding this passage is found in the last line: “...there am I in the midst of them.” This means that the goal of gathering together with two or more people in prayer is to unite our unified prayer to the prayer of Jesus. The Father always hears and answers the prayer of the Son. No matter what the Son asks the Father, it is granted. Thus, this passage tells us that the goal of gathering together in prayer with others, that is, with the Church, is to unite ourselves with the one and eternal prayer of God the Son. This is first and foremost fulfilled within the Sacred Liturgy. When we come together in the Liturgy, our prayer is always heard. Why? Because the Liturgy is first an action of God the Son in which He invites us, the Church, to share. And the prayer that is offered is the one and eternal prayer by which God the Son asks the Father to bring salvation to all those who accept the saving action of His sacrifice on the Cross. When we join in this prayer, it is granted.What type of prayer is not answered? First, God does not grant that which fails to serve His mission. Second, if we pray for God's will but fail to do our part, then our prayer cannot be answered. For example, if you pray that you overcome a particular sin but then fail to respond to the grace God gives, then this is not the fault of God. Third, praying for vengeance on those who have hurt us is ineffective. And fourth, praying for the conversion of one who refuses to repent will also be unable to be fulfilled, unless they ultimately repent. These are but a few examples.What type of prayer is effective? As already mentioned, the prayer of the Liturgy as the one Sacrifice of Christ is always heard when we participate in it. But there are other ways that our united prayer will be fulfilled with certainty. For example, if you gather with others and together pray for the grace of deeper conversion, you can be certain that the grace will be offered. It is then up to you to open your heart to that grace so that it is effective. Or if you pray that God offers His mercy to someone caught in sin, you can be certain that that grace will be offered, even if the person refuses to accept it. And the list could go on. Simply put, if we gather with others and seek to unite our prayer to the one and perfect prayer of God the Son as it is offered to the Father in Heaven, then that prayer of the Son in which we share will be answered. Perhaps the best way to pray together in this way is to pray the “Our Father” prayer with another. This prayer is always heard and answered by the Father since it is the prayer given to us by the Son. Reflect, today, upon God the Son praying to the Father. What is His perfect prayer? What does He ask the Father? Look for ways in which you can join with others to unite your own prayer to this prayer of the Son of God. Do this first and foremost in the Sacred Liturgy, but look for other ways in which you can practice this form of prayer. Praying together with others in union with the one prayer of Jesus will always be answered by the Father in Heaven.  My perfect Lord, all that You ask of the Father is granted to You. Please draw me and all the members of Your Church into Your perfect prayer to the Father. May we participate in this prayer especially through the Sacred Liturgy, and also as we gather as two or more. May we pray only with You and in accord with Your perfect will. Jesus, I trust in You.Image: Image via Web Gallery of ArtSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

ROSARY - SORROWFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Tuesday

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Nineteenth Week in Ordinary Time by Mr. Clement Harrold. Ordinary Weekday/ Jane Frances De Chantal, Married Woman, Religious Founder First Reading: Deuteronomy 31: 1-8 Responsorial Psalm: Deuteronomy 32: 3-4ab, 7, 8, 9 and 12 Alleluia: Matthew 11: 29ab Gospel: Matthew 18: 1-5, 10, 12-14   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

We all need to learn from children how to live!

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Nineteenth Week in Ordinary Time by Dr. Jeffrey Morrow. Clare, Virgin, Religious Founder Obligatory Memorial First Reading: Deuteronomy 10: 12-22 Responsorial Psalm: Psalms 147: 12-13, 14-15, 19-20 Alleluia: Second Thessalonians 2: 14 Gospel: Matthew 17: 22-27   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

Read Online“What is your opinion? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray? And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray. In just the same way, it is not the will of your heavenly Father that one of these little ones be lost." Matthew 18:12–14It is so easy to go astray. There are many wandering souls who are lost, confused, and in need of the Shepherd. Perhaps there are many reasons for this straying, including the lure of fleshly indulgence, the lure of money, temptations toward pride, anger, and selfishness, confusion, and much more. Today's Gospel passage is not so much about the fact that people do stray; rather, it's about God's desire to win them back. When a person strays from God, they are left empty. That is the reality of our human condition. The only way to be satisfied in life is to give yourself to God out of love. God and God alone fulfills us. God and God alone can bestow joy and happiness upon us. So when a person is straying and is left empty inside, they have to make a choice. Will they repent of their sins and turn back to God? Or will they continue to seek satisfaction elsewhere?One of the greatest obstacles to repenting of one's sins and turning back to God is our pride. It is hard to admit to sin. It is hard to admit we went astray. It is hard to take ownership of what we have done and turn to God for His mercy and compassion.Today's Gospel is especially for the sinner who has strayed. It presents us with an image of God that is exceptionally inviting. It's the image of a God Who goes forth searching for the stray sheep. But the most important image in today's Gospel is that of the rejoicing of the Shepherd. We must come to realize that when God seeks us out and gets through to us, we should have no shame anymore. God does not condemn the person who has sorrow. Instead, He rejoices and carries that soul back home. Whenever we start to stray in life and give into a life of sin, we must understand this image of God and know that it applies to us.The truth is that sin is humiliating. And facing humiliation is difficult. But it's also purifying. And if you are willing to embrace the humiliation experienced by confessing your sin, an endless amount of freedom awaits. Freedom comes especially in the form of God rejoicing and carrying you home.Reflect, today, upon the holy image of the Good Shepherd diligently searching for you. See His loving desire to get through to you, to reunite with you, to forgive you, and to lovingly carry you home. Allow fear of judgment to disperse. Humble yourself and acknowledge your sin. Admit that you are incapable of overcoming it by yourself. If you do, the heart of the Good Shepherd will rejoice as He lifts you up and carries you to freedom. Jesus, my Good Shepherd, Your love and compassion are incredible. You are a God of the utmost mercy. Please open my eyes to see You as You are, and dispel all fear from my heart. Please forgive me of my sin, lift me up, and carry me back to Your fold. Jesus, I trust in You.Image: National Trust, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Nineteenth Week in Ordinary Time by Dr. Jeffrey Morrow. Clare, Virgin, Religious Founder Obligatory Memorial First Reading: Deuteronomy 10: 12-22 Responsorial Psalm: Psalms 147: 12-13, 14-15, 19-20 Alleluia: Second Thessalonians 2: 14 Gospel: Matthew 17: 22-27   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships 

Read OnlineFrom whom do the kings of the earth take tolls or census tax? From their subjects or from foreigners?” When he said, “From foreigners,” Jesus said to him, “Then the subjects are exempt. But that we may not offend them, go to the sea, drop in a hook, and take the first fish that comes up. Open its mouth and you will find a coin worth twice the temple tax. Give that to them for me and for you.” Matthew 17:25–27Prior to this minor miracle, Jesus had just told His disciples for the second time about His coming passion. Again, this was difficult for them to hear. Recall that after the first prediction of Jesus' coming passion and death, Jesus took Peter, James and John up the mountain and was Transfigured before them. The Transfiguration was meant, in part, to dispel the fear of the disciples and to give them hope for that which was to come. And now, after Jesus' second prediction of His passion, another miracle was performed for Peter, personally, to help encourage him and give him hope.Imagine if you were Peter. Imagine following through with Jesus' instructions by going to the sea, dropping in a hook, pulling out a fish and then opening its mouth. Peter must have been filled with hope and excitement as he pulled this fish in, wondering if Jesus' words would come true. And as soon as Peter saw the coin, just as Jesus said, he must have been in awe. Slowly, the fear and anxiety he was experiencing at this second prediction of Jesus' passion and death would have begun to subside as Peter witnessed yet another incredible sign from his Lord.God performs miracles in our lives every day. The problem is that we often fail to discern them. Any time His glorious power works within us to strengthen us or fills us with courage, hope, charity and every other virtue, this is a miracle of transforming grace. God always knows what we need in life. He knows our struggles and doubts. At times, He is silent so as to draw us deeper through intentional prayer and acts of faith. And at times, we suddenly find that we receive a new clarity in life that is the result of His grace at work.Jesus knew that Peter needed this extra grace of this personal miracle so that he could move beyond his fears and struggles and place all of his trust in Jesus. Jesus was trustworthy. This is the conclusion Peter would have arrived at. He was trustworthy. Therefore, everything He said should be believed. What a wonderful conclusion for us all to arrive at.Reflect, today, upon the ways that God has assured you of His divine presence and action in your life. Though the assuring miracles God has performed in your life may not be physical in their manifestation, God's workings can be just as convincing if we clearly perceive them. What does God want to assure you of in your life? What struggle or doubt do you struggle with? If you struggle, turn your mind to the ways that God has been present and active in your life. Ponder His intervention and the ways He has cared for you and led you. Be grateful and allow the memory of what God has done to be your strength today and the source of hope when you need it the most.My miraculous Lord, Your action in my life is truly glorious and amazing. You never fail to provide for me when I am in need. Help me to turn to You whenever I struggle so as to be filled with new hope in You. You are always faithful, dear Lord. I do place all my hope in You. Jesus, I trust in You.  Image: George Hayter, Public domain, via Wikimedia Commons  Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Psalm 113Psalm 116Canticle: Philippians 2Reading: Hebrews 13Intercessions: Show us your love, LordSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Psalm 145Reading 1: Hosea 11Reading 2: From a dialogue On Divine Providence by St. Catherine of Siena, virginSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Psalm 93Canticle: Daniel 3Psalm 148Reading: Ezekiel 37Intercessions: Enlighten your people, Lord.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

For the Nineteenth Sunday in Ordinary Time, Fr. Frank Donio, S.A.C. reflects on our being prepared every day to receive Christ in our lives. Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources. Listen to Fr. Frank's more of weekly reflections and recent blogcasts.

For the Nineteenth Sunday in Ordinary Time, Fr. Frank Donio, S.A.C. reflects on our being prepared every day to receive Christ in our lives. Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources. Listen to Fr. Frank's more of weekly reflections and recent blogcasts.

In this Nineteenth episode of  'THE ND THRIVE GUIDE' we have ADHD Coach, business leader and public speaker Sam Bramwell. Owen and Sam discuss how our nervous system works in relation to ADHD and our overall way of experiencing the world. We explore how we can support our nervous system and work in emotional mastery. We also cover PDA - Pathological Demand Avoidance. We hear about Sam's diagnosis journey and her why for support the Neurodivergent community. Thank you Sam.  WHAT IS THE ND THRIVE GUIDE 'ND Thrive Guide' Series, we will explore how to live a full, thriving and authentic life with our Neurodivergent Brain. A show all about hope and growth. Tips, advice and ideas from coaches, therapists and experts. Thank you to all our experts. MORE ON SAM. Sam is the ADHD Coach for Leaders, ex tech leader; Founder of The ADHD Leader; Director of Femnesty - a movement for men and women and diversity 2.0. Co-Author - Enough is Enough- shattering the myth women must have it all do it all and be it all. Check out Sam links -  Substack - https://theadhdleader.substack.com/ Buy Sam's Book - https://amzn.eu/d/jeGwz5N -  Instagram - https://www.instagram.com/samjbramwell/   LinkedIn - https://www.linkedin.com/in/sam-bramwell-3287642/     ND & Free is in partnership with Ankhway Mushroom Gummies. A tasty supplement with 10 functional mushrooms bundled in a gummy. They can help with gaining shaper focus, a clearer mind, a more balanced mood, a natural energy boost and so much more. Enjoy 15% of your order at checkout with code 'OWEN15'. Find out more about the gummies at www.ankhway.com    More about The ND & FREE Podcast series Welcome back to the ND & FREE podcast brought to you by the Awareness Space Network. A podcast and social media platform that explores how ND'ers can live their truth and feel free in their lives. We hear from inspiring COACHES, THERAPISTS, EXPERTS AND FELLOW ND'ers from all over the world, who sit down with me Owen Morgan to share their wisdom with us.  Our mission is to explore how the human spirit and understanding our whole self can bring us a life full of possibilities Check out our website https://www.ndandfree.com/ Follow our instagram and TikTok for information, facts and useful content in and around Adhd, Autism and AuDHD. - Instagram https://www.instagram.com/nd_and_free/  TikTok - https://www.tiktok.com/@nd_and_free?_t=8scJhGZ4Sp6&_r=1  These conversations are not a substitute for professional medical or therapeutic support. Please seek support from professionals trained within Neurodiversity support. Listen to episodes with care. Keep up to date with our latest posts on Instagram. Thank you for supporting the show,  Owen

Join us for an enlightening exploration of Herculine Barbin's remarkable life story. We delve into the compelling memoir of a 19th-century French intersex individual whose experiences continue to resonate with contemporary discussions about gender identity and societal norms.This episode navigates through Barbin's journey from their early life in a convent to their later years in Paris, examining the complex intersections of identity, society, and medical authority in 19th-century France. We'll explore how their story, later brought to light by Michel Foucault, became a crucial text in understanding gender complexity and institutional power.This episode offers valuable insights into historical perspectives on gender and sexuality while highlighting the ongoing relevance of Barbin's experiences to modern discussions of gender identity.----------------------------------------------------------@translessonplan@mariiiwrldMerch:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://trans-lesson-plan.printify.me/products⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to our newsletter:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mailchi.mp/a914d2eca1cf/trans-lesson-plan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠----------------------------------------------------------References:Barbin, H. (1980a). Herculine Barbin: Being the Recently Discovered Memoirs of a Nineteenth-century French Hermaphrodite. Pantheon.Barbin, H. (1980b). Herculine Barbin: being the recently discovered memoirs of a nineteenth-century French Hermaphrodite. http://ci.nii.ac.jp/ncid/BA03139474Gonzalez-Arnal, S. (2013). Doubting sex: inscriptions, bodies and selves in nineteenth-century hermaphrodite case histories. Journal of Gender Studies, 22(3), 348–349. https://doi.org/10.1080/09589236.2013.824725Herculine Barbin | Legacy Project Chicago. (n.d.). Legacy Project Chicago. https://legacyprojectchicago.org/person/herculine-barbinJaye, L. (2016, November 4). Starry, Starry Night: the short life of Herculine Barbin - Intersex Day. Intersex Day. https://intersexday.org/en/starry-starry-night-herculine-barbin/Lorraine, T. (2018). Ambiguous Bodies/Believable Selves: The case of Herculine Barbin. In Routledge eBooks (pp. 259–272). https://doi.org/10.4324/9781351293525-12Porter, R. J. (1991). Figuration and disfigurement: Herculine Barbin and the autobiography of the body. Prose Studies, 14(2), 122–136. https://doi.org/10.1080/01440359108586436Sharma, Dr. S., Roy, P., University of Kerala, Michel Foucault, & Oscar Panizza. (2019). QUEER AND INTERSEXUALITY THROUGH THE MEMOIR OF HERCULINE BARBIN [Journal-article]. www.TLHjournal.com Literary Herald, 271–273. https://tlhjournal.com/uploads/products/41.parvathy-roy-article.pdf

. “Have you every prayed the prayer asking God to ‘Remember me?' It's sort of amazing how these two words can say so much.” In today's podcast and post we return to our ongoing series entitled “Psalms Greatest Hits” staying with the 119th Psalm, and looking at the seventh section of this chapter. The Psalmist draws upon […] The post 490-One Hundred Nineteenth: Zayin appeared first on Keven Winder.

Nineteenth-century American economist Henry George blamed poverty and depressions on landlords. George argued that their rents were associated mainly with public investments and should be shared with the community. Show host Gene Tunny speaks with returning guest John August about Georgism—the economic philosophy of Henry George that advocates for a single tax on land value. They explore the ethical and economic arguments behind taxing land, its historical popularity, and how it is perceived today. The discussion covers economic rent, speculation, tax distortions, and housing policy, critically examining Georgism's assumptions and limitations. John is the Fusion Party candidate for Bennelong in the upcoming Australian federal election. Please let Gene know your thoughts on Trump's tariffs and any questions or comments regarding this episode by emailing Gene at contact@economicsexplored.com.TimestampsIntroduction (0:00)John August's Background and Campaign (4:19)Georgism and Its Influence (7:25)Economic Theory and Georgism (11:35)Critique of Georgism (16:19)Land Value Taxation and Economic Rent (23:15)Impact of Georgism on Economic Policy (31:54)Conclusion and Future Discussion (49:33)TakeawaysGeorgism, developed by Henry George in the 19th century, proposes a radical approach to taxation by advocating for a single tax on land values to address economic inequality and reduce speculation.While most economists reject Georgism, the theory continues to have passionate advocates who argue that land value taxation could create a more productive and just economic system.The Georgist perspective highlights how public infrastructure and community development can increase land values, creating unearned income for property owners without compensating the broader community.Modern Georgists have moved away from the original concept of a 100% land value tax, instead advocating for a significant increase in land value taxation as part of a broader tax reform strategy.The theory raises important questions about property speculation, economic rent, and the potential for less distortionary forms of taxation that could promote more equitable economic development.Links relevant to the conversationJohn's federal election campaign website: John August for Bennelonghttps://www.fusionparty.org.au/john_august_bennelongGrand Pursuit: The Story of Economic Genius - Nasar, Sylviahttps://www.amazon.com.au/Grand-Pursuit-Story-Economic-Genius/dp/0684872986Fixing Australia's Housing Crisis: Fusion's Plan w/ Owen Miller – EP277https://economicsexplored.com/2025/03/27/fixing-australias-housing-crisis-fusions-plan-w-owen-miller-ep277/Trent Saunders and Peter Tulip's RBA Discussion Paper “A Model of the Australian Housing Market”:https://www.rba.gov.au/publications/rdp/2019/2019-01/Lumo Coffee promotion10% of Lumo Coffee's Seriously Healthy Organic Coffee.Website: https://www.lumocoffee.com/10EXPLOREDPromo code: 10EXPLORED Full transcripts are available a few days after the episode is first published at www.economicsexplored.com.

By the mid Nineteenth century Europeans had conquered or explored all of the Americas, Asia and even remote Pacific outposts that we know today as Australia, New Zealand, and Tahiti. But bizarrely one area remained largely unexplored and it was right on Europe's doorstep: Sub Saharan Africa.  As you might expect, explorers, missionaries and of course colonialists soon made their way down South. They encountered new languages, customs, ethnic groups and evidence of previously unknown (to Europeans) civilizations. But more surprisingly, they also encountered a group of people who identified as Jews. These were not converts to the religion but rather African people who claimed they were ethnically the descendants of Abraham, and perhaps even one of "The Lost Tribes of Israel." More remarkably, they also had an explanation for what had happened to the Ark of the covenant. It wasn't in Ethiopia, Israel,  or in a huge CIA operated warehouse full of crates. No, it was in their own backyard. British Scholar Tudor Parfitt who has specialized in studying Jewish history decided to investigate these seemingly outlandish claims. Had these people in Zimbabwe merely adopted a form of Judaism introduced by Christian missionaries? Was there any evidence aside from oral tradition to substantiate their claims? The results of his research stunned the world. In this episode I speak with Tudor Parfitt. Guest:  Tudor Parfitt Bio Music: Pixabay  

Episode Topic: Is Women's Literature...Bad? Trashy romances. Sizzling beach reads. Chick lit. Fluff. As a culture, why do we describe women's literature in the words that we do? In this episode, Chris Hedlin, assistant director and assistant teaching professor in the Sheedy Family Program in Economy, Enterprise, and Society at Notre Dame, talks with Ashley Reed, Associate Professor English at Virginia Tech and author of the book Heaven's Interpreters: Women Writers and Religious Agency in Nineteenth-century America, about the fascinating history of women's literature in the United States and how that history continues to shape the ways people read and talk about women's fiction today.Featured Speakers:Chris Hedlin, Assistant Director and assistant teaching professor in the Sheedy Family Program in Economy, Enterprise, and Society, University of Notre DameAshley Reed, associate professor in the Department of English, Virginia TechRead this episode's recap over on the University of Notre Dame's open online learning community platform, ThinkND: https://go.nd.edu/37b365This podcast is a part of the ThinkND Series titled Women's Work. Thanks for listening! The ThinkND Podcast is brought to you by ThinkND, the University of Notre Dame's online learning community. We connect you with videos, podcasts, articles, courses, and other resources to inspire minds and spark conversations on topics that matter to you — everything from faith and politics, to science, technology, and your career. Learn more about ThinkND and register for upcoming live events at think.nd.edu. Join our LinkedIn community for updates, episode clips, and more.

Today I talked to Kara Cooney about Recycling for Death: Coffin Reuse in Ancient Egypt and the Theban Royal Caches (American U in Cairo Press, 2024). The book is a meticulous study of the social, economic, and religious significance of coffin reuse and development during the Ramesside and early Third Intermediate periods, illustrated with over 900 images.  Funerary datasets are the chief source of social history in Egyptology, and the numerous tombs, coffins, Books of the Dead, and mummies of the Twentieth and Twenty-first Dynasties have not been fully utilized as social documents, mostly because the data of this time period is scattered and difficult to synthesize. This culmination of fifteen years of coffin study analyzes coffins and other funerary equipment of elites from the Nineteenth to the Twenty-second Dynasties to provide essential windows into social strategies and adaptations employed during the Bronze Age collapse and subsequent Iron Age reconsolidation. Many Twentieth to Twenty-second Dynasty coffins show evidence of reuse from other, older coffins, as well as obvious marks where gilding or inlay have been removed. Innovative vignettes painted onto coffin surfaces reflect new religious strategies and coping mechanisms within this time of crisis, while advances in mummification techniques reveal an Egyptian anxiety about long-term burial without coffins as a new style of stuffed and painted mummy was developed for the wealthy. It was in the context of necropolis insecurity, economic crisis, and group burial in reused and unpainted chambers that a complex, polychrome coffin style emerged. The first part of this book focuses on the theory and evidence of coffin reuse, contextualized within the social collapse that characterized the Twentieth and Twenty-first Dynasties. The second part presents photo essays of annotated visual data for over sixty Egyptian coffins from the so-called Royal Caches, most of them from the Egyptian Museum in Cairo. Illustrated throughout with high-quality images, the line drawings and color and black-and-white photographs are ideal for careful study, especially evidenced in the digital edition, where pages can be enlarged for close examination. Kara Cooney is a professor of Egyptology and chair of the Department of Near Eastern Languages and Cultures at UCLA. Specializing in social history, gender studies, and economies in the ancient world, she received her PhD in Egyptology from Johns Hopkins University. In 2005, she was co-curator of Tutankhamun and the Golden Age of the Pharaohs at the Los Angeles County Museum of Art. Her popular books include The Woman Who Would Be King: Hatshepsut's Rise to Power in Ancient Egypt, When Women Ruled the World: Six Queens of Egypt, and The Good Kings: Absolute Power in Ancient Egypt and the Modern World. Her latest academic book is Ancient Egyptian Society: Challenging Assumptions, Exploring Approaches. Lauren Fonto is a Master's student in the program Heritage and Cultural Sciences: Heritage Conservation at the University of Pretoria, South Africa. She is also a collections management intern in the public sector. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today I talked to Kara Cooney about Recycling for Death: Coffin Reuse in Ancient Egypt and the Theban Royal Caches (American U in Cairo Press, 2024). The book is a meticulous study of the social, economic, and religious significance of coffin reuse and development during the Ramesside and early Third Intermediate periods, illustrated with over 900 images.  Funerary datasets are the chief source of social history in Egyptology, and the numerous tombs, coffins, Books of the Dead, and mummies of the Twentieth and Twenty-first Dynasties have not been fully utilized as social documents, mostly because the data of this time period is scattered and difficult to synthesize. This culmination of fifteen years of coffin study analyzes coffins and other funerary equipment of elites from the Nineteenth to the Twenty-second Dynasties to provide essential windows into social strategies and adaptations employed during the Bronze Age collapse and subsequent Iron Age reconsolidation. Many Twentieth to Twenty-second Dynasty coffins show evidence of reuse from other, older coffins, as well as obvious marks where gilding or inlay have been removed. Innovative vignettes painted onto coffin surfaces reflect new religious strategies and coping mechanisms within this time of crisis, while advances in mummification techniques reveal an Egyptian anxiety about long-term burial without coffins as a new style of stuffed and painted mummy was developed for the wealthy. It was in the context of necropolis insecurity, economic crisis, and group burial in reused and unpainted chambers that a complex, polychrome coffin style emerged. The first part of this book focuses on the theory and evidence of coffin reuse, contextualized within the social collapse that characterized the Twentieth and Twenty-first Dynasties. The second part presents photo essays of annotated visual data for over sixty Egyptian coffins from the so-called Royal Caches, most of them from the Egyptian Museum in Cairo. Illustrated throughout with high-quality images, the line drawings and color and black-and-white photographs are ideal for careful study, especially evidenced in the digital edition, where pages can be enlarged for close examination. Kara Cooney is a professor of Egyptology and chair of the Department of Near Eastern Languages and Cultures at UCLA. Specializing in social history, gender studies, and economies in the ancient world, she received her PhD in Egyptology from Johns Hopkins University. In 2005, she was co-curator of Tutankhamun and the Golden Age of the Pharaohs at the Los Angeles County Museum of Art. Her popular books include The Woman Who Would Be King: Hatshepsut's Rise to Power in Ancient Egypt, When Women Ruled the World: Six Queens of Egypt, and The Good Kings: Absolute Power in Ancient Egypt and the Modern World. Her latest academic book is Ancient Egyptian Society: Challenging Assumptions, Exploring Approaches. Lauren Fonto is a Master's student in the program Heritage and Cultural Sciences: Heritage Conservation at the University of Pretoria, South Africa. She is also a collections management intern in the public sector. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Today I talked to Kara Cooney about Recycling for Death: Coffin Reuse in Ancient Egypt and the Theban Royal Caches (American U in Cairo Press, 2024). The book is a meticulous study of the social, economic, and religious significance of coffin reuse and development during the Ramesside and early Third Intermediate periods, illustrated with over 900 images.  Funerary datasets are the chief source of social history in Egyptology, and the numerous tombs, coffins, Books of the Dead, and mummies of the Twentieth and Twenty-first Dynasties have not been fully utilized as social documents, mostly because the data of this time period is scattered and difficult to synthesize. This culmination of fifteen years of coffin study analyzes coffins and other funerary equipment of elites from the Nineteenth to the Twenty-second Dynasties to provide essential windows into social strategies and adaptations employed during the Bronze Age collapse and subsequent Iron Age reconsolidation. Many Twentieth to Twenty-second Dynasty coffins show evidence of reuse from other, older coffins, as well as obvious marks where gilding or inlay have been removed. Innovative vignettes painted onto coffin surfaces reflect new religious strategies and coping mechanisms within this time of crisis, while advances in mummification techniques reveal an Egyptian anxiety about long-term burial without coffins as a new style of stuffed and painted mummy was developed for the wealthy. It was in the context of necropolis insecurity, economic crisis, and group burial in reused and unpainted chambers that a complex, polychrome coffin style emerged. The first part of this book focuses on the theory and evidence of coffin reuse, contextualized within the social collapse that characterized the Twentieth and Twenty-first Dynasties. The second part presents photo essays of annotated visual data for over sixty Egyptian coffins from the so-called Royal Caches, most of them from the Egyptian Museum in Cairo. Illustrated throughout with high-quality images, the line drawings and color and black-and-white photographs are ideal for careful study, especially evidenced in the digital edition, where pages can be enlarged for close examination. Kara Cooney is a professor of Egyptology and chair of the Department of Near Eastern Languages and Cultures at UCLA. Specializing in social history, gender studies, and economies in the ancient world, she received her PhD in Egyptology from Johns Hopkins University. In 2005, she was co-curator of Tutankhamun and the Golden Age of the Pharaohs at the Los Angeles County Museum of Art. Her popular books include The Woman Who Would Be King: Hatshepsut's Rise to Power in Ancient Egypt, When Women Ruled the World: Six Queens of Egypt, and The Good Kings: Absolute Power in Ancient Egypt and the Modern World. Her latest academic book is Ancient Egyptian Society: Challenging Assumptions, Exploring Approaches. Lauren Fonto is a Master's student in the program Heritage and Cultural Sciences: Heritage Conservation at the University of Pretoria, South Africa. She is also a collections management intern in the public sector. Learn more about your ad choices. Visit megaphone.fm/adchoices

Nineteenth century German philosopher Friedrich Nietzsche offers us a method that can help us navigate the highly polarizing discourse that's afflicting democracies today. IDEAS explores lessons on healthy discourse from a man most popularly associated with nihilism. 

Episode 199, cognitive dissonance, desiccated hags, a Trail of Tears and Ssehura Baartman — Almost two hundred episodes exploring a land rich with some of the earliest examples of human habitation. We need to assess what has happened — standing back a bit to view the scene from where we've arrived - 1853 in the main with a smattering of 1854. The amaXhosa had lost a great deal of land to the English Settlers, the Coloureds, Khoe and Boers, as well as the amaMfengu refugees who were allies of the colonists. The coloureds and Khoekhoe had then lost some of their land to the colonists post 8th Frontier War. Each epoch saw a tussle over the territory. AmaXhosa chiefs realised by the mid-Nineteenth century that they were fighting for survival. A semblance of joint understanding was starting to spread out from southern AFrica into the interior, but not in the sense of any co-ordinated response to a colonial threat. The vast majority of African chiefdoms facing expanding settler frontiers were still responding locally, their response fragmented because the vast majority of African chiefs still regarded each other as more dangerous enemies - so their joint response to this growing threat was haphazard. AS the first people's faced annhilation, what distinguished the amaXhosa in a kind of historical contradiction, is that they did not diminish the numbers after each pushback — their numbers actually increased. This is not what happened to the Khoe and San who were pushed off their land by the new arrivals, the Nguni, then the next arrivals, the Europeans. The First people's of south Africa almost disappeared from the landscape as they were defeated. Not so the amaXhosa. Last episode I spoke of the historical Doppler Effect, and how folks approach the past, and this episode it's Leon Festinger's Cognitive Dissonance theory. A simple example of this is that when people smoke, and they know smoking causes cancer, they are in a state of cognitive dissonance. The behaviour is smoking, and knowing it causes cancer is the cognitive dissonance bit when they continue to puff away. When Individuals form a group try to avoid disharmony by seeking consistency in beliefs. This is a central tenant to being human. However, it was this basic principle that was going to lead to the coming Cattle Killing extravaganza. Mlanjeni's prophecy continued — despite the fact that he had failed in his mission, he had not failed in his message. It is not a surprise therefore to hear that the next complex prophet in our tale of magic and mystery hailed from southern Transkei, and lived alongside the Gxara River which is just north of the Great Kei River Mouth. This is a place I know well, having regularly hiked from the Kei mouth Ferry along the beach to a nearby place called Qholora near the Ngogwane River in the mid-1980s. The riverine bush here is thick, mysterious, ancient and haunting. It seeps into your consciousness like the fingers of God, prodding your imagination, assailing your senses with sight and sound — and smell. The reason for spending time on the flora is because the next character to emerge in this saga who is going to alter South African history was a young Xhosa girl, Nongqawuse. It is these sights and sounds, this landscape that etched into her mind because it was from inside this landscape from bushes growing near her village, two strangers would appear in a bush and tell her that salvation for the Xhosa lay in killing all their cattle.

Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness. Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness. Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness. Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

What webs we weave, indeed! This episode we attempt to unknot that cross-over of the century - the NINETEENTH century that is - PRIDE AND PROMETHEUS by JOHN KESSEL. Mary Bennet decides to take one last crack at life before resigning herself to spinsterhood and two people wind up dead. That's what happens when you pin your hopes to the saddest Swiss nerd at the ball. Especially when they have the kind of baggage that is super tall, speaks at least three languages, has committed murder in the name of loneliness, and is technically their child. Do the major differences of "Frankenstein" and "Pride and Prejudice" boil down to imagination vs. domesticity? Where is the fascination of sex to be found without love and affection? What can be made of men talking about women talking about men? Trigger warnings - we talk about anatomy, sterilization, murder, and miscarriages in this episode.

The examen is a centuries-old prayer practice that helps you find God in your daily life. This daily podcast is based on a technique that St. Ignatius Loyola outlined in the Spiritual Exercises, his classic manual for prayer. Each week Father James Martin, S.J. will provide you with a new reflection and guide you through the examen prayer. To support the production of The Examen podcast and access all of America's content, please become a digital subscriber.

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Nineteenth Week in Ordinary Time by Mr. Clement Harrold. Ordinary Weekday/ Optional Memorial of the Blessed Virgin Mary First Reading: Ezekiel 18: 1-10, 13b, 30-32 Responsorial Psalm: Psalms 51: 12-13, 14-15, 18-19 Alleluia: Matthew 11: 25 Gospel: Matthew 19: 13-15   Learn more about the Mass at www.stpaulcenter.com After over 20 years of preparation, the complete Ignatius Catholic Study Bible: Old and New Testament is finally ready. Drawing from the best of modern biblical scholarship, Church teaching, and the Catholic theological tradition, this study Bible is uniquely designed to help you read Scripture from the heart of the Church. Go to stpaulcenter.com/bible to pre-order your copy today!

The examen is a centuries-old prayer practice that helps you find God in your daily life. This daily podcast is based on a technique that St. Ignatius Loyola outlined in the Spiritual Exercises, his classic manual for prayer. Each week Father James Martin, S.J. will provide you with a new reflection and guide you through the examen prayer. To support the production of The Examen podcast and access all of America's content, please become a digital subscriber.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Nineteenth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday/ Stephen of Hungary, Married Man First Reading: Ezekiel 16: 1-15, 60, 63 or 16: 59-63 Responsorial Psalm: Isaiah 12: 2-3, 4bcd, 5-6 Alleluia: First Thessalonians 2: 13 Gospel: Matthew 19: 3-12   Learn more about the Mass at www.stpaulcenter.com After over 20 years of preparation, the complete Ignatius Catholic Study Bible: Old and New Testament is finally ready. Drawing from the best of modern biblical scholarship, Church teaching, and the Catholic theological tradition, this study Bible is uniquely designed to help you read Scripture from the heart of the Church. Go to stpaulcenter.com/bible to pre-order your copy today!

Read OnlineChildren were brought to Jesus that he might lay his hands on them and pray. The disciples rebuked them, but Jesus said, “Let the children come to me, and do not prevent them…” Matthew 19:13–14In the Catechism of the Council of Trent, which was promulgated by Pope Saint Pius V, this passage is linked with infant baptism. It states, “Besides, it is not to be supposed that Christ the Lord would have withheld the Sacrament and grace of Baptism from children, of whom He said: Suffer the little children, and forbid them not to come to me…” (II, 2, 32). This teaching clearly indicates one of the best ways that this passage is fulfilled today. Inviting even infants before they reach the age of reason to receive the Sacrament of Baptism fulfills this loving command of Jesus to “Let the children come to me…”Young children do not have the ability to rationally understand love in its purest form. That comes with the age of reason, which has traditionally been understood to be around the age of seven. But children, and even infants, are capable of receiving our love and are capable of receiving the love of God, even if they do not yet fully comprehend this gift.As a child grows, they learn what love means as they witness it and experience it, especially through the mediation of their parents. This helps form their consciences in such a way that they become capable of making their own free choice to love as they mature in age. But if a child is to grow into a loving adult, they need more than just a good example, they need grace. The grace of Baptism is the primary source of that grace in their lives.It's easy for many to see Baptism only as a nice ceremony to welcome the newly born child into God's family. And though that is true, it is so much more. The Catechism of the Catholic Church states that Baptism bestows an indelible mark which “remains for ever in the Christian as a positive disposition for grace, a promise and guarantee of divine protection, and as a vocation to divine worship and to the service of the Church” (CCC #1121). In other words, Baptism bestows upon one's soul a gift that can never be removed and becomes an ongoing source of grace. And when an infant is baptized, it's as if this Scripture passage above is perpetuated throughout that person's life. Because of this sacramental grace, Jesus continually says to this baptized soul, “Come to Me.”In addition to the grace of Baptism, we must all imitate Jesus' action of welcome and acceptance of not only children but of every child of God. Though the disciples initially tried to prevent the children from coming to our Lord, we must not. We must understand that there is a real temptation within our fallen human nature to both withhold the love of God from others and to even prevent others from coming to God. Anger, pride, envy, jealousy and the like can cause us to object to the conversion of others and to God welcoming them to Himself. When that temptation sets in, we must hear Jesus say to us, “Let the children come to me” and “do not prevent them.” Reflect, today, upon these gentle and inviting words of Jesus. As you do, try to call to mind anyone who you might try to prevent from coming to our Lord. Do you desire the holiness of all people? Is there anyone in your life whom you find it difficult to encourage to come to Jesus to be embraced and blessed? Take on the heart of Jesus and see it as your duty to embrace others as He embraced these children. The more you become an instrument of the love of Christ, the more you will daily rejoice in God's blessings as they are bestowed on others. My tender Lord, You welcome all people to share in Your grace. You welcome every child and every child of God to share in Your loving embrace. Please extend that welcome to me and help me to accept this gift of Your infinite love. And help me to become a better instrument of Your love toward others, never interfering or preventing them from turning to You. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Christ Blessing Little Children By Charles Lock Eastlake, via Wikimedia Commons

The examen is a centuries-old prayer practice that helps you find God in your daily life. This daily podcast is based on a technique that St. Ignatius Loyola outlined in the Spiritual Exercises, his classic manual for prayer. Each week Father James Martin, S.J. will provide you with a new reflection and guide you through the examen prayer. To support the production of The Examen podcast and access all of America's content, please become a digital subscriber.

The examen is a centuries-old prayer practice that helps you find God in your daily life. This daily podcast is based on a technique that St. Ignatius Loyola outlined in the Spiritual Exercises, his classic manual for prayer. Each week Father James Martin, S.J. will provide you with a new reflection and guide you through the examen prayer. To support the production of The Examen podcast and access all of America's content, please become a digital subscriber.

Sunday of the Nineteenth Week in Ordinary Time - A Time of Lectio Divina for the Discerning Heart - Discerning Hearts Catholic Podcasts As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart... The post Sunday of the Nineteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

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