Podcasts about job chapter

There's a blueprint in the Bible for what it means to be a Godly man—have you seen it?  That's right, the Bible doesn't just tell men to lead—it shows us how! In this week's 10-minute equipping episode, Pastor Jim Ramos discusses what he calls the Proverbs 31 for men, drawn straight from Job Chapter 29.  This episode is a call to action for men who want to walk with purpose, lead with conviction, and reflect Christ in every part of their lives. This message was inspired by by Weldon Hardenbrook. (Using our link to check out the book helps support our ministry - thanks!) Get Jim Ramos' USA TODAY Bestselling book, Dialed In: Reaching Your Full Capacity as a Man of God   This episode is sponsored by MTNTOUGH Fitness Lab, a Christian-owned fitness app. Get 6 weeks free with the code ARENA30! Want access to an ad-free, early-release version of the podcast? Get it with Arena Access on Patreon. Have questions you wish you could ask Jim about life, marriage, men's ministry, or manhood? Join his monthly live Zoom Q&A by joining The Locker Room on Patreon. 

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

After Job spent seven days in silence with his three friends, there came a time when this upright soul succumbed and cursed the day he was born. In poetic form, Job cursed that day, declaring:  Let the day perish wherein I was born; and the Night in which it was said there is a child conceived.  Let that day be darkness, letnot God regard it from above. Neither let the sun come upon it.  Let darkness and the shadow of death stain it. Let the day be purged from the calendar and never see the eyelids of dawn.  Let no joyful noise come from that night. Job's outburst raises the question: Did Satan (or Ha'Satan)  prevail?  While Job did not curse the Almighty, Jobdid curse His wisdom;  as the Lord made such decisions as when Job would be born and the tribulations he would face. Regardless, Job is not cursing the world. He does not wish to destroy everything around him in a fit of wrath. He will contend with what is before him, bringing us through his suffering  in a soul-bearing exercise.  Job calls for those engaged in divination, such as those who would rouse Leviathan (a reference to Canaanite mythology), play their trade and curse his day!  Job voices how he wishes the doors of his mother's womb had been shut and to have perished within or shortly after birth.  He wishes to have long ago reached the destination of stillness. Such would have been a welcome alternative from his suffering. He yearns to be where slave and prisoner are no longer subject to the whips and shouts of the taskmaster. Further, Job proclaims the desire to be among the past Kings and Counsellors of the earth, who built structuresof magnificence that ultimately turned to desolate places, and now lie equal with their subjects.  He brings up the idea,almost as an aside, that we will experience the idle rest of death for a lot longer than we will be active on this earth.  Job is facing a hellish existence.  He ponders why should the Lord give light/life to those bitter in soul.  He laments how God allows him to continue when the Lord's Way has been hidden, after he had walked in it all his life.   He also realizes he lost the Godly hedge of protection he once had.  He is lamenting a perceived broken relationship with God. The loss of his spiritual estate weighs tremendously on Job.  Job closes out the chapter by noting,  For the thing I greatlyfeared has come upon me.  He realized all he had was bestowed on him by God and could be gone in a moment.  He was not naïve, but is explains that he made the proper sacrifices and held the proper reverence, yet tragedy still came.   While Job's sacrificial walk was an unsuccessful attempt to keep such suffering at bay, Job will come to learn that his ordeal is ultimately for a greater, even if it remains unknown,purpose.  

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

And there came a day when the Sons of God once again stood before the Lord; and Satan (or ha'Satan) also.  The Lord again queried: From whence comest though? Satan answered: From roaming the earth and walking up and down in it.  This repetition highlights how Satan shares and asserts some dominion over our space.  Satan's level of access to God is eye-opening and this meeting is more of a curt conversation than epic clash in the sky.  Although brief, this is one of their most substantial interactions in the Biblical corpus.   The Lord inquires: Has thou considered my servant Job? That there are not like him on the earth, a blameless and upright man?   One that feareth God and eschews evil.  Although though movest me to destroy him without  cause, he still holdeth fast to his integrity. Satan answers cryptically, “Skin for Skin!”  We have some sense of the meaning of this cryptic proverb from Satan's next missive… “All that a man has he will give for his life.”   Satan believes man's essence is not sacrificial, so the message is – God has affected all around Job, now let's turn the heat on him and see how much longer he keeps faith.  God was content after Job responded to the initial series of terrible events, so it is worth asking, Was Satan tempting God? And why is the Lord so open to maltreatment of a favorite son? Further, Is Satan's dialogue the posture of a subordinate, or reflective of being on more level terms? Or is God testing both Job and Satan? The relationship fascinates and perplexes.  It has been argued that this Book reveals as much as we, with our limited abilities, can understand of the divine.   As to poor Job, reap & sow doesn't apply; and while that may be a general rule, there are boundless instances of undeserved suffering.  Many tribulations are more than punishment. Some experiences put us through fire to forge us into steel.  In what proportion harsh results are reprimands, we are left to wonder.    Satan continues:  Put forth thine hand now and touch his Bone and flesh and he will curse thee to thy face.  Another question this book spurs: What would it take for you to curse God? And how much less would it be than what Job went through?  The Lord responds: Behold, He is in thine hand, but spare his life.   Once again, Satan gets what he wants, leaves and gets to work.  He smote Job with sores and boils from the sole of his feet unto the crown of his head.  Job was relegated to sitting among those ashes, with a broken piece of pottery -- scraping himself for some comfort. This is a test of physical suffering to weaken Job's resolve. Here, Job's unnamed wife makes her lone appearance.  In most translations her words are few. She tells Job: Dost though still retain thy integrity? Curse curse God and Die.  There is greater exposition in the  Greek Translation, the Septuagint, which explores her plight and how she has become a wanderer waiting for death.  After discussing their devastation, she questions how long Job will hold out expecting deliverance.     Job responds: Thou speakest as one of the foolish women…shall we receive good at the hand of God and shall not we receive evil?  The text implies that while she may have cursed God for the loss of their children and household, Job has not.  With his wife turning on him, Job is closer to breaking down. However:  In all this Job did not sin with his lips.  There comes relief in terms of human bonding. When three of Job's friends heard of his plight, they came to comfort and grieve with Job. They were Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite.  The horror of Job's presentation shocked the three. They wept, tore their clothes, and sprinkled dust ashes over their heads, then turned their eyes upward.   They sat down with him for seven days. None spoke a word  for they saw the greatness of Job's grief.  This is a wonderful lesson of how to comfort when words will not do.  

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs. What can we add to what has already been written on the Book of Job? Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later? Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical? We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture. What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work: Ecclesiastes 7:23–29 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV) Ecclesiastes 12:10–13 The Preacher sought to find words of delight, and uprightly he wrote words of truth. The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

The day arrived when Satan began to inflict Job.  It happened when it was Job's eldest son's turn to host a feast for his siblings.  Job did not attend this gathering. While home, Job was visited by a series of messengers of bad tidings. The first messenger relayed that on one of Job's estates, while Job's oxen were plowing and asses feeding, Sabeans (men of stature who were rivals to Uz -- perhaps from Sheba) fell upon the land.   Job's servants were struck down and livestock taken away.  The messenger relayed,  I alone escaped to tell thee. While this messenger was speaking, a second arrived and conveyed another tragedy. He relayed how the fire of God fell from heavens, consuming the servants and sheep in another of Job's properties.  Again, he was the sole survivor. A third messenger came while the second spoke. He indicated how three bands of Chaldeans (nomadic marauders from southern Mesopotamia) invaded and struck down Job's household by the edge of the sword. Notably, they pounced upon Job's camels and took them off.    Alas, Job faces the horror of horrors from the final messenger. This man describes,  Your children were eating in the Home of Your first born.  Behold, a great wind came from the wilderness and struck the four corners of the home. The building collapsed and all of the young people (Job's children) were killed.  I alone escaped to tell the tale.  It becomes apparent that Satan can exert great influence over this world. He uses forces such as the weather, fire as well as our enemies to impose tribulations.  A lesson is that some portion of suffering we face is NOT a penalty for sin.  Tribulations provide us the tools necessary for navigating this World. Those perils we face, at times, are for God's purpose, even when we have no ability to determine said purpose.   This opening chapter provides a revelation on a tinge of the nature of God.  Our Lord is both majestic and mystifying.   Despite the worst circumstances that can befall any man, Job's initial reaction is ideal.   He worshipped.  More particularly, Job rose, tore his garments and shaved his head, which was once a tradition of near-Eastern mourning. Job fell to the earth, bowed and proclaimed: Naked I came out from My Mother's Womb; and Naked shall I return thither.  The Lord has Given; and the Lord has taken away.  Blessed be the Name of the Lord.  Job was accepting of his plight and limitations.  He sets a near impossible example of how to stomach extreme affliction.     With all Job suffered, he did not offend. Nor did he question God's justice or wisdom.  It serves as an early victory of a Faith that will be further tested. We see the embodiment of a phrase that has come down through the ages, the patience of Job, which doesn't last. Soon we will move onto chapters of soul-searching, doubt and debate.  Then the Lord will speak.    We are also taught that our mothers who bear us are analogous to mother earth, which our remains return to. Another beautiful lesson is that we only come to this earth with what God gives us; and more poignantly, we leave with nothing earthly.  Within the words of the first chapter is the idea that when we start our lives, we are naked and vulnerable.  We also leave in a similar state of powerlessness. We are subject to something greater – independent of our wants and will.  At all times, we must regard our Lord as worthy of reverence.  All the good that comes to us are precious gifts, including health, shelter, and any material possessions.  

This episode covers the first half of Chapter 1. It will be the only chapter covered in two parts. "And there was a man in in the Land of Uz" begins the one of the oldest and most universal books of the Hebrew Bible.   And Job (Īyyōv) was his name. There is no mention of Job being Jewish, as lacking is any reference to the covenant.  There is some scholarly thought that this episode stems from around the time Abraham was called by God from Ur, Mesopotamia. Uz is considered east of Israel, across the Jordan.  Scholars often regard Uz as mythical -- think, for example, how the Land of Oz was inspired by the Land of Uz.   Whether actual or allegorical, Uz is a sphere where Job was the greatest of men. Job was upright and blameless though the King James likely misses the mark by indicating “perfect.” Job served in a priestly function where he offered sacrifices, an implicit acknowledgement of the Lord's power and human frailty. Job was God-focused and holy.  He feared the Lord and avoided evil. He is close to the ideal man who faces the ultimate test of faith. Scholars (including Robert Alter) note this Book to be a masterpiece of the original language, with a rich repetition of ideas through Hebrew parallelism.  The words of one line relate to others, frequently the immediately following line, in a variety of artistic ways. Especially in the first few chapters, the language says so much with limited wording. Job was exceptionally wealthy, in his bountiful family as well as with material possessions. Seven sons and three daughters were born to him.  He had a multitude of servants, as well as 7,000 sheep and 3,000. As the ideal father, Job set up each of his sons for success.  Each would host the family on a special occasion, perhaps a birthday. In this rotating bliss, all could undertake the responsibility.  On such days, Job would make a burnt offering to the Lord, thinking there was a chance any of his sons could have cursed God in their hearts.  We are then transported to a Celestial forum.  There came a day, that the Sons of God, came to stand in attendance before the Lord.   Among the Sons of God was Satan or the Adversary.  The superior translation from ancient Hebrew is ha'Satan, which stresses an identifiable function, more than a name. The ha'Satan can be thought of something like an Inquisitor, performing necessary but harsh work.   The Lord posed a question to Satan -  From where does though comest?  There was no warm greeting, but more of an acknowledgement of an unbeloved visitor. The response: From roaming the earth, and walking up and down in it.  The implication is the Devil is here on earth with us, all around, serving in his designated capacity. The Lord then queries: Have you paid head to my Servant Job, for there is none like him?  The Adversary proffers the fundamental question of the Book -- Does Job Fear God for Nothing?   We see Satan's role cast as a cynic.  He poses a question tempting the ultimate power, which takes things a step further than the Serpent tempting Eve in the Garden. What lacks is any semblance of a demonic personification.  There is more nuance, where Satan has a role to play in the Lord's grand order.     Satan continues, Have you not made a hedge about him, this household and all that he has? You have blessed the work of his hand.  And spread his flocks. And yet, reach out you Your hand and touch all that he has. Will he not curse you to Your face? Satan is essentially asking, Let Me Test his Faith. And the Lord responded to Satan, All that he has is in Your hands. Only against him do Not reach out Your Hand. This essentially means - don't kill him. Satan got what he wanted and left, without a word wasted.  Satan then went out from the presence of the Lord. There is some thought that Job, as the ideal man, stands in for us all. For if the Lord granted Satan the authority to test his beloved son, surely Satan has the grant of authority, ability and desire to test us all.

Job Chapter 7:40-42

A study of Job Chapter 42 by Dr. Darrell Tate.

A study of Job Chapter 8 by Dr. Darrell Tate.

Job chapter 3 --- Send in a voice message: https://podcasters.spotify.com/pod/show/shirley-cole-el/message

Our first conversation: The Book of Job https://youtu.be/35E-Jy7w0-8?si=iayCd4IqOAI9mMad An Atheist's Reese's Pieces to Jesus. Book of Job Chapter 2 https://youtu.be/CdstezOjspA?si=B2lAs_ZL-HS_Et14 Job 3: Diet, Depression, Jordan Peterson, CS Lewis, NT Wright, Apostle Paul  https://youtu.be/mgfS2J17Tco?si=DKZP_8S2Qqi0BRG- Christopher Alexander - Life in Buildings (Full) https://youtu.be/oKO3vYjZbcs?si=QVVqUo8Ij3REka5q   Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg Bridges of Meaning Discord https://discord.gg/JpHtVgXW https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Estuary Hub Link https://www.estuaryhub.com/ If you want to schedule a one-on-one conversation check here. https://calendly.com/paulvanderklay/one2one There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640

A study of Job Chapter 2 by Dr. Darrell Tate.

The Book of Job chapter 2 --- Send in a voice message: https://podcasters.spotify.com/pod/show/shirley-cole-el/message

A study of Job Chapter 1 by Dr. Darrell Tate.

A study of Job Chapter 1 by Dr. Darrell Tate.

Continued into chapter 2.

We are bringing it in with Job chapter 1.

Are you searching for wisdom in the world or the Word? Have you been duped by the priest of secular scientism? In this study from Job Chapter 28, Pastor Bunjee Garrett explains how believers can walk in God's wisdom. The post Job 28 appeared first on Calvary South Austin.

What is divine dominion, and how does this affect fallen man? In this study of Job chapter 25, Pastor Bunjee Garrett examines the relationship between a sovereign God and the cursed creation. The post Job Chapter 25 appeared first on Calvary South Austin.

Join the Hui Deal Pipeline Club and secure a personal one-on-one call with Lane! https://simplepassivecashflow.com/club-Need clarification about whether you'll stay on your day job or not?This chapter will not encourage you to resign from your day job. Instead, it will make you realize where to contribute your highest and best use.Because at the end of the day, it's all about 'you giving value.' Hosted on Acast. See acast.com/privacy for more information.