Podcasts about Psalms

Psalms 116:1-19

Psalms 116:1-19

Today is day 321 and we are studying The Seventh Commandment. 321. How do you benefit from chastity? Chastity establishes wise and godly boundaries that enable me to give freely of myself in friendship, avoid difficulty in marriage, and experience the freedom of integrity before God. (Genesis 39:19–23; Proverbs 11:5–6; Matthew 5:8; 1 Corinthians 7:25–40) We will conclude today by praying the Nun Stanza of Psalm 119 which is verses 105-112 found on page 435 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Fall asleep to special Psalm devotionals at https://www.sleeppsalms.com Tonight's prayer is from Psalm 144:1.  Welcome to "Sleep Psalms with Bishop T.D. Jakes," a tranquil oasis of serenity for your weary soul. In each episode, you'll embark on a soothing journey guided by the wisdom of the most popular book of the Bible, the book of Psalms. Bishop T.D. Jakes' calming voice and gentle prayers will lull you into a peaceful state of mind, perfect for restful sleep or deep meditation. Allow each profound devotional soothe your soul every night. Let the verses of the Psalms cradle your thoughts and provide solace, allowing you to drift into a night of tranquil slumber. Let the Lord be your shepherd tonight, and fall asleep to God's word. Join us as we embark on a profound exploration of these timeless scriptures, nurturing both your spirit and your dreams. Download the Pray.com app for more Bible stories to last a lifetime. To learn more about Bishop T.D. Jakes visit https://tdjenterprises.com/See omnystudio.com/listener for privacy information.

Jeremiah 14-16; Psalms 111, 112; Proverbs 24:19·23; Hebrews 11:1·22

How do culture and suffering shape our faith? Mike Chu unpacks his story with Mel and Rich, exploring the Chinese church, Awakening School, and why theology, mentorship, and mission matter more than ever in today's spiritual landscape. You can find Awakening (AWKNG) School of Theology here:  https://awkng.com/ You can find the Shane & Shane songs mentioned in this podcast here: Psalms 45 https://youtu.be/-d_lQI15fxo?si=-hl3FiECl4F5C7dA Psalms 46 https://youtu.be/PKs_gQecaDY?si=k9yWx1F0Ekk1NEen Over the Sun https://youtu.be/qGbT7FkhIus?si=lDaATBgY38ACTw-i

NEW #BIYE w @OliveTreeBible DAY 320 - Ezekiel 33:1-34:31 Hebrews 13:1-25 Psalms 115:1-18 Proverbs 27:21-22

WHEN NOTHING FEELS SECURE – Homily 33rd Sunday in Ordinary Time November 16, 2025 Mass Readings for 33rd Sunday in Ordinary Time November 16, 2025 Reading 1, Malachi 3:19-20 Responsorial Psalm, Psalms 98:5-6, 7-8, 9 Reading 2, Second Thessalonians 3:7-12 Gospel, Luke 21:5-19

Psalms 115:1-18

Psalms 115:1-18

Today is day 320 and we are studying The Seventh Commandment. 320. What does it mean for you to be chaste? Whether I am married or single, it means I will love and honor others as image bearers of God, not as objects of lust and sexual gratification, and I will refrain from all sexual acts outside of marriage. (Genesis 39:6b–12; Proverbs 6:25–28; Matthew 5:29–30; Philippians 4:8; 1 Thessalonians 4:3–7) We will conclude today by praying the Collect for the Sixth Sunday of Epiphany found on page 603 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

20 Proverbs 30-31; 23 Isaiah 38-44; 19 Psalms 142-146; 40 Matthew 14-17

Sermon Notes: https://drive.google.com/file/d/1qN3ltw_QjKAHIqggj-wCDzVM76sCE_jW/view?usp=drive_linkSubscribe to our channel:https://www.youtube.com/shepherdshouseazWebsite: shepherdsaz.orgInstagram: @shepherdshouseazFacebook: /shepherdshouseazTiktok: @shepherdshouseazYoutube: /shepherdshouseaz

26 Ezekiel 20; 19 Psalms 103-104; 49 Ephesians 5-6

Morning lessons: Psalms 45; Judith 11; Acts 17:1-15.  My heart overflows with a noble song; I will sing my words to the King; my tongue is the pen of a ready writer.

3 of 4 in a series of selected Psalms

Ezekiel 17-18; Psalms 102-103; Ephesians 2-3

Song List:1- Joy UnspeakableTeacher: Bro. Michael OdenLession: PrayerScripture: 2 Kings 19:10-19, Psalms 19:11-14, Psalms 77:1-11

Psaumes 115:1-18

The post Így szól az Úr Isten, Szíverősítő, Lélekemelő, Inspiration for Heart and Soul, Biblia, Magyar, Igehirdetés, Bible, Ezekiel 28: 15 – 19, Matthew 21: 12-14, Luke 13: 23-24, the testimonies of the Apostle Paul from Acts 22, 23, 24, and 26, Psalms 46 & 130 Reformation: Hungarian Evangelical 11-02-25 appeared first on WWDB-AM.

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The Suffering of the Psalmist      The Psalmist wrote, “Before I was afflicted, I went astray, but now I keep Your word” (Psa 119:67). The word translated “went astray” is שָׁגַג (shāgag). According to HALOT it means “to make a mistake inadvertently, unwittingly…to go astray.”[1] It connotes moral or spiritual deviation (cf. Prov 5:23; Isa 53:6). Ross states, “The verb (שָׁגגַ) is used in Leviticus for unintentional sins; but here it probably includes rationalized, deliberate sins because he was wandering from the way of God. He was not walking by faith in obedience to the word, and so he suffered some affliction at the hands of the wicked; but now he was keeping God's oracle, the word “keep” (שָׁמַר) referring to a meticulous observance of all that God required in his covenant.”[2] The significance is that the psalmist admits he was drifting from obedience, not necessarily into outright rebellion, but into carelessness or neglect of God's Word. The affliction became God's means of correction, turning his wandering into renewed obedience. Thus, the term highlights human tendency to stray and God's faithful use of discipline to restore. A few verses later he states, “It is good for me that I was afflicted, so that I may learn Your statutes” (Psa 119:71). Affliction is seen as a teacher that drives God's people back to His Word. Ross adds, “The psalmist is able to acknowledge that his affliction worked for his good because it forced him to learn more of God's plan revealed in his word. In learning through adversity, he discovered the word God personally revealed in human language was far more valuable than silver or gold [Psa 119:72].”[3] Then, the psalmist states, “I know, O LORD, that Your judgments are righteous, and that in faithfulness You have afflicted me” (Psa 119:75). Ross states: "The affliction he has been experiencing came from God, even though it was through arrogant oppressors. The principle was laid down in the experience of Israel in the wilderness: God tested them to see if they would obey or not (Deut 8:16). Those who understand the ways of God know that ultimately it is his plan to exalt the righteous and destroy the wicked, but that in his wisdom he often humbles the righteous before exalting them."[4]      Taken together, these verses trace the movement from wandering, to correction, to obedience, and finally to worshipful recognition of God's faithful purposes. They teach that affliction, far from being wasted, is a tool in God's hand to sanctify His people and anchor them more firmly in His Word. We don't like trials or suffering, and we often ask God to remove them, much like Paul asked God to remove his “thorn in the flesh” (2 Cor 12:7). However, we find that most of the time God chooses not to remove our difficulty, like He did not remove Paul's (2 Cor 12:8-9), and we must learn that what He does not remove, He intends for us to deal with, and this by faith (2 Cor 12:10; cf. 2 Cor 5:7; Heb 10:38; 11:6). The Suffering of Joseph      Joseph's life stands as one of Scripture's clearest demonstrations of how God employs suffering to shape the faith and character of His people. Betrayed by his brothers and cast into a pit, Joseph was sold into slavery and carried away to Egypt (Gen 37:23–28). There he endured the humiliation of serving as a foreigner in Potiphar's house, and though he prospered by God's favor, his integrity in resisting Potiphar's wife led to false accusations and unjust imprisonment (Gen 39:1–20). Even in prison, where he was forgotten by those he had helped (Gen 40:23), Joseph displayed remarkable faithfulness, refusing bitterness and maintaining trust in God's providential hand. Each stage of his trial pressed him deeper into dependence upon the Lord, refining his character for the weighty responsibilities that awaited him. His hardships were not incidental but instrumental in God's design, preparing him to serve as second only to Pharaoh and to become a channel of blessing to countless lives.      Joseph consistently interpreted his life from the perspective of God's providence, not merely in the well-known statement of Genesis 50:20. When he first revealed himself to his brothers, he sought to comfort them with the assurance that their sin, though grievous, was under divine control: “Do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life” (Gen 45:5). He went further, declaring, “God sent me before you to preserve for you a remnant on the earth, and to keep you alive by a great deliverance. Now, therefore, it was not you who sent me here, but God” (Gen 45:7–8). In both statements, Joseph acknowledged the reality of human betrayal but deliberately framed it within the larger purposes of God. He viewed his sufferings as divine instruments for the preservation of life and the fulfillment of covenantal promises.      Later, after Jacob's death, Joseph's brothers again feared retaliation, but Joseph reaffirmed the same perspective, saying: “You meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive” (Gen 50:20). This statement serves as the theological climax of his narrative, demonstrating how God overruled human evil for His own purposes. According to Radmacher, “God works His good plan even through the evil plans of evil people. Even the worst events can be used in the hand of kindly Providence for His good.”[5] Even at the end of his life, Joseph's confidence remained fixed on God's providence. Altogether, Joseph voiced this divine perspective at least four times (Gen 45:5; 45:7–8; 50:20; 50:24–25), revealing a mature faith that consistently interpreted suffering through the lens of God's sovereign care. The Suffering of Moses      Moses' life reveals how God employs prolonged suffering and repeated trials to shape His servants into men of spiritual depth and usefulness. After killing the Egyptian, Moses fled into exile, spending forty years in Midian as a shepherd (Ex 2:15–25). This season of obscurity was not wasted but was God's classroom for humility and preparation. Though Moses had been educated in all the wisdom of Egypt (Acts 7:22), he needed the quiet discipline of the desert to unlearn self-reliance and to grow in patience and dependence on God. The Lord used these years of hiddenness to refine his character and to equip him with the endurance necessary for leading Israel. This long exile reminds believers that God often uses seasons of difficulty, waiting, and obscurity as essential training grounds for future service. Moses would later emerge not as the impulsive prince of Egypt but as the meek servant whom God could use to shepherd His people. Wiersbe states: "The man who was “mighty in word and deed” is now in the lowly pastures taking care of stubborn sheep, but that was just the kind of preparation he needed for leading a nation of stubborn people. Israel was God's special flock (Psa 100:3) and Moses His chosen shepherd. Like Joseph's thirteen years as a slave in Egypt and Paul's three years' hiatus after his conversion (Gal 1:16-17), Moses' forty years of waiting and working prepared him for a lifetime of faithful ministry. God doesn't lay hands suddenly on His servants but takes time to equip them for their work."[6]      When God called Moses to return to Egypt, the trials intensified. He faced the hardened opposition of Pharaoh (Ex 5–12), who resisted every divine demand, bringing repeated conflict and mounting pressure. Beyond this, Moses bore the weight of constant complaints from the Israelites themselves, who murmured against him at the Red Sea and in the wilderness over water and food (Ex 14–17). Such trials might have broken a lesser man, but through them God deepened Moses' humility and dependence. Scripture later records that “the man Moses was very humble, more than any man who was on the face of the earth” (Num 12:3). His humility came as he suffered hardship—first in Midian's solitude, then in Pharaoh's defiance, and finally in Israel's stubbornness. Each trial stripped Moses of self-confidence and taught him to rest in God's power and presence. Thus, Moses' life illustrates that suffering, though painful, is God's tool to produce humility, endurance, and spiritual maturity in His people, preparing them for greater responsibility and usefulness in His service. The pathway to spiritual maturity sometimes runs though the valley of hardship and suffering. Steven R. Cook, D.Min., M.Div.   [1] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 1412. [2] Allen P. Ross, A Commentary on the Psalms (90–150): Commentary, vol. 3, 523. [3] Ibid., 524–525. [4] Ibid., 529. [5] Earl D. Radmacher, Ronald Barclay Allen, and H. Wayne House, Nelson's New Illustrated Bible Commentary (Nashville: T. Nelson Publishers, 1999), 83. [6] Warren Wiersbe, The Bible Exposition Commentary, Vol. 1, 182-183.

Great lesson from the KJV Bible!

When was the last time we truly stopped to appreciate beauty for its own sake? This powerful exploration of God's beauty challenges us to slow down and recognize that we serve the perfection of beauty itself. Drawing from Psalms 27:4, 50:2, and 96, we're reminded that David's deepest desire was to dwell in God's house specifically to gaze upon His beauty. This isn't just poetic language—it's a profound theological truth. God reveals His beauty in two magnificent ways: through creation and through humanity. Genesis shows us that God didn't just create functionally—He created aesthetically, making things 'pleasant to the sight' as well as good for food. The Hebrew word 'tov' carries both meanings of good and beautiful, reminding us that God cares deeply about how things look. But here's where it gets personal: we bear God's image. Every person we encounter, whether we like them or not, whether they know God or not, carries the image of God. This transforms how we should treat others, speak to ourselves, and care for the world around us. The woman who poured expensive ointment on Jesus wasn't being wasteful—she was doing something beautiful, and Jesus defended her actions. Sometimes we need to appreciate and create beauty simply because it reflects the character of our beautiful God, not because it's the most practical or efficient choice. If you want help in starting this journey, please don't hesitate to reach out! If you want to talk to someone about going deeper in your faith or starting to walk with Jesus on a daily basis, please reach out to us at office@graceva.com

Psalms 51

A new MP3 sermon from Grace Reformed Baptist of Pine Bush is now available on SermonAudio with the following details: Title: Psalms of Realization, Ruin and Restoration Subtitle: Biblical Theology Speaker: Paul Gordon Broadcaster: Grace Reformed Baptist of Pine Bush Event: Teaching Date: 11/13/2025 Bible: Psalm 73-89 Length: 47 min.

Reading Proverbs 16 and Psalms 16 in the AMP

Fall asleep to special Psalm devotionals at https://www.sleeppsalms.com Tonight's prayer is from Psalm 143:1.  Welcome to "Sleep Psalms with Bishop T.D. Jakes," a tranquil oasis of serenity for your weary soul. In each episode, you'll embark on a soothing journey guided by the wisdom of the most popular book of the Bible, the book of Psalms. Bishop T.D. Jakes' calming voice and gentle prayers will lull you into a peaceful state of mind, perfect for restful sleep or deep meditation. Allow each profound devotional soothe your soul every night. Let the verses of the Psalms cradle your thoughts and provide solace, allowing you to drift into a night of tranquil slumber. Let the Lord be your shepherd tonight, and fall asleep to God's word. Join us as we embark on a profound exploration of these timeless scriptures, nurturing both your spirit and your dreams. Download the Pray.com app for more Bible stories to last a lifetime. To learn more about Bishop T.D. Jakes visit https://tdjenterprises.com/See omnystudio.com/listener for privacy information.

Jeremiah 10-13; Psalms 109, 110; Proverbs 24:13·18; Hebrews 10:19·39

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

NEW #BIYE w @OliveTreeBible DAY 319 - Ezekiel 31:1-32:32 Hebrews 12:14-29 Psalms 113:1-114:8 Proverbs 27:18-20

In today's devotional, Dr. Michael A. Youssef calls us to holy devotion of Christ, our righteousness.If you would like more insight into today's devotional topic, listen to Dr. Michael A. Youssef's sermon series Got Freedom?: LISTEN NOW

❖ Follow along with today's reading: www.esv.org/1Chronicles5–6;Hebrews10;Psalms148–150;Amos4 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Psalms 113:1-114:8

Psalms 113:1-114:8

thetruthpulpit.com/ttpw Welcome to Through the Psalms, a weekend ministry of The Truth Pulpit. Over time, we will study all 150 psalms with Pastor Don Green from Truth Community Church in Cincinnati, Ohio. We're glad you're with us. Let's open to the Psalms as we join our teacher in The Truth Pulpit.Click the icon below to listen.         Related PodcastsJoy Over Our Salvation #1Joy Over Our God #2Joy Over Our God #1 

Today is day 319 and we are studying The Seventh Commandment. 319. What did Jesus teach about adultery? Jesus taught that even to look at another person with lust violates this commandment. Adultery begins with a lustful heart, but the Lord calls us to be chaste. (Matthew 5:27–28) We will conclude today by praying Proper 1 found on page 615 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

thetruthpulpit.com/ttpw Welcome to Through the Psalms, a weekend ministry of The Truth Pulpit. Over time, we will study all 150 psalms with Pastor Don Green from Truth Community Church in Cincinnati, Ohio. We're glad you're with us. Let's open to the Psalms as we join our teacher in The Truth Pulpit.

20 Proverbs 28-29; 23 Isaiah 31-37; 19 Psalms 137-141; 40 Matthew 11-13

Salmos 113:1-114:8

26 Ezekiel 17-19; 19 Psalms 101-102; 49 Ephesians 3-4