Podcasts about Verse

#top .av-special-heading.av-gs9o3p-d2ee1f7d062c3b3e85d15dbe7467f5e5{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-d2ee1f7d062c3b3e85d15dbe7467f5e5 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-d2ee1f7d062c3b3e85d15dbe7467f5e5 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – February 26Genesis 1 – 2 LISTEN HERE Through My Bible – February 26 Genesis 1 – 2 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0226db.mp3 See series: Through My Bible The Creation of the World Genesis 1 1 In the beginning, God created the heavens and the earth. 2 The earth was undeveloped [1] and empty. Darkness covered the surface of the deep, and the Spirit of God was hovering over the surface of the waters. 3 God said, “Let there be light,” and there was light. 4 God saw that the light was good. He separated the light from the darkness. 5 God called the light “day,” and the darkness he called “night.” There was evening and there was morning—the first day. 6 God said, “Let there be an expanse [2] between the waters, and let it separate the water from the water.” 7 God made the expanse, and he separated the water that was below the expanse from the water that was above the expanse, and it was so. 8 God called the expanse “sky.” [3]There was evening and there was morning—the second day. 9 God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear,” and it was so. ⎣The waters under the sky gathered to their own places, and the dry land appeared.⎦ [4] 10 God called the dry ground “land,” and the gathering places of the waters he called “seas.” God saw that it was good. 11 God said, “Let the earth produce plants—vegetation that produces seed, and trees that bear fruit with its seed in it—each according to its own kind on the earth,” and it was so. 12 The earth brought forth plants, vegetation that produces seed according to its own kind, and trees that bear fruit with its seed in it, each according to its own kind, and God saw that it was good. 13 There was evening and there was morning—the third day. 14 God said, “Let there be lights in the expanse of the sky to divide the day from the night, and let them serve as markers to indicate seasons, days, and years. 15 Let them serve as lights in the expanse of the sky to give light to the earth,” and it was so. 16 God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars. 17 God set these lights in place in the expanse of the sky to provide light for the earth, 18 to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good. 19 There was evening and there was morning—the fourth day. 20 God said, “Let the waters swarm with living creatures, and let birds and other winged creatures [5] fly above the earth in the open expanse of the sky.” 21 God created the large sea creatures and every living creature that moves, with which the waters swarm, according to their own kind, and every winged bird according to its own kind. God saw that it was good. 22 God blessed them when he said, “Be fruitful and multiply. Fill the waters of the seas, and let birds multiply on the earth.” 23 There was evening and there was morning—the fifth day. 24 God said, “Let the earth produce living creatures according to their own kind, livestock, [6] creeping things, and wild animals according to their own kind,” and it was so. 25 God made the wild animals according to their own kind, and the livestock according to their own kind, and everything that creeps on the ground according to its own kind. God saw that it was good. 26 God said, “Let us make man [7] in our image, according to our likeness, and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that crawls on the earth.” 27 God created the man in his own image. In the image of God he created him. Male and female he created them. 28 God blessed them and said to them, “Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth.” 29 God said, “Look, I have given you every plant that produces seed on the face of the whole earth, and every tree that bears fruit that produces seed. It will be your food. 30 To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is the breath of life, I have given every green plant for food.” And it was so. 31 God saw everything that he had made, and indeed, it was very good. There was evening and there was morning—the sixth day. Genesis 2 1 The heavens and the earth were finished, along with everything in them. [8] 2 On the seventh day God had finished his work that he had done, and he rested on the seventh day from all his work that he had been doing. 3 God blessed the seventh day and set it apart as holy, because on it he rested from all his work of creation that he had done. The Creation of Man and Woman 4 This is the account about the development [9] of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens: 5 No bushes that grow in the field were yet on the earth, [10] and no plants of the field had yet sprung up, since the Lord God had not yet caused it to rain on the earth. There was not yet a man to till the soil, 6 but water [11] came up from the earth and watered the entire surface of the ground. 7 The Lord God formed the man from the dust of the ground [12] and breathed into his nostrils the breath of life, and the man became a living being. 8 The Lord God planted a garden [13] in Eden in the east, and there he put the man whom he had formed. 9 Out of the ground the Lord God made every kind of tree grow—trees that are pleasant to look at and good for food, including the Tree of Life in the middle of the garden and the Tree of the Knowledge of Good and Evil. 10 A river went out from Eden to water the garden, and from there it divided and became the headwaters of four rivers. 11 The name of the first river is Pishon. It flows through the whole land of Havilah, where there is gold, 12 and the gold of that land is good. Incense [14] and onyx stone are also found there. 13 The name of the second river is Gihon. It is the same river that winds through the whole land of Cush. [15] 14 The name of the third river is Tigris. This is the one which flows along the east side of Assyria. The fourth river is the Euphrates. 15 The Lord God took the man and settled him in the Garden of Eden to work it and to take care of it. 16 The Lord God gave a command to the man. He said, “You may freely eat from every tree in the garden, 17 but you shall not eat from the Tree of the Knowledge of Good and Evil, for on the day that you eat from it, you will certainly die.” 18 The Lord God said, “It is not good for the man to be alone. I will make a helper who is a suitable partner for him.” 19 Out of the soil the Lord God had formed every wild animal and every bird of the sky, and he brought them to the man to see what he would call them. Whatever the man called every living creature, that became its name. 20 The man gave names to all the livestock, and to the birds of the sky, and to every wild animal, but for Adam [16] no helper was found who was a suitable partner for him. 21 The Lord God caused the man to fall into a deep sleep. As the man slept, the Lord God took a rib [17] and closed up the flesh where it had been. 22 The Lord God built a woman from the rib that he had taken from the man and brought her to the man. 23 The man said, Now this one is bone of my bones and flesh of my flesh. She will be called “woman,” because she was taken out of man. [18] 24 For this reason a man will leave his father and his mother and will remain united with his wife, and they will become one flesh. [19] 25 They were both naked, the man and his wife, and they were not ashamed. Footnotes Genesis 1:2 Or without form Genesis 1:6 Traditionally a firmament Genesis 1:8 Or the heavens Genesis 1:9 The Greek Old Testament includes the sentence in half-brackets. It is not in the Hebrew text. Genesis 1:20 The Hebrew word oph usually refers to birds, but it means “flyers” and can include other flying creatures such as insects and bats. Genesis 1:24 Or domestic animals Genesis 1:26 The rendering of the Hebrew word adam is a key issue in this section. Adam may refer to man, mankind, or Adam. This translation retains the article where it occurs with adam (the man) and retains singular or plural forms of verbs and pronouns according to the Hebrew text. Genesis 2:1 Literally all their armies Genesis 2:4 The Hebrew word toledoth, which is used in the headings of the ten sections of Genesis, is related to the Hebrew root for give birth, but as used in the section headings of Genesis (such as 2:4; 5:1; 6:9, etc.), toledoth seems to refer to the development more than to the origin of the group being discussed. For this reason, in the section headings of Genesis, toledoth is regularly translated account about the development. Genesis 2:5 Literally every bush of the field was not yet on the earth. This wording seems to refer to the time before the creation of plants on day 3, but the context of chapter 2 seems to be the preparation of the Garden of Eden as a special home for man and woman. Some commentators suggest that this verse refers only to the area of the Garden of Eden, which had been left unfinished, but the wide term on the earth does not seem to be a natural way to say this, so this may be a reference back to day 3. Genesis 2:6 A rare word (ed) is used. It may refer to springs or, less likely, to mist. Genesis 2:10 refers to the presence of rivers. Genesis 2:7 Literally as dust from the ground. This means man is still dust and will return to dust. Genesis 2:8 In Hebrew, the term garden includes groves of trees. Genesis 2:12 The meaning of the Hebrew word is uncertain. It probably refers to a fragrant resin or a precious stone. Genesis 2:13 In the Old Testament, Cush often refers to the land south of Egypt. Here the names of the third and fourth rivers suggest an area in Mesopotamia, today's Iraq. Genesis 2:20 Here the Hebrew word adam without the article becomes a personal name. Genesis 2:21 Part of his side is a more literal translation than the traditional translation rib. Genesis 2:23 Here the Hebrew word for man is ish not adam. Like the English word pair man/woman, the Hebrew words ish/ishah correspond to one another. Genesis 2:24 Verse 24 may be a continuation of the words of Adam or a comment of the inspired writer. In either case, Jesus recognizes them as part of the divine institution of marriage (Matthew 19:4-5). #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

When you reach that quiet moment where you think, I don’t know if I can keep doing this, you’re not alone. In this episode, I talk honestly about soul-level exhaustion, the temptation to choose comfort over commitment, and why endurance is essential to spiritual maturity. Through Elijah’s story in 1 Kings, we see that God meets us not with condemnation, but with rest, nourishment, and a whisper of grace. If you’ve felt weary, discouraged, or on the brink of quitting, this conversation will remind you that exhaustion lies—but God is faithful. Don’t walk away. Sometimes the breakthrough comes right after the moment you almost left. Don’t forget – This is your final week to enter the giveaway for A Verse a Day for the Anxious Soul. All you have to do is: Leave a podcast review (1–2 sentences is perfect), and you’re entered!! The winner will be announced in the next episode! Xo, Donna And remember, I'd love to connect more on Instagram, where you'll find me at @donnaajones. And don’t forget to subscribe so you don’t miss a single episode! Listen in to learn more : [0:00:12] When Your Soul Is Tired in a Way Sleep Can’t Fix [0:04:30] The Quiet Moment Right Before You Quit [0:09:24] Choosing Commitment Over Comfort [0:13:45] Training in Small Hard Things to Build Endurance [0:17:30] God’s Gentle Interruptions Are Mercy, Not Abandonment Donna’s Resources: Order a copy of my new book - Healthy Conflict, Peaceful Life: A Biblical Guide to Communicating Thoughts, Feelings, and Opinions with Grace, Truth, and Zero Regret. It is available anywhere books are sold– here is the link on Amazon. If you need a helpful resource for someone exploring faith and Christianity or simply want to strengthen your own knowledge, you’ll want a copy of my book, Seek: A Woman’s Guide to Meeting God. It’s a must for seekers, new believers, and those who want to be more confident in their faith! Connect with Donna Instagram: @donnaajones Website: www.donnajones.org Donna’s speaking schedule: https://donnajones.org/events/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Jeremy Lallier discusses 1 Samuel 14:6, NET Bible—“Perhaps the LORD will intervene for us. Nothing can prevent the LORD from delivering, whether by many or by a few.”

This week, dear listeners, Scary Spirits Podcast lifts its candle to the storm‑lit heavens to commemorate the 40th anniversary of Ken Russell's 1986 cult horror film Gothic—a delirious vision born of madness, poetry, and moon‑drenched terror. Join your devoted hosts, Karen and Greg, as they descend into the fevered dreams of the film, where Lord Byron himself looms large, temptation whispers, and nightmares take elegant form. Between spectral analysis and wicked insight, they sip a specially crafted Lord Byron Cocktail, a libation as darkly seductive as the poet's own legend. If you crave horror film discussion, gothic cinema, and literary hauntings served with wit and atmosphere, this episode of Scary Spirits is your invitation to the Villa Diodati—where art, excess, and horror first dared to collide. Pour a drink, dim the lights, and linger with us among the spirits. Lord Byron Cocktail • 1 part KLEOS Mastiha Spirit• 1 part gin• 3/4 parts fresh lemon juice• 1/4 part simple syrup• 6 cucumber slices Instructions: Shake all ingredients vigorously. Strain and serve up in a chilled coupette. Garnish with a cucumber peel. Source: drinkkleos.com A Brief Synopsis: On a warm summer night in 1816 at the Swiss lakeside château of Lord Byron, the poet and his guests — Percy Bysshe Shelley; his fiancée, Mary Wollstonecraft; her half-sister, Claire; and his private doctor John Polidori — spend the evening sharing ghost stories while under the influence of experimental compounds provided by the doctor. As the night goes on, reality and the horrific tales begin to commingle. Some of the topics discussed and highlights of this episode include: Karen gives us a brief history of each of the main characters Claire Clairmont Dr. John Polidori Lord Byron Percy Shelley Mary Shelley Our rating of the film: This movie was OK. It took us 3 cocktails to get through it. Take our online survey! We want to know more about you! Please take our survey. All questions are optional and you can remain completely anonymous if you prefer. Tell us what you like or would like to hear more of! All music on the Scary Spirits Podcast is provided by the band “Verse 13”. Please check them out. You can listen to all their music on their Bandcamp page. Get social with us! Connect with us on Facebook and Instagram Subscribe on YouTube to watch Greg attempt to make all the featured cocktails Follow @ScarySpiritsPod Questions, comments or suggestions? Shoot us an email at info@scaryspirits.com As an Amazon Associate, we may earn a small percentage of qualifying purchases through our links.

-What We've Been Watching-Join Our Patreon And Over 50 Exclusive Episodes In 2026. All Episodes Ad-Free & Early Access https://www.patreon.com/GeekVerse-Find Our Discord, Podcast/Video Feeds & Social Media In The Link Below! https://solo.to/geekverseTOPICSSony Officially Rebooting The Sony-Marvel Verse, Planning Out Our Phase 1 Of The RebootTrailer Reviews :Backrooms, Toy Story 5, The Yeti, Over Your Dead Body, The Mummy, Bodycam, SlantedBecome a supporter of this podcast: https://www.spreaker.com/podcast/geekverse-podcast--4201268/support.

Verse by verse study through the book of Acts Chapter Eight and Verse Thirteen

Die Tuinroete-distriksmunisipaliteit in die Wes-Kaap sê bek-en-klouseer is bevestig op 'n vers-plaas naby Mosselbaai, 21-kilometer noord van die oorsprong-plaas. ʼn Woordvoerder, Herman Pieters, sê kalwers van die oorspronklike plaas is Saterdag na hierdie eiendom verskuif. Hy sê alle vee op die betrokke plaas, asook ʼn buurplaas, is intussen ingeënt:

Geeta Chapter 3 Karmayoga Verse 19

The Michaelangelo to Bob Ross to Akira Kurosawa to Jason Griffin pipeline is strong. Master Collaborator and accomplished visual artist Jason Griffin is a Caldecott Honoree for his work with Jason Reynolds on their 2022 collaboration Ain't Burned All the Bright, their third book together (we'll talk about the others in this episode). But his work with our friend and future guest Winsome Bingham is what brings us here today. The 2024 multicultural, multi-generational picture book collab The Table will be followed in September by the amazing, poignant, gorgeous On Fridays. Check out our Instagram later this week (on Friday, actually) for some very cover-y things to be revealed! Resources to consume that were discussed in this episode: Elizabeth Gilbert's TED Talk featuring THE Tom Waits anecdote Akira Kurosawa's iconic blood spray oopsie _________ This episode's book reviews:  RAINBOW PANDA, words by Lisa Muchnik, pictures by Emilie Timmermans ALBERTO SALAS PLAYS PAKA PAKA CON LA PAPA, words by Sara Andrea Fajardo, pictures by Juana Martinez-Neal THE BLACK MAMBAS THE WORLD'S FIRST ALL-WOMAN ANTI-POACHING UNIT by Kelly Crull   The artwork for You May Contribute a Verse features our quokka mascot, Versey, and was generously created by the great Maddie Frost! Find her on IG @hellomaddiefrost or on her website Maddie-Frost.com    Our theme music is So Happy by Scott Holmes. You can find more of his music at scottholmesmusic.com     Love the podcast and wanna support more episodes like this? Find Community Shoutouts, Merch and our Patreon here!!    Find us on Bluesky @joshmonkwords, @brennajeanneret, and @jonseym0ur and as always, let us know what you think via a rating, review, or comment!

I greet you in Jesus' precious name! It is Tuesday morning, the 24th of February, 2026, and this is your friend, Angus Buchan, with a thought for today. We go to the Gospel of John 20:25. Thomas said: “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.” Folks, there is nothing worse than doubting. We need to stop doubting and we need to start believing. They talk about Thomas being the doubting Thomas but I want to say to you that Thomas eventually believed. Eight days later, the Lord came and stood in the midst of them and He said to Thomas, ”Thomas, put your finger here and look at my hands and reach your hand here and put it into my side and do not be unbelieving but believing.” Verse 28 - the Bible tells us that when Thomas saw this, he said, ”My Lord and my God.” Thomas did eventually believe and he believed so much that he went to India to preach the Gospel and there he was martyred. I want to say something to you. It is better to have doubted and then believe, than to have never believed at all. Of course, once you see, then you don't need faith, do you? But to believe, having not seen Jesus, is a wonderful thing and that's what Jesus said to Thomas, ”There will be those who come after you who have never seen me and yet believe.”It is so sad for me when people are determined not to believe the word of God. There is more evidence that Jesus Christ walked on this earth than there is that Julius Caesar existed. Why is it that our hearts become so hardened? I want to say to you today, you really need to believe by faith. I want to pray for you because I believe there are some people who are listening to this thought for the day every morning, but you still don't believe. Now please, if you want more faith to believe that Jesus Christ not only is alive, not only is He the saviour of the world, but that He's coming back soon, pray this prayer after me: Dear Lord Jesus, please forgive me for doubting You. Lord, when I look around and I see the devastation in the world, I find it hard to believe, but today I choose by faith to believe that You, Jesus Christ, are the Son of the living God. Amen.God bless you and have a wonderful day.Goodbye.

Verse by verse study through the book of Acts Chapter Eight and Verse Twelve

The music in today's Healing Music Podcast has it's roots based in ancient healing mantras. Here are the lyrics for a beautiful mantra or psalm dedicated to the theme of peace. This composition blends well-known, ancient Vedic Shanti Mantras (peace prayers) to create a powerful chant for universal harmony. It is provided in traditional Devanagari script, phonetic transliteration (so you can chant it), and the English translation. Title: The Universal Psalm of Peace (Vishwa Shanti Mantra) Verse 1: The Invocation for All ॐ सर्वेषां स्वस्तिर्भवतु । Om Sarveṣām Svastir-Bhavatu | (May there be well-being in all) सर्वेषां शान्तिर्भवतु । Sarveṣām Shāntir-Bhavatu | (May there be peace in all) सर्वेषां पूर्णंभवतु । Sarveṣām Pūrṇam-Bhavatu | (May there be fulfillment in all) सर्वेषां मङ्गलंभवतु । Sarveṣām Maṅgalam-Bhavatu | (May there be auspiciousness in all) Verse 2: The Prayer for the World लोकाः समस्ताः सुखिनो भवन्तु । Lokāḥ Samastāḥ Sukhino Bhavantu | (May all beings in all worlds become happy and free) विश्वे शान्तिः सर्वदा अस्तु । Vishve Shāntiḥ Sarvadā Astu | (May there always be peace throughout the universe) Verse 3: The Inner Journey to Peace असतो मा सद्गमय । Asato Mā Sadgamaya | (Lead us from ignorance to truth) तमसो मा ज्योतिर्गमय । Tamaso Mā Jyotir-Gamaya | (Lead us from darkness to light) मृत्य्योर्मा अमृतं गमय । Mṛtyormā Amṛtam Gamaya | (Lead us from the fear of death to the knowledge of immortality) Outro: The Ultimate Seal of Peace ॐ द्यौः शान्तिरन्तरिक्षं शान्तिः Om Dyauḥ Shāntir-Antarikṣam Shāntiḥ (May peace radiate there in the whole sky and in the vast ethereal space) पृथिवी शान्तिरापः शान्तिरोषधयः शान्तिः । Pṛthivī Shāntir-Āpaḥ Shāntir-Oṣadhayaḥ Shāntiḥ | (May peace reign all over this earth, in water, and in all herbs) ॐ शान्तिः शान्तिः शान्तिः ॥ Om Shāntiḥ, Shāntiḥ, Shāntiḥ || (Om Peace, Peace, Peace) How to use these lyrics: Tempo: Ancient Sanskrit chants are traditionally sung at a slow, deliberate, and meditative pace. The Three "Shantihs": The word Shanti (Peace) is always chanted three times at the end of a mantra. In ancient tradition, this represents a prayer for peace on three levels: internal peace (mind/body), environmental peace (the world around us), and divine or cosmic peace. Enjoy the music in today's podcast and don't forget to click subscribe and like! Make today an amazing day!

Am Montagabend präsentierten die Schnitzelbänke im Theater Basel ihre Verse. Zu den beliebtesten Themen gehören dieses Jahr der US-Präsident Donald Trump und die Formkrise des FC Basel.

2 Chronicles 29:27-30 New International Version 27 Hezekiah gave the order to sacrifice the burnt offering on the altar. As the offering began, singing to the Lord began also, accompanied by trumpets and the instruments of David king of Israel. 28 The whole assembly bowed in worship, while the musicians played and the trumpets sounded. All this continued until the sacrifice of the burnt offering was completed. 29 When the offerings were finished, the king and everyone present with him knelt down and worshiped. 30 King Hezekiah and his officials ordered the Levites to praise the Lord with the words of David and of Asaph the seer. So they sang praises with gladness and bowed down and worshiped.See omnystudio.com/listener for privacy information.

This week on Tri Verse, we dive into the tension and interactions between Jim Jones and 50 Cent, breaking down ego, legacy, and how hip hop rivalries do not move the culture

A Verse-by-Verse Study through the Book of Genesis

In this episode, Tony Arsenal and Jesse Schwamb explore one of Scripture's most fascinating puzzles: the parable of the lost sheep appears in both Luke 15 and Matthew 18, yet teaches dramatically different lessons depending on its context. In Luke, it defends Christ's mission to seek the lost and exposes Pharisaic self-righteousness. In Matthew, it becomes a pastoral manual for church discipline, humility, and restoration. This conversation challenges the common assumption that parables have only one meaning and demonstrates how the same story can illuminate multiple theological truths. The hosts unpack the scandalous grace woven throughout both accounts while wrestling with practical implications for church life, confrontation, and the celebration of repentance within the covenant community. Key Takeaways Context transforms meaning: The parable of the lost sheep appears in both Luke 15 and Matthew 18 with similar wording but vastly different applications—proving that parables can have multiple valid meanings depending on their literary and theological context. Matthew 18's audience is internal: Unlike Luke 15, which addresses outsiders and critics, Matthew 18 speaks to disciples about life within the kingdom community—focusing on humility, care for "little ones," and the church's responsibility toward vulnerable or straying members. The parable sets up church discipline: In Matthew 18, the lost sheep parable (vv. 12-14) directly precedes and theologically grounds the church discipline passage (vv. 15-20), teaching that confrontation should be motivated by pastoral rescue, not punitive justice. "Little ones" matter to the Father: The phrase "little ones" refers to children, new believers, and those vulnerable within the church—Christ warns sternly against despising them and insists it is not the Father's will that any should perish (v. 14). Restoration is the goal, not excommunication: Verse 15's language of "gaining your brother" frames confrontation as recovery. Even final excommunication (v. 17) should be carried out with ongoing hope for repentance and return, not with triumphalism or relief. Christ's presence empowers difficult work: The promise that "where two or three are gathered in my name, there am I among them" (v. 20) is not a general prayer meeting verse—it's a specific assurance of Christ's authorizing presence during the judicial and painful work of church discipline. Divine intention shapes church posture: The statement "it is not the will of my Father...that one of these little ones should perish" (v. 14) must color every step of the discipline process, ensuring the church never loses sight of God's restorative heart. Explanatory Paragraphs Context Transforms Meaning One of the most significant insights from this episode is the recognition that the parable of the lost sheep serves distinct theological purposes in Luke 15 and Matthew 18. In Luke, Jesus tells the parable to Pharisees and scribes who criticize Him for welcoming sinners—the lost sheep represents those outside the covenant community whom Christ seeks. In Matthew, however, Jesus addresses His disciples within the context of kingdom life, and the lost sheep represents a believer who has wandered from the fold. This contextual shift demonstrates that parables are not rigid allegories with single meanings but flexible teaching tools that illuminate different facets of divine truth. The hosts argue that this reality should free interpreters from overly narrow readings and encourage careful attention to literary setting, audience, and surrounding discourse when seeking to understand Jesus' teaching. The Parable Sets Up Church Discipline In Matthew 18, the parable of the lost sheep (vv. 12-14) is not an isolated story but a theological foundation for the church discipline instructions that immediately follow (vv. 15-20). By emphasizing the shepherd's joy in recovering the one lost sheep and stating that it is not God's will for any "little one" to perish, Jesus prepares His disciples to approach confrontation with a restorative rather than punitive mindset. The language of "gaining your brother" (v. 15) echoes the recovery theme of the parable—confrontation is rescue, not victory. This connection is often missed because English Bible headings create visual breaks between verses 14 and 15, obscuring their flow. When read together without interruption, the passage reveals that every step of church discipline—from private conversation to final excommunication—must be undertaken with the Father's heart, which longs for the wanderer's return rather than their expulsion. Christ's Presence Empowers Difficult Work The promise in Matthew 18:20—"where two or three are gathered in my name, there am I among them"—is frequently misapplied as a general encouragement for small prayer groups or house churches. While Christ's omnipresence certainly validates such gatherings, the primary context of this verse is judicial and ecclesiastical. The "two or three" echoes the Old Testament requirement for multiple witnesses in matters requiring serious judgment (Deuteronomy 19:15), and the phrase appears at the climax of Jesus' teaching on church discipline. Christ is promising His authorizing presence specifically during the church's most difficult and painful work: confronting sin, evaluating repentance, and when necessary, declaring someone outside the visible church. This is both sobering and comforting—sobering because it reminds us that church discipline carries divine weight, and comforting because Christ does not leave His church alone in this weighty task but stands in the midst of the assembly, confirming its righteous judgments and sustaining its members through heartbreak. Memorable Quotes "This almost proves the idea that parables have one meaning just isn't really real...a single parable with the same words can have multiple, at the very least, can have multiple gradations of meaning." — Tony Arsenal "The scandal here is that it's not God's will that any one of these little ones should be lost. And that sometimes, I think, in the midst of great conflict feels scandalous." — Jesse Schwamb "Gaining your brother frames confrontation as rescue...discipline begins maybe actually all the way through as pastoral care. It's not public shaming." — Jesse Schwamb Full Transcript [The complete, unedited transcript of the episode would be included here for reference and accessibility.]

David Johnson discusses 1 Corinthians 16:8—“Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body.”

Verse by verse exposition of Daniel ch. 8

Every Sunday Night we will be diving deeper into specific chapters and verses throughout the bible. We created this service to provide a space to equip our church family with a deeper knowledge and understanding of scripture.We invite you to join us on Sunday Nights at Captivate Point Loma!-----Join us for service online or in person every Sunday at 8am, 9:30am, 11am, 12:30pm, & 5pm (PST).Connect to Captivate! - https://shorturl.at/nKxQuDownload the Captivate App to Stay Connected! - https://shorturl.at/5PfXPIf you want to share how God is moving in your life through this ministry, please let us know at info@captivatesd.com!Decided To Follow Jesus? Sign up to receive a copy of our “I Have Decided” booklets - https://shorturl.at/93CHSGet plugged in!Next Steps - captivatesd.com/next-stepsVisit - captivatesd.com/visitCommunities - captivatesd.com/communitiesIf you would like to support Captivate financially you can give online through our website by clicking here captivatesd.com/giving Need prayer? Please let us know! - https://captivatesd.churchcenter.com/people/forms/597023For more information about Captivate Church, visit captivatesd.com or follow us on our social media platforms below.Instagram - Instagram.com/captivatechurchsdFacebook - facebook.com/captivatesd

Verse by verse study through the book of Acts Chapter Eight and Verse Eleven

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Sunday AM 02-22-2026. Verse-by-Verse through The Gospel of Mark.

One of the most important principles of the Christian life is that of living by faith. Today, we're studying Numbers 21 where the people's faith is truly a matter of life & death. We'll see the severity of their situation and how their faith prefigured the faith that we're to have in Jesus as our only way of salvation. Join us for another important study in God's Word! DISCUSSION AND STUDY QUESTIONS: 1.    The podcast mentioned that we skipped over several chapters which chronicled several difficult challenges that the Children of Israel faced. What do you think the people's mood would have been like at this point?  2.    What were the events of Numbers 21:1-3? What did the Children of Israel do? How was this unique? How did the Lord respond to them in verse 3? 3.    Verse 4 sets up the main event of this chapter. Verse 4 mentions that they had left Mount Hor and were going around the land of Edom. This was going to be a 200-mile detour. How did the people handle this in verse 5? How do you think you would have responded to a 200-mile trek that was out of your way? 4.    In verse 6, what was the Lord's response to their complaints? How was their response different in verse 7? 5.    In verse 8, what did the Lord tell Moses to make? What were the children of Israel supposed to do with this? What would happen if they obeyed? Did people obey? 6.    The podcast went over some of the heart change their obedience would demonstrate. What do you think their obedience reflected about their belief in God?  7.    Now, fast forward 700 years to 2 Kings 18:1-4. What were the people doing with the Bronze Serpent in this passage? How did their behavior reflect the people's faith now? What did Hezekiah do with the Bronze Serpent? How did his actions reflect his faith and obedience? How do Hezekiah's actions show us the way to handle anything that gets in the way of true worship?  8.    In John 3:14-16, Jesus refers to this event when explaining the kind of faith we need to have to be saved. How does looking at the Bronze Serpent prefigure the faith we are to have in Christ? What are we to be trusting Christ for?  9.    How is Jesus the only way of salvation, in a way that is similar to the Bronze Serpent being the only way the people could be saved?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Verse by verse study through the book of Acts Chapter Eight and Verse Ten

The Gospel | Romans 7:1-6

Verse by verse. 

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.In this first study we will start with EveI will begin in Chapter 3 verse 5.We finished up in our study with the serpent assuring Eve that she will not die! This would be Satan's second utterance! A Contradiction of Yahweh's Word in chapter 2:17. Take note the fact that Satan emphasizes his statement with the word ‘surely'. Satan tries to be like Yahweh. 5   opened = were opened [to wickedness] the knowledge attained is neither of happiness, wisdom or power, but of consciousness of sin and its conflict with the will of Yahweh. Next come shame, fear and the attempt to hide.7   Knew = they knew before, but their knowledge now received a new meaning. Adam becomes “naked” by losing something of Yahweh's glorious likeness. Could Romans 8:3 refer to this? “For what the law could not do, in that it was weak through the flesh, Yahweh sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Naked = “ay-ram” from 6191, nudity; 6191 = “aw-ram” to be [or make] bare, but used only in a derivate sense [through the idea of perhaps of smoothness] to be cunning [usually in a bad sense]8  voice = “kole, kole”  meaning to call aloud; a voice or sound: crackling of footstepsIn the Hebrew text we see the Hebrew word ‘eth'. Which is the letters Alph and Tav.Aleph = The original pictograph for this letter is a picture of an ox head representing strength and power from the work performed by the animal. This pictograph also represents a chief or other leader. When two oxen are yoked together for pulling a wagon or plow, one is the older and more experienced one who leads the other. Tav = The Ancient picture is a type of "mark", probably of two sticks crossed to mark a place similar to the Egyptian hieroglyph of, a picture of two crossed sticks. This letter has the meanings of mark, sign or signature.By placing this Hebrew word ‘eth' within this verse, shows us that it is no doubt Yahweh who is calling them.Cool of the day is literally “the breeze of the day.”cool = “ruach” spirit. Since Yahweh is a Spirit, could it be possible that they may have heard the movement of His Spirit going through the garden? 9  where art thou = the first question in the Old Testament come from Yahweh to the sinner, whereas in the New Testament, the first question of the seeking sinner, “Where is He?” Matthew 2:210    I was afraid, because I was naked = See the immediate consequences of sin. 1) Shame, because of the ingratitude marked in the rebellion, and because that in aiming to be like Yahweh they were now sunk into a state of the greatest wretchedness. 2) Fear, because they saw they had been deceived by Satan, and were exposed to that death and punishment from which he had promised them an exemption.11 Hast thou eaten? = An opportunity is given Adam for full confessions and expression of repentance. A sin unconfessed and unrepented is a sin constantly committed.12  the man = eth-ha-adahamthe woman = showing the true nature of a sinful man, always passing the buckthou gavest = Boy, Adam is really showing his colors or nakedness. Now he is passing the buck to the one that created him!Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com 

Bruder Harald Wovon lebst Du? – für Bruder Harald ist das eine elementare für die gerade begonnene Fastenzeit. Wovon lebst Du? Nutze doch die Zeit bis Ostern dazu, herauszufinden, was Dich wirklich trägt. [Evangelium: Matthäus, Kapitel 4, Verse 1 bis 11] In jener Zeit wurde Jesus vom Geist in die Wüste geführt; dort sollte er vom Teufel versucht werden. Als er vierzig Tage und vierzig Nächte gefastet hatte, hungerte ihn. Da trat der Versucher an ihn heran und sagte: Wenn du Gottes Sohn bist, so befiehl, dass aus diesen Steinen Brot wird. Er aber antwortete: In der Schrift heißt es: Der Mensch lebt nicht vom Brot allein, sondern von jedem Wort, das aus Gottes Mund kommt. Darauf nahm ihn der Teufel mit sich in die Heilige Stadt, stellte ihn oben auf den Tempel 6und sagte zu ihm: Wenn du Gottes Sohn bist, so stürz dich hinab; denn es heißt in der Schrift: Seinen Engeln befiehlt er um deinetwillen, und: Sie werden dich auf ihren Händen tragen, damit dein Fuß nicht an einen Stein stößt. Jesus antwortete ihm: In der Schrift heißt es auch: Du sollst den Herrn, deinen Gott, nicht auf die Probe stellen. Wieder nahm ihn der Teufel mit sich und führte ihn auf einen sehr hohen Berg; er zeigte ihm alle Reiche der Welt mit ihrer Pracht und sagte zu ihm: Das alles will ich dir geben, wenn du dich vor mir niederwirfst und mich anbetest. Da sagte Jesus zu ihm: Weg mit dir, Satan! Denn in der Schrift steht: Den Herrn, deinen Gott, sollst du anbeten und ihm allein dienen. Darauf ließ der Teufel von ihm ab und siehe, es kamen Engel und dienten ihm. Abdruck des Evangelientextes mit freundlicher Genehmigung der Ständigen Kommission für die Herausgabe der gemeinsamen liturgischen Bücher im deutschen Sprachgebiet; Evangelien für die Sonntage: Lektionar I-III 2018 ff. © 2026 staeko.net Mehr Podcasts auf www.kapuziner.de/podcast

When does night become day? Where exactly does easy end and difficult begin?This week we're reading Verse Two from Stephen Mitchell's translation of the Tao Te Ching—a short passage about opposites, contrast, and why we exhaust ourselves trying to cling to only one side of life.We'll talk about mountains and valleys, cold drinks on hot days, and what it means to act without forcing.Pour some coffee. Take a breath. Let's sit with this for a few minutes.

Verse by verse study through the book of Daniel Chapter Eleven and Verse Nine

Ask Joni a question here! --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

This week on Herbal Radio, we are joined by host Lucretia Van Dyke, and the spiritually attuned clinical herbalist who has found herself guided on an ancestral path to unite the Black herbalist community, Donette Lowe.   Join us as they explore: Spiritual herbalism: cultivating connection between person and plant Alchemizing ancestral medicine as a poisoner in the Hoodoo tradition Food as medicine: onions, collard greens, and everything in between   Customizing care aligned with the individual's lifestyle Donette's calling to connect the Black herbalist community Herbalism and social media: the real herbalist vs. the reel herbalist As always, we thank you for joining us on another botanical adventure and are so honored to have you tag along with us on this ride. Remember, we want to hear from you! Your questions, ideas, and who you want to hear from are an invaluable piece to our podcast. Email us at podcast@mountainroseherbs.com to let us know what solutions we should uncover next within the vast world of herbalism. Learn more about Donette and Lucretia below! ⬇️

Dave Myers discusses Exodus 31:13—“Speak also to the children of Israel, saying: ‘Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you.'”

Would you like to sit next to Prophet Muhammad in Paradise? Imagine the honor and closeness to him in the Hereafter. In today's tafseer video, we will explore Aya 36 of Surah An-Nisaa. Be sure to watch until the end, where we will reveal how you can achieve this remarkable closeness.

Verse by verse study through the book of Acts Chapter Eight and Verse Eight

Insights and comments could be sent to Jonathan@thepararshapodcast.comThey will be addressed during our daily classes to enhance the discussion.For Parasha & Navi Special Classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-parasha-podcast/id1525436805Spotify link:https://open.spotify.com/episode/6w6PD5kC5vi9qqJ8VDU0JV?si=939c0262383e4c1cFor Navi classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-navi-podcast/id1549133051Spotify link:https://open.spotify.com/episode/2WxjXKNXllLVr9p1enQIc8?si=71de5d3ff961455dFor Tehillim classes, please visit:Apple podcast link:https://podcasts.apple.com/us/podcast/the-tehillim-podcast/id1588773372Spotify link:https://open.spotify.com/show/79ooU0LqW7FF8Zh5YfJAkp?si=a33c064f60374646For Ketuvim classes, Please visit:Apple Podcast link:https://podcasts.apple.com/us/podcast/the-ketuvim-podcast/id1734069288Spotify link:https://open.spotify.com/episode/5pMd7hhOBAb1Oy2RhWMX0H?si=8da277c698b94890 #Parasha #Navi #Torah #Bible #Wisdom #psalms #songs #Tehillim     

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com      Proverbs 3: 31  Don't envy violent people     or copy their ways. 32  Such wicked people are detestable to the Lord,     but he offers his friendship to the godly. 33  The Lord curses the house of the wicked,     but he blesses the home of the upright. 34  The Lord mocks the mockers     but is gracious to the humble.[c]     Proverbs 3:31–34 serves as the "sharp turn" at the end of a chapter famous for its beautiful imagery of wisdom as a "tree of life." While the earlier verses focus on the internal benefits of wisdom—peace, long life, and favor—these final verses pivot to how we should view others, specifically those who seem to get ahead through ruthlessness.   The Biblical Context Chapter 3 is a fatherly discourse intended to guide a young person through the complexities of social and spiritual life. At this point in the text, the author is contrasting two very different lifestyles: the covenant-keeper (the righteous) and the covenant-breaker (the wicked/scoffer). Verse 31: The Trap of Envy "Do not envy a violent man and do not choose any of his ways." The Background: In the ancient world (much like today), it was easy to look at the "strongman"—the person who used force, intimidation, or exploitation—and admire their results. They often gained wealth and power quickly. The Wisdom: Wisdom warns that "success" built on violence or oppression is a mirage. To "choose his ways" is to adopt a mindset that people are tools to be used rather than neighbors to be loved. Verse 32: The Divine Reaction "For the devious man is an abomination to the Lord, but He is intimate with the upright." The Contrast: The word "devious" refers to someone who is crooked or slippery in their dealings. The Reward: The "upright" receive something far more valuable than the spoils of violence: intimacy with God. The Hebrew word used here for "intimacy" (sôd) refers to a confidential, friendly conversation or a secret counsel. While the wicked get "stuff," the righteous get "God's ear." Verse 33: The Home and the Heart "The curse of the Lord is on the house of the wicked, but He blesses the dwelling of the righteous." The Scope: This verse suggests that the consequences of our character leak into our environment. A "house" in the biblical sense isn't just the architecture; it's the lineage, the family, and the legacy. The Reality: The wicked may have a mansion, but it carries a "curse" (instability and spiritual decay), while even a humble "dwelling" of the righteous is a place of divine favor. Verse 34: The Law of Reciprocity "Toward the scorners he is scornful, but to the humble he gives favor." The Principle: This is one of the most famous verses in the Old Testament, later quoted by both James (4:6) and Peter (1 Peter 5:5). The Mechanics: God mirrors the attitude of the heart. If you are a "scorner" (someone who thinks they are above the rules and looks down on others), you will eventually find yourself looking up at a God who opposes you. Conversely, "favor" (grace) is a gift that flows to the lowest point—the humble.   Summary Table Verse The Human Action The Divine Response 31 Envy/Violence (Warning) Avoid these paths 32 Deviousness vs. Uprightness Abomination vs. Intimacy 33 Wickedness vs. Righteousness Curse vs. Blessing 34 Scorn vs. Humility Scorn vs. Favor/Grace   Modern Application The "background" of these verses is essentially a reality check. They remind us that character is more than just personal morality; it is a social and spiritual trajectory. We are encouraged not to be "gaslit" by the visible success of the ruthless, but to value the quiet, steady blessing of walking in integrity. Would you like me to look into the original Hebrew meanings of any specific words in these verses to give you a deeper look?

Verse by verse exposition of Daniel ch. 7

Verse by verse study through the book of Acts Chapter Eight and Verse Seven

Balanced Belief | Acts 20:27

Hey Friend! In this candid and inspiring conversation, I sit down with actor, filmmaker, and author Nathan Clarkson to discuss brokenness, humility, and the surprising freedom that comes from admitting our faults. Nathan shares the heart behind his new book, The Worst: How Freedom Is Found in Admitting Our Faults, and opens up about his personal journey of confronting pride, perfectionism, and hidden struggles. Together, we explore why we resist acknowledging our weaknesses, how shame keeps us stuck, and why God’s grace meets us most powerfully in our honesty. This episode is a refreshing reminder that freedom doesn’t come from pretending we have it all together—it comes from surrender, humility, and embracing the unconditional love of Christ. Don’t forget - I am still giving away a copy of A Verse a Day for the Anxious Soul by Becky Keife! All you need to do is - Leave a podcast review Rate the show (five stars if it blessed you!) One or two sentences is all it takes A winner will be announced on an upcoming episode. And remember, I'd love to connect more on Instagram, where you'll find me at @donnaajones. And don’t forget to subscribe so you don’t miss a single episode! Xo, Donna Listen in to learn more : [0:00:13] Owning Our Brokenness Opens the Door to Freedom[0:04:40] The World Is Broken—and It’s Not Just “Their” Fault[0:10:36] Brokenness Isn’t a Wall; It’s a Bridge to Unconditional Love[0:15:03] God as Doctor: No Condemnation, Only Restoration[0:19:13] True Strength Is Admitting You Need Help Donna’s Resources: Order a copy of my latest book - Healthy Conflict, Peaceful Life: A Biblical Guide to Communicating Thoughts, Feelings, and Opinions with Grace, Truth, and Zero Regret. It is available anywhere books are sold– here is the link on Amazon. If you need a helpful resource for someone exploring faith and Christianity or simply want to strengthen your own knowledge, you’ll want a copy of my book, Seek: A Woman’s Guide to Meeting God. It’s a must for seekers, new believers, and those who want to deepen their confidence in their faith. Connect with Nathan Website: nathanclarkson.mePodcast: The Overthinkers Podcast Book I’m The Worst: How Freedom Is Found in Admitting Our Faults Connect with Donna Instagram: @donnaajones Website: www.donnajones.org Donna’s speaking schedule: https://donnajones.org/events/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Caleb Froedge discusses Proverbs 3:9-10—“Honor the LORD with your possessions, and with the firstfruits of all your increase; so your barns will be filled with plenty, and your vats will overflow with new wine.”