Podcasts about Verse

Sya Kantor knows why users don't mind a bit of centralization, if it gives them a better experience.

The phrase “#Bitcoin native” gets used everywhere — but according to Callan Sarre, truly Bitcoin-native DeFi still isn't here. In this interview, Sarre breaks down why Bitcoin's architecture limits native DeFi activity today, and how the Threshold Network (and tBTC) is bridging Bitcoin into a multi-chain DeFi world without sacrificing security.We cover what “Bitcoin-native DeFi” should actually mean, the tradeoffs of bridging BTC, and how Threshold is positioning itself as infrastructure for the next phase of Bitcoin finance.⏱️ Chapters:00:00 Understanding Bitcoin's Architecture and Limitations02:47 Overview of Threshold Network and tBTC06:09 Integration with MezzoChain and Bitcoin Staking09:05 The Concept of Bitcoin Native DeFi11:48 Threshold's Growth and Market Strategy15:06 Governance and Execution in Threshold DAO17:58 Future Products and Revenue Models21:00 Bridging Centralized and Decentralized Bitcoin Economies

Verse by verse study through the book of Acts Chapter Six and Verse Four

In chapter 5 Eliphaz continues his first talk. He says that, although the fool appears to prosper this is only for a time. As verse 7 indicates, the trouble for which that type of person was born will soon come upon them. This is not the case for the upright, contends Eliphaz. In verse 17 the words of Eliphaz are directed at Job - "Behold, blessed is the one whom God reproves; therefore, despise not the discipline of the Almighty" (Hebrews 12verses5-11). The supposed friend is saying, since you are suffering greatly your secret sin must be great; so be grateful for the chastisement that has come from God. And when you repent you will find lasting peace. The prophecy of Micah related to the period BC 787 to BC 721. Chapter 1 tells of the kings whose reign the prophecy spanned; and include an allusion to the earthquake of BC 786 - once more establishing Micah's authority as Yahweh's prophet (cp Deuteronomy 18). The prophet Micah was from a rural area - Moresheth. Verses 2-16 tell of the coming destruction, and like the pattern in Amos, the following chapter outlines the reasons for this judgment. The prophet Micah was a contemporary of the prophet Amos. Both prophets extensively use the device of ascending numeration - i.e. if (x) is sufficient, then (x+1) will be more than enough. Our God is beyond "sufficient", He is super abundant - Exodus 34verses6-7 “Abounding in steadfast love (chesed) and faithfulness (eduth) .. keeping steadfast love (chesed) for thousands" ESV; compare also the thoughts of 2 Corinthians 8 and 9. Verse 2 echoes Isaiah 1verses2, and once again we are dealing with two contemporary prophets - Micah to the northern kingdom of Israel; and Isaiah the southern kingdom of Judah. By contrast to Micah Isaiah was the prophet in Jerusalem who was constantly able to advise the king. The language of Yahweh coming out of His place to judge is prominent among the prophets of this era. Micah declared that Yahweh will roar out of His place against the idols in showing His wrath. Israel's wounds were incurable and so God was left with no alternative, but to execute justice. From verses 10 to the chapter's end is an itinerary of the path the Assyrians took on their March through the Land. It is also a great play on words, i.e. tell it not in tell town; then, in the house of dust, roll yourselves in dust... v16 make yourselves bald like the bald eagle etc. After the conqueror had taken the prophesied route the foe would then take the population of the northern kingdom to exile in Assyria. Chapter 11 of Hebrews is about "by faith"verses what can be accomplished; chapter 12 "with hope”verses patiently enduring; chapter 13 "in love" the abiding overarching necessity for believers - these 3 (compare 1 Corinthians 13verses13; Galatians 5verses5-6)). The writer completed the book on the great and lofty themes of God's Word. All good translations convey the sense of Hebrews 11 verses 1-3, that faith tells us that the framing, or adjusting, of this world's ages has been done with our Lord Jesus Christ in mind. Faith is the reality, substance, of the things being hoped for. Without faith, hope and love we would find ourselves living in a meaningless world. The chapter could also be called "Faith's family". From verses 4-7 the writer takes us to the roots of this family and looks at what was done by faith before the flood. Abel commences the list, and his name means "futility" - that is the human position apart from God (but with God all things are possible). Abel offered what God asked i.e. what God wanted. It cost Abel his life (as it had, and would still, cost the lives of the faithful readers of this book should they stand firm for their faith). But faith gave Abel an abiding and eternal life guaranteed by God. Similarly, Enoch's life was threatened by Lamech, whose power could not match that of our Almighty Sovereign. Verse 6 should be read slowly and pondered, "Without faith it is not possible to please God; for the ones who come to Him must wholeheartedly believe two things - God is; and He becomes a rewarder of those who diligently seek Him". Noah was warned of God about a coming flood, when as yet it had not even rained on earth. The readers were likewise being threatened to be overwhelmed by an impending and tumultuous unstoppable Roman tide, and if they were without God's provided ark (Christ) they could not survive. By faith Noah built the ark to save his family, commencing this labour 20 years before having any family. Consider Abraham and Sarah (Vv8-12). They, says the prophet Isaiah, were the human founding source of faith's family (51verses1-2). Both of them left a life of luxury to faithfully follow He who had promised them a land and city with foundations (verses 9-16; cp also Hebrews 6verses13-20). The writer shows that all the Father's family died in faith awaiting their future reward at Christ's coming. The book's readers, likewise, had in Jerusalem no continuing city; but were seeking the one which their God was building; and by faith they would constitute that city (Psalm 87). It was by faith (verses 17-19) that Abraham was able to offer,   as a sacrifice, the heir of the promises. Abraham was fully and firmly convinced that Isaac would be resurrected. The members of the patriarchal family demonstrated their faith, often in small and simple ways - faith is frequently shown in the little things (verses 20-22). Moses' faith was evident when God used Moses to deliver Israel from Egypt. Faith gave Moses the capacity to endure suffering. Moses looked, not on what seemed to be, but believed what the Omnipotent had promised (so must the readers' faith sustain them in their trials). Faith brought Israel through the Red Sea (and it sustained would see them rewarded in the Promised Land). The writer says time was insufficient to keep naming the members of faith's family (verses 32-38); but consider the power of faith to sustain enduring trust in God to live faithfully in a godless world. And all of these together with us will receive the reward of the faithful when our Lord Jesus Christ comes to set up his kingdom on earth (verse 39). Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

When I visited the Gulf Coast of Florida, I got to see a couple of glorious earth turns. The sky was ablaze with color and the sun disappeared on the horizon. You say, "Excuse me, Ron, that's a sunset." Hey, wait a minute. Are you from the 14th century or something? The sun doesn't set, it doesn't move! The earth moves! As it makes its revolution, your point on earth turns away from the sun every 24 hours. So that would be an earth turn, right? And we say the sun sets. Well, the earth is turning and you can see how mankind got it wrong for so many centuries. I mean, it looks as if the sun is revolving around the earth. It revolutionized a lot of thinking when people finally understood what was revolving around what. I'm Ron Hutchcraft and I want to have A Word With You today about "Changing World, Unchanging Truth." Our word for today from the Word of God comes from 2 Timothy 3:16. It says this: "All scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness." Verse 17: "so that the man of God may be thoroughly equipped for every good work." Now, what this is really saying is the Bible is the sun - God's unchanging, unmoving truth. Everything else has to revolve around what God's Word says. God's Word on any subject is the final word. If you read this passage, it's written in the context of a time when Paul is predicting that moral values will be in total confusion, when wrong's going to seem right, when what's right will seem wrong. Doesn't that sound familiar? It's a time when imposters and false ideas will be deceiving many people. And so God's instructions to Timothy are, "You continue in what you've learned and become convinced of what you've learned from infancy - the Holy Scriptures." In other words, you've got to stay where you are. Don't let anything make you compromise on what God's Word says. It's unsettling to see that some research indicates that only about a fourth of America's Christians are sure there's absolute truth. We're shaky on this authority issue, especially when it comes to areas that cramp our style or require us to change or go against what our group or our culture says is true today. We sometimes try to make our idea the sun, and then we try to make the Bible a planet that revolves around it. We put more weight on what is politically correct or culturally correct than what is biblically correct. In academic circles, for example, there's this subtle temptation to submit the Bible to whatever your discipline is, whether that's the current trend in sociology, or literature, or the arts, or science. Well, you've got to submit your discipline to the Bible. God's Word is the final word of origin of the universe and the origin of man. And any explanation that says God did anything other than instantly creating a fully developed adult is wrong. God's Word is the final word on divorce, on re-marriage, on sexuality, whether it's hetero or homosexuality. Or what it means to be a woman, what it means to be a man. It's the final word on justice, on wealth, on sex, on the value of an unborn life. No mental contortions can neutralize God's authoritative Word on the subject. You do no one a favor by trying to make God's Word more acceptable by diluting what it says. We stand on this book, and I hope every day as we're together this book becomes more practical and more living in your life. The planets in our world are in chaos as human wisdoms are confusing, they're colliding. But God gave us this brilliant sun, one settled, unmoving, always true authority to keep the planets in the orbits they belong in - the Word of Almighty God, the Bible. People came out of the dark ages when they realized that the sun did not revolve around them. We come out of the darkness when we realize and we never compromise the final centrality of the Bible in our personal universe, and when we put the planets of all those other ideas where they belong - in orbit around the sun of the Word of God.

Send us a textIf you're a Black woman navigating an unexpected job transition, whether through layoffs, restructuring, or sudden change—this message is for you.Right now, many women are experiencing a wave of career shifts that feel heavy, isolating, or uncertain. But what looks like loss may actually be the doorway God is using to prepare you for renewal, direction, and purpose.Your transition is not the end, it's the beginning of something new.Resources Mentionedhttps://fortune.com/2025/11/22/the-exit-economy-black-women-labor-force-participation-inequality/https://www.washingtoninformer.com/black-women-jobs-loss-april/https://www.blackenterprise.com/black-women-loss-extra-106000-jobs-april-unemployment/How to Live an Extraordinary Life With or Without Mr. Right by LaTosha JohnsonAvailable wherever books are sold (Amazon, Barnes & Noble, my websitehttps://withorwithoutmrright.com/, etc.).Exciting News!You're officially getting TWO videos a week from me here on Hustle in Faith!

It's been almost five years and THIS is our first episode that includes a singalong? Today it's Rafael and Allison Rozo day! Check out Diego Fuego the Firefighting Dragon, out July 2025, and Unique Like You, out September 2025! Allison and Rafael are a delight and we hope you enjoy getting to know them as much as we did! _________ This episode's book reviews:  THE FABULOUS FANNIE FARMER by Emma Bland Smith, illustrated by Susan Reagan THE A-TO-Z TEACHING TOOLKIT by Alicia Meyers   The artwork for You May Contribute a Verse features our quokka mascot, Versey, and was generously created by the great Maddie Frost! Find her on IG @hellomaddiefrost or on her website Maddie-Frost.com  Our theme music is So Happy by Scott Holmes. You can find more of his music at scottholmesmusic.com   Love the podcast and wanna support more episodes like this? Find Community Shoutouts, Merch and our Patreon here!!  Find us on Bluesky @joshmonkwords, @brennajeanneret, and @jonseym0ur and as always, let us know what you think via a rating, review, or comment!

He burned a real Banksy to prove a point — and sold it for $400K.Now, CEO of Xion Anthony Anzalone, is building tech to make crypto disappear — no wallets, no friction, just usability.

Thoughts on the Bible Readings December 3rd (Job 3, 4; Jonah 4; Hebrews 10)The initial suffering of Job is intensified in chapters 3-41 as we are told of his education. Following the drift of the conversations and the unfolding drama in Job can be complex. Recommended reading to assist the above is available from CSSS -"The Education of Job" by David Baird. In chapter 3 Job is in such despair that he mourns his birth. Surely many of us have been there at some time in our life, but we should never lose hope - when we cannot help ourselves, God can and is willing and waiting for us to commit ourselves to Him in continual prayer. If it wasn't for the pathetic situation Job found himself in, the imagery and poetry is magnificent. One after another the metaphors of his tragedy are multiplied. Job 3verses13-19 tell us that in death people are unconscious and are as though they had never existed. From verses 20-26 the question is asked, "Would it have been better to have never existed, than to be enlightened and find oneself in the condition that Job now found himself?" Job 4 is about the response of Eliphaz who most likely was the eldest of Job's friends. The great error of his discourse that was widely believed at this time was, that God pays back people swiftly for their actions - right, or wrong. It is known as the doctrine of exact retribution. So, the argument of Eliphaz is that the innocent never suffer. And since you, Job, are suffering you must be guilty. Verse 7 is the key to Eliphaz's discourse. From verse 8 to the chapter's end Eliphaz says, this is what I have found in my experience. The record of the book of Job is not an endorsement of the beliefs of any of the friends. It is simply a record of what was said among them. In chapter 4 several of Eliphaz's views supposed spiritual views on the spiritual world are found to be false.Jonah 4 concludes the book with the mission, which God gave him, being accomplished. Yet Yahweh must still teach the prophet some important lessons. In those lessons we find a great contrast between our God's compassion and the prophet's anger. Jonah, still the great patriot who knew what God would bring upon guilty Israel through the Assyrians, said to his Sovereign, I should not have done what you asked, since You are true to Your revealed character. God now will re-educate His prophet. Jonah left the city in a bad mood brooding on what would follow. The temperature intensely rose and Jonah's misery increased. And so, Yahweh in His kindness caused a gourd grow to rapidly and shade the prophet. Jonah was thankful for this. But then, just as quickly a grub destroyed the gourd. Jonah was outraged and complained to God, who told the prophet that the Almighty had worked two miracles, as was His right, to teach Jonah that Assyria was God's and did not belong to the prophet. Even the animals of Nineveh were under God's care. Today, the modern city of Mosul is built on the site of ancient Nineveh. The Taliban constructed massive tunnels beneath the city. And though there is no record of where Jonah went, or what he did, after the book's end, archaeologists have found beneath the city of Nineveh a tomb with the inscription, "Nabi Yonas" (i.e. the prophet Jonah). So, it appears the lessons were learnt and the prophet continued to labour preaching God's Word to the Assyrians.

Verse by verse study through the book of Acts Chapter Six and Verse Three

Thoughts on the Bible Readings December 3rd (Job 3, 4; Jonah 4; Hebrews 10) The initial suffering of Job is intensified in chapters 3-41 as we are told of his education. Following the drift of the conversations and the unfolding drama in Job can be complex. Recommended reading to assist the above is available from CSSS -"The Education of Job" by David Baird. In chapter 3 Job is in such despair that he mourns his birth. Surely many of us have been there at some time in our life, but we should never lose hope - when we cannot help ourselves, God can and is willing and waiting for us to commit ourselves to Him in continual prayer. If it wasn't for the pathetic situation Job found himself in, the imagery and poetry is magnificent. One after another the metaphors of his tragedy are multiplied. Job 3verses13-19 tell us that in death people are unconscious and are as though they had never existed. From   verses 20-26 the question is asked, "Would it have been better to have never existed, than to be enlightened and find oneself in the condition that Job now found himself?" Job 4 is about the response of Eliphaz who most likely was the eldest of Job's friends. The great error of his discourse that was widely believed at this time was, that God pays back people swiftly for their actions - right, or wrong. It is known as the doctrine of exact retribution. So, the argument of Eliphaz is that the innocent never suffer. And since you, Job, are suffering you must be guilty. Verse 7 is the key to Eliphaz's discourse. From verse 8 to the chapter's end Eliphaz says, this is what I have found in my experience. The record of the book of Job is not an endorsement of the beliefs of any of the friends. It is simply a record of what was said among them. In chapter 4 several of Eliphaz's views supposed spiritual views on the spiritual world are found to be false. Jonah 4 concludes the book with the mission, which God gave him, being accomplished. Yet Yahweh must still teach the prophet some important lessons. In those lessons we find a great contrast between our God's compassion and the prophet's anger. Jonah, still the great patriot who knew what God would bring upon guilty Israel through the Assyrians, said to his Sovereign, I should not have done what you asked, since You are true to Your revealed character. God now will re-educate His prophet. Jonah left the city in a bad mood brooding on what would follow. The temperature intensely rose and Jonah's misery increased. And so, Yahweh in His kindness caused a gourd grow to rapidly and shade the prophet. Jonah was thankful for this. But then, just as quickly a grub destroyed the gourd. Jonah was outraged and complained to God, who told the prophet that the Almighty had worked two miracles, as was His right, to teach Jonah that Assyria was God's and did not belong to the prophet. Even the animals of Nineveh were under God's care. Today, the modern city of Mosul is built on the site of ancient Nineveh. The Taliban constructed massive tunnels beneath the city. And though there is no record of where Jonah went, or what he did, after the book's end, archaeologists have found beneath the city of Nineveh a tomb with the inscription, "Nabi Yonas" (i.e. the prophet Jonah). So, it appears the lessons were learnt and the prophet continued to labour preaching God's Word to the Assyrians.

This week on Tri Verse, we jump into everything from Steve Harvey moments to My Hero Academia and its villains, plus a little Thanksgiving talk and all the chaos that comes with it

John & Paul ontvangen een gezellige gast aan de taaltafel: rapper Jelle Verse. Een fijn gesprek over rijmen, rap(workshops), een beetje marketing en nog veel meer.

Welcome to Day 2743 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2743 – Wisdom Nuggets – Psalm 95:1-11 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2743 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred forty-three of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title of today's Wisdom-Trek is: The King, The Shepherd, and The Warning – A Trek Through Psalm 95:1-11 Today, we are lacing up our boots to climb a new peak in the Psalter: Psalm Ninety-five. We will cover the entire psalm, verses one through eleven, in the New Living Translation. In our previous trek through Psalm Ninety-four, we stood in the courtroom of the cosmos. We saw God as the Judge of the Earth and the God of Vengeance, dismantling the "throne of destruction" and promising to wipe out the wicked who oppress the innocent. It was a psalm of justice, a cry for the legal intervention of Heaven. Psalm Ninety-five shifts the scene dramatically. We move from the courtroom to the Throne Room, and then to the Wilderness. This psalm serves as the grand entrance hymn to the collection of Royal Psalms that celebrate Yahweh's Kingship. It is a psalm of invitation—an invitation to shout, to bow, and, crucially, to listen. It is structured in two distinct movements: a jubilant call to worship the Supreme King, and a somber, prophetic warning from that same King. It teaches us that true worship is not just about loud songs; it is about a soft heart. So, let us heed the call and approach the Rock of our Salvation. The first segment is: The Call to Cosmic Worship: The King Above All Gods Psalm Ninety-five: verses one through five Come, let us sing to the Lord! Let us shout joyfully to the Rock of our salvation.  Let us come to him with thanksgiving. Let us sing psalms of praise to him.  For the Lord is a great God, a great King above all gods.  He holds in his hands the depths of the earth and the mightiest mountains.  The sea belongs to him, for he made it. His hands formed the dry land. The psalmist begins with an imperative, a command to the congregation that bursts with energy: "Come, let us sing to the Lord! Let us shout joyfully to the Rock of our salvation." We saw in Psalm Ninety-four that God is our "fortress" and "mighty rock" of refuge against the wicked. Now, in response to that protection, the only appropriate reaction is volume. The phrase "shout joyfully" (rûa‘) is the same word used for a war cry or the blast of a trumpet hailing a monarch. We are not mumbling prayers in a corner; we are hailing the Victor. We approach His presence with "thanksgiving" (tôdâ), bringing an offering of gratitude before we even ask for a thing. But why is this enthusiasm required? Verse

Verse by Verse Bible Study on thecloudchurch.org through the book of 1 Timothy, covering chapter 1 and verses thirteen to twenty.

Verse by verse study through the book of Acts Chapter Six and Verse Two

The book of Job was, perhaps, the first written among the Old Testament books. From the people mentioned in the book it would seem to have been told between the time of Abraham and the Exodus of the children of Israel from Egypt. Perhaps between 40 to 80 years before the exodus. This would place the time of writing between BC 1571 and BC 1531. Its author may have been Moses. The place of the events described is in the area of Midian, to the south-east of the Promised Land. There are many views as to whether the events told actually happened, or were rather an ancient drama to instruct faithful believers. From what has been written in James 5 it would seem more likely to be a record of what actually occurred (James 5verses11). What an introduction to the man Job - he was the greatest of all men from the east. But, chiefly, his greatness lay in that, he "was blameless and upright, one who feared God and turned away from evil" (verse 1 ESV). He is a family-oriented man, who brought up his family in "the fear and admonition of the LORD". Verses 6-12 introduces us to "the Satan" of the book. Note, that this time I have used an upper-case S, because the book is dealing with a specific adversary, or opponent - as the Hebrew word indicates - though the name of this adversary is not revealed). As a common noun the word occurs numerous times in the Old Testament, and in the vast majority of cases is without the definite article ("ha" in the Hebrew). The majority of the occurrences where the definite article is used are in Job and Zechariah (both of these books focus on an identifiable opponent, and in these two books that opponent is easily identified). Verse 6 speaks of a day when God's children presented themselves before Him and this tells of a time for gathering together for a specific purpose - such as when Israel gathered at the appointments of the Festivals. Or, when in this age, believers gather to memorialise the Lord's supper (coined "communion"). Job's adversary may have been a disaffected believer. He proposes that Job's reverence for God is conditional on Job's favoured status. God's advice to the adversary is that Job's uprightness is not related to the blessings Job receives. To prove the point God, for a time, gives the opponent power to test this. The Satan has no independent power (see Job 42verses11). From verses 13-21 we read of a succession of disasters which the adversary requested God to bring upon Job and his family.The chapter finishes by telling us that Job failed not. Job admits that it is Yahweh's right to treat us as He sees fit. Again, when the believers assemble together the adversary is there. Job's opponent is again confronted by God; but the adversary says that all mankind are essentially selfish. Yes, but says Job's foe, smite his health and Job will forsake his uprightness. This affliction of Job's health was permitted, and Job was smitten with leprosy (a loathsome, itching, superinfection of boils). Job receives no let up from the pain that this induced. Job's wife could endure no more and calls for her husband to curse God and die. Job rebukes her folly. From verses 11-13 we are told that when the news of their friend's suffering reached Job's 3 friends they came and sat in silence with him for seven days.

Introduction: Humble Yourself: 4 Truths to Help You (1 Corinthians 4:1–13) Only GOD'S OPINION of me matters. (1 Cor 4:3–5) I've RECEIVED all that I HAVE. (1 Cor 4:6–8) God wants to SHOW everyone how I SUFFER. (1 Cor 4:9–13a) John 15:20 – Remember the word that I said to you: ‘A servant is not greater than his master.' If they persecuted me, they will also persecute you... 1 Peter 2:21–23 – For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. The WORLD thinks I'm SCUM. (1 Cor 4:13b) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 4:1-13What was your big take-away from this passage / message?Paul is once again admonishing them on their divisiveness over “who is the best minister”. Why do you think there is so much content on this subject in 1 Corinthians?How would you define humility? Why does the Bible say that you must “humble yourself”, i.e., that job is on you to do?In 1 Cor 4:6, Paul tells them not to “go beyond what is written”? What specifically does he mean by that? How does this principle apply to Bible study in general?BreakoutPray for one another. AUDIO TRANSCRIPT Good morning. My name is Jeff and let me tell you a little bit about myself.That's such an interesting thing, isn't it? Like, let me tell you a little bit about myself.Or when you ask somebody, "Hey, hey, tell me about yourself." It's an interesting thingbecause the first thing that comes out of their mouths is the thing that they want to be knownas, right? Or known for. Let me tell you a little bit about myself. Do you know where you see this a lot?Game shows, right? Let me tell you a little bit about myself. Or if you've ever watched Jeopardy,it's such a cringy moment. You know, they come back from commercial break and some of us remember AlexTrebek, who's the guy now? Ken Jennings, okay? Like, "All right, we're going to meet our contestantsand tell me a little bit about yourself." I'm always so fascinated with the way they identifythemselves, right? It's so fascinating because some are cool, but some are just really, reallyweird. And I'm like, "You're on TV and this is going to go to syndication and this is going to beseen by millions and this is what you came up with." You know what I'm talking about? Like, youknow, this is our challenger Bill. Tell us about yourself. And Bill's like, "Yeah, one time I showedup to work and I had my pants on backwards." "Oh, what'd you do?" "Well, I just kind of stepped intothe bathroom and turned him around." I was like, "Okay. All right, let's meet Glenda." And I'm like,"What was that? Let me tell you a little bit about myself. How do you want to be known?"Well, I was thinking about that a lot this past week as we get to 1 Corinthians chapter 4,because if the Apostle Paul was on Jeopardy and the host says, "All right, well, tell us a littlebit about yourself, Paul." I think we know exactly what he'd say, because it's here in 1 Corinthianschapter 4. Look at the first couple of verses. He says, "This is how one should regard usas servants of Christ and stewards of the mysteries of God. Moreover, it is requiredof stewards that they be found trustworthy." Tell us a little bit about yourself, Paul. He goes,"Okay, I'm a slave of Jesus Christ." Actually, this word for servant in the Greek is "the lowest slave,"like bottom rank slave. And then he says, "Stewards, what's a steward?" Well, in those days,wealthy people would have someone who was like their house manager. They were in charge ofdistribution and spending and inventory. And you know who got that job? It was one of the slaves,still a slave. Why is he saying this? Well, we've seen throughout 1 Corinthians, the issue wasall of this exalting leaders, putting Paul and Apollo, Sisyphus up on pedestals and all thesefactions. And Paul here in 1 Corinthians is saying, "Look, look, look, you're regarding us as worldchangers. You're regarding us as these elite Christians. You're regarding us as celebritychurch planners." And Paul here is like, "Ah, here is how you should regard us."I'm a slave. That's it. I'm a slave.They had this terrible problem exalting the ministers, and it resulted in them exaltingthemselves. We've seen that. The pride with their alignment, like, "Yeah, I'm one of Paul's guys."Oh, yeah, that's nothing. I'm one of Apollo's guys. And they were proud of their alignment,and they had disdain towards others. Like, "Oh, you must be one of those Paul people."Paul here is saying, "Why are you making so much of us? We're just slaves. All we're trying to dois be trustworthy." That's it. We saw back in chapter, I'm sorry, verse 18, rather, in chapter 3,look back there. Paul says, "Let no one deceive himself."We are so self-deceived. And Paul's like, "Oh, Corinthians, you think you're so wise. You thinkyou have it all figured out. You think you're on the right team. You're so full of pride."Again, that's the issue. You looked down to verse 21 in chapter 3. Pastor Taylor covered this lastweek. He says, "So let no one boast in men." That shouldn't be happening. Not Paul, not Apollo's,not Jeff, not Taylor, not your favorite podcast or YouTube's preacher. We shouldn't be exalting anyone.And when we get to this section here in chapter 4, here's what we're going to see. Paul is giving atrue biblical assessment of himself. And he tells the Corinthians, "Look, you have to takean honest assessment of who we are, and, Corinthians, you have to take an honest assessment of yourselves."So here in this passage, Paul's going to be serving up some humble pie. All right? So,strap on your helmet. This isn't going to be a very comfortable message, because Paul's like, "Hey,stop with the pride. Stop exalting people. Stop exalting yourselves. Here's a reality check. Andharvest, we need a reality check." Because it's real easy for us to point to the Corinthians and belike, "Wow, look at all the pride they have. Look at all the problems they have." That's...Pride is in every one of us problem. You realize that. Every single human has a problem with pride,has a problem with self-exaltation. And it's real easy to do that in a church identity. It was forthe Corinthians, and it's easy for a harvest Bible chapel to begin to exalt ourselves.We can look at some of the nonsense that's happening around us in other churches ororganizations that call themselves churches. And it'd be real easy for us to say, "Well,we're the only ones that are faithful. We are more mature than the other Christians.I don't know what their problem is, but I follow this guy or I listen to this guy.That means I'm one of the smart ones. I'm one of the enlightened ones." Andit's real easy to get on the path of pride.That's what we're going to see in this passage of Bible telling us to humble ourselves.Like, "Hey, hey, knock it off. Stop thinking so much of yourself.You've got to humble yourself." You know, so much in God's Word, we see things that the Holy Spiritdoes in us and through us. Yes, but from what I've studied in God's Word, the command to humbleyourself, that's on you. And that'd be a whole other sermon series, but you and I are commanded.We are commanded to humble ourselves so we don't get carried away in our pride.Because humility is the number one characteristic that God's looking for in people. You're not goingto come to Jesus unless you're humble. You're not going to live a victorious Christian lifeunless you're humble. You're not going to have a fruitful ministry unless you're humble. If you'regoing to be humble, it's on you. So on your outline, I want you to jot some things down.Humble yourself. You're like, "Well, how do I do that?" Paul's like, "Well,here's four things that will help you do that." All right. So I hope you had a good Thanksgivingand I hope you're not too full because you're about to have four slices of humble pie.And I don't feel bad at all because I've had to eat this all week. All right.So pray for me and I'll pray for you. All right. Just pause for a second. Please pray for meas I pray for you. Father in heaven, as we come to your Word, let us not be deceiving ourselves.Every single one of us have this drive to put the spotlight on us, to make much of us,to think too much of ourselves. And Father, this passageis certainly going to give us the attitude that you've called us to have.Father, I pray through the wisdom of your Word, by the power of your Holy Spirit,that you would give us the faith to make the choices that we need to make, to humble ourselvesso we can see the greatness of Jesus Christ manifest in our lives.We pray in Jesus' name. Amen. Humble yourself. Here's four truths that will help you.These are four statements that Paul made about himself and that we would commend to you tomake about yourself. Number one, only God's opinion of me matters. Only God's opinion of me matters.Look at verse 3. Paul says, "But with me, it is a very small thing that I should be judged by youor by any human court. In fact, I do not even judge myself." Now, quick review when we talk aboutjudge, that's like everybody's favorite verse in the Bible. "Don't judge, don't judge." It'severybody's favorite because they don't understand it. Judging does not mean like, "Hey, don't callme out on sin or you're judging me." That's not what that means. Judging doesn't mean that like,"I can be a jerk and I can't care what other people think of me because of my jerking. Just don't callme out." That's not what judging means at all. Actually, this word for judge in the Greek couldbe translated cross-examined. He's talking about people, listen, he's talking about people judgingyour walk with Christ. That's what he's talking about. Judging your, as he mentioned in verse 2,judging your trustworthiness. Some Bibles say faithful or faithfulness. That's what he's talkingabout. People judging your faithfulness, your trustworthiness. And well, what does that mean toyou, Paul? He says, "Well, that's a very small thing." And in the Greek, do you know what thatmeans? That means the smallest. Your opinion of my spiritual walk does not matter for bad or for good.It doesn't. Here's what I mean. After service, if I was a guest receptionand you walk by and you're like, "Jeff, I think you're a bad pastor."Like, well, sorry, I feel that way, but your opinion doesn't matter. And right now, there's some ofyou that are like, "Yes, I can get on board with that." Your opinion doesn't matter.That's not really my main concern, though. You know what the bigger danger is?It's the guy that walks your guest reception and says, "Jeff, I think you're a great pastor."That's the bigger danger, because then that stuff can start going to your head.Right? You can start to think, "You know what? Yeah, they're right. I am pretty awesome.They nailed it. Come back. Tell me more."But the reality is for bad or for good, the opinion doesn't matter.And that's where there's a danger. I've been talking about this with our ministry team andour conference speakers of these conferences coming up.Yeah, people's opinion of your trustworthiness, your faithfulness, doesn't matter good or bad.But watch out for the compliments, because they're much harder to dismiss becausethey're much easier to go to my head. Look at verse 4. Paul says, "For I'm not aware of anythingagainst myself, but I am not thereby acquitted. It is the Lord who judges me."See, Paul says, "What other people think of me doesn't really matter.Neither does what I even think of myself." It doesn't matter either.Right? You need to have the funeral.I realize I'm probably not as great as my grandma thinks I am.And I'm probably not as horrible as my critics think I am.Either way, it doesn't matter. Because a slave only cares about one thing.That's pleasing his master. Look at verse 5. He goes on,"For therefore do not pronounce judgment before the time, before the Lord comeswho will bring delight to things now hidden in darkness, and will disclose the purposes of theheart, then each one will receive his commendation from God." Okay, here's what he's driving at.At the end of the day, there's only one opinion that matters. Who's is it?God's, right? That's it. All that matters is what God thinks of me. He's going to make the final judgments.On your heart. Listen, this verse should knock every single one of us down a peg.Because you see what God's word is telling us? God sees what you do. Yes, yes, he does. Butmuch deeper than that. God sees why you do what you do. Your motives, your thoughts, what no oneelse knows, everything that you do in the dark, God is going to drag it to the light. Understandit with God. There are no secrets. You might have secrets from your family, you might have secretsfrom your spouse, you might have secrets from your boss, you might have secrets from your parents,but you do not have any secrets from God. So are you pretending? Are you pretending in yourwalk with Christ? Well, you might fool me, but it doesn't matter. You're an open book to God,and he's going to judge. Are you sincere? Like, look, I'm not perfect, but I'm sincere. I amsincerely seeking to know and honor the Lord. Jeff, I really am seeking to know the Lord.That's great because the Bible says someday you're going to receive your commendation.As far as humbling yourself, my friends, you will never humble yourself until you get to the placewhere only God's opinion of you matters. You've got to get there.Number two, not only do I need to reckon with only God's opinion of me matters. Number two,write this one down. I've received all that I have. I've received all that I have.Verse six, he says, "I have applied all these things to myself and apollos for your benefit,brothers, that you may learn by us not to go beyond what is written,that none of you may be puffed up in favor of one against another." There is a lot going on inthat verse. All right, let's break it down here because this is so crucial in so many ways. Firstof all, he says, "I've applied all these things to me and apollos for your benefit." You're like,"I've applied what things?" Everything so far that he's been saying about pride and humility,all of this stuff. He goes, "I'm applying all of this to apollos and I for you." In other words,look, all this stuff that he's talking about, this isn't just a preacher thing and it's not just achurch member thing. This stuff about pride and humility, this is an all of us thing.You get that? He says, "Excuse me, we all need to learn not to go beyond what is written."Like, what does that mean? Listen, this is a principle that carries over in everything.You need to learn that you must not, excuse me, you must not go beyond what the Bible says.You must not go beyond what the Bible says.Like, well, what's he talking about? Here's his point. He's telling the Corinthians and he's tellingus harvests because they were exalting others and they had disdain for others and Paul's like,"No, no, no, no, no, no, no, no, no. You need to view people only the way the Bible describes people."That's what he's saying. You need to view people only as the Bible describes. That's it.How does the Bible describe people? Every single one of us were born with a sin nature. We inheritedthat from Adam. The Bible says Adam brought sin into the world and he passed it on to his kids,he passed it on to his kids and he passed it on to us. We were born with a sin nature. We arerebellious against God by birth and by choice and we deserve hell. That's what the Bible says aboutpeople. But Jesus came, God in the flesh came, he died on the cross to take away our sins. Herose from the dead to give us the promise of eternal life and he has commanded us to turn from our sinand to believe in him. And when we do, the Bible says that you are born again. When you do the HolySpirit, God's Spirit Himself comes and empowers you to be who God called you to be. And every singleperson who is saved is saved that way. Spoiler alert. If you're going to heaven, you're going to hearthe same testimony a lot. Like, how'd you get here? Jesus! Look, how'd you get here? Jesus! I'mgoing to go ask this lady, how'd you get here? Jesus, you're going to hear that not a lot. You'regoing to hear that exclusively. Paul's point here is, look, you guys are all messed up aboutexalting people. Look, you need to have a biblical perspective of who we are. Don't go beyond that.Or, did you see that at the end of the verse? If you do, you will start exalting yourself, right?He says, you may be puffed up in favor of one against another. Go beyond what the Bible says,you're going to start having pride. You're going to start to think that you're better than others.And then Paul gives them the Dutch uncle. Look at verse 7.He says, he has three questions. Paul says, "For who sees anything different in you?"Like, we're all the same. The Bible describes this is who man is. And he goes,"Who sees anything different in you?" Like, what, you're something different?You're something special? You're a little snowflake?Like, all you're like, "I know what the Bible says, but I'm different. I'm special. Grandmathinks I'm special." He says, "Who sees anything different in you?" Like, what makes you thinkyou're so special? Right? Next question. What do you have that you do not receive?Get back to that in a second. What's that question, Marinette?What is it that you're in possession of that wasn't given to you?All right? Then he drives it home with this third question. He goes, "If then you received it,why do you boast as if you did not receive it?"Paul's like, "Why are you so fully yourselves? Anything and everything about you,you received that." I mean, think about that. Just think about that for a minute.That's true physically, right? Everything about you physically, you received thatgenetically from your parents.You know, occasionally, I'll meet somebody or whatever, and they're like, "How old are you?"I'm like, "Well, I'm 50." And people say, "Well, you look young for your age."And I say, "Have you been to the eye doctor lately?" No, I don't say that. I don't say that.I just smile and say thank you, or like, you know, I got good genes from my mom. But you know what I'mthinking when people say that? Like, that's very nice of you to say, but I contributed nothing to that.Like, this is what I got. That's just what I got. I received this. You're like, "I'm sorry." Well,I received this. This is what I got. This is what was given to me.You're like, "Well, doesn't that upset you?" It doesn't matter how I feel about it. This is what I got.This is the shade of my skin. This is as tall as I'm going to get. But that's true for you.Everything you have was given to you. But I don't really think that's Paul's mainpoint here. I think mainly he was talking spiritually, right? Everything that I havespiritually has been given to me. Salvation? How is a gift from God? God gave me that.What about spiritual giftedness? Where did I get that?The Holy Spirit. God gave me a spiritual gift. He gave you a spiritual gift that was given. That'swhy it's called a spiritual gift. He gave it to you, right? Oh, by the way, your talentsare given to you by God. You know, the Bible says those are given to you by God.You're natural, what we call natural talents. The Bible says those were given to you by God.Look that up. It's in Exodus.Everything about you has been given to you from God directly or from God through your parents.And you're like, not me. I work hard.Who gave you the ability to work hard?You see, why are you acting like you earned anything?And then Paul gets sarcastic with them. Look at verse 8.Obviously, dripping with sarcasm here, he goes, "Already, you have all you want.Already, you become rich. Without us, you would have become kings."That you did reign so that we might share the rule with you.You see the sarcasm? He's condemning their pride. He's like, "Oh, oh, I'm so sorry. I didn't realizethat you were these spiritually elite and wise people. I didn't realize that youattained a level of spirituality all by yourselves. You didn't need us, Madam President.Oh, I beg your pardon for thinking different."What Paul's doing here is he's pulling them back down to earth. He's like, "You guys think you're sosuperior with your pride. Knock it off. Get off of your high horse. Stop it."Because everything you have has been given to you. How in the world can you boast about that?You know, just imagine this scenario. Imagine that five of our kids from Harvest Academy,imagine I gave them each a quarter. Like, "No, don't spend it all in one place."But I gave five kids a quarter. And as you're walking out church, you see the five of those kids.Those five kids are sitting at a table up here by Harvest Academy. And you stop and listen for asecond and they're all bragging. And one kid's like, "I got a quarter. I got a quarter. Lookhow awesome I am. I have a quarter." And then the little girl beside him is like, "I got a quarter.You think you're great. I got a quarter. I'm awesome. I got a quarter." And then the next kid's like,"I got a quarter." And like, wouldn't you be like, "What are you guys bragging about? Like, Jeff justgave you all a quarter. Like, how does that... Why are you so boastful?" And that's what Paul's sayinghere to the Corinthians. You're like a bunch of kids bragging because somebody gave each a quarter.Knock it off. We're all equal in God's eyes. And equal does not mean the same, but equal does meanequal. You're never going to humble yourself until you get to the place where you recognizeevery single thing that you have was given to you. All right? Humble yourself and here'sfour truths that will help you. Number three, this is a hard truth. All right?Number three is God wants to show everyone how I suffer.God wants to show everyone how I suffer. Pick up in verse 9. Paul says, "For I thinkthat God has exhibited us apostles as last of all, like men sentenced to death,because we have become a spectacle to the world to angels and to men." Paul says,"God put us on display." He says, "We're like the lowest people on the earth." You see the picturethere? Paul says, "You know what we're like? We're like men on death row being escorted to the electricchair while TV cameras all around recording us for the entire world to turn on the TV and watch us."Like, hey, look, there they go. Off to be killed. Look at them. Everybody watch.He says, "That's how God put us on display."And you see in verse 10, Paul gets back into some more sarcasm.He says, "We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong.You are held in honor, but we in disrepute."What's he talking about here? It's more sarcasm.See what Paul's saying? Paul's like, "We're out here suffering serving the Lord. We're out hereactually suffering and you're sitting in your little pews patting yourselves on the back."Like, what's going on? Like, well, suffering how? How are you suffering, Paul? Well, he tells usto the present hour, we hunger and thirst. We are poorly dressed and buffeted and homeless.And we labor working with our own hands.What is there to brag about again?Paul's reminding them the following Christ means suffering.I don't really care what the health and wealth church down in the street says about that.And I don't really care what the prosperity preacher on TV says about that.All I care is what the Bible says about that. And do you know what the Bible says?The Bible says if you follow Christ, you are going to suffer.Jesus himself said this, John 15.20. Jesus said, "Remember the word that I said to you,a servant is not greater than his master." Jesus said that a bunch.A servant is not greater than his master. What are you saying, Lord? If they persecuted me,they will also persecute you. See what Jesus is saying?God allowed his only begotten Son to suffer. So you think as an adopted child of God thatyou're exempt from that? You think that because you're adopted that you get a pass on suffering?Listen, God doesn't keep you from suffering. He puts you on display in suffering.Why would He do that? Why in the world would God do that? Are you telling methat God is allowing me to suffer so everybody can watch me suffer? That's what He said.Like why would He do that? He tells us.Continuing verse 12 here, He says, "When reviled, we bless. When persecuted,we endure. When slandered, we entreat."So why in the world would God lead us to suffering?So God can show everyone who's watching how we suffer.So He talks here about being reviled and persecuted and slandered. Have you everseen worldly people react to those things all the time? Right? What does the world do whenthey're reviled or persecuted or slandered? The world reactions are on display everywhere.It's retaliation. It's temper tantrums. I'll get even with you. You can't do this to me.It's pity parties. And oh, what was me? And that's how the world reacts. Listen,God wants you to walk through the same kinds of suffering so that you can exhibit the life ofChrist. Do you realize how awesome this is? That God is going to allow you to suffer so the worldcan watch, so God can point to you and say, "Look at how my people suffer." Oh, you see how the worldsuffers and how they retaliate and how they're bitter and how they're angry. And look at my people.When they suffer, they reflect the character of my son.Look at my people. When they're reviled, they turn around and they look for ways to bless thepeople that hate them. Do you see my people do that? God says, "Look at my people." When they'repersecuted, they don't pack it up. They don't boohoo. I quit. I can't take it anymore. Look at my people.When my people are persecuted, they endure. They are not going to give up.God says, "Look at my people." When they're slandered,they don't slander back. They don't hate the people that speak negatively about them. God says,"Look at what my people do." They entreat. They're trying to reach the people that hate them withthe gospel of my son. Look at my people. This guy sounds familiar, doesn't it?Probably because Peter said something almost identical. Look at 1 Peter chapter 2, verse 21.Look at this. Same thing. Exact same truth. For to this, you have been called because Christalso suffered for you, leaving you an example so that you might fall in His steps.Here's the example. Jesus committed no sin. Neither was deceit found in His mouth.When He was reviled, He did not revile in return. When He suffered, He did not threaten,but continued entrusting Himself to Him who judges justly.You're going to suffer. The only real question is, how are you going to suffer?Meaning, what is going to be your attitude during your suffering?You're going to lash out because your pride was hurt? You're going to humble yourselfand show them the example that Jesus gave you.But you'll never humble yourself until you understand that you are called to respond tosuffering like Jesus. One more slice of humble pie, are you full?You're like, you know what, Pastor Jeff, I think I'm just the right amount of humble.Can we sing and get out of here? There's one more.Number four, something to tell yourself when you start to think that you're so important.Number four, the world thinks I'm scum.Look at the last part of verse 13. We have becomeand are still like the scum of the world, the refuse of all things.Yeah, we're scum. We're garbage. You know that. We are garbage people.To the lost, they think our message is foolishness. You realize that.You realize that to the lost, they would come in here and hear what we're doing,see what we're doing, and they would say, literally, what a bunch of morons.Look, if you're here for a little ego boost, I'd just like to remind you what the Bible says,you're trash. We're all just trash in the world's eyes.You know, when I was a kid, my dad used to say that he had this little saying that he said allthe time. And as a kid, I never understood what it meant. It was this, anytime somebody was actinguntowardly, somebody was acting like a hog or insulting you or being cruel towards you orspeaking perversely or anytime somebody was acting like that, my dad would just say,well, you got to consider the source. I never knew what that meant until I became an adult. Now I'mOh, I get what he's saying now. And I think that little saying of dad certainly applies here.It's like, hey, hey, you know, the world thinks you're scum.Now consider the source. The brilliant world crucified Jesus Christ.This world who was giving their opinion of me took God in the flesh and publicly executedhim in the most humiliating and painful way. All they think I'm scum, huh? Well,I guess I should just consider the source. You're never going to be popular with the world. If youfollow Christ, you're never going to be popular with the world. It's not going to happen. Theythink you're scum. And the truth is, I'm actually much worse than they think I am.I am. My sin is so bad it took the blood of the spotless Son of God to wash my sin away.That must mean my sin was pretty bad.So it takes us back to point one, right? God's opinion is really the only one that mattersanyways. But you're never going to humble yourself until you're okay with the world regarding youas scum. All right. So if our worship team would make their way back to the platform,I just want to leave you with this. If you're ever a contestant on jeopardy,not likely for most of us, or you start to think that you're pretty important,which is actually very likely for all of us, I'm going to give you your speech.When someone says, "So, tell me a little bit about yourself. If you want to be biblical,here's your speech." Like, my name is, I'm only here to please God. Everything I have has been givento me. God wants me to suffer so that the world can see Jesus. And the world thinks I'm scum.Tell me a little bit about yourself. Let's pray. Father in heaven, I just ask again that you woulduse your word to humble all of us. Our sin is so self-exalting, and we start tothink that we have things figured out, or we reached a level that other people should aspire towhen your word says that we should humble ourselves. Father, remind us of these truthsthat someday we're going to stand before you, and on that day,we will learn the truth that it is only your opinion that means anything.Increase our faith, Father. Give us the drive to humble ourselves. We pray in Jesus' name. Amen.

Sunday AM 11-30-2025. Verse-by-Verse through The Gospel of Mark.

Sunday PM 11-30-2025. Verse-by-Verse through Amos.

The book of Job was, perhaps, the first written among the Old Testament books. From the people mentioned in the book it would seem to have been told between the time of Abraham and the Exodus of the children of Israel from Egypt. Perhaps between 40 to 80 years before the exodus. This would place the time of writing between BC 1571 and BC 1531. Its author may have been Moses. The place of the events described is in the area of Midian, to the south-east of the Promised Land. There are many views as to whether the events told actually happened, or were rather an ancient drama to instruct faithful believers. From what has been written in James 5 it would seem more likely to be a record of what actually occurred (James 5verses11). What an introduction to the man Job - he was the greatest of all men from the east. But, chiefly, his greatness lay in that, he "was blameless and upright, one who feared God and turned away from evil" (verse 1 ESV). He is a family-oriented man, who brought up his family in "the fear and admonition of the LORD". Verses 6-12 introduces us to "the Satan" of the book. Note, that this time I have used an upper-case S, because the book is dealing with a specific adversary, or opponent - as the Hebrew word indicates - though the name of this adversary is not revealed). As a common noun the word occurs numerous times in the Old Testament, and in the vast majority of cases is without the definite article ("ha" in the Hebrew). The majority of the occurrences where the definite article is used are in Job and Zechariah (both of these books focus on an identifiable opponent, and in these two books that opponent is easily identified). Verse 6 speaks of a day when God's children presented themselves before Him and this tells of a time for gathering together for a specific purpose - such as when Israel gathered at the appointments of the Festivals. Or, when in this age, believers gather to memorialise the Lord's supper (coined "communion"). Job's adversary may have been a disaffected believer. He proposes that Job's reverence for God is conditional on Job's favoured status. God's advice to the adversary is that Job's uprightness is not related to the blessings Job receives. To prove the point God, for a time, gives the opponent power to test this. The Satan has no independent power (see Job 42verses11). From verses 13-21 we read of a succession of disasters which the adversary requested God to bring upon Job and his family. The chapter finishes by telling us that Job failed not. Job admits that it is Yahweh's right to treat us as He sees fit. Again, when the believers assemble together the adversary is there. Job's opponent is again confronted by God; but the adversary says that all mankind are essentially selfish. Yes, but says Job's foe, smite his health and Job will forsake his uprightness. This affliction of Job's health was permitted, and Job was smitten with leprosy (a loathsome, itching, superinfection of boils). Job receives no let up from the pain that this induced. Job's wife could endure no more and calls for her husband to curse God and die. Job rebukes her folly. From verses 11-13 we are told that when the news of their friend's suffering reached Job's 3 friends they came and sat in silence with him for seven days.

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The Gospel | Romans 2:1-11

Verse by verse study through the book of Acts Chapter Six and Verse One

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Et Tu, Brute. [Intro] et Tu, Brute et Tu, Brute [Verse 1] You wanna go to the moon That's alright We'll just be right behind you [Verse 2] No border you can't cross Yeah Yeah [Verse 3] Devil been messing with my mind Devil been messing with my mind Devil been messing with my mind Devil been messing with my mind [Verse 4] There will be no order out of chaos [Verse 5] Now now You are a clown Seek here Have no fear [Verse 6] This day will love you We defend [Verse 7] We defend We defend We defend [verse] Two enter the ring One leaves Two enter the ring One leave Two, Two, Two, Two I know you wouldn't kill the goose who laid the golden egg GOLDEN EGG GOLDEN EGG GOLDEN EGG HAIL CAESAR! Two enter the ring In the future No one leaves You are all captive [BACK TO THE BEGINNING ] et Tu, Brute et Tu, Brute [Verse 1] You wanna go to the moon That's alright We'll just be right behind you [Verse 2] No border you can't cross Yeah Yeah [Verse 3] Devil been messing with my mind Devil been messing with my mind Devil been messing with my mind Devil been messing with my mind [Verse 4] There will be no order out of chaos [Verse 5] Now now You are a clown Seek here Have no fear [Verse 6] This day will love you We defend [BACKGROUND VOCAL FEMALE] YES, YOU, YES, YOU, YES, YOU

Verse by verse study through the book of Acts Chapter Five and Verse Forty Two

In today's Tafsir, we dive into timeless tales of wise women. Discover how a matchmaker's discerning eye aided the king of Kindah's pursuit of beauty. Experience the heartfelt advice of a mother to her daughter on the eve of marriage. Let's begin.

How do you build trust, educate users, and grow crypto adoption across Asia?

Verse by verse study through the book of Acts Chapter Five and Verse Forty One

This interview was recorded for GOTO Unscripted.https://gotopia.techSimon Peyton Jones - Key Contributor of Haskell & Engineering Fellow at Epic GamesChelsea Troy - MLOps Tech Lead at Mozilla & Lecturer at University of ChicagoRESOURCESSimonhttps://simon.peytonjones.orghttps://en.wikipedia.org/wiki/Simon_Peyton_Joneshttps://www.linkedin.com/in/simonpjChelseahttps://chelseatroy.comhttps://social.clawhammer.net/@HeyChelseaTroyhttps://www.linkedin.com/in/chelseatroyLinkshttps://www.barefootcomputing.orghttps://www.computingatschool.org.uk/resources/2015/januaryhttps://www.computingatschool.org.uk/forum-news-blogs/2023/novemberhttps://chelseatroy.com/2025/05/14https://computingeducation.org.ukhttps://www.raspberrypi.org/blogDESCRIPTIONSimon discusses how a simple math problem led him to discover the binary system 55 years ago. He explores how to maintain the essence of computational thinking in an era where AI can instantly solve coding problems, emphasizing concrete, motivated contexts over abstract algorithms.The discussion spans from elementary programming to his unique role as a computing fellow at Epic Games, where he works with CEO Tim Sweeney to design the Verse programming language, proving that even big companies can prioritize denotational semantics over quarterly profits.RECOMMENDED BOOKSSimon Peyton Jones • The Implementation of Functional Programming Languages • https://amzn.to/3HQE0XnChelsea Troy • Remote Work Sucks • https://heychelsePsst! The Folium Diary has something it wants to tell you - please come a little closer...YOU can change the world - you do it every day. Let's change it for the better, together.Listen on: Apple Podcasts SpotifyBlueskyTwitterInstagramLinkedInFacebookCHANNEL MEMBERSHIP BONUSJoin this channel to get early access to videos & other perks:https://www.youtube.com/channel/UCs_tLP3AiwYKwdUHpltJPuA/joinLooking for a unique learning experience?Attend the next GOTO conference near you! Get your ticket: gotopia.techSUBSCRIBE TO OUR YOUTUBE CHANNEL - new videos posted daily!

Sponsored by Dr. and Mrs. Mordy Gardyn 'in honor of my parents may they have אֲרִיכַת יָמִים וְשָׁנִיםand sponsored by "a member of the local fan club"

Lord Gauranga is calling, "Wake up, sleeping souls! Wake up, sleeping souls! How long will you sleep in the lap of the witch called Maya? (Verse 1, Jiva jago) To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Send us a textThis year was one of the hardest seasons of my life… but also one of the most transformative. Through loss, transition, and moments where nothing made sense, God showed up with blessings I never expected.In this Thanksgiving message, I'm sharing 5 things I'm deeply grateful for — not just the obvious blessings, but the ones that came wrapped in pain, pruning, and unexpected change.If you've been walking through a challenging year, I pray this encourages you to look again at your own life… because sometimes the very thing we call a setback is the setup God uses to reposition us.If this resonates with you, let me know in the comments:What's one thing you're grateful for this year that didn't look like a blessing at first?If you want more faith-based encouragement, subscribe and share this with someone who needs hope today. God is still in the restoring business!Resources MentionedHow to Live an Extraordinary Life With or Without Mr. Right by LaTosha JohnsonAvailable wherever books are sold (Amazon, Barnes & Noble, my websitehttps://withorwithoutmrright.com/, etc.).Exciting News!You're officially getting TWO videos a week from me here on Hustle in Faith!

01. Kapuzen, Ak Renny - Flirt 02. Brohug - Knock 03. Twoloud, Stupid Goldfish - Fresh Sneaker 04. Claptone, Sea Girls, Henry Camamile - Put Your Love On Me 05. Bingo Players, Mohtiv - Want It All 06. Kream, Jem Cooke - Blue Symphony 07. Then - Bodyrock 08. No Signe, Donreyz - Hazy 09. Deadmau5 - Ameonna 10. Sonny Fodera, D.o.d, Poppy Baskcomb - Think About Us 11. Kush Kush, Sofiya Nzau - Higher Love 12. Chapter & Verse - 4 Minutes 13. Kryder - Time 14. Moguai - Ready Steady Go 15. Cassian, Yotto, Da Hool - Love Parade 16. Discip - Mind Games 17. Alok, Agents Of Time - Fever 18. Armin Van Buuren, Sam Harper - Want Some More 19. Switch Disco, Neve - Breathe 20. Meduza - No Sleep 21. Tony Romera - Time To Move 22. Diplo, Vavo, Priscilla Block - Bullet 23. Jack Orley - Space 24. Dannic, Robbie Mendez, Dyson - Falling Back To Yesterday 25. Dubvision - Rise Again 26. Swanky Tunes - Cornbread, Fish & Collard Greens 27. Ero808, No Static, Naar - GENIE 28. A7s, Paul Oakenfold - Lose It 29. Dubdogz, Deep West - Hole In The Head (Fool Girl) 30. Low Steppa, Rue Jay, Reza, Chuck Roberts - The Creator 31. Fisher - Stay 32. Jay Robinson, Scrufizzer - PRT 33. Rafael Cerato - Rude Boy 34. Betical - Do It Again 35. Jaxx, Niteshade, Smvl Tvlk - Creepin' 36. Nlw - Desires 37. Hawk - Be Somebody 38. Don Diablo, Ar_co - Hot Air Balloon (VIP Mix)

“Distribution is the most monetizable thing in games, period,” says Justin Waldron.Open Game Protocol founder Justin Waldron shares how Open Game Protocol could transform how games grow, giving token communities & devs new ways to win together.Timestamps:00:00 The Importance of Distribution in Gaming02:57 Understanding Open Game Protocol05:56 Launching the Protocol and Game Ecosystems09:07 The Role of Community in Game Development11:58 Incentives and Ecosystem Growth14:59 The Future of Game Distribution18:05 Comparing Crypto Markets: Korea vs. JapanWatch the full interview

Verse by verse study through the book of Acts Chapter Five and Verse Forty

Hammer Horror’s Atomic Terror: X the Unknown (1956) – Reviewed! Hear my words, and tremble… This week, on the Scary Spirits Podcast, the unyielding crusade continues. Your devoted host, Greg, dives deep into the hallowed (and often bloody) vaults of Hammer Film Productions, selecting a true relic from the atomic age: the chilling 1956 science fiction masterpiece, X the Unknown. Forget your quaint ghosts; this is a reckoning of pure, primordial energy. Join your guides through the shadows, Karen and Greg, as they meticulously dissect this early Hammer horror landmark. We shall explore every creeping dread, every unnerving implication of this British cinematic classic. What unspeakable, radioactive menace emerges from the depths of the earth? We shall tell you! But fear not the void, for we have libations! Our hosts shall calm their nerves (and perhaps yours) with a meticulously crafted, themed beverage: a potent and electrifying “Atomic” Cocktail. Listen now if you dare to confront the unknown… This is essential listening for every fan of classic horror film reviews, Hammer Films, and the spine-tingling terror of 1950s sci-fi movies. Atomic Cocktail • 1 1/2 oz sparkling wine• 1 1/2 oz cognac• 1 tsp dry sherry• 1 1/2 oz vodka Instructions: Stir cognac, vodka and sherry in a mixing glass. Pour in a cocktail glass. Add champagne. Source: abc.virginia.gov A Brief Synopsis: A creature made of a radioactive mud-like substance escapes from the centre of the Earth and terrorises a Scottish village. Some of the topics discussed and highlights of this episode include: We learn a little about the Geiger counter. Is there such a thing as “harmless” radiation? Dr. Karen tells us about radiation burns. We learn about tritium and cobalt-60. Greg reminisces about Julie Newmar. Our rating of the film: This movie was so bad that it took us 4 cocktails to get through it. Take our online survey! We want to know more about you! Please take our survey. All questions are optional and you can remain completely anonymous if you prefer. Tell us what you like or would like to hear more of! All music on the Scary Spirits Podcast is provided by the band “Verse 13”. Please check them out. You can listen to all their music on their Bandcamp page. Get social with us! Connect with us on Facebook and Instagram Subscribe on YouTube to watch Greg attempt to make all the featured cocktails Follow @ScarySpiritsPod Questions, comments or suggestions? Shoot us an email at info@scaryspirits.com As an Amazon Associate, we may earn a small percentage of qualifying purchases through our links.

Ecc 5:3  Too much activity gives you restless dreams; too many words make you a fool.

We all pod down here. You'll pod, too. Recommends returns for a Thanksgiving feast! First, Ben brings on Zach Dionne to talk about 'It: Welcome to Derry,' Hollywood's obsession with Stephen King (including several new adaptations in 2025), the dos and don'ts of adapting King, the historical highs and lows, and the future of King's work on-screen. After that, other Ringer-Verse hosts and friends salute unsung releases to complete another expanded installment of the monthly roundup of fandom favorites from TV, anime, movies, video games, books, comics, and beyond that were released recently but not yet covered in-depth on a full-length episode. (00:00) Intro (02:38) 'It: Welcome to Derry' with Zach Dionne (19:17) Bigger Stephen King discussion (49:22) Van's recommendation (50:20) Steve's recommendation (51:30) Daniel's recommendation (53:58) Chuck's recommendation (54:30) Matt's recommendation (59:48) Jomi's recommendation (61:16) Listener recommendation Host: Ben Lindbergh Guests: Zach Dionne, Jomi Adeniran, Steve Ahlman, Van Lathan, Charles Holmes, Matt James, and Daniel Chin Senior Producer: Steve Ahlman Social: Jomi Adeniran Learn more about your ad choices. Visit podcastchoices.com/adchoices

Send us a textIn this week's Verse of the Week, we're diving into Esther 4:16—one of the boldest declarations of faith in Scripture. Esther's words, “If I perish, I perish,” hold a powerful message for anyone struggling with fear, uncertainty, spiritual warfare, or life-changing decisions. You weren't designed to live a life ruled by fear. God designed you to live as bold as a lion.Resources MentionedHow to Live an Extraordinary Life With or Without Mr. Right by LaTosha JohnsonAvailable wherever books are sold (Amazon, Barnes & Noble, my websitehttps://withorwithoutmrright.com/, etc.).Exciting News!You're officially getting TWO videos a week from me here on Hustle in Faith!