Podcasts about Verse

Play Episode Listen Later Jul 21, 2026 5:09 Transcription Available

Verse by verse study through the book of Acts Chapter Eleven and Verse Twenty Eight

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Justified Through Faith In Christ (1/2)

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Play Episode Listen Later Jul 20, 2026 26:00

How Can You Tell If a Tradition Is Helpful? (2 Thessalonians 2:15)

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Play Episode Listen Later Jul 20, 2026 5:49

Erik Jones discusses 2 Thessalonians 2:15—“Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.”

Nehemiah 9:1-23 - God Loves You Immensely

Living Stones Hawaii Podcast

Play Episode Listen Later Jul 20, 2026 25:50 Transcription Available

The Israelites gather to confess their sins and seek forgiveness from God. This powerful psalm, attributed to the Levites, is a beautiful expression of God's faithfulness and love for his people, despite their constant rebellion and disobedience: The Israelites, feeling convicted after hearing the law read to them, come together to fast, wear sackcloth, and mourn their sins. The Levites lead the people in a psalm of praise and worship, highlighting God's glorious name and his role as the creator of the universe. The psalmist recounts God's mighty acts, from the deliverance from Egypt to the giving of the law on Mount Sinai. Despite the Israelites' repeated disobedience and rebellion, God remains faithful, providing for their needs and sustaining them in the wilderness for forty years. As we reflect on this psalm, we're reminded of God's unwavering love and faithfulness, even in the face of our own disobedience. The speaker encourages listeners to consider their own relationship with God, recognizing that our works don't save us, because God already did the work. Join us as we explore this powerful psalm and its relevance to our lives today. Related Episodes: Romans 8:28-39 (From Christ) - If God Is Loving, Why Do We Go Through Trials? Romans 15:22-33 (From Christ) - The Holy Spirit Loves You Here's other amazing content from P40! YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Need help memorizing Scripture? Check out Verse in the Chorus: https://www.youtube.com/@VerseintheChrous Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

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Episode 875: "A Verse That Changed My Life: 2 Kings 4:3" With Daniel Rolfe

Play Episode Listen Later Jul 20, 2026 32:44

Living Stones Church - Our passion at Living Stones Church is to be the kind of church described in the Bible: A Culture of Faith. Together we love to actively pursue Spirit and Truth.

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Episode 507: Chapter & Verse | Psalms Part 9 | Wayne Kinde | 7.19.26

Captivate Podcast

Play Episode Listen Later Jul 20, 2026 65:28

Every Sunday Night we will be diving deeper into specific chapters and verses throughout the bible. We created this service to provide a space to equip our church family with a deeper knowledge and understanding of scripture.We invite you to join us on Sunday Nights at Captivate Point Loma!-----Join us for service online or in person every Sunday at 8am, 9:30am, 11am, 12:30pm, & 5pm (PST).Connect to Captivate! - https://shorturl.at/nKxQuDownload the Captivate App to Stay Connected! - https://shorturl.at/5PfXPIf you want to share how God is moving in your life through this ministry, please let us know at info@captivatesd.com!Decided To Follow Jesus? Sign up to receive a copy of our “I Have Decided” booklets - https://shorturl.at/93CHSGet plugged in!Next Steps - captivatesd.com/next-stepsVisit - captivatesd.com/visitCommunities - captivatesd.com/communitiesIf you would like to support Captivate financially you can give online through our website by clicking here captivatesd.com/giving Need prayer? Please let us know! - https://captivatesd.churchcenter.com/people/forms/597023For more information about Captivate Church, visit captivatesd.com or follow us on our social media platforms below.Instagram - Instagram.com/captivatechurchsdFacebook - facebook.com/captivatesd

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John 7:37-52 - A Divided Response to the Living Waters (Rev. Erik Veerman)

Tucker Presbyterian Church Sermons

Play Episode Listen Later Jul 20, 2026 30:15

John 7:37-52 Please turn to John chapter 7. We'll be considering verses 37-52 this morning. You can find that on page 1062. The context of chapter 7 has been the Feast of Booths - also called the Feast of Tabernacles. It was one of the three major festivals in the Jewish calendar, so there were lots of people in Jerusalem. Earlier in the chapter, Jesus appeared at the temple in the middle of the festival and began teaching. That caused a crowd to gather around him. And most of the crowd was amazed. They had heard of or seen Jesus' signs (or miracles) but now they witnessed his teaching. In our text this morning, we will hear that it is now the end of the feast. Jesus called for people to come to him but, as you will hear, he received a mixed response. Some were intrigued but others all the more wanted to kill him. Reading of John 7:37-52 Prayer There's no doubt that water is THE foundation to our physical existence. Our bodies are made up of about 60% water. Without water, we cannot survive for more than a few days. Without water, crops cannot grow and animals cannot survive. But for us in our day and age, water is readily available. Even in drought situations, we manage pretty well. Farmers can pump water from the underground water table to water their crops. We can clean and store water from storm runoff. We can dam rivers and we can pump water from one region to another. The worst it gets here, is that we're told to only water our lawns on certain days. But if you lived in Jerusalem back in the first century, it was very different. They didn't have all the modern technologies to drill or store significant amounts of water. Given its geography high up in the mountains, Jerusalem didn't have any nearby rivers. The Kidron valley and brook were dry for most of the year. And so, the people really did rely on the seasons. They hoped and prayed for rain at certain times of the year. It's no wonder that Jesus used the concept of water to symbolize spiritual realities. Remember, we saw that first back in chapter 2 when Jesus turned water into wine, symbolizing his cleansing ministry. And again, we saw that in chapter 4, when Jesus told the woman at the well that she needed his living water and that when she drank it, she would never be thirsty again. He was speaking of the eternal life that she would receive through believing in him. Well, this morning we have a new spiritual reality symbolized by water. And that is the ministry of the Holy Spirit. He will be like rivers of living water flowing forth from our hearts. So, this morning we'll begin our time with that… with Jesus' teaching about the giving of the Spirit. That's verses 37-39. As we'll see in a minute, his analogy of water directly connects to what was happening at the Feast. And then second, we'll survey the responses to Jesus' teaching. That's verses 40-52. As you heard, out of people's hearts flowed very different responses to Jesus. That's where we are headed. #1 The Holy Spirit - the River of Living Water As we get into the verses about the Holy Spirit, let me first note that the Feast of Tabernacles was at the very end of the dry season. In fact, most years, it had not rained for months in the leadup to the festival. To be sure, Jerusalem did have a source of water. Their main source of water at the time was the Gihon Spring which they diverted into the Pool of Siloam. It was on the south side of the city about a third of a mile down from the temple. It was King Hezekiah about 700 years earlier who had a tunnel dug through the rock to reach the spring and divert the water to inside the city. Just a few years after he finished that, Assyria surrounded Jerusalem and attempted to cut off the supply lines, including water, but they did not know of the hidden water channel. And so, Jerusalem was able to endure. By the way, if you go to Jerusalem today, you can actually walk through Hezekiah's water tunnel. I did that several years ago with a friend. It's about 1/4 mile long and pretty narrow and the water is maybe 1-2 feet deep. At one point my friend snuck ahead, turned off his little flashlight and then, when I rounded a corner, he jumped out at me. I may or may not have been momentarily scared. Anyway, you end up at the Pool of Siloam - or a small portion of what remains. I'm telling you this because at the Feast of Booths, every day one of the priests would make his way down to the Pool of Siloam. Jewish literature records that he would dip a golden vessel into the pool, and he would make his way back to the Temple. The crowds would follow him as he passed through the lower gates into the temple area. Trumpets would sound as he ascended the temple steps. They would read from passages like Isaiah 12:3 which says, "with joy you will draw water from the wells of salvation." That was our call to worship this morning. And then with great pomp, when the festival branches described in Leviticus 23 were waved, the priest would pour the fresh water onto the altar. A channel was made for that purpose, and it would drain to the base. The purpose of the water was a remembrance of God's provision of water in the wilderness. Remember, the Feast of Booths was about celebrating God's provision in the wilderness. That included water from the rock. God called Moses to strike a rock, and when he did, water flowed forth. Well, on the seventh day of the feast, Jewish literature also records that the water ceremony happened 7 times. 7 times the priest would fill the golden vessel from Siloam and return to the temple, and pour it onto the altar. By the seventh time, the water would have overflowed from the altar onto the temple floor. And while this was happening, the people were rejoicing, waving various branches while the trumpets sounded and the water flowed. It was on this day, the 7th day, called the great day, that Jesus stood up and cried out “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” We don't know what time of day Jesus proclaimed these words, but the people would have had water on their minds. It was hot and dry. Likely it had not rained. Furthermore, they either anticipated the priests carrying the water to the altar or they just witnessed that event. They were thirsty - physically and spiritually. And Jesus cried out to them, calling them to come to him and drink. And not only would their spiritual thirst be quenched, but if they came and drank, rivers of living water, he said, would flow from them. The apostle John then adds a brief commentary that Jesus was referring to the Holy Spirit. Those who came to him would receive his Spirit, once he was glorified. Now, before we consider what that means for you and me, let me note 4 brief things. #1. Jesus quotes a Scripture which says, "Out of his heart [the one who believes] will flow rivers of living water." There's actually no single Old Testament passage directly matching the quote. However, several Old Testament texts parallel this idea. We read from Isaiah 44 earlier in the service. Verse 3 says, "I will pour water on a thirsty land" and then "I will pour my Spirit upon your offspring." Zechariah 14:8 was another one. It was also read during the Feast of Booths. It speaks of living water flowing out of Jerusalem. There are other passages like Ezekiel 47 and Isaiah 55 which are similar. In other words, the idea of living water connected to the Holy Spirit and salvation is very prevalent in the Old Testament. #2. Some Greek translators believe that the "rivers of living water" referenced here is the Holy Spirit being given out of Jesus' heart, not ours. They argue that phrase "whoever believes in me" is actually part of the invitation to drink and does not describe the one who has a river flowing from his heart. Honestly, there are some good arguments for that. Personally, I lean toward the translation we use. But I also think that even if this alternative is true, those who believe are still the recipients of the Holy Spirit. When we receive the Spirit, then our hearts will display forth the Spirit's ministry in us. So, in the end, I don't think it really changes the impact. #3. The third thing I want to point out. The fact that verse 39 says that the Spirit would be given after Jesus was glorified does not minimize the Holy Spirit's work in the Old Testament. No. From the very beginning in Genesis 1, the Spirit was present. He was hovering over the waters. He was at work in the hearts and minds of the remnant of God's people - true Israel. The Spirit directed people to look forward to the Messiah who would come. The Apostle Peter in 1 Peter 1 tells us that the Spirit of Christ was at work in the prophets who testified beforehand about Christ's sufferings and glory. What is the difference, then? The giving of the Holy Spirit mentioned in verse 39 is the outpouring of the Spirit to all peoples, not just Israel, but every tribe, tongue, and nation. Furthermore, as the Spirit dwells in his people, he now applies the finished work of Christ to us. So, the difference is in the scope of the Holy Spirit's work and the fulness of salvation being applied. I think that's important to understand. #4 - the last brief comment. And this is related. When verse 39 speaks of Jesus' glorification, I'm guessing you have in mind Jesus' ascension to heaven where he now reigns. That's true. However, John's Gospel includes Jesus' death and resurrection as part of his glorification. We're going to see this very clearly when we get to chapter 12. We will see that Jesus finally tells his disciples that his hour HAS come. And what is that hour? Jesus tells them it is the hour of his glorification. He must die in order to be raised. So, as we think of the ministry of the Holy Spirit, we need to understand that he is applying Jesus' full ministry including his atonement for our sin through his sacrifice and the hope and new life we have in his resurrection and ascension to glory. It is out of that fulness as the inaugurated King, that Jesus sends his Spirit to continue his ministry to the ends of the earth. Now, I know that's a lot of theology packed into those comments. Let me summarize it this way. Jesus' promise of his Spirit is an amazing promise and reality for you and me. Every single one of us is spiritually thirsty. Every single person in the entire world is spiritually thirsty. Not everyone recognizes it but we all long for meaning and purpose. We all experience pain and suffering. We all know the toil of work as a consequence of the fall. Those thing weigh on us every single day. And Jesus promises that when you come to him in belief, out of your heart will flow rivers of living waters. Through the ministry of the Spirit in you, the abounding grace of God in Christ will flow to you and from you. Your heart will display to others the transforming ministry of the Spirit. And others who likewise are given the Spirit will minister to you through him. To be sure, that does not minimize the impact of our remaining sin, nor does it minimize the realities of our suffering and grief in life. But what it does is give us an unshakeable foundation. Repentance from sin. Hope in grief. Joy in suffering. Perseverance in trials. Through the Holy Spirit in us, we can live, not only with our eyes fixed on the cross and the redemption we have from our sin, but we can fix our eyes on our resurrected and glorified Lord. Through his Spirit, rivers of living water will flow. His ultimate sender is the Son, but the blessings of his ministry will flow from you to me and from me to you. It will flow between us and overflow to our community around us. An old song came to mind this week. A 1970's children's song. "I've got a river of life flowing out of me." Some of you are old enough to remember it. Do you remember the chorus? "Spring up, O well, within my soul; Spring up, O well, and make me whole; Spring up, O well, and give to me; That life abundantly" May that river of life, God's Spirit, abundantly minister in us and through us as we drink of the living waters of Christ. Amen? Divided Responses Now, we're not done. Here's where we are. Jesus made an astonishing offer. For those who come to him and drink, out of their hearts will flow the living water of God's Spirit. The question now is, how did the people respond? What did flow out of their hearts? Well for some it was curiosity, for another, it was an honest search. But for the priests and Pharisees, it was the exact opposite. Instead of rivers of living water, out of their hearts flowed hatred and bitterness. Let's consider those three categories in verse 40-52. (1) those intrigued by Jesus, (2) those who outright reject him, and (3) those honestly evaluating. That first group, those who are intrigued, find Jesus very interesting. He has interesting things to say. He's some kind of prophet. In verse 40, some said that he is THE prophet. That's a reference to Moses' prophecy in Deuteronomy that a Prophet would come after him. Others said, "This is the Christ." That may include some who truly believed. But we get the sense that it's just an external observation. After all, the apostle John does not use his favorite word, believe. He just notes that some "said" he was the Christ. I think we should also put the temple officers into this first category. Last week, we read that the chief priests and Pharisees sent the temple officers to arrest Jesus. These were Levites assigned to temple security. But notice that they did not arrest Jesus. And what was their reason? Verse 46, "No one ever spoke like this man!" They could not do what they were commanded to do because they were amazed by his teaching and authority. This first group is marked by an external recognition that Jesus is unique. He plays some important role in God's purposes. But they had yet to take the next step toward belief. I suspect some will. That brings us to the second group mentioned here - the chief priests and Pharisees. They are not intrigued by Jesus one bit. There is no possibility in their minds that he may truly be the Son of God. Their hearts are hard. Multiple times in these verses they react to even the suggestion that Jesus may be legitimate or the desire to consider his claims. And think about this: these were the very men who presided over the water ceremony at the feast. Some even participated in the water being poured out on the altar day after day, but they could not recognize the living water standing in their own temple courts Look at what they said to the officers that did not arrest Jesus. They said, "Have you also been deceived?" They then appealed to their own authority and they literally cursed the crowd. Verse 49, they said, "this crowd that does not know the law [you know, like they do] is accursed.” Think about the contrast between the hearts of the Pharisees and the hearts of those who would come to Jesus. Those who believe in Jesus are promised rivers of living water flowing from their hearts. Yet, out of the hearts of the Pharisees and chief priests came deceit and anger. And look how they responded to Nicodemus. Nicodemus was one of them. All Nicodemus wanted to do was judge fairly. But the Pharisees responded, "Are you from Galilee, too?" That's a classic ad hominem. They attacked Nicodemus for merely suggesting that Jesus deserved a fair hearing. They just wanted to kill Jesus. Rather than rivers of living water, out of their hearts flowed rivers of hate and self-serving unbelief. Out of some hearts will flow love, joy, peace, patience, goodness, kindness, faithfulness, gentleness, and self-control. Those fruits of the Spirit, identified in Galatians 5, will flow forth from those who have been given the Spirit - those who believe. But out of the hearts of these so-called leaders of Israel flow self-idolatry, enmity, strife, fits of anger, rivalries, dissensions, divisions, and envy. Out of one flows fresh, clean water, spiritual water, that is life giving and quenches the soul, yet out of the other, stagnant, poisoned water that accuses and kills. Which brings us to the third response. I've already mentioned Nicodemus, but let's consider his response more thoroughly. In fact, I think Nicodemus was originally in that first category. He was intrigued. Back in chapter 3, as Coleman reminded us last week, Nicodemus had sought Jesus out at night. Something compelled Nicodemus to want to know more. But he didn't understand when Jesus told him he needed to be born again. He had yet to believe. But in these verses Nicodemus has moved from being intrigued to honestly desiring to evaluate Jesus' claims. He even defended Jesus, asking that he be given a fair hearing. We get the clear sense that Nicodemus was a man of integrity. Even though he was a teacher of Israel and part of the Sanhedrin, he wanted to know the truth. In verse 51, look what he says to his fellow Pharisees, "Does our law judge a man without first giving him a hearing and learning what he does?" Do you hear his honest desire to know the truth? I want to remind you that John wrote his Gospel primarily for Jews of the later first century. John has been revealing who Jesus is as the Messiah. And he wants his readers to have an open heart and mind like Nicodemus. John wants his readers to give Jesus a hearing, as verse 51 says. Really, John wants them to believe, but at this point in the book, he just wants them to take a step forward and truly evaluate Jesus for who he is. As Coleman pointed out last week, some of you here are like Nicodemus and have an honest heart and seek to live a life of integrity. But you've yet to respond to Jesus calling to come to him and drink. Will you evaluate Jesus' claims and calling? You know, as we move forward in the Gospel of John, one thing that we'll see is that the two neutral responses to Jesus will go away - both the intrigued by Jesus' response and the honest search response. The temple officers will be forced to choose. And Nicodemus himself will be called to account. What will they decide? We'll find out in chapters 18 and 19. What will you decide? So where does that leave us? Well, Jesus is still standing and calling out, "If anyone thirsts, let him come to me and drink." The water that he gives will never run dry, because it is nothing less than the Holy Spirit, poured out from our risen and glorified Lord, applying all the riches of his death and resurrection to thirsty souls. And so, will you stand at a distance, intrigued but uncommitted? Will you be like Nicodemus, honestly seeking him out, but not yet willing to come to him and drink. Or will you drink of his life-giving stream? For those of you who have, the promise is yours: out of your heart will flow rivers of living water. The Spirit of truth and grace will flow in you and through you, forever. Amen.

Prophets Go to Antioch- Acts 11:27

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Play Episode Listen Later Jul 20, 2026 4:11 Transcription Available

Verse by verse study through the book of Acts Chapter Eleven and Verse Twenty Seven

Women of the Bible Miriam

Unraveling The Words of Yahweh

Play Episode Listen Later Jul 20, 2026 69:11

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we shall finish up with Zipporah and then take a look at Miriam the sister of Moses.Miriam (rebellion) – Moses Sister – A ProphetessMiriam was the older sister of Moses, and it was she who watched over him when he was placed in a basket on the River Nile. She went on to become a leader of the Hebrews when they escaped from Egypt and went in search of the Promised Land.Miriam is best known for helping to deliver Moses at the Nile River and leading the Hebrew women in singing, dancing, and playing drums after crossing the Red Sea. Later, she and her brother Aaron challenge the actions and authority of Moses. She understands leadership to embrace diverse voices, female and male. But the price of speaking out is severe; Yahweh punishes her, after which she never speaks, nor is she spoken to. Centuries later, prophecy remembers her as the equal of Moses and Aaron in representing Yahweh before the people, and as the inaugurator of a performance and composition tradition of song, drums, and dances in Israel."I will pour out My Spirit upon all flesh: and your sons and your daughters shall prophesy."—Joel 2:28. Miriam, the prophetess, the sister of Aaron (Exod. 15:20.), is the first of her order mentioned in the Word of Yahweh. While Yahweh never ordained a woman to be priest, nor do we read of women as bishops or pastors in the New Testament, the vocation of "prophetess" is common to both dispensations. Hannah (1Sam. 1:2) was practically a prophetess, and so was Huldah, to whom King Josiah went in his time of perplexity. Deborah (Judges 4:5) was a prophetess (2Kings 22:14), and there were also false prophetesses, such as Noadiah (Neh. 6:14), as well as false prophets. In the New Testament, Peter expressly declares that the pouring out of the Spirit of Yahweh upon all flesh should be upon sons and daughters, servants, and handmaids, "and they shall prophesy," quoting from the Old Testament. (Joel 2:28-32); compare (Acts 2:17-18.) A number of those who "spake" "AS THE SPIRIT GAVE THEM UTTERANCE," (Acts. 2:4.) of the wonderful works of Yahweh on the Day of Pentecost, were women speaking in the spirit of prophecy. Philip, the deacon, we read, had four daughters "which did prophesy" (Acts 21:9); the Apostle Paul speaks of those women who labored with him in the Gospel. (Phl. 4:3.) It is he who especially recommends that, when women pray and prophesy, their heads should be covered; and explains what is this office of prophesying in the words: "He that prophesieth speaketh unto men to edification, and exhortation, and comfort." (1Chorin. 11:5; 14:3.) And while Paul commands that women should not speak in church, he ordains that all, i.e., both men and women, may prophesy, one by one, that all may learn, and may be comforted. (1Corin. 14:31-34.) Yahweh's order in the family is not according to earthly birthright. Speaking of the leaders of His people Israel, He says: "I sent before thee Moses, Aaron, and Miriam." (Micah 6:4.) All these children of Amram were of the prophet order. Miriam was the eldest, Moses the youngest; yet Moses is first mentioned, because he knew his Yahweh more fully than either his brother or his sister. Aaron, his elder brother, ranks next, and Miriam, the eldest of the three, ranks last.Miriam was a leader of the Hebrew people during the Exodus, the great founding event of Judaism. The episodes we have about her are disjointed and probably only represent a fraction of the stories originally told in the oral tradition of the Hebrew people. The story of Miriam contains four different episodes: 1 Miriam saved her brother Moses, Exodus 2:1-10. This well-known story shows that the survival of the leader of the Exodus, Moses, depended on the courage and ingenuity of one young woman, his sister Miriam. 2 The song of Miriam, Exodus 15:20-21. This fragment of the Song of Miriam is one of the oldest poetic couplets in the Old Testament. It is an example of a literary genre devoted to celebrating military victories with triumphal poems. 3 Miriam's ordeal, Numbers 12. This story is about the authority of established law. Moses was the great lawgiver of the Hebrew people Moses' legislation formed the basis of Hebrew life. The story acknowledged that Miriam and Aaron were both popular leaders, but the Law, represented by Moses, bound them. 4 Miriam's death, Numbers 20:1-2. Miriam died in a waterless place in the wilderness, but Yahweh subsequently caused water to appear there. In this study we take a look #2 The Song of Miriam and #3 Miriam's ordealExodus 15:20-2120. Miriam the prophetess, the sister of Aaron = This is the first mention of Miriam by name, and she is described as the sister of Aaron, so she is therefore also the sister of Moses (Exodus 4:14).We also see that Miriam had some kind of prophetic gift. Later she used her leadership position in an unwise and ungodly way – to challenge the authority of Moses (Numbers 12).Miriam was with Moses throughout the nine plagues. She came out of Egypt with Moses. Miriam was a woman of Yahweh. She was indeed a prophet herself (Exodus 15:20). The fact that Miriam was a prophet is a little known fact because everyone concentrates on Moses. Miriam was called to play a less prominent role than Moses but nevertheless a vital one. Miriam's role as a leader of the Hebrew women was obviously more extensive than is shown in the biblical text. Despite her personal charisma and power, her story has to a large extent been subsumed into the story of her brother Moses. Rulers in the ancient world led through force of arms and military might. Miriam and Moses proposed a different model of leadership. They led by example served their people rather than ruled them did what they believed Yahweh wanted rather than serving their own ends. When the Hebrew's were escaping from Egypt, they crossed what was probably a large papyrus marsh, called the Red Sea in the biblical text. Moses, Miriam, and her second brother Aaron led them. Numbers 12This part of Miriam's story described an incident at Hazeroth (villages), as the Hebrew people wandered in search of their promised land.Going to Moses, Miriam and Aaron raised two points that were troubling them: 1. They questioned his marriage to the Cushite (Ethiopian or Midianite) woman, not because of any personal rivalry, but because Hebrews condemned marriage with a foreigner. Some Bible translations call the woman a Cushite, others Ethiopian and some even say Sudanese. What is clear is that the woman was a foreigner. Bible scholars are divided over whether she was of African decent, as names and geography have changed in meaning over the centuries. In the ancient world the whole of the southern world from Africa to India was denoted by the word Ethiopia (English travelers as late as the 17th Century still used the name in that sense). All this leaves the possibility but not confirmation that Moses wife could have been of African decent. 2. They questioned Moses' authority over them, since Moses was the youngest of the three siblings. Yahweh had communicated with all three of them. Why then should Moses dominate the other two? Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

I Went to an Ivy League School — Made $60K a Week Selling Weed — Then Got 5 Years in Federal Prison | Kai "Verse" Tyler

Locked In with Ian Bick

Play Episode Listen Later Jul 19, 2026 123:14

Kai "Verse" Tyler had every advantage — a great upbringing in New Jersey a successful mother who pushed him to do better an Ivy League education and a promising career in the music business. But despite all of that he was a hustler. What started as selling weed as a teenager scaled into the big leagues — flying pounds across the country working with major connects and generating $60,000 a week in profit at his prime. He made millions in the weed game while simultaneously building a strong reputation as a music executive. Then someone in his crew set him up and the feds caught up with everything — resulting in a 5 year federal sentence. _____________________________________________ #college #prison #truecrimestories _____________________________________________ Connect with Kai "Verse" Tyler: https://www.instagram.com/clothtalkverse/?hl=en _____________________________________________ Hosted, Executive Produced & Edited By Ian Bick: https://www.instagram.com/ian_bick/?hl=en https://ianbick.com/ _____________________________________________ Timestamps: 00:00 Intro & Guest Background 03:33 Upbringing & Early Influences 09:07 Private School, College, and Family Lessons 15:28 Early Hustles & Legal Troubles 21:48 Music Industry Ambitions & Double Life 26:39 Scaling Up: From Small Time to Big Weight 34:52 Making Major Connections & Going Nationwide 43:22 The Downfall: Setups, Betrayal, and the Bust 54:34 Getting Caught, Legal Maneuvers & Sentencing 01:00:12 Federal Time: Prison Strategy & Survival 01:13:40 Lessons, Regrets, and Reentry 01:22:38 Life After Prison & Staying Out of Trouble 01:34:08 Detailed Prison Stories & Takeaways 01:52:33 Final Reflections & Closing Thoughts _____________________________________________ To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/LockedInWithIanBicka Learn more about your ad choices. Visit podcastchoices.com/adchoices

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I Went to an Ivy League School — Made $60K a Week Selling Weed — Then Got 5 Years in Federal Prison | Kai "Verse" Tyler

Locked In with Ian Bick

Play Episode Listen Later Jul 19, 2026 117:45

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The Second Most Popular Verse in the Bible

First Baptist Church Pasadena, TX

Play Episode Listen Later Jul 19, 2026 37:26

bible popular verse

The Consummation of Praise

Cities Church Sermons

Play Episode Listen Later Jul 19, 2026

The Consummation of Praise Ryan Griffith Download I don't know about you, but I have always struggled with poetry. And by struggle I mean that I haven't particularly liked it. Most of the stuff I was introduced to in high school was the open-verse kind – no meter, no rhyme scheme. I'm sure if I was smarter or worked on it longer, I might find Whitman or Dickenson or Hughes illuminating. Perhaps I'm too simple, but for my lights good poetry is not mainly a puzzle to unlock. Let's try a relevant example for our sesquicentennial year. Maybe you know it.Listen my children, and you shall hear, of the midnight ride of Paul Revere. On the eighteenth of April in seventy-five hardly a man is now alive who remembers that famous day and year.Poetry is designed to be memorable and meaningful and to produce a certain kind of response.I love the ending:And so through the night went his cry of alarmTo every Middlesex village and farm,—A cry of defiance, and not of fear,A voice in the darkness, a knock at the door,And a word that shall echo forevermore!For, borne on the night-wind of the Past,Through all our history, to the last,In the hour of darkness and peril and need,The people will waken and listen to hearThe hurrying hoof-beats of that steed,And the midnight message of Paul Revere.In April of 1860, Longfellow wrote Paul Revere's Ride as our nation stood on the precipice of Civil War. He wanted to remind a very divided country of an important story of courage and sacrifice from America's founding generation. And he longed to impact their affections — encouraging fellow abolitionists to take heart and to act with urgency and end the injustice of chattel slavery. That's what great poetry does: it captures a narrative in a memorable way — a way that communicates truth beautifully and awakens the reader's affections and actions. This is how Psalm 104 works. It is different than Psalm 8 (“you have set your glory above the heavens”) or Psalm 19 (“the heavens declare the glory of God and the sky above proclaims his handiwork), because not only is Psalm 104 a poem with vivid, worship-evoking imagery, it is a poetic retelling of an important story: Genesis 1-3. It's literally a song—the Psalmist's cover of Moses's narrative account. And like Paul Revere's Ride, the retelling of God's work in Creation (vv2-30) communicates truth beautifully and awakens our affections and actions. It calls us (v1) to bless the Lord and (v31-35) fuels the consummation of that praise. Let's take this poem in those three steps. The call to praise (v1)The cause for praise (vv2-30)The consummation of praise (vv31-35)1. The Call to PraiseWhile the Hebrew text doesn't ascribe this Psalm to David, both the Greek translation of the Old Testament and the Dead Sea scrolls label this a Davidic Psalm. Especially because the Psalmist begins, as David did in 103, by calling on his soul: “Bless the Lord, O my soul.”David is telling himself, “slow down, shut off the music, put away the phone, and look – I mean really look.” This isn't just a looking with the eyes. As we heard, vv2-30 are full of vivid imagery – things that David certainly would have seen: lightning, storm clouds, the sea, the mountains; streams, birds, donkeys, and so on. But David is doing more than observing – he is lovingly turning over in his mind what he sees; pondering it; examining it in light of the story of creation. In verse 34 David calls this way of looking “meditation.”Verse 34, May my meditation be pleasing to him, for I rejoice in the Lord.We'll come back to this, but for the moment notice that the call to bless the Lord is grounded not only in what David sees but in who he sees by it. His meditation on God's work in Genesis 1-3 produces a delight that bubbles up at the beginning, in the middle, and at the end of the Psalm. 2. The CauseLet's turn to examine the cause for this delight. David goes back to Genesis 1 and 2 to give six reasons creation is a cause for blessing the Lord.Reason #1: God is great in the heavens (1b-4).Look at verses 1-4. Can you hear Genesis 1? In the beginning, God created the heavens and the earth. The earth was formless and void and darkness was over the face of the deep. And the Spirit of God of was hovering over the waters. And God said “let there be light.” And there was light (Gen 1.1-3).And so David proclaims, God is clothed with splendor and majesty, robed in light. He hangs the stars and the planets. He establishes the atmosphere. He stores up the rain and builds his throne above the earth. He is swift and mighty as the wind and he bridles the great thunderclouds. The greatest forces of the universe are under his sovereign control: “he lays, he makes, he rides.” Reason #1 for praise, God is great in the heavens.But not only is God great in the heavens, he is also…Reason #2 supreme over the earth (5-9).Look at vv. 5-9 while I read Genesis 1. Can you hear the creation account? And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.We tend to call the world around us “nature” as though it is self-existing. But David attributes supremacy over the planet to God alone. It is a supernatural creation. You covered the earth with the waters. You spoke and they fled. The mountains and valleys took the places you assigned. You drew a line for the waters and said: “they shall not pass.” Reason #2, God is supreme over the earth.God is also…Reason #3, the giver of life-sustaining waters (10-18).Here David's song does variation on a theme. In an arid land like Israel, water was scarce. But God took care of that. You make the water appear out of nowhere. Springs to sustain your birds and animals. Even the mountaintops you provide for – bringing rain to water them. You cause the grass to grow. You made good plants for man to cultivate – grain for bread, grapes for wine. You provide for the animals and you gladden the heart of man. Just as Genesis 2 says, God is the giver of life-sustaining waters.Reason #4 God is maker of time (19-23).“Night and day,” David says, “they were your idea” On the fourth day, you made the sun and the moon to govern them. You even appointed that the beasts stalk their prey (which you provide) at night so that man can labor by day. What didn't you think of? You are the maker of time.David can't even get through his meditation on creation without erupting into praise. Look at verse 24:“O Lord, how manifold are your works! In wisdom have you made them all; the earth is full of your creatures.”The poet Gerard Manly Hopkins wrote, “the world is charged with the grandeur of God. It will flame out like shining from shook foil.” Everywhere David looks, he sees God's beauty and excellence. It is as though he is saying, “Look at that! Isn't he amazing? Look at that! Isn't he majestic? Look at that! Isn't he wise! So David like a good songwriter, even puts in verse 24 as a bridge — pointing back at God's works in vv1-23 and pointing forward to God's creatures in vv25-30!Because…Reason #5 God is maker of the sea and its creatures (25-26).Even the Leviathan, which makes Job shiver in his boots, you made on Day Five so it could play in the sea. Since the waters are under your sovereign control, what once was a barrier is now a route for travel and trade. Isn't he something? God is the maker of the sea and its creatures.The whole account crescendos in the final reason David gives…Reason #6, God is creator and sustainer of all creatures (27-30).All these — the beasts and the birds, the plants and the trees, the whales and the wombat — they all look to you. You, God, are at the center of it all. When you give, when you open, when you hide, when you take away…all creation waits on you. You care for them. None escape your notice. Because you are the creator and sustainer of all things.So, David with Genesis in mind and the Spirit's poetic inspiration gives us six reasons creation should cause us to bless the Lord. God is great in the heavens, he is supreme over the earth, he is the giver of life-sustaining waters, he made and governs time, he oversees the oceans and its amazing creatures, and he is the creator and sustainer of all things. Creation displays his handiwork. All of it testifies to his power and divine nature. If we have eyes to see it, every blade of grass, every multi-colored sunset, every microscopic organism, every mighty beast, every mathematical equation shouts the glory of God. We inhabit a world “set on fire with praise.”No wonder David begins in v 1 by exclaiming: O YHWH, my God you are very great! In fact, the Hebrew might be better rendered – “you have become magnificent. You have clothed yourself with splendor and majesty.” Your works redound to your glory! Everything in the created order is a mirror reflecting back to God the wisdom and beauty and goodness that he is, himself. Lord, give us the eyes to see!So we've seen the call to praise (v1), David's six-fold cause for praise (vv1-30); now, thirdly, (vv31-35) the consummation of praise.3. The Consummation of Praise (31-35)All that David has considered now fuels his final refrain in verses 31-35:“May the glory of the Lord endure forever; may the Lord rejoice in his works, who looks on the earth and it trembles, who touches the mountains and they smoke!” (vv31-32)Notice two striking things about this verse. First, it is a plea. “May the glory of the Lord endure forever. May the Lord rejoice in his works.” David feels God's greatness so deeply that his prayers line up with God's design. “Yes, God. You are glorious, and so may your glory be seen! May your people delight in you and all that you are.”But notice that second prayer in verse 31. “May the Lord rejoice in his works.” Not “May your people, rejoice in your works,” but “may the Lord rejoice.” God delights in his works. We know this, because that's God's refrain in Genesis: “And God saw that it was good.” The earth and seas. Good! The plants and the trees. Good! The moon, sun, and stars. Good! The creepy crawlies and the fish and the birds and the sea creatures and the great beasts and the livestock. Yes, Good! Man and woman, in my own image. Very good! God rejoices in his work because it reflects him. It shows off his manifold excellencies. All of creation simultaneously every moment of every day since God spoke the universe into existence declares what is true — that God is the most admirable, beautiful, wise, good, generous, glorious being in the universe. And we were created to share in his joy.This God-centeredness of God might throw us off balance. Is it off-putting that God, through David in Psalm 104, commands his own praise? C.S. Lewis at first thought that it seemed no different than a vain woman craving compliments. But listen to what he concluded: “…the most obvious fact about praise – whether of God or anything – [had] strangely escaped me. I thought of it in terms of compliment, approval, or the giving of honor. I had never noticed that all enjoyment spontaneously overflows into praise…The world rings with praise – lovers praising their mistresses, readers their favorite poet, walkers praising the countryside, players praising their favorite game – praise of weather, wines, dishes, actors [and so on]….I had not noticed…that just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: ‘isn't she lovely? Wasn't it glorious? Don't you think that magnificent?' The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole more general difficulty about the praise of God depended on my absurdly denying to us as regards the supremely valuable what we delight to do – what indeed we can't help doing – about everything else we value.”David praises what is supremely valuable. He does what we are made and delight to do. He rejoices in God being God. And sings about it!“I will sing to the Lord as long as I live; I will sing praise to my God while I have being. May my meditation be pleasing to him, for I rejoice in the Lord.” (vv33-34) But the singing must not stop with him. Look how he ends his song. “Bless the Lord O my soul. Praise the Lord!” (35b)David moves beyond calling his soul to bless the Lord to summoning all people to do the same. “Praise the Lord” is the first use of “hallelujah” in the Psalter. It is a you-plural not a you-singular. Northern English speakers don't have a category for this, but my eastern Kentucky relatives would say it right, “Praise the Lord, y'all. All y'all.” And that's because, as Lewis continues, calling others to praise God “doesn't merely express the enjoyment, it is its appointed consummation” — it brings praise to its fullest completion. David's joy is made complete by calling us to praise the Lord by us joining in that praise. That is what this Psalm is for. Like Longfellow's Paul Revere's Ride, Psalm 104 captures an important story in a memorable way. It reminds us of something that really matters. But ultimately, it does something to us.Don Paterson says that when a poet writes a poem he's creating a little machine that when operated by a reader, recreates in them the experience the poem is trying to preserve. When we operate Psalm 104, it evokes our joy in God. It summons us to express that joy in praise and blessing. And it calls us to consummate that joy by sharing it with others. But neither David nor us can know this joy without addressing the most serious problem.Let sinners be consumed from the earth and let the wicked be no more! (v 35a)At first, I found this an odd thing for David to say in his great crescendo of praise. But he is reminding us that Genesis 3 comes after Genesis 1 and 2. Human beings were made to receive creation as a gift and enjoy and rejoice in what it tells us about the one for whom we were made. But we turned the gold into idols halfway to Canaan. We worship created things rather than the Creator. While creation shouts that we were made for joy in God, so often we say “that's nice” and go back to scrolling on our devices. David longs for a day when this outrage will finally be addressed. That sin that he sees traces of in verse 29. Paul tells us that even creation has been subjected to futility because of our rebellion. Things are not the way that they should be. The Lord's SupperAnd that is what brings us to the table. Because in the fullness of time, God himself came to address that rebellion. He entered into his own creation to free us from enslavement to inferior joys. To save us from the penalty our idolatry justly deserves. In mercy and kindness, to restore to us the fullness of his joy; His life for ours; our sin for his righteousness that we might be to praise of his glory. That is what we celebrate here. Maybe in this moment you can't bless the Lord because you haven't given up your idols; you haven't put all your hope in Jesus for the forgiveness of sin. Friend there is no better time than now. Jesus says to you, I am the bread of life, whoever comes to me shall not hunger and whoever believes in me shall never thirst (Jn 6.35). Go to him.

GOD ACTS! (Chapter 8) - A Great Persecution Broke Out

Awake Us Now

Play Episode Listen Later Jul 19, 2026 25:02

Acts 8 begins with the day of Stephen's death: Then + Now - What we learn All things - work together for good (God used the persecution for His purpose in spreading the Gospel) We read in Acts 8:1 that starting that day (of Stephen's death) a massive persecution broke out against the believers in Jerusalem and especially against those like Stephen, Greek speakers, who were not native to Jerusalem. And the believers (except the apostles) fled throughout Judea and Samaria and still they talked about Jesus everywhere they went. Gospel Peace - that the message of Jesus changes people and brings divine peace between us and God. Philip and the Samaritans Acts 8:5-8. Philip proclaimed the Messiah in Samaria and when people heard him and saw the signs he performed, that paid close attention to what he said as he proclaimed the risen Savior to them. Spirit Guided - As followers of Jesus we cannot believe in Him without the Holy Spirit. And we are called to listen to the Holy Spirit, go where the Holy Spirit leads, and to keep on being filled with the Holy Spirit. Philip and the Ethiopian Acts 8:26-27a. Philip is told by the Holy Spirit to take the road from Jerusalem to Gaza. He simply obeys God. So from Samaria he heads to that road. Prophetic Word has power. When we share with others, Jesus story, that story has power! To change people, to change lives! Philip meets an Ethiopian eunuch along the road. Acts 27a - 34. This man worked for the Queen of the Ethiopians. The man was reading the Book of Isaiah while riding in his carriage on the way back to Ethiopia. Then the Holy Spirit told Philip to go to the carriage and stay near it. He could hear the Ethiopian reading Isaiah. Philip asks if the man understood what he was reading and is invited into the carriage to explain the verses. The verses were, verses 32-35: "He was led like a sheep to the slaughter, and as a lamb before its shearer is silent, so he did not open his mouth. In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth." These are verses all about Jesus' trial, crucifixion and death. And the man pleads with Philip to tell him who is being talked about. And Philip tells him all about Jesus the Messiah. Christ's witnesses - we are to be God's witnesses to the world as we fallow Him using the gifts He has given us. Philip baptizes the Ethiopian Acts 8:36 - 40 we read that they came to some water and the Ethiopian says that nothing is standing in the way of him being baptized, because after hearing of Jesus, his life was changed. They stop the carriage and he is baptized. As they came up out of the water the Spirit suddenly took Philip away while the Ethiopian continued rejoicing in Jesus. Verse 40 tells us that Philip continued to preach the gospel in all the town along the way to Caesarea. FLASHBACK to Acts 1:8 Jesus says, "But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria and to the ends of the earth." We see Jesus' words being fulfilled in Philip's story. We to can be part of that story! Our testimonies can have a ripple effect in spreading the Good News of Jesus. Set aside excuses and recommit to the Lord Jesus and the Father. Listen to the Holy Spirit and allow God to do amazing things with our lives for His kingdom. Using us is just what He desires to do in winning the world to Himself! This week's READING ASSIGNMENT: Acts chapter 8-9 (read and reflect on these two chapters together). Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/god-acts-then-now Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/videos Join us Sundays live or on demand from our website https://www.awakeusnow.com/sunday-service

Seb Cummings :: The Weeds Among the Wheat

St. Andrew's Church

Play Episode Listen Later Jul 19, 2026 24:35

Guest PreacherThe Rev'd Seb Cummings serves as the Lead Pastor at .Sermon NotesThe question: if the Kingdom has come, why does evil persist? It is John the Baptist's question from a prison cell (Matthew 11). It is ours, most days.The Kingdom is sought (a posture, not a project): It is the King ruling through his words and actions and it is here, in this world - inaugurated, and still coming. So the field is not the church. "The field is the world" (v. 38).Yes, a judgment is coming. No, it will not be now. How we live in the tension between the now and the then is of the utmost importance.1. Don't uproot — judgment is divine• The servants want to rip up the weeds. So do we. Every group in that crowd had a version of the same plan.• Discernment: yes. Naming evil and injustice: yes (Amos 5:24). The final verdict: not ours.• Our polarised age teaches us to sort each other. The Perception Gap research: those most certain they can tell wheat from weeds are the worst at it.• Volf: only from a comfortable distance can you afford a God who does not judge. We are released from the burden of retribution — handed to the One who will not miss.2. Don't withdraw — engage with the moment• The master's "no" refuses two things: the purge, and the retreat.• Ours is not an age of unbelief but of rampant belief (Smith; Gray). The field is full of people, and none of them are empty.• The question is not "do you believe?" but "can what you believe carry the full weight of your life?”3. Because the field is his and the harvest is coming• "An enemy has done this." The weeds were sown on top of the good seed. Evil is an intrusion, not a design feature - which is exactly why it can be taken out and the crop still stands. Otherwise there would be no harvest, only a bonfire.• The parable does not end with the furnace. It ends with the righteous shining like the sun in the Kingdom of their Father (v. 43). No explanation for the weeds — but a vision of justice, redemption, and life with him (Revelation 21).Discussion QuestionsOpening1. Before hearing Jesus' explanation, what did you assume the parable meant? Did the explanation surprise you anywhere?2. John the Baptist promised a fire that would come immediately (Matthew 3:12). By Matthew 11 he is in prison, asking whether Jesus is really the one. Where have you asked a version of John's question?Don't uproot3. "Shall we go and pull them up?" is the most natural religious instinct there is. Where do you see it in yourself? Try to be specific — a person, a group, a platform.4. The master's reason for waiting is that you would damage the wheat. Have you ever been damaged by someone else's certainty about who the weeds were? Have you ever done the damaging?5. The research says the people most confident they can spot the weeds are the worst at it. Where might that be true of you — and what would it change?6. "We are released from the burden of retribution." Is that a relief or a frustration? What does it look like, practically, to hand a verdict up rather than carry it?Don't withdraw7. Jesus says the field is the world, not the church. What changes if you take that literally?8. Where are you tempted to retreat — to keep your life among people who already agree with you? Name one relationship you would find it easier not to have. What would staying in it require this month?Because the field is his9. "An enemy has done this." Does it help to know that the weeds are not the sower's design? Where do you need to hear that?10. The parable gives no explanation for the weeds — only a promise about them. Is that enough? Be honest.11. Verse 43: the righteous will shine like the sun. Does that land as comfort, as pressure, or as nothing much? Why?12. Who would you find hardest to believe God is being patient with? Sit with that one before you answer.Questions?Do you have a question about today's sermon? Email Seb Cummings ().

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Fullness of Blessing – The Gospel

New Wine

Play Episode Listen Later Jul 19, 2026 58:24

The Gospel | Romans 15:22-16:27

Barnabas Brings Saul to Antioch - Acts 11:26

bible scripture verse barnabas devotional acts 11 antioch acts

Play Episode Listen Later Jul 19, 2026 5:59 Transcription Available

Verse by verse study through the book of Acts Chapter Eleven and Verse Twenty Six

God of Order - 1 Corinthians 14

Calvary Chapel Mobile

Play Episode Listen Later Jul 19, 2026 37:18

Verse by verse

jesus christ verse 1 corinthians

Danger of Unforgiveness

Providence Church of Texas ~ Audio Sermons

Play Episode Listen Later Jul 19, 2026

Scripture: Matthew 18:23-35

The Reigning King and the Final Defeat of Satan and Sinners

Sermons – Calvary Community Church

Play Episode Listen Later Jul 19, 2026

Auto Transcript Note: This transcript and summary was autogenerated. It has not yet been proofread or edited by a human. Summary We are reminded that history is moving toward a decisive victory in Jesus Christ, as revealed in Revelation 20 and Romans 9–11. This passage teaches us that God’s sovereign plan encompasses the conversion of […] The post The Reigning King and the Final Defeat of Satan and Sinners appeared first on Calvary Community Church.

BLACK SUMMERS: Growing Up in the Urban Outdoors

All Write in Sin City

Play Episode Listen Later Jul 19, 2026 17:39 Transcription Available

This episode covers a new anthology from Wayne State University Press. Titled Black Summers: Growing Up in the Urban Outdoors, this vibrant collection invites readers to breathe deeply and return to that "carefree" season from an urban perspective. These emerging and award-winning creators of all ages recount the struggles and triumph of staking their claim to public spaces. Ranging from poetry to essay, creative nonfiction to comics, this collection blends nostalgia with struggle and resilience. DESIREE COOPERDesiree Cooper, the book's editor, was born in Japan as a military dependent and spent her adulthood in Detroit. She now lives in coastal Virginia where she is raising her grandchildren. She is a Pulitzer Prize-nominated journalist, and among her accolades are a 2017 Midland Authors Award Winner in Adult Fiction, a 2017 Michigan Notable Book, a 2016 Midwest Book Award Finalist, and inclusion in the Poets and Writers 5 Over 50.NANDI COMER Our next author is Nandi Comer, an award-winning poet and essayist. She served as the 2nd Poet Laureate of the state of Michigan 2023-2025, during which time she spearheaded Michigan Words and the video series Michigan in Verse. She is the author of the chapbook American Family: A Syndrome. Her debut poetry collection, Tapping Out, won the 2020 Society of Midland Authors Award and the 2020 Julie Suk Award. Her poems and essays have appeared in American Poets, Callaloo, Crab Orchard Review, and others. She currently serves as the 2025-2026 Jay C. and Ruth Halls Poetry Fellow at the University of Wisconsin's Institute for Creative Writing and co-director of Detroit Lit. ROCHELLE WILSON-ELLISNext we have, Rochelle Wilson-Ellis. She is a U.S. Navy veteran whose journey has been shaped by service, resilience, and care for others. Having served aboard the USS Ross and USS George Washington, Rochelle has carried that same spirit of dedication into every chapter of her life. A loving mother of two and a certified baker and pastry chef, she has also spent years working in healthcare. In 2021, Rochelle was trained as a citizen journalist through the Sarah E. Ray Project, helping preserve the oral histories of those who attended Detroit's legendary Action House in the 1970s and '80s. LILLEN WALLEROur final reader is Detroit native Lillien Waller, a poet and essayist. Her poems have been nominated for the Pushcart Prize and Best New Poets, and, in 2015, she received a Kresge Artist Fellowship in Poetry. In 2023, Lillien was awarded an Arts Writers Grant from the Andy Warhol Foundation for the Visual Arts. Her essay “Listen Children, All Is Not Lost” appears in the anthology Black Summers: Growing Up in the Urban Outdoors. For more information on the book and the authors, please see the Wayne State University Press website.

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This Verse Isn't About You… or Is It?

Discovering The Jewish Jesus Audio Podcast

Play Episode Listen Later Jul 18, 2026 2:16

“‘For I know the plans that I have for you,' declares the LORD, ‘plans for welfare and not for calamity to give you a future and a hope.'” (Jeremiah 29:11).

lord verse

Barnabas Seeks for Saul - Acts 11:25

bible scripture verse barnabas devotional seeks acts 11

Play Episode Listen Later Jul 18, 2026 4:09 Transcription Available

Verse by verse study through the book of Acts Chapter Eleven and Verse Twenty Five

AURUM_Sonntagsimpuls zum Evangelium | 19.7.26

PODKAP

Play Episode Listen Later Jul 18, 2026 3:06

Bruder Helmut "Wer noch nie einen Fehler gemacht hat, der hat auch noch nie etwas Gutes getan", so zitiert Bruder Helmut einen alten Bruder, der für seine Gutmütigkeit bekannt war. Bei der großen Frage von Gut und Böse des heutigen Evangeliums ist dieses Wort ganz präsent. [Matthäus, Kapitel 13, Verse 24 bis 43] In jener Zeit erzählte Jesus der Menge folgendes Gleichnis: Mit dem Himmelreich ist es wie mit einem Mann, der guten Samen auf seinen Acker säte. Während nun die Menschen schliefen, kam sein Feind, säte Unkraut unter den Weizen und ging weg. Als die Saat aufging und sich die Ähren bildeten, kam auch das Unkraut zum Vorschein. Da gingen die Knechte zu dem Gutsherrn und sagten: Herr, hast du nicht guten Samen auf deinen Acker gesät? Woher kommt dann das Unkraut? Er antwortete: Das hat ein Feind getan. Da sagten die Knechte zu ihm: Sollen wir gehen und es ausreißen? Er entgegnete: Nein, damit ihr nicht zusammen mit dem Unkraut den Weizen ausreißt. Lasst beides wachsen bis zur Ernte und zur Zeit der Ernte werde ich den Schnittern sagen: Sammelt zuerst das Unkraut und bindet es in Bündel, um es zu verbrennen; den Weizen aber bringt in meine Scheune! Er legte ihnen ein weiteres Gleichnis vor und sagte: Mit dem Himmelreich ist es wie mit einem Senfkorn, das ein Mann auf seinen Acker säte. Es ist das kleinste von allen Samenkörnern; sobald es aber hochgewachsen ist, ist es größer als die anderen Gewächse und wird zu einem Baum, sodass die Vögel des Himmels kommen und in seinen Zweigen nisten. Er sagte ihnen ein weiteres Gleichnis: Mit dem Himmelreich ist es wie mit dem Sauerteig, den eine Frau nahm und unter drei Sea Mehl verbarg, bis das Ganze durchsäuert war. Dies alles sagte Jesus der Menschenmenge in Gleichnissen und ohne Gleichnisse redete er nicht zu ihnen, damit sich erfülle, was durch den Propheten gesagt worden ist: Ich öffne meinen Mund in Gleichnissen, ich spreche aus, was seit der Schöpfung der Welt verborgen war. Dann verließ er die Menge und ging in das Haus. Und seine Jünger kamen zu ihm und sagten: Erkläre uns das Gleichnis vom Unkraut auf dem Acker! Er antwortete: Der den guten Samen sät, ist der Menschensohn; der Acker ist die Welt; der gute Samen, das sind die Kinder des Reiches; das Unkraut sind die Kinder des Bösen; der Feind, der es gesät hat, ist der Teufel; die Ernte ist das Ende der Welt; die Schnitter sind die Engel. Wie nun das Unkraut aufgesammelt und im Feuer verbrannt wird, so wird es auch bei dem Ende der Welt sein: Der Menschensohn wird seine Engel aussenden und sie werden aus seinem Reich alle zusammenholen, die andere verführt und Gesetzloses getan haben, und werden sie in den Feuerofen werfen. Dort wird Heulen und Zähneknirschen sein. Dann werden die Gerechten im Reich ihres Vaters wie die Sonne leuchten. Wer Ohren hat, der höre! Abdruck des Evangelientextes mit freundlicher Genehmigung der Ständigen Kommission für die Herausgabe der gemeinsamen liturgischen Bücher im deutschen Sprachgebiet; Evangelien für die Sonntage: Lektionar I-III 2018 ff. © 2024 staeko.net Mehr Podcasts auf www.kapuziner.de/podcast

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Despising The Goodness Of God (3/3)

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Play Episode Listen Later Jul 17, 2026 26:00

Did the Thief Go to Paradise? (Luke 23:43)

Quran Garden - The Holy Quran Explained in Clear English (English Tafsir)

Play Episode Listen Later Jul 17, 2026 4:42

Jim Franks discusses Luke 23:43—“And Jesus said to him, ‘Assuredly, I say to you, today you will be with Me in Paradise.'”

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Surah An-Nisaa: The Women - Verse 44 - Anti-Muslim influencers

Play Episode Listen Later Jul 17, 2026

Did you know that some Muslim influencers on social media are spreading false ideas that go against Islam? They infiltrate schools, TV, and online platforms, often making their message harder to spot. Today, we continue our discussion of misguidance and uncover the different tactics enemies of Islam use to attack our faith.

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Barnabas Good and Full of the Holy Ghost - Acts 11:24

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Play Episode Listen Later Jul 17, 2026 5:01 Transcription Available

Verse by verse study through the book of Acts Chapter Eleven and Verse Twenty Four

Despising The Goodness Of God (2/3)

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Play Episode Listen Later Jul 16, 2026 26:00

James 2:14-26 - The Demons Believe and Shudder

Play Episode Listen Later Jul 16, 2026 20:56 Transcription Available

True faith is about living out that faith through obedience and good works: James' message is often misunderstood as contradicting Paul's teachings - but here's why that is not the case. Faith without works is dead. Does this mean that works are necessary for salvation? Lip service to God is useless, just like telling someone in desperate need to "go in peace" without providing any help. Jenn encourages listeners to test every spirit and beware of false prophets who may appear to be doing good but are actually corrupt. Related Episodes: Hebrews 3:7-13 - Faith Without Works is Dead Hebrews 11:1-16 - Faith and Obedience Go Together Hebrews 10:26-39 - The Scariest Verse for Christians Click all these links from P40: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Need help memorizing Scripture? Check out Verse in the Chorus: https://www.youtube.com/@VerseintheChrous Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

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Barnabas Seeing God's Grace - Acts 11:23

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Play Episode Listen Later Jul 16, 2026 4:45 Transcription Available

Verse by verse study through the book of Acts Chapter Eleven and Verse Twenty Three

Despising The Goodness Of God (1/3)

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Play Episode Listen Later Jul 15, 2026 26:00

Watch Therefore (Luke 21:34-36)

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Play Episode Listen Later Jul 15, 2026 4:41

Doug Horchak discusses Luke 21:34-36—“But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth. Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man.”

Record Club Show by Tim Vox #1505 (14-07-2026)

Radio Record

Play Episode Listen Later Jul 15, 2026

01. Felguk - Money Stash 02. Chapter & Verse - 4 Minutes 03. Genesi, Xoro, Aya Anne, Mither - Cheat Code 04. Bob Moses - Waiting On the World 05. Adam Ten, Volkoder - Got Me Crazy 06. Damon Sharpe - Housaholic 07. Moguai, Stupid Goldfish - Shimmy Shake 08. Ferreck Dawn - Lost At the End 09. Boris Way - Under Pressure 10. Don Diablo - Lose Control 11. Layton Giordani, Patrick Topping, Kosmo Kint - Tonight 12. Big Gigantic, The Funk Hunters, Chali 2na - Beat Don't Stop 13. Dansyn, Jord - The Future 14. Argy, Massano - Wait 15. Justus - Flashback 16. Vluarr - Steppin' 17. Vinny Vibe Lavish Life - Ricky Bobby 18. Bunny Tunes - White-horse 19. Morten, Bonn - Take Me Home 20. Funko! - Drop the Pressure 21. Wax Motif, Zhu, Camden Cox - Sun Goes Down 22. Ownboss, Fast Boy, Byor - Left & Right 23. Miss Monique - Blue Moon Factory 24. Hooders - Move Like 25. David Guetta, Third Party, John Martin - Human 26. Block & Crown, Mike Ferullo - A.c.i.d 27. Rebrn, Monblaire - Friday Fever 28. Moti, Kenneth G - Like This & That 29. Deadmau5 - Rydly 30. Armin Van Buuren, Malou - Everything I Wanted 31. Boris Brejcha - Lily At the Valley 32. Wankelmut, Emma Wells - Give It To Me 33. No Static, Naar - Digital Detox 34. Sonny Fodera - Feel Again 35. Dannic - I'll Be There For You 36. En;th - Blackout 37. Hugel, Divolly, Markward - Jump & Shout 38. Chris Stussy - Believe In Yourself

Hands of the Ripper (1971) – SSP272

Scary Spirits Podcast

Play Episode Listen Later Jul 15, 2026 39:27

My dear friends, pray draw a little closer to the fire and prepare yourselves for an evening of dark mystery and Hammer Horror excellence. This week on the Scary Spirits Podcast, hosts Karen and Greg commemorate the anniversary of the theatrical release of the classic 1971 Hammer Films masterpiece, Hands of the Ripper, which first shocked audiences on July 15, 1972 in the United States. With the careful examination of devoted horror historians and the enthusiasm of true connoisseurs of the macabre, Karen and Greg delve into this chilling tale inspired by the sinister legacy of Jack the Ripper. Together, they explore the film's haunting atmosphere, memorable performances, Victorian-era terror, and the unique place it occupies within the celebrated Hammer Horror canon. Naturally, no investigation into such dark proceedings would be complete without proper refreshment. As the shadows lengthen, our hosts raise a glass of the appropriately themed “Bloody Dark & Stormy” cocktail, a devilishly delicious concoction crafted to complement the film's brooding mood and blood-soaked mystery. Whether you are a lifelong admirer of Hammer Horror films, a collector of classic British horror cinema, or simply searching for your next horror movie podcast, this episode offers an entertaining journey into one of Hammer’s most intriguing and underrated gems. Join us for a captivating discussion filled with suspense, horror history, and spirited cocktails as we celebrate Hands of the Ripper—a film that continues to cast a long and unsettling shadow over the genre more than five decades later. Bloody Dark & Stormy Cocktail • 2 oz Dark Rum (like Goslings Black Seal)• 4 to 5 oz Ginger Beer• 1/2 oz Fresh Lime Juice• The Ripper Twist: A heavy splash of Grenadine or Crème de Cassis (blackcurrant liqueur) Instructions: Fill a tall glass with ice. Add the ginger beer and lime juice. Gently float the dark rum on top to create a “storm cloud” effect. To finish, slowly drizzle the grenadine or cassis directly over the top—it will sink through the dark rum layer like a thread of blood. A Brief Synopsis: As a young child, Jack the Ripper’s daughter witnesses him kill her mother. As a young woman, she carries on the murderous reign of her father. A psychiatrist tries to cure her with tragic consequences. Some of the topics discussed and highlights of this episode include: We learn about the history of “stag” parties. Dr. Karen tells us a little bit about Sigmund Freud. St. Paul’s Whispering Gallery is discussed. Dr. Karen tells us what o do if you are run through with a sword. Our rating of the film: This movie was OK. It took us 3 cocktails to get through it. Take our online survey! We want to know more about you! Please take our survey. All questions are optional and you can remain completely anonymous if you prefer. Tell us what you like or would like to hear more of! All music on the Scary Spirits Podcast is provided by the band “Verse 13”. Please check them out. You can listen to all their music on their Bandcamp page. Get social with us! Connect with us on Facebook and Instagram Subscribe on YouTube to watch Greg attempt to make all the featured cocktails Follow @ScarySpiritsPod Questions, comments or suggestions? Shoot us an email at info@scaryspirits.com As an Amazon Associate, we may earn a small percentage of qualifying purchases through our links.

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Nehemiah 8:13-18 - The Feast of Booths Fulfilled in Christ

Play Episode Listen Later Jul 15, 2026 23:02 Transcription Available

This episode explores the significance of the Feast of Booths, its connection to Jesus, and what it means for Christians today. The people of Jerusalem learn about the Feast of Booths for the first time. They discover that this feast was a time for celebration, joy, and remembrance of God's provision, just like the water in the wilderness. How Jesus fulfilled the Feast of Booths in a profound way, connecting it to his message of being the water of life. Should Christians today celebrate the Jewish holidays? Related Episode: Leviticus 23:23-44 (From Creation) - Fun Celebrations Click all the links for more cool stuff: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Need help memorizing Scripture? Check out Verse in the Chorus: https://www.youtube.com/@VerseintheChrous Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

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Tidings to the Church - Acts 11:22

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Play Episode Listen Later Jul 15, 2026 5:02 Transcription Available

Verse by verse study through the book of Acts Chapter Eleven and Verse Twenty Two

"Je n'attends pas une seule seconde qu'il verse une larme pour nous" : la famille de Mélanie face à adolescent qui avait poignardé sept fois l'assistante d'éducation de 31 ans

RTL Matin

Play Episode Listen Later Jul 15, 2026 1:20

À Nogent, en Haute-Marne, le procès du collégien accusé d'avoir tué Mélanie, assistante d'éducation de 31 ans, s'ouvre ce mercredi 15 juillet. La famille de la victime redoute une confrontation douloureuse devant le tribunal pour enfants.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

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The Whole World Guilty Before God (2/2)

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Play Episode Listen Later Jul 14, 2026 26:00

Udilo Aruna | HG Vaisesika Dasa | Watford | 20 June 2026

Sound Bhakti

Play Episode Listen Later Jul 14, 2026 8:17

kṛṣṇa-nāma-sudhā koriyā pān, juḍāo bhakativinoda-prāṇ, nāma vinā kichu nāhiko āro, caudda-bhuvana-mājhe Drink the pure nectar of the holy name of Kṛṣṇa and thus satisfy the soul of Bhaktivinoda. There is nothing but the holy name within all the fourteen worlds. (Verse 8) Full song: https://versecircle.com/?s=1945 ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualsongs #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

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James 2:8-13 - Mercy Triumphs over Judgement

Play Episode Listen Later Jul 14, 2026 23:46 Transcription Available

James makes the argument that it is better to be merciful than judgmental: How the OT laws still apply to modern Christians. Should Christians follow the OT laws? Jesus came to "fulfill" the laws and not destroy them - what that means for us. Breaking one of the smallest commandments makes one a lawbreaker of the whole law. Why it's important to have a brotherhood with your fellow Christian - so that we know what they struggle with and what they are in need of. The definition of love from the Bible. It's not the same as the world's understanding of love, which can lead to anarchy. Here's other amazing content from P40! YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Need help memorizing Scripture? Check out Verse in the Chorus: https://www.youtube.com/@VerseintheChrous Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

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Natasha Zimmers and the Tiny Hikers

What it Takes to Make

Play Episode Listen Later Jul 14, 2026 53:49

Episode title sure would make a good indie rock band name. Natasha Zimmers is our guest this week, bringing the outdoor passion and her perspective on writing TINY HIKER, out in March from Orca Books. This episode was plagued with internet troubles, which should be mostly invisible to you the listening audience, but which I mention because we persevered like a proper hiker through rough terrain. _________ This episode's book reviews: BASEBALL FOR BREAKFAST, words by Judy Campbell-Smith, pictures by Maggie Carroll THE UNBUDGEABLE CURMUDGEON, words by Matthew Burgess, pictures by Fiona Woodcock _________ The artwork for You May Contribute a Verse features our quokka mascot, Versey, and was generously created by the great Maddie Frost! Find her on IG @hellomaddiefrost or on her website Maddie-Frost.com Our theme music is So Happy by Scott Holmes. You can find more of his music at scottholmesmusic.com Love the podcast and wanna support more episodes like this? Find Community Shoutouts, Merch and our Patreon here!! Find us on Bluesky @joshmonkwords, @brennajeanneret, and @jonseym0ur and as always, let us know what you think via a rating, review, or comment!

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The Hand of the Lord - Acts 11:21

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Play Episode Listen Later Jul 14, 2026 4:17 Transcription Available

Verse by verse study through the book of Acts Chapter Eleven and Verse Twenty One

The Whole World Guilty Before God (1/2)

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Play Episode Listen Later Jul 13, 2026 26:00

Slow of Speech, Slow of Tongue . . . and Out of Excuses (Exodus 4:11-12)

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Play Episode Listen Later Jul 13, 2026 4:14

Jeremy Lallier discusses Exodus 4:11—“So the LORD said to him, ‘Who has made man's mouth? Or who makes the mute, the deaf, the seeing, or the blind? Have not I, the LORD? Now therefore, go, and I will be with your mouth and teach you what you shall say.'”

Do You Remember That Verse?

Go & Do â€” A youth Come, Follow Me podcast

Play Episode Listen Later Jul 13, 2026 31:29

We want to hear from you! Send us some Fan mail! This week on Go & Do, Candis Shupe walks through the final chapters of 2 Kings as Jerusalem falls, the children of Israel are scattered, and the warnings of the prophets are fulfilled. But amid the tragedy, one righteous king reminds us of the incredible power found in God's word.In this episode, you'll learn:

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Nehemiah 8:1-12 - The Joy of the Lord is Your Strength!