Podcasts about Verse

It's been a busy month in nerd culture—so stacked, in fact, that some quality releases could have slipped through the cracks were it not for Ringer-Verse Recommends! Join your favorite Ringer-Verse and House of R hosts and friends as they gush about geek content in the latest installment of the monthly mini-pod about fandom favorites from TV, anime, movies, video games, books, comics, and beyond that were released recently but not yet covered in-depth on a full-length episode. (And yes, Ben's amateur trailers return.) Host: Ben Lindbergh Guests: Jomi Adeniran, Matt James, Steve Ahlman, Miles Surrey, Arjuna Ramgopal, Charles Holmes, Joanna Robinson, Van Lathan, and Jonathan Kermah Senior Producer: Steve Ahlman Social: Jomi Adeniran Additional Production: Arjuna Ramgopal Learn more about your ad choices. Visit podcastchoices.com/adchoices

Welcome to China Compass on the Fight Laugh Feast Network! I'm your China travel guide, Missionary Ben, coming to you from the Pacific Northwest! Follow me on Twitter/X (@chinaadventures) where I post daily reminders to pray for China (PrayforChina.us). X is also the best way to contact me. Just follow and either tag me in a message or send a DM. After discussing Trump’s China trade truce trouble and potential Chinese student deportations (1:00), I talk a bit about the Uyghur diaspora’s problems with Chinese spies and the mechanism China has used to control them for many decades (24:36). Lastly, we cover this week’s Chinese cities to pray for (34:27), followed by a couple of new stories about playing “hide ‘n seek” with the Chinese police 10 years ago this week (40:42). Trump's China Truce Not Going So Well https://truthsocial.com/@realDonaldTrump/posts/114596705340367716 https://www.cnn.com/2025/05/29/china/china-us-truce-chips-student-visa-intl-hnk https://www.cnn.com/2025/05/29/politics/us-china-trade-talk-frustration Uyghurs welcome Turkey's crackdown on Chinese spy ring https://asia.nikkei.com/Politics/International-relations/Uyghurs-welcome-Turkey-s-crackdown-on-Chinese-spy-ring https://en.m.wikipedia.org/wiki/Xinjiang_Production_and_Construction_Corps Pray for China (June 1-7) https://chinacall.substack.com/p/pray-for-china-june-1-7-2025 Hide ‘N Seek with the Chinese Police (10 Years Ago This Week) Hezheng (June 1, 2015) - Teammates Arrested Linxia (June 5, 2015) - Grocery Store/Van Incident Unbeaten Confronting the Lies (and Laughter) of the Chinese Communist Police The story of my arrest, interrogation, and deportation from China in 2018: Unbeaten.vip Please follow/subscribe to China Compass and leave a review on your favorite platform. Also check out my books and everything else we’re involved in @ PrayGiveGo.us. Luke 10, Verse 2!

In today's Podcast, we address a story the critics of Islam have long celebrated and, sadly, is repeated by Muslims who are ignorant about their faith. Both claim that our beloved Muhammad was chasing his desires—God forbid. Today, we defend our beloved Muhammad and explain the divine wisdom that redefined family relations and pushed society to change forever. It is an intriguing story you do not want to miss.

In this intimate and evocative episode, poet Jacqueline Suskin joins us to share her stirring new work, “Hello Spring,” from her latest book, The Verse for Now. As Jacqueline's words paint vivid images of nature awakening, the episode takes a heartfelt turn into the personal revelations of our guest. With winter's grip finally loosening, Jacqueline reflects on the transformative power of the changing season—a time when the earth's vibrant pulse forces us to shed old excuses and embrace the active cadence of life.A Poetic Journey: Jacqueline reads “Hello Spring,” a poem that captures the restless energy of the season's reawakening. Her artful verses echo the interplay between nature's fragility and its fierce resurgence.Seasonal Reflections: Jacqueline shares a personal narrative of awakening, grappling with the end of winter's comfort and the inevitable call of nature. The imagery of quivering bugs, blossoming buds, and a solitary climb up an apple tree underscore the profound shift in the environment.Metaphors of Transformation: The mood deepens as silence and sound intertwine—inviting listeners to “yell like color” and explore the unspoken language of the earth. It's a reminder to pause, listen, and find solace in the cyclical beauty of change.Invitation to Listen: As we collectively rediscover the balance between light and darkness, the episode serves as a meditative guide to living with intention and embracing each new moment as nature's call to awaken.Join us for a reflective dive into poetry, nature, and personal renewal—a perfect reminder that even in the silence, there is a vibrant story unfolding. Enjoy this pause, find your peace, and let the season inspire your own transformation.Connect with Jacqueline at https://www.jacquelinesuskin.com/

Now we find out what happens when one who is qualified by Brahma Bhutah. After all, we know from Gita (BG 18.54): 'brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate parām.' When one comes to this point of Self-Realization, one's no longer obligated to the senses in the way one was before. They're always demanding. Senses always feel entitled, "I demand that, and I deserve it! You give it to me now!" No more. There's no more obligation by the senses, and the incredible weight of the world comes off one's head that "I have no more debt in this world, no one to pay back because I have no more connection to the world." Brahma-bhūtaḥ prasannātmā, one becomes happy. Na śocati na kāṅkṣati—no more lamentation or hankering and one has no more envy of living beings, because samaḥ sarveṣu bhūteṣu. Burning envy is a problem in this world, Icchā-dveṣa-samutthena. Mad-bhaktiṁ labhate parām -from that position, one is at the threshold of the door of bhakti, and one can enter in easily from that position, Krishna is saying there. So here's the perfect situation: the Kumaras are coming into Vaikuṇṭha, and then the verse of ultimate transformation, which indicates the superior quality of bhakti yoga and gives, by example, the very definition of what bhakti is, when Narayan comes near, we hear that "tasyāravinda-nayanasya padāravinda kiñjalka-miśra-tulasī-makaranda-vāyuḥ" (SB 3.15.43)... Verse for discussion:https://vedabase.io/en/library/sb/3/15/29/ ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Aswe come to this chapter, we need to remember several things. It's Passoverweek. Jesus has finished almost three and a half years of ministry, healing thesick, raising the dead, giving sight to the blind, feeding the hungry,preaching to the multitudes, teaching His disciples, confronting the Pharisees,scribes, and hypocrites. All this has taken place now for three and a halfyears.  Jesus has publiclyrevealed Himself as the Messiah. He's come into Jerusalem on Sunday of Passoverweek. He is the Lamb of God who has come to take away the sin of the world. Thecrowd, the multitudes, believed and trusted that He was the Messiah to deliverthem from the Romans. When the Pharisees asked Jesus to rebuke them, Jesussaid, "Even these stones would cry out if they didn't recognize who Iwas." He had publicly revealed Himself. Yet, there was a group whorejected Him, and they were the spiritual and political leaders of the Jewish nation. On Sunday, Jesus ridesinto Jerusalem. On Monday, Jesus cleanses the temple. Now on Tuesday, Jesus isconfronted by the scribes, the high priest, the lawyers, (that's who thescribes are), and the elders. Three groups of people, representing thereligious and political leaders of the day for the Jews, confront Jesus. Verse 1, “Now ithappened on one of those days”. We believe the day was Tuesday specificallyin this passage, as He taught the people in the temple and preached the gospel.Jesus has come back on Tuesday of Passover week. He is teaching and preaching.He's loving the people, teaching them the gospel. “The kingdom of heaven is athand; the King is here”. He is telling them wonderful things about who God is,who the Savior is, and how salvation and peace can come through trust andbelieving in Him.  He is preaching thegospel about Himself. Isn't that amazing? Because the Gospel is all aboutJesus.So, Jesus is preachingand teaching the Gospel, and that's when the chief priests, the scribes, andthe elders confronted Him. These people are incensed. The fact that Jesus ispreaching and teaching and the crowd has received Him, brings them to the pointthat they have to do something about Him. It says “they confronted Him”,means they came upon Him suddenly. They hope to catch Jesus with a questionthat will humiliate Him, and expose Hm to be against the leadership of theRomans politically. Then He could be crucified, stoned, or killed.  They'd already tried tostone Him on several occasions. Now they're going to use the tactic of getting Himto break one of the laws of the land so that the Romans will put Him to death.Of course, that fulfills the Old Testament scripture about how Jesus would die,not by stoning but by crucifixion. Read Psalms 22, and Isaiah 53. Theyconfronted Him and spoke to Him, saying, "Tell us, by what authorityare you doing these things, or who is he who gave you this authority?" The priests had theirauthority from the law of Moses; they got their authority because the Leviticaltribe had been set apart to be the priests of the people, and the high priestcame from that tribe also. The scribes, these were the lawyers who had beentaught by the rabbis. They understood the law, they interpreted the law. So,the lawyers had their authority from the rabbis. The elders, these were theleaders of the different clans, the different tribes. They'd been chosen fortheir wisdom, leadership, and ability to lead. Probably on Monday night, thesethree groups of leaders have gotten together determined how they would confrontJesus on Tuesday. But Jesus is ready forthem. When they ask, "Where did you get your authority?" they'resaying, "We have authority, but who are you? Where does your authoritycome from?"  We can't wait to talkabout the answer the gave them and how He turned the table on them over thenext few days.  

"For when they say, "Peace and safety!" then sudden destruction comes upon them, as labor pains upon a pregnant woman."  ...Verse 9: For God did not appoint us to wrath."  Verse 11: Therefore comfort each other and edify one another, just as you also are doing.  Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you! If you are blessed by today's Bible study, please support my channel by liking, subscribing, commenting, and sharing with your friends and family!  I am not a Pastor, and agree with God's word that women are not supposed to be Pastors.  However, It is perfectly acceptable and Biblical for women to lead Bibles studies outside the church, and especially if it is a viable avenue for study of the Word on a daily basis, paving the way for all of us to be closer to the Lord and become more knowledgeable of the Bible. If you care to contribute to my work with the Daily Bible study and sharing the Gospel, as part of your tithes and offerings, you can do so through PayPal by sending it to my PayPal address of: ReneHoladay@gmail.com  Thank you all for watching and God Bless you all! ;() --------------------- The primary study bible that Rene' uses is the 'Spirit-filled Life Bible, by Jack Hayford, and is available in hard cover or faux leather on Amazon at:  https://amzn.to/434fBnQ You can watch this episode on Youtube at:  https://www.youtube.com/watch?v=2v9ekffu7ds Please be sure to LIKE, SUBSCRIBE, COMMENT, and SHARE!

Let's connect! Get free gifts when you join my “Abundant Life” newsletter here => https://bobbakerinspiration.com/free - Watch the YouTube video version of this podcast at https://youtu.be/grXCVh_eA6AWhat if a forgotten 13th-century affirmation held the key to transforming your life today? In this powerful spoken-word meditation, I reveal a rare affirmation prayer inspired by the legendary Sufi mystic Rumi — rediscovered and reimagined to help you embrace change, release resistance, and align with divine flow. Based on a timeless Rumi quote, this recording offers four potent affirmations designed to open your heart and shift your energy fast. Words and music by Bob Baker (c) 2025.All of my recordings appear first on YouTube. Please take a moment to subscribe to my channel.You'll also find many of my affirmations and guided meditations on Spotify, Amazon,  Apple Music, Insight Timer, and most streaming platforms under the artist name Bob Baker's Inspiration Project.Listen to my affirmation songs ...Money Is Coming to Me Now https://youtu.be/ILT_Ry0Gf_oI Am Capable Powerful Wonderful Strong https://youtu.be/MuGYU_aiYzcLife Is Good and I Am Grateful https://youtu.be/SPd4WRnStX0I Welcome Joy Into My Life https://youtu.be/c-sdgHwZDFUWake Up Happy! https://youtu.be/_1dTYL0RcE4Check out my Positive Music Playlist on YouTube. Hear more music like this at https://soulmassage.bandcamp.com/Send me a quick messageGet your free copy of my new guide, "The IMPACT Formula: 6 Steps to Grow an Audience, Make an Impact, and Leave a Legacy" at https://BobBakerInspiration.com/impact Get free gifts when you join the “Abundant Life” newsletter, where I share inspirational messages and go deeper with you than the affirmations on my YouTube channel and podcast https://bobbakerinspiration.com/freeSupport the show

Verse 79 is TTC's main place where Lao Tzu frames “score-keeping” with “faith-keeping”. So in this verse we look at the various ways we injure ourselves (and our futures) with strict accounting of alleged slights we see someone giving us. The resentments build until one of two things happen: A complete breakdown of communication, or, the moment when someone stops practicing keeping-score and instead practices keeping-faith. We're almost finished with this podcast. But please, keep your podcast feed open, for bonus episodes, announcements, and for questions that come up from the class. My email is mmullinax@mhu.edu. We have a new podclass about to begin: Chandler Schroeder and I are conspiring (which means to breathe together) on a new schedule of a series of related podcasts on religion, the ideas of religion, faith, and how the imagination fuels these. The pods we have begun to work on are based uponChandler's career as a counselor, and my 30-year teaching career in New York City, Asheville, NC, and Seoul, Korea. We have already a YouTube channel called TheTechnicolor Dreamcoat of Religion“ where you can subscribe now for updates and our first semester of classes on howreligions get made. (https:www.youtube.com@TechnicolorDreamcoatofReligion)You can also keep this podcast feed - Power for the Peaceful - open, and you'll get all the introductory updates.

Welcome back listeners and today we welcome Jacqueline Suskin for today's conversation centered on her latest book, The Verse for Now. Its theme is embracing our planetary identity while acknowledging our intimate, vulnerable human side amid the climate crisis.Jacqueline's Website @jsuskin on Instagram Jacqueline's Facebook page Book order page: https://www.flowerflowerpress.press/shop/the-verse-for-nowHere is an outline of the conversation:Evolution of Creative Cycles:"Jacqueline, welcome back to the show! In our January conversation about A Year in Practice, you emphasized the cyclical nature of creativity and the reflective power of winter. With The Verse for Now, you delve into the idea of accepting ourselves as both vast and intimate—planetary yet personal. Can you share what inspired this shift and how your approach to creativity has evolved since then?"Nature as a Muse:"Your latest work invites us to find guidance in moments of contemplation: kneeling by a rushing creek, walking city streets, or sitting under an old growth redwood. Could you describe a personal moment from your creative journey when nature transformed into a profound source of poetic inspiration?"Spontaneity vs. Craft:"Given your impressive portfolio of over forty thousand improvisational poems through Poem Store, how do you balance the spontaneity of in-the-moment creation with the intentional craft required for a cohesive work like The Verse for Now? What role does each play in your creative process?"Teaching & Community Impact:"As a teaching artist with InsideOut Literary Arts and the mind behind the Poem Forest curriculum, how does engaging with communities and young creators influence your own writing? In what ways do these experiences inform the themes of interconnection and transformation in your latest book?"Message for Challenging Times:"In a world marked by environmental challenges and rapid change, The Verse for Now speaks to finding solace and agency through poetry. What message or practical guidance would you like to share with our listeners who are seeking to nurture their creativity and connection to the earth during tumultuous times?"A special thanks to our sponsor, White Cloud Coffee Roasters. Listeners can enjoy a 10% discount off their order using the discount code CREATIVITY at check-out. Visit www.WhiteCloudCoffee.com for more details.If you enjoyed this episode, please subscribe, rate, and review Your World of Creativity on your favorite podcast platform. Your support helps us continue these inspiring conversations. Jacqueline Suskin is a poet and educator who has composed over forty thousand improvisational poems with her ongoing writing project, Poem Store. Suskin is the author of nine books, including The Edge of The Continent Volume 1-3, Help in the Dark Season, Every Day is a Poem, A Year in Practice, and The Verse for Now, with work featured in various publications including the New York Times, the Atlantic, and the Los Angeles Times. An ecstatic earth-worshiper, she lives in Detroit where she works as a teaching artist with InsideOut Literary Arts, bringing nature poetry into classrooms with her Poem Forest curriculum.

To get live links to the music we play and resources we offer, visit www.WOSPodcast.comThis show includes the following songs:Last House - Yes I Do FOLLOW ON SPOTIFYKatherine Larsen - Home FOLLOW ON SPOTIFYAllison Asarch - Big Apple Red FOLLOW ON SPOTIFYEMMA - Howling At The Moon FOLLOW ON SPOTIFYMinni Verse - Even Kings Die FOLLOW ON SPOTIFYToria Woolf - See Things Through FOLLOW ON SPOTIFYAlly Palmer - Never Stop Loving You FOLLOW ON SPOTIFYHODJE - Lake Shore Drive FOLLOW ON SPOTIFYMattie Rose - Still Gone FOLLOW ON SPOTIFYVitalia - insecure FOLLOW ON SPOTIFYShanelle Rudrigo - It's Okay FOLLOW ON SPOTIFYChris Landi - Same Old Blues FOLLOW ON BROADJAMRuby Walker - Red Red Heart FOLLOW ON SPOTIFYMeghan Hayes - Surprised FOLLOW ON SPOTIFYEffy Harvard - Her Boots FOLLOW ON SPOTIFYFor Music Biz Resources Visit www.FEMusician.com and www.ProfitableMusician.comVisit our Sponsor Profitable Musician Newsletter at profitablemusician.com/joinVisit our Sponsor 39 Streams of Income at profitablemusician.com/incomeVisit our Sponsor Kick Bookkeeping at profitablemusician.com/kickVisit our Sponsor Susie Maddocks at susiemaddocks.comVisit www.wosradio.com for more details and to submit music to our review board for consideration.Visit our resources for Indie Artists: https://www.wosradio.com/resourcesBecome more Profitable in just 3 minutes per day. http://profitablemusician.com/join

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    [Verse 1] What have I gotta do to make you love me? What have I gotta do to make you care? What do I do when lightning strikes me And I wake to find that you're not there? [Verse 2] What do I do to make you want me? What have I gotta do to be heard? What do I say when it's all over? And sorry seems to be the hardest word [Chorus] It's sad (So sad), so sad It's a sad, sad situation And it's gettin' more and more absurd It's sad (So sad), so sad Why can't we talk it over? Oh, it seems to me That sorry seems to be the hardest word     The life of Allan The life of Mitch The life of Bill The life of Lief The life of Connor The life of Londa The life of Dane The life of Shane The life of Chris And finally the life of Joash in 2 Chron. 22-24   He was the king of crash and burn… started out right but ran off the tracks in a hurry… Let me catch you up to speed.    Two kingdoms.  Judah   and             Israel Jehoshaphat Ahab and Jezebel Jehoram (reigned 8 yr) Marries Athaliah  Ahaziah - Murdered @ 1 yr Athaliah kills her grandsons and takes the throne   Joash is saved by Jehosheba (Ahaziah's sister) Wife of the priest Jehoiadah    Ahab and Jezebel had a daughter Athaliah She marries Jehoshappaht. Jehoshaphat dies and his son (Jehoram) becomes king (Athaliahs son) Jehoram gets killed So his mother kills all her grandsons and assumes the throne. BUT… one of the grandsons is spared - Joash!       2 Chronicles 24:Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother was Zibiah from Beersheba. 2 Joash did what was pleasing in the Lord's sight throughout the lifetime of Jehoiada the priest.     17 But after Jehoiada's death, the leaders of Judah came and bowed before King Joash and persuaded him to listen to their advice   PERSAUDED HB Shaw-Maw Using the persons appetites and weaknesses they gave him consent to do what would be easiest and best for him.    A young girl or boy has appetites to be liked, to be loved, to be accepted… if you just go with the crowd, if you just give in to sexual urges or peer pressure to do what will make you liked… If you are told your parents don't understand… YOU CAN BE PERSUADED.  All of us have physical appetites/fleshly appetites Lust, sex, greed, apathy, laziness, anger, Gluttony    We have emotional appetites To be needed, feel wanted, accepted, loved, cared for. We also have emotional needs to want to hate, strike back, hurt those who hurt us, to distrust, to be and stay bitter.   There will always be people who will persuade or feed those desires… And if you listen you will cut short your blessings and maybe even your future in heaven.    2 Chron. 24: 20 Then the Spirit of God came upon Zechariah son of Jehoiada the priest. He stood before the people and said, “This is what God says: Why do you disobey the Lord's commands and keep yourselves from prospering? You have abandoned the Lord, and now he has abandoned you!”

Verse by verse review of Nehemiah 2:9-20

John 6:60-71,When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him. “Here you go, take a look at this.”That's really all I said, but I'll tell you the whole story …Years ago I worked for a Christian resource ministry called Desiring God (it's a ministry we're still connected to and love) — well, back in those days our office was on Franklin Avenue in Minneapolis, and for a short season I worked in the customer service department. My desk was closest to the door right next to the sidewalk, and from time to time if we had a visitor drop in, it was part of my job to greet them.So one day a gentleman came inside and he said that he'd like to discuss how we could all work together to blend several different religions to become one. He said it didn't make any sense for religions to be divided because they all basically ‘believed the same things.' This guy was a seeker, and I wasn't trying to discourage him from that, but I told him that all religions did not believe the same things, and that the Christian gospel is unlike anything else, and as a example, I said “Here you go, take a look at this” … I handed him a book then titled, What Jesus Demands of the World by John Piper — it's a book 50-chapters long, and each chapter focuses on a different command Jesus gives, and I figured that if the guy read some of the things that Jesus actually said, he'd change his mind. Well the guy came back the next week and he was mad. He gave me back the book and said, “I'd like to teach a thing or two to the author of this book!”He had read what Jesus says and he was offended … and I still think about this from time to time, and I wonder: Why exactly was he offended? What part in particular did he not like? And then the bigger, existential question: Why was he offended by what Jesus says and I'm not (or at least not ultimately)?This is the question: Why do some people love Jesus and others don't?You ever thought about that before? Our passage today is all about this. At the end of Chapter 6, the longest chapter in the Gospel of John, we're going to see the human response to what Jesus has said and there are two main lessons we find here — and the relevance of these lessons will become obvious. I think we're gonna be able to see ourselves in this passage, but before we look at the first lesson, let's pray again and ask for God's help.Father, you know better than any of us all the different places we're coming from this morning, and you know what you want to say to us through your word. Would you, in these moments, open our hearts to hear from you? Give us humble hearts to receive the words of your Son, in faith. We ask in Jesus's name, amen.The first thing we learn in this passage …1. Those offended by Jesus are expected.Here at the end of Chapter 6, John narrows the focus from the “crowd” (which he's mentioned four times in this chapter) to now he says “disciples.” But when he uses the word “disciples” here, he's not thinking about the twelve disciples, but he's talking about followers of Jesus more generally. So imagine three categories of people: There's the “crowd,” the broadest number of people who had the miracle lunch (10,000 or more when you count men, women, and children).Then there's “the Twelve” mentioned in verse 67 and 70 (these are the twelve disciples whose names we know; they were closest to Jesus).But then, in the middle, there's who John calls “disciples” — which is less than the crowd but more than the Twelve. Somewhere in-between (these are folks who followed Jesus after the miracle lunch and they've heard all of his teaching in Chapter 6).And according to verse 60, of this middle group, these more generic disciples, “many” of them did not like what Jesus was saying. The collective voice of these disciples is at the end of verse 60. They said:“This is a hard saying; who can listen to it?”They're talking about all that Jesus has been teaching, but especially the part about his flesh and blood, and we know from verse 61 that this was a grumbly statement. Jesus knew they were grumbling. Verse 60 was not a humble, teachable response — they weren't saying, “Jesus, we don't get it, would you help us get it?” — nah, they were frustrated with him — which means they were angry.You Ain't Seen Nothing YetAt the beginning of this chapter these people were well-fed, now they're fed-up, and look what Jesus says to them at the end of verse 61. He says, “Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before? …”What Jesus does here is really important. There's a tone I don't want us to miss. So just to make sure, everybody find Jesus's question there at the end of verse 61. I'm gonna read it again. I want you to get it. Find verse 61. That question at the end, Jesus says:“Do you take offense at this?”He's saying: Do you take offense at this, my teaching? Oh you ain't seen nothing yet!Jesus is saying: You think my teaching is difficult. You don't like what I'm saying. Just wait until you see the Son of Man ascending to where he was before!That's verse 62 — now what is Jesus talking about?Well, at one level, Jesus is talking about the final manifestation of his true identity. We know from the start of this Gospel that Jesus is the Word who was in the beginning. Jesus was with God, Jesus is God! — Jesus is God the Son, the one through whom all things were made, and he has all authority over all things, and in his ascension he is going to resume his seat on his throne in glory. That's in view here.But also, on another level in the Gospel of John, the event of Jesus's exaltation — his resurrection and ascension — is combined with the path he takes to get there, which is the path of his cross. So in this Gospel, Jesus being “lifted up,” before it means lifted in glory, it means lifted in shame. Before the ascension of Jesus took him up above the heavens, he was nailed up on a cross. And John, the writer, intends that double meaning of ascension in this Gospel.Tripping Over the TreeSo Jesus, in verse 62, is talking about his cross, and he's arguing here from the lesser to the greater. The cross of Christ is the ultimate scandal. It's the most offensive fact of Jesus — that the Messiah would be crucified! That's outrageous! It's insane! So Jesus is saying: If you can't handle my teaching (lesser), there's no way you're gonna be able to handle my crucifixion (greater). The teaching of Jesus is small beans compared to how he's going to be killed. See, Jesus is explaining in verse 62 — If you're bothered by my sayings, just wait until my sacrifice. If the difficulty of my doctrine undoes you, what about the degradation of my dying? If you're troubled by the truth you'll certainly trip over the tree.And this kind of tripping, this stumbling over the cross, is to be expected. The apostle Paul tells us this, 1 Corinthians 1:21, “It pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles…”The cross of Christ has been the problem for people going on now for two thousand years, and it's still the problem today. In fact, today, there's a lot of people who would at least ‘say' that they like the teachings of Jesus. Now they have his own version of his teaching — they're probably not thinking about the over 20 times he talks about hell — but overall, most people are okay with Jesus as a moral teacher.It is his cross that is offensive. Why? It's because the cross makes a very negative assessment of humanity. Because the first thing the cross says is that we are all sinners who need to be saved. Bad News FirstA few years ago I met a neighbor at a coffee shop and I invited them to our church, and they asked me right away, “Oh, is your church affirming?” Now, they were talking about gender and sexuality issues, but I just told them that our church doesn't affirm anybody — “All are welcome, none are affirmed!” — now I didn't make that up, but that's what I said — none of us are affirmed and that's why Jesus had to die!Jesus didn't come into a world full of people who were doing okay without him. He came into a world of sinners destined for God's wrath and at the cross he says to every single one of us: You are separated from God! You deserve judgment! You are wrong!People don't like to hear that. That's a “hard saying.” And it's so hard to hear that some people can't get past that bad news part to the good news part. But listen to the good news!At the cross, Jesus is not only saying “you're wrong,” he's also saying “You're loved!” You're wrong and you're loved!It's not just that you're so sinful and screwed up that I had to die for you, it's that you're so loved that I willingly died for you.I came to die for you. I pursued the cross for you.Nobody takes my life from me, but I lay it down of my own accord, and I laid it down for you!Look, get this: if we don't know we're sinners, that love means nothing to us. But if you can handle the bad news first — if you can not be offended by the first part — then the second part is the greatest wonder in all the history of the whole world. Jesus Christ really loves you.But many people never get there. It's a fact. We learn here it's expected. We know from Jesus, from Paul, from history — those offended by Jesus are expected.Now, here's the second thing we learn in this passage.2. Those called to Jesus will come and stay.We start to see this in verse 63, and speaking of unpopular teachings of Jesus, this one could be top of the list. Not only are we all sinners, but Jesus says in verse 63:“It is the Spirit who gives life; the flesh is no help at all.”In other words, Jesus is saying, You can't save yourself! … You need to be saved but you don't have the power to do anything about it. But Jesus says he does — “The words that I have spoken to you are spirit and life. But there are some of you who do not believe.” John is reminding us in verse 64 that Jesus is fully aware of how everything will play out, but this is a hard saying:You all need to be saved, you can't save yourself, only I can save you, and some of you won't be.Then verse 65 is most clarifying. Jesus explains, “This is why I told you that no one can come to me unless it is granted him by the Father.”Does everybody see that in verse 65? Do you hear what Jesus says? Nobody can come to Jesus unless the Father grants them to come. That's what he says! And oh, we humans don't like that! You mean to tell me that the most ultimate decisive factor in the universe is not my own will but it's God?!Yeah, exactly. That word “granted” in verse 65 means simply to give; and “coming to Jesus” is another way to talk about faith — therefore, Jesus is saying that our faith in him is a gift from God. If any of us has faith in Jesus it's because God gave it to us. And Jesus is just repeating here what he's already said twice in Chapter 6.Verse 37:“All that the Father gives me will come to me…” Verse 44:“No one can come to me unless the Father who sent me draws him.”Effectual CallingThis is the biblical doctrine that historically has been called “effectual calling.” You hear that? Effectual calling.The 1689 London Baptist Confession of Faith has an entire chapter titled “Effectual Calling.” (The same teaching is found in our Leader Affirmation of Faith, see 8.3.) But in the 1689 Confession, Chapter 10, paragraph 1 reads like this: Those whom God hath predestinated unto life, He is pleased in His appointed and accepted time, effectually to call, by His Word and Spirit, out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ …Paragraph 4,… [others] not being effectually drawn by the Father, they neither will nor can truly come to Christ, and therefore cannot be saved …And the footnote attached to this sentence says “John 6:65” — that's our verse. Believer in Jesus, this is your story. I don't want to hurt anybody's feelings here, but look, the reason you believe in Jesus is not because you're smarter than people who don't believe. It's not because you're better. It's not because you're lucky.It's because the Father granted you to come. Why are we here this morning? Why am I here? God is why! It's because of God. It's because he chose me before the foundations of the world and in his timing he effectually called me! Paul tells us the same thing again in 1 Corinthians 1. Go back to 1 Corinthians 1:23, … but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.If Jesus Christ is wonderful to you, that is God's doing. He called you. And this is really good news.Look at this — verse 66…You Leaving, Too?After Jesus said verse 65, this middle group of ‘disciples' had enough. Verse 66:“Many of his disciples turned back and no longer walked with him.”They basically proved his point. And then in verse 67 Jesus looked at “the Twelve” — so this is not the middle group anymore, these are his closest disciples, his chosen Twelve — Jesus looked at them and said,“Do you want to go away as well?”And man, what a question! Do you hear that question? Jesus is gentle and lowly, and he's direct and to-the-point. And as this middle group is thinning out, he says to his Twelve, Y'all leaving too?Christian, Jesus asks that same question to you. I've heard him ask me that. I'm almost 40 years old, which is not old, but I'm old enough to know of too many people who have “turned back and no longer walk with him” … and every time I find out about somebody else, I hear him ask me: You leaving too?You've thought about it. At some point, if it hasn't yet, it's going to cross your mind. Would I — could I — ever want to do life without him? …The answer is No.We answer again and again the way Peter answers here in verse 68. This is Peter's highest moment, in my opinion. It's very similar to his confession of Jesus in Matthew 16. Peter says the right thing here.Called and KeptJesus says,“Do you want to go away as well?”Verse 68,And Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.”Jesus, we're not going anywhere. We know who you are. You're the Messiah! You're the Holy One of God. You're the only one who can give us life.And in Matthew 16, after Peter confesses Jesus as the Messiah, Jesus repeats the same theology there that we see here. He says in Matthew 16, “For flesh and blood has not revealed this to you, but my Father who is in heaven” (see Matthew 16:17). Jesus says here in verse 70:“Did I not choose you, the Twelve?”So just in case we were to think too highly of Peter (some do) — in case we were to give Peter the credit for his right answer — Jesus reminds us one last time that he's the one at work. He's the chooser. He's the revealer. He's the Savior. And if you're called, you're kept.This is why the call of the Father is such good news. Look: if our faith was something that we could accomplish, it'd also be something we could lose. If we came to Jesus on our own, then we could leave him the same way.God the Father is the reason we come to Jesus, and that is the reason we stay.For Our SecurityJohn mentions Judas again in verse 71 as a reminder that Jesus is sovereign over it all. Jesus is not surprised by anyone who leaves him. He knows those who are truly his — and he's gonna tell us more about this in Chapter 10, but the goal here, like it is there, is not our unsettledness, but our security. Jesus is not teaching us this so that we say, “Oh no, what if I'm not called?” He's teaching us this to assure us that our faith is grounded in a reality much stronger than ourselves. He's giving us a behind-the-scenes look here. It's like he's saying: this is what is going on at headquarters, but your concern is the field-assignment, and that is to believe. Our concern is to come to Jesus and to keep coming to Jesus — that's what we do — and we do it in the confidence that God is working. Those offended by Jesus are expected; those called to Jesus will come and stay — and if you're here this morning there's good reason to believe that you've been called (because you believe in Jesus!) — or you're being called today …The Gospel of John compels me to go here, and to invite you, everybody in the sound of my voice who has not come to Jesus yet, you can come to Jesus today. You can take that step. Verse 37, Jesus says,“All that the Father gives me will come to me, and whoever comes to me I will never cast out.”The Father is working. Take the step. Come to Christ! Trust in him! Say to him, from the heart:Jesus, I can't save myself and I'm done trying!You came to save me by dying on the cross and being raised from death!I put my faith in you!That is a prayer of faith, and that's what brings us to the Table. The TableAnd for those of us who have come to Jesus, who trust in Jesus Christ, this morning we can rest in the fact that he's our Savior, not ourselves. He called us, he keeps us, thanks be to God!We receive this bread and cup in that miracle. That's why this Table is for Christians. If you believe in Jesus this morning, we invite you to come to him yet again, and give him thanks!

Jesus, The King of Kings | Matthew 19:1-12

Scripture: Philippians 3:17-4:1

Verse by verse

Scripture: Matthew 12:38-40

Scripture: Various Texts

Did the Bible describe a dimensional boundary before science had words for it? Join the Canary Cry Clubhouse call-in show as we explore Beyond the Verse—a mind-bending look into the temple veil, quantum theory, higher dimensions, and how Christ shattered the cosmic barrier. Premiering Beyond the Verse: Jesus as the Veil! Call-In Discussion and Fellowship!

I'm still traveling (6 countries in 6 days), so today's show is a mashup of two shorter bonus episodes I recorded exactly one year ago. The first discusses John G. Paton on his birthday (May 24, 1824), as well as a little bit about his contemporary Hudson Taylor. In the second, I spill the beans about the day I was deported from NW China in 2018. Note, these have been lightly edited from the old originals, but some 2024 or otherwise time-bound references are sure to remain. My apologies in advance. Part I: The Autobiography of John G. Paton - JohnGPaton.com Part II: Deportation Day - Unbeaten.vip Here's the link to the full text version of Chapter Seven from my book, which I also mentioned: https://chinacall.substack.com/p/deportation-day-may-25-2018 Unbeaten: Confronting the Lies (and Laughter) of the Chinese Communist Police This is the story of my arrest, interrogation, and deportation from China in 2018: Unbeaten.vip Please follow/subscribe to China Compass and leave a review on your favorite platform. Also check out my books and everything else we’re involved in @ PrayGiveGo.us. Luke 10, Verse 2!

I'm still traveling (6 countries in 6 days), so today's show is a mashup of two shorter bonus episodes I recorded exactly one year ago. The first discusses John G. Paton on his birthday (May 24, 1824), as well as a little bit about his contemporary Hudson Taylor. In the second, I spill the beans about the day I was deported from NW China in 2018. Note, these have been lightly edited from the old originals, but some 2024 or otherwise time-bound references are sure to remain. My apologies in advance. Part I: The Autobiography of John G. Paton - JohnGPaton.com Part II: Deportation Day - Unbeaten.vip Here's the link to the full text version of Chapter Seven from my book, which I also mentioned: https://chinacall.substack.com/p/deportation-day-may-25-2018 Unbeaten: Confronting the Lies (and Laughter) of the Chinese Communist Police This is the story of my arrest, interrogation, and deportation from China in 2018: Unbeaten.vip Please follow/subscribe to China Compass and leave a review on your favorite platform. Also check out my books and everything else we’re involved in @ PrayGiveGo.us. Luke 10, Verse 2!

Today, we tackle the issue of adoption in Islam. More specifically, we examine if Prophet Muhammad, peace be upon him, was wrong in adopting Zayd as his son. It is an intriguing Tafsir you would not want to miss. Let's dive right in.

1 Timothy 6 says that servants must honourably bare the responsibility of faithful service. The chapter next sounds a warning against false teachers and this is followed by one of the greatest, and possibly the hardest, lesson to learn – ie that godliness with contentment is the greatest profit a believer can have in life. We can take nothing with us when we die. All that is important is the legacy that the Almighty sees – a life of devotion to Him and service to others – a life rich in good works. To pursue any other course is a guarantee of frustration and sorrow (just as Balaam found out). Verse 10 tells us, “the love of money” (Greek “philaguros” – literally “lover of silver” which has in Greek the numeric value of 666) is ‘a root of all kinds of evil'. In verses 11-16 Timothy (and each believer) is urged to fight the fight of faith following the example of the Lord Jesus Christ, who gave a faithful witness before Pontius Pilate – costing our Lord Jesus his life. Jesus will, on his return to earth, set up the glorious kingdom of God demonstrating the power and honour of the King Invisible (God the Almighty Father) and the benefits that will come to those who live life by this guide. The letter concludes with a reminder to safeguard the deposit which had been committed to Timothy and a charge to the rich to avoid pride. The rich are counselled to use their God given resources to benefit others (the lesson being based on the life of Hezekiah cp2 Kings 20 verses 12-16). Let us learn godliness with contentment; richness in faith and loving works to others – pause and ponder.

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Today's episode was recorded outside in Fairview, NC, where the 17-year locusts are partying hard in the background. Verse 78 contains the third of only three instances of the word “water”. However, Water serves for Taoists through the centuries as THE single metaphor or model for Tao Itself. Act like water and you will live, refuse, get all brittle, and you'll break upon the rocks. Water wears down mountains. Iterodes hard places, and makes the rough ways smooth. But especially, when acting like water, the tough become tender. Soft like water, they wear things away; and outlast every unnatural thing.Thanks to Teresa Aeschliman for her voice. The song Loveis the Water that Wears down the Rock is by Pat Wictor & Brother Sun, performed by Brian Graves, Jen Folkers, and Andy Barnett

Verse by verse

Jim Franks discusses Malachi 3:8—“Will a man rob God? Yet you have robbed Me! But you say, ‘In what way have we robbed You?' In tithes and offerings.”

Psalm 119:37 says “Turn my eyes away from worthless things; preserve my life according to your word.”   This verse is a plea/prayer asking for renewed vision, and a strength to look away from things that are worldly and not aligned with God's Kingdom or for our spiritual gain. Rather, that we would be quickened to and grow in the truth of Gods Word.    Continue with me during this 8-week series on Psalm 119:33-40. Each week I will teach verse by verse and break down their meaning. Psalm 119 is the longest Psalm. It's a hymn of praise and appreciation for God's instruction. God not only gave His people land, but He gave them His blueprint, the Torah for living. Each section in Psalm 119 coincides with a Hebrew letter and highlights attributes of God's instructions to His people.    All of Psalm 119 is an acrostic poem that moves through each letter of the Hebrew alphabet. Psalm 119:33-40 go with the Hebrew letter ה He and the number 5. Which also corresponds to this year of 2025 or the Hebrew year 5785.  

Psalm 119:38 says, “Fulfill your promise to your servant, so that you may be feared.”   This verse is often a cry of our hearts. That we would see God confirm His Word and promises to us because we are dedicated to serve Him and we revere Him.  The word of God says, His promises never fail and they stand firm. However during times of difficulty our hearts cry out to God to show us and to make good on His promises.   Continue with me during this 8-week series on Psalm 119:33-40. Each week I will teach verse by verse and break down their meaning. Psalm 119 is the longest Psalm. It's a hymn of praise and appreciation for God's instruction. God not only gave His people land, but He gave them His blueprint, the Torah for living. Each section in Psalm 119 coincides with a Hebrew letter and highlights attributes of God's instructions to His people.    All of Psalm 119 is an acrostic poem that moves through each letter of the Hebrew alphabet. Psalm 119:33-40 go with the Hebrew letter ה He and the number 5. Which also corresponds to this year of 2025 or the Hebrew year 5785.  

Revelation 13:1-10

In an online meeting with Sri Ramana Center, Houston, on 3rd May 2025, Michael James discusses Uḷḷadu Nāṟpadu Anubandham, verse 30.  This episode can be watched as a video on YouTube, and a compressed audio copy in Opus format can be downloaded from MediaFire. This video can also be watched ad-free on our Vimeo video channel.  Books by Sri Sadhu Om and Michael James that are currently available on Amazon: By Sri Sadhu Om: ► The Path of Sri Ramana (English) By Michael James: ► Happiness and Art of Being (English)  ► Lyckan och Varandets Konst (Swedish)  ► Anma-Viddai (English) Above books are also available in other regional Amazon marketplaces worldwide. - Sri Ramana Center of Houston.

Nach einer kurzen, ungeplanten Pause setzen sich Aaron und Willi wieder zusammen. In der letzten Folge sprachen sie über den Tod des Papstes – heute geht es um seinen Nachfolger.Zunächst diskutieren Aaron und Willi die Rolle der katholischen Kirche in der westlichen Welt und wie auch Freikirchliche von ihrem hohen gesellschaftlichen Ansehen profitieren. Anschließend widmen sie sich dem Amt des Papstes und werfen dabei einen Blick auf die bekannte Bibelstelle in Matthäus 16, Verse 18–19.Dabei stellen sie sich die Frage: Worauf gründet sich die Kirche – auf die Person des Petrus als ersten Papst oder auf sein Glaubensbekenntnis, dass Jesus der Sohn Gottes ist?Auch eine weitere wichtige Frage wird angesprochen: Waren die „Schlüssel des Himmelreichs“ ausschließlich Petrus gegeben oder allen Aposteln?Schließlich versuchen Aaron und Willi zu klären, ob unsere Ortsgemeinde auf der Tradition der Person Petrus basiert oder auf der Lehre, die er verkündete – nämlich der Wahrheit über Jesus Christus.

Send us a textWelcome: This episode explores the tension between Christian freedom and individual conscience. Drawing from Romans 14:14–23, we look at how Paul addresses the differences between believers who feel free in amoral matters (like food or drink) and those whose consciences are more sensitive. Rather than judging one another, Paul calls Christians to walk in love, especially when their liberty might cause others to stumble. This is not legalism—it's kingdom-minded maturity.Two Key Principles (Romans 14:14–15):“Nothing is unclean in itself” (v.14) — Amoral things are not inherently sinful. But if a person believes it's wrong, it becomes sinful for them.“You are no longer acting in love” (v.15) — Causing someone grief or to stumble due to your actions, even if permissible, is unloving.Three Key Conclusions:Verse 16 – Don't let your good (freedom) be spoken of as evil. Love may mean yielding your rights.Verse 19 – Pursue peace and mutual edification. Build up rather than tear down.Verse 22 – Keep your convictions between yourself and God. Don't parade your liberty if it harms others.Kingdom Priorities (v.17): The Kingdom of God isn't about eating or drinking—it's about righteousness, peace, and joy in the Holy Spirit. Spiritual joy is greater than momentary indulgence.Final Reflection: Walking in love might mean giving up things you're free to enjoy—out of care for others' spiritual growth. That's not legalism, that's maturity. It's the difference between worldly wisdom and the peaceable wisdom James 3 speaks of.Quote from James 3: “The wisdom from above is first pure, then peaceable…”Main Takeaway: True Christian maturity isn't about asserting your rights—it's about laying them down in love to protect the conscience and growth of your fellow believers.Call to Action: Consider areas in your life where your freedom might be misunderstood or become a stumbling block. Are you walking in love?Subscribe to TBPDP Stay connected as we walk through the Book of Romans and learn to apply God's Word in real, practical ways.Support the Podcast: [https://www.patreon.com/JeremyMcCandless]Support the showFor an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

Welcome to Day 2634 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2634 – New Testament Orientation – The Jesus of History Putnam Church Message – 05/18/2025 Sermon Series: New Testament Orientation Message 4: The Jesus of History   Last week, we returned to the intertestamental period between the Old and New Testaments and explored The Culture and Cosmology of the Intertestamental Period. Our core verses for last week were Galatians 3:26-29. Verse 28 summarizes the message. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.  Today, we will explore how Jesus appears in history outside the Bible. Our core verses for today are: Matthew 25:31-36  “But when the Son of Man comes in his glory, and all the angels with him, then he will sit upon his glorious throne. All the nations will be gathered in his presence, and he will separate the people as a shepherd separates the sheep from the goats. He will place the sheep at his right hand and the goats at his left. “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.' (Opening Prayer) Heavenly Father, we gather once more, our hearts open to the enduring story of Jesus of Nazareth. We seek not just to remember him, but to truly understand him within the tapestry of his time. Expand our minds and hearts, Lord, as we delve deeper into the historical realities that shaped his earthly journey. May your Spirit illuminate the path of the Jesus of history, revealing the profound significance of his life for our faith today. It is in Jesus' name we pray, Amen. The Jesus of History (From the Perspective of Ancient Israelites and Early Christians): For generations, the whispers of the prophets had echoed in the synagogues and homes, foretelling the coming of the Messiah, the Anointed One who would restore the fortunes of Israel. They clung tightly to these promises during times of both fleeting autonomy and prolonged subjugation under foreign powers. The anticipation was a constant hum beneath the surface of the Israelites daily lives, a yearning for the promised deliverer. Yet, when Jesus of Nazareth finally appeared, his presence and his message often defied the very expectations they had nurtured for centuries. (Connecting to Current Context): Consider the anticipation surrounding a significant historical event or the arrival of a long-awaited leader. We often build up a mental image, a set of expectations based on news, past experiences, and our own desires. Think of the fervor surrounding a new era, a revolutionary movement, or the promise of a technological breakthrough. We imagine a specific outcome, a particular way in which the change will manifest. When the reality unfolds, it can sometimes be surprising, even challenging, to reconcile our...

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In this powerhouse episode, Jeff Fenster sits down with serial entrepreneur and founder David Tal — former CEO of Verse.io — to unpack the real truths behind successful startups, leadership, and the future of AI.   From building companies that solve problems you've actually lived… to creating company cultures that perform like sports teams, David shares how he scaled, exited, and led with clarity and ownership. They explore the death of five-year business plans, the rise of AI-powered leaders, and what it really takes to build a high-performing company that lasts.   Whether you're a startup founder, executive, or rising team member, this is the mindset shift you've been waiting for.

Cecil Maranville discusses Psalm 13:5-6—“But I have trusted in Your mercy; my heart shall rejoice in Your salvation. I will sing to the LORD, because He has dealt bountifully with me.”

Every Sunday Night we will be diving deeper into specific chapters and verses throughout the bible. We created this service to provide a space to equip our church family with a deeper knowledge and understanding of scripture.We invite you to join us on Sunday Nights at Captivate Point Loma!-----Join us for service online or in person every Sunday at 8am, 9:30am, 11am, 12:30pm, & 5pm (PST).If you want to share how God is moving in your life through this ministry, please let us know at info@captivatesd.com!Decided To Follow Jesus? Sign up to receive a copy of our “I Have Decided” booklets - https://shorturl.at/GymIk Get plugged in!Next Steps - captivatesd.com/next-stepsVisit - captivatesd.com/visitCommunities - captivatesd.com/communitiesIf you would like to support Captivate financially you can give online through our website by clicking here captivatesd.com/giving Need prayer? Please let us know! - https://captivatesd.churchcenter.com/people/forms/597023For more information about Captivate Church, visit captivatesd.com or follow us on our social media platforms below.Instagram - Instagram.com/captivatechurchsdFacebook - facebook.com/captivatesd

Today I first discuss Trump’s recent comments about China “opening up” to the US (1:21). Next, I share my tweet that made the Steve Deace show Wednesday, critiquing their response (15:41). Last, we finish up with our weekly Pray for China segment, including a few new stories and book recommendations (31:31). Welcome to China Compass on the Fight Laugh Feast Network! I'm your China travel guide, Missionary Ben, coming to you today (almost live?) from Kuala Lumpur, Malaysia! Follow me on Twitter/X (@chinaadventures) where I post daily reminders to pray for China (PrayforChina.us). X is also the best way to contact me. Just follow and either tag me in a message or send a DM. Trump says China agrees to 'fully' open country's markets to US businesses China has agreed to "open itself up to American business" according to Pres. Donald Trump. The arrangement was arguably the most significant development stemming from the trade negotiations, Trump told reporters Monday at the White House. Plans have yet to be finalized and "papered," but Trump said that China is on board with the agreement. "The biggest thing to me is the opening up," Trump told reporters Monday. "It would be, I think it would be fantastic for our businesses if we could go in and compete with China. It would be a lot of jobs for China. . .I think it's maybe the most important thing to happen, because if you think about it, we opened up our country to China," Trump said. "They come. We don't. I mean, they have very few restrictions, and they didn't open their country to us, never made sense to them. It's not fair. And they've agreed to open China fully open…and I think it's going to be fantastic." https://www.foxnews.com/politics/trump-says-china-agrees-fully-open-countrys-markets-us-businesses https://www.whitehouse.gov/fact-sheets/2025/05/fact-sheet-president-donald-j-trump-secures-a-historic-trade-win-for-the-united-states/ China Compass on the Steve Deace Show (5-14-25, 1:23:40-1:28:10) “I think we agreed to negotiate with China just a bit too soon. If the tariffs were truly hitting the Commies harder than us, not sure why we couldn't have let them sweat at least long enough for one (fully-tariffed) ship to cross the Pacific. Let them get desperate.” https://x.com/chinaadventures/status/1922489116186280321?t=bkjrWaugvcFsj11wBDEADA&s=19 Unbeaten (My Arrest, Interrogation, and Deportation from China): Unbeaten.vip Pray for China (May 17-23): https://chinacall.substack.com/p/pray-for-china-may-17-23-2025 The Memoirs of William Milne (200th Anniversary Edition!): https://a.co/d/bALLtAf Please follow/subscribe to China Compass and leave a review on your favorite platform. Also check out my books and everything else we’re involved in @ PrayGiveGo.us. Luke 10, Verse 2!