Podcasts about Verse

The Democratic Party swept the off-cycle elections last week, but this isn't the first blue wave we've seen in the Trump era. Phil, Skye, and Kaitlyn discuss what it means and the significance of New York City electing a Muslim, democratic socialist as mayor. Does Mamdani represent the death of New York, and possibly America, as one Baptist leader claims? Old Testament scholar Carmen Imes is back to discuss why she hasn't given up on the church, and we shouldn't either. Her new book is "Becoming God's Family: Why the Church Still Matters." Also this week—how social media is making Christianity dumber and what to do about it. Holy Post Plus: Ad-Free Version of this Episode: https://www.patreon.com/posts/143354201/   66 Verse to Explain the Bible - 1 Chronicles: https://www.patreon.com/posts/143353236/   0:00 - Show Starts   3:54 - Theme Song   4:15 - Sponsor - Our Place - Go to https://www.fromourplace.com and use code HOLYPOST to get 10% off site wide on beautiful cookware!   5:25 - Sponsor - Policy Genius - Secure your family's tomorrow so you have peace of mind today. Go to https://www.policygenius.com/HOLYPOST to find the right life insurance for you   6:30 - Blue Wave or Just a Wash?   12:12 - Buzz Around Mamdani   24:00 - Critics of Israel Called Anti-Semetic   30:11 - NYC, Immigration, and Voting Rights   52:28 - Sponsor - Sundays Dog Food - Get 50% off your first order of Sundays. Go to https://www.SundaysForDogs.com/HOLYPOST or use code HOLYPOST at checkout.   53:22 - Sponsor - World Relief - Start your monthly partnership today to help care for others in need: https://www.worldrelief.org/holypost   54:47 - Interview   1:05:00 - Why's the Old Testament Relevant?   1:13:00 - Struggles for the Church   1:28:28 - End Credits   Links Mentioned in News Segment: Fareed Zakaria Article: https://www.washingtonpost.com/opinions/2025/11/08/democrats-elections-populism-economy-culture/   Washington Post Article: https://www.washingtonpost.com/opinions/2025/11/08/zohran-mamdani-class-warfare-new-york-mayor/   Anti-Intellectual Christianity on Tiktok: https://juicyecumenism.com/2025/11/07/anti-intellectual-christianitys-rise/   Other Resources: Becoming God's Family: Why Church Still Matters by Carmen Imes: https://a.co/d/inzSS5d   Holy Post website: https://www.holypost.com/   Holy Post Plus: www.holypost.com/plus   Holy Post Patreon: https://www.patreon.com/holypost   Holy Post Merch Store: https://www.holypost.com/shop   The Holy Post is supported by our listeners. We may earn affiliate commissions through links listed here. As an Amazon Associate, we earn from qualifying purchases.  

Cecil Maranville discusses Psalm 9:5, 7-8—“You have rebuked the nations, You have destroyed the wicked; You have blotted out their name forever and ever . . . But the LORD shall endure forever; He has prepared His throne for judgment. He shall judge the world in righteousness, and He shall administer judgment for the peoples in uprightness.”

Big Thunder Topic from The Trammin'verse: Kirk & Rain Get Away from it AllKirk & Rain, should stay in their lane.But the escape is just too alluring.And if they leave, there is much to gain.With rest, there will be healing.The reason to leave, is maybe to breathe.Get away from it all, and enjoy the air this fall.At the end is return, and so much to learn.The rest that we earn, fades away and we yearn.Listen to full episodes every Windsday and topic-only uploads on Big Thunder Thursdays!InstagramTrammin' - https://instagram.com/TramminPodcastChristian Rainwater - https://instagram.com/imrainwaterMusicLocal Forecast - Elevator Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/ Trammin' - The Disneylanders, Addy DaddyUsed with permission.Character Art & AnimationNadia Dar - https://nadsdardraws.carrd.co/Trammin.comTrammin' is written without the use of Artificial Intelligence.©Trammin' - A Disneyland Podcast

Ecc 3:17  I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work.

Ezra 9 tells of the problems of those who had married nonbelievers. Verse 4 tells that the rulers and officials had been at the forefront of those who had disobeyed God's command about this. The reader should look at Malachi 2verses10-16 and Nehemiah 13verses23-27 to understand Yahweh's views on this subject; and why His prophets were so strong in denouncing this practice. From verse 10-15 Ezra seeks God's forgiveness of His people for their wrongful ways in marrying out of the Truth and counsels all of God's people to forsake that dangerous and evil course.Hosea 10 tells of a vine that produced no fruit for God. How often do the prophets and the Lord Jesus Christ take up this theme cp Isaiah 5 and consider the number of references in the last week of our Lord to the barrenness of the fruitless, but showy fig tree. Also see John 15 where our Lord comments on himself being the vine. Without fruit a vine is useless - its wood is poor fuel; its wood cannot be used to make anything. We are useless unless we are producing the fruit of the spirit for God in our lives (see Galatians 5verses22-25; and Ephesians 5verses8-16). But for Israel when the LORD looked at their actions, instead of fruit, He saw poisonous weeds. Instead of sincere worship of Yahweh He saw the idolatrous calf worship. Bethel (meaning "the house of God") becomes Bethaven ("the house of vanity" - or "nothingness"). The result of this would be the delivering up to captivity of Israel to nations who were themselves ruled by idolatry. Israel's sinfulness was evident from earliest times, even when the Tabernacle was at Gibeah. The Lord God would again bring them under the yoke, when they will finally learn righteousness and will open their hearts to God as the poetic symbol of breaking open the fallow ground of their hearts suggests. By doing this God would be able to rain blessings on them. But the coming judgment would be a necessary part of helping Israel to learn this.Paul sent the letter to the Colossians in about 62 AD. He never personally visited the region where there were two groups of believers - one in Colossae and the other in Laodicea. The one letter was read by both at this time and about 34 years' time when another letter was sent in 96 AD by the Lord Jesus Christ. The area was exceptionally fertile and lay in a very rich valley. The epistle commenced with the greeting "Grace ('charis' the Greek greeting) and peace ('shalom' the Jewish greeting) coming to the believers from God our Father. This is followed by thanksgiving and prayer for their faithfulness in the gospel as reported to the Apostle from Epaphras. The believers were increasing in knowledge and love. But the greatest of all thanks was to be expressed to God, our Father, who had "qualified us to share the inheritance of the saints in light ... and has transferred us to the Kingdom of His beloved Son" (verses 12-13 ESV). Then from verses 14-23 Paul tells us of the pre-eminence of the Lord Jesus Christ the Son of the Father. Our Lord Jesus is the beginning (Gk 'archegos') and head of God's new creation and is the firstborn (Jesus firstborn by birth, death and resurrection) of that creation; the firstborn from the dead to be raised to eternal life. Verses 24-29 tell of Paul's suffering for all Gentile believers, that he might share and participate in the sufferings of Christ (as part of his body, which we, the ecclesia are). In verse 27 we have the key verse and theme of the book, "Christ in you (i.e. each of us) the hope of glory".Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Verse by verse study through the book of Acts Chapter Five and Verse Twenty Five

Ecc 3:16  Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness.

On this season of Live Vedanta, we're distilling the Shrimad Bhagavad Gita into its 70 essential verses. In Essential Verse 3 (Chapter 2, Verse 7), we explore the theme of fearlessness as Arjuna, overwhelmed by the thought of war, turns to Divinity for clarity and guidance. When we admit that relying solely on intellect hasn't shown us our purpose, we open ourselves to spiritual growth by becoming humble disciples.➡️ To maximize your experience of this season, we encourage you to request your FREE copy of the Essential Love eBook. Incorporating accessible translations and practical application, the eBook accompanies each episode with additional ways to learn, synthesize, and reflect on key insights.

Every Sunday Night we will be diving deeper into specific chapters and verses throughout the bible. We created this service to provide a space to equip our church family with a deeper knowledge and understanding of scripture.We invite you to join us on Sunday Nights at Captivate Point Loma!-----Join us for service online or in person every Sunday at 8am, 9:30am, 11am, 12:30pm, & 5pm (PST).Connect to Captivate! - https://shorturl.at/nKxQuDownload the Captivate App to Stay Connected! - https://shorturl.at/5PfXPIf you want to share how God is moving in your life through this ministry, please let us know at info@captivatesd.com!Decided To Follow Jesus? Sign up to receive a copy of our “I Have Decided” booklets - https://shorturl.at/93CHSGet plugged in!Next Steps - captivatesd.com/next-stepsVisit - captivatesd.com/visitCommunities - captivatesd.com/communitiesIf you would like to support Captivate financially you can give online through our website by clicking here captivatesd.com/giving Need prayer? Please let us know! - https://captivatesd.churchcenter.com/people/forms/597023For more information about Captivate Church, visit captivatesd.com or follow us on our social media platforms below.Instagram - Instagram.com/captivatechurchsdFacebook - facebook.com/captivatesd

From Wired and Bloomberg to TIME and now Moon Pay, Keith Grossman has had a front-row seat to digital disruption.Grossman explains why tokenization is just the next wave of digitization and why we're entering crypto's golden era.

Verse by verse study through the book of Acts Chapter Five and Verse Twenty Four

God's timing, humor, and consistency are too perfect to miss. This episode dives deep into the divine alignment between Scripture, music, and memory—showing that you can't make this stuff up. When songs from Maverick City Music—“Too Good to Not Believe,” “Refiner,” and “Kingdom” featuring the lyric “Do you wanna know what Heaven looks like? It's looking like me and you”—randomly shuffled into my quiet time, it felt like heaven itself was speaking.In this powerful reflection, I share how Proverbs 10, my parents' timeless wisdom, and a “random” playlist all collided to prove one truth: God's consistency is undefeated. Verse after verse reminds us that righteousness brings joy, diligence beats laziness, and wisdom invites discipline. My mom used to say, “Count your many blessings, name them one by one,” and my pops would remind me, “Boy, you're the greatest—so act accordingly.” Turns out, they were echoing what God wrote 3,000 years ago.

Jeremy Lallier discusses Mark 8:34—“When He had called the people to Himself, with His disciples also, He said to them, ‘Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.'”

Ecc 3:15  That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.

What do we seek in life? For many of us, it is comfort and opportunity. Perhaps adventure is at the top of our lists. Can we honestly say it is to walk in wisdom and to discover our purpose? Verse 21 goes on to claim that these empower us! Of course, they do, when we think about it… to gain experience and insight into living well and to know why we're here – that is how we count our days. That is why our blessings matter and that is why God cautions us to speak life into others' lives. Our purpose includes learning and demonstrating what being an apprentice of Jesus looks like today. Daylight Meditations is a daily podcast from CFO North America. Please visit CFONorthAmerica.org to learn more about our retreats, and online courses. If you are encouraged by this podcast, please consider supporting us. Contributors: Michelle DeChant, Adam Maddock, and Phil Reaser

Sya Kantor knows why users don't mind a bit of centralization, if it gives them a better experience.

In an online meeting with the Ramana Maharshi Foundation UK on 25th October 2025, Michael discusses Śrī Aruṇācala Aṣṭakam verse 4. This episode can be watched as video on YouTube. A more compressed audio copy in Opus format can be downloaded from MediaFire. Michael's explanations on all the eight Aṣṭakam verses can be watched free of advertisements on our Vimeo video channel. Books by Sri Sadhu Om and Michael James that are currently available on Amazon: By Sri Sadhu Om: ► The Path of Sri Ramana (English) By Michael James: ► Happiness and Art of Being (English)  ► Lyckan och Varandets Konst (Swedish) ► Anma-Viddai (English)  Above books are also available in other regional Amazon marketplaces worldwide. - Sri Ramana Center of Houston

Sermon Summary: “The Resurrection Life” (Mark 12:18–27) Preached by Coleton Segars Introduction: You Can Learn a Lot from an Argument Coleton began with a story about a moment of conflict in his front yard—when someone yelled at his wife, and he immediately stepped in to defend her. His point was simple but powerful: you can learn a lot from an argument. That's true in life, and it's true in Scripture. The argument between Jesus and the Sadducees in Mark 12 shows us a lot—not just about them, but about how our own beliefs about the resurrection shape the way we live today. In this passage, the Sadducees—religious leaders who didn't believe in resurrection—try to trap Jesus with a clever theological puzzle. They present an absurd story of a woman who marries seven brothers (following the Levirate law in Deuteronomy). Each brother dies without leaving children, and then they ask: “At the resurrection, whose wife will she be, since the seven were married to her?” (Mark 12:23) They aren't sincerely curious. They're mocking the idea of resurrection. But Jesus' response reveals two deep truths about life after death—and why those truths matter more than we realize. How We View the Resurrection Shapes How We Live “Are you not in error because you do not know the Scriptures or the power of God?” — Mark 12:24 Coleton explained that the Sadducees' disbelief in the resurrection shaped everything about their lives. Verse 18 says they were known as “those who say there is no resurrection.” Because they believed this life was all there is, they lived for this life only: chasing after wealth, status, and power. They looked down on others. They thought Jesus was foolish for believing in something beyond the grave. Jesus told them they were badly mistaken—but their mistake wasn't just intellectual. It was moral and spiritual. Their disbelief formed the foundation of how they lived. Coleton showed that this is always true:  What we believe about life after death determines how we live this life. He illustrated it with examples from history and world religions: Vikings believed dying bravely in battle led to glory in Valhalla—so they lived without fear. Certain Islamic traditions taught that dying in holy war brought heavenly rewards. Hinduism believe reincarnation depends on one's karma—so kindness and duty matter deeply in this life. Even for us, our view of the afterlife quietly directs how we spend our time, our money, and our energy. Coleton then described four common ways people misunderstand or misbelieve the resurrection today: “Never think about it” – Like the Sadducees, we live as if this world is all there is. “You only live once,” so grab what you can. “Think about it too much” – Some see this world as disposable and stop caring about God's purposes to renew it. “It won't be better” – Fear of the unknown or of death keeps us from living courageously like Paul, who said, “To live is Christ and to die is gain.” “Everyone goes to the same afterlife” – This leads to apathy about the gospel and the Great Commission. Coleton's conclusion was sobering: “Our current life is shaped by how we view the life to come.” So how should we view it? Life After Death Is True for Everyone—Whether They Believe It or Not “‘I am the God of Abraham, the God of Isaac, and the God of Jacob.' He is not the God of the dead, but of the living. You are badly mistaken!” — Mark 12:26–27 The Sadducees didn't believe in resurrection, angels, or spirits. They only accepted the first five books of Moses as authoritative. So Jesus met them on their own ground—quoting from Exodus, one of Moses' books—to prove that even there, resurrection is implied. When God said, “I am the God of Abraham…”, He used the present tense. Abraham, Isaac, and Jacob had been dead for centuries—but God said He is their God, not was. That means they are alive to Him even now. Jesus' argument is brilliant—and undeniable:  Resurrection life is real, and it's true for everyone, believer or not. Coleton tied this to John 5:24–29, where Jesus says that one day all the dead will rise—some to eternal life, others to judgment. There is no “sleep of nothingness.” Everyone will live again. That truth should stir two responses in us: Urgency to share Jesus.  “If you truly believe everyone will rise—either to life or judgment—you'll want to tell people about Jesus.”  Coleton asked, “Do you have people in your life who don't know Him?” If we believe in a real resurrection, we can't stay silent. A call to make Jesus compelling.  “Is the way you follow Jesus making Him beautiful or unappealing?”  He warned that if Christians live joyless, judgmental, bitter lives, our witness turns people away from Jesus. Paul, though suffering, radiated peace and joy that made others want to know his Savior.  The question Coleton pressed was:  “Is your life a reason people would want to know Jesus—or a reason they'd want to reject Him?” Life After Death Will Be Better Than We Can Imagine “When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.” — Mark 12:25 The Sadducees mocked the idea of resurrection by pointing out how complicated relationships would become. But Jesus' response essentially says: “You're assuming heaven works like earth—but it doesn't.” Coleton explained that Jesus isn't attacking marriage. He's saying that in the resurrection, all the brokenness and limitations of this life—our relationships, bodies, and systems—will be transformed. He quoted several theologians to help make the point: Mark Strauss:  “Jesus does not claim that the intimacy of earthly relationships will be discontinued in eternity. He only says there will be no need for the institution of marriage… all relationships will exist on an even higher plane.” D.A. Carson:  “The greatness of the changes at the resurrection will make the wife of seven brothers capable of loving them all… like a mother loves all her children.” Jesus' main point:  You think you'll face problems in the life to come—but you won't. It will be better than you can possibly imagine. Coleton addressed the common fears people have about eternity: The fear of forever (apeirophobia) The fear of boredom (thinking heaven will be dull or repetitive) The fear of losing relationships But Jesus says we'll be “like the angels”—not in form, but in fulfillment. Angels are fully satisfied in God. They sing not because they must, but because they want to. They've found the source of joy, meaning, and love—and they never tire of it. Coleton quoted David Guzik: “If it seems that life in the resurrection doesn't include some pleasures of life on earth, it's only because the satisfactions of heaven far surpass what we know here. No one will be disappointed with the arrangements.” And Paul in 1 Corinthians 2:9: “Eye has not seen, nor ear heard, neither has it entered into the heart of man, the things God has prepared for those who love Him.” CS Lewis put it beautifully: “This life is only the cover and title page. Now begins Chapter One of the Great Story, which no one on earth has read, which goes on forever, in which every chapter is better than the one before.” Coleton then told the story of the Christians during the plagues in ancient Rome. While the rich fled the cities, Christians stayed to care for the sick—even though many died doing so. Why? Because they believed in the resurrection. They knew death wasn't the end—it was the doorway. “This belief freed them,” Coleton said. “They didn't pursue death, but they weren't enslaved by fear of it either.” If we lived with that same confidence in the resurrection—believing the next life is better than we can imagine—we would live with joy, courage, and resilience in this one. Conclusion: The Resurrection That Changes Everything Everything Coleton said comes back to this:  How you view life after death will shape how you live right now. If you believe there is no resurrection, you'll live for this life only. If you believe there is one—but forget it's better—you'll live in fear. But if you believe in the resurrection Jesus promised—real, physical, glorious, and eternal—you'll live with purpose, peace, and courage. Jesus has accomplished this for us in His death and resurrection. “If Christ has not been raised, our faith is useless… But Christ has indeed been raised from the dead.” — 1 Corinthians 15:17–23 Because He lives, so will we. Discussion Questions How does your current view of life after death shape the way you live right now—your priorities, goals, and fears? Which of the four modern “views” of the afterlife that Coleton described do you relate to most? Why? How could believing that the resurrection is true for everyone change how you share your faith and how you live before others? When you think about eternity, what fears or doubts arise—and how do Jesus' words in Mark 12:24–27 address them? If you truly believed that the life to come is “better than you can imagine,” what would change in the way you approach suffering, relationships, and daily life?

Greetings and welcome to Reviews That Burn: Series Reviews, part of Books That Burn. Series Reviews discuss at least three books in a series and cover the overarching themes and development of the story across several books. Full Text Here Powerful noble families known as the beat-of-fours, answerable only to a ruler and the mysterious, godlike fae, scheme and squabble amongst themselves, and go to war for the chance to put one of their own on the throne. But the fae might be pulling more strings than the nobles realize and they definitely have their favorites. A series of love stories loosely centered around the political crisis that led to the current ruler, featuring oblivious librarians, crafty though loving kings, an innocent half-fae noble, a legendary outlaw turned conqueror, worried warriors, clever guards, and an infamous beauty. PUBLISHER: Independently Published LENGTH: ~1000 pages so far AGE: Adult GENRE: Fantasy, Romance RECOMMENDED: Highly Queer Rep Summary: m/m and m/m/m fantasy romance TITLES DISCUSSED A SUITABLE CONSORT (2021) A SUITABLE BODYGUARD (2023) A SUITABLE CAPTIVE (2023) A SUITABLE STRAY (2025)  OTHER TITLES  BLESSED (2024) - Omegaverse AU  A SUITABLE BRAT (2025) Before I get into my review of the series so far, I have two brief announcements! First, I'm excited to announce that I've joined the Creator Accountability Network. CAN is a nonprofit dedicated to reducing harassment and abuse through ethical education and a system of restorative accountability. I joined because I care about the safety and well being of my community members. If you feel my behavior or content has harmed someone, please report it to CAN, either via the reporting form on their website, CreatorAccountabilityNetwork.org, or via their hotline at (617-249-4255). They'll help me make it right, and avoid repeating that mistake in the future. CAN also needs volunteers from our communities to help with their work, so if you have skills you think would be helpful, or time and a desire to help, please visit their website to find out how you can volunteer. Most importantly, get the word out to other creators who you think would be interested in getting credentialed. Help us build safer communities together. Second, the Suitable 'Verse has a new entry! I wrote and recorded this before the November 5th release date (and Patrons get this review early), but by the time this is posted for everyone else, the new novella, "A Suitable Brat" will be available. I reached out to R. Cooper and confirmed that this won't be the end of the series. In my series reviews I've left open the possibility of reviewing a portion of a series that is ongoing, as long as there are at least three books available at the time. In this case, there are four, so I'm proceeding with my post in its original scope. If this series sounds like your thing, there's already more for you to read.   Minimal Spoiler Zone Series Premise Each of these stories follows an achillean romance from the point of view of someone who was not expecting to be desired by anyone, let alone by the person or persons who endeavor to show them just how much they are cherished. Each is told from one person's perspective, generally whomever is the most neurodivergent-coded in the potential relationship, this character will also be either closely or distantly descended from the fae, who have taken an interest in the kingdom where the books are set. This allows for a slow burn feeling without padding the page count to achieve it. I'm fond of books which show someone figuring out not just what they want but how to go about it, especially in the context of a relationship. R. Cooper treats these relationships as ongoing conversations, where words, actions, and body language combine as communication. Different characters need different things, and even among the variously oblivious protagonists there are degrees of understanding, knowledge, and context which they are quicker or slower to realize.    This series is very queer, set in what appears to be a queernorm world where polyamory is accepted and implied to be relatively common. Thus far, sexuality or orientation have not been remarked upon as anything significant, and this trend seems likely to continue. These books feature some politically tense and sometimes violent situations, but do not wield most real-world bigotries as bludgeons. I say "most" because the most prevalent bigotry I spotted was classism, followed by whatever the right term for bigotry against the fae, given the way they are inhuman and neurodivergent-coded. Recommended Reading Order There will be some distant day when this series is complete and it's possible to read the stories from start to finish in chronological order. Today is not that day, and until that point I advise reading them in publication order, especially since that is not the chronological order. I give this advice for anyone who enjoys figuring out timelines, what's going on, and where things relate to other things. Each book's position in the grander saga of political upheaval and new governance helps inform the others in the series, overlapping enough that some pieces could be missing without losing too much of that arc. The loose fit of the stories in relation to one another means that if any of them contain particularly triggering content for an individual reader, that book could be skipped without losing too much of the overall story. The individual stories are self-contained and could be read in any order, but elements of the worldbuilding are explained in varying detail depending on the needs of the individual story. I enjoyed the revelatory feeling of figuring out where the second and third books fit in relation to the first, though I do not consider that information to be a spoiler for any of the stories involved. Instead, they allow for a sense of context and history in this fictional world, and for excitement as the pieces come together for the reader. Here There Be Spoilers Main Characters   Each book has a different set of main characters, and is set in a different point in time. Some characters appear in multiple books, depending on how close they are in time to one another. Even though the different point of view characters have a great deal in common in terms of their autism-coded neurodivergence and general obliviousness to social cues, they're different enough in other respects that it does not feel like they're one character. Mattin is very aware of social forms, rules, and political implications of various actions, he just doesn't seem to think of them as having any positive effects for him, personally. He's likely to get lost in research or chasing some history through the archives. Tiiran is very focused on the rules and the way things ought to be, thinking through what it means when those norms are broken, and what bad actors with corrupt motives might do to preserve current inequalities. He tends to be very pessimistic, thinking of himself as discarded by the Fae and unimportant. Fen doesn't have much of a sense of self-preservation. He'll take risks to achieve a better outcome than the one that would happen if he did nothing. I'm not sure if he's optimistic or just pragmatic, at least in the beginning. By the end, Fen is helping Lan make strategic moves that show he's thinking further ahead than even what Lan had dreamt. Zelli has such a low sense of self preservation that he let himself actually die and needed to be brought back by the fae.  Character Twists In A SUITABLE CONSORT (For the King and His Husband), Mattin is a librarian and advisor to the king, Arden. When one of the nobles suggests the king marry again (said while his husband, Mil, is in the room at Arden's side), the king takes the suggestion seriously and asks Mattin to help him choose someone. Mattin adores the royal couple and the story of their romance, so he compiles a list of potential spouses who would meet the political goals of such a union without being slighted by being a lower priority as the new member of an existing marriage. Despite meeting all the criteria he outlined to Arden and Mil as being relevant for compiling the list, Mattin doesn't for a moment consider putting himself in as a candidate. It turns out that Arden and Mil have already been interested in Mattin, but were worried his apparent lack of interest was because they were too old for him. Arden asks Mattin for advice on courting and then he and Mil proceed to follow all Mattin's advice... on Mattin, who still doesn't realize what they are doing. A crisis at the palace forces the issue when Mattin is in danger and Mil and Arden rescue him, bringing him to their bedroom and providing a space for a conversation which finally clears up the various confusions about each person's actions and intentions. Mattin didn't put himself on the list because he didn't think of himself as someone two people as great as the king and his husband could want. He was very wrong, and they take great delight in showing him how much he is cherished.   Later Series Developments I've become used to the linearity of series in a way that is, I suspect, common for anyone who reads as many books as I do. The Suitable 'Verse, as published, is not a linear story, and I think it's stronger for it. The larger context builds slowly, requiring minimal description in subsequent books to place them in relation to A Suitable Consort. This may be a chance meeting between characters, an epilogue, or the shape of the current situation in a more general sense.    In A SUITABLE STRAY, Tiiran spent a long while completely oblivious to the fact that not only are both Orin and Nikola interested in him, but that he desire both of them and wants to be desired in return. Because most of this book is not spent with anyone in active danger, at least as far as Tiiran knows, the pacing is more languid, with more room to linger in each phase. In contrast to A SUITABLE CONSORT, where two-thirds of the book was spent with Mattin completely oblivious to how he was being courted, A SUITABLE STRAY has more time spent with Tiiran actively in a sexual relationship. This is while, somehow, taking even longer to realize that the way Tiiran has become entangled with Orin and Nikola means that he is not just pleasantly passing time with them, but in love with them and wants the three of them to be together. In A SUITABLE CAPTIVE, Fen offers himself almost immediately to the so-called "Wild Dog", seeming to accept the idea that Lan (as he prefers to be known) might use his body in the course of that captivity. Fen is hoping for no more than that it would be a better version of the fate he had avoided by running away and accidentally getting captured in the first place. To me, it seemed fairly obvious that Lan was interested in Fen, but, without quite using this language, he was mindful of the power dynamic between them. Lan is as powerfully averse to taking advantage of Fen as he is attracted to him. Gradually, they negotiate the space between them, growing to understand each other better. Over time, that new understanding eases their communication, which in turn allows for their physical situation to become more intimate in a way that is meaningful to both of them. They built a personal ritual that is unique to them, and part took in a along established ritual from Fen's mother's people.    Themes Series themes include difference and belonging, found or chosen family, and obligations of care. There's a focus on communication, and the importance of paying attention to both speech and silence, of noticing when someone isn't all right.  Fae heritage is used metaphorically for a blend of real-world characteristics for which people are often marginalized, but as a fantasy analogue it carries very little of the baggage which would accompany its realistic counterparts. As with any marginalization, the fae-touched protagonists have different reactions to their various levels of fae heritage. This heritage manifests unevenly, giving them smaller-than-human-average stature, but also some... flashier differences, such as hair which moves of its own whim and eyes which rapidly change color. Their fae-touched natures were a very minor detail for Mattin in A SUITABLE CONSORT, but a very important part of A SUITABLE CAPTIVE and A SUITABLE STRAY. Tiiran hates the fae, loudly saying "Fuck the Fae" if anyone mentions them positively. He views them as child-abandoners, passive observers of the world's injustices when they have the power and responsibility to do much more than just intervene in politics and sire random children.  Twists and Turns Normally, when looking at individual books in a series, I note whether they leave something for later books to pick up. This is an odd case where the first book left space for stories set before and after it. It builds the impression that this is a place with a history, and bits of that history are being fleshed out a little at a time through these romances. The most shocking moment for me was getting to the epilogue of A SUITABLE CAPTIVE and realizing when it was set in relation to A SUITABLE CONSORT. Having looked at R. Cooper's website, I don't think that is a spoiler, precisely, but it is the kind of detail I enjoyed realizing in the moment.  Current Status The series is ongoing, with a novella releasing this very month. I don't know how many books are planned, and I don't think it matters, not to me as a reader. These books are a delight, and I will read as many of them as R. Cooper writes. The open structure distributes the narrative weight until there's a lot of room for more stories to fill the vacant space. A palace has a great many people in it, with the whole country being larger still, which would allow for many books taking place even before the timeline is considered. The earliest book so far takes place several hundred years before the events of A SUITABLE CONSORT, and there have been several mentions of when the old queen was deposed. That might not be an ideal setting for a romance, but this series is no stranger to love amidst tragedy.  If you like this you may like: One Night in Hartswood by Emma Denny The Thief by Megan Whalen Turner  Major Series CWs: sexual content, violence, war, death. Miscellaneous CWs: classism, physical abuse, alcohol, murder. Each book has specific content warnings provided by the author near the copyright info.  Bookshop Affiliate Buy Links: A SUITABLE CONSORT (For the King and His Husband) A SUITABLE BODYGUARD A SUITABLE CAPTIVE A SUITABLE STRAY (For an Outguard and an Assistant)  A SUITABLE BRAT (link forthcoming) Fantastic Fiction Author Page  Author Website ----- Reviews That Burn is a review blog which accompanies the Books That Burn podcast. Books That Burn is a member of the Certain Point of View podcast network. Essays, blog posts, and reviews are by Robin. All music was composed by HeartBeatArt and is used with permission. This content is CAN credentialed, which means you can report instances of harassment, abuse, or other harm on their hotline at (617) 249-4255, or on their website at creatoraccountabilitynetwork.org.

Verse by verse study through the book of Acts Chapter Five and Verse Twenty Three

Cc Madhya 24.327-331 https://vedabase.io/en/library/cc/madhya/24/advanced-view/ ------------------------------------------------------------ Transcendental necessities really have to do with being able to remove the doubts of a disciple. It's the main point, and it's an intuitive process, because for a disciple, Kṛṣṇa comes in the form of a particular spiritual master locally. As Prabhupāda said, "Spiritual master means a post and also means a person." And the way one ascertains, and does ascertain, that one is getting one's spiritual necessities is by hearing. Generally, people are in a bewildered state in this world, and they're also depressed, and they're also unlucky, and they're also always disturbed. But by hearing from a bona fide spiritual master, one starts to feel lucky again. One comes out of depression. One feels optimistic, and it's that upliftment that generally informs a person or inspires a person to say, "Oh, I'm feeling improved by listening here." And whether it's the Dīkṣā-guru or śikṣā-guru, it's like, "I'm getting enlivened by this. This is the good old spiritual influence that I've always been looking for, and that I've maybe had before. Now I'm feeling it again," whatever it may be. But it's visceral, and it's internalized by a person, by hearing, and all necessities are fulfilled by hearing. I mean, even on a material platform, as Prabhupāda points out in the Third Canto of the Bhāgavatam, what to speak of spiritually. So if the quality of the person is coming through in their talks, in their speech, and the person is feeling uplifted, then that fulfills that requirement—that should be able to deliver the necessities, to remove the doubts. If you look carefully at this passage about the Mahā-bhāgavata, you'll be surprised. In fact, it's used as a counter to those who opine that the way of becoming a guru requires such a lofty conception that only Nityānanda Prabhu or maybe Queen Kuntī could possibly initiate anybody or be involved in the process. But listen what Prabhupāda says here (Cc Madhya 24.330). (0:28:28) (excerpt from the discussion) To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #sricaitanyacaritamrita #govardhanreadings #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Cc Madhya 24.278-326 https://vedabase.io/en/library/cc/madhya/24/ ------------------------------------------------------------ I read in the Śrī Bhaktisiddhānta Vaibhava that when devotees got a windfall, Śrīla Bhaktisiddhānta liked them to spend the money on preaching. He didn't like them to get fat and have lots of money. He wanted them to feel that "we have to depend on Kṛṣṇa." That's why it's nice to spend all your money on books and then distribute them all and start over. It gives that feeling of full dependence on Kṛṣṇa. When Caitanya Mahāprabhu, in the Caitanya Bhāgavata, had taken sannyās and He goes out wandering, He brings His followers with Him. As they began the journey, He turned to them and said, "Did you bring anything?" And they said, "Oh, my Lord, You didn't tell us to bring anything." He said, "Very good, because I want you to observe that although the universe is filled up with food and money, people get only what they deserve, and that Kṛṣṇa is sustaining us wherever we go." Once I interviewed Mahātma Prabhu about the early days of preaching, and he said, once Prabhupāda put out an edict that "anybody who goes out preaching and traveling to preach who doesn't care for personal maintenance, then, I guarantee they'll go back to Godhead." I forget what the exact benediction was, but it was something extremely lofty. And he said, "We all just jumped in the van in the middle of winter and took off for the North." He tells the whole story about how they got to some tiny, little town. It was in Canada. It was blizzard conditions, and there was some drunk guy. The only guy on the street was drunk. He ended up buying a book. And then they wondered where to stay, and they were looking around, and they just happened to find a door with a sign on it. They went in there, and it was full facility. Everywhere they went, they found that kind of facility. That Prabhupāda's mood, sort of as Svarūpa Dāmodara said, after Lord Caitanya took sannyās, he said, "I became mad." So Prabhupāda had that kind of spiritual madness, too. I heard he brought a little bag of oats or something, in case there was nothing to eat. (excerpt from the discussion) To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #sricaitanyacaritamrita #govardhanreadings #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Cc Madhya 24.334-355 https://vedabase.io/en/library/cc/madhya/24/advanced-view/ ------------------------------------------------------------ As soon as I wake up, the first thing I do is I say Prabhupāda's praṇāma mantra: namo om viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale śrīmate bhaktivedānta-svāmin iti nāmine namas te sārasvate deve gaura-vāṇī-pracāriṇe nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe Following that, I chant the Pañca-tattva Mahā-mantra: Jaya Śrī-kṛṣṇa-caitanya Prabhu Nityānanda, Śrī-Advaita Gadādhara Śrīvāsādi-gaura-bhakta-vṛnda. Then, I chant the Hare Kṛṣṇa Mahā-mantra: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare; Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. The verse from the Śrīmad-Bhāgavatam (SB 10.90.48): jayati jana-nivāso devakī-janma-vādo yadu-vara-pariṣat svair dorbhir asyann adharmam sthira-cara-vṛjina-ghnaḥ su-smita-śrī-mukhena vraja-pura-vanitānāṁ vardhayan kāma-devam I say all those before I swing my legs out of the bed. Then, before I put my right foot on the floor, I say, "Oh, Mother Bhūmi, please forgive me for stepping on your surface." Then as soon as I have two feet on the floor, I say, "Thank you, Śrīla Prabhupāda." And then whoever I feel gratitude for at that time, I start saying thank you to them. It's usually God brothers, or whomever happens to be fresh in my mind when I take a moment of gratitude before I stand up. That prayer, Jayati jana-nivāso, has a history to it, but it's in the paddhati as one of the prayers that one may say upon waking up. So is asking Mother Bhūmi for forgiveness for stepping on her surface. It adds something special: a reminder of how good she is to us and how abundant the world is—that Mother Bhūmi, "Please forgive me for stepping on your surface"—and also treading lightly, being careful wherever we go. So those are what I say when I wake up in the morning (28:53). (excerpt from the discussion) ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #sricaitanyacaritamrita #govardhanreadings #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Pastor Dustin Clegg walks us through 1 John 4:1-6 and has 4 observations:1) Verse 12) How do we test the spirits? (vs 2-3)3) The True Gospel of the Real, Biblical Jesus will almost never be most popular, but will always be most powerful. (vs 4-5)4) The content of the old Gospel message will not and cannot ever change. (vs 6)How do we respond?

Joel continues his journey through the Book of Romans, chapter 3, verse 25.

John 11:5-27,Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”You just heard some of the most amazing words that Jesus of Nazareth ever spoke. And I can pretty much guarantee that between the reality of what he says here and the everyday experience of our lives, it can feel like there's a Grand Canyon of difference. Between the life we truly have in Christ and the ‘Christian life' we lead, there's a gap.And look, I believe that Jesus, by the power of his Spirit, wants us to close that gap. That's what we're here for. And the way we close that gap — the way we begin to live the life Jesus means for us to live — is not necessarily by starting some new things, but it's by stopping a few things. We're gonna see these in our passage today, and I can't wait to show you, but first let's pray again:Father, by your Spirit and his power, speak to us in your word, we ask. In Jesus's name, amen.So, how do we close the gap? How do we live the life Jesus means for us to live? We stop three things …1. Stop underselling Jesus. (vv. 17–24)We're gonna focus most of our attention starting in verse 17, but we know from last week that Lazarus has been sick. Lazarus was the brother of Mary and Martha, and Jesus loved all three of these siblings, verse 5 tells us. They were Jesus's friends.And they've lived in a town called Bethany, just two miles outside of Jerusalem. And after Lazarus dies, Jesus says to his disciples Let's go there.Verse 19 says Martha and Mary were both in their house in Bethany, surrounded by “many of the Jews” who were grieving with them. And this is not too different from our culture of funerals today. We're a lot of miles and years away from this scene, but even today after the death of someone we also make an opportunity for friends and neighbors to offer condolences. That's what's going on here. So imagine it's a crowded house, and there's an array of hot dishes in the kitchen, people everywhere.And somehow, during this time, Martha found out that Jesus was on the way. So she left the house and all the people, and she went to meet him, verse 21, and the first thing she says to Jesus when she sees him is:“Lord, if you had been here, my brother would not have died…”Stating the Obvious, TwiceNow, some readers take this as a rebuke, as if she's saying “You should have been here, Jesus! Now you're too late!” But I'm not so sure about that. Mary says the exact same thing as Martha in verse 32. So are both sisters rebuking Jesus? Or are both sisters grieving and stating the obvious?I don't think this is accusation, I think it's ache.Their pain is framing reality. Because they both know Jesus has healing power — they've seen it firsthand — and so they know he could have healed their brother when he was sick. But now he's not sick, he's dead.And Martha adds in verse 22,“But even now, [Jesus], I know that whatever you ask from God, God will give you.”She's saying, basically,You could've healed Lazarus when he was sick if you were here (but you weren't). You're here now, though, and maybe there's still hope.The Pragmatic OptimistSee, Martha is a pragmatic optimist. I like her. She gets that Jesus has a special relationship with God, and that when Jesus asks things, God does it. So she's thinking there might be something here. Verse 22 is not a statement of bold faith, but it's more like Martha leaving the door open. It's a shot in the dark.At this point, up to verse 22, Martha is underselling Jesus. Yes, he can heal; yes, he has special access to God; and maybe he can raise the dead … but she doesn't realize that he is the very Author of life itself, standing in front of her. He is not a healer who prays to God, he is the God who heals. He is the one who has final authority over life and death.He doesn't merely pull some strings with Ultimate Reality but he is Ultimate Reality in human flesh, and he's bigger and better than anything she could imagine. He can do whatever he wants!And the fact is, if we don't understand this about Jesus, we think too little of him.The Two CategoriesAnd that's a lot of us, a lot of times. If we're honest, we undersell Jesus. And the surest sign that we've been underselling Jesus is when we discover those areas in our lives where we've been leaving him out. That was Martha. She had a “Jesus Is Able” category and an “I Doubt It” category.Healing my sick brother was in the “Able” category, but raising my dead brother today was in the “Doubt” category. We have those categories, too. There are some things in your life you think Jesus is able to handle, and there are some things you think he can't. And the question for us is: What are those things? …What did you once put in the “Jesus Is Able” category that now you put in the “I Doubt It” category? … and why?You know, one of the great things about kids is how literal they take things. Innocently, wonderfully literal. I remember one morning, years ago when my oldest was a toddler and getting grown enough to dress herself, she was in her room and all of a sudden she started yelling, “Jesus, help me! Jesus, help me!” So I ran to her door and found her all tangled up in a sweater she was putting on — she had put her head through the arm and was stuck. She needed help. See, I had told her before that Jesus can always help us; she was in a moment when she needed help; she asked Jesus to help. Doesn't that make sense? … Jesus helps; I need help; I ask Jesus for help.We agree that makes sense, so why don't we do it? About everything? Why have we taken it upon ourselves to relegate Jesus to what he can and cannot do?That has to stop. In whatever area of your life you might be saying to Jesus, “Yeah, I doubt it” this is where you lay it down.Whatever it is: if it's relationships, finances, sickness of any kind, work, sports, family, getting stuck in your sweater, don't make asking Jesus for help the last resort.Make it the first thing you do. Make it as natural as breathing — “Jesus, help me! Jesus, help me!”One day we're gonna truly learn that everything in existence belongs in the “Jesus Is Able” category, and to think anything less is underselling him. So by the power of the Holy Spirit, let's stop doing that.2. Stop settling for a normal life. (vv. 25–26)Now in verses 21–22, Martha says what she says to Jesus, and Jesus says back to her in verse 23, “Your brother will rise again.”And to that, Martha says, verse 24,“I know that he will rise again in the resurrection on the last day.”And this is standard Jewish teaching. Martha is a devout Jewish woman, and she has a solid Old Testament faith. In the Book of Job, Chapter 19, verse 26, Job says, “And after my skin has been thus destroyed, yet in my flesh I shall see God.” Job models Old Testament faith in a future bodily resurrection, and Martha believed that. She believed that for Lazarus. But then look what Jesus says in verse 25. And this is one we all gotta see. The most important sentence in the story. Everybody if you can, find verse 25. Chapter 11, verse 25.Verse 25:Jesus said to her, “I am the resurrection and the life.”This Is a Big DealAnd right away, before Jesus says anything else, we gotta think: This sounds like a big deal. This is the fifth time Jesus has used an “I AM” statement in this Gospel. And he's not only claiming to be God here, but he says something about himself that I don't think we'd expect God to say. It's that he doesn't merely cause resurrection or give life, but it's who he is. Jesus is the resurrection, Jesus is the life — and he explains what he means by each of those in what he says right after. We're gonna look closer at both …First, about being the resurrection, Jesus explains:“Whoever believes in me, though he die, yet shall he live.” And again, remember this is standard Jewish teaching. The resurrection means after you die, you will live again, in a new body — Jesus says, “Though he die, yet shall he live.” But what makes this so amazing, so different, is that Jesus says this future resurrection is determined by him … and I admit words fail me here. We have to stretch our minds. Imagine: the future resurrection — this ancient hope Martha believed — it has its source, its beginning and end, its meaning, in Jesus, this real man who's talking to her. The resurrection is so bound up in Jesus that he can say I am the resurrection.And he's the life. About being the life, Jesus explains:“Everyone who lives and believes in me shall never die.”And when he says “lives” here he doesn't mean just being alive, but he's talking about truly living — this is living with the eternal life Jesus came to give us. This is living by faith in him. They're one in the same. Truly living is believing in Jesus, and when we live that life, we will never die. That life just keeps going. It's as secure as Jesus is, because he is the life.The Christian SuperpowerNow notice what Jesus does here: he takes these two concepts of resurrection and life and he intertwines them for maximum relevance today. See, the resurrection is something we would typically locate in the future, but in Jesus it has invaded present reality. And the life, which is present reality, in Jesus it stretches into the future. So future resurrection steps back into now, and life now steps forward into the future, and it's all centered on Jesus. What that means this morning is that by faith in Jesus, Christian — in Christ, in this moment, you possess eternal life that will never end, but it only gets better with time. Can you imagine that? Sitting where you are right now, in Christ that life is in you, of you, true of you.One of the things we do often in our Community Group, before we start discussion, we do an ice-breaker question. Usually it's a fun question to warm people up a little. And one question, you've probably heard this one before is, If you could have any superpower what would it be?And we might think of flight or lightening speed or the ability to download a whole book into your brain by just touching it. All pretty cool. But how about having a kind of life that is irrevocable and invincible? You have a kind of life you cannot lose and that will never end — it just deepens as long as eternity lasts. Look, to be a Christian is to have this superpower. It does not mean we're fully immortal — our present bodies can be injured, our skin's not bullet-proof, physical life can die here — but we do have life in us that will never die.And at the very least, at the practical level, this means we need to stop settling for a normal life.Would your life be normal if you could fly?Would your life be normal if you could run to Florida in two minutes?Should your life be normal if you knew you'd never die?Who Does That?Christians, where'd our courage go? Why are we so afraid of risk? Now I'm not saying we should all go bungee jumping and sky-diving … I'm talking about radical Christian sacrifice — which means doing things now that only make sense if heaven is your home. I'm talking about living in such a way that demands a gospel explanation.And look, I realize that I'm talking to a mixed room.Some of you have tons of energy and you're ready to take the world, some of you can barely take another day. You're exhausted. You're tryin' to raise eight kids under the age of 12 (and if that's you, I've been there). And often when we're under pressure, when we feel overwhelmed, we can slip into a scarcity mindset. We start to hunker down and assume that what we most need is more self-care. We get inward and protective. And look, that's normal. It's normal.But Christian, we've got something better than normal. And often the best thing we can do when we're having a hard time is to think about somebody else.I don't want to embarrass anybody, but I could tell you three stories right now of people in our church who are going through real suffering and they've chosen in their valley to see other people and to step out in love. Their cup feels empty and they're still choosing to pour.Who does that kind of thing? People who have a superpower. People who have Jesus, who is the resurrection and the life. Hey, if we wanna live the life Jesus means for us to live, we gotta stop settling for normal. 3. Stop Disbelieving, But Believe (v. 27)Notice the end of verse 26. After Jesus says these amazing words, he asks:“Do you believe this?”One thing I love about this question is that it shows us that Jesus, in this moment, he isn't thinking about Lazarus or his disciples who are with him, but he's thinking about Martha. He's looking at Martha and he cares about her heart. It's a singular “you.” He's saying, Martha, do you believe what I'm telling you?This is a question that we should hear Jesus asking us. Like today.This is a crowded room, there's a lot of people in here, but Jesus would speak to you the same way he speaks to Martha. He cares about your heart. He wants your faith. He would ask, Do you believe?Exactly the PurposeNow before we look at how Martha responds, remember that Jesus's simple question here is important to this entire Gospel. Hold your place here and turn to Chapter 20, verse 30. This is a little parenthetical comment from John where he tells us the purpose of this Gospel. John Chapter 20, verses 30–31. John writes: Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that [purpose statement] you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.See how John combines again life and believing! We have eternal life by believing in Jesus. But notice especially the content of our belief. What exactly does John want us to believe? He says it here: the purpose is that we believe that Jesus is the Christ, the Son of God. Now turn back to Chapter 11. Look at Martha's reply to Jesus in verse 27. Jesus asks her in verse 26,“Do you believe this? Verse 27:She said to him, “Yes, Lord; I believe that [you are the Christ, the Son of God], who is coming into the world.”Martha's confession of faith is exactly John's purpose in writing this Gospel. Martha is a model for the kind of faith that John wants all of us to have. Because embedded in the fact that Jesus is the Christ, that he is the Son of God, comes all the other excellencies of who he is. Jesus as the Christ, the Son of God, is the shorthand way of saying that Jesus is everything the Bible says he is. Notice that Martha adds in verse 27 that Jesus is the one “who is coming into the world.” What is significant about her saying that? Calvin says Martha adds that line to “strengthen her faith by the predictions of the prophets.” And I think that's right. When Martha says this, she is making the connection that Jesus is the One the prophets foretold. He's the fulfillment of Old Testament hope. So look what's happened in this conversation! Martha has gone from Old Testament faith to born-again Christian. This is a conversion. She has done what Jesus says to Thomas in Chapter 20, verse 27: “Stop disbelieving, but believe.”Jesus at WorkMartha has done that, and we should do the same. And I mean this for all of us. If you're here today and you're not yet a Christian, I hope the invitation is clear. Jesus is asking you if you believe in who he says he is, and it's a Yes or No — and either answer takes energy. It takes energy to disbelieve. There's no neutrality. Either you're with Jesus or you're not. So if you're here today and you have a kind of gray, vague faith in Jesus (kinda like an Old Testament faith), this is the moment for you to step into the vivid color of this confession. Believe that Jesus is the Christ, the Son of God. And for the Christians in the room, Cities Church, remember that disbelief can still lurk in our hearts. It's part of indwelling sin and life in this world, even in our walk with Jesus there can be areas in our lives that are plagued by disbelief. Back to that “I Doubt It” category. I don't think Jesus is done with us here. He wants us to close that gap between who he truly is for us and our everyday experience. Christian, would you ask him to do that? Ask him to help you lay down whatever you gotta lay down.Stop underselling Jesus. Stop settling for a normal life. Stop disbelieving, but believe. That's what brings us to the Table.The TableJesus Christ, the Son of God — what a Savior! That's what we remember at this Table. We remember that the life we have in Jesus came through his death for us. Bearing shame and scoffing rudeIn my place condemned He stoodSealed my pardon with His bloodHallelujah, what a SaviorIf you trust in Jesus this morning, if he died in your place, if you believe he is the resurrection and the life, we invite you to eat and drink with us and give him thanks.

Even in the midst of caring for a child with special needs, Jesus offers rest—and you can help bring hope and relief to families like Rebekah's. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Play along at home with the lyrics:[Verse 1: Chris Martin]When you try your best, but you don't succeedWhen you get what you want, but not what you needWhen you feel so tired, but you can't sleepStuck in reverse[Verse 2: Chris Martin]And the tears come streamin' down your faceWhen you lose somethin' you can't replaceWhen you love someone, but it goes to wasteCould it be worse?[Chorus: Chris Martin & Will Champion]Lights will guide you homeAnd ignite your bonesAnd I will try to fix you[Verse 3: Chris Martin]And high up above or down belowWhen you're too in love to let it goBut if you never try, you'll never knowJust what you're worth[Chorus: Chris Martin & Will]Lights will guide you homeAnd ignite your bonesAnd I will try to fix you[Interlude][Bridge: Martin, Jonny Buckland, Guy Berryman & Will Champion]Tears stream down your faceWhen you lose somethin' you cannot replaceTears stream down your face, and I...Tears stream down your faceI promise you I will learn from my mistakesTears stream down your face, and I...[Chorus: Chris Martin]Lights will guide you homeAnd ignite your bonesAnd I will try to fix youJump to section:(00:11) Introduction but no waffling like you get on some podcasts. You know the ones.(00:56) Song title, writers' details, getting emotional(02:18) To the lyrics. - To be or not to be specific and personal. Participation trophies, Twitter-X and ya mum. Perspective from The Rolling Stones, universal healthcare, "the need for speed", Alanis Morissette's IRONIC, moth zappers, death and fixing, reanimation, Frankenstein(14:59) Celebrity listener warning(15:56) What is Chris Martin's role? LAND OF THE GIANTS, lazy writing, rhyming problems(23:29) To fix or not to fix. Relationship advice(27:10) The artist's comments and music video(28:43) Alanis Morissette origins - world exclusive(31:16) Igniting your bones or your turkey(34:08) Lyrics from Star Wars?(37:35) Theories from the internet(52:23) Misheard Lyrics(52:56) Notable Trivia. Apple targeting - world exclusive draft lyrics revealed(55:36) Farewells and ⁠⁠⁠give us money⁠⁠⁠Would you like to appear (well, vocally) on the show? Do you have a pop song or ear-worm from the SMOOTH FM genre that's infested your mind and needs to be investigated? Visit this page ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://speakpipe.com/lyrics⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to record us your own voicemail hot-take on your specific smooth song of suckiness. You could be on a future episode! (you can always email sound files or text your thoughts to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠poidadavis@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ if that's easier). Cheers!Find us on Twitter, Facebook, Instagram etc @LyricsPodast ... and we're on all your favourite podcasting platforms.Sound clips are included for educational reference, criticism, satire and parody in fair use. Clips remain the property of the respective rights holder and no endorsement is implied. All information and opinion is performed and expressed in-character and does not reflect reality or genuine commentary on any persons (living or dead), bands or other organisations, or their works, and is not recommended listening for anyone, anywhere.

The crescendo of the Psalter begins with Psalm 145 and continues to build with each of the remaining songs! This is the last titled song of David in the book and is a profound and powerful contribution to the grand finale of histories's greatest album. This is The 7th of the acrostic psalms (each parallel line beginning with a consecutive letter of the Hebrew alphabet).  This form of poetry conveys a glorious and comprehensive beauty, symmetry, & order.   Verse 4 reveals a purpose for writing this song that is key to understanding, in part, the intent of Biblical poetry.  This verse could well serve as a vision statement for the entire Psalter. Let the writers compose, the musicians play, and the people sing, that one generation might commend God's works to another and declare His mighty acts! These are songs of praise immortalizing a generational testimony of the greatness of Yahweh —-Furthermore, this song provides a template for proclaiming the deeds of the Lord.

The Gospel | Romans 1:1-17

Verse by verse study through the book of Acts Chapter Five and Verse Twenty Two

Introduction: It's Time to Grow Up… (1 Corinthians 3:1–9) Because your childish THINKING holds you back. (1 Cor 3:1–2) Because your childish BEHAVIOR hurts others. (1 Cor 3:3) Because your childish FAVORITISM highlights man and not God. (1 Cor 3:4–8) Because your childish SELFISHNESS hides your identity. (1 Cor 3:9) God, help me to grow up. Today, I need to stop _______________________________________ and start _______________________________________. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 3:1-9What was your big take-away from this passage / message?Why do so many Christians act like adult babies and why do so many churches pamper these adult babies? What is the solution to this problem?Define jealousy and strife. How do you see yourself being jealous or stirring up strife right now?According to Paul, why shouldn't there be any competition in the church?What identity does Paul assign to Christians in 1 Corinthians 3:9? How should this identity affect how you act and serve the church?BreakoutShare how you filled in the following blanks at the end of your outline: God, help me to grow up. Today, I need to stop _______________________________________ and start _______________________________________. Encourage and pray for one another. AUDIO TRANSCRIPT Turn your Bibles to 1 Corinthians chapter 3 verses 1 through 9.1 Corinthians chapter 3 verses 1 through 9.It's time to grow up.Have you ever thought that about someone else?You ever thought that about a neighbor, a coworker?Have you ever said that to someone else?To a friend, to a family member?And whenever you think or say that sentence, it always comes with a sense of frustration,a sense of disbelief that someone could be so immature, that someone could be so childish.I can distinctly remember a time where I thought and said that exact sentence.It's time to grow up.It was years ago as I was sick on the couch watching my favorite sick day show, Dr. Phil.And don't judge me for my favorite sick time show.You probably don't have one that's much better.Maybe it's helped me with counseling over the years. I don't really know.But I'll never forget this one particular episode as Dr. Phil interviewed a 24-year-old manwho considered himself 18 months old.He was an adult baby.He slept in a massive custom crib.He had customized onesies in his closet.He wore diapers and he ate baby food.And Dr. Phil asked him, "Do you think you'll ever grow past this age?"Is that decent? I've been working on that all week. Is that okay?My wife doesn't think it's really good, so I guess it's not.Pastor Jeff is encouraging me, though.And then Brett said, "I don't think so. I've done a lot of research.And this is the age that I feel, 18 months."I was so disturbed by Brett's delusions.I was so bothered by his contentment with never growing upand the unwillingness of his loved ones to call him out.As I was sick on that couch, I wanted to climb through the TVand join Dr. Phil in saying, "It's time to grow up."Do you know what's even sadder to me than Brett's childish behavior?The childish lifestyle of many Christians.Adult babies are in every church.Adult babies are men and women who are content to never grow up.Content to never mature.They are committed to staying right where they areand never making any progress.So many churches are content with pampering these adult babies,catering to their desires, and baby-proofing the Bibleto avoid any sharp edges or offensive truths.So many pastors are committed to playing along with people's delusionsrather than lovingly calling them out.Thankfully, the apostle Paul did not have that commitment.He had a much different commitment to the Corinthian church,who also had an adult baby problem.Paul was 100% committed to this church's unity and purity.He had no interest in playing along with their delusions.He was unwilling to clean up their toys,snap on their onesies, and tuck them into their adult cribs.He was unafraid to burst their bubble and to lovingly call them outbecause their behavior was unacceptable to Godand it was damaging to the entire church.Paul was bold in calling out the Corinthians and saying,"Okay, it's time to get your big boy pants on.It's time to grow up."And this message from Paul wasn't just for the Corinthiansalmost 2,000 years ago.This message from Paul is for Harvest Bible Chapel today.And I really don't want you to think,"Oh, man, I wish so-and-so was here.He or she really needs to grow up."Listen, that person isn't here, but you are.You really need to hear this word from the Lord.In some ways or in many ways, you need to grow up.I need to grow up.So before we continue any further, let's go to the Lord and ask for His help.Please pray for me that will faithfully proclaim God's wordand I will pray for you that you will faithfully receive it.Father, we just celebrated children in our church.Children are a gift. Children are a blessing.The Lord, when we as adults act like children, there's a huge problem.Lord, I admit to you that I can be an adult baby.I can be childish.And I know the same is true for every single person in this room.Help us to stop thinking that this is for somebody else.This is a word for each and every one of us.Maybe we'd walk out of this room as different peopleand we'd be put on the path to maturity.We ask and pray all these things in Jesus' name.Amen.It's time to grow up.Reason number one, because your child is thinking holds you back.Your child is thinking holds you back.In last week's passage, the Apostle Paul reminded usthat everyone who is in Christ has been given the mind of Christ.That sounds really awesome, doesn't it?But what in the world does that mean?What is the mind of Christ?God's Word.You have been given God's Word.You don't have to wonder what God thinks about anything.You don't have to wonder what God thinks about himself, salvation,or how you should live your life.He tells you in His Word.He not only gives you His Word,but He also gives you the Holy Spirit to help you understand this Wordand help you to understand how you apply it to your life.God doesn't tell you all that you could know,but He does tell you all that you need to know.Those who are spiritual are able to understand spiritual truths.Well, great. Thanks, Paul. I appreciate that.Here is a butt coming in chapter 3, verse 1.Listen to what Paul says."But I, brothers, could not address you as spiritual people,but as people of the flesh as infants in Christ."At first glance, it seems like Paul is sayingthat there are no Christians in Corinth.This church is only made up of unsaved peoplewho have no true life and no true relationship with God.But that's not what Paul is saying at all.There are true believers in Corinth,and there are two context clues in this versethat show us that Paul is talking to Corinthian Christians.First of all, Paul calls them brothers.Paul isn't Hulk Hogan. He isn't called everybody brother.That was just for Pastor Jeff.Paul only calls his spiritual siblings brothers and sisters.This is a term of affection.Paul isn't coming in hot saying,"Okay, idiots, time to shut up and grow up."That's not what he's doing.He's not putting them in a headlock and giving them noogiesuntil they do what he tells them to do.No, he's coming in with an arm around their shoulder.Brothers, sisters, I love you.You're my family. Jesus Christ loves you,but you're not acting like you love Jesus.You're not acting like Christians.You're not acting like you have the Holy Spirit within you.You are letting your sinful desires,you are letting your flesh control you.And secondly, Paul calls them by another name.Paul calls them infants in Christ.So they are in Christ.They are saved. Their sins have been forgiven,but they are stuck in their immaturity.They are standing still.And Paul is saying to them,"I want to have an adult conversation with you,but all you can do is goo goo, gaga, and spit up all over yourself."What is the proof of their baby-ness?Verse chapter 2 tells us it's their spiritual diet.Let's read verse 2."I fed you with milk, not solid food,for you were not ready for it,and even now you are not yet ready."When my kids were born,I didn't throw them a pizza party in the delivery room.I didn't try to serve them a hot slice of pizzawith extra cheese and pepperoni.Why not?Because they were not ready for it.Their systems couldn't handle that kind of meal.When we brought Sam and then years later,Emmy home from the hospital,I didn't try to force-feed them ribeye steak and corn on the cob.Again, why not?Because they could not handle it.They were not ready for it.Newborns cannot eat corn on the cob, pizza and steak.Newborns cannot eat solid food.Babies can only be nourished by milk.But that was years ago.Let's talk about now.Sam is six years old and Emmy is almost four.Should my kids be able to handle pizza, corn on the cob and steak now?Why is that?Because they're older.They should be ready for solid food.If they're not, there is something seriously wrong within themthat Kate and I should not ignore.The Corinthian church should be ready for the solid food of God's Word,but they're not.There is something seriously wrong within them that Paul cannot ignore.After years and years of being Christians,the Corinthians are still only drinking from the milk of the Bible basics.Their diet is way off because they have no desire to move forward.And to be clear, new believers do need the milk of the Bible basics.They do need the spiritual ABCs.God is holy, man is sinful.Jesus Christ came to die on the cross,and everyone who trusts in Him will be forgiven.Jesus loves me this I know for the...Yes, amen to all these truths.We do touch on these essentials every single week, don't we?These are the foundation of our faith.But do you agree there's way more to the story?There's way more to know.There's way more to learn.At the beginning of your spiritual life,you must be fed like a spiritual newborn.But as time goes on, your diet should progressso that you can progress,that you can grow in your faith and make improvements.I'm not a dietitian by any stretch of the imagination,but to grow big and strong physically,you need a certain calorie intake.You need to eat from a wide variety of food groups.To grow big and strong spiritually,you need to consume a significant amount of God's Word.You need to have a balanced understandingof the Old Testament and the New Testament.You shouldn't say, "You know what? That book isn't really for me."No, they're all for you.All 66 books of the Bible are essential for your growth.You should make the attempt to have a balanced understandingof the major topics of Scripture,the character and attributes of God,the person and work of Jesus Christ,sanctification, the church, end times,and on and on the list goes.As Paul says in 2 Timothy 3, verses 16 through 17,"All Scripture, not just some, not just most,all Scripture is breathed out by God,and profitable for teaching, for reproof,for correction, for training and righteousness,that the man of God may be complete,equipped for every good work."It takes the whole Bible to make you a whole person.You should have an appetite for the solid food of Scripture.Your knowledge of and your love for God's Wordshould increase day by day, week by week, month by month,year by year, and again, if it's not, there's a problem.Your desire to obey God's Word should increase over time.If you truly have the mind of Christ,you should love the thoughts of Christ.And the author of Hebrews explains the long-term side effectsof only drinking milk.He says this, "For though by this time you ought to be teachers,you need someone to teach you againthe basic principles of the oracles of God.You need milk, not solid food.For everyone who lives on milk is unskilledin the Word of righteousness since he is a child."I'm going to be very blunt for the next few minutes.I've been praying for this section of the sermon all week longbecause I want you to receive what I'm about to offerwith the intention I give it.This comes from love and concern.Some of you have only been drinking milk for years,and it shows.Some of you are still spiritual newbornsand not spiritual adults,even though you've followed Christ for years,maybe even decades.Some of you should be ready for the solid food of Scripture,but you're not.Some of you should be ready to teach the Bibleback in Harvest Academy, but you're not.Some of you should be able to pray in front of other believers,lead prayer groups to prayer services, but you're not.Some of you men should be elder qualified by nowand ready to help shepherd this flock and shoulderthe responsibility, but you're not.If I have described you on any level,please understand I'm not trying to scold you.I'm not trying to push you down like the Apostle Paul.I only have the desire to encourage you and to pull you uplike the Apostle Paul.I want to put a shoulder around you, brother, sister,God has so much more for you in store.If you'll just take a step forward and make progress by His grace.Don't stay where you are.Don't be content to always drink milk feast on this book.Do not be content to always swim in the shallow end of the gospelwith your floaties on.Dive in, explore, challenge yourself.Do not be content with riding with spiritual training wheelsyour entire life.Ask God to give you a sense of confidenceso that you can ride with confidenceand help other people to ride with confidence.Repent of your laziness.Turn from your apathy to the things of God.Ask the Lord to give you a greater hunger for His word,a greater motivation to run after holiness,a greater commitment to the strength of this church.After service, ask a pastor or elder to pray for you.Ask a mature member of this congregationor a godly friend to help you and to keep you accountable.It's time to grow up because your childish thinking holds you backfrom being who God has created you to beand doing what God has called you to do.It's time to grow up.Reason number two, because your childish behavior hurts others.Your childish behavior hurts others.Paul goes on to give another exampleof the Corinthian sinful immaturity in verse three."For you are still of the flesh.For while there is jealousy and strife among you,are you not of the fleshand behaving only in a human way?"Childish thinking always leads to childish behavior.And the childishness of the Corinthianscan be summed up in two words, jealousy and strife.Jealousy is a serious case of dissatisfactionwith what God has given to you.You deserve more.You deserve better.You deserve whatever you want.When you are jealous of what someone else has,you cannot be content with what you have.If you are jealous of someone else's success,you cannot celebrate that person's success.Strife is needless conflict.Strife leads to dumb divisionthat can and should be avoided.Jealousy is an attitude,and strife is the aftermath.Jealousy is the root,and strife is the result.No one needs to teach you how to be jealous.No one needs to show you how to create strife.These sins are inherent within each and every one of us.If you don't believe me,just go back to Harvest Academy for a few minutes.You will see jealousy and strife soonerrather than later.Why does Suzy have that toy in her eye?I hate Tommy and Joey because they never let me play with them.I'm not inviting Ruthie to my birthday partybecause she didn't invite Betty to hers.You may laugh at that,but the adults in the church are not much better than the kids, are they?Listen, you can be jealous.You.Maybe you are envious of someone else in this room.That person who has the marriage that you want.That parent who has more under control kids than you do.That person who seems to be more talented than you.You should be celebrating and rejoicingand God's good gifts to that brother or sister,but instead you resent them.And you want them to be knocked down a few pegs to feel how you feel.You can be jealous.You can cause strife and factions in the church.You have a serious bone to pick with the leadership at Harvest.Instead of coming to the elders directly, you start whispering.You start spreading misinformation.You start spreading rumors.You are offended by someone else.Instead of going to that person directly,you go to other people to recruit them to your side.And you may say, "Oh, I'm just doing this to warn people."No, you're not.You're doing this to the other people who will like you more than that person.Just be honest about it.Maybe you enjoy getting into fights.You enjoy making a big deal out of nothing.You lace up your boxing gloves and get into worthless, pointless battles with people.Are you jealous right now?Are you causing strife right now?If you are jealous, if you are stirring up trouble,you're just acting like an adult babyand not a mature son or daughter of God.If you are stirring up trouble, if you have sinned against someone else,it's time to swallow your pride and admit what you've done.Kids sweep things under the rug and ignore it.Adults expose sin and confess it.It's time to grow up because your childish behavior hurts others,especially the people you love.It's time to grow up.Reason number three, because your childish favoritism highlights man and not God.Because your childish favoritism highlights man and not God.Jealousy and strife at Corinth played out in a specific way,and it led to people playing favorites with specific leaders.Let's see what Paul has to say about this in verse 4.For when one says, "I follow Paul,"and another, "I follow Apollos," are you not being merely human?Pastor Jeff preached on this favoritism controversy a few weeks ago,but Paul talks about it again, so what are we going to do?We're going to talk about it again.Paul was the one who planted the Corinthian church during his second missionary journey.And he was there for about a year and a half ministering, preaching, pastoring.And some people had a soft spot for Paul.They were nostalgic for him because he was the one who led them to Christ.After Paul left, Apollos comes to town, and he's a much better speaker,a much more dynamic preacher, so many people prefer Apollos.And this history of favoritism led to both men having their own personal fan clubs,even though both men do not want their own personal fan clubs.In modern day terms, there is a Paul fan page on Facebook,and there's an opposing Apollos fan page on Facebook.There are trading cards with these men's faces and pastoral stats.There are YouTube channels that highlight and spell out their sermons on why they're so great.But Paul says this kind of favoritism is childish.It is not the way of heaven. It is the way of this world.He's saying, "If you say I follow Paul, or I follow Apollos, grow up.You're acting like a child. You need to cut it out."And Paul gives a reason why he and Apollos are not worthy of these cult followings in verse 5.What then is Apollos? What is Paul?Servants through whom you believed as the Lord assigned to each.Paul and Apollos are not celebrities. They're not superstars.They're not mega church pastors. Who are they according to this verse?Servants.This word can also be translated as table waiters.Waiters do not cook the food. They simply deliver the food.Busboys simply clean up.Paul and Apollos are just lowly busboys in God's restaurant.Last time I checked, there are no busboy enthusiasts.There are no busboy trading cards. There are no busboy YouTube channels.When was the last time you had a restaurant and thought to yourself,"Man, this table is spotless. I don't even need a plate. I can just eat right off of it.I need to go find the busboy and congratulate him."Has that ever happened to you?Paul is saying, "I'm just a busboy. I'm not worthy of anything that you want to give me."He's knocking himself off the pedestal that the Corinthians have put him on.He's demystifying Apollos and putting him in his place too.They are just servants of the Lord. They are servants of the Corinthian church.But Paul isn't done lowering himself yet.He and Apollos are not just busboys.They are also farm hands, according to verses 6 and 7."I planted Apollos watered, but God gave the growth."So neither he who plants nor he who waters is anything, but only God gives the growth.I've never farmed before.I've never even kept a garden before in my entire life.The last time I can remember planting a seed was in first grade with that cup on the window sill,that cup of dirt.I'm not a farmer, but I do know a farmer in our congregation.I spoke to Jesse Hogan last week and I asked him,"How much credit can you take for a good harvester crop?"Do you want to know what farmer Jesse said?None.All I can do is plant, pray for good weather, and trust that God will bring the growth.Trust the results to God.Jesse is a successful farmer because he understands his place in the process.He entrusts the results to God.He knows his limitations.Paul is successful as a pastor, as an evangelist, as a church planner,because he knows his place in the process.He trusts the results to God.Paul knows his limitations.Paul is saying, "I planted the church in Corinth."Paul has watered it with his faithful preaching,but who alone gets the credit?Who alone gets the glory for the growth?God and God alone.Once again, Paul and Paulos are nothing special.They are just farmhands who plant and water the seeds of the gospel.That's it.Paul goes on to give you another reason why he and Paulos shouldn't be pitted against each otherin verse 8."He who plants and he who waters are one,and each will receive his wages according to his labor."There is no reason for Paul and Paulos to competebecause they are on the same team.They are one.I've already admitted that I'm not a farmer,but I may be a better farmer than I am an athlete.Some of you were laughing too hard at that.But I did play basketball from sixth to twelfth grade,and I can remember distinct games where every man in our team was out for himself.Every man was trying to show off.Every man was trying to show everyone how great he was.And that never led to victory because we forgot that we were one.We forgot that we were on the same team.I can also remember other games when we did come together as a cohesive whole.Everyone wasn't trying to win for himself, trying to win for the entire team.In those moments, we were one.We were on the same team, which often led to victory.We are on the same team at Harvest Bible Chapel.We should be pulling together to be one in the Lord,rather than pulling apart to try and be special on our own.On my own, I am a zero.On your own, you are a zero, but together we are one.Our strength comes from our unity.Recently, a member of our church paid the highest compliment to this churchthat made my entire year.She said, "To be honest, I don't really care who preaches on a Sunday morning,because I know, I trust that everyone who preaches at Harvestwill be faithful to God's Word."That is the goal.That woman gets it.That is what Paul is talking about in this verse.It's not about the servant.It's about the one we serve.It's not about the bus boy.It's about the one who owns all things.It is not about the farmhand.It's about the only one who gives the growth.Playing favorites in the church is stupid.It is immature.It is childish foolishness to try to figure out who's the bestand who's the most important.We all have a role to play.No one's gifting or role is more important than another.And according to Paul, each worker will be paid by God Himself,and God never stiffs His employees.He always gives infinitely satisfying rewards.So please don't try to reward yourselfby seeking after the affirmation and praise of others.Wait diligently for the rewards of God,because they are coming.Adult babies live for the moment,but godly servants live for the long haul.It's time to grow up and start highlighting God and not man.It's time to grow up.Final reason, because your childish selfishness hides your identity.Because your childish selfishness hides your identity.Let's wrap up with verse 9."For we are God's fellow workers.You are God's field, God's building.I truly enjoy partnering with all of my coworkers,Missy, Gillian, Ashley, Pastor Rich, Pastor Jeff.I love all my coworkers,but do you know which coworker I enjoy working with the most?God.Pastor Jeff is a great boss,but do you know who's an even greater boss?The Lord.So many pastors fall into sinand disqualify themselves from ministrybecause their childish selfishness hides their identity.They think they're the ones making things happen.They think that the church growth is happening because of them.They're in charge. They're running the show.And they end up becoming bullies.They end up becoming tyrants.They forget they work with and for the God of the universe.Those pastors did not shed their own bloodon the cross for the members of their church.Their churches do not belong to them.Their churches belong to Christ.You do not belong to me.You do not belong to Justin Cady, Brian Beehe, Pastor Rich,or even Pastor Jeff.If you have trusted in Christ, you belong to Him.He's the one who shed his blood for you.He is the one who died for you.You are God's field.You are God's building.That is who you are.Do not let your childish selfishness hide your identity any longer.Do not try to find your identityin what the world says to find it in.The world will tell youthat you are the maker of your own meaning.Your worth is found in what you achieve.But that is not what Paul is saying in this verse.You are not a precious snowflakewhose every one preference should be met.Your story is not the main event of this world.You are not the point of anything.You are just a small part of the field that God is cultivating.You are just a single brickin the beautiful structure that God is building.You are a part of the church of Jesus Christwhich will never ever pass away.It's time to grow upand stop believing that life is all about youbecause it's not.It's about the Lordwho will do great things in and through you.It's time to grow upand start remembering who you areand whose you are.Some of you in this room do not belong to Christ.You are not even an infant in Christbecause you have not been born again.You are not a part of God's field.You are not a part of God's building.You are just a lonely seed.You are just a discarded brick.But your identity will change in an instantif you give your life to Jesus.If you trust in Him as your Saviorwho died on the cross for your sins.If you trust in Him as the Lord of your lifewho has every right to tell you what to do.If you place your faith and trust in Christ,you will be adopted into His family.You will be planted into God's field.You will be slid into the perfect spot in this churchthat is reserved just for you.You will be placed on the path to mature adulthood in Christ.The biggest temptation for a sermon like thisis to feel the sting of conviction in the momentand then do nothing with that conviction once you get home.But do you know what's the most childish thing of all?Knowing that something needs to changeand then doing nothing about it.Please do not fall into that childish temptation.Choose to put away your childish thinking.Choose to put away your childish behavior.Choose to put away your childish favoritism.Choose to put away your childish selfishness.Brothers and sisters, it's time to mature.It's time to grow up.But you can't grow up on your own, can you?You need God's helpbecause He is the expert on growth, not you.There are still two blanks left on your sheet that you need to fill in.These are a prayer to the Lord.God, help me to grow up.Today I need to stop blank and start blank.I have no idea what you need to fill in those blanks with, but you do.And so is God.Maybe it's God, help me to grow up today and He has stopped making excusesand start reading my Bible every morning at 7 a.m.Maybe it's God, help me to grow up today.I need to stop being jealous of so-and-so, it's small groupand start being content with what you have given me.It could be God, help me to grow up todayor maybe God, help me to grow up today.I need to stop sitting on the church sidelinesand start serving at harvest today.Don't be vague because vague goals lead disappointing results.Be practical, be specific,because that will lead to encouraging results.Take a few minutes to fill in those blanks.Take a few moments to go to the Lord, to confess sin,to ask for His help.Ask Him to empower you to change.Ask for His help so that you can be empowered.Take steps to grow up.Fill in those blanks and spend some time in the Lord with prayer.Father, I thank you for your immense patience with us.I know as a father I can be so impatient with my children at times,but Lord, you are so long suffering.But all of us in this room can be childish.All of us in this room can be immatureor may today be a brand new day of transformation.May today be a day where a first step is taken,where growth happens by your grace and by the power of your spirit.Lord, may we not just be convicted in this moment,be convicted the rest of today, the rest this weekand the rest of our lives seek after you and your Word,to pursue after the unity of the churchand to fit into our exact spot in the church.Lord, I thank you for what your Holy Spirit has done this morningand I thank you in advance for what He will do.I ask all these things in Jesus' name, amen.

Verse by verse. 

Verse by Verse Bible Study on www.thecloudchurch.org through the book of 1 Timothy, covering chapter 1 and verse one.

  In this episode, Swamiji continues his discourse on Bhagavad Gita Chapter 7, Verse 7, Part 2, where Shree Krishna reveals the profound truth that all of creation is strung on Him like pearls on a thread. This metaphor illustrates how the Divine is not only the creator but also the invisible force holding the cosmos together.  Swamiji explains how this verse deepens our understanding of God's sustaining energy, which permeates every atom and every soul. Through vivid analogies and scriptural clarity, listeners are guided to recognize the Divine presence in all aspects of life and to cultivate reverence for the unseen thread of divinity that binds existence.  Building upon Part 1's insights into God's form and energy, this episode invites seekers to reflect on the interconnectedness of creation and the intimate role of God in sustaining it. Tune in to elevate your spiritual perspective and deepen your connection with the Divine.  About Swami Mukundananda: Swami Mukundananda is a renowned spiritual leader, Vedic scholar, Bhakti saint, best-selling author, and an international authority on the subject of mind management. He is the founder of the unique yogic system called JKYog. Swamiji holds distinguished degrees in Engineering and Management from two of India's most prestigious institutions—IIT and IIM. Having taken the renounced order of life (sanyas), he is the senior disciple of Jagadguru Shree Kripaluji Maharaj, and has been sharing Vedic wisdom across the globe for decades. 

In this episode, Swamiji continues his discourse on Bhagavad Gita Chapter 7, Verse 7, Part 2, where Shree Krishna reveals the profound truth that all of creation is strung on Him like pearls on a thread. This metaphor illustrates how the Divine is not only the creator but also the invisible force holding the cosmos together.  Swamiji explains how this verse deepens our understanding of God's sustaining energy, which permeates every atom and every soul. Through vivid analogies and scriptural clarity, listeners are guided to recognize the Divine presence in all aspects of life and to cultivate reverence for the unseen thread of divinity that binds existence.  Building upon Part 1's insights into God's form and energy, this episode invites seekers to reflect on the interconnectedness of creation and the intimate role of God in sustaining it. Tune in to elevate your spiritual perspective and deepen your connection with the Divine.  About Swami Mukundananda: Swami Mukundananda is a renowned spiritual leader, Vedic scholar, Bhakti saint, best-selling author, and an international authority on the subject of mind management. He is the founder of the unique yogic system called JKYog. Swamiji holds distinguished degrees in Engineering and Management from two of India's most prestigious institutions—IIT and IIM. Having taken the renounced order of life (sanyas), he is the senior disciple of Jagadguru Shree Kripaluji Maharaj, and has been sharing Vedic wisdom across the globe for decades. 

Crypto crime is evolving fast — scams have overtaken drugs as the #1 illicit use of crypto in Asia.

Travvy T officially enters the BookIt!Verse 5 with his first show — No Remorse (Part 1) — and he's not pulling any punches.Featuring:

Acts 23 tells of Paul before the Sanhedrin. In a similar way to when our Lord Jesus Christ appears before them, the hearing commences with an illegality from the High Priest, Ananias. That corrupt priest commands that the Apostle be smitten on the cheek - this is contrary to the Law of Moses. Paul reacts to this violation by saying that God would in His time smite the high priest. For this answer Paul is rebuked by those of the Council. The Apostle says he had not recognised the high priest. This seems unusual as in Acts 9 this high priest had given letters to Paul authorising the persecution at Damascus. Some such as Ramsay have suggested Paul's eyesight was poor, due to malaria possibly contracted on his first missionary journey. Others suggest that this is in fact a rebuttal of the high priest's right to hold that office. Paul undoubtedly had poor eyesight as many of his letters attest e.g. Galatians 6verses11. The Apostle sees the impossibility of him getting a fair trial and so he divides the Council on the question of the teaching of the Scriptures regarding the raising of the dead. Verse 8 tells us of the difference in teaching between the Pharisees and the Sadducees. Verse 10 informs us that the disagreement became violent. Paul is once again rescued. Paul's sister's son learns of a plot to assassinate Paul and informs the chief captain. The chief captain immediately responds by sending Paul to Felix the Roman Governor in Caesarea with a heavily armed escort - a journey of two days. This heavily armed company carry with them a letter explaining why the Chief Captain has taken these measures. Chapter 24 speaks of Paul before Felix and of the flattering orator the Jews hired to prosecute the Apostle. The Apostle defends each charge magnificently. Paul points out that he came to Jerusalem for worship and to bring charitable gifts for his nation. The aged Apostle also is a Pharisee. The Pharisaic teachings were an allowable teaching among the Jews. Felix finds himself in a difficult place having some understanding of the teachings of the Way (an early name for believers in Christ Jesus). Felix detains Paul not wanting to fall out of favour with the Jews. Paul is provided with protection and liberty. Having heard of Paul's bringing charity to his fellow Jews Felix hopes to secure a bribe. Felix becomes very disturbed knowing that since he understands the reality of the coming judgment and that he would be subject to the judgment of God. Felix's life makes it certain that he will be rejected when that judgment comes. After two years Rome replaces Governor Felix with Governor Festus. Festus maintains Paul's imprisonment to please the Jews.

Verse by verse study through the book of Acts Chapter Five and Verse Twenty One

Erik Jones discusses Matthew 5:48—“Therefore you shall be perfect, just as your Father in heaven is perfect.”

Cc Madhya 24.221-277 https://vedabase.io/en/library/cc/madhya/24/ ------------------------------------------------------------ Question: How to fully forgive those who insult us or obstruct our seva when we are still unable to overcome feelings of pain and anger. Excerpt from the answer: You could take Mahātmā Prabhu's seminar on how to forgive. Lots of people have spoken about forgiveness. Mahātmā Prabhu, in the devotee context talks about it. But one thing is, forgiving doesn't mean that you condone what people have done; forgiving is for you to let it go so that you can move on. Prabhupāda gave an instruction to Peter Burwash. He was a businessman who ran Peter Burwash International. It was a big, huge tennis company; it taught people how to play tennis. He was a devotee, but he never got initiated. In Hawaii, he got a lot of association with Prabhupāda. He signed up as a life member one afternoon, and the next morning, he found out that the devotee he gave his money to had absconded. He became so disturbed and angry, and he went to talk to Prabhupāda about it. Prabhupāda gave him this instruction that he kept for the rest of his life. He used to give seminars and he would always start with this instruction that Prabhupāda said, "Don't be angry with the instrument of your karma." And he took it to heart. So if one takes whatever happens—it doesn't mean, of course, you don't do due diligence. If somebody has abused you or is bullying you, you have to do your due diligence. It doesn't mean to become a doormat to forgive, but internally, one can become highly philosophical and think that 'whatever comes to me, it's by Kṛṣṇa's arrangement. Perhaps I'm paying back a debt from my last life,' and Kṛṣṇa gives this permission, or the śāstra does, to take it as a lesson and just let it go. So it takes a little practice and some philosophical underpinning. To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #sricaitanyacaritamrita #govardhanreadings #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Many sins and vices may lead to spiritual downfall. But none are more alluring, and frightening, than magic. Today, we begin our discussion about Jinn and sorcery. Sit back and listen.

Ecc 3:15  That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.

SHOW US YOUR DRAWERS! Do you keep your knives and your butter knives together, throwing caution to the wind? Maybe there's bees in there, in the guise of a baby? Or some seasonal coffee that's only 23 years out of date?Suggested talking points: So Tired of Verse-ing, 30 Burger King Commercials Looped, Fork Fencing, Ass Up, Blade Down, Peter Remnolds' Predatory Practices, I'm Trying to Smell What the Rock is CookingNative American Aid: https://nativepartnership.org/naa/