Podcasts about Vocation

One of the scariest questions we can ask ourselves is, "What's God's will for my life?" Fr. Mike Schmitz reminds us that God will never call us to a vocation that we don't want. Even though God has a plan for your life, He is good and will not force you to say yes to something you don't want. If you're angry or scared about the vocation you feel God is calling you to, don't ignore it, talk with Him about it.

Fr. Mike focuses on the concept of being rich in love instead of rich in wealth today, as we read about the heart of a mother and father in our verse from Proverbs. He also emphasizes the presence of sacrificial love in the vocation of marriage and family through God's decision to keep Jeremiah single, saving him from more suffering. Today's readings are Jeremiah 16-17, Ezekiel 45-46, and Proverbs 15:17-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In this episode of Thinking Fellows, Caleb Keith, Adam Francisco, Bruce Hillman, and Scott Keith share their summer reading lists, ranging from the Bible and church fathers to history, politics, philosophy, fiction, and swimming. Their conversation explores everything from the transition of Rome from paganism to Christianity and Thomas Sowell's ideas about human nature to the problem of evil and the history of Finland during World War II. They also discuss Lutheran scholarship, vocation and theological disagreement. Adam Francisco The Bible — New Living Translation (NLT) The Quran Conflict of Visions: Ideological Origins of Political Struggles — Thomas Sowell Bruce Hillman On Death and Eternal Life — Gregory of Nyssa The Oxford Reading and Philosophy: Problem of Evil — Marilyn McCord Adams (editor) Scott Keith The Long Way Home: A Journey into the History of Captain Robert Ford — Ed Dover The Fourth Option — Jack Carr The Spy Who Came in from the Cold — John le Carré Ice — Ulla-Lena Lundberg  How Finland Survives Stalin: From the Winter War to the Cold War, 1939–1950 — Kimmo Rentola Why We Swim — Bonnie Tsui Caleb Keith The Final Pagan Generation: Rome's Unexpected Path to Christianity — Edward J. Watts The Pieper Lectures: The Lutheran Doctrine of Vocation, Vol. 11 — various authors   More from 1517: Support the work at 1517 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education 1517 Podcast Listeners Get a Free Book When They Sign Up for Memento This August New Books from 1517 Publishing: The Turk at the Door by Adam Francisco Luther and the Lion: A Narnian Catechism by Samuel Schuldheisz By Water and the Word by Brian Thomas Being Family by Dr. Scott Keith More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman Follow 1517:  Instagram X/Twitter Facebook  

In episode 501, Tony Arsenal and Jesse Schwamb dig into the parable of the watchful doorkeeper in Mark 13:32–37 — four tightly packed verses that Jesus uses to call his servants to alertness before his return. But this isn't a passage about spiritual caffeine and white-knuckling your way through the Christian life. Tony and Jesse unpack what "stay awake" actually means through the lens of Reformed theology: active, differentiated stewardship in the ordinary means of grace, faithful vocation in every sphere of life, and a corporate ecclesial readiness that belongs to the whole church, not just the individual. This episode reorients the familiar language of watchfulness away from anxiety and date-setting toward the sturdy, quiet confidence of a believer who knows who they are, whose house they serve in, and why that identity drives everything. Key Takeaways "Stay awake" is a command about identity, not performance. The doorkeeper doesn't do what he does to become the doorkeeper — he's already the doorkeeper. Christians are watchful because of who they already are in Christ, not to earn or secure that status. Vocation is not optional waiting — it's active, differentiated stewardship. Christ's ascension corresponds to the master's departure, and the interim period is characterized by each servant being given his own work, reflecting Calvin's doctrine of vocation and the Reformed insistence that the Christian life between the ascension and the Parousia is not passive. Watchfulness is corporate, not merely individual. The church, as the pillar and buttress of truth, is called to a collective readiness. In Presbyterian polity, every act of a valid church jurisdiction is an act of the whole church — meaning each member has a genuine stake in the faithfulness of the whole body. The ordinary means of grace are the means of watchfulness. Prayer, the Word, the sacraments, fellowship, and sitting under preaching are not supplementary to vigilance — they are the very instruments by which God preserves and prepares his people. Two errors must be avoided: speculative date-setting and practical indifference. Uncertainty about the hour of Christ's return is neither an invitation to calculate nor an excuse for carelessness. It is the very grounds for sustained, ordinary faithfulness. The warnings of Scripture are themselves a means of grace. Following Westminster Confession of Faith 17, the sobering warning of verse 36 is not a threat to the elect's final security but a pastoral instrument by which God preserves his people in living, active faith. The rooster-crowing language of Mark 13 anticipates the Passion narrative. The clustering of watchfulness, the night watches, and the crowing rooster in this chapter echoes the Garden of Gethsemane and Peter's denial — a connection particularly resonant given Mark's traditional association with Peter's testimony. Explanatory Paragraphs Vocation and the Active Interim One of the most theologically rich observations in this episode is the way Jesse frames the master's departure as corresponding directly to the ascension of Christ. The key phrase in verse 34 — "each one his task" — is not incidental detail. It reflects the Reformed doctrine of vocation at full strength: every believer, in every sphere of influence, has been given particular work to do on behalf of the Lord during Christ's bodily absence. This is not a passive waiting room existence. It is an active, differentiated stewardship that is deeply personal and yet accountable to the master who owns the whole house. The ascension does not mean abandonment, and the parable makes that clear by the fact that the servants are left in charge — trusted, commissioned, and expected to be about their work when the master returns. The Church's Corporate Readiness A standout contribution of this episode is Tony's move from the individual to the ecclesial. Drawing directly from OPC Book of Church Order, Chapter 3, he argues that church power is not vested in officers alone but in the whole body of believers. This means that when any legitimate church jurisdiction acts — whether in discipline, instruction, or governance — it is the whole church acting. The parable's doorkeeper is therefore not just a figure for personal piety; he is a figure for the corporate watchfulness that belongs to every member of the household. Tony's point is that a Christian who is disconnected from his local church, indifferent to what is being taught and decided elsewhere in the visible church, is not simply failing at individual holiness — he is failing to be awake in the fullest sense the parable intends. The Ordinary Means of Grace as Watchfulness Itself Perhaps the most pastorally stabilizing insight of the episode is Jesse's observation that watchfulness is not some extraordinary spiritual heroism layered on top of normal Christian life — it is normal Christian life. The ordinary means of grace are ordinary precisely because they are the regular, appointed instruments through which God delivers his grace to his people. Prayer, the Word, the sacraments, and fellowship are not preparatory disciplines that get you ready for the real work of being watchful. They are the work. Tony reinforces this by noting that a person who persistently refuses the ordinary means of grace is not simply being unwise — they are declining the offer of God's grace, which is a far more serious matter than mere spiritual lethargy. Memorable Quotes The doorkeeper doesn't do what he does to become the doorkeeper in this parable. He's already the doorkeeper, and the fact that he's the doorkeeper explains why he's given certain responsibilities and certain commands. That's the way it is for us as Christians. - Tony Arsenal The warnings of Scripture are themselves among the ordinary means by which God preserves His people... the sobering possibility of being found asleep functions pastorally not to threaten the loss of the elect, but to press home the seriousness of watchfulness as the fruit and evidence of genuine faith." - Jesse Schwamb When I go into a patient encounter at the hospital, or when I pull up to a red light, or when I order a sandwich at McDonald's and they get it wrong — I bring with me the fact that I am a Christian, the fact that I am a servant of Christ, that I am a doorkeeper in the house of the living God. - Tony Arsenal Full Transcript Jesse Schwamb: [00:01:00] Welcome to episode 501 of The Reformed Brotherhood. I'm Jesse.  Tony Arsenal: And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, we've got some more kingdom teaching on tap right from the mouth of Jesus. We're going through all the parables, if you haven't been tracking with us so far, and we're finding ourselves in Mark chapter 13. And as J- only Jesus can do, packs four verses with all kinds of rich, robust theology, and it's all in this kind of strange setting, actually. A guy heads out of town. He hands his servants the keys. He tells the doorman, "Hey, watch the place," with the same kind of e- enigmatic and vague energy that I imagine, like, your cable internet provider gives you when they give you an arrival time between now and Friday. And then Jesus lists literally, like, every possible hour He might show up, evening, midnight, rooster clock, dawn. And all of this is for His glory and for our benefits. [00:02:00] And we're gonna somehow try to see if we can take all of these four verses, which are so jam-packed, and fit them into our conversation. That's our challenge, and it's gonna be yours to listen to. So welcome to this episode.  Affirm or Deny Segment Jesse Schwamb: But before we do all of that, it is everybody's favorite time. Well, except for Wicked Scriptures. That is really everybody's favorite time. Second favorite time is where we find something in our lives, Tony, that we either affirm with because it's awesome, it's exciting, want everybody to know about it, or conversely, we deny against something because it's just not that great. We don't like it. Don't waste your time with it. So everybody longs to know, in this conversation, are you affirming with or denying against?  Tony Affirms Psalm Music Tony Arsenal: I'm affirming something tonight. Uh, the listener might remember, I don't know, maybe a month and a half back, I affirmed a particular setting of Psalm 63 in the Trinity Psalter Hymnal. And as I was kind of, you know, looking around for, I wanted to find a track to sort of maybe add to the end of the episode just to sort of, [00:03:00] like, put a point on that. I stumbled on, um, a song, singer, I don't know if you'd call him a songwriter, 'cause he's mostly just writing song- psalms. But he's, he's arranging them. He's, you know, writing the guitar line for it or whatever. Uh, his name is Matthew David Montgomery. Uh, I don't know that you would know him from anywhere, but he's on, um- Apple Music, YouTube, Spotify, wherever. Uh, he does an arrangement of O God Show Mercy to Us, which is Psalm 63, uh, setting A, I believe, in the Trinity Psalter hymnal. But, um, it's, it's in other hymnals, other psalters, uh, under the same name with the same tune. Uh, he has a beautiful singing voice. He does a lot of, uh, what's typically called, like, finger style, uh, guitar picking, uh, which is just very melodious and very gentle and soft. Um, it would be a great addition to, like, your morning devotional time to just, like, pick a psalm that he sings, that he's, he's recorded. Um, you can get most of his stuff for free on, uh, YouTube, or again, if you have Apple [00:04:00] Music or Spotify, it's available there. Uh, again, his name is Matthew David Montgomery, and he's got several, uh, several albums. He has ones that specifically is psalms called Psalms for Singing. Um, and then he has a couple finger style hymn songs, uh, hymn albums that are like, you know, like I don't know, more modern hymns, He Will Hold Me Fast, Only Holy God- Right kinda like Getty, um, Getty-style and City Alight songs, those kinds of sort of that complex of modern hymnody. Um, but he's excellent, and it's excellent theologically rich sound music. Um, I haven't listened to everything, but he seems like he's in kind of that, uh, sort of vein of worship music production producer peoples, um, that are just putting out good, accessible music. I know, like, a lot of small churches, uh, have in the past have had to resort to using tracks like this actually to sort of lead their vocal music. Um, that would be something to think [00:05:00] about. It's simple. It's arranged in a straightforward fashion. Many times it's arranged according to the psalters, which are by, almost by definition are designed for congregational singing. So it's good. It's great. Use it for family worship, listen to in your car. I don't know, workout music. I don't know if you would work out to this, but I guess you could try. Um- I love it ... but yeah, I usually, I usually listen to, um, Oh God, Show Mercy To Us probably, like, once a day. I listen to it usually in the morning to kinda center my day and get my head in the right space. Um, but yeah, it's just good stuff. David, um, Mi- Matthew David Montgomery, uh, the specific one was Psalms for Singing, but, um, all of his stuff is really great.  Jesse Schwamb: All right.  Jesse Affirms Hymn Devotional Jesse Schwamb: People are gonna think we're totally conspiring now, but I promise we're not. This is just how our minds work in collective fashion, that we never speak about stuff together. So my affirmation is right in the same vein. So I'm actually excited about this one because it might just be the golden age of daily books about, like, theological meditation. It might be. And [00:06:00] so this one is really good, and I'm super stoked because I'm kind of on the cusp of this one because I got an advance copy of this book, and it's just out now. It's called Awake My Soul, and it's daily readings, 365 hymn texts taken throughout church history from the Middle Ages to 1900. And each hymn for the day includes s- a suggested tune and then, like, a short historical slash, like, theological meditation. The beauty of this- Wow One, I'm learning all kinds of new hymns that are not my favorite. Two, you can either read them or... There's no music included in this, except that in the back there's an index that will give you... There's, like, a little code every day. This is like a s- it's your own treasure hunt. There's a little code on each day, and if you take that code and go back to the end of the book, what you'll find there is names of popular hymns or songs that you do know the, the tune to, and then you can take that same tune and use the same poetic meter that the hymn is in that you don't know, and guess what? You can actually sing it. So you're prepared every day to sing [00:07:00] music and to sing brand-new music with great confidence and high conviction. So this is, like, the bridge here. Go listen to some good music. And I would say if you wanna buy this, because it is brand new, go to hymnworks.com. It's by P&R Publishing. That's where you'll find the best price. It's, like, 25 bucks. It's a beautiful clothbound, like, handsome two-color printing with a ribbon. And also Passion Week and Advent are clearly marked and can be adapted for use in any calendar year. So there you go. Like, it's the double-barreled affirmation for good singing, good hymns. By the way, for all the brothers and sisters of exclusive psalmody, we see you raising your hands in the back. Actually, if you're doing exclusive psalmody, you're in the front. So we see you in the front, and this- And you're  Tony Arsenal: probably not raising your hands.  Jesse Schwamb: You're definitely not raising your hand. We see your hands  Tony Arsenal: in your pockets. Jesse Schwamb: We see you standing there  Tony Arsenal: stoically.  Jesse Schwamb: Yeah. We see your hands in your pockets, never coming out. That's fine. Yeah. Uh, this book also is for you because so much of it is actually just, uh, the psalms adapted for kind of [00:08:00] more, when I say contemporary, between the Middle Ages and 1900 worship. So, uh, there you go. I think this is lovely. Uh, we didn't plan it, but you've got two great resources for daily living and daily singing.  Tony Arsenal: Yeah.  Building Daily Liturgy Tony Arsenal: And, you know, I think, um, there is sort of an element, and I'll be quick about this, where we are set up... We have such a, like, a dearth of riches in terms of accessibility to musical worship. And y- you know, used to think of it as, like, daily devotions, but I think the more, I think the more accurate and I think a, a more theologically rich term is a daily liturgy. Right. Um, you know, with books like Be Thou My Vision, um, by I think it's David Gibson, or, you know, he has, like, the Christmas version and the, um, I think there's an Easter version of it where it really walks you through a, a full daily liturg- liturgy with, like, a call to worship and a, a confession of sin. And, [00:09:00] um, and you could take these resources, whether it's an album like David, uh, or, like, um, David Michael Montgomery. That's a country singer, I think. Whatever the guy is that I recommend. I don't have his name in front of me. Uh, whether it's an album like that or whether it's- Right ... this resource Jesse's talking about, or like I've said before, like, just the trendy Psalter Hymnal app on your phone which will play the music for you and display the words. You can take this and there... I, I hate to say it this way because I know there's a lot of people that, that make good profitable use of sort of like evangelical, I would call it, like, fluffy devo kinda stuff. Uh, which ironically on my list of affirmations of things that are in the queue, there's, there's a devotional resource that even kinda falls into this category. Yeah, there is. But, um, there really is no good excuse for not having some sort of robust daily worship pattern. Right. Um, because you can, you can really make use of these resources to create a pretty cohesive, well put-together, pleasurable kind of [00:10:00] daily worship set or liturgy or experience, I don't know, whatever word you wanna slot in there. Um, a- and really get... Like, really just have an excellent experience out of it, really have good resources. So yeah, I'm, I'm on board. I think it's great. I would love to, I would love to be able to, uh, to take a look at that. So maybe next time we're in the same geographical location you'll have to show me. Jesse Schwamb: Oh, I'll bring it. We'll, we'll do it. It actually doubles as a hymnal because it's all indexed, so you can actually- Yeah ... just use it as a hymnal. I love books that give you two purposes. Oh, that's a double threat book right there. And that means, like, for the spaces taken up in your life and on your shelf it can do more than one thing. That's like having a kitchen appliance that, like, I don't know, is like an air fryer and it brews beer. Like, that's worth- Yeah ... the space all the time  Tony Arsenal: Yeah, I, I just recently found out that they make washers that are also dryers, and they're in the same machine, and- Wow.  Jesse Schwamb: That's transformative ... I  Tony Arsenal: would feel like a millionaire if I had one of those- Reading Mark 13 Parable Jesse Schwamb: 'cause- Well, speaking of [00:11:00] feeling like a millionaire, and I think what you challenge us with is settling in some patterns of daily worship and living for God, it just so happens that Jesus has some instruction for us in that same way- Nice ... in Mark chapter 13. So let me start beginning in verse 32. And if you're tracking along or keeping score at home and you've gone to this chapter, what you're probably gonna find is we're actually in the, the parable of the fig tree, or just at the end. But w- we're not gonna touch that one, not yet, so don't get too excited. We're actually coming right at the end of that. So picking up in verse 32: "But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone." Now, this is Jesus speaking: "See to it, keep on the alert, for you do not know when the appointed time will come. It's like a man away on a journey who, leaving his house and giving authority to his slaves, each one his task, also commanded the doorkeeper to stay awake. Therefore stay awake – for you do not know when the master of the house is coming, whether in the [00:12:00] evening, at midnight, or when the rooster crows, or in the morning – lest he come suddenly and find you sleeping. And what I say to you I say to all: Stay awake." Tony Arsenal: Yeah.  What Stay Awake Means Tony Arsenal: Yeah, it's a good, uh, it's a good parable. And, you know, this is covering a lot of the same ground as other parables that we've, uh, approached. I think what's a little bit, uh, unique or different about this one is that some of the, some of the cautions that we, um, brought out with the other parables, because they were actually longer and had more details, um, some of those cautions don't necessarily apply the same way here. Jesse Schwamb: Right.  Tony Arsenal: Right? We, we talked about the parable of the 10, of the 10 virgins, or the wise and foolish virgins, whatever you wanna call it, and we talked a lot about how this language of, like, stay awake seemed to be misapplied, uh, as, like, falling asleep is foolish. Because in that para- that particular parable, [00:13:00] um, both the wise and the foolish virgins fall asleep. It's not the falling asleep that was the problem, it was the being prepared, um, for the master's return. Uh, in that case, having the proper equipment, having your, you know, your lamps trimmed, your oil ready, all that stuff. In this parable, um, it really is about being awake. Like, being awake is the task. Yes. It's the specific command. That's right. And so our task tonight is to unpack a little bit about what it even means to be awake, what does this parable say to us about that. Um, but I, I think this one falls a little bit more in line with kind of what we maybe... I know this is weird to say. It falls a little bit more in line with what we've been talking about as a, sort of like a little bit of a legalistic approach to some of the parables. This one really does have, I th- I think, has more to do with, uh, the, the sort of production that Christians are expected to have.  Jesse Schwamb: Right.  Tony Arsenal: The, the, the holiness, the good works we're expected to have, and how [00:14:00] that plays into kind of our alertness, our, our fittedness for service, uh, and, and maybe ultimately even the way that we're rewarded in the last, the last times or in, in heaven. All of that kinda plays in here, and this is kind of like Mark's equivalent to sort of like the eschatological parables that we talked about at, at the end of Matthew in, you know, Matthew 25 and, and sort of that area  Jesse Schwamb: I totally agree.  Vocation and Stewardship Jesse Schwamb: I think this bad boy, even just the first verse, it's like a compact statement of the doctrine of vocation and providence all wrapped into one. And it's easy to read it and just kind of fly by that stuff and say, "Of course, I need to be aware of what's going on. I need to be aware of God's presence or seek Him in worship." All that's true, but there's a lot in this because, of course, the master's departure here corresponds clearly to Christ's ascension. There's like a real bodily absence that nonetheless does not amount to like abandonment. And then to your point, what I think starts to differentiate us from some of like the [00:15:00] other parables where we've been very careful about parsing this, has been this assignment, each his own work. It's reflecting like a really traditional like Reformed, I think, emphasis, even from like Calvin's doctrine of vocation, that the Christian life between the ascension and the Parousia is not one of like passive waiting, but there is like an active differentiated stewardship, and it's every believer. And even though it's just a sentence, there's like a lot of particularity in this to remind us that each one has a task, and that task is something that you should undertake on behalf and for the Lord  Tony Arsenal: Yeah. Yeah, and this, um, the other element of this, um, that I think is interesting is, you know, we don't wanna, um We wanna be careful not to try to build entire theological, like edifices, edifices. I'm not sure which word is right. Edifice. We don't wanna build huge theological structures on top of like slight variations in words. And, and I know that, um, that can [00:16:00] sometimes be very popular in our circles and, and I'm, I s- absolutely support the grammatical historical interpretive method. I don't think it's the only el- only, you know, hermeneutic we should think about. But I definitely agree with the words matter and the meanings of the words matter. Right. But we can also go too far in, like, making an entire theological point hang on the particular choice of a verb pars- like a verb tense or mood or whatever. But I think it's interesting, um, w- the sort of what we might call the parable proper starts in verse 34, but in verse 33 it says, "Be on guard, keep awake, for you do not know when the time will come." That's not the parable. That's Christ giving a command to his immediate audience, and then I think vicariously therefore for us. When we get into the parable and it, and it says, uh, that the command for the doorkeeper, right? So the, he, he takes his servants, he puts his servants in charge, and I s- I take that to mean, [00:17:00] like, he leaves the house to them. Like, he leaves them to their task. They're, they're not, they're not having to report to anybody. They just manage the household- Right ... autonomously or independently. Um, each with his work, so there's this idea that, like, each of the servant has their own proper sort of realm of the house that they manage, right? The gardener's managing the garden, the, the house, you know, the, the, um, the, the person who's in charge of the money is managing that. And the doorkeeper, which is a particular role, his task, his charge, his, he is commanded to stay awake. Now, the phrase, the word for stay awake in verse 30, uh, 34 is not the same word that's used in verse 33. Now, I, I have not done the word study on this or, or the c- commentary work to know how significant that is, but we do affirm that the Holy Spirit inspires each individual word.  Jesse Schwamb: That's right.  Tony Arsenal: And I think we could make an argument that sometimes a word is just used, um, at least on a, on a [00:18:00] human level. It, it's just you don't wanna use the same word multiple times. Like, just like anyone writing any sort of pi- piece of work, you don't use the same word repetitively. You vary the words. You use, use synonyms to, to spice it up and to give it some variety. But also, I think there may be some significance in the fact that within the story, within the parable, the command to stay awake is a particular word, and then a different word to stay awake and to be watchful, and there's this repetition, "Be on guard. Keep awake." Like, those are parallel statements. Um, those, that's a significant thing that that word is different  Jesse Schwamb: Yeah. It's a huge, I think, reminder that there's all... The- even, again, I can't believe how much is packed. Now that I think about this, we start talking about it into, like, a single sentence. But every believer, like every servant in this house, has been given some kind of task suited to his place. I believe that's what Jesus is trying to impress us with. And that idleness is not an option countenanced by the text because the doorkeeper's [00:19:00] particular charge to watch, like you were saying, functions to me, I think, almost like a synecdoche. Like, it's f- for the whole- Yeah ... household's duty. His vigilance stands for what is in fact required of every servant, since verse 37 will then extend this command to, like, everybody. So just- Yeah ... within, like, this little space of writing or this little space of teaching, I think what we have here is, like, it's realistic for us to say we've got the twin realities that ground really biblical ecclesiology in the interim period. We have Christ's real absence, but that's, like, against, I would say, any collapsing of the already into a fully realized eschatology. And then you have Christ's ongoing ownership and authority over his house, which is the church, against any notion that the church is left to autonomous self-governance. So the house, in other words, re- remains Christ's, and the servants remain accountable to him, not to themselves, like you've just said, and each one is accountable to God in a unique way according to the task that he's given them. So again, this beautiful marriage of [00:20:00] both the responsibility, the providence, and the responsibility that we have before God in being responsible to him, but also that he is governing all things for his good and for his glory.  Tony Arsenal: Yeah.  Doorkeeper Role Explained Tony Arsenal: And you know, I think, um, the word doorkeeper here too, uh, you know, as I peek at the Greek a little bit, the word doorkeeper is also a much broader term than, uh, it might seem. You know, like I think, you know, one of my kid's favorite shows is like Curious George, and there's a character in the, the story that's literally named Doorman, and he's just the guy that like opens the door in the apartment that- Right ... Curious George and the Man in the Yellow Hat. But the word doorkeeper in, uh, in the Greek here, when applied to a, a female, is understood to be like the janitor. So the doorkeeper might even be considered something more like the master of the house. Like think of like, um-  Jesse Schwamb: Lady's ...  Tony Arsenal: uh, like the, the head butler, right? In like if you think of like Downton Abbey, right? Right. The, the guy who actually like takes care of and like [00:21:00] runs, the house manager or something like that might be a better way to look at it. And I think you're right that his charge to stay awake, to keep alert, it does extend to the entire household, but it also is a particular command for that figure.  Jesse Schwamb: Right.  Tony Arsenal: Right? So yes, everybody is given their task. This, this person, this doorkeeper, he is, um, called out specifically, individually, right? It's not as though he's the only servant in the house. There's all these other servants, they each have their task, and they're all commanded to keep about their business. The doorkeeper, the master of the house, the, I don't know, head butler, the head ch- the chief janitor, I don't know what you would want, the head custodian of the house, um, and don't think of custodian or janitor in terms of like- Like the school janitor who like cleans the toilets and mops up after the kids throwing up and stuff. The, the janitor or the custodian of the house is really the person who kind of like runs the household, the sort of like head servant of the house. [00:22:00] His command to keep watchful, to be on guard or to be alert is because, um, the, the master's return is sudden and unexpected. Right. And so if the doorkeeper doesn't keep up with things, if he's not awake, if he's not running things, if he's not managing things, if he's not alert and awake, then not only does his task get, get, um, undone... And I think like we think of it like, "Oh yeah, be on guard." You sometimes hear this parable or, or variations of this parable taught as like you gotta keep the wolves out, like he's the guard at the door. Right. I don't think that's what this is getting at. It's really more like if this, if the doorkeeper s- falls asleep on the job, then the entire house falls into disarray, and you can't recover that when the master all of a sudden is at the gate. If you're just the guard, I guess you might be able to snap to attention and like, you know, pull your pole arm or whatever it is up. Like you might be able to snap to attention and kind of fake it. But if you're the guy who manages the entire household and the [00:23:00] whole household is in disarray because you've fallen asleep on the job, there's no recovering from that when the master taps you on the shoulder and says, "Please wake up, I'm home." You just can't recover from that. And so I think that's, that's the element of the story, the element of the parable that we probably need to think about a little bit more is, all right, w- no one of us is the doorkeeper of the church.  Jesse Schwamb: That's right.  Tony Arsenal: But also none of us are not the doorkeeper of the church. So like we all have a role and a responsibility in, in the church to sort of like be a part of, an active part of the church, an active part of God's kingdom, which is not, I'm not trying to say we're all gatekeepers, right? We're not all called to be r- to rule over the church. Like there's a particular office of ruling elder that I would say exists, uh, you know, that's codified in the OPC. But even within other kinds of s- setups, there's usually some sort of elder, you know, setup where there's elders that are not teaching elders. They're not there to like teach and minister and, and preach. They're there to [00:24:00] like govern the church and support the needs of the body spiritually. That's really, uh, you know, like a particular office, but that's also a task and a role that we all share as Christians is to, to sh- sort of, I almost said shepherd, but that doesn't feel right, but it also doesn't feel wrong. To sort of like manage the business of the congregation and the church- That's right ... and the, the invisible church as a whole. That's the task of every Christian, and that's really what this parable's getting at, I think.  Jesse Schwamb: I think so too. And I, I don't wanna, like, build too far a bridge away from that point. I think it's worth sitting there for a second because what occurs to me as you were saying that is I just happened to be reading Calvin's commentary this morning in 1 Corinthians 5, and he builds this whole theological argument around this idea that he, he basically is saying, "Why should the Corinthians mourn over one man's sin?" And he gives two reasons. First, as a consequence of the communion that exists among the members of the church, it's becoming that all should feel hurt at or so it's deadly if one of their members should fall. And the second is when such an erroneous sin is [00:25:00] perpetrated in a particular church, the perpetrator is an offender in such a manner that he pollutes the whole society. That is to say, I think it's kind of in line with what you're saying, that corruption in one place will affect the entire body. That is like falling asleep, pulling away from the mission Being found outside of the mission of God's, uh, for God's glory is something that hurts the church body. And we might ask, like if there is in our own lives a persistent sin, some kind of corruption, then we ought to ask, is there any form of corruption that we're contributing to the body of God? And I think those, these like real consequences of what it means to live in a way where we find ourselves, again, outside of what it means to worship whole heartedly, to worship with heart, soul, and mind, all of which we do imperfectly. Yet at the same time- Yeah ... are we being awake? Are we being made aware? Watchfulness and Rest Jesse Schwamb: I, I wonder if part of what's envisioned here and in view with Jesus' teaching is not just this idea... Almost like I think sometimes we, we say stay awake or we say be [00:26:00] watchful, and of course like I love that Jesus mentions like the four watches. Like that's, I think, like a distinctly kind of Roman division of the night into four three-hour segments. And of course it's gonna suggest to Mark's gentile audience that, and, and underscore this point, that it's not which watch, but that no watch may be presumed safe from the master's arrival. And so I think when we hear that stuff we think, "Well, this means like don't fall asleep." In other words, like there's going to be a test somewhere in your life or all of your life where you're going to be legitimately tempted to take a rest, and you can't take a rest. You gotta keep like just going thrust or no th- you, there's no other choice- Right ... but to give it your all. I think what's better here and what's in view is in all areas of life, are you awake to the reality that God has given you work to do in the spheres of influence that you have, in the particular place in which you live, among the church people whom He has given you to worship with? Are you aware that at all times you ought to be moving and working and for His glory, [00:27:00] even while you are literally sleeping in rest so that you might do those things for the next day? So I- Yeah ... I don't wanna get too hyped up on it's kind of like, again, what's the spiritual equivalent of always drinking Celsius and Red Bull and just like toughing it out- Yeah like with your eyes wide open. It's, it's way more than that.  Tony Arsenal: Yeah. Yeah, uh, this is gonna seem like a weird transition, but it's, it is but also isn't. Um, I, I saw an interesting video the other... I'm getting super nerdy here right now. But, um, I saw an interesting video on YouTube the other day that was talking about how strange it was that there is like a night shift on the Starship Enterprise on Star Trek Next Generation. But, but actually like- It, it demonstrated something to me that, like, even on a, you know, this is obviously a fictional television show, but, like, even on a spaceship where there is no sun, there is no actual reference- Right ... for what a day is, right? We think of a day, and, and rightfully so, it's locked into a 24-hour cycle because of the [00:28:00] way God has created the Earth to spin, and the sun, and the sunrise, sunset, et cetera. But in this fictionalized universe, in this fictionalized world, there's no sunset. There's no, uh, chronology, yet they still divide on, on this, they still divide the day into these three watches. And it's funny, 'cause they talk about how, like, well, there's, there's the day shift, there's the sort of like second shift, and there's the night shift. And they actually even, like, turn the lights down on the ship to simulate a day-night cycle. And, and what it got me thinking about, and I think in the parable, obviously, like, it's the four watches of the night. Um, I play a lot of Dungeons & Dragons, and, like, when you're gonna do what's called a long rest, you have to determine who's gonna set a watch. If you don't set a proper watch, then the dungeon master may make it so monsters show up and you don't get your long rest. This idea that- Even resting is an appropriate and necessary execution of- Right ... the task to be watchful. That's right. Like, I think that's important. If you are, um, i- if you think of like, uh, Lord of the [00:29:00] Rings, right? And they set a watch. Uh, the responsibility of the people who aren't on watch is to make every, every use of that time to sleep so that if something happens, they're alert. And then when also when it's time for them to take watch, they're able to be watchful. And, uh, the other thing I wanna, wanna just comment really quickly on, because I, I, I didn't do a lot of prep for this episode. Big shocker. We don't prep a lot for these episodes. And this is another Markan parable that I'm not super familiar with.  Church Alertness and Power Tony Arsenal: But one of the things that as we're talking through it I'm, I'm becoming more convinced of, is this really is about not just any one individual being alert, although there is implications for us. It's really about the whole church being alert.  Jesse Schwamb: That's  Tony Arsenal: right. Like, the church is the, uh... I, I think it's in, I wanna say it's in Timothy, I don't know where, but the Church is the buttress and pillar of truth, right? So that's not to say we're the, we're the arbiter of truth, but I wanna read this. The... I don't know any other podcasts, although in our circles there [00:30:00] probably are other podcasts that you might hear someone reading out of the Orthodox Presbyterian Church book of Church Order, Form of Government, chapter three, verse, uh, passage one here. Uh, but this is, this is, as I said, uh, BCO chapter three, Form of Government. Uh, and this is, the chapter is titled The Nature and Exercise of Church Power. And when I was coming into the OPC, I don't think I was surprised, uh, in terms of like I thought the theology was different. I was pleasantly surprised to see that this was articulated and how clearly it was articulated. So I'm just gonna read the whole section here. It says, "The power which Christ has committed to His Church is not vested in special officers alone, but in the whole body. All believers are endued with the Spirit & called of Christ to join in the worship, edification, and the witness of the Church which grows as the body of Christ, fitly framed and knit together through, uh, that which every joint supplies according to the working and due measure of each part." Sidebar commentary. The BCO doesn't [00:31:00] have proof text, but if they did, they would just be citing to Ephesians 5 here. Um, back to what the text says. "The power of believers in their general office includes the right to acknowledge and desire the exercise of the gifts and calling of the special officers. The regular exercise of oversight in a particular congregation is discharged by those who have been called to such work by the vote of the people." So just to summarize that, officers, at least in the OPC Um, ruling elders are nominated and voted into, into office and essentially, uh, given their powers, their official powers, their official responsibilities, not by the presbytery, uh, and not by some hierarchy, but by the congregation. They call from within.  Church Authority From Congregation Tony Arsenal: But that, that means that the power of the ruling elders, the, the authority of the ruling elders, is not derived from some hierarchy. It's derived from the [00:32:00] authority and the exercise of power of the whole church. And the other thing, I won't read this, but the other thing that I found, um, really interesting that I really like is in Presbyterianism, and, and I, I believe Presbyterianism is what the Bible teaches positively as a command. I know there are other church polities, and I know everybody is trying to figure it out, and we don't all agree. I think Presbyterianism is the right way.  Jurisdictions And Whole Church Acts Tony Arsenal: But either way, um Presbyterianism works on a s- sort of an idea of, uh, jurisdictions, right? And they're kinda concentric circles. They're not necessarily hierarchical, but it's, it's narrow jurisdictions and then broader jurisdictions. And the most narrow jurisdiction is the session of a local church over that congregation. But what's really interesting is that the, the Book of Church Order calls out that when any valid jurisdiction of the church is exercising its authority, it's not just that jurisdiction that's [00:33:00] acting. That's an act of the whole church, the entire Orthodox Presbyterian Church. So in a congregation where someone is in unrepentant sin and that, uh, session makes a decision, votes a decision to excommunicate that person, to remove them from the rolls, consider them to be an unbeliever, that's not just an act of that jurisdiction. I- i- as a member of the Orthodox Presbyterian Church, when some church in Sacramento, California, I don't know if there's an OPC in Sacramento, I assume there probably is, but some church in Sacramento, California, the presbytery or the session excommunicates someone, I am e- I'm engaged in that act. That's an act of the whole church.  Watchfulness Beyond Personal Piety Tony Arsenal: And this, the, the only reason I go there and I bring, I kind of dive into that level of granularity is I actually think that this is kind of what this parable is teaching, is that as individuals, we need to be alert because the whole church acting is the whole church acting. So whether this takes the [00:34:00] form of me just being really un- un- like, locked into my local church and making sure that I'm active in my local church, or whether... And I think there are some of us who are called to this, um, and I think our, our podcast in some levels sort of takes this shape a little bit, are watching what other people in the church are doing and sometimes are offering corrections, right? It is not the case that an average blogger has ecclesiastical authority in the strictest sense, but when I see, or, or anyone who is sort of involved in online commentary, podcast, blogging or otherwise, I see someone in the church teaching something elsewhere and I call that out, that's me sort of fulfilling this command of Mark 13. I'm being watchful Because what that Christian says or does, if they're truly a Christian, actually does have something to do with what I believe. It actually does have something to do with me as a believer. That doesn't mean that you should get up in everybody else's business. That's not what I'm saying. Like, sometimes- Right ... the thing [00:35:00] that's going on in the church over there is just that thing that's going on over at the church there. But for example, there was a pretty high-profile, um, uh, ecclesiastical, I don't know if it was a trial, but like an ecclesiastical deposition, I guess, um, for a presbytery down in the Southwest, um, about some pretty gnarly things that were being said by an elder in the OPC church, and I wrote to that presbytery. They haven't sent it to me yet, but I wrote to that presbytery and said, "Hey, what you did at that meeting is an act of the whole church that I'm a part of. Can you send me the minutes?" And I have a right to do that, because I wanna see what's going on. I wanna understand what statements they're making on behalf of the Orthodox Presbyterian Church of America. Or, I just combined like 1,000 different denominations- Yes, you did. ... into one sentence. But I, I think the point is clear, like the, the parable of the watchful doorkeeper or the porter is not about exclusively, I do think there's an element of it, but it's not about our individual piety. It's about the sort of readiness state of the entire church for [00:36:00] Christ's return, if you really boil it all down  Avoid Date Setting And Indifference Jesse Schwamb: Yeah, so we, I think before we leave verse 35, we, we are at least contractually obligated to say, though we've said it before, that there are two errors here that we should definitely seek to avoid. And because we're talking about, again, this idea that we do not know when the master of the house will come, that is the reason why we wait, and we are watchful, like you just said. But it means that the first is any kind of, like, speculative date setting, which is a fool's errand. We've talked about that at length. Yeah. The second one, again, I think we're contractually obligated to say, is a practical indifference, maybe sometimes dressed as, like, pious agnosticism, like treating the uncertainty of that hour as grounds for some kind of spiritual carelessness rather than heightened attentiveness. So I think where all this wraps up with what you said about one representing all, that, that is the church's responsibility. Yes, you're right. In Timothy we get the command that this is the center and the pillar. So I... That obviously all this coheres with just straight-up biblical [00:37:00] doctrine of assurance and perseverance, because the elect are kept by God's power through faith. So what that means is watchfulness is not some kind of, like, anxious uncertainty about final salvation, but instead it is, like, this disciplined fidelity in the means God has appointed. Ordinary Means Of Grace Jesse Schwamb: And what are those means? Like, I feel like this is where everybody just shouts back, "Ordinary means." You know what I mean? When I say means- ... you say ordinary. Means- Or I should, I should say it the other way around. Ordinary. But this idea that, like, what are those things God has put into our lives, has appointed for us to use, has commanded us to up- obtain for ourselves by his power? It's prayer, it's the word, it's the sacraments. It's a mutual watchfulness within that visible church like you were just describing, and it's precisely because the timing of Christ's return has been sovereignly withheld from creaturely knowledge. So there's actually a lot in this that I think assuages that, that really sensitive Christian conscience, which is like, "Well, are you telling me I have to do more?" That's not what we're saying at all. We're, we're saying, "Do the things which God has empowered you to do." And guess what? Those things [00:38:00] are just very chill, very ordinary things that take on extraordinary influence and power in our lives by the work of the Holy Spirit. So again, it's like this whole thing of saying, like, when we work, we work. When we pray, God works. It's the same kind of thing here. There is work to be done. There is a watchfulness to undertake in all the activities of our lives. But it is not like whatever the, again, the equivalent, like, is of, like, spiritual, I don't know, like shots of espresso and, and Celsius to just try to, like, by all accounts, by your own power, somehow just not sleep. Uh- Yeah ... not sleeping is not what this text is about. It's actually about being aware, worshiping in awareness around all the things, and then devoting ourselves to all the stuff that we keep talking about, to praying, to studies in the scripture, to having family devotions and time of worship, to baptism, and to the Lord's Supper. That's what watchfulness is all about.  Tony Arsenal: Yeah. [00:39:00] Yeah, and I, I think, um, you know, this is again I do think this parable has more to do with the idea of kinda getting after it. I, I think that's how we usually talk about it, like getting after holiness. Yeah, it is. Um, I, I think this parable has more to do with that than some of the other parables with similar language that we've talked about. But I, I also think, um, as Reformed Christians, uh, we get the, we get the cart before the horse if we think that even though that's what it's about, that that somehow places the onus on us to do the good works, right? Right. The good works are prepared for us in advance that we might walk in them. And, uh, i- it's not even right to say, like, our responsibility is to walk in them. That's not even quite right theologically. Like, we are going to walk in them. Like, that's, that's the thing, is the doorkeeper is given this charge. He's commanded to stay awake, and in good Augustinian fashion, it's really more along the [00:40:00] lines es- of the doorkeeper is made to stay awake because he's been commanded to. Jesse Schwamb: Yes, that's right.  Tony Arsenal: And I think that's, that's really key.  Fruit Checking And Assurance Tony Arsenal: And yes, there is some- something to say for, uh, fruit checking. And I, I know that there are probably some in our audience that just, like, threw up in their mouth a little bit when I said that. Um, but the, the reality is, a lack of fruit, uh, i- in our life, and by fruit I'm talking about good works. Primarily I'm talking about the ordinary means of grace, like you said. A, a person who is refusing to avail themselves of the ordinary means of grace, right? Right on. Regular church attendance, prayer- Right ... the sacraments, Bible reading, um, sitting under the preaching of the Word, fellowship with other believers. Um, I would even say to some extent regular s- regular financial support of the Church. Mm-hmm. Um, and, and I... There, there are times where that may not be, uh, the most feasible thing, and so that's a decision between you and the Holy Spirit and for you to discuss with your pastor. [00:41:00] But, but the reality is God has given us these ordinary means of grace as a gift and as a way to nourish and support us. When we refuse to take part in those, and I use the word refuse intentionally, when a person refuses to attend church, for the most part most of us who have had a season where we don't, don't attend church, and I, I had a long season when I was in college where I just didn't attend church. There was no good reason for it. I just didn't do it. And if I'm being really honest, it was 'cause at that time in my life I had some sinful patterns that I didn't wanna face up to, right? That's usually what it boils down to.  Jesse Schwamb: Right.  Tony Arsenal: Um, but for those of us who d- who refuse to, uh, take part and to avail ourselves of the ordinary means of grace, that should really cause us to question our salvation. Not because the ordinary means of grace cause our salvation, but because the ordinary means of grace are exactly as they're called. Exactly. They're the ordinary means by which God delivers His grace to us. So if we're refusing to receive God's grace, it means we're refusing to receive God's grace. And the only people ultimately who are not forgiven are [00:42:00] those who receive to ref- you know, refuse to receive God's grace. So I think this, this passage has more to do with us in an indi- sort of on the individual level, us being actively engaged and partaking in the, uh, the administration of the covenant of grace, to use a more technical term, right? The administration of the covenant of the grace are the visible means of grace. If we refuse to be baptized, if we refuse to partake of the Lord's supper, if we refuse to attend church and to sit under the preaching of the word and to pray, then we are, we are turning down God's offer of grace. That's right. We're taking the gift that He desires to give us, and we're saying, "No thank you." Well, when we phrase it that way, it's a flat rejection of God's grace that we're engaged in.  Church Mission And Readiness Tony Arsenal: But on a, on a sort of like big picture scale I think it has to do also along with these lines that I'm talking about of the Church itself being ready. Well, how does the Church prepare itself for Christ's [00:43:00] return? Again, the ordinary means of grace, right? We prepare ourselves by teaching and ministering, right? C- I think it's Colossians 1:28. If I was on Reformed Forum, I'd have this memorized 'cause it's their, like, theme verse. But, like, equipping every person for the ministry of Christ, equipping every person, making sure every person is, uh, mature and ready. Like, all of those things come together as the primary mission of the Church. And I know this is gonna trigger some people, but, like, evangelism is not the primary mission of the Church. The primary mission of the Church is to glorify God and enjoy Him forever, which takes place mostly on the Lord's day. I think all of that, the personal dimension, the corporate dimension, all of that coalesces in this command to be watchful, to stay awake, to be on guard, to s- be about the task, to be in charge of the commands you've been given. All of those different concepts come together in what Christ is talking about here in verse 37 when He says, "I say to you, I say to all, [00:44:00] stay awake." Like- Right ... that's what we're talking about. So it's not as simple as personal piety. It's probably not as complicated as some sort of, like, I don't know, least of these, feed-the-poor schema that happens sometimes. All of that happens. It really is just about the Church being the Church and doing the things the Church does, both on the individual level, but also on the corporate level. Perseverance And Scriptural Warnings Jesse Schwamb: And that's why, as loved ones of God, then we can come to verse 36, which is the full warning, and we actually read it as a great comfort. So it says, "Lest he come suddenly and find you asleep." And after all we're talking about here, the way I read this warning against complacency is entirely consistent with, instead of being contradictory to, the doctrine of perseverance of the saints. Because perseverance is not fatalism, and I'm just... I'm still learning this, loved ones. Like, and even here, what I marvel at is the warnings of scripture are themselves among the ordinary means by which God preserves His people. So I go back to the Westminster [00:45:00] Confession of Faith chapter 17, which notes that, "Believers may, through the temptations of Satan and of the world, fall into grievous sins, and so incur God's displeasure, even while never finally falling from grace." So that sobering possibility of, of quote-unquote being found asleep I think functions pastorally not to threaten the loss of the election, of the elect, but to press home I think, like, the seriousness of watchfulness as the fruit and evidence of genuine faith, which is what you're talking about. That, that's kind of like the Reformed theological jam in a sense, and that's why, where I think we'd anchor like James 2, Hebrews 3 and 4. There is, like, a call of the necessity of perseverance in the means as the mark of the true as opposed to be merely, of course, like some kind of profession of discipleship. The visible church, and we talked about this too, mixed as it is, is here warned that the formal membership in the household is no substitute for actual wakefulness. And so I hope we see that warning as not something [00:46:00] that's like, "Well, you gotta, you gotta check yourself every day 'cause if you just step out of line once, if you fall asleep at any little thing, then it just goes to show you that you weren't serious enough." Instead, it's like you said, Tony, like even the warning itself is proof positive that God will save, that He arrests, that He holds everything firm and secure, and that even the setting of the table or the preparing of the good works and then the way in which you walk in them, we might ask, how is it that you are even walking? Yeah. And so even this is all an act of God, whether we speak about that, uh, that justification, that initial positional sanctification, and even the progressive frame as well is all f- happens here because God is in fact doing that good work. So it's a good warning because it reminds us that what's, I think, the particular and special dispensation of the Christian is that in this falling asleep, as the Westminster Confession says, it may mean that we fall even into grievous sins. We're incurring God's displeasure. We're not disrupting our [00:47:00] identity in Christ, but we are disrupting our harmony with Christ. Yes. And so we always want to seek and to live in that kind of beautiful harmony where there is, I think, obedience for a word. There is a special fellowship that comes from being close to God in this way. We should always strive after that and want that very thing, but at no point does the Christian who even falls into grievous sins, as the Confession reminds us, fall outside of God's mercy and grace. Merely we fall outside of God's pleasure, and we r- we're finally returned to grace by His power in our lives, whi- which He Himself affects so that even in our fall, even in our death every day, there is a little bit of resurrection that restores us. Tony Arsenal: Yeah.  Rapture Ready Misreadings Tony Arsenal: Yeah, another way, um, another way to put this, um, and I, I don't mean to trugger, trig- to trigger, uh, our dispensationalist friends and family who are listening to the show, um, there are I will speak from my own experience coming out of a dispensationalist framework when I was in [00:48:00] high school and early college. Um, there was a lot of focus on being, quote, "Rapture ready." And I, I think sometimes we can read parables like this to think that stay awake means be Rapture ready. And what that means is, like, in some forms of dispensationalism, and I think probably many forms of dispensationalism, there's this idea that, like, if you're not right with God in, in this sense you're talking about, if, like, you're in disharmony with God when the Rapture comes, you may ultimately be saved, but you're not gonna be saved by the Rapture, which means you're gonna have to deal with the tribulation, and that's no good. So, like, if your piety's not on point when the Rapture happens, all your friends are gonna be taken away, and you're gonna be left behind, right? I don't think it's too much of a characteristic- a caricature to talk about Left Behind when there's an entire dispensational book series about this, right? Right. The whole concept behind the Left Behind novel is that it's populated by people who thought they were Christians who weren't. Uh, and some of [00:49:00] those are because they had a false profession of faith. Some of them were just back- what, what a lot of people would just call backslidden Baptists or backslidden Christians who, who had a genuine profession of faith but just weren't living in a holy fashion. I think we can sometimes read this, whether we're dispensationalists or not, we can read these kinds of parables in light of Rapture readiness. I think it's, it's both more assuring and also infinitely more severe than that. Right. It's not about Rapture ready. It's about whether you're saved or not. Right. Whether you are in the kingdom of God, whether you are among the household of believers. All of the people in view in this parable are members of the master's household, right? Uh, they're all his servants. So it's not as though there are some who are, um, outside of his family that are be given, being given a command to be watchful. There's also no consequence implied for the doorkeeper if somehow he's not watchful. It's more along the lines of if you're in the faith, if you are the doorkeeper or a [00:50:00] doorkeeper in the g- in the king's house, then you ought to be watchful because that's what you do. And so there's no, like, implied consequence. There's no assumption that the doorkeeper somehow won't be watchful. So I think if there's any sort of, like, gut check, status check that needs to happen, it's really more along the lines of are we in the Lord's household or are we not? That's right. That's right. And I think that's, that's what you're getting at. If we're in the Lord's household, if we're members of his house, if we're servants in his kingdom, then we will be awake when the time comes. We will be awake when he returns.  Rooster Crow And Passion Echoes Tony Arsenal: And the other thing, and I'll just throw this out there maybe as a tease. I don't, I don't think there's enough here for us to come back to it next week, uh, although I've been wrong before, and sometimes Jesse and I have conversations right after that turn into the next episode. I think it's really interesting- I don't know if you ran into this when you were reading it, but- Yeah ... verse 35: "Therefore stay awake, for you do not know when the master of the house will come, in the evening or at [00:51:00] midnight or when the rooster crows," that's a very interesting phrase to me- It is, yeah ... "or in the morning." It's just another chapter or two when- Yeah ... we see the disciples fall asleep in the Garden of Gethsemane, right? Gethsemane. Um, the disciples fall asleep. We see language of the watches, right? The, the hours that Christ is alive and dies on the cross are associated with the watches. Right. And then of course the rooster crowing. And it's a very well-known, um, uh, I, I don't wanna call it a fact 'cause that might be too strong, but it's a pretty accepted, uh, theory in, in the sort of, uh, academic understanding of the, the authors of the Gospels that Mark, uh, Mark actually represents Peter's testimony. That the sort of a- apostolic imprimatur of the Gospel of Mark is actually that M- John Mark, probably while he was ministering with Peter, was being told these, this account, and he's collecting Peter's, Peter's [00:52:00] statements on the events of the Gospel It is very interesting to me that this phrase about the rooster crowing associated with being watchful and ready in the service of the master- Yep would appear particularly in the gospel that's asso- associated with Peter. Right. And I'll throw that out there just as maybe food for a discussion- ... in our Telegram chat, but I do think e- even that is sort of for our benefit, right? Right. We're not talking about, uh, this isn't a parable about what happens when you betray Jesus and hang yourself with a rope, right? This isn't, this isn't Judas who never was a believer. If we're drawing this peril- parallel, this is a parable about Peter, or related to Peter's experience, uh, who was restored, who ultimately had a moment of sleepiness, I guess, both physically and, you know, spiritually here. Had a moment of, of sleepiness, but ultimately was awake when the master came. That's right. And I think, like, there's something there for us to tease out, and, and again, [00:53:00] maybe we'll leave that for the Telegram chat. Maybe that's just for your own personal study. I've done zero commentary work, so maybe this is a connection that I feel- ... is super novel, but actually everyone else makes. Um, but I just thought it was really interesting how closely that language, that sequence of the watchfulness, the watch, sleepiness, awakefulness, and the rooster crows, how closely that lines up to the events that w- would be if we were going through Mark sequentially- Yep ... we would be encountering in just a couple chapters, right? In just chapter 15. They're coming up. Um, we're talking about this exact thing. So it's very interesting to me, is it... The Holy Spirit is amazing in how He has put together this. Yes. Even if, even if that is a super tenuous connection, it's still a connection. And- Agreed ... I have a tough time thinking anyone who's familiar with the, the passion accounts would read this and not go, "Woo." That's a lot of language from the passion account. It's a lot of- Yes ... language related to what happened in just a few chapters.  Jesse Schwamb: Yes. I'm with you. Like we said, there's so much that's within these couple of verses, and you'd have to think if you were reading this with brand-new eyes, [00:54:00] with eyes that never seen this text before, and you were just going straight through, you'd come in just a few short chapters to that whole narrative in Gethsemane and be like, "What? Did he, didn't he just, didn't this guy Jesus just say to them- Like be watchful, stay awake. And here they're... Isn't that ironic? Here they are in the garden, and he said- Yeah ... to them again, "Stay awake." They fall asleep. He comes back, he's like, "Could you not watch for one

Dr. Tom Curran explores 4 aspects of married life: the biblical vision of marriage, principles from growing in vocation, parenting/ raising disciples, and “weathering the storms” in marriage. In celebration of his 32nd wedding anniversary, Tom references verse 32 in many scripture passages.

Like the episode? Let us know!How do we uphold life through our vocations? Join Michelle Bauman, former Director of Y4Life and YA For Life, as she explores how vocation and life are connected. This week, Michelle talks with Mrs. Sarah Gulseth about the work that KFUO Radio does through programming like The Coffee Hour and The Lutheran Ladies' Lounge to uphold life in their communities and world.-------------------------------------------------------------------------------------------------------------------- A proud Michigan native and fan of anything with the Mitten State on it, Digital Media Manager Sarah Gulseth is also a lover of historical war movies and anything with the label PBS Masterpiece. An avid bicyclist and women's biking advocate, she rides her bike to work year-round and has the massive bike clothing and accessory collection to prove it. If it's the weekend, she and her husband Luther are probably out riding bikes, or finding the next awesome coffee shop to frequent, or rehearsing for the next choir concert. You may also find her down a new rabbit hole on Google, researching the latest random fact she found on social media, while eating an unhealthy amount of apples (Macintosh from Michigan, of course) and raw almond butter. You can contact Sarah by emailing her at sarah.gulseth@kfuo.org. --------------------------------------------------------------------------------------------------------------------Lutherans For Life and Y4Life are funded by donors like YOU. To support the mission and ministry of LFL and Y4Life, you can donate at LutheransForLife.org and Y4Life.org. Support the showDiscover your Gospel-motivated voice 4 Life at Y4Life.org.

COMMENTAIRE DE LA 1ère LECTURE DU JOUREz 2, 8 – 3, 4La parole du Seigneur me fut adressée : « Toi, fils d'homme, écoute ce que je te dis. Ne sois pas rebelle comme cette engeance de rebelles. Ouvre la bouche, et mange ce que je te donne. » Alors j'ai vu : une main tendue vers moi, tenant un livre en forme de rouleau. Elle le déroula devant moi ; ce rouleau était écrit au-dedans et au-dehors, rempli de lamentations, plaintes et clameurs. Le Seigneur me dit : « Fils d'homme, ce qui est devant toi, mange-le, mange ce rouleau ! Puis, va ! Parle à la maison d'Israël. » J'ouvris la bouche, il me fit manger le rouleau et il me dit : « Fils d'homme, remplis ton ventre, rassasie tes entrailles avec ce rouleau que je te donne. » Je le mangeai, et dans ma bouche il fut doux comme du miel. Il me dit alors : « Debout, fils d'homme ! Va vers la maison d'Israël, et dis-lui mes paroles. » 

Have you ever reached the end of the day, handled everything you needed to handle, and still felt like something was missing? You go to work. Pay the bills. Take care of your family. Do what people count on you to do. From the outside, everything may look fine. Inside, you may feel stuck, worn down, or like you are living on autopilot. In this episode of No Sitting on the Sideline Dad, Joe talks with Dr. Kim Nugent about what happens when you know you want something different from your life but are not sure how to begin. Kim shares her own story of reaching the top of her career in hospitality while still feeling pulled toward something else. She eventually went back to school, earned her doctorate, became a university faculty member, and later served as a university president. Joe and Kim talk about limiting beliefs, fear, getting comfortable, and the stories people tell themselves about why they cannot make a change. They also dig into a question many people face as they get older: Is it too late to start something new? Kim talks about learning Latin dance at 50, writing her first book at 60, and meeting a 92-year-old woman who was writing her first book. Her message is simple: age does not automatically close the door. Joe also shares something many working adults may relate to. You can have a good job, pay your bills, and still feel like you want something with more meaning. In this conversation, you will hear about: • How to recognize when you are living on autopilot • What limiting beliefs actually sound like in everyday life • Why fear often shows up when you try to change • The difference between setting a goal and creating a bigger vision for your life • Why taking one small step each day can matter • How parents can help their kids challenge the words "I can't" • The three simple words Kim uses to interrupt limiting thinking: "Up until now" • Why it may not be too late to try something you have been putting off Kim also explains the four areas she uses when helping people think about the life they want to build: • Health and well-being • Love and relationships • Vocation and self-expression • Freedom with time and money If you have been thinking, "There has to be something more than this," this conversation may give you a place to start. You do not need to have the entire plan figured out. Sometimes the first step is simply asking yourself: What would I love? Connect with Dr. Kim Nugent Learn more about Dr. Kim Nugent and her work at DrNugentSpeaks.com.

We pick back up with our series on vocation in Middle Earth by talking about the economics of Numenor and about what changed when the people of Numenor established Gondor.

Mike Madrid (author of The Latino Century) joins host Ron Steslow to examine how AI is redrawing the machinery of politics and forcing a reckoning with what remains distinctly human.  They begin with campaigns, where operatives now test messages on synthetic electorates, AI agents built to think like real voters, before a word reaches anyone.   From there, they turn to the parties, which are unraveling into digital networks: brands so weak a cultural figure could hijack a nomination like Trump did in 2016.  Then they dive into Pax Machina, a publication arguing powerful AI opens the first stage of institutional invention since the founding, warning that a president commanding loyal AI delegates could hollow out constitutional checks without changing the texts.  Finally, they weigh Gregory Conti's warning of science without scientists, asking whether choosing which questions matter is foundation enough for a dignity no machine can supply.  In Politicology+, they discuss what a major Bitcoin wallet heist shows about where AI-era security is headed. POLITICOLOGY+ Not yet a Politicology+ member? Don't miss all the extra episodes on the private, ad-free version of this podcast. Upgrade now at politicology.com/plus. SPONSORS & PROMO CODES: https://bit.ly/44uAGZ8 Send your questions and ideas to podcast@politicology.com Ron Steslow on X: https://x.com/RonSteslow Mike Madrid on X: https://x.com/madrid_mike Related Reading:  AXIOS: We're headed toward the first true AI electionhttps://www.axios.com/2026/08/05/ai-election-bots-simulated-voters-2026-2028 AXIOS: GOP campaigns go all-in on AI — Dems not so muchhttps://www.axios.com/2026/04/14/republicans-ai-campaigns-democrats-2026 The Launch of Pax Machinahttps://paxmachina.ai/welcome-to-pax-machina Clawed by Dean Ball (March 2026) - Dean is now a founding editorial board member at Pax Machina)https://www.hyperdimensional.co/p/clawed Rebuilding our world, with reference to strong AI by Tyler Cowen (Feb 2026)https://marginalrevolution.com/marginalrevolution/2026/02/rebuilding-our-world-with-reference-to-strong-ai.html The End of Vocation by Gregory Conti (July 2026)https://www.thefp.com/p/ai-human-work-vocation-meaning-obsolete Nothing can stop the AI Revolution by Tyler Cowen (Aug 2026)https://www.thefp.com/p/tyler-cowen-nothing-can-stop-the Learn more about your ad choices. Visit megaphone.fm/adchoices

This meditation was given on August 5th, 2026, at P3: Prayer, Penance, and Pub, which is a weekly time of Exposition of the Most Blessed Sacrament with Confession available followed by young adult pub time. Each Wednesday, Exposition and Confession starts at 6:30pm, a meditation is given at 8pm, followed by Benediction and young adult Pub Time. Pub time will be held outdoors (weather permitting). Beer and wine are available on a donation basis. Cash and Card accepted.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠Linktree⁠⁠

What does it mean to care for the whole person, body and soul? Dave sits down with nurse, Elizabeth Kauffeld, to discuss the vocation of Catholic healthcare. Together, they explore the sacredness of the end of life, the role of prayer in patient care, and why Catholics have a unique witness to bring to medicine. Whether you're in healthcare or simply seeking a deeper understanding of suffering and mercy, this episode is for you. We want to hear from you! Email us at eksb@ascensionpress.com with your questions/comments Don't forget to text “EKSB” to 33-777 to get the shownotes right to your inbox! You can also find the full shownotes at www.ascensionpress.com/EveryKneeShallBow

Like the episode? Let us know!How do we uphold life through our vocations? Join Michelle Bauman, former Director of Y4Life and YA For Life, as she explores how vocation and life are connected. This week, Michelle talks with Phil Burbrink, Brian Arnholt, and Dalton and Libby Workman about the work that farmers do to uphold life in their communities and world. -------------------------------------------------------------------------------------------------------------------- Lutherans For Life and Y4Life are funded by donors like YOU. To support the mission and ministry of LFL and Y4Life, you can donate at LutheransForLife.org and Y4Life.org. Support the showDiscover your Gospel-motivated voice 4 Life at Y4Life.org.

Stramash is back with all the preseason content you didn't know you needed... and this week, our Patreons have done it again. While Cameron makes a suspiciously brief cameo before disappearing for the evening, Gordon, Jamie, and Charles dig deep into the AFC West. The Chiefs, the Chargers, the Broncos all get their moment. But the main event? The Las Vegas Raiders: nine new starters, the Max Crosby saga, a generational running back getting hit behind the line, and a #1 overall pick quarterback learning from Kirk Cousins and Tom Brady. Could the Raiders actually be more interesting than we thought? Oh, and we also have big news about Stramash Live. 

In this captivating episode of the Meditative Prayers podcast, hosted by the insightful Zach Clinton and accessible on Pray.com, we delve into the profound theme of embracing our vocational calling—a quest that deeply resonates within our Christian community. Along our spiritual journey, there are moments when discerning our vocation and fulfilling our unique purpose becomes a paramount desire. These moments not only enrich our faith but also invigorate our relationships, propelling us toward the realization of our individual missions. The reassuring truth remains unwavering: with the Lord as our steadfast guide, we possess the innate capacity to discern and follow our vocations, discovering renewed hope and purpose in our journey. Drawing profound inspiration from sacred scriptures, we embark on an exploration of this transformative human experience. For those who seek guidance in discerning their vocational calling on their path of faith, we extend a heartfelt invitation to explore the Pray.com app. By simply downloading it today, you can embark on a transformative journey of faith and resilience, deeply rooted in the unwavering presence of the Divine. Together, let us wholeheartedly embrace the incredible potential for vocation within us, finding boundless inspiration and strength during our shared spiritual pilgrimage. We invite you to join us in this enlightening episode as we venture toward a profound understanding of discerning our vocational callings and discovering the extraordinary sense of purpose that resides within each one of us.Embracing the practice of praying before slumber is more than just a routine; it's an avenue to recenter your heart, aligning it with God's purpose. Let Pray.com's Meditative Prayer be a nightly companion, deepening your bond with the Almighty and settling your spirit for a serene night's rest.Zach Clinton is from the American Association of Christian Counselors, for more information please visit: https://aacc.net/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode, John Durante speaks with David Wagner, Director of Admissions, about what makes St. Olaf distinctive—from its Lutheran-rooted liberal arts foundation to its strong sense of community and purpose. With over 20 years of experience, Wagner provides insight into how the college evaluates applicants and builds a values-driven campus.Key Topics CoveredMission & Identity: A focus on intellectual exploration, interfaith dialogue, and meaningful contributionCollaborative Culture: High-achieving, thoughtful students in a supportive, “doer”-oriented environmentHolistic Review Process:Context-driven, territory-based application readingEmphasis on transcript strength and course rigorTest-optional policy with no disadvantage to non-submittersAuthentic voice through essays, including St. Olaf's unique promptsFit Over Prestige: As a member of Colleges That Change Lives, the focus is on growth and finding the right matchAffordability: Meets 100% of demonstrated financial need, with transparent tools and merit opportunitiesResourcesSt. Olaf College AdmissionsColleges That Change LivesThe Piper Center for Vocation and Career-------------------------------------

How should Christian men think about ambition, success, influence, and vocation? In a culture obsessed with fame and personal achievement, Scripture points us toward something deeper: faithfulness.In this episode, I discuss why ambition is not the enemy, but why it must be directed by virtue, responsibility, and God's calling. We explore the importance of faithful men, local community, vocation, influence, contentment, and how to discern what God would have you build during your lifetime.This discussion is based on my latest Substack article, What Should I Do? A Christian Man's Guide to Ambition, Influence, and Faithfulness.If you have ever wrestled with questions about career, purpose, legacy, or whether you are making the most of your life, I hope this conversation helps.Jon's Music: jonharristunes.comTo Support the Podcast: https://www.jonharrismedia.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastSubstack: https://substack.com/@jonharris Follow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/00:00 Why Ambition Matters05:36 Defining Success10:42 Faithfulness Over Fame16:08 Vocation and Calling21:54 Building What Lasts28:17 Influence and Responsibility34:06 Accepting Your Limits39:11 Planning for Legacy43:28 Final ExhortationSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

When we live out our own vocations to the best of our ability with faith and surrender in the Lord, we provide for that spiritual ache that felt throughout the world.

If you've been tuning into July's special series of sorts, thank you, and I hope you've also been enjoying revisiting these conversations from the archives, or maybe you're discovering them for the first time. Today, we have a big one with Jungian analyst James Hollis, PhD, who is the author of many, many books that are incredibly meaningful to me. And this conversation still lives up to how much I love his work. I actually cried at one point during our chat, which more or less revolves around how we go about finding our soul's vocation. For the show notes, head to eliseloehnen.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today, Ben sits down with Daniel Campos for a deeply reflective conversation on vocation, discernment, and what it truly means to place Christ at the center of one's professional and personal life. Daniel shares how daily Mass, consistent prayer, spiritual direction, and intentional silence have shaped his ability to hear and respond to God's call, both in his work as a financial advisor and in the broader responsibilities of family life. Together, they explore the challenge of discerning God's voice amid the noise and distractions of modern life, emphasizing the importance of creating space to listen, seeking wise counsel, and remaining attentive to the subtle nudges of the Holy Spirit. The discussion also examines the concept of fiduciary duty through a distinctly Catholic lens, arguing that serving clients well requires more than meeting legal standards—it requires a moral commitment to act in another person's best interest as if they were family, and ultimately as if Christ Himself were sitting across the table. As the conversation unfolds, Ben and Daniel connect financial stewardship, generosity, ethical decision-making, and spiritual growth, proposing that financial advisors can play a unique role in helping individuals align their resources with God's will. Ultimately, they encourage listeners to pursue holiness through their daily work, trust God's guidance, and view every professional responsibility as an opportunity to faithfully serve both others and the Lord.Key Takeaways:• Discernment begins with developing a consistent prayer life. Daily Mass can provide clarity, direction, and spiritual grounding.• Spiritual direction helps confirm whether promptings are truly from God.• Generosity should be guided by wisdom as well as good intentions.• Financial advisors can help clients align money decisions with their values.• Every person will ultimately give an account of how they used their gifts and responsibilities.• Following God's will requires attentiveness, courage, and ongoing discernment.Key Timestamps:(01:16) – Meet Daniel Campos(04:23) – Daily Mass Routine(12:15) – Living the Liturgical Year(14:49) – Hearing God's Call(26:36) – Fiduciary Duty and Conscience(34:37) – Financial Spiritual DirectionKey Topics Discussed:Catholic Money Mastermind, Catholic financial planning, Catholic financial planners, Catholic financial advisors, Ben Martinek, faith and financesMentions:Website: https://camposfinancialgroup.com/More of Catholic Money Mastermind:Catholic Money Mastermind Podcast is a personal podcast meant for educational and entertainment. It should not be taken as financial advice, and is not prescriptive of your financial situation.Are you looking to hire an advisor? Browse our members.https://catholicfinancialplanners.com/members/Are you a Financial Advisor who is serious about the Catholic Faith? Join our network and email info@catholicfinancialplanners.com

Ever wonder why worship services sometimes feel more like concerts than prayer?

durée : 01:10:54 - Les Nuits de France Culture - par : Albane Penaranda - De Sacha Guitry - Par Michel Polac - Lecture François Périer - Réalisation Guy Maxence - équipe : Mathias Le Gargasson, Antoine Dhulster, Rafik Zénine, Vincent Abouchar, Emily Vallat, Hassane M'Béchour, INA Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

On a special edition of Connecting the Diocese, host Clint Berge speaks with Bishop Emeritus William Callahan, Father Conrad Targonski, and Sister Sarah Hennessey about how St. Francis of Assisi shaped their vocations and key Franciscan themes: living the Gospel, mission, the San Damiano Cross, the Canticle of the Creatures (its 800th anniversary), providence, joy […]

Carmela speaks with Sister Sarah of the Daughters of St Thérèse of the Child Jesus — a congregation of over 400 sisters founded in Uganda by the White Fathers and now working across East Africa and beyond, including running Radio Maria Uganda. Sister Sarah traces her vocation to an act of generosity from the nuns […] L'articolo Northern Soul – The Generosity That Sparked a Vocation – Sr Sarah DST and Carmela proviene da Radio Maria.

We were made by a Maker to be makers. Bruce Herman joins Evan Rosa to diagnose the quiet illness of a passive consumer culture that trains us to sit in front of screens and scroll and take, rather than make. “When we're not making something, we're not whole. We're not healthy.“ His cure is stubbornly ordinary: go make a loaf of bread, grab a stick and start carving, make a good meal or a good cocktail for the person visiting you—anything is resistance to this hypnotic, passive culture. From episode 216 of the podcast, in this segment, Herman traces what it means to receive art not as a consumer but through submission—not master and slave, but subject to subject, that vulnerable openness that lets a poem or a painting change your life. He reflects on making as human wholeness, the difference between art and info-tainment, why suffering can rip us open to beauty (from Walker Percy's writing to Christian Wiman's poetry), Rilke's charge that “you must change your life,“ hospitality as the ultimate act of art, and Herman's closing counsel to make out of love, not fear. Episode Highlights We are in relationship, and we were made by a Maker to be makers. If we let that go somehow and we become mere consumers, I think we begin to enter into some kind of illness of one sort or another. When we're not making something, we're not whole. We're not healthy. And I don't want to make an idol out of health either, but I do think our culture is unhealthy right now. We think of it as, we're discerning buyers. But the fact is we're being turned into very passive creatures. One of the best things you can do is go make a loaf of bread. Go out and grab a stick and start carving it. Anything is resistance to this sort of hypnotic passive culture. If you want to really receive what a poem is communicating, you have to submit to it. You have to let yourself go and enter into what might feel like a bad risk of being changed. Not submit in a sense that I'm a master and you're my slave. It's more like you're a subject and I'm a subject. Mutual submission. We're so guarded so much of the time that it takes something catastrophic to open us up again. Do away with the nonsense that you're not an artist. You can't help it. You were made by a Maker to be a maker. End of story. The ultimate act of art is hospitality, where you're welcoming someone in, to make something beautiful for them. Challenge the bad news with a recognition that daily kindnesses are being poured out everywhere, on every street. Don't give in to fear, because it's not a basis for anything good. About Bruce Herman Bruce Herman is a painter, writer, and educator whose work has been shown in more than 150 exhibitions across the United States and internationally, and held in collections including the Vatican Museums in Rome, the Cincinnati Museum of Fine Arts, and the Grunewald Print Collection of the Hammer Museum in Los Angeles. He taught at Gordon College for nearly four decades, where he founded the art department and held the Lothlórien Distinguished Chair in Fine Arts. His books include “Through Your Eyes“ and “Ordinary Saints,“ and he was a collaborator on the touring “QU4RTETS“ project with Makoto Fujimura, Christopher Theofanidis, and Jeremy Begbie. His most recent book, “Makers by Nature: Letters from a Master Painter on Faith, Hope, and Art,“ was published by IVP Academic in 2025. Helpful Links and Resources Makers by Nature, Bruce Herman's 2025 book from IVP Academic: https://www.ivpress.com/makers-by-nature Bruce Herman's website and painting archive: https://www.bruceherman.com Bruce Herman, artist bio and background: https://www.bruceherman.com/about Archaic Torso of Apollo by Rainer Maria Rilke (“You must change your life“), trans. Stephen Mitchell: https://poets.org/poem/archaic-torso-apollo Real Presences by George Steiner, on courtesy and hospitality in art: https://press.uchicago.edu/ucp/books/book/chicago/R/bo3684420.html Christian Wiman: https://poetryfoundation.org/poets/christian-wiman QU4RTETS, the collaborative project on T. S. Eliot's Four Quartets: https://www.bruceherman.com/series Show Notes Made to make We are in relationship; identity begins there, not in isolation Makers by nature—letting the maker-impulse go tips us toward illness, moral, mental, and emotional Wholeness and health—the claim that not-making leaves us unwell, without idolizing health Consumer culture—the commercial aim to sell, and to keep us passive in front of screens Discerning buyers, or passive creatures? The illusion of control while being trained to take Screens and scrolling Political theater and infotainment—very little real journalism left, mostly consumer entertainment Neil Postman and amusing ourselves to death as the frame for the diagnosis Making as resistance—bake bread, carve a stick, do anything against the hypnotic pull Reception as submission—a word out of fashion, reclaimed away from enslavement Mutual submission—the erotic analogy, and desire's corruption in the sexual sins To receive a poem you must risk being changed Rilke's Grecian torso and the charge, you must change your life Subject to subject, not master and slave Walker Percy's museum story—a painting that blazed into life, then went quiet Bringing a friend to re-enter the original encounter vicariously The workman through the skylight—catastrophe reopens what habit had closed Guardedness—why it can take suffering to break us open Christian Wiman—cancer, poetry, and being ripped open toward receptivity You might be changed, and it might not be what you wanted; the risk of real encounter Make from love, not fear Do away with the nonsense that you're not an artist Everyday making—a loaf, a meal, a good cocktail, hospitality Hospitality as the ultimate art; George Steiner's Real Presences and courtesia Beauty can be complex, not merely pretty Fear-mongers left and right—and why not to listen Daily kindnesses—the neighbor, the shoveled driveway, the half-decent casserole Welcome to the festival; let the festival begin #BruceHerman #MakersByNature #ForTheLifeOfTheWorld #FaithAndArt #TheologyOfMaking #ArtAndFaith #Creativity #Hospitality #MakeNotConsume #YaleFaithAndCulture

We revisit this powerful episode, where James and Father Dom chat with then, newly ordained transitional Deacon (now Father!), Logan McGahan to talk about what the Church desperately needs more of: real vocations, absolute obedience, and total surrender to Jesus Christ.This isn't a sanitized vocation story. Deacon Logan pulls back the curtain on his journey from a childhood call to the priesthood through years of denial, drugs, alcohol, and distraction—all leading to a decisive moment where God demanded a clear answer: Yes or No.Subscribe to our Youtube Channel https://www.youtube.com/channel/UCxrRLZNk4WqPdgcac5vuWEQ Check out our website https://www.themanlycatholic.com/ Shop our https://the-manly-catholic-store.checkoutstores.com/ Get delicious coffee from https://www.mysticmonkcoffee.com/ Download https://tanbooks.com/tan-digital-app/ to access the incredible TAN Library! Use code 'MANLYCATHOLIC' to get 50% OFF your subscription! Contact us at mailto:themanlycatholic@gmail.com

Au cœur de l'été sans école, la plupart des enfants et adolescents profitent des grandes vacances scolaires. L'occasion de trouver d'autres occupations. Et pourquoi pas l'écriture ? Pas celle qui consiste à prendre des notes, à recopier ce que dit l'enseignant, mais plutôt celle qui permet de créer, de s'évader grâce à l'imagination.   Selon la dernière étude menée par l'institut britannique National Literacy Trust, 28,7% des 8-18 ans ont déclaré aimer écrire pendant leur temps libre tandis qu'un adolescent sur 10 déclare écrire quelque chose tous les jours, toujours pendant son temps libre. Les réseaux sociaux, les jeux vidéo, l'arrivée de l'IA et les écrans de manière générale offrent en effet des alternatives alléchantes. Mais l'écriture créative ou les journaux intimes n'ont pas dit leur dernier mot. Que ce soit sur papier ou sur clavier, écrire des lettres, des histoires, des scénarios ou encore des paroles de chansons procure de nombreux bienfaits. Cela stimule notamment l'imagination, la curiosité, la mémoire. Cela développe la confiance en soi, et c'est aussi un bon moyen d'exprimer ses émotions. Alors comment intéresser les jeunes à l'écriture ? Comment les aider à passer les premiers blocages ?   Avec : • Anna Mezey, animatrice d'ateliers d'écriture au Labo des histoires, association qui a pour mission de promouvoir l'écriture créative auprès des jeunes de moins de 25 ans   • Kathy-Liana Bravo, directrice de l'Antenne de Martinique du Labo des histoires, association qui a pour mission de promouvoir l'écriture créative aux jeunes de moins de 25 ans  • Steve Aganze, écrivain congolais de 26 ans. Pour son premier roman, Bahari-Bora (éditions Récamier, 2025), il a remporté le prix littéraire de la Vocation, qui récompense chaque année un jeune romancier ou nouvelliste francophone.  En fin d'émission, Le monde des enfants réalisé par Charlie Dupiot. La parole aux enfants dans « 8 milliards de voisins » avec le « Monde des enfants » de Charlie Dupiot ! Aujourd'hui, ils sont dix autour du micro, pour nous raconter les moments où leurs parents les font rougir… de honte ! Voici Safa, Aléa, Irine, Axel, Cyrine, Alexis, Victoria, Jihene, Jasmine et Enzo. Ils ont 10 ans et sont élèves en classe de CM2 à l'école Henri Martin à Colombes, en région parisienne. Programmation musicale : ► Le Labyrinthe - Feu ! Chatterton ► Njé Bodi - Beri Boys Club, Locko.

What does vocation actually mean, according to astrology? In this episode, I explore:why vocation is not the same thing as careerhow occupation, career, and vocation are defined according to traditional astrologywhere to find them in your birth chartWork With Blu:Join the Email ListBook a Reading

Au cœur de l'été sans école, la plupart des enfants et adolescents profitent des grandes vacances scolaires. L'occasion de trouver d'autres occupations. Et pourquoi pas l'écriture ? Pas celle qui consiste à prendre des notes, à recopier ce que dit l'enseignant, mais plutôt celle qui permet de créer, de s'évader grâce à l'imagination.   Selon la dernière étude menée par l'institut britannique National Literacy Trust, 28,7% des 8-18 ans ont déclaré aimer écrire pendant leur temps libre tandis qu'un adolescent sur 10 déclare écrire quelque chose tous les jours, toujours pendant son temps libre. Les réseaux sociaux, les jeux vidéo, l'arrivée de l'IA et les écrans de manière générale offrent en effet des alternatives alléchantes. Mais l'écriture créative ou les journaux intimes n'ont pas dit leur dernier mot. Que ce soit sur papier ou sur clavier, écrire des lettres, des histoires, des scénarios ou encore des paroles de chansons procure de nombreux bienfaits. Cela stimule notamment l'imagination, la curiosité, la mémoire. Cela développe la confiance en soi, et c'est aussi un bon moyen d'exprimer ses émotions. Alors comment intéresser les jeunes à l'écriture ? Comment les aider à passer les premiers blocages ?   Avec : • Anna Mezey, animatrice d'ateliers d'écriture au Labo des histoires, association qui a pour mission de promouvoir l'écriture créative auprès des jeunes de moins de 25 ans   • Kathy-Liana Bravo, directrice de l'Antenne de Martinique du Labo des histoires, association qui a pour mission de promouvoir l'écriture créative aux jeunes de moins de 25 ans  • Steve Aganze, écrivain congolais de 26 ans. Pour son premier roman, Bahari-Bora (éditions Récamier, 2025), il a remporté le prix littéraire de la Vocation, qui récompense chaque année un jeune romancier ou nouvelliste francophone.  En fin d'émission, Le monde des enfants réalisé par Charlie Dupiot. La parole aux enfants dans « 8 milliards de voisins » avec le « Monde des enfants » de Charlie Dupiot ! Aujourd'hui, ils sont dix autour du micro, pour nous raconter les moments où leurs parents les font rougir… de honte ! Voici Safa, Aléa, Irine, Axel, Cyrine, Alexis, Victoria, Jihene, Jasmine et Enzo. Ils ont 10 ans et sont élèves en classe de CM2 à l'école Henri Martin à Colombes, en région parisienne. Programmation musicale : ► Le Labyrinthe - Feu ! Chatterton ► Njé Bodi - Beri Boys Club, Locko.

Dr. Gene Edward Veith, co-author, “Irreplaceable” Irreplaceable: Humanity, Vocation and the Limits of Technology God At WorkThe post Pope Leo's Encyclical on Artificial Intelligence – Dr. Gene Edward Veith, 7/20/26 (2012) first appeared on Issues, Etc..

Genesis 1 explains that to be human means to reign or govern the world alongside God. We each have a domain, a realm that is uniquely our own and where our will is the (or at least a) dominant one. On July 19th Res City did our Together Weekend Sunday, where we don't have a typical sermon but split the church into breakouts and this year we did four breakouts on this theme. In this one, Drew Elrick leads a discussion around how to reign well in our places of work, or vocation.

Send us Fan MailWhat if God's calling isn't something we discover in one dramatic moment, but something we live out every day?In this episode of Summer Series 2026, Tim Stewart sits down with Dr. Susan Maros—professor at Fuller Theological Seminary, author, and leadership scholar—to unpack some of the most common misconceptions about calling, purpose, and vocation.Together they explore how our families, churches, cultures, and life experiences shape our understanding of God's invitation. They discuss agency, leadership, women in ministry, burnout, discernment, and why faithfulness—not extraordinary achievement—is often the truest measure of a life well lived.Whether you're discerning your next step, questioning your purpose, or simply longing to live more intentionally, this conversation offers practical wisdom and deep encouragement for every season of life.In this episode: Understanding God's call in everyday life  Why faithfulness matters more than extraordinary success  Recognizing recurring patterns of purpose  Agency, leadership, and human flourishing  Women and leadership in the Church  Discernment through life's changing seasons  Becoming the person God is forming you to be Featured Resources

Learning disabilities do not limit a person's capacity for holiness. Margaret Walsh, founder of Secret Garden Educational Pathways, argues that children with special needs are not less suited for the Traditional Latin Mass; they are uniquely suited for it. Beauty, music, incense, ritual, and physical gestures engage the senses, memory, and imagination in ways that verbal comprehension alone cannot reach.Drawing on more than a decade in special education and the philosophy of St. Thomas Aquinas, Walsh explains that human beings naturally learn through sensory experience before arriving at intellectual understanding. The sacred liturgy supports this process. Latin is not a barrier, it is a doorway. The reverence, the silence, the movement, all of it speaks to souls that struggle with words.A warning for parents: know who is teaching your children and what materials are being used. A diagnosis is not an ending—it is the beginning of a hopeful journey. And the Latin Mass, Walsh insists, is the best place to start.Make the switch today to iCatholicMobile today!iCatholic Mobile—supporting the Catholic faith with every connection.www.facebook.com/icatholicmobile www.icatholicmobile.comHELP SUPPORT WORK LIKE THIS: https://give.lifesitenews.com/?utm_source=SOCIALU.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://sjp.stjosephpartners.com/lifesitenews+++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenewsJohn-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

Dr. Tom Curran and Fr. Patrick Smith, Pastor of St. Augustine Catholic Church, Washington, DC, share insights and stories about discerning the seminary, celibacy and priesthood. Fr. Pat talks about witnessing his friend and colleague's consecration to bishop.

What does the future of work actually look like - and where does astrology fit into it?As AI, automation, rising costs, and changing careers reshape how we work, many people are searching for something deeper.Here's how the future of work can help get us there.In this episode, I explore: why the future of work isn't just about technology  how entrepreneurship is changing  why vocation matters more than ever  the role of Hellenistic astrology in career and business  how your birth chart can help you build work that's aligned with your nature If you've been wondering how to create a business or career that feels sustainable, meaningful, and deeply aligned, this episode is for you.Referenced in this Episode:The Future of Jobs Report 2025Work With Blu:Join the Email ListBook a Reading

durée : 00:03:41 - Les Matins de France Culture - par : Raphaël Laloum - En 1907, Charles-Édouard Jeanneret a 20 ans. Avant de devenir Le Corbusier, ce jeune Jurassien part en voyage pour apprendre l'architecture. De Florence à Vienne, cette formation sur les routes fera la singularité de sa vision d'architecte. - équipe : Thomas Beau Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

God is in the business of showing His creatures unconditional love, and this will never change. It is part of His very being. God can only be good to us, because He is goodness itself. God can only love us, because He is love itself.We learn from the first chapter of Genesis that God created us in His own image. “Let us make man to our image and likeness”, God says to Himself.This not only indicates what God made us to be; it also indicates what we must strive to be. We are made in the likeness of God, but we must also strive to hard to be like God.What I am going to claim in this sermon is that we especially do that through the pursuit of our vocation, whether that be the priesthood, the religious life, or the married life.Unconditional love in a vocationThere is a special quality in a vocation, in that it demands of us unconditional love. We are required to commit ourselves up front to pursue a certain path for the rest of our lives, to stay on that path and never deviate from it.This is what married couples do when they exchange vows before the altar; this is what religious do when they make their perpetual vows; this is what a priest does when he is ordained.These vocations require unconditional love because of the fact that they do not know up front all that their vocation is going to require of them. They make a commitment up front to be faithful to a path but they do not know all that is on that path.Spouses, for instance, tell one another that they are going to stay by one another for life, no matter what happens in the future. If one of them gets cancer, if their house burns down and they lose their life savings, if they have quadruplets, no matter what, they will stick together.Spouses offer this unconditional love to one another when they marry. Priests and religious offer it to God. When a priest is ordained, he dedicates his life for the salvation of souls. He says, “I give myself unconditionally for the salvation of souls, for life, no matter what that may demand of me.We know that, for priests, sometimes the demands are costly. A priest does not know how the years of his priesthood are going to play out when he is ordained, and yet he commits himself.He may be asked to leave his home country and live overseas. He may have a superior who does not understand him. He may have faithful who do not listen to him and make bad decisions for themselves and their children. He may at times feel as if he is a failure. He may suffer an apparent excommunication just a week after he is ordained.It is beautiful to think that God created us human beings in His image and likeness and then also created ways to live our live that help us resemble Him, and that those paths of life require unconditional love of us.He created marriage at the same time that He created the human race. Then, when He became incarnate, He instituted two vocations that are intrinsically supernatural: the priesthood and the religious life.But Our Lord did not only institute the life of the Catholic priesthood and the life of the vows of poverty, chastity, and obedience. He also lived them. He showed us how to resemble God in these paths of life.

Continuing our series (and picking up on the discussion of Shire economics) our hosts venture under the mountains to discuss what sorts of jobs might be prominant in Dwarven society (and what might motivate the differences between dwarves and hobbits). After this, we shift our focus (and the meaning of "vocation") as we discuss the Elves and their callings.

This week, we offer an exclusive For the Journey conversation between Rev. Bill Haley and Terry Timm— a coach, consultant, and pastor with a heart for music, theology, and the deep spiritual journey. They discuss a wide range of topics, from the Ignatian Spiritual Exercises to beauty and Bono. We hope you are blessed by their conversation!Explore Coracle's Upcoming PilgrimagesView Our Complete Archive of “Space for God” Prayer PracticesLearn More About Spiritual Direction through CoracleView Our Full Archive of Soundings Seminarsinthecoracle.org  |  @inthecoracleSupport the showFor the Journey is a resource of the Coracle Center of Formation for Action and is made possible through the generous support of men and women across the globe.

Dr. Gene Veith joins Steph to talk about family, vocation, and how abortion is a rejection of God's gifts given in the family and within vocations.   Resources: Email us at friendsforlife@lcms.org LCMS Life Ministry: lcms.org/life  Not all the views expressed are necessarily those of the LCMS; please discuss any questions with your pastor.

Jon-Michael Shelley, a youth pastor in Atlanta, joins David and TJ to share about his journey as a Side B Christian from a Southern Baptist upbringing into the Anglican tradition. He discussed how liturgy, community, and pastoral care shaped his healing and vocation, and how he has come to understand sexuality as an integrated part of faithful discipleship and ministry. Jon-Michael also reflected on calling, celibacy, church leadership, and why he believes Side B Christians have meaningful gifts to offer the church.Note: This episode uses the terms “Side A” and “Side B” (and X, Y) as shorthand quite a bit. If you're new to the conversation, you might find it helpful to check out episode #3, where we talk through the four “sides”: ⁠#3 - A-B-Y-X | 4 Sides on SSA/Gay Sexuality⁠★ About Our GuestJon-Michael Shelley is a youth pastor and preacher in the Anglican Church of North America. He's mentored and discipled young people in church and parachurch ministries for ten years. He has a passion for fostering rich conversations about the deep truths of Christian life among young people and inviting them into relationship with the God who made them. He can be reached via email: jonmichael@immanuelatl.org or on Instagram: @jonmichaelshelley—★ Timestamps(00:00) #84 - Finding Space in the Anglican Church: Jon-Michael Shelley on Side B, Vocation, and Leadership(01:28) Jon-Michael's story(10:07) How I ended up Anglican(15:27) Sexuality growing up: Going under the radar(24:09) Youth pastoring and parent perception in liberal secular environments(28:38) Why are you Side B?(40:28) Unique gifts in ministry as a gay man(44:55) How did you change your take on getting married?(50:13) Ordination in the ACNA?(58:50) Hopes for the Anglican church on faith/sexuality topics—★ Send us feedback, questions, comments, and support || Email: communionandshalom@gmail.com | Instagram: @newkinship | Substack: @newkinship—★ Credits || Creators and Hosts: David Frank, TJ Espinoza, Tyler Parker | Audio Engineer: Carl Swenson, carlswensonmusic.com | Podcast Manager: Elena F. ★ Get full access to New Kinship at newkinship.substack.com/subscribe

Gifted to Serve: The Gift of Vocation - Ex 3:1-15 - Father Matt Woodley by

While Alvina is on vacation, Grace welcomes guest co-host, author and poet Laurel Snyder to discuss the differences between a vocation and a job. They talk about some of the challenges of the idea of earning money from writing, and what retirement might look like as a creative. They discuss the definition of "vocation" and how they feel called to writing, and how that differs from writing to earn a living. They also discuss revisiting the world of their previous books and how they set about writing new books in the same world. Laurel is revisiting the world of her book ORPHAN ISLAND, and Grace is revising the world of WHERE THE MOUNTAIN MEETS THE MOON. And they end as always with what they're grateful for.  Click here to become a Patreon member: https://www.patreon.com/Bookfriendsforever1. Follow us on YouTube: https://www.youtube.com/@Bookfriendsforever_podcast Follow us on Instagram: https://www.instagram.com/bookfriendsforever_podcast/ Follow Laurel Snyder on her Substack: https://laurelsnyder.substack.com/

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelor's of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show: What should you do if you are unsure about your vocation? ​​Why isn't the Rosary a big devotion in the Eastern Rite? ​​What was your favorite part of seminary? ​​Can a married Catholic woman join a CrossFit gym? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!