Podcasts about Fear God

What does it mean to fear an all-loving God? Is it just reverence and awe, or are we actually supposed to be afraid? Kaitlyn and Mike wrestle with biblical stories, common misconceptions about Greek and Hebrew word studies, and the difference between fear that drives us away from God and fear that draws us closer. They also explore how a healthy fear of God can free us from fear of people, power, and politics and why that paradox might actually be good news.   0:00 - Theme Song   3:11 - Fear as Respect?   8:23 - Power is Frightening   16:15 - Sponsor - With & For: Psychology and Spirituality for Thriving Podcast. Check it out now! https://pod.link/1712333330   17:17 - Sponsor - Hiya Health - Go to https://www.hiyahealth.com/HOLYPOST to receive 50% off your first order   19:22 - Fire and Brimstone   27:21 - Fear is Powerful   31:53 - End Credits

17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor.

January 30 | Genesis 31:17-55; Matthew 10:24-39; Psalm 13:5-6; Proverbs 6:6-11 // Looking for ways to help your kids learn God's Word? Join Pastor Dale, Pastor Joel and Pastor Grant for the Walking Through the Word Podcast 4 Kids daily at lifereachresources.com/podcasts.   

A Brutally Honest Take on the UncontrollablesWe live in a culture obsessed with control. Hustle harder. Plan smarter. Pray longer. If you do all the right things, life should cooperate. That's the promise of hustle culture—and it's incredibly seductive.But Ecclesiastes offers a brutally honest response.As we close our Ecclesiastes series, Qoheleth—the Teacher—pulls back the curtain on the illusion of control. Life “under the sun” is not a machine we operate; it's a mystery we inhabit. And the more we try to control it, the more frustrated and disillusioned we become.Earlier in the book, Qoheleth introduced us to two key ideas that shape everything else. First, his name—Qoheleth—means “Teacher,” the one who gathers people to tell the truth. Second, the word hevel—often translated “meaningless”—literally means vapor. Life is fleeting, unstable, and impossible to grasp.Pleasure is hevel.Wealth is hevel.They're not sins. They're not gods. They're gifts—but terrible masters.In this final message, Ecclesiastes confronts three unavoidable realities of life: the uncontrollables.1. You Can't Control the CreatorWe live under the illusion that we are in charge—especially in American culture. Ecclesiastes says otherwise.Ecclesiastes 7:13–14 (NLT) says, “Accept the way God does things, for who can straighten what he has made crooked?”The hardest truth for control-oriented people is this: God is God, and we are not.Scripture teaches that God is sovereign—not just aware of events, but actively holding the universe together and directing history toward His purposes. Sometimes God acts directly. Sometimes He allows human choices. But even when He permits something, He never loses control.God is the primary cause—the one with the plan and the power.Humans are secondary causes—we make real choices with real responsibility.The bottom line is humbling: you are not the scriptwriter of your life.2. You Can't Control the ConsequencesWe assume life is a meritocracy—that the fastest, smartest, and hardest-working people always win. Ecclesiastes dismantles that assumption.Ecclesiastes 9:11 (NLT) says, “The fastest runner doesn't always win the race… It is all decided by chance, by being in the right place at the right time.”Timing matters. Circumstances matter. Opportunity matters.This doesn't mean effort is pointless. In fact, Ecclesiastes affirms wisdom and preparation.Ecclesiastes 10:10 (NLT) says, “Using a dull ax requires great strength, so sharpen the blade.”Sharpen the blade. Work hard. Be wise.But even then, outcomes are never guaranteed.Ecclesiastes doesn't call us to quit trying—it calls us to stop pretending we're in control.3. You Can't Control the ClockSome people are better at predicting the future than others. Many of them are rich. But it's still a guess.Ecclesiastes is clear: the future is unknowable, and death is unavoidable.Ecclesiastes 8:7–8 (NLT) says, “No one really knows what is going to happen… None of us can hold back our spirit from departing.”No amount of money, innovation, or optimism can stop time—or death. The human mortality rate remains a steady 100%.That reality sounds dark until we realize what Ecclesiastes is doing: stripping away false hope so we can find real hope.The Only Thing You Can ControlIf we can't control the Creator, the consequences, or the clock—what can we control?Ecclesiastes ends with clarity.Ecclesiastes 12:13–14 (NLT) says, “Fear God and obey his commands, for this is everyone's duty.”You can control your response to God.Not your parents' faith.Not your spouse's obedience.Not your pastor's integrity.Yours.To fear God means more than being afraid. It means awe,

13 Be subject for the Lord's sake to every human institution,[a] whether it be to the emperor[b] as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants[c] of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor. 18 Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust.

Scripture Reading: Revelation 13:11-18 A second beast appears in Revelation 13, "exercising all the authority of the first beast . . . and makes the earth and its inhabitants worship the first beast" (Rev 13:12).  This beast is called the 'false prophet' in Revelation 16:13; 19:20; 20:10.  This title suggests that he will bring a religious element to the kingdom of the antichrist.  He will have the power to do supernatural acts (Rev 13:13-15).  The combination of a political, militaristic leader and an ecumenical religious leader will be a potent force in galvanizing the earth's population.  Coercion to worship the antichrist will be used in the form of economic boycott (Rev 13:16,17) and threat of death (Rev 13:15).  In the face of such global, open, rebellion against God, what happens in chapter 14 stands out as a remarkable display of God's grace.  There is a description of the 144,000 Jewish evangelists, who were first mentioned in chapter 7.  Then there is the appearance of three angels who bring to the earth a message of warning and life.  To the whole earth one angel declares, "Fear God and give Him glory . . . worship Him who made heaven and earth" (Rev 14:7). In the face of undisguised disdain for the true and living God, He patiently and mercifully holds out the gracious offer of life in Christ.  People continue to refuse God's love.  It is to be dying of thirst and still to refuse the outstretched hand of God, holding a cup of the water of life.

Worship led by Danny Gutierrez

In this podcast, Pastor Justin continues unpacking our assignment for the year, digging into how the fear of the Lord is the beginning of wisdom. You'll never get the wisdom of God without first fearing God. Support the show

Confession usually comes after someone gets caught. But real confession happens before exposure. The difference reveals whether a person fears God or just fears consequences, and whether belief actually governs behavior when no one is watching.

Too often, we make choices in life based on fear. Listen to what God has to say instead. The situation is still scary, but when we know He is with us we don't have to be afraid.

ShemotExodus 1:1 – 6:1Fear God and Find HappinessStay ConnectedLinktree: https://linktr.ee/jacobstentWebsite: https://jacobstent.org/Facebook: @jacobstentfellowshipInstagram: @jacobstentDownload Our App: https://jacobstent.org/appGiving: https://jacobstent.org/giveEmail Signup: http://eepurl.com/g-YpcDJoin us for our Shabbat service with Bill Cloud and the Jacob's Tent Family!If you are enjoying this live stream, PLEASE consider sending in an offering, tithe, or donation to help us continue spread the gospel free from Jacob's Tent. We work hard to make sure this is an enjoyable experience to our online community, but it doesn't come without a price.Give online via the Jacobs Tent app, our website, or text any amount to 84321 to support this ministry. Yahweh bless you and keep you! Shalom.

Gerald E. Weston | Recorded November 22, 2025

Gerald E. Weston | Recorded November 22, 2025

The Age old Question:  What is the Meaning or Purpose of Life?  So many have contemplated this, and have also attempted to answer.  For Me?  All truth comes from the scriptures of the Bible, and funny enough, it actually tells us very Directly in Ecclesiastes 12:13 “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. Biblical Truths:  No one is an accident. Not a single person is created without purpose. No matter what you may think, your life has valuable meaning; in fact, every decision we make has eternal consequences. So, In Christ, purpose is not a mystery — it is a promise. Hope is not fragile — it is anchored in resurrection. Victory is not uncertain — In Christ, God always ensures it. We are called with a high calling, secure in an eternal purpose, and destined to share in His glory — especially the day when the dead in Christ shall rise first. We Uncover our God-given purpose, Renew our unshakeable hope, and Celebrate our promised future for every believer who is …in Christ. Email Us: info@heartofworshipchurch.com Visit Our Website: www.heartofworshipchurch.com For Prayer Requests: pray@heartofworshipcurch.com

1Remember also your Creator inthe days of your youth, beforethe evil days come and the years draw near of whichyou will say, I have no pleasure in them;2beforethe sun and the light and the moon and the stars are darkened and the clouds return after the rain,3in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, andthose who look through the windows are dimmed,4andthe doors on the street are shutwhenthe sound of the grinding is low, and one rises up at the sound of a bird, and allthe daughters of song are brought low5they are afraid also of what is high, andterrors are in the way; the almond tree blossoms, the grasshopper drags itself along,and desire fails, because man is going to hiseternalhome, and themourners go about the streets6before the silver cord is snapped, orthe golden bowl is broken, or the pitcher isshattered at the fountain, or the wheel broken at the cistern,7andthe dust returns to the earth as it was, andthe spirit returns to Godwho gave it.8Vanityof vanities, saysthe Preacher; all is vanity. 9Besides being wise,the Preacher also taught the people knowledge, weighing and studying and arrangingmany proverbs with great care.10The Preacher sought to find words of delight, and uprightly he wrote words of truth. 11The words of the wise are like goads, and likenails firmly fixed are the collected sayings; they aregiven byone Shepherd.12My son, beware of anything beyond these. Of makingmany books there is no end, andmuch study is a weariness of the flesh. 13The end of the matter; all has been heard.Fear God and keep his commandments, for this is the whole duty of man.14ForGod will bring every deed into judgment, withevery secret thing, whether good or evil.

We connect Rehoboam's failure and Judah's forced burdens with Jesus' promise of a “light” burden, showing why following him means trading weights, not living weightless. We unpack yokes, crosses, rejection, and allegiance as practical, hopeful paths of discipleship.• Rehoboam's arrogance contrasted with God's lighter rule• What Jesus means by an easy yoke and light burden• Yoke as surrender of direction and pace• Burden as carrying good for others• Love your enemies through dignified nonretaliation• Take up your cross as daily self-denial• Expect and endure the burden of rejection• Fear God over human power• Confess Christ as an act of allegiance• Gratitude and resilience when discipleship feels heavyLet us know what you find in your own study!Send Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

In 3 instances Angels visited people outlining God's plan for the birth of Christ. Today, Tom Pounder shares from Luke 1 and 2. While God's plan may sound scary, we do not need to fear. We can trust Him knowing that He will walk beside us throughout. 00:00 - Introduction01:53 - Luke 1 v11-1303:20 - Luke 1 v26-3004:40 - Luke 206:32 - Isaiah 4107:41 - ConclusionShare your stories, prayer requests, or your response to this devotional in the comments below.If you would like to know more about New Life, who we are, what we believe, or when we meet, visit http://newlife.church. Or you can fill out a digital connection card at http://newlife.church/connect - we would love to get to know you better!

In 3 instances Angels visited people outlining God's plan for the birth of Christ. Today, Tom Pounder shares from Luke 1 and 2. While God's plan may sound scary, we do not need to fear. We can trust Him knowing that He will walk beside us throughout. 00:00 - Introduction01:53 - Luke 1 v11-1303:20 - Luke 1 v26-3004:40 - Luke 206:32 - Isaiah 4107:41 - ConclusionShare your stories, prayer requests, or your response to this devotional in the comments below.If you would like to know more about New Life, who we are, what we believe, or when we meet, visit http://newlife.church. Or you can fill out a digital connection card at http://newlife.church/connect - we would love to get to know you better!

Ecclesiastes is written by a “Preacher.” This Hebrew word, Qoheleth, pictures a speaker standing before an assembly to deliver an important message. The Qoheleth, King Solomon, was no ordinary preacher. He was the wisest man on earth. “And God gave Solomon wisdom and understanding beyond measure, and breadth of mind like the sand on the seashore, so that Solomon's wisdom surpassed the wisdom of all the people of the east and all the wisdom of Egypt. For he was wiser than all other men.” After a life of successes and failures, Solomon leaves us the words he most wants us to remember: “The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil.”Take-Home Message: Obedience to God is everyone's entire duty.The Preacher's Process (9-10)The Preacher's Source (11)The Preacher's Warning (12)The Preacher's Conclusion (13-14)After all has been heard, the entire duty of mankind is to obey God, because God will bring all deeds into judgment, including everything hidden, whether good or evil.

What do we give the King of Kings?  What could we possibly give to the One who owns everything?  He created all things, and all things are under His feet.  Join Kim in this podcast of Woman of the Well Ministries as she takes us on a journey through the Scriptures revealing what God wants from all mankind.  Come with us as we explore the gifts we may choose to give to Jesus.   Scriptures Mentioned in this Episode 1 Peter 1:3–4 – A living hope and incorruptible inheritance. www.biblegateway.com/passage/?search=1+Peter+1%3A3-4&version=KJV Matthew 2:1–11 – The visit of the wise men and their gifts to Jesus. www.biblegateway.com/passage/?search=Matthew+2%3A1-11&version=KJV Micah 6:8 – What does the Lord require of you? www.biblegateway.com/passage/?search=Micah+6%3A8&version=KJV Ephesians 5:15–16 – Walk circumspectly and redeem the time. www.biblegateway.com/passage/?search=Ephesians+5%3A15-16&version=KJV Matthew 6:33 – Seek first the kingdom of God. www.biblegateway.com/passage/?search=Matthew+6%3A33&version=KJV 2 Timothy 2:15 – Study to show yourself approved. www.biblegateway.com/passage/?search=2+Timothy+2%3A15&version=KJV John 1:14 – The Word was made flesh and dwelt among us. www.biblegateway.com/passage/?search=John+1%3A14&version=KJV James 1:17 – Every good and perfect gift is from above. www.biblegateway.com/passage/?search=James+1%3A17&version=KJV 1 Corinthians 6:20 – Glorify God in your body and spirit. www.biblegateway.com/passage/?search=1+Corinthians+6%3A20&version=KJV Luke 12:32–34 – Where your treasure is, there will your heart be also. www.biblegateway.com/passage/?search=Luke+12%3A32-34&version=KJV Ecclesiastes 12:13 – Fear God and keep His commandments. www.biblegateway.com/passage/?search=Ecclesiastes+12%3A13&version=KJV Romans 12:1–2 – Present your bodies a living sacrifice. www.biblegateway.com/passage/?search=Romans+12%3A1-2&version=KJV Did you enjoy this podcast? Post a review and share it! If you enjoyed tuning into this podcast, then do not hesitate to write a review. You can listen to us on all major podcasting platforms like Apple Podcasts,  Spotify,  Google Podcasts,  YouTube, and Podbean. Check out Kim's latest Bible Bit book on Amazon! Do you want to bring Kim Miller to your church, upcoming retreat, or conference? Contact us! This podcast is brought to you by Woman at the Well Ministries and is supported by our faithful listeners. To support this podcast, please visit our support page. 

You Shouldn't Be Concerned About Whether Others Fear God. You just be concerned with whether or not you reverence Him. Learn more on this episode of Fight To Win with Pastor Kurt Owen.Tactical Tip: Many of our videos contain a short section we call Tactical Tips. Most offer ways to improve personal safety and security. The tactical tip on this video starts at 1:12. Pastor Kurt demonstrates how to position your magazine in your magazine carrier for mag changes.Request the Free Offer: https://www.fighttowin.tvLearn More, Register for Events & Donate:https://www.kurtowen.com/***2025 UPDATED TEXT TO GIVE INFORMATION***Text GIVEKOM to 44321Prefer to Watch the Video?https://youtu.be/J0Y0volCg8sBecome a supporter of this podcasthttps://www.spreaker.com/podcast/fight-to-win-tv-with-kurt-owen--5638799/support.

Luke 2: 8-14 Intro: If fear is not addressed, there are serious consequences. - Pastor Joseph Thomas - Monday, December 15, 2025

Luke 2: 8-14 Intro: If fear is not addressed, there are serious consequences. - Pastor Joseph Thomas - Monday, December 15, 2025

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

Ecc 5:6  Don't let your mouth make you sin. And don't defend yourself by telling the Temple messenger that the promise you made was a mistake. That would make God angry, and he might wipe out everything you have achieved.Ecc 5:7  Talk is cheap, like daydreams and other useless activities. Fear God instead. 

In this episode of Uncommon Sense, I'm discussing my changing views on Israel, Donald Trump, and Candace Owens and why principles grounded in Scripture must always matter more than personalities.I'll discuss how easy it is to get swept up in political figures, influencers, and movements… all while forgetting that God alone is who we should be following. The devil is just like a stalker prowling around, watching, scheming, seeking someone to devour. And in these chaotic times, he's using deception, manipulation, and emotional brainwashing to pull people into confusion and ultimately into Hell.In this episode, we're talking about how the synagogue of Satan is operating openly today, pushing narratives meant to distract and divide. I am urging my listeners to stay anchored in the Word, remain spiritually alert, and refuse to be seduced by personalities, platforms, or “conservative celebrities” who very well may not be aligned with God's truth.Ultimately, we all need to return to the Bible (now more than ever) and to guard our minds and souls as the days grow darker and darker.--https://www.bible.com/

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

Second Sunday of Advent - Theme is PEACE Scripture: Luke 1: 26-38 Intro: If fear is not addressed, there are serious consequences - Pastor Joseph Thomas - Sunday, December 7, 2025

Second Sunday of Advent - Theme is PEACE Scripture: Luke 1: 26-38 Intro: If fear is not addressed, there are serious consequences - Pastor Joseph Thomas - Sunday, December 7, 2025

Matthew 11:1-11

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

Message by Pastor Mat - Dec 4, 2025 Apologetics, Debate, Bible Discussions, Evangelism, and much more Discerning the fruits of the Spirit vs the fruits of self - Mark 7:5-23 "The mystic fruit bowl" - https://youtu.be/kw7QiLQMQ_M?si=356Fx_r9ohUeTLwjThe Deity of Jesus Christ and the Gospel of Salvation - https://www.youtube.com/live/gquqBQIL_0U?si=7zmPLi1X0CcW-v7f(Discussing discipleship) Bible study on Luke 9:60-62 "Let the dead bury the dead" - https://www.youtube.com/live/BkWtkOrEs-Q?si=y-zyqNGfWi3kzVu2To know more on how to be saved, what are the requirements and such, please see our playlist on the Gospel and Eternal Security (assurance of salvation) - https://youtube.com/playlist?list=PL3pJdCnnwrEeCQOCTTmDW1GjUYxpd44DG&si=_rT-lThl0klHt5Cd Our Ministries Website - https://christiancoffeetime.ca/ 1John 5:20) "And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life." - Intro Music: A Flourish by Niya is licensed under a Creative Commons License.https://creativecommons.org/licenses/...Support by RFM - NCM: https://bit.ly/2xGHypM -

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

Does having the fear of God mean being scared of God? Should I be terrified of God? What is the biblical understanding of the fear of the Lord?

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

November 30, 2025Pastor Curt WhiteSupport the show

Series Title: “Live Like You're Dying- A Study Thru Ecclesiastes” Sermon Title: “Don't Waste Your Life” Text: Eccl. 12:9-14 “Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care. 10 The Preacher sought to find words of delight, and uprightly he wrote words of truth. 11 The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. 12 My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. 13 The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. 14 For God will bring every deed into judgment, with every secret thing, whether good or evil. The Conclusion of the whole matter: Live by the word of God. v. 9-12 The Necessity of the Minister of God's word. V. 9 “Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care. I Tim. 5:17 Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine. 2 Tim. 2:15 Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. 2 Tim. 4:2 Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. Rom. 10:14 And how shall they hear without a preacher? 15 And how shall they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!” The Necessity of the Ministry of God's word. God's word brings pleasure. V. 10 The Preacher sought to find words of delight, and uprightly he wrote words of truth. Ps. 19:7 The law of the Lord is perfect, converting the soul; The testimony of the Lord is sure, making wise the simple; 8 The statutes of the Lord are right, rejoicing the heart; The commandment of the Lord is pure, enlightening the eyes; 9 The fear of the Lord is clean, enduring forever; The judgments of the Lord are true and righteous altogether. 10 More to be desired are they than gold, Yea, than much fine gold; Sweeter also than honey and the honeycomb. 11 Moreover by them Your servant is warned, And in keeping them there is great reward. God's word brings pain. V. 11 The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. The Necessity of the Mainstay of God's word. V. 12 My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. Live in the fear of God. What does it mean to Fear God? v. 13 The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. Prov. 9:10 “The Fear of the LORD is the beginning of wisdom.” How do we know if we fear God? v. 13 The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. Prov. 1:7 The fear of the Lord is the beginning of knowledge, But fools despise wisdom and instruction. John 8:31-32 Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. 32 And you shall know the truth, and the truth shall make you free.” Why do we live in the fear of God? v. 14 For God will bring every deed into judgment, with every secret thing, whether good or evil. I Cor. 4:3 But with me it is a very small thing that I should be judged by you or by a human court. In fact, I do not even judge myself. 4 For I know of nothing against myself, yet I am not justified by this; but He who judges me is the Lord. 5 Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts.

Ecc 5:6  Don't let your mouth make you sin. And don't defend yourself by telling the Temple messenger that the promise you made was a mistake. That would make God angry, and he might wipe out everything you have achieved.Ecc 5:7  Talk is cheap, like daydreams and other useless activities. Fear God instead.

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

Ever find it a struggle to obey God's Word, and actually enjoy it? Listen in on this week's episode of Thinking With Your Bible as Scott and Chris discuss how a healthy fear of the Lord leads to a willing obedience to His Word.Key Points:The believer's fear of the Lord is no longer slavish, but filial. The OT links the fear of the Lord to keeping His commandments. Jesus's teaching in the NT confirms the OT connection between fearing God and obeying Him.Loving God is obeying him – you will not truly love God if you aren't obeying Him.Love for, fear of, and obedience to God are inseparably connected.Our delight in obeying the Lord is made possible only through taking on Jesus who perfectly loved, feared, and obeyed His Father.“Obedience is the fruit of the tree of which the fear of God is the root.  We cannot rightly obey God if we do not fear Him -- if we do not honor, reverence, and love Him.” – Jerry Bridges, The Joy of Fearing GodFollow Us on InstagramVisit Our Website