Torah to the Tribes

Romans 8:16 in the Peshitta reads, “And she the Spirit bears witness with our spirit that we are children of God,” This Shavuot let's embrace the feminine nature of the Holy Spirit from the Hebrew and Aramaic traditions and gain comfort for our souls in a time when so many need love and comforting.

Wisdom is "without guile" and "imparts without envy." There's a purity and refinement that's totally akin to the process of our spiritual purification!

Solomon calls for those in power to understand their responsibility, act with righteousness, and lead with wisdom.

Is wisdom a protective force, guiding the righteous through life and bringing them into alignment with the divine will, while the wicked remain lost in their futile pursuits?

The immediate post death Eternal Reward for the Righteous, the righteous live forever and will be honored by יהוה.

Through the refining fire, we're shaped into the likeness of Messiah. But those who reject this reconciliation face the ultimate punishment in the lake of fire after judgment. This process of refinement, available to all through Yahusha, shows that יהוהs judgment is not for eternal destruction but for purification and transformation.

The tension between the righteous and the wicked really comes into view. The wicked opposing the righteous, mocking their faithfulness.

The tension between the righteous and the wicked really comes into view. The wicked opposing the righteous, mocking their faithfulness.

The wicked describe the righteous as those who "live contrary to our ways," whose lives condemn their ways because they uphold the moral order.

Purity of intent, speech, and action as prerequisites for accessing divine wisdom and power.

What is the divine purpose of justice within the fabric of our existence? How does Solomon's wisdom guide us, and what hidden truths can be uncovered from wisdoms role in Israel's ancient journey? During the time of Moshe, how did wisdom shape the exodus from Egypt and the wilderness period.

Isa 66. 1 So says יהוה, Heaven is My throne, and earth My footstool. Where, then, is the house that you build for Me? And where is the place of My rest? For all those My hand has made, and all those exist, says יהוה. But to this one I will look, to the afflicted […]

Divine judgment and renewal. יהוה's justice requires recompense for sin, but His mercy ensures a remnant will remain.

Sukkot serves as a poignant reminder of our reliance on יהוה 's shelter amidst life's uncertainties and fleeting nature. The feast should prompt gratitude for יהוהs abundant provision, echoing the ancient tradition of thanking Him for the harvest. Sukkot also invites us to eagerly anticipate the day when יהוה s presence will fill the earth during the prophesied Millennium, offering lasting peace and spiritual renewal.

Sukkot serves as a poignant reminder of our reliance on יהוה 's shelter amidst life's uncertainties and fleeting nature. The feast should prompt gratitude for יהוהs abundant provision, echoing the ancient tradition of thanking Him for the harvest. Sukkot also invites us to eagerly anticipate the day when יהוה s presence will fill the earth during the prophesied Millennium, offering lasting peace and spiritual renewal.

Sukkot serves as a poignant reminder of our reliance on יהוה 's shelter amidst life's uncertainties and fleeting nature. The feast should prompt gratitude for יהוהs abundant provision, echoing the ancient tradition of thanking Him for the harvest. Sukkot also invites us to eagerly anticipate the day when יהוה s presence will fill the earth during the prophesied Millennium, offering lasting peace and spiritual renewal.

Sukkot serves as a poignant reminder of our reliance on יהוה 's shelter amidst life's uncertainties and fleeting nature. The feast should prompt gratitude for יהוהs abundant provision, echoing the ancient tradition of thanking Him for the harvest. Sukkot also invites us to eagerly anticipate the day when יהוה s presence will fill the earth during the prophesied Millennium, offering lasting peace and spiritual renewal.

The fire imagery represents the transformative energy of יהוהs holiness, which burns away all impurities and brings a purified creation into alignment with His divine will.

We see יהוהs complete judgment over the nations, with drunkenness symbolizing their confusion and helplessness under His wrath.

Elohim shows the prophet His relentless commitment to the restoration and vindication of Zion.

Isaiah equips us in Chapter 61 for the next cycle; the fourth turning into the millennium and live out our priestly calling and identity.

We are entering into a new era of divine intervention and favor, marked by "the glory of the יהוה" (כְּבוֹד יְהוָה, kavod YHWH), which has risen upon the last generation.

The problem isn't with יהוה but with human sin. The word iniquities עֲוֹנֹתֵיכֶם, avono teichem, carries the connotation of twisted or crooked moral conduct. The separation מַבְדִּלִים, mavdilim speaks of a wide chasm created by rebellion against יהוה; a place of chains and imprisonment.

Cry aloud, spare not, lift up your voice like a shofar, and show My people their transgression.

There was a decent phase, we've all witnessed it worldwide...below all others…יהוה merits a ascent phase...above all others for the righteous out of the chaos in which the nations have become entrapped.

Is the New Testament in conflict with the future kingdom of יהוה prophesied by Isaiah?

Isaiah's primary concern is of the weariness and discontent of exile, but also of the conscious need of the individual. The only way we're going to be able to comprehend His covenant promises, specifically referencing the Davidic covenant is to listen, Shema to the Torah covenant.

Sing, O barren…quoted in Galatians 4:21 which is an allegory about two COVENANTS.

"We thought Him to be a leper"

"We thought Him to be a leper"

You can see Ch. 52 is a vision of spiritual renewal, liberation, and restoration, fulfilled in the redemptive work of the servant along with the servants exhortation for believers to embrace their identity as a holy and redeemed people.

Psalm 67 consists of 7 verses ('weeks') and 49 (7x7) Hebrew words (‘days'). Ps. 67: 1 יהוה be merciful to us, and bless us; and cause his face to shine upon us. Selah. 2 That men may know thy way on the earth, thy salvation among all nations. Shavuot comes to us from the history of the mountain in Shemot/Exodus 19-24.

We move into the sections of Isaiah where we see the divine promise and human redemption, woven intricately through the life of a suffering servant, the rock.

‘The law of the husband' - contained within the corpus of the torah explaining the mystery of the divided kingdom of Israel.

Passover is an induction into the Melchizedek Order, let's look at the prerequisites we've just participated in to joining the Melchizedek Order and the Bride.

The word "Mikveh" (מִקְוֶה) comes from the root קוה (k-v-h), meaning "to gather" or "to hope." It symbolizes a gathering of waters, both physically and spiritually, representing purification, renewal, and spiritual rebirth.

To restore Jacob. The Hebrew is lashuv, or to return Jacob. Without Messiah biblical Israel cannot be gathered.

YAH affirms His role in calling and appointing Koresh, the Persian king, to execute His purposes. The end-time Koresh figure emerges in the Western nations to fulfill the eschatological prophecy.

A cautionary tale about our times, about the consequences of spiritual rebellion and moral corruption that we see all around us.

A reminder of the limitations of relying solely on human intellect, knowledge and wisdom - external sources of power and knowledge in the face of supernatural challenges.

Isaiah is emphasizing יהוהs sovereignty and faithfulness to His covenant promises, a wholehearted invitation to salvation for all nations.

A view into the moral character and covenantal relationship all symbolized by the name "Yeshrun."

Isaiah is exhorting us to let go of the past and embrace יהוהs new work in our lives.

The Servant of YAH, typified by Elohim's delight and the anointing of the ruach ha kodesh.

Isaiah 41: the sovereignty of יהוה over nations, showing his divine intervention in history.

Listen to the incomparable nature of יהוה, His unsearchable wisdom, and the absolute insignificance of all nations and earthly offerings in comparison to His greatness.

The Danger of Worldly Pleasures; Hezekiah's willingness to display the treasures of his kingdom reveals his vulnerability to the allure of worldly pleasures.

Hezekiah's hymn begins with the acknowledgment of the bitter reality of mortality.

Isaiah witness the unfolding of a divine response to human supplication - King Hezekiah's prayer!

The Rabshakeh employs psychological warfare to demoralize the people of Jerusalem during the Assyrian threat.