Jewish holiday
POPULARITY
Categories
In this episode of the 18Forty Podcast, we talk to Rabbi Shlomo Brody and Dr. Beth Popp, who work with Ematai, an organization focused on end-of-life care, about the process of death and how we ought to live with our own mortality. In this episode we discuss: How do we connect to eternity within this finite existence? What halachic issues must we consider when making end-of-life decisions?What happens to the body of someone who's died? Tune in to hear a conversation about how we can sanctify life in the face of mortality. Interview begins at 18:30Rabbi Dr. Shlomo Brody is the executive director of Ematai and a columnist for The Jerusalem Post. His first book, A Guide to the Complex: Contemporary Halakhic Debates, received a National Jewish Book Award. His newest book, Ethics of Our Fighters: A Jewish View on War and Morality, was published in 2023. A summa cum laude graduate of Harvard College, he received rabbinic ordination from the Israeli Chief Rabbinate, an MA in Jewish philosophy at the Hebrew University, and his PhD from Bar Ilan University Law School.Dr. Beth Popp is a professor on the faculty of Icahn School of Medicine at Mount Sinai in New York, specializing in Hospice and Palliative Medicine. She has served on hospital ethics committees for most of her career and presents regularly to community groups to clarify the role of hospice and palliative care in the healthcare system. She has been extensively involved in educating rabbinic leaders about the medical aspects of serious illness and end-of-life care. References:Rabbi Yitzchak Hutner's Theology of Meaning by Alon ShalevPachad Yitzchak al Shavuot by Rabbi Yitzchak Hutner“Letters of Love and Rebuke From Rav Yitzchok Hutner” by David BashevkinHalakhic Man by Rabbi Joseph B. SoloveitchikEthics of Our Fighters: A Jewish View on War and Morality by Rabbi Dr. Shlomo BrodyA Guide to the Complex: Contemporary Halakhic Debates by Rabbi Dr. Shlomo BrodyThe Immortal Life of Henrietta Lacks by Rebecca SklootThe Denial of Death by Ernest BeckerSeinfeld: “The Comeback”Being Mortal by Atul GawandeKaddish by Leon WieseltierWhen Breath Becomes Air by Paul KalanithiFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.
The Rebbe welcomes the crew of the Misgav to the U.S. and emphasizes that their visit should showcase the true strength of the Jewish people—spiritual and moral values rooted in Torah, not military might. He encourages them to represent the soul of the nation and its eternal mission, especially as Shavuot approaches. https://www.torahrecordings.com/rebbe/004_igros_kodesh/sivan/1033
The Rebbe thanks the writer for their good news and expresses joy at their acts of kindness to a fellow Jew in distress. He explains, citing the Alter Rebbe, that "Love your fellow as yourself" is a vessel for "Love of Hashem," and blesses them to receive the Torah with joy and depth on Shavuot. https://www.torahrecordings.com/rebbe/004_igros_kodesh/sivan/1035
In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Balak, focusing on the story of Balak, the king of Moab, who hires the powerful prophet Bilaam to curse the Jewish people (Numbers 22). Rabbi Wolbe recounts the riveting narrative where Bilaam's donkey, divinely enabled to speak, rebukes him for striking it, symbolizing resistance to his mission to curse the Jews. Rashi's commentary highlights the donkey's reference to “three times” as an allusion to the Jewish people's observance of the three festivals (Pesach, Shavuot, Sukkot), which Bilaam seeks to undermine. Rabbi Wolbe explains why the festivals define the Jewish people, emphasizing the miraculous nature of Jerusalem's Temple Mount, which, like a deer's hide, supernaturally expands to accommodate millions during these pilgrimages without anyone feeling cramped. This contrasts sharply with Bilaam's frustration when his donkey pins his leg against a wall, revealing his inability to tolerate minor discomfort, unlike the Jewish people who trust in Hashem's providence. Rabbi Wolbe draws a broader lesson, contrasting Bilaam's arrogance and reliance on material wealth with the Jewish people's faith in Hashem's control, as seen in historical miracles like the Six-Day War and the protection of Jewish homes during festival pilgrimages. He critiques the modern notion of “financial security” as a form of arrogance, urging listeners to let go of self-reliance and trust in Hashem while still acting responsibly. Using the metaphor of a tractor-trailer stuck under an overpass, he suggests “letting the air out of our arrogance” to align with divine will. The episode concludes with a call to live with faith, recognizing that Hashem orchestrates every outcome, and to embrace this trust for a meaningful Shabbos and life._____________This episode (Ep 7.37) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Balak is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 8, 2025, in Passaic, New Jersey.Released as Podcast on July 10, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Balak, #TalkingDonkey, #Faith, #Surrender, #DivineGuidance, #Trust, #PersonalResponsibility, #Hashem, #Protection, #Serenity, #Embrace ★ Support this podcast ★
In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Balak, focusing on the story of Balak, the king of Moab, who hires the powerful prophet Bilaam to curse the Jewish people (Numbers 22). Rabbi Wolbe recounts the riveting narrative where Bilaam's donkey, divinely enabled to speak, rebukes him for striking it, symbolizing resistance to his mission to curse the Jews. Rashi's commentary highlights the donkey's reference to “three times” as an allusion to the Jewish people's observance of the three festivals (Pesach, Shavuot, Sukkot), which Bilaam seeks to undermine. Rabbi Wolbe explains why the festivals define the Jewish people, emphasizing the miraculous nature of Jerusalem's Temple Mount, which, like a deer's hide, supernaturally expands to accommodate millions during these pilgrimages without anyone feeling cramped. This contrasts sharply with Bilaam's frustration when his donkey pins his leg against a wall, revealing his inability to tolerate minor discomfort, unlike the Jewish people who trust in Hashem's providence. Rabbi Wolbe draws a broader lesson, contrasting Bilaam's arrogance and reliance on material wealth with the Jewish people's faith in Hashem's control, as seen in historical miracles like the Six-Day War and the protection of Jewish homes during festival pilgrimages. He critiques the modern notion of “financial security” as a form of arrogance, urging listeners to let go of self-reliance and trust in Hashem while still acting responsibly. Using the metaphor of a tractor-trailer stuck under an overpass, he suggests “letting the air out of our arrogance” to align with divine will. The episode concludes with a call to live with faith, recognizing that Hashem orchestrates every outcome, and to embrace this trust for a meaningful Shabbos and life._____________This episode (Ep 7.37) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Balak is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 8, 2025, in Passaic, New Jersey.Released as Podcast on July 10, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Balak, #TalkingDonkey, #Faith, #Surrender, #DivineGuidance, #Trust, #PersonalResponsibility, #Hashem, #Protection, #Serenity, #Embrace ★ Support this podcast ★
The Rebbe warns that holding elections in Eretz Yisrael now may harm the local and global Jewish community. He urges unity among religious parties and suggests efforts to delay or cancel the elections. Sends blessings for Shavuot with a newly published kuntres. https://www.torahrecordings.com/rebbe/004_igros_kodesh/sivan/1032
The Rebbe blesses Chief Rabbi Yitzchak Isaac HaLevi for a joyful and meaningful Shavuot, notes the special status of this year's “complete” seven weeks of Sefirah, shares a brief Torah insight on the Rambam, and expresses wishes for his good health. Enclosed is the newly published Shavuot booklet from the Rebbe Rayatz's teachings. https://www.torahrecordings.com/rebbe/004_igros_kodesh/iyar/1031
The Rebbe blesses Rishon LeZion Rabbi Ben-Zion Meir Hai Uziel with a joyful and internalized Kabbalat HaTorah. He references Chassidic teachings on the spiritual significance of "Mimacharat HaShabbat" and encloses the newly printed kuntres for Shavuot, recognizing the rabbi's deep appreciation for Torah and the teachings of the Rebbe Rayatz. https://www.torahrecordings.com/rebbe/004_igros_kodesh/iyar/1030
The Rebbe calls on each person to strengthen Jewish education in preparation for Shavuot, when our children are our guarantors for Torah. Beyond one's own family, everyone must help ensure and expand proper chinuch in their community and oppose anything that may weaken it. https://www.torahrecordings.com/rebbe/004_igros_kodesh/iyar/1029
The Rebbe confirms reading the pan on Lag BaOmer, a powerful day of joy, and emphasizes its ability to bring blessings. He encloses a related talk and sends wishes for a joyful and meaningful Shavuot. https://www.torahrecordings.com/rebbe/004_igros_kodesh/iyar/1028
The Rebbe extends heartfelt blessings upon the birth of a grandson, emphasizing the responsibility of raising children in the path of Torah and supporting Torah education, especially as we prepare for Shavuot—when Hashem entrusted the Torah only after the Jewish people offered their children as guarantors. https://www.torahrecordings.com/rebbe/004_igros_kodesh/iyar/1024
Shavuot 2025 – Rabbi Burt Yellin
In the last Afterlife episode, Gil Kidron of A Podcast of Biblical Proportions and I explored the relationship between the Jewish festival of Passover, and Christian Easter. This time, we explore two more parallels. This time, we explore the Jewish festival of Shavuot or Weeks, and its significance to the Christian celebration of Pentecost.
After having learned the origins of the Hebrew festival of Shavuot/Weeks, Garry Stevens of the History in the Bible podcast joins Gil to compare our findings with what we know about the Christian version of this holiday. The results are stunning. Join our tribe on Patreon! Check out these cool pages on the podcast's website:Home PageWho wrote the Bible: Timeline and authorsAncient maps: easy to follow maps to see which empire ruled what and whenClick here to see Exodus divided into "sources" according to the Documentary Hypothesis The podcast is written, edited and produced by Gil Kidron
Fluent Fiction - Hebrew: Springtime Revelations: Eliana's Journey to Embrace Motherhood Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-06-14-22-34-02-he Story Transcript:He: בכפר הקהילתי הקטן, השמש האביבית זרחה על השדות הירוקים.En: In the small community village, the spring sun shone on the green fields.He: בואנו של חג השבועות הורגש בכל פינה, והריחות של לחם חם ומאפים חלביים התפשטו באוויר.En: The arrival of the holiday of Shavuot was felt in every corner, and the scents of warm bread and dairy pastries wafted through the air.He: הכפר היה מלא בחיים ובשמחה של משפחות שהתכוננו לחגיגות.En: The village was brimming with life and the joy of families preparing for the celebrations.He: אליאנה, אישה צעירה בעלת נפש מסורתית, הייתה שקועה במחשבות שלה.En: Eliana, a young woman with a traditional soul, was lost in her thoughts.He: היא גילתה שהיא בהריון, והידיעה הזאת טלטלה את עולמה.En: She discovered she was pregnant, and this revelation shook her world.He: היא התלבטה איך לשלב את החדשות המפתיעות הללו עם התחייבויותיה לקהילה ולחג הקרוב.En: She was pondering how to integrate this surprising news with her commitments to the community and the upcoming holiday.He: נדב, בן זוגה, היה לצידה, תומך אך גם מודאג.En: Nadav, her partner, was by her side, supportive yet also worried.He: הוא רצה להיות אבא, אך פחד שלא יהיו מוכנים.En: He wanted to be a father but feared they wouldn't be ready.He: "אליאנה," הוא אמר בעדינות, "אנחנו נהיה טובים כמשפחה.En: "Eliana," he said gently, "we will be a good family.He: אני בטוח שזה הזמן שלנו."En: I am sure this is our time."He: אליאנה הנהנה, אבל עדיין חשה חוסר וודאות בלבה.En: Eliana nodded but still felt uncertainty in her heart.He: היא ידעה שמי שתוכל להציע לה תובנות היא הסבתא שלה, יעל.En: She knew that the one who could offer her insights was her grandmother, Yael.He: יעל הייתה אישה חכמה ונמרצת, מגדת דרכי חייה באהבה ונסיון.En: Yael was a wise and energetic woman, guiding the paths of her life with love and experience.He: באותו ערב, כשהכפר כולו היה עסוק בהכנות לחג, הלכה אליאנה אל יעל.En: That evening, when the whole village was busy with holiday preparations, Eliana went to Yael.He: היא מצאה אותה יושבת בחצר ביתה, מנקה עלים יבשים מהשיחים.En: She found her sitting in her yard, clearing dry leaves from the bushes.He: "סבתא," פתחה אליאנה בזהירות, "יש משהו שאני צריכה לדבר איתך עליו."En: "Grandma," Eliana began cautiously, "there's something I need to talk to you about."He: יעל הרימה את מבטה והתבוננה נכדתה בעיניים מלאות חום והבנה.En: Yael lifted her eyes and gazed at her granddaughter with warmth and understanding.He: "בואי, תשבי לידנו," היא אמרה, מלטפת את ידה של אליאנה בעדינות.En: "Come, sit by us," she said, gently patting Eliana's hand.He: אליאנה סיפרה לה על ההריון ועל הפחדים שחשבה עליהם.En: Eliana told her about the pregnancy and the fears she was considering.He: יעל הקשיבה בשקט.En: Yael listened quietly.He: לאחר דממה הסבירה, היא החלה לדבר בקולה האיטי והמכוון.En: After a thoughtful silence, she began speaking in her slow and deliberate voice.He: "מתוקה שלי, קודם כל, אני גאה בך על האומץ לדבר.En: "My dear, first of all, I'm proud of you for the courage to speak.He: החיים אמנם לא תמיד מתכננים את עצמם כפי שאנו רוצים, אבל לעתים הם מציעים לנו דברים שלא ידענו שאנו צריכים."En: Life doesn't always plan itself as we wish, but sometimes it offers us things we didn't know we needed."He: באותו לילה, במהלך החגיגה המרכזית של שבועות, כשהקהילה שרה והודתה על התנובה והשפע, אליאנה הלכה בין האנשים ופתאום חשה פליאה ממלאת אותה.En: That night, during the main celebration of Shavuot, when the community sang and gave thanks for the harvest and abundance, Eliana walked among the people and suddenly felt a sense of wonder fill her.He: היא חשה את הלחץ מתחלף בהבנה.En: She felt the pressure turning into understanding.He: החיים נהיים עשירים ומורכבים יותר כשהם משתלבים עם אחרים.En: Life becomes richer and more complex when it intertwines with others.He: לאחר השיחה עם יעל ומילות התמיכה של נדב, אליאנה החליטה.En: After the conversation with Yael and Nadav's supportive words, Eliana decided.He: היא תבחר לאמץ את ההריון ברוח שמחה ואמונה.En: She would choose to embrace the pregnancy with joy and faith.He: היא הרגישה מחוזקת בידיעתה שיש לה את הכוח להתמודד עם האתגרים שמצפים לה, ושיש לה את התמיכה הנדרשת מהמשפחה ומהקהילה.En: She felt strengthened by the knowledge that she had the power to face the challenges ahead and that she had the necessary support from her family and community.He: האביב המשיך להאיר את הכפר בצבעיו, ואליאנה מצאה את עצמה מתקרבת לדרך חדשה, מלאה באמונה ובתקווה לעתיד.En: Spring continued to illuminate the village with its colors, and Eliana found herself approaching a new path, filled with faith and hope for the future. Vocabulary Words:arrivals: בואנוbrimming: מלאrevelation: הידיעהpondering: התלבטהcommitments: התחייבויותיהinsights: תובנותgazed: התבוננהdeliberate: מכווןflavor: טעםproud: גאהcourage: אומץoffered: מציעיםintertwines: משתלביםcomplex: מורכביםembrace: לאמץchallenges: האתגריםfaith: אמונהilluminate: להאירsupportive: תומךuncertainty: חוסר וודאותwise: חכמהenergetic: נמרצתbushes: שיחיםcontemplative: מכווןwisdom: חוכמהabundance: שפעpressure: הלחץprocess: תהליךintegrate: לשלבbeloved: מתוקהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.
The secret of Torah is the actual "magic" contained within which simultaneously changes a person while granting them their deepest desires.
Join us in Jerusalem for Ohr Samayach's Inaugural Yarchei Kallah event from July 7th to 9th, 2025! Featuring HaRav Yitzchak Breitowitz shlit"a & HaRav Asher Weiss shlit"a and more Click here for more information. Dont miss this one of a kind experience! ---------------------------------------------------- Dedication opportunities are available for episodes and series at https://ohr.edu/donate/qa Questions? Comments? podcasts@ohr.edu 0:00 thoughts on Shavuot 1:25 how different should shana rishona be to other years of marriage 6:30 why does the Torah want Shmita to cancel loans 16:10 how should we navigate our divine purpose today without any Neviim 27:50 is birth control evil, do some poskim permit it? 36:00 why dont we see women taking on the option of making a zimmun together 43:25 under what circumstances can Chazal make multiple drashot from one pasuk 47:15 to what extent should secular education be allowed 57:35 what was the curriculum of Shem's yeshiva 1:00:00 why did there need to be different shvatim and what will their role be in the future 1:07:05 did people in chutzla aretz have to keep 2 days of Yom Kippur for not knowing when Rosh Hodesh Tishrei was declared 1:11:05 why did the rishonim write so much on Seder nazikim 1:19:25 origin of dikduk in lashon hakodesh 1:28:00 do any of the agricultural laws of Eretz Yisrael apply to produce in Chutzla Aretz 1:30:10 is the shmoneh esrei bracha taken from parashat kodshim 1:31:35 is tanning a problem of beged isha 1:32:50 are there problems with haskamas given to sefarim Yeshivat Ohr Somayach located in the heart of Jerusalem, is an educational institution for young Jewish English-speaking men. We have a range of classes and programs designed for the intellectually curious and academically inclined - for those with no background in Jewish learning to those who are proficient in Gemara and other original source material. To find the perfect program for you, please visit our website https://ohr.edu/study_in_israelwhatsapp us at https://bit.ly/OSREGISTER or call our placement specialist at 1-254-981-0133 today! Subscribe to the Rabbi Breitowitz Q&A Podcast at https://plnk.to/rbq&a Submit questions for the Q&A with Rabbi Breitowitz https://forms.gle/VCZSK3wQJJ4fSd3Q7 Subscribe to our YouTube Channel at https://www.youtube.com/c/OhrSomayach/videos You can listen to this and many other Ohr Somayach programs by downloading our app, on Apple and Google Play, ohr.edu and all major podcast platforms. Visit us @ https://ohr.edu PRODUCED BY: CEDAR MEDIA STUDIOS
In today's Talmud pages, Shevuot 38 and 39, the sages continue their discussion of oaths, this time focusing on invoking the name of G-d when taking an oath. What makes invoking G-d's name such a powerful act? Listen and find out.
We remember Sarah Milgrim and Yaron Lischinsky through the voices of those who knew them. Hear about Sarah's peacebuilding in Morocco and Yaron's diplomatic efforts to forge stronger ties between Israel and its neighbors. Both were members of the Israeli diplomatic corps and AJC's extended family. They were tragically murdered after leaving an AJC event in Washington, D.C. Dr. Dana Walker, the director of AJC ACCESS, the young professional program that hosted the reception, shares memories of traveling with Sarah to Morocco last fall as part of the Michael Sachs Fellowship for Emerging Leaders, organized by AJC and the Mimouna Association. Then, Benjamin Rogers, AJC's Director for Middle East and North Africa Initiatives, reflects on his conversations with Yaron, who held a parallel diplomatic portfolio at the Israeli Embassy. Benjy and Yaron spoke quite often about their diplomatic work and the importance of Israel's relationship with its neighbors. Benjy recalls their last exchange, just moments before Yaron was gunned down. Resources: What To Know About The Murder of Sarah Milgrim z"l and Yaron Lischinsky z"l in Washington, D.C. Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod: Latest Episode: AJC's CEO Ted Deutch: Messages That Moved Me After the D.C. Tragedy Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman: American Jewish Committee and Jews around the world have been left completely shaken by the devastating events in Washington, D.C., where two members of the Israeli diplomatic community and AJC's community—Sarah Milgrim and Yaron Lishinsky were brutally murdered after leaving an AJC reception. Last week, AJC CEO Ted Deutch returned from Sarah's funeral in Kansas City to share what he's learned about Sarah and Yaron. He also shared how graciously people have reached out to express their support, including families of Israeli hostages. This week, to remember Sarah and Yaron, we invited two AJC colleagues who knew them personally to help us remember. Dana Levinson Walker is the director of AJC ACCESS, the program for young Jewish professionals. In that role, she traveled to Morocco with Sarah and two dozen other young bridge builders as part of the Michael Sachs Fellowship for Emerging Leaders organized by AJC and the Mimouna Association. Dana is with us now to share her memories. Dana, thank you for being here. Can you please tell us about that trip last fall? Dana Walker: I had the privilege of traveling with Sarah and 25 other young professionals and staff from the US, Israel, Morocco and France. And it was an extraordinary seven days. We traveled to six different cities in seven days. Normally, we backend an Israel trip as a part of this delegation. But due to some geopolitical issues happening in the region, we made a decision to just go to Morocco at that time, and then we were going to go to Israel later. And we are indeed scheduled to go to Israel in September of 2025. It was an extraordinary experience for all different kinds of reasons. I think that the environment that we were walking into in Morocco was not only an embracing one, but it was also a challenging one. The day that we arrived in Morocco was the day we found out that the six hostages had been murdered in Gaza, and it was an incredibly painful moment for the Jewish participants, many of whom had a connection to the hostages or their families. And especially for someone like Sarah, who worked at the embassy, it felt really personal, because she had been advocating, of course, for their release, but also had just been a voice for many of them. And it was deeply devastating. But the trip could have taken a really depressing and sad turn, and in reality, it actually took an incredible turn where I've often told people that it wasn't necessarily the trip we planned for, but it was the trip we needed. In that it really fostered and created a family that is bound together now for life. They wept together, they laughed together. And I think what was so powerful is that it was Sarah's first time in Morocco, and she really just had this look of awe most of the time we were there. It was a look of deep reflection, a look of kind of taking it all in. We have really amazing photos of her, where she's just kind of looking very ethereal and like looking up in awe walking around the kind of old city of Marrakesh and things like that. And she was an incredible addition to our trip. She was a calming figure, a grounding figure. She spent a lot of late nights with the folks, just talking on the bus, talking by the pool. I know that on the last night of our trip in Marrakech, she and a couple of other participants, Israelis and Moroccans and Americans, were up until 5:30 in the morning just talking about life and their ambitions and their goals and just understanding one another by the pool for hours and hours and hours. And Sarah was one of the people in that conversation. Manya Brachear Pashman: Can you share what perspectives she added to the conversations? What did she contribute? And also, if you know anything about those ambitions and life goals that she shared with others. Dana Walker: Sarah was really passionate about the environment. She was really passionate about sustainability. She loved her dog. She was really passionate about animals, and specifically dogs. I remember one of the things that we were talking about when she was preparing to go on the trip, and we had to kind of navigate when we were going and if we were still going, because of the geopolitics of the region, and she was really concerned about boarding her dog. It's just so clear that she cares so much about everyone in her life, and especially in this case, her dog, who was a really focal part of her heart. You know, she studied agriculture and sustainability, primarily sustainability. She was really interested in leaving the world a better place than she found it. And when we were going through the acceptance process for the Sachs Fellowship, we had a ton of applicants. And I think really what drew us to Sarah's application was that she was someone who was literally about to start her job at the embassy. We decided to put her in the agriculture and sustainability track because that's what she cared about. She was really passionate about finding sustainable solutions, especially in the region, because the region is growing hotter with each kind of succeeding year. Food and water security is becoming a challenge. Although, you know, after she started her role at the embassy, she really was doing a little bit of everything, but one of the key features that she worked on was working with survivors who had experienced gender and sexual based violence after October 7, and we couldn't really fathom anyone being more suited to do that work because of her gentle and calm and compassionate, assuring disposition. So she was ambitious in that she had a lot of big dreams for the future, about what she wanted to do, and she was really figuring out what was going to come next for her. The diplomat's life is never easy, especially in these incredibly uncertain and overwhelming times after October 7, and she and Yaron were planning a future, and they were really figuring out what was coming next for them. Manya Brachear Pashman: Was that trip to Morocco the only time you spent with Sarah? Dana Walker: I met her in person for the first time at last year's AJC Young Diplomats reception, where we focused on talking about regional integration, which was something she was really passionate about. She was with her other embassy friends and colleagues, and it was great to meet her, because I knew I was going to be traveling with her in the fall. So it was great to meet her in person. And then I saw her a few more times in DC over the course of our year, getting to know her. And then the last time I saw her was at the AJC Global Forum in April of just this year. Manya Brachear Pashman: The Sachs Fellowship is named in memory of Michael Sachs. He was someone who dedicated his life to promoting Arab-Israeli engagement. We've heard a lot of people talk about Sarah's commitment to that as well. How could you tell? Is there a moment in your mind that stands out? Illustrates her belief that interfaith, intercultural engagement could and should happen? Dana Walker: I believe in Essaouira–I believe that's where we were–and they had given us the option that we could either go around the souq and do a little bit of shopping, or we could go to a mosque and participate in an opportunity with this incredible singer and spiritual leader. And there were a few of us who said, Okay, we're gonna go. And Sarah was one of them, and she came with me and with the others. And it was so extraordinary, not only the experience of being in the mosque and hearing this unbelievable. Whole singing and just being kind of enveloped in this like spiritual warmth, which was just so wonderful. But she could have gone shopping, and she chose to go to the mosque, and she chose to put herself out there and experience something that she would likely not get to experience again, in this kind of environment. She really took advantage of it. She was really eager to learn. In order to be a peace builder, in order to be someone who can really transform hearts and minds, you have to understand the people that you're working with, and she really took advantage of that in the best way possible. I have some really great photos and videos of us in the mosque. And of course, they have this amazing tea ceremony. So the spiritual leader of the mosque had this really, really, really cute child who must have been maybe four or something. And, you know, hospitality is one of the pillars of Moroccan society, and everybody always does kind of the double cheek kiss. And the spiritual leader wanted to make sure that his child went around and gave everybody these little kisses. And I remember Sarah, and I were like, Oh my God, this kid is so cute and so well behaved. Like, I can't believe it. So he came over and gave us these little you know, these little bissou or, you know, whatever, the cheek kisses. And we were just melting. He was so adorable. Manya Brachear Pashman: It sounds like you were met with so much warmth and kindness in Morocco. As you said, it was what it was the trip you needed. And it sounds like she didn't hesitate to immerse herself, to really engage with that, that kind of cross-cultural experience. Do you know of any examples of when she engaged with a not-so friendly crowd? Dana Walker: One of the things that Sarah talked a lot about on the trip, and I know that my ACCESS leader and friend Laura mentioned this at the vigil yesterday is that, after Sarah started working for the embassy, a lot of her friends from graduate school and other places were really unkind to her and were really, really awful to her about her decision to work for the Israeli embassy. And in many cases, they stopped talking to her, they blocked her, they cropped her out of photos, they excluded her, and that was the kind of hostility she was facing. So I think what's really telling is that the people who love her and embrace her so much include Moroccan Muslims who saw her for the kind of person that she was. Which was this extraordinarily warm and caring and kind and compassionate person, but also someone who had a vision for securing a better future for everyone in the region, regardless of whether they were Jewish or Muslim, regardless of whether they were Israeli or Palestinian or Moroccan. Manya Brachear Pashman: Did she ever talk about how she handled those broken friendships? Dana Walker: I think they were just really painful for her. I think they were really hard. I think she found a lot of comfort in hearing from the other Americans on the trip who had also lost friendships and relationships and relationships after October 7. It was a very common refrain from a lot of the participants that some of their coworkers or long friendships, relationships, even with family, had been fractured or damaged or kind of beyond a place of repair. And I think in many ways, not misery loves company, but you know, she was surrounded by others who understood her experience and vice versa. That they all could appreciate, because they had all been through it in some way or another. So her experience was a familiar one, unfortunately, and a familiar one for many American Jews. So I think she took comfort in knowing that other people on the trip were experiencing similar things. Manya Brachear Pashman: So Dana, how are you finding any glimmers of hope going forward, after that evening? Dana Walker: You know, I . . . in my almost seven years of working at AJC, which is a long time, I think at this point, have discovered that the key to keep doing what we do is looking at our work through a glass, half full lens, because If we don't, it's just exhausting and debilitating. And I what gives me hope is knowing that even in her last sort of moments, that she was fulfilling her desire to be a glass half full person. She had vision for how to support a sustainable region, how to deeply invest in her relationships with her colleagues and friends across many nations and many backgrounds. And I urge others to try and embody that sense of optimism and glass half full approach, because the person who perpetrated this brutal act sought to destroy the work, and the only way forward is to amplify it and double down on it. So that's the hope that I get out of this experience. Is just knowing that we owe it to Sarah and to Yaron to keep amplifying their vision for what was possible. Manya Brachear Pashman: Sadly, Sarah is not the first Sachs Fellow that the current cohort lost this past year. At AJC Global Forum in New York in April, AJC honored Laziza Dalil, a co-founder of Mimouna Association. She was a Moroccan Muslim who dedicated her life to repairing Arab Israeli relations. She posthumously received the Ofir Libshtein Bridge Builder Award at Global Forum. Dana, how are you and the Sachs Fellows doing through what I can only imagine has been a difficult time? Dana Walker: It just all seems so unfair. Deeply unfair and deeply painful. That two of the best and brightest were taken from us. Were stolen from us, really. And it's something that we are grappling with. We're still processing. We're still dealing with it. I think what has been tremendously helpful is that we are grieving as a family. We are grieving as a group of not Moroccans or Israelis or Americans or French people, but as a collection of people who by fate and circumstance, are now bound to each other forever by both the trauma and the joys of what we've experienced as a community in service of trying to make the world a better place. And it's hard. But we are going to keep going because of it. Manya Brachear Pashman: If only that shared sense of grief was as powerful in the region. Dana, thank you so much. Dana Walker: Thank you, Manya. Manya Brachear Pashman: As AJC's Director for Middle East and North Africa Initiatives, Benjamin Rogers handles the Middle East portfolio for American Jewish Committee. The same portfolio that Yaron Lischinsky handled for the Israeli Embassy. Benjy and Yaron spoke quite often about the importance of Israel's relationship with its neighbors. Benjy is with us now to recall his last conversation with Yaron, moments before his death. Thank you for joining us, Benjy. You were at the event in Washington that night. Where were you when the shots were fired just after 9 p.m.? Benjamin Rogers: I left the museum around 8:55pm and I was in a taxi heading home, when I got a text message letting me know that there's been shots fired. Talked to a lot of people from the Israeli embassy, from AJC, trying to get a sense of what was happening. I remember calling Yaron, asking if he was okay, texting him if he was okay. And then everything kind of unfolded once I got home. A lot of confusion initially, and then kind of everyone's worst fears were soon realized. Manya Brachear Pashman: You knew Yaron through the particular work that you both did, correct? Benjamin Rogers: I have the privilege of working on the Middle East file for AJC and Yaron also had the privilege of working on the Middle East file for the Embassy of Israel. And the Embassy of Israel is quite large, but believe it or not, there's only two people that really focus on the Middle East–Yaron and then his supervisor, Noa Ginosar. So Yaron was someone who I used to see frequently in Washington. He would always be at various events. It was always fun to have Yaron, an Israeli representative at different programming with Arab diplomats, Arab representatives. Something that was clearly important to us at AJC, but also deeply personal to Yaron. Israel at the time of the Abraham Accords, Israel post October 7, Israel at a time of difficulty, how could we work together on a shared mission of advancing regional integration. And this was something that – you know, Yaron was not the loudest person in the room ever. He, in that sense, was not your typical Washingtonian. But he always had this presence. He always had this smile on his face. So whenever he was there, you knew you felt this comfort. People have been saying a lot, who have been meeting his family, that he comes from a very noble family, and I think that perfectly describes Yaron. He was a noble guy. He was always somebody who was happy to be where he was. You could tell the work meant a lot to him, and someone who I always enjoyed being able to see. That night, I got to spend a good amount of time with him. I had seen him a few weeks prior, but we didn't really have the time to catch up, and it was just a great opportunity to be able to talk with him. He shared, he was very excited to go home. He hadn't been home in close to a year. Was going to see his family. He was going to go over Shavuot. Again, with that typical Yaron smile, calm energy, noble engagement. He was really happy that night, and that's something, the more I talk about this, the more that's important for me to share. Just because I am a new father, I can only imagine what his parents are going through. But he was happy that night. He was at a really good place. And I think that that, I hope, that brings some solace and meaning to all who knew and loved him. Manya Brachear Pashman: I know people did more than mingle at this reception. Much has been said about the cruel irony that this was a program about humanitarian aid to Gaza. Could you speak a little more about that? Benjamin Rogers: The event on Wednesday night was one that I moderated, and one that I was actually quite nervous to moderate. It was on humanitarian diplomacy. This is not an easy topic to discuss right now. There's a lot of complexity, a lot of hardship, a lot of heartbreak, but the fact that he was there for this conversation showed his willingness to engage, his willingness to hear a conversation. It was not a political discussion. It was a discussion with representatives from IsraAID and representatives from Multifaith Network–that was really working on showcasing how interfaith engagement, how IsraAID came together to say, how do we do something good? How do we do something good at a time when there's not so much humanity right now. And it was about trust. It was about doing better. It was about looking forward. And that I think encapsulates not only Yaron's spirit, but very much Sarah's as well, who I knew less well, but was very much part of the AJC family. Very much also deeply believed in being a bridge, bringing people together. Manya Brachear Pashman: Is there a conversation or a moment, an encounter that really stands out for you as your key memory, core memory, if you will, of Yaron? Benjamin Rogers: We always used to joke about diplomats that we had engaged together. There's a lot of sensitivities in this, but we would always seem to be at events where it was a great networking opportunities and great opportunities to expand understanding throughout the Middle East. And we would always kind of laugh and talk about how happy we were to be able to do some of those small engagement, small steps together. That and his smile. This was always somebody who walked into a room and again, not the loudest person, but someone who you could just tell was good natured, had a good heart, and that's essential in this work. There are a lot of good people in this field. Not everybody, though, is to the level of Yaron and to the level of Sarah, and I think…I've been going through many different emotions. Most of it is just this feeling of surrealness. This is somebody who I just saw and is now gone. I still haven't fully processed that. But what I'm coming to more and more is that we've got to do better. We're better than this. We're all better than this. Yaron and Sarah were better. We need to find a way to live up to their ideals. Professing kind of what he stood for. How do we get out of this period? How do we find a more understanding, a more hopeful, more empathetic world where we pull away from this black and white, good and bad, explain this to me in a tweet or a five second clip. This is complex. We've seen just how tragic this environment can be, how tragic and costly words can be, and I hope that for everyone, it is a rallying call to be better. Manya Brachear Pashman: Thank you so much, Benjy. Benjamin Rogers: Thanks Manya.
www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/
www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/
Shavuot (Part 3) The Flood of Noah, From The Dead Sea Scrolls: The Book of Jubilees by Shawn Ozbun
Stephanie invites you today to spice up your faith by exploring unexpected connections between two great feasts. She dives deep into the intertwined celebrations of Pentecost in the Christian tradition, and Shavuot in the Jewish faith. Both festivals are celebrated 50 days post-Easter and Passover respectively, and invite us to reconnect with themes of gratitude, thanksgiving, and divine revelation. Through the enduring cycles of joy, preparation, and revelation, both Shavuot and Pentecost call believers into a deeper understanding of divine grace and the cyclical journey of faith. You can purchase the Spring Feasts workbook to take notes while you listen, including the gorgeous visuals we created to accompany your experience: https://www.gospelspice.com/offers/ct6coMYd In the Christian liturgical calendar, Pentecost, celebrated on June 8, 2025, mirrors Shavuot's setting—50 days after the major religious observances of Easter and Passover. It marks the momentous occasion when the Holy Spirit descended upon Jesus's followers, empowering us to spread the gospel. God's presence attributes joy and delight to Pentecost, making it a critical event that signifies the birth of the church and believers' empowerment. Shavuot, or the Feast of Weeks, concludes a significant period of anticipation following Passover. Observers commemorate this festival by reading the Ten Commandments and partaking in the harvest of wheat, lauded as the superior grain. Symbolically, Shavuot represents the culmination of the spring feasts, and includes the unique preparation of two loaves of leavened wheat bread, symbolizing humanity's sinful nature. Celebrated with offerings, figs, olive oil, and more, Shavuot is a joyous occasion steeped in history and spirituality. Stephanie discusses these celebrations as a "rehearsal dinner" for the future wedding banquet, the final joyous gathering in Christ's return. This celebration encapsulates both preparation and revelation, drawing a parallel to the Israelites' three days of preparation to receive the Ten Commandments on Mount Sinai. The festival's ladder-shaped challah symbolizes Moses' ascent to receive the Law, while its inclusion of yeast signifies the sinful nature that, through divine grace, will be fully redeemed. Central to both Shavuot and Pentecost, is the theme of harvest. The gathering of wheat represents the process of evangelism. As believers are sanctified through trials, they are refined wheat, ready for offering and transforming into the spiritual bread of life. In the same vein, Pentecost is a reminder of the Great Commission—empowering believers to go forth and harvest souls for the kingdom of God. Christ embodies the fulfillment of Shavuot. Just as Shavuot celebrates God's revelation to Moses, Pentecost commemorates the Holy Spirit's descension, ushering a new covenant. This underscores a deeper spiritual truth: the festival of Shavuot rehearses the believers' ultimate communion with God, transcending into a season of salvation heralded by Jesus' coming. Stephanie highlights a fascinating contrast between Jewish and Western traditions: the Jewish cyclical view of time versus the Western linear perspective. Shavuot, celebrated from sundown on June 1 to nightfall on June 3, 2025, emphasizes the end of the spring harvest—a marker in the cyclical liturgical calendar that heralds a pause until the fall feasts. Meanwhile, the Western tradition tends to perceive time as linear, steadily moving towards a future point. This cyclical nature of the Jewish liturgical calendar offers hope and progress, especially during periods that may seem monotonous. After the spring feasts conclude, the Jewish calendar enters a four-month period without festive observances until Rosh Hashanah. Stephanie encourages believers to view these "ordinary" times as infused with the joy and anticipation of Shavuot and Pentecost, reflecting the Christian longing between Christ's first and second comings. This period is an invitation to embody thankfulness, evangelism, and charity, preparing for the ultimate harvest in the final gathering. Stay tuned for more enlightening discussions on Holy Day traditions in upcoming episodes of Gospel Spice! Don't forget to check out our essential workbook to accompany this study. Stephanie personally created the content to invite you deeper into study. Don't miss out! It's at https://www.gospelspice.com/store DISCOVER THE GOSPEL SPICE MINISTRIES The Gospel Spice Podcast is part of a larger range of tools given to you by Gospel Spice Ministries. In a nutshell, we exist to inspire Christ-followers to delight in God. In more details: we provide resources to empower Christian leaders across generational, social, ethnic and geographical boundaries towards more intimacy with Jesus Christ and discipleship effectiveness through a Biblical Christocentric foundation. The Gospel-Spice Ministries provide a safe environment for spiritual and community growth empowering people to know Christ more intimately, serve one another more powerfully, and reach the world for Jesus. PLAY IT FORWARD by SHARING the link with friends and family. PRAY IT FORWARD by praying for us and those you share it with! PAY IT FORWARD!! Would you consider supporting this show today to help others enjoy it for free? It comes to you completely free, but is labor-intensive to produce, and we want to keep putting it in the ears of people! Gospel Spice Ministries is a non-profit organization registered under the tax-exempt 501c3 status. Your donations are tax-deductible under IRS Section 170. We want to be the best possible stewards of your financial support. All donations above our minimal operating costs go to Christian organizations fighting human trafficking. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog (*ListenNotes ranking, 2023) Support us on Gospel Spice, PayPal and Venmo!
Ruth the Moabite said she'd follow her mother-in-law, Naomi, anywhere. That blind devotion has since made her an enduring symbol of loyalty, faith and determination. And, just in time for Shavuot, we're playing a favourite episode of ours from the vault.Stay connected with us on Facebook, Instagram, and by signing up for our newsletter at israelstory.org/newsletter/. For more, head to our site or The Times of Israel. Hosted on Acast. See acast.com/privacy for more information.