Podcasts about Tacitus

In this episode of Crack the Book, we take a look at Week Fourteen of Ted Gioia's Humanities Course, covering Virgil's The Aeneid (Books 1–2), Ovid's Metamorphoses (Book 1), and selections from The Portable Roman Reader. The focus is on key texts from Roman literature, their historical context, and their connections to earlier Greek works, providing an overview of their content and significance.Key Discussion Points: Virgil's The Aeneid (Robert Fagles' Translation): Written between 29–19 BCE, The Aeneid serves as Rome's foundational epic, modeled on Homer's Iliad and Odyssey. Book 1 opens with Aeneas, a Trojan survivor, shipwrecked on Carthage's shore due to Juno's interference, meeting Queen Dido, an exile from Tyre. Book 2 recounts Troy's fall, including the Trojan Horse stratagem and Aeneas' escape with his father Anchises and son Ascanius, losing his wife Creusa. The text emphasizes Aeneas' pietas (duty to gods, family, state). Divine rivalries, notably Juno's grudge from the Judgment of Paris and Venus' protection of Aeneas, drive the narrative. The Fagles translation includes maps and a glossary for accessibility. Ovid's Metamorphoses (David Raeburn's Translation): Composed around 8 CE, Metamorphoses is a 15-book poem chronicling transformations from creation to Ovid's era. Book 1 covers the creation of the cosmos from Chaos, the division into four elements (fire, water, earth, air), and humanity's decline from the Golden to Iron Age. It includes a flood narrative with Deucalion and Pyrrha and the story of Io, transformed into a cow by Jupiter to evade Juno. The Raeburn edition organizes vignettes with titled sections for clarity. The Portable Roman Reader (Basil Davenport, Ed.): Published in 1951, this anthology includes poetry from Rome's Republic, Augustan, and later Empire periods. Catullus (c. 60s–50s BCE) offers direct, personal verses, translated by Byron. Horace (65–8 BCE) writes complex, philosophical odes, less accessible due to style. Martial (c. 38–104 CE) provides epigrams on public life, including two elegies for a deceased young girl. Davenport's notes contextualize each era, and the anthology features prose by Livy, Caesar, and Tacitus for future study. Contextual Notes: The texts reflect Rome's engagement with Greek literary traditions, adapting gods' names (e.g., Hera to Juno) and themes. The course's schedule prioritizes rapid coverage to identify key works and connections.Takeaways:I loved this week so much! It felt great to come "home" to Rome. I've got specific ideas about how to approach each of these books, but in my opinion they are all worth the time for certain people. The music was gorgeous, arias and overtures from Puccini and Verdi! You must listen...check out my link below. And the cave paintings were worth examining as well, especially the handprints from Indonesia. See that link below, too.This is a year-long challenge! Join me next week for WHATEVER IS NEXTLINKSTed Gioia/The Honest Broker's 12-Month Immersive Humanities Course (paywalled!)My Amazon Book List (NOT an affiliate link)Spotify Play List of Puccini and Verdi without wordsCave...

Sometime in the 800s, an anonymous monk in the abbey of Fulda–now in modern Germany–copied out a Latin history in one of the great inventions of the age, the handwriting known as Carolingian miniscule, which is more or less they system that we use today to print the English alphabet. Thanks to that monk, today we have the first part of the Annals of P. Cornelius Tacitus, arguably the greatest surviving history of imperial Rome. But who was Tacitus? Why is he important? How could such an opinionated historian proclaim that he was writing without “anger and partiality”? Was he a champion of Roman liberty, or simply a grumpy aristocrat? With me to discuss Tacitus is Dr. Eric Adler, Professor and Chair of Classics at the University of Maryland. His scholarly interests include Roman historiography, Latin prose, the history of classical scholarship, and the history of the humanities. This is his second time on the podcast. His last appearance was in Episode 195, which dropped on January 20, 2021, in which we discussed his then third book, The Battle for the Classics: How a Nineteenth-Century Debate Can Save the Humanities Today.   For Further Investigation Eric Adler recommends "some scholarship" on Tacitus's Agricola: Clarke, Katherine. 2001. “An Island Nation: Re-Reading Tacitus' Agricola.” Journal of Roman Studies 91: 94-112. Liebeschuetz, W. 1966. “The Theme of Liberty in the Agricola of Tacitus.” Classical Quarterly n.s. 16.1: 126-139. Momigliano, Arnaldo. 2012 (1990). “Tacitus and the Tacitean Tradition.”In Tacitus, edited by Rhiannon Ash. 411-433. Oxford: Oxford University Press. Sailor, Dylan. 2004. “Becoming Tacitus: Significance and Inconsequentiality in the Prologue of Agricola.” Classical Antiquity 23.1: 139-177. Syme, Ronald. 1958. Tacitus, vols. 1-2. Oxford: Clarendon Press.

⁠⁠Support us on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---You read that right. 1800 years ago, a Roman youngster etched a taunting cartoon of a classmate raising his hand to salute a figure on a cross. This graffito, labeled "Alexamenos worshipping his god," is remarkable for two reasons: it is the oldest known artistic depiction of Jesus, and it happens to depict the Christian Messiah as a man with the head of a donkey.This artistic choice might seem perplexing, but actually reflects an ancient pagan stereotype. In this Gladio Free Europe solo episode, Liam explores a three-thousand-year-old allegation: that Yahweh, the all-powerful God of Israel, was actually an ignoble ass. Despite being outright false, the idea that Judaism and Christianity had something to do with the worship of donkeys was a strong conviction of many ancient writers, even capable scholars like Tacitus and Posidonius. In fact, this myth goes back incredibly far into ancient history, with roots in Egyptian mythology and the cultural memory of the Hyksos, a Bronze Age dynasty of Levantine origin who appear to have actually included onolatry into their practice.The story of ass worship, as an allegation and a practice, is as nearly as old as the history of civilization, with unexpected connections to Greek mythology, gnosticism, and the beginnings of Mesopotamian Kingship. Listen to this episode of Gladio to see why maybe the dutiful donkey really does deserve some veneration after all!

During the 15th-century, citizens of Nuremberg, Germany, experienced spectacular Carnival parades highlighted by the appearance of floats known as "hells."  Featuring immense figures, including dragons, ogres, and man-eating  giants, these hells were also peopled with costumed performers and enhanced with mechanized effects and pyrotechnics. In this episode, adapted from a chapter of Mr. Ridenour's new book, A Season of Madness: Fools, Monsters and Marvels of the Old-World Carnival, we examine the Nuremberg parade, the Schembartlauf, as it evolves from costumed dance performances staged by the local Butcher's Guild in the mid-1 4th-century into a procession of fantastic and elaborately costumed figures, and finally -- in 1475 - into a showcase for the rolling hells. We begin, however, with an examination of a historical anecdotes sometimes presented as forerunners of  the Carnival parades, and of the Schembartlauf in particular, including two sometimes put forward to support a "pagan survival" theory.  The first involves a ceremonial wagon housing a figure of the putative fertility goddess, Nerthus, hauled about by Germanic peoples in the first century and mentioned in Tacitus' Germania.  The second, also involving a wagon with fertility figure, is described by Gregory of Tours as being hauled through farmers' fields in the 6th-century. Period illustration of costumed figure from a Schembartbuch. Period illustration of costumed figure from a Schembartbuch. A third case involves the mysterious "land-ship," a full-scale wheeled ship hauled from Germany into Belgium, and the Netherlands in 1135. Mentioned exclusively by the Flemish abbot, composer, and chronicler Rudolf of St. Trond in his Gesta Abbatum Trudonensium (Deeds of the Abbots of Trond), it's characterized by the abbot as a sort of pagan temple on wheels and locus of orgiastic behavior, the precise purpose and nature of this peculiar incident remains largely a mystery. We then hear a comic incident imagined in the early 13th-century story of the knight Parzival as told by Wolfram von Eschenbach. By way of analogy to the character's ludicrous behavior, Carnival is mentioned for the first time, or more specifically von Eschenbach use the German word for Carnival, specifically the Carnival of Germany's southwest called "Fastnacht." Our story of the Schembartlauf concludes the show with a description of its ironic downfall through local intrigues fired by the Protestant Reformation. Worth mentioning also, in our Schembart segment, is the heated scholarly debate around objects depicted in period illustrations, which look for all the world like oversized pyrotechnic artichokes. New Patreon rewards related to Mr. Ridenour's Carnival book are also announced in this episode, along with related Carnival-themed merch in our Etsy shop, including our "Party Like it's 1598" shirts featuring Schembart figures.

TAKEAWAYSHistorians Josephus and Tacitus both recorded eyewitness accounts of angelic or otherworldly activity in the skiesRevelation 13 seems to allude to an otherworldly influence that astonishes the people of Earth and garners their worshipNASA is convinced that life exists outside of EarthScience, Technology, Engineering and Math (STEM) classes are a great option for students wanting to enter the Space Program

The Germania (Latin: De Origine et situ Germanorum, literally The Origin and Situation of the Germans), written by Gaius Cornelius Tacitus around 98, is an ethnographic work on the Germanic tribes outside the Roman Empire. Germania fits squarely within the tradition established by authors from Herodotus to Julius Caesar. Tacitus himself had already written a similar essay on the lands and tribes of Britannia in his Agricola. The Germania begins with a description of the lands, laws, and customs of the Germanic people; it then segues into descriptions of individual tribes, beginning with those dwelling closest to Roman lands and ending on the uttermost shores of the Baltic, among the amber-gathering Aesti, the primitive and savage Fenni, and the unknown tribes beyond them.Tacitus' descriptions of the Germanic character are at times favorable in contrast to the opinions of the Romans of his day. He holds the strict monogamy and chastity of Germanic marriage customs worthy of the highest praise, in contrast to what he saw as the vice and immorality rampant in Roman society of his day, and he admires their open hospitality, their simplicity, and their bravery in battle. One should not, however, think that Tacitus' portrayal of Germanic customs is entirely favorable; he notes a tendency in the Germanic people for what he saw as their habitual drunkenness, laziness, and barbarism, among other traits. Tacitus says that physically, the Germans appeared to be a distinct race, not an admixture of their neighbors. In Chapter 4, he mentions that they have common characteristics of blue eyes, blond or reddish hair and large size.In Chapter 7, Tacitus describes their government and leadership as somewhat merit-based and egalitarian, with leadership by example rather than authority and that punishments are carried out by the priests. In Chapter 9, Tacitus describes a form of folk assembly rather similar to the public Things recorded in later Germanic sources: in these public deliberations, the final decision rests with the people of the tribe as a whole.Translated by Alfred J. Church and William J. Brodribb, in 1877. (Adapted from Wikipedia.)This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Aftur lítur umsjónarmaður í Agricola eftir Tacitus og hér er komið að mjög merkilegum kafla þar sem fjallað er átök Rómverja við Skota, en þau verða Tacitusi tilefni til að rita mjög skarpa greiningu á heimsvaldastefnu og stríðsgleði Rómverja.

Have you ever had an experience that changed your opinion or attitude on something? I mean, you thought you knew all the facts—until you went through a situation that completely changed your mind. In this program, guest teacher John Dickerson will do that by sharing two powerful testimonies that'll touch your heart.Main Points Three basic evidence categories to know that Jesus' radical claims are true: ANCIENT evidence – historical writers (Josephus, Suetonius, Tacitus, etc.) EXTERNAL evidence – an objective human record of Christ's impact on humanity. INTERNAL evidence – this is evidence that can only be known through experience. The power of “currents” In life we get carried along by different currents: Popularity, achievement, material possessions, relationships These currents while alluring and momentarily satisfying, are actually taking us into anxiety and we can't get out. You'll never know for sure if the ‘current' of Jesus will carry you to fulfillment unless you get into it. The “current” available to everyone: John 3:16 This “current” is the only one that brings salvation to anyone who believes. Jeremiah 29:13 Matthew 11:28 The fulfillment of Jesus is found in the space between religion and relationship. Broadcast Resource Download Free MP3 Message Notes Resource Page Additional Resource Mentions Why I Believe & Jesus Skeptic Book Bundle About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About John Dickerson John Dickerson is a prize-winning research journalist, a seminary-trained pastor, and a frequent commentator in national news outlets such as USA Today. Dickerson is the author of Hope of Nations, Jesus Skeptic and serves as the lead pastor of Connection Pointe Christian Church in the Indianapolis metro area. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003

Have you ever had an experience that changed your opinion or attitude on something? I mean, you thought you knew all the facts—until you went through a situation that completely changed your mind. In this program, guest teacher John Dickerson will do that by sharing two powerful testimonies that'll touch your heart.Main Points Three basic evidence categories to know that Jesus' radical claims are true: ANCIENT evidence – historical writers (Josephus, Suetonius, Tacitus, etc.) EXTERNAL evidence – an objective human record of Christ's impact on humanity. INTERNAL evidence – this is evidence that can only be known through experience. The power of “currents” In life we get carried along by different currents: Popularity, achievement, material possessions, relationships These currents while alluring and momentarily satisfying, are actually taking us into anxiety and we can't get out. You'll never know for sure if the ‘current' of Jesus will carry you to fulfillment unless you get into it. The “current” available to everyone: John 3:16 This “current” is the only one that brings salvation to anyone who believes. Jeremiah 29:13 Matthew 11:28 The fulfillment of Jesus is found in the space between religion and relationship. Broadcast Resource Download Free MP3 Message Notes Resource Page Additional Resource Mentions Why I Believe & Jesus Skeptic Book Bundle About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About John Dickerson John Dickerson is a prize-winning research journalist, a seminary-trained pastor, and a frequent commentator in national news outlets such as USA Today. Dickerson is the author of Hope of Nations, Jesus Skeptic and serves as the lead pastor of Connection Pointe Christian Church in the Indianapolis metro area. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003

Have you ever had an experience that changed your opinion or attitude on something? I mean, you thought you knew all the facts—until you went through a situation that completely changed your mind. In this program, guest teacher John Dickerson will do that by sharing two powerful testimonies that'll touch your heart.Main Points Three basic evidence categories to know that Jesus' radical claims are true: ANCIENT evidence – historical writers (Josephus, Suetonius, Tacitus, etc.) EXTERNAL evidence – an objective human record of Christ's impact on humanity. INTERNAL evidence – this is evidence that can only be known through experience. The power of “currents” In life we get carried along by different currents: Popularity, achievement, material possessions, relationships These currents while alluring and momentarily satisfying, are actually taking us into anxiety and we can't get out. You'll never know for sure if the ‘current' of Jesus will carry you to fulfillment unless you get into it. The “current” available to everyone: John 3:16 This “current” is the only one that brings salvation to anyone who believes. Jeremiah 29:13 Matthew 11:28 The fulfillment of Jesus is found in the space between religion and relationship. Broadcast Resource Download Free MP3 Message Notes Resource Page Additional Resource Mentions Why I Believe & Jesus Skeptic Book Bundle About Chip Ingram Chip Ingram's passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God's truth in their lives and relationships in transformational ways. About John Dickerson John Dickerson is a prize-winning research journalist, a seminary-trained pastor, and a frequent commentator in national news outlets such as USA Today. Dickerson is the author of Hope of Nations, Jesus Skeptic and serves as the lead pastor of Connection Pointe Christian Church in the Indianapolis metro area. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003

If someone asked you: “How do you know Jesus actually lived?” or “Can we really trust the Bible?” what would you say? In this program, guest teacher John Dickerson will address these questions. He is going to unpack the evidence for Christianity and highlight notable Christians from history who changed our world.Main Points Three basic evidence categories to know that Jesus' radical claims are true: ANCIENT evidence – historical writers (Josephus, Suetonius, Tacitus, etc.) EXTERNAL evidence – an objective human record of Christ's impact on humanity. INTERNAL evidence – this is evidence that can only be known through experience. The power of “currents” In life we get carried along by different currents: Popularity, achievement, material possessions, relationships These currents while alluring and momentarily satisfying, are actually taking us into anxiety and we can't get out. You'll never know for sure if the ‘current' of Jesus will carry you to fulfillment unless you get into it. The “current” available to everyone: John 3:16 This “current” is the only one that brings salvation to anyone who believes. Jeremiah 29:13 Matthew 11:28 The fulfillment of Jesus is found in the space between religion and relationship. Broadcast Resource Download Free MP3 Message Notes Resource Page Additional Resource Mentions Why I Believe & Jesus Skeptic Book Bundle About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About John Dickerson John Dickerson is a prize-winning research journalist, a seminary-trained pastor, and a frequent commentator in national news outlets such as USA Today. Dickerson is the author of Hope of Nations, Jesus Skeptic and serves as the lead pastor of Connection Pointe Christian Church in the Indianapolis metro area. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003

If someone asked you: “How do you know Jesus actually lived?” or “Can we really trust the Bible?” what would you say? In this program, guest teacher John Dickerson will address these questions. He is going to unpack the evidence for Christianity and highlight notable Christians from history who changed our world.Main Points Three basic evidence categories to know that Jesus' radical claims are true: ANCIENT evidence – historical writers (Josephus, Suetonius, Tacitus, etc.) EXTERNAL evidence – an objective human record of Christ's impact on humanity. INTERNAL evidence – this is evidence that can only be known through experience. The power of “currents” In life we get carried along by different currents: Popularity, achievement, material possessions, relationships These currents while alluring and momentarily satisfying, are actually taking us into anxiety and we can't get out. You'll never know for sure if the ‘current' of Jesus will carry you to fulfillment unless you get into it. The “current” available to everyone: John 3:16 This “current” is the only one that brings salvation to anyone who believes. Jeremiah 29:13 Matthew 11:28 The fulfillment of Jesus is found in the space between religion and relationship. Broadcast Resource Download Free MP3 Message Notes Resource Page Additional Resource Mentions Why I Believe & Jesus Skeptic Book Bundle About Chip Ingram Chip Ingram's passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God's truth in their lives and relationships in transformational ways. About John Dickerson John Dickerson is a prize-winning research journalist, a seminary-trained pastor, and a frequent commentator in national news outlets such as USA Today. Dickerson is the author of Hope of Nations, Jesus Skeptic and serves as the lead pastor of Connection Pointe Christian Church in the Indianapolis metro area. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003

The Resurrection on Trial Today, Pastor Michael is discussing the Resurrection and Easter. Michael reinforces the case of the resurrection. Did Jesus really rise from the dead?  The answer is all-important: if the resurrection didn't happen, then Christianity's claims all fall apart. Paul covers this in 1 Corinthians 15. 14  If it did, death has been defeated.  If Jesus walked out of the grave, you cannot walk away unchanged. Michael, Duncan, and David present a current version of a trial, with the defense showing Jesus is real and the other side showing it was a ruse. The defense trumps the trial with eyewitness accounts of Jesus' crucifixion, John 19: 33-34, heralding the efficiency of Roman executioners. Additional proof for the defense is that no single disciple recanted their belief in the Lord, even though most died suffering for the truth.  The final proof of Jesus's resurrection is that people saw Him after He had risen. If it wasn't a miracle, it was absurd. Tacitus, a Roman historian who despised Christians, even confirmed Jesus's resurrection! This is the story of a tomb found to be empty.  Many early Christians were horribly persecuted for their beliefs.  And there were eyewitnesses, even enemies, who concluded: Jesus is risen! We don't need a comfortable lie but a disruptive truth! Live for Jesus! Today's verses are found in 1 Corinthians 15: 14 and John 19: 33-34. Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers. 

This week, in honor of the world giving lip service to The Resurrection at Easter, your host Fred Williams and co-host Doug McBurney condescend to entertain secular alternatives to the bodily death, burial & resurrection of Jesus Christ by listing the top 10: * Jesus Died by Crucifixion: The resurrection means nothing if Jesus didn't actually die. But virtually all scholars — even skeptical ones — agree Jesus died by Roman crucifixion. Why? The Roman method was brutal and efficient.   The Journal of the American Medical Association published a medical study affirming death by crucifixion.   Eyewitness accounts, including Roman historians like Tacitus, confirm it.   Jesus wasn't resuscitated. He was dead. The resurrection wasn't a near-death experience — it was a reversal of death.     * The Tomb Was Empty: The empty tomb is reported in all four Gospels, and it's confirmed by: Jewish leaders never produced the body. Instead, they said, “His disciples stole the body” — confirming the tomb was empty.   Even critics like atheist historian Bart Ehrman admit the tomb was likely empty — the question is why.     * The Disciples Believed They Saw the Risen Jesus: Something transformed a group of cowardly fishermen into bold proclaimers of a risen Christ. After Jesus' death, they were in hiding.   Then they claimed to have seen, touched, and eaten with the risen Jesus.   Many of them were martyred — not for what they believed, but for what they claimed to have seen.   People don't generally die for a lie they made up, especially when they get nothing in return but beatings and exile.     * The Rapid Spread of Christianity: How did a tiny, persecuted sect become the largest religion in the world? No political power. No money. No military. Just the message: He is risen.   Within weeks, thousands of Jews — fiercely monotheistic — believed Jesus was Lord and worshipped Him as God.   That doesn't happen unless something earth-shaking occurred.       * Testimony of Enemies: Who testified to the resurrection? Not just friends — enemies. James, Jesus' own skeptical brother, didn't believe in Him during His ministry. After the resurrection, James becomes a leader of the Jerusalem church and is martyred.   Paul was a violent persecutor of Christians. He had every reason to stop this movement — until he says he saw the risen Jesus himself.   Enemies don't convert unless they believe something really happened.     *The First Witnesses Were Women: All four Gospels say women were the first to find the tomb empty. In a culture where a woman's testimony didn't even count in court, this detail would never be invented. If the story were fabricated, the writers would've said Peter or John found the tomb.   The only reason to include women is because that's how it happened.   This is what scholars call the criterion of embarrassment — details that are awkward but truthful.   * I Corinthians 15: Paul lists post-resurrection appearances in I Cor 15. This shows belief in the resurrection wasn't a legend that developed decades later — it was immediate.   He names witnesses: “He appeared to Peter… the twelve… over 500 at once… James… and last of all to me.”   Paul is essentially saying: Go ask them yourself.     * The Martyrdom of the Apostles: Nearly all of the apostles suffered and many were killed for proclaiming Christ's resurrection. James: Certainly Beheaded in Jerusalem. Paul: Likely Beheaded in Rome. Peter: Likely crucified (allegedly upside down) Thomas: Allegedly Speared in India. Tens of thousands of Christian martyrdoms witnessed privately by millions of average people over the past 2,0000 years, (God knows and will bring the record on Judgment Day) They didn't die for abstract beliefs — they died for claiming they saw or believed in the risen Jesus. Liars make poor martyrs.     * The Conversion of Saul (Paul): Paul went from persecuting Christians to becoming Christianity's most influential missionary. He lost status, privilege, safety.   He was beaten, imprisoned, and eventually executed.   And he writes about meeting the risen Christ with personal conviction and detail.   What changes a man like that? Something real. Something undeniable.     * Bodily Resurrection from the Dead Fits All the Fact: When you put all the evidence together, there is no plausible alternative theory: The Swoon theory? Jesus didn't just faint — He was executed and His heart pierced.   The Hallucination theory? Hallucinations are individual — not shared by 500 people.   The Stolen body? The disciples would've had no motive and no success against the Roman guards, (who witnessed the theft while asleep)?   The Legend theory? Legends take generations. Christ's Resurrection was being preached and believed among hundreds in just days and weeks. The resurrection isn't just plausible — it's the only rational explanation regarding the earthly life, death ministry and legacy of Jesus Christ. The Bible teaches us that the bodily resurrection of Jesus Christ was essential for the salvation of the world and the reconciliation of all things in Heaven and Earth back to God. So any other theory is to be dismissed.

This week, in honor of the world giving lip service to The Resurrection at Easter, your host Fred Williams and co-host Doug McBurney condescend to entertain secular alternatives to the bodily death, burial & resurrection of Jesus Christ by listing the top 10:   * Jesus Died by Crucifixion: The resurrection means nothing if Jesus didn't actually die. But virtually all scholars — even skeptical ones — agree Jesus died by Roman crucifixion. Why? The Roman method was brutal and efficient.   The Journal of the American Medical Association published a medical study affirming death by crucifixion.   Eyewitness accounts, including Roman historians like Tacitus, confirm it.   Jesus wasn't resuscitated. He was dead. The resurrection wasn't a near-death experience — it was a reversal of death.   * The Tomb Was Empty: The empty tomb is reported in all four Gospels, and it's confirmed by: Jewish leaders never produced the body. Instead, they said, “His disciples stole the body” — confirming the tomb was empty.   Even critics like atheist historian Bart Ehrman admit the tomb was likely empty — the question is why.     * The Disciples Believed They Saw the Risen Jesus: Something transformed a group of cowardly fishermen into bold proclaimers of a risen Christ. After Jesus' death, they were in hiding.   Then they claimed to have seen, touched, and eaten with the risen Jesus.   Many of them were martyred — not for what they believed, but for what they claimed to have seen.   People don't generally die for a lie they made up, especially when they get nothing in return but beatings and exile.     * The Rapid Spread of Christianity: How did a tiny, persecuted sect become the largest religion in the world? No political power. No money. No military. Just the message: He is risen.   Within weeks, thousands of Jews — fiercely monotheistic — believed Jesus was Lord and worshipped Him as God.   That doesn't happen unless something earth-shaking occurred.       * Testimony of Enemies: Who testified to the resurrection? Not just friends — enemies. James, Jesus' own skeptical brother, didn't believe in Him during His ministry. After the resurrection, James becomes a leader of the Jerusalem church and is martyred.   Paul was a violent persecutor of Christians. He had every reason to stop this movement — until he says he saw the risen Jesus himself.   Enemies don't convert unless they believe something really happened.     *The First Witnesses Were Women: All four Gospels say women were the first to find the tomb empty. In a culture where a woman's testimony didn't even count in court, this detail would never be invented. If the story were fabricated, the writers would've said Peter or John found the tomb.   The only reason to include women is because that's how it happened.   This is what scholars call the criterion of embarrassment — details that are awkward but truthful.   * I Corinthians 15: Paul lists post-resurrection appearances in I Cor 15. This shows belief in the resurrection wasn't a legend that developed decades later — it was immediate.   He names witnesses: “He appeared to Peter… the twelve… over 500 at once… James… and last of all to me.”   Paul is essentially saying: Go ask them yourself.     * The Martyrdom of the Apostles: Nearly all of the apostles suffered and many were killed for proclaiming Christ's resurrection. James: Certainly Beheaded in Jerusalem. Paul: Likely Beheaded in Rome. Peter: Likely crucified (allegedly upside down) Thomas: Allegedly Speared in India. Tens of thousands of Christian martyrdoms witnessed privately by millions of average people over the past 2,0000 years, (God knows and will bring the record on Judgment Day) They didn't die for abstract beliefs — they died for claiming they saw or believed in the risen Jesus. Liars make poor martyrs.     * The Conversion of Saul (Paul): Paul went from persecuting Christians to becoming Christianity's most influential missionary. He lost status, privilege, safety.   He was beaten, imprisoned, and eventually executed.   And he writes about meeting the risen Christ with personal conviction and detail.   What changes a man like that? Something real. Something undeniable.     * Bodily Resurrection from the Dead Fits All the Fact: When you put all the evidence together, there is no plausible alternative theory: The Swoon theory? Jesus didn't just faint — He was executed and His heart pierced.   The Hallucination theory? Hallucinations are individual — not shared by 500 people.   The Stolen body? The disciples would've had no motive and no success against the Roman guards, (who witnessed the theft while asleep)?   The Legend theory? Legends take generations. Christ's Resurrection was being preached and believed among hundreds in just days and weeks. The resurrection isn't just plausible — it's the only rational explanation regarding the earthly life, death ministry and legacy of Jesus Christ. The Bible teaches us that the bodily resurrection of Jesus Christ was essential for the salvation of the world and the reconciliation of all things in Heaven and Earth back to God. So any other theory is to be dismissed.

Fußballfreunde waren geschockt: Im September 2023 meldete eine norwegische Tageszeitung, dass der erfolgreiche Torjäger Erling Haaland erschossen worden sei. Glücklicherweise handelte es sich um eine Falschmeldung, die von der Zeitung schnellstens korrigiert wurde. Eigentlich sollte darin von einem Fotoshooting berichtet werden. Das Wort »Shooting« wurde aber durch eine künstliche Intelligenz wörtlich übersetzt und dadurch vermeldet, dass Erling Haaland Opfer einer »Schießerei« geworden sei.War es bei Jesus Christus ähnlich? Sind Millionen Christen durch eine Falschmeldung fehlgeleitet worden? Die Berichte von Tod und Auferstehung des Herrn Jesus Christus kommen jedoch nicht wie diese Pressemeldung nur aus einer einzigen Quelle, sondern sind durch eine Vielzahl biblischer wie auch außerbiblischer Hinweise belegt. Augenzeugen haben die Kreuzigung beobachtet. Dabei handelte es sich nicht nur um Freunde von Jesus, sondern auch um seine Ankläger, die sofort interveniert hätten, wenn Jesus überlebt hätte, und für die Bewachung seines Grabes sorgten. Die Soldaten, die Jesus gekreuzigt hatten, verstanden ihr Handwerk. Sie bestätigten dem Statthalter Pilatus ausdrücklich, dass Jesus tot sei – und wussten, dass sie für die Richtigkeit dieser Aussage mit dem eigenen Leben einstehen mussten. Auch außerbiblische Geschichtsschreiber wie Tacitus und Flavius Josephus berichten vom Tod Jesu. Die Jünger von Jesus haben Entbehrung, Verfolgung und sogar den Märtyrertod für die Verbreitung der Botschaft in Kauf genommen, von der sie felsenfest überzeugt waren: Jesus hat am Kreuz die Sünde von uns Menschen auf sich genommen und mit seinem tatsächlichen Sterben und Auferstehen unsere Schuld bezahlt.Andreas DroeseDiese und viele weitere Andachten online lesenWeitere Informationen zu »Leben ist mehr« erhalten Sie unter www.lebenistmehr.deAudioaufnahmen: Radio Segenswelle

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In dieser Folge von Die Leichtigkeit der Kunst reisen wir durch 1.250 Jahre westfälischer Literaturgeschichte – von Tacitus bis John Sinclair, von Annette von Droste-Hülshoff bis Elina Penner. Gemeinsam mit dem Literaturwissenschaftler und Herausgeber Prof. Dr. Walter Gödden erkunden wir, wie Literatur Identität stiftet, welche Stimmen das Bild Westfalens geprägt haben – und warum es manchmal gerade der Blick von außen ist, der den spannendsten Ton trifft. Wir sprechen über vergessene Autor:innen, neue literarische Stimmen, das Museum für Westfälische Literatur auf Haus Nottbeck, das Schmallenberger Ereignis, das Festival lila we – und über die Frage, wie viel Heimat eigentlich in einem Text steckt. Ein Gespräch über Bücher, Geschichte, Humor – und die literarische Kraft der Region.

Help keep our podcast going by contributing to our Patreon! In our last episode, we delved into the archaeology of the pre-Roman Goths. But what about Gothic culture? What do we know about pre-Roman Gothic culture, before the Goths were Romanized?   To get a real sense of what is authentically Gothic is really difficult. We don't have much information about the Goths' daily lives or culture. We know almost nothing about their pre-Christian religious practices and beliefs. What we do have is a lot of military history from a Roman lens, and accounts from chroniclers like Tacitus—which have a lot of issues.   In this episode, we try to peel back the layers and discover what we can about pre-Roman Gothic culture. Sponsors and Advertising This podcast is a member of Airwave Media podcast network. Want to advertise on our show? Please direct advertising inquiries to advertising@airwavemedia.com.   Learn more about your ad choices. Visit megaphone.fm/adchoices

The guys are excited this week to welcome into the studio (via Zoom) their colleague from Hope College Dr. Bram ten Berge. After coming close to a career in professional tennis (more on that in the show), Bram finished his B.A. in Classics at U. Miss and matriculated through U. Mich, graduating with the PhD in 2016. In this episode, we get to ask Bram, a topshelf scholar of Roman history and a specialist in Tacitus (c. 55-120 A.D.), all manner of recondite questions. Bram helps us sort through Tacitus' political consistency, his historiographical program, relevance to contemporary politics, and questions of Latin style. Based on his outstanding 2023 book Writing Imperial History: Tacitus from Agricola to Annales, Bram's acute expertise and conversational style are sure to appeal to aficionados of Roman history. If you like Tacitus and the writing of res gestae, this episode is game : set : match!

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Welcome to "The Masculine Renaissance: A Bold New Era for Men," an insightful episode of the Jeremy Ryan Slate Show where we explore the critical examination of modern masculinity, health, and America's future. Join the conversation as we uncover how a new cultural movement is redefining the role of men in society, driven by themes of vitality, sovereignty, and national pride.In this must-watch episode, Jeremy Ryan Slate, CEO and cofounder of Command Your Brand, dives deep with returning guest Raw Egg Nationalist to analyze the resurgence of masculinity in a politically charged era. From the "Make America Healthy Again" agenda to the political implications of health and fitness, this thought-provoking discussion navigates key issues like testosterone decline, the importance of classical education, and the reintegration of mind and body in shaping a better future for America. Discover how leaders like Trump and RFK Jr. are spearheading these changes and what it means for the next generation.This episode also explores the political divide on issues like immigration, health reforms, and cultural shifts, offering a unique perspective on how traditional values can inspire a brighter path forward. Whether you're intrigued by national sovereignty, alternative health, or the future of education, this episode offers a layered and complex analysis of where we're headed.Be part of the change by sharing your thoughts below. Like this video, leave a comment, and smash the subscribe button to stay connected with more critical conversations on liberty, freedom, and building a better future. Together, let's create a thriving community of engaged thinkers and doers.Thank you for supporting this channel. For more thought leadership, dive into Raw Egg Nationalist's latest works, including his translation of Tacitus' Germania and his upcoming book "The Last Men," exploring the death of masculinity. Stay tuned for more groundbreaking discussions that challenge the mainstream and inspire action.#donaldtrump #cnn #whitehouse #election #trump#politics #maga #howtocreatefitnessvideos #makeamericagreatagain #personaldevelopment___________________________________________________________________________⇩ SUPPORT OUR SPONSORS ⇩THE WELLNESS COMPANY: Health without the propaganda, emergency medical kits before you need it. Get 15% off now by using our link: https://twc.health/jrsCOMMAND YOUR BRAND: Legacy Media is dying, we fight for the free speech of our clients by placing them on top-rated podcasts as guests. We also have the go-to podcast production team. We are your premier podcast agency. Book a call with our team https://www.commandyourbrand.com/book-a-call MY PILLOW: By FAR one of my favorite products I own for the best night's sleep in the world, unless my four year old jumps on my, the My Pillow. Get up to 66% off select products, including the My Pillow Classic or the new My Pillow 2.0, go to https://www.mypillow.com/cyol or use PROMO CODE: CYOL________________________________________________________________⇩ GET MY BEST SELLING BOOK ⇩Unremarkable to Extraordinary: Ignite Your Passion to Go From Passive Observer to Creator of Your Own Lifehttps://getextraordinarybook.com/________________________________________________________________DOWNLOAD AUDIO PODCAST & GIVE A 5 STAR RATING!:APPLE: https://podcasts.apple.com/us/podcast/the-create-your-own-life-show/id1059619918SPOTIFY: https://open.spotify.com/show/5UFFtmJqBUJHTU6iFch3QU(also available Google Podcasts & wherever else podcasts are streamed_________________________________________________________________⇩ SOCIAL MEDIA ⇩➤ X: https://twitter.com/jeremyryanslate➤ INSTAGRAM https://www.instagram.com/jeremyryanslate➤ FACEBOOK: https://www.facebook.com/jeremyryanslate_________________________________________________________________➤ CONTACT: JEREMY@COMMANDYOURBRAND.COM

My links:My Ko-fi: https://ko-fi.com/rhetoricrevolutionSend me a voice message!: https://podcasters.spotify.com/pod/show/liam-connerlyTikTok: ⁠https://www.tiktok.com/@mrconnerly?is_from_webapp=1&sender_device=pc⁠Email: ⁠rhetoricrevolution@gmail.com⁠Instagram: https://www.instagram.com/connerlyliam/Podcast | Latin in Layman's - A Rhetoric Revolution https://open.spotify.com/show/0EjiYFx1K4lwfykjf5jApM?si=b871da6367d74d92YouTube: https://www.youtube.com/@MrConnerly 

My links:My Ko-fi: https://ko-fi.com/rhetoricrevolutionSend me a voice message!: https://podcasters.spotify.com/pod/show/liam-connerlyTikTok: ⁠https://www.tiktok.com/@mrconnerly?is_from_webapp=1&sender_device=pc⁠Email: ⁠rhetoricrevolution@gmail.com⁠Instagram: https://www.instagram.com/connerlyliam/Podcast | Latin in Layman's - A Rhetoric Revolution https://open.spotify.com/show/0EjiYFx1K4lwfykjf5jApM?si=b871da6367d74d92YouTube: https://www.youtube.com/@MrConnerly 

My links:My Ko-fi: https://ko-fi.com/rhetoricrevolutionSend me a voice message!: https://podcasters.spotify.com/pod/show/liam-connerlyTikTok: ⁠https://www.tiktok.com/@mrconnerly?is_from_webapp=1&sender_device=pc⁠Email: ⁠rhetoricrevolution@gmail.com⁠Instagram: https://www.instagram.com/connerlyliam/Podcast | Latin in Layman's - A Rhetoric Revolution https://open.spotify.com/show/0EjiYFx1K4lwfykjf5jApM?si=b871da6367d74d92YouTube: https://www.youtube.com/@MrConnerly 

In this lecture, Bible teacher Dave Bigler (founder of Iron Sheep Ministries) does a basic overview of the history of our New Testament text. From the spreading of the early Gospel by word of mouth, the writing down of our New Testament text on papyrus to the formation of the New Testament Canon of scripture. All this and more is covered in this one hour lecture.Outline:01:38 - What are the top arguments against the validity of the Bible?03:06 - We live in a culture of doubt. 03:49 - Overview of part 1 and part 2 of this lecture series. 04:44 - Knowledge is our greatest strength amidst a culture of doubt.Jude 10; Rom 12.2; Prov 15.14; Prov 23.12; Prov 1:7Own your knowledge, if you don't know, find out. Pray for a hunger for knowledge.06:59 - The goal: Provide a basic, foundational knowledge of how our New Testament text passed from the pen of its original human author to your hands today. 07:14 - Outline for the lecture08:50 - what does inerrant mean?Define inerrant - without error. God, through the Holy Spirit, inspired the original human author who put pen to paper (quill to papyrus). THAT original also known as the “autograph,” THAT was without error. We do not have any of the original “autographs.” We have copies, that is where Textual criticism comes in. But let me be clear from the start; in all my research, all my schooling, all my studies; as much as I can be sure of anything, I am sure that this is God's perfect word for us today. Mat 24:35 - Heaven and earth will pass away, but my word will never pass away.10:45 - The spreading of the early gospel - an oral traditionThe gospel spread, and the narratives about Jesus' life and teachings were repeated hundreds of thousands of times by reliable eyewitnesses simply by word of mouth.Mat 28.18-20Acts 1.814:34 - When, why, and how was the text written down? When was the New Testament written? 17:18 - Why was there a gap between when Jesus lived and when the New Testament was written?18:10 - Why was the New Testament even written down?19:17 - What is the principle of immanence in Christianity?Heb 1.2, Matt 24.36, Mark 13,3220:44 - How was the New Testament written? Parchment, Papyrus, Manuscripts, etc.22:28 - what is a scribe?23:44 - The Canon of Scripture. Who decided what books would be in the Bible? What does the word Canon mean in relation to the Bible?23:44 - What is Canonization?25:36 - What is Pseudepigrapha?What is the Testament of Hezekiah, the Vision of Isaiah, the Books of Enoch, the Book of Noah, the Testament of Abraham, The Acts of Paul, The Gospel of Thomas, The Epistles of Barnabas?28:26 - Three key criteria for determining what books were in the New Testament Canon:ApostolicityOrthodoxyCatholicity30:48 - What books were questioned?33:14 - Why was the book of James questioned as being part of the New Testament?35:56 - Textual Criticism - the transmission of our text (copies of copies)38:06 - What is a textual variant in the Bible?47:39 - Is the ending of Mark a textual variant? Who wrote the ending to Mark? Mark 16.9-2052:07 - Was the story of the woman caught in adultery in the original New Testament text? John 7.53-8.11 56:17 - how much confidence can we really have in our text today?A look at Greek and Roman Historians 484-140ADHerodotus, Thucydides, Livy, Tacitus, Suetonius01:01:53 - Can we be confident in our New Testament text?01:04:04 - Where to learn more about Textual Criticism? Peter Gurry - interview on ApostleTalk.orgCo-Director - Text and Canon Institute TextandCanon.orgDig super deep w/ those that know - EvangelicalTextualCriticism.blogspot.comCenter for the Study of New Testament Manuscripts csntm.orgBooks: Reinventing Jesus (Daniel Wallace)How We Got the Bible (Neil Lightfoot)Scribes & Scripture (Peter Gurry)Pastor's Guide to the NT (David Bigler)01:06:25 - What will be in Part 2?01:07:05 - In Conclusion: God is sovereign!

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What causes belief – real conviction? Well, it depends what you want to believe; what you need to believe! If someone cries ‘Fire' – you lose no time in acting to verify the cry is genuine – and seeing what you can possibly do in helping to put it out.Our thoughts were triggered along these lines as we read today in Mark 15 that “the chief priests and scribes mocked him to one another, saying, ‘He saved others; he cannot save himself. Let the Christ, the King of Israel, come down now from the cross that we may see and believe” [v.31,32]These men had witnessed – or had had first-hand testimony of his remarkable miracles! When he raised Lazarus they had “made plans to put Lazarus to death as well, because on account of him many of the Jews were …. believing in Jesus.” [John 12v.10,11] Their minds were locked into a certain way of thinking – like a race horse – they had ‘blinkers' on their eyes. And isn't it the same today; especially as more and more marvellous miracles of nature are discovered – they still say – all that exists is a result of pure chance – given enough ‘endless' time!Verse 39 tells us that “the centurion who stood facing him” witnessing the incredible events at his death, and “saw that in this way he breathed his last, he said, ‘Truly this man was the Son of God.'” Recall how several Roman Centurions had contact with Jesus and his miracles with significant impact on them (e.g. Matt.8 v.5-13) Now Roman history shows that there were so many Christians in Rome by AD64 that Nero put hundreds to death (see Tacitus) – astonishing – but may not returning Centurions and soldiers be a factor in this?The disciples, apart from John (John 19 v.26,27), had disappeared, their uncertain faith shattered, but Mark records that “there were also other women looking on from a distance (and names three) … and there were also many other women who came up with him to Jerusalem.”[v.40,41]In Mark 16 we read of 3 who came to the tomb “very early on the first day of the week” [v.2] to anoint his body: those who sought to do something for Jesus were the first to believe. And us? Do we really believe? Jesus told his disciples just before he ascended, to “proclaim the gospel to the whole creation. Whoever believes and is baptised will be saved.” [v.15,16] “Whoever believes?” What is the quality – the absolute conviction – that amounts to genuine belief? Each individual must discover that for themselves: their lives thereafter will be different – and when they sing, “Take my life and let it be, ever only all for thee” – they will mean it.

Lists of important Roman historians would certainly include cerebral Polybius (who, to be fair, was also Greek); the friend of Augustus, Titus Livius; the austere Tacitus; and the gossipy Suetonius,. To one extent or another, all of them were participant observers–not simply historians, but actors in the drama of Roman life and politics.  Not usually included on this list of great Roman participant-historians is Cassius Dio. Like Polybius, he was Greek. But since he was born somewhere between 155 and 165 AD, and died in the 230s, the Mediterranean world had changed quite a bit since Polybius' time, three centuries before. For Cassius Dio was a Roman senator, and he served and wrote during a time of unprecedented tumult within the Roman Empire. He is often the only source for a variety of events, even ones which occurred centuries before his own lifetime. But was he simply a Tacitus wannabe? Or an important and influential historian in his own right? With me to talk about Cassius Dio is Colin Elliot, Professor of History at Indiana University. He hosts his own podcast, Pax Romana, where you can hear many verbal footnotes  to Cassius Dio, which helped inspire this discussion. Colin's last appearance on Historically Thinking was in Episode 351, when we talked about this book Pox Romana: The Plague That Shook the Roman World.

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My links: My patreon: ⁠https://www.patreon.com/user?u=103280827 My Ko-fi: https://ko-fi.com/rhetoricrevolution Send me a voice message!: https://podcasters.spotify.com/pod/show/liam-connerly TikTok: ⁠https://www.tiktok.com/@mrconnerly?is_from_webapp=1&sender_device=pc⁠ Email: ⁠rhetoricrevolution@gmail.com⁠ Instagram: https://www.instagram.com/connerlyliam/ Podcast | Latin in Layman's - A Rhetoric Revolution https://open.spotify.com/show/0EjiYFx1K4lwfykjf5jApM?si=b871da6367d74d92 YouTube: https://www.youtube.com/@MrConnerly 

My links: My patreon: ⁠https://www.patreon.com/user?u=103280827 My Ko-fi: https://ko-fi.com/rhetoricrevolution Send me a voice message!: https://podcasters.spotify.com/pod/show/liam-connerly TikTok: ⁠https://www.tiktok.com/@mrconnerly?is_from_webapp=1&sender_device=pc⁠ Email: ⁠rhetoricrevolution@gmail.com⁠ Instagram: https://www.instagram.com/connerlyliam/ Podcast | Latin in Layman's - A Rhetoric Revolution https://open.spotify.com/show/0EjiYFx1K4lwfykjf5jApM?si=b871da6367d74d92 YouTube: https://www.youtube.com/@MrConnerly 

My links:My Ko-fi: https://ko-fi.com/rhetoricrevolutionSend me a voice message!: https://podcasters.spotify.com/pod/show/liam-connerlyTikTok: ⁠https://www.tiktok.com/@mrconnerly?is_from_webapp=1&sender_device=pc⁠Email: ⁠rhetoricrevolution@gmail.com⁠Instagram: https://www.instagram.com/connerlyliam/Podcast | Latin in Layman's - A Rhetoric Revolution https://open.spotify.com/show/0EjiYFx1K4lwfykjf5jApM?si=b871da6367d74d92

A revised version of an earlier episode, now with historical commentary following the story! The Roman emperor Nero's murder of his own mother, the empress Agrippina the Younger, is among his most shocking crimes. A lurid tale of power, conspiracy, and violence emerges as the unstable Nero plots the death of an empress. A story from Roman history (Early Imperial Period, Julio-Claudian dynasty, 59 AD), based on Tacitus' Annals, featuring: Agrippina the Younger (Julia Agrippina), Nero, Seneca, Burrus, Anicetus - - - CREDITS Music by Kevin MacLeod Thumbnail Images: Relief of Nero and Agrippina from the Sebasteion in Aphrodisias, Turkey: c. 54-59 CE, Aphrodisias Museum View from the Amalfi Coast, Italy

Vi önskar er alla ett gott nytt år och vill tacka för så mycket för det gångna året. Kommentera gärna och berätta vad ni tycker har varit bäst i år. Planeringen inför 2025 pågår för fulla muggar och alla fingervisningar om vad som uppskattas mest är värdefulla för oss. Men först ska avsluta poddåret 2024 men en sjujävla berättelse!Norden har sin egen Herakles. Han kallades Beowulf och enligt det kväde som bär hans namn dräpte han tre monster under sin långa och ärofyllda gärning. Sagan är en av JRR Tolkiens största inspirationer för berättelserna från Midgård.Men Beowulfkvädet är också föremål för en intensiv och ganska illasinnad debatt om huruvida den går att använda som historisk källa. Sagan kommer mycket sannolikt från nordiskt 500-tal innan den skrevs ned i England någon gång på 700-talet. Sagan äger rum på Danmark och innehåller referenser till sveakungar och medeltida krig. Är det sanning eller myt? Varför bråkas det så mycket?——Läslista:1.Eriksson, Bo, Tusen år av fantasy: resan till Mordor, Historiska media, Lund, 20202.Eriksson, Kristina Ekero, Vikingatidens vagga: i vendeltidens värld, Första utgåvan, Natur & Kultur, [Stockholm], 20213.Gräslund, Bo, Beowulfkvädet: den nordiska bakgrunden, [Kungl. Gustav Adolfs Akademien för svensk folkkultur], Uppsala, 20184.Lovén, Christian, ‘Beowulf och Gotland: replik till Bo Gräslund', Fornvännen (Print)., 2019(114):4, s. 249-252, 20195.Lönnroth, Lars, Det germanska spåret: en västerländsk litteraturtradition från Tacitus till Tolkien, Första utgåvan, Natur & kultur, Stockholm, 20176.”Drakdödaren som var kung på Gotland” af Klintberg, Bengt i SvD 2018-10-137.”Lätt att rasera teori om Gotländsk Beowulf” Harrison, Dick på SvD.se Lyssna på våra avsnitt fritt från reklam: https://plus.acast.com/s/historiepodden. Hosted on Acast. See acast.com/privacy for more information.

Send us a textYes, I know that Octavian IS Augustus, but this episode is about how Gaius Octavius became Gaius Julius Caesar Augustus, and in doing so replaced the old Roman Republic with a military autocracy masquerading as a republic. This is the conclusion of our three part series on the fall of the Roman Republic. My cohost for all three episodes has been my good friend Dr. Jennifer Paxton of the Catholic University of America.This episode includes two audio snippets:Mark Antony's funeral oration for Caesar, from the 1953 film version of Shakespeare's "Julius Caesar" (with Marlon Brando as Brutus)"What have the Romans done for us?" from "Monty Python's The Life of Brian"Quotations from:Appian on Caesar's Funeral, trans. John Carter (https://www.livius.org/sources/content/appian/appian-caesars-funeral/)Res Gestae Divi Augusti ("the achievements of the deified Augustus"), trans. F.W. Shipley  (https://www.livius.org/sources/content/augustus-res-gestae/)Tacitus Agricola. Translated by Alfred John Church and William Jackson Brodribb (1877)Tacitus, Annals. Loeb Classical Library edition of Tacitus, 1931For another take on the story, I recommend listening to "Marc Antony vs. Octavian Caesar: Ancient Rome's Ruthless Rivals," a two part series on the podcast "Beef with Bridget Todd."As I am posting this a couple of days before Christmas and Hanukkah, I would like to wish you all Happy Holidays. And if you haven't yet listened to it, you might want to try our episode on how Hanukkah and Christmas were celebrated in the Middle Ages (with detours into how Hanukkah became the Jewish Christmas in the United States and why the Puritans tried to suppress Christmas).Listen on Podurama https://podurama.com Intro and exit music are by Alexander NakaradaIf you have questions, feel free to contact me at richard.abels54@gmail.com

Jesus spoke of “the sign of the prophet Jonah”  [Matt. 12 v.39-40] as being a sign of great significance. Jonah came forth alive from “the belly of the great fish”.  [Jonah 1 v.17], We believe it was a special fish, one of a kind, not a sort of whale.  The text says, “the LORD appointed a great fish to swallow up Jonah” .  We conclude that ”the great fish” was a special creature God brought into being and God saw that this special creation was in the right place at the right time. This remarkable event foreshadowed the death and resurrection of Jesus,  The time came when “the LORD spoke to the fish, and it vomited Jonah out upon dry land.” [2 v.10] – not just a damp sandy beach!     Jonah was then ready and willing to do what the LORD commanded and hastened to preach at Nineveh (3 v.3) – there is a parallel here with the disciples of Jesus.  After Jesus came out of the grave he gave them a renewed preaching commission; it was now “ … to the end of the earth” [Acts 1 v.8] and then ascended to heaven; today that commission is nearing completion, “but the labourers are few.”[Luke 10 v.2]. But there is a further lesson too –  note the impact the sudden cessation of the storm had on the sailors. With great  reluctance they had thrown Jonah overboard.  They had not wanted to do this, they “rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous …” [1 v.13]  Initially “each cried to his god.” [v.5]  But before they threw Jonah overboard, “they called out to the LORD” to Jonah's LORD! They said, “O LORD, let us not perish for this man's life, and lay not on us innocent blood”   When they threw him overboard “the sea ceased from its raging.”  How awesome was this experience.  “Then the men feared the LORD exceedingly, and they offered a sacrifice to the LORD and made vows.” [v.15,16] We are not told any more about these sailors, but surely this changed the rest of their lives. We can see a parallel here with at least one Centurion and the Roman soldiers who witnessed the awesome events at the death of Christ, one said “Truly this man was the Son of God” [Mark 15 v.38]?  Some had been aware of his power to do miracles, eg Luke 7 v.2,3.  The first Gentile convert was a Centurion! (Acts 10).   We have the testimony of the Roman historian Tacitus (c. 110-120) that Nero put to death hundreds of Christians in Rome – and that happened in AD 64!  We conclude that many Roman soldiers and not a few Centurions, when they finished their service in Israel returned home convicted of the one and only real faith – and shared that faith – truly “then they feared the LORD”  – And us?

Not unlike the Celts, if you head to your local New Age Occult store you will notice that there is an overabundance of Runes. From necklace pendants, to books, to divination stones and more- Runes are seemingly overrepresented. But much of what makes Runes so special has been lost in the mix. Here to help us through why Runes are not always what meets the eye in both scholarly and New age circles, is Podcaster and author Siri Vincent Plouff!

In this episode, we examine the relationship that the infamous emperor Caracalla had with Egypt. Support the Show: Patreon: https://patreon.com/MummyMoviePodcast Contact Us: Email: mummymoviepodcast@gmail.com Bibliography: Burgersdijk, D. (2024). A revised loeb of Historia Augusta. Magie,(D.) Rohrbacher (edd., trans.) Historia Augusta. Volume I.(Loeb Classical Library 139.) Pp. liv+ 471. Cambridge, MA and London: Harvard University Press, 2022. The Classical Review, 74(1), 121-124. Hart, G. (2005). The Routledge dictionary of Egyptian gods and goddesses. Routledge. Lenski, M. B. D. G. N., & Talbert, R. J. A. (2012). From village to empire: A history of Rome from earliest times to the end of the Western Empire. New York. Martin, R. H. (1981). Tacitus. University of California Press. Milne, J. G. (1924). A history of Egypt under Roman rule (Vol. 5). Methuen & Company. Takács, S. A. (2015). Isis and Sarapis in the Roman world (Vol. 124). Brill. Thayer, B. (Ed.). (n.d.). Cassius Dio — Book 78. University of Chicago. https://penelope.uchicago.edu/Thayer/e/roman/texts/cassius_dio/78*.html Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

This week, John Dorney joins us in northern Scotland to investigate the disappearance of the Ninth Legion — only to discover that there are things here even more terrible than the Roman army, things that can only be fought with trust and empathy and music. It's The Eaters of Light. Notes and links Crash (2004) starts with a voiceover by Don Cheadle, laying out the terms of the metaphorical link between car crashes and human interactions generally. It's not a very popular movie, not only because of its superficial approach to issues of race, but also because it won the 2005 Academy Award for Best Picture instead of Brokeback Mountain. Richard mentions American YA fiction writer Scott Westerfield, particularly the Uglies series with its teenage protagonist. He also mentions William Golding's 1954 novel Lord of the Flies, where a group of schoolchildren stranded without adults on a deserted island, quickly revert to savagery. Brian Vernel was born in 1990, so he was 26 or 27 when he played Lucius in this episode, and 32 when he played far-right extremist Curly in the first season of Slow Horses in 2022. Kar's speech about the depredations of the Roman Army is taken from the Agricola by Tacitus, a short biography of his father-in-law, chronicling, among other things his campaigns in northern Britain. Tacitus depicts the Caledonian leader Calgacus making the speech just before the Battle of Mount Graupius, in which his forces were defeated by the Romans. You can read the speech in translation here. This week's monster is based on very common depictions found in Pictish carvings of an animal called the Pictish Beast. Some depictions are found among the carvings seen in this episode. Tania Bell is a companion to the Eighth Doctor, first appearing in Big Finish's Stranded in 2020 — the first transgender companion to appear in Doctor Who. She is played by Rebecca Root. John has written five stories for Tania: her second story Wild Animals, as well as The Long Way Round, What Just Happened?, Best Year Ever and Flatpack (in which she meets Christopher Ecclston's Ninth Doctor). John writes for Michelle Gomez as Missy in Divorced, Beheaded, Regenerated and in Too Many Masters. Follow us Nathan is on Bluesky at @nathanbottomley.com and Brendan is at @retrobrendo.bsky.social; Richard is on X as @RichardLStone. The Flight Through Entirety theme was arranged by Cameron Lam. You can follow Flight Through Entirety on Mastodon and Bluesky, as well as on X and Facebook. Our website is at flightthroughentirety.com. Please consider rating or reviewing us on Apple Podcasts, or we'll unleash the scary puppy the next time you come over for a coffee. And more You can find links to all of the podcasts we're involved in on our podcasts page. But here's a summary of where we're up to right now. 500 Year Diary is our latest new Doctor Who podcast, going back through the history of the show and examining new themes and ideas. Its first season came out early this year, under the title New Beginnings. Check it out. It will be back for a second season early in 2025. The Second Great and Bountiful Human Empire has broadcast our hot takes on every new episode of Doctor Who since November last year, and it will be back again in 2025 for Season 2. In the most recent episode of Maximum Power, Pete and Si interviewed two of the people involved in the creation of the new Blakes 7 Series 1 blu-ray box set — filmmakers Chris Chapman and Chris Thompson. We'll be back to cover Series D next month. And finally there's our Star Trek commentary podcast, Untitled Star Trek Project, featuring Nathan and friend-of-the-podcast Joe Ford. This week, we marvelled at a clever and enjoyable episode of Star Trek: Deep Space Nine in which a new Emissary turns up and Miles welcomes Keiko back to the station — Accession.

The Ancient Greeks believed they existed before the dawn of time, yet they're a mystery to most, so, for this week's Bonus Episode we're exploring the long and complex history of Nymphs!Part of the "Three Ravens Bestiary" series, we start off discussing the roles Nymphs played in the Greco-Roman pantheon, including how they were classified and eventually used, in Imperial projects, to present local and regional gods of pagan cultures, such as the Celts and Britons, as less powerful than the Olympians. This then sees us look at examples of some ancient genius loci from across England, including those found in shrines at Hadrian's Wall, where some local deities defied the odds and survived well into Christianization, later becoming recognised as Saints. From there we head in two directions - firstly, forward, via Chaucer, Marvell and Shakespeare, into a place where Nymphs and Faeries got a little bit muddled up in the British mindset. After that, we journey back to the start, exploring how writers like Hesiod, Homer, and many others, developed and contributed to the collective idea of 'Nymph Lore' - the roles Nymphs played in city foundation, how they were worshiped, and what 'Nympholepsy' - Nymph Madness - was, and why some people sought it out! Via discussions of the 18th century invention of the idea of 'Nymphomania' - in contrast with other misogynistic (and anti-British) ideas such as Tacitus' characterisation of the Roman Witch Empress Messalina, the vengeful Iceni Queen Boudica, and figures like Britannicus, we wash up in the present day - a time when being called a "nymph" seems to have nothing to do with nature spirits, and much more to do with systems of power and control...The Three Ravens is an English Myth and Folklore podcast hosted by award-winning writers Martin Vaux and Eleanor Conlon.Released on Mondays, each weekly episode focuses on one of England's 39 historic counties, exploring the history, folklore and traditions of the area, from ghosts and mermaids to mythical monsters, half-forgotten heroes, bloody legends, and much, much more. Then, and most importantly, the pair take turns to tell a new version of an ancient story from that county - all before discussing what that tale might mean, where it might have come from, and the truths it reveals about England's hidden past...Bonus Episodes are released on Thursdays (Magic and Medicines about folk remedies and arcane spells, Three Ravens Bestiary about cryptids and mythical creatures, Dying Arts about endangered heritage crafts, and Something Wicked about folkloric true crime from across history) plus Local Legends episodes on Saturdays - interviews with acclaimed authors, folklorists, podcasters and historians with unique perspectives on that week's county.With a range of exclusive content on Patreon, too, including audio ghost tours, the Three Ravens Newsletter, and monthly Three Ravens Film Club episodes about folk horror films from across the decades, why not join us around the campfire and listen in?Learn more at www.threeravenspodcast.com, join our Patreon at www.patreon.com/threeravenspodcast, and find links to our social media channels here: https://linktr.ee/threeravenspodcast Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

In this episode, we tackle Juvenal, whose sixteen satires influenced libertines, neoclassicists and early Christian moralists alike. Conservative to a fault, Juvenal's Satires rails against the rapid expansion and transformation of Roman society in the early principate – immigration, sexual mores and eating habits all come under fire. But where his contemporary Tacitus handled the same material with restraint, Juvenal's work explodes with vivid and vicious depictions of urban life, including immigration, sexual mores and eating habits. Emily and Tom explore the idiosyncrasies of Juvenal's verse and its handling in Peter Green's translation, and how best to parse his over-the-top hostility to everyone and everything.Non-subscribers will only hear an extract from this episode. To listen in full and to our other Close Readings series, sign up:Directly in Apple Podcasts: https://apple.co/3pJoFPqIn other podcast apps: lrb.me/closereadingsFurther reading in the LRB:Remembering Peter Greenhttps://www.lrb.co.uk/blog/2024/september/peter-green-1924-2024Claude Rawson: Blistering Attackshttps://www.lrb.co.uk/the-paper/v02/n21/claude-rawson/blistering-attacksClare Bucknell & Colin Burrow: What is satire?https://www.lrb.co.uk/podcasts-and-videos/podcasts/close-readings/on-satire-what-is-satire Hosted on Acast. See acast.com/privacy for more information.

Andre Moubarak highlights the importance of studying first-century Jewish resources to understand the New Testament and the life of Jesus. It presents the teachings of Andre Moubarak from Twins Tours Academy, who emphasizes the significance of understanding the cultural, social, and religious dynamics of ancient Israel. The text then explores various Jewish resources like the Tanakh, Mishnah, Talmud, and Midrash, providing insights into their content, structure, and significance. It also lists websites that offer access to these resources, as well as ancient texts like Josephus Flavius and the Dead Sea Scrolls. The text concludes by examining Roman resources from Tacitus, Pliny the Elder, and Strabo, which offer perspectives on the Roman Empire's influence on Judea.   to learn more online courses go to the link below: www.twinstours.com/academy

We now return to the late third century, where the Emperor Aurelian has finally reunited the Roman empire and been murdered for the trouble, and the senate in Rome, waning in its influence, makes a final flex of power. Tickets are now on sale for our special 10th anniversary live screening of the movie Gladiator! 19th October at the Thornbury Picture House in Melbourne. Guest: Associate Professor Caillan Davenport (Head of the Centre for Classical Studies at the Australian National University)

The Annals, Tacitus' study of the emperors from Tiberius to Nero, covers some of the most vivid and ruthless episodes in Roman history. A masterclass in political intrigue (and how not to do it), the Annals features mutiny, senatorial backstabbing, wars on the imperial frontiers, political purges and enormous egos. Emily and Tom explore the many ambiguities that make the Annals such rewarding as well as difficult reading, as they discuss Tacitus' cynicism, knotty style and approach to history.Non-subscribers will only hear an extract form this episode. To listen in full and to our other Close Readings series, sign up:Directly in Apple Podcasts: https://apple.co/3pJoFPqIn other podcast apps: lrb.me/closereadingsEmily Wilson is Professor of Classical Studies at the University of Pennsylvania and Thomas Jones is an editor at the London Review of Books.Get in touch: podcasts@lrb.co.uk Hosted on Acast. See acast.com/privacy for more information.

Tacitus is the great historian of imperial Rome. His writing is beautiful, unsettling, extraordinarily persuasive. We know many of his likes and dislikes about people and politics, but facts about his personal life? Not so much. His memoir of Agricola tells us much fascinating detail about Roman Britain: that it's an island (the Roman fleet sailed all the way round, just to check), that it's very close to Spain (with only Ireland in between); that invading Anglesey was a great victory for the Romans. He notes that it rains a lot, but omits to mention the Druids. He is also, he says, dedicated to writing impartially. Natalie may disagree. Who needs evidence when you have Tacitus' persuasive prose? It's not as if we can cross-check, because so little of the written record of the time survives to us. Natalie's guest, (modern) historian Dan Snow, finds this hard to fathom. Her other guest, Professor Llewelyn Morgan, knows it's unwise to lament the lost work. We should value what remains and hope that some new bits of Tacitus may appear in the future. And it turns out that by boat, Britain IS actually close to Spain. Travelling overland was hard going in Tacitus' day, so compared to that, the sea journey to Spain was easy.Rock star mythologist' and reformed stand-up Natalie Haynes is obsessed with the ancient world. Here she explores key stories from ancient Rome and Greece that still have resonance today. They might be biographical, topographical, mythological or epic, but they are always hilarious, magical and tragic, mystifying and revelatory. And they tell us more about ourselves now than seems possible of stories from a couple of thousand years ago.Producer...Mary Ward-Lowery