Podcasts about Tacitus

QUOTES FOR REFLECTION “To those who ask us whence we have come or whom we have for a leader, we say that we have come in accordance with the counsels of Jesus to cut down our warlike and arrogant swords of argument into plowshares, and we convert into sickles the spears we formerly used in fighting…We have become sons of peace for the sake of Jesus, who is our leader.” ~Origen Adamantius, Christian theologian (185-253 AD) “In the beginning there is struggle and a lot of work for those who come near to God. But after that there is indescribable joy. It is just like building a fire: at first it is smoky and your eyes water, but later you get the desired result. Thus we ought to light the divine fire in ourselves with tears and effort.”~Amma Syncletica, author and teacher (293-373 AD) “The Christians… worship a man to this day – the distinguished personage who introduced this new cult, and was crucified on that account…. You see, these misguided creatures start with the general conviction that they are immortal for all time, which explains their contempt for death and self-devotion…. their lawgiver [taught] they are all brothers, from the moment that they are converted, and deny the gods of Greece, and worship the crucified sage, and live after his laws. All this they take on faith.”~Lucian of Samosata, Greek author (120-180 AD) “Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their center and become popular.”~Tacitus, Roman historian (56-120 AD) SERMON PASSAGEActs 1:1-10 (ESV) 1 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” 6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?” 7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority. 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” 9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. 10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them.

Im nationalen Selbstbild der Deutschen spielten ab der frühen Neuzeit bis zum Jahre 1945 zwei Mythen eine zentrale Rolle: der Mythos von der „Hermannsschlacht“ und derjenige von den germanischen Vorfahren. Beide gehen zurück auf Schriften des römischen Historikers Tacitus, die erst knapp 1500 Jahre nach ihrer Abfassung wiederentdeckt wurden. Wieso konnten diese Schriften für die nationale Selbstfindung der Deutschen so zentral werden? In welchen historischen Etappen entfaltete sich diese Selbstfindungsgeschichte? Nach 1945 wurden diese nationalen Mythen aus dem kollektiven Gedächtnis der Deutschen weitgehend verdrängt, aber damit ist keineswegs die Bedeutung der römisch-germanischen Geschichte mit Tacitus als einem ihrer antiken Hauptinterpreten für das Gegenwartsverständnis erloschen. In der großen Gesellschaftskrise unserer Zeit wird nun Tacitus' Dekadenzkritik an der römischen Gesellschaft seiner Zeit wieder aktuell. Diese Kritik wirkt zunehmend wie ein ferner Spiegel, der uns unser mögliches eigenes Schicksal drastisch vor Augen zu halten vermag.

Welcome to *The Forefront Radio*! In this explosive episode, we expose the uncomfortable truth:➡️ Ashkenazi Jews claiming biblical identity—but are they the REAL Israelites?➡️ Or are the true descendants of Israel the **Black people of the African Diaspora**?

#LONDINIUM90AD: GAIUS & GERMANICUS REMIND OF THE ROMAN ANSWER TO REBELLION AS REMARKED BY THE QUARRELSOME AND PREACHY TACITUS: "They make a desert and call it peace" (Latin: "ubi solitudinem faciunt, pacem appellant") MICHAEL VLAHOS. FRIENDS OF HISTORY DEBATING SOCIETY. @MICHALIS_VLAHOS 1600 SABINE WOMEN

“History is written by the winners.” This aphorism is catchy and it makes an important point that a lot of what we know about history was written with an agenda, not for the purposes of informing us. Unfortunately, it isn’t true. There are many times that the so-called “losers” wrote the histories remembered today. After the American Civil War, Southern historians like Edward Pollard crafted "Lost Cause" narratives, romanticizing the Confederacy despite their defeat. Similarly, Chinese and Persian accounts of the Mongol invasions, such as those by Zhao Hong and Ata-Malik Juvayni, detailed Mongol brutality and cultural impacts from the perspective of the subjugated, challenging the victors' dominance. But this statement still gets to a fundament question: What if the history you learned was deliberately shaped by people with their own agendas? This question drives today’s guest, Richard Cohen, in his book “Making History: The Storytellers Who Shaped The Past.” We explore how historians and storytellers, from ancient Greece to the modern era, shape our understanding of history through their biases and agendas, featuring figures like Herodotus, who blended fact and fable, Edward Gibbon, whose Decline and Fall of the Roman Empire reflected his personal perspective, and William Randolph Hearst, whose yellow journalism distorted historical narratives. No history is truly objective, as personal, cultural, and political influences inevitably color the accounts of chroniclers like Thucydides, Tacitus, Voltaire, but we can still construct an understanding of the past that brings us closer to the truth.See omnystudio.com/listener for privacy information.

Memories of paradise. That's not just a great dream sequence or catchy movie title. That's something that resonates through almost every culture on Earth. The Roman poet, Tacitus, wrote in the first century A.D. about how humans lived following the prompting of their own nature, which led to righteous actions.In India, the story has been passed on of how all humans were saintly.The Chinese sage, Chuang Tzu, wrote about an age of perfect virtue.And of course, the Biblical story speaks about Eden, a Garden of harmony and peace and oneness with God.In Portugal, there is a beautiful word that doesn't really have a translation into English: saudades. It means a state of deep yearning for someone or something that's absent, and "indolent dreaming wistfulness." This is what we feel in relation to Paradise. That memory resonates in our hearts and somehow is behind our drives to accomplish and improve.Paradise as Reality, not Imagination, today on Thinking with Somebody Else's Head.Click here to listen to this episode.

12 core reasons why you can trust that the Bible is God'sWord to us. Do you know these 12? Memorize these because you can use them toshare the gospel with unbelievers and doubters. Reason #9 of 12.Here are bullet points highlighting why over 30 extra-biblical sources confirming Jesus are so significant:Independent verification: Non-Christian historians and writers — even enemies of Christianity — recorded details about Jesus, confirming He was a real person.Affirms crucifixion: Roman and Jewish sources, including Tacitus and the Talmud, clearly state Jesus was executed by crucifixion, matching the Gospel accounts.Resurrection claims acknowledged: These writers noted that Jesus' followers believed He rose from the dead — showing this was not a legend invented centuries later.Josephus' record: The Jewish historian Flavius Josephus (first century) wrote about Jesus as a wise teacher who was crucified under Pilate.Roman acknowledgment: Tiberius Caesar's era records, and references by Tacitus, confirm Christianity spread rapidly in Rome after Jesus' death.Confirms the Bible's trustworthiness: These external sources support what the New Testament already claims about Jesus' life, death, and the belief in His resurrection.

The historical works of Tacitus are a history of the period from A.D. 14 to 96 in thirty volumes. Although many of the works were lost (only books 1-5 of the Histories and 1-6 and 11-16 of the Annals survive), enough remains to provide a good sense of Tacitus's political and moral philosophy.  He recognized the necessity for strong rulers but argued that more should be done to manage the succession of power and allow for the ascension of talent. Tacitus asserted that it was the dynastic ambitions of Rome's many emperors that caused the decline of moral and political life and precluded the possibility of recruiting leaders of real ability. Moreover, the dynastic temptation caused political instability because military force was now required for political change. His works point to the necessity of systematic institutional restraints on power for the preservation of liberty.  Gordon's translation and his lengthy Discourses on Tacitus bring Tacitus' ideas up to date and apply them to the British state of the early 18th century.  Translated by Thomas Gordon.  This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The historical works of Tacitus are a history of the period from A.D. 14 to 96 in thirty volumes. Although many of the works were lost (only books 1-5 of the Histories and 1-6 and 11-16 of the Annals survive), enough remains to provide a good sense of Tacitus's political and moral philosophy.  He recognized the necessity for strong rulers but argued that more should be done to manage the succession of power and allow for the ascension of talent. Tacitus asserted that it was the dynastic ambitions of Rome's many emperors that caused the decline of moral and political life and precluded the possibility of recruiting leaders of real ability. Moreover, the dynastic temptation caused political instability because military force was now required for political change. His works point to the necessity of systematic institutional restraints on power for the preservation of liberty.  Gordon's translation and his lengthy Discourses on Tacitus bring Tacitus' ideas up to date and apply them to the British state of the early 18th century.  Translated by Thomas Gordon.  This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The historical works of Tacitus are a history of the period from A.D. 14 to 96 in thirty volumes. Although many of the works were lost (only books 1-5 of the Histories and 1-6 and 11-16 of the Annals survive), enough remains to provide a good sense of Tacitus's political and moral philosophy.  He recognized the necessity for strong rulers but argued that more should be done to manage the succession of power and allow for the ascension of talent. Tacitus asserted that it was the dynastic ambitions of Rome's many emperors that caused the decline of moral and political life and precluded the possibility of recruiting leaders of real ability. Moreover, the dynastic temptation caused political instability because military force was now required for political change. His works point to the necessity of systematic institutional restraints on power for the preservation of liberty.  Gordon's translation and his lengthy Discourses on Tacitus bring Tacitus' ideas up to date and apply them to the British state of the early 18th century.  Translated by Thomas Gordon.  This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The historical works of Tacitus are a history of the period from A.D. 14 to 96 in thirty volumes. Although many of the works were lost (only books 1-5 of the Histories and 1-6 and 11-16 of the Annals survive), enough remains to provide a good sense of Tacitus's political and moral philosophy.  He recognized the necessity for strong rulers but argued that more should be done to manage the succession of power and allow for the ascension of talent. Tacitus asserted that it was the dynastic ambitions of Rome's many emperors that caused the decline of moral and political life and precluded the possibility of recruiting leaders of real ability. Moreover, the dynastic temptation caused political instability because military force was now required for political change. His works point to the necessity of systematic institutional restraints on power for the preservation of liberty.  Gordon's translation and his lengthy Discourses on Tacitus bring Tacitus' ideas up to date and apply them to the British state of the early 18th century.  Translated by Thomas Gordon.  This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The historical works of Tacitus are a history of the period from A.D. 14 to 96 in thirty volumes. Although many of the works were lost (only books 1-5 of the Histories and 1-6 and 11-16 of the Annals survive), enough remains to provide a good sense of Tacitus's political and moral philosophy.  He recognized the necessity for strong rulers but argued that more should be done to manage the succession of power and allow for the ascension of talent. Tacitus asserted that it was the dynastic ambitions of Rome's many emperors that caused the decline of moral and political life and precluded the possibility of recruiting leaders of real ability. Moreover, the dynastic temptation caused political instability because military force was now required for political change. His works point to the necessity of systematic institutional restraints on power for the preservation of liberty.  Gordon's translation and his lengthy Discourses on Tacitus bring Tacitus' ideas up to date and apply them to the British state of the early 18th century.  Translated by Thomas Gordon.  This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The historical works of Tacitus are a history of the period from A.D. 14 to 96 in thirty volumes. Although many of the works were lost (only books 1-5 of the Histories and 1-6 and 11-16 of the Annals survive), enough remains to provide a good sense of Tacitus's political and moral philosophy.  He recognized the necessity for strong rulers but argued that more should be done to manage the succession of power and allow for the ascension of talent. Tacitus asserted that it was the dynastic ambitions of Rome's many emperors that caused the decline of moral and political life and precluded the possibility of recruiting leaders of real ability. Moreover, the dynastic temptation caused political instability because military force was now required for political change. His works point to the necessity of systematic institutional restraints on power for the preservation of liberty.  Gordon's translation and his lengthy Discourses on Tacitus bring Tacitus' ideas up to date and apply them to the British state of the early 18th century.  Translated by Thomas Gordon.  This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The historical works of Tacitus are a history of the period from A.D. 14 to 96 in thirty volumes. Although many of the works were lost (only books 1-5 of the Histories and 1-6 and 11-16 of the Annals survive), enough remains to provide a good sense of Tacitus's political and moral philosophy.  He recognized the necessity for strong rulers but argued that more should be done to manage the succession of power and allow for the ascension of talent. Tacitus asserted that it was the dynastic ambitions of Rome's many emperors that caused the decline of moral and political life and precluded the possibility of recruiting leaders of real ability. Moreover, the dynastic temptation caused political instability because military force was now required for political change. His works point to the necessity of systematic institutional restraints on power for the preservation of liberty.  Gordon's translation and his lengthy Discourses on Tacitus bring Tacitus' ideas up to date and apply them to the British state of the early 18th century.  Translated by Thomas Gordon.  This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The historical works of Tacitus are a history of the period from A.D. 14 to 96 in thirty volumes. Although many of the works were lost (only books 1-5 of the Histories and 1-6 and 11-16 of the Annals survive), enough remains to provide a good sense of Tacitus's political and moral philosophy.  He recognized the necessity for strong rulers but argued that more should be done to manage the succession of power and allow for the ascension of talent. Tacitus asserted that it was the dynastic ambitions of Rome's many emperors that caused the decline of moral and political life and precluded the possibility of recruiting leaders of real ability. Moreover, the dynastic temptation caused political instability because military force was now required for political change. His works point to the necessity of systematic institutional restraints on power for the preservation of liberty.  Gordon's translation and his lengthy Discourses on Tacitus bring Tacitus' ideas up to date and apply them to the British state of the early 18th century.  Translated by Thomas Gordon.  This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Full Text of ReadingsMonday of the Thirteenth Week in Ordinary Time Lectionary: 377The Saint of the day is First Martyrs of the Church of RomeFirst Martyrs of the Church of Rome's Story There were Christians in Rome within a dozen or so years after the death of Jesus, though they were not the converts of the “Apostle of the Gentiles” (Romans 15:20). Paul had not yet visited them at the time he wrote his great letter in 57-58 A.D. There was a large Jewish population in Rome. Probably as a result of controversy between Jews and Jewish Christians, the Emperor Claudius expelled all Jews from Rome in 49-50 A.D. Suetonius the historian says that the expulsion was due to disturbances in the city “caused by the certain Chrestus” [Christ]. Perhaps many came back after Claudius' death in 54 A.D. Paul's letter was addressed to a Church with members from Jewish and Gentile backgrounds. In July of 64 A.D., more than half of Rome was destroyed by fire. Rumor blamed the tragedy on Nero, who wanted to enlarge his palace. He shifted the blame by accusing the Christians. According to the historian Tacitus, many Christians were put to death because of their “hatred of the human race.” Peter and Paul were probably among the victims. Threatened by an army revolt and condemned to death by the senate, Nero committed suicide in 68 A.D. at the age of 31. Reflection Wherever the Good News of Jesus was preached, it met the same opposition as Jesus did, and many of those who began to follow him shared his suffering and death. But no human force could stop the power of the Spirit unleashed upon the world. The blood of martyrs has always been, and will always be, the seed of Christians. Saint of the Day, Copyright Franciscan Media

Mark 1:12-13 12 At once the Spirit sent him out into the desert, 13 and he was in the desert forty days, being tempted by Satan. He was with the wild animals, and angels attended him. From the Lesson "Mockery of every sort was added to their deaths. They were nailed to crosses. They were doomed to the flames and burnt to serve as a nightly illumination. They were covered with the skins of beasts and torn by dogs until they perished.” Tacitus in his book Annals “In order to understand the temptations of Jesus, we have to understand that Jesus' hair was still wet when he stepped out into the desert.” Russell Moore in his book Tempted and Tried It is impossible to overcome the burden of temptation without first receiving the blessing of baptism. Two questions answered at Jesus' baptism: 1 Who are you? It's an identity question. Jesus is embraced by the love of the Father.  2 How do you? It's an ability question. Jesus is empowered by the presence of the Holy Spirit You are embraced by the love of the Father and empowered by the presence of the Holy Spirit in order to embark on the mission of Jesus.  Discussion Questions 1 Who are you? Make a list of your top ten answers to this question. Do you tend to answer this question vocationally, relationally, politically? 2 We are sons and daughters of the Most High God. This must become who we are at the core of our identity. How does knowing this gospel truth as the core of your identity affect the way you live? 3 How do you? Read verse 12 again. It is the Holy Spirit who sends Jesus out into the desert. Jesus is empowered for his mission by the Holy Spirit. What does it mean to be empowered by the Holy Spirit? Do you have an example from your life? 4 It is impossible to overcome the burden of temptation without first receiving the blessing of baptism. How does knowing you are embraced by the Father and empowered by the Holy Spirit help you when it comes to temptation?

Support Midgard Musings By Clicking Here: https://linktr.ee/MidgardMusingsClick here to visit Fjallvaettir Workshop: https://fjallvaettir.com/Donate to my mother's-in-law GoFundMe for medical equipment upgrades: https://gofund.me/43c134d0Sources cited:Tacitus, Germania, H.R Ellis DavidsonLindauer (1975), Germania: Bericht über Germanien p. 81. Grimm proposed nearly the same as early as 1875; see Grimm, Stallybrass (2004a), p. 344.

In this episode of Crack the Book, we take a look at Week Fourteen of Ted Gioia's Humanities Course, covering Virgil's The Aeneid (Books 1–2), Ovid's Metamorphoses (Book 1), and selections from The Portable Roman Reader. The focus is on key texts from Roman literature, their historical context, and their connections to earlier Greek works, providing an overview of their content and significance.Key Discussion Points: Virgil's The Aeneid (Robert Fagles' Translation): Written between 29–19 BCE, The Aeneid serves as Rome's foundational epic, modeled on Homer's Iliad and Odyssey. Book 1 opens with Aeneas, a Trojan survivor, shipwrecked on Carthage's shore due to Juno's interference, meeting Queen Dido, an exile from Tyre. Book 2 recounts Troy's fall, including the Trojan Horse stratagem and Aeneas' escape with his father Anchises and son Ascanius, losing his wife Creusa. The text emphasizes Aeneas' pietas (duty to gods, family, state). Divine rivalries, notably Juno's grudge from the Judgment of Paris and Venus' protection of Aeneas, drive the narrative. The Fagles translation includes maps and a glossary for accessibility. Ovid's Metamorphoses (David Raeburn's Translation): Composed around 8 CE, Metamorphoses is a 15-book poem chronicling transformations from creation to Ovid's era. Book 1 covers the creation of the cosmos from Chaos, the division into four elements (fire, water, earth, air), and humanity's decline from the Golden to Iron Age. It includes a flood narrative with Deucalion and Pyrrha and the story of Io, transformed into a cow by Jupiter to evade Juno. The Raeburn edition organizes vignettes with titled sections for clarity. The Portable Roman Reader (Basil Davenport, Ed.): Published in 1951, this anthology includes poetry from Rome's Republic, Augustan, and later Empire periods. Catullus (c. 60s–50s BCE) offers direct, personal verses, translated by Byron. Horace (65–8 BCE) writes complex, philosophical odes, less accessible due to style. Martial (c. 38–104 CE) provides epigrams on public life, including two elegies for a deceased young girl. Davenport's notes contextualize each era, and the anthology features prose by Livy, Caesar, and Tacitus for future study. Contextual Notes: The texts reflect Rome's engagement with Greek literary traditions, adapting gods' names (e.g., Hera to Juno) and themes. The course's schedule prioritizes rapid coverage to identify key works and connections.Takeaways:I loved this week so much! It felt great to come "home" to Rome. I've got specific ideas about how to approach each of these books, but in my opinion they are all worth the time for certain people. The music was gorgeous, arias and overtures from Puccini and Verdi! You must listen...check out my link below. And the cave paintings were worth examining as well, especially the handprints from Indonesia. See that link below, too.This is a year-long challenge! Join me next week for WHATEVER IS NEXTLINKSTed Gioia/The Honest Broker's 12-Month Immersive Humanities Course (paywalled!)My Amazon Book List (NOT an affiliate link)Spotify Play List of Puccini and Verdi without wordsCave...

Sometime in the 800s, an anonymous monk in the abbey of Fulda–now in modern Germany–copied out a Latin history in one of the great inventions of the age, the handwriting known as Carolingian miniscule, which is more or less they system that we use today to print the English alphabet. Thanks to that monk, today we have the first part of the Annals of P. Cornelius Tacitus, arguably the greatest surviving history of imperial Rome. But who was Tacitus? Why is he important? How could such an opinionated historian proclaim that he was writing without “anger and partiality”? Was he a champion of Roman liberty, or simply a grumpy aristocrat? With me to discuss Tacitus is Dr. Eric Adler, Professor and Chair of Classics at the University of Maryland. His scholarly interests include Roman historiography, Latin prose, the history of classical scholarship, and the history of the humanities. This is his second time on the podcast. His last appearance was in Episode 195, which dropped on January 20, 2021, in which we discussed his then third book, The Battle for the Classics: How a Nineteenth-Century Debate Can Save the Humanities Today.   For Further Investigation Eric Adler recommends "some scholarship" on Tacitus's Agricola: Clarke, Katherine. 2001. “An Island Nation: Re-Reading Tacitus' Agricola.” Journal of Roman Studies 91: 94-112. Liebeschuetz, W. 1966. “The Theme of Liberty in the Agricola of Tacitus.” Classical Quarterly n.s. 16.1: 126-139. Momigliano, Arnaldo. 2012 (1990). “Tacitus and the Tacitean Tradition.”In Tacitus, edited by Rhiannon Ash. 411-433. Oxford: Oxford University Press. Sailor, Dylan. 2004. “Becoming Tacitus: Significance and Inconsequentiality in the Prologue of Agricola.” Classical Antiquity 23.1: 139-177. Syme, Ronald. 1958. Tacitus, vols. 1-2. Oxford: Clarendon Press.

⁠⁠Support us on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---You read that right. 1800 years ago, a Roman youngster etched a taunting cartoon of a classmate raising his hand to salute a figure on a cross. This graffito, labeled "Alexamenos worshipping his god," is remarkable for two reasons: it is the oldest known artistic depiction of Jesus, and it happens to depict the Christian Messiah as a man with the head of a donkey.This artistic choice might seem perplexing, but actually reflects an ancient pagan stereotype. In this Gladio Free Europe solo episode, Liam explores a three-thousand-year-old allegation: that Yahweh, the all-powerful God of Israel, was actually an ignoble ass. Despite being outright false, the idea that Judaism and Christianity had something to do with the worship of donkeys was a strong conviction of many ancient writers, even capable scholars like Tacitus and Posidonius. In fact, this myth goes back incredibly far into ancient history, with roots in Egyptian mythology and the cultural memory of the Hyksos, a Bronze Age dynasty of Levantine origin who appear to have actually included onolatry into their practice.The story of ass worship, as an allegation and a practice, is as nearly as old as the history of civilization, with unexpected connections to Greek mythology, gnosticism, and the beginnings of Mesopotamian Kingship. Listen to this episode of Gladio to see why maybe the dutiful donkey really does deserve some veneration after all!

During the 15th-century, citizens of Nuremberg, Germany, experienced spectacular Carnival parades highlighted by the appearance of floats known as "hells."  Featuring immense figures, including dragons, ogres, and man-eating  giants, these hells were also peopled with costumed performers and enhanced with mechanized effects and pyrotechnics. In this episode, adapted from a chapter of Mr. Ridenour's new book, A Season of Madness: Fools, Monsters and Marvels of the Old-World Carnival, we examine the Nuremberg parade, the Schembartlauf, as it evolves from costumed dance performances staged by the local Butcher's Guild in the mid-1 4th-century into a procession of fantastic and elaborately costumed figures, and finally -- in 1475 - into a showcase for the rolling hells. We begin, however, with an examination of a historical anecdotes sometimes presented as forerunners of  the Carnival parades, and of the Schembartlauf in particular, including two sometimes put forward to support a "pagan survival" theory.  The first involves a ceremonial wagon housing a figure of the putative fertility goddess, Nerthus, hauled about by Germanic peoples in the first century and mentioned in Tacitus' Germania.  The second, also involving a wagon with fertility figure, is described by Gregory of Tours as being hauled through farmers' fields in the 6th-century. Period illustration of costumed figure from a Schembartbuch. Period illustration of costumed figure from a Schembartbuch. A third case involves the mysterious "land-ship," a full-scale wheeled ship hauled from Germany into Belgium, and the Netherlands in 1135. Mentioned exclusively by the Flemish abbot, composer, and chronicler Rudolf of St. Trond in his Gesta Abbatum Trudonensium (Deeds of the Abbots of Trond), it's characterized by the abbot as a sort of pagan temple on wheels and locus of orgiastic behavior, the precise purpose and nature of this peculiar incident remains largely a mystery. We then hear a comic incident imagined in the early 13th-century story of the knight Parzival as told by Wolfram von Eschenbach. By way of analogy to the character's ludicrous behavior, Carnival is mentioned for the first time, or more specifically von Eschenbach use the German word for Carnival, specifically the Carnival of Germany's southwest called "Fastnacht." Our story of the Schembartlauf concludes the show with a description of its ironic downfall through local intrigues fired by the Protestant Reformation. Worth mentioning also, in our Schembart segment, is the heated scholarly debate around objects depicted in period illustrations, which look for all the world like oversized pyrotechnic artichokes. New Patreon rewards related to Mr. Ridenour's Carnival book are also announced in this episode, along with related Carnival-themed merch in our Etsy shop, including our "Party Like it's 1598" shirts featuring Schembart figures.

TAKEAWAYSHistorians Josephus and Tacitus both recorded eyewitness accounts of angelic or otherworldly activity in the skiesRevelation 13 seems to allude to an otherworldly influence that astonishes the people of Earth and garners their worshipNASA is convinced that life exists outside of EarthScience, Technology, Engineering and Math (STEM) classes are a great option for students wanting to enter the Space Program

The Germania (Latin: De Origine et situ Germanorum, literally The Origin and Situation of the Germans), written by Gaius Cornelius Tacitus around 98, is an ethnographic work on the Germanic tribes outside the Roman Empire. Germania fits squarely within the tradition established by authors from Herodotus to Julius Caesar. Tacitus himself had already written a similar essay on the lands and tribes of Britannia in his Agricola. The Germania begins with a description of the lands, laws, and customs of the Germanic people; it then segues into descriptions of individual tribes, beginning with those dwelling closest to Roman lands and ending on the uttermost shores of the Baltic, among the amber-gathering Aesti, the primitive and savage Fenni, and the unknown tribes beyond them.Tacitus' descriptions of the Germanic character are at times favorable in contrast to the opinions of the Romans of his day. He holds the strict monogamy and chastity of Germanic marriage customs worthy of the highest praise, in contrast to what he saw as the vice and immorality rampant in Roman society of his day, and he admires their open hospitality, their simplicity, and their bravery in battle. One should not, however, think that Tacitus' portrayal of Germanic customs is entirely favorable; he notes a tendency in the Germanic people for what he saw as their habitual drunkenness, laziness, and barbarism, among other traits. Tacitus says that physically, the Germans appeared to be a distinct race, not an admixture of their neighbors. In Chapter 4, he mentions that they have common characteristics of blue eyes, blond or reddish hair and large size.In Chapter 7, Tacitus describes their government and leadership as somewhat merit-based and egalitarian, with leadership by example rather than authority and that punishments are carried out by the priests. In Chapter 9, Tacitus describes a form of folk assembly rather similar to the public Things recorded in later Germanic sources: in these public deliberations, the final decision rests with the people of the tribe as a whole.Translated by Alfred J. Church and William J. Brodribb, in 1877. (Adapted from Wikipedia.)This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Aftur lítur umsjónarmaður í Agricola eftir Tacitus og hér er komið að mjög merkilegum kafla þar sem fjallað er átök Rómverja við Skota, en þau verða Tacitusi tilefni til að rita mjög skarpa greiningu á heimsvaldastefnu og stríðsgleði Rómverja.

Have you ever had an experience that changed your opinion or attitude on something? I mean, you thought you knew all the facts—until you went through a situation that completely changed your mind. In this program, guest teacher John Dickerson will do that by sharing two powerful testimonies that'll touch your heart.Main Points Three basic evidence categories to know that Jesus' radical claims are true: ANCIENT evidence – historical writers (Josephus, Suetonius, Tacitus, etc.) EXTERNAL evidence – an objective human record of Christ's impact on humanity. INTERNAL evidence – this is evidence that can only be known through experience. The power of “currents” In life we get carried along by different currents: Popularity, achievement, material possessions, relationships These currents while alluring and momentarily satisfying, are actually taking us into anxiety and we can't get out. You'll never know for sure if the ‘current' of Jesus will carry you to fulfillment unless you get into it. The “current” available to everyone: John 3:16 This “current” is the only one that brings salvation to anyone who believes. Jeremiah 29:13 Matthew 11:28 The fulfillment of Jesus is found in the space between religion and relationship. Broadcast Resource Download Free MP3 Message Notes Resource Page Additional Resource Mentions Why I Believe & Jesus Skeptic Book Bundle About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About John Dickerson John Dickerson is a prize-winning research journalist, a seminary-trained pastor, and a frequent commentator in national news outlets such as USA Today. Dickerson is the author of Hope of Nations, Jesus Skeptic and serves as the lead pastor of Connection Pointe Christian Church in the Indianapolis metro area. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003

Have you ever had an experience that changed your opinion or attitude on something? I mean, you thought you knew all the facts—until you went through a situation that completely changed your mind. In this program, guest teacher John Dickerson will do that by sharing two powerful testimonies that'll touch your heart.Main Points Three basic evidence categories to know that Jesus' radical claims are true: ANCIENT evidence – historical writers (Josephus, Suetonius, Tacitus, etc.) EXTERNAL evidence – an objective human record of Christ's impact on humanity. INTERNAL evidence – this is evidence that can only be known through experience. The power of “currents” In life we get carried along by different currents: Popularity, achievement, material possessions, relationships These currents while alluring and momentarily satisfying, are actually taking us into anxiety and we can't get out. You'll never know for sure if the ‘current' of Jesus will carry you to fulfillment unless you get into it. The “current” available to everyone: John 3:16 This “current” is the only one that brings salvation to anyone who believes. Jeremiah 29:13 Matthew 11:28 The fulfillment of Jesus is found in the space between religion and relationship. Broadcast Resource Download Free MP3 Message Notes Resource Page Additional Resource Mentions Why I Believe & Jesus Skeptic Book Bundle About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About John Dickerson John Dickerson is a prize-winning research journalist, a seminary-trained pastor, and a frequent commentator in national news outlets such as USA Today. Dickerson is the author of Hope of Nations, Jesus Skeptic and serves as the lead pastor of Connection Pointe Christian Church in the Indianapolis metro area. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003

If someone asked you: “How do you know Jesus actually lived?” or “Can we really trust the Bible?” what would you say? In this program, guest teacher John Dickerson will address these questions. He is going to unpack the evidence for Christianity and highlight notable Christians from history who changed our world.Main Points Three basic evidence categories to know that Jesus' radical claims are true: ANCIENT evidence – historical writers (Josephus, Suetonius, Tacitus, etc.) EXTERNAL evidence – an objective human record of Christ's impact on humanity. INTERNAL evidence – this is evidence that can only be known through experience. The power of “currents” In life we get carried along by different currents: Popularity, achievement, material possessions, relationships These currents while alluring and momentarily satisfying, are actually taking us into anxiety and we can't get out. You'll never know for sure if the ‘current' of Jesus will carry you to fulfillment unless you get into it. The “current” available to everyone: John 3:16 This “current” is the only one that brings salvation to anyone who believes. Jeremiah 29:13 Matthew 11:28 The fulfillment of Jesus is found in the space between religion and relationship. Broadcast Resource Download Free MP3 Message Notes Resource Page Additional Resource Mentions Why I Believe & Jesus Skeptic Book Bundle About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About John Dickerson John Dickerson is a prize-winning research journalist, a seminary-trained pastor, and a frequent commentator in national news outlets such as USA Today. Dickerson is the author of Hope of Nations, Jesus Skeptic and serves as the lead pastor of Connection Pointe Christian Church in the Indianapolis metro area. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003

The Resurrection on Trial Today, Pastor Michael is discussing the Resurrection and Easter. Michael reinforces the case of the resurrection. Did Jesus really rise from the dead?  The answer is all-important: if the resurrection didn't happen, then Christianity's claims all fall apart. Paul covers this in 1 Corinthians 15. 14  If it did, death has been defeated.  If Jesus walked out of the grave, you cannot walk away unchanged. Michael, Duncan, and David present a current version of a trial, with the defense showing Jesus is real and the other side showing it was a ruse. The defense trumps the trial with eyewitness accounts of Jesus' crucifixion, John 19: 33-34, heralding the efficiency of Roman executioners. Additional proof for the defense is that no single disciple recanted their belief in the Lord, even though most died suffering for the truth.  The final proof of Jesus's resurrection is that people saw Him after He had risen. If it wasn't a miracle, it was absurd. Tacitus, a Roman historian who despised Christians, even confirmed Jesus's resurrection! This is the story of a tomb found to be empty.  Many early Christians were horribly persecuted for their beliefs.  And there were eyewitnesses, even enemies, who concluded: Jesus is risen! We don't need a comfortable lie but a disruptive truth! Live for Jesus! Today's verses are found in 1 Corinthians 15: 14 and John 19: 33-34. Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers. 

This week, in honor of the world giving lip service to The Resurrection at Easter, your host Fred Williams and co-host Doug McBurney condescend to entertain secular alternatives to the bodily death, burial & resurrection of Jesus Christ by listing the top 10: * Jesus Died by Crucifixion: The resurrection means nothing if Jesus didn't actually die. But virtually all scholars — even skeptical ones — agree Jesus died by Roman crucifixion. Why? The Roman method was brutal and efficient.   The Journal of the American Medical Association published a medical study affirming death by crucifixion.   Eyewitness accounts, including Roman historians like Tacitus, confirm it.   Jesus wasn't resuscitated. He was dead. The resurrection wasn't a near-death experience — it was a reversal of death.     * The Tomb Was Empty: The empty tomb is reported in all four Gospels, and it's confirmed by: Jewish leaders never produced the body. Instead, they said, “His disciples stole the body” — confirming the tomb was empty.   Even critics like atheist historian Bart Ehrman admit the tomb was likely empty — the question is why.     * The Disciples Believed They Saw the Risen Jesus: Something transformed a group of cowardly fishermen into bold proclaimers of a risen Christ. After Jesus' death, they were in hiding.   Then they claimed to have seen, touched, and eaten with the risen Jesus.   Many of them were martyred — not for what they believed, but for what they claimed to have seen.   People don't generally die for a lie they made up, especially when they get nothing in return but beatings and exile.     * The Rapid Spread of Christianity: How did a tiny, persecuted sect become the largest religion in the world? No political power. No money. No military. Just the message: He is risen.   Within weeks, thousands of Jews — fiercely monotheistic — believed Jesus was Lord and worshipped Him as God.   That doesn't happen unless something earth-shaking occurred.       * Testimony of Enemies: Who testified to the resurrection? Not just friends — enemies. James, Jesus' own skeptical brother, didn't believe in Him during His ministry. After the resurrection, James becomes a leader of the Jerusalem church and is martyred.   Paul was a violent persecutor of Christians. He had every reason to stop this movement — until he says he saw the risen Jesus himself.   Enemies don't convert unless they believe something really happened.     *The First Witnesses Were Women: All four Gospels say women were the first to find the tomb empty. In a culture where a woman's testimony didn't even count in court, this detail would never be invented. If the story were fabricated, the writers would've said Peter or John found the tomb.   The only reason to include women is because that's how it happened.   This is what scholars call the criterion of embarrassment — details that are awkward but truthful.   * I Corinthians 15: Paul lists post-resurrection appearances in I Cor 15. This shows belief in the resurrection wasn't a legend that developed decades later — it was immediate.   He names witnesses: “He appeared to Peter… the twelve… over 500 at once… James… and last of all to me.”   Paul is essentially saying: Go ask them yourself.     * The Martyrdom of the Apostles: Nearly all of the apostles suffered and many were killed for proclaiming Christ's resurrection. James: Certainly Beheaded in Jerusalem. Paul: Likely Beheaded in Rome. Peter: Likely crucified (allegedly upside down) Thomas: Allegedly Speared in India. Tens of thousands of Christian martyrdoms witnessed privately by millions of average people over the past 2,0000 years, (God knows and will bring the record on Judgment Day) They didn't die for abstract beliefs — they died for claiming they saw or believed in the risen Jesus. Liars make poor martyrs.     * The Conversion of Saul (Paul): Paul went from persecuting Christians to becoming Christianity's most influential missionary. He lost status, privilege, safety.   He was beaten, imprisoned, and eventually executed.   And he writes about meeting the risen Christ with personal conviction and detail.   What changes a man like that? Something real. Something undeniable.     * Bodily Resurrection from the Dead Fits All the Fact: When you put all the evidence together, there is no plausible alternative theory: The Swoon theory? Jesus didn't just faint — He was executed and His heart pierced.   The Hallucination theory? Hallucinations are individual — not shared by 500 people.   The Stolen body? The disciples would've had no motive and no success against the Roman guards, (who witnessed the theft while asleep)?   The Legend theory? Legends take generations. Christ's Resurrection was being preached and believed among hundreds in just days and weeks. The resurrection isn't just plausible — it's the only rational explanation regarding the earthly life, death ministry and legacy of Jesus Christ. The Bible teaches us that the bodily resurrection of Jesus Christ was essential for the salvation of the world and the reconciliation of all things in Heaven and Earth back to God. So any other theory is to be dismissed.

This week, in honor of the world giving lip service to The Resurrection at Easter, your host Fred Williams and co-host Doug McBurney condescend to entertain secular alternatives to the bodily death, burial & resurrection of Jesus Christ by listing the top 10:   * Jesus Died by Crucifixion: The resurrection means nothing if Jesus didn't actually die. But virtually all scholars — even skeptical ones — agree Jesus died by Roman crucifixion. Why? The Roman method was brutal and efficient.   The Journal of the American Medical Association published a medical study affirming death by crucifixion.   Eyewitness accounts, including Roman historians like Tacitus, confirm it.   Jesus wasn't resuscitated. He was dead. The resurrection wasn't a near-death experience — it was a reversal of death.   * The Tomb Was Empty: The empty tomb is reported in all four Gospels, and it's confirmed by: Jewish leaders never produced the body. Instead, they said, “His disciples stole the body” — confirming the tomb was empty.   Even critics like atheist historian Bart Ehrman admit the tomb was likely empty — the question is why.     * The Disciples Believed They Saw the Risen Jesus: Something transformed a group of cowardly fishermen into bold proclaimers of a risen Christ. After Jesus' death, they were in hiding.   Then they claimed to have seen, touched, and eaten with the risen Jesus.   Many of them were martyred — not for what they believed, but for what they claimed to have seen.   People don't generally die for a lie they made up, especially when they get nothing in return but beatings and exile.     * The Rapid Spread of Christianity: How did a tiny, persecuted sect become the largest religion in the world? No political power. No money. No military. Just the message: He is risen.   Within weeks, thousands of Jews — fiercely monotheistic — believed Jesus was Lord and worshipped Him as God.   That doesn't happen unless something earth-shaking occurred.       * Testimony of Enemies: Who testified to the resurrection? Not just friends — enemies. James, Jesus' own skeptical brother, didn't believe in Him during His ministry. After the resurrection, James becomes a leader of the Jerusalem church and is martyred.   Paul was a violent persecutor of Christians. He had every reason to stop this movement — until he says he saw the risen Jesus himself.   Enemies don't convert unless they believe something really happened.     *The First Witnesses Were Women: All four Gospels say women were the first to find the tomb empty. In a culture where a woman's testimony didn't even count in court, this detail would never be invented. If the story were fabricated, the writers would've said Peter or John found the tomb.   The only reason to include women is because that's how it happened.   This is what scholars call the criterion of embarrassment — details that are awkward but truthful.   * I Corinthians 15: Paul lists post-resurrection appearances in I Cor 15. This shows belief in the resurrection wasn't a legend that developed decades later — it was immediate.   He names witnesses: “He appeared to Peter… the twelve… over 500 at once… James… and last of all to me.”   Paul is essentially saying: Go ask them yourself.     * The Martyrdom of the Apostles: Nearly all of the apostles suffered and many were killed for proclaiming Christ's resurrection. James: Certainly Beheaded in Jerusalem. Paul: Likely Beheaded in Rome. Peter: Likely crucified (allegedly upside down) Thomas: Allegedly Speared in India. Tens of thousands of Christian martyrdoms witnessed privately by millions of average people over the past 2,0000 years, (God knows and will bring the record on Judgment Day) They didn't die for abstract beliefs — they died for claiming they saw or believed in the risen Jesus. Liars make poor martyrs.     * The Conversion of Saul (Paul): Paul went from persecuting Christians to becoming Christianity's most influential missionary. He lost status, privilege, safety.   He was beaten, imprisoned, and eventually executed.   And he writes about meeting the risen Christ with personal conviction and detail.   What changes a man like that? Something real. Something undeniable.     * Bodily Resurrection from the Dead Fits All the Fact: When you put all the evidence together, there is no plausible alternative theory: The Swoon theory? Jesus didn't just faint — He was executed and His heart pierced.   The Hallucination theory? Hallucinations are individual — not shared by 500 people.   The Stolen body? The disciples would've had no motive and no success against the Roman guards, (who witnessed the theft while asleep)?   The Legend theory? Legends take generations. Christ's Resurrection was being preached and believed among hundreds in just days and weeks. The resurrection isn't just plausible — it's the only rational explanation regarding the earthly life, death ministry and legacy of Jesus Christ. The Bible teaches us that the bodily resurrection of Jesus Christ was essential for the salvation of the world and the reconciliation of all things in Heaven and Earth back to God. So any other theory is to be dismissed.

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Help keep our podcast going by contributing to our Patreon! In our last episode, we delved into the archaeology of the pre-Roman Goths. But what about Gothic culture? What do we know about pre-Roman Gothic culture, before the Goths were Romanized?   To get a real sense of what is authentically Gothic is really difficult. We don't have much information about the Goths' daily lives or culture. We know almost nothing about their pre-Christian religious practices and beliefs. What we do have is a lot of military history from a Roman lens, and accounts from chroniclers like Tacitus—which have a lot of issues.   In this episode, we try to peel back the layers and discover what we can about pre-Roman Gothic culture. Sponsors and Advertising This podcast is a member of Airwave Media podcast network. Want to advertise on our show? Please direct advertising inquiries to advertising@airwavemedia.com.   Learn more about your ad choices. Visit megaphone.fm/adchoices

The guys are excited this week to welcome into the studio (via Zoom) their colleague from Hope College Dr. Bram ten Berge. After coming close to a career in professional tennis (more on that in the show), Bram finished his B.A. in Classics at U. Miss and matriculated through U. Mich, graduating with the PhD in 2016. In this episode, we get to ask Bram, a topshelf scholar of Roman history and a specialist in Tacitus (c. 55-120 A.D.), all manner of recondite questions. Bram helps us sort through Tacitus' political consistency, his historiographical program, relevance to contemporary politics, and questions of Latin style. Based on his outstanding 2023 book Writing Imperial History: Tacitus from Agricola to Annales, Bram's acute expertise and conversational style are sure to appeal to aficionados of Roman history. If you like Tacitus and the writing of res gestae, this episode is game : set : match!

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Welcome to "The Masculine Renaissance: A Bold New Era for Men," an insightful episode of the Jeremy Ryan Slate Show where we explore the critical examination of modern masculinity, health, and America's future. Join the conversation as we uncover how a new cultural movement is redefining the role of men in society, driven by themes of vitality, sovereignty, and national pride.In this must-watch episode, Jeremy Ryan Slate, CEO and cofounder of Command Your Brand, dives deep with returning guest Raw Egg Nationalist to analyze the resurgence of masculinity in a politically charged era. From the "Make America Healthy Again" agenda to the political implications of health and fitness, this thought-provoking discussion navigates key issues like testosterone decline, the importance of classical education, and the reintegration of mind and body in shaping a better future for America. Discover how leaders like Trump and RFK Jr. are spearheading these changes and what it means for the next generation.This episode also explores the political divide on issues like immigration, health reforms, and cultural shifts, offering a unique perspective on how traditional values can inspire a brighter path forward. Whether you're intrigued by national sovereignty, alternative health, or the future of education, this episode offers a layered and complex analysis of where we're headed.Be part of the change by sharing your thoughts below. Like this video, leave a comment, and smash the subscribe button to stay connected with more critical conversations on liberty, freedom, and building a better future. Together, let's create a thriving community of engaged thinkers and doers.Thank you for supporting this channel. For more thought leadership, dive into Raw Egg Nationalist's latest works, including his translation of Tacitus' Germania and his upcoming book "The Last Men," exploring the death of masculinity. Stay tuned for more groundbreaking discussions that challenge the mainstream and inspire action.#donaldtrump #cnn #whitehouse #election #trump#politics #maga #howtocreatefitnessvideos #makeamericagreatagain #personaldevelopment___________________________________________________________________________⇩ SUPPORT OUR SPONSORS ⇩THE WELLNESS COMPANY: Health without the propaganda, emergency medical kits before you need it. Get 15% off now by using our link: https://twc.health/jrsCOMMAND YOUR BRAND: Legacy Media is dying, we fight for the free speech of our clients by placing them on top-rated podcasts as guests. We also have the go-to podcast production team. We are your premier podcast agency. Book a call with our team https://www.commandyourbrand.com/book-a-call MY PILLOW: By FAR one of my favorite products I own for the best night's sleep in the world, unless my four year old jumps on my, the My Pillow. Get up to 66% off select products, including the My Pillow Classic or the new My Pillow 2.0, go to https://www.mypillow.com/cyol or use PROMO CODE: CYOL________________________________________________________________⇩ GET MY BEST SELLING BOOK ⇩Unremarkable to Extraordinary: Ignite Your Passion to Go From Passive Observer to Creator of Your Own Lifehttps://getextraordinarybook.com/________________________________________________________________DOWNLOAD AUDIO PODCAST & GIVE A 5 STAR RATING!:APPLE: https://podcasts.apple.com/us/podcast/the-create-your-own-life-show/id1059619918SPOTIFY: https://open.spotify.com/show/5UFFtmJqBUJHTU6iFch3QU(also available Google Podcasts & wherever else podcasts are streamed_________________________________________________________________⇩ SOCIAL MEDIA ⇩➤ X: https://twitter.com/jeremyryanslate➤ INSTAGRAM https://www.instagram.com/jeremyryanslate➤ FACEBOOK: https://www.facebook.com/jeremyryanslate_________________________________________________________________➤ CONTACT: JEREMY@COMMANDYOURBRAND.COM

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My links:My Ko-fi: https://ko-fi.com/rhetoricrevolutionSend me a voice message!: https://podcasters.spotify.com/pod/show/liam-connerlyTikTok:⁠https://www.tiktok.com/@mrconnerly?is_from_webapp=1&sender_device=pc⁠Email: ⁠rhetoricrevolution@gmail.com⁠Instagram: https://www.instagram.com/connerlyliam/Podcast | Latin in Layman's - A Rhetoric Revolution https://open.spotify.com/show/0EjiYFx1K4lwfykjf5jApM?si=b871da6367d74d92YouTube: https://www.youtube.com/@MrConnerly 

My links:My Ko-fi: https://ko-fi.com/rhetoricrevolutionSend me a voice message!: https://podcasters.spotify.com/pod/show/liam-connerlyTikTok:⁠https://www.tiktok.com/@mrconnerly?is_from_webapp=1&sender_device=pc⁠Email: ⁠rhetoricrevolution@gmail.com⁠Instagram: https://www.instagram.com/connerlyliam/Podcast | Latin in Layman's - A Rhetoric Revolution https://open.spotify.com/show/0EjiYFx1K4lwfykjf5jApM?si=b871da6367d74d92YouTube: https://www.youtube.com/@MrConnerly 

What causes belief – real conviction? Well, it depends what you want to believe; what you need to believe! If someone cries ‘Fire' – you lose no time in acting to verify the cry is genuine – and seeing what you can possibly do in helping to put it out.Our thoughts were triggered along these lines as we read today in Mark 15 that “the chief priests and scribes mocked him to one another, saying, ‘He saved others; he cannot save himself. Let the Christ, the King of Israel, come down now from the cross that we may see and believe” [v.31,32]These men had witnessed – or had had first-hand testimony of his remarkable miracles! When he raised Lazarus they had “made plans to put Lazarus to death as well, because on account of him many of the Jews were …. believing in Jesus.” [John 12v.10,11] Their minds were locked into a certain way of thinking – like a race horse – they had ‘blinkers' on their eyes. And isn't it the same today; especially as more and more marvellous miracles of nature are discovered – they still say – all that exists is a result of pure chance – given enough ‘endless' time!Verse 39 tells us that “the centurion who stood facing him” witnessing the incredible events at his death, and “saw that in this way he breathed his last, he said, ‘Truly this man was the Son of God.'” Recall how several Roman Centurions had contact with Jesus and his miracles with significant impact on them (e.g. Matt.8 v.5-13) Now Roman history shows that there were so many Christians in Rome by AD64 that Nero put hundreds to death (see Tacitus) – astonishing – but may not returning Centurions and soldiers be a factor in this?The disciples, apart from John (John 19 v.26,27), had disappeared, their uncertain faith shattered, but Mark records that “there were also other women looking on from a distance (and names three) … and there were also many other women who came up with him to Jerusalem.”[v.40,41]In Mark 16 we read of 3 who came to the tomb “very early on the first day of the week” [v.2] to anoint his body: those who sought to do something for Jesus were the first to believe. And us? Do we really believe? Jesus told his disciples just before he ascended, to “proclaim the gospel to the whole creation. Whoever believes and is baptised will be saved.” [v.15,16] “Whoever believes?” What is the quality – the absolute conviction – that amounts to genuine belief? Each individual must discover that for themselves: their lives thereafter will be different – and when they sing, “Take my life and let it be, ever only all for thee” – they will mean it.

Lists of important Roman historians would certainly include cerebral Polybius (who, to be fair, was also Greek); the friend of Augustus, Titus Livius; the austere Tacitus; and the gossipy Suetonius,. To one extent or another, all of them were participant observers–not simply historians, but actors in the drama of Roman life and politics.  Not usually included on this list of great Roman participant-historians is Cassius Dio. Like Polybius, he was Greek. But since he was born somewhere between 155 and 165 AD, and died in the 230s, the Mediterranean world had changed quite a bit since Polybius' time, three centuries before. For Cassius Dio was a Roman senator, and he served and wrote during a time of unprecedented tumult within the Roman Empire. He is often the only source for a variety of events, even ones which occurred centuries before his own lifetime. But was he simply a Tacitus wannabe? Or an important and influential historian in his own right? With me to talk about Cassius Dio is Colin Elliot, Professor of History at Indiana University. He hosts his own podcast, Pax Romana, where you can hear many verbal footnotes  to Cassius Dio, which helped inspire this discussion. Colin's last appearance on Historically Thinking was in Episode 351, when we talked about this book Pox Romana: The Plague That Shook the Roman World.

My links:My Ko-fi: https://ko-fi.com/rhetoricrevolutionSend me a voice message!: https://podcasters.spotify.com/pod/show/liam-connerlyTikTok: ⁠https://www.tiktok.com/@mrconnerly?is_from_webapp=1&sender_device=pc⁠Email: ⁠rhetoricrevolution@gmail.com⁠Instagram: https://www.instagram.com/connerlyliam/Podcast | Latin in Layman's - A Rhetoric Revolution https://open.spotify.com/show/0EjiYFx1K4lwfykjf5jApM?si=b871da6367d74d92YouTube: https://www.youtube.com/@MrConnerly 

My links: My Ko-fi: https://ko-fi.com/rhetoricrevolution Send me a voice message!: https://podcasters.spotify.com/pod/show/liam-connerly TikTok: ⁠https://www.tiktok.com/@mrconnerly?is_from_webapp=1&sender_device=pc⁠ Email: ⁠rhetoricrevolution@gmail.com⁠ Instagram: https://www.instagram.com/connerlyliam/ Podcast | Latin in Layman's - A Rhetoric Revolution https://open.spotify.com/show/0EjiYFx1K4lwfykjf5jApM?si=b871da6367d74d92 YouTube: https://www.youtube.com/@MrConnerly

My links: My patreon: ⁠https://www.patreon.com/user?u=103280827 My Ko-fi: https://ko-fi.com/rhetoricrevolution Send me a voice message!: https://podcasters.spotify.com/pod/show/liam-connerly TikTok: ⁠https://www.tiktok.com/@mrconnerly?is_from_webapp=1&sender_device=pc⁠ Email: ⁠rhetoricrevolution@gmail.com⁠ Instagram: https://www.instagram.com/connerlyliam/ Podcast | Latin in Layman's - A Rhetoric Revolution https://open.spotify.com/show/0EjiYFx1K4lwfykjf5jApM?si=b871da6367d74d92 YouTube: https://www.youtube.com/@MrConnerly 

My links: My patreon: ⁠https://www.patreon.com/user?u=103280827 My Ko-fi: https://ko-fi.com/rhetoricrevolution Send me a voice message!: https://podcasters.spotify.com/pod/show/liam-connerly TikTok: ⁠https://www.tiktok.com/@mrconnerly?is_from_webapp=1&sender_device=pc⁠ Email: ⁠rhetoricrevolution@gmail.com⁠ Instagram: https://www.instagram.com/connerlyliam/ Podcast | Latin in Layman's - A Rhetoric Revolution https://open.spotify.com/show/0EjiYFx1K4lwfykjf5jApM?si=b871da6367d74d92 YouTube: https://www.youtube.com/@MrConnerly 

My links:My Ko-fi: https://ko-fi.com/rhetoricrevolutionSend me a voice message!: https://podcasters.spotify.com/pod/show/liam-connerlyTikTok: ⁠https://www.tiktok.com/@mrconnerly?is_from_webapp=1&sender_device=pc⁠Email: ⁠rhetoricrevolution@gmail.com⁠Instagram: https://www.instagram.com/connerlyliam/Podcast | Latin in Layman's - A Rhetoric Revolution https://open.spotify.com/show/0EjiYFx1K4lwfykjf5jApM?si=b871da6367d74d92