Podcasts about Tacitus

Friends of the Rosary,Today, June 30th, the Universal Church celebrates the Memorial of the First Martyrs of the Holy Roman Church to honor the nameless followers of Christ brutally killed by the evil Emperor Nero as scapegoats for the fire in Rome.Historians tell about a night of horror (August 15, 64 A.D.) when in the imperial parks Christians were brutally attacked and made into living torches to light the road for Nero's chariot.According to Tacitus, a "great multitude" of Christians were put to death because of their "hatred of the human race." Peter and Paul were probably among the victims.From 64 to 314, "Christian" was synonymous with "execution victim."Threatened by an army revolt and condemned to death by the Senate, Nero committed suicide in A.D. 68 at the age of thirty-one.Many of those who began to follow Jesus shared his suffering and death. The blood of martyrs has always been the seed of Christians.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 30, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

As America celebrates the 250th anniversary of the Declaration of Independence, Proclaiming Liberty by Timothy Sandefur revisits the revolutionary year of 1776 through the minds of John Adams and Thomas Jefferson, two men whose words and ideas gave birth to modern liberty. Sandefur’s engaging narrative brings to life the “American mind” as those extraordinary Founders sought to express it—their arguments, ideals, and enduring beliefs in natural rights and self-government.Sweeping from the English Civil War and the writings of Locke and Montesquieu to the colonial battles over the Stamp and Townshend Acts and the battlefields of Massachusetts and Virginia, Sandefur’s narrative shows how the Declaration distilled centuries of debate about freedom, law, and human nature into one of history’s most enduring statements on justice. Blending biography, political thought, and legal history—from Sir Edward Coke and Edmund Burke to Tacitus and Frederick Douglass—Proclaiming Liberty traces the Declaration’s legacy through the abolitionist movement, the Civil War, and the modern age, documenting how its principles have continued to challenge tyranny, refute relativism, and inspire movements for justice.Join us for this discussion between Prof. Lee Strang and Timothy Sandefur as they reflect on the Declaration's intellectual pedigree and enduring relevance for all who love freedom.Featuring:Timothy Sandefur, Vice President for Legal Affairs, Goldwater InstituteProf. Lee J. Strang, Executive Director, Salmon P. Chase Center for Civics, Culture, and Society, The Ohio State University

Send us Fan MailWe walk through the lantern-lit shadows of ancient Rome to remember the first martyrs of the Church of Rome and the faith that held when the empire turned violent. We trace how the Great Fire of Rome in AD 64 became Nero's excuse for persecution, and why the martyrs' anonymous witness still calls us to courage today. • the catacombs as a backdrop for hidden Christian life and worship • the Great Fire of Rome and Nero's need for a scapegoat • why Christians seemed “strange” to Roman society and politics • the cruelty described by Tacitus and the public spectacle of punishment • the Eucharist as the center of early Christian identity and endurance • charity under pressure, including prayer for captors and care for the vulnerable • why most of the proto-martyrs remain unnamed and why that matters • the meaning of “Proto-Martyrs of Rome” as first witnesses unto blood • suffering united to Christ as a source of hope rather than defeat Download our free app or visit our website for ongoing access to faith-filled content, meditations, and real stories of holiness to guide your daily walk with God. Martyrs of the  Church of RomeOpen by Steve Bailey Support the showJourneys of Faith brings you Super Saints PodcastsChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Journeys of Faith is blessed to provide Catholic media, including podcasts and inspirational content, free of charge across multiple media platforms for viewers and listeners around the world. While access to this content remains free, there are significant and continually increasing costs associated with producing, hosting, and distributing these programs. Your support helps us continue sharing the beauty of the Catholic faith with souls everywhere. We want to reach more souls and you can help us do that by becoming a Mission Angel. Make a Donation Any AmountRefer a FriendYou can help us ...

In this episode of Bold Journeys, we dig into one of the most important questions anyone wrestling with faith eventually faces: Is there real historical evidence for the resurrection of Jesus? New Testament scholar and author Dr. Mike Licona shares his personal battle with doubt, the research that reshaped his faith, and the historical case that convinced him the resurrection wasn't just a belief — it was an event grounded in eyewitness testimony and early Christian records. We talk through Paul's transformation, external historical sources, debates with skeptics, and why alternative explanations fall apart when you actually pressure‑test them. This conversation is honest, direct, and built for anyone navigating questions about faith, truth, and the foundation of Christianity. In This Episode Licona's journey through doubt The historical case for the resurrection Paul's testimony and early Christian creeds External sources: Josephus, Tacitus, and more How personal experience and evidence work together Stay Connected If these conversations help you think deeper and live with more clarity, make sure you're plugged in: Subscribe to the Bold Journeys Newsletter for weekly insights and episode updates Subscribe on YouTube for full episodes and clips Follow on Instagram for behind‑the‑scenes content and daily encouragement Your support helps this show reach more people who want more conversations on grit, faith and adventure. Chapters 00:00 Doubting the Resurrection 01:38 Meet Mike Licona 04:35 Campus Questions Today 09:22 Childhood and Conversion 15:38 From Music to Ministry 28:19 Researching the Evidence 35:50 Debate Prep Mindset 36:56 Did Jesus Exist 40:20 Resurrection Case Starts With Paul 47:01 Martyrdom And Eyewitness Claims 51:26 James Skeptic To Believer

Full Text of Readings We couldn't findthis page. The Saint of the day is First Martyrs of the Church of Rome First Martyrs of the Church of Rome's Story There were Christians in Rome within a dozen or so years after the death of Jesus, though they were not the converts of the “Apostle of the Gentiles” (Romans 15:20). Saint Paul had not yet visited them at the time he wrote his great letter in 57-58 A.D. There was a large Jewish population in Rome. Probably as a result of controversy between Jews and Jewish Christians, the Emperor Claudius expelled all Jews from Rome in 49-50 A.D. Suetonius the historian says that the expulsion was due to disturbances in the city “caused by the certain Chrestus” [Christ]. Perhaps many came back after Claudius' death in 54 A.D. Paul's letter was addressed to a Church with members from Jewish and Gentile backgrounds. In July of 64 A.D., more than half of Rome was destroyed by fire. Rumor blamed the tragedy on Nero, who wanted to enlarge his palace. He shifted the blame by accusing the Christians. According to the historian Tacitus, many Christians were put to death because of their “hatred of the human race.” Peter and Paul were probably among the victims. Threatened by an army revolt and condemned to death by the senate, Nero committed suicide in 68 A.D. at the age of 31. Reflection Wherever the Good News of Jesus was preached, it met the same opposition as Jesus did, and many of those who began to follow him shared his suffering and death. But no human force could stop the power of the Spirit unleashed upon the world. The blood of martyrs has always been, and will always be, the seed of Christians.Saint of the Day, Copyright Franciscan Media

Think you know Boudicca? Discover the forgotten women who fought beside her.The story of Boudicca is etched into history, but what if the most powerful warrior queen was actually one of three? In this episode of History Rage, regular host Paul Bavill sits down with journalist and bestselling novelist Elodie Harper to shatter modern prejudices and Victorian myths surrounding Iron Age warrior women. If you've ever been told that powerful women didn't exist in ancient Britain, prepare to have that misconception thoroughly dismantled.Inside the EpisodeElodie dives deep into the archaeological and written evidence—from warrior style burials to the contemporary Roman records of Tacitus—proving that female authority, status, and military power were very real features of the ancient Celtic world.Discover the hidden history behind Elodie's latest book, Boudicca's Daughter. While the Romans recorded the brutal atrocities committed against Boudicca's two unnamed daughters to humiliate their bloodline, history has long left them in their mother's shadow as mere ciphers. Elodie explains why she chose to give these women their names and voices back, exploring the psychological aftermath of their trauma and their roles as political figureheads in Rome's greatest provincial crisis.From the pitfalls of Victorian romanticization to how Elizabeth I invented our image of Boudicca's red hair, this episode is a passionate rally against the failure of imagination in modern historical storytelling.See Elodie Live at Chalke History FestivalElodie Harper will be speaking live at the Chalke History Festival on Saturday, 27th June at 1:15 PM. Don't miss your chance to hear more about this incredible history immersive experience!Get your tickets here: https://www.chalkefestival.com/Support the Author & The ShowBuy the Book: Grab your copy of Boudicca's Daughter directly from the History Rage Bookshop and support independent retailers: https://uk.bookshop.org/a/10120/9781804544655Follow Elodie Harper: Connect with Elodie on Instagram at https://www.instagram.com/elodielharperLove Misunderstood Women in Power? Listen Next:Episode 306: Kate Williams rages that Catherine the Great didn't die having sex with a horse.Episode 298: Linda Porter rages that Mary Queen of Scots is not a bloody stupid woman.Support History RageIf you want to help us keep burying historical myths under King's Cross Station, consider becoming a History Rager on Patreon! For just £5 a month, you'll get entry into our monthly book draw, the invite to submit guest questions, access to monthly live streams, and the coveted History Rage mug.Support us on Patreon: https://www.patreon.com/historyrageFollow History Rage on Twitter/X: https://x.com/historyrageStay angry! Hosted on Acast. See acast.com/privacy for more information.

“But for me it is good to be near God;    I have made the Lord God my refuge,    that I may tell of all your works.”- Psalm 73:28  Links and Timestamps: 00:25 – Scripture Reading; 03:25  – Introduction;10:47 – Commentary on Psalm 73; 28:14 – Commentary on ‘Chlorine' by Twenty One Pilots; 52:52  – Who Was Tacitus; 1:18:51 – Compare and Contrast of Greco-Roman Historians,Analysts, and Eyewitnesses; 1:35:59 – Some Notable Quotes from The Complete Works ofTacitus; 1:47:52 – Reflections on This Podcast.

“The Gross National Product measures everything except that which makes life worthwhile.” — Robert F. Kennedy, University of Kansas, March 18, 1968 It is June 5, 1968. An eleven-year-old English boy is watching the assassination of Bobby Kennedy on his black and white television. That little boy is Tim Jackson — now one of Britain's most influential critics of capitalism. He had no idea then that RFK would change his life. It happened years later, when Jackson discovered a speech Kennedy gave in Kansas in the spring of 1968. It was a speech that changed the way Tim Jackson thought about economics. The March 1968 speech, one of the first of RFK's presidential campaign, was delivered at Phog Allen Fieldhouse, University of Kansas. It opened with a joke at the expense of rival Kansas State University. Then Bobby turned deadly serious. For the first time (at least for a Presidential candidate), he attacked the very idea of the Gross National Product itself. RFK argued that GDP quantifies all the worst stuff including air pollution, cigarette advertising and jails. But it doesn't measure the health of our children, the quality of their education, or the joy of their play. It quantifies everything except that which makes life worthwhile. Then fetishizes the data. Worse than wrong, Bobby Kennedy suggested, GDP makes data evil. For Jackson, who has spent his career mulling over the idea of economic growth, RFK's Phog Allen Fieldhouse speech came as a revelation. Indeed much of his later thinking, including his 2021 award-winning book Post Growth: Life After Capitalism, is indebted to this March 1968 speech. Almost sixty years later, in our ever-more-quantifiable age of data-centres, it's a speech that appears uncannily prescient. Both Tim Jackson and Bobby Kennedy are right to remind us that there is an alternative to quantifying progress. There is, indeed, life after GDP. And it can't be measured. Five Takeaways •       An 11-Year-Old Watching the Assassination on His Birthday: Tim Jackson was born on June 4. On the night of June 4–5, 1968, after the California primary, RFK was shot at the Ambassador Hotel in Los Angeles. Jackson — watching on a black and white television in the UK — remembers thinking: oh no, not again. His aunt had just sailed for America from Southampton. Is this the country she is going to? Two high-profile assassinations. Violence as a condition of American political life. He had no idea then that RFK would become important to him professionally two or three decades later. •       The Kansas Speech: GDP Measures Everything Except What Makes Life Worthwhile: The speech RFK gave at Phog Allen Fieldhouse, University of Kansas, March 1968 — one of the first of his presidential campaign — opened with a joke at the expense of rival Kansas State University and became one of the most prescient political speeches of the 20th century. Kennedy attacked GDP directly: it counts air pollution, cigarette advertising, and the jails for the people who break the law. It does not count the health of our children, the quality of their education, or the joy of their play. It measures everything, in short, except that which makes life worthwhile. •       The Two Wrong Turns of Post-War Capitalism: Jackson's account: fossil fuels made mass production possible; the Great Depression revealed the danger of overproduction; the post-war solution was to persuade people that having more stuff is what matters. Two big mistakes were embedded in that solution. First: material consumption is not all we are — we have social, relational, spiritual needs that GDP ignores. Second: more production does more environmental damage. Both wrong turns are what Kennedy was already diagnosing in Kansas in 1968. Both are what we are now living with in extremis. •       The Trillionaire and the 2 Billion: The interview is recorded the day after the world's first trillionaire arrived on the scene. Jackson's response: this is an obscene amount of money for one person to have, while 2 billion people lack access to clean water and electricity. The same structural observation could be made about the 1850s: monarchs parading luxury while the people around them starved. The trillionaire is not a new phenomenon. He is the latest expression of an economic system that was always building toward this endpoint. •       They Created a Desert and Called It Peace: In the Kansas speech, RFK quoted Tacitus on Rome: “they created a desert and called it peace.” Jackson applies it directly to today's America: what is it to be a citizen of the affluent West only on the back of a flattened Gaza, a distant war, the creation of violence to preserve a failing hegemonic empire? Bobby was saying: we have values around social justice. We have a fragile planet. These are what matter. Bernie Sanders said the same things. AOC picked up the mantle. The message is unchanged. It is still Kansas, 1968. About the Guest Tim Jackson is Professor of Sustainable Development at the University of Surrey and Director of the Centre for the Understanding of Sustainable Prosperity (CUSP). He is the author of Post Growth: Life After Capitalism (Polity Press, 2021; winner of the 2022 Eric Zencey Prize for Economics) and Prosperity Without Growth (2009/2017; Financial Times book of the year). He is also an award-winning BBC radio dramatist. He lives in Guildford, Surrey. References: •       Post Growth: Life After Capitalism by Tim Jackson (Polity Press, 2021). •       RFK's University of Kansas speech, March 18, 1968 — delivered at Phog Allen Fieldhouse, Lawrence, Kansas. •       Tacitus, Agricola — “they created a desert and called it peace,” quoted by RFK in the Kansas speech. •       Kerry Kennedy, Ripples of Hope — referenced in the conversation. •       Andrew Keen's forthcoming book: Where Have You Gone, Bobby Kennedy? My Search for a Lost America — the RFK book this conversation feeds directly into. About Keen On America Nobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States — hosting daily interviews about the history and future of this now venerable Republic. With nearly 3,000 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting. WebsiteSubstackYouTubeApple Podcasts

How does Ramesses II stack up to his predecessors? Why did ancient writers connect him with the Trojan War? In this episode we explore tales of Ramesses, told in antiquity, and consider his legacy in the modern world. Music: Keith Zizza and Luke Chaos. Bibliography Brand, P. (2010a). Reuse and Restoration. In W. Wendrich (Ed.), UCLA Encyclopedia of Egyptology. https://escholarship.org/uc/item/2vp6065d Brand, P. (2010b). Usurpation of Monuments. In W. Wendrich (Ed.), UCLA Encyclopedia of Egyptology. https://escholarship.org/uc/item/5gj996k5 Brand, P. J. (2023). Ramesses II: Egypt's Ultimate Pharaoh. Breasted, J. H. (1912). A History of Egypt. Bunsen, C. C. J. von. (1848). Egypt's place in universal history: An historical investigation in five books (C. H. Cottrell, Trans.; Vols. 1–5). https://hdl.handle.net/2027/mdp.39015050932519 Cooney, K. M. (2022). The New Kingdom of Egypt Under the Ramesside Dynasty. In D. T. Potts, N. Moeller, & K. Radner (Eds.), The Oxford History of the Ancient Near East, Volume III: From the Hyksos to the Late Second Millennium BC (pp. 251--366). https://doi.org/10.1093/oso/9780190687601.003.0027 Davies, B. G. (1997). Egyptian Historical Inscriptions of the Nineteenth Dynasty. Edwards, A. B. (1899). A Thousand Miles up the Nile (2nd edn). https://archive.org/details/thousandmilesupn0000edwa_e0y7/page/n9/mode/2up Kelly, B. (2010). Tacitus, Germanicus and the Kings of Egypt (tac. Ann. 2.59–61). The Classical Quarterly, 60(1), 221–237. https://www.jstor.org/stable/40984750 Kitchen, K. A. (1982). Pharaoh Triumphant: The Life and Times of Ramesses II, King of Egypt. Lietzelman, H. (2014). Pharaonism: Decolonizing Historical Identity. Prized Writing 2014-2015, 46–51. Neville, J. W. (1977). Herodotus on the Trojan War. Greece & Rome, 24(1), 3–12. https://www.jstor.org/stable/642683 Said, S. (2012). 2 Herodotus and the ‘Myth' of the Trojan War. In E. Baragwanath & M. de Bakker (Eds.), Myth, Truth, and Narrative in Herodotus (pp. 87--106). https://doi.org/10.1093/acprof:oso/9780199693979.003.0003 Sourouzian, H. (1988). Standing Royal Colossi of the Middle Kingdom Reused by Ramesses II. Mitteilungen Des Deutschen Archäologischen Instituts, Abteilung Kairo, 44, 229--254. Sourouzian, H. (2019a). Catalogue de la statuaire royale de la XIXe dynastie [Database]. https://www.ifao.egnet.net/bases/publications/bietud177/ Sourouzian, H. (2019b). Catalogue de la statuaire royale de la XIXe dynastie. https://www.ifao.egnet.net/publications/catalogue/9782724707571/ Tyldesley, J. (2001). Ramesses: Egypt's Greatest Pharaoh. Wilkinson, T. (2023). Ramesses the Great: Egypt's King of Kings. Learn more about your ad choices. Visit megaphone.fm/adchoices

Before Augustus reached his great heights as Emperor, before he was even Octavian, he was Giaus Octavius, born to a relatively humble family and giving no indication of the greatness he would achieve. While his father had a reasonably successful political and military career, it's almost certain that he wouldn't have become princeps at all without the important connections provided by his mother, Atia. We are crowdfunding a podcast miniseries on Tacitus' Germania! It is exclusive to supporters only, and available now on kickstarter. Support Emperors of Rome on Patreon: patreon.com/romepodcast Episode CCLVII (257) Guest: Dr Rhiannon Evans

Tune in this week for a quick eructation as Jeff and Dave review the disturbing story of Lucius Pedanius Secundus, Roman aristocrat, who in A.D. 61 was murdered by one of his household slaves. The aftermath of this violent act was notoriously brutal: Tacitus tells us all 400 other slaves in Pedanius' house, whether implicated in the crime or ignorant of it, including women and infants, were scheduled for crucifixion. Tacitus also records that a mob of Roman citizens rioted and stormed the senate building, seeking to prevent the enforcement of the ancient law. Drawing from Annales XIV.42-45, the hosts look at arguments for and against the justice of such an act, the constraints of mos maiorum, and the final outcome of the whole nasty affair, because of Nero's intervention. Grim, yes, but history, as Edward Gibbon says, "...is, indeed, little more than the register of the crimes, follies, and misfortunes of mankind."

Fr Peter George Flynn continues through the Acts of the Apostles, following St Paul to Caesarea and into the court of Felix — a former slave turned governor. The Roman historian Tacitus recorded his profound cruelty, which stands in stark contrast to the flattery of the high priest's hired orator, Tertullus. The episode turns on […] L'articolo Catechesis – Felix: The Cruel Slave-Turned-Governor – Fr Peter George Flynn OFMConv proviene da Radio Maria.

Confira no Morning Show desta quarta-feira (03): O secretário de estado americano, Marco Rubio, afirmou que a maioria dos países da américa latina são amigáveis aos Estados Unidos, com exceção de Brasil, Cuba, Nicarágua e do presidente da Colômbia, Gustavo Petro. A fala veio logo após a taxação de 25% de produtos brasileiros. Após a taxação de 25% dos produtos brasileiros, os dois pólos da política se movimentam a pouco tempo do início da campanha eleitoral. O presidente Lula (PT) realiza a segunda reunião ministerial do ano, onde deve traçar estratégias de reação aos atos americanos e de entrega de obras antes da campanha. Já Flávio Bolsonaro (PL) divulgou o envio de uma carta à Donald Trump pedindo que não taxe empresas brasileiras, fato que pode prejudicar sua tentativa de chegar ao Planalto. Durante agenda do governo federal, o presidente Lula (PT) insinuou que a nova rodada de taxações de produtos brasileiros pelos EUA aconteceram por conta da visita de Flávio Bolsonaro (PL) à Donald Trump. Segundo o presidente, os filhos de Jair Bolsonaro (PL) “foram pedir para que um país estrangeiro se intrometer nas decisões brasileiras. São traidores”. A pesquisa PoderData divulgada nesta quarta-feira (03) avaliou a percepção dos brasileiros sobre a medida dos EUA de classificar o Comando Vermelho (CV) e o Primeiro Comando da Capital (PCC) como organizações terroristas. Segundo o levantamento, 53% dos entrevistados aprovam a iniciativa do governo americano. O Ministério Público de São Paulo pediu a condenação de sete policiais civis e outros quatro investigados no âmbito da Operação Tacitus, que apura um esquema de lavagem de dinheiro, extorsão e cobrança de propina milionária envolvendo o empresário Antônio Vinícius Gritzbach. Matéria da Revista Piauí revela investigação da Polícia Federal em empresa de maquiagem “We Pink” da influênciadora Virgínia Fonseca. Segundo a revista, não há denúncia formal, apenas a investigação sobre movimentações financeiras milionárias entre a marca e investidores. O presidente do Senado Federal Davi Alcolumbre (União) afirmou que não será um “carimbador” da aprovação da PEC do fim da escala 6x1. Para Alcolumbre é necessário que o Senado leve o tempo que for preciso para avaliar o projeto e sugerir mudanças no texto. Setores contra a PEC já manifestaram que conversariam com senadores para travar a pauta e obter concessões para entidades patronais. Em entrevista ao jornal espanhol El País, o cantor Caetano Veloso afirmou que “parece que o Brasil é irrecuperável” e criticou o exagero do identitarismo na esquerda dizendo que a forma como esses temas estão sendo tratados são “contraproducentes”. Um Influenciador paranaense registrou um suposto ovni no céu da zona rural de Curitiba. Nas redes sociais Mayk Leão afirmou que viu luzes que “não são daqui (terra)”. A Força Aérea Brasileira emitiu uma nota negando que o vídeo se tratasse de uma nave espacial e que nada anormal foi registrado na região. A cantora mineira Roberta Campos lançou o disco “Coisas de Viver a Dois”, com participações de Elba Ramalho, Zeca Baleiro, Mariana Froes e outras participações em todas as faixas. Essas e outras notícias você confere no Morning Show.

He's one of the most successful historical fiction writers of his generation — the first author ever to top the UK fiction and non-fiction bestseller charts simultaneously, and the man behind sweeping epics on Julius Caesar, Genghis Khan, and the Wars of the Roses. After a long time trying to get him on the show, Matthew and Justin finally sit down with the brilliant Conn Iggulden.In this wide-ranging conversation, Conn talks about what drew him to Nero as a subject — a figure loved by the Roman people despite his cruelties, shaped by one of history's most fascinating and ruthless women, Agrippina. He reflects on the challenges of working with unreliable ancient sources, the missing texts he'd give anything to read (Agrippina's autobiography, the lost end of Tacitus), and how he navigates the gaps that historical fiction always has to fill.The conversation takes in Roman slavery, suicide and honour, why visiting a battlefield in person changes everything (including a story about the six-foot-wide exit ramp at Sandal Castle that explains a medieval defeat), and his upcoming novel about the Battle of Arnhem — a project with a deeply personal dimension, since his own father was there.There's also a joyful digression into Dungeons & Dragons, David Gemmell, the famous photo with Bernard Cornwell and George MacDonald Fraser, why fantasy is actually harder to write than historical fiction, and the title dispute between Conn and his brother that's been going on for decades.If you love historical fiction, this one is essential listening.Email the show: rockpaperswordspodcast@gmail.com Support the show and unlock exclusive bonus episodes: https://www.patreon.com/cw/RockPaperSwordsPodcastFind us everywhere: https://linktr.ee/RockPaperSwords

Tacitus's Germania is one of the most fascinating, strange, and surprisingly modern texts to survive from the ancient world. Part ethnographic survey, part moral provocation, part geopolitical warning, it describes the tribes living along Rome's northern frontier: their customs, their gods, their warriors, their women, and their stubborn refusal to become Roman. This is the first episode of a new podcast miniseries from Rhiannon Evans and Matt Smith. It is exclusive to supporters only, and available now on kickstarter. Support Emperors of Rome on Patreon: patreon.com/romepodcast Episode CCLVI (256) Guest: Dr Rhiannon Evans

as Nero’s persecution of Christians limited to Rome—or did it spread across the entire Roman Empire? In this episode of the Revelation Series, Jay Rogers examines the historical evidence surrounding Nero’s persecution and why it may have been far larger than many modern scholars admit. Ancient writers like Tacitus and Clement of Rome describe an immense multitude of Christians suffering under imperial persecution after the Great Fire of Rome in AD 64. If true, this changes how we understand the New Testament, Revelation, and the final years of the apostles. In this episode: Was Nero’s persecution empire-wide? Could John’s exile to Patmos be connected to Nero? Were Peter and Paul ministering during unfolding prophetic events? Were books like Luke, Acts, and Mark written during this crisis? How did persecution shape the early church? By tracing the timeline from Nero’s persecution through Paul’s final imprisonment, this episode reveals the New Testament not as distant theology written safely afterward—but as documents forged in the middle of crisis, persecution, and prophetic fulfillment.

as Nero’s persecution of Christians limited to Rome—or did it spread across the entire Roman Empire? In this episode of the Revelation Series, Jay Rogers examines the historical evidence surrounding Nero’s persecution and why it may have been far larger than many modern scholars admit. Ancient writers like Tacitus and Clement of Rome describe an immense multitude of Christians suffering under imperial persecution after the Great Fire of Rome in AD 64. If true, this changes how we understand the New Testament, Revelation, and the final years of the apostles. In this episode: Was Nero’s persecution empire-wide? Could John’s exile to Patmos be connected to Nero? Were Peter and Paul ministering during unfolding prophetic events? Were books like Luke, Acts, and Mark written during this crisis? How did persecution shape the early church? By tracing the timeline from Nero’s persecution through Paul’s final imprisonment, this episode reveals the New Testament not as distant theology written safely afterward—but as documents forged in the middle of crisis, persecution, and prophetic fulfillment.

Was Nero's persecution of Christians limited to Rome —or did it spread across the entire Roman Empire? In this episode of the Revelation Series, Jay Rogers examines the historical evidence surrounding Nero's persecution and why it may have been far larger than many modern scholars admit.Ancient writers like Tacitus and Clement of Rome describe an immense multitude of Christians suffering under imperial persecution after the Great Fire of Rome in AD 64. If true, this changes how we understand the New Testament, Revelation, and the final years of the apostles. In this episode:Was Nero's persecution empire-wide?Were Peter and Paul ministering during unfolding prophetic events?Were books like Luke, Acts, and Mark written during this crisis?How did persecution shape the early church?By tracing the timeline from Nero's persecution through Paul's final imprisonment, this episode reveals the New Testament not as distant theology written safely afterward-but as documents forged in the middle of crisis, persecution, and prophetic fulfillment.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Carlos, an economics professor (!), asks: Hi Murray,   I am a long-time AWM subscriber, born in Hispania, working in Britannia, and mostly living in Raetia. Love the podcast.   My question is this. With the Constitutio Antoniniana, all young men within the Imperium became citizens and could enlist in the legions instead of the auxilia. Hence, the auxilia presumably attracted less recruits. With Diocletian's reforms, whatever remained of the auxilia was absorbed into a fully new structure with limitanei, comitatenses, and auxilia palatina, the latter being elite. This suggests that the distinction between legions and auxilia might had become fuzzy at that point, else one could just have assigned the auxilia to the borders.   What do we know about the evolution of the auxilia from the Constitutio Antoniniana to Diocletian's reforms? Were they still around, with named units slowly vanishing for lack of recruits, or did they become something else by enlisting non-citizens? Did they become part of a wild mixture of units with all-barbarian numeri in the chaos of the third century and its many revolts? Surely, at the very least, Tacitus' old statement that auxiliaries and legionaries were roughly equal in number is no longer valid for the third century? Murray Investigates.   Join us on Patreon patreon.com/ancientwarfarepodcast    

Did Nero believe he was the fulfillment of prophecy? In Episode 5 of this Revelation series, Jay Rogers explores a fascinating and often overlooked question: how first-century messianic expectations may have shaped the actions of the Roman Empire—and possibly Nero himself. Ancient sources like Tacitus, Suetonius, and Josephus all point to a widespread belief that a ruler would rise from Judea to dominate the world. Rome didn’t ignore that prophecy—they feared it. In this episode: The Roman awareness of Jewish prophecy Why Judea was seen as a growing threat How messianic expectations fueled unrest and rebellion The connection between Daniel’s vision and imperial ambition Whether Nero may have seen himself as part of the prophecy As tensions rose and revolt broke out, prophecy and politics collided—leading to one of the most decisive moments in history. This episode reframes the story of Nero, not just as a tyrant—but as a ruler reacting to a world shaped by prophecy.

Did Nero believe he was the fulfillment of prophecy?In Episode 5 of this Revelation series, Jay Rogers explores a fascinating and often overlooked question: how first-century messianic expectations may have shaped the actions of the Roman Empire—and possibly Nero himself.Ancient sources like Tacitus, Suetonius, and Josephus all point to a widespread belief that a ruler would rise from Judea to dominate the world. Rome didn't ignore that prophecy—they feared it.In this episode:The Roman awareness of Jewish prophecyWhy Judea was seen as a growing threatHow messianic expectations fueled unrest and rebellionThe connection between Daniel's vision and imperial ambitionWhether Nero may have seen himself as part of the prophecyAs tensions rose and revolt broke out, prophecy and politics collided—leading to one of the most decisive moments in history.This episode reframes the story of Nero, not just as a tyrant—but as a ruler reacting to a world shaped by prophecy.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Did Nero believe he was the fulfillment of prophecy? In Episode 5 of this Revelation series, Jay Rogers explores a fascinating and often overlooked question: how first-century messianic expectations may have shaped the actions of the Roman Empire—and possibly Nero himself. Ancient sources like Tacitus, Suetonius, and Josephus all point to a widespread belief that a ruler would rise from Judea to dominate the world. Rome didn’t ignore that prophecy—they feared it. In this episode: The Roman awareness of Jewish prophecy Why Judea was seen as a growing threat How messianic expectations fueled unrest and rebellion The connection between Daniel’s vision and imperial ambition Whether Nero may have seen himself as part of the prophecy As tensions rose and revolt broke out, prophecy and politics collided—leading to one of the most decisive moments in history. This episode reframes the story of Nero, not just as a tyrant—but as a ruler reacting to a world shaped by prophecy.

In this final sermon in a series on the first letter of Peter, we took a close look at the first six emperors of Rome. Why? To provide some vivid and even shocking context for what otherwise might seem like easy words and phrases in the Scripture passages. The details, frankly, are gruesome; and they are important for us to know. They're also why Peter's words hit all the harder: "Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you." Are those words for us today, too? Yes, indeed, and Peter's admonitions help focus our responses to the sometimes gruesome nature of the world around us. Join us as we dive into one of the most chaotic, brutal, but formational times in Christian history. The image associated with this post is "The Christian Martyrs' Last Prayer" (detail) by Jean-Léon Gérôme (1883).

In this bonus, author interview, I sit down with historian Roderick Beaton and discuss his latest book, Europe: A New History. What do we talk about when we talk about Europe? Is it defined by geography? Or is it politics, or shared culture? In Europe, award-winning historian Roderick Beaton tells the story of Europe as never before—as the history of an idea, and a collective identity. Since its dramatic birth in ancient Greece, “Europe” has been defined, and redefined, by its people. Through this powerful lens, and with the narrative drive and scope of a novelist, Beaton deftly surveys Europe's major historical developments: the rise and fall of Rome; the explosion of Christianity; the intellectual ferment of the Renaissance and the Enlightenment; the arrival of Europeans in the Americas; the violent upheavals of the nineteenth and twentieth centuries; and the uncertainties of the present. Throughout, original sources allow the voices of the past, from Tacitus to Thatcher, to speak for themselves.  Grappling with the multilayered identities that have always come with being European, Europe places the Europe of today in a long arc of history stretching back more than 2,500 years.BUY THE BOOKSupport Western Civ

This week Matthew Harffy and Justin Hill are joined by Sunday Times bestselling author Elodie Harper — journalist, classicist, and one of the most exciting voices writing historical fiction today.Elodie's Wolf Den trilogy brought the women of Pompeii's infamous brothel roaring back to life, and her stunning new standalone Boudicca's Daughter follows Solina — the unnamed, overlooked daughter of Britain's most iconic warrior queen — from the chaos of the Boudiccan rebellion to the glittering, treacherous court of Nero's Rome.We talk about what it means to write from the perspective of history's silenced women, the surprisingly complex historical record behind the Iceni rebellion, and the fascinating question of what we can and can't know about Celtic Britain. Elodie also reveals why she chose Tacitus's single phrase — that the ancient Britons "made no distinction between the sexes when choosing commanders" — as a window into an entirely different world, and why she included human sacrifice despite her sympathies lying firmly with the Iceni.Plus: the spark for The Wolf Den (courtesy of historian Dan Jones), the emotional experience of visiting Pompeii's only surviving purpose-built brothel at dusk, the craft decision to write Solina's sections in first person present tense, and why even the villain of the piece — Roman general Paulinus — ended up being surprisingly sympathetic.Boudicca's Daughter is out in paperback on 23rd April.Patreon: https://www.patreon.com/c/RockPaperSwordsPodcastAll episodes: https://linktr.ee/RockPaperSwords

Luke 22-23 April 3, 2026 PM.For this Good Friday service, we examined the fact of the crucifixion by reading the Biblical account as well as from the perspective of several external sources including Tacitus, Lucian, Thallus, and even the Jewish Talmud. We then looked at the meaning of the crucifixion in terms of the "it is finished" accomplishment of Jesus. Everything necessary for salvation to be provided for mankind was completed by the Lord at the cross. The resurrection, of course, is the exclamation point on the whole matter. Our next messages address that great event.

In this episode, Rockne Cole sits down with Brian McNeil, a former Classics and History scholar who taught Western Civilization from Sumeria to Vietnam, Latin, Roman Civilization, and Rhetoric. Brian shares his personal academic journey — from his MA to his PhD work in Classics at the University of Iowa — and how that path led him to intellectual history and the heart of ancient philosophy.The conversation traces the direct lineage of Virtue Ethics from Aristotle through the raw rebellion of the ancient Cynics to the practical wisdom of Stoicism, culminating in the timeless writings of Marcus Aurelius. Brian explains why Virtue Ethics remains so powerful today: it is a “buck stops here” philosophy that focuses solely on what you can control — yourself — and pursues eudaimonia, a deep sense of peace with yourself and the world around you.They also discuss the book that introduced many modern listeners to Stoicism, William B. Irvine's A Guide to the Good Life: The Ancient Art of Stoic Joy, and reflect on Tacitus' haunting line: “To ravage, to slaughter, to usurp under false titles, they call empire; and where they make a desert, they call it peace.” A thoughtful, personal, and deeply grounded exploration of how ancient wisdom can help us live better today.

Happy Resurrection Sunday - Christ is risen! He is risen, indeed! Today's question is "Why do you believe He is risen?" Pastor starts today's class with a personal testimony in which the Bible changed the direction of his life at the age of 15. Christianity stands or falls on the resurrection of Christ.  1 Corinthians 15:14 "And if Christ has not been raised, our preaching is useless and so is your faith." Pastor shares the Evidence Trail of Jesus' Resurrection on the bases of writings from believers, unbelievers, recorded data, and old and new studies. The Evidence Trail will encourage believers and will challenge those who are skeptics. 1. Resurrection was a scandalous message in the ancient world.  a. The CROSS was foolishness (1 Cor 1:18,23) Sources beyond the Bible record Christ's crucifixion - this was a scandalous way to die. If it was made up they would have chosen a more honorable way to die for Jesus. b. The CROSS as stumbling block (1 Cor 1:23) yet many gave their lives for faith in Christ c. The RESURRECTION story was nonsense (Lk 23:11) yet they proclaimed the truth of His resurrection Painful Honesty  a. All 4 gospels declare that women were the first eyewitnesses to Jesus' resurrection. We nowadays have no problem with this. But in the ancient Middle East and the ancient mediterranean world, people of that time were skeptical about anything told by woman. Example - Women could not testify in court trials. In that day women were considered untrustworthy. Yet the writers of the Bible honestly reported the truth saying that women were first irregardless of perceived credibility. (Mt 28:1ff; Mk 16:18, Lk 24:1ff; Jn 20:1ff) b.  Gospel "heroes" were flawed (Mt 26:60ff; Lk 22:54ff; Jn 7:5; Jn20:25ff)  The writers of the New Testament told of their flaws and failures and did not hide the truth of their actions. They didn't "clean up" the stories, instead they boldly told the truth in painful honesty. Strategic Locale a, Jerusalem as the center of Judaism b. Unsilent witnesses of the empty tomb - even the enemies of Jesus admitted the tomb of Jesus was empty.  Multiple Witnesses a. Jesus' chosen Apostles - boldly shared the story of Jesus' resurrection b. Significant doubters - Jesus' brother James, for example, did not believe Jesus was who He said He was, but after the resurrection James did believe and was later martyred for His faith in Jesus. (1 Cor 15:7-10) c. 500 eyewitnesses (1 Cor 15:6) d. Vocal opponents against Jesus freely conceded that Jesus did amazing things, was crucified by Pontius Pilote, that many believed He rose from the grave, and that the message was spread throughout the ancient world. Sacrificial lives  a. Being a believer in that day was not the popular thing, as many of those ancient early believers suffered heinous deaths and yet, were unwilling to change their minds and recant and willingly died for their faith in Jesus.  They died for what they knew as truth (as one would not die for a lie.) Early documentation a. Unparalleled Gospel accounts - many copies discovered - from across the ancient world b. Early New Testament sources - the evidence shows believers and unbelievers agreeing that copies were written during the lifetimes of eye witnesses.  c. Non-Christian writings (Tacitus, Suetonius, et al) Roman officials concede the fundamentals of the Christian faith. People did believe Jesus was raised from the grave.  d. Jewish rabbinic sources (Sanhedrin 43a) Shocking Conclusion a. Those living in the year of Jesus' death and into the 30s, 40s, 50s, and 60's of the first century, boldly proclaimed Jesus' death, deity and resurrection. b. The New Testament authors and the early believers, both testified to the Old Testament pointing to Jesus and that He fulfilled what was foretold about a Savior. c. Clear declaration in the New Testament that Jesus is none other than the Living God come to earth.  The Evidence Trail gives us strong, rational, historical, biblical, and literal evidence for the resurrection of the Lord Jesus. Let us give thanks for the evidence and be prepared to share it! If you are not a believer, check out this evidence and we encourage you to pick up a Bible. Christ is risen, He is risen, indeed!   Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service

A @Christadelphians Video: [Inspiring]We invite you on a thought-provoking journey to examine the historical evidence for the resurrection of Jesus Christ. In this insightful presentation, we analyse compelling testimony from five key non-Christian historians—Tacitus, Josephus, Suetonius, Pliny the Younger, and Phlegon—who independently attest to the life, death, and profound impact of Jesus. This expositional study builds a powerful, external case that corroborates the biblical account, providing a wonderful foundation for faith. We then explore the outstanding internal evidence from Scripture itself, focusing on the Apostle Peter's masterful argument in Acts 2 and Paul's pivotal teaching in 1 Corinthians 15. Join us to discover the revealing truth that strengthens Christian belief.**Chapters:**00:00 – Introduction & Historical Evidence Overview01:18 – Tacitus: The Annals & Nero's Persecution03:22 – Josephus: Antiquities of the Jews05:31 – Suetonius: The Lives of the Caesars06:45 – Pliny the Younger: Letter to Emperor Trajan08:37 – Phlegon: Chronicles & the Crucifixion Eclipse10:36 – Conclusions from External Evidence12:08 – Biblical Evidence: The Gospel Accounts13:17 – Peter's Argument in Acts 215:31 – Paul's Defence in 1 Corinthians 1520:22 – Interactive Q&A: Other Biblical Resurrections23:09 – The Means & Meaning of Christ's Resurrection27:15 – Closing Remarks & Next Week's Topic**Key Bible Verses Discussed:**

If someone could have produced Jesus' body, the Christian movement dies instantly. That simple reality is why we spend Easter doing more than celebrating a holiday. We follow the evidence trail and ask the question that won't leave us alone: what do we do with the historical claims that Jesus died and rose again?We talk through why the crucifixion is widely accepted by historians, including details like Roman execution practices and references from sources such as Josephus and Tacitus. Then we move to what happened next: the empty tomb, the earliest resurrection proclamation in 1 Corinthians 15, and the uncomfortable weight of eyewitness claims, including the report of more than 500 people who said they saw Jesus alive. We also test the most common alternative explanations, from stolen-body theories to hallucinations to legend development, and why none of them fully accounts for the facts on the table.But we do not stop at history. If the resurrection of Jesus is true, it becomes personal. We explore what it means for forgiveness, guilt, present-day power through the Spirit of God, and hope beyond death that changes how we suffer now. We also offer a direct 30-day challenge for skeptics who want evidence and for believers who know the truth but have not fully surrendered.Subscribe for more messages like this, share this with a friend who has real questions, and leave a review so more people can find the conversation. What is the biggest question you want answered about the resurrection?Thanks for listening!  Follow us on Facebook or YouTube.

In this first episode, we explore the lands beyond the Rhine as seen by Roman writers like Julius Caesar and Tacitus. Long before a German nation emerged, these regions were home to many different tribes, each with their own leaders, customs, and rivalries.We examine how the Roman Empire attempted to expand into Germania, and how this effort ended in disaster at the Battle of the Teutoburg Forest in 9 CE. Drawing on historical sources, this episode explains how Rome's failure to conquer these lands helped shape the long-term development of central Europe.This is where the story of Germany begins—not with a nation, but with a frontier.

Pastor Morgan Arnold invites listeners to play detective and examine the evidence for Jesus' resurrection. He argues that skeptics have failed for almost 2,000 years to disprove the event. Using 1 Corinthians 15, he stresses that Christianity hinges on the resurrection: if Christ did not rise, preaching is empty, believers remain in sin, and martyrs and missionaries suffered and died in vain. He outlines a harmonized chronology from the four gospels: burial watched by women, a sealed and guarded tomb, a stone rolled away by an angel, an empty tomb discovered by women who encounter angels and the risen Jesus, reports to authorities, Peter and John investigating, multiple post-resurrection appearances to individuals and groups (including over 500 witnesses and Jesus' brother James), forty days of teaching, and the Ascension. Non-Christian sources (Josephus, Tacitus, Lucian, the Babylonian Talmud) corroborate Jesus' historic crucifixion. Pastor Arnold enumerates reasons the resurrection is credible: Jesus predicted His rising from the dead, Jewish leaders knew those predictions, women were primary witnesses—which argues against fabrication—trained guards were posted, most disciples suffered martyrdom, and several gospel authors were eyewitnesses. He addresses skeptical theories—swoon theory, wrong tomb theory, stolen body theory, hallucination theory, impersonator theory, legend theory—and finds them inadequate, highlighting facts like fatal wounds, the empty tomb, folded grave clothes, mass appearances, and early creedal statements. He offers the mnemonic F-E-A-T: Fatal torment, Empty tomb, Appeared to 500+, Transformed lives. Concluding, Arnold emphasizes the gospel: Christ's death paid for sin, burial confirmed death, resurrection confirmed victory and new life; to be saved, one must only believe (or, place their faith in) the Person and work of Jesus Christ.

In this series, we are focusing on the first three chapters of Revelation, looking at the seven letters to seven churches. In the messages Pastor Eric Robertson teaches from the letter to Laodicea. HistorySam Storms: "Laodicea was a wealthy city, perhaps the wealthiest in all of Phrygia... Tacitus wrote: 'Laodicea arose from the ruins by the strength of her own resources...' It was known not only for its wealth (a banking center), but also for its linen and wool industry (especially black sheep) and its medical school. Its most famous product was an eye ointment..."Rev 3:14In a church of unquestionable wealth and worldly success, Jesus reminds them that He is the source of all life.Rev 3:15–16"Hot" and "cold" don't mean "on fire" or spiritually dead—that wouldn't make sense.Laodicea was six miles from Hierapolis (hot springs) and eleven miles from Colossae (cold, fresh water).Hot = medicinal.Cold = refreshing.Lukewarm = worthless.Rev 3:17"No doubt part of her problem was the inability to distinguish between material and spiritual prosperity." — G. E. LaddRev 3:18–22Sitting beside Jesus is the real status symbol—not a car or a title.What Timeless Truths Can We Take from the Laodiceans1. Don't Confuse Comfort with CallingOur culture teaches that human flourishing is the removal of pain and discomfort. In pursuing comfort, many of us—including myself—miss spiritual growth and opportunity.Culture: Money / Security / Success = ComfortKingdom: Discomfort (pruning) = GrowthYou can be comfortable, or you can grow.Rev 3:19 — "Those whom I love I rebuke and discipline. So be earnest and repent."John 15:2The more I have, the less I pray.The Kingdom doesn't call us to be comfortable—it calls us to be faithful.2. Don't Confuse Activity with TransformationEven the world knows busyness ≠ productivity. We assume spiritual growth comes with church attendance—but it doesn't.The Laodiceans likely had great facilities and busy schedules, yet Jesus calls them "wretched, pitiful, poor, blind, and naked."Transformation happens when we humble ourselves and rely on God's power.3. Don't Confuse Blessing with OwnershipThe Laodiceans were likely the most financially stable church in Asia Minor, but they tied success to their own ability. They hoarded instead of helping.Why was nearby Philadelphia the poorest church?We are stewards, not owners.A church doesn't rise to the level of its branding; it falls to the level of its generosity.Christians don't accumulate blessing—we circulate it.How Do We Respond?Invest in spiritual commodities, not just natural ones.Gold, white clothes, eye salve—the very things they thought they had. They were investing in the wrong economy.The Kingdom is an economy of generosity: feeding the poor, preaching the Gospel, healing the sick, and setting captives free.You can be rich in everything that fades and bankrupt in everything that lasts.Are we building our castle—or God's Kingdom?

6. Queens of Britain: Cooperation and Resistance (11)Southon compares two female leaders in Roman Britain: Cartimandua and Boudica. Cartimandua, Queen of the Brigantes, chose to collaborate with Rome, maintaining power for decades by bringing Roman luxuries like wine and spices to her people. Conversely, Boudicaled a violent but short-lived rebellionagainst Roman tyranny. While the historian Tacitus portrayed Boudica as a stoic figure of honor who died by her own hand, modern British schools often view her as a symbol of national resistanceto continental rule and Britishexceptionalism. (12)

Ep 285 is loose and we are heading back to ancient Rome for another badass woman from history, the empress Messalina!Were the stories about her true? How did she dispose of her enemies? And what sort of sex contest is acceptable to YOU?The secret ingredient is...rumours!Get cocktails, poisoning stories and historical true crime tales every week by following and subscribing to The Poisoners' Cabinet wherever you get your podcasts. Find us and our cocktails at www.thepoisonerscabinet.com Join us Patreon: https://www.patreon.com/thepoisonerscabinet Find us on TikTok: https://www.tiktok.com/@thepoisonerscabinet Follow us on Instagram: https://www.instagram.com/thepoisonerscabinet/ Find us on Facebook: https://www.facebook.com/ThePoisonersCabinet Listen on YouTube: https://www.youtube.com/@ThePoisonersCabinet Sources this week include Messalina: The Life and Times of Rome's Most Scandalous Empress by Honor Cargill-Martin, National Georgraphic, ThoughtCo, Walks In Rome and Wiki dives into Messalina, Claudius, Caligula, and Tacitus. Hosted on Acast. See acast.com/privacy for more information.

Is belief in Jesus Christ based on blind faith… or credible evidence?In this video, we examine the historical, scientific, and philosophical evidence surrounding Christianity and the resurrection of Jesus. From the origin of the universe and the fine-tuning of physical laws to the historical case for the resurrection, we explore arguments that many historians, scientists, and philosophers take seriously.This video examines:• The origin of the universe and the Kalam Cosmological Argument• Fine-tuning in the laws of physics• The mystery of DNA and biological information• Historical evidence for Jesus of Nazareth• Non-Christian sources like Tacitus and Josephus• Gary Habermas' Minimal Facts argument for the resurrection• N.T. Wright's historical analysis of the early Christian movement• Why the resurrection of Jesus remains one of the most debated events in historyChristianity stands or falls on the resurrection of Jesus. If it happened, it changes everything.Whether you're a believer, skeptic, or simply curious, this video invites you to explore the evidence and decide for yourself.⸻

The Annals was Tacitus' final work, covering the period from the death of Augustus Caesar in the year 14. He wrote at least 16 books, but books 7-10 and parts of books 5, 6, 11 and 16 are missing. Book 6 ends with the death of Tiberius and books 7-12 presumably covered the reigns of Caligula and Claudius. The remaining books cover the reign of Nero, perhaps until his death in June 68 or until the end of that year, to connect with the Histories. The second half of book 16 is missing, ending with the events of the year 66. We do not know whether Tacitus completed the work or whether he finished the other works that he had planned to write; he died before he could complete his planned histories of Nerva and Trajan, and no record survives of the work on Augustus Caesar and the beginnings of the Empire with which he had planned to complete his work as an historian. (From Wikipedia.)This is a collaborative reading.Translated by Alfred J. Church and William J. Brodribb.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Annals was Tacitus' final work, covering the period from the death of Augustus Caesar in the year 14. He wrote at least 16 books, but books 7-10 and parts of books 5, 6, 11 and 16 are missing. Book 6 ends with the death of Tiberius and books 7-12 presumably covered the reigns of Caligula and Claudius. The remaining books cover the reign of Nero, perhaps until his death in June 68 or until the end of that year, to connect with the Histories. The second half of book 16 is missing, ending with the events of the year 66. We do not know whether Tacitus completed the work or whether he finished the other works that he had planned to write; he died before he could complete his planned histories of Nerva and Trajan, and no record survives of the work on Augustus Caesar and the beginnings of the Empire with which he had planned to complete his work as an historian. (From Wikipedia.)This is a collaborative reading.Translated by Alfred J. Church and William J. Brodribb.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Annals was Tacitus' final work, covering the period from the death of Augustus Caesar in the year 14. He wrote at least 16 books, but books 7-10 and parts of books 5, 6, 11 and 16 are missing. Book 6 ends with the death of Tiberius and books 7-12 presumably covered the reigns of Caligula and Claudius. The remaining books cover the reign of Nero, perhaps until his death in June 68 or until the end of that year, to connect with the Histories. The second half of book 16 is missing, ending with the events of the year 66. We do not know whether Tacitus completed the work or whether he finished the other works that he had planned to write; he died before he could complete his planned histories of Nerva and Trajan, and no record survives of the work on Augustus Caesar and the beginnings of the Empire with which he had planned to complete his work as an historian. (From Wikipedia.)This is a collaborative reading.Translated by Alfred J. Church and William J. Brodribb.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Annals was Tacitus' final work, covering the period from the death of Augustus Caesar in the year 14. He wrote at least 16 books, but books 7-10 and parts of books 5, 6, 11 and 16 are missing. Book 6 ends with the death of Tiberius and books 7-12 presumably covered the reigns of Caligula and Claudius. The remaining books cover the reign of Nero, perhaps until his death in June 68 or until the end of that year, to connect with the Histories. The second half of book 16 is missing, ending with the events of the year 66. We do not know whether Tacitus completed the work or whether he finished the other works that he had planned to write; he died before he could complete his planned histories of Nerva and Trajan, and no record survives of the work on Augustus Caesar and the beginnings of the Empire with which he had planned to complete his work as an historian. (From Wikipedia.)This is a collaborative reading.Translated by Alfred J. Church and William J. Brodribb.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Annals was Tacitus' final work, covering the period from the death of Augustus Caesar in the year 14. He wrote at least 16 books, but books 7-10 and parts of books 5, 6, 11 and 16 are missing. Book 6 ends with the death of Tiberius and books 7-12 presumably covered the reigns of Caligula and Claudius. The remaining books cover the reign of Nero, perhaps until his death in June 68 or until the end of that year, to connect with the Histories. The second half of book 16 is missing, ending with the events of the year 66. We do not know whether Tacitus completed the work or whether he finished the other works that he had planned to write; he died before he could complete his planned histories of Nerva and Trajan, and no record survives of the work on Augustus Caesar and the beginnings of the Empire with which he had planned to complete his work as an historian. (From Wikipedia.)This is a collaborative reading.Translated by Alfred J. Church and William J. Brodribb.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Annals was Tacitus' final work, covering the period from the death of Augustus Caesar in the year 14. He wrote at least 16 books, but books 7-10 and parts of books 5, 6, 11 and 16 are missing. Book 6 ends with the death of Tiberius and books 7-12 presumably covered the reigns of Caligula and Claudius. The remaining books cover the reign of Nero, perhaps until his death in June 68 or until the end of that year, to connect with the Histories. The second half of book 16 is missing, ending with the events of the year 66. We do not know whether Tacitus completed the work or whether he finished the other works that he had planned to write; he died before he could complete his planned histories of Nerva and Trajan, and no record survives of the work on Augustus Caesar and the beginnings of the Empire with which he had planned to complete his work as an historian. (From Wikipedia.)This is a collaborative reading.Translated by Alfred J. Church and William J. Brodribb.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Spiritual Check Engine Light: Supernatural Warnings Before 70 ADRecognizing Divine Omen, Mercy, and the Pattern of JudgmentShow NotesHistory records the fall of Jerusalem in 70 AD as a brutal military conquest, but the spiritual reality behind the scenes was far more profound. In this episode of Coffee with Conrad, we explore the supernatural phenomena that served as a "final booming alarm clock" for a generation that had rejected the living Word standing right in front of them.Conrad digs into the accounts of historians Flavius Josephus and Tacitus—two men from opposite worlds who corroborated the same impossible events. From swords of light in the heavens to biological impossibilities in the temple courts, we examine the major signs sent by God to warn His people before the Roman legions ever marched on Judea.Key Topics Discussed:The Sword in the Sky: A stationary, sword-shaped omen that hung over Jerusalem for an entire year, signaling that the sword of the Lord was drawn.Armies in the Clouds: A mass sighting of celestial chariots and troops maneuvering through the sky, pre-enacting the coming siege.The Departing Glory: Why the massive Corinthian bronze temple doors swung open at midnight "of their own accord" , and the chilling voice heard at Pentecost saying, "Let us remove hence".+2The Impossible Lamb: The shocking biological sign of a heifer giving birth to a lamb in the temple court, symbolizing that the final sacrifice had already been made.The 40-Year Probation: The significance of the miracles associated with the Day of Atonement stopping for 40 years—the exact span from the crucifixion in 30 AD to the destruction in 70 AD.Biblical Foundations:Amos 3:7: "Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets".Matthew 24:2: Jesus' prophecy that not one stone of the temple would be left upon another.John 1:29: Identifying the true Lamb of God.Proverbs 29:1: "He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy".Closing Thought: The tragedy of 70 AD wasn't a lack of signs, but a lack of submission to the Spirit. Are we "bulldozing ahead" with our own theology today, or are we sitting still long enough to hear what the Spirit is saying to our generation?.Hashtags: #BibleProphecy #70AD #Supernatural #ChurchHistory #Josephus #SignsAndWonders #BiblicalJesus #SpiritualWarfare #EndTimes #KJV #ConradRocks

Can the New Testament really be trusted? Was it written too late, copied too often, or shaped by biased authors? In this episode of the Bible and Theology Matters Podcast, Dr. Paul Weaver is joined by Dr. Benjamin Shaw, author of Trustworthy: 13 Arguments for the Reliability of the New Testament, to examine the historical evidence supporting the trustworthiness of the New Testament.This conversation explores:-Manuscript evidence and textual reliability-Early dating of the New Testament writings-Eyewitness testimony-Why skeptics treat the Bible differently from other ancient texts-External historical sources like Josephus and Tacitus -Whether the earliest Christians believed Jesus was God-Why the apostles were willing to suffer and die for their testimonyDr. Shaw, president of Core Apologetics and former research assistant to Dr. Gary Habermas, presents compelling arguments showing that the New Testament stands as the best-attested document of antiquity.

Episode 203: We now stay in the world of the Elizabethan interpretation of classical history and myth with Ben Jonson's next play ‘Sejanus His Fall'. Rooted more firmly in history than myth Jonson's play uses the story of a power struggle motivated by personal ambition to look at the nature of power, justice and politics. This was quite evidently dangerous ground for a playwright already known for his clashes with the authorities, but it was not just that commentary of contemporary politics that got Jonson into trouble with this play. A brief word on the unfinished tragedy ‘Mortimer His Fall'The ‘argument' of the play and some thoughts on what the play might have beenThe early performance history of ‘Sejanus His Fall'The possible co-author of the playThe early reception of the playThe background to the poor reception of the playA synopsis of the playThe ban on satires and historiesThe translations of Tacitus and complications with EssexHow John Heyward's problems with censorship influence the playThe play as a commentary on Elizabethan societyQuestions of the control of power in the playQuestions of the application of justice in the playThe motivations of SejanusThe aesthetic issues with the playHow Jonson mixed comedy and tragedy in the playThe influence of Marlowe on the verse in the playJonson censured for the playThe later performance history of the playSupport the podcast at:www.thehistoryofeuropeantheatre.comwww.patreon.com/thoetpwww.ko-fi.com/thoetp Hosted on Acast. See acast.com/privacy for more information.

Everitt and Ashworth review primary sources shaping Nero's legacy, distinguishing gossip-laden Suetonius from hostile but reliable Tacitus, while noting Petronius of the Satyricon and Pliny the Elder's anecdotal encyclopedia.NERO

Driven by powerful winds, the fire raged for days. The historian Tacitus describes a chaotic scene filled with screams and citizens running for their lives. In the end, nearly two-thirds of Rome had been destroyed by the ad 64 blaze. The Roman emperor Nero falsely accused believers in Jesus of starting the fire. He hated Christians and selected them to be the scapegoat for the disaster—one that was rumored to have been ordered by Nero himself! Nehemiah also faced the blistering heat of false accusation. He’d been a servant to the king of Persia but was allowed to return to Jerusalem with other Israelites to repair its walls (Nehemiah 2:1-10). When the wall was repaired, however, enemies accused the Israelites of “planning to rebel” and making Nehemiah “their king” (6:6 nlt). How did they respond to false accusations? By declaring and living out their innocence (v. 8), courageously standing in God’s power (v. 11), and praying fervently to God (v. 14). Their enemies were ultimately “frightened and humiliated” as they “realized [the wall reconstruction] had been done with the help of . . . God” (v. 16). At times, we’ll be falsely accused by others in this life. But as God provides the strength we need, we can forgive our accusers and “live such good lives” that, though “they accuse [us] of doing wrong, they may see [our] good deeds and glorify God” (1 Peter 2:12).

Destruction of Jerusalem, Antichrist, Biblical prophecy, Millennial reign, historical evidence, Dark Ages, judgment, end times, Christian theology, Roman history, anti-Semitism, Christ's second coming, Satan's little season, eschatology, spiritual warfare, Job's trials, resurrection, 144,000, simulation hypothesis, Christian faithThis conversation delves into the complex themes of biblical prophecy, historical events, and theological interpretations surrounding the destruction of Jerusalem, the Antichrist, and the nature of the millennial reign. The speakers explore how historical accounts, particularly from Josephus and Tacitus, provide context for understanding these events and their implications for modern Christian theology. They also discuss the significance of the Dark Ages in relation to the loss of historical knowledge and the potential distortion of timelines that affects our understanding of biblical events. Ultimately, the conversation emphasizes the intricate relationship between faith, history, and prophecy. This conversation delves into complex theological themes, including anti-Semitism, the nature of Christ's second coming, and the concept of Satan's little season. The speakers explore the implications of free will in eschatology, the significance of generational timeframes, and the nature of spiritual beings. They also discuss the resurrection, the 144,000 in Revelation, and the simulation hypothesis, all while emphasizing the role of Christians in a troubled world and the importance of seeking truth and grace.Chapters00:00 The Destruction of Jerusalem and Prophecy10:06 Understanding the Antichrist and Historical Context19:55 The Role of the Temple and Biblical Chronology30:14 The Nature of the Millennial Reign39:59 Historical Evidence and the Dark Ages49:56 Theological Implications of Judgment and the End Times01:16:17 Understanding Anti-Semitism and Historical Accountability01:18:11 The Nature of Christ's Second Coming01:19:50 The Concept of Satan's Little Season01:22:10 Agency and Free Will in Eschatology01:25:31 The Significance of Generational Timeframes01:26:10 The Nature of Satan and Spiritual Warfare01:29:25 The Role of Evil in a Post-Millennial World01:32:00 The Complexity of Job's Trials01:36:39 The Nature of God and Spiritual Beings01:43:59 The Afterlife and Resurrection01:55:09 The 144,000 and the Remnant of Israel02:01:14 The Simulation Hypothesis and Biblical Interpretation02:13:22 The Role of Christians in a Troubled World02:22:12 The Search for Truth and Grace in FaithBecome a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/

In this episode, Danielle D’Souza Gill walks us through some of the most undeniable evidence for Christ – mainly the historians Josephus and Tacitus (who were not themselves Christian). Danielle also interviews Ze’ev Orenstein of the City of David about the Pilgrimage Road, currently an underground site that serves as archaeological evidence for Christ.See omnystudio.com/listener for privacy information.