Podcasts about Tacitus

“The Gross National Product measures everything except that which makes life worthwhile.” — Robert F. Kennedy, University of Kansas, March 18, 1968 It is June 5, 1968. An eleven-year-old English boy is watching the assassination of Bobby Kennedy on his black and white television. That little boy is Tim Jackson — now one of Britain's most influential critics of capitalism. He had no idea then that RFK would change his life. It happened years later, when Jackson discovered a speech Kennedy gave in Kansas in the spring of 1968. It was a speech that changed the way Tim Jackson thought about economics. The March 1968 speech, one of the first of RFK's presidential campaign, was delivered at Phog Allen Fieldhouse, University of Kansas. It opened with a joke at the expense of rival Kansas State University. Then Bobby turned deadly serious. For the first time (at least for a Presidential candidate), he attacked the very idea of the Gross National Product itself. RFK argued that GDP quantifies all the worst stuff including air pollution, cigarette advertising and jails. But it doesn't measure the health of our children, the quality of their education, or the joy of their play. It quantifies everything except that which makes life worthwhile. Then fetishizes the data. Worse than wrong, Bobby Kennedy suggested, GDP makes data evil. For Jackson, who has spent his career mulling over the idea of economic growth, RFK's Phog Allen Fieldhouse speech came as a revelation. Indeed much of his later thinking, including his 2021 award-winning book Post Growth: Life After Capitalism, is indebted to this March 1968 speech. Almost sixty years later, in our ever-more-quantifiable age of data-centres, it's a speech that appears uncannily prescient. Both Tim Jackson and Bobby Kennedy are right to remind us that there is an alternative to quantifying progress. There is, indeed, life after GDP. And it can't be measured. Five Takeaways •       An 11-Year-Old Watching the Assassination on His Birthday: Tim Jackson was born on June 4. On the night of June 4–5, 1968, after the California primary, RFK was shot at the Ambassador Hotel in Los Angeles. Jackson — watching on a black and white television in the UK — remembers thinking: oh no, not again. His aunt had just sailed for America from Southampton. Is this the country she is going to? Two high-profile assassinations. Violence as a condition of American political life. He had no idea then that RFK would become important to him professionally two or three decades later. •       The Kansas Speech: GDP Measures Everything Except What Makes Life Worthwhile: The speech RFK gave at Phog Allen Fieldhouse, University of Kansas, March 1968 — one of the first of his presidential campaign — opened with a joke at the expense of rival Kansas State University and became one of the most prescient political speeches of the 20th century. Kennedy attacked GDP directly: it counts air pollution, cigarette advertising, and the jails for the people who break the law. It does not count the health of our children, the quality of their education, or the joy of their play. It measures everything, in short, except that which makes life worthwhile. •       The Two Wrong Turns of Post-War Capitalism: Jackson's account: fossil fuels made mass production possible; the Great Depression revealed the danger of overproduction; the post-war solution was to persuade people that having more stuff is what matters. Two big mistakes were embedded in that solution. First: material consumption is not all we are — we have social, relational, spiritual needs that GDP ignores. Second: more production does more environmental damage. Both wrong turns are what Kennedy was already diagnosing in Kansas in 1968. Both are what we are now living with in extremis. •       The Trillionaire and the 2 Billion: The interview is recorded the day after the world's first trillionaire arrived on the scene. Jackson's response: this is an obscene amount of money for one person to have, while 2 billion people lack access to clean water and electricity. The same structural observation could be made about the 1850s: monarchs parading luxury while the people around them starved. The trillionaire is not a new phenomenon. He is the latest expression of an economic system that was always building toward this endpoint. •       They Created a Desert and Called It Peace: In the Kansas speech, RFK quoted Tacitus on Rome: “they created a desert and called it peace.” Jackson applies it directly to today's America: what is it to be a citizen of the affluent West only on the back of a flattened Gaza, a distant war, the creation of violence to preserve a failing hegemonic empire? Bobby was saying: we have values around social justice. We have a fragile planet. These are what matter. Bernie Sanders said the same things. AOC picked up the mantle. The message is unchanged. It is still Kansas, 1968. About the Guest Tim Jackson is Professor of Sustainable Development at the University of Surrey and Director of the Centre for the Understanding of Sustainable Prosperity (CUSP). He is the author of Post Growth: Life After Capitalism (Polity Press, 2021; winner of the 2022 Eric Zencey Prize for Economics) and Prosperity Without Growth (2009/2017; Financial Times book of the year). He is also an award-winning BBC radio dramatist. He lives in Guildford, Surrey. References: •       Post Growth: Life After Capitalism by Tim Jackson (Polity Press, 2021). •       RFK's University of Kansas speech, March 18, 1968 — delivered at Phog Allen Fieldhouse, Lawrence, Kansas. •       Tacitus, Agricola — “they created a desert and called it peace,” quoted by RFK in the Kansas speech. •       Kerry Kennedy, Ripples of Hope — referenced in the conversation. •       Andrew Keen's forthcoming book: Where Have You Gone, Bobby Kennedy? My Search for a Lost America — the RFK book this conversation feeds directly into. About Keen On America Nobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States — hosting daily interviews about the history and future of this now venerable Republic. With nearly 3,000 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting. WebsiteSubstackYouTubeApple Podcasts

How does Ramesses II stack up to his predecessors? Why did ancient writers connect him with the Trojan War? In this episode we explore tales of Ramesses, told in antiquity, and consider his legacy in the modern world. Music: Keith Zizza and Luke Chaos. Bibliography Brand, P. (2010a). Reuse and Restoration. In W. Wendrich (Ed.), UCLA Encyclopedia of Egyptology. https://escholarship.org/uc/item/2vp6065d Brand, P. (2010b). Usurpation of Monuments. In W. Wendrich (Ed.), UCLA Encyclopedia of Egyptology. https://escholarship.org/uc/item/5gj996k5 Brand, P. J. (2023). Ramesses II: Egypt's Ultimate Pharaoh. Breasted, J. H. (1912). A History of Egypt. Bunsen, C. C. J. von. (1848). Egypt's place in universal history: An historical investigation in five books (C. H. Cottrell, Trans.; Vols. 1–5). https://hdl.handle.net/2027/mdp.39015050932519 Cooney, K. M. (2022). The New Kingdom of Egypt Under the Ramesside Dynasty. In D. T. Potts, N. Moeller, & K. Radner (Eds.), The Oxford History of the Ancient Near East, Volume III: From the Hyksos to the Late Second Millennium BC (pp. 251--366). https://doi.org/10.1093/oso/9780190687601.003.0027 Davies, B. G. (1997). Egyptian Historical Inscriptions of the Nineteenth Dynasty. Edwards, A. B. (1899). A Thousand Miles up the Nile (2nd edn). https://archive.org/details/thousandmilesupn0000edwa_e0y7/page/n9/mode/2up Kelly, B. (2010). Tacitus, Germanicus and the Kings of Egypt (tac. Ann. 2.59–61). The Classical Quarterly, 60(1), 221–237. https://www.jstor.org/stable/40984750 Kitchen, K. A. (1982). Pharaoh Triumphant: The Life and Times of Ramesses II, King of Egypt. Lietzelman, H. (2014). Pharaonism: Decolonizing Historical Identity. Prized Writing 2014-2015, 46–51. Neville, J. W. (1977). Herodotus on the Trojan War. Greece & Rome, 24(1), 3–12. https://www.jstor.org/stable/642683 Said, S. (2012). 2 Herodotus and the ‘Myth' of the Trojan War. In E. Baragwanath & M. de Bakker (Eds.), Myth, Truth, and Narrative in Herodotus (pp. 87--106). https://doi.org/10.1093/acprof:oso/9780199693979.003.0003 Sourouzian, H. (1988). Standing Royal Colossi of the Middle Kingdom Reused by Ramesses II. Mitteilungen Des Deutschen Archäologischen Instituts, Abteilung Kairo, 44, 229--254. Sourouzian, H. (2019a). Catalogue de la statuaire royale de la XIXe dynastie [Database]. https://www.ifao.egnet.net/bases/publications/bietud177/ Sourouzian, H. (2019b). Catalogue de la statuaire royale de la XIXe dynastie. https://www.ifao.egnet.net/publications/catalogue/9782724707571/ Tyldesley, J. (2001). Ramesses: Egypt's Greatest Pharaoh. Wilkinson, T. (2023). Ramesses the Great: Egypt's King of Kings. Learn more about your ad choices. Visit megaphone.fm/adchoices

Before Augustus reached his great heights as Emperor, before he was even Octavian, he was Giaus Octavius, born to a relatively humble family and giving no indication of the greatness he would achieve. While his father had a reasonably successful political and military career, it's almost certain that he wouldn't have become princeps at all without the important connections provided by his mother, Atia. We are crowdfunding a podcast miniseries on Tacitus' Germania! It is exclusive to supporters only, and available now on kickstarter. Support Emperors of Rome on Patreon: patreon.com/romepodcast Episode CCLVII (257) Guest: Dr Rhiannon Evans

Tune in this week for a quick eructation as Jeff and Dave review the disturbing story of Lucius Pedanius Secundus, Roman aristocrat, who in A.D. 61 was murdered by one of his household slaves. The aftermath of this violent act was notoriously brutal: Tacitus tells us all 400 other slaves in Pedanius' house, whether implicated in the crime or ignorant of it, including women and infants, were scheduled for crucifixion. Tacitus also records that a mob of Roman citizens rioted and stormed the senate building, seeking to prevent the enforcement of the ancient law. Drawing from Annales XIV.42-45, the hosts look at arguments for and against the justice of such an act, the constraints of mos maiorum, and the final outcome of the whole nasty affair, because of Nero's intervention. Grim, yes, but history, as Edward Gibbon says, "...is, indeed, little more than the register of the crimes, follies, and misfortunes of mankind."

Fr Peter George Flynn continues through the Acts of the Apostles, following St Paul to Caesarea and into the court of Felix — a former slave turned governor. The Roman historian Tacitus recorded his profound cruelty, which stands in stark contrast to the flattery of the high priest's hired orator, Tertullus. The episode turns on […] L'articolo Catechesis – Felix: The Cruel Slave-Turned-Governor – Fr Peter George Flynn OFMConv proviene da Radio Maria.

Confira no Morning Show desta quarta-feira (03): O secretário de estado americano, Marco Rubio, afirmou que a maioria dos países da américa latina são amigáveis aos Estados Unidos, com exceção de Brasil, Cuba, Nicarágua e do presidente da Colômbia, Gustavo Petro. A fala veio logo após a taxação de 25% de produtos brasileiros. Após a taxação de 25% dos produtos brasileiros, os dois pólos da política se movimentam a pouco tempo do início da campanha eleitoral. O presidente Lula (PT) realiza a segunda reunião ministerial do ano, onde deve traçar estratégias de reação aos atos americanos e de entrega de obras antes da campanha. Já Flávio Bolsonaro (PL) divulgou o envio de uma carta à Donald Trump pedindo que não taxe empresas brasileiras, fato que pode prejudicar sua tentativa de chegar ao Planalto. Durante agenda do governo federal, o presidente Lula (PT) insinuou que a nova rodada de taxações de produtos brasileiros pelos EUA aconteceram por conta da visita de Flávio Bolsonaro (PL) à Donald Trump. Segundo o presidente, os filhos de Jair Bolsonaro (PL) “foram pedir para que um país estrangeiro se intrometer nas decisões brasileiras. São traidores”. A pesquisa PoderData divulgada nesta quarta-feira (03) avaliou a percepção dos brasileiros sobre a medida dos EUA de classificar o Comando Vermelho (CV) e o Primeiro Comando da Capital (PCC) como organizações terroristas. Segundo o levantamento, 53% dos entrevistados aprovam a iniciativa do governo americano. O Ministério Público de São Paulo pediu a condenação de sete policiais civis e outros quatro investigados no âmbito da Operação Tacitus, que apura um esquema de lavagem de dinheiro, extorsão e cobrança de propina milionária envolvendo o empresário Antônio Vinícius Gritzbach. Matéria da Revista Piauí revela investigação da Polícia Federal em empresa de maquiagem “We Pink” da influênciadora Virgínia Fonseca. Segundo a revista, não há denúncia formal, apenas a investigação sobre movimentações financeiras milionárias entre a marca e investidores. O presidente do Senado Federal Davi Alcolumbre (União) afirmou que não será um “carimbador” da aprovação da PEC do fim da escala 6x1. Para Alcolumbre é necessário que o Senado leve o tempo que for preciso para avaliar o projeto e sugerir mudanças no texto. Setores contra a PEC já manifestaram que conversariam com senadores para travar a pauta e obter concessões para entidades patronais. Em entrevista ao jornal espanhol El País, o cantor Caetano Veloso afirmou que “parece que o Brasil é irrecuperável” e criticou o exagero do identitarismo na esquerda dizendo que a forma como esses temas estão sendo tratados são “contraproducentes”. Um Influenciador paranaense registrou um suposto ovni no céu da zona rural de Curitiba. Nas redes sociais Mayk Leão afirmou que viu luzes que “não são daqui (terra)”. A Força Aérea Brasileira emitiu uma nota negando que o vídeo se tratasse de uma nave espacial e que nada anormal foi registrado na região. A cantora mineira Roberta Campos lançou o disco “Coisas de Viver a Dois”, com participações de Elba Ramalho, Zeca Baleiro, Mariana Froes e outras participações em todas as faixas. Essas e outras notícias você confere no Morning Show.

He's one of the most successful historical fiction writers of his generation — the first author ever to top the UK fiction and non-fiction bestseller charts simultaneously, and the man behind sweeping epics on Julius Caesar, Genghis Khan, and the Wars of the Roses. After a long time trying to get him on the show, Matthew and Justin finally sit down with the brilliant Conn Iggulden.In this wide-ranging conversation, Conn talks about what drew him to Nero as a subject — a figure loved by the Roman people despite his cruelties, shaped by one of history's most fascinating and ruthless women, Agrippina. He reflects on the challenges of working with unreliable ancient sources, the missing texts he'd give anything to read (Agrippina's autobiography, the lost end of Tacitus), and how he navigates the gaps that historical fiction always has to fill.The conversation takes in Roman slavery, suicide and honour, why visiting a battlefield in person changes everything (including a story about the six-foot-wide exit ramp at Sandal Castle that explains a medieval defeat), and his upcoming novel about the Battle of Arnhem — a project with a deeply personal dimension, since his own father was there.There's also a joyful digression into Dungeons & Dragons, David Gemmell, the famous photo with Bernard Cornwell and George MacDonald Fraser, why fantasy is actually harder to write than historical fiction, and the title dispute between Conn and his brother that's been going on for decades.If you love historical fiction, this one is essential listening.Email the show: rockpaperswordspodcast@gmail.com Support the show and unlock exclusive bonus episodes: https://www.patreon.com/cw/RockPaperSwordsPodcastFind us everywhere: https://linktr.ee/RockPaperSwords

Tacitus's Germania is one of the most fascinating, strange, and surprisingly modern texts to survive from the ancient world. Part ethnographic survey, part moral provocation, part geopolitical warning, it describes the tribes living along Rome's northern frontier: their customs, their gods, their warriors, their women, and their stubborn refusal to become Roman. This is the first episode of a new podcast miniseries from Rhiannon Evans and Matt Smith. It is exclusive to supporters only, and available now on kickstarter. Support Emperors of Rome on Patreon: patreon.com/romepodcast Episode CCLVI (256) Guest: Dr Rhiannon Evans

as Nero’s persecution of Christians limited to Rome—or did it spread across the entire Roman Empire? In this episode of the Revelation Series, Jay Rogers examines the historical evidence surrounding Nero’s persecution and why it may have been far larger than many modern scholars admit. Ancient writers like Tacitus and Clement of Rome describe an immense multitude of Christians suffering under imperial persecution after the Great Fire of Rome in AD 64. If true, this changes how we understand the New Testament, Revelation, and the final years of the apostles. In this episode: Was Nero’s persecution empire-wide? Could John’s exile to Patmos be connected to Nero? Were Peter and Paul ministering during unfolding prophetic events? Were books like Luke, Acts, and Mark written during this crisis? How did persecution shape the early church? By tracing the timeline from Nero’s persecution through Paul’s final imprisonment, this episode reveals the New Testament not as distant theology written safely afterward—but as documents forged in the middle of crisis, persecution, and prophetic fulfillment.

as Nero’s persecution of Christians limited to Rome—or did it spread across the entire Roman Empire? In this episode of the Revelation Series, Jay Rogers examines the historical evidence surrounding Nero’s persecution and why it may have been far larger than many modern scholars admit. Ancient writers like Tacitus and Clement of Rome describe an immense multitude of Christians suffering under imperial persecution after the Great Fire of Rome in AD 64. If true, this changes how we understand the New Testament, Revelation, and the final years of the apostles. In this episode: Was Nero’s persecution empire-wide? Could John’s exile to Patmos be connected to Nero? Were Peter and Paul ministering during unfolding prophetic events? Were books like Luke, Acts, and Mark written during this crisis? How did persecution shape the early church? By tracing the timeline from Nero’s persecution through Paul’s final imprisonment, this episode reveals the New Testament not as distant theology written safely afterward—but as documents forged in the middle of crisis, persecution, and prophetic fulfillment.

Was Nero's persecution of Christians limited to Rome —or did it spread across the entire Roman Empire? In this episode of the Revelation Series, Jay Rogers examines the historical evidence surrounding Nero's persecution and why it may have been far larger than many modern scholars admit.Ancient writers like Tacitus and Clement of Rome describe an immense multitude of Christians suffering under imperial persecution after the Great Fire of Rome in AD 64. If true, this changes how we understand the New Testament, Revelation, and the final years of the apostles. In this episode:Was Nero's persecution empire-wide?Were Peter and Paul ministering during unfolding prophetic events?Were books like Luke, Acts, and Mark written during this crisis?How did persecution shape the early church?By tracing the timeline from Nero's persecution through Paul's final imprisonment, this episode reveals the New Testament not as distant theology written safely afterward-but as documents forged in the middle of crisis, persecution, and prophetic fulfillment.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Carlos, an economics professor (!), asks: Hi Murray,   I am a long-time AWM subscriber, born in Hispania, working in Britannia, and mostly living in Raetia. Love the podcast.   My question is this. With the Constitutio Antoniniana, all young men within the Imperium became citizens and could enlist in the legions instead of the auxilia. Hence, the auxilia presumably attracted less recruits. With Diocletian's reforms, whatever remained of the auxilia was absorbed into a fully new structure with limitanei, comitatenses, and auxilia palatina, the latter being elite. This suggests that the distinction between legions and auxilia might had become fuzzy at that point, else one could just have assigned the auxilia to the borders.   What do we know about the evolution of the auxilia from the Constitutio Antoniniana to Diocletian's reforms? Were they still around, with named units slowly vanishing for lack of recruits, or did they become something else by enlisting non-citizens? Did they become part of a wild mixture of units with all-barbarian numeri in the chaos of the third century and its many revolts? Surely, at the very least, Tacitus' old statement that auxiliaries and legionaries were roughly equal in number is no longer valid for the third century? Murray Investigates.   Join us on Patreon patreon.com/ancientwarfarepodcast    

Did Nero believe he was the fulfillment of prophecy? In Episode 5 of this Revelation series, Jay Rogers explores a fascinating and often overlooked question: how first-century messianic expectations may have shaped the actions of the Roman Empire—and possibly Nero himself. Ancient sources like Tacitus, Suetonius, and Josephus all point to a widespread belief that a ruler would rise from Judea to dominate the world. Rome didn’t ignore that prophecy—they feared it. In this episode: The Roman awareness of Jewish prophecy Why Judea was seen as a growing threat How messianic expectations fueled unrest and rebellion The connection between Daniel’s vision and imperial ambition Whether Nero may have seen himself as part of the prophecy As tensions rose and revolt broke out, prophecy and politics collided—leading to one of the most decisive moments in history. This episode reframes the story of Nero, not just as a tyrant—but as a ruler reacting to a world shaped by prophecy.

Did Nero believe he was the fulfillment of prophecy?In Episode 5 of this Revelation series, Jay Rogers explores a fascinating and often overlooked question: how first-century messianic expectations may have shaped the actions of the Roman Empire—and possibly Nero himself.Ancient sources like Tacitus, Suetonius, and Josephus all point to a widespread belief that a ruler would rise from Judea to dominate the world. Rome didn't ignore that prophecy—they feared it.In this episode:The Roman awareness of Jewish prophecyWhy Judea was seen as a growing threatHow messianic expectations fueled unrest and rebellionThe connection between Daniel's vision and imperial ambitionWhether Nero may have seen himself as part of the prophecyAs tensions rose and revolt broke out, prophecy and politics collided—leading to one of the most decisive moments in history.This episode reframes the story of Nero, not just as a tyrant—but as a ruler reacting to a world shaped by prophecy.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Did Nero believe he was the fulfillment of prophecy? In Episode 5 of this Revelation series, Jay Rogers explores a fascinating and often overlooked question: how first-century messianic expectations may have shaped the actions of the Roman Empire—and possibly Nero himself. Ancient sources like Tacitus, Suetonius, and Josephus all point to a widespread belief that a ruler would rise from Judea to dominate the world. Rome didn’t ignore that prophecy—they feared it. In this episode: The Roman awareness of Jewish prophecy Why Judea was seen as a growing threat How messianic expectations fueled unrest and rebellion The connection between Daniel’s vision and imperial ambition Whether Nero may have seen himself as part of the prophecy As tensions rose and revolt broke out, prophecy and politics collided—leading to one of the most decisive moments in history. This episode reframes the story of Nero, not just as a tyrant—but as a ruler reacting to a world shaped by prophecy.

In this final sermon in a series on the first letter of Peter, we took a close look at the first six emperors of Rome. Why? To provide some vivid and even shocking context for what otherwise might seem like easy words and phrases in the Scripture passages. The details, frankly, are gruesome; and they are important for us to know. They're also why Peter's words hit all the harder: "Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you." Are those words for us today, too? Yes, indeed, and Peter's admonitions help focus our responses to the sometimes gruesome nature of the world around us. Join us as we dive into one of the most chaotic, brutal, but formational times in Christian history. The image associated with this post is "The Christian Martyrs' Last Prayer" (detail) by Jean-Léon Gérôme (1883).

Hai Wonder Kids, kembali dalam renungan anak GKY Mangga Besar. Judul renungan hari ini adalah Tacitus dan Kesaksian yang KuatDiambil dari: Matius 5:44  “Tetapi Aku berkata kepadamu: Kasihilah musuhmu dan berdoalah bagi mereka yang menganiaya kamu.”Wonder Kids, hari ini kita belajar lagi tentang Tacitus. Tacitus adalah seorang penulis sejarah Romawi. Ia bukan orang Kristen, bahkan ia memandang orang Kristen dengan buruk. Ia menyebut kekristenan sebagai kepercayaan yang aneh dan tidak disukai banyak orang. Tetapi justru karena itu, tulisannya menjadi sangat menarik.Tacitus menulis bahwa setelah Yesus mati, orang-orang Kristen tetap terus bertambah. Padahal mengikuti Yesus pada waktu itu tidak mudah. Banyak orang Kristen dimusuhi, dihina, bahkan dianiaya. Coba pikirkan, Wonder Kids, kalau sebuah cerita itu bohong, apakah orang-orang akan tetap mau mempertahankannya sampai menderita? Tentu itu aneh. Tetapi orang-orang Kristen mula-mula tetap setia. Mereka rela menderita karena mereka sungguh percaya bahwa Yesus adalah Tuhan yang hidup.Inilah yang membuat kesaksian tentang Yesus semakin kuat. Bukan hanya karena ada tulisan-tulisan sejarah, tetapi juga karena ada orang-orang yang sungguh berubah dan tetap setia kepada Yesus walaupun harus membayar harga. Mereka tidak membalas kejahatan dengan kejahatan. Mereka belajar mengasihi, bahkan mendoakan orang yang menyakiti mereka. Itu sebabnya firman Tuhan dalam Matius 5:44 sangat penting. Mengasihi musuh bukan hal yang mudah, tetapi itulah jalan yang diajarkan Yesus.Wonder Kids, mungkin kamu tidak mengalami penganiayaan besar seperti orang Kristen zaman dulu. Tetapi mungkin ada teman yang mengejekmu, tidak mau berteman, atau berkata jahat kepadamu. Saat itu terjadi, ingatlah bahwa Yesus mengajar kita untuk tetap mengasihi dan berdoa. Saat kita hidup seperti itu, orang lain bisa melihat bahwa Yesus benar-benar bekerja di dalam hidup kita.Wonder Kids, hari ini lakukan ini: Pikirkan satu orang yang pernah menyakitimu atau membuatmu kesal. Hari ini, doakan orang itu dengan sungguh-sungguh di hadapan Tuhan.Mari kita berdoa: Tuhan Yesus, terima kasih karena Engkau sudah lebih dulu mengasihiku. Tolong aku untuk tetap setia kepada-Mu dan belajar mengasihi orang yang tidak baik kepadaku. Dalam nama Tuhan Yesus aku berdoa, Amin.Wonder Kids, ingatlah: hidup yang diubahkan oleh Yesus adalah kesaksian yang kuat bahwa Dia sungguh hidup dan bekerja. Tuhan Yesus memberkati.

Hai Wonder Kids, kembali dalam renungan anak GKY Mangga Besar. Judul renungan hari ini adalah Tacitus dan Kebakaran di RomaDiambil dari: 1 Petrus 3:17  “Sebab lebih baik menderita karena berbuat baik, jika hal itu dikehendaki Allah, dari pada menderita karena berbuat jahat.”Wonder Kids, hari ini kita belajar lagi tentang Tacitus, seorang penulis sejarah Romawi. Tacitus menulis bahwa pada zaman Kaisar Nero, kota Roma pernah mengalami kebakaran besar. Setelah itu, Nero menuduh orang-orang Kristen sebagai penyebabnya. Padahal, orang-orang Kristen bukan pelakunya. Mereka dijadikan kambing hitam supaya orang lain tidak curiga kepada Nero.Tacitus juga menulis bahwa orang-orang Kristen disebut demikian karena mereka adalah pengikut Kristus. Kristus sendiri, kata Tacitus, pernah dihukum mati pada zaman Pontius Pilatus. Jadi dari catatan ini, kita melihat dua hal penting: Yesus sungguh hidup dalam sejarah, dan orang-orang yang percaya kepada-Nya benar-benar pernah mengalami penderitaan karena iman mereka.Wonder Kids, mungkin kamu belum pernah mengalami penderitaan seperti orang Kristen pada zaman dulu. Tetapi bisa saja kamu pernah diejek karena berbuat benar, atau dianggap aneh karena memilih jujur, taat, dan tidak ikut-ikutan berbuat salah. Kadang-kadang melakukan yang benar memang tidak mudah. Tetapi firman Tuhan mengingatkan bahwa lebih baik menderita karena berbuat baik daripada karena berbuat jahat.Orang-orang Kristen pada zaman dulu tetap setia walaupun diperlakukan tidak adil. Mengapa? Karena mereka tahu bahwa Yesus juga pernah menderita. Yesus tidak membalas dengan kejahatan. Ia tetap taat kepada Bapa. Karena itu, saat kita mengalami hal yang tidak enak karena mau ikut Tuhan, kita bisa ingat bahwa Tuhan Yesus mengerti dan menolong kita untuk tetap setia.Wonder Kids, hari ini lakukan ini: Ingat satu kejadian saat kamu pernah diejek, disalahpahami, atau merasa tidak enak karena memilih melakukan yang benar. Lalu berdoalah dan minta Tuhan memberi kamu hati yang tetap setia.Mari kita berdoa: Tuhan Yesus, terima kasih karena Engkau tahu rasanya menderita dan diperlakukan tidak adil. Tolong aku supaya tetap berani melakukan yang benar dan tidak takut mengikuti Engkau. Dalam nama Tuhan Yesus aku berdoa, Amin.Wonder Kids, ingatlah: walaupun doing yang benar kadang tidak mudah, Tuhan Yesus selalu menolong anak-Nya untuk tetap setia. Tuhan Yesus memberkati.

Hai Wonder Kids, kembali dalam renungan anak GKY Mangga Besar. Judul renungan hari ini adalah Siapakah Tacitus? Diambil dari: Daniel 4:32 “... Ia berbuat menurut kehendak-Nya terhadap bala tentara langit dan penduduk bumi; dan tidak ada seorang pun yang dapat menolak tangan-Nya dengan berkata kepada-Nya: Apa yang Kaubuat?”Wonder Kids, hari ini kita belajar tentang seorang penulis sejarah Romawi bernama Tacitus. Ia dikenal sebagai salah satu penulis sejarah yang penting pada zaman Romawi. Tacitus menulis banyak hal tentang kekaisaran Romawi, para pemimpinnya, dan peristiwa-peristiwa besar yang terjadi pada masa itu.Yang menarik, Tacitus bukanlah orang Kristen. Bahkan, ia tidak suka kekristenan. Tetapi justru karena itu, tulisannya menjadi penting. Dalam salah satu catatannya, Tacitus menulis tentang Kristus dan orang-orang Kristen. Ia menjelaskan bahwa Kristus pernah dihukum mati pada zaman Pontius Pilatus. Ini menjadi salah satu bukti sejarah yang menolong kita melihat bahwa Yesus benar-benar hidup dalam sejarah, bukan tokoh dongeng.Bayangkan begini, Wonder Kids. Kalau hanya teman dekatmu yang bercerita tentang kamu, mungkin orang lain bisa berkata, “Ah, itu karena dia temanmu.” Tetapi kalau orang yang bukan teman dekatmu juga mengatakan hal yang sama, kesaksiannya jadi makin kuat. Begitu juga dengan Yesus. Bukan hanya pengikut-Nya yang menulis tentang Dia, tetapi juga orang luar seperti Tacitus ikut mencatat bahwa Yesus sungguh ada.Ini mengingatkan kita bahwa Tuhan sanggup memakai siapa saja untuk menunjukkan kebenaran-Nya. Bahkan orang yang tidak mengasihi Tuhan pun bisa dipakai untuk meneguhkan bahwa berita tentang Yesus itu benar. Tidak ada seorang pun yang bisa menghalangi rencana Tuhan. Tuhan tetap bekerja dan kebenaran-Nya tetap bersinar.Wonder Kids, hari ini lakukan ini: Ceritakan kepada satu orang di rumahmu bahwa ada penulis sejarah Romawi yang juga mencatat tentang Yesus. Lalu katakan, “Jadi, Yesus itu sungguh nyata dalam sejarah.”Mari kita berdoa: Tuhan, terima kasih karena Engkau berkuasa atas segala sesuatu. Terima kasih karena Engkau memberi banyak kesaksian bahwa Yesus sungguh hidup dan nyata. Tolong aku untuk makin percaya kepada-Mu dan tidak ragu pada firman-Mu. Dalam nama Tuhan Yesus aku berdoa, Amin.Wonder Kids, ingatlah: tidak ada yang dapat menghentikan kebenaran Tuhan, dan Yesus sungguh nyata dalam sejarah maupun dalam hidupmu. Tuhan Yesus memberkati.

In this bonus, author interview, I sit down with historian Roderick Beaton and discuss his latest book, Europe: A New History. What do we talk about when we talk about Europe? Is it defined by geography? Or is it politics, or shared culture? In Europe, award-winning historian Roderick Beaton tells the story of Europe as never before—as the history of an idea, and a collective identity. Since its dramatic birth in ancient Greece, “Europe” has been defined, and redefined, by its people. Through this powerful lens, and with the narrative drive and scope of a novelist, Beaton deftly surveys Europe's major historical developments: the rise and fall of Rome; the explosion of Christianity; the intellectual ferment of the Renaissance and the Enlightenment; the arrival of Europeans in the Americas; the violent upheavals of the nineteenth and twentieth centuries; and the uncertainties of the present. Throughout, original sources allow the voices of the past, from Tacitus to Thatcher, to speak for themselves.  Grappling with the multilayered identities that have always come with being European, Europe places the Europe of today in a long arc of history stretching back more than 2,500 years.BUY THE BOOKSupport Western Civ

This week Matthew Harffy and Justin Hill are joined by Sunday Times bestselling author Elodie Harper — journalist, classicist, and one of the most exciting voices writing historical fiction today.Elodie's Wolf Den trilogy brought the women of Pompeii's infamous brothel roaring back to life, and her stunning new standalone Boudicca's Daughter follows Solina — the unnamed, overlooked daughter of Britain's most iconic warrior queen — from the chaos of the Boudiccan rebellion to the glittering, treacherous court of Nero's Rome.We talk about what it means to write from the perspective of history's silenced women, the surprisingly complex historical record behind the Iceni rebellion, and the fascinating question of what we can and can't know about Celtic Britain. Elodie also reveals why she chose Tacitus's single phrase — that the ancient Britons "made no distinction between the sexes when choosing commanders" — as a window into an entirely different world, and why she included human sacrifice despite her sympathies lying firmly with the Iceni.Plus: the spark for The Wolf Den (courtesy of historian Dan Jones), the emotional experience of visiting Pompeii's only surviving purpose-built brothel at dusk, the craft decision to write Solina's sections in first person present tense, and why even the villain of the piece — Roman general Paulinus — ended up being surprisingly sympathetic.Boudicca's Daughter is out in paperback on 23rd April.Patreon: https://www.patreon.com/c/RockPaperSwordsPodcastAll episodes: https://linktr.ee/RockPaperSwords

Luke 22-23 April 3, 2026 PM.For this Good Friday service, we examined the fact of the crucifixion by reading the Biblical account as well as from the perspective of several external sources including Tacitus, Lucian, Thallus, and even the Jewish Talmud. We then looked at the meaning of the crucifixion in terms of the "it is finished" accomplishment of Jesus. Everything necessary for salvation to be provided for mankind was completed by the Lord at the cross. The resurrection, of course, is the exclamation point on the whole matter. Our next messages address that great event.

In this episode, Rockne Cole sits down with Brian McNeil, a former Classics and History scholar who taught Western Civilization from Sumeria to Vietnam, Latin, Roman Civilization, and Rhetoric. Brian shares his personal academic journey — from his MA to his PhD work in Classics at the University of Iowa — and how that path led him to intellectual history and the heart of ancient philosophy.The conversation traces the direct lineage of Virtue Ethics from Aristotle through the raw rebellion of the ancient Cynics to the practical wisdom of Stoicism, culminating in the timeless writings of Marcus Aurelius. Brian explains why Virtue Ethics remains so powerful today: it is a “buck stops here” philosophy that focuses solely on what you can control — yourself — and pursues eudaimonia, a deep sense of peace with yourself and the world around you.They also discuss the book that introduced many modern listeners to Stoicism, William B. Irvine's A Guide to the Good Life: The Ancient Art of Stoic Joy, and reflect on Tacitus' haunting line: “To ravage, to slaughter, to usurp under false titles, they call empire; and where they make a desert, they call it peace.” A thoughtful, personal, and deeply grounded exploration of how ancient wisdom can help us live better today.

Happy Resurrection Sunday - Christ is risen! He is risen, indeed! Today's question is "Why do you believe He is risen?" Pastor starts today's class with a personal testimony in which the Bible changed the direction of his life at the age of 15. Christianity stands or falls on the resurrection of Christ.  1 Corinthians 15:14 "And if Christ has not been raised, our preaching is useless and so is your faith." Pastor shares the Evidence Trail of Jesus' Resurrection on the bases of writings from believers, unbelievers, recorded data, and old and new studies. The Evidence Trail will encourage believers and will challenge those who are skeptics. 1. Resurrection was a scandalous message in the ancient world.  a. The CROSS was foolishness (1 Cor 1:18,23) Sources beyond the Bible record Christ's crucifixion - this was a scandalous way to die. If it was made up they would have chosen a more honorable way to die for Jesus. b. The CROSS as stumbling block (1 Cor 1:23) yet many gave their lives for faith in Christ c. The RESURRECTION story was nonsense (Lk 23:11) yet they proclaimed the truth of His resurrection Painful Honesty  a. All 4 gospels declare that women were the first eyewitnesses to Jesus' resurrection. We nowadays have no problem with this. But in the ancient Middle East and the ancient mediterranean world, people of that time were skeptical about anything told by woman. Example - Women could not testify in court trials. In that day women were considered untrustworthy. Yet the writers of the Bible honestly reported the truth saying that women were first irregardless of perceived credibility. (Mt 28:1ff; Mk 16:18, Lk 24:1ff; Jn 20:1ff) b.  Gospel "heroes" were flawed (Mt 26:60ff; Lk 22:54ff; Jn 7:5; Jn20:25ff)  The writers of the New Testament told of their flaws and failures and did not hide the truth of their actions. They didn't "clean up" the stories, instead they boldly told the truth in painful honesty. Strategic Locale a, Jerusalem as the center of Judaism b. Unsilent witnesses of the empty tomb - even the enemies of Jesus admitted the tomb of Jesus was empty.  Multiple Witnesses a. Jesus' chosen Apostles - boldly shared the story of Jesus' resurrection b. Significant doubters - Jesus' brother James, for example, did not believe Jesus was who He said He was, but after the resurrection James did believe and was later martyred for His faith in Jesus. (1 Cor 15:7-10) c. 500 eyewitnesses (1 Cor 15:6) d. Vocal opponents against Jesus freely conceded that Jesus did amazing things, was crucified by Pontius Pilote, that many believed He rose from the grave, and that the message was spread throughout the ancient world. Sacrificial lives  a. Being a believer in that day was not the popular thing, as many of those ancient early believers suffered heinous deaths and yet, were unwilling to change their minds and recant and willingly died for their faith in Jesus.  They died for what they knew as truth (as one would not die for a lie.) Early documentation a. Unparalleled Gospel accounts - many copies discovered - from across the ancient world b. Early New Testament sources - the evidence shows believers and unbelievers agreeing that copies were written during the lifetimes of eye witnesses.  c. Non-Christian writings (Tacitus, Suetonius, et al) Roman officials concede the fundamentals of the Christian faith. People did believe Jesus was raised from the grave.  d. Jewish rabbinic sources (Sanhedrin 43a) Shocking Conclusion a. Those living in the year of Jesus' death and into the 30s, 40s, 50s, and 60's of the first century, boldly proclaimed Jesus' death, deity and resurrection. b. The New Testament authors and the early believers, both testified to the Old Testament pointing to Jesus and that He fulfilled what was foretold about a Savior. c. Clear declaration in the New Testament that Jesus is none other than the Living God come to earth.  The Evidence Trail gives us strong, rational, historical, biblical, and literal evidence for the resurrection of the Lord Jesus. Let us give thanks for the evidence and be prepared to share it! If you are not a believer, check out this evidence and we encourage you to pick up a Bible. Christ is risen, He is risen, indeed!   Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service

A @Christadelphians Video: [Inspiring]We invite you on a thought-provoking journey to examine the historical evidence for the resurrection of Jesus Christ. In this insightful presentation, we analyse compelling testimony from five key non-Christian historians—Tacitus, Josephus, Suetonius, Pliny the Younger, and Phlegon—who independently attest to the life, death, and profound impact of Jesus. This expositional study builds a powerful, external case that corroborates the biblical account, providing a wonderful foundation for faith. We then explore the outstanding internal evidence from Scripture itself, focusing on the Apostle Peter's masterful argument in Acts 2 and Paul's pivotal teaching in 1 Corinthians 15. Join us to discover the revealing truth that strengthens Christian belief.**Chapters:**00:00 – Introduction & Historical Evidence Overview01:18 – Tacitus: The Annals & Nero's Persecution03:22 – Josephus: Antiquities of the Jews05:31 – Suetonius: The Lives of the Caesars06:45 – Pliny the Younger: Letter to Emperor Trajan08:37 – Phlegon: Chronicles & the Crucifixion Eclipse10:36 – Conclusions from External Evidence12:08 – Biblical Evidence: The Gospel Accounts13:17 – Peter's Argument in Acts 215:31 – Paul's Defence in 1 Corinthians 1520:22 – Interactive Q&A: Other Biblical Resurrections23:09 – The Means & Meaning of Christ's Resurrection27:15 – Closing Remarks & Next Week's Topic**Key Bible Verses Discussed:**

If someone could have produced Jesus' body, the Christian movement dies instantly. That simple reality is why we spend Easter doing more than celebrating a holiday. We follow the evidence trail and ask the question that won't leave us alone: what do we do with the historical claims that Jesus died and rose again?We talk through why the crucifixion is widely accepted by historians, including details like Roman execution practices and references from sources such as Josephus and Tacitus. Then we move to what happened next: the empty tomb, the earliest resurrection proclamation in 1 Corinthians 15, and the uncomfortable weight of eyewitness claims, including the report of more than 500 people who said they saw Jesus alive. We also test the most common alternative explanations, from stolen-body theories to hallucinations to legend development, and why none of them fully accounts for the facts on the table.But we do not stop at history. If the resurrection of Jesus is true, it becomes personal. We explore what it means for forgiveness, guilt, present-day power through the Spirit of God, and hope beyond death that changes how we suffer now. We also offer a direct 30-day challenge for skeptics who want evidence and for believers who know the truth but have not fully surrendered.Subscribe for more messages like this, share this with a friend who has real questions, and leave a review so more people can find the conversation. What is the biggest question you want answered about the resurrection?Thanks for listening!  Follow us on Facebook or YouTube.

In this first episode, we explore the lands beyond the Rhine as seen by Roman writers like Julius Caesar and Tacitus. Long before a German nation emerged, these regions were home to many different tribes, each with their own leaders, customs, and rivalries.We examine how the Roman Empire attempted to expand into Germania, and how this effort ended in disaster at the Battle of the Teutoburg Forest in 9 CE. Drawing on historical sources, this episode explains how Rome's failure to conquer these lands helped shape the long-term development of central Europe.This is where the story of Germany begins—not with a nation, but with a frontier.

Pastor Morgan Arnold invites listeners to play detective and examine the evidence for Jesus' resurrection. He argues that skeptics have failed for almost 2,000 years to disprove the event. Using 1 Corinthians 15, he stresses that Christianity hinges on the resurrection: if Christ did not rise, preaching is empty, believers remain in sin, and martyrs and missionaries suffered and died in vain. He outlines a harmonized chronology from the four gospels: burial watched by women, a sealed and guarded tomb, a stone rolled away by an angel, an empty tomb discovered by women who encounter angels and the risen Jesus, reports to authorities, Peter and John investigating, multiple post-resurrection appearances to individuals and groups (including over 500 witnesses and Jesus' brother James), forty days of teaching, and the Ascension. Non-Christian sources (Josephus, Tacitus, Lucian, the Babylonian Talmud) corroborate Jesus' historic crucifixion. Pastor Arnold enumerates reasons the resurrection is credible: Jesus predicted His rising from the dead, Jewish leaders knew those predictions, women were primary witnesses—which argues against fabrication—trained guards were posted, most disciples suffered martyrdom, and several gospel authors were eyewitnesses. He addresses skeptical theories—swoon theory, wrong tomb theory, stolen body theory, hallucination theory, impersonator theory, legend theory—and finds them inadequate, highlighting facts like fatal wounds, the empty tomb, folded grave clothes, mass appearances, and early creedal statements. He offers the mnemonic F-E-A-T: Fatal torment, Empty tomb, Appeared to 500+, Transformed lives. Concluding, Arnold emphasizes the gospel: Christ's death paid for sin, burial confirmed death, resurrection confirmed victory and new life; to be saved, one must only believe (or, place their faith in) the Person and work of Jesus Christ.

In this series, we are focusing on the first three chapters of Revelation, looking at the seven letters to seven churches. In the messages Pastor Eric Robertson teaches from the letter to Laodicea. HistorySam Storms: "Laodicea was a wealthy city, perhaps the wealthiest in all of Phrygia... Tacitus wrote: 'Laodicea arose from the ruins by the strength of her own resources...' It was known not only for its wealth (a banking center), but also for its linen and wool industry (especially black sheep) and its medical school. Its most famous product was an eye ointment..."Rev 3:14In a church of unquestionable wealth and worldly success, Jesus reminds them that He is the source of all life.Rev 3:15–16"Hot" and "cold" don't mean "on fire" or spiritually dead—that wouldn't make sense.Laodicea was six miles from Hierapolis (hot springs) and eleven miles from Colossae (cold, fresh water).Hot = medicinal.Cold = refreshing.Lukewarm = worthless.Rev 3:17"No doubt part of her problem was the inability to distinguish between material and spiritual prosperity." — G. E. LaddRev 3:18–22Sitting beside Jesus is the real status symbol—not a car or a title.What Timeless Truths Can We Take from the Laodiceans1. Don't Confuse Comfort with CallingOur culture teaches that human flourishing is the removal of pain and discomfort. In pursuing comfort, many of us—including myself—miss spiritual growth and opportunity.Culture: Money / Security / Success = ComfortKingdom: Discomfort (pruning) = GrowthYou can be comfortable, or you can grow.Rev 3:19 — "Those whom I love I rebuke and discipline. So be earnest and repent."John 15:2The more I have, the less I pray.The Kingdom doesn't call us to be comfortable—it calls us to be faithful.2. Don't Confuse Activity with TransformationEven the world knows busyness ≠ productivity. We assume spiritual growth comes with church attendance—but it doesn't.The Laodiceans likely had great facilities and busy schedules, yet Jesus calls them "wretched, pitiful, poor, blind, and naked."Transformation happens when we humble ourselves and rely on God's power.3. Don't Confuse Blessing with OwnershipThe Laodiceans were likely the most financially stable church in Asia Minor, but they tied success to their own ability. They hoarded instead of helping.Why was nearby Philadelphia the poorest church?We are stewards, not owners.A church doesn't rise to the level of its branding; it falls to the level of its generosity.Christians don't accumulate blessing—we circulate it.How Do We Respond?Invest in spiritual commodities, not just natural ones.Gold, white clothes, eye salve—the very things they thought they had. They were investing in the wrong economy.The Kingdom is an economy of generosity: feeding the poor, preaching the Gospel, healing the sick, and setting captives free.You can be rich in everything that fades and bankrupt in everything that lasts.Are we building our castle—or God's Kingdom?

6. Queens of Britain: Cooperation and Resistance (11)Southon compares two female leaders in Roman Britain: Cartimandua and Boudica. Cartimandua, Queen of the Brigantes, chose to collaborate with Rome, maintaining power for decades by bringing Roman luxuries like wine and spices to her people. Conversely, Boudicaled a violent but short-lived rebellionagainst Roman tyranny. While the historian Tacitus portrayed Boudica as a stoic figure of honor who died by her own hand, modern British schools often view her as a symbol of national resistanceto continental rule and Britishexceptionalism. (12)

Ep 285 is loose and we are heading back to ancient Rome for another badass woman from history, the empress Messalina!Were the stories about her true? How did she dispose of her enemies? And what sort of sex contest is acceptable to YOU?The secret ingredient is...rumours!Get cocktails, poisoning stories and historical true crime tales every week by following and subscribing to The Poisoners' Cabinet wherever you get your podcasts. Find us and our cocktails at www.thepoisonerscabinet.com Join us Patreon: https://www.patreon.com/thepoisonerscabinet Find us on TikTok: https://www.tiktok.com/@thepoisonerscabinet Follow us on Instagram: https://www.instagram.com/thepoisonerscabinet/ Find us on Facebook: https://www.facebook.com/ThePoisonersCabinet Listen on YouTube: https://www.youtube.com/@ThePoisonersCabinet Sources this week include Messalina: The Life and Times of Rome's Most Scandalous Empress by Honor Cargill-Martin, National Georgraphic, ThoughtCo, Walks In Rome and Wiki dives into Messalina, Claudius, Caligula, and Tacitus. Hosted on Acast. See acast.com/privacy for more information.

Is belief in Jesus Christ based on blind faith… or credible evidence?In this video, we examine the historical, scientific, and philosophical evidence surrounding Christianity and the resurrection of Jesus. From the origin of the universe and the fine-tuning of physical laws to the historical case for the resurrection, we explore arguments that many historians, scientists, and philosophers take seriously.This video examines:• The origin of the universe and the Kalam Cosmological Argument• Fine-tuning in the laws of physics• The mystery of DNA and biological information• Historical evidence for Jesus of Nazareth• Non-Christian sources like Tacitus and Josephus• Gary Habermas' Minimal Facts argument for the resurrection• N.T. Wright's historical analysis of the early Christian movement• Why the resurrection of Jesus remains one of the most debated events in historyChristianity stands or falls on the resurrection of Jesus. If it happened, it changes everything.Whether you're a believer, skeptic, or simply curious, this video invites you to explore the evidence and decide for yourself.⸻

The Annals was Tacitus' final work, covering the period from the death of Augustus Caesar in the year 14. He wrote at least 16 books, but books 7-10 and parts of books 5, 6, 11 and 16 are missing. Book 6 ends with the death of Tiberius and books 7-12 presumably covered the reigns of Caligula and Claudius. The remaining books cover the reign of Nero, perhaps until his death in June 68 or until the end of that year, to connect with the Histories. The second half of book 16 is missing, ending with the events of the year 66. We do not know whether Tacitus completed the work or whether he finished the other works that he had planned to write; he died before he could complete his planned histories of Nerva and Trajan, and no record survives of the work on Augustus Caesar and the beginnings of the Empire with which he had planned to complete his work as an historian. (From Wikipedia.)This is a collaborative reading.Translated by Alfred J. Church and William J. Brodribb.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Annals was Tacitus' final work, covering the period from the death of Augustus Caesar in the year 14. He wrote at least 16 books, but books 7-10 and parts of books 5, 6, 11 and 16 are missing. Book 6 ends with the death of Tiberius and books 7-12 presumably covered the reigns of Caligula and Claudius. The remaining books cover the reign of Nero, perhaps until his death in June 68 or until the end of that year, to connect with the Histories. The second half of book 16 is missing, ending with the events of the year 66. We do not know whether Tacitus completed the work or whether he finished the other works that he had planned to write; he died before he could complete his planned histories of Nerva and Trajan, and no record survives of the work on Augustus Caesar and the beginnings of the Empire with which he had planned to complete his work as an historian. (From Wikipedia.)This is a collaborative reading.Translated by Alfred J. Church and William J. Brodribb.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Annals was Tacitus' final work, covering the period from the death of Augustus Caesar in the year 14. He wrote at least 16 books, but books 7-10 and parts of books 5, 6, 11 and 16 are missing. Book 6 ends with the death of Tiberius and books 7-12 presumably covered the reigns of Caligula and Claudius. The remaining books cover the reign of Nero, perhaps until his death in June 68 or until the end of that year, to connect with the Histories. The second half of book 16 is missing, ending with the events of the year 66. We do not know whether Tacitus completed the work or whether he finished the other works that he had planned to write; he died before he could complete his planned histories of Nerva and Trajan, and no record survives of the work on Augustus Caesar and the beginnings of the Empire with which he had planned to complete his work as an historian. (From Wikipedia.)This is a collaborative reading.Translated by Alfred J. Church and William J. Brodribb.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Annals was Tacitus' final work, covering the period from the death of Augustus Caesar in the year 14. He wrote at least 16 books, but books 7-10 and parts of books 5, 6, 11 and 16 are missing. Book 6 ends with the death of Tiberius and books 7-12 presumably covered the reigns of Caligula and Claudius. The remaining books cover the reign of Nero, perhaps until his death in June 68 or until the end of that year, to connect with the Histories. The second half of book 16 is missing, ending with the events of the year 66. We do not know whether Tacitus completed the work or whether he finished the other works that he had planned to write; he died before he could complete his planned histories of Nerva and Trajan, and no record survives of the work on Augustus Caesar and the beginnings of the Empire with which he had planned to complete his work as an historian. (From Wikipedia.)This is a collaborative reading.Translated by Alfred J. Church and William J. Brodribb.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Annals was Tacitus' final work, covering the period from the death of Augustus Caesar in the year 14. He wrote at least 16 books, but books 7-10 and parts of books 5, 6, 11 and 16 are missing. Book 6 ends with the death of Tiberius and books 7-12 presumably covered the reigns of Caligula and Claudius. The remaining books cover the reign of Nero, perhaps until his death in June 68 or until the end of that year, to connect with the Histories. The second half of book 16 is missing, ending with the events of the year 66. We do not know whether Tacitus completed the work or whether he finished the other works that he had planned to write; he died before he could complete his planned histories of Nerva and Trajan, and no record survives of the work on Augustus Caesar and the beginnings of the Empire with which he had planned to complete his work as an historian. (From Wikipedia.)This is a collaborative reading.Translated by Alfred J. Church and William J. Brodribb.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Annals was Tacitus' final work, covering the period from the death of Augustus Caesar in the year 14. He wrote at least 16 books, but books 7-10 and parts of books 5, 6, 11 and 16 are missing. Book 6 ends with the death of Tiberius and books 7-12 presumably covered the reigns of Caligula and Claudius. The remaining books cover the reign of Nero, perhaps until his death in June 68 or until the end of that year, to connect with the Histories. The second half of book 16 is missing, ending with the events of the year 66. We do not know whether Tacitus completed the work or whether he finished the other works that he had planned to write; he died before he could complete his planned histories of Nerva and Trajan, and no record survives of the work on Augustus Caesar and the beginnings of the Empire with which he had planned to complete his work as an historian. (From Wikipedia.)This is a collaborative reading.Translated by Alfred J. Church and William J. Brodribb.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Spiritual Check Engine Light: Supernatural Warnings Before 70 ADRecognizing Divine Omen, Mercy, and the Pattern of JudgmentShow NotesHistory records the fall of Jerusalem in 70 AD as a brutal military conquest, but the spiritual reality behind the scenes was far more profound. In this episode of Coffee with Conrad, we explore the supernatural phenomena that served as a "final booming alarm clock" for a generation that had rejected the living Word standing right in front of them.Conrad digs into the accounts of historians Flavius Josephus and Tacitus—two men from opposite worlds who corroborated the same impossible events. From swords of light in the heavens to biological impossibilities in the temple courts, we examine the major signs sent by God to warn His people before the Roman legions ever marched on Judea.Key Topics Discussed:The Sword in the Sky: A stationary, sword-shaped omen that hung over Jerusalem for an entire year, signaling that the sword of the Lord was drawn.Armies in the Clouds: A mass sighting of celestial chariots and troops maneuvering through the sky, pre-enacting the coming siege.The Departing Glory: Why the massive Corinthian bronze temple doors swung open at midnight "of their own accord" , and the chilling voice heard at Pentecost saying, "Let us remove hence".+2The Impossible Lamb: The shocking biological sign of a heifer giving birth to a lamb in the temple court, symbolizing that the final sacrifice had already been made.The 40-Year Probation: The significance of the miracles associated with the Day of Atonement stopping for 40 years—the exact span from the crucifixion in 30 AD to the destruction in 70 AD.Biblical Foundations:Amos 3:7: "Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets".Matthew 24:2: Jesus' prophecy that not one stone of the temple would be left upon another.John 1:29: Identifying the true Lamb of God.Proverbs 29:1: "He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy".Closing Thought: The tragedy of 70 AD wasn't a lack of signs, but a lack of submission to the Spirit. Are we "bulldozing ahead" with our own theology today, or are we sitting still long enough to hear what the Spirit is saying to our generation?.Hashtags: #BibleProphecy #70AD #Supernatural #ChurchHistory #Josephus #SignsAndWonders #BiblicalJesus #SpiritualWarfare #EndTimes #KJV #ConradRocks

Can the New Testament really be trusted? Was it written too late, copied too often, or shaped by biased authors? In this episode of the Bible and Theology Matters Podcast, Dr. Paul Weaver is joined by Dr. Benjamin Shaw, author of Trustworthy: 13 Arguments for the Reliability of the New Testament, to examine the historical evidence supporting the trustworthiness of the New Testament.This conversation explores:-Manuscript evidence and textual reliability-Early dating of the New Testament writings-Eyewitness testimony-Why skeptics treat the Bible differently from other ancient texts-External historical sources like Josephus and Tacitus -Whether the earliest Christians believed Jesus was God-Why the apostles were willing to suffer and die for their testimonyDr. Shaw, president of Core Apologetics and former research assistant to Dr. Gary Habermas, presents compelling arguments showing that the New Testament stands as the best-attested document of antiquity.

Episode 203: We now stay in the world of the Elizabethan interpretation of classical history and myth with Ben Jonson's next play ‘Sejanus His Fall'. Rooted more firmly in history than myth Jonson's play uses the story of a power struggle motivated by personal ambition to look at the nature of power, justice and politics. This was quite evidently dangerous ground for a playwright already known for his clashes with the authorities, but it was not just that commentary of contemporary politics that got Jonson into trouble with this play. A brief word on the unfinished tragedy ‘Mortimer His Fall'The ‘argument' of the play and some thoughts on what the play might have beenThe early performance history of ‘Sejanus His Fall'The possible co-author of the playThe early reception of the playThe background to the poor reception of the playA synopsis of the playThe ban on satires and historiesThe translations of Tacitus and complications with EssexHow John Heyward's problems with censorship influence the playThe play as a commentary on Elizabethan societyQuestions of the control of power in the playQuestions of the application of justice in the playThe motivations of SejanusThe aesthetic issues with the playHow Jonson mixed comedy and tragedy in the playThe influence of Marlowe on the verse in the playJonson censured for the playThe later performance history of the playSupport the podcast at:www.thehistoryofeuropeantheatre.comwww.patreon.com/thoetpwww.ko-fi.com/thoetp Hosted on Acast. See acast.com/privacy for more information.

Everitt and Ashworth review primary sources shaping Nero's legacy, distinguishing gossip-laden Suetonius from hostile but reliable Tacitus, while noting Petronius of the Satyricon and Pliny the Elder's anecdotal encyclopedia.NERO

Driven by powerful winds, the fire raged for days. The historian Tacitus describes a chaotic scene filled with screams and citizens running for their lives. In the end, nearly two-thirds of Rome had been destroyed by the ad 64 blaze. The Roman emperor Nero falsely accused believers in Jesus of starting the fire. He hated Christians and selected them to be the scapegoat for the disaster—one that was rumored to have been ordered by Nero himself! Nehemiah also faced the blistering heat of false accusation. He’d been a servant to the king of Persia but was allowed to return to Jerusalem with other Israelites to repair its walls (Nehemiah 2:1-10). When the wall was repaired, however, enemies accused the Israelites of “planning to rebel” and making Nehemiah “their king” (6:6 nlt). How did they respond to false accusations? By declaring and living out their innocence (v. 8), courageously standing in God’s power (v. 11), and praying fervently to God (v. 14). Their enemies were ultimately “frightened and humiliated” as they “realized [the wall reconstruction] had been done with the help of . . . God” (v. 16). At times, we’ll be falsely accused by others in this life. But as God provides the strength we need, we can forgive our accusers and “live such good lives” that, though “they accuse [us] of doing wrong, they may see [our] good deeds and glorify God” (1 Peter 2:12).

For our Pandemic-era Books in Dark Times series, RTB spoke in 2020 with Carlo Rotella of Boston College. Rotella is the author of such gems as Good With Their Hands: Boxers, Bluesmen, and Other Characters from the Rust Belt and most recently has come out with What Can I Get out of This? along with some sparkling related pieces about AI in the classroom. Carlo is always worth listening to, in dark days... and darker ones, too. He starts by praising sagas, makes a case for stories of disagreeableness and plugs a remarkable book about preaching, deception, and the urge to belong. Tacitus, Germania Njal's Saga Egil's Saga Prose Edda Poetic Edda Haldor Laxness, Iceland's Bell Mitch Weiss, Broken Faith Lawrence Wright, Going Clear (2013) P. G. Wodehouse My Man Jeeves (indeed, 1919) The Wizard of Id Robert E. Howard, Conan (first appearance 1932) Read transcript here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

For our Pandemic-era Books in Dark Times series, RTB spoke in 2020 with Carlo Rotella of Boston College. Rotella is the author of such gems as Good With Their Hands: Boxers, Bluesmen, and Other Characters from the Rust Belt and most recently has come out with What Can I Get out of This? along with some sparkling related pieces about AI in the classroom. Carlo is always worth listening to, in dark days... and darker ones, too. He starts by praising sagas, makes a case for stories of disagreeableness and plugs a remarkable book about preaching, deception, and the urge to belong. Tacitus, Germania Njal's Saga Egil's Saga Prose Edda Poetic Edda Haldor Laxness, Iceland's Bell Mitch Weiss, Broken Faith Lawrence Wright, Going Clear (2013) P. G. Wodehouse My Man Jeeves (indeed, 1919) The Wizard of Id Robert E. Howard, Conan (first appearance 1932) Read transcript here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Destruction of Jerusalem, Antichrist, Biblical prophecy, Millennial reign, historical evidence, Dark Ages, judgment, end times, Christian theology, Roman history, anti-Semitism, Christ's second coming, Satan's little season, eschatology, spiritual warfare, Job's trials, resurrection, 144,000, simulation hypothesis, Christian faithThis conversation delves into the complex themes of biblical prophecy, historical events, and theological interpretations surrounding the destruction of Jerusalem, the Antichrist, and the nature of the millennial reign. The speakers explore how historical accounts, particularly from Josephus and Tacitus, provide context for understanding these events and their implications for modern Christian theology. They also discuss the significance of the Dark Ages in relation to the loss of historical knowledge and the potential distortion of timelines that affects our understanding of biblical events. Ultimately, the conversation emphasizes the intricate relationship between faith, history, and prophecy. This conversation delves into complex theological themes, including anti-Semitism, the nature of Christ's second coming, and the concept of Satan's little season. The speakers explore the implications of free will in eschatology, the significance of generational timeframes, and the nature of spiritual beings. They also discuss the resurrection, the 144,000 in Revelation, and the simulation hypothesis, all while emphasizing the role of Christians in a troubled world and the importance of seeking truth and grace.Chapters00:00 The Destruction of Jerusalem and Prophecy10:06 Understanding the Antichrist and Historical Context19:55 The Role of the Temple and Biblical Chronology30:14 The Nature of the Millennial Reign39:59 Historical Evidence and the Dark Ages49:56 Theological Implications of Judgment and the End Times01:16:17 Understanding Anti-Semitism and Historical Accountability01:18:11 The Nature of Christ's Second Coming01:19:50 The Concept of Satan's Little Season01:22:10 Agency and Free Will in Eschatology01:25:31 The Significance of Generational Timeframes01:26:10 The Nature of Satan and Spiritual Warfare01:29:25 The Role of Evil in a Post-Millennial World01:32:00 The Complexity of Job's Trials01:36:39 The Nature of God and Spiritual Beings01:43:59 The Afterlife and Resurrection01:55:09 The 144,000 and the Remnant of Israel02:01:14 The Simulation Hypothesis and Biblical Interpretation02:13:22 The Role of Christians in a Troubled World02:22:12 The Search for Truth and Grace in FaithBecome a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/

Episode SummaryIn this episode, Joel Settecase continues his in-depth response to an atheist's online rebuttal to his 30 Questions for Atheists, Skeptics, and Agnostics. Focusing on the resurrection of Jesus Christ, Joel unpacks what true evidence looks like, why the Bible's eyewitness accounts count as direct evidence, and how atheists often fall into what he calls the apologetic cycle of doom.Main TakeawayThere is abundant evidence for the resurrection of Jesus—both biblical and extra-biblical—but the deeper issue isn't lack of data, it's worldview. Without God, the very concept of evidence collapses. Logic, reason, truth, and morality only make sense in a universe upheld by Jesus Christ.HighlightsJoel examines Dalbert's claim that “there is no evidence Jesus rose from the dead.”He explains the difference between direct and indirect evidence, citing the apostles' eyewitness testimony as valid and authoritative.The radical content and unanimity of the apostles' message confirm their sincerity.Early extra-biblical writings—like the Didache, Clement, Ignatius, Josephus, Tacitus, and Pliny the Younger—further corroborate the resurrection account.Joel dismantles the atheist's claim that “logic disproves God,” showing that laws of logic require a Lawgiver.He contrasts the biblical worldview—which makes sense of evidence—with atheism, which cannot account for reason or truth.The argument that “God did it” is not a God of the gaps fallacy; it's the only coherent explanation.Why It MattersThis episode is not just about answering skeptics—it's about equipping Christian men to lead their families, disciple their kids, and defend their faith with confidence. Joel shows that belief in the resurrection isn't blind—it's grounded in reason, revelation, and reality.Call to FaithIf Jesus really did rise from the dead—and He did—then every person must reckon with His lordship. The same God who raised Christ offers forgiveness and eternal life to anyone who repents and believes the gospel.Calls to ActionPartner with The Think Institute: thethink.institute/partnerJoin the Hammer & Anvil Society and get equipped for apologetics and family discipleship: thethink.institute/societySubscribe, rate, and share Worldview Legacy to help more believers think biblically and defend their faith with confidence.Spotify Optimization Keywords:Christian apologetics, atheist debate, resurrection evidence, biblical worldview, presuppositional apologetics, Think Institute, Jesus Christ, faith and reason, Christian philosophy, worldview defense.

In this episode, Danielle D’Souza Gill walks us through some of the most undeniable evidence for Christ – mainly the historians Josephus and Tacitus (who were not themselves Christian). Danielle also interviews Ze’ev Orenstein of the City of David about the Pilgrimage Road, currently an underground site that serves as archaeological evidence for Christ.See omnystudio.com/listener for privacy information.

Special Guest Host Cale Clarke plunges into a lively blend of 80s nostalgia, sharp biblical history, and offbeat discovery, shifting from Ferris Bueller to Tacitus and Josephus without missing a beat. He untangles legendary stories about Jesus’ early years, throws in a pun from a spirited caller, then suddenly shifts to practical life hacks like turning your phone grayscale and running a personal “leverage audit” before the year ends. Faith, fact, humor, and fresh advice unpredictably collide, sometimes all in a single breath. More proof that Jesus Christ was a real person (03:43) Roy – We know that Jesus was in the temple at 12 years old. What do we know about the 18 years of Jesus's ordinary life? How come we don't hear of that in the Bible? How can we find out? (21:01) Josiah – Joke: What did Jesus eat for breakfast? He said my yokes are easy and my bourbon is light. (37:31) There are only 100 days left in 2025 (44:42) Cale shares “25 Ways to Win the Last 100 Days of 2025” by Sahil Bloom