Podcasts about Aramaic

This week in the Biblical Time Machine, Helen and Lloyd travel back in time to hear and read Aramaic, the language Jesus spoke. Helping them to uncover the language is world-leading Jesus historian, Bruce Chilton, the Bernard Iddings Bell Profesosr of Religion at Bard College, NY. Professor Chilton is the author of numerous books, including Rabbi Jesus: An Intimate Biography and most recently, Aramaic Jesus: Tradition, Identity, and Christianity's Mother Tongue. On the show, he answers questions like: What is Aramaic and why did Jesus speak it?Was Aramaic the only language Jesus spoke?Did Jesus have a 'regional' accent?Can we uncover Aramaic sources behind the gospels?How does Aramaic shed light on Jesus' teaching? SUPPORT BIBLICAL TIME MACHINEIf you enjoy the podcast, please (pretty please!) consider supporting the show through the Time Travellers Club, our Patreon. We are an independent, listener-supported show (no ads!), so please help us continue to showcase high-quality biblical scholarship with a monthly subscription.In this week's bonus episode, Bruce Chilton unpacks whether some of Jesus' teachings were lost in (Greek) translation. Support the showTheme music written and performed by Dave Roos, creator of Biblical Time Machine. Season 4 produced by John Nelson.

Leigh Ann Phillips is an award-winning singer songwriter and sound healing educator. She is on a mission to merge sound and music to assist people in leading more fulfilling lives in healthier bodies. Her work is taking her all over the world and back again. Leigh Ann has developed a method of brainwave entrainment through the use of her voice and the quartz crystal singing bowls. It is a form of sound healing based on research on the brain as well as the musical system called the Circle of Fifths. The purpose of the work is to help people release emotions from the body, as well as raise the level of health and well being physically, emotionally, mentally and spiritually. She has developed a method of shifting and slowing the brain states, allowing people to not just relax but release emotional blocks that are allowing dis-ease in the body. Her method incorporates the use of the quartz crystal singing bowls, Tibetan singing bowls, tingshaws, harp, piano, herbal medicine as well as her voice. Using mantras in languages such as Sanskrit, Enochian and Aramaic, Leigh Ann incorporates ancient mantras and prayers to enhance the power of the sound. This method actually places the bowls on the person, so the person is receiving not just music and sound, but also vibration. Her passion is to assist people in building an awareness of consciousness to the mind, body and spirit. Some people would call this allowing sound and music to be a bridge to the soul. Leigh Ann is now back in Crestone, Colorado! She has been bringing sound healing and the music of the quartz crystal singing bowls into the mainstream. She has given demonstrations and sound healing sessions most recently in Taiwan, the Hawaiian islands, at the Gem Exhibit at the Smithsonian Institution in Washington, D.C, as well as at a Playboy event in the Los Angeles area. She has also made television and radio appearances on various health, and lifestyle programs in Hawaii, New York, Massachusetts, Colorado, New Mexico, as well as the Orient. The sound and the music have merged, and Leigh Ann's passion for life has sounded into a path where music can bring not just beauty, but health, peace and the evolution of the soul. Leigh Ann's latest recorded album release, Mik'ael (2013), is a musical tapestry of mantras, sung in the Enochian language, accompanied by quartz crystal singing bowls and world instruments. Mik'ael is a musical collaboration with writer and producer, Thomas Barquee, recorded at Zenden Studios in California. Ideal for yoga and meditation, Mik'ael is a healing offering to the Archangel Michael, and all that is peaceful in nature and ourselves. Her next recording project will be spoken word, co-created again with Thomas Barquee. She is also the Executive Director of The Shimmering Sounds Foundation, a 501(c)3 non-profit organization dedicated to bringing sound healing as a complimentary therapy to the masses. The foundation has given hundreds of free sessions to people that could not normally afford holistic health sessions. The foundation incorporates the use of a crystal healing bed as well, a complementary treatment to the sound using color, vibration and light. Currently she has developed her own line of quartz crystal singing bowls, using unusual gemstones to infuse the bowls, as well as etching ancient mandalas that amplify the intention of this sacred art through the power of the sound. https://www.leighannphillips.com/ Call In and Chat with Deborah during Live Show: 833-220-1200 or 319-527-2638 Learn more about Deborah here:  www.lovebyintuition.com

This episode discusses how the Son of Man receives worship/service ("pelah"), yet dismantles the assumption that this Aramaic verb applies only to God. We demonstrate that the verb "pelah" is flexible, accommodating objects of worship that include the Most High God as well as worthy human beings. We survey the use of this verb in Daniel, in the Dead Sea Scrolls, and in Targum Onkelos.  To view the video version of this episode, go here: https://youtu.be/qHHBhaVwChk             Visit Amazon to buy your copy of A Systematic Theology of the Early Church: https://amzn.to/47jldOc    Visit Amazon to buy your copy of Wisdom Christology in the Gospel of John: https://amzn.to/3JBflHb     Visit Amazon to buy your copy of The Son of God: Three Views of the Identity of Jesus: https://amzn.to/43DPYey    To support this podcast, donate here: https://www.paypal.me/10mintruthtalks    Episode notes: https://docs.google.com/document/d/1UVjP1tpiUs0eAFVfQF9zW3B7ziY98JdanT_S9LposPY/edit?usp=sharing    Subscribe on YouTube: https://www.youtube.com/@BiblicalUnitarianPodcast        Follow on Instagram: https://Instagram.com/biblicalunitarianpodcast  Follow on X (Twitter): https://twitter.com/OneGodPodcast  

In this Thinking Talmudist episode on Gittin 23a–b, Rabbi Aryeh Wolbe continues exploring stories of Choni HaMe'aggel (Choni the Circle-Maker), focusing on his extraordinary character, humility, and the profound lessons of long-term thinking, gratitude, and divine providence.Key narratives and teachings:The carob tree story — Choni sees a man planting a carob tree that takes 70 years to bear fruit. He asks, “Do you expect to live another 70 years?” The man replies: “My ancestors planted for me; I plant for my children.” Choni falls asleep for 70 years (hidden by a rock formation), wakes to see the same scene repeated by the planter's grandson. His donkey has produced generations of offspring. He returns home; no one believes he is Choni. Distraught (no longer honored in the study hall), he prays to die—and dies. Lesson: “Either companionship or death”—without purpose and recognition, life loses meaning.Abba Hilkiah (Choni's grandson) — When drought struck, rabbis sent messengers to pray for rain. His unusual behavior (not greeting them, carrying items oddly, wife adorned, etc.) is explained with deep intention: diligence in work, protecting borrowed items, modesty, concern for strangers, prioritizing the hungry child (who studies Torah all day), and his wife's greater merit (she gives bread directly to the poor; he gives money). Clouds came first from her corner. Lesson: True righteousness is hidden; small acts reflect profound character and merit.Choni's other grandson (Hanan HaNechba) — When rain was needed, schoolchildren grabbed his garment and cried, “Father, give us rain!” He prayed humbly: “They don't know the difference between the Father who gives rain and one who doesn't—send rain for these innocent children.” Called “the hidden” because he concealed himself even in private (modesty in restroom). Lesson: Pure, childlike faith and humility draw divine response.The rabbi emphasizes: Choni's 70-year sleep teaches planting for future generations (legacy over instant gratification). True greatness is hidden righteousness, self-control, and concern for others. We must live with intention, dignity, and long-term vision—actions today affect descendants tomorrow._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 13, 2026, in Houston, Texas.Released as Podcast on February 22, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Taanit, #Choni, #Prayer, #Rain, #Geshem, #Blessing, #CarobTree, #Planting ★ Support this podcast ★

In this Thinking Talmudist episode on Gittin 23a–b, Rabbi Aryeh Wolbe continues exploring stories of Choni HaMe'aggel (Choni the Circle-Maker), focusing on his extraordinary character, humility, and the profound lessons of long-term thinking, gratitude, and divine providence.Key narratives and teachings:The carob tree story — Choni sees a man planting a carob tree that takes 70 years to bear fruit. He asks, “Do you expect to live another 70 years?” The man replies: “My ancestors planted for me; I plant for my children.” Choni falls asleep for 70 years (hidden by a rock formation), wakes to see the same scene repeated by the planter's grandson. His donkey has produced generations of offspring. He returns home; no one believes he is Choni. Distraught (no longer honored in the study hall), he prays to die—and dies. Lesson: “Either companionship or death”—without purpose and recognition, life loses meaning.Abba Hilkiah (Choni's grandson) — When drought struck, rabbis sent messengers to pray for rain. His unusual behavior (not greeting them, carrying items oddly, wife adorned, etc.) is explained with deep intention: diligence in work, protecting borrowed items, modesty, concern for strangers, prioritizing the hungry child (who studies Torah all day), and his wife's greater merit (she gives bread directly to the poor; he gives money). Clouds came first from her corner. Lesson: True righteousness is hidden; small acts reflect profound character and merit.Choni's other grandson (Hanan HaNechba) — When rain was needed, schoolchildren grabbed his garment and cried, “Father, give us rain!” He prayed humbly: “They don't know the difference between the Father who gives rain and one who doesn't—send rain for these innocent children.” Called “the hidden” because he concealed himself even in private (modesty in restroom). Lesson: Pure, childlike faith and humility draw divine response.The rabbi emphasizes: Choni's 70-year sleep teaches planting for future generations (legacy over instant gratification). True greatness is hidden righteousness, self-control, and concern for others. We must live with intention, dignity, and long-term vision—actions today affect descendants tomorrow._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 13, 2026, in Houston, Texas.Released as Podcast on February 22, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Taanit, #Choni, #Prayer, #Rain, #Geshem, #Blessing, #CarobTree, #Planting ★ Support this podcast ★

Wednesday, 18 February 2026   Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, let us make here three tabernacles: one for You, one for Moses, and one for Elijah.” Matthew 17:4   “And answering, Peter, he said to Jesus, ‘Lord, good, it is – us to be here. If You desire, we will make here three tabernacles: You one, and Moses one, and Elijah one'” (CG).   In the previous verse, it was noted that during the transfiguration, Moses and Elijah appeared to them, talking with Jesus. Matthew next records, “And answering, Peter.”   All three gospel narratives agree that it was Peter who spoke to Jesus. However, each will show the individual preference of how Peter addressed Him. Matthew continues the narrative with, “he said to Jesus, ‘Lord.'”   Matthew records the word, kurios, lord. It is derived from kuros, supremacy. Mark records the word rhabbi. It is derived from the Hebrew rab, abundance, which is fixed to a pronominal suffix. The meaning then is “my master,” with the intent of “my great one,” or “my Mr. Full of Knowledge.” Luke records the word epistates, master. That is derived from epi, upon or over, and histemi, to stand. Thus, it is one who stands over another.   Each of them gives the same general meaning but is taken from the author's own well of knowledge when penning the account. The word spoken by Peter would have been in Aramaic, thus rhabbi is probably what was said. With that stated, Peter next says, “good, it is – us to be here.”   The meaning probably isn't, “It is good to be here, because...” Rather, Peter's intent seems more akin to “What a satisfying experience it is for us to be here.” To bolster that thought, he next says, “If You desire, we will make here...”   Some manuscripts say, “I will make.” Scholars who lean toward this as correct indicate it is in line with the impetuous nature of Peter, as if “I will handle this.” However, that doesn't change with “we.”   Depending on the situation, there is no less impetuosity if Peter volunteered others. However, it isn't certain that we have all that was said. Rather, the gospel focuses on particular things while probably ignoring other things that may have transpired. Understanding this, Peter continues, saying, “three tabernacles.”   It is a new word, skéné, a tent. In this case, it would be referring to a tabernacle built out of whatever branches could be obtained by the disciples. The word can be used literally, as it is here, or it can be used figuratively, such as in Hebrews 9:11. Peter, assuming this may be an extended stay for them, or maybe hoping it can be extended by his suggestion, offers to build three tabernacles, which are, “You one, and Moses one, and Elijah one.”   The offer to build tabernacles, akin to the sukkah made for the Feast of Tabernacles, is made. Mark adds to the thought, saying, “For not he had known what he should say. For terrified, they were.” Luke says, “not having known what he says.”   In other words, there was confusion in his mind about how to address the issue at all, and he blurted out his words, probably in an attempt to bring some sort of control to the events around him that he could not fully understand.   Life application: One of the most common things passed on in Christian circles from this verse, and which has been repeated in innumerable sermons and commentaries, and then which is passed on by lay people, is that everyone will know everyone else in heaven immediately because Peter knew who Moses and Elijah were without being told.   How anyone can come to that conclusion is hard to figure out, but it now permeates Christian thinking. The account has already said that Moses and Elijah were conversing with Jesus. Conversing means... anyone? Having a conversation. It could have gone on for five minutes or an hour. And yet, not a word of what was said is recorded.   The general tenor of the conversation was that they “spoke of His decease which He was about to accomplish at Jerusalem” (Luke 9:31). But that is just what the conversation was about, not the details that were conveyed.   For all we know, Peter was listening and heard the names of Moses and Elijah stated by Jesus. Maybe Jesus introduced the two, saying, “Moses, this is Elijah. Elijah, this is Moses.” Or maybe the two were wearing name tags. To jump to the conclusion that everyone will know everyone else assumes too much.   It is not a good policy to make such statements without qualifiers, such as “Maybe...” The fact is, we have no idea whether we will know everybody's name or not.   Use discretion when passing things on. To insert thoughts that may or may not be correct can only lead people down incorrect paths of thinking. One idea, such as this, can, and normally will, lead to other unfounded suppositions.   Lord God, it is good to be in Your presence and to share in Your tenderful blessings and mercies each day. We are the recipients of all of Your goodness toward mankind because of Jesus Christ, our Lord. Help us to remember this in times of troubles, trials, and difficulties. What we have coming will forever replace anything we are now suffering. Thank You for this great hope we possess. Amen.  

In this episode, Sadie takes us through the bizarre reasoning behind Fundamentalism's stipulation that the King James version is NOT ONLY the "best" version of the bible in English, but that it is actually not a translation, but God's own words, just as valid as the original texts in Greek, Hebrew, and Aramaic. We also discuss how this belief leads to other fundie beliefs like quiverfull, and women wearing only skirts and no pants.Support the show by going to Patreon.Com/LeavingEdenPodcast!Join our discord server!https://discord.gg/aneFkUJuJoin our subreddit!Reddit.com/r/EdenExodusBluesky:@leavingedenpodcast.bsky.social@hellyeahsadie.bsky.social@gavihacohen.bsky.socialTikTok:@LeavingEdenPodcast@SadieCarpenter1Instagram:https://www.instagram.com/leavingedenpodcast/https://www.instagram.com/sadiecarpentermusic/https://www.instagram.com/gavrielhacohen/Subscribe to Leaving Eden Podcast on YouTube!https://www.youtube.com/channel/UCJ4q94gAnsoW2jME4SvVrrQJoin our Patreon for extended, uncensored, and ad-free versions of most of our episodes, as well as other patron perks and bonus content!https://www.patreon.com/LeavingEdenPodcastJoin our Facebook group to join in the discussion with other fans!https://www.facebook.com/groups/edenexodusJoin our subreddit! Reddit.com/r/EdenExodusBluesky:@leavingedenpodcast.bsky.social@hellyeahsadie.bsky.social@gavihacohen.bsky.socialInstagram:https://www.instagram.com/leavingedenpodcast/https://www.instagram.com/sadiecarpentermusic/https://www.instagram.com/gavrielhacohen/ Hosted on Acast. See acast.com/privacy for more information.

This week, it's a double-feature! Two totally different topics, both coming from the same chapter in Acts. So open your Bibles to Acts chapter 7, and let's dive in. First, we're looking at a fascinating little twist of linguistics that gives us insight into who the author of acts was. Or more accurately, who he wasn't. It's a mystery that can only be puzzled out by comparing ancient versions of the Hebrew Bible in semitic languages (Hebrew or Aramaic) and the septuagint in Greek. What does all this tell us about who wrote this book? And was that author present for the events he's describing? Then, we're looking to the heavens, and divining what we can about biblical astrology. But we're not the first to do it. A bunch of creators online have been using lines from Acts 7 as an antisemitic bludgeon, and we're going to look at their claim. What is "the tent of Moloch"? Who is the god Rephan? And what does any of this have to do with the star of David??? ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

In this Thinking Talmudist episode on Ta'anit 22b, Rabbi Aryeh Wolbe explores the Talmudic teachings on rain as a divine blessing (geshem), its timing, and spiritual lessons from stories of Choni HaMe'agel (Choni the Circle-Maker), the greatest rain-maker in Jewish history.Key points:Rain in its proper time — Rains fall moderately (not oversaturating or leaving earth thirsty) on Wednesday and Friday nights (eves of Thursday/Shabbos) when people are home and inconvenienced minimally (demons are out, Shabbos restrictions limit travel).Excessive rain = curse — Too much rain causes mud and ruins crops; sin turns blessings away (Jeremiah 5:25). In Shimon ben Shetach's days, rains fell only on those nights until wheat kernels grew kidney-sized, barley olive-sized, lentils gold-dinar-sized—saved as examples of how sin causes ruin.Choni HaMe'agel's circle — When no rain fell until Adar, Sanhedrin sent for Choni. He drew a circle, stood in it, and swore by God's great Name he wouldn't leave until rain fell. He prayed for moderate rain (not the light sprinkle or torrents that followed); God responded to his merit. He criticized the generation's inability to handle abundance or scarcity, then prayed for rain to stop—wind blew, clouds dispersed, sun shone.Sanhedrin's praise — They likened Choni to Habakkuk (“I will stand at my post”), saying he uplifted a darkened generation through prayer, saved an “innocent” generation, and brought light to their paths.Lessons — Rain is a direct divine gift; balance is key (too much or too little = curse). Choni's oath was risky (could desecrate God's Name if unfulfilled, like Elijah's drought oath). Truthful, pure prayer brings results; merit can override a generation's sins. We must recognize rain as Hashem's hand—not coincidence.The rabbi reflects on modern disconnect from nature (food from fridge/delivery, not fields) and urges gratitude, balance, and prayer for rain as a reminder of Hashem's constant provision._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 6, 2026, in Houston, Texas.Released as Podcast on February 16, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Taanit, #Choni, #Prayer, #Rain, #Geshem, #Blessing ★ Support this podcast ★

In this Thinking Talmudist episode on Ta'anit 23a, Rabbi Aryeh Wolbe explores the Talmudic teachings on rain as a divine blessing (geshem), its timing, and spiritual lessons from stories of Choni HaMe'agel (Choni the Circle-Maker), the greatest rain-maker in Jewish history.Key points:Rain in its proper time — Rains fall moderately (not oversaturating or leaving earth thirsty) on Wednesday and Friday nights (eves of Thursday/Shabbos) when people are home and inconvenienced minimally (demons are out, Shabbos restrictions limit travel).Excessive rain = curse — Too much rain causes mud and ruins crops; sin turns blessings away (Jeremiah 5:25). In Shimon ben Shetach's days, rains fell only on those nights until wheat kernels grew kidney-sized, barley olive-sized, lentils gold-dinar-sized—saved as examples of how sin causes ruin.Choni HaMe'agel's circle — When no rain fell until Adar, Sanhedrin sent for Choni. He drew a circle, stood in it, and swore by God's great Name he wouldn't leave until rain fell. He prayed for moderate rain (not the light sprinkle or torrents that followed); God responded to his merit. He criticized the generation's inability to handle abundance or scarcity, then prayed for rain to stop—wind blew, clouds dispersed, sun shone.Sanhedrin's praise — They likened Choni to Habakkuk (“I will stand at my post”), saying he uplifted a darkened generation through prayer, saved an “innocent” generation, and brought light to their paths.Lessons — Rain is a direct divine gift; balance is key (too much or too little = curse). Choni's oath was risky (could desecrate God's Name if unfulfilled, like Elijah's drought oath). Truthful, pure prayer brings results; merit can override a generation's sins. We must recognize rain as Hashem's hand—not coincidence.The rabbi reflects on modern disconnect from nature (food from fridge/delivery, not fields) and urges gratitude, balance, and prayer for rain as a reminder of Hashem's constant provision._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 6, 2026, in Houston, Texas.Released as Podcast on February 16, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Taanit, #Choni, #Prayer, #Rain, #Geshem, #Blessing ★ Support this podcast ★

In this interview episode of Youth Worker on Fire, Doug Edwards sits down with Eli, a Jerusalem-based tour guide fluent in English, Hebrew, and Aramaic, for a thoughtful and wide-ranging conversation about faith, culture, history, law, grace, and life in modern Israel. Recorded at the end of a leadership journey through Israel, this conversation moves beyond headlines and into deeper questions about: • Growing up Jewish in Israel • Military service as a character builder • Responsibility, leadership, and cultural identity • Law versus grace in Jewish and Christian traditions • The historical roots of biblical law • Why Jerusalem is more than a city of conflict • Coexistence among Jews, Christians, and Muslims • What Western democracies and Israel share in common Eli shares wisdom from Jewish tradition, reflections on the Ten Commandments and the Sermon on the Mount, and insights into how faith, accountability, and mercy intersect in both Judaism and Christianity. This episode is especially valuable for: ✔ Youth pastors teaching students about worldview ✔ Ministry leaders navigating cultural conversations ✔ Christian educators discussing law and grace ✔ Parents helping students process global events ✔ Anyone seeking thoughtful dialogue instead of polarization This is not a political episode. It is a conversation about culture, responsibility, coexistence, and the values that shape democratic societies. ✨ Sometimes the best way to disciple students is not to tell them what to think — but to let them hear someone else's story and wrestle with it thoughtfully. _________________________________________________________________________________

In this expansive episode of Hidden Wisdom, Meghan Farner is joined by returning guest Phil McLemore for a deep, practical teaching on meditation as the highest form of prayer. Phil presents meditation as an ancient practice of awareness, union with God, and transformation.Together, they explore the difference between mindfulness and transcendental (yoga) meditation, why stillness is essential for spiritual perception, and how meditation aligns with Jesus' own teachings on prayer, the inner kingdom, and becoming “one” with God. Phil offers step-by-step guidance on posture, breath, mantra, handling distractions, and receiving meditation as a feminine, receptive flow of grace rather than a forced effort.This episode also addresses common fears around meditation, ego resistance, spiritual ego, emotional release, and discernment—grounding the practice firmly in Christ-centered theology, embodiment, and character transformation. For anyone seeking a deeper experience of God, inner healing, and true at-one-ment, this episode serves as both teaching and invitation.00:00 | Introduction & why meditation matters for spiritual growth03:00 | Phil's background & discovering meditation through pain06:10 | Meditation as prayer, not self-improvement07:20 | God in the present moment & spiritual awareness09:00 | Mindfulness vs transcendental (God-centered) meditation12:50 | Jesus' model of prayer & the Aramaic meaning of “pray”16:30 | Awareness of awareness & inner stillness19:00 | Yoga, atonement, and union with God23:00 | Still mind, pure heart, and scriptural foundations29:40 | Preparing for meditation: time, place, posture34:00 | Harmonizing the body & devotional intent43:10 | “Don't pray to God—pray in God”46:20 | Breath as the gateway to Spirit52:35 | Diaphragmatic breathing & nervous system safety56:00 | Mantra meditation & examples (“Be Still,” “Peace, Be Still”)01:05:30 | Handling intrusive thoughts & ego resistance01:11:50 | Concentration vs meditation: receiving grace01:15:40 | Oneness, transformation, and Christ-consciousness01:23:30 | Obstacles, emotional release, and patience01:31:30 | Discernment, symbolism, and avoiding spiritual ego01:33:30 | Character transformation as the true fruit01:37:15 | Closing reflections & invitation to practice Join the Contemplative Prayer + Meditation Q&A with Meghan and Phil McLemore, on February 16th at 7pm MT. Register here! Hidden Wisdom initiates truth-seekers into the Mysteries, guiding listeners toward a lived experience of the Divine that awakens and transforms faith—without dismantling family or community. Pursue your Journey: ✨ Hidden Wisdom App – Coming Spring 2026! Pathway programs, community, library, events and more! Join the waitlist for updates, sneak peeks, and discounts!

In this episode, Alice interviews two academics who are part of the newly-founded Ancient Peace Studies Network: Professor John Hyland and Dr Rhyne King. John is a professor of ancient history at Christopher Newport University, specialising in the history of Achaemenid Persia and its relations with Classical Greece and ancient Anatolia, during the 6th-4th centuries BCE. He is the author of Persian Interventions: the Achaemenid Empire, Athens, and Sparta 450-386 BCE (Johns Hopkins UP, 2018) and co-editor of Brill's Companion to War in the Ancient Iranian Empires (Brill, 2024), and he has a new book just out called Persia's Greek Campaigns: Kingship, War, and Empire on the Achaemenid Frontier (Oxford, 2025).Rhyne is a postdoctoral fellow at the University of Toronto, who also researches the Achaemenid Persian Empire, drawing on Greek historiographical sources (Herodotus, Xenophon, etc.) and documentary evidence in Middle Eastern languages such as Akkadian, Elamite, and Aramaic.His first book, published with the University of California press in 2025, is called The House of the Satrap: The Making of the Ancient Persian Empire. This episode digs into different conceptualisations of peace and peacebuilding across the Achaemenid Persian Empire, exploring it both from a domestic viewpoint and in the light of interstate relations. We touch on sources such as the famous Cyrus Cylinder, and its ongoing resonance in Iranian identity-building and international politics today. And we explore the peace rhetoric of kings such as Darius I, as seen in e.g. the Bīsotūn monument. The conversation considers the relationship between peace and order, peace and the gods, and peace and 'paradise'; and we also discuss the insights which ancient Persian peace imaginaries might offer on modern concepts and practices.We hope you enjoy the episode! For a version of our podcast with close captions, please use this link. For more information about individuals and their projects, please visit the University of St Andrews' Visualising War website and the Ancient Peace Studies Network.Music composed by Jonathan YoungSound mixing by Zofia Guertin

Along the way, readers encounter parables that reveal hidden truths, teachings that challenge and inspire, and defining moments that affirm His singular authority. To walk in His footsteps is to witness not only the unfolding of a remarkable Life, but also the enduring power of a message that continues to shape cultures, faiths, and hearts around the world. The Bible stories you know so well will take on deeper meaning as you gain surprising new insights into the Aramaic words of Yeshua. This book's unique 10-day-tour approach lets you: • Immerse yourself in the captivating culture, customs, and contextual nuances of the Holy Scriptures, viewed through the lens of an Aramaic Middle Eastern perspective. • Gain insight into how Yeshua, as a Jewish rabbi, Lived and imparted His teachings within the rich tapestry of first-century culture. • Develop a deeper connection with the essence of Yeshua, by exploring the profound layers of His thought, teachings, and beliefs.   to get copies of the books visit our Academy www.twinsbiblicalacademy.com/shop

This Thinking Talmudist podcast episode by Rabbi Aryeh Wolbe (TORCH, Houston) explores the deeply tragic narratives in Gittin 58a, focusing on the suffering of Jewish children during the destructions of the First and Second Temples under Babylonian and Roman oppression. These stories, drawn from the Talmud and linked to verses in Lamentations, Deuteronomy, and Psalms, depict horrific acts: Babylonian killings leaving vast amounts of children's brains on stones (with divine retribution promised), Roman aristocrats abusing beautiful Jewish boys for immoral purposes (tying them to beds instead of using images on rings), and mass burnings in Betar where children were wrapped in Torah scrolls and set ablaze. Rabbi Wolbe stresses that these accounts are not for blame but for spiritual growth—learning lessons from history, avoiding assimilation, and embracing the Torah as life's "owner's manual" to maximize connection with God.He highlights redemptive moments amid the pain, such as Rabbi Yehoshua ben Hanania redeeming a brilliant, beautiful captive boy who becomes a great sage, and the heartbreaking sibling tragedy of Rabbi Yishmael's children (nearly forced into incestuous marriage before recognition and death). The episode ties these to modern reflections: Holocaust survivor family experiences, recent hostage resilience (direct prayer to Hashem without intermediaries), and the Jewish mission to bring God-consciousness to the world despite persecution.Ultimately, Rabbi Wolbe inspires listeners to respond to suffering with increased Torah observance, mitzvot (even small ones sparking chains of good), and joyful Shabbat preparation—welcoming the "Shabbos Queen" as Israel's eternal partner. Rather than finger-pointing, the focus is personal teshuva, identity pride (e.g., visible payot), and trusting Hashem shares our pain._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 30, 2026, in Houston, Texas.Released as Podcast on February 6, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #BetarDestruction, #Gittin, #Beitar, #owners, #manual, #Shabbosqueen,#JewishHistory, #Roman, #Persecution, #Tragedy, #Jewish, #Suffering, #ShabbatQueen ★ Support this podcast ★

This Thinking Talmudist podcast episode by Rabbi Aryeh Wolbe (TORCH, Houston) explores the deeply tragic narratives in Gittin 58a, focusing on the suffering of Jewish children during the destructions of the First and Second Temples under Babylonian and Roman oppression. These stories, drawn from the Talmud and linked to verses in Lamentations, Deuteronomy, and Psalms, depict horrific acts: Babylonian killings leaving vast amounts of children's brains on stones (with divine retribution promised), Roman aristocrats abusing beautiful Jewish boys for immoral purposes (tying them to beds instead of using images on rings), and mass burnings in Betar where children were wrapped in Torah scrolls and set ablaze. Rabbi Wolbe stresses that these accounts are not for blame but for spiritual growth—learning lessons from history, avoiding assimilation, and embracing the Torah as life's "owner's manual" to maximize connection with God.He highlights redemptive moments amid the pain, such as Rabbi Yehoshua ben Hanania redeeming a brilliant, beautiful captive boy who becomes a great sage, and the heartbreaking sibling tragedy of Rabbi Yishmael's children (nearly forced into incestuous marriage before recognition and death). The episode ties these to modern reflections: Holocaust survivor family experiences, recent hostage resilience (direct prayer to Hashem without intermediaries), and the Jewish mission to bring God-consciousness to the world despite persecution.Ultimately, Rabbi Wolbe inspires listeners to respond to suffering with increased Torah observance, mitzvot (even small ones sparking chains of good), and joyful Shabbat preparation—welcoming the "Shabbos Queen" as Israel's eternal partner. Rather than finger-pointing, the focus is personal teshuva, identity pride (e.g., visible payot), and trusting Hashem shares our pain._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 30, 2026, in Houston, Texas.Released as Podcast on February 6, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #BetarDestruction, #Gittin, #Beitar, #owners, #manual, #Shabbosqueen,#JewishHistory, #Roman, #Persecution, #Tragedy, #Jewish, #Suffering, #ShabbatQueen ★ Support this podcast ★

This is part four of the Restoration Theology class. Last time we covered the importance of using the Bible to build our beliefs. But what is the Bible? Well, it wasn’t written in American English or in the West or in recent history. The Bible is a library of books written in Hebrew, Aramaic, and Greek. Still, that doesn’t quite answer the question of what the Bible is. Let’s just focus on the New Testament (NT) for a moment. The NT contains twenty-seven books written in Greek. But that still doesn’t tell you the whole picture. In fact, when you pick up a Greek New Testament (GNT), you’re looking at a scholarly reconstruction of what textual specialists think the earliest recoverable form of each word of the original New Testament is. This reconstruction is based on thousands of little decisions of textual critics who have at their disposal thousands of handwritten GNT manuscripts. It’s a little complicated, but you need to know what’s going on. Eventually in this class we’re going to get around to building and evaluating doctrines based on the Bible. Sometimes manuscript variations have a great bearing on doctrine. So, you need to know this stuff. What I’ve done in this episode is put together a narrative, marching through history to see not only what the most important kinds of manuscripts are, but also their exciting stories of discovery. I hope you will enjoy learning about this important field.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out the other episodes of the Restoration Theology class Support Restitutio by donating here Join our Facebook group, follow on X @RestitutioSF or Instagram @Sean.P.Finnegan Leave a 90 second voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library.

Wednesday, 4 February 2026   And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.  Matthew 16:18   “And I also, I say to you that you, you are Peter, and upon this – the Rock – I will build My out-calling, and Hades' gates, not they will overpower her” (CG).   In the previous verse, Jesus noted that Simon Bar-Jonah was blessed because it wasn't flesh and blood that illuminated his proclamation. Rather, it was the Father in heaven who did. He continues, saying, “And I also, I say to you.”   Jesus is going to illuminate more concerning what Peter said, expanding on it to ensure that what was said is highlighted and magnified. With that understanding, Jesus emphatically declares, “that you, you are Peter.”   The name Peter has already been seen and explained. It is a masculine noun, Pétros, meaning rock. It is generally a piece of a rock, like a small rock or stone, found along a path. Jesus continues with, “and upon this – the Rock – I will build.”   The word now is petra, a feminine noun signifying a mass of rock, such as a projecting cliff. HELPS Word Studies, citing Zodhiates, says, “(Pétros) always means a stone . . . such as a man may throw, . . . versus 4073 (pétra), a projecting rock, cliff" (S. Zodhiates, Dict).   Of this difference, Ellicott [et al] says, “it would seem clear that the connection between Peter and the rock (the words in the Greek differ in gender, πέτρος [Pétros] and πέτρα [petra], but were identical in the Aramaic, which our Lord probably used) was meant to be brought into special prominence.”   This conclusion may or may not be correct, but the basis for it is inane. The New Testament is written in Greek, not Aramaic. Therefore, the difference cannot be ignored or downplayed. There is obviously wordplay seen, but a definite distinction is being made between Pétros and petra.   As for what Jesus is talking about, there are several prominent views. One is that He is referring not to Peter, but to his proclamation: “You, You are the Christ, the Son of God, the living.” Others believe Jesus is referring to Himself as the Rock. Still others say that it is, in fact, referring to Peter, but without all of the later-added Roman Catholic baggage that has nothing to do with the simple pronouncement.   Further, what is lacking in Jesus' words is as telling as what He has stated. Jesus does not simply state, “and upon you I will build...” However, in the coming verse, Jesus will directly speak to Peter with words concerning his position and authority. Therefore, Jesus is not speaking of Peter in His words now.   Letting Scripture interpret Scripture, both testaments tell us who the Rock is. Again and again, in typology and in direct metaphor, the Lord is called the Rock. A couple of the many such examples –   “He is the Rock [tsur], His work is perfect; For all His ways are justice, A God of truth and without injustice; Righteous and upright is He.” Deuteronomy 32:4   “The Lord lives! Blessed be my Rock [tsur]! Let the God of my salvation be exalted.” Psalm 18:46   In the New Testament, Paul and Peter both refer to Christ in this way –   Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, 2 all were baptized into Moses in the cloud and in the sea, 3 all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank of that spiritual Rock [petra] that followed them, and that Rock was Christ. 1 Corinthians 10:1-4   Therefore, to you who believe, He is precious; but to those who are disobedient, “The stone which the builders rejected Has become the chief cornerstone,” 8 and “A stone of stumbling And a rock [petra] of offense.” 1 Peter 2:7, 8   As such, the Rock is both the proclamation and the Person. Peter wasn't speaking about an ethereal concept. He was asked to identify who Jesus was. His proclamation is that of Jesus being the Rock, the Lord Yehovah, who is the Christ, whether Peter realized that or not. Jesus was thinking in human terms, but Scripture, and thus Jesus, is referring to God's means and mode of redemption.   This is all the more certain because the cornerstone is what Paul refers to as well. It is the setting stone of a foundation –   “For we are God's fellow workers; you are God's field, you are God's building. 10 According to the grace of God, which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. 11 For no other foundation can anyone lay than that which is laid, which is Jesus Christ.” 1 Corinthians 3:9-11   Jesus, probably pointing to Himself, acknowledging Peter's confession and what it means, said that He is the Rock. God's building is not set upon Peter. It is set upon Christ. This building is, as Jesus says, “My out-calling.”   It is a new word, ekklésia, an out-calling. It is derived from ek, from or out of, and kaleó, to call. Thus, it is an out-calling, a group of people called out for a particular purpose. This is the group that Paul calls “God's building” in 1 Corinthians 3:10. Jesus says that His people will be built upon Himself, “and Hades' gates, not they will overpower her.”   Another new word, katischuó, to overpower, is used. It is an intensification of ischuó, to have or exercise force. The prefix kata, down, thus gives the sense of overpowering. What is Jesus referring to here? Unfortunately, it is often claimed as a tool for effective evangelizing, as if saying, “We have the power to storm hell itself!”   That is great for sermons, but it has nothing to do with the intent. Gates have two purposes. The first is a defensive barrier that can be opened to allow people in. The second is containment, such as when the gates are shut to keep someone from getting out, a spy or a prisoner, perhaps.   The gates of Hades are gates of containment. Hades (Old Testament Sheol) is the place of the dead. It is where all humanity is destined to go, including saved believers at this time. This is made clear time and again in the New Testament. But a day is coming when the Lord's out-calling will be taken from there, and the victory Jesus refers to now is realized –   “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. 51 Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: ‘Death is swallowed up in victory.' 55 ‘O Death, where is your sting? O Hades, where is your victory?' 56 The sting of death is sin, and the strength of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.” 1 Corinthians 15:50-57   It is true that proclaiming the gospel will change a person's ultimate destiny, but it is not by our power that Hades' gates are overcome, but by the power of Jesus, the Subject of the gospel, who had already overpowered Hades' gates.   Life application: The Roman Catholic coopting of this verse to claim Peter is the first pope and that all popes after him have infallible authority to act and make decrees is utter nonsense. That assumes too much, and it lays hands on that which belongs to God alone.   If Peter were the “rock” spoken of here by Jesus, then it would mean he was the foundation of the church, as they claim. But Peter and Paul laid the same foundation, as noted above. This is then confirmed elsewhere –   “Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, 20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, 21 in whom the whole building, being fitted together, grows into a holy temple in the Lord, 22 in whom you also are being built together for a dwelling place of God in the Spirit.” Ephesians 2:19-22   The “foundation” here is not speaking of the apostles and prophets, as if they are the foundation. Rather, it refers to their proclamation, which is Jesus. This is exactly what Jesus is referring to in Matthew 16. Jesus is the Chief Cornerstone, which is the basis of the foundation. He is also the entire foundation as proclaimed by God's messengers.   Sound theology always points to Jesus, not the Roman Catholic Church.   Lord God, thank You for our sure Foundation and Cornerstone, Jesus! We have a Rock, who is faithful and true, upon which our hope is grounded. Nothing, not even the gates of Hades, can separate us from You. Thank You that when we depart, it will not be forever from Your presence. Rather, a day is coming when we will be gathered to You forever. Hallelujah and Amen.

Nathan Meckley read the Beatitudes (Matthew 5:3-12) and spoke about how, according to one scholar, the Aramaic translation of “Blessed” could have meant “ripe.” Instead of bestowing from on high, Jesus is calling it as it is and telling his poor and oppressed listeners, “You are the ones who are most ready for what God is doing.”

Tuesday, 3 February 2026   Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. Matthew 16:17   “And Jesus, answering, He said to him, ‘Blessed you are, Simon, Bar-Jonah, for flesh and blood not it revealed to you, but My Father, the ‘in the heavens'” (CG).   In the previous verse, Peter said to Jesus that He was the Christ, the Son of the living God. Matthew next records, “And Jesus, answering, He said to him, ‘Blessed you are.'”   This is the first time that Jesus has said such a thing directly to a person. So far, His blessing statements have been general in nature, such as –   “Blessed – the pure of heart, For they – God they will see.” Matthew 5:8   His words, then, bear a special highlight that is explained as the verse continues. As for who is blessed, Jesus says, “Simon, Bar-Jonah.”   The name Bar-Jonah means “Son of Jonah,” bar being the Aramaic equivalent of the Hebrew ben. Both mean “son.” The name Jonah is derived from the Hebrew yonah, a dove.   It is the same name as the prophet Jonah. Some translations say, “son of John” instead of “son of Jonah.” The names are interchangeable from the Greek transliteration. But it is likely Jonah is correct for several reasons, including Old Testament typology, of which the Book of Jonah fits nicely in with events from the life of Peter.   Using the father's name instead of his given name is common in the Bible. Saying a person's first name signifies general talk. Using the father's name can be as an honorific, a term of joking familiarity, a term of indifference, a term of contempt, etc.   The context determines which. But it is a way of highlighting the person when speaking to or about him. Jesus continues, “for flesh and blood not it revealed to you.”   The word haima, blood, is introduced here. The word's origin isn't certain, but it signifies blood both literally, as in that of people or animals, and figuratively, as in juice, such as grapes. It can be used substantially when referring to Jesus' atoning blood. Thus, it refers to His bloodshed and, thus, His death.   The meaning of Jesus' words is that Peter didn't just hear this from someone or when people were speaking. Nor was it something that was derived from earthly facts that he could put together to conclude that Jesus is the Christ of God. Rather, his deduction was one based on God the Father working through Jesus. That is seen in the next words, “but My Father, the ‘in the heavens'”   In other words, there have been lots of people who have been proclaimed the Messiah throughout the years, but those have all been regular people with no basis for the claim. The Person of Jesus is on an order of magnitude so much greater than any other supposed Messiah. Observing Him and seeing His works, Peter saw and understood that He was revealing God in Christ, nothing less.   Having said that, this doesn't mean that Peter was under divine inspiration or that he understood that Jesus is God. At this point, his limited view of Jesus was that God was working in Him. That is not contradictory. Jesus had to explicitly say it to him and the other disciples later in His ministry –   “Philip said to Him, ‘Lord, show us the Father, and it is sufficient for us.' Jesus said to him, ‘Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, “Show us the Father”? 10 Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. 11 Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.'” John 14:8-11   Despite this clear presentation of Himself, these men still did not understand. Only after the resurrection did the muddied waters of their thinking begin to clear.   Peter has gone as far as his mind could take him at this point concerning who Jesus is. But what he has contemplated is of divine origin as God has revealed Himself through Jesus, whom he and the other disciples have so closely interacted with.   Life application: A noted pastor was speaking on the blood of Jesus. He essentially said, “It isn't the blood, the substance, that was special but what it signified.” Oh boy, was he barbecued and called a heretic. The know-it-all community pulled out their blood samples from Jesus' cross and proved that he was wrong.   Obviously, that didn't happen. Nobody knows what Jesus' blood is like. The speculation about it could go on and on, but without evidence, we are left with what then must be what is on God's mind, which is exactly what the preacher was trying to communicate.   In the Bible, blood and life, and thus blood and death, are taken synonymously. One of many such examples is found in Leviticus 17 –   “And whatever man of the house of Israel, or of the strangers who dwell among you, who eats any blood, I will set My face against that person who eats blood, and will cut him off from among his people. 11 For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement for the soul.” Leviticus 17:10, 11   To pour out an animal's blood was to pour out its life. When Jesus died, He is said to have poured out His soul (Isaiah 53:12), meaning the lifeblood. Thus, it is a direct analogy to death. This is explicit from Deuteronomy 12:23, where the soul is said to be the blood –   “Only you must seize to failure of eating the blood. For the blood, it the soul, and not you will eat the soul with the meat” (CG).   Be sure that the preacher was not teaching heresy. He was making a point about what the blood signifies. Don't get caught up in every “heresy” accusation that is flung around by people. Think such issues through, and be ready to defend proper theology when someone is in the right.   Glorious God, we thank You for the precious shed blood of Jesus Christ. In His death, we have life everlasting, if we will just accept it as our atonement. We have sinned, and do we ever need a Savior! He has come! Thank You for Jesus Christ our Lord. Amen.  

Numerous sources emphasize the great importance and value of answering to Kaddish. In Masechet Berachot (6b), the Gemara teaches that when Hashem comes into the synagogue and sees that there are fewer than ten men present, "Miyad Hu Ko'es" – He immediately becomes angry. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) raised the question of why the Gemara adds the word "Miyad" – "immediately." What is added by telling us that G-d's anger is aroused instantly? The Ben Ish Hai answers by suggesting that "Miyad Hu Ko'es" means that Hashem grows angry because of "Yad" – the letters Yod and Dalet. The letter Yod equals 10, alluding to the minimum of ten Kaddishim which one should hear and respond to each day, and Dalet equals 4 – referring to the four recitations of Nakdishach which a person should hear and respond to each day. When people do not come to the Minyan, Hashem becomes angry – even though the people can pray privately, because they cannot respond to Kaddish or Nakdishach. The Gemara in Masechet Sota (49a) states that although the world's condition has been worsening progressively since the Bet Ha'mikdash was destroyed, it is sustained in the merit of the "Yeheh Shemeh Rabba" response to Kaddish, and of the recitation of the Kidusha De'sidra (a section of the U'ba Le'sion prayer). Moreover, the Gemara in Masechet Shabbat (119b, according to one version of the text) teaches that if a person was deemed worthy of seventy years of suffering, he can have the decree rescinded in the merit of responding "Yeheh Shemeh Rabba" with all his strength. The Gemara further states that the merit of this response can bring a person atonement even for the sin of idolatry. Another passage there in the Gemara teaches that if a person responds "Yeheh Shemeh Rabba" with all his strength, the gates of Gan Eden are opened for him. Similarly, the Sefer Hasidim (Rabbenu Yehuda Ha'hasid, Germany, 1150-1217) writes that one who regularly responds "Amen" in this world earns the privilege of doing so also in the world to come. This is alluded to in the verse in Tehillim (89:53), "Baruch Hashem Le'olam Amen Ve'amen" ("Blessed is G-d forever, Amen and Amen"). The phrase "Amen Ve'amen" alludes to the response of "Amen" both in this world and the next. Another important source is the Gemara's teaching in Masechet Berachot (3a) that when Jews gather in the synagogue and declare, "Yeheh Shemeh Rabba," Hashem exclaims, "Fortunate is the king whose subjects praise him this way!" The Bet Yosef cites the Zohar as explaining that Kaddish is recited in Aramaic, instead of Hebrew, because it has the unique power to oppose the Kelipot ("shells," the harmful spiritual forces). We use the inferior language, Aramaic, so we can attack the Kelipot in their language, as it were, and this has the effect of eliminating the forces of evil from the world. Tosafot (Shabbat 119b) cite a story from the Midrash about Rabbi Yishmael Kohen Gadol, who was shown how the dreadful punishments that are decreed upon Beneh Yisrael are avoided in the merit of the response of "Yeheh Shemeh Rabba." And the Zohar states that the sign of a great Torah scholar is if he fervently looks for opportunities to respond to Kaddish. If a person rushes out of the synagogue before the final Kaddish, then even if he is a scholar, he cannot be considered a true Talmid Hacham. The Gaon of Vilna (1720-1797) writes that those who answer "Yeheh Shemeh Rabba" will be spared the suffering from the upheavals that will occur before the arrival of Mashiah. The Mishna Berura cites a passage from the Midrash describing Hashem's reaction when Jews assemble to learn Torah and then recite Kaddish – He turns to angels and exclaims, "See how My children praise me!" Importantly, however, Rav Moshe Zakuta (1625-1697) writes that one must respond "Amen" with Kavana (concentration). If a person answers mindlessly, without paying attention, then he is included, Heaven forbid, in G-d's warning, "U'bozai Yekalu" – that those who disgrace Him will be shamed (Shemuel I 2:30). It is told that Rav Mordechai Gifter (1915-2001), the esteemed Rosh Yeshiva of Telz in Cleveland, once traveled with eight students to Toronto for a wedding. They were altogether nine men, and thus could not form a Minyan, but they assumed that they would have time upon arriving in Toronto to join a Minyan for Minha. As it happened, however, the plane made an emergency landing in some small town between Cleveland and Toronto. The group needed to recite Minha there, despite not having a Minyan. To their astonishment, a worker in the airport approached them as they were starting to pray and informed them that he was Jewish and wished to join them. He could not even read Hebrew, but he told the group that he wanted to recite Kaddish, and he needed their help. They made a Minyan, and helped him recite Kaddish. Afterward, Rav Gifter spoke to him and asked why he, a Jew without any religious background, wished to pray and recite Kaddish. The man explained that his father passed away several days earlier. The night before he met this group in the airport, his father came to him in a dream and told him he needed him to recite Kaddish for him. The man asked his father how he could recite Kaddish, as he lived in a town without a Jewish community. "Don't' worry," his father said, "tomorrow I'll send you a Minyan so you can recite Kaddish." This story demonstrates how everything happens for a purpose, and that nothing is random – but additionally, it teaches us the importance of Kaddish, and the great benefit it brings to the soul of the deceased when the children recite Kaddish.

A fascinating exploration reveals that while many assume a Greek origin for New Testament writings, overwhelming evidence indicates the holy name of Yahweh appears in numerous ancient Hebrew New Testament manuscripts. The emerging discoveries of Hebrew and Aramaic texts highlight Yahshua's profound teaching style, often delivered in Hebrew with intricate wordplays and alliterations that are frequently lost in Greek translations, even as he conversed in Aramaic.

In this Thinking Talmudist episode on Gittin 57b, Rabbi Aryeh Wolbe concludes the tragic narratives surrounding the destruction of Betar and the broader Roman massacres, drawing powerful lessons on reckless reaction, lashon hara, and ultimate divine justice.The Gemara recounts how Betar's custom of planting cedar trees for boys and pine for girls (later used for wedding canopies) led to disaster: Roman attendants cut a local cedar to fix Caesar's daughter's carriage, prompting Jewish outrage and attack. This escalated into full Roman slaughter (80,000 division leaders entered, millions killed, blood flowing to the sea and fertilizing vineyards for seven years without other fertilizer). The rabbi explains the overreaction stemmed from superstitious attachment to the tree as a child's future symbol—yet halacha warns against excessive worry (e.g., not lighting yahrzeit candles yourself to avoid superstition if one extinguishes).The rabbi connects this to lashon hara (slander) about Eretz Yisrael by the spies, which doomed a generation, and urges intentional Jewish living over burial myths (e.g., tattoos or lashon hara don't bar Jewish burial—focus on living Jewish now with daily teshuva). He details horrific Babylonian carnage (Nuvuzaradan's 2.11 million in a valley, 940,000 in Jerusalem), Zechariah's boiling blood refusing to rest until appeased (even by mass slaughter), and Nuvuzaradan's repentance and conversion. Descendants of Haman, Sisera, and Sanheriv became Torah teachers—showing redemption is possible.The episode closes with reflections on Holocaust horrors (44,000 camps, personal family stories), modern Israeli miracles, and the need to live vibrantly Jewish—investing in mitzvot, family purity (niddah separation creates 12 annual honeymoons), and trust in Hashem over fleeting things._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 16, 2026, in Houston, Texas.Released as Podcast on January 30, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #BetarDestruction, #FamilyPurity, #NiddahLaws, #JewishMarriage, #Gittin, #Beitar, #FamilyPurity, #Niddah, #JewishMarriage, #RecklessAnger, #RageMonster ★ Support this podcast ★

In this Thinking Talmudist episode on Gittin 57b, Rabbi Aryeh Wolbe concludes the tragic narratives surrounding the destruction of Betar and the broader Roman massacres, drawing powerful lessons on reckless reaction, lashon hara, and ultimate divine justice.The Gemara recounts how Betar's custom of planting cedar trees for boys and pine for girls (later used for wedding canopies) led to disaster: Roman attendants cut a local cedar to fix Caesar's daughter's carriage, prompting Jewish outrage and attack. This escalated into full Roman slaughter (80,000 division leaders entered, millions killed, blood flowing to the sea and fertilizing vineyards for seven years without other fertilizer). The rabbi explains the overreaction stemmed from superstitious attachment to the tree as a child's future symbol—yet halacha warns against excessive worry (e.g., not lighting yahrzeit candles yourself to avoid superstition if one extinguishes).The rabbi connects this to lashon hara (slander) about Eretz Yisrael by the spies, which doomed a generation, and urges intentional Jewish living over burial myths (e.g., tattoos or lashon hara don't bar Jewish burial—focus on living Jewish now with daily teshuva). He details horrific Babylonian carnage (Nuvuzaradan's 2.11 million in a valley, 940,000 in Jerusalem), Zechariah's boiling blood refusing to rest until appeased (even by mass slaughter), and Nuvuzaradan's repentance and conversion. Descendants of Haman, Sisera, and Sanheriv became Torah teachers—showing redemption is possible.The episode closes with reflections on Holocaust horrors (44,000 camps, personal family stories), modern Israeli miracles, and the need to live vibrantly Jewish—investing in mitzvot, family purity (niddah separation creates 12 annual honeymoons), and trust in Hashem over fleeting things._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 16, 2026, in Houston, Texas.Released as Podcast on January 30, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #BetarDestruction, #FamilyPurity, #NiddahLaws, #JewishMarriage, #Gittin, #Beitar, #FamilyPurity, #Niddah, #JewishMarriage, #RecklessAnger, #RageMonster ★ Support this podcast ★

Numerous different theories have been advanced to explain why the Kaddish prayer was written in Aramaic, and not in Hebrew. One reason given is based on the tradition that angels do not understand Aramaic. Kaddish is such a precious and valuable prayer that the angels would feel envious if they heard us recite it and they understood its meaning. This prayer was therefore composed in a language which the angels cannot understand. The Mahzor Vitri (Rabbenu Simha of Vitri, France, d. 1105) questioned this explanation, noting that there are many other beautiful and precious prayers which we recite that were written in Hebrew, without any concern that the angels might become envious. (We might also question how angels, which are perfect beings, can experience jealousy, a human flaw. Perhaps, envy over spiritual achievements is a laudable quality, and this feeling can be experienced by angels.) A second theory is that Kaddish is written in Aramaic as a reminder of the Babylonian exile. We emphasize to Hashem that He destroyed the Bet Ha'mikdash and drove us into a foreign land, where we spoke a foreign language, and we hope that this will lead Hashem to regret His decision and bring us back. If the angels understood this prayer, they would respond by pointing out our misdeeds, arguing that we are unworthy of redemption, and so we recite Kaddish in a language which the angels do not understand. Another reason given is that many of the people who would attend Torah classes were simple laymen who did not understand Hebrew. Therefore, the Kaddish recited after Torah classes was written in Aramaic for their benefit, so they would understand this prayer. It seems that according to this reason, the other Kaddish recitations were modeled after the Kaddish recited after Torah classes. The Maharam Me'Rotenberg (c. 1215-1293) suggested that we recite Kaddish in Aramaic to express our grief over the destruction of the Bet Ha'mikdash. Just as a mourner changes out of his fine garments and wears simple clothing as an expression of mourning, we, too, change the language from Hebrew, the sacred tongue, to the inferior Aramaic, as an expression of anguish. (Incidentally, some sources explain similarly why we begin the Haggadah at the Seder in Aramaic, reciting "Ha Lahma Anya." As we sit down to the Seder, we are cognizant of the fact that we are meant to celebrate this occasion in Jerusalem, with the Korban Pesach. We therefore begin the Seder in a foreign language, expressing our grief that we observe Pesach in exile.) Rabbi Binyamin Ben Abraham (Italy, 13 th century), as cited by his brother, the Shiboleh Ha'leket (Rabbi Sidkiya Ha'rofeh), suggested that the gentile authorities at a certain point forbade the Jews from reciting Kaddish. The Jews therefore began reciting it in Aramaic, so the authorities would not realize that they were reciting this prayer. The Kolbo (anonymous work from the period of the Rishonim) offered two explanations, one assuming that Aramaic was widely known at the time of Kaddish's composition, and one assuming that it was not. If it was widely known, he writes, then Kaddish may have been written in this language specifically for the purpose of spreading its message far and wide, to demonstrate to the entire world, including the gentiles, our belief in our ultimate redemption, when Hashem's Name will be glorified throughout the world. Conversely, if Aramaic was not widely known, then perhaps it is recited in Aramaic because the angels might otherwise understand the prayer and thus prosecute against us. The Kaddish speaks of the time of the future redemption, and at that time, the righteous will be granted a greater position of stature than the angels. Since we human beings must struggle against our evil inclination to faithfully observe G-d, those who succeed and serve G-d properly deserve far more reward than the angels, who are created perfect, without sinful impulses. If the angels would understand the Kaddish, which speaks of the time of the final redemption, they might proceed to prosecute against us to ensure that the righteous would not be given a more distinguished position in the future. Kaddish is therefore recited in Aramaic, a language which the angels do not understand.

The Aruch Ha'shulhan (Rav Yechiel Michel Epstein, 1829-1908) writes that the text of the Kaddish prayer was likely written by the Ansheh Kenesset Ha'gedola ("Men of the Great Assembly") during the first years of the Second Commonwealth. This prayer expresses the wish that G-d's Name should be glorified and become known throughout the world. The destruction of the first Bet Ha'mikdash marked a grave Hilul Hashem – desecration of G-d's Name – and so when Jews returned to their land and began rebuilding the Temple, the Rabbis composed this special prayer that the glory of G-d's Name should be restored. The Yalkut Yosef (Hebrew edition) notes that this theory might be supported by the Gemara's comment (Berachot 33a) that our prayers and blessings were written by the Ansheh Kenesset Ha'gedola. However, as noted by Rav Yisrael Bitan, the Gemara did not specifically mention Kaddish, and thus this proof is not conclusive. In any event, this is the opinion followed also by Rav Shlomo of Worms (Germany, d. 1096), in his Siddur. He explains that after seventy years in Babylonian exile, the Jews' primary language was Aramaic, instead of Hebrew, and for this reason the Kaddish text was written in Aramaic. A different view is presented by the Orhot Haim (Rav Aharon of Lunel, late 13 th -early 14 th century), who maintained that the Kaddish text was written several generations later, by the Tanna'im. The unique significance of the Kaddish prayer, and its precious value, is clearly expressed in several passages in the Gemara. In Masechet Berachot (3a), the Gemara tells that Rabbi Yossi was once traveling and stopped to pray in one of the ruins of Jerusalem. While he was there, he heard a voice weeping and lamenting, "Woe unto the children because of whose iniquities I destroyed My home, burned My sanctuary, and exiled them among the nations." Afterward, he was informed by Eliyahu the Prophet that this cry is sounded three times each day. However, Eliyahu added, when Jews assemble in synagogues and study halls and pronounce in Kaddish, "Yeheh Shemeh," the Almighty "nods His head," so-to-speak, and regrets having driven the Jewish People into exile. The Kaddish recitation thus arouses G-d's love and compassion, and brings the final redemption closer. Moreover, the Gemara teaches in Masechet Shabbat (119b) that if one answers "Yeheh Shemeh Rabba" with all his might, harsh decrees that were issued against him are rescinded. And the Gemara states in Masechet Sota (49a) that since the destruction of the Bet Ha'mikdash, the world's condition has been increasingly worsening, yet the world survives in the merit of "Kiddusha De'sidra" and the Kaddish recited after Torah study. ("Kiddusha De'sidra" refers to the section known to us as "U'ba Le'sion," when we cite several verses followed by their Aramaic translation.) Rav Amram Gaon (9 th century) tells that Rabbi Yishmael was once shown by an angel the horrific tragedies that were decreed to befall the Jewish People. The angel explained that new decrees are issued against the Jews every day, but these decrees are left unfulfilled in the merit of the Jews' recitation of "Yeheh Shemeh Rabba." There was once a member of our community who suffered a stroke, and the family, who heard of the great power of Kaddish to annul harsh decrees, brought a Minyan to the rehabilitation center. They prayed there with the patient, ensuring to have special Kavana (concentration) when responding "Yeheh Shemeh Rabba." The patient quickly recovered, returned to work, and lived for many years – a clear demonstration of the special power of Kaddish.

Why should Christians still care about biblical languages today—and what does that have to do with Chinese, Aramaic, and Navy chaplaincy?In this episode of the ProveText Podcast, Dr. T. Michael W. Halcomb talks with Dr. Scott Callaham, biblical language scholar, author, missionary, and Navy chaplain, about a life devoted to Scripture, languages, and the service of the global church.We discuss:- Why biblical Aramaic is often neglected—and why it matters- How learning Chinese reshaped the way Scripture is read and taught- The value of modern languages for biblical interpretation- Dr. Callaham's books Biblical Aramaic for Biblical Interpreters and Sacred Characters- Targums, Targumic Aramaic, and how ancient translations interpret Scripture- Ministry at the intersection of academia, missions, and military chaplaincyThis conversation highlights how language learning isn't just academic—it's pastoral, missional, and deeply formative for reading the Bible faithfully.

Dave Brisbin 1.25.26 Ever heard a line so impactful you thought, I wish I'd said that? Few days ago, I ran across a line attributed to the one-time road manager of the band ACDC…of all people. To be fair, he did become a pastor and a kind of pop theologian: God is the name of the blanket we throw over mystery to give it shape. Oh yeah, I wish I'd said that. The invisible man is standing in front of you. You sense him, but can't see a thing. Throw a blanket over empty space, and drape a shape. No detail, but at least a shape, a spatial relationship. I've been saying forever that every theology is wrong. How could it be anything else? How could finite language ever define the infinite? Much as we crave that sort of certainty, theology was only ever meant to give shape to a relationship. To limit error and create a paradigm that allows us to navigate—accept life on life's terms while holding a sense of hope and gratitude. He said all that…just much pithier. We think we know God because we've read the book—words with edges that limit and restrict. But the word God is just a placeholder for infinite mystery, to which words can point but never describe. And if Jesus and the Father are one, then Jesus is mysterious too. We think we know Jesus because he had a shape and seems to be saying something we read as concrete and certain in a language that wouldn't exist for a thousand years. Jesus is the word we give to a man who was named Yehoshua, shortened to Yeshua in Hebrew. But to his friends, in Aramaic, the language of the street, he was Eesho. Eesho. Just the sound of it shatters our familiarity. To look at Jesus from an Aramaic perch, to exhale all we think we know and see the shape that emerges as we throw our blanket out over empty space, is to begin to meet Eesho for the first time. A man who speaks in words without edges, in poetry and stories that invite us to confront all we've managed to avoid. If your Jesus is familiar, comfortable, he is not Eesho. Eesho is always beckoning farther up and further in, never resolving mystery, but giving just enough shape that we can experience with him what words can never contain.

Discover the Scriptures as they were first spoken, heard, and understood. The Bible Through Aramaic Eyes invites you to step beyond translation and into the living world of the language Jesus and the earliest believers used. Through careful linguistic insight, cultural context, and Semitic thought patterns, this course reveals depths of meaning often hidden in Greek and English renderings. You will encounter the Bible not as a distant text, but as a vibrant, Middle Eastern revelation—rich in nuance, rhythm, and sacred intention—transforming how you read, teach, and live the Word. For +200 in depth video teachings check our oline Video Academy  www.twinsbibilcalacademy.com/academy 

Dave Brisbin 1.25.26 Ever heard a line so impactful you thought, I wish I'd said that? Few days ago, I ran across a line attributed to the one-time road manager of the band ACDC…of all people. To be fair, he did become a pastor and a kind of pop theologian: God is the name of the blanket we throw over mystery to give it shape. Oh yeah, I wish I'd said that. The invisible man is standing in front of you. You sense him, but can't see a thing. Throw a blanket over empty space, and drape a shape. No detail, but at least a shape, a spatial relationship. I've been saying forever that every theology is wrong. How could it be anything else? How could finite language ever define the infinite? Much as we crave that sort of certainty, theology was only ever meant to give shape to a relationship. To limit error and create a paradigm that allows us to navigate—accept life on life's terms while holding a sense of hope and gratitude. He said all that…just much pithier. We think we know God because we've read the book—words with edges that limit and restrict. But the word God is just a placeholder for infinite mystery, to which words can point but never describe. And if Jesus and the Father are one, then Jesus is mysterious too. We think we know Jesus because he had a shape and seems to be saying something we read as concrete and certain in a language that wouldn't exist for a thousand years. Jesus is the word we give to a man who was named Yehoshua, shortened to Yeshua in Hebrew. But to his friends, in Aramaic, the language of the street, he was Eesho. Eesho. Just the sound of it shatters our familiarity. To look at Jesus from an Aramaic perch, to exhale all we think we know and see the shape that emerges as we throw our blanket out over empty space, is to begin to meet Eesho for the first time. A man who speaks in words without edges, in poetry and stories that invite us to confront all we've managed to avoid. If your Jesus is familiar, comfortable, he is not Eesho. Eesho is always beckoning farther up and further in, never resolving mystery, but giving just enough shape that we can experience with him what words can never contain.

In this Thinking Talmudist episode on Gittin 57a, Rabbi Aryeh Wolbe concludes the tragic stories of Kfar Sekania's destruction and delves into the Roman massacre of Betar (Beitar), using it to illustrate the dangers of reckless reaction and the power of lashon hara (slander) in causing national catastrophe.The Gemara recounts how Betar's custom of planting cedar trees for boys and pine for girls—later used for wedding canopies—led to disaster: when Caesar's daughter's carriage broke, her attendants cut down a local cedar, prompting Jews to attack them in outrage. This sparked Roman retaliation, resulting in the slaughter of millions (80,000 division leaders entering, blood flowing to the sea, streets running red). The destruction stemmed from overreaction to a perceived personal affront (the tree symbolizing a child's future), mirroring how lashon hara about Eretz Yisrael by the spies doomed a generation.The rabbi emphasizes intentional Jewish living over myths (e.g., tattoos or lashon hara barring burial), urging daily teshuva and vibrancy in mitzvot. He shares powerful personal reflections on family purity laws (niddah): physical separation (no touching, separate beds) creates 12 annual honeymoons, nurturing emotional depth and preventing relationships from becoming stale or objectified—preserving long-term love and holiness.The episode closes with a call to invest in authentic Judaism now, not just "die Jewish," and to recognize that all is in Hashem's hand._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 9, 2026, in Houston, Texas.Released as Podcast on January 23, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #BetarDestruction, #FamilyPurity, #NiddahLaws, #JewishMarriage ★ Support this podcast ★

In this Thinking Talmudist episode on Gittin 57a, Rabbi Aryeh Wolbe concludes the tragic stories of Kfar Sekania's destruction and delves into the Roman massacre of Betar (Beitar), using it to illustrate the dangers of reckless reaction and the power of lashon hara (slander) in causing national catastrophe.The Gemara recounts how Betar's custom of planting cedar trees for boys and pine for girls—later used for wedding canopies—led to disaster: when Caesar's daughter's carriage broke, her attendants cut down a local cedar, prompting Jews to attack them in outrage. This sparked Roman retaliation, resulting in the slaughter of millions (80,000 division leaders entering, blood flowing to the sea, streets running red). The destruction stemmed from overreaction to a perceived personal affront (the tree symbolizing a child's future), mirroring how lashon hara about Eretz Yisrael by the spies doomed a generation.The rabbi emphasizes intentional Jewish living over myths (e.g., tattoos or lashon hara barring burial), urging daily teshuva and vibrancy in mitzvot. He shares powerful personal reflections on family purity laws (niddah): physical separation (no touching, separate beds) creates 12 annual honeymoons, nurturing emotional depth and preventing relationships from becoming stale or objectified—preserving long-term love and holiness.The episode closes with a call to invest in authentic Judaism now, not just "die Jewish," and to recognize that all is in Hashem's hand._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 9, 2026, in Houston, Texas.Released as Podcast on January 23, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #BetarDestruction, #FamilyPurity, #NiddahLaws, #JewishMarriage ★ Support this podcast ★

The gospel is called the Good News (or happy news in Aramaic) because it promises something the world can never give you: eternal security in the finished work of Christ and a guaranteed future of reward of resurrection on the horizon. This is what the gospel stands on, and today we will see what the bible says about eternal security, once saved always saved and assurance of salvation. * 00:00 - Introduction * 06:44 - God Will Accomplish His Purpose* 18:29 - The Basis for Eternal Security* 41:48 - Eternal Security in the Old Testament* 56:41 - Eternal Security in the New Testament* 1:33:31 - Salvation as a Guaranteed Outcome* 1:40:13 - Is Once Saved Always Saved Biblical?* 1:43:58 - Assurance of Salvation* 2:18:35 - Final Thoughts This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

In this Thinking Talmudist episode on Gittin 57a, Rabbi Aryeh Wolbe revisits the tragic destruction of Kfar Sekania in Egypt, sharing three powerful stories that highlight extraordinary devotion to Torah law amid extreme circumstances:A betrothed couple captured and forcibly "married" by idolaters: The wife insists on no physical intimacy without a ketubah (marriage contract); the husband honors her request for their entire lives, overcoming daily temptation far greater than Yosef's single encounter with Potiphar's wife (daily trials, shared bed, legal marriage).A sudden grain price drop (from 40 to 39 modios per dinar) traced to a father and son who violated a married woman on Yom Kippur; they were stoned, and prices normalized—showing divine justice even in exile.A man framing his wife for adultery to avoid ketubah payment by staging a fake scene with egg white and witnesses; Baba ben Buta (student of Shammai) exposed the fraud by testing the substance (egg white contracts near fire; semen does not), leading to lashes and proper payment.The rabbi emphasizes intentional living, rejecting the common focus on "dying Jewish" (e.g., myths about burial with tattoos or lashon hara) over living Jewish with purpose. He stresses that every aveira requires teshuva now, and true Jewish life means vibrant, daily commitment to mitzvot—not superficial identity.The episode closes with a beautiful discussion on the laws of family purity (niddah): the physical separation (no touching, separate beds, no passing items) creates emotional depth and preserves freshness in marriage, turning 12 days of distance into 12 annual honeymoons and preventing relationships from becoming stale or objectified._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on January 2, 2026, in Houston, Texas.Released as Podcast on January 16, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Yosef, #Temptation, #FamilyPurity, #Niddah, #JewishMarriage ★ Support this podcast ★

In this Thinking Talmudist episode on Gittin 57a, Rabbi Aryeh Wolbe revisits the tragic destruction of Kfar Sekania in Egypt, sharing three powerful stories that highlight extraordinary devotion to Torah law amid extreme circumstances:A betrothed couple captured and forcibly "married" by idolaters: The wife insists on no physical intimacy without a ketubah (marriage contract); the husband honors her request for their entire lives, overcoming daily temptation far greater than Yosef's single encounter with Potiphar's wife (daily trials, shared bed, legal marriage).A sudden grain price drop (from 40 to 39 modios per dinar) traced to a father and son who violated a married woman on Yom Kippur; they were stoned, and prices normalized—showing divine justice even in exile.A man framing his wife for adultery to avoid ketubah payment by staging a fake scene with egg white and witnesses; Baba ben Buta (student of Shammai) exposed the fraud by testing the substance (egg white contracts near fire; semen does not), leading to lashes and proper payment.The rabbi emphasizes intentional living, rejecting the common focus on "dying Jewish" (e.g., myths about burial with tattoos or lashon hara) over living Jewish with purpose. He stresses that every aveira requires teshuva now, and true Jewish life means vibrant, daily commitment to mitzvot—not superficial identity.The episode closes with a beautiful discussion on the laws of family purity (niddah): the physical separation (no touching, separate beds, no passing items) creates emotional depth and preserves freshness in marriage, turning 12 days of distance into 12 annual honeymoons and preventing relationships from becoming stale or objectified._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on January 2, 2026, in Houston, Texas.Released as Podcast on January 16, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Yosef, #Temptation, #FamilyPurity, #Niddah, #JewishMarriage ★ Support this podcast ★

What does abracadabra mean? You've heard magicians in tuxedos say it, as well as children with magic wands. Maybe even in a Disney movie! It feels magical even if you've never stopped to ask why. It's playful, mysterious, and seems to appear at the exact moment something changes. Today, I'm not talking about stage tricks or fairy tales. This is an invitation to reclaim the magic in words. Abracadabra was meant to heal and to shift energy, and offers a powerful doorway back to something ancient and surprisingly scientific. If you've ever felt stuck in the same mental loop, repeating the same old stories about yourself no matter how much inner work you've done, this is for you. The Magical Power of Your Words The words you speak shape your brain, your nervous system, and the life you quietly create every day. This is actually ancient and ties to the secret history of abracadabra. If you could travel back to the Roman Empire in the second century and told someone you were sick, they might prescribe something unexpected: Abracadabra – a word-based or spoken medicine. That’s when the earliest written record of abracadabra appears in a Roman medical text called Liber Medicinalis, written by a physician named Quintus Serenus Sammonicus. His instructions were precise. Write the word ABRACADABRA on parchment or metal. Then write it again below, removing the last letter. Continue line by line until only the letter “A” remains. The finished inverted triangle would be worn on a string around the neck, and was suggested for someone suffering from a fever. As the word diminished, letter by letter, the illness was believed to fade out too. Images of reconstructed abracadabra amulets still exist today and are physical evidence that words were once understood as active forces, rather than passive communication. What Does Abracadabra Mean? There isn't one agreed upon translation, which is common with magical words. Many scholars trace it to Aramaic, a language closely related to ancient Hebrew, with meanings along the lines of “I create as I speak” or “it will be created in my words.” Others interpret the word as “let the thing be destroyed,” which fits the idea of illness shrinking away. There are also connections to Hebrew blessing traditions and to a Gnostic figure named Abraxas. You don't need a perfect translation to grasp the shared belief underneath the theories. Saying something with intention, was believed to create change. Words shaped reality. A Form of Protection Between the third and seventh centuries, abracadabra also became a form of protection against misfortune and unseen forces. It was spoken, worn, and traced as a spiritual shield. Breath and sound were the tools. So when a magician says “abracadabra” before a big reveal, they're unknowingly echoing an ancient understanding. The moment you speak is the moment something shifts. Words are spells, in the past and still today. Ancient cultures all over the world shared this concept. Mesopotamian incantations were used to drive out illness. Egyptian healers combined herbs with spoken formulas. Biblical traditions delivered blessings and curses through speech. To the ancient mind, words were a force. Name something and you gained power over it. Speak a blessing and you invited it closer. Today witches may talk of spells but the vast majority of the population doesn’t go there. However, it does show up and is acceptable when discussing neuroscience, psychology, and neural pathways. The actual mechanism is quite similar. See, the stories you repeat to yourself like, “I always mess things up,” “nothing ever works out,” or “I'm too old,” act like incantations. The charm is created through your own voice, and the impact is on your nervous system. Unfortunately, this type of mantra spoken unconsciously and without intentional crafting, can backfire, and could even prevent growth or improvement. After more than twenty years working with intuition and mindset, I've seen this pattern again and again. Change often doesn't happen until awareness and usage of the language changes. The Neuroscience of Self-Talk Modern psychology has studied self-talk extensively. Self-talk includes the running commentary in your head and the sentences you speak about yourself and your life. Supportive, positive self-talk is consistently linked to lower anxiety, better coping skills, and greater resilience. Harsh, critical self-talk is linked to higher stress, increased worry, and decreased performance. On a brain level, negative language activates threat centers like the amygdala, while balanced, compassionate self-talk engages the prefrontal cortex, the part of the brain responsible for regulation and problem-solving. A fascinating 2024 study from the NIH explored what happens when people hear affirming statements spoken in their own voice. Turns out hearing your own voice activates brain regions tied to identity and personal meaning more strongly than listening to someone else's voice. This helps explain why a single kind sentence you say to yourself can calm your body, while a harsh one can feel crushing. When you speak to yourself, your brain treats it as deeply personal. Neuroplasticity is the brain's ability to change with experience. Every thought or phrase you repeat creates a pathway. Repeat it often enough and that pathway becomes easier to access. Negative Inner Dialogue If your inner dialogue constantly says, “I'm stuck” or “nothing changes,” you're reinforcing that route. When you begin practicing language like, “I'm learning” or “I'm allowed to begin again,” you start forging new trails. At first this might feel uncomfortable, but over time, the brain learns to favor them. In other words, the magic words you repeat most often becomes your reality. That's everyday abracadabra isn't it? Language affects your inner world and shapes how you perceive and interact with others. The brain loves consistency. It filters information to match the story you tell yourself or others. That's how a belief becomes self-fulfilling, not because the universe is against you, but because your nervous system wants coherence. I'm not suggesting any kind of by passing, ignoring reality, or your feelings. However, you can acknowledge reality and still choose language that leaves room for growth. Examples include: “This is hard and I'm learning how to handle it.” “This hurts and I'm allowed to receive support.” “This didn't go how I wanted and I'm still worthy of good things.” A Powerful Use of Words These thoughts or phrasses are still like “abracadabra” because they are a powerful use of words. Ancient healers didn't deny pain or discomfort. They combined practical care with ritual and language and you can do the same. Abracadabra, in its most empowering interpretation, means “I create as I speak.” Every time you describe who you are or want to become, your brain responds and so does the Universe. Possibilities open or close based on the language you choose. Listen to the podcast for the visualization I created to leverage Abracadabra and this idea of diminishing letter by letter to change a situation which updates your inner operating system. As you move through your day, notice how you talk about yourself. You don't need to monitor every word. Just become curious about the ones that feel heavy or limiting. Then, gently replace them with language that aligns with the life you want to create. This is modern magic, neuroplasticity, and a daily practice, all in one exercise . Abracadabra and there you go! Listen to the podcast today at the top of this page or any audio podcast platform. The post Abracadabra: Words You Speak Have the Power to Change Everything appeared first on Intuitive Edge.

Watch this episode ad-free & uncensored on Patreon: https://patreon.com/dannyjones Dr. Ammon Hillman is a Ph.D. classicist specializing in Ancient Greek, Roman medicine & pharmacy. Dr. Hillman was investigated by the Vatican for demon possession while teaching as a professor of Classical Languages. Dr. Luke Gorton is also a Ph.D. classicist specializing in religions of the ancient Mediterranean, Greek mythology & ancient magic. On this episode, Hillman & Gorton debate ancient greek literature regarding Jesus Christ's shameful act in the 'Greater Questions of Mary', the ORIGINAL language of the old testament & the origins of the word "Christ". SPONSORS https://kalshi.com/r/DANNY - Click the link or download the Kalshi App & use code DANNY to sign up & trade today. https://meetfabric.com/danny - Join thousands of parents who trust Fabric to help protect their family. Apply today in just minutes. https://amentara.com/go/DJ - Use the code DJ22 for 22% off your first order. https://rag-bone.com - Use code DANNY & get 20% off sitewide. https://whiterabbitenergy.com/?ref=DJP - Use code DJP for 20% off. EPISODE LINKS Ammon Hillman:  @ladybabylon666 Luke Gorton:  @drlukegorton FOLLOW DANNY JONES https://www.instagram.com/dannyjones https://twitter.com/jonesdanny OUTLINE 00:00 - The study of dead languages 05:08 - Ancient magic 10:30 - Ammon's expulsion from academia 12:43 - how Ammon's dissertation was censored 18:06 - Why Ammon abandoned Christianity 20:54 - Classicists vs. linguists vs. bible scholars 26:58 - Archeologists & linguists working with classicists 30:49 - The problem with bible scholars 36:29 - Biggest misconceptions about the bible 39:18 -When the gospels were written 46:50 - How much ancient literature has disappeared 49:18 - The Greek Magical Papyri 52:47 - Why Greek was the dominant ancient language 01:01:53 - The greater questions of Mary 01:07:15 - Jesus' shameful act 01:10:59 - The d*ck analogy 01:15:47 - Scholiast's definition of αἰσχρότης 01:24:20 - Translation evidence of eating Jesus' semen 01:29:19 - Who was Jesus & did he exist? 01:35:58 - Paul's letter to the Corinthians 01:41:13 - How Paul survived a poisonous viper bite 01:47:47 - Ancient use of drugged wines 01:50:13 - Original language of the Septuagint 01:54:06 - Greek translations that lose their meaning 01:58:42 - Oldest pieces of Hebrew literature 02:04:17 - Why ancient Hebrew texts don't exist 02:14:13 - Luke's theory on the Septuagint authorship 02:16:29 - The language Jesus spoke 02:23:39 - Greek vs. Aramaic quotes from Jesus 02:30:08 - Back formation of language 02:34:20 - The problem with Ammon's methodology 02:39:11 - The "sounds like" linguistics principle 02:45:02 - Origin of the word "Christ" 02:53:57 - Different forms of the Greek word "Christ" 02:58:46 - Analogy for "Christ" as "anointed one" 03:08:52 - When Jews adopted the Greek language 03:16:01 - True origin of the Greek word "cristos" 03:21:42 - "Jewish" Greek vs. traditional Greek 03:26:33 - The magi (three wise men) 03:29:03 - Discriminating between historical texts 03:35:23 - The Isaiah Scroll & the Masoretic Text similarities Learn more about your ad choices. Visit podcastchoices.com/adchoices

Friday Bible Study (1/2/26) // Ezra 5:6-17 (ESV) // Tattenai's Letter to King Darius6 This is a copy of the letter that Tattenai the governor of the province Beyond the River and Shethar-bozenai and his associates, the governors who were in the province Beyond the River, sent to Darius the king. 7 They sent him a report, in which was written as follows: “To Darius the king, all peace. 8 Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, and timber is laid in the walls. This work goes on diligently and prospers in their hands. 9 Then we asked those elders and spoke to them thus: ‘Who gave you a decree to build this house and to finish this structure?' 10 We also asked them their names, for your information, that we might write down the names of their leaders.[a] 11 And this was their reply to us: ‘We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, which a great king of Israel built and finished. 12 But because our fathers had angered the God of heaven, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried away the people to Babylonia. 13 However, in the first year of Cyrus king of Babylon, Cyrus the king made a decree that this house of God should be rebuilt. 14 And the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple that was in Jerusalem and brought into the temple of Babylon, these Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor; 15 and he said to him, “Take these vessels, go and put them in the temple that is in Jerusalem, and let the house of God be rebuilt on its site.” 16 Then this Sheshbazzar came and laid the foundations of the house of God that is in Jerusalem, and from that time until now it has been in building, and it is not yet finished.' 17 Therefore, if it seems good to the king, let search be made in the royal archives there in Babylon, to see whether a decree was issued by Cyrus the king for the rebuilding of this house of God in Jerusalem. And let the king send us his pleasure in this matter.”Footnotesa. Ezra 5:10 Aramaic of the men at their headsWebsite: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #Ezra #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #versebyverse #church #chicago #livechurch #churchlive #chicagochurch #chicagochurches #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

In this Thinking Talmudist episode on Gittin 56b-57a, Rabbi Aryeh Wolbe explores the dramatic aftermath of the Temple's destruction through Titus's deathbed fear of divine judgment (scattering his ashes over seven seas to evade accountability) and Onkelos's necromantic consultations with Titus, Balaam, and Jewish sinners—all affirming Jewish prominence in the World to Come while warning against joining or harming Israel.The Talmud contrasts: idolaters' prophets (like Balaam) advise attacking Jews for worldly leadership, while even Jewish sinners urge seeking Jewish benefit ("one who touches them touches the apple of His eye"). Punishments fit measure-for-measure: Titus scattered eternally, Balaam in boiling semen for seduction schemes.Rabbi Wolbe connects this to modern miracles (e.g., a Yemenite missile landing harmlessly near Tel Aviv's airport on May 4, 2025) as Hashem's "hug" reminding us of divine control—not military might or technology. He stresses humility, gratitude, and recognizing "there is no happenstance" (mikre = only from Hashem), urging constant awareness that everything is Hashem's precise guidance.The episode emphasizes living with eternal perspective: prioritize Torah, mitzvot, and family over fleeting materialism, as we'll face judgment on maximizing our unique potential ("Why weren't you you?")._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 26, 2025, in Houston, Texas.Released as Podcast on January 9, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #JewishHistory, #Exile, #Yochanan, #Vespasian, #Titus, #Blasphemy, #Yavne ★ Support this podcast ★

In this Thinking Talmudist episode on Gittin 56b-57a, Rabbi Aryeh Wolbe explores the dramatic aftermath of the Temple's destruction through Titus's deathbed fear of divine judgment (scattering his ashes over seven seas to evade accountability) and Onkelos's necromantic consultations with Titus, Balaam, and Jewish sinners—all affirming Jewish prominence in the World to Come while warning against joining or harming Israel.The Talmud contrasts: idolaters' prophets (like Balaam) advise attacking Jews for worldly leadership, while even Jewish sinners urge seeking Jewish benefit ("one who touches them touches the apple of His eye"). Punishments fit measure-for-measure: Titus scattered eternally, Balaam in boiling semen for seduction schemes.Rabbi Wolbe connects this to modern miracles (e.g., a Yemenite missile landing harmlessly near Tel Aviv's airport on May 4, 2025) as Hashem's "hug" reminding us of divine control—not military might or technology. He stresses humility, gratitude, and recognizing "there is no happenstance" (mikre = only from Hashem), urging constant awareness that everything is Hashem's precise guidance.The episode emphasizes living with eternal perspective: prioritize Torah, mitzvot, and family over fleeting materialism, as we'll face judgment on maximizing our unique potential ("Why weren't you you?")._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 26, 2025, in Houston, Texas.Released as Podcast on January 9, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #JewishHistory, #Exile, #Yochanan, #Vespasian, #Titus, #Blasphemy, #Yavne ★ Support this podcast ★

A @Christadelphians Video: When the two angels came to Sodom about sunset they were met by Lot, who sat in the gate – a position of authority in ancient towns. The angels once more seemed to be ordinary men and told Lot of their intention to sleep in the street. He begged them to reconsider, rather than be subjected to the vile practices of the Sodomites. With great difficulty he persuaded them to accept his hospitality. No sooner had this happened than all the men of city – everyone of them a sodomite – encompassed Lot's house demanding the two men be brought out to be abused. Lot ironically offers them his two unmarried daughters instead. They were enraged at this calculated rebuke and said that they would vent their anger on Lot. The 19th chapter of Genesis tells us that the angels used their powers to smite the men of Sodom with dazzlings, so that in their confusion they became weary in trying to find the door. The angels then urged Lot to hastily gather his family and escape the impending doom. Lot was mocked by his Sons-in-law who couldn't accept the message that the cities of the plain would be destroyed by the Almighty because of their immorality. Lot was eventually taken away with his two unmarried daughters and his wife; and they were commanded to not look back. Lot's wife's heart remained in Sodom and she was encrusted in salt. Let us heed our Lord's warning to not be caught in the affairs of this world when Jesus returns to judge it (Luke 17:26-33; slowly read aloud. Pause and ponder). Lot was graciously allowed to escape to the tiny town of Zoar.The immense and overwhelming disaster produced fear in Lot and his daughters, who further withdrew to a cave in the mountains. Lot's daughters made him drunk and committed incest with him in the mistaken belief that every man of that region had been destroyed. But God had remembered Abraham and delivered Lot as this chapter tells us in verses 27-29 (see 2 Peter 2:6-10; where Peter tells us the wicked are reserved for judgment and the godly are preserved for salvation). Psalm 22 is one the greatest psalms of David from the entire 150 in the book. It is a Messianic Psalm, which focuses on the crucifixion of our Lord Jesus Christ. It also gives us glimpses into our Lord's thoughts and how he was able to use prayer to resolve incredible trials and testing of his mind at this time of immense physical trial and enormous mental pressure. The words of this Psalm may have been uttered in their entirety whilst our Lord hung upon the stake (cross = Greek stauros; a stake, or a pole; called in Peter “the tree”). The opening words “My God, my God why have you forsaken me” are found in the gospel records of Matthew, Mark and Luke. Some suggest that Jesus said this in Aramaic leading to the confusion among some of those around the stake to believe Jesus was calling for help from Elijah. Others have suggested that the word used in Psalm 22 for “forsaken” means to be trapped in a thicket, such as the ram was in Genesis 22.

In this Thinking Talmudist episode continuing Gittin 55b, Rabbi Aryeh Wolbe delves into the Talmud's account of Vespasian's siege of Jerusalem and the miraculous rise of Titus (Vespasian's successor). When Vespasian receives word of Caesar's death and his impending appointment as emperor, his feet swell from joy—preventing him from putting on his second shoe—until Rabbi Yochanan ben Zakkai explains it as "good tidings fatten the bones," then suggests seeing someone disliked to restore normal size. Vespasian, now emperor, questions why Rabbi Yochanan delayed coming; the rabbi cites the violent biryone blocking escape.Rabbi Yochanan requests three things: Yavne and its sages (to preserve Torah study), the family of Rabbi Gamliel (Davidic lineage), and doctors for Rabbi Tzadok (who fasted 40 years to avert destruction but shrank his intestines). Rabbi Yosef (or Akiva) critiques this as "foolish wisdom"—he should have asked to save Jerusalem—but the rabbi feared refusal would doom even Yavne. The episode ends with Titus entering the Temple, slashing the parochet (curtain), seeing blood (interpreted as killing God), and the sages marveling at Hashem's restraint toward blasphemy while rewarding the wicked here to punish them eternally._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 19, 2025, in Houston, Texas.Released as Podcast on January 2, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #JewishHistory, #Exile, #Yochanan, #Vespasian, #Titus, #Blasphemy, #Yavne ★ Support this podcast ★

In this Thinking Talmudist episode continuing Gittin 55b, Rabbi Aryeh Wolbe delves into the Talmud's account of Vespasian's siege of Jerusalem and the miraculous rise of Titus (Vespasian's successor). When Vespasian receives word of Caesar's death and his impending appointment as emperor, his feet swell from joy—preventing him from putting on his second shoe—until Rabbi Yochanan ben Zakkai explains it as "good tidings fatten the bones," then suggests seeing someone disliked to restore normal size. Vespasian, now emperor, questions why Rabbi Yochanan delayed coming; the rabbi cites the violent biryone blocking escape.Rabbi Yochanan requests three things: Yavne and its sages (to preserve Torah study), the family of Rabbi Gamliel (Davidic lineage), and doctors for Rabbi Tzadok (who fasted 40 years to avert destruction but shrank his intestines). Rabbi Yosef (or Akiva) critiques this as "foolish wisdom"—he should have asked to save Jerusalem—but the rabbi feared refusal would doom even Yavne. The episode ends with Titus entering the Temple, slashing the parochet (curtain), seeing blood (interpreted as killing God), and the sages marveling at Hashem's restraint toward blasphemy while rewarding the wicked here to punish them eternally._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 19, 2025, in Houston, Texas.Released as Podcast on January 2, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #JewishHistory, #Exile, #Yochanan, #Vespasian, #Titus, #Blasphemy, #Yavne ★ Support this podcast ★

In this powerful Thinking Talmudist episode on Gittin 55b, Rabbi Aryeh Wolbe explores the Talmud's explanation for the destruction of the Second Temple and Jerusalem: three tragic incidents rooted in people failing to consider consequences ("hardening the heart"). The primary story involves Kamtza and Bar Kamtza—a host mistakenly invites his enemy Bar Kamtza to a banquet, then publicly humiliates and ejects him despite offers to pay for the entire feast. The silent rabbis' inaction emboldens Bar Kamtza to slander the Jews to Caesar, leading to war and destruction.Rabbi Wolbe highlights the "wrongful humility" of Rabbi Zechariah ben Avkulas, who blocks both offering Caesar's blemished calf (fearing it sets a precedent) and killing Bar Kamtza (fearing misperception of penalty)—prioritizing technicalities over saving lives and the Temple. Parallel stories (rooster/hen destroying Tur Malka; carriage shaft destroying Betar) underscore senseless hatred and violence among Jews enabling Roman victory.Themes include: actions have reactions ("play stupid games, win stupid prizes"); silence in face of injustice is complicity; Jewish strength lies in words/persuasion, not violence; and baseless hatred (sinat chinam) remains the core reason for ongoing exile—urging self-reflection to merit redemption._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 12, 2025, in Houston, Texas.Released as Podcast on December 30, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #SinatChinam, #BaselessHatred, #JewishHistory, #Wrongful, #Humility, #Silence, #JewishExile ★ Support this podcast ★

In this powerful Thinking Talmudist episode on Gittin 55b, Rabbi Aryeh Wolbe explores the Talmud's explanation for the destruction of the Second Temple and Jerusalem: three tragic incidents rooted in people failing to consider consequences ("hardening the heart"). The primary story involves Kamtza and Bar Kamtza—a host mistakenly invites his enemy Bar Kamtza to a banquet, then publicly humiliates and ejects him despite offers to pay for the entire feast. The silent rabbis' inaction emboldens Bar Kamtza to slander the Jews to Caesar, leading to war and destruction.Rabbi Wolbe highlights the "wrongful humility" of Rabbi Zechariah ben Avkulas, who blocks both offering Caesar's blemished calf (fearing it sets a precedent) and killing Bar Kamtza (fearing misperception of penalty)—prioritizing technicalities over saving lives and the Temple. Parallel stories (rooster/hen destroying Tur Malka; carriage shaft destroying Betar) underscore senseless hatred and violence among Jews enabling Roman victory.Themes include: actions have reactions ("play stupid games, win stupid prizes"); silence in face of injustice is complicity; Jewish strength lies in words/persuasion, not violence; and baseless hatred (sinat chinam) remains the core reason for ongoing exile—urging self-reflection to merit redemption._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 12, 2025, in Houston, Texas.Released as Podcast on December 30, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #SinatChinam, #BaselessHatred, #JewishHistory, #Wrongful, #Humility, #Silence, #JewishExile ★ Support this podcast ★

In this powerful Thinking Talmudist episode on Berachot 32b, Rabbi Aryeh Wolbe explores the depth and intensity of prayer through a dramatic Talmudic story of a pious man so immersed in Shemoneh Esrei that he ignores a Roman general's greeting—risking death—because he is conversing directly with Hashem. The general, furious at being snubbed, quotes Torah verses about protecting one's life, but the pious man responds: if you wouldn't interrupt a human king, how much more so the King of Kings? The general is appeased, and the man departs in peace.Rabbi Wolbe emphasizes "da lifnei mi atah omed" (know before Whom you stand) as the essence of prayer: an intimate, uninterrupted conversation with the Creator, more important than perfect wording. He shares personal anecdotes (e.g., praying slowly alone in an empty shul) and stresses creating a "bubble" of focus amid distractions, while praising the beauty of children in synagogue as the future generation. The episode includes a touching tribute to his grandmother Rivka bas Avrohom (author of Faith in the Night), whose life exemplified unwavering faith amid Holocaust horrors, and reflections on empowering others through belief in their greatness._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on November 7, 2025, in Houston, Texas.Released as Podcast on December 26, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Berachot, #Prayer, #Conversation, #JewishFaith, #HolocaustSurvivor, #Spirituality ★ Support this podcast ★

In this powerful Thinking Talmudist episode on Berachot 32b, Rabbi Aryeh Wolbe explores the depth and intensity of prayer through a dramatic Talmudic story of a pious man so immersed in Shemoneh Esrei that he ignores a Roman general's greeting—risking death—because he is conversing directly with Hashem. The general, furious at being snubbed, quotes Torah verses about protecting one's life, but the pious man responds: if you wouldn't interrupt a human king, how much more so the King of Kings? The general is appeased, and the man departs in peace.Rabbi Wolbe emphasizes "da lifnei mi atah omed" (know before Whom you stand) as the essence of prayer: an intimate, uninterrupted conversation with the Creator, more important than perfect wording. He shares personal anecdotes (e.g., praying slowly alone in an empty shul) and stresses creating a "bubble" of focus amid distractions, while praising the beauty of children in synagogue as the future generation. The episode includes a touching tribute to his grandmother Rivka bas Avrohom (author of Faith in the Night), whose life exemplified unwavering faith amid Holocaust horrors, and reflections on empowering others through belief in their greatness._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on November 7, 2025, in Houston, Texas.Released as Podcast on December 26, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Berachot, #Prayer, #Conversation, #JewishFaith, #HolocaustSurvivor, #Spirituality ★ Support this podcast ★

In this episode of The Sages of the Talmud, I'm joined by Morty Roth to step into the world where the Babylonian Talmud was formed. Before we profile individual sages, we zoom out and look at why the historical setting matters, how Jewish life in Babylonia developed after the destruction of the First Temple, and the timeline from the Mishnah to the redaction of the Bavli.We talk geography, politics, the rise and shifts of empires, and why Babylonia became the center of Torah scholarship. We also explore why Torah learning is built on questions and debate, how Aramaic became the language of the Talmud, and how modern Daf Yomi turned the Talmud into a shared global heartbeat. Throughout, we anchor the conversation in the idea that Hashem brings light from darkness, then and nowDownload the Sages of the Talmud Study Guide Deepen your learning with the Sages of the Talmud companion study guide. This evergreen resource provides historical timelines, key sages, and a glossary of essential terms — designed to follow along with the entire series and revisit anytime. Free to download and always relevant. Click here to get your copy.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

Friday Bible Study (12/12/25) // Ezra 4 (ESV) // Adversaries Oppose the Rebuilding 4 Now when the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the Lord, the God of Israel, 2 they approached Zerubbabel and the heads of fathers' houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here.” 3 But Zerubbabel, Jeshua, and the rest of the heads of fathers' houses in Israel said to them, “You have nothing to do with us in building a house to our God; but we alone will build to the Lord, the God of Israel, as King Cyrus the king of Persia has commanded us.”4 Then the people of the land discouraged the people of Judah and made them afraid to build 5 and bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.6 And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.The Letter to King Artaxerxes7 In the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated.[a] 8 Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows: 9 Rehum the commander, Shimshai the scribe, and the rest of their associates, the judges, the governors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, 10 and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River. 11 (This is a copy of the letter that they sent.) “To Artaxerxes the king: Your servants, the men of the province Beyond the River, send greeting. And now 12 be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are finishing the walls and repairing the foundations. 13 Now be it known to the king that if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be impaired. 14 Now because we eat the salt of the palace[b] and it is not fitting for us to witness the king's dishonor, therefore we send and inform the king, 15 in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste. 16 We make known to the king that if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.”Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #Ezra #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #versebyverse #church #chicago #livechurch #churchlive #chicagochurch #chicagochurches #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained