Podcasts about Aramaic

Numerous different theories have been advanced to explain why the Kaddish prayer was written in Aramaic, and not in Hebrew. One reason given is based on the tradition that angels do not understand Aramaic. Kaddish is such a precious and valuable prayer that the angels would feel envious if they heard us recite it and they understood its meaning. This prayer was therefore composed in a language which the angels cannot understand. The Mahzor Vitri (Rabbenu Simha of Vitri, France, d. 1105) questioned this explanation, noting that there are many other beautiful and precious prayers which we recite that were written in Hebrew, without any concern that the angels might become envious. (We might also question how angels, which are perfect beings, can experience jealousy, a human flaw. Perhaps, envy over spiritual achievements is a laudable quality, and this feeling can be experienced by angels.) A second theory is that Kaddish is written in Aramaic as a reminder of the Babylonian exile. We emphasize to Hashem that He destroyed the Bet Ha'mikdash and drove us into a foreign land, where we spoke a foreign language, and we hope that this will lead Hashem to regret His decision and bring us back. If the angels understood this prayer, they would respond by pointing out our misdeeds, arguing that we are unworthy of redemption, and so we recite Kaddish in a language which the angels do not understand. Another reason given is that many of the people who would attend Torah classes were simple laymen who did not understand Hebrew. Therefore, the Kaddish recited after Torah classes was written in Aramaic for their benefit, so they would understand this prayer. It seems that according to this reason, the other Kaddish recitations were modeled after the Kaddish recited after Torah classes. The Maharam Me'Rotenberg (c. 1215-1293) suggested that we recite Kaddish in Aramaic to express our grief over the destruction of the Bet Ha'mikdash. Just as a mourner changes out of his fine garments and wears simple clothing as an expression of mourning, we, too, change the language from Hebrew, the sacred tongue, to the inferior Aramaic, as an expression of anguish. (Incidentally, some sources explain similarly why we begin the Haggadah at the Seder in Aramaic, reciting "Ha Lahma Anya." As we sit down to the Seder, we are cognizant of the fact that we are meant to celebrate this occasion in Jerusalem, with the Korban Pesach. We therefore begin the Seder in a foreign language, expressing our grief that we observe Pesach in exile.) Rabbi Binyamin Ben Abraham (Italy, 13 th century), as cited by his brother, the Shiboleh Ha'leket (Rabbi Sidkiya Ha'rofeh), suggested that the gentile authorities at a certain point forbade the Jews from reciting Kaddish. The Jews therefore began reciting it in Aramaic, so the authorities would not realize that they were reciting this prayer. The Kolbo (anonymous work from the period of the Rishonim) offered two explanations, one assuming that Aramaic was widely known at the time of Kaddish's composition, and one assuming that it was not. If it was widely known, he writes, then Kaddish may have been written in this language specifically for the purpose of spreading its message far and wide, to demonstrate to the entire world, including the gentiles, our belief in our ultimate redemption, when Hashem's Name will be glorified throughout the world. Conversely, if Aramaic was not widely known, then perhaps it is recited in Aramaic because the angels might otherwise understand the prayer and thus prosecute against us. The Kaddish speaks of the time of the future redemption, and at that time, the righteous will be granted a greater position of stature than the angels. Since we human beings must struggle against our evil inclination to faithfully observe G-d, those who succeed and serve G-d properly deserve far more reward than the angels, who are created perfect, without sinful impulses. If the angels would understand the Kaddish, which speaks of the time of the final redemption, they might proceed to prosecute against us to ensure that the righteous would not be given a more distinguished position in the future. Kaddish is therefore recited in Aramaic, a language which the angels do not understand.

The Aruch Ha'shulhan (Rav Yechiel Michel Epstein, 1829-1908) writes that the text of the Kaddish prayer was likely written by the Ansheh Kenesset Ha'gedola ("Men of the Great Assembly") during the first years of the Second Commonwealth. This prayer expresses the wish that G-d's Name should be glorified and become known throughout the world. The destruction of the first Bet Ha'mikdash marked a grave Hilul Hashem – desecration of G-d's Name – and so when Jews returned to their land and began rebuilding the Temple, the Rabbis composed this special prayer that the glory of G-d's Name should be restored. The Yalkut Yosef (Hebrew edition) notes that this theory might be supported by the Gemara's comment (Berachot 33a) that our prayers and blessings were written by the Ansheh Kenesset Ha'gedola. However, as noted by Rav Yisrael Bitan, the Gemara did not specifically mention Kaddish, and thus this proof is not conclusive. In any event, this is the opinion followed also by Rav Shlomo of Worms (Germany, d. 1096), in his Siddur. He explains that after seventy years in Babylonian exile, the Jews' primary language was Aramaic, instead of Hebrew, and for this reason the Kaddish text was written in Aramaic. A different view is presented by the Orhot Haim (Rav Aharon of Lunel, late 13 th -early 14 th century), who maintained that the Kaddish text was written several generations later, by the Tanna'im. The unique significance of the Kaddish prayer, and its precious value, is clearly expressed in several passages in the Gemara. In Masechet Berachot (3a), the Gemara tells that Rabbi Yossi was once traveling and stopped to pray in one of the ruins of Jerusalem. While he was there, he heard a voice weeping and lamenting, "Woe unto the children because of whose iniquities I destroyed My home, burned My sanctuary, and exiled them among the nations." Afterward, he was informed by Eliyahu the Prophet that this cry is sounded three times each day. However, Eliyahu added, when Jews assemble in synagogues and study halls and pronounce in Kaddish, "Yeheh Shemeh," the Almighty "nods His head," so-to-speak, and regrets having driven the Jewish People into exile. The Kaddish recitation thus arouses G-d's love and compassion, and brings the final redemption closer. Moreover, the Gemara teaches in Masechet Shabbat (119b) that if one answers "Yeheh Shemeh Rabba" with all his might, harsh decrees that were issued against him are rescinded. And the Gemara states in Masechet Sota (49a) that since the destruction of the Bet Ha'mikdash, the world's condition has been increasingly worsening, yet the world survives in the merit of "Kiddusha De'sidra" and the Kaddish recited after Torah study. ("Kiddusha De'sidra" refers to the section known to us as "U'ba Le'sion," when we cite several verses followed by their Aramaic translation.) Rav Amram Gaon (9 th century) tells that Rabbi Yishmael was once shown by an angel the horrific tragedies that were decreed to befall the Jewish People. The angel explained that new decrees are issued against the Jews every day, but these decrees are left unfulfilled in the merit of the Jews' recitation of "Yeheh Shemeh Rabba." There was once a member of our community who suffered a stroke, and the family, who heard of the great power of Kaddish to annul harsh decrees, brought a Minyan to the rehabilitation center. They prayed there with the patient, ensuring to have special Kavana (concentration) when responding "Yeheh Shemeh Rabba." The patient quickly recovered, returned to work, and lived for many years – a clear demonstration of the special power of Kaddish.

Why should Christians still care about biblical languages today—and what does that have to do with Chinese, Aramaic, and Navy chaplaincy?In this episode of the ProveText Podcast, Dr. T. Michael W. Halcomb talks with Dr. Scott Callaham, biblical language scholar, author, missionary, and Navy chaplain, about a life devoted to Scripture, languages, and the service of the global church.We discuss:- Why biblical Aramaic is often neglected—and why it matters- How learning Chinese reshaped the way Scripture is read and taught- The value of modern languages for biblical interpretation- Dr. Callaham's books Biblical Aramaic for Biblical Interpreters and Sacred Characters- Targums, Targumic Aramaic, and how ancient translations interpret Scripture- Ministry at the intersection of academia, missions, and military chaplaincyThis conversation highlights how language learning isn't just academic—it's pastoral, missional, and deeply formative for reading the Bible faithfully.

Discover the Scriptures as they were first spoken, heard, and understood. The Bible Through Aramaic Eyes invites you to step beyond translation and into the living world of the language Jesus and the earliest believers used. Through careful linguistic insight, cultural context, and Semitic thought patterns, this course reveals depths of meaning often hidden in Greek and English renderings. You will encounter the Bible not as a distant text, but as a vibrant, Middle Eastern revelation—rich in nuance, rhythm, and sacred intention—transforming how you read, teach, and live the Word. For +200 in depth video teachings check our oline Video Academy  www.twinsbibilcalacademy.com/academy 

In this Thinking Talmudist episode on Gittin 57a, Rabbi Aryeh Wolbe concludes the tragic stories of Kfar Sekania's destruction and delves into the Roman massacre of Betar (Beitar), using it to illustrate the dangers of reckless reaction and the power of lashon hara (slander) in causing national catastrophe.The Gemara recounts how Betar's custom of planting cedar trees for boys and pine for girls—later used for wedding canopies—led to disaster: when Caesar's daughter's carriage broke, her attendants cut down a local cedar, prompting Jews to attack them in outrage. This sparked Roman retaliation, resulting in the slaughter of millions (80,000 division leaders entering, blood flowing to the sea, streets running red). The destruction stemmed from overreaction to a perceived personal affront (the tree symbolizing a child's future), mirroring how lashon hara about Eretz Yisrael by the spies doomed a generation.The rabbi emphasizes intentional Jewish living over myths (e.g., tattoos or lashon hara barring burial), urging daily teshuva and vibrancy in mitzvot. He shares powerful personal reflections on family purity laws (niddah): physical separation (no touching, separate beds) creates 12 annual honeymoons, nurturing emotional depth and preventing relationships from becoming stale or objectified—preserving long-term love and holiness.The episode closes with a call to invest in authentic Judaism now, not just "die Jewish," and to recognize that all is in Hashem's hand._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 9, 2026, in Houston, Texas.Released as Podcast on January 23, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #BetarDestruction, #FamilyPurity, #NiddahLaws, #JewishMarriage ★ Support this podcast ★

In this Thinking Talmudist episode on Gittin 57a, Rabbi Aryeh Wolbe concludes the tragic stories of Kfar Sekania's destruction and delves into the Roman massacre of Betar (Beitar), using it to illustrate the dangers of reckless reaction and the power of lashon hara (slander) in causing national catastrophe.The Gemara recounts how Betar's custom of planting cedar trees for boys and pine for girls—later used for wedding canopies—led to disaster: when Caesar's daughter's carriage broke, her attendants cut down a local cedar, prompting Jews to attack them in outrage. This sparked Roman retaliation, resulting in the slaughter of millions (80,000 division leaders entering, blood flowing to the sea, streets running red). The destruction stemmed from overreaction to a perceived personal affront (the tree symbolizing a child's future), mirroring how lashon hara about Eretz Yisrael by the spies doomed a generation.The rabbi emphasizes intentional Jewish living over myths (e.g., tattoos or lashon hara barring burial), urging daily teshuva and vibrancy in mitzvot. He shares powerful personal reflections on family purity laws (niddah): physical separation (no touching, separate beds) creates 12 annual honeymoons, nurturing emotional depth and preventing relationships from becoming stale or objectified—preserving long-term love and holiness.The episode closes with a call to invest in authentic Judaism now, not just "die Jewish," and to recognize that all is in Hashem's hand._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 9, 2026, in Houston, Texas.Released as Podcast on January 23, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #BetarDestruction, #FamilyPurity, #NiddahLaws, #JewishMarriage ★ Support this podcast ★

The gospel is called the Good News (or happy news in Aramaic) because it promises something the world can never give you: eternal security in the finished work of Christ and a guaranteed future of reward of resurrection on the horizon. This is what the gospel stands on, and today we will see what the bible says about eternal security, once saved always saved and assurance of salvation. * 00:00 - Introduction * 06:44 - God Will Accomplish His Purpose* 18:29 - The Basis for Eternal Security* 41:48 - Eternal Security in the Old Testament* 56:41 - Eternal Security in the New Testament* 1:33:31 - Salvation as a Guaranteed Outcome* 1:40:13 - Is Once Saved Always Saved Biblical?* 1:43:58 - Assurance of Salvation* 2:18:35 - Final Thoughts This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

In this Thinking Talmudist episode on Gittin 57a, Rabbi Aryeh Wolbe revisits the tragic destruction of Kfar Sekania in Egypt, sharing three powerful stories that highlight extraordinary devotion to Torah law amid extreme circumstances:A betrothed couple captured and forcibly "married" by idolaters: The wife insists on no physical intimacy without a ketubah (marriage contract); the husband honors her request for their entire lives, overcoming daily temptation far greater than Yosef's single encounter with Potiphar's wife (daily trials, shared bed, legal marriage).A sudden grain price drop (from 40 to 39 modios per dinar) traced to a father and son who violated a married woman on Yom Kippur; they were stoned, and prices normalized—showing divine justice even in exile.A man framing his wife for adultery to avoid ketubah payment by staging a fake scene with egg white and witnesses; Baba ben Buta (student of Shammai) exposed the fraud by testing the substance (egg white contracts near fire; semen does not), leading to lashes and proper payment.The rabbi emphasizes intentional living, rejecting the common focus on "dying Jewish" (e.g., myths about burial with tattoos or lashon hara) over living Jewish with purpose. He stresses that every aveira requires teshuva now, and true Jewish life means vibrant, daily commitment to mitzvot—not superficial identity.The episode closes with a beautiful discussion on the laws of family purity (niddah): the physical separation (no touching, separate beds, no passing items) creates emotional depth and preserves freshness in marriage, turning 12 days of distance into 12 annual honeymoons and preventing relationships from becoming stale or objectified._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on January 2, 2026, in Houston, Texas.Released as Podcast on January 16, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Yosef, #Temptation, #FamilyPurity, #Niddah, #JewishMarriage ★ Support this podcast ★

In this Thinking Talmudist episode on Gittin 57a, Rabbi Aryeh Wolbe revisits the tragic destruction of Kfar Sekania in Egypt, sharing three powerful stories that highlight extraordinary devotion to Torah law amid extreme circumstances:A betrothed couple captured and forcibly "married" by idolaters: The wife insists on no physical intimacy without a ketubah (marriage contract); the husband honors her request for their entire lives, overcoming daily temptation far greater than Yosef's single encounter with Potiphar's wife (daily trials, shared bed, legal marriage).A sudden grain price drop (from 40 to 39 modios per dinar) traced to a father and son who violated a married woman on Yom Kippur; they were stoned, and prices normalized—showing divine justice even in exile.A man framing his wife for adultery to avoid ketubah payment by staging a fake scene with egg white and witnesses; Baba ben Buta (student of Shammai) exposed the fraud by testing the substance (egg white contracts near fire; semen does not), leading to lashes and proper payment.The rabbi emphasizes intentional living, rejecting the common focus on "dying Jewish" (e.g., myths about burial with tattoos or lashon hara) over living Jewish with purpose. He stresses that every aveira requires teshuva now, and true Jewish life means vibrant, daily commitment to mitzvot—not superficial identity.The episode closes with a beautiful discussion on the laws of family purity (niddah): the physical separation (no touching, separate beds, no passing items) creates emotional depth and preserves freshness in marriage, turning 12 days of distance into 12 annual honeymoons and preventing relationships from becoming stale or objectified._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on January 2, 2026, in Houston, Texas.Released as Podcast on January 16, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Yosef, #Temptation, #FamilyPurity, #Niddah, #JewishMarriage ★ Support this podcast ★

What does abracadabra mean? You've heard magicians in tuxedos say it, as well as children with magic wands. Maybe even in a Disney movie! It feels magical even if you've never stopped to ask why. It's playful, mysterious, and seems to appear at the exact moment something changes. Today, I'm not talking about stage tricks or fairy tales. This is an invitation to reclaim the magic in words. Abracadabra was meant to heal and to shift energy, and offers a powerful doorway back to something ancient and surprisingly scientific. If you've ever felt stuck in the same mental loop, repeating the same old stories about yourself no matter how much inner work you've done, this is for you. The Magical Power of Your Words The words you speak shape your brain, your nervous system, and the life you quietly create every day. This is actually ancient and ties to the secret history of abracadabra. If you could travel back to the Roman Empire in the second century and told someone you were sick, they might prescribe something unexpected: Abracadabra – a word-based or spoken medicine. That’s when the earliest written record of abracadabra appears in a Roman medical text called Liber Medicinalis, written by a physician named Quintus Serenus Sammonicus. His instructions were precise. Write the word ABRACADABRA on parchment or metal. Then write it again below, removing the last letter. Continue line by line until only the letter “A” remains. The finished inverted triangle would be worn on a string around the neck, and was suggested for someone suffering from a fever. As the word diminished, letter by letter, the illness was believed to fade out too. Images of reconstructed abracadabra amulets still exist today and are physical evidence that words were once understood as active forces, rather than passive communication. What Does Abracadabra Mean? There isn't one agreed upon translation, which is common with magical words. Many scholars trace it to Aramaic, a language closely related to ancient Hebrew, with meanings along the lines of “I create as I speak” or “it will be created in my words.” Others interpret the word as “let the thing be destroyed,” which fits the idea of illness shrinking away. There are also connections to Hebrew blessing traditions and to a Gnostic figure named Abraxas. You don't need a perfect translation to grasp the shared belief underneath the theories. Saying something with intention, was believed to create change. Words shaped reality. A Form of Protection Between the third and seventh centuries, abracadabra also became a form of protection against misfortune and unseen forces. It was spoken, worn, and traced as a spiritual shield. Breath and sound were the tools. So when a magician says “abracadabra” before a big reveal, they're unknowingly echoing an ancient understanding. The moment you speak is the moment something shifts. Words are spells, in the past and still today. Ancient cultures all over the world shared this concept. Mesopotamian incantations were used to drive out illness. Egyptian healers combined herbs with spoken formulas. Biblical traditions delivered blessings and curses through speech. To the ancient mind, words were a force. Name something and you gained power over it. Speak a blessing and you invited it closer. Today witches may talk of spells but the vast majority of the population doesn’t go there. However, it does show up and is acceptable when discussing neuroscience, psychology, and neural pathways. The actual mechanism is quite similar. See, the stories you repeat to yourself like, “I always mess things up,” “nothing ever works out,” or “I'm too old,” act like incantations. The charm is created through your own voice, and the impact is on your nervous system. Unfortunately, this type of mantra spoken unconsciously and without intentional crafting, can backfire, and could even prevent growth or improvement. After more than twenty years working with intuition and mindset, I've seen this pattern again and again. Change often doesn't happen until awareness and usage of the language changes. The Neuroscience of Self-Talk Modern psychology has studied self-talk extensively. Self-talk includes the running commentary in your head and the sentences you speak about yourself and your life. Supportive, positive self-talk is consistently linked to lower anxiety, better coping skills, and greater resilience. Harsh, critical self-talk is linked to higher stress, increased worry, and decreased performance. On a brain level, negative language activates threat centers like the amygdala, while balanced, compassionate self-talk engages the prefrontal cortex, the part of the brain responsible for regulation and problem-solving. A fascinating 2024 study from the NIH explored what happens when people hear affirming statements spoken in their own voice. Turns out hearing your own voice activates brain regions tied to identity and personal meaning more strongly than listening to someone else's voice. This helps explain why a single kind sentence you say to yourself can calm your body, while a harsh one can feel crushing. When you speak to yourself, your brain treats it as deeply personal. Neuroplasticity is the brain's ability to change with experience. Every thought or phrase you repeat creates a pathway. Repeat it often enough and that pathway becomes easier to access. Negative Inner Dialogue If your inner dialogue constantly says, “I'm stuck” or “nothing changes,” you're reinforcing that route. When you begin practicing language like, “I'm learning” or “I'm allowed to begin again,” you start forging new trails. At first this might feel uncomfortable, but over time, the brain learns to favor them. In other words, the magic words you repeat most often becomes your reality. That's everyday abracadabra isn't it? Language affects your inner world and shapes how you perceive and interact with others. The brain loves consistency. It filters information to match the story you tell yourself or others. That's how a belief becomes self-fulfilling, not because the universe is against you, but because your nervous system wants coherence. I'm not suggesting any kind of by passing, ignoring reality, or your feelings. However, you can acknowledge reality and still choose language that leaves room for growth. Examples include: “This is hard and I'm learning how to handle it.” “This hurts and I'm allowed to receive support.” “This didn't go how I wanted and I'm still worthy of good things.” A Powerful Use of Words These thoughts or phrasses are still like “abracadabra” because they are a powerful use of words. Ancient healers didn't deny pain or discomfort. They combined practical care with ritual and language and you can do the same. Abracadabra, in its most empowering interpretation, means “I create as I speak.” Every time you describe who you are or want to become, your brain responds and so does the Universe. Possibilities open or close based on the language you choose. Listen to the podcast for the visualization I created to leverage Abracadabra and this idea of diminishing letter by letter to change a situation which updates your inner operating system. As you move through your day, notice how you talk about yourself. You don't need to monitor every word. Just become curious about the ones that feel heavy or limiting. Then, gently replace them with language that aligns with the life you want to create. This is modern magic, neuroplasticity, and a daily practice, all in one exercise . Abracadabra and there you go! Listen to the podcast today at the top of this page or any audio podcast platform. The post Abracadabra: Words You Speak Have the Power to Change Everything appeared first on Intuitive Edge.

Watch this episode ad-free & uncensored on Patreon: https://patreon.com/dannyjones Dr. Ammon Hillman is a Ph.D. classicist specializing in Ancient Greek, Roman medicine & pharmacy. Dr. Hillman was investigated by the Vatican for demon possession while teaching as a professor of Classical Languages. Dr. Luke Gorton is also a Ph.D. classicist specializing in religions of the ancient Mediterranean, Greek mythology & ancient magic. On this episode, Hillman & Gorton debate ancient greek literature regarding Jesus Christ's shameful act in the 'Greater Questions of Mary', the ORIGINAL language of the old testament & the origins of the word "Christ". SPONSORS https://kalshi.com/r/DANNY - Click the link or download the Kalshi App & use code DANNY to sign up & trade today. https://meetfabric.com/danny - Join thousands of parents who trust Fabric to help protect their family. Apply today in just minutes. https://amentara.com/go/DJ - Use the code DJ22 for 22% off your first order. https://rag-bone.com - Use code DANNY & get 20% off sitewide. https://whiterabbitenergy.com/?ref=DJP - Use code DJP for 20% off. EPISODE LINKS Ammon Hillman:  @ladybabylon666 Luke Gorton:  @drlukegorton FOLLOW DANNY JONES https://www.instagram.com/dannyjones https://twitter.com/jonesdanny OUTLINE 00:00 - The study of dead languages 05:08 - Ancient magic 10:30 - Ammon's expulsion from academia 12:43 - how Ammon's dissertation was censored 18:06 - Why Ammon abandoned Christianity 20:54 - Classicists vs. linguists vs. bible scholars 26:58 - Archeologists & linguists working with classicists 30:49 - The problem with bible scholars 36:29 - Biggest misconceptions about the bible 39:18 -When the gospels were written 46:50 - How much ancient literature has disappeared 49:18 - The Greek Magical Papyri 52:47 - Why Greek was the dominant ancient language 01:01:53 - The greater questions of Mary 01:07:15 - Jesus' shameful act 01:10:59 - The d*ck analogy 01:15:47 - Scholiast's definition of αἰσχρότης 01:24:20 - Translation evidence of eating Jesus' semen 01:29:19 - Who was Jesus & did he exist? 01:35:58 - Paul's letter to the Corinthians 01:41:13 - How Paul survived a poisonous viper bite 01:47:47 - Ancient use of drugged wines 01:50:13 - Original language of the Septuagint 01:54:06 - Greek translations that lose their meaning 01:58:42 - Oldest pieces of Hebrew literature 02:04:17 - Why ancient Hebrew texts don't exist 02:14:13 - Luke's theory on the Septuagint authorship 02:16:29 - The language Jesus spoke 02:23:39 - Greek vs. Aramaic quotes from Jesus 02:30:08 - Back formation of language 02:34:20 - The problem with Ammon's methodology 02:39:11 - The "sounds like" linguistics principle 02:45:02 - Origin of the word "Christ" 02:53:57 - Different forms of the Greek word "Christ" 02:58:46 - Analogy for "Christ" as "anointed one" 03:08:52 - When Jews adopted the Greek language 03:16:01 - True origin of the Greek word "cristos" 03:21:42 - "Jewish" Greek vs. traditional Greek 03:26:33 - The magi (three wise men) 03:29:03 - Discriminating between historical texts 03:35:23 - The Isaiah Scroll & the Masoretic Text similarities Learn more about your ad choices. Visit podcastchoices.com/adchoices

Friday Bible Study (1/2/26) // Ezra 5:6-17 (ESV) // Tattenai's Letter to King Darius6 This is a copy of the letter that Tattenai the governor of the province Beyond the River and Shethar-bozenai and his associates, the governors who were in the province Beyond the River, sent to Darius the king. 7 They sent him a report, in which was written as follows: “To Darius the king, all peace. 8 Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, and timber is laid in the walls. This work goes on diligently and prospers in their hands. 9 Then we asked those elders and spoke to them thus: ‘Who gave you a decree to build this house and to finish this structure?' 10 We also asked them their names, for your information, that we might write down the names of their leaders.[a] 11 And this was their reply to us: ‘We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, which a great king of Israel built and finished. 12 But because our fathers had angered the God of heaven, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried away the people to Babylonia. 13 However, in the first year of Cyrus king of Babylon, Cyrus the king made a decree that this house of God should be rebuilt. 14 And the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple that was in Jerusalem and brought into the temple of Babylon, these Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor; 15 and he said to him, “Take these vessels, go and put them in the temple that is in Jerusalem, and let the house of God be rebuilt on its site.” 16 Then this Sheshbazzar came and laid the foundations of the house of God that is in Jerusalem, and from that time until now it has been in building, and it is not yet finished.' 17 Therefore, if it seems good to the king, let search be made in the royal archives there in Babylon, to see whether a decree was issued by Cyrus the king for the rebuilding of this house of God in Jerusalem. And let the king send us his pleasure in this matter.”Footnotesa. Ezra 5:10 Aramaic of the men at their headsWebsite: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #Ezra #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #versebyverse #church #chicago #livechurch #churchlive #chicagochurch #chicagochurches #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

In this Thinking Talmudist episode on Gittin 56b-57a, Rabbi Aryeh Wolbe explores the dramatic aftermath of the Temple's destruction through Titus's deathbed fear of divine judgment (scattering his ashes over seven seas to evade accountability) and Onkelos's necromantic consultations with Titus, Balaam, and Jewish sinners—all affirming Jewish prominence in the World to Come while warning against joining or harming Israel.The Talmud contrasts: idolaters' prophets (like Balaam) advise attacking Jews for worldly leadership, while even Jewish sinners urge seeking Jewish benefit ("one who touches them touches the apple of His eye"). Punishments fit measure-for-measure: Titus scattered eternally, Balaam in boiling semen for seduction schemes.Rabbi Wolbe connects this to modern miracles (e.g., a Yemenite missile landing harmlessly near Tel Aviv's airport on May 4, 2025) as Hashem's "hug" reminding us of divine control—not military might or technology. He stresses humility, gratitude, and recognizing "there is no happenstance" (mikre = only from Hashem), urging constant awareness that everything is Hashem's precise guidance.The episode emphasizes living with eternal perspective: prioritize Torah, mitzvot, and family over fleeting materialism, as we'll face judgment on maximizing our unique potential ("Why weren't you you?")._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 26, 2025, in Houston, Texas.Released as Podcast on January 9, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #JewishHistory, #Exile, #Yochanan, #Vespasian, #Titus, #Blasphemy, #Yavne ★ Support this podcast ★

In this Thinking Talmudist episode on Gittin 56b-57a, Rabbi Aryeh Wolbe explores the dramatic aftermath of the Temple's destruction through Titus's deathbed fear of divine judgment (scattering his ashes over seven seas to evade accountability) and Onkelos's necromantic consultations with Titus, Balaam, and Jewish sinners—all affirming Jewish prominence in the World to Come while warning against joining or harming Israel.The Talmud contrasts: idolaters' prophets (like Balaam) advise attacking Jews for worldly leadership, while even Jewish sinners urge seeking Jewish benefit ("one who touches them touches the apple of His eye"). Punishments fit measure-for-measure: Titus scattered eternally, Balaam in boiling semen for seduction schemes.Rabbi Wolbe connects this to modern miracles (e.g., a Yemenite missile landing harmlessly near Tel Aviv's airport on May 4, 2025) as Hashem's "hug" reminding us of divine control—not military might or technology. He stresses humility, gratitude, and recognizing "there is no happenstance" (mikre = only from Hashem), urging constant awareness that everything is Hashem's precise guidance.The episode emphasizes living with eternal perspective: prioritize Torah, mitzvot, and family over fleeting materialism, as we'll face judgment on maximizing our unique potential ("Why weren't you you?")._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 26, 2025, in Houston, Texas.Released as Podcast on January 9, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #JewishHistory, #Exile, #Yochanan, #Vespasian, #Titus, #Blasphemy, #Yavne ★ Support this podcast ★

A @Christadelphians Video: When the two angels came to Sodom about sunset they were met by Lot, who sat in the gate – a position of authority in ancient towns. The angels once more seemed to be ordinary men and told Lot of their intention to sleep in the street. He begged them to reconsider, rather than be subjected to the vile practices of the Sodomites. With great difficulty he persuaded them to accept his hospitality. No sooner had this happened than all the men of city – everyone of them a sodomite – encompassed Lot's house demanding the two men be brought out to be abused. Lot ironically offers them his two unmarried daughters instead. They were enraged at this calculated rebuke and said that they would vent their anger on Lot. The 19th chapter of Genesis tells us that the angels used their powers to smite the men of Sodom with dazzlings, so that in their confusion they became weary in trying to find the door. The angels then urged Lot to hastily gather his family and escape the impending doom. Lot was mocked by his Sons-in-law who couldn't accept the message that the cities of the plain would be destroyed by the Almighty because of their immorality. Lot was eventually taken away with his two unmarried daughters and his wife; and they were commanded to not look back. Lot's wife's heart remained in Sodom and she was encrusted in salt. Let us heed our Lord's warning to not be caught in the affairs of this world when Jesus returns to judge it (Luke 17:26-33; slowly read aloud. Pause and ponder). Lot was graciously allowed to escape to the tiny town of Zoar.The immense and overwhelming disaster produced fear in Lot and his daughters, who further withdrew to a cave in the mountains. Lot's daughters made him drunk and committed incest with him in the mistaken belief that every man of that region had been destroyed. But God had remembered Abraham and delivered Lot as this chapter tells us in verses 27-29 (see 2 Peter 2:6-10; where Peter tells us the wicked are reserved for judgment and the godly are preserved for salvation). Psalm 22 is one the greatest psalms of David from the entire 150 in the book. It is a Messianic Psalm, which focuses on the crucifixion of our Lord Jesus Christ. It also gives us glimpses into our Lord's thoughts and how he was able to use prayer to resolve incredible trials and testing of his mind at this time of immense physical trial and enormous mental pressure. The words of this Psalm may have been uttered in their entirety whilst our Lord hung upon the stake (cross = Greek stauros; a stake, or a pole; called in Peter “the tree”). The opening words “My God, my God why have you forsaken me” are found in the gospel records of Matthew, Mark and Luke. Some suggest that Jesus said this in Aramaic leading to the confusion among some of those around the stake to believe Jesus was calling for help from Elijah. Others have suggested that the word used in Psalm 22 for “forsaken” means to be trapped in a thicket, such as the ram was in Genesis 22.

In this Thinking Talmudist episode continuing Gittin 55b, Rabbi Aryeh Wolbe delves into the Talmud's account of Vespasian's siege of Jerusalem and the miraculous rise of Titus (Vespasian's successor). When Vespasian receives word of Caesar's death and his impending appointment as emperor, his feet swell from joy—preventing him from putting on his second shoe—until Rabbi Yochanan ben Zakkai explains it as "good tidings fatten the bones," then suggests seeing someone disliked to restore normal size. Vespasian, now emperor, questions why Rabbi Yochanan delayed coming; the rabbi cites the violent biryone blocking escape.Rabbi Yochanan requests three things: Yavne and its sages (to preserve Torah study), the family of Rabbi Gamliel (Davidic lineage), and doctors for Rabbi Tzadok (who fasted 40 years to avert destruction but shrank his intestines). Rabbi Yosef (or Akiva) critiques this as "foolish wisdom"—he should have asked to save Jerusalem—but the rabbi feared refusal would doom even Yavne. The episode ends with Titus entering the Temple, slashing the parochet (curtain), seeing blood (interpreted as killing God), and the sages marveling at Hashem's restraint toward blasphemy while rewarding the wicked here to punish them eternally._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 19, 2025, in Houston, Texas.Released as Podcast on January 2, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #JewishHistory, #Exile, #Yochanan, #Vespasian, #Titus, #Blasphemy, #Yavne ★ Support this podcast ★

In this Thinking Talmudist episode continuing Gittin 55b, Rabbi Aryeh Wolbe delves into the Talmud's account of Vespasian's siege of Jerusalem and the miraculous rise of Titus (Vespasian's successor). When Vespasian receives word of Caesar's death and his impending appointment as emperor, his feet swell from joy—preventing him from putting on his second shoe—until Rabbi Yochanan ben Zakkai explains it as "good tidings fatten the bones," then suggests seeing someone disliked to restore normal size. Vespasian, now emperor, questions why Rabbi Yochanan delayed coming; the rabbi cites the violent biryone blocking escape.Rabbi Yochanan requests three things: Yavne and its sages (to preserve Torah study), the family of Rabbi Gamliel (Davidic lineage), and doctors for Rabbi Tzadok (who fasted 40 years to avert destruction but shrank his intestines). Rabbi Yosef (or Akiva) critiques this as "foolish wisdom"—he should have asked to save Jerusalem—but the rabbi feared refusal would doom even Yavne. The episode ends with Titus entering the Temple, slashing the parochet (curtain), seeing blood (interpreted as killing God), and the sages marveling at Hashem's restraint toward blasphemy while rewarding the wicked here to punish them eternally._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 19, 2025, in Houston, Texas.Released as Podcast on January 2, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #JewishHistory, #Exile, #Yochanan, #Vespasian, #Titus, #Blasphemy, #Yavne ★ Support this podcast ★

In this powerful Thinking Talmudist episode on Gittin 55b, Rabbi Aryeh Wolbe explores the Talmud's explanation for the destruction of the Second Temple and Jerusalem: three tragic incidents rooted in people failing to consider consequences ("hardening the heart"). The primary story involves Kamtza and Bar Kamtza—a host mistakenly invites his enemy Bar Kamtza to a banquet, then publicly humiliates and ejects him despite offers to pay for the entire feast. The silent rabbis' inaction emboldens Bar Kamtza to slander the Jews to Caesar, leading to war and destruction.Rabbi Wolbe highlights the "wrongful humility" of Rabbi Zechariah ben Avkulas, who blocks both offering Caesar's blemished calf (fearing it sets a precedent) and killing Bar Kamtza (fearing misperception of penalty)—prioritizing technicalities over saving lives and the Temple. Parallel stories (rooster/hen destroying Tur Malka; carriage shaft destroying Betar) underscore senseless hatred and violence among Jews enabling Roman victory.Themes include: actions have reactions ("play stupid games, win stupid prizes"); silence in face of injustice is complicity; Jewish strength lies in words/persuasion, not violence; and baseless hatred (sinat chinam) remains the core reason for ongoing exile—urging self-reflection to merit redemption._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 12, 2025, in Houston, Texas.Released as Podcast on December 30, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #SinatChinam, #BaselessHatred, #JewishHistory, #Wrongful, #Humility, #Silence, #JewishExile ★ Support this podcast ★

In this powerful Thinking Talmudist episode on Gittin 55b, Rabbi Aryeh Wolbe explores the Talmud's explanation for the destruction of the Second Temple and Jerusalem: three tragic incidents rooted in people failing to consider consequences ("hardening the heart"). The primary story involves Kamtza and Bar Kamtza—a host mistakenly invites his enemy Bar Kamtza to a banquet, then publicly humiliates and ejects him despite offers to pay for the entire feast. The silent rabbis' inaction emboldens Bar Kamtza to slander the Jews to Caesar, leading to war and destruction.Rabbi Wolbe highlights the "wrongful humility" of Rabbi Zechariah ben Avkulas, who blocks both offering Caesar's blemished calf (fearing it sets a precedent) and killing Bar Kamtza (fearing misperception of penalty)—prioritizing technicalities over saving lives and the Temple. Parallel stories (rooster/hen destroying Tur Malka; carriage shaft destroying Betar) underscore senseless hatred and violence among Jews enabling Roman victory.Themes include: actions have reactions ("play stupid games, win stupid prizes"); silence in face of injustice is complicity; Jewish strength lies in words/persuasion, not violence; and baseless hatred (sinat chinam) remains the core reason for ongoing exile—urging self-reflection to merit redemption._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 12, 2025, in Houston, Texas.Released as Podcast on December 30, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #SinatChinam, #BaselessHatred, #JewishHistory, #Wrongful, #Humility, #Silence, #JewishExile ★ Support this podcast ★

In this powerful Thinking Talmudist episode on Berachot 32b, Rabbi Aryeh Wolbe explores the depth and intensity of prayer through a dramatic Talmudic story of a pious man so immersed in Shemoneh Esrei that he ignores a Roman general's greeting—risking death—because he is conversing directly with Hashem. The general, furious at being snubbed, quotes Torah verses about protecting one's life, but the pious man responds: if you wouldn't interrupt a human king, how much more so the King of Kings? The general is appeased, and the man departs in peace.Rabbi Wolbe emphasizes "da lifnei mi atah omed" (know before Whom you stand) as the essence of prayer: an intimate, uninterrupted conversation with the Creator, more important than perfect wording. He shares personal anecdotes (e.g., praying slowly alone in an empty shul) and stresses creating a "bubble" of focus amid distractions, while praising the beauty of children in synagogue as the future generation. The episode includes a touching tribute to his grandmother Rivka bas Avrohom (author of Faith in the Night), whose life exemplified unwavering faith amid Holocaust horrors, and reflections on empowering others through belief in their greatness._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on November 7, 2025, in Houston, Texas.Released as Podcast on December 26, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Berachot, #Prayer, #Conversation, #JewishFaith, #HolocaustSurvivor, #Spirituality ★ Support this podcast ★

In this powerful Thinking Talmudist episode on Berachot 32b, Rabbi Aryeh Wolbe explores the depth and intensity of prayer through a dramatic Talmudic story of a pious man so immersed in Shemoneh Esrei that he ignores a Roman general's greeting—risking death—because he is conversing directly with Hashem. The general, furious at being snubbed, quotes Torah verses about protecting one's life, but the pious man responds: if you wouldn't interrupt a human king, how much more so the King of Kings? The general is appeased, and the man departs in peace.Rabbi Wolbe emphasizes "da lifnei mi atah omed" (know before Whom you stand) as the essence of prayer: an intimate, uninterrupted conversation with the Creator, more important than perfect wording. He shares personal anecdotes (e.g., praying slowly alone in an empty shul) and stresses creating a "bubble" of focus amid distractions, while praising the beauty of children in synagogue as the future generation. The episode includes a touching tribute to his grandmother Rivka bas Avrohom (author of Faith in the Night), whose life exemplified unwavering faith amid Holocaust horrors, and reflections on empowering others through belief in their greatness._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on November 7, 2025, in Houston, Texas.Released as Podcast on December 26, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Berachot, #Prayer, #Conversation, #JewishFaith, #HolocaustSurvivor, #Spirituality ★ Support this podcast ★

In this episode of The Sages of the Talmud, I'm joined by Morty Roth to step into the world where the Babylonian Talmud was formed. Before we profile individual sages, we zoom out and look at why the historical setting matters, how Jewish life in Babylonia developed after the destruction of the First Temple, and the timeline from the Mishnah to the redaction of the Bavli.We talk geography, politics, the rise and shifts of empires, and why Babylonia became the center of Torah scholarship. We also explore why Torah learning is built on questions and debate, how Aramaic became the language of the Talmud, and how modern Daf Yomi turned the Talmud into a shared global heartbeat. Throughout, we anchor the conversation in the idea that Hashem brings light from darkness, then and nowDownload the Sages of the Talmud Study Guide Deepen your learning with the Sages of the Talmud companion study guide. This evergreen resource provides historical timelines, key sages, and a glossary of essential terms — designed to follow along with the entire series and revisit anytime. Free to download and always relevant. Click here to get your copy.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

Daily Dose of Hope December 23, 2025   Scripture – Acts 22   Prayer:  Almighty God, We come before you this morning with awe and humility.  Help us remember all you have done for us.  We are nothing without you.  We need you desperately, Lord.  Help us gather our scattered thoughts today as we focus on you.  In these next few moments of silence, help us remember that we belong to you.  Help us lay our worries and cares on the throne of your grace...We pray this in the powerful name of Jesus, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading.  We have been on a journey, reading through the Gospels and the book of Acts.  Today, we walk through Acts 22.   The chapter starts with Paul speaking to the crowd in Aramaic.  His knowledge of their language demonstrates that he is one of them.  All the lies are just that, lies.  He shares his background as an educated Jew and then tells his conversion story.  Remember, no one can ever argue with your conversion story.  It's your story!  Paul uses this time to talk about how Jesus led him to share the Gospel with the Gentiles.    But when he gets to this part --- mentioning the Gentiles --- things get heated again.  They demand that he be killed for his blasphemy.  It's now that the Roman commander demands that he be arrested and flogged.  But just as this is about to take place, Paul mentions that he is a Roman citizen by birth.  This changes things.   The scholars have mixed opinions on how being a Roman citizen in that day and time determined one's treatment by governing authorities.  Certainly, in Paul's case, it kept him from being flogged and lynched. In fact, the commander seems frightened when he finds out that the man he is about to whip is a Roman citizen by birth. (I would have hated to see what they did to the non-citizens. It was a brutal world.)    But one thing Paul could not get out of was being sent before the Jewish high council. I'm sure the Roman commander would be relieved to give Paul to the Jewish leaders. Let them be the ones faced with the repercussions of dealing with such a controversial figure. What will it mean for Paul to go before the high council? The council, also referred to as the Sanhedrin, was led by the high priest and consisted of Pharisees and Sadducees.  This group had broad authority, overseeing criminal, civil, and religious cases. This was a group that would not be sympathetic to Paul. Part of their role was to discern when the Messiah returned and they clearly did not think Jesus was it. Hearing Paul preaching Jesus as Lord would be deemed blasphemous.   Will their distain keep Paul silent or make him soften his message? I think we can all guess that the answer is no! Paul is resolute in what God has called him to do. No amount of persecution, oppression, or intimidation will keep him from teaching about Jesus. So our question for the day-what keeps us from speaking boldly about Jesus?   Blessings, Pastor Vicki    

St. Simeon the Stylite was a fifth-century Syriac ascetic whose radical embodiment of askēsis redefined late antique Christian holiness in the Aramaic-speaking world; born in northern Syria, he pursued an extreme form of renunciation by living for decades atop a pillar (stylos), transforming vertical space into a theological symbol of mediation between heaven and earth, where bodily suffering became a liturgical language of repentance and intercession. Rooted in the Syriac tradition of ihidayuta (singleness of heart), Simeon's practice was not escapist withdrawal but a public, prophetic witness: from his column he preached, reconciled disputes, advised emperors, and drew pilgrims from across the oikoumene, illustrating how sanctity in the Syriac imagination united severity of discipline with pastoral authority. His life, preserved in early Syriac hagiography, reflects an incarnational theology in which the body itself becomes a text, inscribed with obedience, humility, and eschatological hope. To learn more about Syriac Early church fathers visit our website: www.twinsbiblicalacademy.com/academy 

Friday Bible Study (12/12/25) // Ezra 4 (ESV) // Adversaries Oppose the Rebuilding 4 Now when the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the Lord, the God of Israel, 2 they approached Zerubbabel and the heads of fathers' houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here.” 3 But Zerubbabel, Jeshua, and the rest of the heads of fathers' houses in Israel said to them, “You have nothing to do with us in building a house to our God; but we alone will build to the Lord, the God of Israel, as King Cyrus the king of Persia has commanded us.”4 Then the people of the land discouraged the people of Judah and made them afraid to build 5 and bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.6 And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.The Letter to King Artaxerxes7 In the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated.[a] 8 Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows: 9 Rehum the commander, Shimshai the scribe, and the rest of their associates, the judges, the governors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, 10 and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River. 11 (This is a copy of the letter that they sent.) “To Artaxerxes the king: Your servants, the men of the province Beyond the River, send greeting. And now 12 be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are finishing the walls and repairing the foundations. 13 Now be it known to the king that if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be impaired. 14 Now because we eat the salt of the palace[b] and it is not fitting for us to witness the king's dishonor, therefore we send and inform the king, 15 in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste. 16 We make known to the king that if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.”Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #Ezra #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #versebyverse #church #chicago #livechurch #churchlive #chicagochurch #chicagochurches #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

SCRIPTURE: Luke 1:46-55SHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God. A prayer of praise from the biblical Gospel of Luke, where Mary "magnifies" or glorifies God for His power, mercy, and faithfulness. The focus is on God's greatness, with Mary exalting Him for choosing her to bear the Messiah and for His promise to lift the humble and lowly while bringing down the proud and rich. And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for He has looked on the humble estate of His servant. Behold, from now on all generations will call me blessed; for He who is mighty has done great things for me, and holy is His name.” Luke 1:46-49 Mary's soul praises and magnifies God's greatness and His plan for the world through her submission, even amid her confusion. The Magnificat encourages believers to praise God and join in His work of reconciliation and restoration in all aspects of our lives. We see God as He truly is—exalted and above all. He is mighty, and His name is holy!SONG: "The Song of Mary | The Magnificat in Aramaic and English" - https://www.youtube.com/watch?v=JcJRX946AGg&list=RDEsUWG2axB3w&index=18

Wednesday, 17 December 2025   ‘These people draw near to Me with their mouth, And honor Me with their lips, But their heart is far from Me. Matthew 15:8   “He neared Me, this people – the mouth, And the lips – he honors Me, And their heart, it distances far from Me” (CG).   In the previous verse, Jesus called the scribes and the Pharisees hypocrites. He then noted that Isaiah had rightly spoken of them. What Isaiah said is next cited by Jesus, saying –   “He neared Me, this people – the mouth.” The words begin the quote of Isaiah 29:13. It is what people do when they speak about, praise, thank, or petition the Lord. They will draw near to Him with the mouth. The words are in a common Hebrew form of speaking.   First, the people are referred to in the singular through a masculine verb, as if one man, “He neared me.” It is then explained by the words, “this people.” From there, the plural is given when speaking of the individual mouth of each person, “their mouth.”   The Lord acknowledges this form of expression. As a collective, the people truly near themselves to the Lord. And more, He acknowledges, “And the lips – he honors Me.”   It happened all over Israel as people would call out, honoring the Lord with their lips. One can think of any apostate church. They will draw themselves near to the Lord in their words. In those words, there will be great words of honor and adoration for God. However, it is all done falsely as Jesus next notes while still citing Isaiah, “And their heart, it distances far from Me.”   A new word is seen, the adverb porró, far. It is derived from the preposition pro, forward (as in proceed, project, etc.). Thus, it refers to something at a distance. The point is that even though the people openly draw near to the Lord, honoring Him with their lips, the true substance of who they are (the heart) remains a far distance from Him.   One can think of a church with a lesbian preacher or priest, such as is quite common in many mainstream denominations today. They stand in the pulpit, raise their hands, and say, “We honor You, Lord of the universe. We call on You to send Your Spirit upon us anew today.”   The fact is that if they were honoring the Lord, she wouldn't have been appointed, and she wouldn't be a lesbian. There is no heart for the Lord. Instead, there is a show-and-pretend religion. This type of pretense allows people to claim they are right with God when their lives and actions deny any relationship with Him at all.   One can see the patterns in Isaiah's words that are common in Hebrew writings –   “He neared Me, this people – the mouth, And the lips – he honors Me, And their heart, it distances far from Me”   Nearing and honoring are set in parallel and then contrasted to distancing. The mouth and the lips are set in parallel and then contrasted to the heart. At the same time, the first two clauses are reversed in order, though parallel in thought. In the third line, the word “far” is given to accentuate the truth of the matter. The structure calls out for thought and then an active consideration of the state of those it is referring to.   Life application: One of the joys of reading many different translations is that the mind can think differently when seeing things laid out differently. The translators of the LSV disagree, saying, “While some readers may prefer paragraph breaks in narrative and line breaks in poetic portions for the purpose of readability, it was the decision of the translators to mimic the style of the original Hebrew, Aramaic, and Greek autographs in presenting God's word as a continuous text block. ... Furthermore, the modern trend even extended to differentiating the words of Christ in red letters, as if God's word should be divided in such a way. The LSV is the polar opposite, regarding the entirety of Scripture as God-breathed, with its different genres of literature resting on a level playing field.”   That is ridiculous. First, the translators admit that there are purposeful markers within the text that naturally break the flow of the reading for the mind of the reader. Why shouldn't such marks be variously employed for the modern reader in his own language?   But more poignantly, as noted above, there is almost no punctuation or capitalization in the original manuscripts. There are also no chapter or verse divisions. To use their logic in a consistent way would mean that they should do the same thing and have everything follow a simple block format with no other markings, including capitalization, punctuation, etc. It would be insane for an English reader to even bother reading such a translation, and so these changes are made.   A third point is that between the Old and New Testaments in their version, a painting is included in the hard copy translation. Where is that found in the original manuscripts? As nice as the painting is, was that painted by God as breathed out through His Spirit? Obviously not. It is a hypocritical thing to say one thing and do another. These and many other translational changes by them demonstrate that their words in the preface do not align with their translation at all.   As for the text itself with the various formatting differences, at what point does it become “wrong” to make a translation more understandable for the reader? This is the fallacy of the beard, and the LSV translators entered into it just when the beard was enough to tickle the faces of baby readers who first pick it up. Others have a beard a bit longer and can tickle even toddlers. While others choose for the beard to be fully grown and mature.   Don't get legalistic! Get into the word! How it is formatted is something each reader will find suitable to his own needs. So, look through the next Bible you want to read, see if it will help you in your reading, and buy that one.   Lord God, You have given us the freedom to translate Your word, highlighting nuances for the benefit of the reader, setting parts off for greater clarity and understanding, and so forth. Thank You for those who have done the hard work so that we can more fully appreciate this wonderful word You have given us. Amen.

Ancient bound books hidden in Jordan's caves for 2,000 years — The Lead Codices. David Elkington returns LIVE to share exclusive news on this discovery that could rewrite early Christianity. This Sunday we welcome back David Elkington, author of The Ancient Language of Sacred Sound and returning guest from Episode 280. David joins us with exclusive news about his latest project: The Lead Codices — a cache of ancient bound books discovered in caves in northern Jordan. Made of lead sheets bound with rings and stored in lead “arks,” these codices may be the earliest bound books ever found, dating back nearly 2,000 years. Inscribed in Paleo-Hebrew, Aramaic, and Greek, the texts are linked to the earliest followers of Jesus who fled Jerusalem during the Judeo-Roman war. Scientific analysis confirms their antiquity, with corrosion profiles consistent with artifacts from the first century. Could these mysterious codices rewrite our understanding of early Christianity? Join us LIVE as David reveals the story behind their discovery, the ongoing research, and why they matter today.

One of the verses in the "Az Yashir" song which our ancestors sang after the miracle of the splitting of the Yam Suf – and which we recite each morning toward the end of Pesukeh De'zimra – is "Mi Chamocha Ba'elim Hashem, Mi Kamocha Ne'edar Be'kodesh." Although both halves of this verse begin with the same two words ("Mi Chamocha"), the pronunciation is not identically the same in both halves. At the beginning of the verse, the correct pronunciation is "Mi Chamocha," whereas in the second half, these words should be pronounced "Mi Kamocha." The phrase "Mi Kamocha" in the second half of the verse marks an exception to a rule of Hebrew grammar. The basic rule is that a Bet, Gimmel, Dalet, Kaf, Peh or Tav at the beginning of a word receives a Dagesh (dot), in which case, in principle, the letter Kaf at the beginning of "Kamocha" should receive a Dagesh, and should thus be pronounced "Kamocha." However, when the previous word ends with a Heh, Vav or Yod – such as the word "Mi," which ends with the letter Yod – the Dagesh is not added. Hence, according to the rules of grammar, the phrase should be pronounced "Mi Chamocha." Nevertheless, the second half of this verse is exceptional, and the Dagesh is, in fact, added to the Kaf, resulting in the pronunciation of "Mi Kamocha." When one recites this verse, he must ensure not to say the words "Hashem Mi Kamocha" rapidly, such that it sounds like he says, "Hashem Micha" – as though declaring that Micha is G-d, Heaven forbid. Micha was the person responsible for creating the golden calf at Mount Sinai, and one must be careful not to imply that he is a deity. Sepharadim make a distinction in their pronunciation between a letter Gimal that has a Dagesh, and a letter Gimal that does not. In the phrase "Am Zu Ga'alta," the Gimal at the beginning of "Ga'alta" receives a Dagesh. According to the rule mentioned earlier, this letter should not receive a Dagesh, because the previous word ("Zu") ends with the letter Vav. The reason why this Gimal nevertheless receives a Dagesh is that without a Dagesh, the word would sound like "Ga'alta" spelled with an Ayin (as opposed to an Alef), which would mean that Hashem is repulsed by Beneh Yisrael, Heaven forbid. Pronouncing the Gimal with a Dagesh makes it clear that the word is "Ga'alta" with an Alef, which means that Hashem has redeemed Beneh Yisrael. A similar exception is made earlier in this verse, in the phrase "Yidemu Ka'aben." The Kaf at the beginning of "Ka'aben" should, in principle, not receive a Dagesh, because it follows a word that ends with the letter Vav. Nevertheless, the Dagesh is added to the Kaf, as otherwise this phrase might sound like "Yidemucha Aben" – "stone silences You," indicating that stone has some kind of power to defeat the Almighty, Heaven forbid. At one point in "Az Yashir," the Egyptians' drowning is described with the words "Salelu Ka'oferet Be'mayim Adirim" – the Egyptians plunged into the water like lead. There is some question as to the implication of the word "Adirim" – "mighty" – at the end of this verse. Several Poskim, including the Mishna Berura, Ben Ish Hai, and Kaf Ha'haim, explain that this word describes the Egyptian warriors who drowned. Accordingly, these Poskim maintain that when reading this verse, one must make a pause between the words "Mayim" and "Adirim," as otherwise it sounds as though one describes the water as being mighty. However, Rav Meir Mazuz (1945-2025) found a poem written by Rav Yehuda Ha'levi (Spain, 1075-1141) indicating that he understood the phrase "Mayim Adirim" to mean "mighty waters," referring to the turbulence of the waters as they descended onto the Egyptians and drowned them. According to this reading, this phrase should be read without a pause between "Mayim" and "Adirim." It is customary to repeat the final verse of "Az Yashir" – "Hashem Yimloch Le'olam Va'ed." One reason this is done is so that we end up mentioning the Name of "Havaya" in this song 18 times, which has special significance. Additionally, the verse is repeated to mark the conclusion of the song. We then recite the Aramaic translation of this final verse ("Hashem Malchuteh Ka'em…") and then the verse immediately following the song – "Ki Ba Sus Pharaoh…"

The Gospel of John Week 24 Scripture: John 18:38 - 19:24. As we begin our story today, Pilate is telling the crowd he finds no basis for a charge against Jesus. So he offered to free a prisoner asking if they wanted Barabbas or Jesus released.  The crowd wants Barabbas release and then Pilate has Jesus flogged. Pastor talks in graphic detail what a flogging was like, the equipment used and what Jesus experienced: excruciating pain, horrendous suffering, brutal torture, and cruel ridicule.  Again Pilate goes out to the crowds telling them he can find no basis for a charge. Pilate brings Jesus out in front of the crowd and the crowd shouts to crucify Him. The Jewish leaders insisted that Jesus had to die because he claimed to be the Son of God. Pilate says to Jesus, "Don't you realize I have power either to free you or to crucify you?" And Jesus answered, "You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin." From that time on Pilate tried to set Jesus free. But the Jewish leaders kept shouting, that if Pilate let Jesus go that he would be opposing Caesar.  So then Pilate brought Jesus out and Pilate sat down on the judge's seat and on this day, The Day of Preparation of the Passover, at noon, Pilate handed Jesus over to them to be crucified. The soldiers took Jesus. Carrying His own cross, Jesus was brought to the place of the Skull (which in Aramaic is called Golgotha) and Jesus was crucified with two others —one on each side and Jesus in the middle. Pastor shares in graphic detail about the brutality and reality of crucifixion. And how this is what Jesus endured for us. Jesus goes to the cross willingly, a clear testimony that God loved this world so much that He was willing to endure this and that, in a way beyond our ability to fully comprehend, is the love of the Living God in such a way that He took on human flesh, and He endured this for us. It is a clear indication of just how much He cares for us and when we read this it drives us to our knees realizing, "Oh Lord, have mercy on me a sinner." The the Son of God came to save us, because we could not save ourselves. Pastor goes on to talk about archeological discoveries and the possible locations of Golgotha and Jesus' tomb along with sharing many personal photos including a picture of the "Jerusalem Cross." We pick back up with the story with Pilate having a sign posted on Jesus' cross that said in three languages, "Jesus of Nazareth, King of the Jews." The religious leaders protested because they told Pilate it was what Jesus only "claimed." Pastor then shares a personal discovery that came to him as he was preparing for this study. It's a fascinating piece about the name of the Living God, written by Pilate and placed over the head of the crucified Jesus. (No I won't share any more than that!!  You will have to take a listen to Pastor sharing what he discovered!) In verse 23 of chapter 19 we read that the soldiers took Jesus clothes, dividing them into 4 pieces and then took his undergarment and cast lots for it. This is a fulfillment of the prophetic words from Psalm 22:18. Pastor takes the time to explore more of Psalm 22 that has several verses fulfilled in the death and crucifixion of Jesus. We see that this is not a miscarriage of justice by evil human beings. Rather, this is a profound fulfillment of God's prophetic word that was uttered by King David a thousand years before it took place. And this is not just simply a story. This is history.  This is His - story. This is my Savior's story. Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most "Gentile/Greek" of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

#top .av-special-heading.av-gs9o3p-5e97b6b77962b968f3b8eccba4434249{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-5e97b6b77962b968f3b8eccba4434249 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-5e97b6b77962b968f3b8eccba4434249 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 08Daniel 3 LISTEN HERE Through My Bible – December 08 Daniel 3 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1208db.mp3 See series: Through My Bible Nebuchadnezzar's Command to Worship His Idol 1 King Nebuchadnezzar made a golden statue. It was ninety feet tall and nine feet wide. [1] He set it up in the plain of Dura [2] in the province of Babylon. 2 King Nebuchadnezzar sent word to assemble the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates, and all of the rulers of the provinces [3] to come to the dedication of the statue that King Nebuchadnezzar had set up. 3 Then the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates, and all of the rulers of the provinces assembled for the dedication of King Nebuchadnezzar's statue. They stood in front of the statue that Nebuchadnezzar had set up. 4 The herald called out loudly, “To you peoples, nations, and languages, this command is given: 5 When you hear the sound of the horn, the flute, the lyre, the harp, the triangular harp, the drum, [4] and all kinds of musical instruments, [5] you will fall down and worship the gold statue that King Nebuchadnezzar set up. 6 Whoever does not fall down and worship will immediately be thrown into the blazing fiery furnace.” 7 Therefore, when all the peoples heard the sound of the horn, the flute, the lyre, the harp, the triangular harp, and all kinds of musical instruments, all the peoples, nations, and languages fell down and worshipped the golden statue that King Nebuchadnezzar had set up. The Young Men Remain Faithful 8 At that time, some Chaldeans approached the king and maliciously accused the Jews. 9 They said to King Nebuchadnezzar, “Your Majesty, [6] may you live forever! 10 You, Your Majesty, gave an order that everyone who hears the sound of the horn, the flute, the lyre, the harp, the triangular harp, the drum, and all kinds of musical instruments must fall down and worship the golden statue, 11 and whoever does not fall down and worship will be thrown into the blazing fiery furnace. 12 There are Jews whom you appointed over the administration of the province of Babylon, namely, Shadrak, Meshak, and Abednego. These men do not pay attention to you, Your Majesty. They do not serve your gods, and they do not worship the gold statue that you set up.” 13 Then in a furious rage Nebuchadnezzar said to bring Shadrak, Meshak, and Abednego. So these men were brought before the king. 14 Nebuchadnezzar said to them, “Is it true, Shadrak, Meshak, and Abednego, that you do not serve my gods and that you do not worship the golden statue that I set up? 15 Now, if you are ready, at the time when you hear the sound of the horn, the flute, the lyre, the harp, the triangular harp, the drum, and all kinds of musical instruments, you must fall down and worship the statue I made. But if you do not worship, you will immediately be thrown into the blazing fiery furnace. What god will be able to save you from my hands?” 16 Shadrak, Meshak, and Abednego answered King Nebuchadnezzar, “We have no need to answer you about this matter. 17 Since our God, whom we serve, does exist, he is able to save us from the blazing fiery furnace. So, he may save us from your hand, Your Majesty. [7] 18 But if he does not, you should know, Your Majesty, that we will not serve your gods, and we will not worship the golden statue that you set up.” The Young Men Are Miraculously Saved by God 19 Then Nebuchadnezzar was filled with rage, and the expression on his face changed against Shadrak, Meshak, and Abednego. He said to heat the furnace seven times hotter than it was usually heated. 20 He ordered some men, who were soldiers from his army, to bind Shadrak, Meshak, and Abednego in order to throw them into the blazing fiery furnace. 21 So these men were bound in their coats, their pants, their turbans, and their other clothing, and they were thrown into the middle of the blazing fiery furnace. 22 Because the king's order was urgent and the furnace was extremely hot, those men who carried Shadrak, Meshak, and Abednego were killed by the intense heat of the fire. 23 But these three men, Shadrak, Meshak, and Abednego, who had been tied up, fell into the blazing fiery furnace. 24 Then King Nebuchadnezzar was startled and immediately stood up. He said to his advisors, “Didn't we throw three men, who had been tied up, into the middle of the fire?” They answered the king, “Certainly, Your Majesty.” 25 He said, “Look! I see four men, who are untied and walking around in the middle of the fire, unharmed. What is more, the appearance of the fourth is like a son of the gods.” 26 Then Nebuchadnezzar approached the door of the blazing fiery furnace. He said, “Shadrak, Meshak, and Abednego, servants of the Most High God, come out!” Then Shadrak, Meshak, and Abednego came out from the middle of the furnace. 27 The satraps, the prefects, the governors, and the royal advisors gathered together and looked at these men. The fire had no power over their bodies. Not a hair on their head was singed, their robes were not damaged, and the smell of fire had not stuck to them. 28 Nebuchadnezzar said, “Blessed be the God of Shadrak, Meshak, and Abednego, who sent his angel and saved his servants, who trusted in God and ignored the king's command. They gave up their bodies and did not pay homage or worship any god except their God. 29 So I have issued an order that every people, nation, and language that speaks any blasphemy against the God of Shadrak, Meshak, and Abednego shall be cut to pieces, and his house shall be turned into a pile of rubble, because there is no other god who is able to save like this.” 30 Then the king promoted Shadrak, Meshak, and Abednego in the province of Babylon. Footnotes Daniel 3:1 Literally sixty cubits and six cubits Daniel 3:1 Or in the niche in the city wall Daniel 3:2 The precise distinctions between these Aramaic and Persian titles for government officials are uncertain. Daniel 3:5 Or a type of pipe or bagpipes Daniel 3:5 The identification of some of these instruments is uncertain. Daniel 3:9 Literally O King Daniel 3:17 The translation of this verse is difficult. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

#top .av-special-heading.av-gs9o3p-94559c944ac33b8804b95736f5c87c15{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-94559c944ac33b8804b95736f5c87c15 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-94559c944ac33b8804b95736f5c87c15 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 07Daniel 2:31-49 LISTEN HERE Through My Bible – December 07 Daniel 2:31-49 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1207db.mp3 See series: Through My Bible Daniel 2 31 You, Your Majesty, were looking, and there was a very great statue. That statue, which was large and extremely bright, was standing in front of you. Its appearance was frightening. 32 The statue looked like this: Its head was fine gold, its chest and its arms were silver, its abdomen and its thighs were bronze, 33 its shins were iron, and its feet were partly iron and partly fired clay. 34 You continued to watch until a stone was cut, but not by human hands. It struck the statue on its feet that were iron and clay, and it smashed them. 35 Then all at once the iron, the clay, the bronze, the silver, and the gold were crushed and became like the chaff on the threshing floors of summer. The wind carried them away, and no trace of them could be found. However, the stone that struck the statue became a great mountain and filled the entire earth. 36 This is the dream. So now we will interpret its meaning for Your Majesty. 37 You, Your Majesty, are the king of kings to whom the God of Heaven has given a kingdom, power, strength, and glory. 38 Wherever there are people, wild animals, and birds of the air, God has given them into your hand, and he has made you ruler over all of them. You are the head of gold. 39 After you another kingdom will arise that will be inferior to yours. Then another kingdom, a third kingdom of bronze will arise. This kingdom will rule the entire earth. 40 A fourth kingdom will be as strong as iron, since iron crushes and shatters everything. So, like iron that smashes, it will crush and smash all of these other kingdoms. 41 Because you saw feet and toes partly of potter's clay and partly of iron, this will be a divided kingdom. It will have some of the hardness of iron, because you saw iron mixed with common clay. [1] 42 What is more, the toes of the feet were partly iron and partly clay. This means that part of the kingdom will be strong and part of it will be brittle. 43 You saw iron mixed with common clay. This means that the different parts of the kingdom will be a mixture of different races of people, [2] and they will not remain united to one another, just as iron does not mix with clay. 44 In the days of those kings, the God of Heaven will establish a kingdom that will never be destroyed, and this kingdom will not be left to another race of people. It will crush and put an end to all of these kingdoms, but it will stand forever, 45 just as you saw that a stone was cut from the mountain, but not by human hands, and it crushed the iron, the bronze, the clay, the silver, and the gold. A great God has made known to Your Majesty what will happen after this. The dream is sure, and its interpretation is certain. 46 Then King Nebuchadnezzar fell facedown and paid homage to [3] Daniel. He commanded that a sacrificial gift and incense be offered to him. 47 The king said, “Truly your God is the God of Gods, the Lord of Kings, and the Revealer of Mysteries, because you were able to reveal this mystery.” 48 Then the king promoted Daniel to a high position and gave him many valuable gifts. He made him ruler over the entire province of Babylon and chief prefect over all the wise men of Babylon. 49 When Daniel requested it, the king appointed Shadrak, Meshak, and Abednego over the administration of the province of Babylon. Daniel remained in the royal court. Footnotes Daniel 2:41 Common clay is literally clay of clay, with two different Aramaic words for clay. Daniel 2:43 Literally will be mixed among the seed of man Daniel 2:46 Or worshipped #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

#top .av-special-heading.av-gs9o3p-af6dc88039d017a449c87aac7aa379bf{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-af6dc88039d017a449c87aac7aa379bf .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-af6dc88039d017a449c87aac7aa379bf .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 06Daniel 2:1-30 LISTEN HERE Through My Bible – December 06 Daniel 2:1-30 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1206db.mp3 See series: Through My Bible Daniel 2 Nebuchadnezzar Challenges the Wise Men to Explain His Dream 1 In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had a dream. His spirit was troubled, but he fell back to sleep again. 2 The king gave orders to summon the magicians, the spell casters, the sorcerers, and the astrologers [1] to relate the king's dream to him. So they came and stood before the king. 3 The king said to them, “I had a dream, and my spirit was troubled because I did not understand the dream.” 4 The astrologers said to the king in Aramaic, [2] “Your Majesty, [3] may you live forever! Tell the dream to your servants, and we will explain its meaning.” 5 The king answered the astrologers, “My decision is final. If you do not tell me the dream and what it means, your body shall be cut to pieces, and your houses will be made into a pile of rubble. 6 However, if you explain the dream and its meaning, you will receive gifts, a reward, and great honor from me. So, explain to me the dream and its meaning!” 7 They responded a second time and said, “Let the king tell the dream to his servants, and we will explain its meaning.” 8 The king answered, “Now I know for sure that you are buying time because you see that my decision is final. 9 If you do not make the dream known to me, there is only one decree for you. You have conspired to give me a lying and cheating response until the situation changes. So, tell me the dream, and I will know that you are also able to explain its meaning to me.” 10 The astrologers responded to the king, “There is no person on earth who is able to reveal what the king wants. No great and powerful king has ever asked for a thing like this from any magician, spell caster, or astrologer. 11 The thing that the king is asking is difficult. There is no one who can reveal it to the king except the gods, who do not dwell with mortal flesh.” 12 Because of this the king became very angry. He was enraged and gave orders to put the wise men of Babylon to death. 13 The decree was issued that all the wise men were to be executed. So executioners looked for Daniel and his companions to execute them. God Reveals Nebuchadnezzar's Dream to Daniel 14 Then Daniel responded with good judgment and tact to Ariok, the chief of the king's executioners, who had gone out to execute the wise men of Babylon. 15 He said to Ariok, the king's officer, “Why is the decree from the king so harsh?” So Ariok explained the situation to Daniel. 16 Daniel then entered the court and asked the king to give him time so that he could reveal the interpretation to the king. 17 Next, Daniel went to his house and explained the situation to Hananiah, Azariah, and Mishael, his companions. 18 They were to seek mercy from the God of Heaven concerning this mystery, so that Daniel and his companions would not be put to death with the rest of the wise men of Babylon. 19 Then the mystery was revealed to Daniel in a vision at night, and Daniel blessed the God of Heaven. [4] 20 Daniel said, May the name of God be blessed forever and ever, because wisdom and power are his. 21 He changes times and eras. He removes kings, and he brings kings to power. He gives wisdom to the wise and knowledge to those who have good judgment. 22 He reveals deep things and hidden things. He knows what is in the dark, and the light dwells with him. 23 To you, God of my fathers, I give thanks and praise, because you have given me wisdom and power. Now you have made known to me what we requested from you, because you have made known to us the thing the king asked about. Daniel Explains Nebuchadnezzar's Dream 24 As a result of this, Daniel went to Ariok, whom the king had assigned to put the wise men of Babylon to death. Daniel went and said this to him: “Do not put the wise men of Babylon to death. Bring me before the king, and I will explain the meaning to the king.” 25 Then Ariok immediately brought Daniel before the king. This is what Ariok said to the king: “I have found a man from among the Judean exiles who will make the interpretation known to the king.” 26 The king said to Daniel (whose name was Belteshazzar), “Are you able to make known to me the dream that I saw and its meaning?” 27 Daniel answered the king, “The mystery that the king is asking about, no wise men, spell casters, magicians, or diviners are able to explain it to the king. 28 However, there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will happen in the latter days. This is your dream; the visions in your head while you were on your bed were this: 29 For you, Your Majesty, while you were on your bed, thoughts arose about things that will come after this, and the Revealer of Mysteries made known to you what will happen. 30 But the reason that this mystery was revealed to me was not because I have more wisdom in me than any other living being. Rather, it was revealed to me so that the meaning could be made known to Your Majesty and so that you may know the thoughts of your heart. Footnotes Daniel 2:2 In the book of Daniel there are two homonyms, both pronounced kasdim. One word refers to a type of astronomer/astrologer. The other word refers to the Chaldeans, the ethnic group that ruled Babylon. In most cases the context indicates the correct meaning. Daniel 2:4 The text of Daniel is written in Aramaic from this point through the end of chapter 7. Daniel 2:4 Literally O King Daniel 2:19 The God of Heaven is the common title for the Lord in Daniel. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Shadi Khalloul, founder and chairman of the Israeli Christian Aramean Association, is one of Israel's most compelling voices for coexistence, minority rights, and Christian identity in the Middle East. A veteran IDF paratrooper and commander, Khalloul has become a leading advocate for recognizing and empowering Israel's Aramean Christian community, bridging a deep cultural and historical gap that often goes unheard in global media. Khalloul has dedicated his public life to building bridges between Jews and Christians, between Israel and the West, and between faith and national identity. His story resonates with audiences across political and religious lines: a proud Israeli Christian and veteran IDF paratrooper who risked his life for his country, yet also challenges the world to see Israel through the eyes of its indigenous Christian community. As founder of the Israeli Christian Aramean Association, Khalloul was instrumental in the 2014 decision by Israel's Interior Ministry to officially recognize the Aramean Christian nationality, restoring an identity suppressed for centuries. He has since championed education, language revival, and military integration for young Aramean Christians, emphasizing shared service and civic participation as pathways to belonging. His leadership has inspired a new generation of Middle Eastern Christians to embrace their heritage with pride. Khalloul also leads efforts to revive the Aramaic language, the language of Jesus Christ, through community schools, cultural initiatives, and international outreach programs. From promoting Christian enlistment in the IDF to representing Israel's minorities in global interfaith dialogues, Khalloul continues to champion Christian identity and mutual respect in the Middle East. Support his work at http://www.aramaic-center.com/?lang=enHit subscribe and never miss a show!

QUOTES FOR REFLECTIONParagraph One: The Lord our God is but one only living and true God; whose subsistence is in and of Himself, infinite in being and perfection; whose essence cannot be comprehended by any but Himself; a most pure spirit, invisible, without body, parts, or passions, who only hath immortality, dwelling in the light which no man can approach unto; who is immutable, immense, eternal, incomprehensible, almighty, every way infinite, most holy, most wise, most free, most absolute; working all things according to the counsel of His own immutable and most righteous will, for His own glory; most loving, gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin; the rewarder of them that diligently seek Him, and withal most just and terrible in His judgments, hating all sin, and who will by no means clear the guilty. Paragraph Two: God, having all life, glory, goodness, blessedness, in and of Himself, is alone in and unto Himself all-sufficient, not standing in need of any creature which He hath made, nor deriving any glory from them, but only manifesting His own glory in, by, unto, and upon them; He is the alone fountain of all being, of whom, through whom, and to whom are all things, and He hath most sovereign dominion over all creatures, to do by them, for them, or upon them, whatsoever Himself pleases; in His sight all things are open and manifest, His knowledge is infinite, infallible, and independent upon the creature, so as nothing is to Him contingent or uncertain; He is most holy in all His counsels, in all His works, and in all His commands; to Him is due from angels and men, whatsoever worship, service, or obedience, as creatures they owe unto the Creator, and whatever He is further pleased to require of them. Paragraph Three: In this divine and infinite Being there are three subsistences, the Father, the Word or Son, and Holy Spirit, of one substance, power, and eternity, each having the whole divine essence, yet the essence undivided: the Father is of none, neither begotten nor proceeding; the Son is eternally begotten of the Father; the Holy Spirit proceeding from the Father and the Son; all infinite, without beginning, therefore but one God, who is not to be divided in nature and being, but distinguished by several peculiar relative properties and personal relations; which doctrine of the Trinity is the foundation of all our communion with God, and comfortable dependence on Him.~“Of God and the Holy Trinity” in the 1689 Second London ConfessionSERMON PASSAGEDeuteronomy 6 (ESV) 4 “Hear, O Israel: The Lord our God, the Lord is one. 5 You shall love the Lord your God with all your heart and with all your soul and with all your might.” Jeremiah 32 (ESV) 17 ‘Ah, Lord God! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you.' John 1 (NIV) 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made…. 18 No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known. John 14 (ESV) 8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father'? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.”John 17 (ESV) 1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. John 20 (ESV) 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.

Most assume that the difference between Greek literature and the Semitic Scrolls, written in Biblical Hebrew, Aramaic, and Qurʾanic Arabic, lies in narrative. It does not. Narrative is the veil, a carrier wave for what remains unseen. Everything hinges on lexicography. The decisive divide is grammatical.Greek “meaning” is a conceptually “built” construct, grounded in philosophical abstraction and analytic inference. Semitic function emerges from triliteral consonantal roots that test, constrain, and judge the observer. Greek vocabulary operates within a narrow conceptual field, like a teenager wearing a VR headset, viewing an AI paradise while sitting in a garbage heap. Semitic vocabulary operates within an open functional field. The same teenager with the headset removed, discovering he sits in an open field among living, breathing things, where biblical roots carry behavioral consequences.This becomes immediately visible in Luke 8:47. The single Greek verb λανθάνω (lanthano) activates a constellation of six distinct Hebrew roots:ע־ל־ם (ʿayin-lamed-mem, hiddenness)מ־ע־ל (mem-ʿayin-lamed, covert breach)צ־פ־ן (ṣade-fe-nun, stashing, treasuring)ע־ד־ר (ʿayin-dalet-resh, missing from the count)כ־ח־ד (kaf-ḥet-dalet, concealment from the king)ר־א־ה (resh-ʾalef-he, divine seeing)That Scripture draws on such a wide Semitic field to express “not escaping notice” shows how seriously the biblical tradition treats hiddenness and uncovering. Each root contributes a different functional angle: what is hidden to humans, what is hidden in betrayal, what is hidden as hoarded, what is missing from the tally, what is concealed from authority, and what is seen by God. The phenomenon is not Greek versus Hebrew. Multiple Semitic operations of judgment underwrite a single functional moment in Luke. This density is lexical, not narrative, let alone speculative. It reflects how the Semitic system encodes the living, breathing reality around us.Across the Abrahamic scrolls, these triliteral roots operate like living tissue. They replicate, invert, intensify, and map action to consequence. Hidden sin is traceable in Hebrew because ע־ל־ם (ʿayin-lamed-mem) is not a metaphor but a function. It moves. The Qurʾan does the same with خ-ف-ي (khāʾ-fāʾ-yāʾ) and غ-ف-ل (ghayn-fāʾ-lām). Luke's Greek lexicon operates because a biological Hebrew bone structure undergirds the scroll. Without that structural field, no instance of λανθάνω (lanthano) conveys, or is able to convey, the full weight of divine accounting. However, once the field is “seen” Scripturally, “with the ears,” the semantics are relentless. The Pauline scales (not scales of measurement) fall off. (Acts 9:18)Only a Hellenist, in our time a Westerner, is fooled by what they can see, or worse, by what they imagine they can explain. A true Semite has ears to hear. Through hearing, the blind learn to see, and the deaf and the mute are healed.The unseen, الغيب (al-ghayb) and נֶעֱלָם (neʿlam), is not mysticism. It is judgment. It is the Lord's test. Hiddenness is God's domain. Covering belongs to God; uncovering belongs to God; the scales of measurement, المِيزَان (al-mīzān) belong to God; the tally belongs to God. The Qurʾan repeats the decree of Luke, that the Lord is not unaware of what you do. Previously, Ecclesiastes insisted the same. Every hidden deed is brought into judgment. (Ecclesiastes 12:14) Luke and Matthew proclaimed that what is concealed will be shouted openly. (Matthew 10:26; Luke 12:2) This mechanism is not literary ornamentation. It is the biological operating system of the Abrahamic scrolls, coded in living, breathing triliteral grammar.The problem for the now dominant West is that Greek thought presupposes that meaning originates in the human mind. The human city becomes the center, the planted earth becomes a concretized static, or idolized center, human proportion becomes the measure, and vision, human sight, becomes epistemology. Once vision governs understanding, enlightenment becomes darkness, because the logos of the human being projects its categories outward.Scripture dismantles this, not because the Greeks lacked intelligence, but because the entire Greek system assumes the human observer as the reference point.Scripture forbids this. Every consonant is intentional. Greek has letters that should not exist because they collapse two sounds into a single symbol. To the Semitic ear, as Fr. Paul Tarazi explains, “psi, xi, and the Greek chi” expose that Greek writing is constructed, not found. The Greek alphabet was designed, not discovered. It is man-made. It does not correspond to what is heard in nature. The living and moving, breathing triliteral system prevents human projection by preventing morphological collapse. The scriptural lexicon forces the hearer to receive what is written in creation. In Scripture, projection is stripped away and reality is conveyed as inscribed. The effect is destabilizing. Idols disappear. The hearer is confronted by what is found, confronted by reality.God is not mocked.Hearing is the anchor. The Greek philosophical tradition debates whether vision originates in the eye or in the object, a question already speculative. Scripture never entertains such speculation. Hearing is unilateral. The hearer does not hear the self. The hearer receives. Scripture is heard, not inferred, not theorized, not constructed, not “built”. The Qurʾan operates the same way. قَرَأَ (qaraʾ, to recite), أَذَان (adhān, the call), أُذْن (udhn, ear, instrument of hearing). Sound poured into another's ear. Scripture is submission through hearing what is found unbound by the logos of man. Cosmology heard, not seen, let alone imagined. Functional. Simple, not simplistic.All of us are shaped by whatever language we hear in our environment from the time we are born, and Scripture is the only speech that shatters that formation, continually scattering us out of our own projection, the palaces and temples we build in our mind, into the hearing of the biblical God who speaks in the wilderness. It cannot and must not be “about” narrative. It must function as the living words themselves, the breathing lexicon of God. He must control our literal vocabulary.Scripture is heard, not built.It is found, not fashioned by man's logos.Western thought resists this simplicity because the God of Abraham leaves no hiding place for Greek temples. No hiding place for sin.This week, I discuss Luke 8:47-48. ★ Support this podcast on Patreon ★

The Talmud (Ta'anit 21a) teaches the life-attitude of “Gam Zu L'Tovah” – this too is for the good – through the unforgettable figure of Nachum Ish Gamzu, a tzaddik who was blind, without hands or legs, and covered in boils, yet insisted that even his own horrific suffering was for the best because he once delayed helping a starving man and accepted the punishment as atonement. When the Jews sent him to Caesar with a chest of jewels, thieves replaced it with dirt overnight; instead of despairing, Nachum declared “Gam zu l'tovah.” Elijah the Prophet then appeared, convinced Caesar the dirt was Abraham's miraculous earth that turns into swords and arrows, Rome conquered an invincible city, and Nachum returned loaded with even greater treasures – proving that when a person genuinely sees every event as coming from a loving God, even apparent disasters become the vehicle for open miracles.The deeper message is that we live in two dimensions at once: the visible, physical world of cause-and-effect, and the hidden spiritual layer that ultimately controls everything. Money can disappear in a moment, empires rise and fall, health comes and goes – it's all a wheel (galgal chozer). Torah study, Shabbat, and the unwavering declaration “Gam zu l'tovah” are the spiritual coating that protects us and turns even pain, loss, or a chest full of dirt into the greatest blessing. When we live with that faith, like Nachum Ish Gamzu and like the Jewish people protected on all six sides in the desert, Heaven rearranges reality itself so that everything – truly everything – becomes for the good. Gam zu l'tovah!_____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on October 24, 2025, in Houston, Texas.Released as Podcast on November 28, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Resilience, #Acceptance, #Gamzu, #Torah, #NachumIshGamzu, #Faith, #Adversities, #Success, #Shabbos, #Impermanence, #Misfortune, #Disconnect, #Tranquility, #Peace, #Meaning ★ Support this podcast ★

The Talmud (Ta'anit 21a) teaches the life-attitude of “Gam Zu L'Tovah” – this too is for the good – through the unforgettable figure of Nachum Ish Gamzu, a tzaddik who was blind, without hands or legs, and covered in boils, yet insisted that even his own horrific suffering was for the best because he once delayed helping a starving man and accepted the punishment as atonement. When the Jews sent him to Caesar with a chest of jewels, thieves replaced it with dirt overnight; instead of despairing, Nachum declared “Gam zu l'tovah.” Elijah the Prophet then appeared, convinced Caesar the dirt was Abraham's miraculous earth that turns into swords and arrows, Rome conquered an invincible city, and Nachum returned loaded with even greater treasures – proving that when a person genuinely sees every event as coming from a loving God, even apparent disasters become the vehicle for open miracles.The deeper message is that we live in two dimensions at once: the visible, physical world of cause-and-effect, and the hidden spiritual layer that ultimately controls everything. Money can disappear in a moment, empires rise and fall, health comes and goes – it's all a wheel (galgal chozer). Torah study, Shabbat, and the unwavering declaration “Gam zu l'tovah” are the spiritual coating that protects us and turns even pain, loss, or a chest full of dirt into the greatest blessing. When we live with that faith, like Nachum Ish Gamzu and like the Jewish people protected on all six sides in the desert, Heaven rearranges reality itself so that everything – truly everything – becomes for the good. Gam zu l'tovah!_____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on October 24, 2025, in Houston, Texas.Released as Podcast on November 28, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Resilience, #Acceptance, #Gamzu, #Torah, #NachumIshGamzu, #Faith, #Adversities, #Success, #Shabbos, #Impermanence, #Misfortune, #Disconnect, #Tranquility, #Peace, #Meaning ★ Support this podcast ★

Ready to discover how reviving a lost language can reshape the whole Middle East? Ta Shma (come and hear) Geoffrey Stern and Rabbi Adam Mintz are joined by Shadi Khalloul—IDF paratrooper veteran, founder of the Israeli Christian Aramaic Association, and one of the world's most passionate advocates for reviving the Aramaic language. Together, they explore Parshat Vayetzei and the hidden "Rosetta Stone" moment in Genesis 31, where Jacob and Laban name the same monument in Hebrew and Aramaic. Key Takeaways Aramaic is the Hidden Backbone of Jewish Life Aramaic Once United the Ancient World—And Can Still Bridge Communities Today Israel's Aramean Christians Are a Forgotten but Loyal Minority whose story will surprise and inspire you Timestamps [00:00:00] Opening: Jewish prayers written in Aramaic & introduction to Shadi Kaul [00:01:03] Shadi's unique role: soldier, educator, reviver of Aramaic culture [00:02:12] Shadi's background: identity, community history, and connection to Israel [00:03:47] Serving in the IDF and discovering his Aramaic purpose in the U.S. [00:05:32] Founding the Israeli Christian Aramaic Association & education initiatives [00:07:14] Plans for Aramaic towns, schools, and coexistence programs [00:09:22] Daily language reality: Arabic spoken, Aramaic preserved in prayer [00:11:48] Parallels with Jewish language revival and historical connections [00:14:27] Shadi's family displaced in 1948 and the ongoing struggle for recognition [00:32:41] Aramaic as the ancient international language—the "first internet" Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://www.sefaria.org/sheets/691050 Israeli Christian Aramaic Association - http://www.aramaic-center.com/?lang=en A History of the First World Language - https://a.co/d/fjHe9C1 Transcript here: https://madlik.substack.com/  

In this episode of the Thinking Talmudist Podcast on Brachot 60b, Rabbi Aryeh Wolbe teaches the foundational mindset for confronting life's challenges: “Kol mah d'avid Rachmana l'tav avid”—everything the Merciful One does is for the best. Drawing from Rabbi Akiva's journey, he arrives in a town seeking lodging but is refused everywhere; he sleeps in a field with his rooster (alarm clock), donkey (transport), and lamp (for Torah study). A wind extinguishes the lamp, a cat eats the rooster, and a lion devours the donkey. Each time, Rabbi Akiva declares, “Everything Hashem does is for the best.” That night, an army raids the town—had the lamp glowed, the donkey brayed, or the rooster crowed, Rabbi Akiva would have been captured. By morning, the town is in ruins, but he is safe. Rabbi Wolbe explains we cannot see Hashem's “face” (the future plan), only the “back” (how events tie together in hindsight). Like Moshe seeing the knot of tefillin, we eventually recognize divine orchestration.Rabbi Wolbe connects this to modern resilience, citing released hostages who, after 900+ days in tunnels, immediately sought lulav, tefillin, and prayer—one hostage heard his mother's radio interview through a sleeping guard's device, a miraculous sign he wasn't forgotten. Another refused conversion despite torture, emerging prouder in his Judaism. Rabbi Wolbe urges embracing identity openly (kippah, tzitzit) and taking personal growth steps—no “all or nothing.” He contrasts 365 prohibitive mitzvot (fulfilled by not doing—e.g., avoiding slander fulfills 17) with 248 performative mitzvot (proactive—e.g., delighting in Shabbos with fine wine and meat, which Hashem repays). Quality matters: light Hanukkah candles with passion, use olive oil for dignity, build a sukkah with love. Find your “spark” mitzvah (like one Houstonite who builds sukkot for free) and spread that flame. Prayer should be heartfelt but concise before God (“Let your words be few”), avoiding complaints while pouring out privately._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on October 17, 2025, in Houston, Texas.Released as Podcast on November 21, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Perseverance, #RabbiAkiva, #Adversity, #Trust, #Prayer, #Mitzvahs, #Shabbos, #Holiness, #Passion, #Enthusiasm, #SpiritualJourney, #JewishContent, #Commandments, #Hashem, #God, #Faith ★ Support this podcast ★

In this episode of the Thinking Talmudist Podcast on Brachot 60b, Rabbi Aryeh Wolbe teaches the foundational mindset for confronting life's challenges: “Kol mah d'avid Rachmana l'tav avid”—everything the Merciful One does is for the best. Drawing from Rabbi Akiva's journey, he arrives in a town seeking lodging but is refused everywhere; he sleeps in a field with his rooster (alarm clock), donkey (transport), and lamp (for Torah study). A wind extinguishes the lamp, a cat eats the rooster, and a lion devours the donkey. Each time, Rabbi Akiva declares, “Everything Hashem does is for the best.” That night, an army raids the town—had the lamp glowed, the donkey brayed, or the rooster crowed, Rabbi Akiva would have been captured. By morning, the town is in ruins, but he is safe. Rabbi Wolbe explains we cannot see Hashem's “face” (the future plan), only the “back” (how events tie together in hindsight). Like Moshe seeing the knot of tefillin, we eventually recognize divine orchestration.Rabbi Wolbe connects this to modern resilience, citing released hostages who, after 900+ days in tunnels, immediately sought lulav, tefillin, and prayer—one hostage heard his mother's radio interview through a sleeping guard's device, a miraculous sign he wasn't forgotten. Another refused conversion despite torture, emerging prouder in his Judaism. Rabbi Wolbe urges embracing identity openly (kippah, tzitzit) and taking personal growth steps—no “all or nothing.” He contrasts 365 prohibitive mitzvot (fulfilled by not doing—e.g., avoiding slander fulfills 17) with 248 performative mitzvot (proactive—e.g., delighting in Shabbos with fine wine and meat, which Hashem repays). Quality matters: light Hanukkah candles with passion, use olive oil for dignity, build a sukkah with love. Find your “spark” mitzvah (like one Houstonite who builds sukkot for free) and spread that flame. Prayer should be heartfelt but concise before God (“Let your words be few”), avoiding complaints while pouring out privately._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on October 17, 2025, in Houston, Texas.Released as Podcast on November 21, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Perseverance, #RabbiAkiva, #Adversity, #Trust, #Prayer, #Mitzvahs, #Shabbos, #Holiness, #Passion, #Enthusiasm, #SpiritualJourney, #JewishContent, #Commandments, #Hashem, #God, #Faith ★ Support this podcast ★

In this incredible conversation, we had the honor of sitting down with Aletheia Sophia — a 2/5 Emotional Manifesting Generator, mystic, author, and global teacher known for her work in Sacred Body Awakening. Together, we journey into the heart of the Mary Magdalene lineage, the sacred feminine mysteries, water as a living intelligence, embodiment, and the ancient Gnostic traditions. Aletheia shares her story of being called to France, where she followed synchronicities, cave guardians, dragon lines, and mysterious guides into a lifetime of initiatory discovery. She speaks about Mary Magdalene's true teachings, her connection to water and resurrection, the forgotten power of tears, and the original feminine-led early Christian movements before suppression reshaped the narrative.   We also explore the veil, the bridal chamber, Aramaic transmissions, and the mystical pathways of remembrance awakening across the planet today. This episode is a woven tapestry of story, myth, embodiment, and cosmic insight that will leave you with a renewed sense of wonder, trust, and empowerment on your own sacred path.   Key Takeaways: How Mary Magdalene's true teachings are centered around embodiment, resurrection power, and alliance with nature. How Mary Magdalene's lineage is rooted in communion with the land — including caves, springs, and dragon lines — creating a living relationship still accessible to modern seekers. Why water is understood as a veil between worlds and a transmitter of ancient memory, carrying cosmic intelligence and feminine codes. Why tears are a spiritual technology and how they hold quantum potency for anointing rituals. Why the Aramaic Lord's Prayer functions as a vibrational technology that leads directly into the sacred heart space. Why a resurgence of Mary Magdalene and feminine wisdom is unfolding today, and how this movement reflects cosmic timing within a larger awakening reconnecting humanity to mystical feminine teachings.   Connect with Aletheia Sophia: aletheiapistissophia.com lescontes.eu Instagram: @aletheia.pistis.sophia DayLuna: ENTER OUR NOVEMBER SCHOLARSHIP GIVEAWAY! Join Your Human Design Besties in November 2025 for a chance to win a full scholarship for ALL DayLuna Human Design Courses! The Giveaway ends on November 30th, and the winner will be chosen on December 8th! 64 Gates & Gene Keys Mastery Course FREE Transits & The Harmonic Gate Mini-Course FREE Human Design Readings 101 Masterclass Book a Reading With Us Here! EXPLORE LUNYA Use code: DAYLUNA for 15% off Human Design Chart Software: BodygraphChart.com Use code: DAYLUNA for 50% off your first 12 months! Get our book: Your Human Design! Online Human Design Reader Training Digital Products & Video Courses daylunalife.com Instagram: @‌d.a.y.l.u.n.a  

#52 The Allegory Story (The Parable of the Sheep and Goats—Aramaic Style)

He was a Galilean, the son of Alphaeus, and was originally named Levi. He was a tax-collector (an occupation despised by the Jews of Palestine) until he met the Lord, who said to him, "Follow me." From that day he was one of the disciples.   After the descent of the Holy Spirit at Pentecost, the Apostle was appointed to bring the Gospel to his fellow Jews, for whom, according to the Church's tradition, he wrote down the Gospel for the first time, in the Aramaic language, eight years after the Ascension. Some years later, this book was translated into Greek by St James, the first Bishop of Jerusalem. No copy in the original language has survived.   Later, St Matthew traveled to Parthia and the city of Hierapolis (on the Euphrates river) to proclaim the Gospel to the pagans there. One tradition holds that he reposed in peace in that region at a great age. Another tradition holds that he was martyred by a king of that region, who later repented and was baptized, taking the name Matthew. The king then cast down the idols and established the Christian faith in his realm.   When St Matthew is portrayed in icons, the likeness of a man is shown with him, one of the four living creatures spoken of in the first chapter of Ezekiel. St Irenaeus writes that the man symbolizes Christ's Incarnation.

He was a Galilean, the son of Alphaeus, and was originally named Levi. He was a tax-collector (an occupation despised by the Jews of Palestine) until he met the Lord, who said to him, "Follow me." From that day he was one of the disciples.   After the descent of the Holy Spirit at Pentecost, the Apostle was appointed to bring the Gospel to his fellow Jews, for whom, according to the Church's tradition, he wrote down the Gospel for the first time, in the Aramaic language, eight years after the Ascension. Some years later, this book was translated into Greek by St James, the first Bishop of Jerusalem. No copy in the original language has survived.   Later, St Matthew traveled to Parthia and the city of Hierapolis (on the Euphrates river) to proclaim the Gospel to the pagans there. One tradition holds that he reposed in peace in that region at a great age. Another tradition holds that he was martyred by a king of that region, who later repented and was baptized, taking the name Matthew. The king then cast down the idols and established the Christian faith in his realm.   When St Matthew is portrayed in icons, the likeness of a man is shown with him, one of the four living creatures spoken of in the first chapter of Ezekiel. St Irenaeus writes that the man symbolizes Christ's Incarnation.