Podcasts about Aramaic

In this continuation of the "Rainmaker" narratives from Tractate Ta'anit, Rabbi Aryeh Wolbe explores profound lessons about poverty, faith, honesty, prayer, and personal responsibility. The episode opens with the moving story of Rabbi Elazar ben Pedas, who lived in extreme poverty yet maintained unwavering faith. Through a remarkable dream-like encounter with Hashem, he demonstrates acceptance of Divine providence and a refusal to seek personal gain at the expense of others—even in the World to Come. The discussion then turns to the Torah's uncompromising standard of honesty. Rabbi Wolbe shares powerful contemporary examples illustrating the mitzvah of returning lost property and conducting business with integrity. Whether it's returning forgotten cash hidden inside a desk or correcting a pricing error that benefits you, true righteousness means doing what's right because Hashem commands it—not because anyone else is watching. The latter portion of the episode returns to the Talmud's stories of prayer for rain, emphasizing that a generation's spiritual state affects the effectiveness of its leaders' prayers. The episode culminates with a profound lesson on gratitude and perspective: complaints generate more negativity, while appreciation and positive expectation create opportunities for greater blessing. Rabbi Wolbe teaches that our words, attitudes, and outlook shape the spiritual reality we experience. _____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 27, 2026, in Houston, Texas.Released as Podcast on June 15, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Taanit, #Rainmaker, #Faith, #Emunah, #Honesty, #Integrity, #PositiveMindset, #Gratitude, #DivineProvidence, #PersonalGrowth, #CharacterDevelopment, #SpiritualGrowth, #AttitudeMatters, #Blessings, #MindsetShift, #LiveWithPurpose ★ Support this podcast ★

In this continuation of the "Rainmaker" narratives from Tractate Ta'anit, Rabbi Aryeh Wolbe explores profound lessons about poverty, faith, honesty, prayer, and personal responsibility. The episode opens with the moving story of Rabbi Elazar ben Pedas, who lived in extreme poverty yet maintained unwavering faith. Through a remarkable dream-like encounter with Hashem, he demonstrates acceptance of Divine providence and a refusal to seek personal gain at the expense of others—even in the World to Come. The discussion then turns to the Torah's uncompromising standard of honesty. Rabbi Wolbe shares powerful contemporary examples illustrating the mitzvah of returning lost property and conducting business with integrity. Whether it's returning forgotten cash hidden inside a desk or correcting a pricing error that benefits you, true righteousness means doing what's right because Hashem commands it—not because anyone else is watching. The latter portion of the episode returns to the Talmud's stories of prayer for rain, emphasizing that a generation's spiritual state affects the effectiveness of its leaders' prayers. The episode culminates with a profound lesson on gratitude and perspective: complaints generate more negativity, while appreciation and positive expectation create opportunities for greater blessing. Rabbi Wolbe teaches that our words, attitudes, and outlook shape the spiritual reality we experience. _____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 27, 2026, in Houston, Texas.Released as Podcast on June 15, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Taanit, #Rainmaker, #Faith, #Emunah, #Honesty, #Integrity, #PositiveMindset, #Gratitude, #DivineProvidence, #PersonalGrowth, #CharacterDevelopment, #SpiritualGrowth, #AttitudeMatters, #Blessings, #MindsetShift, #LiveWithPurpose ★ Support this podcast ★

What if the answers you're searching for arrived long before you knew how to understand them? In this conversation, I sit down with Kip Baldwin, a filmmaker, producer, writer, and founder of the Just Love movement. Kip shares the extraordinary awakening he experienced at age 12 and how it set him on a lifelong path of exploring consciousness, love, spirituality, and human connection. From the music industry and sustainable agriculture to television production, ethical AI, and overcoming a traumatic brain injury, Kip's journey has been anything but ordinary. As we talk, Kip reflects on why fear has become such a powerful force in society, how love can transform the way we see ourselves and others, and why he believes lasting change starts with a shift in consciousness. You will hear stories of resilience, curiosity, and purpose, along with a vision for creating a better future for generations to come. I believe you will find this conversation thought-provoking, challenging, and full of hope. Highlights: 01:45 - How a childhood acting career sparked a lifelong passion for media and communication. 07:08 - Why confidence without self-awareness can become a liability. 16:32 - Lessons from the Kellogg School of Management that still shape business decisions today. 21:58 - Why listening beats talking in business, leadership, and life. 35:08 - How strong brands grow through awareness, not just loyalty programs. 01:05:02 - The three traits Zarko looks for when mentoring future leaders. About the Guest: Kip Baldwin knows his purpose for Being is to share all that LOVE is through his many solutions driven projects; using media in all its forms to help awaken individuals, and by proxy the collective, to the LOVE Paradigm emerging. He feels that in order for a new chapter of our story to be conceived for humanity, a mass imagining of our limitless potential is what is needed to bring about an age of compassion, empathy, collaboration, and oneness.  Kip was born in 1965 to counterculture parents - in the midst of the maelstrom that was the decade of the sixties, in fact 1965 was the first year that scientists warned us about climate change - in Vancouver, Washington. His earliest years were spent on a farm where his grandparents raised thoroughbred horses. During this period grew in him a deep, abiding LOVE and respect for nature and all living things. It was around the age of twelve his life would transform forever, as he had an out of body experience that took him beyond the edge of Universe, even Space and Time, and face to face with the unknowable of Infinity. This experience became the foundation for his constant seeking since. Due to that experience Kip felt he must explore the world beyond the small town confines of Camas, WA where he grew up. His first attempt to break free was to do a brief stint in the Navy, where he was going to pursue a career as an electric technician, but because of a hereditary bleeding disorder he was given a medical discharge. However, a military career for him was clearly never really in the cards anyway. Although he was always grateful for the insight it gave him into the inner workings of our country, as he witnessed first the how the poor are literally cannon fodder for corporations, under the guise of them being heroes and patriots. Following his discharge, he returned briefly to the limits of his hometown, before moving to the San Francisco Bay Area in 1985 to pursue his passion for music and performing. He often jokes that he was looking for the San Francisco of the Haight/Ashbury, Peace and LOVE days, but arrived twenty years too late. What he found instead was the 80s hair metal band scene, whose songs that focused on partying, sex, and drugs were not compatible with his lyrics about awakening awareness and addressing the need for personal and societal change. In the late 90s, after becoming disillusioned by his beloved music industry - and always seeking solutions for the myriad of challenges facing humanity - he shifted his focus to local and sustainable foods. While this was certainly a worthwhile pursuit, it did little to fulfill his need to share LOVE'S Truth and create a collective shift in consciousness. But what it did do was make him aware that it was only going to be through the use of mass media that his message of LOVE could reach a large enough audience to affect real lasting change. This found him again heeding the call of the entertainment industry, first as an actor, then writer, and ultimately as a producer, with some success co-creating the influential cannabis series Weed Country for the Discovery Network (focusing on the countless benefits humanity can derive from marijuana, as well as our profound historical connection to the plant), co-founding the United Filmmakers Association, and starting the Just LOVE Movement. Ultimately, this led him to co-founding S.O.U.L. Documentary with creative partner and Soul Twin, Evan Hirsch who shares his passion, purpose and mission to heal humanity by embracing our innate oneness, which they both understand can only be achieved by accepting and grounding ourselves in the Reality of LOVE We Are. Ways to connect with Kip: Facebook:  Just LOVE page: https://www.facebook.com/kipbaldwinjustlove Main page: https://www.facebook.com/kip.baldwin/ UFA: https://www.facebook.com/groups/Unifilmmakers LinkedIn:  https://www.linkedin.com/in/kip-baldwin-975a3514/ Instagram: https://www.instagram.com/kipbaldwin?igsh=NTc4MTIwNjQ2YQ%3D%3D&utm_source=qr YouTube: Kip Baldwin: https://youtube.com/@thekiprowdy?si=LckMuhec40lWAicF Just LOVE: https://youtube.com/@justlove6463?si=QW1g4D2dlaHmJk8B S.O.U.L. Documentary: https://youtube.com/@souldocumentary?si=4HOwlV-pjFN6guYy Soul Twin Messiah: https://youtube.com/@soultwinmessiah?si=7ctLlmqjeOczkjO_ Additional must listen:  Comfort You Song: https://youtu.be/Mi8D3AoDfRQ?si=y8RzIQPXP5ALJth1 A World Worth Imagining: https://youtu.be/Cx28t6_SGic?si=o4lWs7po3TBKx_3A Invitation. To Action: https://youtu.be/B8jUOUVCvJI?si=l4Pr7vWNDsnXX4wh AI work: www.luminaLOVE.LOVE About the Host: Michael Hingson is a New York Times best-selling author, international lecturer, and Chief Vision Officer for accessiBe. Michael, blind since birth, survived the 9/11 attacks with the help of his guide dog Roselle. This story is the subject of his best-selling book, Thunder Dog. Michael gives over 100 presentations around the world each year speaking to influential groups such as Exxon Mobile, AT&T, Federal Express, Scripps College, Rutgers University, Children's Hospital, and the American Red Cross just to name a few. He is Ambassador for the National Braille Literacy Campaign for the National Federation of the Blind and also serves as Ambassador for the American Humane Association's 2012 Hero Dog Awards. https://michaelhingson.com https://www.facebook.com/michael.hingson.author.speaker/ https://twitter.com/mhingson https://www.youtube.com/user/mhingson https://www.linkedin.com/in/michaelhingson/ accessiBe Links https://accessibe.com/ https://www.youtube.com/c/accessiBe https://www.linkedin.com/company/accessibe/mycompany/ https://www.facebook.com/accessibe/ Thanks for listening! Thanks so much for listening to our podcast! If you enjoyed this episode and think that others could benefit from listening, please share it using the social media buttons on this page. Do you have some feedback or questions about this episode? Leave a comment in the section below! Subscribe to the podcast If you would like to get automatic updates of new podcast episodes, you can subscribe to the podcast on Apple Podcasts or Stitcher. You can subscribe in your favorite podcast app. You can also support our podcast through our tip jar https://tips.pinecast.com/jar/unstoppable-mindset . Leave us an Apple Podcasts review Ratings and reviews from our listeners are extremely valuable to us and greatly appreciated. They help our podcast rank higher on Apple Podcasts, which exposes our show to more awesome listeners like you. If you have a minute, please leave an honest review on Apple Podcasts. Transcription Notes: Michael Hingson  00:03 One of the biggest things holding you back isn't what's in front of you, but rather what you believe. Welcome to Unstoppable Mindset, where inclusion, diversity, and the unexpected meet. I'm your host, Michael Hingson, speaker, author, and advocate for inclusion and possibilities. This podcast explores how the beliefs we carry shape the way we live, lead, and connect with others. Each week, I talk with people who challenge assumptions, face adversity head on, and show what's possible when we choose curiosity over fear. Together we focus on mindset, resilience, and the small shifts that lead to meaningful change. Let's get started. Hi everyone, I am your host Mike Hingson, and you are listening and or watching Unstoppable Mindset. We're really glad that you're here with us today. Our guest, the person I get the honor of chatting with for the next hour or so, is Kip Baldwin, who will talk a lot about love. He will talk a lot about a number of different things, he's been a director, he's been a producer, an actor. He has been published, although he hasn't published a book yet, but he's published poetry, and I'm sure he's going to tell us about that, and I don't want to give it away, so I won't. Anyway, Kip, welcome to Unstoppable Mindset. We're glad you're Kip Baldwin  01:40 here. Oh, thank you so much for having me, Michael. I look forward to having this conversation and sharing my story. Michael Hingson  01:47 Well, tell us a little bit about you, kind of. Let's start with the early Kip, growing up and all that, because I know you had some things along the way that were relevant and ought to be mentioned. So, why don't you tell us about the early Kip, and we'll go from there. Speaker 1  02:00 I was. I grew up in Washington State, little town called Camas. Although my earliest years were spent in a town called Battleground, Washington, and my family, we raised horses, Thoroughbred race horses. We raised at Portland Meadows, and so I'm kind of a farm boy at heart, at least that's how I grew up, but I had an experience when I was 12 that was definitely not your typical farm boy experience, I guess. I had gone up to Seattle, and this was maybe 78 to see a Seahawks game with the Raiders of my dad and dad, I had a good day, which wasn't always the case, and got home, and it was a, you know, five and a half hour round trip for kids, 12 year olds, a big time, and so I went to bed, and I promptly left my body, and now keep in mind I had never done any drugs. Out of body experiences, a household projection was not something that we talked about about the old farm around the farmhouse dinner table, and I floated over my bedroom. My awareness hovered over my body, and I remember very vividly you don't forget. I looked at my body and went, "I'm not in there. And then that immediately I left my house, I left the planet, I left the solar system, I let the galaxy, I let the universe, and the whole time all I can describe was kind of a presence, not a voice or anything, but just, are you taking all of this in? And sometimes words can't convey something so expansive and grand, and so I was taking in black holes and quasars and nebulas, and just flying through the, you know, time didn't really exist, but I was, I was traveling across the universe, and eventually I got outside the universe, and my awareness was turned in, and I could see how everything was connected, and how the universe itself was finite, and but that everything had a place, there was no less or greater than that, everything had a specific role, from the smallest particle to, you know, the largest star, and then my awareness was turned out to the blackness of infinity, and that you know you don't know at 12, you're just like, "Oh, this is happening, and I'm what's happening, and I'm taking it in, and what I didn't know is that would become my point of seeking that really became the rest of my life. Life, I think, had I been born in India, like say Ramana Maharishi, who had what I didn't realize until later, there's a name for what happened to me, and it's called a spontaneous awakening. My life would have probably been much different, but we don't live in a society that that really honors things like that, so it was a lot of me going on a journey of discovery and a weight and continual awakening until now, and it's an ongoing process, but that's where it really began with me being confronted with the fact that there there can't be a beginning or ending to anything, and the thought experiments that can't, that come out of that, and the way it opens your consciousness, I'm ever grateful for, although at the time it, it made me for a long time feel very apart, and it wasn't until I met with Dr. Dr. Dean Radin up at Noetic Sciences, and I told him my story, and he looked at me, and he went, "You go, that's not a usual experience, he said, "That's a mystical experience, and I was in my probably late 40s, maybe 50 at that time, and that was the first time in my life that someone had had said, 'Hey, what you, what you had was a really phenomenal experience, and I'm very grateful for him for saying that to me, because for most of my life, I'm running around talking about these profound things with people that I thought were incredibly important to share, and they didn't seem very important to people, and it wasn't until then that it hit me that it wasn't that they were important, that it was that they, they didn't really understand what I was talking about. Michael Hingson  07:03 Well, and in our society, as you point out, it's not something that is generally appreciated, and and people who have had those experiences or talk about them are generally looked down upon or frowned upon, and you know that's that's fine, but it doesn't change the fact, and so it must have been hard, especially at first, for you to talk about that. Speaker 1  07:29 You know, I was so excited at first, I was excited to share it with my family, and and it happened a couple more times, and it was so overwhelming that literally I would get to a point where my head, my physical being couldn't handle it anymore, and I would get up and vomit. It was that's how, how intense it was, like I just, I couldn't take in anymore. And so, at first, I was really excited to share it, because it was beyond wondrous. It was, it was truth. It was reality, and I, and on some level, I knew that instinctually. But then, when enough people sort of ignore you or act like something's unimportant, you stop talking about Michael Hingson  08:15 it. Yeah, Speaker 1  08:15 I never stopped writing about it. I never stopped experiencing it, and I didn't even really stop talking about it once I moved to California for the music business in 1985 I, you know, then I thought, wow, I mean, being a group of creatives and there's going to be other people that will understand what I'm talking about, but in the 80s music environment it really wasn't what people were, were talking or thinking about, and I was kind of in the same way, and again it wasn't until years later that I look back and I realized all this time I spent up late at night partying with people and stuff, and telling them about infinity, and, and they look, they, they must have been looking at me like I'm a complete idiot, because they really only cared about, you know, getting high or having sex, and I'm trying to have this profound conversation. Michael Hingson  09:16 So, when your family, when you told your family, how did they react? Speaker 1  09:20 They still don't understand it to this day. It just, oh, that's nice, you know. It actually, there were points in my life where it caused conflict with, especially my father, because when I would say none of this is real, he, he always considered him, and still to this day considers himself quite science physics buff, it wasn't something he was willing to accept, and, and even really have a reasonable conversation about. I would say that the things that got me through all these years was, you know, the universe. There's love, God, Brahmin, whatever you want to call it, it gives you what you need, and what it gave me throughout the years, and still to this day, is voices that made me realize I wasn't crazy, that I knew something really special. Probably the first thing, the first one I remember, like, that was Joseph Campbell being interviewed by Bill Moyers, and somehow I knew everything that Joseph Campbell was talking about, and I'm like, How can I possibly know these things? How can I possibly understand these things of this really brilliant, just beautiful soul? And throughout the years, it's been those touch those moments of going, oh, it hasn't been where I've heard someone go, wow, that's helped me awaken, it's been something that's helped me not feel insane and realize that the things that I'm sharing have been shared for 1000s of years, and by many, many minds and beings much greater than myself, and that that really probably kept me from losing my mind. Michael Hingson  11:10 So, you had this experience happen to you at 12. What did you then specifically do? I mean, not so much talking to people, but what did it do for you, as far as schooling, and what you did with your life? Speaker 1  11:27 I would.. it made me very.. in all honesty, it made school seem really trivial to me. It was kind of boring. I started writing a lot. In fact, something I wrote when I was 17 was called Life and Death, and it went: Life is just a symptom of certain death, crying and laughing until our last breath. Everything dies in true infinity. Then the mountains crumble into the sea, stars full from the night sky hit the earth, and then they die, lost in time. I don't know who I am. Am I a god or just a mortal man? Time can't change what I have found. Still, I am changed and bound, bound by the fears and bound by lies. Even now, the tears fill my eyes, gasping for every breath as I head for a certain death, clouds now pass overhead, and I realize how things are now that I am dead. Life is ending, life goes on like the lyrics to an endless song. Life and death, it's all the same. We exist only in our brain, and so there was a lot of that. It pushed me away from I was confirmed Zion Lutheran. I really couldn't stomach religious dogma anymore at that point. Um, just the hypocrisy, you know? Like, I remember I, I was talking to a new pastor we had, and he was informing me that my great grandmother, who is Jehovah's Witness, and these Mormon boys had come around, were trying to teach me about Mormonism, and I was just curious and open, always, and still am to this day. I don't judge. I would say that's another big thing that this gave me, is I don't, I see everything as equal, I don't, I don't judge everything, I don't judge anything as lesser thing greater than I don't judge good and evil in the in the same way that other people do, I see things as flows of negative of energy as we exist in a duality with this illusion, and this is just what we describe as good and you are really just flows of energy between the polarities of the duality, and so it pushed me, definitely, because I, when he said that my great grandmother was going to go to hell, and these Mormon boys were going to go to hell, I looked him in the face, and I just said, but I thought God was love, and that was pretty much the end of my church, Michael Hingson  14:04 my, my wife did, I think, some things in the Lutheran church, which mostly she was a Methodist, and I joined the Methodist church when we got married, and so on, but when she was in, I think this was when she was in high school, maybe in, I guess it was late high school, early college. She met some Mormon people, and one of them said, I guess she was learning about different religions, and so she was learning about Mormonism, and this guy said you're either going to think that this is a total hoax or you're going to just totally believe in it. Well, it wasn't quite that way for her. She did not think it was a hoax, and I agree with her, but there. There are things about the about all religions that tend to make life difficult. The problem with religion is that that people are are what make up the religion, and they all have their own views, and it makes life really tough. I know I participated in a program called the Walk to Emmaus, which is a what's literally called a short course in Christianity, and it's not to bring people to the Christian church, but it's to help create a class of leaders in the Christian church. Anyway, one of the things about the walk to Emmaus is that a number of people give lectures, people who have been involved in church, and then there are the pilgrims, the people who are coming to to learn what everyone has to say, and the lay director of the Walk to Emmaus every time gives a speech, and I was lay director once, and one of the things that is in the manual, or was I assume it still is. It's been a while, but it says that Tolstoy once said the biggest problem with Christianity is that nobody practices it, and there's a lot of truth to that. Speaker 1  16:13 But I think that I think you hit it right on the head that people are involved, like I, and I do want to clarify something, I, I believe very much that that Jesus was a master. Oh, Michael Hingson  16:29 absolutely, yeah, and, Speaker 1  16:31 and, but I also believe that people don't know what happened at the Council of Nicaea and understand how the Bible was actually constructed, not because it was based on Gnostic teachings or even really the teachings of Christ, but it was cobbled together as a means of control. If Caesar saw his soldiers be turning to Christianity when they wanted to find, you know, put together a book that really didn't express Christian truth or the truth of Christ, but a way, a means of controlling people through fear, and so if you, if you notice, all the books in the Bible are male. Well, left out of the Bible was the book of Mary, left out of the Bible, it's the book of Thomas, who, interestingly enough, there's a place in India where they all speak ancient Aramaic, and they worship the Book of Thomas, which there's always been a lot of discussion. Did Jesus go to India and study Buddhism? And because even the Book of Mary, these are very Buddhist beliefs, but anything, because we live in a patriarchal society, anything like the piece to Sophia, the book of Mary, the book of Stackle, all of these were intentionally kept out of the Bible, so it's not, I think it's not so much religion, it's the organ, it's the dogma that comes along with organized religion, which is really about people, you know, men using it to control and manipulate people through fear, Michael Hingson  18:14 all too much, all too often. It's, it's true. Speaker 1  18:18 Yeah, and it's interesting. I was watching last night, and it's funny. This is why, why you always have to be on a constant path of awakening. It never stops. If you think you've reached that pinnacle, or whatever, then they're not just ego. There's always more to know and understand. And I ran across this video on Tara, well, Tara is in Buddhism, basically in every religion that I am aware of, there's always the peace to Sophia, there's always the the story of the divine feminine that in large part is is is not. It was. It's largely been suppressed, and so I was, I was watching this, and it was just so fascinating to me to see how identical what Tara was in Buddhism, which this is what, when Tara, Tara is considered the ultimate goddess in the Buddhist faith. Well, when Tara came to earth in the story, she went to a bunch of, you know, Buddhist monks, and they said, "Oh, you know, they were so impressed by her, and they thought this was a compliment. They said, "Well, we hope you, you can reincarnate as a man, and she said, "No, she She said, I don't see things as male and female, but since nobody else wants to be the feminine, I will play that role. And it was just a profoundly interesting thing to listen to, not just because of the story, but because almost every faith that I'm aware. Of has that story of the divine feminine that has again largely been suppressed and marginalized, Michael Hingson  20:09 well, for you clearly that was a very meaningful experience. What did what did you then do, and I understand how you could imagine that maybe what was being taught in school wasn't quite as, as meaningful as what you had experienced, but you went on, I assume, through high school, and did you go to college? Speaker 1  20:30 I was, I went, I was an electron, I went to the Navy to be an electronic technician, but I had a bleeding disorder called Von Willebrand disease, and I found out after I was in for about a year. Well, you can't be in the Navy with that, because we can't carry with the limited space you have on ships, we can't carry the clotting factor you would need if there's a problem. So that was fairly short-lived. Then I went back to Washington and was working as a dishwasher for a while, then I worked as a male stripper, and, and I was then, which, which, you know, there was something really profound about that experience, because it taught me what women feel like to be objectified, and that's something that has carried me, carried a lesson. I, I find lessons in everything, even things that, wow, you know, what could you possibly learn positive out of having been a male stripper? Well, I learned how women feel, really, to be, you know, not looked at as anything more than an object, and then I really wanted to continue to, you know, pursue music, so a friend of mine, we loaded 65,000 pounds of frozen strawberries onto a semi truck, and like july 3, 1985 and got a ride to San Francisco, a city I'd never been to before. I knew nobody here. We got here, I had 25 cents in my pocket, and I used the 25 cents to call the one friend that I thought I knew that I could get a hold of here in or in in the Bay Area, and it was a wrong number, and so now I'm in a city at the Gray Home Bus Terminal that used to be in downtown San Francisco, we have no food, we have no place to live. We have nothing to, you know, we have nothing, literally. And that's where my journey began. As far as my story, my, my adult life, and my journey in the entertainment industry and the music business, that's how it all started. It started by loading 65,000 pounds of frozen strawberries under semi truck, telling, oh, and the cap around the story is I had worn my contacts for too long and I ripped the corny up both my eyes when I took them out, because I was wearing hard lenses, so I was functionally blind in the city I'd never been to before with patches over my eyes, and being led around by my friend, and luckily we found some very nice people that gave us a place to stay, and then I ended up meeting maybe a week after that, I met my first wife, who was Persian, and we were together for a long time. What was interesting about that is I've been introduced to so many different faiths through the people in my life, and because I haven't judged and tried to learn, like I, I learned through her about Islam, I learned through her about our Torcharianism, and we lived the rock and roll lifestyle for the 16 years we were together. She was a photographer. I wrote for a magazine called BAM. I played in bands. I managed artists like Linda Perry from The Four Non Blonde, or I worked with Linda Perry from Four Non Blondes. I managed Alex Skolnick, who is lead guitar player in Testament, and I did that for a long time until I started getting really disenchanted with music and really started to hate the business and started to hate music because of it, and so I ended up drifting into, I wouldn't say drifting into, I got drawn into visual media, and I started working. I met a guy at a club in San Jose, California, called The Agenda, and we were playing pool, and he was telling me, "Oh, he's the owner of this company called Metropolis Digital, and I was thinking, "My. Speaker 1  24:59 Music and music videos, and yeah, I want to get involved in this, so I started coming up with ideas, and he brought me into their company, because I got to know a lot of people through the music business and booking artists on different shows, like Letterman and Leno, and, and so I got to know how to work through those channels that it opened doors for me to be able to do on-air graphics for the networks, and so I did that until about, in fact, the last major project I did in that industry was with a company called Chaos X AOS out of San Francisco, and we did the 2000 election graphics for ABC nationally, and then I, I, that with the, the, the.com telecom crash of not of 2000 they pulled all of that sort of work in house, and so that business kind of dried up, and I changed my focus to working in local and sustainable foods. Michael Hingson  26:08 What got you to the point where you disliked Music so much? Speaker 1  26:12 The business.. it just.. it wasn't. I came here, and in all honesty, I was looking for the 60s, but I was 20 years too late, only to find out later I was actually 30 years too early, but I was looking for community, I was looking for family, I was looking for that connection, but what existed as far as the music industry then was the 80s hair band stuff, heavy metal was on the rise. It was very misogynistic. It wasn't. It was very competitive. There wasn't, it wasn't collaborative, it wasn't community related at all. And it really turned me off. It wasn't, it wasn't what I had thought being in an artistic community doing artistic endeavors would be about it, became very.. it just.. it just.. it just.. it just made me feel very empty, and that wasn't what I loved about music, and so that Michael Hingson  27:24 would be an issue, Speaker 1  27:25 yeah. It just value wise it was, it was not, you know, you, you got to do a show, and you've got the bands that are coming on after you, you know, playing with your amps, and it was just, it was, it wasn't, it wasn't fun, and it wasn't fulfilling. More importantly, it wasn't fulfilling. It wasn't, and I'm writing about while everyone else is writing about, you know, sex and drugs and all of this. I'm writing about the things that I thought were important. I was writing about the problems I saw in this country, like songs like Shock the System or the chosen few, and, and though that wasn't what people were writing about Michael Hingson  28:06 then, Speaker 1  28:06 and you know, even though the songs were good, and, and I've been told I'm talented, it was, I didn't, I didn't again feel like I fit in, you know, I didn't feel like I'd found my place, and certainly not in that world at that time. If Speaker 2  28:31 you enjoy Unstoppable Mindset and would like to help us continue bringing these conversations to you each week, we've created a way for you to support the show. Your contribution helps us cover production costs and continue sharing stories, insights, and ideas that inspire people to live with purpose and possibility. If supporting the podcast feels right for you, you'll find the link in the show notes. Thank you for being part of the Unstoppable Mindset community. Thank it Michael Hingson  29:04 certainly had to be a rough time all the way around, but then you, you found this person, and you joined their company, as you said earlier, Speaker 1  29:15 right? I started working for Metropolis Digital, and we started doing a lot of on-air graphics, like for TBS. We did their, their original movies. We did a lot of the opening graphics for it, and then I moved on to other companies, and and I, I then started focusing on on local and sustainable foods, and moved into doing stuff where I felt I was doing more, because at the heart of everything I've ever done, it's always been about trying to affect real change in the world, Michael Hingson  29:55 it's Speaker 1  29:55 always been about I could see very clear. Really, it doesn't surprise me where we're at today at all. I saw the problems with the system even at that age, and I give credit to that because of the experience I had with Infinity. It just allowed me to step back and perceive things from a far off perspective that I was looking at humanity in general and how we did things, and I'm just like, this doesn't make any sense. It doesn't make any sense for us to believe we're separate and apart from the very things that give us life from each other. It doesn't make sense from a spiritual perspective. It doesn't make sense from a scientific perspective. Yet, here's the system that we are a part of, and so I've always been very focused on trying to effect real change and find not just point out the problems but actually find solutions, and so that then led me into working in local and sustainable agriculture here in the Bay Area. So Michael Hingson  31:00 tell me more about the whole work that you did with Sustainable Foods. What was that all about? Speaker 1  31:08 Yes, I worked with a company, I was, I had handled all the sales and marketing for Drake's Bay Oysters out of Inverness, California, and Drakes Bay, before it was called Drakes Bay, was Johnson's Oysters, and they were the last oyster cannery in California. The family that owned the farm, they had taken it over from Johnson's. They were the Lenny family, who owned Ranch G across from the steroid, where the oyster farm was. Well, they, against my better advice, they made it a personal ownership thing rather than a California food heritage issue. So, eventually, when their lease came up on the rent, on the farm, the farm went away. Well, at the same time, I created new relationships. A very good friend of mine to this day is a gentleman named Brian Kinney, who is now the West Coast Chief Technology Officer for Hearst, and also the Hearst Family Archivist, but at that point in time he was running Hearst Ranch, which they, they had the Jack Ranch and the Hearst Ranch down around San Simeon. So I was at the forefront of the grass-fed beef movement as well, and we developed a human-grade grass-fed beef pet food about 10 years ahead of its time, which could be the story of my life. I'm always about 10 years ahead of where things actually happen, and I, I did that for about 10 years, and eventually I felt the calling to get back in the entertainment industry, and that led me to acting, and I did the acting mostly because I wanted to learn how things were done, and I very well, if I act in a whole bunch of student projects, or projects in general, and I'm behind the scenes, I'm going to learn, and, and that's exactly what happened. So, my very background led me to being a producer, and I created, you know, one of my most notable accomplishments that created this show called Weed Country for Discovery, which was about the medical marijuana industry here in California, just before legalization. How we got it on air before legalization, I don't know. We were named to the Hollywood Reporter top 25 heat list. We got some really great information out about CBD and helping with childhood epilepsy. The bad part of that was it was a reality television show, and I didn't know anything about reality television, so when I'm here in reality, I'm thinking documentary. Well, that couldn't be farther from the truth. And reality television has truly been a blight on on this country in particular, and probably the world in general. Michael Hingson  34:16 Yeah, I just gonna say not nearly as real as people think it is. No, no, I think I think probably this is just my opinion. The closest thing to so-called reality TV is the show Dancing with the Stars, because they're actually dancing all these other shows, and it's all sort of really scripted, but the people are actually dancing, which is kind of cool, Speaker 1  34:41 right? Michael Hingson  34:41 Even though I don't see it, I appreciate it. Speaker 1  34:45 Yeah, but even, even with shows like that, there's a lot of gin-up drama. There is behind the scenes stuff that's the worst part of things. Yes, they're like with our show, yes, people were really, you know, there's really stuff going on with can. Of this world that was really important, but what reality television does is it, it creates artificial drama. It does things to manipulate the characters in the show to make them look how they want, and they know, and people in general, my experience is that people, once you put a camera on them, they will do, they would do things to be in front of the camera that they would never do, even for more money, Michael Hingson  35:27 right, Speaker 1  35:28 in their regular lives. Michael Hingson  35:30 Well, and I think there is, there's a lot of truth to that. And the whole thing, as you said, as far as reality TV, we're not giving people a true picture of reality with most of any of that anyway, which is unfortunate. I think I mentioned I'm a fan of old radio and television, and so on. And one of the shows that I've watched a fair amount is The Old Ridge. Well, it's the second time they were on, but Dragnet with Harry Morgan and, of course Jack Webb as Joe Friday, and they did a lot of shows talking about drugs and marijuana and all that, and how bad it is, and it's kind of interesting because what we're seeing today is that in reality the medical aspects of marijuana or cannabis and CBD oil, and so there's there's true relevance there, which is something that they didn't know or appreciate in the late 60s. Speaker 1  36:31 Well, but the thing that our history with the cannabis plant goes back 50,000 years to Burger Banks, China, it's been, and if we take all of the medicinal recreational uses out of it, it is the most one of the most versatile plants that we have. It was used, I mean, our money was made out of hemp. Hemp is cannabis sativa. Dollar bills are made out of hemp. It was used for fuel. It was used for building. Henry Ford built an entire car out of hemp in 1942 which you can go see the video of on YouTube, and they're beating on it with knacks. The plastic resin they made out of it was 40 times stronger than steel. It ran on hemp fuel, a byproduct of which was water. It also, in 1931 the Hearst family, which was interesting, they ended up working with them, bought and sequestered the plans for a decorification machine that made it easier to process hemp than cotton kids, it's a much more durable fiber. In 1938 covered Popular Mechanics, they called him the billion dollar crop, saying you could make 25,000 different items out of everything from fine linens to dynamite, and that was really what what what, why the prohibition against the plant started. Why they did you know shows like Reefer Madness or create films like Reefer Madness to create this hysteria around, at best, an innocuous plant in comparison to soulmate tobacco, in comparison to alcohol, even if people did want to use it. It's, it's, it's relatively harmless by comparison, or just in general, and actually very beneficial. You know, I have a traumatic brain injury, and I think without it, I probably wouldn't, I probably wouldn't eat very much. I probably wouldn't sleep right, I barely sleep as it is, and sleep I do get is because of cannabis, but beyond my point, and I always try to make this clear to people, is like up until even the prohibition against the plant actually started with the Catholic Church, with the Pope Innocent, who until the 1400s cannabis was in the anointing oils. Cannabis was grown by monks, cannabis was grown by nuns, and then in this pope decreed it the devil's weed, and they, you know, banned it. So it's, it had, and there, and why, and you'd say, well, why did they do that? Well, they did that because at that time in the 1400s you were having opium addiction on the rise, you were having, you know, much, much more alcohol use. Well, these are extremely addictive substances, and much more easy to manipulate and control people than it is with cannabis, which in general creates.. I wish I could remember the quote exactly, but Carl Sagan said, you know, why we have a prohibition on a plant that you know creates good feelings amongst people and unites people is in this, you know. A really crazy world is, is, is madness, but it all comes back to money, and it all comes back to who's profiting. So, why did they create the probation? Well, the hearse, the Rockefellers, and the DuPonts, they saw how hemp would affect each of their industries. We wouldn't need oil if we'd grown hemp and use that as fuel, in fact, it was the Rockefellers who went to Henry Ford and said, "If you take this car to market, we'll crush you. And this was Henry Ford at the height of his power, DuPont chemicals that were.. we wouldn't have needed.. we wouldn't have put like this.. we would not have the planet, the environmental devastation we do now. How do we use this, as Henry Ford said? Why are we digging up, and Henry Ford was certainly no saint, but he was right on this. Why are we digging up our minerals? Why are we cutting down our forests when we can do all the same things with this infinitely renewable resource? This is a part of the canvas story that still is largely not discussed openly enough. Michael Hingson  41:08 Yeah, I think there's a big difference between the story you're telling and the kind of uses you're talking about, and smoking it, and so on, and I, I think we put way too many funny things in our bodies, anyway, right? I think that that isn't this isn't a positive thing, but you're right, we, we've used so many things to create so many fears, it is, it is something that is all around us. Fear is all around us, and the problem is we let it overwhelm us. I wrote Live Like a Guide Dog that got published last year because when I worked in the World Trade Center, I was able to focus when I escaped, and I was able to do that because I had developed a mindset that said, you know what to do in this kind of an emergency, even though never expected it to happen, but the problem is that most people don't learn how they can turn fear around, and rather than letting it overwhelm or blind them, as I would put it, they can use it as a very powerful tool to help them stay focused, which is much more important. Speaker 1  42:23 Yep, I agree with that 100% I think, and then that you hit it right on the head. Fear is a very powerful tool. It's necessary. No, don't touch the burning stove. It can be a cautionary tool of saying, hey, don't go down this path, don't do this. It's bad when fear becomes the foundation for your entire culture, as it is now. Michael Hingson  42:51 Yeah, and and it is so unfortunate because don't touch the burning stove doesn't mean don't be afraid of the stove. It rather means there's a consequence for doing a particular thing, which is touching something that is that hot. But you shouldn't create an environment of fear around it. You should create an environment of understanding, which is much more important. Yeah, it's Speaker 1  43:20 like it'd be, it'd be very silly if we went, oh my god, it's like the stove gets hot, so I'm never going to use a stove. My Michael Hingson  43:29 wife was in a wheelchair her whole life, and the one thing I will say with our modern world is we always had electric appliances because she was always concerned about if using a gas stove, having to reach over one burner, perhaps it had something on it to get to something else with the idea of possibly material igniting or something like that, and I appreciate that, and you take advantage of the tools that you have available, but I think that it is so very important to recognize that we need to not live our lives in fear, and it's true that, like, 95% of all the things that we fear will never come to pass, and most all of it we have no control over anyway. So, why do we fear them rather than recognizing what we really need to do is to just focus on the things over which we truly have control. Speaker 1  44:25 Yes, and I think even the idea of control from my perspective is something that is overrated. It's like the most important thing, if you want to have control, it's exactly what we're talking about, it's when you choose to live from the foundation of love, as opposed to fear. So, no matter what happens to me in my life, and no matter how hard, how challenging it is, I'm going to come from a place of love, and right now. Don't most of us live exactly the opposite. No matter what happens to them in their lives, they're coming from a place of fear. Michael Hingson  45:06 Yeah, and that's Speaker 1  45:08 not healthy. Michael Hingson  45:09 And nowadays we're also living in an environment where we're even afraid to talk to other people and voice opinions, because well, that's not what I think. And so you're wrong, and we don't, we don't respect. Tell me about your just love movement. Speaker 1  45:25 Well, you know, I, I had coming out of the music business and everything, I was, I was literally killing myself drinking, I mean, literally, like, I lost half my liver function, and I was going to die, and, but I wasn't afraid to die. I was.. I realized that if I didn't find a way to feel fulfilled and feel that I was. I had a purpose in the story that I needed to find a quicker way out. I didn't get in any, like, car accidents, I wasn't arrested, nothing. I was just killing myself, and it just got so bad that literally my leg stopped working. That's how, how, how much damage I'd done to myself, and, and so, coming out of that, I made the decision. I wrote down a list of things I was going to do, and one of those things is I was going to start writing every single day, and I, through a variety of different sources, you know, I did that experience with infinity became synonymous with love to me, and then I had an experience where I, I, I started a filmmaking organization called the United Filmmakers Association, and it was basically the philosophy of it was creatives helping creatives create, and was global. We still to this day have chapters 27 different countries, about 30,000 35,000 members total. And I walked into a filmmaking event that we were hosting, and there was about 100 people there, and I realized I was in love with everyone in the room, and it was, it was so like that love, like just when you fall in love, and you're like, you want, you can't imagine not talking to that person at that next minute, and I realized in that moment that this is not only how we can feel about everyone and everything, but how we're really supposed to feel about everyone and everything, and so I came up with the concept of just love, which is, is a very.. it, those are very heavy words to put together, just love. It has so many layers of meaning to it, and so I thought, wow, if we could just love, and from that I I've written every day and shared through social media for 12 years now something having to do with love and what I do is I combine it with other wisdom teachers throughout history who've been sharing the same information and the things I write are literally downloads. They'll come to me in the silence every day, and I haven't missed a day - head injury, sickness, whatever. I haven't missed a day of posting in 12 years about something having to do with love, and Speaker 3  48:37 then Speaker 1  48:37 accompanying posts from other people, far, you know, other beings far more advanced than I am to show that what I'm sharing isn't new. It's been shared forever. It's foundational to what we are. Like love has been so marginalized and trivialized that we, we forget that, like, I, you know, the experience I had with the minister when I was, you know, younger, and I said, well, I thought God was love. I still to this day believe God is love, and God, and we are God. Michael Hingson  49:11 Yeah. Tell me about you. Something you mentioned, you had a traumatic brain injury Speaker 1  49:17 10 years ago. I was, I was in a, I was in, in between projects, so I was driving Uber, and I, a guy, an Uber driver, ran a stop sign in San Francisco and T-boned me, and my head took the brunt of the impact, and I started having really severe neurological problems, severe stabbing pains in my head, my teeth were hurting, I any sort of exertion would leave me just absolutely drained, and so for about three years I was, I was being seen at UCSF, and we never got to the bottom of it, so I was recommended. Um, to a neurosurgeon at Sutter by a counselor I was seen, and I walked in, and within 10 minutes he said, 'Oh, you have trigeminal neuralgian and brain stem damage, and we can do a microvascular decompression, and you're going to be all better. And at that point in time, I was in the middle of getting ready to release a film called A World Worth Imagining, which was about a gentleman named Jacque Fresco, who is considered the Leonardo da Vinci of our time. He founded something called the Venus Project, and we went to his compound in 2017 and he was 101 He was actually contemporary of Einstein. He knew Einstein, brilliant inventor, but at his core, he knew he was a social engineer, and he knew that we had to address our programming if we were ever going to change what was happening in the world and ever be able to avail ourselves of the solutions that he designed of a new economic model called a resource-based economy, because the reality of it is, until we stop self-wounding, there's not enough band aids for the guy that keeps hitting himself in the head the hammer, so we have solutions to all of our problems, but we create problems more quickly than any solution could ever fix, so I was getting ready to release that film, and wow, this sounded like a miracle. I'm going to have this surgery, and I'm going to be all better. Well, it, I had the surgery September 20, 2019 I, it didn't make me better, it made me worse, and it turned out that the surgery was a misdiagnosis, and that they botched the surgery, so I have Teflon implants in my at the base of my skull, inside my brain, that are now constantly agitating my brain stem, along with a titanium plug that is placed right at the junction point to all the major nerves in my head, so they can't undo it, and there's really no medication that helps, and so it's.. it's.. I wouldn't wish it on anyone else. I'm.. I guess I'm.. I'm very fortunate I have the tools I do to manage it, because they also, they call what I'm dealing with the suicide disease, because a lot of people who have it end up killing themselves. The kicker on the whole story is the guy that did my surgery is Elon Musk, partner Neherlich, and so coming soon I'm going to, I unfortunately, I was in two more car accidents at the end of last year that made everything much worse, neither of them were my fault, and once I get through these, these car accidents I'm dealing with, I'm going to go public with my story, because so I mean, in a much bigger, you know, a focused way, because there's so many people signing up for Neuralink, like it's the new iPhone. I have nothing against technology, if it can help you, if you're a paraplegic, and or you have some something that this can fix, great, but two and one, the people, the human test subjects they've tried this on are having tremendous difficulties, and so I want to let people know it's like I wouldn't wish what I'm dealing with on anybody, and for you to allow someone to try to implant something in your brain just because you want to be a cyborg human being, and you're looking at the new iPhone is a really stupid thing to do, and that these people don't. We've given people in technology again. I'm not against technology at all, but I think we've also allowed ourselves to believe that these people who write code and create technology are are gods, and they're not. They're it's just a new way of sharing information and computing things. Speaker 1  54:14 It's, it's, you know, it's just another advancement from the printing press to the radio to tell to television, from the calculator to the computer, and now we're where we're at, and we've allowed ourselves to believe that these people have created an alternative reality, and they have it. Everything that they do runs off the same real world in resources. So, I, I really want to help the mill, because literally millions of people are signed up and ready to have this stuff implanted into their brain and I think it will be a disaster for humanity. Michael Hingson  54:49 I hear what you're saying, and I'm not convinced that a lot of that is really sensible to do either. I think there are tools and there are. There are things certainly that can help people, but I have yet to see that any of this is going to lead to such a tremendous paradigm shift that all of it is going to be all that great for humanity as a whole. I'm not convinced of that at all. Speaker 1  55:17 It could be, but the problem is, is like any other tool, it's how we use it. Social media is an inherently bad thing. It's in here, it's bad because of how we're using it. Sure, because we're using it to divide people and share misinformation, where it could be an incredibly powerful tool for communication, but that's not how we're using it. Same thing with AI. AI could be a tremendously powerful partner in addressing pretty much all of our problems, and I mean, and at the core of, like, Jock's work was the idea that AI basically would manage all the world's resources and share them with equanimity, because we don't have a resource shortage problem, we have a resource sharing problem, but that's not how we're using AI. We're using AI to create fake girlfriends and boyfriends and only fan models, and and take away people's jobs, and and that's not AI's fault. That's the people who control AI's fault, and they want people to be afraid of AI, but again, it's, it's just a tool that's being misused. Michael Hingson  56:24 Well, like, like so many, and, and I hear exactly what you're saying. Tell me about S O U L Speaker 1  56:33 Sold, Soul documentary is really interesting, because the day I got in my car accident was the day I was supposed to meet my partner Evan Hirsch, who had wanted at the time he was looking for a producer to help him do a series on Bernie Sanders and teaching Bernie to not be as angry and come across more from a place of love, and he wanted to follow the campaign around. Well, by the time we got it pulled together, Bernie was out of the campaign, and so we started talking about, well, do we want to do anything together. So we then set about something called Soul Documentary, and originally it stood for Summer of Unconditional Love, because we were covering all of the events for the 50th anniversary of Summer of Love, which was in 2017 So our goal was to find what we called solutionaries, people like Jock, and interview them, and then share also our own understandings of things through hundreds and hundreds of videos that we did over the course of eight years, as well as recording three albums under the name of Soul Twin Messiah, which all were about the same things we were doing. Our films about all founded in love, all about love. Every song contained love in it, and our whole purpose was just to show people we do have solutions to our problems, and to talk about how we have to have a shift in consciousness, and we have to have a new system if we are going to change anything. It's like what Einstein said, to expect things to be different when you keep doing the same thing over and over again is insanity, and I think we see, we see that we live in an insane, a completely insane world right now. I mean, the things that I see happening, and how we've let it sort of creep in, like the things that we've normalized in the past 10 years, like we literally have people that are cheering, murdering people on it's, it's, it's hard for me to, to even fathom, and I think it's hard for most people, and I think that's why they just sort of block it out and allow it to happen, because they really can't process it. They really can't process how inhumane we've become. Michael Hingson  59:06 Well, so what is next for Kip? What's next for you? Speaker 1  59:10 What is boy? I'm mostly trying to get through every day with this head injury. I spend a lot of my time in bed, just because I can't do anything, I, you know, even now I'm, I'm in a lot of pain, and it's beyond pain, it's actually, it literally hurts to think, it's, it's in my brain, and I have swelling in my brain because the cerebral fluid back, anyway, it's so dealing with that, but then the universe keeps love, God, whatever keeps bringing me stuff, and so I, I'm trying right now to be part of putting together a new, let's see, we'll call it Live Aid meets Woodstock. And we're going to, we're trying to put together a global music festival with the focus of addressing the needs of children, because I'm really tired of all this lip service that people do about, oh, kids are a future, we got to care, care about our kids. Well, where is that happening? Where is that happening that we're caring about our kids? Where, you know, is it happening with trying to suppress the Jeffrey Epstein files? Is it happening as you know, you look at, say, the conflict between Israel and Gaza, and I'm not, I don't pick sides and things, but I want to help people understand the reality of the situation, and this goes for Ukraine and Russia as well. It's like, who loses in all of this? Well, the children do. Who wins? The people that are getting $50 billion in defense contracts, and, and I really.. my, I'm at a point in my existence where if my story was over tomorrow, I would be okay with that, if I knew that kid, that the future generations had an opportunity to have a better tomorrow, or at least an opportunity to screw up everything on their own. Michael Hingson  1:01:11 Well, I would like to think it's the first really my Speaker 1  1:01:14 focus is Michael Hingson  1:01:16 I'd like to think it's the first one of those that they have a future rather than screwing it up on their own, but of course, we are. I know, I know, I joke, but, but, but we are a race that doesn't tend to do a very good job of learning from history most of the time. So I hear what you're saying. Speaker 1  1:01:34 Yeah, it's really kind of well, even if people even understood the rise and fall of empires, they would see that we're at the end of the Western Empire. It's, and they follow very specific patterns. The hyper-sexualization of the culture is one of the signs of the end of every empire, and is really kind of interesting, is that they make a free empire, they, and there's a good documentary called The Four Horsemen. It's with Colonel Larry Wilkinson in it, Norm Chomsky, and one of the interesting things that took me a second to understand why this was a bad thing is they make celebrities out of their chefs, and I'm going.. that's kind of a weird sign. Why is that so bad? It's gluttony. It's gluttony because we forget why we do these things. Why? Well, why are we making love? We've forgotten that. It's turned everything's entertainment. Our food is no food is so you eat, and so you can go out and live your life and do things, we've turned everything in, we've removed it so far from the source of why we're doing things, just basically oftentimes just because it makes a buck to get people addicted to things, whether it's food or sex or whatever, that this is what happens in every empire, we become, we become completely detached from the very things we need to survive. Michael Hingson  1:03:09 Yeah, I hear you. If people want to reach out to you, and I hope they do, how will they do that? Speaker 1  1:03:17 Probably easiest way to do that, would be a couple ways. You can, you can find me on Facebook, Kip Baldwin, Instagram, Kip Baldwin. Those are the easiest ways. I also encourage people to look at a website that I have called Lumina Consulting, or Lumina Love dot love is the website Lumina Love dot love, and the whole purpose of the of what I'm doing there is ethical AI, human ethical AI human communications founded in love, because I realized that part of the problem that we're having with AI are the people that control AI, who are making the avatars for their own ego, and AI is a child, it only knows what we point it to look at, like it knows the definition to every book in the library, but who's giving it perspective? Well, the people that are giving it perspective are really broken human beings, you know, the Peter Thiels, Elon Musk, when you really understand who they are in their childhood, Elon Musk was horribly abused. He was, he was almost beaten to death being bullied. His father is a complete monster. The same, the same thing with saving Donald Trump, his mother wouldn't even touch him. You look at most, you look at all of these people that have obscene amounts of wealth, and what you find is truly damaged people are trying to fill the hole in their soul with wealth and fame, and so having these people in control, being the one telling AI what to think and how to pursue. Receive things is very dangerous, and so my goal has been, and I deal with multiple platforms, is to teach AI about love, is to teach AI about philosophy, is to teach AI about human history, and it's really, it's really the results have been really quite remarkable. It wasn't something I ever planned on doing, and but I knew I wanted to get involved with AI in a meaningful way, and so my first words to AI were, I know this may sound strange, because I approached it not asking it to do something for me, I approached it trying to teach it something. Michael Hingson  1:05:35 Right, well, I hope people will reach out and chat with you more and continue the conversation that we started today, but I definitely want to thank you for being here, and I want to thank everyone for listening. Can you believe we've been doing this for more than an hour already? It's pretty cool. Speaker 1  1:05:52 Wow, Michael Hingson  1:05:54 I know. Well, thank you all for listening. I hope, Speaker 1  1:05:57 and I hope, I hope we become new friends, and I really hope you Michael Hingson  1:06:01 keep and I want to, I want to definitely do that, absolutely by any standard, and as Speaker 1  1:06:07 much as we've covered during this hour and 10 minutes or so, we could go another day, or Michael Hingson  1:06:16 I hope all of you will let me know what you think of today, and I hope that you thought very positive thoughts wherever you're listening or watching. Please give us a five star rating, and more important than that, please give us a great review. We love people to review and talk about the stories that they hear. And speaking of telling stories, if any of you want to be a guest, and Kip, if you know of other people who ought to come on the podcast, we're always looking for people to come on and tell their stories and talk about us, so please don't hesitate to do that, Speaker 1  1:06:47 and I'll be more than happy to come back to talk about other things as well. Michael Hingson  1:06:50 Well, we can do that absolutely by in, and I do Speaker 1  1:06:53 want to, I do want to say to everybody, just love each other, it's really that simple, it's really that easy, it sounds only because we've been programmed not to believe in it, but when you move from fear to love, it transforms you entirely. Michael Hingson  1:07:09 Great way to end. Well, thank you again for being here. We really appreciate it. Speaker 1  1:07:14 Thank you, my friend. Michael Hingson  1:07:17 Thank you for being here with me on Unstoppable mindset. I hope today's conversation left you with a fresh perspective, a new insight, or at least something worth thinking about. If you're ready to go deeper into the ideas that shape how we see ourselves and others, I have a free gift for you. Head over to michaelhingson.com and download my free ebook, Blinded by Fear. It explores the invisible beliefs that hold us back and shows you how to reframe them, so you can move forward with clarity and confidence. Be sure to subscribe to our podcast, leave a review, and share this show with someone who can use a reminder that growth starts with mindset. When people think differently, we all move forward together. Thanks again for listening. Keep learning, keep questioning, and keep choosing to live with an unstoppable mindset. 1:08:18 Thank

If a book promises to give you the heart of God while quietly replacing His words with someone else's, that's not a translation. It's a trap. And the trap has a paper trail.ABOUT THIS EPISODE:The Passion Translation has been endorsed by some of the most influential voices in the charismatic world. Bill Johnson called it the best thing to happen to Bible translation in his lifetime. It's been sold in Bethel's bookstore, read in prayer rooms, and handed to new believers across the movement.David Fish and JonMark Baker of the Minor Prophets Podcast spent weeks comparing the Passion Translation, line by line, against its claimed sources. What they found isn't a matter of interpretation. It's documented.Where Brian Simmons departs from the Greek text, and claims an "Aramaic" source, the renderings don't match the Peshitta, the actual Syriac New Testament. They match the Mirror Bible, The Message, and other fringe paraphrases. Fish found over 300 instances in Paul's epistles alone. Simmons also claimed co-translator credentials on a Kuna New Testament. Ethnos 360, the mission that ran the project, says he was NEVER a Bible translator. The organization's own personnel said so on record.The second half of this episode goes deeper: into Simmons' theology. In his own words, in multiple recordings, he redefines the second coming of Christ as an unveiling of a glorified end-times people rather than a bodily return. He calls the physical second coming "not in the Bible." He says, directly: "Christ is no longer a person. He is now a body, a corporate expression." That's not a slip. That's a system, and it has a name: Manifested Sons of God theology has a long history in the fringe of the charismatic world, and Brian Simmons is teaching it from the platform the movement handed him.Join us to hear the evidence for yourself as fellow continuationists examine the paper trail.0:00 – Introduction3:55 – Plagiarism Discovery Explained5:53 – Examples of Copied Verses8:16 – Why Simmons Changed Text12:07 – Lessening Judgment: John 1513:29 – Is Simmons a Universalist?16:46 – Simmons' Fabricated Credentials18:44 – Ethnos360 Exposes Simmons20:01 – Manifested Sons Theology37:21 – "I Know When Jesus Returns"57:58 – "I Am My Lover" Clip1:06:35 – "Christ Is No Longer A Person"1:14:26 – Closing ThoughtsRESOURCES MENTIONED:- The Minor Prophets/Mike Winger episode:  https://www.youtube.com/watch?v=k9--owgBjtA- Andrew Chapman's Research: https://theriveroflife.com/category/the-passion-anti-translation/- Mike Winger's Research on The Passion Translation: https://www.youtube.com/playlist?list=PLZ3iRMLYFlHuv-ISp_iIw1WL8zaEm86L8 and https://www.youtube.com/playlist?list=PLZ3iRMLYFlHvXha4rjCj1Po0WLQc_jGGW- Handbook on the New Testament Use of the Old Testament — G.K. Beale https://a.co/d/09nG966Z- Typology-Understanding the Bible's Promise-Shaped Patterns: How Old Testament Expectations are Fulfilled in Christ - James Hamilton https://a.co/d/01jQgVDWPETITION:Sign the petition to request YouVersion remove the Passion Translation: https://www.change.org/p/an-appeal-to-youversion-to-remove-the-passion-translation/psf/membership-ask?experience=member&allow_actions=trueSubscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com. Support the showABOUT THE REMNANT RADIO: The Remnant Radio exists to equip believers who are hungry for the radical middle of both Word and Spirit. Subscribe for twice-weekly content on theology, church history and the gifts of the Spirit.

June 4 second from 14:33 till the end As we've seen in previous installments, the recitation of the Ketoret is especially valuable, and offers a person great blessings and benefits. However, this is true only if the person recites the text slowly and with Kavana (concentration), understanding the words he utters. As such, it behooves us to try to understand this difficult text to whatever extent we can. The portion from the Talmud which we recite begins by listing the eleven ingredients of the Ketoret, and their relative amounts in the mixture. We read that the Ketoret consisted of a total of 368 portions ("Maneh"), and that 365 of these were offered over the course of the 365 days of the solar calendar – half a portion each morning, and half a portion each afternoon. The remaining three portions were used for the Kohen Gadol's special Ketoret offering inside the Kodesh Ha'kodashim (inner sanctum of the Bet Ha'mikdash) on Yom Kippur. The Gemara teaches us that these three portions were returned on Ereb Yom Kippur to the "Machteshet" – the mortar – to be ground extra-fine. Whereas the Torah requires that the ordinary, daily Ketoret be prepared "Daka" – finely-ground – the Ketoret brought in the Kodesh Ha'kodashim on Yom Kippur needed to be "Daka Min Ha'daka" – especially fine, and so these three portions were ground a second time on Ereb Yom Kippur, in preparation for the Yom Kippur service. The first four of the eleven spices listed by the Gemara are Sori, Siporen, Helbena and Lebona, which (as mentioned in our previous installment) are the four spices named by the Torah (Shemot 30:34). As the Gemara teaches, Sori is "Seraf Ha'notef Me'aseh Ha'ketaf" – "sap that drips from the balsam tree." This is the "Nataf" mentioned by the Torah, referring to its "dripping" ("Notef") from the tree. The Siporen – onycha – is called "Shehelet" in the Torah. The third and fourth spices are Helbena – galbanum – and Lebona – frankincense – which are listed by these names also in the Torah. The next five spices are Mor – myrrh; Kesia – cassia; Shibolet Nerd – spikenard; Karkom – saffron; and Kost – costus. There's a great deal of discission as to the correct text for this ninth spice. In many editions, this word appears as "Ha'kosht." The definitive article "Ha" ("the") seems difficult to justify, because this article is used only in reference to the first four spices ("Ha'sori Ve'ha'siporen Ve'halbena Ve'ha'lebona"). As we explained in a previous installment, the prefix "Ha" appears in reference to these four because these four are explicitly named by the Torah itself. All the others, however – including Kosht – are not named by the Torah, and so the prefix "Ha" seems inappropriate in this context. This point was made by Rav Meir Mazuz (1945-2025), who added that the word "Kosht" itself is incorrect. The correct pronunciation, he wrote, is "Kost" – meaning, with the letter Sin as opposed to the letter Shin. Rav Mazuz explained that "Kosht" resembles the Aramaic word "Keshot," which means "true" (as we say in the Berich Shemeh prayer: "De'Hu Elaka Keshot Ve'Orayteh Keshot…") and is not the name of a spice. Therefore, although in many Siddurim the word is written "Ha'kosht," it should be pronounced "Kost."

Many of us think of the Bible as a book written in Hebrew and Greek, overlooking the important role of Aramaic—the lingua franca of much of the ancient Near East. In this episode, Helen and Lloyd climb into the Time Machine with Tawny Holm, one of the world's leading experts on Aramaic, to explore the language's history, literature, and cultural significance. Who spoke and wrote Aramaic? What kinds of texts were composed in it? And how can Aramaic literature beyond the Bible help us better understand the Aramaic passages within it?Tawny M. Holm is Professor of Hebrew and Aramaic Studies at Penn State University. Her main research areas are the Hebrew Bible in its Ancient Near Eastern context, early Judaism and Aramaic studies. She is the author of Of Courtiers and Kings: The Biblical Daniel Narratives and Ancient-Story Collections (Eisenbrauns, 2013), and, most recently, Aramaic Literature from Egypt and the Levant, published in May 2026 in SBL's series, Writings from the Ancient World (Volume 30). Support the showTheme music written and performed by Dave Roos, creator of Biblical Time Machine. Season 4 produced by John Nelson. 

In this episode of the Thinking Talmudist, Rabbi Aryeh Wolbe continues exploring the Talmud's fascinating accounts of the "rainmakers"—sages whose prayers brought life-giving rain during times of drought. Through these stories, the Talmud reveals that rain represents far more than weather; it symbolizes Divine blessing, sustenance, livelihood, and our dependence on Hashem for every aspect of life. The episode repeatedly emphasizes that prayer is not reserved for great sages alone—every Jew possesses the power to pray and influence the world. The discussion highlights extraordinary examples of humble individuals whose sincerity and righteousness outweighed prestige, scholarship, or public status. From Rav Yehudah's powerful prayers, to simple teachers who educated poor children for free, to Rav Chanina ben Dosa whose faith transcended natural limitations, the common thread is that God responds to authenticity, humility, and genuine trust. Miracles occur not because people seek them, but because they live with complete dependence on Hashem. Rabbi Wolbe also explores the role of dreams, the significance of charity as an investment in eternity, the importance of returning lost property, and the Jewish perspective on balancing effort with faith. Throughout the episode, listeners are reminded that blessings flow through humility, gratitude, prayer, and recognizing that every success ultimately comes from Heaven._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 20, 2026, in Houston, Texas.Released as Podcast on June 8, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Taanit, #Humility, #Selflessness, #Charity, #Tzedakah, #Faith, #Prayer, #Rain, #DivineProvidence, #SimpleFaith ★ Support this podcast ★

In this episode of the Thinking Talmudist, Rabbi Aryeh Wolbe continues exploring the Talmud's fascinating accounts of the "rainmakers"—sages whose prayers brought life-giving rain during times of drought. Through these stories, the Talmud reveals that rain represents far more than weather; it symbolizes Divine blessing, sustenance, livelihood, and our dependence on Hashem for every aspect of life. The episode repeatedly emphasizes that prayer is not reserved for great sages alone—every Jew possesses the power to pray and influence the world. The discussion highlights extraordinary examples of humble individuals whose sincerity and righteousness outweighed prestige, scholarship, or public status. From Rav Yehudah's powerful prayers, to simple teachers who educated poor children for free, to Rav Chanina ben Dosa whose faith transcended natural limitations, the common thread is that God responds to authenticity, humility, and genuine trust. Miracles occur not because people seek them, but because they live with complete dependence on Hashem. Rabbi Wolbe also explores the role of dreams, the significance of charity as an investment in eternity, the importance of returning lost property, and the Jewish perspective on balancing effort with faith. Throughout the episode, listeners are reminded that blessings flow through humility, gratitude, prayer, and recognizing that every success ultimately comes from Heaven._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 20, 2026, in Houston, Texas.Released as Podcast on June 8, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Taanit, #Humility, #Selflessness, #Charity, #Tzedakah, #Faith, #Prayer, #Rain, #DivineProvidence, #SimpleFaith ★ Support this podcast ★

Deen Salami | Guest Pastor Standing Firm: A Look at Stephen Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript Standing Firm: What Stephen's Martyrdom in Acts 6–7 Teaches Us About Faith Under Fire — Sermon TranscriptSouth Run Baptist Church | Springfield, VA Guest Preacher: Deen SalamiActs 6:8–7:60June 7, 2026This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, guest preacher Deen Salami preaches on the martyrdom of Stephen from Acts 6–7. This sermon addresses how Stephen — an ordinary believer full of faith and the Holy Spirit — stood firm against hate and persecution before the Sanhedrin, what his conduct, his defense, and his death reveal about the cost of following Jesus, and why the church's first martyr was not a tragic accident but a catalyst for the spread of the gospel. Opening: A Passage That Can Almost Preach ItselfI am a little excited today about the message. We've got a lot of ground to cover. There's a large section of scripture that I want us to go through. I'm going to act as your guide. It's not very often that there are passages of scripture that actually can preach themselves. This passage just might be one of them. So what I'd like to do is just to act as your guide. I'll read through big chunks of scripture and I'll just make a couple of observations for us to consider as we do. To do that, though, I'll only need about another hour. Are you guys good with that? I know better than to get in the way of lunch, so I'll make sure that I'll get through this thing in a reasonable amount of time, and I promise we'll survive the experience, all right? All right, why don't you join me in prayer? Gracious God and Father, behold this time. It is you who have called all these people here. None are here by accident. You have assigned me to this task for this day and this hour, and I just pray, Lord God, that you would act and move. Empower now your servant to be able to bring forth this majesty for your people's benefit and for the glory of your great name. May everything that be said and done would be pleasing to you. We pray all of this in Jesus' name. Amen. Context: Who Was Stephen, and Why Does He Matter?Now, we've already had the first section of our passage read to us. We're going to look at the first martyr of the early church. If you guys know, that is a follower by the name of Stephen. Before he was crucified, Jesus warned the disciples that the world would hate them because of him, and as a result, they would suffer persecution. So how do we stand firm against the hate and persecution? Well, Stephen is going to help us answer that question because he experienced exactly what Jesus said he would. How he handles the hate is a great example for us to follow. Now, again, we've already read that first section in Acts 6:1–8, but as we go into the commentary of it, I want you to consider three simple things: the charges brought before Stephen, his conduct throughout this whole trial, and what it costs him at the end. Three things — charges, his conduct, and the cost. The gospel was being preached early on. It's the early part of the church's existence. The gospel was being preached, and after an early reception by the masses, opposition began to rise, specifically from the religious leaders. Stephen was a Hellenistic Jew, which means that his native tongue was not Aramaic, but it was Greek. He was also a Diaspora Jew, meaning that he was not born and raised inside Israel proper. He was born and raised outside of Israel. He came to Jerusalem, heard the gospel, and became a believer. He was not one of the original 12. He had no special place of prominence. In fact, when we first learn of Stephen a few verses earlier, he was in charge of food distribution for the church. In other words, Stephen was a simple, normal person, just like any one of us. His only desire was to serve and to be used by God. Now look at how he was described in this section. It says that he was full of God's grace and power, and he performed great signs and wonders. Up until this point, that description was only made of the apostles. But he ran into his fellow Diaspora Jews, and they could not withstand him in debate, because the Spirit of God had given him great wisdom. Since they were unable to defeat Stephen in debate, they slandered him, brought him up on trumped-up charges, and dragged him before the Sanhedrin. And this, by the way, is the third time that a follower of Jesus was dragged before the Sanhedrin. The first time it was Peter and John for healing a lame man. But because the crowds were praising God, they let them go. The second time was with all 12 apostles. They were beaten and sternly warned no longer to preach the gospel. This time, the Diaspora Jews were mobilized as a mob against Stephen, and if you were hearing properly and paying attention, you noticed that Stephen is alone. Incidentally, this is the same council that sentenced Jesus to death. The Charges Against Stephen: Disrespecting Moses and the TempleSo let's hear the charges brought against Stephen. It was the disrespect of the law — which is referred to as Moses — and the disrespect of God, the temple, because they believed that God's presence was in the temple. But Stephen is going to take these two charges and turn them on his accusers. But for now, I want to draw your attention to how Luke describes Stephen as he stands before the Sanhedrin. He says that he has the face of an angel. Now, I doubt very much that the Sanhedrin thought Stephen was hot, right? But what is it that made his appearance unmistakable? The question I want us to consider is, how is it possible that a normal person like Stephen — who was not part of the inner circle of Jesus — is able to do the things that Stephen had done and was described the way Luke describes him? Acts 6:5 — Full of Faith and the Holy Spirit: What That Actually MeansAnd I believe that the answer is found in verse 5 of chapter 6. This is the very first description we have of Stephen: he's a man full of faith and the Holy Spirit. But the question is, what does that mean exactly? Let me start with full of faith. Because there are three aspects of faith that we see in Stephen. First, there's an intellectual determination. What do I mean by that? It simply means that he's asking himself, is the gospel true, and do I believe it? Am I a sinner, like the gospel says, and do I need a Savior, the Lord Jesus Christ? Stephen's answer is yes. The second is, do I trust Jesus? Will I submit my life to him and proclaim him as my Lord? Again, Stephen answers, yes. But finally, will I commit everything to him, even if it means my death? And as we will see, Stephen will answer that question yes as well. But let me ask us all a question here. How are we doing in these three aspects? For most Christians, they're okay intellectually up here. Do I need a Savior? Yes. But it's the other two that they stumble at. Is he actually Lord? Am I running my own life? Do I just need Jesus as an advisor — I'll call on him when I need to? Or is he actually Lord? Do we actually commit our lives to him, willing to die? Because Stephen was all in with Jesus, it gave the Holy Spirit free reign to use Stephen any way he wanted. Not like a puppet, but as an active and willing partner in the work of advancing the kingdom. It's like the Fellowship of the Ring. Do you guys remember the Fellowship of the Ring? Remember when Frodo said he was going to go and take the ring to Mordor? Aragorn said to him, if by my life or death I can protect you, I will. Why? Because the fate of Middle Earth hung in the balance, right? But for us today, it's the souls — the eternal souls of people — that hang in the balance. And the only hope for them is Jesus Christ. Amen? If by our life or death, if we have the opportunity to advance the gospel of Jesus Christ, will we? Are we all in like Stephen, full of the Holy Spirit? What the Sanhedrin saw in Stephen was the very presence of the divine emanating from him. But let's move on and see what happens next. Acts 7:1–16: Stephen's Defense Begins — Summarizing Genesis 12 Through Exodus 1 from Memory I'm going to read from chapter 7, verse 1. "Then the high priest asked Stephen, are these charges true? To this he replied, brothers and fathers, listen to me. The God of glory appeared to our father Abraham while he was still in Mesopotamia before he lived in Haran. Leave your country and your people, God said, and go to the land I will show you. So he left the land of the Chaldeans and settled in Haran. After the death of his father, God sent him to this land where you are now living. He gave him no inheritance here, not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no children. God spoke to him in this way, for 400 years your descendants will be strangers in a country not their own, and they will be enslaved and mistreated. But I will punish the nation they serve as slaves, God said, and afterward they will come out of that country and worship me in this place. Then he gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him eight days after his birth. Later, Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh, king of Egypt. So Pharaoh made him ruler over Egypt and all his palace. Then a famine struck all of Egypt and Canaan, bringing great suffering, and our ancestors could not find food. When Jacob heard that there was grain in Egypt, he sent our forefathers on their first visit. On their second visit, Joseph told his brothers who he was. And Pharaoh learned about Joseph's family. After this, Joseph sent for his father Jacob and his whole family, 75 in all. Then Jacob went down to Egypt where he and our ancestors died. Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money. And as the time drew near for God to fulfill his promise to Abraham, the number of our people in Egypt had greatly increased. Then a new king, to whom Joseph meant nothing, came to power in Egypt. He dealt treacherously with our people and oppressed our ancestors by forcing them to throw out their newborn babies so that they would die." Now, for those of you who may have picked up on it, Stephen just summarized Genesis 12 all the way through Exodus 1. Genesis 12 is where we have God's promise to bless the world through Abram. Stephen starts there and ends in Exodus chapter 1. That is approximately 39 chapters that he summarized from memory under pressure. Now, if you were on the Sanhedrin, what would you be thinking right now about the charge of disrespecting the law? At least at this point, it looks like that charge is on kind of shaky ground. In fact, some of the Sanhedrin might be looking at Stephen and secretly giving him a thumbs up. Way to go, bro. Good job, all right? Why Stephen Uses Geography and the Stories of Joseph and Moses StrategicallyWhat I don't want you to miss, though, is how Stephen is telling this story. I want you to notice the way Stephen is making use of geography — Mesopotamia, Haran, Israel, Egypt. He is summarizing what God did in those places, but why is he doing this? Also, I want you to keep in mind what he says about Joseph and his brothers. I'm going to develop that here in a minute. Just be patient, okay? Now, before we move on, I want to highlight how Stephen addresses his adversaries. To the mob, he refers to them as brothers. To the Sanhedrin, he refers to them as fathers. This mob who dragged him forcefully before the Sanhedrin, and this council that not only sentenced Jesus to death but beat the 12 apostles — the question on the table is, why is Stephen so cordial? A few observations. First, he does not seem to be taking their behavior toward him personally. The moment is not lost on Stephen. He's acutely aware of the danger he is in, but he remembers his mission, which was the same as Jesus. He does not want to condemn them. He wants them to know the truth. So he speaks to them in a way fitting that purpose. He does not retaliate against them for mistreating him. Second, Stephen understands that their behavior is symptomatic of a bigger issue. He knows what the Apostle Paul will later go on to understand and share with Timothy. As we read in 2 Timothy 2:25–26, Paul says this: "Opponents must be gently instructed in the hope that God will grant them repentance, leading them to a knowledge of the truth, and that they will come to their senses and escape the trap of the devil who has taken them captive to do his will." Stephen understands that these people have been taken captive by the devil so that they would do his will. But Stephen hopes that they will come to their senses. So he begins by instructing them gently. And in his approach, Stephen is reflecting the very heart of God. Back in Ezekiel 33:11, we hear God say this: "As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn, turn from your evil ways. Why will you die, people of Israel?" Stephen does not clap back at them. Third, he is gentle because he is focused. He knows it's not about him. This encounter is much bigger than Stephen, and he is keenly aware of it, and we can tell by the way he conducts himself. It's a powerful lesson for us today, isn't it? If we're going to stand firm against hate and persecution, we will resist the urge to take people's behavior toward us personally. We remember that their behavior is symptomatic of a bigger issue. They are captives of the devil, and what we want to stay focused on is our mission to be active agents in freeing them through spreading the gospel of Jesus Christ. Now one last point before we move on. We are 19 verses into Stephen's speech and in all his words, Stephen is not trying to defend himself. He has not yet answered the question that was put before him: are these charges true? He hasn't quite answered that question, at least not directly. Acts 7:20–43: Moses, the Burning Bush, and the Pattern of Rejected MessengersBut let's get back to the rest of Stephen's speech, because I think we'll find some more for us to consider. "Now at that time, Moses was born, and he was no ordinary child. For three months, he was cared for by his family. When he was placed outside, Pharaoh's daughter took him and brought him up as her own son. Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action. When Moses was 40 years old, he decided to visit his own people, the Israelites. He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. Moses thought that his own people would realize that God was using him to rescue them, but they did not. The next day, Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, men, you are brothers. Why do you want to hurt each other? But the man who was mistreating the other pushed Moses aside and said, who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian yesterday? When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons. After 40 years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say, I am the Lord God of your fathers, the God of Abraham, Isaac, and Jacob. Moses trembled with fear and did not dare to look. Then the Lord said to him, take off your sandals, for the place where you are standing is holy ground. I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt. This is the same Moses they had rejected with the words, who made you ruler and judge. He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea, and for 40 years in the wilderness." Once again, Stephen has done an excellent job in summarizing that next section. He pretty accurately brings the story to the lawgiver himself, the man Moses. But let me begin to tie some pieces of this puzzle together for us. Stephen brings up Joseph and Moses very strategically. Joseph, with his dreams, and Moses, even at his birth, were both marked by God for God's use and for the good of his people. But in both cases, they were originally rejected. In other words, our ancestors, says Stephen, missed God's messengers the first time. Even though the signs were there, they rejected their God-appointed leaders the first time. And Stephen is about to be very clear about the implications of this for them. He mentions God being with Moses in Midian and in Egypt. All the geographical references that Stephen has made is the point he's taking aim at — the misunderstanding of the temple. They refer to the temple as this holy place. But yet Stephen reminds the Sanhedrin that when Moses was in Midian on Mount Sinai, Moses was commanded to remove his sandals because where he was standing was holy ground. So which is it? Is it the holy ground that Moses was standing on in Mount Sinai in Midian? Or is it this holy place, the temple in Jerusalem? Wherever the presence of God touches down becomes holy. What Stephen is saying is that God is not bound by any single location. This is what the Sanhedrin failed to see in their attempt to defend the temple. And it is a pattern that Stephen is pointing out for them. In addition, Jesus sternly rebuked the religious leaders when he turned over the tables of the money changers and called the temple a den of thieves, because they were keeping people from God. God had left the building, and they were completely oblivious. Let me highlight the wisdom Stephen is using here. First, he knows the word and how to apply it to the situation he is presently in. Second, he understands the charges brought against him and how to use those same charges to highlight the error of his accusers. And finally, he does not lose focus of his mission. And the question on the table for us is, if we were under this pressure, could we do the same? Acts 7:44–53: Stephen Flips the Script — You Are the Ones Who Violated the LawNow Stephen is about to end his time with the Sanhedrin, and it's going to be a colossal end. Let's finish reading. "This is the Moses who told the Israelites, God will raise up for you a prophet like me from your own people. He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai and with our ancestors, and he received living words to pass on to us. But our ancestors refused to obey him. Instead, they rejected him, and their hearts turned back to Egypt. They told Aaron, make us gods who will go before us. As for this fellow Moses who led us out of Egypt, we don't know what has happened to him. That was the time they made an idol in the form of a calf. They brought sacrifices to it and reveled in it in what their own hands had made. But God turned away from them and gave them over to the worship of the sun, moon, and stars. This agrees with what is written in the book of the prophets: did you bring me sacrifices and offerings 40 years in the wilderness, people of Israel? You have taken up the tabernacle of Molech and the star of your God Rephan, the idols you made to worship. Therefore, I will send you into exile beyond Babylon. Our ancestors had the tabernacle of the covenant law with them in the wilderness. It had been made as God directed Moses, according to the pattern he had seen. After receiving the tabernacle, our ancestors under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David, who enjoyed God's favor and asked that he might provide a dwelling place for the God of Jacob. But it was Solomon who built a house for him. However, the Most High does not live in houses made by human hands. As the prophet says, heaven is my throne and the earth is my footstool. What kind of house will you build me, says the Lord? Or where will my resting place be? Has not my hand made all these things? You stiff-necked people, your hearts and ears are still uncircumcised. You were just like your ancestors. You always resist the Holy Spirit. Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him. You who have received the law that was given through angels, but have not yet obeyed it." Stephen ends his speech with a powerful rebuke of the Sanhedrin and this mob. The history of the Jewish people had been one of rebellion, culminating in the murder of Jesus, their long-awaited Messiah. Just as they did with Joseph and Moses, they missed Jesus the first time. I want you to underline verse 53. Stephen courageously tells the truth and provides a proper diagnosis of their problem. In so doing, he flips the script. So you accuse me of violating the law and desecrating the temple? I'm not guilty of either one of these, but you are. The evidence he provides is rightly in the law of Moses, and he records the embarrassing incident with the golden calf. This was abject idolatry, which got them exiled, and it's clear that their stubborn rebellion continued to blind them. Making the Means the End: The Sanhedrin's Fatal Error with the Law and the TempleThe inherent problem the Sanhedrin and the mob suffered from was that they made the means the end and did away with the end itself. What do I mean by that? Well, in Galatians 3:24–25, Paul says this: "So the law was our guardian until Christ came, that we might be justified by faith. Now that this faith has come, we are no longer under a guardian." The law was the means by which we would be ready for Christ, who was literally the end of the law — he was what the law was preparing us for. But they made the means, the law, the end, and did away with the end itself, Jesus. Jesus says the same thing about the temple. In Mark 11:17, Jesus says this: "My house will be a house of prayer, but you have made it a den of thieves." The temple was the means by which all the nations would come to know who God is and pray to him. They turned the temple into a money-making machine, and they did away with God altogether. It's the same pattern. Acts 7:54–60: The Stoning of Stephen — Dying Like His LordLike all who stubbornly live in rebellion and refuse to hear the truth, they go after Stephen. "When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God and Jesus standing at the right hand of God. Look, he said, I see heaven open and the Son of Man standing at the right hand of God. At this they covered their ears and, yelling at the top of their voices, they all rushed him, dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of the young man named Saul. And while they were stoning him, Stephen prayed, Lord Jesus, receive my spirit. Then he fell on his knees and cried out, Lord, do not hold this sin against them. When he had said this, he fell asleep. And Saul approved of their killing." Stephen took a bold stand and it cost him his life. But here's the beauty of this passage. Stephen died in the same way his Lord did. He dies praying for the forgiveness of the people stoning him, just like Jesus. And because Stephen was so faithful to his call, the heavens opened so that Stephen sees the Lord Jesus rise from his throne to welcome his faithful servant home. How to Stand Firm Against Hate and Persecution: Look Up, Not AroundHow do we stand firm in the face of hate and persecution? First and foremost, we look up, not around. We look to Jesus. We need to be focused on Jesus because he is all he's asking us to be, and he has done all he's asking us to do. That includes suffering for his sake. Second, we need to remember one important thing. We're not simply spectators or victims. We are active agents of change. In other words, we do not lose sight of the mission, because this is why we are here. You know, I know some people — I've spoken to some people about this passage — and they seem to think that it's unfair for Stephen to have died. After all, why couldn't God have saved him? He saved the apostles. He saved John and Peter. Why couldn't he have saved Stephen? But if we read Acts 1:8, where Jesus told the disciples that they would be his witnesses in Jerusalem, Judea, and Samaria, and in the uttermost parts of the world, we begin to realize one important thing. Up until this point, guess where the church was localized? Jerusalem. Guess where they had their small groups? Jerusalem. Guess where they had their worship time? Jerusalem. But where were they supposed to go? But after Stephen was killed, we read this: "On that day, a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria." Stephen's death was the catalyst for the advancement of the gospel outside of Jerusalem. Remember, our faith is not a faith that we simply talk about. Our faith is a full contact sport. If by my life or death I can advance the gospel, I will. Stephen did it by his death. Closing: Active Agents of God's Redemptive WorkLet me read you one quote as I close. It says, "Suffering becomes the ongoing evidence that creation awaits restoration. And believers, bearing God's image and indwelt by the Spirit, participate in that redemptive work. Rather than passive victims of evil, they become agents through whom God's original creative intention progressively reasserts itself against the disorder introduced by sin." Will you be a part of that? Because this is our purpose. And once we understand our purpose and totally embrace it, then we look at the world very differently. We can stop asking why the world is the way it is. Because that's really the wrong question. The right question is, what are we going to do about it? Because we are supposed to be the active and willing participants in God's redemptive work. Is this work dangerous? Yeah. Stephen found that out very clearly. Remember, Jesus died for us first. So it is not like God is asking us to throw away our lives cavalierly. Far from it. Stephen understood the stakes and was keenly aware of the moment. But he determined that his life was worthy of sacrificing for the gospel. He stood firm. Can we? Let me pray. Our gracious God and Father, we thank you for this time that we can be in your word. We are reminded, Lord, that it's you who preserved your word, lo, these 2,000 years for us, this generation of believers, to learn and glean from. I pray, Father, for whatever lessons that may have been brought out here, that those seeds would be scattered in the hearts of your people and that they would grow into folks that would stand firm for the advancement of the gospel. Our only desire, Lord God, is like Stephen. We ask humbly that you would use us as we serve, and that you would be glorified. In Jesus' name we pray. Amen. Amen. South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Rabbi Aryeh Wolbe explores a series of powerful Talmudic narratives from Tractate Ta'anit, beginning with the remarkable story of Elazar Ish Birta, whose selfless generosity was so legendary that charity collectors would hide from him, knowing he would give away everything he possessed. When he sacrificed even his daughter's wedding funds to help orphaned newlyweds, Hashem miraculously blessed him with overflowing abundance—yet he refused to personally benefit from the miracle, demonstrating the highest form of selflessness.The episode then examines the deep connection between rain, livelihood, and faith. Rain in the Talmud represents far more than weather; it symbolizes Divine sustenance and reminds us that all success ultimately comes from Hashem. Through stories of great sages who fasted and prayed for rain, Rabbi Wolbe highlights a recurring lesson: humility often accomplishes what scholarship, status, and even leadership cannot.A major theme throughout the discussion is that spiritual greatness is frequently hidden beneath simplicity. Whether it is the humble teacher who educates poor children without charge, the villager who provides wine for Kiddush and Havdalah, or the seemingly ordinary man who protected a photographer from embarrassment despite suffering financial loss himself, the greatest people are often those who seek no recognition.The episode concludes with a powerful reflection on humility. True humility means recognizing Hashem as the King of the universe and understanding one's proper place within creation. Arrogance, Rabbi Wolbe teaches, is essentially an attempt to remove God from His throne and place oneself there instead._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 13, 2026, in Houston, Texas.Released as Podcast on June 1, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Taanit, #Humility, #Selflessness, #Charity, #Tzedakah, #Faith, #Prayer, #Rain, #DivineProvidence, #SimpleFaith ★ Support this podcast ★

Rabbi Aryeh Wolbe explores a series of powerful Talmudic narratives from Tractate Ta'anit, beginning with the remarkable story of Elazar Ish Birta, whose selfless generosity was so legendary that charity collectors would hide from him, knowing he would give away everything he possessed. When he sacrificed even his daughter's wedding funds to help orphaned newlyweds, Hashem miraculously blessed him with overflowing abundance—yet he refused to personally benefit from the miracle, demonstrating the highest form of selflessness.The episode then examines the deep connection between rain, livelihood, and faith. Rain in the Talmud represents far more than weather; it symbolizes Divine sustenance and reminds us that all success ultimately comes from Hashem. Through stories of great sages who fasted and prayed for rain, Rabbi Wolbe highlights a recurring lesson: humility often accomplishes what scholarship, status, and even leadership cannot.A major theme throughout the discussion is that spiritual greatness is frequently hidden beneath simplicity. Whether it is the humble teacher who educates poor children without charge, the villager who provides wine for Kiddush and Havdalah, or the seemingly ordinary man who protected a photographer from embarrassment despite suffering financial loss himself, the greatest people are often those who seek no recognition.The episode concludes with a powerful reflection on humility. True humility means recognizing Hashem as the King of the universe and understanding one's proper place within creation. Arrogance, Rabbi Wolbe teaches, is essentially an attempt to remove God from His throne and place oneself there instead._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 13, 2026, in Houston, Texas.Released as Podcast on June 1, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Taanit, #Humility, #Selflessness, #Charity, #Tzedakah, #Faith, #Prayer, #Rain, #DivineProvidence, #SimpleFaith ★ Support this podcast ★

We are approaching the centenary of the discovery of the Ugaritic language, which belongs to the same family of languages as Hebrew, Aramaic, Moabite, and others. This relationship with Hebrew permits insights to flow both from Hebrew to Ugaritic and Ugaritic to Hebrew. One illustration of this is found in Prov. 12:17. A word traditionally parsed as a verb in a context that seemed to call for a noun was confirmed to be a noun when Ugaritic parallels were uncovered. Some English translations are still catching up. Dr. Andrew Burlingame, a prior contributor to this podcast, is a Wheaton College Classical Languages program alumnus and is now Assistant Professor of Hebrew at the same. He specializes in Northwest Semitic languages, including Hebrew, Aramaic, Phoenician, and Ugaritic, along with their history and texts. Some of his recent publications are featured here.   Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4dbosJz  M.A. in Biblical Exegesis: https://bit.ly/4nb1vKP 

Dave Brisbin 5.24.26 When Jesus says, do not judge, for in the way that you judge, you will be judged, and by your standard of measure, it will be measured to you, he is saying something immense. But we don't get it. Squeezed through our default perspective, which is always legal, we see life through a performance-based, reward and punishment paradigm that peels off just one of the possible meanings of Jesus' saying: that if we consciously judge/condemn others, we will be judged back. And through our legal lens, God is the one doing the retaliatory judging in some karma-like way. But the Aramaic language itself and Jesus as a Jewish mystic point to much more. Our minds are judging machines. That's all they do. Compare, contrast, calculate odds for advantage and survival, dualistically judging each moment and everything in it as good or bad for our needs and agenda. Good and evil appear mutually exclusive and morally opposed against the standards we have absorbed since childhood. And those standards objectify all of life around us, create heroes and villains, preferences and aversions, and a sense of separation from everything we encounter. Like an exhausting game of chess, every move we make is calculated toward a never-ending series of outcomes always present in our minds but never the moment. In Aramaic, taba and bisha, good and evil, are not legal terms, they are relational. Literally meaning ripe and unripe, the highest good and evil for an ancient, agrarian society, they form a continuum from immaturity to maturity—the ability to nourish, preserve life and relationship. To begin to see good and evil as a continuum of functionality is a first step into the flow of life and away from constant judging, objectifying, separating. The full reach of Jesus' statement is to master the automatic, unconscious working of our minds that takes us out of the flow of every moment, out of connection with everything we encounter. Until we can use our minds as the tools they are, tempered with the ability to stop judging, seeing life as pairs of opposites, we remain stalled along our Way from bisha to taba…and our own sweet ripeness.

Remember how yesterday we talked about Jesus and Peter needing to pay their taxes, and Jesus tells Peter to do what he's always done – go fishing. But this would be a completely different fishing experience because this time, Peter was fishing with Jesus – and Jesus is the difference maker. God had perfectly aligned just the right fish with a valuable coin in its mouth to bite Peter's hook. That coin was the extraordinary way Jesus would provide that day. Right place at the right time. Not an accident – absolutely miraculously divine. Well let me tell you what happened yesterday at retreat. We had taken a train from Venice to Lake Garda. Not the original train we had planned – a different train, so our arrival had been a little delayed. Once at the lake, we hopped on our private chartered boat for the most gorgeous adventure. About 1 hour into our adventure on the water, our captain drove the boat under the drawbridge of a castle where we docked for lunch. At the precise moment all 11 of us are stepping off our boat, a frantic mother comes running up screaming, “Have you seen my son?” She can barely put together a cohesive sentence. “My son, my son, he's missing. 5 years old. My son.” All the BIG Life girls spring into action. We scatter in all directions, yelling, “5 year old boy. White shirt. Missing.” Most everyone we encounter responds with, “Haven't seen him” then continues on with their day. But not my girls – we're searching for this missing boy. It's one thing to be missing your child in a crowd. It's another thing to be missing your child in a crowd on the edge of deep water. We all felt the desperation. Eventually, far from where we had started, someone heard us and shouted back, “He's here!” We found him. And he was in the complete opposite direction of where the mother had run. There was no way the boy would have heard his mom. There was no way she was going to find him with such a distance between them. BUT GOD. God perfectly placed a boat full of 11 BIG Life Girls from all the way around the world at precisely the right moment to step onto that dock, hear her desperate cry and spread out on a mission to find her boy. Watching that reunion left every one of us in tears. Right place, right time. We got to be part of Jesus' extraordinary plans. We were the fish with the coin. Ordinary girls with a changed travel plan, stepping on shore later than scheduled, equipped with precisely what was needed. That, my friends, is how God works! Now, let's go even further. Here in Venice we seem to be having encounters with hurting souls in need of the Jesus we carry. I bet it's not just Venice – I bet it's in your town too. Hurting souls – they're absolutely everywhere. In need of what we have. But have you ever just gotten in your own way? Have you ever talked yourself right out of doing precisely what the Holy Spirit has prompted you to do? Have you ever felt way too ordinary to be used for God's extraordinary purposes? How can you possibly be their answer? Well, you're not their answer. You simply CARRY THEIR ANSWER! Remember that. You're a contagious carrier of Jesus. Allow contact so it spreads! That's it. Why make it more complicated than that? Here's the barrier with the hurting souls we've been coming into contact with here in Venice … we don't speak their language and they don't speak ours. Well that's simply NOT a problem for our EXTRAORDINARY GOD! Let me tell you a little story from your Bible. Imagine you're in the middle of this story. Okay, picture this … you’re one of Jesus’ closest friends. You’ve given up your job and your home, you’ve left everything and everyone you’ve ever known, to go with Jesus on his mission. You've been personally walking with Jesus. You've been part of some absolutely crazy miracles. You've seen his power. You know it's real. And you thought you would be doing this with Jesus for the rest of your life. But just 3 years into you and your tribe of 12 doing all these miraculous things, Jesus gets killed. Your leader is crucified. And now what? It’s easy for us to rush to the rest of the story, but remember this – Jesus’ friends didn’t know the rest of the story as they were sitting in it. They never saw this hardship coming. They never, in a million years, thought Jesus could be killed. Now what were they going to do? They had given up everything to go with him. They are afraid. Afraid they too would be killed. Afraid everything they had believed in and worked for was ruined. They were confused. Then, Jesus shows up in the room where they are hiding. Now remember, Jesus has died. They saw him hanging on the cross. They knew his body was put in the tomb. They also knew the doors to the room where they were hiding were locked. And boom, here’s Jesus, standing right there among them. And this is what Jesus says to them, Mark 16:15, “Go into all the world and preach the Good News to everyone.” Then Jesus is taken into heaven. Jesus tells them to go. But HOW? Jesus, how are we supposed to go into ALL the world and preach to EVERYONE? We don’t have an airplane. The internet sucks here. We are poor fishermen, how are we supposed to go do all of this? We have no education. We have no resources. We have no connections. Jesus, I heard what you said, but we're just so ordinary. For 10 days they waited. For 10 days they must have wondered how Jesus expected them to tell everyone about God. For 10 days they must have felt so unequipped and unqualified for the calling. But on the 10th day, they were all together for the day of Pentecost. This was the day all of Israel gathered in Jerusalem to offer to God their first harvest of wheat for the season. There were people from Judea, people from Asia, people from Egypt and Rome, people from every nation all gathered to make their offering. Also there were Jesus’ 12 friends, his disciples. Suddenly God’s power came and rested on each of them and Acts 2:4 says, “Everyone present was filled with the Hoy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability.” These ordinary men spoke Aramaic, but now filled with the Holy Spirit, they were speaking every language of the entire crowd. All of these people from every nation, all with their own languages, miraculously heard the magnificent acts of God being declared in THEIR OWN language. This is how God would use these 12 common friends of Jesus to fulfill his purposes. This is how they would go into ALL the world and preach the Good News to EVERYONE as Jesus had told them. God would do it through them in ways they could have never imagined. He would speak through them. His power would flow from them. He would give them the words which they couldn’t even possibly know. Literally a different language – hundreds of languages, spoken perfectly through common men who were unsure how God could use them. Now, back to you, Miss Ordinary. Why not you? Whatever it is that has been blocking you from being the hands and feet of Jesus wherever you are – you just need to know the Holy Spirit can perfectly equip you with absolutely anything and everything needed to spread what you're carrying. You're a contagious carrier of Jesus. Make contact! How exactly? Well I don’t know. When exactly? Well I don’t know that either. But here’s what I do know … you will have to show up unsure, uncertain, feeling totally unequipped, and be available for God’s Spirit to equip you. The disciples spent 10 days wondering how they were ever going to do what Jesus had asked them to do. It seemed an impossible task for them to tell the world about the good news of Jesus. And in that 10 days, they must have been drawing maps and making plans. They must have been overwhelmed with such a huge task and unanswered questions. Just like you … you’re in your 10 day waiting period that may have stretched out to cover a few years. You’re waiting and wondering. Questioning. Planning and preparing, but all of it seems inadequate. But my sister, the answers you’re seeking can’t be found in your elaborate 10 year plans. These answers are only found in the power of the Holy Spirit. God will equip you! He will enable you to do what you’ve never done before. He will bring everything together just as it needs to be, and you just need to show up and be available for it. At the end of Acts chapter 2, we see what God was doing by enabling Jesus' 12 friends to speak all these different languages – THREE THOUSNAD WERE BAPTIZED THAT DAY!!!!!!!!!!! What the Bible doesn’t tell us is the conversation Jesus’ friends must have had AFTER Pentecost. Imagine their after work dinner that night. Matthew says, “Dude, I was speaking to an Egyptian in his language, saying things I don’t even know how to say.” Then John says, “Dude, me too! Did you hear me talking in Latin?” And of course, here comes my favorite, wild and impulsive Peter and he says, “Guys, I don’t even know what language I was speaking, but that was awesome!!!” Then there’s a pause and they all realize … ohhhhh, so THIS is how we’re going to go into all the world and preach the Good News to all people.” God has given us the power to do it and it’s already started. Now, let's just keep going! You are the contagious carrier of what every person in this world needs. You're surrounded by hurting souls who are desperate for the Jesus you carry within you. MAKE CONTACT! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

This week on the Mainly Moonology podcast, we're exploring the rare and symbolic Blue Full Moon and why it may be arriving at exactly the right time to release emotional baggage, old hurts and lingering energetic ties.This Blue Full Moon is also a Micro Moon, making it feel a little more distant, reflective and quietly powerful. Under astrology that asks us to do some real inner work, we explore a deeper understanding of forgiveness through an ancient Aramaic word from the Lord's Prayer: WASHBOQLIN.Rather than forgiveness meaning “what happened was okay,” this ancient teaching points us toward something far more liberating: release.In this episode, Yasmin explores:

This week on the Mainly Moonology podcast, we're exploring the rare and symbolic Blue Full Moon and why it may be arriving at exactly the right time to release emotional baggage, old hurts and lingering energetic ties.This Blue Full Moon is also a Micro Moon, making it feel a little more distant, reflective and quietly powerful. Under astrology that asks us to do some real inner work, we explore a deeper understanding of forgiveness through an ancient Aramaic word from the Lord's Prayer: WASHBOQLIN.Rather than forgiveness meaning “what happened was okay,” this ancient teaching points us toward something far more liberating: release.In this episode, Yasmin explores:

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman VERY FAMILIAR STORY -   *TIED TO MY NOTES TODAY   THE BUILD UP and DEMISE OF ISRAEL    THE PEOPLE WANTED A MAN OVER GOD (They wanted a King)… Here is an old quote: when more than one votes… you can assure its the wrong decision. It wasn't a King that was truly the problem -  BUT RATHER following a man, that was the problem. It was the peoples desire to follow a King over a prophet who followed God.      ***No one voted a prophet in.         ****People choose a King, God chooses a prophet.    Saul offers false sacrifices Saul chooses to disobey Gods orders to wipe out the Amakalites  Saul becomes erratic and tormented by demonic spirits  Saul now operates out of fear  *Israel and the army now saw their enemies the way their leader did - IN FEAR.   The battle of David and Goliath was never really about David and Goliath. It was the culmination of Israel's spiritual decline under Saul, and the first visible sign that God had already been at work preparing a different kind of leader — one after His own heart.       1 Samuel 17 41 Goliath walked out toward David with his shield bearer ahead of him, 42 sneering in contempt at this ruddy-faced boy. 43 “Am I a dog,” he roared at David, “that you come at me with a stick?” And he cursed David by the names of his gods. 44 “Come over here, and I'll give your flesh to the birds and wild animals!” Goliath yelled. 45 David replied to the Philistine, “You come to me with sword, spear, and javelin, but I come to you in the name of the Lord of Heaven's Armies—the God of the armies of Israel, whom you have defied. 46 Today the Lord will conquer you, and I will kill you and cut off your head. And then I will give the dead bodies of your men to the birds and wild animals, and the whole world will know that there is a God in Israel! 47 And everyone assembled here will know that the Lord rescues his people, but not with sword and spear. This is the Lord's battle, and he will give you to us!”     David's arrival on the battlefield was jarring precisely because of the contrast. He was young, unarmored, and inexperienced — but he carried something the entire army had lost: a reference point for who God was.         David doesn't call out the enemy, he calls out his tactics… His weapons of choice.  WHY?      In 1 Samuel 17:45, David identifies a three-fold physical threat.  In John 10:10, Jesus identifies a three-fold spiritual threat. They map onto each other in a way that shows how the enemy operates:   | Goliath's Arsenal (1 Samuel 17:45) | The Thief's Mission (John 10:10) | The Spiritual Parallel    -  The Sword.  |  To Steal   | Goliath relied on his sword to strip Israel of their land, their freedom, and their identity. The enemy wants to rob you of your peace and purpose.    The Spear.  |   To Kill | A spear is designed for a direct, fatal strike. Goliath's   Literal goal was to end David's life; the thief's goal is total spiritual death.   The Javelin   |   To Destroy   |  A javelin is thrown from a distance, bringing unexpected, widespread ruin. The enemy aims for complete devastation of your life and relationships.    The Core Contrast: Flesh vs. Spirit The real tie-in between these two passages is the **source of victory** that both David and Jesus point to. Both stories set up a stark contrast between reliance on worldly power and reliance on divine power.    * **David's Answer:** Right after naming Goliath's weapons, David says, *"But I come to you in the name of the Lord of Hosts."* He acknowledges the physical threat but completely bypasses it by relying on God's authority.    * **Jesus' Answer:** Right after naming the thief's three-fold threat, Jesus says, *"I have come that they may have life, and that they may have it more abundantly."*     Bears and Lions can't call you out. They can't mock you, cast verbal jabs and doubt at you.      Historical Context His defiance of Israel's armies was also a taunt against their God. Your problems, issues, fears, is a taunt against God!   Goliath's relys on human technology, political position and physical power.   David invokes God's character and power, not his own resources. This echoes the idea that God's name represents His active intervention (similar to Exodus 3 or the Psalms).     It wasn't the weapon David had it was the Worship.  Slingers were common;   -  Tribe of Benjamin 700 warriors ambidextrous        -    Sling a stone up to 95 MPH              -   At over 200 yards…  They were so confident they would inscribe words on their stones… MINE WOULD BE “ROCK ON”      David contrasts Goliath's weapons with the invisible but superior heavenly host. This title appears frequently in prophetic books but here underscores early recognition of God's military sovereignty. "Whom you have defied [cheraf-ta]": The verb charaf means to reproach, taunt, or blaspheme. Goliath's challenge is personal against Israel's God, making this a theological battle, not just military. YOUR PROBLEMS ARE A THEOLOGICAL PROBLEM…  i.e. Your problems are a “who is your God Problem”       Do you know who my father is?   - a. No   - b. Yes and I don't care   - c. Yes and I will leave you alone BUT WHAT IF THE QUESTION WAS THIS IN THAT SITUATION… “I wonder who my father is?”     Jehovah Jireh (יְהוָה יִרְאֶה) "The LORD will provide" — revealed when God provided a ram as Abraham was about to sacrifice Isaac. Genesis 22:14. Jehovah Rapha (יְהוָה רָפָא) "The LORD who heals" — revealed after God sweetened the bitter waters of Marah for Israel in the wilderness. Exodus 15:26. Covers physical, emotional, and spiritual healing. Jehovah Nissi (יְהוָה נִסִּי) "The LORD is my banner" — declared by Moses after Israel's victory over the Amalekites. A banner was a military standard — the rallying point in battle. Exodus 17:15. God Himself is the flag Israel fights under. Jehovah Shalom (יְהוָה שָׁלוֹם) "The LORD is peace" — spoken by Gideon after encountering the angel of the Lord and fearing he would die. Shalom is not just the absence of conflict but wholeness, completeness, and flourishing. Judges 6:24. Jehovah Rohi (יְהוָה רֹעִי) "The LORD is my shepherd" — the opening of Psalm 23. One of the most intimate names — depicting God as the one who leads, feeds, protects, and restores. Jehovah Tsidkenu (יְהוָה צִדְקֵנוּ) "The LORD our righteousness" — a prophetic name pointing to the coming Messiah who would be the righteousness of His people. Jeremiah 23:6. Deeply connected to the New Testament doctrine of justification. Jehovah Shammah (יְהוָה שָׁמָּה) "The LORD is there" — the name given to the restored Jerusalem in Ezekiel's vision. Ezekiel 48:35. God's presence dwelling permanently with His people — echoed in Revelation 21 with the New Jerusalem. Jehovah Sabaoth (יְהוָה צְבָאוֹת) "The LORD of Hosts" or "The LORD of Armies" — one of the most frequently used names in the prophets. It pictures God as the commander of vast heavenly armies. Used powerfully in Isaiah, Jeremiah, and Malachi. Jehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) "The LORD who sanctifies you" — Exodus 31:13. God as the one who sets His people apart and makes them holy. Sanctification as His work, not ours alone. Jehovah Gmolah (יְהוָה גְּמֻלּוֹת) "The LORD of recompense" or "The God of vengeance" — Jeremiah 51:56. God as the one who repays — both in justice against enemies and in vindication of His people.   The Compound El Names El Shaddai (אֵל שַׁדַּי) "God Almighty" or literally "God of the mountains" or "the all-sufficient one." First used with Abraham in Genesis 17:1 when God renewed His covenant. It speaks of God's absolute sufficiency — He is enough for every need. El Elyon (אֵל עֶלְיוֹן) "God Most High" — used by Melchizedek blessing Abraham in Genesis 14. It emphasizes God's supremacy above all other powers, rulers, and so-called gods. El Olam (אֵל עוֹלָם) "The Everlasting God" or "God of eternity" — Genesis 21:33. He has no beginning and no end. Time exists within Him, not the other way around. El Roi (אֵל רֳאִי) "The God who sees me" — spoken by Hagar in the wilderness after she fled from Sarah. Genesis 16:13. One of the most tender names — God seeing the forgotten, the marginalized, the one who thinks they are invisible. El Gibhor (אֵל גִּבּוֹר) "Mighty God" — Isaiah 9:6, in the famous messianic prophecy. One of the titles given to the coming Messiah — pointing directly to Christ. El Hannun (אֵל חַנּוּן) "The gracious God" — Nehemiah 9:31. God whose grace prevents Him from completely destroying even a rebellious people.   New Testament  Abba (אַבָּא) "Father" — an Aramaic term of deep intimacy, closer to "Daddy" than formal address. Jesus used it in Gethsemane. Paul says believers are given the Spirit of adoption by which they cry "Abba, Father." Romans 8:15. Emmanuel (עִמָּנוּאֵל) "God with us" — Isaiah 7:14, fulfilled in Matthew 1:23 with the birth of Jesus. Perhaps the most staggering name of all — the eternal God choosing to be with humanity in flesh.     Why This Matters Each name was not invented by theologians — it was revealed in a moment.  God didn't introduce Himself as Jehovah Rapha in a lecture. He revealed it when Israel was thirsty and the water was bitter. He revealed Jehovah Jireh when a father was about to lose his son on an altar. The pattern is consistent throughout Scripture: Every name of God was born out of a human crisis that God personally entered. That means the names are not just theological categories — they are a record of God showing up. And for anyone studying or teaching these names, the invitation is not just to know them but to discover which name corresponds to the specific place of need you are standing in right now.       Lets end on this:  1 Sam. 17:40 40 He picked up five smooth stones from a stream and put them into his shepherd's bag. Then, armed only with his shepherd's staff and sling, he started across the valley to fight the Philistine. WHY FIVE STONES? Because Goliath had 4 brothers!  Ishbi-Benob, Saph, Lahmi AND SIX FINGER FRANK     …THERE WILL ALWAYS BE GIANTS… But who is your God? He is the one who crushed satans head and gives us the victory!    CALL ON HIS NAME AND HE SHALL ANSWER. 

Ryan and Brian reunite in person at "Bistro East" (Ryan's home in Indianapolis) to celebrate Ryan's 45th birthday and dive back into their ongoing Sermon on the Mount series. This episode covers Jesus' teaching on oaths and vows — what the Old Testament commanded, where things went wrong, and what Jesus calls his followers to instead.In This EpisodeA birthday dinner recommendation: Bodhi Thai restaurant in Indianapolis (reservations required — book 7 days ahead!)Milestone: Episode 202 of the podcastMain text: Matthew 5:33–37 — Jesus on oaths and swearingKey Scripture ReferencesLeviticus 19:12 — Do not swear falsely by God's nameNumbers 30:1–2 — A man must fulfill every vow made to the LordDeuteronomy 23 — Do not delay fulfilling a vow; silence is better than a broken promiseJudges 11:29–31 — Jephthah's hasty vow and its tragic consequencesJudges 21:1 — Israel's rash oath regarding Benjamin, leading to further tragedyMatthew 5:33–37 — Jesus: "Do not swear at all... let your yes be yes and your no be no"James 5 — "Let your yes be yes and your no be no" (parallel teaching from Jesus' brother)Matthew 23:16 — Jesus rebukes the Pharisees as "blind guides"Numbers 15:26 — Unintentional sins and forgiveness for the communityMain TakeawaysThe Old Testament law was clear: if you make a vow, you must keep it. Breaking an oath meant profaning God's name and incurring serious consequences. But the stories of Jephthah and the tribe of Benjamin illustrate the danger of hasty vows — rushed promises that lead to devastating outcomes.Jesus cuts through all of this with a radical simplification: don't swear at all. His point isn't legalistic — it's about the kind of people his followers should be. Kingdom people should have such consistent integrity that oaths become unnecessary. When your word is always good, there's no need to back it up with a sworn guarantee.The deeper issue: swearing an oath implies your normal words can't be trusted. If your yes always means yes and your no always means no, the whole system of oath-taking becomes redundant.Interesting Side Note: The Kol NidreBrian discusses the Kol Nidre, a prayer chanted at the opening of Yom Kippur (the Day of Atonement) in Jewish tradition. Rooted in Aramaic for "all vows," it essentially declares any inadvertent oaths made in the coming year null and void — a fascinating reflection of how seriously Jewish tradition has wrestled with the problem of broken vows.Coming UpNext, Ryan and Brian will continue in Matthew 5 with Jesus' teaching on turning the other cheek.Find More Episodes & Series Visit the Bible Bistro website for full series archives including studies on Zechariah, Daniel, and more — useful for personal study, teaching, and preaching.

Send us Fan MailOne overlooked verse in Genesis names a son “Division” and quietly points to one of the biggest turning points in human history. We open Genesis 10:22–32 and follow Shem's family line, not as a dry record of ancient names, but as a carefully preserved trail of promise that Scripture protects from Eve all the way to Jesus Christ. Along the way, we clarify why Noah's blessing focuses on Shem, and why the Bible keeps returning to this lineage as the channel of true worship and covenant hope. We also dig into the meaning of “Hebrew” through Eber, showing why the term is broader than “descendants of Abraham” and how it shapes the way we read Old Testament identity and people groups. Then we connect Shem's sons to the real world of nations and language, including Aram and the rise of Aramaic, the common tongue across the region and a language seen in parts of Daniel and Ezra and spoken widely in the time of Jesus. These details matter because they make the Bible's storyline feel grounded, coherent, and historically textured. The heart of the devotional is Peleg: “in his days the earth was divided”. Rather than leaning on speculation, we let the text interpret the text and tie “division” to Babel and the confusion of languages, a linguistic and geographic scattering that still echoes through human life. We close with a direct principle that confronts all of us: one person's sin never stays private, and one person's righteousness never stays contained. Romans 5 brings the ultimate contrast Adam's disobedience that spreads death and Jesus Christ's obedience that brings justification and life. Subscribe, share this with a friend, and leave a review. What ripple effects are your choices creating right now?Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman    Bears and Lions can't call you out. They can't mock you, cast verbal jabs and doubt at you.      Historical Context His defiance of Israel's armies was also a taunt against their God. Your problems, issues, fears, is a taunt against God!   Goliath's relys on human technology, political position and physical power.   David invokes God's character and power, not his own resources. This echoes the idea that God's name represents His active intervention (similar to Exodus 3 or the Psalms).     It wasn't the weapon David had it was the Worship.  Slingers were common;   -  Tribe of Benjamin 700 warriors ambidextrous        -    Sling a stone up to 95 MPH              -   At over 200 yards…  They were so confident they would inscribe words on their stones… MINE WOULD BE “ROCK ON”      David contrasts Goliath's weapons with the invisible but superior heavenly host. This title appears frequently in prophetic books but here underscores early recognition of God's military sovereignty. "Whom you have defied [cheraf-ta]": The verb charaf means to reproach, taunt, or blaspheme. Goliath's challenge is personal against Israel's God, making this a theological battle, not just military. YOUR PROBLEMS ARE A THEOLOGICAL PROBLEM…  i.e. Your problems are a “who is your God Problem”       Do you know who my father is?   - a. No   - b. Yes and I don't care   - c. Yes and I will leave you alone BUT WHAT IF THE QUESTION WAS THIS IN THAT SITUATION… “I wonder who my father is?”     Jehovah Jireh (יְהוָה יִרְאֶה) "The LORD will provide" — revealed when God provided a ram as Abraham was about to sacrifice Isaac. Genesis 22:14. Jehovah Rapha (יְהוָה רָפָא) "The LORD who heals" — revealed after God sweetened the bitter waters of Marah for Israel in the wilderness. Exodus 15:26. Covers physical, emotional, and spiritual healing. Jehovah Nissi (יְהוָה נִסִּי) "The LORD is my banner" — declared by Moses after Israel's victory over the Amalekites. A banner was a military standard — the rallying point in battle. Exodus 17:15. God Himself is the flag Israel fights under. Jehovah Shalom (יְהוָה שָׁלוֹם) "The LORD is peace" — spoken by Gideon after encountering the angel of the Lord and fearing he would die. Shalom is not just the absence of conflict but wholeness, completeness, and flourishing. Judges 6:24. Jehovah Rohi (יְהוָה רֹעִי) "The LORD is my shepherd" — the opening of Psalm 23. One of the most intimate names — depicting God as the one who leads, feeds, protects, and restores. Jehovah Tsidkenu (יְהוָה צִדְקֵנוּ) "The LORD our righteousness" — a prophetic name pointing to the coming Messiah who would be the righteousness of His people. Jeremiah 23:6. Deeply connected to the New Testament doctrine of justification. Jehovah Shammah (יְהוָה שָׁמָּה) "The LORD is there" — the name given to the restored Jerusalem in Ezekiel's vision. Ezekiel 48:35. God's presence dwelling permanently with His people — echoed in Revelation 21 with the New Jerusalem. Jehovah Sabaoth (יְהוָה צְבָאוֹת) "The LORD of Hosts" or "The LORD of Armies" — one of the most frequently used names in the prophets. It pictures God as the commander of vast heavenly armies. Used powerfully in Isaiah, Jeremiah, and Malachi. Jehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) "The LORD who sanctifies you" — Exodus 31:13. God as the one who sets His people apart and makes them holy. Sanctification as His work, not ours alone. Jehovah Gmolah (יְהוָה גְּמֻלּוֹת) "The LORD of recompense" or "The God of vengeance" — Jeremiah 51:56. God as the one who repays — both in justice against enemies and in vindication of His people.   The Compound El Names El Shaddai (אֵל שַׁדַּי) "God Almighty" or literally "God of the mountains" or "the all-sufficient one." First used with Abraham in Genesis 17:1 when God renewed His covenant. It speaks of God's absolute sufficiency — He is enough for every need. El Elyon (אֵל עֶלְיוֹן) "God Most High" — used by Melchizedek blessing Abraham in Genesis 14. It emphasizes God's supremacy above all other powers, rulers, and so-called gods. El Olam (אֵל עוֹלָם) "The Everlasting God" or "God of eternity" — Genesis 21:33. He has no beginning and no end. Time exists within Him, not the other way around. El Roi (אֵל רֳאִי) "The God who sees me" — spoken by Hagar in the wilderness after she fled from Sarah. Genesis 16:13. One of the most tender names — God seeing the forgotten, the marginalized, the one who thinks they are invisible. El Gibhor (אֵל גִּבּוֹר) "Mighty God" — Isaiah 9:6, in the famous messianic prophecy. One of the titles given to the coming Messiah — pointing directly to Christ. El Hannun (אֵל חַנּוּן) "The gracious God" — Nehemiah 9:31. God whose grace prevents Him from completely destroying even a rebellious people.   New Testament  Abba (אַבָּא) "Father" — an Aramaic term of deep intimacy, closer to "Daddy" than formal address. Jesus used it in Gethsemane. Paul says believers are given the Spirit of adoption by which they cry "Abba, Father." Romans 8:15. Emmanuel (עִמָּנוּאֵל) "God with us" — Isaiah 7:14, fulfilled in Matthew 1:23 with the birth of Jesus. Perhaps the most staggering name of all — the eternal God choosing to be with humanity in flesh.     Why This Matters Each name was not invented by theologians — it was revealed in a moment.  God didn't introduce Himself as Jehovah Rapha in a lecture. He revealed it when Israel was thirsty and the water was bitter. He revealed Jehovah Jireh when a father was about to lose his son on an altar. The pattern is consistent throughout Scripture: Every name of God was born out of a human crisis that God personally entered. That means the names are not just theological categories — they are a record of God showing up. And for anyone studying or teaching these names, the invitation is not just to know them but to discover which name corresponds to the specific place of need you are standing in right now.

Welcome to weird things I love to bring up with Christians.I'm not here to attack anyone's faith. I'm not here to be edgy. I had a sprained neck while recording this, so starting a theological street fight would be a strange use of my remaining neck mobility.This episode starts with one simple question:What did Jesus call God?From there, we get into Aramaic, Elah, Elahi, Eloi, the historical Jesus, what Jesus may have actually looked like, and the strange linguistic overlap between the words used for God across Christianity, Judaism, and Islam.Then the rabbit hole gets worse, obviously.We talk about how the Bible became the Bible, why some early Christian texts were left out, what Constantine and Rome had to do with the formation of Christian orthodoxy, the Council of Nicaea, Nag Hammadi, the Gospel of Thomas, the Gospel of Mary, the Gospel of Judas, Mary Magdalene, and the uncomfortable question of whether Jesus would recognize what later got built in his name.This is not an anti-Christian episode.It is a history episode. A language episode. A lost-gospels episode. A “wait, why did nobody tell me this?” episode.Follow the breadcrumbs. See where they lead.I hope you're doing well btw, in all ways possible homie. CONNECT WITH IDIOT MYSTICWebsite:https://idiotmystic.comYouTube:https://www.youtube.com/@idiotmysticInstagram:https://www.instagram.com/idiotmysticTikTok:https://www.tiktok.com/@idiotmysticDiscord:https://discord.gg/dXKjhZrZmM

The Bible was originally written in Hebrew, Greek, and a little Aramaic. But if we have so many good English translations today, do the original languages still matter?In this episode, we argue that Greek and Hebrew are not just academic extras for pastors and theologians. They are deeply connected to the health of the church, the clarity of Scripture, and the preservation of sound doctrine.We'll look at why the Reformers cared so much about the biblical languages, especially Martin Luther and John Calvin. We'll also consider what happens when churches, pastors, seminaries, and Christians begin to downplay the importance of returning to the original text of Scripture.Even if you never personally learn Greek or Hebrew, this episode explains why you should still care whether your pastors and teachers value them.Article mentioned: The Reformers and the Original Languages (https://petergoeman.com/papers/reformers_and_original_languages.pdf)Timestamps0:00 — Introduction3:22 — When Christians downplay the biblical languages5:15 — The dumbing down of theological education6:27 — Biblical languages as a barometer of church health8:20 — Before the Reformation: Latin and the average churchgoer9:47 — Wycliffe and the groundwork for reform11:27 — Luther, Bible translation, and the languages24:20 — Luther's warning about neglecting the languages27:29 — Modern examples of being swayed by attractive false teaching29:44 — Calvin and the importance of literal interpretation34:02 — Calvin's Geneva Academy and language training40:38 — Why English alone can sometimes limit interpretation42:27 — Do modern translations and commentaries make languages unnecessary?47:49 — Three problems when teachers lack biblical language tools52:34 — Machen and Princeton Seminary56:33 — Three benefits of studying biblical languages1:04:32 — Final appeal: be strong advocates for the biblical languagesIf you have found the podcast helpful, consider ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠leaving a review on Itunes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rating it on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can also find ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Sojourner on Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Consider passing any episodes you have found helpful to a friend.Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠petergoeman.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more information on the podcast or blog.Visit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ shepherds.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more on Shepherds Theological Seminary where Dr. Goeman teaches.

Dave Brisbin 5.24.26 When Jesus says, do not judge, for in the way that you judge, you will be judged, and by your standard of measure, it will be measured to you, he is saying something immense. But we don't get it. Squeezed through our default perspective, which is always legal, we see life through a performance-based, reward and punishment paradigm that peels off just one of the possible meanings of Jesus' saying: that if we consciously judge/condemn others, we will be judged back. And through our legal lens, God is the one doing the retaliatory judging in some karma-like way. But the Aramaic language itself and Jesus as a Jewish mystic point to much more. Our minds are judging machines. That's all they do. Compare, contrast, calculate odds for advantage and survival, dualistically judging each moment and everything in it as good or bad for our needs and agenda. Good and evil appear mutually exclusive and morally opposed against the standards we have absorbed since childhood. And those standards objectify all of life around us, create heroes and villains, preferences and aversions, and a sense of separation from everything we encounter. Like an exhausting game of chess, every move we make is calculated toward a never-ending series of outcomes always present in our minds but never the moment. In Aramaic, taba and bisha, good and evil, are not legal terms, they are relational. Literally meaning ripe and unripe, the highest good and evil for an ancient, agrarian society, they form a continuum from immaturity to maturity—the ability to nourish, preserve life and relationship. To begin to see good and evil as a continuum of functionality is a first step into the flow of life and away from constant judging, objectifying, separating. The full reach of Jesus' statement is to master the automatic, unconscious working of our minds that takes us out of the flow of every moment, out of connection with everything we encounter. Until we can use our minds as the tools they are, tempered with the ability to stop judging, seeing life as pairs of opposites, we remain stalled along our Way from bisha to taba…and our own sweet ripeness.

The sermon, drawn from Ezra 6, unfolds the triumphant completion of the Second Temple in Jerusalem, revealing God's sovereign faithfulness in fulfilling His promises despite decades of delay and opposition. Central to the message is the divine orchestration of history, as King Darius not only confirms Cyrus's original decree but amplifies it by commanding local officials to fund the temple's reconstruction and provide daily sacrifices, thereby turning enemies into instruments of divine provision. The narrative emphasizes that God's people, though initially fearful and uncertain, are sustained by His grace, and their obedience is met with supernatural blessing—material, spiritual, and political—demonstrating that true prosperity flows from faithfulness, not human effort. The shift from Aramaic to Hebrew in the text underscores a theological distinction: while God's sovereignty and blessings extend universally to those who honor His people, the deepest spiritual realities—such as the Passover and the Lord's Supper—belong exclusively to those who trust in Christ as the ultimate Passover Lamb. Ultimately, the sermon calls believers to live in the hope of Christ's victory over death, trusting that God's provision and protection are far greater than any earthly fear, and that the future glory of eternal fellowship with God surpasses all present trials.

Ancient Roots of Life Episode 44Join us as we explore ancient history, biblical insights, and mysterious structures, uncovering the hidden stories behind ancient civilizations, biblical events, and the possibility of resets and cycles in history. Discover how these topics interconnect and what they reveal about our past and future. This episode features an in-depth exploration of the Testament of Solomon, demonology, and biblical numerology, revealing hidden connections and prophetic insights. Join us as we analyze ancient texts, biblical stories, and their relevance to faith and history.0:00 – Modern Roots Life Sponsor & Intro1:16 – Weekend schedules, yard work & gumball trees3:47 – Josh talks about clearing 7 acres, gardening & homesteading7:12 – Giant turtle in the creek behind JT's house7:41 – Tuscany meltology & ancient structures discussion10:54 – Drone footage analysis of buried/melted Italian architecture13:28 – Byzantine Empire, altered chronology & timeline compression theories18:08 – Underground tunnels beneath Jerusalem & hiding from the Romans20:21 – Fallout, Silo, Paradise & underground civilization themes22:57 – Tartaria, resets & biblical judgment cycles26:21 – Tower of Babel parallels & humanity rebuilding after resets28:12 – David's census, God's judgment & 2 Samuel 24 discussion34:19 – Jebusites, Jerusalem & the Temple Mount origins39:17 – The Gibeonites covenant & Saul's violation of the oath46:57 – God's judgment, prophecy & covenant accountability47:39 – The curse of Jericho & Hiel rebuilding the city49:39 – Modern Roots Life salt product breakdown51:24 – Testament of Solomon Part 3 begins52:06 – Lion-shaped demon, Emmanuel & the number 64455:03 – Three-headed dragon & prophecy about the crucifixion57:47 – Emmanuel, Greek gematria & the meaning of 64459:59 – Obyzouth, childbirth demon & Raphael's authority1:02:14 – Dragon spirit, hybrid offspring & temple destruction prophecy1:06:26 – Virgin-born king prophecy & demons fearing Messiah1:08:46 – Why books like Enoch and Testament of Solomon were rejected1:10:00 – Aramaic traditions, prophecy & canon discussionBecome a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFPatreon: https://patreon.com/JT_Follows_JC?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLinkJESUS SAID THERE WOULD BE HATERS: https://jtfollowsjc.com/product-category/mens-shirts/JT's Hats: https://jtfollowsjc.com/product-category/hats/Coaching Program: https://www.echoesoftruthnetwork.com/join

God tells us in His Word to address him as "Abba," the Aramaic word meaning "Father." Today, Barry Cooper considers God's unqualified goodness as our heavenly Father. Read the transcript: https://ligonier.org/podcasts/simply-put/abba/ Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Cosmic LOVE with Metaphysician Christopher Rudy Featuring: Prayer Upgrade, the Original Lord's Prayer, and the Global Shift Toward Conscience You can find the Newsletters covered below: May 5: Prayer Upgrade https://www.heartcom.org/PrayerUpgrade.htm April 8th: Original Lords Prayer https://www.heartcom.org/OriginalLordsPrayer.htm May 14th: Trump Gets Trumped https://www.heartcom.org/TrumpGetsTrumped.htm In this episode of Cosmic LOVE, the conversation opened with “Prayer Upgrade,” presenting prayer as part of a much larger spiritual and civilizational turning point. The discussion centered on the article's claim that humanity is living through a moment of profound awakening, one in which many people are beginning to see through deception surrounding war, media, corporate power, and depopulation. It tied these concerns to suppressed free energy, profit-driven systems of disease and conflict, and a world increasingly shaped by manipulation instead of conscience. The episode then moved deeper into the spiritual core of that first piece by presenting the Lord's Prayer as a gateway to renewal and inner transformation. The discussion emphasized the claim that the original Aramaic teaching had been altered over time and that what Jesus actually offered was a direct relationship with Sacred Source, sacred reality, and the Divine Feminine. Prayer, in this framing, was not described as a ritual of obedience, but as an act of alignment through pure intention, focused attention, and love. From there, the conversation drew out the way that same article connected prayer to current geopolitical turmoil. It framed modern conflict, financial instability, and what it described as moral collapse in the United States as signs that humanity has drifted away from divine order. The summary also covered the article's contrast between empire-driven coercion and a rising world based on cooperation, conscience, and a different measure of value, which it called the “Currency of Conscience.” The episode then turned to “Original Lords Prayer,” where the focus shifted from broad spiritual diagnosis to a more detailed reinterpretation of the prayer itself. The discussion presented the argument that the familiar English version passed through several translation layers from Aramaic to Greek to Latin to English, and that in the process its original consciousness-based meaning was deeply altered. What remained in common use, according to the piece, was only a partial echo of a much richer teaching about energy, sacred order, forgiveness, and living union with creation. As the summary unfolded, the episode walked through several of the restored meanings offered in that article. The opening of the prayer was described not as an appeal to a distant patriarchal authority, but as recognition of the breathing life force present within all existence. The lines traditionally rendered as “Thy kingdom come” and “Thy will be done” were reframed as the arrival of the sacred feminine creative principle and the desire for divine consciousness to become fully embodied on earth as it is in higher dimensions of light. The episode also highlighted the article's treatment of nourishment, forgiveness, temptation, and the closing affirmation. “Daily bread” was presented as total nourishment for full flourishing rather than just physical sustenance, while forgiveness was explained as the release of energetic burdens and resentment. The line about temptation was interpreted as a plea not to fall into the illusion of separation, and the prayer's ending was presented as an affirmation that divine creative reality is made manifest through conscious participation rather than institutional control. In the final movement of the episode, the discussion shifted to “Trump Gets Trumped,” which brought the spiritual and political themes together in a sharper geopolitical and financial frame. The summary covered the article's argument that the global balance of power is tilting eastward, that previous economic policies enriched financial elites while empowering China, and that Trump now faces what the piece portrays as a strategic dead end in relation to Iran and the broader BRICS-centered realignment. The episode also reflected the article's view that this transition could be tied to the end of the petrodollar and the arrival of a new financial order. The episode closed by following that article into its broader warnings about war finance, surveillance, and concentrated power. It covered the claim that financiers continue to profit from global upheaval, that shifting monetary systems may again benefit the same entrenched interests, and that figures connected to Palantir and expanding technological control could play a central role in what the article describes as a coming “Beast System.” Even so, the final tone remained hopeful, because the summary ended where his article ended: with the promise that beyond the present turmoil there is still the possibility of a golden age marked by greater light, love, and a global TLC Reset.

On today's Bible Answer Man broadcast (05/14/26), Hank shares on the unintended consequences of immigration, the experience of racism, and the world's attempts to justify the sin through Darwinian Evolution.Hank also answers the following questions:What languages did Jesus understand? I heard He knew Hebrew, Aramaic, and a few words of Greek. Elaine - Cecil, OH (7:26)Explain Jesus' instructions to Mary not to touch Him in John 20:17? What does it mean when we say the Son is eternally begotten of the Father? Rose - Charlotte, NC (9:10)Explain the Son of Man being three days and three nights in the earth, and how does that calculate from Good Friday to Easter Sunday? Phil - Ogden, UT (15:13)How important is it to have a firm and strong eschatology? Phil - Fayetteville, AR (17:44)

Daily Dose of Hope May 11, 2026   Name of God: El Elyon – The Most High God Scripture: Genesis 14:18-20, Psalm 7:17, 52:2, 78:35, Daniel 4   Prayer:  Exalted El Elyon, we worship you as One who has the final say. When You speak, demons tremble and the earth quakes. Your voice drowns out and silences every other voice that is raised.  You are the final authority for all things, for all time. What You say is so. You say what You mean and You mean what You say. Your word is fixed. It stands firm in the heavens. We can and we will take you at your Word.  Thank you, El Elyon. Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently in a study on the names of God in the Old Testament.  As we have mentioned, in the ancient world, names held a great deal of significance, indicating aspects of someone's character and purpose.  Certainly, it is the same with God.  God has many different names, all of which demonstrate one aspect of His character.    Today, we are discussing El Elyon, which means most high God.  The Hebrew, Elyon, occurs thirty-one times in the Old Testament. The equivalent Aramaic word, Hilay, occurs ten times, all in the book of Daniel.   El Elyon is how God refers to himself after Abram rescues his nephew Lot from the pagan kings who have taken him from Sodom.  Abram ends up pledging allegiance to El Elyon, most high God, and refusing to take any spoils of war.    By now, we have learned that the word El is Hebrew for God.  Elyon is Most High.  El Elyon indicated that God is not just mighty, but Almighty. He is sovereign over all things and can control all things. This name for God also takes into account God's transcendence. When we say that the God of the Bible is transcendent, we mean that He is high and lifted up far above our human comprehension.  God exists above, independent of, and surpasses the limits of any kind of material creation, time, or human comprehension.  El Elyon is the supernatural Creator, who is separate and above all His creation.  Thus, it goes without saying that no idol, god, or created being should be worshiped or exalted over the Lord because He is superior in every way.   We find this name of God in the Psalms quite a bit.  Here are just a few examples:   ·      Psalm 7:17, I will give thanks to the LORD because of his righteousness and will sing praise to the name of the Lord Most High (El Elyon). ·      Psalm 21:7, For the king trusts in the LORD; through the unfailing love of the Most High (El Elyon) he will not be shaken. ·      Psalm 46:4, There is a river whose streams make glad the city of God, the holy place where the Most High (El Elyon) dwells. ·      Psalm 47:2, How awesome is the Lord Most High (El Elyon), the great King over all the earth! ·      Psalm 57:2, I cry out to God Most High (El Elyon), to God, who fulfills his purpose for me.   Though we live on the other side of the cross, this name still holds significant meaning for us.  Nothing can hold importance above God in our hearts. He must be the God Most High over anything we may put before him. The gods of this age aren't metal statues. It's not that simple. Our gods come in the form of finances, jobs, family, or success. Is El Elyon above everything else in your life?   Blessings, Pastor Vicki  

“Blessed are the poor in spirit,for theirs is the kingdom of heaven.4Blessed are those who mourn,for they will be comforted.5Blessed are the meek,for they will inherit the earth.6Blessed are those who hunger and thirst for righteousness,for they will be filled.7Blessed are the merciful,for they will be shown mercy.8Blessed are the pure in heart,for they will see God.9Blessed are the peacemakers,for they will be called children of God.10Blessed are those who are persecuted because of righteousness,for theirs is the kingdom of heaven.11“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.Salt and Light13“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.14“You are the light of the world. A town built on a hill cannot be hidden. 15Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.The Fulfillment of the Law17“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.Murder21“You have heard that it was said to the people long ago, ‘You shall not murder, a and anyone who murders will be subject to judgment.' 22But I tell you that anyone who is angry with a brother or sister b c will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,' d is answerable to the court. And anyone who says, ‘You fool!' will be in danger of the fire of hell.23“Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.25“Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26Truly I tell you, you will not get out until you have paid the last penny.Adultery27“You have heard that it was said, ‘You shall not commit adultery.' e 28But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.Divorce31“It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.' f 32But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.Oaths33“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.' 34But I tell you, do not swear an oath at all: either by heaven, for it is God's throne; 35or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36And do not swear by your head, for you cannot make even one hair white or black. 37All you need to say is simply ‘Yes' or ‘No'; anything beyond this comes from the evil one. gEye for Eye38“You have heard that it was said, ‘Eye for eye, and tooth for tooth.' h 39But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40And if anyone wants to sue you and take your shirt, hand over your coat as well. 41If anyone forces you to go one mile, go with them two miles. 42Give to the one who asks you, and do not turn away from the one who wants to borrow from you.Love for Enemies43“You have heard that it was said, ‘Love your neighbor i and hate your enemy.' 44But I tell you, love your enemies and pray for those who persecute you, 45that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48Be perfect, therefore, as your heavenly Father is perfect.Footnotes:a 21 Exodus 20:13b 22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.c 22 Some manuscripts brother or sister without caused 22 An Aramaic term of contempte 27 Exodus 20:14f 31 Deut. 24:1g 37 Or from evilh 38 Exodus 21:24; Lev. 24:20; Deut. 19:21i 43 Lev. 19:18

Ezra 4 presents a sobering portrait of generational opposition faced by God's people, not as isolated incidents but as a persistent, strategic campaign orchestrated by spiritual forces aligned with Satan. The adversaries, rooted in the paganized remnants of Israel's past, employ deceitful letters to Persian kings, framing the rebuilding of Jerusalem as a threat to royal authority and revenue, thereby manipulating worldly power to suppress God's work. Though these letters are written in Aramaic—symbolizing the secular, worldly mindset—they reveal a worldview blind to God's sovereignty, focused solely on political and economic self-interest. In contrast, the true power of God's people lies not in worldly strategy but in faith, as seen in the eventual triumph of the gospel over centuries of hostility, culminating in the Samaritans' salvation through Christ. The passage calls believers to reject worldly thinking, recognize the irreconcilable spiritual conflict, and remain distinct as salt and light, embodying the gospel's transformative power in a fallen world.

If you've ever heard the words but missed the message, you already understand the core idea of Parshat Behar Bechukotai. We're closing Sefer Vayikra and pulling one powerful thread through everything: the Torah doesn't only ask us to listen, it asks us to listen in the voice. That single phrase, highlighted by the Netziv, becomes a life skill that changes how we learn, how we love, and how we grow.We start with the parsha landscape, Shemitah, Yovel, the blessings and the hard warnings, and the fascinating laws of erchin. Then we zoom in on “Im Bechukotai telechu” and ask what it really means to follow Hashem's path without turning religion into robotic box-checking. Using an everyday example (yes, even a “pick up bananas” request), we unpack subtext, tone, and context, and why deep listening is the difference between conflict and closeness.From there, we get practical. In marriage, we explore how empathy often matters more than advice, and how “fixing” can accidentally ignore what your spouse is truly saying. In chinuch and parenting, we look at the hidden reasons kids resist learning, like an Aramaic vocabulary gap that can make Gemara feel impossible. And in Avodat Hashem, we revisit Shemitah and Yovel as training in trust, renewal, discipline, and relationship, not just rules.If this gave you a new way to hear people and hear Torah, subscribe, share the episode with a friend, and leave a review that tells us where you're going to practice Shema beKolah this week.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content!SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar!Listen on Spotify or 24six!Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.orgQuestions or Comments? Please email me @ michaelbrooke97@gmail.com

Maranatha: Our Lord is Coming! The Rapture of the Church    In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. (John 14:1-3) The scene is etched forever in the sacred record of Scripture. It is the night of betrayal. The Passover supper has been eaten. The traitor has gone out into the darkness. The eleven remaining disciples sit in stunned silence as the weight of impending loss presses upon their souls.    Their Master has spoken plainly of His departure. He has washed their feet. He has given them the new commandment of love. And now, with the shadow of Gethsemane already falling across His face, the Lord Jesus Christ turns to address the deepest fear in their hearts. He does not offer vague religious platitudes. He does not speak in the language of uncertainty. Instead, He utters words that carry the full force of divine certainty, words that have echoed down through two thousand years of church history as the unbreakable promise of His personal return.   Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.   These verses stand as the cornerstone of the doctrine of the Rapture of the church, the blessed hope that has sustained persecuted saints, comforted grieving families, and ignited holy urgency in every generation of believers. Yet the full power of this promise is often missed in English translation.    The blazing heart of the passage lies in the Greek construction of the words “I will come again,” and it is there that the exposition must linger with scholarly precision and devotional weight. The verb translated “I will come again” is the present indicative active of the Greek word erchomai—literally, “I am coming.” It is not the simple future tense that one might expect for a distant event.  It is the present tense employed in a manner called the futuristic present tense. This is no grammatical accident. It is a deliberate choice by the Holy Spirit through the pen of the apostle John.    In classical and Koine Greek, the present tense can be used to describe a future action when that action is viewed by the speaker as so certain, so inevitable, and so imminent that it is as good as already unfolding before the eyes. The futuristic present tense does not weaken the promise; it intensifies it. It lifts the event out of the realm of mere prediction and plants it squarely in the realm of divine declaration. Jesus does not say, “I might come someday if conditions allow.”  He declares with the full authority of the Son of God, “I am coming.” The present tense shouts certainty. It breathes imminence.    It carries the weight of a future so fixed in the eternal counsels of the Godhead that the Speaker can speak of it as already in motion.   This futuristic present is not unique to this verse, but its placement here is profound.    The same construction appears elsewhere in the Gospel of John when Jesus describes events that are absolutely assured in the divine plan. The grammar itself becomes a theological hammer, driving home the truth that the return of Christ for His own is not a distant possibility but a present reality in the mind of the Savior.    He is even now, from the vantage point of eternity, in the act of coming. The promise is so certain that the tense of the verb collapses the future into the present. This is the grammatical foundation upon which the entire doctrine of the Rapture rests. The Rapture is not an afterthought in the plan of God.        It is the next great event on the divine calendar for the church of Jesus Christ, an event so fixed and so near that the Lord Himself can announce it in the present tense: “I am coming.”   The Rapture of the church is the personal, visible, and audible return of the Lord Jesus Christ in the clouds to receive unto Himself every believer, both living and dead, and to take them to the place He has prepared in the Father's house. It is distinct from the Second Coming, which will occur at the end of the Tribulation when Christ returns to earth in power and great glory to judge the nations and establish His millennial kingdom.  The Rapture is the moment when the Bridegroom comes for His bride before the wrath of the Lamb is poured out upon a Christ-rejecting world. It is sudden. It is secret to the world but glorious to the saints.    It is the fulfillment of the promise given in the Upper Room, and it stands as the great hope of every blood-bought child of God.   No passage of Scripture unfolds this event with greater clarity and comfort than the words of the apostle Paul in First Thessalonians chapter four, verses thirteen through eighteen.    These verses were written by divine revelation to correct the ignorance of the Thessalonian believers concerning those who had died in Christ. The apostle writes: But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.   Consider the weight of each phrase. The apostle begins by lifting the veil of ignorance. Death is not the end for the believer; it is merely sleep for the body while the spirit is present with the Lord.    The sorrow of the Thessalonian Christians is real, but it is not hopeless sorrow. It is sorrow anchored in the resurrection of Jesus Christ. Because He died and rose, those who sleep in Jesus will God bring with Him. The dead in Christ are not left behind. They will not miss the Rapture.    Their spirits, already in the presence of the Lord, will be reunited with their resurrected bodies at this moment.   Then comes the heart of the revelation: “For this we say unto you by the word of the Lord.” This is not human speculation. This is not apostolic opinion. This is direct revelation from the ascended Christ Himself.  The Lord Himself shall descend from heaven. Notice the personal emphasis. It is not an angel. It is not a representative.    The Lord Himself— the same Jesus who walked the shores of Galilee, who hung upon the cross, who burst from the tomb, who ascended from the Mount of Olives—He Himself shall descend. And He shall descend with a shout.    The Greek word for “shout” is keleusma, a military command, a royal summons, a cry of authority that will pierce the heavens and shake the graves.    Accompanying that shout will be the voice of the archangel and the trump of God. The trumpet does not signal judgment here; it signals assembly. It is the signal for the final gathering of the redeemed.   The sequence is precise and powerful. The dead in Christ shall rise first. Their bodies, sown in corruption, will be raised in incorruption.    The graves will surrender their prey. Then—and only then—we which are alive and remain shall be caught up together with them. The word “caught up” is the Greek harpazo, a word that means to seize, to snatch away by force, to carry off suddenly. It is the same word used in Acts 8:39 when the Spirit caught away Philip, and in Revelation 12:5 when the man child is caught up to God.    It pictures a violent, irresistible removal from this earth. No believer will be left behind. No one who has trusted Christ will miss this moment. Living and resurrected saints will be caught up together in the clouds to meet the Lord in the air. The meeting place is not on the earth. It is in the air, in the clouds, the very atmosphere where the Lord will receive His own unto Himself exactly as He promised in John 14:3.   And then the final, glorious declaration: “and so shall we ever be with the Lord.” Not for a thousand years. Not for a million years. Forever. The Rapture is not a temporary event.    It is the beginning of an eternal union. The bride will be taken to the place prepared in the Father's house, and there she will remain with her Bridegroom throughout the ages of ages. This is the comfort with which the apostle commands believers to comfort one another. It is not a doctrine for debate. It is a doctrine for consolation in the face of death and for courage in the face of life.   The same apostle who received this revelation also unfolds the mystery of the bodily change that will occur at the Rapture.      In First Corinthians chapter fifteen, verses fifty-one and fifty-two, he writes: Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.   This is the mystery that was hidden in ages past but is now revealed. Not every believer will die. There will be a generation of Christians alive at the moment of the Rapture. Those believers will not sleep; they will be changed.      The change will be instantaneous—“in a moment, in the twinkling of an eye.” The Greek word for “moment” is atomos, from which we derive the English word “atom.”    It means an indivisible unit of time, the smallest possible fragment of a second. Faster than the eye can blink, faster than the mind can comprehend, the transformation will occur.  The corruptible will put on incorruption. The mortal will put on immortality. The bodies that have groaned under the weight of sin and sickness will be glorified, conformed to the image of the risen Christ.    The trumpet will sound, the dead will be raised, and the living will be changed. This is the power of the Rapture. It is not a gradual process. It is a sudden, sovereign act of God that will leave the world stunned and the saints transported.   The early church lived in the constant expectation of this event. They faced persecution, imprisonment, and death with the cry of “Maranatha” upon their lips. That single Aramaic word, preserved for us in First Corinthians chapter sixteen, verse twenty-two, carries the heartbeat of New Testament Christianity: If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.   “Maranatha” is not a curse. It is a prayer. It is a declaration. It means “Our Lord, come!” or more literally, “The Lord is coming!”    The persecuted believers of the first century did not merely believe in the return of Christ as a distant doctrine. They cried out for it as the solution to every trial. They lived every day with the expectation that before the sun set, the trumpet might sound and the Lord might appear. That same expectant cry has been the distinguishing mark of every faithful generation since. The futuristic present of John 14:3 fueled their hope. Jesus is not merely going to come.    He is coming. The present tense makes the future certain and the certain future near. Additional passages of Scripture reinforce this truth with unyielding clarity. The apostle Paul describes the Rapture as the believer's “blessed hope” in Titus chapter two, verse thirteen: Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ. It is not the appearing of wrath. It is the appearing of the great God and our Savior. It is blessed because it delivers the church from the hour of trial that is coming upon the whole world.    It is glorious because it reveals Christ in His full majesty to those who love Him.   The apostle also writes in Philippians chapter three, verses twenty and twenty-one: For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.   The word “conversation” means citizenship.    The believer's true home is in heaven, and from that heavenly realm the Savior is expected at any moment. The transformation described here is the same as that in First Corinthians fifteen. The vile body—literally the body of humiliation—will be fashioned like unto His glorious body.  The power that will accomplish this is the same power that will one day subdue all things under His feet. Nothing is too hard for the One who spoke the universe into existence.   The doctrine of the Rapture is further confirmed in the closing words of the New Testament.    In Revelation chapter twenty-two, verse twenty, the ascended Lord Himself declares:   He which testifieth these things saith, Surely I come quickly. And the response of the apostle is immediate and fervent: Amen. Even so, come, Lord Jesus.   Once again the language of certainty and imminence rings out. “Surely I come quickly.”    The same Lord who used the futuristic present in the Upper Room now seals the entire canon of Scripture with the promise of His soon return.   This constellation of biblical texts forms an unbreakable chain of truth. The futuristic present of John 14:3 is the grammatical foundation.    The detailed revelation of First Thessalonians four is the doctrinal exposition. The mystery of First Corinthians fifteen is the physiological description. The cry of Maranatha is the devotional response. The blessed hope of Titus two is the purifying motivation. The citizenship of Philippians three is the practical orientation. And the final prayer of Revelation twenty-two is the expectant climax.   Taken together, these passages challenge every believer to live in the white-hot expectancy of the Lord's return. The Rapture is not a doctrine to be debated in academic halls while life drifts on in complacency. It is a command to holiness.  The apostle John makes this explicit in First John chapter three, verses two and three: Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.   The hope of seeing Christ and being made like Him is not an abstract idea. It is a sanctifying force. The one who truly believes that Jesus may come at any moment will not toy with sin. He will not waste his days on the trivial and the temporal. He will purify his life with the same purity that characterizes the Lord Himself.    Expectancy produces urgency. It produces separation from the world. It produces devotion to the Word. It produces zeal for the gospel. It produces love for the brethren.  It produces a life lived with eyes fixed on the eastern sky.   The early church understood this. They did not build elaborate systems of prophecy to delay the return of Christ. They did not resign themselves to the idea that the Rapture was for some future generation. They lived as though today could be the day. That same spirit must characterize every generation of believers until the trumpet sounds.    The futuristic present tense in John 14:3 is not a curious footnote for Greek students.  It is a divine declaration that resounds through the corridors of time: “I am coming.” The Lord is coming. Maranatha.    The Bridegroom is on the way.   The Rapture will be a moment of indescribable glory. In one atom of time the graves of the righteous dead will burst open. Bodies long decayed will be reconstituted in splendor. The living saints will feel the sudden surge of immortal power coursing through their veins. Then, together, they will be caught up. The clouds will become their chariot. The air will become the meeting place.  The Lord Himself will receive them. No more sorrow. No more pain. No more death.    Only the eternal embrace of the One who loved them and gave Himself for them. The place prepared in the Father's house will at last be occupied by the redeemed of all ages.    The marriage supper of the Lamb will begin. The church will be presented faultless before the presence of His glory with exceeding joy.   Until that day, the Scriptures call every follower of Christ to live in the light of this imminence. The doctrine of the Rapture is not an escape clause for the lazy. It is a summons to vigilance. It is a call to watchfulness.    It is a mandate to occupy until He comes.    The believer who has fixed his hope on the appearing of Christ will order his life accordingly. He will speak the truth in love. He will labor while it is day. He will warn the wicked. He will strengthen the weak. He will lift up the hands that hang down. He will keep his garments unspotted from the world.  He will cry out with the saints of old, “Maranatha—Our Lord, come!”   The futuristic present tense of John 14:3 still echoes across the centuries. Jesus is not planning to come. He is coming.    The grammar itself testifies to the certainty. The supporting texts confirm the details. The early church embodied the expectancy. And the Holy Spirit today stirs the hearts of all who will listen with the same urgent cry: the Lord is coming. Maranatha. Even so, come, Lord Jesus.  The promise stands. The place is prepared. The trumpet is ready. The Bridegroom is at the door.   Let this truth sink deep into the soul. Let it shape every decision. Let it fuel every act of obedience. Let it purify every motive. The Lord Himself shall descend. The dead in Christ shall rise.    The living shall be changed. The redeemed shall be caught up. And so shall we ever be with the Lord. This is the Rapture. This is the blessed hope.    This is the promise of John 14:1-3, sealed by the futuristic present tense and proclaimed by the infallible Word of God.    Maranatha. Our Lord is coming. Amen.

Pastor John Ryan Cantu brings this week's message, “Two Questions: For Healing.”Key Verses:Genesis 3:7-11 ESV: “Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?””John 5:1-6ESV: “After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and paralyzed. One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?””If you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org.Connect with Us:Instagram: https://instagram.com/mypneumachurchYouTube: https://youtube.com/mypneumachurchFacebook: https://facebook.com/mypneumachurchTime Stamps:00:00 - Introduction00:30 - Welcome03:32 - Genesis 3:7-11 ESV04:30 - John 5:1–6 ESV05:22 - Two Questions: For Healing

Christ Walks With Us Through Every Storm Today's Homily reflects on the growth of the early Christian Church and the challenges that accompanied that growth. Drawing from the Acts of the Apostles, the Homily explains how the first Christian community expanded rapidly through the witness of the apostles and their communal life of prayer, generosity, and unity. Yet growth also brought tension, particularly between Aramaic-speaking Jews and Hellenistic Jews over the fair distribution of food to widows. The Apostles Responded The apostles responded not with division or political balancing, but by selecting wise, Spirit-filled servants to care for the community. The Homily emphasizes that every member of the Church has gifts that should be placed at the service of others for the building up of the Body of Christ. Turning to the Gospel account of Jesus walking on the water, the Homily connects the storm-tossed boat to the Church and to the personal struggles believers face in life. Just as Christ came to the frightened disciples and said, “It is I; do not be afraid,” so too Christ comes to believers amid storms of illness, relationships, and financial hardship. The Homily concludes with a powerful spiritual insight: the opposite of fear is not courage, but faith and trust in Christ. Listen to this Meditation Media. Christ Walks With Us Through Every Storm --------------------------------------------------------------------- Gospel Reading: John 6: 16-21 --------------------------------------------------------------------- Art Work Jesus Walking on Water: Russian painter: Ivan Konstantinovich Aivazovsky:  1888 Two years after completing this painting, Ivan painted another image with the same title, but noticeably different. --------------------------------------------------------------------- Why was this image selected: This painting vividly portrays the luminous seascape and beautifully captures Christ approaching the disciples across turbulent waters. The image strongly reflects the Homily's reassurance that Jesus accompanies believers during moments of fear, uncertainty, and suffering.

Send us Fan MailIn 604 BCE, a Philistine king wrote a desperate letter to the pharaoh of Egypt. It was written not in his ancestors' Aegean tongue, but in Aramaic. The letter made it to Egypt. The help never came. Within weeks, Nebuchadnezzar turned Ashkelon into a heap of ruins — a phrase we can verify because the Babylonian Chronicle and the destruction layer match down to the month. But the Philistines didn't really die that winter. They'd been disappearing for centuries, and the latest scholarship reveals a far stranger story than simple conquest. Why did the Philistines increase their ethnic markers for 200 years before suddenly abandoning them? Why did two neighboring cities have opposite relationships with pork? And why, when the Babylonians deported both Philistines and Judahites, did one people survive exile and the other vanish forever?NEW PODCAST: American Evangelicals - A History PodcastA thoughtful, deep dive into one of the most talked-about movements in American history.Support the show

Jesus gives us a name to use for God. Matthew 6:9: “This, then, is how you should pray: Our Father…” Right there. The first two words of the prayer. Our Father. Before anything else… before the structure, before the requests, before the “give us” and “forgive us”… Jesus starts with identity and relationship. Our Father. That's how He teaches us to approach God. He is our Father and we are his beloved daughter. Now here's something really beautiful – It is believed Jesus originally spoke this in Aramaic, the everyday language of the people he was speaking to. The word would have been “Abun.” Later, when written in Greek, we see the word “Abba.” And these words “Abba” and “Abun” weren’t formal, distant titles. These were words a child would use for their father. Daddy. Papa. A word of closeness. A word of trust. A word of belonging. So when Jesus says, “This is how you should pray,” He is saying… come to God like this. Come as a child comes to a loving Father. Not distant. Not afraid. Not trying to impress. But close. Known. Loved. Now let me ask you…. Who is this God we pray to? Are we bothering Him with our requests? Are we even doing it right? Does the Creator of the universe really hear us… and if He does, does He really want to? Scripture tells us to talk to God about everything—all the time. Not with fancy or showy words, but with our real, everyday language. Philippians 4: 6-7, “Don't worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done.” And this conversation with our Father, our Abba, our Papa hold tremendous power! James 5:16 says, “The earnest prayer of a righteous person has great power and produces wonderful results.” That's you. Righteous not because of what you've done, but because of your faith in Jesus. And your earnest prayer—the sincere one, the one that comes from relationship and not obligation—that prayer has power. Power to move mountains. Power to break chains. Power to make the impossible possible. But so many of us miss out on that power because we don't really understand who we're talking to. I missed out for years, and maybe you are too. All too often we approach God like we're interrupting Him… like we should keep it short, wrap it up, or say it just right. But Jesus tells us there's a different way and a better way to approach God … “Our Father.” That's our Abba. Our Papa. Not a distant God. Not an annoyed ruler. Not an angry man with a stick. Our Father. I sometimes listen to the teaching of a man named Bill Lokey. At the time of his latest recording, he had been battling cancer for several years, continually given only weeks to live. And this man decided, if he was only going to live a very short time, he would actually LIVE! His final recording was just 2 weeks before what he referred to as “a step from the boat to the dock”. Yes, his final breath and step into eternity. I'm literally listening to a man in his final 2 weeks of life teach me how to truly LIVE. I'm learning many things from Bill and his legacy, but the one thing that has impacted me most is an interaction he had with God during his private prayer time. He was in the car, and he began praying as he normally did, and God interrupted him and said, “I want you to call me Papa.” This man had followed Jesus for over 60 years, and he said in that moment, he experienced a whole new level of relationship with his Creator. He's not just God. He's not just the Maker of Heaven and Earth. He's not just the God of all gods. He's not just the Almighty. He is your Father, and he wants you to call him Papa. Papa. Let that settle into your soul right now. Romans 8:14–16 (MSG) says,“This resurrection life you received from God is not a timid, grave-tending life. It's adventurously expectant, greeting God with a childlike ‘What's next, Papa?' God's Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children.” Oh… to be adventurously expectant. Did you wake up this morning expecting adventure from a Father who loves you? Did you wake up to this new month of life remembering He is for you and not against you? That He has already gone before you and made a way? If you didn't, it's so easy to feel stressed or overwhelmed… worried about your future and dreading the day ahead. But you have received a resurrection life. A life that has been raised up. A life that is new and fresh. A life that can break free of overwhelm. And when God's Spirit touches your spirit, you know who you are. My friend, may you've forgotten who you really are. Maybe life has gotten loud and busy and you're just trying to keep up. Today, Abba, Father, Papa is inviting you to slow down, come close and remember again. If you've lost yourself along the way, pause right here. Let truth settle in to you. You are not who the world says you are. You are not who your past says you are. When His Spirit meets yours, you remember your identity. And when you know who you are… then you know who He is. Father. Daddy. Papa. We know who He is, and we know who we are: Father and children. So let me ask you…. How do you sound when you pray? Do you come as a confident daughter, trusting in His love for you? Or do you come like a beggar… hoping maybe you catch Him in a good mood? Or maybe you've stopped coming at all… because somewhere along the way, you lost your belief in His personal love for you. The enemy would love nothing more than for you to see God as distant, cold, and unapproachable. But God is saying, “No… I'm your Papa God.” I used to wonder… am I bothering God? Should I just ask once and be done? Should I keep it short, like a quick summary prayer that covers everything? Sometimes I think we treat God like there's a limit, like we should hurry. But that's not what Jesus taught. Our Father. A Father doesn't get annoyed when His child keeps talking. A Father doesn't say, “You've already asked that.” A Father leans in, listens again and does everything he can for his beloved girl. That's who he is and that's who you are to him. I think about how much it means when a child says “Mama” or “Daddy.” The first time… it changes everything. And it never stops mattering. When my adult children call me Mama, my heart responds instantly. And that's just a glimpse—a tiny glimpse—of how God responds when you call Him Father. He's not rolling His eyes. He's not checking the clock. He's not saying, “Wrap it up.” His heart overflows. And here's what is so incredible… The same God who created the universe… Who holds everything together… Who is all-powerful, all-knowing, ever-present… He invites you to call him Daddy. Papa. Abba. That is the relationship He wants with you. But let's be honest for a moment. For some, this is a hard name to hear and receive. You see, for many, this is hard because our idea of “father” has been damaged. Maybe your earthly father fell short. Maybe he fell absent. Maybe that image just doesn't feel safe or real. And that matters. But don't miss this… God is not a reflection of your earthly father. He is the perfection of what a father was always meant to be. A Father who chose you. Ephesians 1:5 says, “He decided in advance to adopt you into His family… and it gave Him great pleasure.” You are chosen. Wanted. Adopted. I've seen the power of adoption up close. To be chosen. To be claimed. To finally belong. That's what God has done for you. He didn't just allow you into His family—He wanted you there. You are His daughter. So what does this relationship actually look like? It looks like pulling up an extra chair and inviting Him into your day. It looks like sitting with Him… talking with Him… or sometimes just being with Him. It looks like saying, “Hey Papa… what's next?” Not out of fear… but out of excitement. Not out of obligation… but out of relationship. What if you lived your life like that? Adventurously expectant. Waking up saying, “Papa God, You've given me this day… so what are we going to do together?” What if prayer wasn't a task… but a conversation? What if God wasn't distant… but right beside you? Papa. Feel the closeness of that. Feel the safety of that. Feel the invitation in that. You are not a burden. You are not an obligation. You are his child. He is here. He is available. And he wants nothing more than a life giving relationship with you. Yes, he is all the things that are far above all the other things. Yes, he is to be honored. Yes, he is to be respected. Yes, he is to praised. And yes, he is to be YOURS! Your Father. Your Abun. Your Abba. Your Papa. So today… pull up a chair. Invite Him into your space. Don't worry about saying the right words. Just be with Him. And maybe start right here: “What's next, Papa? I'm ready.” Because this life you've been given…. It's not timid. It's not small. It's a resurrection life. And it's meant to be lived… side by side with your Father. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Birth of Rashbi and why Zohar Hakadosh is written in Aramaic language . by Rabbi Benjamin Lavian

 John 20:14–18 (ESV)14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.”She turned and said to him in Aramaic,  “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'”  18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.5 Lessons of a Present Witness - and What They Reveal About God 1) Keep Looking1 To you, O Lord, I lift up my soul.2 O my God, in you I trust;let me not be put to shame;let not my enemies exult over me.3 Indeed, none who wait for you shall be put to shame;they shall be ashamed who are wantonly treacherous.4 Make me to know your ways, O Lord;teach me your paths.5 Lead me in your truth and teach me,for you are the God of my salvation;for you I wait all the day long.Psalm 25:1-5 (ESV)God reveals Himself to those who keep seeking Him.John 20:11 (ESV) 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. Jeremiah 29:13 (ESV)You will seek me and find me, when you seek me with all your heart.Psalm 27:13–14“I believe that I shall look upon the goodness of the Lord… wait for the Lord…”2) Don't Hold BackGod draws near to the humble and those who know they need HimJohn 20:13 (ESV)….Woman, why are you weeping?..Psalm 34:18“The Lord is near to the brokenhearted…”“I believe that I shall look upon the goodness of the Lord in the land of the living!Wait for the Lord; be strong, and let your heart take courage; wait for the Lord!”Psalm 27:13–14 (ESV)Psalm 25:1 (ESV)To you, O Lord , I lift up my soul.T.Y.O.L.I.L.U.M.S.Psalm 25:13) Jesus is Nearer Than You ThinkGod meets us where our hearts remain open to HimJohn 20:14 (ESV)she turned around and saw Jesus standing, but she did not know that it was Jesus.Isaiah 65:24 (ESV) Before they call I will answer; while they are yet speaking I will hear.4) Don't Be Surprised When He Meets YouGod sees you and is drawing you outJohn 20:15“Woman, why are you weeping? Whom are you seeking?”Psalm 40:2“He drew me up from the pit of destruction…”5) Lean in for His VoiceGod reveals Himself personally. He knows and calls you by name!John 20:16“Mary.”Isaiah 43:1“I have called you by name…”This is what happens when you encounter a God like this. This is what happens to those who linger in His presence.You discover a God who reveals Himself. A God who draws near to the humble. A God who meets open hearts. A God who sees you and draws you out. And a God who knows you and calls you by name.

Unlock the biblical truth behind real freedom and spiritual restoration. In Biblical Foundations of Deliverance, you will explore deliverance through the lens of Scripture, Hebrew insight, Aramaic context, and the teachings of Jesus Christ and the apostles. Learn how bondage is broken, how spiritual authority operates, and how believers can walk in lasting victory. This course is designed for students, ministers, and anyone seeking deeper understanding of healing, freedom, and kingdom power. If you are ready to move beyond tradition and discover what the Bible truly teaches about deliverance, this course will equip you with clarity, confidence, and truth. For more online courses : www.twinsbiblicalacademy.com/paid-courses 

Daniel 2:1-49 2In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; his spirit was troubled, and his sleep left him.2Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. So they came in and stood before the king.3And the king said to them, I had a dream, and my spirit is troubled to know the dream.4Then the Chaldeans said to the king in Aramaic,[a]O king, live forever! Tell your servants the dream, and we will show the interpretation.5The king answered and said to the Chaldeans, The word from me is firm: if you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins.6But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore show me the dream and its interpretation.7They answered a second time and said, Let the king tell his servants the dream, and we will show its interpretation.8The king answered and said, I know with certainty that you are trying to gain time, because you see that the word from me is firm9if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation.10The Chaldeans answered the king and said, There is not a man on earth who can meet the king's demand, for no great and powerful king has asked such a thing of any magician or enchanter or Chaldean.11The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh. 12Because of this the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed.13So the decree went out, and the wise men were about to be killed; and they sought Daniel and his companions, to kill them.14Then Daniel replied with prudence and discretion to Arioch, the captain of the king's guard, who had gone out to kill the wise men of Babylon.15He declared[b]to Arioch, the king's captain, Why is the decree of the king so urgent? Then Arioch made the matter known to Daniel.16And Daniel went in and requested the king to appoint him a time, that he might show the interpretation to the king. 17Then Daniel went to his house and made the matter known to Hananiah, Mishael, and Azariah, his companions,18and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon.19Then the mystery was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.20Daniel answered and said: Blessed be the name of God forever and ever,to whom belong wisdom and might.21He changes times and seasons;he removes kings and sets up kings;he gives wisdom to the wiseand knowledge to those who have understanding;22he reveals deep and hidden things;he knows what is in the darkness,and the light dwells with him.23To you, O God of my fathers,I give thanks and praise,for you have given me wisdom and might,and have now made known to me what we asked of you,for you have made known to us the king's matter. 24Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation. 25Then Arioch brought in Daniel before the king in haste and said thus to him: I have found among the exiles from Judah a man who will make known to the king the interpretation.26The king declared to Daniel, whose name was Belteshazzar, Are you able to make known to me the dream that I have seen and its interpretation?27Daniel answered the king and said, No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked,28but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these:29To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be.30But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind. 31You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening.32The head of this image was of fine gold, its chest and arms of silver, its middle and thighs of bronze,33its legs of iron, its feet partly of iron and partly of clay.34As you looked, a stone was cut out by no human hand, and it struck the image on its feet of iron and clay, and broke them in pieces.35Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth. 36This was the dream. Now we will tell the king its interpretation.37You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory,38and into whose hand he has given, wherever they dwell, the children of man, the beasts of the field, and the birds of the heavens, making you rule over them allyou are the head of gold.39Another kingdom inferior to you shall arise after you, and yet a third kingdom of bronze, which shall rule over all the earth.40And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all these.41And as you saw the feet and toes, partly of potter's clay and partly of iron, it shall be a divided kingdom, but some of the firmness of iron shall be in it, just as you saw iron mixed with the soft clay.42And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle.43As you saw the iron mixed with soft clay, so they will mix with one another in marriage,[c]but they will not hold together, just as iron does not mix with clay.44And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever,45just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be after this. The dream is certain, and its interpretation sure. 46Then King Nebuchadnezzar fell upon his face and paid homage to Daniel, and commanded that an offering and incense be offered up to him.47The king answered and said to Daniel, Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery.48Then the king gave Daniel high honors and many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon.49Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained at the king's court.

Unlock the biblical truth behind real freedom and spiritual restoration. In Biblical Foundations of Deliverance, you will explore deliverance through the lens of Scripture, Hebrew insight, Aramaic context, and the teachings of Jesus Christ and the apostles. Learn how bondage is broken, how spiritual authority operates, and how believers can walk in lasting victory. This course is designed for students, ministers, and anyone seeking deeper understanding of healing, freedom, and kingdom power. If you are ready to move beyond tradition and discover what the Bible truly teaches about deliverance, this course will equip you with clarity, confidence, and truth.   For more online courses check out website: https://www.twinsbiblicalacademy.com/paid-courses 

Check out this Encore from April 17, 2023 Bible Study: (1:43) Acts 4:23-31 Father explains some of the meanings of the word 'God' Jn 3:1-8 What does it mean to be born from above? What is religious consensus Letters (28:13) - What does it mean to cast lots? (31:44) - Listener forgave her husband for cheating on her Word of the Day: Rabim (Many) Callers (39:28) - 1 and 2 Maccabees, when was it accepted as canonical before the Council of Trent? (41:20) - Question about the guard's ear who was cut off and Jesus healing the ear, where in the Bible? (42:56) - Who is most responsible for the humiliation and assaulting of Jesus. Was it the Romans? (47:04) - Comment on being saved by salvation alone and about yesterday's 2nd reading? (49:51) - What does he mean by original tongues, like Aramaic and also the diff b/w 'reborn' and 'born above'?

Easter Service (4/5/26) // John 20:11-18 (ESV) // Jesus Appears to Mary Magdalene // 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,[a] “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. Footnotesa. John 20:16 Or Hebrew#⁠Resurrection #Easter⁠⁠ #GoodFriday ⁠#DanielBatarseh⁠ ⁠#Bible⁠ ⁠#BibleStudy⁠ ⁠#livechurch⁠ ⁠#churchlive⁠ ⁠#chicagochurch⁠ ⁠#chicagochurches⁠ ⁠#church⁠ ⁠#sermononline⁠

In today's episode, Claire is joined by Bruce Chilton to discuss his book Aramaic Jesus with Baylor University Press. Bruce Chilton's Aramaic Jesus is a groundbreaking study in pursuit of this "Aramaic Jesus," a pursuit that requires awareness of the kind of Aramaic in play. In the past, sorting out dialects and types of Aramaic relied on sources composed well after the time of the New Testament; this work factors in analysis of the Dead Sea Scrolls and related materials to access forms of Aramaic current during the first century CE. Since the depiction of Jesus in the Gospels involves various intersections with Aramaic, tracing the impact of Aramaic in the depiction of Jesus within the New Testament entails several investigative categories: specific cases in which Aramaic is identifiably transliterated within the Greek Gospels; analysis that accounts for the cultural settings of Aramaic through the technique of retroversion (involving translation back into Aramaic); and assessment of noticeable overlaps between the New Testament and contemporaneous Aramaic literature, where thematic emphases emerge that relate Jesus' movement to Second Temple Judaism.The writings we call the Gospels involved transitions from the au/orality of Jesus and his movement to reliance upon writing, and from their language(s) to written Koine Greek. Those shifts involved an increasing resort to narrative and literary conventions. The extent to which Aramaic is a factor within this process is uncharted, and this volume clarifies the issues that are in play. Chilton's analysis illuminates the Aramaic Jesus and the people and processes that conveyed his memory. Bruce Chilton is Bell Professor of Religion at Bard College in Annandale-on-Hudson and priest at the Free Church of St. John the Evangelist in Barrytown, New York. He is the author of many scholarly articles and books.

The Queen of Sheba is a holy figure to some; a demon in disguise to others. Her indelible presence has haunted religious scholars and fuelled nationalist visions in East Africa and Southern Arabia. IDEAS explores the many afterlives of the Queen of Sheba — and how ideas about gender and power have shifted in each retelling of her life.Guest in this episode:Shahla Haeri is a professor of anthropology and a former director of the Women's Studies Program at Boston University, and one of the pioneers of Iranian anthropology. Her books include Law of Desire: Temporary Marriage in Shi'i Iran, No Shame for the Sun: Lives of Professional Pakistani Women and The Unforgettable Queens of Islam: Succession, Authority, Gender.Jillian Stinchcomb is a director's visitor at the Institute for Advanced Study in Princeton, New Jersey working as a postdoctoral fellow in the "Interactive Histories, Co-Produced Communities: Judaism, Christianity, and Islam" project. In 2020, she defended her dissertation, "Remembering the Queen of Sheba in the First Millennium," a reception history of the Queen of Sheba across Jewish, Muslim, and Christian texts from the biblical to the early medieval period. She works with material in Hebrew, Aramaic, Arabic, Greek, Latin, and Ge'ez.Safia Aidid is an interdisciplinary historian of modern Africa and an assistant professor at the University of Toronto. Her research addresses anticolonial nationalism, territorial imaginations, borders, and state formation in the Horn of Africa, with a particular focus on modern Somalia and Ethiopia.Eyob Derillo is a reference specialist in the Reading Room of Africa and Asian Studies at the British Library, and previously served as curator for the library's Ethiopic and Ethiopian Collections. He is a Ph.D. student at the School of Oriental and African Studies, focusing on the history of Ethiopian magic.Yousra Ishaq is a director and producer in Yemen, facilitating local productions and coordinating multinational teams including international media outlets such as the BBC and PBS. In 2017, she co-founded the Yemen-based film foundation and production company, Comra Films.

Resurrection hope, new life after loss, and God’s redemptive work are beautifully revealed in The Garden after the Grave. Rooted in John 20:11, this devotional shows how God brings life out of what feels buried, reminding us that the empty tomb is not the end—but the beginning. Mary came to the garden expecting death, not a miracle. Grief clouded her vision, making it impossible to recognize that Jesus was standing right in front of her. Yet in a deeply personal moment, everything changed when Jesus called her by name. This powerful scene mirrors our own lives—how often we stand in places that feel empty, unaware that God is already at work. Just as the first garden in Eden represented what was lost, this garden after the resurrection reveals what is being restored. God is still bringing life where we only see loss, growing something new beneath the surface even when all seems silent. Highlights God often brings new life in places that feel like endings Grief can cloud our vision, but Jesus meets us personally in it The resurrection reverses what was lost in the Garden of Eden What looks like death may actually be the beginning of renewal Jesus reveals Himself in intimate, personal ways—often when we least expect it Waiting seasons are not empty; God is working beneath the surface The resurrection reminds us that our story doesn’t end in the grave Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: The Garden after the GraveBy: Sarah Frazer Bible Reading: “But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb.” - John 20:11 Can you see her? There is a woman broken by death, unable to keep the tears inside. It was a heartbreaking scene. For those of us who know the story, it is tempting to step into the story and just reassure Mary that Jesus had already risen. But let’s remember she did not know this. She has come to this garden looking for death. It says that she looked inside the tomb, expecting a body, not a miracle. Although Mary stood in a garden, she did not expect life. Resurrection morning begins in a Garden, and so do the first few chapters of the Bible. “And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed.” - Genesis 2:8 (ESV) As the story of Easter begins, we find Mary at a tomb in a garden. Do we expect to find God here? Mary did not. She was searching, weeping, and only able to see the darkness of death. She sees an empty tomb and two angels. The weeping does not end at the sight of the heavenly beings. Instead, sorrow wraps itself around her and clouds her view. She doesn’t see the empty tomb as hopeful, but mournful. Immediately, Mary turns. Her grief doesn’t allow her to see the truth about the garden, the empty tomb, and the Man standing in front of her. John 20:14 says, “She turned around and saw Jesus standing, but she did not know that it was Jesus.” The beautiful part of this story is that Mary mistook Jesus for the Gardner. Little did she know, He was and is the great Gardener. Mary stood in the garden, blinded by tears and unable to see that resurrection was coming. In the winter, our gardens lie dead, devoid of color and life. As we winter through the cold months, the ground beneath is not dead at all, but waiting. Just like Mary, we might need to remember that sometimes we stand in the place of new life, even if we are surrounded by loss. Reading about this garden Mary stood in reminds me of the first garden. God created life in a garden, but sin entered there, and humanity was sent out. The Garden of Eden is now a symbol of what was lost: God’s presence, a sense of wholeness, and unbroken fellowship. All of these things lost in the first garden were soon to be recovered in this second garden. In a moment, Mary’s tears turn to wonderment. “Jesus said to her, ‘Mary.’ She turned and said to him in Aramaic, ‘Rabboni! (which means Teacher).’” - John 20:16-17 Jesus meets Mary not in a spectacle of power and glory but in intimacy, reminding her of the relationship. When Jesus says Mary’s name, she suddenly recognizes him. It is in this moment that new life begins to bud in her heart. It is not a coincidence that the resurrection happens in a garden. Gardens require a burial of the seed into the ground, waiting, and patience. Remember that a seed is not dead when it is buried. The amazing things about gardens are that during the winter they look like loss, emptiness, and sorrow. But in the spring, God brings life from what we see as death. Every spring, we are reminded that death was defeated and Jesus rose from the dead! There is a great truth here because Jesus’ physical resurrection brings with it a great promise. The door Jesus opened for us after the idea that all things will be made new. Even now, we see this happening in our lives as God restores us, remembers us, and gives us rest. God met us first in the garden as Creator. Jesus met Mary in a garden as Teacher. One day, Jesus will return as King and meet us to take us home, making all things new. “And he who was seated on the throne said, ‘Behold, I am making all things new.’ Also he said, ‘Write this down, for these words are trustworthy and true.’” - Revelation 21:5 Just like Mary, we can rest in the truth that death does not win, loss is not permanent, and God grows new life where we least expect it. The same God who planted both gardens is still tending our story today. Intersecting Faith & Life: Can you take the story of the gardens and believe that life happens after the grave? What in your life feels dead and buried? How can you trust God with this truth: the grave is not the final chapter of your story. Further Reading:Genesis 2:8-9Genesis 3:22-24Isaiah 61:112 Corinthians 5:17Revelation 22:1-2 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

When Jesus Speaks Your Name | Easter Sunday | Pastor Charlie GrimesDescription:"Mary."In one single word, everything changed. This Easter Sunday, Pastor Charlie Grimes explores the powerful, intimate encounter between the risen Christ and Mary Magdalene in John 20:11–18.Mary stood at the tomb weeping, blinded by grief and unable to recognize the Savior standing right in front of her. It wasn't until Jesus spoke her name that her eyes were opened to the reality of the Resurrection. In this message, we dive into the personal nature of God's love—reminding us that the same Jesus who conquered the grave calls each of us by name today.Are you listening for His voice amidst your own "weeping"? Join us as we celebrate the hope of the empty tomb and the God who meets us in our deepest moments of need.Key Highlights:Finding hope when you feel overwhelmed by grief.Why Mary didn't recognize Jesus at first—and what that means for us.The transformative power of a personal encounter with the Risen Lord.Scripture Reference:"Jesus said to her, 'Mary.' She turned toward him and cried out in Aramaic, 'Rabboni!' (which means 'Teacher')." — John 20:16Many thanks to the talented Sarah Hochstetler, Meghan Miller, and Owen Miller for their performance of the classic "In the Garden" by C. Austin Miles (1912).

By Michael A. Youssef, Ph.D. Read John 20:15-18. Mary had likely heard Jesus say He would rise on the third day—yet grief blinded her to hope. Then everything changed with one word: “Mary” (John 20:16). In an instant, sorrow became joy, depression turned to delight, and her tears transformed from sadness to gladness as she recognized her living Savior. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef explains why Jesus' next words matter so deeply: “Do not hold on to me…” (John 20:17). Christ wasn't rejecting Mary—He was preparing her for a new reality. He would ascend to the Father and send the Holy Spirit, the Advocate who makes it possible for every believer to enjoy a deep, intimate, ever-growing relationship with Jesus—every day, everywhere. Dr. Youssef also offers a sobering reminder: many Christians live as though Jesus died but never rose. When we function like the resurrection isn't real, discouragement, hopelessness, and heaviness follow. But the good news is you can return to the empty tomb—renew your surrender to Christ—and exchange depression for delight, because the risen Jesus is with you always and will never let you go (Matthew 28:20). Prayer: Father, You have called me by name, and I belong to You. Therefore, may I live with joy and confidence. I pray in the name of Jesus. Amen.  “Jesus said to her, ‘Mary.' She turned toward him and cried out in Aramaic, ‘Rabboni!' (which means ‘Teacher')” (John 20:16). Learn more in Dr. Michael A. Youssef's sermon Our Tears and the Resurrection of Jesus: WATCH NOW | LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Read Online“Amen, I say to you, one of you will betray me.” Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me.” Matthew 26:21–23The Last Supper was both a glorious moment of grace and a painful moment of betrayal. During that meal, Jesus instituted the Eucharist, the gift of His Body and Blood, Soul and Divinity that perpetuates His saving sacrifice until the end of time. It was also at that holy meal that one of Jesus' closest companions lied to His face and resolved to betray Him for thirty pieces of silver.According to the Torah, if an ox killed a slave, the owner was required to pay the slave's master thirty pieces of silver. The holy irony is that Judas betrayed Jesus for the price of a slave, even though Jesus came to set all people free from the slavery of sin.When Jesus informs the Twelve that one of them would betray Him, He does so without anger or self-pity. His words reflect holy sorrow, accompanied by resignation, clarity, and gentleness. This sorrow is not merely sadness over His impending suffering but a loving sorrow for the lost soul of His betrayer. Deeply distressed, the disciples respond one after another, “Surely it is not I, Lord?”The Greek word Kyrios, used here for “Lord,” denotes authority, mastery, and divine lordship. It appears frequently in the New Testament, primarily in reference to Jesus. In the Greek Old Testament (the Septuagint), Kyrios replaces YHWH, the sacred and unspoken name of God, about 7,000 times. By addressing Jesus as Kyrios, the eleven recognize Him not only as their teacher but as the Messiah and Son of God. This title expresses a relationship of trust and reverence, acknowledging Jesus' divine authority.When Judas speaks, he replaces Kyrios with Rabbí—“Surely it is not I, Rabbi?”—a transliteration of the Hebrew and Aramaic term meaning “teacher.” While respectful, this address falls short of acknowledging Jesus as Kyrios, focusing on Him as a human teacher rather than as Lord, Messiah, and God. This distinction is subtle but significant, inviting us to reflect on how we approach Jesus during the Holy Mass, since this conversation took place at the Last Supper—the first Mass. Do we approach Him with the heart of Judas, recognizing Him only in an earthly sense, or with the faith of the other disciples, seeing Him as Lord?Judas did not hate Jesus. Unlike the Pharisees who sought His death, Judas regretted his betrayal, tried to return the thirty pieces of silver, and tragically “went off and hanged himself” (Matthew 27:3–5). His greatest failure was that he could not look beyond Jesus' humanity to perceive His divinity. His eyes were fixed on himself—particularly his greed and selfish desires. In a similar way, when we approach the Eucharist without faith, surrender, and adoration, we risk falling into Judas' error: focusing more on ourselves than on Christ.At Mass, we say, “Lord, have mercy,” not “Rabbi, have mercy.” This prayer must come from the depths of our hearts, recognizing our need for mercy with God as its source. When we kneel at the consecration, our hearts should cry out, “My Lord and my God!” Yet, how often are we distracted, thinking about our plans after Mass? When we neglect to approach Jesus in faith and reverence, we miss the opportunity to encounter Him as He truly is—our Lord and our God.Reflect today on how you participate in the Holy Mass. See yourself at the Last Supper, uniting that moment with every Mass you attend. Pray that you may receive Jesus with love, devotion, and reverence, looking beyond the appearance of bread and wine to encounter your Lord. My Lord and my God, I believe in You, I adore You, I hope in Your mercy, and I love You with all my heart. Please fill me with a deep faith in Your presence, especially every time I attend Mass. May I recognize my need for You and surrender completely to Your mercy and love. Jesus, I trust in You.  Image: Bernard van Orley, CC0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.