Podcasts about Aramaic

Old Testament: Ecclesiastes 4–6 Ecclesiastes 4–6 (Listen) Evil Under the Sun 4 Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. 2 And I thought the dead who are already dead more fortunate than the living who are still alive. 3 But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun. 4 Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity1 and a striving after wind. 5 The fool folds his hands and eats his own flesh. 6 Better is a handful of quietness than two hands full of toil and a striving after wind. 7 Again, I saw vanity under the sun: 8 one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business. 9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken. 13 Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. 14 For he went from prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that2 youth who was to stand in the king's3 place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind. 4 Fear God 5 Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. 2 5 Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. 3 For a dream comes with much business, and a fool's voice with many words. 4 When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. 5 It is better that you should not vow than that you should vow and not pay. 6 Let not your mouth lead you6 into sin, and do not say before the messenger7 that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? 7 For when dreams increase and words grow many, there is vanity;8 but9 God is the one you must fear. The Vanity of Wealth and Honor 8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields.10 10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. 13 There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? 17 Moreover, all his days he eats in darkness in much vexation and sickness and anger. 18 Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment11 in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. 19 Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart. 6 There is an evil that I have seen under the sun, and it lies heavy on mankind: 2 a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity;12 it is a grievous evil. 3 If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life's good things, and he also has no burial, I say that a stillborn child is better off than he. 4 For it comes in vanity and goes in darkness, and in darkness its name is covered. 5 Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. 6 Even though he should live a thousand years twice over, yet enjoy13 no good—do not all go to the one place? 7 All the toil of man is for his mouth, yet his appetite is not satisfied.14 8 For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? 9 Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind. 10 Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his vain15 life, which he passes like a shadow? For who can tell man what will be after him under the sun? Footnotes [1] 4:4 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 7, 8, 16 (see note on 1:2) [2] 4:15 Hebrew the second [3] 4:15 Hebrew his [4] 4:16 Ch 4:17 in Hebrew [5] 5:2 Ch 5:1 in Hebrew [6] 5:6 Hebrew your flesh [7] 5:6 Or angel [8] 5:7 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2) [9] 5:7 Or For when dreams and vanities increase, words also grow many; but [10] 5:9 The meaning of the Hebrew verse is uncertain [11] 5:18 Or and see good [12] 6:2 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 4, 9, 11 (see note on 1:2) [13] 6:6 Or see [14] 6:7 Hebrew filled [15] 6:12 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) (ESV) Psalm: Psalm 77 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77   I cry aloud to God,    aloud to God, and he will hear me.2   In the day of my trouble I seek the Lord;    in the night my hand is stretched out without wearying;    my soul refuses to be comforted.3   When I remember God, I moan;    when I meditate, my spirit faints. Selah 4   You hold my eyelids open;    I am so troubled that I cannot speak.5   I consider the days of old,    the years long ago.6   I said,1 “Let me remember my song in the night;    let me meditate in my heart.”    Then my spirit made a diligent search:7   “Will the Lord spurn forever,    and never again be favorable?8   Has his steadfast love forever ceased?    Are his promises at an end for all time?9   Has God forgotten to be gracious?    Has he in anger shut up his compassion?” Selah 10   Then I said, “I will appeal to this,    to the years of the right hand of the Most High.”2 11   I will remember the deeds of the LORD;    yes, I will remember your wonders of old.12   I will ponder all your work,    and meditate on your mighty deeds.13   Your way, O God, is holy.    What god is great like our God?14   You are the God who works wonders;    you have made known your might among the peoples.15   You with your arm redeemed your people,    the children of Jacob and Joseph. Selah 16   When the waters saw you, O God,    when the waters saw you, they were afraid;    indeed, the deep trembled.17   The clouds poured out water;    the skies gave forth thunder;    your arrows flashed on every side.18   The crash of your thunder was in the whirlwind;    your lightnings lighted up the world;    the earth trembled and shook.19   Your way was through the sea,    your path through the great waters;    yet your footprints were unseen.320   You led your people like a flock    by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) New Testament: John 19 John 19 (Listen) Jesus Delivered to Be Crucified 19 Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews1 answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.” 12 From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar.” 13 So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic2 Gabbatha. 14 Now it was the day of Preparation of the Passover. It was about the sixth hour.3 He said to the Jews, “Behold your King!” 15 They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 So he delivered him over to them to be crucified. The Crucifixion So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,' but rather, ‘This man said, I am King of the Jews.'” 22 Pilate answered, “What I have written I have written.” 23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.4 But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,   “They divided my garments among them,    and for my clothing they cast lots.” So the soldiers did these things, 25 but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. The Death of Jesus 28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. Jesus' Side Is Pierced 31 Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35 He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. 36 For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37 And again another Scripture says, “They will look on him whom they have pierced.” Jesus Is Buried 38 After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 Nicodemus also, who earlier had come to Jesus5 by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds6 in weight. 40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there. Footnotes [1] 19:7 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 12, 14, 31, 38 [2] 19:13 Or Hebrew; also verses 17, 20 [3] 19:14 That is, about noon [4] 19:23 Greek chiton, a long garment worn under the cloak next to the skin [5] 19:39 Greek him [6] 19:39 Greek one hundred litras; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams (ESV)

Part 3 of a series. Rev. McDowell teaches the meaning and power of prayer and specifically the Lord's Prayer, as translated by the Aramaic Bible scholar, Dr. Rocco Errico. Rev. McDowell uses a New Thought perspective to explain Dr. Errico's prayer book, “Setting a Trap for God.” Bio- Dr. Rocco A. Errico is an ordained minister, international lecturer and author, spiritual counselor, and one of the nation's leading Biblical scholars. Dr. Errico has authored many books on Aramaic as well as co-authoring more than 10 books with well-known Aramaic scholar Dr. George Lamsa. Dr. Errico is the founder of Noohra Foundation. He teaches Aramaic in Georgia. Connect with Rev Gaylon McDowell www.gaylonmcdowell.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Pastor Vera McEwen is incredibly excited to give an open welcome to all at Love God Ministries! An online community where all truly are welcome, Pastor Vera embodies the Love of Christ through witness and discipleship. She founded Love God Ministries because conversations with people revealed a need for a community of believers where it does not matter how you look but recognize that you are a child of God.Pastor Vera has been teaching and preaching the Good News of Jesus Christ and the Word of God for over 30 years. Her primary emphasis is spreading God's Love by providing pastoral care, preaching God's Loving Word, teaching God's Light-Filled Word, and implementing God's Living relational group architecture via in home communities.She is currently reviewing the prospects of a doctorate in religious studies with an emphasis on Biblical Hebrew and Aramaic as encouraged by her professors at seminary. In addition to her vocation as Pastor she ministers as a certified professional and personal coach.With God's help, she implements 1 Thessalonians 5.11, motivating people to be and do their very best by building one another up. Pastor Vera is a joyous, ever singing sister in Christ who after years of being pursued by God, stopped running and answered the call, halleluiah, הַלְלוּיָהhttps://www.lovegod-ministries.org/

Daniel 7–9 Daniel 7–9 (Listen) Daniel's Vision of the Four Beasts 7 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head as he lay in his bed. Then he wrote down the dream and told the sum of the matter. 2 Daniel declared,1 “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea. 3 And four great beasts came up out of the sea, different from one another. 4 The first was like a lion and had eagles' wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it. 5 And behold, another beast, a second one, like a bear. It was raised up on one side. It had three ribs in its mouth between its teeth; and it was told, ‘Arise, devour much flesh.' 6 After this I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it. 7 After this I saw in the night visions, and behold, a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke in pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns. 8 I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things. The Ancient of Days Reigns 9 “As I looked,   thrones were placed,    and the Ancient of Days took his seat;  his clothing was white as snow,    and the hair of his head like pure wool;  his throne was fiery flames;    its wheels were burning fire.10   A stream of fire issued    and came out from before him;  a thousand thousands served him,    and ten thousand times ten thousand stood before him;  the court sat in judgment,    and the books were opened. 11 “I looked then because of the sound of the great words that the horn was speaking. And as I looked, the beast was killed, and its body destroyed and given over to be burned with fire. 12 As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time. The Son of Man Is Given Dominion 13 “I saw in the night visions,   and behold, with the clouds of heaven    there came one like a son of man,  and he came to the Ancient of Days    and was presented before him.14   And to him was given dominion    and glory and a kingdom,  that all peoples, nations, and languages    should serve him;  his dominion is an everlasting dominion,    which shall not pass away,  and his kingdom one    that shall not be destroyed. Daniel's Vision Interpreted 15 “As for me, Daniel, my spirit within me2 was anxious, and the visions of my head alarmed me. 16 I approached one of those who stood there and asked him the truth concerning all this. So he told me and made known to me the interpretation of the things. 17 ‘These four great beasts are four kings who shall arise out of the earth. 18 But the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.' 19 “Then I desired to know the truth about the fourth beast, which was different from all the rest, exceedingly terrifying, with its teeth of iron and claws of bronze, and which devoured and broke in pieces and stamped what was left with its feet, 20 and about the ten horns that were on its head, and the other horn that came up and before which three of them fell, the horn that had eyes and a mouth that spoke great things, and that seemed greater than its companions. 21 As I looked, this horn made war with the saints and prevailed over them, 22 until the Ancient of Days came, and judgment was given for the saints of the Most High, and the time came when the saints possessed the kingdom. 23 “Thus he said: ‘As for the fourth beast,   there shall be a fourth kingdom on earth,    which shall be different from all the kingdoms,  and it shall devour the whole earth,    and trample it down, and break it to pieces.24   As for the ten horns,  out of this kingdom ten kings shall arise,    and another shall arise after them;  he shall be different from the former ones,    and shall put down three kings.25   He shall speak words against the Most High,    and shall wear out the saints of the Most High,    and shall think to change the times and the law;  and they shall be given into his hand    for a time, times, and half a time.26   But the court shall sit in judgment,    and his dominion shall be taken away,    to be consumed and destroyed to the end.27   And the kingdom and the dominion    and the greatness of the kingdoms under the whole heaven    shall be given to the people of the saints of the Most High;  his kingdom shall be an everlasting kingdom,    and all dominions shall serve and obey him.'3 28 “Here is the end of the matter. As for me, Daniel, my thoughts greatly alarmed me, and my color changed, but I kept the matter in my heart.” Daniel's Vision of the Ram and the Goat 8 In the third year of the reign of King Belshazzar a vision appeared to me, Daniel, after that which appeared to me at the first. 2 And I saw in the vision; and when I saw, I was in Susa the citadel, which is in the province of Elam. And I saw in the vision, and I was at the Ulai canal. 3 I raised my eyes and saw, and behold, a ram standing on the bank of the canal. It had two horns, and both horns were high, but one was higher than the other, and the higher one came up last. 4 I saw the ram charging westward and northward and southward. No beast could stand before him, and there was no one who could rescue from his power. He did as he pleased and became great. 5 As I was considering, behold, a male goat came from the west across the face of the whole earth, without touching the ground. And the goat had a conspicuous horn between his eyes. 6 He came to the ram with the two horns, which I had seen standing on the bank of the canal, and he ran at him in his powerful wrath. 7 I saw him come close to the ram, and he was enraged against him and struck the ram and broke his two horns. And the ram had no power to stand before him, but he cast him down to the ground and trampled on him. And there was no one who could rescue the ram from his power. 8 Then the goat became exceedingly great, but when he was strong, the great horn was broken, and instead of it there came up four conspicuous horns toward the four winds of heaven. 9 Out of one of them came a little horn, which grew exceedingly great toward the south, toward the east, and toward the glorious land. 10 It grew great, even to the host of heaven. And some of the host and some4 of the stars it threw down to the ground and trampled on them. 11 It became great, even as great as the Prince of the host. And the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown. 12 And a host will be given over to it together with the regular burnt offering because of transgression,5 and it will throw truth to the ground, and it will act and prosper. 13 Then I heard a holy one speaking, and another holy one said to the one who spoke, “For how long is the vision concerning the regular burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled underfoot?” 14 And he said to me,6 “For 2,300 evenings and mornings. Then the sanctuary shall be restored to its rightful state.” The Interpretation of the Vision 15 When I, Daniel, had seen the vision, I sought to understand it. And behold, there stood before me one having the appearance of a man. 16 And I heard a man's voice between the banks of the Ulai, and it called, “Gabriel, make this man understand the vision.” 17 So he came near where I stood. And when he came, I was frightened and fell on my face. But he said to me, “Understand, O son of man, that the vision is for the time of the end.” 18 And when he had spoken to me, I fell into a deep sleep with my face to the ground. But he touched me and made me stand up. 19 He said, “Behold, I will make known to you what shall be at the latter end of the indignation, for it refers to the appointed time of the end. 20 As for the ram that you saw with the two horns, these are the kings of Media and Persia. 21 And the goat7 is the king of Greece. And the great horn between his eyes is the first king. 22 As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his8 nation, but not with his power. 23 And at the latter end of their kingdom, when the transgressors have reached their limit, a king of bold face, one who understands riddles, shall arise. 24 His power shall be great—but not by his own power; and he shall cause fearful destruction and shall succeed in what he does, and destroy mighty men and the people who are the saints. 25 By his cunning he shall make deceit prosper under his hand, and in his own mind he shall become great. Without warning he shall destroy many. And he shall even rise up against the Prince of princes, and he shall be broken—but by no human hand. 26 The vision of the evenings and the mornings that has been told is true, but seal up the vision, for it refers to many days from now.” 27 And I, Daniel, was overcome and lay sick for some days. Then I rose and went about the king's business, but I was appalled by the vision and did not understand it. Daniel's Prayer for His People 9 In the first year of Darius the son of Ahasuerus, by descent a Mede, who was made king over the realm of the Chaldeans—2 in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the LORD to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years. 3 Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. 4 I prayed to the LORD my God and made confession, saying, “O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, 5 we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. 7 To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. 8 To us, O LORD, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you. 9 To the Lord our God belong mercy and forgiveness, for we have rebelled against him 10 and have not obeyed the voice of the LORD our God by walking in his laws, which he set before us by his servants the prophets. 11 All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him. 12 He has confirmed his words, which he spoke against us and against our rulers who ruled us,9 by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem. 13 As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the LORD our God, turning from our iniquities and gaining insight by your truth. 14 Therefore the LORD has kept ready the calamity and has brought it upon us, for the LORD our God is righteous in all the works that he has done, and we have not obeyed his voice. 15 And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly. 16 “O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us. 17 Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord,10 make your face to shine upon your sanctuary, which is desolate. 18 O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. 19 O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.” Gabriel Brings an Answer 20 While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the LORD my God for the holy hill of my God, 21 while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice. 22 He made me understand, speaking with me and saying, “O Daniel, I have now come out to give you insight and understanding. 23 At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved. Therefore consider the word and understand the vision. The Seventy Weeks 24 “Seventy weeks11 are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.12 25 Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again13 with squares and moat, but in a troubled time. 26 And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its14 end shall come with a flood, and to the end there shall be war. Desolations are decreed. 27 And he shall make a strong covenant with many for one week,15 and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.” Footnotes [1] 7:2 Aramaic answered and said [2] 7:15 Aramaic within its sheath [3] 7:27 Or their kingdom shall be an everlasting kingdom, and all dominions shall serve and obey them [4] 8:10 Or host, that is, some [5] 8:12 Or in an act of rebellion [6] 8:14 Hebrew; Septuagint, Theodotion, Vulgate to him [7] 8:21 Or the shaggy goat [8] 8:22 Theodotion, Septuagint, Vulgate; Hebrew a [9] 9:12 Or our judges who judged us [10] 9:17 Hebrew for the Lord's sake [11] 9:24 Or sevens; also twice in verse 25 and once in verse 26 [12] 9:24 Or thing, or one [13] 9:25 Or there shall be seven weeks and sixty-two weeks. It shall be built again [14] 9:26 Or His [15] 9:27 Or seven; twice in this verse (ESV)

Daniel 4–6 Daniel 4–6 (Listen) Nebuchadnezzar Praises God 4 1 King Nebuchadnezzar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you! 2 It has seemed good to me to show the signs and wonders that the Most High God has done for me. 3   How great are his signs,    how mighty his wonders!  His kingdom is an everlasting kingdom,    and his dominion endures from generation to generation. Nebuchadnezzar's Second Dream 4 2 I, Nebuchadnezzar, was at ease in my house and prospering in my palace. 5 I saw a dream that made me afraid. As I lay in bed the fancies and the visions of my head alarmed me. 6 So I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream. 7 Then the magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but they could not make known to me its interpretation. 8 At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods3—and I told him the dream, saying, 9 “O Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is too difficult for you, tell me the visions of my dream that I saw and their interpretation. 10 The visions of my head as I lay in bed were these: I saw, and behold, a tree in the midst of the earth, and its height was great. 11 The tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth. 12 Its leaves were beautiful and its fruit abundant, and in it was food for all. The beasts of the field found shade under it, and the birds of the heavens lived in its branches, and all flesh was fed from it. 13 “I saw in the visions of my head as I lay in bed, and behold, a watcher, a holy one, came down from heaven. 14 He proclaimed aloud and said thus: ‘Chop down the tree and lop off its branches, strip off its leaves and scatter its fruit. Let the beasts flee from under it and the birds from its branches. 15 But leave the stump of its roots in the earth, bound with a band of iron and bronze, amid the tender grass of the field. Let him be wet with the dew of heaven. Let his portion be with the beasts in the grass of the earth. 16 Let his mind be changed from a man's, and let a beast's mind be given to him; and let seven periods of time pass over him. 17 The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.' 18 This dream I, King Nebuchadnezzar, saw. And you, O Belteshazzar, tell me the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for the spirit of the holy gods is in you.” Daniel Interprets the Second Dream 19 Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, may the dream be for those who hate you and its interpretation for your enemies! 20 The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth, 21 whose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived—22 it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth. 23 And because the king saw a watcher, a holy one, coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven periods of time pass over him,' 24 this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, 25 that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will. 26 And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. 27 Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.” Nebuchadnezzar's Humiliation 28 All this came upon King Nebuchadnezzar. 29 At the end of twelve months he was walking on the roof of the royal palace of Babylon, 30 and the king answered and said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” 31 While the words were still in the king's mouth, there fell a voice from heaven, “O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, 32 and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.” 33 Immediately the word was fulfilled against Nebuchadnezzar. He was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles' feathers, and his nails were like birds' claws. Nebuchadnezzar Restored 34 At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever,   for his dominion is an everlasting dominion,    and his kingdom endures from generation to generation;35   all the inhabitants of the earth are accounted as nothing,    and he does according to his will among the host of heaven    and among the inhabitants of the earth;  and none can stay his hand    or say to him, “What have you done?” 36 At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me. 37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble. The Handwriting on the Wall 5 King Belshazzar made a great feast for a thousand of his lords and drank wine in front of the thousand. 2 Belshazzar, when he tasted the wine, commanded that the vessels of gold and of silver that Nebuchadnezzar his father4 had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them. 3 Then they brought in the golden vessels that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them. 4 They drank wine and praised the gods of gold and silver, bronze, iron, wood, and stone. 5 Immediately the fingers of a human hand appeared and wrote on the plaster of the wall of the king's palace, opposite the lampstand. And the king saw the hand as it wrote. 6 Then the king's color changed, and his thoughts alarmed him; his limbs gave way, and his knees knocked together. 7 The king called loudly to bring in the enchanters, the Chaldeans, and the astrologers. The king declared5 to the wise men of Babylon, “Whoever reads this writing, and shows me its interpretation, shall be clothed with purple and have a chain of gold around his neck and shall be the third ruler in the kingdom.” 8 Then all the king's wise men came in, but they could not read the writing or make known to the king the interpretation. 9 Then King Belshazzar was greatly alarmed, and his color changed, and his lords were perplexed. 10 The queen,6 because of the words of the king and his lords, came into the banqueting hall, and the queen declared, “O king, live forever! Let not your thoughts alarm you or your color change. 11 There is a man in your kingdom in whom is the spirit of the holy gods.7 In the days of your father, light and understanding and wisdom like the wisdom of the gods were found in him, and King Nebuchadnezzar, your father—your father the king—made him chief of the magicians, enchanters, Chaldeans, and astrologers, 12 because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.” Daniel Interprets the Handwriting 13 Then Daniel was brought in before the king. The king answered and said to Daniel, “You are that Daniel, one of the exiles of Judah, whom the king my father brought from Judah. 14 I have heard of you that the spirit of the gods8 is in you, and that light and understanding and excellent wisdom are found in you. 15 Now the wise men, the enchanters, have been brought in before me to read this writing and make known to me its interpretation, but they could not show the interpretation of the matter. 16 But I have heard that you can give interpretations and solve problems. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold around your neck and shall be the third ruler in the kingdom.” 17 Then Daniel answered and said before the king, “Let your gifts be for yourself, and give your rewards to another. Nevertheless, I will read the writing to the king and make known to him the interpretation. 18 O king, the Most High God gave Nebuchadnezzar your father kingship and greatness and glory and majesty. 19 And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. Whom he would, he killed, and whom he would, he kept alive; whom he would, he raised up, and whom he would, he humbled. 20 But when his heart was lifted up and his spirit was hardened so that he dealt proudly, he was brought down from his kingly throne, and his glory was taken from him. 21 He was driven from among the children of mankind, and his mind was made like that of a beast, and his dwelling was with the wild donkeys. He was fed grass like an ox, and his body was wet with the dew of heaven, until he knew that the Most High God rules the kingdom of mankind and sets over it whom he will. 22 And you his son,9 Belshazzar, have not humbled your heart, though you knew all this, 23 but you have lifted up yourself against the Lord of heaven. And the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them. And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored. 24 “Then from his presence the hand was sent, and this writing was inscribed. 25 And this is the writing that was inscribed: MENE, MENE, TEKEL, and PARSIN. 26 This is the interpretation of the matter: MENE, God has numbered10 the days of your kingdom and brought it to an end; 27 TEKEL, you have been weighed11 in the balances and found wanting; 28 PERES, your kingdom is divided and given to the Medes and Persians.”12 29 Then Belshazzar gave the command, and Daniel was clothed with purple, a chain of gold was put around his neck, and a proclamation was made about him, that he should be the third ruler in the kingdom. 30 That very night Belshazzar the Chaldean king was killed. 31 13 And Darius the Mede received the kingdom, being about sixty-two years old. Daniel and the Lions' Den 6 It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; 2 and over them three high officials, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss. 3 Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom. 4 Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him. 5 Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.” 6 Then these high officials and satraps came by agreement14 to the king and said to him, “O King Darius, live forever! 7 All the high officials of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions. 8 Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.” 9 Therefore King Darius signed the document and injunction. 10 When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously. 11 Then these men came by agreement and found Daniel making petition and plea before his God. 12 Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” 13 Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or the injunction you have signed, but makes his petition three times a day.” 14 Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him. 15 Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.” 16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared15 to Daniel, “May your God, whom you serve continually, deliver you!” 17 And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel. 18 Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him. 19 Then, at break of day, the king arose and went in haste to the den of lions. 20 As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” 21 Then Daniel said to the king, “O king, live forever! 22 My God sent his angel and shut the lions' mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” 23 Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. 24 And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces. 25 Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you. 26 I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel,   for he is the living God,    enduring forever;  his kingdom shall never be destroyed,    and his dominion shall be to the end.27   He delivers and rescues;    he works signs and wonders    in heaven and on earth,  he who has saved Daniel    from the power of the lions.” 28 So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian. Footnotes [1] 4:1 Ch 3:31 in Aramaic [2] 4:4 Ch 4:1 in Aramaic [3] 4:8 Or Spirit of the holy God; also verses 9, 18 [4] 5:2 Or predecessor; also verses 11, 13, 18 [5] 5:7 Aramaic answered and said; also verse 10 [6] 5:10 Or queen mother; twice in this verse [7] 5:11 Or Spirit of the holy God [8] 5:14 Or Spirit of God [9] 5:22 Or successor [10] 5:26 Mene sounds like the Aramaic for numbered [11] 5:27 Tekel sounds like the Aramaic for weighed [12] 5:28 Peres (the singular of Parsin) sounds like the Aramaic for divided and for Persia [13] 5:31 Ch 6:1 in Aramaic [14] 6:6 Or came thronging; also verses 11, 15 [15] 6:16 Aramaic answered and said; also verse 20 (ESV)

Daniel 1–3 Daniel 1–3 (Listen) Daniel Taken to Babylon 1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god. 3 Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family1 and of the nobility, 4 youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to teach them the literature and language of the Chaldeans. 5 The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king. 6 Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. 7 And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego. Daniel's Faithfulness 8 But Daniel resolved that he would not defile himself with the king's food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. 9 And God gave Daniel favor and compassion in the sight of the chief of the eunuchs, 10 and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.” 11 Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, 12 “Test your servants for ten days; let us be given vegetables to eat and water to drink. 13 Then let our appearance and the appearance of the youths who eat the king's food be observed by you, and deal with your servants according to what you see.” 14 So he listened to them in this matter, and tested them for ten days. 15 At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king's food. 16 So the steward took away their food and the wine they were to drink, and gave them vegetables. 17 As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. 18 At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. 19 And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. 20 And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. 21 And Daniel was there until the first year of King Cyrus. Nebuchadnezzar's Dream 2 In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; his spirit was troubled, and his sleep left him. 2 Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. So they came in and stood before the king. 3 And the king said to them, “I had a dream, and my spirit is troubled to know the dream.” 4 Then the Chaldeans said to the king in Aramaic,2 “O king, live forever! Tell your servants the dream, and we will show the interpretation.” 5 The king answered and said to the Chaldeans, “The word from me is firm: if you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins. 6 But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore show me the dream and its interpretation.” 7 They answered a second time and said, “Let the king tell his servants the dream, and we will show its interpretation.” 8 The king answered and said, “I know with certainty that you are trying to gain time, because you see that the word from me is firm—9 if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation.” 10 The Chaldeans answered the king and said, “There is not a man on earth who can meet the king's demand, for no great and powerful king has asked such a thing of any magician or enchanter or Chaldean. 11 The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh.” 12 Because of this the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed. 13 So the decree went out, and the wise men were about to be killed; and they sought Daniel and his companions, to kill them. 14 Then Daniel replied with prudence and discretion to Arioch, the captain of the king's guard, who had gone out to kill the wise men of Babylon. 15 He declared3 to Arioch, the king's captain, “Why is the decree of the king so urgent?” Then Arioch made the matter known to Daniel. 16 And Daniel went in and requested the king to appoint him a time, that he might show the interpretation to the king. God Reveals Nebuchadnezzar's Dream 17 Then Daniel went to his house and made the matter known to Hananiah, Mishael, and Azariah, his companions, 18 and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon. 19 Then the mystery was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven. 20 Daniel answered and said:   “Blessed be the name of God forever and ever,    to whom belong wisdom and might.21   He changes times and seasons;    he removes kings and sets up kings;  he gives wisdom to the wise    and knowledge to those who have understanding;22   he reveals deep and hidden things;    he knows what is in the darkness,    and the light dwells with him.23   To you, O God of my fathers,    I give thanks and praise,  for you have given me wisdom and might,    and have now made known to me what we asked of you,    for you have made known to us the king's matter.” 24 Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: “Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation.” 25 Then Arioch brought in Daniel before the king in haste and said thus to him: “I have found among the exiles from Judah a man who will make known to the king the interpretation.” 26 The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?” 27 Daniel answered the king and said, “No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked, 28 but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these: 29 To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be. 30 But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind. Daniel Interprets the Dream 31 “You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening. 32 The head of this image was of fine gold, its chest and arms of silver, its middle and thighs of bronze, 33 its legs of iron, its feet partly of iron and partly of clay. 34 As you looked, a stone was cut out by no human hand, and it struck the image on its feet of iron and clay, and broke them in pieces. 35 Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth. 36 “This was the dream. Now we will tell the king its interpretation. 37 You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory, 38 and into whose hand he has given, wherever they dwell, the children of man, the beasts of the field, and the birds of the heavens, making you rule over them all—you are the head of gold. 39 Another kingdom inferior to you shall arise after you, and yet a third kingdom of bronze, which shall rule over all the earth. 40 And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all these. 41 And as you saw the feet and toes, partly of potter's clay and partly of iron, it shall be a divided kingdom, but some of the firmness of iron shall be in it, just as you saw iron mixed with the soft clay. 42 And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle. 43 As you saw the iron mixed with soft clay, so they will mix with one another in marriage,4 but they will not hold together, just as iron does not mix with clay. 44 And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever, 45 just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be after this. The dream is certain, and its interpretation sure.” Daniel Is Promoted 46 Then King Nebuchadnezzar fell upon his face and paid homage to Daniel, and commanded that an offering and incense be offered up to him. 47 The king answered and said to Daniel, “Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery.” 48 Then the king gave Daniel high honors and many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon. 49 Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained at the king's court. Nebuchadnezzar's Golden Image 3 King Nebuchadnezzar made an image of gold, whose height was sixty cubits5 and its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon. 2 Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up. 3 Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up. 4 And the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, 5 that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. 6 And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace.” 7 Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up. The Fiery Furnace 8 Therefore at that time certain Chaldeans came forward and maliciously accused the Jews. 9 They declared6 to King Nebuchadnezzar, “O king, live forever! 10 You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image. 11 And whoever does not fall down and worship shall be cast into a burning fiery furnace. 12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.” 13 Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king. 14 Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? 15 Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good.7 But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?” 16 Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king.8 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.” 19 Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. 20 And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21 Then these men were bound in their cloaks, their tunics,9 their hats, and their other garments, and they were thrown into the burning fiery furnace. 22 Because the king's order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. 23 And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace. 24 Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” 25 He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.” 26 Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire. 27 And the satraps, the prefects, the governors, and the king's counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. 28 Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside10 the king's command, and yielded up their bodies rather than serve and worship any god except their own God. 29 Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way.” 30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon. Footnotes [1] 1:3 Hebrew of the seed of the kingdom [2] 2:4 The text from this point to the end of chapter 7 is in Aramaic [3] 2:15 Aramaic answered and said; also verse 26 [4] 2:43 Aramaic by the seed of men [5] 3:1 A cubit was about 18 inches or 45 centimeters [6] 3:9 Aramaic answered and said; also verses 24, 26 [7] 3:15 Aramaic lacks well and good [8] 3:17 Or If our God whom we serve is able to deliver us, he will deliver us from the burning fiery furnace and out of your hand, O king [9] 3:21 The meaning of the Aramaic words rendered cloaks and tunics is uncertain; also verse 27 [10] 3:28 Aramaic and changed (ESV)

Rev. McDowell teaches the meaning and power of prayer and specifically the Lord's Prayer, as translated by the Aramaic Bible scholar, Dr. Rocco Errico. Rev. McDowell uses a New Thought perspective to explain Dr. Errico's prayer book, “Setting a Trap for God.” This second episode focuses on the Aramaic meaning of the word father and and the ancient meaning of the first line of the Lord's Prayer, “Our Father, who is in heaven.” Find out more about Rev. Gaylon McDowell here Find books and oracle card decks from MindBodySpirit.fm podcast hosts in the online store Learn more about your ad choices. Visit megaphone.fm/adchoices

Pastor Vera McEwen is incredibly excited to give an open welcome to all at Love God Ministries! An online community where all truly are welcome, Pastor Vera embodies the Love of Christ through witness and discipleship. She founded Love God Ministries because conversations with people revealed a need for a community of believers where it does not matter how you look but recognize that you are a child of God.Pastor Vera has been teaching and preaching the Good News of Jesus Christ and the Word of God for over 30 years. Her primary emphasis is spreading God's Love by providing pastoral care, preaching God's Loving Word, teaching God's Light-Filled Word, and implementing God's Living relational group architecture via in home communities.She is currently reviewing the prospects of a doctorate in religious studies with an emphasis on Biblical Hebrew and Aramaic as encouraged by her professors at seminary. In addition to her vocation as Pastor she ministers as a certified professional and personal coach.With God's help, she implements 1 Thessalonians 5.11, motivating people to be and do their very best by building one another up. Pastor Vera is a joyous, ever singing sister in Christ who after years of being pursued by God, stopped running and answered the call, halleluiah, הַלְלוּיָהhttps://www.lovegod-ministries.org/

With family: 2 Samuel 6; 1 Corinthians 16 2 Samuel 6 (Listen) The Ark Brought to Jerusalem 6 David again gathered all the chosen men of Israel, thirty thousand. 2 And David arose and went with all the people who were with him from Baale-judah to bring up from there the ark of God, which is called by the name of the LORD of hosts who sits enthroned on the cherubim. 3 And they carried the ark of God on a new cart and brought it out of the house of Abinadab, which was on the hill. And Uzzah and Ahio,1 the sons of Abinadab, were driving the new cart, 4 with the ark of God,2 and Ahio went before the ark. Uzzah and the Ark 5 And David and all the house of Israel were celebrating before the LORD, with songs3 and lyres and harps and tambourines and castanets and cymbals. 6 And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. 7 And the anger of the LORD was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the ark of God. 8 And David was angry because the LORD had broken out against Uzzah. And that place is called Perez-uzzah4 to this day. 9 And David was afraid of the LORD that day, and he said, “How can the ark of the LORD come to me?” 10 So David was not willing to take the ark of the LORD into the city of David. But David took it aside to the house of Obed-edom the Gittite. 11 And the ark of the LORD remained in the house of Obed-edom the Gittite three months, and the LORD blessed Obed-edom and all his household. 12 And it was told King David, “The LORD has blessed the household of Obed-edom and all that belongs to him, because of the ark of God.” So David went and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing. 13 And when those who bore the ark of the LORD had gone six steps, he sacrificed an ox and a fattened animal. 14 And David danced before the LORD with all his might. And David was wearing a linen ephod. 15 So David and all the house of Israel brought up the ark of the LORD with shouting and with the sound of the horn. David and Michal 16 As the ark of the LORD came into the city of David, Michal the daughter of Saul looked out of the window and saw King David leaping and dancing before the LORD, and she despised him in her heart. 17 And they brought in the ark of the LORD and set it in its place, inside the tent that David had pitched for it. And David offered burnt offerings and peace offerings before the LORD. 18 And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD of hosts 19 and distributed among all the people, the whole multitude of Israel, both men and women, a cake of bread, a portion of meat,5 and a cake of raisins to each one. Then all the people departed, each to his house. 20 And David returned to bless his household. But Michal the daughter of Saul came out to meet David and said, “How the king of Israel honored himself today, uncovering himself today before the eyes of his servants' female servants, as one of the vulgar fellows shamelessly uncovers himself!” 21 And David said to Michal, “It was before the LORD, who chose me above your father and above all his house, to appoint me as prince6 over Israel, the people of the LORD—and I will celebrate before the LORD. 22 I will make myself yet more contemptible than this, and I will be abased in your7 eyes. But by the female servants of whom you have spoken, by them I shall be held in honor.” 23 And Michal the daughter of Saul had no child to the day of her death. Footnotes [1] 6:3 Or and his brother; also verse 4 [2] 6:4 Compare Septuagint; Hebrew the new cart, 4and brought it out of the house of Abinadab, which was on the hill, with the ark of God [3] 6:5 Septuagint, 1 Chronicles 13:8; Hebrew fir trees [4] 6:8 Perez-uzzah means the breaking out against Uzzah [5] 6:19 Vulgate; the meaning of the Hebrew term is uncertain [6] 6:21 Or leader [7] 6:22 Septuagint; Hebrew my (ESV) 1 Corinthians 16 (Listen) The Collection for the Saints 16 Now concerning1 the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. Plans for Travel 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. Final Instructions 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will2 to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love. 15 Now I urge you, brothers3—you know that the household4 of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people. Greetings 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!5 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen. Footnotes [1] 16:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1; also verse 12 [2] 16:12 Or God's will for him [3] 16:15 Or brothers and sisters; also verse 20 [4] 16:15 Greek house [5] 16:22 Greek Maranatha (a transliteration of Aramaic) (ESV) In private: Psalm 55; Ezekiel 14 Psalm 55 (Listen) Cast Your Burden on the Lord To the choirmaster: with stringed instruments. A Maskil1 of David. 55   Give ear to my prayer, O God,    and hide not yourself from my plea for mercy!2   Attend to me, and answer me;    I am restless in my complaint and I moan,3   because of the noise of the enemy,    because of the oppression of the wicked.  For they drop trouble upon me,    and in anger they bear a grudge against me. 4   My heart is in anguish within me;    the terrors of death have fallen upon me.5   Fear and trembling come upon me,    and horror overwhelms me.6   And I say, “Oh, that I had wings like a dove!    I would fly away and be at rest;7   yes, I would wander far away;    I would lodge in the wilderness; Selah8   I would hurry to find a shelter    from the raging wind and tempest.” 9   Destroy, O Lord, divide their tongues;    for I see violence and strife in the city.10   Day and night they go around it    on its walls,  and iniquity and trouble are within it;11     ruin is in its midst;  oppression and fraud    do not depart from its marketplace. 12   For it is not an enemy who taunts me—    then I could bear it;  it is not an adversary who deals insolently with me—    then I could hide from him.13   But it is you, a man, my equal,    my companion, my familiar friend.14   We used to take sweet counsel together;    within God's house we walked in the throng.15   Let death steal over them;    let them go down to Sheol alive;    for evil is in their dwelling place and in their heart. 16   But I call to God,    and the LORD will save me.17   Evening and morning and at noon    I utter my complaint and moan,    and he hears my voice.18   He redeems my soul in safety    from the battle that I wage,    for many are arrayed against me.19   God will give ear and humble them,    he who is enthroned from of old, Selah  because they do not change    and do not fear God. 20   My companion2 stretched out his hand against his friends;    he violated his covenant.21   His speech was smooth as butter,    yet war was in his heart;  his words were softer than oil,    yet they were drawn swords. 22   Cast your burden on the LORD,    and he will sustain you;  he will never permit    the righteous to be moved. 23   But you, O God, will cast them down    into the pit of destruction;  men of blood and treachery    shall not live out half their days.  But I will trust in you. Footnotes [1] 55:1 Probably a musical or liturgical term [2] 55:20 Hebrew He (ESV) Ezekiel 14 (Listen) Idolatrous Elders Condemned 14 Then certain of the elders of Israel came to me and sat before me. 2 And the word of the LORD came to me: 3 “Son of man, these men have taken their idols into their hearts, and set the stumbling block of their iniquity before their faces. Should I indeed let myself be consulted by them? 4 Therefore speak to them and say to them, Thus says the Lord GOD: Any one of the house of Israel who takes his idols into his heart and sets the stumbling block of his iniquity before his face, and yet comes to the prophet, I the LORD will answer him as he comes with the multitude of his idols, 5 that I may lay hold of the hearts of the house of Israel, who are all estranged from me through their idols. 6 “Therefore say to the house of Israel, Thus says the Lord GOD: Repent and turn away from your idols, and turn away your faces from all your abominations. 7 For any one of the house of Israel, or of the strangers who sojourn in Israel, who separates himself from me, taking his idols into his heart and putting the stumbling block of his iniquity before his face, and yet comes to a prophet to consult me through him, I the LORD will answer him myself. 8 And I will set my face against that man; I will make him a sign and a byword and cut him off from the midst of my people, and you shall know that I am the LORD. 9 And if the prophet is deceived and speaks a word, I, the LORD, have deceived that prophet, and I will stretch out my hand against him and will destroy him from the midst of my people Israel. 10 And they shall bear their punishment1—the punishment of the prophet and the punishment of the inquirer shall be alike—11 that the house of Israel may no more go astray from me, nor defile themselves anymore with all their transgressions, but that they may be my people and I may be their God, declares the Lord GOD.” Jerusalem Will Not Be Spared 12 And the word of the LORD came to me: 13 “Son of man, when a land sins against me by acting faithlessly, and I stretch out my hand against it and break its supply2 of bread and send famine upon it, and cut off from it man and beast, 14 even if these three men, Noah, Daniel, and Job, were in it, they would deliver but their own lives by their righteousness, declares the Lord GOD. 15 “If I cause wild beasts to pass through the land, and they ravage it, and it be made desolate, so that no one may pass through because of the beasts, 16 even if these three men were in it, as I live, declares the Lord GOD, they would deliver neither sons nor daughters. They alone would be delivered, but the land would be desolate. 17 “Or if I bring a sword upon that land and say, Let a sword pass through the land, and I cut off from it man and beast, 18 though these three men were in it, as I live, declares the Lord GOD, they would deliver neither sons nor daughters, but they alone would be delivered. 19 “Or if I send a pestilence into that land and pour out my wrath upon it with blood, to cut off from it man and beast, 20 even if Noah, Daniel, and Job were in it, as I live, declares the Lord GOD, they would deliver neither son nor daughter. They would deliver but their own lives by their righteousness. 21 “For thus says the Lord GOD: How much more when I send upon Jerusalem my four disastrous acts of judgment, sword, famine, wild beasts, and pestilence, to cut off from it man and beast! 22 But behold, some survivors will be left in it, sons and daughters who will be brought out; behold, when they come out to you, and you see their ways and their deeds, you will be consoled for the disaster that I have brought upon Jerusalem, for all that I have brought upon it. 23 They will console you, when you see their ways and their deeds, and you shall know that I have not done without cause all that I have done in it, declares the Lord GOD.” Footnotes [1] 14:10 Or iniquity; three times in this verse [2] 14:13 Hebrew staff (ESV)

Morning: 1 Samuel 2:3; 1 Samuel 16:7; Psalm 17:3; Psalm 51:6; Daniel 5:27; Matthew 16:26; Luke 16:15; Galatians 6:7–8; Philippians 3:7 “You have been weighed in the balances and found wanting.” The Lord is a God of knowledge, and by him actions are weighed.—“For what is exalted among men is an abomination in the sight of God.”—“The Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.”—Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. “What will it profit a man if he gains the whole world and forfeits his life? Or what shall a man give in return for his life?”—But whatever gain I had, I counted as loss for the sake of Christ. Behold, you delight in truth in the inward being.—You have tried my heart, you have visited me by night, you have tested me, and you will find nothing. 1 Samuel 2:3 (Listen) 3   Talk no more so very proudly,    let not arrogance come from your mouth;  for the LORD is a God of knowledge,    and by him actions are weighed. (ESV) 1 Samuel 16:7 (Listen) 7 But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.” (ESV) Psalm 17:3 (Listen) 3   You have tried my heart, you have visited me by night,    you have tested me, and you will find nothing;    I have purposed that my mouth will not transgress. (ESV) Psalm 51:6 (Listen) 6   Behold, you delight in truth in the inward being,    and you teach me wisdom in the secret heart. (ESV) Daniel 5:27 (Listen) 27 TEKEL, you have been weighed1 in the balances and found wanting; Footnotes [1] 5:27 Tekel sounds like the Aramaic for weighed (ESV) Matthew 16:26 (Listen) 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? (ESV) Luke 16:15 (Listen) 15 And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God. (ESV) Galatians 6:7–8 (Listen) 7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. (ESV) Philippians 3:7 (Listen) 7 But whatever gain I had, I counted as loss for the sake of Christ. (ESV) Evening: John 11:25; John 12:24; Romans 6:5; Romans 8:11; Romans 11:16; 1 Corinthians 15:20; 1 Corinthians 15:23; Philippians 3:20–21; Colossians 1:18 Christ the firstfruits. “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”—If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.—But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.—For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.—The Lord Jesus Christ… will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself. The firstborn from the dead.—If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.” John 11:25 (Listen) 25 Jesus said to her, “I am the resurrection and the life.1 Whoever believes in me, though he die, yet shall he live, Footnotes [1] 11:25 Some manuscripts omit and the life (ESV) John 12:24 (Listen) 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. (ESV) Romans 6:5 (Listen) 5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. (ESV) Romans 8:11 (Listen) 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus1 from the dead will also give life to your mortal bodies through his Spirit who dwells in you. Footnotes [1] 8:11 Some manuscripts lack Jesus (ESV) Romans 11:16 (Listen) 16 If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches. (ESV) 1 Corinthians 15:20 (Listen) 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. (ESV) 1 Corinthians 15:23 (Listen) 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. (ESV) Philippians 3:20–21 (Listen) 20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself. (ESV) Colossians 1:18 (Listen) 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. (ESV)

Morning: Proverbs 13–14 Proverbs 13–14 (Listen) 13   A wise son hears his father's instruction,    but a scoffer does not listen to rebuke.2   From the fruit of his mouth a man eats what is good,    but the desire of the treacherous is for violence.3   Whoever guards his mouth preserves his life;    he who opens wide his lips comes to ruin.4   The soul of the sluggard craves and gets nothing,    while the soul of the diligent is richly supplied.5   The righteous hates falsehood,    but the wicked brings shame1 and disgrace.6   Righteousness guards him whose way is blameless,    but sin overthrows the wicked.7   One pretends to be rich,2 yet has nothing;    another pretends to be poor,3 yet has great wealth.8   The ransom of a man's life is his wealth,    but a poor man hears no threat.9   The light of the righteous rejoices,    but the lamp of the wicked will be put out.10   By insolence comes nothing but strife,    but with those who take advice is wisdom.11   Wealth gained hastily4 will dwindle,    but whoever gathers little by little will increase it.12   Hope deferred makes the heart sick,    but a desire fulfilled is a tree of life.13   Whoever despises the word5 brings destruction on himself,    but he who reveres the commandment6 will be rewarded.14   The teaching of the wise is a fountain of life,    that one may turn away from the snares of death.15   Good sense wins favor,    but the way of the treacherous is their ruin.716   Every prudent man acts with knowledge,    but a fool flaunts his folly.17   A wicked messenger falls into trouble,    but a faithful envoy brings healing.18   Poverty and disgrace come to him who ignores instruction,    but whoever heeds reproof is honored.19   A desire fulfilled is sweet to the soul,    but to turn away from evil is an abomination to fools.20   Whoever walks with the wise becomes wise,    but the companion of fools will suffer harm.21   Disaster8 pursues sinners,    but the righteous are rewarded with good.22   A good man leaves an inheritance to his children's children,    but the sinner's wealth is laid up for the righteous.23   The fallow ground of the poor would yield much food,    but it is swept away through injustice.24   Whoever spares the rod hates his son,    but he who loves him is diligent to discipline him.925   The righteous has enough to satisfy his appetite,    but the belly of the wicked suffers want.14   The wisest of women builds her house,    but folly with her own hands tears it down.2   Whoever walks in uprightness fears the LORD,    but he who is devious in his ways despises him.3   By the mouth of a fool comes a rod for his back,10    but the lips of the wise will preserve them.4   Where there are no oxen, the manger is clean,    but abundant crops come by the strength of the ox.5   A faithful witness does not lie,    but a false witness breathes out lies.6   A scoffer seeks wisdom in vain,    but knowledge is easy for a man of understanding.7   Leave the presence of a fool,    for there you do not meet words of knowledge.8   The wisdom of the prudent is to discern his way,    but the folly of fools is deceiving.9   Fools mock at the guilt offering,    but the upright enjoy acceptance.1110   The heart knows its own bitterness,    and no stranger shares its joy.11   The house of the wicked will be destroyed,    but the tent of the upright will flourish.12   There is a way that seems right to a man,    but its end is the way to death.1213   Even in laughter the heart may ache,    and the end of joy may be grief.14   The backslider in heart will be filled with the fruit of his ways,    and a good man will be filled with the fruit of his ways.15   The simple believes everything,    but the prudent gives thought to his steps.16   One who is wise is cautious13 and turns away from evil,    but a fool is reckless and careless.17   A man of quick temper acts foolishly,    and a man of evil devices is hated.18   The simple inherit folly,    but the prudent are crowned with knowledge.19   The evil bow down before the good,    the wicked at the gates of the righteous.20   The poor is disliked even by his neighbor,    but the rich has many friends.21   Whoever despises his neighbor is a sinner,    but blessed is he who is generous to the poor.22   Do they not go astray who devise evil?    Those who devise good meet14 steadfast love and faithfulness.23   In all toil there is profit,    but mere talk tends only to poverty.24   The crown of the wise is their wealth,    but the folly of fools brings folly.25   A truthful witness saves lives,    but one who breathes out lies is deceitful.26   In the fear of the LORD one has strong confidence,    and his children will have a refuge.27   The fear of the LORD is a fountain of life,    that one may turn away from the snares of death.28   In a multitude of people is the glory of a king,    but without people a prince is ruined.29   Whoever is slow to anger has great understanding,    but he who has a hasty temper exalts folly.30   A tranquil15 heart gives life to the flesh,    but envy16 makes the bones rot.31   Whoever oppresses a poor man insults his Maker,    but he who is generous to the needy honors him.32   The wicked is overthrown through his evildoing,    but the righteous finds refuge in his death.33   Wisdom rests in the heart of a man of understanding,    but it makes itself known even in the midst of fools.1734   Righteousness exalts a nation,    but sin is a reproach to any people.35   A servant who deals wisely has the king's favor,    but his wrath falls on one who acts shamefully. Footnotes [1] 13:5 Or stench [2] 13:7 Or One makes himself rich [3] 13:7 Or another makes himself poor [4] 13:11 Or by fraud [5] 13:13 Or a word [6] 13:13 Or a commandment [7] 13:15 Probable reading (compare Septuagint, Syriac, Vulgate); Hebrew is rugged, or is an enduring rut [8] 13:21 Or Evil [9] 13:24 Or who loves him disciplines him early [10] 14:3 Or In the mouth of a fool is a rod of pride [11] 14:9 Hebrew but among the upright is acceptance [12] 14:12 Hebrew ways of death [13] 14:16 Or fears [the Lord] [14] 14:22 Or show [15] 14:30 Or healing [16] 14:30 Or jealousy [17] 14:33 Or Wisdom rests quietly in the heart of a man of understanding, but makes itself known in the midst of fools (ESV) Evening: 1 Corinthians 16 1 Corinthians 16 (Listen) The Collection for the Saints 16 Now concerning1 the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. Plans for Travel 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. Final Instructions 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will2 to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love. 15 Now I urge you, brothers3—you know that the household4 of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people. Greetings 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!5 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen. Footnotes [1] 16:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1; also verse 12 [2] 16:12 Or God's will for him [3] 16:15 Or brothers and sisters; also verse 20 [4] 16:15 Greek house [5] 16:22 Greek Maranatha (a transliteration of Aramaic) (ESV)

Still trying to figure out the patriarchal precedence in inheritance.  Zecharyah ben Haqatzav putting up futile resistance to the patriarchal hegemony. A fun little story about a rabbi on rabbi beatdown. And, of course, the gemara is worried about the estate slip-sliding away from the father's tribe/family to the mother's.It's all in this week's daf. This week's daf can found in the following places:1. Vilna page (Hebrew and Aramaic) from Hebrewbooks.org2. Hebrew and English from Sefaria.org3. Hebrew and Aramaic with many commentaries from Alhatorah.orgPlease be in touch with any comments, criticisms, or witticisms at thewidowandthebrothers@gmail.comBecome a Patron of Daf Shvui @ Patreon. Shanah Tovah Umetukah! Have a wonderful and sweet New Year!

Old Testament: Proverbs 5–6 Proverbs 5–6 (Listen) Warning Against Adultery 5   My son, be attentive to my wisdom;    incline your ear to my understanding,2   that you may keep discretion,    and your lips may guard knowledge.3   For the lips of a forbidden1 woman drip honey,    and her speech2 is smoother than oil,4   but in the end she is bitter as wormwood,    sharp as a two-edged sword.5   Her feet go down to death;    her steps follow the path to3 Sheol;6   she does not ponder the path of life;    her ways wander, and she does not know it. 7   And now, O sons, listen to me,    and do not depart from the words of my mouth.8   Keep your way far from her,    and do not go near the door of her house,9   lest you give your honor to others    and your years to the merciless,10   lest strangers take their fill of your strength,    and your labors go to the house of a foreigner,11   and at the end of your life you groan,    when your flesh and body are consumed,12   and you say, “How I hated discipline,    and my heart despised reproof!13   I did not listen to the voice of my teachers    or incline my ear to my instructors.14   I am at the brink of utter ruin    in the assembled congregation.” 15   Drink water from your own cistern,    flowing water from your own well.16   Should your springs be scattered abroad,    streams of water in the streets?17   Let them be for yourself alone,    and not for strangers with you.18   Let your fountain be blessed,    and rejoice in the wife of your youth,19     a lovely deer, a graceful doe.  Let her breasts fill you at all times with delight;    be intoxicated4 always in her love.20   Why should you be intoxicated, my son, with a forbidden woman    and embrace the bosom of an adulteress?521   For a man's ways are before the eyes of the LORD,    and he ponders6 all his paths.22   The iniquities of the wicked ensnare him,    and he is held fast in the cords of his sin.23   He dies for lack of discipline,    and because of his great folly he is led astray. Practical Warnings 6   My son, if you have put up security for your neighbor,    have given your pledge for a stranger,2   if you are snared in the words of your mouth,    caught in the words of your mouth,3   then do this, my son, and save yourself,    for you have come into the hand of your neighbor:    go, hasten,7 and plead urgently with your neighbor.4   Give your eyes no sleep    and your eyelids no slumber;5   save yourself like a gazelle from the hand of the hunter,8    like a bird from the hand of the fowler. 6   Go to the ant, O sluggard;    consider her ways, and be wise.7   Without having any chief,    officer, or ruler,8   she prepares her bread in summer    and gathers her food in harvest.9   How long will you lie there, O sluggard?    When will you arise from your sleep?10   A little sleep, a little slumber,    a little folding of the hands to rest,11   and poverty will come upon you like a robber,    and want like an armed man. 12   A worthless person, a wicked man,    goes about with crooked speech,13   winks with his eyes, signals9 with his feet,    points with his finger,14   with perverted heart devises evil,    continually sowing discord;15   therefore calamity will come upon him suddenly;    in a moment he will be broken beyond healing. 16   There are six things that the LORD hates,    seven that are an abomination to him:17   haughty eyes, a lying tongue,    and hands that shed innocent blood,18   a heart that devises wicked plans,    feet that make haste to run to evil,19   a false witness who breathes out lies,    and one who sows discord among brothers. Warnings Against Adultery 20   My son, keep your father's commandment,    and forsake not your mother's teaching.21   Bind them on your heart always;    tie them around your neck.22   When you walk, they10 will lead you;    when you lie down, they will watch over you;    and when you awake, they will talk with you.23   For the commandment is a lamp and the teaching a light,    and the reproofs of discipline are the way of life,24   to preserve you from the evil woman,11    from the smooth tongue of the adulteress.1225   Do not desire her beauty in your heart,    and do not let her capture you with her eyelashes;26   for the price of a prostitute is only a loaf of bread,13    but a married woman14 hunts down a precious life.27   Can a man carry fire next to his chest    and his clothes not be burned?28   Or can one walk on hot coals    and his feet not be scorched?29   So is he who goes in to his neighbor's wife;    none who touches her will go unpunished.30   People do not despise a thief if he steals    to satisfy his appetite when he is hungry,31   but if he is caught, he will pay sevenfold;    he will give all the goods of his house.32   He who commits adultery lacks sense;    he who does it destroys himself.33   He will get wounds and dishonor,    and his disgrace will not be wiped away.34   For jealousy makes a man furious,    and he will not spare when he takes revenge.35   He will accept no compensation;    he will refuse though you multiply gifts. Footnotes [1] 5:3 Hebrew strange; also verse 20 [2] 5:3 Hebrew palate [3] 5:5 Hebrew lay hold of [4] 5:19 Hebrew be led astray; also verse 20 [5] 5:20 Hebrew a foreign woman [6] 5:21 Or makes level [7] 6:3 Or humble yourself [8] 6:5 Hebrew lacks of the hunter [9] 6:13 Hebrew scrapes [10] 6:22 Hebrew it; three times in this verse [11] 6:24 Revocalization (compare Septuagint) yields from the wife of a neighbor [12] 6:24 Hebrew the foreign woman [13] 6:26 Or (compare Septuagint, Syriac, Vulgate) for a prostitute leaves a man with nothing but a loaf of bread [14] 6:26 Hebrew a man's wife (ESV) Psalm: Psalm 65 Psalm 65 (Listen) O God of Our Salvation To the choirmaster. A Psalm of David. A Song. 65   Praise is due to you,1 O God, in Zion,    and to you shall vows be performed.2   O you who hear prayer,    to you shall all flesh come.3   When iniquities prevail against me,    you atone for our transgressions.4   Blessed is the one you choose and bring near,    to dwell in your courts!  We shall be satisfied with the goodness of your house,    the holiness of your temple! 5   By awesome deeds you answer us with righteousness,    O God of our salvation,  the hope of all the ends of the earth    and of the farthest seas;6   the one who by his strength established the mountains,    being girded with might;7   who stills the roaring of the seas,    the roaring of their waves,    the tumult of the peoples,8   so that those who dwell at the ends of the earth are in awe at your signs.  You make the going out of the morning and the evening to shout for joy. 9   You visit the earth and water it;2    you greatly enrich it;  the river of God is full of water;    you provide their grain,    for so you have prepared it.10   You water its furrows abundantly,    settling its ridges,  softening it with showers,    and blessing its growth.11   You crown the year with your bounty;    your wagon tracks overflow with abundance.12   The pastures of the wilderness overflow,    the hills gird themselves with joy,13   the meadows clothe themselves with flocks,    the valleys deck themselves with grain,    they shout and sing together for joy. Footnotes [1] 65:1 Or Praise waits for you in silence [2] 65:9 Or and make it overflow (ESV) New Testament: John 5 John 5 (Listen) The Healing at the Pool on the Sabbath 5 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic1 called Bethesda,2 which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and paralyzed.3 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, “Get up, take up your bed, and walk.” 9 And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath. 10 So the Jews4 said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.'” 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk'?” 13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.” Jesus Is Equal with God 18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. The Authority of the Son 19 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father5 does, that the Son does likewise. 20 For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. 21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. 22 For the Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. 25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. Witnesses to Jesus 30 “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. 31 If I alone bear witness about myself, my testimony is not true. 32 There is another who bears witness about me, and I know that the testimony that he bears about me is true. 33 You sent to John, and he has borne witness to the truth. 34 Not that the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. 37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life. 41 I do not receive glory from people. 42 But I know that you do not have the love of God within you. 43 I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote of me. 47 But if you do not believe his writings, how will you believe my words?” Footnotes [1] 5:2 Or Hebrew [2] 5:2 Some manuscripts Bethsaida [3] 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had

Psalms and Wisdom: Psalm 35 Psalm 35 (Listen) Great Is the Lord Of David. 35   Contend, O LORD, with those who contend with me;    fight against those who fight against me!2   Take hold of shield and buckler    and rise for my help!3   Draw the spear and javelin1    against my pursuers!  Say to my soul,    “I am your salvation!” 4   Let them be put to shame and dishonor    who seek after my life!  Let them be turned back and disappointed    who devise evil against me!5   Let them be like chaff before the wind,    with the angel of the LORD driving them away!6   Let their way be dark and slippery,    with the angel of the LORD pursuing them! 7   For without cause they hid their net for me;    without cause they dug a pit for my life.28   Let destruction come upon him when he does not know it!  And let the net that he hid ensnare him;    let him fall into it—to his destruction! 9   Then my soul will rejoice in the LORD,    exulting in his salvation.10   All my bones shall say,    “O LORD, who is like you,  delivering the poor    from him who is too strong for him,    the poor and needy from him who robs him?” 11   Malicious3 witnesses rise up;    they ask me of things that I do not know.12   They repay me evil for good;    my soul is bereft.413   But I, when they were sick—    I wore sackcloth;    I afflicted myself with fasting;  I prayed with head bowed5 on my chest.14     I went about as though I grieved for my friend or my brother;  as one who laments his mother,    I bowed down in mourning. 15   But at my stumbling they rejoiced and gathered;    they gathered together against me;  wretches whom I did not know    tore at me without ceasing;16   like profane mockers at a feast,6    they gnash at me with their teeth. 17   How long, O Lord, will you look on?    Rescue me from their destruction,    my precious life from the lions!18   I will thank you in the great congregation;    in the mighty throng I will praise you. 19   Let not those rejoice over me    who are wrongfully my foes,  and let not those wink the eye    who hate me without cause.20   For they do not speak peace,    but against those who are quiet in the land    they devise words of deceit.21   They open wide their mouths against me;    they say, “Aha, Aha!    Our eyes have seen it!” 22   You have seen, O LORD; be not silent!    O Lord, be not far from me!23   Awake and rouse yourself for my vindication,    for my cause, my God and my Lord!24   Vindicate me, O LORD, my God,    according to your righteousness,    and let them not rejoice over me!25   Let them not say in their hearts,    “Aha, our heart's desire!”  Let them not say, “We have swallowed him up.” 26   Let them be put to shame and disappointed altogether    who rejoice at my calamity!  Let them be clothed with shame and dishonor    who magnify themselves against me! 27   Let those who delight in my righteousness    shout for joy and be glad    and say evermore,  “Great is the LORD,    who delights in the welfare of his servant!”28   Then my tongue shall tell of your righteousness    and of your praise all the day long. Footnotes [1] 35:3 Or and close the way [2] 35:7 The word pit is transposed from the preceding line; Hebrew For without cause they hid the pit of their net for me; without cause they dug for my life [3] 35:11 Or Violent [4] 35:12 Hebrew it is bereavement to my soul [5] 35:13 Or my prayer shall turn back [6] 35:16 The meaning of the Hebrew phrase is uncertain (ESV) Pentateuch and History: 1 Samuel 26 1 Samuel 26 (Listen) David Spares Saul Again 26 Then the Ziphites came to Saul at Gibeah, saying, “Is not David hiding himself on the hill of Hachilah, which is on the east of Jeshimon?” 2 So Saul arose and went down to the wilderness of Ziph with three thousand chosen men of Israel to seek David in the wilderness of Ziph. 3 And Saul encamped on the hill of Hachilah, which is beside the road on the east of Jeshimon. But David remained in the wilderness. When he saw that Saul came after him into the wilderness, 4 David sent out spies and learned that Saul had indeed come. 5 Then David rose and came to the place where Saul had encamped. And David saw the place where Saul lay, with Abner the son of Ner, the commander of his army. Saul was lying within the encampment, while the army was encamped around him. 6 Then David said to Ahimelech the Hittite, and to Joab's brother Abishai the son of Zeruiah, “Who will go down with me into the camp to Saul?” And Abishai said, “I will go down with you.” 7 So David and Abishai went to the army by night. And there lay Saul sleeping within the encampment, with his spear stuck in the ground at his head, and Abner and the army lay around him. 8 Then Abishai said to David, “God has given your enemy into your hand this day. Now please let me pin him to the earth with one stroke of the spear, and I will not strike him twice.” 9 But David said to Abishai, “Do not destroy him, for who can put out his hand against the LORD's anointed and be guiltless?” 10 And David said, “As the LORD lives, the LORD will strike him, or his day will come to die, or he will go down into battle and perish. 11 The LORD forbid that I should put out my hand against the LORD's anointed. But take now the spear that is at his head and the jar of water, and let us go.” 12 So David took the spear and the jar of water from Saul's head, and they went away. No man saw it or knew it, nor did any awake, for they were all asleep, because a deep sleep from the LORD had fallen upon them. 13 Then David went over to the other side and stood far off on the top of the hill, with a great space between them. 14 And David called to the army, and to Abner the son of Ner, saying, “Will you not answer, Abner?” Then Abner answered, “Who are you who calls to the king?” 15 And David said to Abner, “Are you not a man? Who is like you in Israel? Why then have you not kept watch over your lord the king? For one of the people came in to destroy the king your lord. 16 This thing that you have done is not good. As the LORD lives, you deserve to die, because you have not kept watch over your lord, the LORD's anointed. And now see where the king's spear is and the jar of water that was at his head.” 17 Saul recognized David's voice and said, “Is this your voice, my son David?” And David said, “It is my voice, my lord, O king.” 18 And he said, “Why does my lord pursue after his servant? For what have I done? What evil is on my hands? 19 Now therefore let my lord the king hear the words of his servant. If it is the LORD who has stirred you up against me, may he accept an offering, but if it is men, may they be cursed before the LORD, for they have driven me out this day that I should have no share in the heritage of the LORD, saying, ‘Go, serve other gods.' 20 Now therefore, let not my blood fall to the earth away from the presence of the LORD, for the king of Israel has come out to seek a single flea like one who hunts a partridge in the mountains.” 21 Then Saul said, “I have sinned. Return, my son David, for I will no more do you harm, because my life was precious in your eyes this day. Behold, I have acted foolishly, and have made a great mistake.” 22 And David answered and said, “Here is the spear, O king! Let one of the young men come over and take it. 23 The LORD rewards every man for his righteousness and his faithfulness, for the LORD gave you into my hand today, and I would not put out my hand against the LORD's anointed. 24 Behold, as your life was precious this day in my sight, so may my life be precious in the sight of the LORD, and may he deliver me out of all tribulation.” 25 Then Saul said to David, “Blessed be you, my son David! You will do many things and will succeed in them.” So David went his way, and Saul returned to his place. (ESV) Chronicles and Prophets: Daniel 7 Daniel 7 (Listen) Daniel's Vision of the Four Beasts 7 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head as he lay in his bed. Then he wrote down the dream and told the sum of the matter. 2 Daniel declared,1 “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea. 3 And four great beasts came up out of the sea, different from one another. 4 The first was like a lion and had eagles' wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it. 5 And behold, another beast, a second one, like a bear. It was raised up on one side. It had three ribs in its mouth between its teeth; and it was told, ‘Arise, devour much flesh.' 6 After this I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it. 7 After this I saw in the night visions, and behold, a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke in pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns. 8 I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things. The Ancient of Days Reigns 9 “As I looked,   thrones were placed,    and the Ancient of Days took his seat;  his clothing was white as snow,    and the hair of his head like pure wool;  his throne was fiery flames;    its wheels were burning fire.10   A stream of fire issued    and came out from before him;  a thousand thousands served him,    and ten thousand times ten thousand stood before him;  the court sat in judgment,    and the books were opened. 11 “I looked then because of the sound of the great words that the horn was speaking. And as I looked, the beast was killed, and its body destroyed and given over to be burned with fire. 12 As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time. The Son of Man Is Given Dominion 13 “I saw in the night visions,   and behold, with the clouds of heaven    there came one like a son of man,  and he came to the Ancient of Days    and was presented before him.14   And to him was given dominion    and glory and a kingdom,  that all peoples, nations, and languages    should serve him;  his dominion is an everlasting dominion,    which shall not pass away,  and his kingdom one    that shall not be destroyed. Daniel's Vision Interpreted 15 “As for me, Daniel, my spirit within me2 was anxious, and the visions of my head alarmed me. 16 I approached one of those who stood there and asked him the truth concerning all this. So he told me and made known to me the interpretation of the things. 17 ‘These four great beasts are four kings who shall arise out of the earth. 18 But the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.' 19 “Then I desired to know the truth about the fourth beast, which was different from all the rest, exceedingly terrifying, with its teeth of iron and claws of bronze, and which devoured and broke in pieces and stamped what was left with its feet, 20 and about the ten horns that were on its head, and the other horn that came up and before which three of them fell, the horn that had eyes and a mouth that spoke great things, and that seemed greater than its companions. 21 As I looked, this horn made war with the saints and prevailed over them, 22 until the Ancient of Days came, and judgment was given for the saints of the Most High, and the time came when the saints possessed the kingdom. 23 “Thus he said: ‘As for the fourth beast,   there shall be a fourth kingdom on earth,    which shall be different from all the kingdoms,  and it shall devour the whole earth,    and trample it down, and break it to pieces.24   As for the ten horns,  out of this kingdom ten kings shall arise,    and another shall arise after them;  he shall be different from the former ones,    and shall put down three kings.25   He shall speak words against the Most High,    and shall wear out the saints of the Most High,    and shall think to change the times and the law;  and they shall be given into his hand    for a time, times, and half a time.26   But the court shall sit in judgment,    and his dominion shall be taken away,    to be consumed and destroyed to the end.27   And the kingdom and the dominion    and the greatness of the kingdoms under the whole heaven    shall be given to the people of the saints of the Most High;  his kingdom shall be an everlasting kingdom,    and all dominions shall serve and obey him.'3 28 “Here is the end of the matter. As for me, Daniel, my thoughts greatly alarmed me, and my color changed, but I kept the matter in my heart.” Footnotes [1] 7:2 Aramaic answered and said [2] 7:15 Aramaic within its sheath [3] 7:27 Or their kingdom shall be an everlasting kingdom, and all dominions shall serve and obey them (ESV) Gospels and Epistles: Luke 4:14–44 Luke 4:14–44 (Listen) Jesus Begins His Ministry 14 And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. 15 And he taught in their synagogues, being glorified by all. Jesus Rejected at Nazareth 16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 18   “The Spirit of the Lord is upon me,    because he has anointed me    to proclaim good news to the poor.  He has sent me to proclaim liberty to the captives    and recovering of sight to the blind,    to set at liberty those who are oppressed,19   to proclaim the year of the Lord's favor.” 20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” 22 And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph's son?” 23 And he said to them, “Doubtless you will quote to me this proverb, ‘“Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.'” 24 And he said, “Truly, I say to you, no prophet is acceptable in his hometown. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And there were many lepers1 in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” 28 When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But passing through their midst, he went away. Jesus Heals a Man with an Unclean Demon 31 And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, 32 and they were astonished at his teaching, for his word possessed authority. 33 And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, 34 “Ha!2 What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 35 But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. 36 And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” 37 And reports about him went out into every place in the surrounding region. Jesus Heals Many 38 And he arose and left the synagogue and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they appealed to him on her behalf. 39 And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them. 40 Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. 41 And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ. Jesus Preaches in Synagogues 42 And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, 43 but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” 44 And he was preaching in the synagogues of Judea.3 Footnotes [1] 4:27 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 4:34 Or Leave us alone [3] 4:44 Some manuscripts Galilee (ESV)

Rev. McDowell teaches the meaning and power of prayer and specifically the Lord's Prayer, as translated by the Aramaic Bible scholar, Dr. Rocco Errico. Rev. McDowell uses a New Thought perspective to explain Dr. Errico's prayer book, “Setting a Trap for God.” This first episodes explains the ancient meaning of prayer and what it really means to pray in Jesus' name. Find Dr. Rocco Errico on Facebook Connect with Rev. Gaylon McDowell here Learn more about your ad choices. Visit megaphone.fm/adchoices

In this thought-provoking episode, we sit down with Dr. Scott Callaham, dean of the Institute of Public Theology, to explore the biblical concept of headship and its far-reaching implications for missions. Dr. Callaham brings a wealth of experience from his roles as a pastor, chaplain, cross-cultural international missionary, conference speaker, Bible translator, and seminary professor. We delve into the biblical foundations supporting male leadership in missions, the role of women in missionary support roles, the theological implications of being male and female, and the critical issue of biblical eldership in missions. Dr. Callaham graduated from the United States Naval Academy with a Bachelor of Science in Systems Engineering and earned his Master of Divinity and Doctor of Philosophy in Old Testament from Southwestern Baptist Theological Seminary. He is the lead editor of World Mission: Theology, Strategy, and Current Issues, and the author of Biblical Aramaic for Biblical Interpreters in both English and Chinese. Dr. Callaham has served in various roles including pastor, chaplain, cross-cultural international missionary, conference speaker, Bible translator, and seminary professor. He hosts the Daily Dose of Aramaic podcast and composes Chinese worship music for congregational singing. Learn more about Dr. Scott Callaham's work and publications through the Institute of Public Theology. Did you know that there's a new addition to the ABWE podcast lineup? Search for Cloud of Witnesses in your favorite app, or visit cloudofwitnessespodcast.com. Believe in our mission? Support the show at missionspodcast.com/support. You can also watch The Missions Podcast on ABWE's YouTube channel: youtube.com/c/abweinternational. The Missions Podcast is a ministry resource of ABWE. Learn more at abwe.org. Want to ask a question or suggest a topic? Email alex@missionspodcast.com.

Psalms and Wisdom: Psalm 34 Psalm 34 (Listen) Taste and See That the Lord Is Good 1 Of David, when he changed his behavior before Abimelech, so that he drove him out, and he went away. 34   I will bless the LORD at all times;    his praise shall continually be in my mouth.2   My soul makes its boast in the LORD;    let the humble hear and be glad.3   Oh, magnify the LORD with me,    and let us exalt his name together! 4   I sought the LORD, and he answered me    and delivered me from all my fears.5   Those who look to him are radiant,    and their faces shall never be ashamed.6   This poor man cried, and the LORD heard him    and saved him out of all his troubles.7   The angel of the LORD encamps    around those who fear him, and delivers them. 8   Oh, taste and see that the LORD is good!    Blessed is the man who takes refuge in him!9   Oh, fear the LORD, you his saints,    for those who fear him have no lack!10   The young lions suffer want and hunger;    but those who seek the LORD lack no good thing. 11   Come, O children, listen to me;    I will teach you the fear of the LORD.12   What man is there who desires life    and loves many days, that he may see good?13   Keep your tongue from evil    and your lips from speaking deceit.14   Turn away from evil and do good;    seek peace and pursue it. 15   The eyes of the LORD are toward the righteous    and his ears toward their cry.16   The face of the LORD is against those who do evil,    to cut off the memory of them from the earth.17   When the righteous cry for help, the LORD hears    and delivers them out of all their troubles.18   The LORD is near to the brokenhearted    and saves the crushed in spirit. 19   Many are the afflictions of the righteous,    but the LORD delivers him out of them all.20   He keeps all his bones;    not one of them is broken.21   Affliction will slay the wicked,    and those who hate the righteous will be condemned.22   The LORD redeems the life of his servants;    none of those who take refuge in him will be condemned. Footnotes [1] 34:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet (ESV) Pentateuch and History: 1 Samuel 25 1 Samuel 25 (Listen) The Death of Samuel 25 Now Samuel died. And all Israel assembled and mourned for him, and they buried him in his house at Ramah. David and Abigail Then David rose and went down to the wilderness of Paran. 2 And there was a man in Maon whose business was in Carmel. The man was very rich; he had three thousand sheep and a thousand goats. He was shearing his sheep in Carmel. 3 Now the name of the man was Nabal, and the name of his wife Abigail. The woman was discerning and beautiful, but the man was harsh and badly behaved; he was a Calebite. 4 David heard in the wilderness that Nabal was shearing his sheep. 5 So David sent ten young men. And David said to the young men, “Go up to Carmel, and go to Nabal and greet him in my name. 6 And thus you shall greet him: ‘Peace be to you, and peace be to your house, and peace be to all that you have. 7 I hear that you have shearers. Now your shepherds have been with us, and we did them no harm, and they missed nothing all the time they were in Carmel. 8 Ask your young men, and they will tell you. Therefore let my young men find favor in your eyes, for we come on a feast day. Please give whatever you have at hand to your servants and to your son David.'” 9 When David's young men came, they said all this to Nabal in the name of David, and then they waited. 10 And Nabal answered David's servants, “Who is David? Who is the son of Jesse? There are many servants these days who are breaking away from their masters. 11 Shall I take my bread and my water and my meat that I have killed for my shearers and give it to men who come from I do not know where?” 12 So David's young men turned away and came back and told him all this. 13 And David said to his men, “Every man strap on his sword!” And every man of them strapped on his sword. David also strapped on his sword. And about four hundred men went up after David, while two hundred remained with the baggage. 14 But one of the young men told Abigail, Nabal's wife, “Behold, David sent messengers out of the wilderness to greet our master, and he railed at them. 15 Yet the men were very good to us, and we suffered no harm, and we did not miss anything when we were in the fields, as long as we went with them. 16 They were a wall to us both by night and by day, all the while we were with them keeping the sheep. 17 Now therefore know this and consider what you should do, for harm is determined against our master and against all his house, and he is such a worthless man that one cannot speak to him.” 18 Then Abigail made haste and took two hundred loaves and two skins of wine and five sheep already prepared and five seahs1 of parched grain and a hundred clusters of raisins and two hundred cakes of figs, and laid them on donkeys. 19 And she said to her young men, “Go on before me; behold, I come after you.” But she did not tell her husband Nabal. 20 And as she rode on the donkey and came down under cover of the mountain, behold, David and his men came down toward her, and she met them. 21 Now David had said, “Surely in vain have I guarded all that this fellow has in the wilderness, so that nothing was missed of all that belonged to him, and he has returned me evil for good. 22 God do so to the enemies of David2 and more also, if by morning I leave so much as one male of all who belong to him.” 23 When Abigail saw David, she hurried and got down from the donkey and fell before David on her face and bowed to the ground. 24 She fell at his feet and said, “On me alone, my lord, be the guilt. Please let your servant speak in your ears, and hear the words of your servant. 25 Let not my lord regard this worthless fellow, Nabal, for as his name is, so is he. Nabal3 is his name, and folly is with him. But I your servant did not see the young men of my lord, whom you sent. 26 Now then, my lord, as the LORD lives, and as your soul lives, because the LORD has restrained you from bloodguilt and from saving with your own hand, now then let your enemies and those who seek to do evil to my lord be as Nabal. 27 And now let this present that your servant has brought to my lord be given to the young men who follow my lord. 28 Please forgive the trespass of your servant. For the LORD will certainly make my lord a sure house, because my lord is fighting the battles of the LORD, and evil shall not be found in you so long as you live. 29 If men rise up to pursue you and to seek your life, the life of my lord shall be bound in the bundle of the living in the care of the LORD your God. And the lives of your enemies he shall sling out as from the hollow of a sling. 30 And when the LORD has done to my lord according to all the good that he has spoken concerning you and has appointed you prince4 over Israel, 31 my lord shall have no cause of grief or pangs of conscience for having shed blood without cause or for my lord working salvation himself. And when the LORD has dealt well with my lord, then remember your servant.” 32 And David said to Abigail, “Blessed be the LORD, the God of Israel, who sent you this day to meet me! 33 Blessed be your discretion, and blessed be you, who have kept me this day from bloodguilt and from working salvation with my own hand! 34 For as surely as the LORD, the God of Israel, lives, who has restrained me from hurting you, unless you had hurried and come to meet me, truly by morning there had not been left to Nabal so much as one male.” 35 Then David received from her hand what she had brought him. And he said to her, “Go up in peace to your house. See, I have obeyed your voice, and I have granted your petition.” 36 And Abigail came to Nabal, and behold, he was holding a feast in his house, like the feast of a king. And Nabal's heart was merry within him, for he was very drunk. So she told him nothing at all until the morning light. 37 In the morning, when the wine had gone out of Nabal, his wife told him these things, and his heart died within him, and he became as a stone. 38 And about ten days later the LORD struck Nabal, and he died. 39 When David heard that Nabal was dead, he said, “Blessed be the LORD who has avenged the insult I received at the hand of Nabal, and has kept back his servant from wrongdoing. The LORD has returned the evil of Nabal on his own head.” Then David sent and spoke to Abigail, to take her as his wife. 40 When the servants of David came to Abigail at Carmel, they said to her, “David has sent us to you to take you to him as his wife.” 41 And she rose and bowed with her face to the ground and said, “Behold, your handmaid is a servant to wash the feet of the servants of my lord.” 42 And Abigail hurried and rose and mounted a donkey, and her five young women attended her. She followed the messengers of David and became his wife. 43 David also took Ahinoam of Jezreel, and both of them became his wives. 44 Saul had given Michal his daughter, David's wife, to Palti the son of Laish, who was of Gallim. Footnotes [1] 25:18 A seah was about 7 quarts or 7.3 liters [2] 25:22 Septuagint to David [3] 25:25 Nabal means fool [4] 25:30 Or leader (ESV) Chronicles and Prophets: Daniel 6 Daniel 6 (Listen) Daniel and the Lions' Den 6 It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; 2 and over them three high officials, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss. 3 Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom. 4 Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him. 5 Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.” 6 Then these high officials and satraps came by agreement1 to the king and said to him, “O King Darius, live forever! 7 All the high officials of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions. 8 Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.” 9 Therefore King Darius signed the document and injunction. 10 When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously. 11 Then these men came by agreement and found Daniel making petition and plea before his God. 12 Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” 13 Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or the injunction you have signed, but makes his petition three times a day.” 14 Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him. 15 Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.” 16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared2 to Daniel, “May your God, whom you serve continually, deliver you!” 17 And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel. 18 Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him. 19 Then, at break of day, the king arose and went in haste to the den of lions. 20 As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” 21 Then Daniel said to the king, “O king, live forever! 22 My God sent his angel and shut the lions' mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” 23 Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. 24 And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces. 25 Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you. 26 I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel,   for he is the living God,    enduring forever;  his kingdom shall never be destroyed,    and his dominion shall be to the end.27   He delivers and rescues;    he works signs and wonders    in heaven and on earth,  he who has saved Daniel    from the power of the lions.” 28 So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian. Footnotes [1] 6:6 Or came thronging; also verses 11, 15 [2] 6:16 Aramaic answered and said; also verse 20 (ESV) Gospels and Epistles: Luke 3:23–4:13 Luke 3:23–4:13 (Listen) The Genealogy of Jesus Christ 23 Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel,1 the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam, the son of God. The Temptation of Jesus 4 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2 for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. 3 The devil said to him, “If you are the Son of God, command this stone to become bread.” 4 And Jesus answered him, “It is written, ‘Man shall not live by bread alone.'” 5 And the devil took him up and showed him all the kingdoms of the world in a moment of time, 6 and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. 7 If you, then, will worship me, it will all be yours.” 8 And Jesus answered him, “It is written,   “‘You shall worship the Lord your God,    and him only shall you serve.'” 9 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,   “‘He will command his angels concerning you,    to guard you,' 11 and   “‘On their hands they will bear you up,    lest you strike your foot against a stone.'” 12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.'” 13 And when the devil had ended every temptation, he departed from him until an opportune time. Footnotes [1] 3:27 Greek Salathiel (ESV)

Welcome to Day 2189 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom The Gospel of John – 41 – Reactions to the Resurrection – Daily Wisdom Putnam Church Message – 01/01/2023 The Gospel of John – Part 5: Vindication Of The Word – Reactions to the Resurrected Lord Today is a new year, a new beginning as we continue our series on the Good News according to John the Apostle. Before we started our Advent series, we celebrated resurrection day when the disciples found the tomb of Jesus empty. January 1st is a perfect day to begin the final three messages from John. It was a new beginning for all the followers of Christ. As the Apostle Paul wrote in 2 Corinthians 5:17, This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! Today, we will examine the “Reactions to the Resurrected Lord.” Our scripture for today is John 20:11-31, starting on page 1685 in the Pew Bible. I will back up and include verse 10 in our last message. Follow along as I read, starting with verse 10.  Jesus Appears to Mary Magdalene 11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus' body had been, one at the head and the other at the foot. 13 They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don't know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. 15 He asked her, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” 16 Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”). 17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her. Jesus Appears to His Disciples 19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord. 21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive...

Pastor Vera McEwen is incredibly excited to give an open welcome to all at Love God Ministries! An online community where all truly are welcome, Pastor Vera embodies the Love of Christ through witness and discipleship. She founded Love God Ministries because conversations with people revealed a need for a community of believers where it does not matter how you look but recognize that you are a child of God.Pastor Vera has been teaching and preaching the Good News of Jesus Christ and the Word of God for over 30 years. Her primary emphasis is spreading God's Love by providing pastoral care, preaching God's Loving Word, teaching God's Light-Filled Word, and implementing God's Living relational group architecture via in home communities.She is currently reviewing the prospects of a doctorate in religious studies with an emphasis on Biblical Hebrew and Aramaic as encouraged by her professors at seminary. In addition to her vocation as Pastor she ministers as a certified professional and personal coach.With God's help, she implements 1 Thessalonians 5.11, motivating people to be and do their very best by building one another up. Pastor Vera is a joyous, ever singing sister in Christ who after years of being pursued by God, stopped running and answered the call, halleluiah, הַלְלוּיָהhttps://www.lovegod-ministries.org/

Psalms and Wisdom: Psalm 33 Psalm 33 (Listen) The Steadfast Love of the Lord 33   Shout for joy in the LORD, O you righteous!    Praise befits the upright.2   Give thanks to the LORD with the lyre;    make melody to him with the harp of ten strings!3   Sing to him a new song;    play skillfully on the strings, with loud shouts. 4   For the word of the LORD is upright,    and all his work is done in faithfulness.5   He loves righteousness and justice;    the earth is full of the steadfast love of the LORD. 6   By the word of the LORD the heavens were made,    and by the breath of his mouth all their host.7   He gathers the waters of the sea as a heap;    he puts the deeps in storehouses. 8   Let all the earth fear the LORD;    let all the inhabitants of the world stand in awe of him!9   For he spoke, and it came to be;    he commanded, and it stood firm. 10   The LORD brings the counsel of the nations to nothing;    he frustrates the plans of the peoples.11   The counsel of the LORD stands forever,    the plans of his heart to all generations.12   Blessed is the nation whose God is the LORD,    the people whom he has chosen as his heritage! 13   The LORD looks down from heaven;    he sees all the children of man;14   from where he sits enthroned he looks out    on all the inhabitants of the earth,15   he who fashions the hearts of them all    and observes all their deeds.16   The king is not saved by his great army;    a warrior is not delivered by his great strength.17   The war horse is a false hope for salvation,    and by its great might it cannot rescue. 18   Behold, the eye of the LORD is on those who fear him,    on those who hope in his steadfast love,19   that he may deliver their soul from death    and keep them alive in famine. 20   Our soul waits for the LORD;    he is our help and our shield.21   For our heart is glad in him,    because we trust in his holy name.22   Let your steadfast love, O LORD, be upon us,    even as we hope in you. (ESV) Pentateuch and History: 1 Samuel 23–24 1 Samuel 23–24 (Listen) David Saves the City of Keilah 23 Now they told David, “Behold, the Philistines are fighting against Keilah and are robbing the threshing floors.” 2 Therefore David inquired of the LORD, “Shall I go and attack these Philistines?” And the LORD said to David, “Go and attack the Philistines and save Keilah.” 3 But David's men said to him, “Behold, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?” 4 Then David inquired of the LORD again. And the LORD answered him, “Arise, go down to Keilah, for I will give the Philistines into your hand.” 5 And David and his men went to Keilah and fought with the Philistines and brought away their livestock and struck them with a great blow. So David saved the inhabitants of Keilah. 6 When Abiathar the son of Ahimelech had fled to David to Keilah, he had come down with an ephod in his hand. 7 Now it was told Saul that David had come to Keilah. And Saul said, “God has given him into my hand, for he has shut himself in by entering a town that has gates and bars.” 8 And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men. 9 David knew that Saul was plotting harm against him. And he said to Abiathar the priest, “Bring the ephod here.” 10 Then David said, “O LORD, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city on my account. 11 Will the men of Keilah surrender me into his hand? Will Saul come down, as your servant has heard? O LORD, the God of Israel, please tell your servant.” And the LORD said, “He will come down.” 12 Then David said, “Will the men of Keilah surrender me and my men into the hand of Saul?” And the LORD said, “They will surrender you.” 13 Then David and his men, who were about six hundred, arose and departed from Keilah, and they went wherever they could go. When Saul was told that David had escaped from Keilah, he gave up the expedition. 14 And David remained in the strongholds in the wilderness, in the hill country of the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand. Saul Pursues David 15 David saw that Saul had come out to seek his life. David was in the wilderness of Ziph at Horesh. 16 And Jonathan, Saul's son, rose and went to David at Horesh, and strengthened his hand in God. 17 And he said to him, “Do not fear, for the hand of Saul my father shall not find you. You shall be king over Israel, and I shall be next to you. Saul my father also knows this.” 18 And the two of them made a covenant before the LORD. David remained at Horesh, and Jonathan went home. 19 Then the Ziphites went up to Saul at Gibeah, saying, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah, which is south of Jeshimon? 20 Now come down, O king, according to all your heart's desire to come down, and our part shall be to surrender him into the king's hand.” 21 And Saul said, “May you be blessed by the LORD, for you have had compassion on me. 22 Go, make yet more sure. Know and see the place where his foot is, and who has seen him there, for it is told me that he is very cunning. 23 See therefore and take note of all the lurking places where he hides, and come back to me with sure information. Then I will go with you. And if he is in the land, I will search him out among all the thousands of Judah.” 24 And they arose and went to Ziph ahead of Saul. Now David and his men were in the wilderness of Maon, in the Arabah to the south of Jeshimon. 25 And Saul and his men went to seek him. And David was told, so he went down to the rock and lived in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon. 26 Saul went on one side of the mountain, and David and his men on the other side of the mountain. And David was hurrying to get away from Saul. As Saul and his men were closing in on David and his men to capture them, 27 a messenger came to Saul, saying, “Hurry and come, for the Philistines have made a raid against the land.” 28 So Saul returned from pursuing after David and went against the Philistines. Therefore that place was called the Rock of Escape.1 29 2 And David went up from there and lived in the strongholds of Engedi. 3 David Spares Saul's Life 24 When Saul returned from following the Philistines, he was told, “Behold, David is in the wilderness of Engedi.” 2 Then Saul took three thousand chosen men out of all Israel and went to seek David and his men in front of the Wildgoats' Rocks. 3 And he came to the sheepfolds by the way, where there was a cave, and Saul went in to relieve himself.4 Now David and his men were sitting in the innermost parts of the cave. 4 And the men of David said to him, “Here is the day of which the LORD said to you, ‘Behold, I will give your enemy into your hand, and you shall do to him as it shall seem good to you.'” Then David arose and stealthily cut off a corner of Saul's robe. 5 And afterward David's heart struck him, because he had cut off a corner of Saul's robe. 6 He said to his men, “The LORD forbid that I should do this thing to my lord, the LORD's anointed, to put out my hand against him, seeing he is the LORD's anointed.” 7 So David persuaded his men with these words and did not permit them to attack Saul. And Saul rose up and left the cave and went on his way. 8 Afterward David also arose and went out of the cave, and called after Saul, “My lord the king!” And when Saul looked behind him, David bowed with his face to the earth and paid homage. 9 And David said to Saul, “Why do you listen to the words of men who say, ‘Behold, David seeks your harm'? 10 Behold, this day your eyes have seen how the LORD gave you today into my hand in the cave. And some told me to kill you, but I spared you.5 I said, ‘I will not put out my hand against my lord, for he is the LORD's anointed.' 11 See, my father, see the corner of your robe in my hand. For by the fact that I cut off the corner of your robe and did not kill you, you may know and see that there is no wrong or treason in my hands. I have not sinned against you, though you hunt my life to take it. 12 May the LORD judge between me and you, may the LORD avenge me against you, but my hand shall not be against you. 13 As the proverb of the ancients says, ‘Out of the wicked comes wickedness.' But my hand shall not be against you. 14 After whom has the king of Israel come out? After whom do you pursue? After a dead dog! After a flea! 15 May the LORD therefore be judge and give sentence between me and you, and see to it and plead my cause and deliver me from your hand.” 16 As soon as David had finished speaking these words to Saul, Saul said, “Is this your voice, my son David?” And Saul lifted up his voice and wept. 17 He said to David, “You are more righteous than I, for you have repaid me good, whereas I have repaid you evil. 18 And you have declared this day how you have dealt well with me, in that you did not kill me when the LORD put me into your hands. 19 For if a man finds his enemy, will he let him go away safe? So may the LORD reward you with good for what you have done to me this day. 20 And now, behold, I know that you shall surely be king, and that the kingdom of Israel shall be established in your hand. 21 Swear to me therefore by the LORD that you will not cut off my offspring after me, and that you will not destroy my name out of my father's house.” 22 And David swore this to Saul. Then Saul went home, but David and his men went up to the stronghold. Footnotes [1] 23:28 Or Rock of Divisions [2] 23:29 Ch 24:1 in Hebrew [3] 23:29 Ch 24:2 in Hebrew [4] 24:3 Hebrew cover his feet [5] 24:10 Septuagint, Syriac, Targum; Hebrew it [my eye] spared you (ESV) Chronicles and Prophets: Daniel 5 Daniel 5 (Listen) The Handwriting on the Wall 5 King Belshazzar made a great feast for a thousand of his lords and drank wine in front of the thousand. 2 Belshazzar, when he tasted the wine, commanded that the vessels of gold and of silver that Nebuchadnezzar his father1 had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them. 3 Then they brought in the golden vessels that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them. 4 They drank wine and praised the gods of gold and silver, bronze, iron, wood, and stone. 5 Immediately the fingers of a human hand appeared and wrote on the plaster of the wall of the king's palace, opposite the lampstand. And the king saw the hand as it wrote. 6 Then the king's color changed, and his thoughts alarmed him; his limbs gave way, and his knees knocked together. 7 The king called loudly to bring in the enchanters, the Chaldeans, and the astrologers. The king declared2 to the wise men of Babylon, “Whoever reads this writing, and shows me its interpretation, shall be clothed with purple and have a chain of gold around his neck and shall be the third ruler in the kingdom.” 8 Then all the king's wise men came in, but they could not read the writing or make known to the king the interpretation. 9 Then King Belshazzar was greatly alarmed, and his color changed, and his lords were perplexed. 10 The queen,3 because of the words of the king and his lords, came into the banqueting hall, and the queen declared, “O king, live forever! Let not your thoughts alarm you or your color change. 11 There is a man in your kingdom in whom is the spirit of the holy gods.4 In the days of your father, light and understanding and wisdom like the wisdom of the gods were found in him, and King Nebuchadnezzar, your father—your father the king—made him chief of the magicians, enchanters, Chaldeans, and astrologers, 12 because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.” Daniel Interprets the Handwriting 13 Then Daniel was brought in before the king. The king answered and said to Daniel, “You are that Daniel, one of the exiles of Judah, whom the king my father brought from Judah. 14 I have heard of you that the spirit of the gods5 is in you, and that light and understanding and excellent wisdom are found in you. 15 Now the wise men, the enchanters, have been brought in before me to read this writing and make known to me its interpretation, but they could not show the interpretation of the matter. 16 But I have heard that you can give interpretations and solve problems. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold around your neck and shall be the third ruler in the kingdom.” 17 Then Daniel answered and said before the king, “Let your gifts be for yourself, and give your rewards to another. Nevertheless, I will read the writing to the king and make known to him the interpretation. 18 O king, the Most High God gave Nebuchadnezzar your father kingship and greatness and glory and majesty. 19 And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. Whom he would, he killed, and whom he would, he kept alive; whom he would, he raised up, and whom he would, he humbled. 20 But when his heart was lifted up and his spirit was hardened so that he dealt proudly, he was brought down from his kingly throne, and his glory was taken from him. 21 He was driven from among the children of mankind, and his mind was made like that of a beast, and his dwelling was with the wild donkeys. He was fed grass like an ox, and his body was wet with the dew of heaven, until he knew that the Most High God rules the kingdom of mankind and sets over it whom he will. 22 And you his son,6 Belshazzar, have not humbled your heart, though you knew all this, 23 but you have lifted up yourself against the Lord of heaven. And the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them. And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored. 24 “Then from his presence the hand was sent, and this writing was inscribed. 25 And this is the writing that was inscribed: MENE, MENE, TEKEL, and PARSIN. 26 This is the interpretation of the matter: MENE, God has numbered7 the days of your kingdom and brought it to an end; 27 TEKEL, you have been weighed8 in the balances and found wanting; 28 PERES, your kingdom is divided and given to the Medes and Persians.”9 29 Then Belshazzar gave the command, and Daniel was clothed with purple, a chain of gold was put around his neck, and a proclamation was made about him, that he should be the third ruler in the kingdom. 30 That very night Belshazzar the Chaldean king was killed. 31 10 And Darius the Mede received the kingdom, being about sixty-two years old. Footnotes [1] 5:2 Or predecessor; also verses 11, 13, 18 [2] 5:7 Aramaic answered and said; also verse 10 [3] 5:10 Or queen mother; twice in this verse [4] 5:11 Or Spirit of the holy God [5] 5:14 Or Spirit of God [6] 5:22 Or successor [7] 5:26 Mene sounds like the Aramaic for numbered [8] 5:27 Tekel sounds like the Aramaic for weighed [9] 5:28 Peres (the singular of Parsin) sounds like the Aramaic for divided and for Persia [10] 5:31 Ch 6:1 in Aramaic (ESV) Gospels and Epistles: Luke 3:1–22 Luke 3:1–22 (Listen) John the Baptist Prepares the Way 3 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 3 And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet,   “The voice of one crying in the wilderness:  ‘Prepare the way of the Lord,1    make his paths straight.5   Every valley shall be filled,    and every mountain and hill shall be made low,  and the crooked shall become straight,    and the rough places shall become level ways,6   and all flesh shall see the salvation of God.'” 7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.' For I tell you, God is able from these stones to raise up children for Abraham. 9 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.” 10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics2 is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.” 15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.” 18 So with many other exhortations he preached good news to the people. 19 But Herod the tetrarch, who had been reproved by him for Herodias, his brother's wife, and for all the evil things that Herod had done, 20 added this to them all, that he locked up John in prison. 21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son;3 with you I am well pleased.”4 Footnotes [1] 3:4 Or crying, Prepare in the wilderness the way of the Lord [2] 3:11 Greek chiton, a long garment worn under the cloak next to the skin [3] 3:22 Or my Son, my (or the) Beloved [4] 3:22 Some manuscripts beloved Son; today I have begotten you (ESV)

Old Testament: Job 39–40 Job 39–40 (Listen) 39   “Do you know when the mountain goats give birth?    Do you observe the calving of the does?2   Can you number the months that they fulfill,    and do you know the time when they give birth,3   when they crouch, bring forth their offspring,    and are delivered of their young?4   Their young ones become strong; they grow up in the open;    they go out and do not return to them. 5   “Who has let the wild donkey go free?    Who has loosed the bonds of the swift donkey,6   to whom I have given the arid plain for his home    and the salt land for his dwelling place?7   He scorns the tumult of the city;    he hears not the shouts of the driver.8   He ranges the mountains as his pasture,    and he searches after every green thing. 9   “Is the wild ox willing to serve you?    Will he spend the night at your manger?10   Can you bind him in the furrow with ropes,    or will he harrow the valleys after you?11   Will you depend on him because his strength is great,    and will you leave to him your labor?12   Do you have faith in him that he will return your grain    and gather it to your threshing floor? 13   “The wings of the ostrich wave proudly,    but are they the pinions and plumage of love?114   For she leaves her eggs to the earth    and lets them be warmed on the ground,15   forgetting that a foot may crush them    and that the wild beast may trample them.16   She deals cruelly with her young, as if they were not hers;    though her labor be in vain, yet she has no fear,17   because God has made her forget wisdom    and given her no share in understanding.18   When she rouses herself to flee,2    she laughs at the horse and his rider. 19   “Do you give the horse his might?    Do you clothe his neck with a mane?20   Do you make him leap like the locust?    His majestic snorting is terrifying.21   He paws3 in the valley and exults in his strength;    he goes out to meet the weapons.22   He laughs at fear and is not dismayed;    he does not turn back from the sword.23   Upon him rattle the quiver,    the flashing spear, and the javelin.24   With fierceness and rage he swallows the ground;    he cannot stand still at the sound of the trumpet.25   When the trumpet sounds, he says ‘Aha!'    He smells the battle from afar,    the thunder of the captains, and the shouting. 26   “Is it by your understanding that the hawk soars    and spreads his wings toward the south?27   Is it at your command that the eagle mounts up    and makes his nest on high?28   On the rock he dwells and makes his home,    on the rocky crag and stronghold.29   From there he spies out the prey;    his eyes behold it from far away.30   His young ones suck up blood,    and where the slain are, there is he.” 40 And the LORD said to Job: 2   “Shall a faultfinder contend with the Almighty?    He who argues with God, let him answer it.” Job Promises Silence 3 Then Job answered the LORD and said: 4   “Behold, I am of small account; what shall I answer you?    I lay my hand on my mouth.5   I have spoken once, and I will not answer;    twice, but I will proceed no further.” The Lord Challenges Job 6 Then the LORD answered Job out of the whirlwind and said: 7   “Dress for action4 like a man;    I will question you, and you make it known to me.8   Will you even put me in the wrong?    Will you condemn me that you may be in the right?9   Have you an arm like God,    and can you thunder with a voice like his? 10   “Adorn yourself with majesty and dignity;    clothe yourself with glory and splendor.11   Pour out the overflowings of your anger,    and look on everyone who is proud and abase him.12   Look on everyone who is proud and bring him low    and tread down the wicked where they stand.13   Hide them all in the dust together;    bind their faces in the world below.514   Then will I also acknowledge to you    that your own right hand can save you. 15   “Behold, Behemoth,6    which I made as I made you;    he eats grass like an ox.16   Behold, his strength in his loins,    and his power in the muscles of his belly.17   He makes his tail stiff like a cedar;    the sinews of his thighs are knit together.18   His bones are tubes of bronze,    his limbs like bars of iron. 19   “He is the first of the works7 of God;    let him who made him bring near his sword!20   For the mountains yield food for him    where all the wild beasts play.21   Under the lotus plants he lies,    in the shelter of the reeds and in the marsh.22   For his shade the lotus trees cover him;    the willows of the brook surround him.23   Behold, if the river is turbulent he is not frightened;    he is confident though Jordan rushes against his mouth.24   Can one take him by his eyes,8    or pierce his nose with a snare? Footnotes [1] 39:13 The meaning of the Hebrew is uncertain [2] 39:18 The meaning of the Hebrew is uncertain [3] 39:21 Hebrew They paw [4] 40:7 Hebrew Gird up your loins [5] 40:13 Hebrew in the hidden place [6] 40:15 A large animal, exact identity unknown [7] 40:19 Hebrew ways [8] 40:24 Or in his sight (ESV) Psalm: Psalm 61 Psalm 61 (Listen) Lead Me to the Rock To the choirmaster: with stringed instruments. Of David. 61   Hear my cry, O God,    listen to my prayer;2   from the end of the earth I call to you    when my heart is faint.  Lead me to the rock    that is higher than I,3   for you have been my refuge,    a strong tower against the enemy. 4   Let me dwell in your tent forever!    Let me take refuge under the shelter of your wings! Selah5   For you, O God, have heard my vows;    you have given me the heritage of those who fear your name. 6   Prolong the life of the king;    may his years endure to all generations!7   May he be enthroned forever before God;    appoint steadfast love and faithfulness to watch over him! 8   So will I ever sing praises to your name,    as I perform my vows day after day. (ESV) New Testament: John 1 John 1 (Listen) The Word Became Flesh 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life,1 and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light. 9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own,2 and his own people3 did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. 14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son4 from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.'”) 16 For from his fullness we have all received, grace upon grace.5 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God,6 who is at the Father's side,7 he has made him known. The Testimony of John the Baptist 19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight8 the way of the Lord,' as the prophet Isaiah said.” 24 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing. Behold, the Lamb of God 29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.' 31 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” 32 And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. 33 I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.' 34 And I have seen and have borne witness that this is the Son9 of God.” Jesus Calls the First Disciples 35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.10 40 One of the two who heard John speak and followed Jesus11 was Andrew, Simon Peter's brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter12). Jesus Calls Philip and Nathanael 43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,' do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you,13 you will see heaven opened, and the angels of God ascending and descending on the Son of Man.” Footnotes [1] 1:4 Or was not any thing made. That which has been made was life in him [2] 1:11 Greek to his own things; that is, to his own domain, or to his own people [3] 1:11 People is implied in Greek [4] 1:14 Or only One, or unique One [5] 1:16 Or grace in place of grace [6] 1:18 Or the only One, who is God; some manuscripts the only Son [7] 1:18 Greek in the bosom of the Father [8] 1:23 Or crying out, ‘In the wilderness make straight [9] 1:34 Some manuscripts the Chosen One [10] 1:39 That is, about 4 p.m. [11] 1:40 Greek him [12] 1:42 Cephas and Peter are from the word for rock in Aramaic and Greek, respectively [13] 1:51 The Greek for you is plural; twice in this verse (ESV)