Podcasts about Aramaic

John 20:1-20 The Empty Tomb1 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. 2 So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don't know where they have put him!” 3 So Peter and the other disciple started for the tomb.4 Both were running, but the other disciple outran Peter and reached the tomb first.5 He bent over and looked in at the strips of linen lying there but did not go in.6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there,7 as well as the cloth that had been wrapped around Jesus' head. The cloth was still lying in its place, separate from the linen.8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed.9 (They still did not understand from Scripture that Jesus had to rise from the dead.)10 Then the disciples went back to where they were staying.Jesus Appears to Mary Magdalene11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb12 and saw two angels in white, seated where Jesus' body had been, one at the head and the other at the foot. 13 They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don't know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. 15 He asked her, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” 16 Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”). 17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.Jesus Appears to His Disciples19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord. Acts 17:30-31 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”                  Fix Your Eyes Upon Jesus - The Resurrection of Christ                 1. The Resurrection Is God's Vindication of Jesus                 2. The Resurrection Declares That Jesus Is Lord                 3. The Resurrection Is God's Proof of Judgment                 4. The Resurrection Calls for Repentance                  5. The Resurrection Gives Hope for the Future                Our Response  

1. Mary was stuck in heartbreak John 20:11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb (NIV) John 20:13–17 They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. 15 He asked her, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” 16 Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”). 17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’ (NIV) Psalm 34:18 The Lord is close to the brokenhearted and saves those who are crushed in spirit. (NIV) 2. Peter was stuck in failure 3. Thomas was stuck in doubt John 20:27–28 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” 28 Thomas said to him, “My Lord and my God!” (NIV)

Jenn Schmidt from Intimate Covenant joins us to overcoming sexual abuse and building a healthy, intimate sex life with your husband. NOTE: J totally got the episode number wrong! Not the first time she's been wrong. ~wink~ Sponsor Visit Better Help to get matched with a therapist who shares your values and can address your issues. Use code 4CW to get 10% off your first month. From the Bible Praise the Lord, my soul,     and forget not all his benefits— who forgives all your sins     and heals all your diseases, who redeems your life from the pit     and crowns you with love and compassion, who satisfies your desires with good things     so that your youth is renewed like the eagle's.The Lord works righteousness     and justice for all the oppressed. Psalm 103:2-6 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”Then Jesus said to him, “Get up! Pick up your mat and walk.” At once the man was cured; he picked up his mat and walked. John 5:2-9a For your Maker is your husband— the Lord Almighty is his name— the Holy One of Israel is your Redeemer; he is called the God of all the earth. Isaiah 54:5 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. 2 Corinthians 1:3-5 Resources Intimate Covenant Podcast Intimate Covenant Retreat Trapped by Trauma | The Forgiven Wife Mending the Remnants of Brokenness | The Forgiven Wife For My Sister Sexual Assault Survivors | The Forgiven Wife Your Wife Has Been Sexually Harassed - Hot, Holy & Humorous Episode 64: Healing from Sexual Abuse, with Mary DeMuth - Sex Chat for Christian Wives My Larry Nassar Testimony Went Viral. But There's More to the Gospel Than Forgiveness. - Christianity Today Triggers: What They Are, How They Form, and What to Do Box Breathing for Stress - CHI Health About EMDR Therapy - EMDR International Association The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma by Bessel van der Kolk M.D. Is Your Wife a Survivor? - Knowing Her Sexually Thanks for joining us at the virtual kitchen table for another great chat! If you could, we'd appreciate you leaving a rating and/or review so that others can find the show. Please be sure to check out our website and webinars at forchristianwives.com. And visit our individual ministry pages for more resources as well: Strong Wives - Bonny Burns Honeycomb & Spice - Chris Taylor Hot, Holy & Humorous - J. Parker

Syriac Lexis and Lexica: Compiling Ancient and Modern Vocabularies (Gorgias Press, 2024) publishes the papers presented at the round table on Syriac lexicology and lexicography held at the 13th Symposium Syriacum (Paris, 2022). An international group of scholars approaches this field from several new angles and shows how much remains to be done, from the creation of new lexical databases to the update of previously existing ones and the study of new lexica that have been recently discovered. The multifocal approach adopted by the contributions to this volume testifies to the richness of this field, which offers several avenues for further inquiry. The volume is designed for scholars in Syriac, as well as for those interested in the contacts between Syriac and its neighboring languages from the past and the present, such as Greek, Arabic, Iranian languages and Neo-Aramaic varieties. New Books in Late Antiquity is presented by Ancient Jew Review. Mara Nicosia is a British Academy Newton International Fellow at Durham University (UK). Trained as a Semitic philologist, she earned her PhD from the University of Naples "L'Orientale" (2020). Her primary research focus is the development of rhetoric as an academic subject in Syriac schools, but she also works on the contacts between Greek and various types of Aramaic and on technical vocabularies in comparison. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Syriac Lexis and Lexica: Compiling Ancient and Modern Vocabularies (Gorgias Press, 2024) publishes the papers presented at the round table on Syriac lexicology and lexicography held at the 13th Symposium Syriacum (Paris, 2022). An international group of scholars approaches this field from several new angles and shows how much remains to be done, from the creation of new lexical databases to the update of previously existing ones and the study of new lexica that have been recently discovered. The multifocal approach adopted by the contributions to this volume testifies to the richness of this field, which offers several avenues for further inquiry. The volume is designed for scholars in Syriac, as well as for those interested in the contacts between Syriac and its neighboring languages from the past and the present, such as Greek, Arabic, Iranian languages and Neo-Aramaic varieties. New Books in Late Antiquity is presented by Ancient Jew Review. Mara Nicosia is a British Academy Newton International Fellow at Durham University (UK). Trained as a Semitic philologist, she earned her PhD from the University of Naples "L'Orientale" (2020). Her primary research focus is the development of rhetoric as an academic subject in Syriac schools, but she also works on the contacts between Greek and various types of Aramaic and on technical vocabularies in comparison. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices

David and Mark dig deep on the claims of Anti-Semitism, the violence, press when it came out and promotion within churches, Aramaic and Latin languages, Satan and demons, financial success, the makeup, cinematography and music, Jim Caviezel, Gibson's directing, the dubbed and recut versions, comparison to Best Picture Million Dollar Baby and other Oscar winners that year, comparisons to David Lynch, the humorous chair scene, "Son of Man", the upcoming sequel, Judas, the death penalty in Judaism, Pilate and who's at fault for sentencing Jesus, Yeshua's name, Mary, the flashbacks to the palm entrance and him, the potential Maccabee movie and more while discussing The Passion of the Christ (2004). Hosted on Acast. See acast.com/privacy for more information.

Pastor Vera McEwen is incredibly excited to give an open welcome to all at Love God Ministries! An online community where all truly are welcome, Pastor Vera embodies the Love of Christ through witness and discipleship. She founded Love God Ministries because conversations with people revealed a need for a community of believers where it does not matter how you look but recognize that you are a child of God.Pastor Vera has been teaching and preaching the Good News of Jesus Christ and the Word of God for over 30 years. Her primary emphasis is spreading God's Love by providing pastoral care, preaching God's Loving Word, teaching God's Light-Filled Word, and implementing God's Living relational group architecture via in home communities.She is currently reviewing the prospects of a doctorate in religious studies with an emphasis on Biblical Hebrew and Aramaic as encouraged by her professors at seminary. In addition to her vocation as Pastor she ministers as a certified professional and personal coach.With God's help, she implements 1 Thessalonians 5.11, motivating people to be and do their very best by building one another up. Pastor Vera is a joyous, ever singing sister in Christ who after years of being pursued by God, stopped running and answered the call, halleluiah, הַלְלוּיָהhttps://www.lovegod-ministries.org/Become a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.

That first Easter was so incredibly unfair. Jesus – the innocent man – was crucified and Barabbas – the man guilty of murder – walked off Scott free. If you were God, would you have done things that way?   Let's Tarry a While It's interesting how when Easter passes us by we kind of quickly forget it and move on. It was a long weekend, it was a great time to have off and have a rest, have some chocolate. It comes, we eat chocolate, we have a long weekend, it goes, that's it, we move on, back to work, back to school, back to the empty house, whatever it is we do day after day and this week on the program and in fact over the coming three weeks we're going to dwell in Easter for a bit longer than just a long weekend. We're going to tarry and stay there a little bit longer. And today's program is the first message in a series that I've called, "The Price He Paid For You" and as well as talking about Easter over the Easter period we're going to do the unthinkable and spend the next few weeks after Easter doing it as well. Can you believe that because it's a big thing this Easter thing? Not as a religious holiday, I don't mean that, I for one am definitely not into religion, it just doesn't work for me. Not talking about religion, I'm talking about this big thing that God was up to at Easter. The thing that Jesus went through, the suffering, the persecution, the beating, the rejection and that death on the cross. You and I are so incredibly special to God which is what makes you and me worth dying for. He's handcrafted us, He's made us, He's set us free in this amazing universe, always loving us but with the freedom He gave us a free will to accept Him or reject Him and when it comes right down to this, according to God, He made us, He loves us, He gave us free will and the point of all of that was for us to know Him and have this fantastic relationship with Him here and now and for all eternity. But it doesn't matter which way we cut it each one of us in our own way we've rejected Him. I know I have, more often than we could ever imagine or count or recall and in doing that we miss the whole point. The whole point of creation, the whole point of life, the plan and the desire of God's heart. When we turned our backs on God and we all have, we miss the whole point of life, that's exactly what the Greek word for "sin" actually means. It means to miss the mark or as we might say today to miss the point. I know when I use the word "sin" people often write in or they call and say, "Come on, this is some kind of old fuddy-duddy concept, get with it Berni, get into today, sin just isn't relevant, it's something that priests or ministers talked about in the 1950's, get with it, it's old fashioned." I know, I know that some people think of sin that way but lets come back to Easter and the central point, the central problem of all creation is that we rejected God. We turned our back on Him, it's hard to come to grips with. People say, 'Well I'm not a bad person, I'm not that bad, I'm okay' but let me ask you, from the moment you were old enough did you put God first? Was God always first in your life? Did you live your life as though you belonged to Him? And the answer for all of us is, "No, we didn't." We've all done things; we've all turned away in our own way, in different ways; we've all turned our backs on God and at that Cross at a time that we now call Easter and we celebrate and we remember, on that cross God calls us home. The consequences, what we should have paid for rejecting Him, were paid for by His Son Jesus; He died to give us a new life. Okay God calls us to a life of sacrifice, God calls us to a life of giving, He gives us a fresh new life, a wholesome life with real joy and because out of His great love He reached out to us through Jesus, He opens the door to a real and dynamic and exciting and beautiful and wondrous relationship with God. At the heart of the message of Easter is the fact that Jesus paid the price of my sin and of your sin, of our rejection of God, our missing the whole point of creation and the fact that Jesus paid the price seems unfair don't you think? Let's have a read, we're going to go to the Bible, if you have one grab it, we're going to open up at John chapter 18 beginning at verse 38 and we're going to read through to chapter 19, verse 16. Here it is: What is truth, Pontius Pilate asked? With this he went out again to the Jews and said, 'I find no basis for a charge against this Jesus but it's your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release the king of the Jews? And they shouted, 'no, not him, give us Barabbas. Now Barabbas had taken part in a rebellion. Then Pilate took Jesus and had him flogged, the soldiers twisted together a crown of thorns and put it on his head, they clothed him in a purple robe and went up to him and again and again and again saying, 'hail the king of the Jews' and they struck him in the face. Once more Pilate came out and said to the Jews, 'I am bringing him out to you to let you know that I find no basis for a charge against him.' And when Jesus came out wearing the crown of thorns and the purple robe Pilate said to them, 'here is the man'. As soon as the Chief Priests and their officials saw him they shouted, 'crucify him, crucify him. But Pontius Pilate answered, 'you take him, you crucify him. As for me I find no basis for a charge against him.' But the Jews insisted, 'we have a law and according to that law he must die because he claimed to be the son of God.' And when Pilate heard this he was even more afraid and he went back inside the palace. Where do you come from?' He asked Jesus but Jesus gave him no answer. 'Do you refuse to speak to me?' Pilate said, 'don't you realise I have the power either to free you or to crucify you?' And Jesus answered, 'you would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin. From then on Pilate tried to have Jesus set free but the Jews kept shouting, 'if you let this man go you are no friend of Caesars. Anyone who claims to be a king opposes Caesar.' When Pilate heard this he brought Jesus out and sat him down on the Judges seat at a place known as the Stone Pavement. It was the day of the preparation of the Passover week, about the sixth hour. Here is your king' Pilate said to the Jews but they shouted, 'take him away, take him away, crucify him.' 'Shall I crucify your king?' Pilate asked. 'We have no king but Caesar' the Chief Priests answered. Finally Pilate handed him over to be crucified. Pretty amazing story we're going to take a look at it in a moment.   An Innocent Man Not much regard for the rules of evidence if indeed there were any rules of evidence way back then. A good friend of mine by the name of Paul is a magistrate. Now, the more I get to know him, the more I realise how gifted Paul is to do that job. I've got to tell you, I'd hate to have to sit in judgment, this one goes free, this one gets locked up. And to make things even more difficult he's a magistrate in the children's court. Now Paul has this really balanced thing happening in his outlook. He weighs this against that in almost everything he does. I was saying to someone else recently that when I look at Paul, what I see is someone that I'm really comfortable with being a magistrate. I'm really glad that this guy is on the bench in the children's court because he's absolutely the right person to be doing it. When you look at the story of the crowd and Pontius Pilate and Barabbas and Jesus and this angry, ugly mob I see some of that in Pilate. When the Roman Governor, Pontius Pilate and Jesus had been talking to him about truth, he says, "What is truth?" And he goes out to the mob and he says, "Look, I have looked into this man and I find no case against him, this Jesus." See he wasn't swayed initially in judgment by the religious leaders, who frankly just wanted Jesus dead because Jesus was threatening them. Jesus was going to the people and making sense to them and healing them and caring for them and loving them and standing up for them. That's why the religious leaders wanted Him dead. That's how poisoned that whole rule-based religion scene had become. See Pilate wasn't swayed by the same things that whipped up that mobbed. And all the way through this scene, over and over again, Pontius Pilate finds Jesus "not guilty". In verse 38 he says: ‘Look, I find no basis for a charge against Him'. Again in verse 4 of chapter 19: Once more Pilate came out and said to the Jews, ‘Look I'm bring him out to you to let you know that I find no basis for a charge against him'. Verse 6 of Chapter 19: You take him, you crucify him. As for me, I find no basis for a charge against him. And then again, down in verse 12: From then on Pontius Pilate tried to have Jesus set free. See he was a man who was fairly objective and he found no guilt in Jesus the Christ. Of course there's a marked difference between my friend Paul and Pontius Pilate in that ultimately Pilate was a weak man and he gave in to the crowd. He never changes his judgment mind you, but based on this tradition he just rolls over because of this angry mob. And ultimately he said, "Look, look at the life of Jesus, this man who healed people and who reached out to them and who cared for them, who taught them stuff about life that made sense, of course he's innocent." Innocent of everything except the fact that his goodness, his genuiness, stood out in stark contrast to the manipulation and the deceit of the religious leaders of the day. He threatened their power base, that's why they wanted him dead. Now the other player in this game is Barabbas. Barabbas is an interesting character. His name literally means "Son" which is what "Bar" means, "of the father" – "abba". "Barabbas" son of the father – Barabbas. We'll come back to that a little later. But he is a criminal. John tells us there in verse 40 that he'd taken part in a rebellion. If you go to Matthew's gospel chapter 27 verse 16, Matthew calls him a notorious criminal, so it was well known that this man was a crook. Mark Chapter 15 verse 7 and Luke Chapter 23 verse 19, they both tell us that Barabbas committed murder as a part of an insurrection. So here we have it. A well-known, notorious criminal, a murderer, Barabbas versus Jesus Christ superstar. This Jesus with rock-star status who healed the lame and the sick and the blind and stood up for the oppressed and the needs of the people against all of those of religious rulers from all that manipulation. He exposed the religious hypocrisy of those leaders. Huge crowds followed him, they listened to him, they saw him heal countless people, they saw miracles. The same crowds just a few days before, on the day we now call Palm Sunday, when Jesus came into Jerusalem riding on a donkey, they threw down palm leaves, they were shouting praises literally calling him "King of the Jews" – their Messiah, their Saviour. Yet now, just a few days later whipped up by the religious leaders, manipulated by them again, here they are, baying for his blood. "Crucify him". What a brutal response. No wonder politicians say that the opinion polls are fickle. There's a great saying: "A week is a long time in politics." And it was certainly true then as it is now. Look at it again. When they're given a choice they say, "We want Barabbas! We want Barabbas!" And of Jesus, "Crucify him!" When Pilate asked them about Jesus they said: "Crucify him". And ultimately Pontius Pilate went against his own impartial judgment. He was weak, he was afraid of the crowd. He had Jesus beaten, he had him handed over to be crucified. Wait for it, instead of Barabbas who got set free. Do you get it. It's a switch, it's a substitution that's going on here. Barabbas the son of the father was the murderer. He should have gone to the cross, but instead he was set free and the innocent Jesus was crucified in his place. And here's what God's saying to us through what happened. Jesus is the Son of God and the Son of Man. "This is my beloved Son in whom I am well pleased." God said that of Jesus. Jesus was also man. He often referred to Himself as the Son of Man. He was human, He was God in the flesh, He was perfect without spot or blemish. He was totally innocent. The Son of God – Jesus; the son of the father, the son of dad – Barabbas. God is a loving Dad. There's a radical concept here introduced by Jesus. The Jews didn't refer to God as Dad but Jesus called Him Abba – Dad. And this man, Barabbas – Bar-abba, son of dad – is the one who gets set free. It's the swap over, it's the substitution. The "Son of God" and the "son of God". Both with the same name. Jesus and Barabbas. The innocent is substituted for the guilty. Jesus went to the cross for Barabbas; Barabbas deserved it but Jesus wore it. Barabbas was the murderer but Jesus was killed. Barabbas was the one who hurt people and yet Jesus suffered in his place. Barabbas – the son of the father – was guilty and he went free. Jesus – the Son of the Father – was innocent and He went to the Cross. And who judged Him? Not Pilate. Pilate wasn't the one that sent Him to the Cross, it was the angry mob and the religious leaders – the very people whom He came to set free, whom He loved, whom He healed, whom He taught. They were the ones that turned against Him. They were the ones who had Jesus crucified. So what does that mean for you and for me here and now?   Who is Barabbas Let me ask you something. Who was Barabbas? There was Pontius Pilate, there was Jesus, there was Barabbas. And then there was the angry mob in this story. To the angry mob, Barabbas was just that criminal and murderer and it was the Passover Festival. The Passover is the celebration of when God was releasing His people out of slavery in Egypt centuries before. He sent ten plagues on Egypt, on Pharaoh. And the final plague was the death of the first-born of all the Egyptians from Pharaoh's son through to a slave's son right through to the first born of all the animals. And yet here was the nation of Israel captive as slaves in Egypt. And God said to them: "Look, get a lamb, kill it, takes it's blood, smear it on the top of the door and the angel of death will pass over your house and you won't suffer that death – that death in the tenth plague." It was only visited on the Egyptians but not on God's people. And the way in which God's angel passed them over was by the seeing the blood of the lamb on the door posts. And so there's this tradition where the Roman Governor at the Passover Festival all these years later would release one criminal to the people. And this year that criminal was going to be Barabbas. Someone who had been part of an insurgency, an uprising; someone who killed multiple people. I mean, the worst sort of all criminals possible is who Barabbas was. Bar-abba – "son of the father", one of God's children. You see, you and I are Barabbas in this story. I said before that attitudes to sin vary enormously in our society and so many people see "sin" as an outdated concept. But the whole point of creation was us to have a relationship with God and to give glory to God but in our free will we rejected Him just as Barabbas rejected God, just as Barabbas went out and sinned. And when we did that we missed the point. And that's what God calls "sin". It's conspicuous, you can't hide it. We're all guilty of that and ‘the wages of sin is death'. See, God is wondrous and perfect and holy and awesome and a loving God and it's hard to imagine love and judgment in one person. Yet my friend Paul, the magistrate, I was talking about him earlier, Paul is a really fair and compassionate man, he's a great husband, he's a wonderful father, but he's also just. I look at him and it gives me some understanding at how those things fit together in God's nature. In His love, instead of letting you and me pay the price, in His love God sends Jesus, His Son, to die in my place. Now you and I might say, "Look, I'm no Barabbas. I haven't killed people. I haven't done all these horrible things." The point is, the moment we turn our back on God, the moment we reject Him, the moment we do one thing wrong – because God is holy, pure, perfect, clean – the moment we sin we deserve death. God's Word tells us "The wages of sin in death", and yet when we put our faith in this Jesus, in this Jesus who died on our behalf, we're forgiven. You too are one of the sons and daughters of Abba – Dad – God. We too are loved by Him and we too can put our faith in Jesus and believe with our hearts and with our heads that on this very first Easter, on that Cross, Jesus paid the price of our sin and when we believe in Him we have complete forgiveness. Finally, Pilate handed Him over to be crucified, so that the soldiers took charge of Jesus. Carrying His own cross He went out to a place of the Skull which in Aramaic is known as Golgotha. Here they crucified Him and with Him two others, one on each side and Jesus in the middle. And Pilate had a notice prepared and fastened to the Cross. It read, ‘Jesus of Nazareth, the King of the Jews'. Many of the Jews read this sign for the place where Jesus was crucified was near the city and the sign was written in Aramaic, Latin and Greek. The Chief Priest of the Jews protested to Pilate, ‘Don't write ‘King of the Jews' but that this man claimed to be the King of the Jews.' And Pilate answered them, ‘What I have written, I've written.' When the soldiers crucified Jesus they took His clothes off, divided amongst them in four shares, one for each of them with the undergarment remaining. This garment was seamless, woven in a single piece from top to bottom. Let's not tear it they said, let's decided by lot who gets it. This happened so that the Scripture might be fulfilled which said, ‘They divided their garments among them and cast lots for my clothing'. So this is what the soldiers did. Near the Cross of Jesus stood His mother, His mother's sister, Mary the wife of Clopas and Mary Magdalene. When Jesus saw His mother there and the Disciple whom He loved standing nearby, He said to His mother, ‘Dear woman, here is your son and to the Disciple, here is your mother.' And from that time on this Disciple took her into his home. Later, knowing that all was completed and so that the Scripture would be fulfilled, Jesus said, ‘I'm thirsty.' A jar of wine vinegar was there and so they soaked a sponge in it and put the sponge on a stalk of hyssop plant and lifted it to Jesus' lips. When He'd received a drink Jesus said, ‘It is finished'. With that He bowed His head and gave up His Spirit. That's the price, the price that Jesus paid for you and for me and Barabbas. And as much as we here in the 21st Century might have a cultural problem with the notion of sin, it doesn't change anything. It doesn't change God, it doesn't change who God is, it doesn't change why God created us, it doesn't change the reality that you and I have fallen short of the glory of God. You and I have both rejected God and it doesn't change the reality that He loves us so much that He sent His one and only Son. So many people in our society have this nagging sense of guilt, this nagging sense of inadequacy, this deep down sense that they're not good enough. And the reason is that we aren't good enough. And God comes to us to the Cross of Jesus Christ and cries out and says to us: I love you. You are my Barabbas, you are my child. I love you, I sent my Son to pay the price. Look at my Son, look at the Cross, put your faith in Him and you can have eternal life. A new life, a fresh life, a life that begins now, a life with me that goes on forever. When we believe Jesus we have the forgiveness that Jesus purchased. When we believe the door is flung open into a deep relationship with God, when we believe we have eternal life, we do. Anybody, the worst criminal, you, me even if he had believed … Barabbas.

Paul Wallis discusses the teachings of Jesus, emphasizing the discontinuity between Jesus' message and the laws of Yahweh. He highlights the significance of Aramaic phrases in Jesus' teachings and the absence of Yahweh's name in the gospels. Wallis argues that Jesus intended to free people from Yahweh's laws and introduces the concept of the "Eden Enigma," exploring ancient carvings in Turkey that suggest extraterrestrial intervention in human history. He also touches on the historical context of early Christianity, the role of Paul, and the possibility of Jesus' survival and travels, including to India and Japan. Paul Wallis discusses the importance of order, harmony, and love in the universe, emphasizing that love is a plural experience essential for community well-being, akin to sunlight for plants. He believes the ultimate purpose of life is to learn and practice love, as exemplified by his mother's eulogy. Wallis can be found on YouTube, his websites, and Amazon, where his book "The Eden Enigma" is available. He advises maintaining a positive emotional state amidst global uncertainties, suggesting intentionality in one's mindset each morning. Wallis encourages viewers to engage with his work and to be mindful of their emotional well-being.Become a supporter of this podcast: https://www.spreaker.com/podcast/next-level-soul-podcast-with-alex-ferrari--4858435/support.

Today’s Bible Verse: ““Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha).” - John 19:17

Denne episoden er en bonusepisode med gjest Lars Muhl som jeg nylig hadde som gjest i min ferske podcast BokPrat med Mai Camilla - som er en podcast hvor jeg inviterer ferske og etablerte forfattere til å snakke om en bok de (og jeg) brenner for. Jeg har nå, i forkant av lanseringen av LA MASKEN FALLE Skrivekurs bestemt meg for å dele et par av episodene fra BokPrat med dere lyttere av La masken falle podcast - og førstemann ut er altså Lars Muhl - en av mine absolutte favorittforfattere! Så altså:Lars Muhl is a well-known Danish author, mystic, musician, and for decades an eager student of various spiritual traditions. There is a lot to tell about him and his life story, but in this episode we mainly speak about THE LIGHT WITHIN A HUMAN HEART - subtitled The book of ASAPH which in fact is one of my personal favourite books. However, in addition to being a book title, the light within a human heart, refers to the divinity available wihin each and everyone of us - if we are willing to let go of what we can call our ego, or more specifically; the repetitive thoughts, emotional wounds, behavioural patterns and programmings that separate us from who we really are - in our essence.In this conversation we talk about how the book came about, and how it was to write it, but more so about some of the phenomena Lars writes about in this book such as the golden substance, unconditional love vs conditional generosity, the ego vs the inner voice, we talk about how to take responsibility for oneself through gradually more presence in one's own life, and integrated in this; the Aramaic language and about some of the core messages that Jeshua brought forward, as well as mysteries of the crucifixion and the resurrection - as perceived by Lars.Book title: The light within a human heart. The book of Asaph.Watkins, 2022Vossabia er blitt sponsor og samarbeidspartner for LA MASKEN FALLE Podcast.Mine lyttere får nå 15 % rabatt på alle ordinære produkter, og jeg får en avanse på kjøpet - så ved å kjøpe dine produkt ved å benytte min rabattkode, støtter du også LA MASKEN FALLE Podcast.Kode: lamaskenfalleDetaljer: Ein gong pr kunde, ingen minimumskrav for kjøp, kan ikkje kombinerast med andre rabattar.Tid: aktiv frå 27. mars til 8. maiOg Vossabia sine produkter finner du på vossabia.noFølg gjerne Vossabia på Facebook:)Og du: Jeg starter vårens LA MASKEN FALLE Skrivekurs tirsdag 22/4 kl 19.00. Kurset er online, går over 8 uker, og du kan høre opptakene når det passer deg om du ikke kan delta live på hver samling. Dette er kurset for deg som har en bok i magen som bare trenger litt fødselshjelp for å komme til verden. Det er for deg som har en vag fornemmelse om boken du skal skrive, men som mangler klarhet og retning. Det er for deg som vet hvordan boken skal se ut, og for deg som ikke aner om å det skal bli en e-bok, lydbok eller papirbok. Sjekk lamaskenfalle.com/skrivekurs for mer informasjon. Ta gjerne kontakt på Messenger, direkte melding på Instagram eller e-post til lamaskenfalle@outlook.com for en gratis avklaringssamtale for å finne ut om dette kurset er noe for deg.Velkommen!

Jesus often used parables in His teachings because many of His followers lacked knowledge and understanding of the Scriptures. Today, Pastor Mark explains that the general population during Biblical times spoke Aramaic, while the Scriptures were written in Hebrew. Even Jesus' disciples could not understand them. The disciples, lacking knowledge of the Bible, resembled new believers. Although they had been educated in religious practices, their teachers were priests who did not have a deep understanding of God. Like many people today, they followed religious traditions but lacked a relationship with God.

(4:01) Bible Study: Daniel 13:1-9, 15-17, 19-30, 33-62 or 13:41c-62 Don’t be carried away by wrath. Father explains John 8:12-20 Father explains the context of this reading in light of the woman caught in adultery. (21:10) Break 1 (24:31) Letters: Father talks about the life of the Church growing in Europe; He also answers a question on the topic of the sacrifice needed after the Messiah comes. Father answers these and other questions today. Send him a letter at simon@relevantradio.com (32:50) Break 2 (34:00) Word of the Day: Writing a List (34:59) Phones: Rebecca - friend says that when people struggle really hard that means they are 'anointed'. what does this mean? Bill - Aramaic language. how did parts of the Bible come to be written in Aramaic? can you give me some history of this. Ray - I make sign of cross. why don’t others do this during mass. friend wants to be baptized but has ADHD. Can stay in class and keep attention. how can I instruct him on faith? Colette - what does it mean to love God? Helen - original sin. not sure I still understand this. can you explain?

Pastor Vera McEwen is incredibly excited to give an open welcome to all at Love God Ministries! An online community where all truly are welcome, Pastor Vera embodies the Love of Christ through witness and discipleship. She founded Love God Ministries because conversations with people revealed a need for a community of believers where it does not matter how you look but recognize that you are a child of God.Pastor Vera has been teaching and preaching the Good News of Jesus Christ and the Word of God for over 30 years. Her primary emphasis is spreading God's Love by providing pastoral care, preaching God's Loving Word, teaching God's Light-Filled Word, and implementing God's Living relational group architecture via in home communities.She is currently reviewing the prospects of a doctorate in religious studies with an emphasis on Biblical Hebrew and Aramaic as encouraged by her professors at seminary. In addition to her vocation as Pastor she ministers as a certified professional and personal coach.With God's help, she implements 1 Thessalonians 5.11, motivating people to be and do their very best by building one another up. Pastor Vera is a joyous, ever singing sister in Christ who after years of being pursued by God, stopped running and answered the call, halleluiah, הַלְלוּיָהhttps://www.lovegod-ministries.org/Become a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.

John 5:1-18,After this there was a feast of the Jews, and Jesus went up to Jerusalem.2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and paralyzed. 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, “Get up, take up your bed, and walk.” 9 And at once the man was healed, and he took up his bed and walked.Now that day was the Sabbath. 10 So the Jews said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.'” 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk'?” 13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.”18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. One of the realities of our humanity is that we can be wrong sometimes.Being wrong, a lot of times, isn't a terrible thing, we know we don't always get it right — but there are some big things in life that we can't afford to get wrong because the stakes are too high. And Jesus targets one of those things in our passage today, John Chapter 5. It's all about the way that God works in this world. That's the focus in this passage — it's the activity of God, the power of God, the working of God in this world. We must get that right. And we find here two things it is not, and one thing it is. And that's the outline of this sermon. We're going to consider two misconceptions about God's work and then thirdly, we're gonna see how Jesus answers both.Father, the unfolding of your word gives light. This morning, we ask, that by the power of your Spirit, shine on our hearts, and speak to us, in Jesus's name, amen. 1. God's work is not impersonal to us. John starts in verse 1 with the setting of this story: Jesus is back in Jerusalem, and he's in a particular part of the city John describes for us. By the Sheep Gate (in the northeast part of the city) there was a pool called Bethesda.This pool would have been a pretty big rectangle — think the size of a football field — and then surrounding the pool is what verse 2 calls “five roofed colonnades.” This is a shelter held up by columns. There would have been a shelter surrounding the four sides of the pool, and then a shelter through the middle section, and verse 3 says that under this shelter, or in these colonnades, lay a “multitude of invalids—blind, lame, and paralyzed.” Keyword there is “multitude” — down in verse 13 John says that there was a crowd in the place, so we should imagine here:A long pool, surrounded by a swarm of people. And many of the people in this area would have been disabled folks, many of them were likely homeless and they found shelter here.So imagine this to look like a homeless encampment. There's lots of people who hang around here, and there's shopping carts scattered around and backpacks and pallets and stuff laid out.And one person in this multitude, verse 5 says, was a man who had been an invalid for 38 years. We don't know the exact details of his condition, but most likely he was paralyzed in some way.Everybody find verse 6 for a minute. There's an important detail to the story in verse 6 I want you to see. John 5, verse 6:“When Jesus saw him lying there and knew that he had already been there a long time, he said to him, ‘Do you want to be healed?'”Again, imagine what's going on here: It's a swarm of people. People everywhere. But Jesus saw this one man in the crowd and he knew he'd been there a long time — now how'd Jesus know that? We're not sure. Maybe he knew because he knows things, or maybe he asked around, either way, Jesus was interested in this man. He knew he'd been there a while, and he wanted to know what the man was looking for. So Jesus asked him, verse 6, “Do you want to be healed?”And this is when the action starts. Kind of like in Chapter 4 with the Samaritan woman, Jesus asks the questions and that's when things start to unravel … The Unraveling BeginsThe man responded to Jesus with an implied “Yes” but he jumped straight to the problem. Look at verse 7. The man said:“Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.”What in the world is he talking about? Again, there's some unraveling here …This is the situation that was going on: during this time in Jerusalem there was a superstition that God would occasionally send an angel to infuse these pools with healing power — the waters would apparently be stirred up — and whoever would get in the water first, would be healed. (So it was like part healing, part contest.)The reason the man had been there by the pool for a long time was because he was waiting for his moment — and apparently a lot of other people were doing the same. Remember it's a multitude of people. They're all looking for their chance. But each time the ‘magic' came, this man was too disabled to get himself in the water first. So he was constantly just missing out. So I think the man's reply to Jesus in verse 7 is an indirect request. Try to track with this: in verse 7 the man is telling Jesus his problem to see if Jesus would solve this problem by helping him get to the pool. Because this man thinks that's where the power of God is. He thinks God's work is in the pool, and he thinks his problem is that he doesn't have anyone to help him get access to where God works — and he's telling this to Jesus! Which is super ironic, isn't it? We're supposed to read this and be like Oh my goodness! We should think: This guy has it all wrong.He is complaining to Jesus about not having access to where he thinks God works.All he needs is for Jesus to say the word, like Jesus did in Chapter 4. He just spoke the word and 25 miles away the fever broke!The Vaguely SpiritualWhat this man gets wrong is that he thinks the work of God in the world is impersonal to us.According to how this man viewed the world: he believed that God was the one behind miraculous things — God was the one who made the water magic — but that's the thing: it was the water that became magic at random, arbitrary times, which means the power of God is disconnected from the person of God. This thinking disconnects the work of God from the will of God.And this kind of thinking, this misconception, still exists today in those who we could call the vaguely spiritual. That's the title I'm putting on this thinking. These are people who don't deny the existence of a higher power — they're not atheists — but they're also not committed to the God of the Bible. And you find this everywhere. I remember one Sunday I was talking with someone after the service and they were going on and on about Sedona, Arizona and this rock formation that has divine healing power. It's making the work of God impersonal to us. That's what the vaguely spiritual do. A lot of these people might even consider themselves to be Christians, but they really only appreciate the ‘inspirational' side of things. They only want the self-help stuff — which is an attempt to have blessing without relationship.And this is where we start to see that the belief that God's work is impersonal is not just something people get wrong, it's also a preference. People are very interested in the good God can do for them, but they're not interested in daily trusting him. A lot of people love the idea of ‘getting from God what we want without having to deal with God on his terms.' See, that prefers to keep things non-committal and vague.The vaguely spiritual are ‘spiritual' enough not to be atheist, but ‘vague' enough not to be subject to God's moral demands. But look: that's wrong … Wrong.That's not how God works. God's work is not impersonal to us. Here's the second thing we see about God's work in the world.2. God's work is not dictated by us. Jesus says the word, heals this man, and then John tells us, verse 9,“Now that day was the Sabbath.” Verse 9 is like a hard right turn that takes us into what seems like a whole different topic. We go from pool superstition to Sabbath controversy like this. Verse 10 says right away that the Jewish leaders said to the man who had been healed:“It is the Sabbath, and it is not lawful for you to take up your bed.” And it's interesting here how the man deflects the blame. He said he took up his bed because the man who healed him told him to. Baked into that statement is a recognition of authority. It's like the man is saying, I've been paralyzed for 38 years, and a man just showed up from this crowd and told me to get up, and I did. So yeah, I'm just gonna do whatever he says.Look how they respond, verse 12. Again, they just want to know who healed him and where he went — not so they can meet Jesus and be in awe of him, but because they want to correct him.And again, the irony here is thick. The only person who does not need to be corrected in this story is Jesus. That's how misguided these people are!And in case you were wondering, there's no law in the Old Testament that says you can't take up your bed on the Sabbath. The statement in verse 10 that it's not lawful is according to the Mishnah — that's Jewish oral tradition. A bunch of rabbis had analyzed the Sabbath command and came up with 39 categories of prohibited work, one of which included that on the Sabbath you can't carry anything from one place to another. That was their rule. So the Jewish leaders here are not trying to defend God's word, but this is their own word.Again, there's irony: they think they're defending God's law, but they're actually defending their misapplication of God's law in opposition to God himself!I wanna make sure you see what's going on here: These Jewish leaders meet this guy who has been paralyzed for 38 years and now he's not! He's up! He's walking! They don't give him a high-five! They're not amazed by the fact that this man has been healed! But instead they interrogate him because according to them the timing of his healing didn't make sense!For them, this healing, which was God's work, happened when it wasn't supposed to, and that became their concern. The Legalistic HenchmenWhat these Jewish leaders get wrong is that they think the work of God in the world is dictated by us. According to how these people viewed the world, they believed that God did miraculous things, but only so long as it fits with their expectations and their standards. The issue here is that they've disconnected the work of God from the word of God by making it subject to their own word. They've separated the power of God from the freedom of God by putting themselves in the place of God. And this kind of thinking, this misconception, still exists today in those who we could call the legalistic henchmen. That's the title I'm putting on this one. These are people who believe that God is at work in the world, but they've drawn very clear lines of where that work can happen and where it can't, and anything outside their lines is rejected. If it doesn't fit in their construct and conform to their rules then it's dismissed. And this is where we can see that this belief also — the belief that God's work is dictated by us — is not just something people get wrong, it too is a preference. Because it means that we as humans are the ones in control. The ‘legalistic henchmen', see, never get corrected, but they're always the ones doing the correcting, because “they're always right and they're the only ones who really do God's work.”Now there are very few people who would admit that they think this way, but it's out there. It's the inability to appreciate God's work in things you had nothing to do with. The legalistic henchmen are so blinded by their own man-made ideals that they miss the work of God when it's right in front of them. That's what's going on here. And it's wrong … Wrong.That's not how God works. God's work is not dictated by us. So let's just track what we've seen so far in the pool superstition and the Sabbath controversy. Two misconceptions:So far we know that God's work is neither impersonal to us nor dictated by us. We don't wanna be vaguely spiritual or legalistic henchmen — so how should we be?How should we understand God's work in the world?3. God's work in the world is what Jesus is doing, who is both personal and active. I want you to see how Jesus engages both of these misconceptions. First, let's go back to what Jesus said to the paralyzed man. This is for the vaguely spiritual. Jesus says to the man in verse 8,“Get up, take up your bed, and walk.”Verse 9: And at once the man was healed, and he took up his bed and walked.I want you to see here that there is a beautiful contrast between where this man was looking for healing and what he actually experienced.He is looking to somehow find his way into that pool because he thinks the work of God is impersonally connected to the water, meanwhile, the true work of God is in the person of Jesus Christ who finds his way to this man. In this crowd, Jesus saw him and learned about him and healed him.And look at verse 14. After the healing there was some commotion and Jesus withdrew from the crowd. But verse 14. Look at verse 14: “Afterward Jesus found him in the temple …”Not only did Jesus see him that once, and learn about him, but Jesus was looking for him again. How much more personal can this get?! Jesus found him again! Look, some of you in this room should know that the reason you're here today is because Jesus has been looking for you. Jesus has found you. Look what Jesus says in verse 9. He says, “See, you are well! [Yes, you're walking! I just hear the joy of Jesus in these words! … Then he says:] Sin no more, that nothing worse may happen to you.”Jesus here is calling this man to a new way of life. He's calling this man to true faith and repentance. What is worse than being paralyzed for 38 years is to be able to walk but still die in your sin. You know one thing about the Gospels and these stories is that they show us real-life people who encounter Jesus, which makes me think of other real-life people who have encountered Jesus. People at our church. This story makes me think of Jean Swenson, our dear sister. This man had been paralyzed for 38 years, and Jean has been there for 45 years (and she has an amazing testimony — if you've not heard it, Jean wrote something for our church I'm gonna share this week).Jesus has not healed Jean's body yet, but Jean has experienced the work of God in her life in the most important way. She has believed in the Lord Jesus Christ. She has been forgiven. And Jean has a perspective on life that we all need. She says, “My value lies in something that can never be taken away…and that's the fact that God loves me.” Do you hear that? “God loves me.” Jean knows: Jesus sees her, knows her, he found her.There's nothing impersonal about that. Jesus Is WorkingLastly, here, I want you to see what Jesus says to these Jewish leaders in verse 17. This is for the legalistic henchmen. Now John gives us a summary statement in verse 18 — the reason these Jewish leaders despised Jesus is not just because he was breaking their man-made rules about the Sabbath, but, end of verse 18, “he was even calling God his own Father, making himself equal with God.”Jesus was doing that in verse 17, when he said, “My Father is working until now, and I am working.”See, implied here is that God the Father is always working. God doesn't take breaks. He neither sleeps nor slumbers, Psalm 121. God is exempt from having to stop work on the Sabbath because we need him constantly to uphold the universe. We need God to always keep things in orbit and sustain life, and the Jewish worldview understood that. Jesus says, The Father is working until now — and they all would have been like, Yes, of course — but then Jesus says, and I am working. And they knew what he meant. Jesus was saying that his working, what he's doing, is what God is doing. What God is doing is what Jesus is doing. Jesus is not one of several different ways God works, but Jesus is the only way. God's work in the world is never apart from Jesus, but it's always through Jesus, centered on Jesus, lifting high Jesus. We will see more of this in the Gospel of John. Jesus will say in Chapter 14, “I am the way, and the truth, and the life. No one comes to the Father except through me.”That is the final answer to our question …God's work in the world is what Jesus Christ is doing, and he is both personal and active. Jesus finds us where we are, he calls us to himself, and he is doing this all the time. He's active every single day.Which means, as for God's work in the world, we should be neither vaguely spiritual nor legalistic henchmen, but we should be attentive to Jesus Christ. Focusing on Jesus Christ. Remembering Jesus Christ.And that's what brings us to the Table.The TableI'm convinced that the greatest need in the Christian life is to keep Jesus clear in our hearts. We need to remember his realness in all of life. And that's something we do on purpose together at this table each week. We remember that the definite work of God in the world was when Jesus died for us on the cross. Jesus was working then, and Jesus is working now by his Spirit every time the message of his cross is heard and shared and embraced. And that's what we're doing at the table. If you're not a Christian yet — if you've not put your faith in Jesus — this moment is an invitation for you. Trust in Jesus. That could look like a prayer of the heart that says:Jesus, I can't save myself and I'm done trying. You died on the cross to save me, and I trust you. Save me.And for those of us who have done that, who have trusted in Jesus, we receive this table with thankfulness, and we remember Jesus and his work in our lives, in our church, in this world. Rejoice in Jesus Christ.

As one reads the thoughts of Saint Isaac the Syrian the experience is almost like that of the disciples on the road to Emmaus: “Did our hearts not burn within us?” Isaac speaks to something so deep within the human heart that it ignites the very thing that he sets out to inflame: desire, wonder, awe at the love of God and the mystery of the Divine Life into which God invites us.  One of the great struggles that we have as Christians is that we approach the faith and the spiritual life in a common fashion.  In our reading of the Scriptures, we approach them in a reductive manner, dissecting the gospels; pulling out for ourselves bits of wisdom to help us get through life. Yet, Isaac understands that we cannot over-scrutinize the words that are written or spoken to us, but rather must immerse ourselves humbly in Divine Wisdom. Isaac tells us that those who are filled with grace are led by the light that is running between the lines. It is this humble and prayerful approach not only to the scriptures but to the faith as a whole that prevents the heart from being common and devoid of that holy power that “gives the heart a most sweet taste through perceptions that awe the soul.”  A soul that is filled with the spirit is going to run toward God, driven by an urgent longing for the fullness of life and love that He alone can satisfy. Not every soul is awakened to that sense of wonder yet it is the pearl of great price, the treasure hidden in the field, and the one thing necessary. May God fill our hearts with a holy desire. --- Text of chat during the group: 00:09:28 The Recovery Community Hub of PBC, Inc.: Hey everyone, in Christ, my name is Ian, I am only using my former workers Zoom platform 00:11:17 Myles Davidson: Pg. 116 “Just as the heaviness of weights…” 00:11:50 Vanessa: I'm in Ontario too. Blizzard is bad here. 00:12:18 Edward Kleinguetl: I lived in Toronto for a year! 00:12:46 Ben: Replying to "I lived in Toronto f..." I'm east of Ottawa. 00:14:16 Fr. Charbel Abernethy: When you desire to do something for the love of God, put death as the limit of your desire. In this way you will rise in actual deed to the level of martyrdom in struggling with every passion, suffering no harm from whatever you may meet within this limit, if you endure to the end and do not weaken.  ~ St Isaac the Syrian 00:20:34 Anthony: It appears Isaac uses "Liberty" of mind different than the Greek Fathers? 00:34:08 Ben: I remember reading "The Imitation of Christ" for the first time in my youth, and thinking, "Oh, boy, this totally demolishes everything we were ever taught about self-esteem!" 00:36:20 David: I am wondering if the Diatessaron which was the most common with Aramaic communities might have influenced idea of living the gospel instead of the legal way of the west? 00:38:06 David: St Emphrain wrote a discourse on that and I assume Issac was likely exposed where the separate gospels tend to compare and contrast and get far to analytical. 00:40:22 David: The other thing I find fascinating the Syrian fathers taught through poetry which moves emotions not just debates or arguments. 00:42:17 Anthony: Seeing the Word of God as the Divine Logos keeps us from the "fundamentalism" that makes categories of touchable and untouchable. 00:42:27 Jamie Hickman: Great podcast episode on the show Square Notes looking at Thomas Aquinas's poetry...too often he's only known by his Summas as though that's his only writing style 00:42:46 Jamie Hickman: hat tip to Fr. Innocent Smith, OP, for his contribution 00:43:11 Paisios: Next book/class should be Hymns on Paradise 00:44:14 Anthony: Reacted to Great podcast episod... with "❤️" 00:44:52 Paisios: yes 00:45:04 Zack Morgan: I feel like the over-scrupulous approach we are discussing works more towards an apologetic end than anything else.  We find it almost too easy to read the Gosepls and accept them in contrast to a world that wants to reject them, so we easily fall into the temptation to over-explain that which we have come to blieve by a gift of faith that is in contrast very simple. 00:50:04 Kate : Perhaps it is a lack of faith and trust in the grace of God and the workings of the Holy Spirit in the depths of the soul. 00:52:37 Jamie Hickman: In one of St Louis de Montfort's books on the Holy Rosary, he recounts that Our Lady apppeared to Saint Dominic and told him to preach a simple homily rather than the one he had prepared, which was super eloquent, because in his humility he would convert the souls in the church even though the academics wouldn't be impressed...apparently Our Lady told him to preach the same simple version repeatedly, which led many academics present to think less of him...I might have confused which Dominican, but I think it was Dominic and definitely it was a saint 00:52:40 Sr. Charista Maria: My experience in reading the desert Fathers has been that the purpose and heart of it all is an encouragement to strive to "become fire!" 00:56:53 lauren: Reacted to "My experience in rea…" with ❤️ 01:00:12 Elizabeth Richards: Reacted to "My experience in rea..." with ❤️ 01:06:37 David: "Virtue seen and lived inspires and virtue explained often makes others weary " was a saying of my grandfather. People were attracted to Christianity by seeing love among the followers not convincing arguments. My own path from being young and not sure of religion was seeing Christ along side me in my grandparents and parents living their faith in love and sacrifice. 01:11:20 Ben: I've thought of that... 01:12:18 Catherine Opie: ❤️

A @Christadelphians Video: Description: Five short talks introduce the reader to the careful translation of the Bible into English from manuscripts in the original languages. Modern and earlier English Bible versions are briefly reviewed in terms of their availability in printed and electronic formats. The reader is reminded that the Bible message is more important than the means of its production. SummaryThis presentation provides an overview of the origins and evolution of the Bible, tracing its journey from the original languages to the widely available Latin Vulgate translation.Highlights

A @Christadelphians Video: A @Christadelphians Video: Description: Five short talks introduce the reader to the careful translation of the Bible into English from manuscripts in the original languages. Modern and earlier English Bible versions are briefly reviewed in terms of their availability in printed and electronic formats. The reader is reminded that the Bible message is more important than the means of its production. SummaryThis presentation provides an overview of the origins and evolution of the Bible, tracing its journey from the original languages to the widely available Latin Vulgate translation.Highlights

A @Christadelphians Video: A @Christadelphians Video: Description: Five short talks introduce the reader to the careful translation of the Bible into English from manuscripts in the original languages. Modern and earlier English Bible versions are briefly reviewed in terms of their availability in printed and electronic formats. The reader is reminded that the Bible message is more important than the means of its production. SummaryThis presentation provides an overview of the origins and evolution of the Bible, tracing its journey from the original languages to the widely available Latin Vulgate translation.Highlights

A @Christadelphians Video: A @Christadelphians Video: Description: Five short talks introduce the reader to the careful translation of the Bible into English from manuscripts in the original languages. Modern and earlier English Bible versions are briefly reviewed in terms of their availability in printed and electronic formats. The reader is reminded that the Bible message is more important than the means of its production. SummaryThis presentation provides an overview of the King James Version (KJV) of the Bible and its successors, highlighting the historical context, translation process, and the influence of this version on the English language.Highlights

In this episode, we dive into John 20:11-16, where Mary Magdalene encounters the risen Jesus. Overwhelmed by grief and confusion, she initially fails to recognize Him. We reflect on our own struggles with loss and the longing for answers, and how Jesus gently calls us by name, transforming our sorrow into joy and despair into hope. Discover the profound truth that Jesus knows you personally and is always present, waiting for you to recognize Him. Join the Conversation:We want to hear from you! When have you felt like Mary, overwhelmed and searching for answers? Have you ever missed God's presence in your life? Share your thoughts and experiences with us on social media @LifeaudioNetwork or via email. Let’s support one another as we seek to recognize Jesus in our lives!

#31 The Allegory Story( The Day of Resurrection and The Day of Judgment developed By Jesus- Aramaic Style

#29 The Allegory Story( Fear Him who is able to Destroy both Soul and Body in Hell- Matt 10:28 Aramaic Style)

In this revealing episode, I take you on a journey through time—both in my business evolution and my personal past life awakenings. I share the behind-the-scenes development of my latest offering, the Qadisha Initiation, a sacred program inspired by the ancient Aramaic term for “Holy Woman.” This initiation is a soul call for those ready to release deep-seated wounds, reclaim their power, and step into embodied healing. Beyond these business shifts, I dive into a deeper conversation—how past lives shape our present reality. I share intimate experiences of uncovering past life imprints that have influenced my gifts, relationships, fears, and soul lessons. From lifetimes as a priestess and healer to past incarnations carrying wounds of persecution, I reveal how integrating these past-life memories has been pivotal in my own healing journey. Show Notes: ✨ The Qadisha Initiation: Honoring the lineage of Holy Women and reclaiming their wisdom in modern times ✨ How past lives influence our gifts, soul lessons, and current challenges ✨ The karmic roots of my fear of driving—how past life trauma creates present-day blocks ✨ Soul contracts and the deeper meaning behind relationships that trigger us ✨ Why some past lives are deeply humbling rather than glamorous, and how they hold powerful lessons ✨ The role of past life healing in clearing energetic imprints and unlocking personal transformation ✨ How my mentor, Julia Byrne, helped me identify and heal past life wounds affecting my psychic abilities ✨ The intersection of past life memories and spiritual awakening—learning to trust and embody my gifts This episode is for anyone who has ever felt an inexplicable pull toward certain places, people, or experiences—or sensed fears and limitations that seem to have no logical root. If you're ready to explore your own past life connections and step into the fullness of your soul's evolution, tune in now.

Join us for an enlightening episode as we welcome Jon D. Levenson, the esteemed Albert A. List Professor of Jewish Studies at Harvard University and author of several publications, including the books Resurrection and the Restoration of Israel: The Ultimate Victory of the God of Life, and The Love of God: Divine Gift, Human Gratitude, and Mutual Faithfulness in Judaism. Exploring both literary and theological dimensions, Professor Levenson unveils the rich tapestry of Judaism's history and its resonance across descendant religions. Bringing his expertise in Judaism, the Hebrew language, biblical interpretation, and rabbinic literature, he offers unparalleled insights into these subjects. Tune in to explore: The relationship between Aramaic and Hebrew A unique perspective on the difference between language and dialect Clarifications on Jewish perspectives regarding resurrection and the notion behind the immortality of the soul Press play now to hear the full conversation. For more on Levenson's work and publications, check out Jon D. Levenson | Harvard Divinity School (HDS). Episode also available on Apple Podcasts: http://apple.co/30PvU9 Upgrade Your Wallet Game with Ekster!  Get the sleek, smart wallet you deserve—and save while you're at it! Use coupon code FINDINGGENIUS at checkout or shop now with this exclusive link: ekster.com?sca_ref=4822922.DtoeXHFUmQ5  Smarter, slimmer, better. Don't miss out!

Welcome! Church Online is a community of people all over the experiencing God and connecting with one another like never before in history. Introduce yourself in the chat and let us know where you're from! Get Connected Check us out on Facebook, YouTube and Instagram Find a Small Group www.southpoint4u.com/groups Find out more at www.southpoint4u.com Notes: All of us are betting our lives on something No one should bet their life on “blind faith” “Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves.” - John 14:11 Whatever we bet our life on needs more than emotion; it should have strong evidence Why should I trust the Bible? Myths: ● NT was written centuries later ● Bible is corrupted - many versions ● Has contradictions For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. - 1st Corinthians 15:3-8 After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born. - 1 Corinthians 15:3-8 PAUL THE APOSTLE -Martyred in 64/65 AD -Corinthians written in 55 AD -Jesus crucified in 33 AD --- That's 22 years, not centuries, later! --- Myths: ● NT was written centuries later ● Bible is corrupted - many versions ● Has contradictions Bible written in: Hebrew – Aramaic – Greek The Great Isaiah Scroll, a Dead Sea Scroll dating back to around 125 BC, is remarkably similar to the Masoretic Text, the standard Hebrew Bible, with only a few minor textual variations, confirming the accuracy of the transmission of the Book of Isaiah over a millennium. Myths: ● NT was written centuries later ● Bible is corrupted - many versions ● Has contradictions The two criminals also said cruel things to Jesus. - Matthew 27:44 One of the criminals who hung there hurled insults at him… But the other criminal rebuked him. - Luke 23:38-40 Using an unequal standard creates an unfair picture Literary Evidence Manuscript Evidence Archeological Evidence LITERARY EVIDENCE 66 different books 40+ Authors (varied backgrounds) Written on 3 different continents Written in 3 different languages Over a 1,500-year time span It's a coherent message & has thematic unity NON-CHRISTIAN HISTORICAL SOURCES: Tacitus Suetonius Josephus Pliny the Younger Lucian Talmud -Jesus lived during the time of Tiberius Caesar. -He lived a virtuous life. -He was thought to be a wonder-worker. -He had a brother named James. -He was acclaimed to be the Messiah. -He was crucified under Pontius Pilate. -An eclipse and earthquake occurred when He died. -He was crucified on the eve of the Passover. -His disciples believed He rose from the dead. -His disciples were willing to die for their beliefs. MANUSCRIPT EVIDENCE 1,000 years – 10 copies – GAELIC WARS 750 years – 7 copies – NATURAL HISTORY 500 years – 500 copies – ILIAD 50 years – 24,000 copies – NEW TESTAMENT ARCHEOLOGICAL EVIDENCE Luke: 32 countries, 54 cities, 9 islands, 0 mistakes ---------- Politarchs – city officials No reference in existing Greek literature 1st century archway with inscription “In the time of Politarchs” ----------- Lysanias the Tetrarch of Abilene (no mention) 2 Greek inscriptions from Abila dated 14-29 A.D. “Freedman of Lysanias, the Tetrarch” “It may be stated categorically that no archeological discovery has ever controverted a single biblical reference.” - Archeologist Dr. Nelson Glueck (Time Magazine Person of the Year) Believing the Bible does not require any blind faith. It has mountains of evidence that points to its trustworthiness. “A person who rejects Christ may choose to say that I do not accept it, he may not choose to say there's not enough evidence.” - Simon Greenleaf

What happens when Moses, the great prophet, asks to see the face of God and is denied? Join us as we unravel the intriguing narratives from the Talmud where contrasting interpretations by Rabbi Yeshua ben Korchah and Rabbi Shmuel Bar Nachmani shed light on a pivotal moment in Moses' journey. Discover how a single choice at the burning bush led to Moses' spiritual reward, and why adhering to kosher laws is more accessible than ever, with everyday products surprising us with their kosher certifications.Have you ever wondered about the legacy of Abraham and the astonishing fulfillment of promises made to Moses? We explore an extraordinary Talmudic discussion revealing the astonishing growth of Moses' lineage, thanks to the method of Gezeras Shaveh. This episode also brings to life the mystical teachings of Rabbi Shimon ben Yochai, illustrating how his time in isolation became a powerful testament to spiritual development. We also acknowledge Abraham's pioneering role in establishing the morning prayer and delve into the origins of idolatry from the perspective of the Rambam.Gratitude often gets overshadowed by our daily routines, but what if appreciating everyday blessings could transform our lives? Reflect with me on the luxuries we frequently overlook—from the simplicity of strawberries to the technology connecting us with loved ones across the globe. Through personal anecdotes and Talmudic wisdom, this episode emphasizes the profound impact of gratitude on our well-being. _____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on March 21, 2025, in Houston, Texas.Released as Podcast on March 28, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Berachos, #Talmudic, #Moses, #Ascent, #Legacy, #Abraham, #Idolatry, #Gratitude, #EverydayBlessings, #PesachSeder, #Haggadah ★ Support this podcast ★

What happens when Moses, the great prophet, asks to see the face of God and is denied? Join us as we unravel the intriguing narratives from the Talmud where contrasting interpretations by Rabbi Yeshua ben Korchah and Rabbi Shmuel Bar Nachmani shed light on a pivotal moment in Moses' journey. Discover how a single choice at the burning bush led to Moses' spiritual reward, and why adhering to kosher laws is more accessible than ever, with everyday products surprising us with their kosher certifications.Have you ever wondered about the legacy of Abraham and the astonishing fulfillment of promises made to Moses? We explore an extraordinary Talmudic discussion revealing the astonishing growth of Moses' lineage, thanks to the method of Gezeras Shaveh. This episode also brings to life the mystical teachings of Rabbi Shimon ben Yochai, illustrating how his time in isolation became a powerful testament to spiritual development. We also acknowledge Abraham's pioneering role in establishing the morning prayer and delve into the origins of idolatry from the perspective of the Rambam.Gratitude often gets overshadowed by our daily routines, but what if appreciating everyday blessings could transform our lives? Reflect with me on the luxuries we frequently overlook—from the simplicity of strawberries to the technology connecting us with loved ones across the globe. Through personal anecdotes and Talmudic wisdom, this episode emphasizes the profound impact of gratitude on our well-being. _____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on March 21, 2025, in Houston, Texas.Released as Podcast on March 28, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Berachos, #Talmudic, #Moses, #Ascent, #Legacy, #Abraham, #Idolatry, #Gratitude, #EverydayBlessings, #PesachSeder, #Haggadah ★ Support this podcast ★

Here's the latest news from the world of Omniglot. New writing system: Tai Noi, a script used to write Lao and Isan in Laos and northern Thailand. New constructed system: Aramikatavah (ארמיכתבה), an alternative way to write Hebrew, Aramaic and Arabic created by Mina McVinnie. New language pages: Degema (Dẹgẹma), an Edoid language spoken in […]

This podcast details the life and significant contributions of Jacob Baradaeus, a key figure in the 6th-century Syriac Orthodox Church. Facing intense imperial opposition, Baradaeus tirelessly worked to revive and organize the Miaphysite Christian community through extensive travel, strategic disguises, and the ordination of numerous clergy. His efforts led to the establishment of a distinct Syriac Orthodox Church, later known as the "Jacobite" Church. The text also highlights Baradaeus's travel habits, ascetic lifestyle, and the profound impact his itinerant ministry had on fostering trust and empowering local Christian communities, ensuring the church's survival and growth despite persecution. To learn more Aramaic visit this website: www.twinsbiblicalacademy.com  

A focus on the Assyrian king Sennacherib, and the Jewish king, Hizkiyahu (Hezekiah). Why is the wicked king given an honorific, asks the Gemara. And answers: He didn't use derogatory language when speaking about the land of Israel. Is that really the case?! From Sennacherib, we move on to Hezekiah -- and the discussion of him as a possible messiah, which would have meant Sennacherib was to be part of the "Gog and Magog" battle for final redemption (which clearly didn't happen that way). Plus, the exile of the 10 tribes, and a sage's need of an Aramaic translation of the Hebrew biblical text.

Scripture Reading: Acts 26:1–32 26 So Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul held out his hand and began his defense: 2 “Regarding all the things I have been accused of by the Jews, King Agrippa, I consider myself fortunate that I am about to make my defense before you today, 3 because you are especially familiar with all the customs and controversial issues of the Jews. Therefore I ask you to listen to me patiently. 4 Now all the Jews know the way I lived from my youth, spending my life from the beginning among my own people and in Jerusalem. 5 They know, because they have known me from time past, if they are willing to testify, that according to the strictest party of our religion, I lived as a Pharisee. 6 And now I stand here on trial because of my hope in the promise made by God to our ancestors, 7 a promise that our twelve tribes hope to attain as they earnestly serve God night and day. Concerning this hope the Jews are accusing me, Your Majesty! 8 Why do you people think it is unbelievable that God raises the dead? 9 Of course, I myself was convinced that it was necessary to do many things hostile to the name of Jesus the Nazarene. 10 And that is what I did in Jerusalem: Not only did I lock up many of the saints in prisons by the authority I received from the chief priests, but I also cast my vote against them when they were sentenced to death. 11 I punished them often in all the synagogues and tried to force them to blaspheme. Because I was so furiously enraged at them, I went to persecute them even in foreign cities. 12 “While doing this very thing, as I was going to Damascus with authority and complete power from the chief priests, 13 about noon along the road, Your Majesty, I saw a light from heaven, brighter than the sun, shining everywhere around me and those traveling with me. 14 When we had all fallen to the ground, I heard a voice saying to me in Aramaic, ‘Saul, Saul, why are you persecuting me? You are hurting yourself by kicking against the goads.' 15 So I said, ‘Who are you, Lord?' And the Lord replied, ‘I am Jesus whom you are persecuting. 16 But get up and stand on your feet, for I have appeared to you for this reason, to designate you in advance as a servant and witness to the things you have seen and to the things in which I will appear to you. 17 I will rescue you from your own people and from the Gentiles, to whom I am sending you 18 to open their eyes so that they turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.' 19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20 but I declared to those in Damascus first, and then to those in Jerusalem and in all Judea, and to the Gentiles, that they should repent and turn to God, performing deeds consistent with repentance. 21 For this reason the Jews, after they seized me while I was in the temple courts, were trying to kill me. 22 I have experienced help from God to this day, and so I stand testifying to both small and great, saying nothing except what the prophets and Moses said was going to happen: 23 that the Christ was to suffer and be the first to rise from the dead, to proclaim light both to our people and to the Gentiles.” 24 As Paul was saying these things in his defense, Festus exclaimed loudly, “You have lost your mind, Paul! Your great learning is driving you insane!” 25 But Paul replied, “I have not lost my mind, most excellent Festus, but am speaking true and rational words. 26 For the king knows about these things, and I am speaking freely to him, because I cannot believe that any of these things has escaped his notice, for this was not done in a corner. 27 Do you believe the prophets, King Agrippa? I know that you believe.” 28 Agrippa said to Paul, “In such a short time are you persuading me to become a Christian?” 29 Paul replied, “I pray to God that whether in a short or a long time not only you but also all those who are listening to me today could become such as I am, except for these chains.” 30 So the king got up, and with him the governor and Bernice and those sitting with them, 31 and as they were leaving they said to one another, “This man is not doing anything deserving death or imprisonment.” 32 Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”OutlinePaul's Last and Greatest Defense of the GospelNot a trial—Paul is innocentThe climactic speech of Paul's apologetic ministryPaul argues for the gospel, not his innocencePaul's Introduction, Character, Hope, and Former FollyPaul's respectful and honest introductionPaul narrates his life to establish ethos—he has always been a law-abiding JewPaul is on trial because of his hope in the promise—the resurrection!Paul himself used to be a haterPaul's ConversionFrom an agent of the aristocratic priests to an agent of JesusA revelation at middaySaul, why are you persecuting me?Paul is called to the GentilesOpened eyes; opened mindFrom Satan to God; from darkness to light; to forgiveness of sins and the inheritance of the saints!Obedience to the Holy CommissionPaul is obeying God's callIn Jerusalem, in all Judea and Samaria, and to the ends of the earthRepent and turn to God!Paul has been targeted for his piety and believing the Old Testament, but God has delivered himTestifying to all about the ChristFestus, Agrippa, and PaulFestus says, “Paul, you are mad!”Paul responds, “I am of sober mind”Paul calls Agrippa as a witnessAgrippa reacts, “Do you really seek to convert me?!”Paul responds, “everyone should be a Christian!”Paul, a consummate sage and an innocent man

Unlock the secrets of divine emotions and human resilience as we explore intriguing Talmudic tales and historical insights. On this episode of the Thinking Talmudist Podcast, discover the fleeting nature of God's anger as illustrated in Tractate Brachot 7a, and how even the wicked prophet Bilaam could not harness it against the Jewish people. Through captivating narratives, we'll reveal the significance of a rooster's behavior in identifying this moment and share the compelling story of a sage's encounter with a heretic, highlighting the historical implications of the Birchash Haminim prayer.Journey with us through the ages as we uncover the profound importance of the Shema prayer during the Babylonian exile, and marvel at the innovative ways Jewish communities maintained traditions under duress. Through discussions about the structure of Jewish prayer and insights from Talmudic perspectives, you'll gain a richer understanding of how prayers adapted to preserve faith amidst adversity. Our conversation shines a light on the blessings associated with witnessing powerful leaders and Torah scholars, extending the dialogue to embrace the interplay between historical events and theological beliefs.Finally, embrace the power of personal choice and responsibility, as we share compelling stories that challenge the constraints of lineage and ancestry. From a rabbi with a Nazi officer grandfather to Larry Bird's rise from adversity, these narratives inspire a belief in the potential to shape one's own future. Concluding with reflections on Moshe's rewards at the burning bush, we offer reassurance through the lens of Talmudic teachings, encouraging listeners to trust in the divine tapestry of life's events. Join us for a thought-provoking exploration of anger, tradition, and the enduring human spirit._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on March 7, 2025, in Houston, Texas.Released as Podcast on March 19, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Berachos, #Talmudic, #ShemaPrayer, #Lineage, #BurningBush, #Tefillin, #Trust, #Future ★ Support this podcast ★

Unlock the secrets of divine emotions and human resilience as we explore intriguing Talmudic tales and historical insights. On this episode of the Thinking Talmudist Podcast, discover the fleeting nature of God's anger as illustrated in Tractate Brachot 7a, and how even the wicked prophet Bilaam could not harness it against the Jewish people. Through captivating narratives, we'll reveal the significance of a rooster's behavior in identifying this moment and share the compelling story of a sage's encounter with a heretic, highlighting the historical implications of the Birchash Haminim prayer.Journey with us through the ages as we uncover the profound importance of the Shema prayer during the Babylonian exile, and marvel at the innovative ways Jewish communities maintained traditions under duress. Through discussions about the structure of Jewish prayer and insights from Talmudic perspectives, you'll gain a richer understanding of how prayers adapted to preserve faith amidst adversity. Our conversation shines a light on the blessings associated with witnessing powerful leaders and Torah scholars, extending the dialogue to embrace the interplay between historical events and theological beliefs.Finally, embrace the power of personal choice and responsibility, as we share compelling stories that challenge the constraints of lineage and ancestry. From a rabbi with a Nazi officer grandfather to Larry Bird's rise from adversity, these narratives inspire a belief in the potential to shape one's own future. Concluding with reflections on Moshe's rewards at the burning bush, we offer reassurance through the lens of Talmudic teachings, encouraging listeners to trust in the divine tapestry of life's events. Join us for a thought-provoking exploration of anger, tradition, and the enduring human spirit._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on March 7, 2025, in Houston, Texas.Released as Podcast on March 19, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Berachos, #Talmudic, #ShemaPrayer, #Lineage, #BurningBush, #Tefillin, #Trust, #Future ★ Support this podcast ★

EVERYDAY DISCIPLES S1:E3 Following the way of Jesus in everything, everywhere, every day. And Jesus said to them, “Follow me, and I will make you become fishers of men.” - Mark 1:17 SHOW NOTES Welcome to the Everyday Disciples podcast, where we talk about what it means to follow the way of Jesus in everything, everywhere, every day. This month, we are talking about what it means to be steeped in Scripture. WHAT IS THE BIBLE? We believe the Bible to be the inspired and only infallible and authoritative Word of God. We believe the Scriptures of the Old and New Testament as being verbally and completely inerrant in the original writings and of supreme and final authority in faith and life. We believe that God has not added to, deleted from, or altered the canon of the Bible with subsequent writings and revelations. [2 Timothy 3:15-17, 2 Peter 1:21] The Bible is a unified story that leads us to Jesus. It is unique in that it is historical and divine, meaning it was written by real people at real points in History over a 1000-year period by over 40 authors in 3 different languages (Hebrew, Aramaic, Greek). But most importantly, it is the Word of God.  5 WAYS TO INTERACT WITH SCRIPTURE Hear the word Read the word Study the word Memorize the word Meditate on the word H.E.A.R. The WordWhen we read through Scripture, we want to go at a pace that allows it to read us. Below is a simple acronym that will help guide our time as we read Scripture and seek to live it out. Each day, we will follow the pattern of HEAR. H - Highlight Read through the passage for the day. As you read, pay attention to what stands out. Maybe highlight or underline a word or phrase that catches your attention. E – Examine it Examine what the passage has to teach you. Study words and their root meaning, and/or study the context of the passage. Pay attention to the Holy Spirit's prompting as you read and press into what you can learn from scripture. A – Apply it Ask yourself how you might apply what you have read to your day and ask the Holy Spirit what you should take away from the passage. Write down what you want to apply, or make note of it some other way. R – Respond in prayer Close your time by using scripture and what you have read to lead your prayer time. Invite the Lord to continue speaking to you through the day on what you've studied.  PRACTICES FOR THE MONTH: 1. BEGIN EACH DAY WITH SCRIPTURE Start every day with the Word. Scripture before your phone, TV, or emails. Scripture before everything. If you are unsure where to start, we have a Bible reading plan here: Crossroads Bible Reading Plan 2025 2. READ A WHOLE BOOK IN ONE SITTING We have become a culture of soundbites and short attention spans. Many of the letters of the New Testament were written to be read aloud in one sitting. At some point, this month, read or listen to an entire book straight through. See the attached graphic to help you choose. 3. MEMORIZE SCRIPTURE Over this next month, memorize two passages of scripture. Psalm 1:1-2, Romans 15:13  RESOURCES: Books: How to Read the Bible for All Its Worth by Fee and Stuart The Visual Guide to the Bible by Tim Challies How We Got the Bible by Neil R. Lightfoot The Cannon of Scripture by F.F. Bruce ESV Study Bible (articles on how we got the books we got) Websites: https://bibleproject.com/ Videos, podcasts, articles, and classes to help you better understand the Bible. https://enduringword.com/ A whole commentary on the Bible by David Gutzik https://www.blueletterbible.org/ A free bible study tool Apps Youversion Free bible app ESV Bible Free bible app with available add-ons Dwell Audio bible (subscription-based)  Everyday Disciples is a production of Crossroads Church located in Grass Valley, California. 

Pastor Vera McEwen is incredibly excited to give an open welcome to all at Love God Ministries! An online community where all truly are welcome, Pastor Vera embodies the Love of Christ through witness and discipleship. She founded Love God Ministries because conversations with people revealed a need for a community of believers where it does not matter how you look but recognize that you are a child of God.Pastor Vera has been teaching and preaching the Good News of Jesus Christ and the Word of God for over 30 years. Her primary emphasis is spreading God's Love by providing pastoral care, preaching God's Loving Word, teaching God's Light-Filled Word, and implementing God's Living relational group architecture via in home communities.She is currently reviewing the prospects of a doctorate in religious studies with an emphasis on Biblical Hebrew and Aramaic as encouraged by her professors at seminary. In addition to her vocation as Pastor she ministers as a certified professional and personal coach.With God's help, she implements 1 Thessalonians 5.11, motivating people to be and do their very best by building one another up. Pastor Vera is a joyous, ever singing sister in Christ who after years of being pursued by God, stopped running and answered the call, halleluiah, הַלְלוּיָהhttps://www.lovegod-ministries.org/Become a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.

I wanted to let you know that my book, Aramaic 10 Day Journey in Israel, has been just released on Amazon and I would greatly appreciate your support to Purchase one or more copies to your church or family members or even to your pastor or for people who have been in Israel with you before:   Go to Amazon.com Write my Name: Andre Moubarak Then you will find all my books that i published. Enjoy!   Share the news about the book via your social media networks. I have included a links below to make it easy for you to share! https://www.amazon.com/dp/B0DZ8CGZ3D   I sincerely appreciate your support in helping me get this book spread out with some excellent momentum.   Andre

  Dear all   I wanted to let you know that my book, Aramaic 10 Day Journey in Israel, has been just released on Amazon and I would greatly appreciate your support to Purchase one or more copies to your church or family members or even to your pastor or for people who have been in Israel with you before:   Go to Amazon.com Write my Name: Andre Moubarak Then you will find all my books that i published. Enjoy!   Share the news about the book via your social media networks. I have included a links below to make it easy for you to share! https://www.amazon.com/dp/B0DZ8CGZ3D   I sincerely appreciate your support in helping me get this book spread out with some excellent momentum.   Andre

This week Neil Douglas-Klotz is back on the show to talk about his new book, "The Aramaic Jesus Book of Days". We talk about the person and teachings of Jesus and how when looked at through Jesus' native Aramaic tongue - it's IMPOSSIBLE to put it all into a nice, neat, systematic box. This is a good one - enjoy and go grab the book! SHOW NOTES: NEIL DOUGLAS-KLOTZ: https://abwoon.org THE ARAMAIC JESUS BOOK OF DAYS: https://www.amazon.com/Aramaic-Jesus-Book-Days-Contemplation/dp/164297059X/ref=sr_1_1?crid=35TBDOORIR6PX&dib=eyJ2IjoiMSJ9.DdRNyDeWAOdRMpCH1ELTU0XVmj0ZR9r7xpL31LmRwFND0ZNVB2OcbHbo7e-rhZ6_ZOVBxx2sYVfdvWoo9aakgu9YclwdMdsQcvqIrOHWf2famCXipTdkN7_yuNvJNYg5qY_KFkflrW5qty2XSw8H9UVkjx4rOgz_Ieh8kBHQaBQcNoH9DUmJvSeX82vp04eiAuMrLXQuaHNVhF9_UTfvgIhucY2gVDYkP8PNimwNsMA.cdsXd_DpPVOxQ9rwQEuNm-_QdMG-b6JBjU5wjheeMgg&dib_tag=se&keywords=neil+douglas+klotz+books&qid=1739821292&sprefix=%2Caps%2C130&sr=8-1 MY BOOK: https://www.amazon.com/Emerging-Rubble-Stories-Shattered-Relationships/dp/B0C7T5TJD4/ref=sr_1_1?crid=2B051GGV2WCSI&keywords=glenn+siepert&qid=1700157759&sprefix=glenn+%2Caps%2C399&sr=8-1 SUBSTACK / BLOG: https://whatifproject.substack.com/ ART STUDIO: https://www.whatifproject.net/art SUPPORT THE SHOW: https://www.whatifproject.net/support SPECIAL MUSIC: FLYIN (Artist) / GO HIGHER (Song Name) / courtesy of epidemicsound.com

KALEIDOSCOPE OF THE CROSS The Lamb on the Throne 3.16.25 John 1:29 Look, the lamb of God who takes away the sin of the world! John 19:14 When Pilate heard this, he brought Jesus out and sat down on the judge's seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha). It was the day of Preparation of the Passover; it was about noon. Revelation 5:1-14 Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. 2 And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3 But no one in heaven or on earth or under the earth could open the scroll or even look inside it.4 I wept and wept because no one was found who was worthy to open the scroll or look inside. 5 Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.” 6 Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. 7 He went and took the scroll from the right hand of him who sat on the throne. 8 And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God's people. 9 And they sang a new song, saying: “You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. 10 You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.” 11 Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12 In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!” 13 Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: “To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!” 14 The four living creatures said, “Amen,” and the elders fell down and worshiped. In a complete reversal of expectations, it is not a ferocious lion who is worthy to open the seal, but a slaughtered lamb. Through the imagery of Jesus as the slaughtered Lamb, God is completely redefining the world's understanding of power. · Power and victory now come through sacrifice, not domination · The cross is the ultimate display of power (1 Cor 1:25, Col 2:15) · Jesus rejects earthly power structures (John 18:26, Luke 4:5-8, Mark 10:42-45) · The slaughtered Lamb is not weak but brings redemption As Christians in America, our political engagement must reflect the way of the Lamb: · Serving rather than striving for control · Prioritizing love over the need to win arguments · Speaking truth with humility, not arrogance · Pursuing justice through self-sacrificial love, not forceful demands · Loving our enemies and refusing to demonize those we disagree with · Being peacemakers, not combatants in a culture war for power · Pledging our full allegiance to Christ alone, not to any political party or nation If our engagement with politics mirrors the power-driven methods of the world, we are no longer following the way of the Lamb but have chosen the way of the Beast. John 18:36 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.” “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.” – Dr. Martin Luther King Jr.

Ever wondered about the nature of divine prayer? Discover the intriguing teachings from Tractate Berachot 7a of the Talmud, where we unravel Rabbi Yochanan's profound insights into God's daily prayer. With Rabbi Aryeh Wolbe as our guide, we venture into the Holy of Holies, where Rabbi Yishmael ben Elisha's sacred encounter with God reveals the divine request for a blessing. This episode peels back the layers of this mystical dialogue, exploring the essential dynamic between mercy and judgment, and the insightful lessons it offers about our own lives.But that's not all—this discussion takes a deeper dive into the interplay of anger and mercy through the lens of biblical stories like those of Moses and Balaam. How does one navigate the tempestuous sea of divine anger? Rabbi Yochanan offers timeless advice on the importance of timing and influence, emphasizing the potential impact of leaders in media and technology today. Join us as we explore the fleeting nature of God's anger, the power of positive influence, and the call for spreading divine light in the modern world. Don't miss out on this thought-provoking journey through the wisdom of the Talmud._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on February 28, 2025, in Houston, Texas.Released as Podcast on March 12, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Berachos, #Prayer, #Divine, #Technology, #Forgiveness, #Influence ★ Support this podcast ★

Dear Friends, I am beyond excited to invite you to a special Zoom celebration for the release of my brand-new book, Aramaic 10 Day Journey in Israel ! This book, years in the making, dives deep into the life, teachings, and culture of Yeshua Mshiho through the beautiful and timeless lens of the Middle East.   When & Where? Date: Friday March 14, 2025 Time: 12:00 PM- Eastern Time USA  & Date: Saturday March 15, 2025 Time: 8:00 PM- Eastern Time USA Location: Online – Join from anywhere in the world!   Secure Your Spot Now!   Click the link below to register and begin your journey! Join the Zoom Book Launch Party and Win a Free eBook! www.twinsbiblicalacademy.com/webinars  

Ever wondered about the nature of divine prayer? Discover the intriguing teachings from Tractate Berachot 7a of the Talmud, where we unravel Rabbi Yochanan's profound insights into God's daily prayer. With Rabbi Aryeh Wolbe as our guide, we venture into the Holy of Holies, where Rabbi Yishmael ben Elisha's sacred encounter with God reveals the divine request for a blessing. This episode peels back the layers of this mystical dialogue, exploring the essential dynamic between mercy and judgment, and the insightful lessons it offers about our own lives.But that's not all—this discussion takes a deeper dive into the interplay of anger and mercy through the lens of biblical stories like those of Moses and Balaam. How does one navigate the tempestuous sea of divine anger? Rabbi Yochanan offers timeless advice on the importance of timing and influence, emphasizing the potential impact of leaders in media and technology today. Join us as we explore the fleeting nature of God's anger, the power of positive influence, and the call for spreading divine light in the modern world. Don't miss out on this thought-provoking journey through the wisdom of the Talmud._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on February 28, 2025, in Houston, Texas.Released as Podcast on March 12, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Berachos, #Prayer, #Divine, #Technology, #Forgiveness, #Influence ★ Support this podcast ★

Ravshakeh scoffs at the request from Chizkiyahu's representatives to switch to Aramaic so the people won't understand

Pastor Vera McEwen is incredibly excited to give an open welcome to all at Love God Ministries! An online community where all truly are welcome, Pastor Vera embodies the Love of Christ through witness and discipleship. She founded Love God Ministries because conversations with people revealed a need for a community of believers where it does not matter how you look but recognize that you are a child of God.Pastor Vera has been teaching and preaching the Good News of Jesus Christ and the Word of God for over 30 years. Her primary emphasis is spreading God's Love by providing pastoral care, preaching God's Loving Word, teaching God's Light-Filled Word, and implementing God's Living relational group architecture via in home communities.She is currently reviewing the prospects of a doctorate in religious studies with an emphasis on Biblical Hebrew and Aramaic as encouraged by her professors at seminary. In addition to her vocation as Pastor she ministers as a certified professional and personal coach.With God's help, she implements 1 Thessalonians 5.11, motivating people to be and do their very best by building one another up. Pastor Vera is a joyous, ever singing sister in Christ who after years of being pursued by God, stopped running and answered the call, halleluiah, הַלְלוּיָהhttps://www.lovegod-ministries.org/Become a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.

Ephrem the Syrian, a significant fourth-century Christian figure, was a prolific theologian and hymnographer known as a saint in many Christian traditions. Born in Nisibis, he served as a teacher and deacon, composing numerous influential hymns in Aramaic to defend orthodox beliefs. He founded the School of Nisibis and later moved to Edessa, leaving a lasting legacy through his theologically rich and poetically beautiful writings, some of which remain part of modern liturgies, particularly within Syriac and Eastern Christian practices. His works, including Hymns on Paradise and Hymns on the Nativity, showcase his mastery and continue to be venerated for their literary and spiritual value. for more in depth online courses check www.twinsbiblicalacademy.com

THE WORDS of Agur son of Jakeh include a prayer to be given just enough to get by, since too much can lead one to forget the source of one's blessings and too little can drive the desperate to steal from others. The identity of Agur, who is mentioned only once in the Bible, is still unknown. It may be an epithet of Solomon, but the writing style differs from the rest of Proverbs. Some scholars have speculated that Agur should be translated “the assembler,” while others have suggested that Agur and Lemuel, to whom Proverbs 31 is attributed, were Arab sages.  In any case, the chapter contains more words of wisdom, especially the warning against adding to the Word of God. One interesting note: In verse 15, the Hebrew word translated “leech” (ʿălûqâ), is an Aramaic loanword that means “vampire.” Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback (https://amzn.to/4esHHgu), Kindle (https://amzn.to/3XR6KnV), and as an audiobook at Audible (https://www.audible.com/pd/The-Gates-of-Hell-Audiobook/B0DCX4YNVZ)! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback (https://amzn.to/3YOHZJE), Kindle (https://amzn.to/3UBG1K5), and as an audiobook at Audible (https://www.audible.com/pd/Destination-Earth-Audiobook/B0DDV1ZC8R?qid=1730562326)! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821) Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US IN ISRAEL! Our next tour of Israel is October 19–30, 2025 with an optional three-day extension to Jordan. For more information and to reserve your place, log on to GilbertHouse.org/travel. Note: Due to schedule conflicts, Doug Van Dorn, Dr. Judd Burton, and Timothy Alberino will join our tour in the spring of 2026. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

Unlock the profound significance of prayer and the power of charity as we explore the vibrant teachings of Tractate Berachot 6b. Join us on a spiritual journey enriched by the wisdom of Elijah the prophet, where intention and direction in worship emerge as pivotal themes. Discover the hidden depths of the verse "Krum Zulus Livnei Adam," and understand how the value of prayer is often underestimated. As we weave through tales of dignity in charitable acts, learn to perceive requests for charity as divine tests, where humility and respect are your guiding lights.Embark on a deeper understanding of the Torah's teachings regarding financial obligations, focusing on the delicate balance between compassion and duty when borrowers struggle to repay. We draw from the insights of the Gemara and the revered teachings of rabbis such as Rav Chalbo, Rav Huna, Rabbi Yochanan, and Rabbi Nachman Bar Yitzchak. Each prayer—mincha, maariv, and shacharit—is a unique opportunity for connection, enhanced by sincere intent. Uncover the structured nature of traditional prayers, whose roots are steeped in Kabbalistic wisdom and the profound work of the men of the Great Assembly, ensuring their enduring relevance across Jewish customs.As we reflect on the awe-inspiring revelation at Mount Sinai, prepare to be captivated by the miraculous narrative that defines the relationship between Hashem and the Jewish people. From the thunderous sounds of the shofar to the powerful imagery of divine revelation, this episode resonates with spiritual grandeur. Finally, we discuss the halachic significance of greeting others with "shalom," a gesture rich with blessing and respect. As we look towards Shabbos, we extend a heartfelt blessing for a joyous day, filled with gratitude for your presence in the Thinking Talmudist community._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on February 14, 2025, in Houston, Texas.Released as Podcast on March 5, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Berachos, #Synagogue, #Spiritual, #DivineProvidence, #SacredSpace, #Prayer ★ Support this podcast ★

“All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right.” (2 Timothy 3:16 NLT) As we mentioned in the previous devotion, this month we’ll be looking at passages in the Old Testament in which Jesus appears or is referred to. Before we do that, though, let’s briefly review how the Bible came to be. The more we understand about what God’s Word is—and isn’t—the better we can appreciate its specific references to Jesus centuries before His birth. The Bible is the most amazing document ever given to man. Technically speaking, it is not one book. The Bible is a compilation of sixty-six books with more than forty different authors. It has been separated into two sections. The first section contains thirty-nine books that make up the Old Testament. The second section contains twenty-seven books that make up the New Testament. Overall, the Bible was written over the course of approximately 1,500 years and was written in three different languages (Hebrew, Aramaic, and Greek) by people all over the place—from kings to peasants to philosophers to laborers, poets, statesmen, and scholars. Moses was a political leader trained in the schools of Egypt. He wrote the first five books of the Bible that we know as the Pentateuch. Peter was a fisherman. Joshua was a military general. Daniel was the equivalent of a prime minister. Luke was a doctor. Solomon was a king. Matthew was a tax collector. Paul was a rabbi. The Bible is the most ambitious literary project ever conceived. And it’s a miracle. There’s no earthly reason for so many disparate parts to form such a seamless whole. But there is a heavenly reason. God guided every author, every step of the way. He didn’t dictate the words of Scripture. He allowed each author to use his own writing style and personality. But God made sure that they wrote what He intended. He inspired them to express His truths in their own words. And though they all bring different perspectives to the material, they all tell a single story. The Bible is the story of God’s love for us, even after we sinned against Him, and His amazing plan to save us from the punishment we deserve for our sin. The Bible is the story of Jesus. He is the golden thread that runs through its pages. He bridges the Old and New Testaments. He connects sixty-six separate books into one. We see the promise of Jesus in the Garden of Eden. We see the work of Jesus in Noah’s ark. We see the ancestors of Jesus in the stories of Abraham, Jacob, and David. We see specific predictions about Jesus in the Old Testament books of prophecy. And we see the fulfillment of everything written about Him in the Gospels. God’s perfect plan of salvation can be seen in the perfect Book He gave the world. Reflection question: How do you know God’s Word can be trusted? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Pastor Vera McEwen is incredibly excited to give an open welcome to all at Love God Ministries! An online community where all truly are welcome, Pastor Vera embodies the Love of Christ through witness and discipleship. She founded Love God Ministries because conversations with people revealed a need for a community of believers where it does not matter how you look but recognize that you are a child of God.Pastor Vera has been teaching and preaching the Good News of Jesus Christ and the Word of God for over 30 years. Her primary emphasis is spreading God's Love by providing pastoral care, preaching God's Loving Word, teaching God's Light-Filled Word, and implementing God's Living relational group architecture via in home communities.She is currently reviewing the prospects of a doctorate in religious studies with an emphasis on Biblical Hebrew and Aramaic as encouraged by her professors at seminary. In addition to her vocation as Pastor she ministers as a certified professional and personal coach.With God's help, she implements 1 Thessalonians 5.11, motivating people to be and do their very best by building one another up. Pastor Vera is a joyous, ever singing sister in Christ who after years of being pursued by God, stopped running and answered the call, halleluiah, הַלְלוּיָהhttps://www.lovegod-ministries.org/Become a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.