Podcasts about Aramaic

John 5:1-9 NIV  1 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”7 “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”8 Then Jesus said to him, “Get up! Pick up your mat and walk.” 9 At once the man was cured; he picked up his mat and walked.The day on which this took place was a Sabbath,Ezekiel 47:1-9 NIV  1 The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. 2 He then brought me out through the north gate and led me around the outside to the outer gate facing east, and the water was trickling from the south side. 3 As the man went eastward with a measuring line in his hand, he measured off a thousand cubits and then led me through water that was ankle-deep. 4 He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. 5 He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross. 6 He asked me, “Son of man, do you see this?” Then he led me back to the bank of the river. 7 When I arrived there, I saw a great number of trees on each side of the river. 8 He said to me, “This water flows toward the eastern region and goes down into the Arabah, where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. 9 Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.

Have you ever wondered if the Book of Revelation was meant to be a riddle for today's readers, or if its mysterious symbols actually made perfect sense to the early church? In this episode of Seek Go Create, host Tim Winders welcomes back theologian Leo De Siqueira to unpack the language, history, and meaning behind Revelation's most puzzling images—like the beast, Babylon, and the infamous 666. Together, they challenge modern assumptions, reveal surprising insights from the Aramaic text, and explore what John's visions truly meant for his first-century audience. If you're ready to rethink everything you thought you knew about Revelation, this conversation is for you."Heaven and earth becoming one—that is the revelation and the culmination of Christ's victory." - Leo De Siqueira Access all show and episode resources HEREAbout Our Guest:Leo De Siqueira is a theologian and author renowned for his in-depth, three-part commentary series on the book of Revelation. His scholarship focuses on understanding Revelation within its first-century context, highlighting the significance of the Aramaic language and the victory of Christ. With academic training in Hebrew and Greek, Leo leverages his linguistic expertise to unearth subtle nuances within biblical texts, bringing fresh insight into the prophetic literature. He is recognized for challenging traditional interpretations and promoting a holistic, historically informed approach to Scripture. Reasons to Listen: Discover how understanding the original Aramaic language and first-century context radically changes the meaning of key themes in Revelation—beyond what most modern interpretations offer.Get myth-busting answers to hot topics like the rapture, 666, the Beast, and the rebuilding of the temple—explained in a way that challenges long-held beliefs with historical and biblical evidence.Explore why the prophetic imagery in Revelation resonated deeply with its first audience, and how those symbols connect to the bigger story of life, death, and hope in the Bible—possibly reshaping your whole perspective.Episode Resources & Action Steps:Resources Mentioned in This Episode:Leo De Siqueira's 3-Part Commentary Series on Revelation - Leo references his own three-book series that dives deeply into Revelation from a first-century, Aramaic, and historical context. (Book titles include in part: "Dawn of Eternity.")Bible Translation Software - Leo mentions using Bible translation tools for studying Hebrew, Greek, and Aramaic manuscripts to gain greater nuance and understanding.Historical Writings of Josephus - While not discussed in detail, both Leo and Tim reference the historical accounts of Josephus, especially regarding events surrounding 70 AD, making his works a core supplemental resource.Action Steps for Listeners:Re-examine Your Understanding of Revelation - Instead of interpreting Revelation strictly through modern lenses or one-verse doctrines, approach it as first-century listeners would by considering language, historical context, and Jewish prophecy.Explore the Historical and Cultural Context - Read Leo De Siqueira's commentary series or similar resources that incorporate Aramaic texts and first-century Jewish perspectives to broaden your understanding of Revelation's symbolism and meaning.Dig Deeper into Biblical Languages and History - Use Bible translation software or online courses to explore passages in their original languages (Hebrew, Greek, and Aramaic) and consult historical sources like Josephus for context around New Testament...

Have you ever wondered if the Book of Revelation has been misunderstood for generations—or if we've been reading it with the wrong lens altogether? In this engaging episode of Seek Go Create, Tim Winders sits down with Revelation scholar and author Leo De Siqueira to challenge fear-based interpretations and explore the true context of Revelation. Together, they unpack the clash of covenants, the pivotal events of the first century, and why understanding early church history could transform how you see the Bible's most mysterious book. If you've felt intimidated, confused, or even disillusioned by Revelation, this episode will open your eyes to a hopeful and restorative message hiding in plain sight."It's unfair to just dissect a book of the Bible and argue to defend it—there's a huge narrative in play with a lot of mystery." - Leo De Siqueira Access all show and episode resources HEREAbout Our Guest:Leo De Siqueira is a theologian, linguist, and author recognized for his deep scholarship on the Book of Revelation. Approaching scripture through the lens of Aramaic—the language of Jesus—and situating his interpretations in first-century historical context, Leo uncovers a hopeful and victorious message that challenges traditional, fear-based readings of Revelation. With four books to his name, including a detailed series on Revelation, Leo's work is extensively researched and footnoted, blending academic rigor with accessibility. His insights offer listeners a fresh perspective grounded in history, original language, and a broad understanding of God's restorative narrative.Reasons to Listen: Discover a Fresh Perspective on Revelation: Leo De Siqueira unpacks the historical and cultural context of the first century, challenging the fear-based interpretations many grew up with and revealing a more hopeful, restorative message.Unravel Overlapping Covenants: Learn about the fascinating 40-year period when both the Mosaic and New Covenants were active—an insight that completely reshapes how we understand biblical prophecy and the New Testament's urgency.Get Real Answers with Historical Evidence: The episode dives deep into overlooked historical facts, including firsthand accounts (like Josephus) of the destruction of Jerusalem, and connects them to prophecies—raising new questions about what Revelation really meant to its original audience.Episode Resources & Action Steps:Sure! Here are the resources and action steps mentioned during this episode of Seek Go Create with Leo De Siqueira:Resources Mentioned:Books by Leo De Siqueira: Specifically, “Revelation: Dawn of This Age” (the first book in his Revelation series). Tim also refers to Leo's other books that explore early church history and the historical context of Revelation.Book: "Rethinking the Dates of the New Testament" by Jonathan Bernier: This book is directly mentioned as a valuable resource for understanding the early dating of New Testament writings and is recommended by both Leo and Tim.Writings of Early Church Historians & FathersJosephus' historical accounts (especially surrounding the events of AD 70), Eusebius' "Church Histories"General encouragement to look at early church fathers (disciples of the disciples) for a clearer message on early Christianity.Action Steps for Listeners:Reframe How You Approach Revelation: Start...

Send us a textGUEST: JOSH BARZON, author, graphic designer, and content creator On X: @JoshuaBarzonThe claims of Scripture are far above and beyond any other book—inspired by God, without error, unchanging, unfailing. In a word, supernatural.The Bible says in 2 Peter 1:20-21: “know this first of all, that no prophecy of Scripture is a matter of one's own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.”Or how about Hebrews 4:12: “For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.”Put together, God directed the authors what He wanted to communicate and God's Word powerfully accomplishes God's desires in the human heart.Now consider that the 66 books of the Bible were authored by 40 men over a span of 1500 years in three languages (Hebrew, Greek, and Aramaic) on three continents (Africa, Asia, and Europe). The original manuscripts written by these 40 authors no longer exist but thousands of full or partial copies of the original books do exist. Nearly 25,000 copies of the New Testament alone exist. Compare that to Homer's Iliad with only 2000 copies. The existence of so many copies of Scripture allows them to be compared to each other to authenticate accuracy. In other words, more copies results in more certainty.The Bible has also been translated from its original languages into hundreds of languages, with dozens of translations and paraphrases in the English language alone—King James Version, Geneva Bible, New American Standard, English Standard Version, New International Version, and on and on.Taking all this into consideration, is the Bible we have in our English language today an accurate representation of what the authors of Scripture wrote or has there been significant loss of the text during its transmission from original manuscripts? And what about the many English versions—are they fully trustworthy to be considered the Word of God?Josh Barzon has done much research on the transmission and translations of the Bible. He was born in the Middle East and now lives in America, working as a content creator, graphic designer, and author of The Forgotten Preface: Surprising Insights on the Translation Philosophy of the King James Translators.He joins us to discuss the supernatural Scriptures and how God has preserved His Word precisely over the centuries so that can know when you read the Word of God, you can know you are hearing from the God of the Word.

Friday, 22 August 2025   A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things. Matthew 12:35   “The good man, from the good treasure of the heart, he ejects good, and the evil man, from the evil treasure, he ejects evil” (CG).   In the previous verse, Jesus called the Pharisees vipers' offspring, telling them that from the surplus of the heart, the mouth speaks. He next explains the result of that, saying, “The good man, from the good treasure of the heart, he ejects good.”   The word ekballo, to cast out or eject, is used. It is more forceful than “bring out,” such as in the NKJV. The meaning then is that the goodness of a good man wells up inside him until the point where goodness simply exudes from him, being ejected under its own pressure.   The words here show us that Jesus' words in Matthew 9:17 are a comparative statement intended to make a point. In responding to being called “Good Teacher,” Jesus said –   “Why do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments.”   Jesus was making a comparison of goodness in relation to God. Likewise, Jesus is here making a comparison between people. One is good in relation to others. Because he is, good things will be ejected from him.   This is certainly a comparative statement, because even a good person can get frustrated or fed up, and something not so good will come out of his mouth. However, his character in general is one that demonstrates an inherent goodness in relation to others. Likewise, Jesus says, “and the evil man, from the evil treasure, he ejects evil.”   This is a person who is comparatively evil. The things that come out of such people, welling up and being ejected into their regular conversation, will be evil. But even such “evil” people can say something nice. Jesus is referring to their general character.   To get the sense of such a person, all one needs to do is turn on the TV and watch people arguing from a political standpoint. Those on the left will spew forth invectives, call out for illegal activities to be condoned, rage against goodness while embracing those who do truly wicked things, etc.   To them, morality is defined by theft and murder, not hard work and self-sufficiency. Those who pray to God are an offense who must be silenced. Because of their character, evil proceeds from them like a well under pressure. In opening their mouths to speak, the evil gushes forth.   Life application: In Luke 6:45, the same words are spoken by Jesus in His sermon to the people, but there are differences –   Matthew - “The good man, from the good treasure of the heart, he ejects [ekballo] good, and the evil man, from the evil treasure, he ejects [ekballo] evil.”   Luke - “The good man, from the good treasure of his heart, he hauls [propheró] good, and the evil, from the evil hauls [propheró] the evil. For from the heart's surplus, it speaks – his mouth.”   In Matthew, different words concerning the motion of what is in the heart are used. One says to eject while the other uses a word meaning to bear forward. A good single word to get the intent would be to haul. Also, in Matthew, the thought about the heart's abundance came in the preceding verse, whereas Luke places it afterwards.   Other slight variations in the Greek exist as well. So the question may be asked, “Which is the original and which one has an error?” Or the statement may be made, “See, there is a contradiction in the two accounts.”   When you are faced with such a question or statement, how will you respond? A suitable explanation is that both can be correct. This could be for various reasons. The first is that it is assumed that Jesus was originally speaking in Aramaic. Different people will write what they heard in Greek in different ways.   Likewise, the change in order of what is said may be a part of that translation process. Therefore, such changes would be expected. But what if the person says, “But even the context of what is said is different! One is to the Pharisees and one during a sermon!”   Is this a contradiction? Not at all! How many times have you repeated a point that is true in your life? Jesus was preaching and proclaiming. He probably stated the same truth innumerable times that are not recorded, along with those that are.   He may have changed the structure of His words, chosen different words, and spoken these things in a multitude of contexts. If the narratives were identical, those who want to tear apart the Bible would (and do!) say that the accounts were simply copies and the events belong to one source. Thus, there are not three different testimonies to Jesus' work.   If they have any differences, the accusation that there are contradictions immediately arises. Don't let such things bother you. Be prepared to show these people the folly of their thinking. From there, drop the argument. Some people wouldn't be content if God spoke the word of Scripture personally.   Wait... He did!   “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be complete, thoroughly equipped for every good work.” 2 Timothy 3:16, 17   Lord God, we trust that You have given us a word that carries Your intent for us to know and understand what You desire for us. Help us to be diligent in reading it and contemplating it all the days of our lives. To Your glory, we pray. Amen.

In the West, birthdays are often a personal spotlight candles, gifts, and applause for one more lap around the sun. But here, in the land where the Scriptures were breathed, time feels different. In the Aramaic and Hebraic world, the day you were born is not just a date to repeat every year. it's the moment God appointed you to step into His unfolding story.       I have spent much of my life leading others through the Holy Land land showing pilgrims the stones, the olive trees, the paths of Yeshua. But now, the Spirit is guiding me through the inner terrain of my own soul. There are fields inside me that need to rest, Old vineyards needing song again. I hear the shofar not with my ears, but in my chest. A blast of mercy. A call to begin again. For more video teachings check our Academy www.twinsbiblicalacademy.com 

Send us a textThe profound difference between servants and heirs forms the foundation of this powerful exploration of spiritual inheritance. Through a careful examination of Galatians 4, we uncover the transformative truth that God's children are recipients of inheritance by promise rather than by works.What does it mean to be named in God's will? We dive deep into the reality that before we even knew God, He had established us as heirs of His inheritance. This inheritance isn't something we earn through law-keeping but something we receive simply because the Father has named us in His testament. The law, though good and perfect for its purpose, served as a schoolmaster to prepare us for receiving this inheritance—not as the means to obtain it.The moment that changed everything came when "the fullness of time" arrived and God sent His Son, born of a woman and under the law. Christ's mission? To redeem those under the law's condemnation so we might receive adoption as sons. This remarkable truth reveals how God adopts His own children back from the guardians and tutors who prepared them, bringing them fully into their rightful place in His family.Many believers struggle to grasp the fullness of what Christ accomplished. His perfect righteousness becomes ours—not just the removal of sin, but the positive imputation of His holiness to our account. When we cry "Abba Father" in both Aramaic and Greek, we declare that God's fatherhood extends to all believers worldwide, breaking down barriers between Jew and Gentile and establishing one family of faith.If you've wondered about the relationship between God's sovereignty and human choice in salvation, or struggled to understand your position as God's child, this message will bring clarity and comfort. Join us as we discover the freedom that comes from knowing we are no longer servants but sons and daughters—joint heirs with Christ of everything the Father has promised.Support the show

Many people consider Jesus to be a great teacher and preacher, but few actually realise just how incredible and multilayered His teachings actually were.In this episode of Expositors Collective, Mike speaks with Dr. Peter J. Williams, the principal of Tyndale House in Cambridge, and the chair of the International Greek New Testament Project. He is also a member of the ESV Translation Oversight Committee, and the author of several books, including: Can We Trust the Gospels?Dr. Williams' latest book is called The Surprising Genius of Jesus: What the Gospels Reveal about the Greatest Teacher, in which he examines Jesus' teachings in the Gospels and shows how we know that these teachings truly do originate with Jesus, and that they show an incredible awareness of, and connection to the Old Testament in a way that would have triggered the memories of the first listeners, and which contains layers of meaning for us as readers today. Peter also gives insight into fruitful evangelism, unlocking of knowledge and some of the ways that Tyndale House can help ordinary preachers like us! Dr Peter J. Williams is the Principal and CEO of Tyndale House, Cambridge. He was educated at the University of Cambridge, where he received his MA, MPhil, and PhD in the study of ancient languages related to the Bible. After his PhD, he was on staff in the Faculty of Divinity at the University of Cambridge (1997–1998) and thereafter taught Hebrew and Old Testament as an Affiliated Lecturer in Hebrew and Aramaic at the University of Cambridge and Research Fellow in Old Testament at Tyndale House, Cambridge (1998–2003). From 2003 to 2007 he was on the faculty of the University of Aberdeen, Scotland, where he became a Senior Lecturer in New Testament and Deputy Head of the School of Divinity, History, and Philosophy. Since 2007 he has been leading Tyndale House. Dr Williams is also an Affiliated Lecturer in the Faculty of Divinity in the University of Cambridge, Chair of the International Greek New Testament Project and a member of the Translation Oversight Committee of the English Standard Version of the Bible. He assisted Dr Dirk Jongkind in Tyndale House's production of a major edition of the Greek New Testament and his book Can We Trust the Gospels? (Crossway, 2018) has been translated into 13 languages. His latest book, The Surprising Genius of Jesus: What the Gospels Reveal about the Greatest Teacher (Crossway), was published in October 2023.Resources Mentioned:Tyndale House - Exceptional research by people serious about Scripture:  https://tyndalehouse.com/ Peter J Williams speaks on the surprising genius of Jesus at the Southern Baptist Seminary Gheens' Lectures 2023 in Louisville, USA.  https://tyndalehouse.com/explore/videos/the-surprising-genius-of-jesus/Recommended Episodes: Amy Orr-Ewing: https://cgnmedia.org/podcast/expositors-collective/episode/apologetics-persuasion-and-evangelism-amy-orr-ewing Frederick Dale Bruner:  https://expositorscollective.org/expositors-collective-podcast/pastoral-and-scholastic-earthiness-frederick-dale-bruner/Kieran Lenahan:  https://cgnmedia.org/podcast/expositors-collective/episode/scripture-memorization-and-spiritual-formation-with-kieran-lenahanAmy Orr-Ewing : Join us August 22–23 at Calvary Chapel St. Petersburg for the nextExpositors Collective Training Weekend — a two-day, interactive eventdesigned to equip and encourage Bible teachers and preachers of allexperience levels.

#42 The Allegory Story (Quickened Seeing Becomes Intimate Knowing Of Father—Aramaic Style)

Pastor Vera McEwen is incredibly excited to give an open welcome to all at Love God Ministries! An online community where all truly are welcome, Pastor Vera embodies the Love of Christ through witness and discipleship. She founded Love God Ministries because conversations with people revealed a need for a community of believers where it does not matter how you look but recognize that you are a child of God.Pastor Vera has been teaching and preaching the Good News of Jesus Christ and the Word of God for over 30 years. Her primary emphasis is spreading God's Love by providing pastoral care, preaching God's Loving Word, teaching God's Light-Filled Word, and implementing God's Living relational group architecture via in home communities.She is currently reviewing the prospects of a doctorate in religious studies with an emphasis on Biblical Hebrew and Aramaic as encouraged by her professors at seminary. In addition to her vocation as Pastor she ministers as a certified professional and personal coach.With God's help, she implements 1 Thessalonians 5.11, motivating people to be and do their very best by building one another up. Pastor Vera is a joyous, ever singing sister in Christ who after years of being pursued by God, stopped running and answered the call, halleluiah, הַלְלוּיָהhttps://www.lovegod-ministries.org/Become a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.

Atonement! It's one of the central ideas of Christianity, and is absolutely essential to Christian theology... so what is it? You might be surprised to know that throughout Christian history, atonement has meant many very different things. On this week's show, we'll discuss the twists and turns this idea has taken, as influential thinkers have grappled with the idea of the atonement of Jesus. Then, it's time to get lost in translation! Very few of us have put in the effort to actually learn to read ancient Hebrew, Greek, or Aramaic, and the ones who have are just a bunch of show-offs (lookin' at you, McClellan!). So if we want to read the Bible, most of us are stuck with translations. But here's the thing: a Bible translation is WAY more complicated than people might think! It's a shockingly in-depth process, where thousands of decisions have to be made, and those decisions can deeply impact the meaning that gets transmitted. Yes, we're talking about choosing how to render a certain phrase or ancient idiom, but it's more than that. They have to choose which source text to use! There are competing source texts! It's a mess. ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

#41 The Allegory Story (John 14–Aramaic Style—No Man Comes Unto The Father But By Me)

Pastor Cana's summer sermon series continues with Acts 6:1-7, which sees the early church prioritize care for Aramaic-speaking widows over Greek-speaking widows. The disciples call this injustice out and select leaders to oversee the task. Loving our neighbors can mean caring for those most in need while trusting God's abundance.

Ana Otero “Magdalene Tree of Life” Aramaic–Hebrew Mystical Teachings of Mary Magdalene Join us for a profound exploration of the Tree of Life as revealed through the sacred consciousness of Mary Magdalene. Rooted in the mystical traditions of Aramaic and Hebrew wisdom, this talk unveils a feminine, embodied pathway through the Sefirot—illuminated by Magdalene's role as a transmitter of hidden gnosis, a vessel of Shekhinah, and a living Temple of the Divine.

In this episode of The FLOT Line, host Rick Hughes explores why accurate Bible teaching depends on understanding the original languages of Scripture—Hebrew, Aramaic, and koine Greek. He stresses the importance of a well-qualified pastor who can rightly divide the Word of God and warns against false teaching driven by emotion, tradition, or personal agenda. Rick explains how the Christian life must be grounded in doctrinal truth, spiritual growth, and a divine viewpoint—free from manipulation or distortion.Download Transcript: https://rhem.pub/words-matter-6ce6e9

What is the original Gospel? Dale Allen Hoffman, is an author, teacher, mystic, and a preminent scholar of ancient Aramaic (the original language spoken by Jesus) for over 30 years. In this episode of The Circle Dale joins us to provide insight into the original Aramaic of the following passage: Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.” John 14:6 Join us! ------------------------- For more information on setting up a life coaching sessions, breathwork sessions, the men's mastermind group, or upcoming retreats, for or a loved one, email: thebigglow@gmail.com —————------------------------------ Sept. 5-7th The Big Glow Digital Detox & Breathwork Retreat with Brian & Annie Piergrossi (With Jacob Denson, Jeff Thogmartin, Will Franchot & Giovanni Piergrossi) http://bigglowdigitaldetox.eventbrite.com ————- These episodes are ad free. Support the Circle by Becoming a Member Here: http://patreon.thebigglow Or donate here to support: Venmo @thebigglow Cashapp: @brianpiergrossi Zelle: @thebigglow PayPal: @thebigglow ----------------------------------- Link to join us live Thursdays @ 7pm est & participate: https://us02web.zoom.us/j/86072259630 More info on me: https://brianpiergrossi.com/ All previous episodes available on YouTube: http://youtube.com/thebigglow Spotify: https://open.spotify.com/show/5cfcpsY6holfobAo0dWiSx ---------------------------- #daleallenhoffman #brianpiergrossi #christianmysticism #gnosticism #newage #quantumphysics #ecumenism #ecumenicalorderofchrist #mysticism #contemplativechristianity #nondualchristianity #contemplation #thomasmerton #stfrancisofassisi #stfrancisassisi #christiandeconstuction #thewaythetruththelife #fundamentalistchristianlty #thecircle

Church Birth Pains G'day and welcome to Partake! We are now on day 27 of our series "Glimpses", looking at the story of the Bible in 30 days - from the time of creation through to the time of the fullness of redemption! The birth of the church has come! The Holy Spirit has come to live within believers in Jesus Christ as the Messiah as part of the fulfilment of the New Covenant we have looked at. The early church was dynamic and seen to be exercising the authority of Jesus Christ. But a couple of problems arise, just as Jesus warned about, which could have caused the early church to die young. 1. Prejudice! Let's read Acts 6v1 "But as the believers rapidly multiplied, there were rumblings of discontent. The Greek-speaking believers complained about the Hebrew-speaking believers, saying that their widows were being discriminated against in the daily distribution of food." So there is good news and bad news! Good news - they were growing! Bad news - but this had caused a problem as some widows were not being cared for! Hebraic Jews had always lived in the then nation of Israel, spoke mainly Aramaic and some Hebraic. They would have been well used to life in a Jewish society, the Temple and avoiding those who were not Jews: the Gentiles. Grecian or Hellenistic Jews were part of the Jewish Diaspora, born elsewhere within the known world and had returned to Jerusalem. These mainly spoke Greek, and were well used to working with Gentiles. Widows were and are important to God, God loves justice and mercy. The Apostles would have known about God caring for the widows and in Jesus teaching about justice for the poor and the oppressed. We know this because earlier in Acts 2 and 4, people were selling and sharing possessions and ensuring that people within the Christian community were being looked after and cared for. Somehow, unintentional or not, this group of widows were missing out. How was this crisis solved? The Solution The solution can be seen in Acts 6v2-4 So the Twelve called a meeting of all the believers. They said, "We apostles should spend our time teaching the word of God, not running a food program. And so, brothers, select seven men who are well respected and are full of the Spirit and wisdom. We will give them this responsibility. Then we apostles can spend our time in prayer and teaching the word." Transformation! It's not stated explicitly, but a transformation had taken place! Only a short time ago, the disciples of Jesus had refused to wash feet as an act of service (Peter) and some had wanted positions of power and greatness (James & John). But as they are transformed by the indwelling Holy Spirit, they react much more righteously and judiciously - just as Jesus Christ would have done. WOW! All together now! Then they gathered all the believers together for a church meeting. They gave their opinion or judgment if you like, that their ministry or time would be better spent doing what God had called them to do - to be leaders of the Church, praying, preaching, evangelizing and discerning how best to apply the 3 years of teaching that they had had when travelling with Jesus Christ before His ascension. Note also that the Apostles didn't say their work was more important than serving. Other people in the church gathering, who had a ministry of service and overseeing the food distribution, could spend their time doing that! The Result Acts 6v7 - So God's message continued to spread. The number of believers greatly increased in Jerusalem, and many of the Jewish priests were converted, too. The result was even greater growth now! This growth was where the word of God increased in its effectiveness in the lives of those unbelievers who would listen to the gospel. This growth was not merely addition but multiplication! So explosive was this growth, that even former enemies such as Jewish priests were becoming converts and started to believe in the bodily resurrection of Jesus Christ. The church was preaching one thing and acting upon it. There was no hypocrisy within the church. The church was transparent - it lived as it believed. The church was seen as transformative and servant-like. Transformation and change alone would not have been the catalyst for growth, without the reasoning behind it. Instead of being a withdrawn people filled with fear of retribution from the Roman government and Jewish leaders, they became a people filled with boldness and joy - serving God and others, just as Jesus Christ did. But there was one further problem and it was just as Jesus had warned them the night before His own crucifixion and had prayed for them! 2. Persecution Arises! But a true crisis soon appears which almost caused the growing body of believers, the only church in existence at the time, to implode and die! All the power and passion of the early church, however, had a cost. The early church endured persecution from the Jewish authorities, keen to exercise authoritarian rule. The early church was persecuted for Jesus as the Messiah. What was the result of this persecution? The world was changing, particularly for the Jewish people. For centuries they had been expectant of a Messiah or Saviour. When the Messiah, Jesus Christ, did come - they missed Him. They had misunderstood what the Messiah was to do. The Messiah was not to lead a political revolution as they thought, but rather lead a spiritual revolution, bring people back into relationship with God. Just as we saw in the Old Testament Covenants. The worldview of the Jewish people needed to be changed and when worldviews need wholesale change of focus, problems arise. The embryonic church, was soon to feel pressure to revert back to old ways of thinking. It is not long into the book of Acts, and therefore the history of the church, that persecution arises. We see the first stages of this persecution in Acts 4v1-4. While Peter and John were speaking to the people, they were confronted by the priests, the captain of the Temple guard, and some of the Sadducees. These leaders were very disturbed that Peter and John were teaching the people that through Jesus there is a resurrection of the dead. They arrested them and, since it was already evening, put them in jail until morning. However somewhat surprisingly we then read in verse 4 that "But many of the people who heard their message believed it, so the number of believers now totalled about 5,000 men, not counting women and children." We read in Acts 5v29, the response of the Apostles to this persecution and harassment: "We must obey God rather than any human authority. The early church was not going to just give up their beliefs! One example of this persecution is from Acts 6-7 and the first Christian martyr: Stephen. Stephen had reminded these Jewish leaders that God did not dwell in buildings made from stone, as in the Temple. For God had also been with his people in various places, such as Mesopotamia, Palestine and Egypt! Stephen reminded them also of how the Jews had always rejected God's messengers and now finally, they had killed God's Son, the Messiah, Jesus Christ. He also reminded them that what made somebody a person after God's own heart was not the physical circumcision but a circumcision of the heart. It was a spiritual revolution that occurred when a people were in relationship with the Living God, not just the outward appearance. His persecutors were livid with rage at this! Stoning is an awful and excruciating way to die. While Jesus had prayed to the Father in his dying moments, Stephen prayed to - Jesus! Stephen, sees Jesus in all his magnificent, glorious and heavenly majesty, and can only cry out to Him in such a way! Then finally he asks Jesus to forgive those who have killed him. We see in Stephen's final words, the reaction of a man full of faith and filled with the Spirit undergoing pressure. We see his love and faith put into practise when he exclaimed as his last words before dying, Acts 7v59 "don't hold this sin against them!" Looking on was the leader of his persecutors, Saul. If the New Testament church had known that Jesus did not rise from the dead physically, would the church have grown like it has over 2000 years? Would people like Stephen, have knowingly died, or undergone systematic persecution, for a known lie or mistruth? Our study next time, we will look at how King Jesus makes a brief re-appearance, the church moves on from these "problems" and commences fulfilling the command of Jesus to go to all nations with the good news about Him. Thank you! 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Mindset is something we normally hear from our secular or “New Age” friends. Hear the Words of Romans 8, again, with new ears. That we have this new translation, the Passion Translation, from Aramaic, helps a great deal. Maybe you, like me, once found your King James memorized. Great, but new insights from new translations. […] The post Romans 8 – Saved AND Empowered — by Mindset? appeared first on Jesus Pattern Son.

Linguistic Threads Across Sacred Scrolls When we speak of the Hebrew Bible, many assume it was written exclusively in Hebrew. But the truth is far more textured—woven with threads of Aramaic that reflect not only linguistic evolution, but also the historical upheaval and cultural interaction that shaped the Jewish people. Aramaic was not merely a language of exile; it became a vessel through which Scripture was preserved, interpreted, and proclaimed.

Send us a texta link to my web page https://www.bookclues.comA link to 4PM Media https://4pmmedia.com/What happens when God breaks out of the church walls we've confined Him to? Author Philip Martin invites us into this provocative question through his collection of Catholic short stories titled "Ephaphatha" – an Aramaic word meaning "be opened."Martin weaves together elements of Southern Gothic and magical realism to create stories where divine mercy and justice intersect with everyday life. Drawing from his experience as a Catholic theology teacher, he understands that while truth may be black and white, people are wonderfully complex. This complexity demands more than simple doctrinal statements – it requires stories that speak to the heart."Falsehood is not attractive," Martin observes during our conversation. "It might be comfortable, but it's not attractive." This insight drives his storytelling approach, one that recognizes today's young people as "fertile soil" thirsting for authentic truth rather than comfortable lies. Through tales of hands breaking through church walls, mysterious healings, and unexpected divine encounters, Martin creates narrative spaces where readers can experience what happens when God refuses to stay confined to Sunday mornings.The discussion extends beyond literature to explore the interconnection between truth, beauty, and goodness – transcendental qualities that have traditionally guided Christian understanding of reality. When truth is abandoned, beauty inevitably suffers as well. Conversely, beauty can serve as a powerful pathway back to truth, making aesthetically rich storytelling a particularly effective evangelistic tool in our visually-oriented culture.Listen now to discover how Catholic fiction speaks to modern hearts and minds through the timeless power of story. Whether you're interested in faith, literature, or simply compelling narratives, this conversation offers fresh perspectives on how stories can transform lives in ways straightforward facts never could.

Watch the Sneak Peek of this Support Team Study - The Aramaic Dialect of Jesus: Part 2, Nehemia and Dr. Kim Phillips continue their conversation, showing us the power of multispectral imaging in recovering ancient texts, the names Jesus and … Continue reading → The post SNEAK PEEK! Support Team Study – The Aramaic Dialect of Jesus: Part 2 appeared first on Nehemia's Wall.

Pastor Vera McEwen is incredibly excited to give an open welcome to all at Love God Ministries! An online community where all truly are welcome, Pastor Vera embodies the Love of Christ through witness and discipleship. She founded Love God Ministries because conversations with people revealed a need for a community of believers where it does not matter how you look but recognize that you are a child of God.Pastor Vera has been teaching and preaching the Good News of Jesus Christ and the Word of God for over 30 years. Her primary emphasis is spreading God's Love by providing pastoral care, preaching God's Loving Word, teaching God's Light-Filled Word, and implementing God's Living relational group architecture via in home communities.She is currently reviewing the prospects of a doctorate in religious studies with an emphasis on Biblical Hebrew and Aramaic as encouraged by her professors at seminary. In addition to her vocation as Pastor she ministers as a certified professional and personal coach.With God's help, she implements 1 Thessalonians 5.11, motivating people to be and do their very best by building one another up. Pastor Vera is a joyous, ever singing sister in Christ who after years of being pursued by God, stopped running and answered the call, halleluiah, הַלְלוּיָהhttps://www.lovegod-ministries.org/Become a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.

Join our engaging BraveMaker Podcast conversation -- Making Short Films: VIRGIN and STEADY.Welcome our guests:Ramone Menon, a filmmaker from Bangalore, India, currently based in Los Angeles, California. Ramone has crafted a niche in genre cinema, particularly horror intertwined with social commentary. His film "Virgin" adds to his portfolio of thought-provoking films that challenge traditional narratives. His works have been showcased at major film festivals worldwide, including the Oscar-qualifying HollyShorts Film Festival and others such as LA Shorts and Brooklyn Horror.Joey Rogoff, Founder and Executive Producer at JoRo Productions. Starting with a strong foundation in social media content that captivated millions, Joey has pivoted to producing narrative films that aim to leave a mark on its viewers. His inaugural narrative project, 'Guardian Angel,' set the stage for his production house and was followed by the critically acknowledged 'Steady.'Brian Yuran, Partner at JoRo Productions and a recognized writer-director. Brian has a history of creating films that resonate deeply with audiences. An alumnus of the prestigious Newhouse School at Syracuse University, he has consistently brought to life stories that explore the human condition through unique lenses. His latest project, 'Steady,' featuring Tate Donovan, explores the redemptive power of new relationships formed under unusual circumstances.In-Depth Look at the Films:VIRGIN directed by Ramone Menon, brings a daring reimagining of the nativity story set against a backdrop of horror. The film, which premiered at FilmQuest, delves into the psychological and supernatural elements that might have surrounded the historical event, using a blend of Aramaic dialogue to enhance authenticity.STEADY, co-directed by Brian Yuran and Joey Rogoff, portrays the life of Cody, a teen struggling with personal demons, who finds guidance and friendship in Kasey, a former boxer facing his own battles with Parkinson's disease. This film not only navigates the challenges they face but also highlights their journey towards mutual healing and empowerment.Watch the weekly LIVE stream on ⁠⁠BraveMaker ⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠.Follow BraveMaker on social media:⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠#BraveMaker⁠ ⁠#BraveMakerPodcast⁠ ⁠#PatrickCaligiuri⁠ ⁠#TVProduction⁠ ⁠#BehindTheScenes⁠ ⁠#ContentCreator⁠ ⁠#Filmmaking

The King Dies G'day and welcome to Partake! We are now on day 21 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Last time we looked at Jesus at prayer. Today we look at the events leading to his death and burial. Jesus has been arrested and bought to trial before the High priest. All the disciples have abandoned him, but Peter follows on from distance, even denying he knew Jesus 3 times! The guards then beat Jesus. Caiaphas the High Priest condemns Jesus and Jesus is taken to the Praetorium for trial by the Romans. That is where we will pick up the story... 1. Jesus was Condemned So firstly lets look at Jesus' condemnation before the Romans. Reading from John 19v1 to 16: Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, "Hail, king of the Jews!" And they struck him in the face. Once more Pilate came out and said to the Jews, "Look, I am bringing him out to you to let you know that I find no basis for a charge against him." When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!" As soon as the chief priests and their officials saw him, they shouted, "Crucify! Crucify!" But Pilate answered, "You take him and crucify him. As for me, I find no basis for a charge against him." The Jews insisted, "We have a law, and according to that law he must die, because he claimed to be the Son of God." When Pilate heard this, he was even more afraid, and he went back inside the palace. "Where do you come from?" he asked Jesus, but Jesus gave him no answer. "Do you refuse to speak to me?" Pilate said. "Don't you realize I have power either to free you or to crucify you?" Jesus answered, "You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin." From then on, Pilate tried to set Jesus free, but the Jews kept shouting, "If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar." When Pilate heard this, he brought Jesus out and sat down on the judge's seat at a place known as the Stone Pavement. It was the day of Preparation of Passover Week, about the sixth hour. "Here is your king," Pilate said to the Jews. But they shouted, "Take him away! Take him away! Crucify him!" "Shall I crucify your king?" Pilate asked. "We have no king but Caesar," the chief priests answered. Finally Pilate handed him over to them to be crucified. Pilate was the Roman Governor of Judea and he had the power to release or condemn any prisoner. It was he that made the decision and gave the order for Jesus to be crucified. Pilate gave into the whims of the Jewish religious leaders and the baying crowd, permitting the flogging and mockery of Jesus in the hope of shaming his accusers (John 19vs. 1-3). Pilate even affirmed Jesus' innocence after the scourging (John 19v4). Jesus' refusal to answer stung Pilate into reminding Jesus of his Roman authority (John 19v10). Jesus, however, corrected Pilate's idea of authority and told him that although Pilate may have power on earth, his power did not reach beyond earth (John 19v11). Jesus knew that his work of bring people back to God in a loving relationship did not rest on the actions of a mere Roman governor. Pilate was more concerned with his own position than he was for justice. 2. Jesus was Crucified So Jesus was condemned to die. Now lets look at John 19v17-24 and Jesus' crucifixion. Reading from John 19v17-24: Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). Here they crucified him, and with him two others-one on each side and Jesus in the middle. Pilate had a notice prepared and fastened to the cross. It read:JESUS OF NAZARETH, THE KING OF THE JEWS. When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom. "Let's not tear it," they said to one another. "Let's decide by lot who will get it." This happened that the scripture might be fulfilled which said, "They divided my garments among them and cast lots for my clothing." So this is what the soldiers did. Jesus bearing his own cross, was killed as a common criminal (John 19v17). Despite that, even when he himself was in utter agony, Jesus showed concern for his mother, committing her into the care of the Apostle John (John 19v26-27). The site of crucifixion was purposely chosen to be outside the city walls because the Jewish Law forbade such acts within the city walls. For sanitary reasons, the crucified body was often left to rot on the cross, a disgraceful reminder of what happened to criminals and serving as deterrent to passers-by. Jesus face had been beaten beyond recognition and the scourging had reduced his flesh to something like raw hamburger mince. The whips used had pieces of glass and rocks stuck to the cord so as to inflict as much damage as possible. He had a crown of thorns pushed into his scalp. 3. Jesus dies Jesus finally dies in utter agony, humiliation and disgrace. Let us look together at John 19v28-37. Reading John 19v28-30 Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, "I am thirsty." A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lips. When he had received the drink, Jesus said, "It is finished." With that, he bowed his head and gave up his spirit. In Jesus' final moments he uttered "I am thirsty." (John 19v28) and "It is finished." (John 19v30). The desire of the Jews (John 19v32) to fulfil their rituals was important because the Sabbath fell within the Passover festival. The breaking of legs (John 19vs.32-33) sped up the process of death. The piercing of Jesus' side and the flow of blood and water proved Jesus was really dead (John 19v34). At the cross, Jesus' mission is accomplished. At the cross, this God-man, Jesus Christ paid the penalty for all sin of all time. We will come to look at how this can be this later in the series. Some people say that Jesus didn't die on the cross, but rather somebody was made to be His substitute. But this is impossible. Nobody could have been a substitute or the Jewish leaders would have said so. The Romans were renowned for keeping strict discipline and regimen and nobody would have been able to get in amongst the Roman soldiers and somehow substitute themselves for Jesus. Yes, somebody else carried the cross for Him, but nobody but Jesus was nailed to that cross. Jesus died on that cross and not some substitute. 4. Jesus was Buried Reading John 19v41-42 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there. John 19v38-42 tells us of Jesus' burial. Two men, Joseph of Arimathea and Nicodemus buried Jesus in an unused tomb. The significance of "in which no-one had ever been laid" (John 19v41) is to demonstrate that the body of Jesus at no point came into contact with the decay of a dead body. But that is not the end of the story! Oh no! There is more to come as you will see! Thank you! 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July 22, 2025 Today's Reading: John 20:1-2, 10-18Daily Lectionary: 1 Samuel 5:1-6:3, 10-16; Acts 18:1-11, 23-28“Jesus said to her, ‘Woman, why are you weeping? Whom are you seeking?' Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.' Jesus said to her, ‘Mary.' She turned and said to him in Aramaic, ‘Rabboni!' (which means Teacher).” (John 20:15-16) In the Name + of Jesus. Amen. Mary Magdalene knew the suffering of demon possession and the joyous relief of being healed from them, and she was a loyal follower of Jesus (Luke 8:2-3). From our text in John 20, we know that she knew the pain of losing a dear loved one to death; a trial with which everyone can (or one day will) identify. When a loved one dies, it never feels right; it is difficult to accept that we can no longer hear that voice or see that face. This was Mary's struggle as she stood outside of Jesus' empty tomb. She had witnessed every last horrific moment of His death right up until His last breath. She knew He was dead, but she struggled to accept it. It wasn't right, and even worse, now His body was gone!She didn't know what to do, so she just stood there and started to cry. Death wounds those it takes from us, and it wounds us who are left behind. This was Mary's experience as she sobbed, looking back into the tomb. But something was different now. There were angels there, and though Mary's sorrow could never shake or destroy their joy, they were concerned for her. “Woman,” they ask, “why are you weeping?” She replied, “They have taken away my Lord, and I do not know where they have laid Him.” (John 20:13). Worse than Jesus' death was not being able to tend to His body as tradition dictated.Mary's grief is so deep that even a conversation with angels isn't bewildering. So, she straightens up, and turns … and almost runs into the One who had never been far from her, even in her grief, even as she didn't recognize Him. Finally, her eyes are open to Him as He says one word; He calls her by name, “Mary.”“‘I have called you by name, you are mine,' declares the Lord.” (Isaiah 43:1). “My sheep hear My voice, and I know them, and they follow Me.” (John 10:27). Imagine Mary's heart racing at the sound of her name spoken by the risen Christ. She stares in joy, rising like a flood and cries, “Rabboni!”  It was really Him! Beyond all hope, it was the flesh and blood, wounds still visible but transfigured, shining in glory, Jesus! Her Jesus. The joys were only beginning. Jesus sends Mary, first to His apostles, with the message that He lives. Death was not the end of Him; thus, it will not be the end of Mary, nor of the disciples, nor will death be the end of you. Mary was the first witness to Jesus's changing forever how we live, grieve, and die. Death still hurts us and separates us from loved ones, but Jesus has made it something we need never fear!In the Name + of Jesus. Amen. We sing Your praise for Mary who came at Easter dawn to look for Jesus' body and found her Lord was gone. But, as with joy she saw Him in resurrection light, may we by faith behold Him, the Day who ends our night! (LSB 855:11)Rev. Jeffrey Ries is the pastor of Zion Evangelical Lutheran Church in Tacoma, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Image via Joan Sutter / Shutterstock. Here’s the rundown from this great moment on The Patrick Madrid Show. So, a young caller named Ezra from Naperville, Illinois, jumps on the line and asks: “Um, hi, Mr. Madrid… Did Jesus ever have a last name?” Great question, Ezra! Patrick jumps in with his usual mix of smarts and warmth. Short answer: No, Jesus didn’t have a last name like we do today. Longer answer: Back in Jesus’ time, people were identified by who their dad was or where they were from. So instead of “Jesus Christ” like it’s a last name, He might’ve been called “Jesus bar Joseph” — which literally means “Jesus, son of Joseph.”(Bar means “son of” in Aramaic.)

There's something profoundly liberating about peeling back the layers of history and finding the raw, untamed wisdom beneath. On today's episode, we welcome Neil Douglas Klotz, a scholar and mystic whose journey into the Aramaic roots of Jesus's teachings unveils a radically different understanding of the man, his message, and the world he lived in.The Jesus many of us have encountered is a product of centuries of translation, political maneuvering, and cultural adaptation. The blue-eyed, English-speaking figure who stands at the center of Western Christianity is a far cry from the Aramaic-speaking mystic who roamed the hills of ancient Palestine. Neil Douglas Klotz takes us back to the beginning, to the words that Jesus actually spoke, words that vibrate with an entirely different rhythm than those found in the King James Bible. “If you read ‘spirit' in the New Testament,” he says, “just put ‘breath' over that word, because that's what the Aramaic also means.”It is in this forgotten wisdom that we find a Jesus who wasn't simply demanding belief but rather inviting participation.One of the most profound mistranslations, according to Klotz, is the oft-quoted phrase “believe in me.” In Aramaic, the more accurate translation is “believe like me.” This shifts the message entirely—Jesus wasn't asking for blind devotion but instead urging people to embody faith in the way he did, to step into the divine flow as he had.The Aramaic worldview, Klotz explains, did not divide existence into rigid dualities. There was no separation between body and soul, breath and spirit, heaven and earth. The kingdom of heaven, Jesus said, is not some far-off celestial domain but something “within and among” us. The words for “within” and “among” are the same in Aramaic—suggesting that the divine is not a place to go but a way to be, something alive in the interconnected web of existence.And what of hell? Another grand misunderstanding, says Klotz. Jesus never spoke of a fiery pit of eternal torment but rather referred to Gehenna, a literal burning trash heap outside of Jerusalem. The idea of an eternal damnation was a much later addition, a political tool used to control through fear. The Jesus of Aramaic tradition wasn't threatening souls with punishment—he was urging people to purify their burdens, to release what weighs them down, to transform their suffering rather than be consumed by it.Even the crucifixion, Klotz suggests, is layered in mystery and translation errors. The idea of Jesus returning, he argues, is not about a second coming in the clouds but rather about a recognition of Christ's presence in one another. “We will see Jesus in each other and in nature,” he says. “That's the Second Coming.” Perhaps the greatest tragedy of organized religion has been its insistence on externalizing the divine, when all along Jesus was saying: It's here, now, inside you.Become a supporter of this podcast: https://www.spreaker.com/podcast/next-level-soul-podcast-with-alex-ferrari--4858435/support.

Pastor Vera McEwen is incredibly excited to give an open welcome to all at Love God Ministries! An online community where all truly are welcome, Pastor Vera embodies the Love of Christ through witness and discipleship. She founded Love God Ministries because conversations with people revealed a need for a community of believers where it does not matter how you look but recognize that you are a child of God.Pastor Vera has been teaching and preaching the Good News of Jesus Christ and the Word of God for over 30 years. Her primary emphasis is spreading God's Love by providing pastoral care, preaching God's Loving Word, teaching God's Light-Filled Word, and implementing God's Living relational group architecture via in home communities.She is currently reviewing the prospects of a doctorate in religious studies with an emphasis on Biblical Hebrew and Aramaic as encouraged by her professors at seminary. In addition to her vocation as Pastor she ministers as a certified professional and personal coach.With God's help, she implements 1 Thessalonians 5.11, motivating people to be and do their very best by building one another up. Pastor Vera is a joyous, ever singing sister in Christ who after years of being pursued by God, stopped running and answered the call, halleluiah, הַלְלוּיָהhttps://www.lovegod-ministries.org/Become a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.

In this episode of Hebrew Voices #220 - The Aramaic Dialect of Jesus: Part 1, Nehemia brings back Dr. Kim Phillips to discuss Gospel texts written in a form of Aramaic very close to what Jesus would have spoken, the … Continue reading → The post Hebrew Voices #220 – The Aramaic Dialect of Jesus: Part 1 appeared first on Nehemia's Wall.

Send us a textThe last half of Hebrews 10 contains a bold and timely message: because of Christ's once-for-all sacrifice, believers now have full, confident access to God!This is a major turning point in the letter. After 9.5 chapters of deep theological teaching, the author of Hebrews pivots from doctrine to application. The message is bold and timely: because of Christ's once-for-all sacrifice, believers now have full, confident access to God. No longer restricted by an earthly temple or mediated by a human priest, we can draw near to God directly—boldly, sincerely, and with full assurance of faith. The author lays out a threefold exhortation: draw near to God, hold fast to our hope, and stir up one another to love and good works.AFFILIATE NOTE: I first studied biblical Hebrew remotely through the Israel Institute of Biblical Studies. If you're interested in learning Biblical Hebrew (or even Aramaic or Greek), check out their courses using the affiliate link below. It's a great way to deepen your understanding of God's Word!

Todaywe're continuing in Luke 23:32-34. These three verses introduce us to Jesusbeing on the cross at Golgotha. This is one of the most special passages ofScripture in the Bible. All the Bible in the Old Testament points to this time,and all the time after this, points back to this time. This is the center andfocal point of eternity. This is where God Himself, who has taken on humanflesh, dies on a cross for all humanity. Jesus, God manifest in the flesh, camefor this very purpose and hour. Even while Jesus is suffering one of the mostcruel and painful deaths a human can experience, He is expressing compassionfor other Ithad been prophesied in Isaiah 53:12 that the Suffering Servant would be "numberedwith the transgressors". Jesus Himself mentioned this passage on Hisway to the cross in Luke 22:37. This is fulfilled by the fact that twocriminals were crucified with Jesus, men who were robbers according to Matthew27:38. The Greek word means "one who uses violence to rob openly," incontrast to the thief who secretly enters a house and steals. These two men mayhave been guilty of armed robbery involving murder. Lukepoints out in verse 33 that Jesus “was crucified in a place called Calvary”.The name Calvary comes from the Latin calvaria which means "askull." (The Greek is kranion, which gives us the English word cranium,and the Aramaic word is Golgotha.) The name is not explained in the NewTestament. The site may have resembled a skull, as does "Gordon'sCalvary" near the Damascus Gate in Jerusalem. Or perhaps the namesimply grew out of the ugly facts of execution. There are many who believe thatJesus was crucified and buried in a place in Old City Jerusalem that today is knownas the “Church of the Holy Sepulchre”, which is one of the most visited touristsites in all the world. At Gordon's Tomb, the guides always remind us that thewhether the place is there or at the church site, the main thing is that Jesuswas crucified. OurLord was crucified about 9 a.m. and remained on the cross until 3 p.m.; andfrom noon to 3 p.m., there was darkness over all the land (Mark 15:25, 33).Jesus spoke seven times during those six terrible hours: "Father,forgive them" (Luke 23:34). "Todayyou will be with Me in paradise" (Luke 23:43). "Woman,behold your son" (John 19:25-27).(Thenthe three hours of darkness when Jesus is silent) "MyGod, My God, why have you forsaken Me?" (Matt. 27:46) "Ithirst" (John 19:28). "Itis finished!" (John 19:30) "Father,into Your hands I commit My spirit" (Luke 23:46).  Lukerecorded only three of these seven statements, the first, the second, and thelast. Our Lord's prayer for His enemies, and His ministry to a repentant thief,fit in well with Luke's purpose to show Jesus Christ as the sympathetic,compassionate Son of man who cared for the needy. Whilethey were nailing Him to the cross, He repeatedly prayed, "Father, forgivethem; for they know not what they do" (Luke 23:34). Not only was Hepracticing what He taught (Luke 6:27-28), but He was fulfilling prophecy andmaking "intercession for the transgressors" (Isaiah 53:12). Wemust not infer from His prayer that ignorance is a basis for forgiveness, orthat those who sinned against Jesus were automatically forgiven because Heprayed. Certainly, both the Jews and the Romans were ignorant of the enormityof their sin, but that could not absolve them. The Law provided a sacrifice forsins committed ignorantly, but there was no sacrifice for deliberatepresumptuous sin (Ex. 21:14; Num. 15:27-31; Ps. 51:16-17). It is possible thatit was our Lord's intercession that postponed God's judgment on the nation foralmost forty years, giving them additional opportunities to be saved (Acts3:17-19).  Christ'slove and compassion is still being expressed today giving us ample time torepent and be saved. Godbless!

Dave Brisbin 7.13.25 How many times have you asked God for a sign? Desperately cried out for any toehold you could get on some certainty…imploring, making bargains. Great scene in the movie Bruce Almighty, begging for a sign but too focused on his pain to see all the signs along the road until he's finally stopped in his tracks, forced to admit his loss of control. Art imitating life. When religious authorities ask Jesus for a sign, he refuses, calling them an evil generation—bisha in Aramaic—literally unripe, unready, unprepared. He knows as with almighty Bruce, no sign will be enough to convince them of anything until they are prepared to see. Except for the sign of Jonah. We all know Jonah: God asks him to preach to the people of Nineveh but he hates them so much, wants to see them burn, that he runs away aboard a ship only to be swallowed by a great fish. He camps in the fish for three days, until he can finally admit his loss of control. Ironically, Jonah is the only Old Testament prophet who successfully preaches a people to repentance, but when God spares the city, Jonah is not happy. This is why he ran away. He knew his God, the extent of God's love and compassion. But his own love was still tribal. His God should not be their God. God's love should not extend to those he hated. The descent of his three days in the belly of the beast brought him to the gates of Nineveh, but he'd need another descent before he could extend his love all the way to the enemy. This is the way of it. No sign will ever be enough to overcome our human fears and need for tribal certainty. But the sign of Jonah, descending deep enough, long enough to implode our narrow view of life and love, is the only way to become free enough to see a greater expanse. Whether through external trauma and loss, or internally through intentional spiritual formation, if we're willing to surrender to the beast, we still won't find certainty—that's impossible. But in stripping off illusion, the reality of love extending everywhere, filling every crack, can convince us our borders are artificial, our tribes too small, and our identity defined only in each other.

Dave Brisbin 7.13.25 How many times have you asked God for a sign? Desperately cried out for any toehold you could get on some certainty…imploring, making bargains. Great scene in the movie Bruce Almighty, begging for a sign but too focused on his pain to see all the signs along the road until he's finally stopped in his tracks, forced to admit his loss of control. Art imitating life. When religious authorities ask Jesus for a sign, he refuses, calling them an evil generation—bisha in Aramaic—literally unripe, unready, unprepared. He knows as with almighty Bruce, no sign will be enough to convince them of anything until they are prepared to see. Except for the sign of Jonah. We all know Jonah: God asks him to preach to the people of Nineveh but he hates them so much, wants to see them burn, that he runs away aboard a ship only to be swallowed by a great fish. He camps in the fish for three days, until he can finally admit his loss of control. Ironically, Jonah is the only Old Testament prophet who successfully preaches a people to repentance, but when God spares the city, Jonah is not happy. This is why he ran away. He knew his God, the extent of God's love and compassion. But his own love was still tribal. His God should not be their God. God's love should not extend to those he hated. The descent of his three days in the belly of the beast brought him to the gates of Nineveh, but he'd need another descent before he could extend his love all the way to the enemy. This is the way of it. No sign will ever be enough to overcome our human fears and need for tribal certainty. But the sign of Jonah, descending deep enough, long enough to implode our narrow view of life and love, is the only way to become free enough to see a greater expanse. Whether through external trauma and loss, or internally through intentional spiritual formation, if we're willing to surrender to the beast, we still won't find certainty—that's impossible. But in stripping off illusion, the reality of love extending everywhere, filling every crack, can convince us our borders are artificial, our tribes too small, and our identity defined only in each other.

Welcome back to season eleven with Aramaic Word of the day: "Laahana" which means My Vacation or my Rest i pray you are enjoying these short in depth aramaic words that shaped first century mindset of the early followers of Yeshua and deepen our understanding for Today by learning the aramaic language  The Western word “vacation” comes from Latin vacare “to be empty, free.” In the Western world, vacation often means:"Stopping work so I can rest, escape, or entertain myself." In Aramaic, we don't say “vacation.” That's a modern word, born from the idea of escaping work, escaping responsibility, escaping noise. But in our tongue, the word is (Laahna). It means rest, yes but not the way the West imagines it. Laahna is soul-rest. It's not absence of work. It's the presence of stillness. Not a schedule-free week, but a heart returned to rhythm. You see, Westerners plan their “vacations” like military operations: flights, hotels, bucket lists. They miss what our ancestors knew: real rest begins inside. Laahna is what Yeshua did on the seventh day not because He was tired, but because He was satisfied. But in the Eastern (Semitic) mindset, the concept of “vacation” is not absence of duty, but presence of restoration, purpose, and inner stillness. As a guide from the Judean hills and the alleyways of Jerusalem, I've walked with many pilgrims well, they call themselves “tourists.” They come with cameras and checklists, ready to “see the Holy Land,” but often miss something far holier: rest. I've watched travelers rush through the Garden of Gethsemane, take a photo, and say, “Done!” But did they ever sit under the olive trees and breathe? Did they let the silence speak? That silence is Lahna. It's what Elijah found on Mount Horeb not in the wind or the earthquake, but in the still, small voice. Laahna is restoration, not recreation. It's when your insides are aligned again. That's why Yeshua said, “Come to me, all who are weary and I will give you rest. Not a sabbatical from your job. A homecoming to your purpose. This is not simply about physical exhaustion it's about being weary in your being, tired from the weight of life, expectations, and performance. Yeshua wasn't offering a Mediterranean cruise. Yeshua was offering Laahna a rest that reorders the soul and returns you to the rhythm of Eden. I live in Texas now, in a small space with no office but back home in Jerusalem, even our stones breathe history. Even our desert has rhythm. I take the train sometimes just to write, to slow my soul down, to remember that Laahna is not about location. It's about intention. So next time you think of coming to Israel not for a vacation, but for something deeper remember Laahna. Come not just to see the land, but to let the land see you. Come not just to hear the stories, but to let your story be rewritten by sacred stillness. Because the Holy Land doesn't just want your footsteps. It wants your quiet. It wants your confession. It wants your transformation. Think of it as a Laahna moment. A pause not of emptiness, but of presence  where the land  doesn't just receive you, but recognizes you. You don't come here merely to see ruins or landscapes. You come to be seen by olive trees that have outlived empires, by waters that have heard the whispers of prophets, by hills that still hold the echo of Yeshua's footsteps. In the West, we “go on vacation” to escape. But in the East, we withdraw to return. To withdraw, like Elijah to the cave. Like Yeshua to the wilderness. Like monks to the Judean cliffs where the silence isn't empty, it's full of God. So come not to walk where Jesus walked but to walk with Him again, in your own inner desert. Let the stories of Scripture stop being museum pieces and start becoming mirrors  where your soul sees what it forgot. Finally my prayers to you let Laahna not vacation be your guide. Not rest from work, but return and rest Laahna to what you were made. The Land is waiting for you in 2026, and i pray i will be your guide. you can check my Signature tour by going to my website twinsbiblicalacademy.com see you soon!   

Pastor Vera McEwen is incredibly excited to give an open welcome to all at Love God Ministries! An online community where all truly are welcome, Pastor Vera embodies the Love of Christ through witness and discipleship. She founded Love God Ministries because conversations with people revealed a need for a community of believers where it does not matter how you look but recognize that you are a child of God.Pastor Vera has been teaching and preaching the Good News of Jesus Christ and the Word of God for over 30 years. Her primary emphasis is spreading God's Love by providing pastoral care, preaching God's Loving Word, teaching God's Light-Filled Word, and implementing God's Living relational group architecture via in home communities.She is currently reviewing the prospects of a doctorate in religious studies with an emphasis on Biblical Hebrew and Aramaic as encouraged by her professors at seminary. In addition to her vocation as Pastor she ministers as a certified professional and personal coach.With God's help, she implements 1 Thessalonians 5.11, motivating people to be and do their very best by building one another up. Pastor Vera is a joyous, ever singing sister in Christ who after years of being pursued by God, stopped running and answered the call, halleluiah, הַלְלוּיָהhttps://www.lovegod-ministries.org/Become a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.

In the Middle Eastern mindset, to follow a master is to imitate his very essence. But in the Western world, you often separate knowledge from life. A teacher gives you information. A student takes notes. But in the world of Jesus, a Rabboni gives you himself. That's why Mary didn't cry out “Rabbi!” or “Jesus!”She said: With the tears of recognition. With the intimacy of a disciple who had once been lost—and now was found in His voice. This one word captures a universe of longing, grief, hope, and reunion. When was the last time you didn't just study Jesus, but called out to Him as your Rabboni? When was the last time you let His presence find you, like He found Mary by the empty tomb? Let today be that day. Call Him Rabboni not with your head, but with your heart. Mary's cry in the garden still echoes today. She didn't just see Him. She knew Him. Learn more at

Welcome to season eleven Aramaic Word of the day: "Enasha" (Human, Man) I remember standing on the Southern Steps of the Temple, where the original stones still hold the dust of generations. The sun was dipping low over the Mount of Olives, and the group grew quiet. A young man in my tour asked me, "Do you really believe Jesus walked here?" I turned and placed my hand on the warm limestone.“He didn't just walk here,” I said. “He waited here. He breathed here. He was a man—like you and me.” Then I told him to say this word in Aramaic to repeat after me: (Enasha) This, I told him, “is what He became.” In Aramaic, enasha doesn't just mean "man" or "person." It speaks of mortal humanity not the noble, dignified crown of creation, but the vulnerable, dependent, relationally exposed creature. In Psalm 8:4 – “What is man that You are mindful of him?”  The Hebrew and Aramaic (Enosh) both imply fragility, even woundability.  Daniel 7:13 – “I saw in the night visions, and behold, with the clouds of heaven there came one like a Son of Man; "bar enosh” (Son of Man) and he came to the Ancient of Days and was presented before Him.”   This is not merely a title of authority, but a profound paradox a human figure exalted to the clouds of heaven.  It's as if Yeshua is saying: “To be truly human is the path to divine nearness.” When I look into that young man standing at the southern steps, I told him of how easily life can be lost, we are weak human beings. We are not machines. We are not ideas. We are not gods. We are enasha—we bleed, we laugh, we forget, we need one another. And in that frailty, we reflect the image of the One who made us. The Western mind says: “Stand tall.”The Aramaic heart whispers: “Fall on your knees, and you will stand higher than ever before.” In the Western mindset, being human often means being autonomous, rational, and self-made. Identity is rooted in individualism "I think, therefore I am." Manhood is tied to strength, agency, and control, and success is measured by how much one can achieve or conquer. The ideal human is one who stands tall, independent, and unshaken. Weakness is something to overcome, and vulnerability is often hidden. In this view, to be human is to rise above fragility, to master oneself and the world.  But in the Middle Eastern, Aramaic way of seeing, to be human (Enasha) is to be dependent, relational, and grounded in community. You are not a soul in isolation but a soul in covenant. Manhood is not about dominance, but about humility, responsibility, and the ability to carry others. Identity is not discovered alone, but received through belonging: "I am known, therefore I am." Weakness is not shameful it is the sacred space where Yeshua meets you. In this view, to be human is not to rise above the dust but to remember that you are dust, and still deeply loved. We westernize Yeshua so quickly make Him untouchable, distant, doctrinal. But if you stand here long enough, on these Southern Steps, and let the silence speak… you'll remember: He was Human enasha. Not in disguise. Not pretending. Not Superman with a robe.He was tired. Hungry. Misunderstood. Tempted.And still, He trusted the Father. That's what true humanity is. The same elohim who formed Adam from dust chose to become dust to walk these steps so we would never again walk alone. welcome to the southern steps were jesus walked and taught scripture, then i thanked the young man in my group for his question, and then we continued our day back to the hotel.   For more in depth teachings this is the link below: www.twinsbiblicalacademy.com/academy 

Midrash (מִדְרָשׁ)—from the Hebrew root ד־ר־שׁ (darash), “to seek, inquire, interpret”—is not merely commentary. It is a living dialogue with the sacred text, seeking not only what it says, but what it does, and how it continues to speak. In the Aramaic mindset, where language reveals reality through action rather than abstraction, Midrash becomes a performance of the Word, an interpretive drama within the covenant community. In this way, Midrash is both interpretive theology and spiritual excavation, where each layer of the scroll reveals another layer of the soul. Two Levels: Covert and Overt Midrash We can divide the midrashic interpretive strategies in Qumran into two functional categories—overt and covert—based on their level of disclosure and hermeneutical transparency. For More Teachings check our online Video Academy: www.twinsbiblicalacademy.com   

Welcome to season eleven Aramaic Word of the day: Noura — Fire. As a Middle Eastern guide shaped by the ancient stones of Jerusalem, I often stand by a campfire in the Judean hills and watch the flames dance alive, unpredictable, and warm. That fire, in Aramaic, is Noura. But it is not just physical heat or chemical reaction. No In our world the Semitic world Noura is presence. It is life, purification, judgment, revelation, and divine encounter. Noura as Manifestation In the Bible, Noura is how God appears not in abstraction, but in relational intensity. Think of Exodus 3: “The bush was burning with fire but it was not consumed.” Noura is theophany - God made visible. But Western thinking? It reduces fire to a thing. An element. A force to be studied, measured, and controlled. Fire in science labs. Heat on thermostats. A survival tool. In our world, fire is not tamed it is encountered. Noura as Purification In Semitic thought, Noura purifies. Daniel's friends in the furnace (Daniel 3) weren't burned they were cleansed. Fire revealed their faith and the presence of the divine Fourth Man walking with them. Fire is not punishment; it is refinement. Western theology often frames fire as hellfire, destruction, and fear. “You will burn if you fail.” But the Aramaic heart sees Noura as the flame that refines gold, not the one that destroys straw. Fire tests. It does not torment. It reveals. Noura and Light The root of Noura is also tied to light. The fire of God gives vision. In Psalm 119, the word is a lamp to my feet that's Noura guiding the soul through darkness. In Western thought, light is often symbolic of knowledge illumination of the mind. Think Enlightenment, progress, reason. But in our Semitic walk, light is relational clarity, not just cognitive. It's how you see God, not just how you learn facts. In Aramaic, to have Noura is not to know more it's to walk closely. Noura in the Heart When the disciples walked with Yeshua on the road to Emmaus, they said: “Did not our hearts burn within us?” (Luke 24:32). That is Noura not intellectual persuasion but heart ignition. A Middle Eastern man does not say, “I agree with your argument.” He says, “My heart burns.” That's how we know truth—by inner fire. In contrast, Western thought often seeks truth through cold logic and philosophical systems. But our ancestors knew: if the truth does not burn, it is not yet alive. My brother, my sister have you experienced Noura? Not just the warmth of emotion, but the fire that reveals, refines, and invites you closer? Ask yourself: Is the Word just ink on a page, or is it fire in your bones? Is your theology cold, or does it set hearts ablaze? My hope is this:That you no longer fear fire, but welcome it.That the presence of Noura in your life would not consume you,but illuminate the face of the One who walks beside you in the furnace. Please always remember that the fire of God is not against you. It is for you. Come closer to the fire in your heart.  For more in depth studies check our website: www.twinsbiblicalacademy.com 

Welcome to season eleven Aramaic Word of the day: Malkutha — Kingdom As your guide through the streets of Jerusalem, I don't just point out ruins. Show only churches and archeological sites. I help people to remember the world Yeshua walked, the language He spoke, and the Kingdom He proclaimed. And today, I want to walk you into one of His most powerful words:  Malkutha — Kingdom. In Aramaic, Malkutha doesn't just mean a realm or a place. It's the reign of Goaad made visible not in walls or palaces, but in the way we live, love, and listen. When Yeshua stood on the Mount of Olives, just behind me, looking toward the Temple, He wasn't dreaming of taking back political control. He wasn't interested in a crown of gold.He was revealing a different kind of kingdom one that starts within you, not on top of the mountain.  Again when I guide pilgrims from the West specially on the mount of olives and when i speak about the kingdom of God and the temple mount and his reign, I often see this difference unfold before my eyes. The Western mind wants structure. It wants to define the Kingdom where is it? Who's in charge? What's the system? It thinks like Rome: build it, measure it, enforce it. But here in the East in the Semitic world of the Bible we don't define the Kingdom, we experience it. I have questions from the pilgrims from the West: “Where is the Kingdom?”In Jerusalem: “Who is the King and is He welcome at your table?” They want answers Now they want to understand and have fact.  Also in the West: “What are the boundaries?”In the East: “What is the relationship?” Then i answer them from scripture That's why in Luke 17:21, Yeshua says: "The Kingdom of God does not come with observation... behold, the Kingdom of God is within you." He was speaking like a Galilean rabbi, not a Greek philosopher.He was drawing from the well of intimacy, not institution. Then i give them this example As a guide, my life is not about showing people pretty views, it is about bearing witness to the Kingdom in action. When I walk the Via Dolorosa with guests. When I lead prayers in the Garden of Gethsemane. When I share bread with strangers at the Damascus Gate. That's Malkutha the Kingdom becoming flesh again in us. It's not something we wait for. It's something we live. And we either reveal it or resist it by how we treat the poor, the enemy, the orphan, and yes, the tourist too. So today, my friend, whisper the word: Malkutha. Let it roll gently from your tongue like olive oil from a press.  And ask yourself: “Is the King just a belief in my head? Or is He reigning through my hospitality, my forgiveness, my courage, my joy?”  Here in Jerusalem, we don't ask where is the Kingdom? We ask: Are you letting it break in, like light through an ancient window? from your home from your heart.  Yeshua's kingdom is not far it is as close as your next act of love. it is inside you, you do not need to search for it outside or in Jerusalem or in the temple or in any place.  It is you! i pray that you are encouraged today and the Aramaic word of the day touched your heart.  For more in depth teaching www.twinsbiblicalacademy.com 

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe continues the discussion from Tractate Berachot 5B, building on the previous episode's exploration of the three divine gifts given to the Jewish people through suffering: the Torah, the Land of Israel, and the World to Come. Rabbi Wolbe emphasizes that these gifts require immense effort and perseverance, using the analogy of running a marathon to illustrate that acquiring Torah, for instance, demands complete immersion and overcoming challenges, not innate talent alone. He shares stories of great sages like Rabbi Moshe Feinstein, who achieved greatness through persistent struggle, not effortless brilliance. Addressing the Land of Israel, Rabbi Wolbe firmly asserts its divine allocation to the Jewish people, as promised to Abraham, Isaac, and Jacob, citing Rashi's commentary on the Torah's opening to underscore its eternal significance despite historical disputes. The episode delves into the concept of "afflictions of love," exploring Talmudic stories of sages like Rabbi Chia bar Abba, Rabbi Yochanan, and Rabbi Elazar, who faced illness but were revived through mutual support, highlighting the necessity of external help to overcome personal afflictions. A key story involves Rav Huna, who lost 400 barrels of wine to vinegar due to withholding a sharecropper's due, illustrating the principle of midah k'neged midah (measure for measure). After accepting correction, Rav Huna's loss was miraculously reversed, showing divine communication through afflictions. Rabbi Wolbe concludes by stressing that afflictions are purposeful messages from God to redirect and refine us, urging listeners to view challenges as opportunities for growth and connection to Hashem. The episode ends with a Q&A, affirming that God communicates clearly through tailored actions, encouraging introspection to understand and act on these divine messages.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on June 27, 2025, in Houston, Texas.Released as Podcast on July 4, 2025_____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Keywords:#Talmud, #Torah, #Resilience, #Israel, #Struggle, #DivineGifts, #Suffering, #Support_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe continues the discussion from Tractate Berachot 5B, building on the previous episode's exploration of the three divine gifts given to the Jewish people through suffering: the Torah, the Land of Israel, and the World to Come. Rabbi Wolbe emphasizes that these gifts require immense effort and perseverance, using the analogy of running a marathon to illustrate that acquiring Torah, for instance, demands complete immersion and overcoming challenges, not innate talent alone. He shares stories of great sages like Rabbi Moshe Feinstein, who achieved greatness through persistent struggle, not effortless brilliance. Addressing the Land of Israel, Rabbi Wolbe firmly asserts its divine allocation to the Jewish people, as promised to Abraham, Isaac, and Jacob, citing Rashi's commentary on the Torah's opening to underscore its eternal significance despite historical disputes. The episode delves into the concept of "afflictions of love," exploring Talmudic stories of sages like Rabbi Chia bar Abba, Rabbi Yochanan, and Rabbi Elazar, who faced illness but were revived through mutual support, highlighting the necessity of external help to overcome personal afflictions. A key story involves Rav Huna, who lost 400 barrels of wine to vinegar due to withholding a sharecropper's due, illustrating the principle of midah k'neged midah (measure for measure). After accepting correction, Rav Huna's loss was miraculously reversed, showing divine communication through afflictions. Rabbi Wolbe concludes by stressing that afflictions are purposeful messages from God to redirect and refine us, urging listeners to view challenges as opportunities for growth and connection to Hashem. The episode ends with a Q&A, affirming that God communicates clearly through tailored actions, encouraging introspection to understand and act on these divine messages.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on June 27, 2025, in Houston, Texas.Released as Podcast on July 4, 2025_____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Keywords:#Talmud, #Torah, #Resilience, #Israel, #Struggle, #DivineGifts, #Suffering, #Support_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

Welcome to season eleven Aramaic Word of the day As an Israeli guide who's spent years walking the dusty roads of ancient Galilee and praying beneath the arches of many monasteries, I often pause when I hear Western believers speak of the "Holy Spirit." They say Spirit, and I nod but my heart whispers: Ruḥa You see, in the Aramaic world of Jesus, Ruḥa isn't just “spirit” the way the Western, Indo-European mind understands it as something abstract, immaterial, or metaphorical. In the West, shaped by Greek dualism and Enlightenment rationalism, “spirit” is often divorced from breath, body, and movement. It becomes a concept something to analyze, categorize, and sometimes, to doubt. But in the Semitic world — in Aramaic — Ruḥa is breath. It is wind. It is life itself. Ruḥa comes from the verb (raḥ) to blow, to exhale, to cause movement. Every time someone in ancient Israel said Ruḥa, they were speaking of something felt  the stirring of a breeze across your skin, the warm exhale of a mother over her newborn child, the final sigh of a man at death, and the first gasp of a baby at birth in the Aramaic mindset, Ruḥa is never separated from action. It's not a distant, ethereal presence it is the invisible that moves the visible. Like the wind over the Sea of Galilee, it cannot be seen, but its power is always known by what it stirs. Now compare this with the Western idea. In Indo-European thought take Latin spiritus, or Greek pneuma we begin to move toward abstraction. Spiritus is elevated, intellectual, something more philosophical than personal. The body is often seen as separate or even lesser. But in Semitic thinking, and especially in Aramaic, there is no separation between the breath of God and the life of a human. The two are intertwined. God's Ruḥa animates us moment by moment. That's why when Yeshua breathed on His disciples in John 20:22 — “And he breathed on them and said, Receive the Holy Spirit”  the Aramaic understanding is not metaphorical. It is literal. The breath of the risen one is the Spirit. He didn't give them a “doctrine of pneumatology.” He gave them His Ruḥa His presence, power, and nearness in breath. Let me tell you something I've learned from standing in the prayer caves of the Judean desert in Qumran. If you quiet your soul enough, you can feel the Ruḥa there not because it's emotional, but because it's reeal. The Aramaic word doesn't ask, “What is the Spirit?” It asks, “Where is the Spirit blowing?” And that question implies a sacred responsibility: to move with it. Reflect and Breathe My question for you, my friend:Are you walking with the Spirit like an idea, or like a breath? Are you analyzing God or inhaling Him? My hope is that as you learn the language of Jesus, you learn to breathe again with Him. Slowly. Deeply. Without rush. Because Ruha is already within you. All you have to do is listen for the wind. That was the Aramaic word of the Day, for more in depth Aramaic words check our website www.twinsbiblicalacademy.com  

Send us a textAre Christians still under the Law of Moses? Should followers of Jesus today keep Torah commandments like the Sabbath, dietary restrictions, or temple sacrifices? In this episode, we take a clear and careful look at what the Bible teaches about the Mosaic Law, its purpose, and its fulfillment in Christ. We'll explore how the Old Covenant law reveals God's character, why it was given to Israel, and how the New Covenant changes everything for believers today.Whether you've wrestled with Torah-observant teachings or are simply curious about how law and grace fit together, this study in biblical theology will give you a solid foundation grounded in Scripture.We'll answer:What does “the law” mean in the Bible?Was the law meant for everyone?Do Christians need to obey Old Testament commands?How does Jesus fulfill the Law?What role does grace play in the life of a Christian?Affiliate Note: I first studied biblical Hebrew remotely through the Israel Institute of Biblical Studies. If you're interested in learning Biblical Hebrew (or even Aramaic or Greek), check out their courses using the affiliate link below. It's a great way to deepen your understanding of God's Word!

The Dead Sea Scrolls are one of the most fascinating and important archaeological discoveries for understanding the world of the Bible. In this episode, we sit down with Dead Sea Scrolls scholar, Dr. Andrew Perrin, to explore the rich and complex world of these ancient texts. From the famous Isaiah Scroll and the commentary on Habakkuk to Aramaic dream visions, scribal traditions, and the Pseudepigrapha, this conversation uncovers the diversity of writings found at Qumran. We also dive into the Enoch literature, the War Scroll, and how the theme of Messiah shows up in the scrolls. Along the way, we discuss the historical context of Scripture, the role of scribes, and the importance of curiosity when it comes to exploring these texts. Whether you're new to the Dead Sea Scrolls or looking to deepen your understanding, this episode offers insights, resources, and plenty to reflect on.Link to Dr. Andrew Perrin's book “Lost Words and Forgotten Worlds: Rediscovering the Dead Sea Scrolls” https://a.co/d/essK7cmDr. Andrew Perrin's YouTube Channel: https://www.youtube.com/@DrAndrewPerrin/featuredDr. Andrew Perrin's recommended Dead Sea Scroll ResourcesDigital Images of Dead Sea Scrolls: https://www.deadseascrolls.org.il/?locale=en_USDead Sea Scrolls Bible: https://a.co/d/44awjn8The Dead Sea Scrolls: a New Translation: https://a.co/d/aJSzXnVChapters0:00-2:09 Intro2:10-10:21 Isaiah in the Dead Sea Scrolls10:22-18:28 Commentary on Habakkuk in the Dead Sea Scrolls18:29-24:10 Aramaic dream vision texts24:11-30:02 Scribal and Sacred Languages30:03-37:12 Pseudepigrapha37:13-43:25 Enoch43:26-49:38 The War Scroll and Ritual Purity49:39-53:12 Historical context of Scripture53:13-57:02 The influence of scribes57:03-1:02:29 Theme of Messiah in Dead Sea Scrolls1:02:30-1:10:36 Personal thoughts on searching and being curious1:10:37- Resources for Dead Sea ScrollsJoin the Hebrew Bible Book Club ⁠https://www.patreon.com/hebrewbibleinsights WHERE TO FIND US Patreon: ⁠https://www.patreon.com/hebrewbibleinsights⁠ YouTube: ⁠https://www.youtube.com/channel/UCLRSNQ7xVw7PjQ5FnqYmSDA⁠ Podcast Platforms: https://www.buzzsprout.com/2268028/share Instagram: ⁠https://www.instagram.com/_hebrewbibleinsights/⁠ TikTok: ⁠www.tiktok.com/@hebrewbibleinsights⁠ Facebook: ⁠https://www.facebook.com/HebrewBibleInsights⁠ Website: ⁠https://www.hebrewbibleinsights.com

As a teacher and guide to the Bible in its original Middle Eastern setting, I want to invite you into a deeper experience of Scripture one that bridges the Jewish world of Jesus with our world today. Many believers have heard of the Targum, but few truly know what it is.