Podcasts about Aramaic

Watch the Sneak Peek of this Support Team Study - The Aramaic Dialect of Jesus: Part 2, Nehemia and Dr. Kim Phillips continue their conversation, showing us the power of multispectral imaging in recovering ancient texts, the names Jesus and … Continue reading → The post SNEAK PEEK! Support Team Study – The Aramaic Dialect of Jesus: Part 2 appeared first on Nehemia's Wall.

Pastor Vera McEwen is incredibly excited to give an open welcome to all at Love God Ministries! An online community where all truly are welcome, Pastor Vera embodies the Love of Christ through witness and discipleship. She founded Love God Ministries because conversations with people revealed a need for a community of believers where it does not matter how you look but recognize that you are a child of God.Pastor Vera has been teaching and preaching the Good News of Jesus Christ and the Word of God for over 30 years. Her primary emphasis is spreading God's Love by providing pastoral care, preaching God's Loving Word, teaching God's Light-Filled Word, and implementing God's Living relational group architecture via in home communities.She is currently reviewing the prospects of a doctorate in religious studies with an emphasis on Biblical Hebrew and Aramaic as encouraged by her professors at seminary. In addition to her vocation as Pastor she ministers as a certified professional and personal coach.With God's help, she implements 1 Thessalonians 5.11, motivating people to be and do their very best by building one another up. Pastor Vera is a joyous, ever singing sister in Christ who after years of being pursued by God, stopped running and answered the call, halleluiah, הַלְלוּיָהhttps://www.lovegod-ministries.org/Become a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.

There's something profoundly liberating about peeling back the layers of history and finding the raw, untamed wisdom beneath. On today's episode, we welcome Neil Douglas Klotz, a scholar and mystic whose journey into the Aramaic roots of Jesus's teachings unveils a radically different understanding of the man, his message, and the world he lived in.The Jesus many of us have encountered is a product of centuries of translation, political maneuvering, and cultural adaptation. The blue-eyed, English-speaking figure who stands at the center of Western Christianity is a far cry from the Aramaic-speaking mystic who roamed the hills of ancient Palestine. Neil Douglas Klotz takes us back to the beginning, to the words that Jesus actually spoke, words that vibrate with an entirely different rhythm than those found in the King James Bible. “If you read ‘spirit' in the New Testament,” he says, “just put ‘breath' over that word, because that's what the Aramaic also means.”It is in this forgotten wisdom that we find a Jesus who wasn't simply demanding belief but rather inviting participation.One of the most profound mistranslations, according to Klotz, is the oft-quoted phrase “believe in me.” In Aramaic, the more accurate translation is “believe like me.” This shifts the message entirely—Jesus wasn't asking for blind devotion but instead urging people to embody faith in the way he did, to step into the divine flow as he had.The Aramaic worldview, Klotz explains, did not divide existence into rigid dualities. There was no separation between body and soul, breath and spirit, heaven and earth. The kingdom of heaven, Jesus said, is not some far-off celestial domain but something “within and among” us. The words for “within” and “among” are the same in Aramaic—suggesting that the divine is not a place to go but a way to be, something alive in the interconnected web of existence.And what of hell? Another grand misunderstanding, says Klotz. Jesus never spoke of a fiery pit of eternal torment but rather referred to Gehenna, a literal burning trash heap outside of Jerusalem. The idea of an eternal damnation was a much later addition, a political tool used to control through fear. The Jesus of Aramaic tradition wasn't threatening souls with punishment—he was urging people to purify their burdens, to release what weighs them down, to transform their suffering rather than be consumed by it.Even the crucifixion, Klotz suggests, is layered in mystery and translation errors. The idea of Jesus returning, he argues, is not about a second coming in the clouds but rather about a recognition of Christ's presence in one another. “We will see Jesus in each other and in nature,” he says. “That's the Second Coming.” Perhaps the greatest tragedy of organized religion has been its insistence on externalizing the divine, when all along Jesus was saying: It's here, now, inside you.Become a supporter of this podcast: https://www.spreaker.com/podcast/next-level-soul-podcast-with-alex-ferrari--4858435/support.

Pastor Vera McEwen is incredibly excited to give an open welcome to all at Love God Ministries! An online community where all truly are welcome, Pastor Vera embodies the Love of Christ through witness and discipleship. She founded Love God Ministries because conversations with people revealed a need for a community of believers where it does not matter how you look but recognize that you are a child of God.Pastor Vera has been teaching and preaching the Good News of Jesus Christ and the Word of God for over 30 years. Her primary emphasis is spreading God's Love by providing pastoral care, preaching God's Loving Word, teaching God's Light-Filled Word, and implementing God's Living relational group architecture via in home communities.She is currently reviewing the prospects of a doctorate in religious studies with an emphasis on Biblical Hebrew and Aramaic as encouraged by her professors at seminary. In addition to her vocation as Pastor she ministers as a certified professional and personal coach.With God's help, she implements 1 Thessalonians 5.11, motivating people to be and do their very best by building one another up. Pastor Vera is a joyous, ever singing sister in Christ who after years of being pursued by God, stopped running and answered the call, halleluiah, הַלְלוּיָהhttps://www.lovegod-ministries.org/Become a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.

In this episode of Hebrew Voices #220 - The Aramaic Dialect of Jesus: Part 1, Nehemia brings back Dr. Kim Phillips to discuss Gospel texts written in a form of Aramaic very close to what Jesus would have spoken, the … Continue reading → The post Hebrew Voices #220 – The Aramaic Dialect of Jesus: Part 1 appeared first on Nehemia's Wall.

Send us a textThe last half of Hebrews 10 contains a bold and timely message: because of Christ's once-for-all sacrifice, believers now have full, confident access to God!This is a major turning point in the letter. After 9.5 chapters of deep theological teaching, the author of Hebrews pivots from doctrine to application. The message is bold and timely: because of Christ's once-for-all sacrifice, believers now have full, confident access to God. No longer restricted by an earthly temple or mediated by a human priest, we can draw near to God directly—boldly, sincerely, and with full assurance of faith. The author lays out a threefold exhortation: draw near to God, hold fast to our hope, and stir up one another to love and good works.AFFILIATE NOTE: I first studied biblical Hebrew remotely through the Israel Institute of Biblical Studies. If you're interested in learning Biblical Hebrew (or even Aramaic or Greek), check out their courses using the affiliate link below. It's a great way to deepen your understanding of God's Word!

Todaywe're continuing in Luke 23:32-34. These three verses introduce us to Jesusbeing on the cross at Golgotha. This is one of the most special passages ofScripture in the Bible. All the Bible in the Old Testament points to this time,and all the time after this, points back to this time. This is the center andfocal point of eternity. This is where God Himself, who has taken on humanflesh, dies on a cross for all humanity. Jesus, God manifest in the flesh, camefor this very purpose and hour. Even while Jesus is suffering one of the mostcruel and painful deaths a human can experience, He is expressing compassionfor other Ithad been prophesied in Isaiah 53:12 that the Suffering Servant would be "numberedwith the transgressors". Jesus Himself mentioned this passage on Hisway to the cross in Luke 22:37. This is fulfilled by the fact that twocriminals were crucified with Jesus, men who were robbers according to Matthew27:38. The Greek word means "one who uses violence to rob openly," incontrast to the thief who secretly enters a house and steals. These two men mayhave been guilty of armed robbery involving murder. Lukepoints out in verse 33 that Jesus “was crucified in a place called Calvary”.The name Calvary comes from the Latin calvaria which means "askull." (The Greek is kranion, which gives us the English word cranium,and the Aramaic word is Golgotha.) The name is not explained in the NewTestament. The site may have resembled a skull, as does "Gordon'sCalvary" near the Damascus Gate in Jerusalem. Or perhaps the namesimply grew out of the ugly facts of execution. There are many who believe thatJesus was crucified and buried in a place in Old City Jerusalem that today is knownas the “Church of the Holy Sepulchre”, which is one of the most visited touristsites in all the world. At Gordon's Tomb, the guides always remind us that thewhether the place is there or at the church site, the main thing is that Jesuswas crucified. OurLord was crucified about 9 a.m. and remained on the cross until 3 p.m.; andfrom noon to 3 p.m., there was darkness over all the land (Mark 15:25, 33).Jesus spoke seven times during those six terrible hours: "Father,forgive them" (Luke 23:34). "Todayyou will be with Me in paradise" (Luke 23:43). "Woman,behold your son" (John 19:25-27).(Thenthe three hours of darkness when Jesus is silent) "MyGod, My God, why have you forsaken Me?" (Matt. 27:46) "Ithirst" (John 19:28). "Itis finished!" (John 19:30) "Father,into Your hands I commit My spirit" (Luke 23:46).  Lukerecorded only three of these seven statements, the first, the second, and thelast. Our Lord's prayer for His enemies, and His ministry to a repentant thief,fit in well with Luke's purpose to show Jesus Christ as the sympathetic,compassionate Son of man who cared for the needy. Whilethey were nailing Him to the cross, He repeatedly prayed, "Father, forgivethem; for they know not what they do" (Luke 23:34). Not only was Hepracticing what He taught (Luke 6:27-28), but He was fulfilling prophecy andmaking "intercession for the transgressors" (Isaiah 53:12). Wemust not infer from His prayer that ignorance is a basis for forgiveness, orthat those who sinned against Jesus were automatically forgiven because Heprayed. Certainly, both the Jews and the Romans were ignorant of the enormityof their sin, but that could not absolve them. The Law provided a sacrifice forsins committed ignorantly, but there was no sacrifice for deliberatepresumptuous sin (Ex. 21:14; Num. 15:27-31; Ps. 51:16-17). It is possible thatit was our Lord's intercession that postponed God's judgment on the nation foralmost forty years, giving them additional opportunities to be saved (Acts3:17-19).  Christ'slove and compassion is still being expressed today giving us ample time torepent and be saved. Godbless!

Dave Brisbin 7.13.25 How many times have you asked God for a sign? Desperately cried out for any toehold you could get on some certainty…imploring, making bargains. Great scene in the movie Bruce Almighty, begging for a sign but too focused on his pain to see all the signs along the road until he's finally stopped in his tracks, forced to admit his loss of control. Art imitating life. When religious authorities ask Jesus for a sign, he refuses, calling them an evil generation—bisha in Aramaic—literally unripe, unready, unprepared. He knows as with almighty Bruce, no sign will be enough to convince them of anything until they are prepared to see. Except for the sign of Jonah. We all know Jonah: God asks him to preach to the people of Nineveh but he hates them so much, wants to see them burn, that he runs away aboard a ship only to be swallowed by a great fish. He camps in the fish for three days, until he can finally admit his loss of control. Ironically, Jonah is the only Old Testament prophet who successfully preaches a people to repentance, but when God spares the city, Jonah is not happy. This is why he ran away. He knew his God, the extent of God's love and compassion. But his own love was still tribal. His God should not be their God. God's love should not extend to those he hated. The descent of his three days in the belly of the beast brought him to the gates of Nineveh, but he'd need another descent before he could extend his love all the way to the enemy. This is the way of it. No sign will ever be enough to overcome our human fears and need for tribal certainty. But the sign of Jonah, descending deep enough, long enough to implode our narrow view of life and love, is the only way to become free enough to see a greater expanse. Whether through external trauma and loss, or internally through intentional spiritual formation, if we're willing to surrender to the beast, we still won't find certainty—that's impossible. But in stripping off illusion, the reality of love extending everywhere, filling every crack, can convince us our borders are artificial, our tribes too small, and our identity defined only in each other.

Dave Brisbin 7.13.25 How many times have you asked God for a sign? Desperately cried out for any toehold you could get on some certainty…imploring, making bargains. Great scene in the movie Bruce Almighty, begging for a sign but too focused on his pain to see all the signs along the road until he's finally stopped in his tracks, forced to admit his loss of control. Art imitating life. When religious authorities ask Jesus for a sign, he refuses, calling them an evil generation—bisha in Aramaic—literally unripe, unready, unprepared. He knows as with almighty Bruce, no sign will be enough to convince them of anything until they are prepared to see. Except for the sign of Jonah. We all know Jonah: God asks him to preach to the people of Nineveh but he hates them so much, wants to see them burn, that he runs away aboard a ship only to be swallowed by a great fish. He camps in the fish for three days, until he can finally admit his loss of control. Ironically, Jonah is the only Old Testament prophet who successfully preaches a people to repentance, but when God spares the city, Jonah is not happy. This is why he ran away. He knew his God, the extent of God's love and compassion. But his own love was still tribal. His God should not be their God. God's love should not extend to those he hated. The descent of his three days in the belly of the beast brought him to the gates of Nineveh, but he'd need another descent before he could extend his love all the way to the enemy. This is the way of it. No sign will ever be enough to overcome our human fears and need for tribal certainty. But the sign of Jonah, descending deep enough, long enough to implode our narrow view of life and love, is the only way to become free enough to see a greater expanse. Whether through external trauma and loss, or internally through intentional spiritual formation, if we're willing to surrender to the beast, we still won't find certainty—that's impossible. But in stripping off illusion, the reality of love extending everywhere, filling every crack, can convince us our borders are artificial, our tribes too small, and our identity defined only in each other.

Welcome back to season eleven with Aramaic Word of the day: "Laahana" which means My Vacation or my Rest i pray you are enjoying these short in depth aramaic words that shaped first century mindset of the early followers of Yeshua and deepen our understanding for Today by learning the aramaic language  The Western word “vacation” comes from Latin vacare “to be empty, free.” In the Western world, vacation often means:"Stopping work so I can rest, escape, or entertain myself." In Aramaic, we don't say “vacation.” That's a modern word, born from the idea of escaping work, escaping responsibility, escaping noise. But in our tongue, the word is (Laahna). It means rest, yes but not the way the West imagines it. Laahna is soul-rest. It's not absence of work. It's the presence of stillness. Not a schedule-free week, but a heart returned to rhythm. You see, Westerners plan their “vacations” like military operations: flights, hotels, bucket lists. They miss what our ancestors knew: real rest begins inside. Laahna is what Yeshua did on the seventh day not because He was tired, but because He was satisfied. But in the Eastern (Semitic) mindset, the concept of “vacation” is not absence of duty, but presence of restoration, purpose, and inner stillness. As a guide from the Judean hills and the alleyways of Jerusalem, I've walked with many pilgrims well, they call themselves “tourists.” They come with cameras and checklists, ready to “see the Holy Land,” but often miss something far holier: rest. I've watched travelers rush through the Garden of Gethsemane, take a photo, and say, “Done!” But did they ever sit under the olive trees and breathe? Did they let the silence speak? That silence is Lahna. It's what Elijah found on Mount Horeb not in the wind or the earthquake, but in the still, small voice. Laahna is restoration, not recreation. It's when your insides are aligned again. That's why Yeshua said, “Come to me, all who are weary and I will give you rest. Not a sabbatical from your job. A homecoming to your purpose. This is not simply about physical exhaustion it's about being weary in your being, tired from the weight of life, expectations, and performance. Yeshua wasn't offering a Mediterranean cruise. Yeshua was offering Laahna a rest that reorders the soul and returns you to the rhythm of Eden. I live in Texas now, in a small space with no office but back home in Jerusalem, even our stones breathe history. Even our desert has rhythm. I take the train sometimes just to write, to slow my soul down, to remember that Laahna is not about location. It's about intention. So next time you think of coming to Israel not for a vacation, but for something deeper remember Laahna. Come not just to see the land, but to let the land see you. Come not just to hear the stories, but to let your story be rewritten by sacred stillness. Because the Holy Land doesn't just want your footsteps. It wants your quiet. It wants your confession. It wants your transformation. Think of it as a Laahna moment. A pause not of emptiness, but of presence  where the land  doesn't just receive you, but recognizes you. You don't come here merely to see ruins or landscapes. You come to be seen by olive trees that have outlived empires, by waters that have heard the whispers of prophets, by hills that still hold the echo of Yeshua's footsteps. In the West, we “go on vacation” to escape. But in the East, we withdraw to return. To withdraw, like Elijah to the cave. Like Yeshua to the wilderness. Like monks to the Judean cliffs where the silence isn't empty, it's full of God. So come not to walk where Jesus walked but to walk with Him again, in your own inner desert. Let the stories of Scripture stop being museum pieces and start becoming mirrors  where your soul sees what it forgot. Finally my prayers to you let Laahna not vacation be your guide. Not rest from work, but return and rest Laahna to what you were made. The Land is waiting for you in 2026, and i pray i will be your guide. you can check my Signature tour by going to my website twinsbiblicalacademy.com see you soon!   

Pastor Vera McEwen is incredibly excited to give an open welcome to all at Love God Ministries! An online community where all truly are welcome, Pastor Vera embodies the Love of Christ through witness and discipleship. She founded Love God Ministries because conversations with people revealed a need for a community of believers where it does not matter how you look but recognize that you are a child of God.Pastor Vera has been teaching and preaching the Good News of Jesus Christ and the Word of God for over 30 years. Her primary emphasis is spreading God's Love by providing pastoral care, preaching God's Loving Word, teaching God's Light-Filled Word, and implementing God's Living relational group architecture via in home communities.She is currently reviewing the prospects of a doctorate in religious studies with an emphasis on Biblical Hebrew and Aramaic as encouraged by her professors at seminary. In addition to her vocation as Pastor she ministers as a certified professional and personal coach.With God's help, she implements 1 Thessalonians 5.11, motivating people to be and do their very best by building one another up. Pastor Vera is a joyous, ever singing sister in Christ who after years of being pursued by God, stopped running and answered the call, halleluiah, הַלְלוּיָהhttps://www.lovegod-ministries.org/Become a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.

In the Middle Eastern mindset, to follow a master is to imitate his very essence. But in the Western world, you often separate knowledge from life. A teacher gives you information. A student takes notes. But in the world of Jesus, a Rabboni gives you himself. That's why Mary didn't cry out “Rabbi!” or “Jesus!”She said: With the tears of recognition. With the intimacy of a disciple who had once been lost—and now was found in His voice. This one word captures a universe of longing, grief, hope, and reunion. When was the last time you didn't just study Jesus, but called out to Him as your Rabboni? When was the last time you let His presence find you, like He found Mary by the empty tomb? Let today be that day. Call Him Rabboni not with your head, but with your heart. Mary's cry in the garden still echoes today. She didn't just see Him. She knew Him. Learn more at

Welcome to season eleven Aramaic Word of the day: "Enasha" (Human, Man) I remember standing on the Southern Steps of the Temple, where the original stones still hold the dust of generations. The sun was dipping low over the Mount of Olives, and the group grew quiet. A young man in my tour asked me, "Do you really believe Jesus walked here?" I turned and placed my hand on the warm limestone.“He didn't just walk here,” I said. “He waited here. He breathed here. He was a man—like you and me.” Then I told him to say this word in Aramaic to repeat after me: (Enasha) This, I told him, “is what He became.” In Aramaic, enasha doesn't just mean "man" or "person." It speaks of mortal humanity not the noble, dignified crown of creation, but the vulnerable, dependent, relationally exposed creature. In Psalm 8:4 – “What is man that You are mindful of him?”  The Hebrew and Aramaic (Enosh) both imply fragility, even woundability.  Daniel 7:13 – “I saw in the night visions, and behold, with the clouds of heaven there came one like a Son of Man; "bar enosh” (Son of Man) and he came to the Ancient of Days and was presented before Him.”   This is not merely a title of authority, but a profound paradox a human figure exalted to the clouds of heaven.  It's as if Yeshua is saying: “To be truly human is the path to divine nearness.” When I look into that young man standing at the southern steps, I told him of how easily life can be lost, we are weak human beings. We are not machines. We are not ideas. We are not gods. We are enasha—we bleed, we laugh, we forget, we need one another. And in that frailty, we reflect the image of the One who made us. The Western mind says: “Stand tall.”The Aramaic heart whispers: “Fall on your knees, and you will stand higher than ever before.” In the Western mindset, being human often means being autonomous, rational, and self-made. Identity is rooted in individualism "I think, therefore I am." Manhood is tied to strength, agency, and control, and success is measured by how much one can achieve or conquer. The ideal human is one who stands tall, independent, and unshaken. Weakness is something to overcome, and vulnerability is often hidden. In this view, to be human is to rise above fragility, to master oneself and the world.  But in the Middle Eastern, Aramaic way of seeing, to be human (Enasha) is to be dependent, relational, and grounded in community. You are not a soul in isolation but a soul in covenant. Manhood is not about dominance, but about humility, responsibility, and the ability to carry others. Identity is not discovered alone, but received through belonging: "I am known, therefore I am." Weakness is not shameful it is the sacred space where Yeshua meets you. In this view, to be human is not to rise above the dust but to remember that you are dust, and still deeply loved. We westernize Yeshua so quickly make Him untouchable, distant, doctrinal. But if you stand here long enough, on these Southern Steps, and let the silence speak… you'll remember: He was Human enasha. Not in disguise. Not pretending. Not Superman with a robe.He was tired. Hungry. Misunderstood. Tempted.And still, He trusted the Father. That's what true humanity is. The same elohim who formed Adam from dust chose to become dust to walk these steps so we would never again walk alone. welcome to the southern steps were jesus walked and taught scripture, then i thanked the young man in my group for his question, and then we continued our day back to the hotel.   For more in depth teachings this is the link below: www.twinsbiblicalacademy.com/academy 

The Healing at the Pool on the Sabbath 5 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic[a] called Bethesda,[b] which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and paralyzed.[c] 5 One man was there who had been an invalid […]

Midrash (מִדְרָשׁ)—from the Hebrew root ד־ר־שׁ (darash), “to seek, inquire, interpret”—is not merely commentary. It is a living dialogue with the sacred text, seeking not only what it says, but what it does, and how it continues to speak. In the Aramaic mindset, where language reveals reality through action rather than abstraction, Midrash becomes a performance of the Word, an interpretive drama within the covenant community. In this way, Midrash is both interpretive theology and spiritual excavation, where each layer of the scroll reveals another layer of the soul. Two Levels: Covert and Overt Midrash We can divide the midrashic interpretive strategies in Qumran into two functional categories—overt and covert—based on their level of disclosure and hermeneutical transparency. For More Teachings check our online Video Academy: www.twinsbiblicalacademy.com   

Welcome to season eleven Aramaic Word of the day: Noura — Fire. As a Middle Eastern guide shaped by the ancient stones of Jerusalem, I often stand by a campfire in the Judean hills and watch the flames dance alive, unpredictable, and warm. That fire, in Aramaic, is Noura. But it is not just physical heat or chemical reaction. No In our world the Semitic world Noura is presence. It is life, purification, judgment, revelation, and divine encounter. Noura as Manifestation In the Bible, Noura is how God appears not in abstraction, but in relational intensity. Think of Exodus 3: “The bush was burning with fire but it was not consumed.” Noura is theophany - God made visible. But Western thinking? It reduces fire to a thing. An element. A force to be studied, measured, and controlled. Fire in science labs. Heat on thermostats. A survival tool. In our world, fire is not tamed it is encountered. Noura as Purification In Semitic thought, Noura purifies. Daniel's friends in the furnace (Daniel 3) weren't burned they were cleansed. Fire revealed their faith and the presence of the divine Fourth Man walking with them. Fire is not punishment; it is refinement. Western theology often frames fire as hellfire, destruction, and fear. “You will burn if you fail.” But the Aramaic heart sees Noura as the flame that refines gold, not the one that destroys straw. Fire tests. It does not torment. It reveals. Noura and Light The root of Noura is also tied to light. The fire of God gives vision. In Psalm 119, the word is a lamp to my feet that's Noura guiding the soul through darkness. In Western thought, light is often symbolic of knowledge illumination of the mind. Think Enlightenment, progress, reason. But in our Semitic walk, light is relational clarity, not just cognitive. It's how you see God, not just how you learn facts. In Aramaic, to have Noura is not to know more it's to walk closely. Noura in the Heart When the disciples walked with Yeshua on the road to Emmaus, they said: “Did not our hearts burn within us?” (Luke 24:32). That is Noura not intellectual persuasion but heart ignition. A Middle Eastern man does not say, “I agree with your argument.” He says, “My heart burns.” That's how we know truth—by inner fire. In contrast, Western thought often seeks truth through cold logic and philosophical systems. But our ancestors knew: if the truth does not burn, it is not yet alive. My brother, my sister have you experienced Noura? Not just the warmth of emotion, but the fire that reveals, refines, and invites you closer? Ask yourself: Is the Word just ink on a page, or is it fire in your bones? Is your theology cold, or does it set hearts ablaze? My hope is this:That you no longer fear fire, but welcome it.That the presence of Noura in your life would not consume you,but illuminate the face of the One who walks beside you in the furnace. Please always remember that the fire of God is not against you. It is for you. Come closer to the fire in your heart.  For more in depth studies check our website: www.twinsbiblicalacademy.com 

Welcome to season eleven Aramaic Word of the day: Malkutha — Kingdom As your guide through the streets of Jerusalem, I don't just point out ruins. Show only churches and archeological sites. I help people to remember the world Yeshua walked, the language He spoke, and the Kingdom He proclaimed. And today, I want to walk you into one of His most powerful words:  Malkutha — Kingdom. In Aramaic, Malkutha doesn't just mean a realm or a place. It's the reign of Goaad made visible not in walls or palaces, but in the way we live, love, and listen. When Yeshua stood on the Mount of Olives, just behind me, looking toward the Temple, He wasn't dreaming of taking back political control. He wasn't interested in a crown of gold.He was revealing a different kind of kingdom one that starts within you, not on top of the mountain.  Again when I guide pilgrims from the West specially on the mount of olives and when i speak about the kingdom of God and the temple mount and his reign, I often see this difference unfold before my eyes. The Western mind wants structure. It wants to define the Kingdom where is it? Who's in charge? What's the system? It thinks like Rome: build it, measure it, enforce it. But here in the East in the Semitic world of the Bible we don't define the Kingdom, we experience it. I have questions from the pilgrims from the West: “Where is the Kingdom?”In Jerusalem: “Who is the King and is He welcome at your table?” They want answers Now they want to understand and have fact.  Also in the West: “What are the boundaries?”In the East: “What is the relationship?” Then i answer them from scripture That's why in Luke 17:21, Yeshua says: "The Kingdom of God does not come with observation... behold, the Kingdom of God is within you." He was speaking like a Galilean rabbi, not a Greek philosopher.He was drawing from the well of intimacy, not institution. Then i give them this example As a guide, my life is not about showing people pretty views, it is about bearing witness to the Kingdom in action. When I walk the Via Dolorosa with guests. When I lead prayers in the Garden of Gethsemane. When I share bread with strangers at the Damascus Gate. That's Malkutha the Kingdom becoming flesh again in us. It's not something we wait for. It's something we live. And we either reveal it or resist it by how we treat the poor, the enemy, the orphan, and yes, the tourist too. So today, my friend, whisper the word: Malkutha. Let it roll gently from your tongue like olive oil from a press.  And ask yourself: “Is the King just a belief in my head? Or is He reigning through my hospitality, my forgiveness, my courage, my joy?”  Here in Jerusalem, we don't ask where is the Kingdom? We ask: Are you letting it break in, like light through an ancient window? from your home from your heart.  Yeshua's kingdom is not far it is as close as your next act of love. it is inside you, you do not need to search for it outside or in Jerusalem or in the temple or in any place.  It is you! i pray that you are encouraged today and the Aramaic word of the day touched your heart.  For more in depth teaching www.twinsbiblicalacademy.com 

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe continues the discussion from Tractate Berachot 5B, building on the previous episode's exploration of the three divine gifts given to the Jewish people through suffering: the Torah, the Land of Israel, and the World to Come. Rabbi Wolbe emphasizes that these gifts require immense effort and perseverance, using the analogy of running a marathon to illustrate that acquiring Torah, for instance, demands complete immersion and overcoming challenges, not innate talent alone. He shares stories of great sages like Rabbi Moshe Feinstein, who achieved greatness through persistent struggle, not effortless brilliance. Addressing the Land of Israel, Rabbi Wolbe firmly asserts its divine allocation to the Jewish people, as promised to Abraham, Isaac, and Jacob, citing Rashi's commentary on the Torah's opening to underscore its eternal significance despite historical disputes. The episode delves into the concept of "afflictions of love," exploring Talmudic stories of sages like Rabbi Chia bar Abba, Rabbi Yochanan, and Rabbi Elazar, who faced illness but were revived through mutual support, highlighting the necessity of external help to overcome personal afflictions. A key story involves Rav Huna, who lost 400 barrels of wine to vinegar due to withholding a sharecropper's due, illustrating the principle of midah k'neged midah (measure for measure). After accepting correction, Rav Huna's loss was miraculously reversed, showing divine communication through afflictions. Rabbi Wolbe concludes by stressing that afflictions are purposeful messages from God to redirect and refine us, urging listeners to view challenges as opportunities for growth and connection to Hashem. The episode ends with a Q&A, affirming that God communicates clearly through tailored actions, encouraging introspection to understand and act on these divine messages.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on June 27, 2025, in Houston, Texas.Released as Podcast on July 4, 2025_____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Keywords:#Talmud, #Torah, #Resilience, #Israel, #Struggle, #DivineGifts, #Suffering, #Support_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe continues the discussion from Tractate Berachot 5B, building on the previous episode's exploration of the three divine gifts given to the Jewish people through suffering: the Torah, the Land of Israel, and the World to Come. Rabbi Wolbe emphasizes that these gifts require immense effort and perseverance, using the analogy of running a marathon to illustrate that acquiring Torah, for instance, demands complete immersion and overcoming challenges, not innate talent alone. He shares stories of great sages like Rabbi Moshe Feinstein, who achieved greatness through persistent struggle, not effortless brilliance. Addressing the Land of Israel, Rabbi Wolbe firmly asserts its divine allocation to the Jewish people, as promised to Abraham, Isaac, and Jacob, citing Rashi's commentary on the Torah's opening to underscore its eternal significance despite historical disputes. The episode delves into the concept of "afflictions of love," exploring Talmudic stories of sages like Rabbi Chia bar Abba, Rabbi Yochanan, and Rabbi Elazar, who faced illness but were revived through mutual support, highlighting the necessity of external help to overcome personal afflictions. A key story involves Rav Huna, who lost 400 barrels of wine to vinegar due to withholding a sharecropper's due, illustrating the principle of midah k'neged midah (measure for measure). After accepting correction, Rav Huna's loss was miraculously reversed, showing divine communication through afflictions. Rabbi Wolbe concludes by stressing that afflictions are purposeful messages from God to redirect and refine us, urging listeners to view challenges as opportunities for growth and connection to Hashem. The episode ends with a Q&A, affirming that God communicates clearly through tailored actions, encouraging introspection to understand and act on these divine messages.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on June 27, 2025, in Houston, Texas.Released as Podcast on July 4, 2025_____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Keywords:#Talmud, #Torah, #Resilience, #Israel, #Struggle, #DivineGifts, #Suffering, #Support_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

​1)    The Shai laMora Sidur writes that in an early print of the AR's Sidur (Berditshev 5578), the word Shabbos in the Amidah and Kiddush is vowelized with a Komatz: Shabbos Kodshecho. This seems more accurate than the nikud in most Sidurim: Shabbas Kodshecho. Comment?[1]2)    I need to buy a new Tallis. Is there any difference whether I buy from a local supplier or I buy online from overseas?[2]3)    May we celebrate a Siyum Sefer Torah during the Three Weeks?[3]4)    We are taught that Malochim can't handle prayers in Aramaic, but this isn't a concern when there's a Tzibur. Why is the 1st יקום פורקן said even without a Minyan?[4]5)    Between early Maariv with a minyan or on time alone, how should I choose?[5]6)    An outside group rents a room in our premises to hold meetings each Shabbos. How do I avoid their payment being Schar Shabbos?[6]7)    On Shabbos, may I dip in a pool (for Mikveh) wearing swimming trunks? [7]8)    In the context of Heter Iska, is it permissible to commit tomonthly payments?[8]9)    Feedback re. a lender suggesting to his borrower to contribute to the Charidy appeal of the lender's son: [9]10)  Feedback re. shorter bentsching for those who struggle with the full version:[10][1]  הניקוד בפתח הוא כבנחמי' ט, יד. אבל אין הפירוש "שבת שלהקודש", אלא תיבת "קדשך" היא תואר של השבת. כמו "חצרותקדשך" = "החצרות הקדושות". וכ"כ המו"ל במילואיםלסדור ר"ש סופר (ע' קעט,  מילואים לע' 291) עפ"ד הרד"ק בס'המכלול (ליק פח, ב) על סגנון לה"ק שלפעמים תבוא תיבת השימוש שלא על הסדר.[בזה מובן הקמץ של "שבתות קדשך" במנחת שבת]. [2]  דיני הקדימה לישראל ולבן עיר וכו' הובאו בשוע"רחו"מ דיני מכירה ס"ה. אך כתבו האחרונים דהיינו במחיר שווה או בהבדלמועט. וע"ע שו"ת מנחת יצחק ח"ג סי' קכט, וש"נ.[3] לפי המחבר (סי' תקנד ס"ב) איסור נישואין הוא מןר"ח ואילך. אבל לדידן אין זה מן הראוי – ראה שלחן מנחם ח"ג ע' מח. [4] במשנה ברורהסי' קא כתב שלא לומר שום 'יקום פורקן' ביחיד. אכן הבחנה זו ראיתי בסדור דפוספרנקפורט תנ"ז, וכ"כ אדה"ז בסדורו, וכן הוא בכמה סדורים מאוחרים.ויש מי שהציע להבחין בין בקשת צרכיו לבין ברכה, והרי מפורש בשוע"ר סי' רפדסי"ד ש'יקום פורקן' היא ברכה, לא בקשה. אכן באור זרוע (סי' נ) מיישב משוםשנאמר ברבים, משמע דס"ל לא לאומרה ביחיד. [5] צמח צדק חידושים עלהש"ס ג, א.[6] אם המשכיר מתחייב לתת גםשתי', אז הוי הבלעה – ר​אה פסקי תשובותסימן שו אות יא.[7] בנתיבים בשדה השליחותח"ג ע' 35 הבאתי מי שמתיר – לצורך טבילה. ואילו באגרות משה (אה"ע ב:יג)אוסר לשחות בבגד, משום סחיטה.[8]  בקצש"עסי' סו ס"ה כתבתי שנוסח היתר עיסקא שם אינו לפי אדה"ז, שאסר לכתוב הוספהחודשית. אבל במסגרת השלחן שם סק"ד כתב דלא מיירי אדה"ז בהיתר באופן שלהתפשרות. ראה דברי הרב שבתי טאיאר נ"י בהערות התמימים ואנ"ש – מלבורן, סיוןשנה זו.[9] ספר תורת רביתפ"ד ס"ו, ע"פ רמב"ם הל' מלוה ולווה פ"ה הי"ג. אךלהעיר שבס' ברית יהודה (פי"א הע' מג) מתיר ללווה לתת מתנת-בר-מצוה לבן המלוה.אלא ששם לא היתה בקשה על כך מן המלוה.[10] נוסח מקוצר – מאתר של הרב ברוין שליט"א. יש שהציעהלומר "בריך רחמנא". יש גם APP של הסידורשאומר התפלות בקל.

Welcome to season eleven Aramaic Word of the day As an Israeli guide who's spent years walking the dusty roads of ancient Galilee and praying beneath the arches of many monasteries, I often pause when I hear Western believers speak of the "Holy Spirit." They say Spirit, and I nod but my heart whispers: Ruḥa You see, in the Aramaic world of Jesus, Ruḥa isn't just “spirit” the way the Western, Indo-European mind understands it as something abstract, immaterial, or metaphorical. In the West, shaped by Greek dualism and Enlightenment rationalism, “spirit” is often divorced from breath, body, and movement. It becomes a concept something to analyze, categorize, and sometimes, to doubt. But in the Semitic world — in Aramaic — Ruḥa is breath. It is wind. It is life itself. Ruḥa comes from the verb (raḥ) to blow, to exhale, to cause movement. Every time someone in ancient Israel said Ruḥa, they were speaking of something felt  the stirring of a breeze across your skin, the warm exhale of a mother over her newborn child, the final sigh of a man at death, and the first gasp of a baby at birth in the Aramaic mindset, Ruḥa is never separated from action. It's not a distant, ethereal presence it is the invisible that moves the visible. Like the wind over the Sea of Galilee, it cannot be seen, but its power is always known by what it stirs. Now compare this with the Western idea. In Indo-European thought take Latin spiritus, or Greek pneuma we begin to move toward abstraction. Spiritus is elevated, intellectual, something more philosophical than personal. The body is often seen as separate or even lesser. But in Semitic thinking, and especially in Aramaic, there is no separation between the breath of God and the life of a human. The two are intertwined. God's Ruḥa animates us moment by moment. That's why when Yeshua breathed on His disciples in John 20:22 — “And he breathed on them and said, Receive the Holy Spirit”  the Aramaic understanding is not metaphorical. It is literal. The breath of the risen one is the Spirit. He didn't give them a “doctrine of pneumatology.” He gave them His Ruḥa His presence, power, and nearness in breath. Let me tell you something I've learned from standing in the prayer caves of the Judean desert in Qumran. If you quiet your soul enough, you can feel the Ruḥa there not because it's emotional, but because it's reeal. The Aramaic word doesn't ask, “What is the Spirit?” It asks, “Where is the Spirit blowing?” And that question implies a sacred responsibility: to move with it. Reflect and Breathe My question for you, my friend:Are you walking with the Spirit like an idea, or like a breath? Are you analyzing God or inhaling Him? My hope is that as you learn the language of Jesus, you learn to breathe again with Him. Slowly. Deeply. Without rush. Because Ruha is already within you. All you have to do is listen for the wind. That was the Aramaic word of the Day, for more in depth Aramaic words check our website www.twinsbiblicalacademy.com  

Send us a textAre Christians still under the Law of Moses? Should followers of Jesus today keep Torah commandments like the Sabbath, dietary restrictions, or temple sacrifices? In this episode, we take a clear and careful look at what the Bible teaches about the Mosaic Law, its purpose, and its fulfillment in Christ. We'll explore how the Old Covenant law reveals God's character, why it was given to Israel, and how the New Covenant changes everything for believers today.Whether you've wrestled with Torah-observant teachings or are simply curious about how law and grace fit together, this study in biblical theology will give you a solid foundation grounded in Scripture.We'll answer:What does “the law” mean in the Bible?Was the law meant for everyone?Do Christians need to obey Old Testament commands?How does Jesus fulfill the Law?What role does grace play in the life of a Christian?Affiliate Note: I first studied biblical Hebrew remotely through the Israel Institute of Biblical Studies. If you're interested in learning Biblical Hebrew (or even Aramaic or Greek), check out their courses using the affiliate link below. It's a great way to deepen your understanding of God's Word!

12 core reasons why you can trust that the Bible is God'sWord to us. Do you know these 12? Memorize these because you can use them toshare the gospel with unbelievers and doubters. Reason #4 of 12.here are bullet points on why it's incredible (and supports its truth) that the Bible was written in three different languages:Cross-cultural reliability: Written in Hebrew, Aramaic, and Greek, yet perfectly preserving a unified message across cultures and centuries.Accessible to diverse audiences: God's Word was communicated in the major languages of its time, showing His desire to reach all people.Translation stability: Despite language shifts, the Bible's core truths have remained intact, demonstrating God's protection of His message.

The Dead Sea Scrolls are one of the most fascinating and important archaeological discoveries for understanding the world of the Bible. In this episode, we sit down with Dead Sea Scrolls scholar, Dr. Andrew Perrin, to explore the rich and complex world of these ancient texts. From the famous Isaiah Scroll and the commentary on Habakkuk to Aramaic dream visions, scribal traditions, and the Pseudepigrapha, this conversation uncovers the diversity of writings found at Qumran. We also dive into the Enoch literature, the War Scroll, and how the theme of Messiah shows up in the scrolls. Along the way, we discuss the historical context of Scripture, the role of scribes, and the importance of curiosity when it comes to exploring these texts. Whether you're new to the Dead Sea Scrolls or looking to deepen your understanding, this episode offers insights, resources, and plenty to reflect on.Link to Dr. Andrew Perrin's book “Lost Words and Forgotten Worlds: Rediscovering the Dead Sea Scrolls” https://a.co/d/essK7cmDr. Andrew Perrin's YouTube Channel: https://www.youtube.com/@DrAndrewPerrin/featuredDr. Andrew Perrin's recommended Dead Sea Scroll ResourcesDigital Images of Dead Sea Scrolls: https://www.deadseascrolls.org.il/?locale=en_USDead Sea Scrolls Bible: https://a.co/d/44awjn8The Dead Sea Scrolls: a New Translation: https://a.co/d/aJSzXnVChapters0:00-2:09 Intro2:10-10:21 Isaiah in the Dead Sea Scrolls10:22-18:28 Commentary on Habakkuk in the Dead Sea Scrolls18:29-24:10 Aramaic dream vision texts24:11-30:02 Scribal and Sacred Languages30:03-37:12 Pseudepigrapha37:13-43:25 Enoch43:26-49:38 The War Scroll and Ritual Purity49:39-53:12 Historical context of Scripture53:13-57:02 The influence of scribes57:03-1:02:29 Theme of Messiah in Dead Sea Scrolls1:02:30-1:10:36 Personal thoughts on searching and being curious1:10:37- Resources for Dead Sea ScrollsJoin the Hebrew Bible Book Club ⁠https://www.patreon.com/hebrewbibleinsights WHERE TO FIND US Patreon: ⁠https://www.patreon.com/hebrewbibleinsights⁠ YouTube: ⁠https://www.youtube.com/channel/UCLRSNQ7xVw7PjQ5FnqYmSDA⁠ Podcast Platforms: https://www.buzzsprout.com/2268028/share Instagram: ⁠https://www.instagram.com/_hebrewbibleinsights/⁠ TikTok: ⁠www.tiktok.com/@hebrewbibleinsights⁠ Facebook: ⁠https://www.facebook.com/HebrewBibleInsights⁠ Website: ⁠https://www.hebrewbibleinsights.com

As a teacher and guide to the Bible in its original Middle Eastern setting, I want to invite you into a deeper experience of Scripture one that bridges the Jewish world of Jesus with our world today. Many believers have heard of the Targum, but few truly know what it is.

Jesus Delivered Us (3) (audio) David Eells – 6/29/25 Saints, I'm going to continue speaking about how Jesus has delivered us. I'm going to start with how we need to be careful about those who would deceive us and try to lead us astray with “another Jesus”. The job of spirits of religion is to keep people in bondage to religion. (2Co.11:3) But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ. Christians are being addressed; the word “your” is referring to Christians. (4) For if he that cometh preacheth another Jesus, whom we did not preach, or if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept (So you can be perverted and corrupted in your mind by listening to a false gospel and thereby receiving a false spirit.), ye do well to bear with him. If the devil cannot keep you from Jesus entirely, he will seek to keep you in bondage to religion, because when you get in bondage to religion, you're not going to accept all of the Word. Religion only accepts bits and pieces of the Word; all “Christian” religions do this. If you're not in bondage to what they say and you get into the Scriptures yourself to (Php.2:12) … work out your own salvation with fear and trembling, then you can believe all the Word. God does not want us separated from the truth by religion. Religion is a trial to see if you are going to overcome. It is of the Spirit that we be tested to see if we will hold to the Word. (Mat.4:1) Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. The Holy Spirit's purpose for us to be tempted of the devil to see who the overcomers are, the elect, the true believers. When the Lord led the Israelites into the wilderness, He found out quickly who the true believers were because they were the ones who confessed the Word of God. We are in our wilderness experience to find and prove the true believers. The Bible says, (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election sure (In other words, “prove your calling and prove your election.”): for if ye do these things, ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. We are entering into God's Kingdom progressively as we overcome. Your spirit entered into the Kingdom when you were saved through the grace of Jesus Christ. Now your soul, meaning your mind, will, and emotions, is entering through your obedience to the truth. I'd like to share this testimony:   Following “Another” Jesus by G.C. In a dream I was in a deserted area, with no one in sight. I looked around and saw, standing afar off, a man with the likeness of Jesus Christ. He had on a long flowing robe, sandals, and brown hair and beard. I ran up to him, in awe that I was standing in the presence of Christ himself. As I started to talk to him and ask questions, he walked away. I thought this was strange! But I overlooked it, and followed after him for many miles. All the while I was asking him questions and trying to get a response. But it was to no avail. He continued to ignore me and proceeded to walk to his destination. We came to a blue two-story house with a porch. This house was very pretty, yet simple in appearance. I stopped in the yard and watched him walk up on the porch. He was getting ready to walk in the door. As this was occurring I heard a convicting inner voice say, This is not his house. He's not allowed in there. I was shocked to say the least! “Not his house?!” I said to myself. “This is Jesus. The Father has given Him all things! How much more does this little house belong to Him?” I did not understand why this voice would say such a thing! While I was pondering these things, the man began to peep in the windows. Then he tried to open the door, but it was locked. I was watching this happen, all the while confused about why Jesus was locked out of this house. I was really shocked when he began to jimmy the door open to break into the house. When he walked in, I just stood there in a sad state of amazement, pondering whether or not I should follow him. I ran after him and followed him into the upstairs bedroom. I saw him going through all the desk drawers, like a common thief. I was thinking about leaving when I saw these things, but at this point, he finally began to speak to me. So I overlooked his un-Christlike actions and began conversing with him because I had been waiting a long time. We kept talking as he walked downstairs. The whole time I was listening, I got the impression he was nonchalant, careless, about everything. This troubled me. But I kept telling myself that I just didn't understand – this was Jesus. Next, he lit up a cigarette and puffed on it, like it was no big deal. I was totally saddened and confused. While taking drags off the cigarette, he asked me, “What do you want to do with your life?” I began to cry. I said, “Whatever you tell me to do, Jesus.” I was in denial. Although this man looked like Jesus, he could not have been. His works and speech were in sharp contrast to the Word. I was being willfully deceived by the image of this man. I was going against my better judgment simply because he looked like Jesus.  After having had this dream, I was confused. I really had no idea about what it meant. I thought of myself as a good and faithful Christian. I was attending a full-gospel church, paying tithes every week, writing and recording Christian music. I did not do the things I saw “sinners” doing. I was where I needed to be. I laughed the dream off, even making a joke about it to some friends. A few months later, though, I found myself dissatisfied with my spiritual life. I began to question my local assembly and its doctrines. But I was never able to put my finger on the problem.  Around this time, a spiritual brother told me that I was believing things that were not Scriptural. He also told me to watch David Eells' “Hidden Manna for the End Times” videos. I was not into what this brother was telling me. This David Eells guy was just another internet cult leader with strange doctrines. But the Lord impressed me to give it a look. After I watched the first video entitled “The Church and Tribulation,” I knew that I had found wisdom. I literally tore through all the teachings on the site.  I began to hear David speak about “another Jesus,” who many in Christianity, even some full-Gospel folk, were following. This was like the “other” Jesus for whom Paul rebuked the church. (2Co.11:4) For if he that cometh preacheth another Jesus, whom we did not preach, or if you receive a different spirit which ye did not receive, or a different gospel which ye did not accept, ye do well to bear with him.  (Gal.1:6) I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel; (7) which is not another gospel only there are some who trouble you, and would pervert the gospel of Christ. (8) But though we, or an angel from heaven, should preach unto you any other gospel than that which we preached unto you, let him be anathema (“accursed”). (9) As we have said before, so say I now again, If any man preaches unto you any gospel other than that which ye received, let him be anathema (“accursed”). I had never really heard that before! I was amazed. The Lord impressed upon me that I had been following “another” Jesus and “another” gospel – I was self-righteous. Later, I had other dreams confirming that I was being taught false doctrines in my local assembly, and that I should leave. That I did, and I have not looked back. Praise God for His faithfulness in steering His sheep onto the straight path. AMEN. Now, I'd like to encourage you to stay rooted and grounded in the Word and faith because, saints, some mighty “shakings” of God are just around the corner. (Heb.12:25) See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven: (26) whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. (27) And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. (28) Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: (29) for our God is a consuming fire. Soon you will have seen some things you never thought to see in this world, but the Lord doesn't want us to be troubled. It's all part of His plan and He is a sovereign God (Eph.1:11) …Who worketh all things after the counsel of his will. The Bible also tells us, (Joh.3:27) … A man can receive nothing, except it have been give him from heaven. And (Dan.4:35) … he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou? He reigns in the heavens and on the earth. We can trust in Him. These shakings are coming in order to bring many people into the Kingdom, yet we don't want to be anxious or fearful concerning these things. We want to be at peace, and we want to be used of God when these things happen, but we're totally useless to God if we have any anxiety and fear. We just can't be used of the Holy Spirit when we're in such a state, and the devil knows that. But those who walk by faith, who draw close to the Lord, and those who depend upon Him for their faith and grace, have nothing to worry about. God is going to use these shakings to weed out the Church, and He's going to bring out many people from the apostate church who have a gift from God to walk with Him. Jesus sent the disciples and the seventy out on a kind of on-the-job training (Luke 10:1). This is a foreshadowing of what's going to happen in our day in the beginning of the tribulation period, for (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. We are coming into a great time of grace when the Lord is going to show up. He is going to be manifested in His people. He is going to be (Col.1:27) … Christ in you, the hope of glory. His First-fruits are going to be able to do the same things that Jesus did in raising up disciples and even sending forth two-by-two; all this will be repeated. Great and wondrous things are going to happen. (Luk.10:17) And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. Christianity, even the majority of God's elect, do not yet know that demons are subject to us, but the elect will soon know. They will come out (John 10:3-4; Revelation 18:4) and be led as disciples, and then they will shake the world. (Mar.16:17) And these signs shall accompany them that believe: in my name shall they cast out demons… So we have been given authority over demonic powers and it's a joyous thing to see people set free, but can we defend ourselves against these demons? Greater attacks and warfare are about to go forth against the saints, yet God's people, those who walk by faith in His Word, will have nothing to worry about. It's very hard for fear and anxiety to come in once you are experienced in walking in His Word. You see, He wants to prepare us for things to come. People who aren't prepared will be shocked and fearful; however, when they run to the Lord for refuge, God will teach them how to walk in peace and rest. Jesus explained to His disciples about the spirits being subject to them in (Luk.10:18) And he said unto them, I beheld Satan fallen as lightning from heaven. (19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. (20) Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. His disciples rejoiced that demons were subject to them. Let me share this testimony with you:     Delivered from Panic Attacks by S.G. (David's notes in red) Recently, I started to seek the Lord in prayer. I asked Him to do anything He wanted with me to bear fruit. I didn't know what I was getting into, although, looking back, I wouldn't change a thing because the benefits have been so great. Around that time, I started to feel some funny flips in my heart once in a while. I also had a dream where I was lying on the floor with a baby boy. A very ferocious wolf was trying to bite off the baby's head. (Satan would attempt to take away the thinking of the spiritual man, which is Christ in you (Colossians 1:27).) My heart started to act up more and more. One day I felt a sharp pain in my chest that was very painful. I started to feel like I was going to pass out. We were at a meeting and just started to pray (1Pe.2:24) Who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. and to recite (Isa.53:4) Surely he hath borne our griefs (Hebrew: “sicknesses”), and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted. (5) But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. After about five minutes I was okay. For the rest of the day I had a dull pain in my chest. Over the next weeks, it started to get worse. Panic attacks came along with it. A sister in the Lord told me that the panic attacks are a symptom of heart problems. In this time of weakness my family in Christ was being strong for me and prayed very much. I thank God for the body of Christ. This was a major spiritual attack. Many nights I couldn't sleep. Sometimes I would call them in the middle of the night to pray with me.  Slowly, I learned to take authority over fear. Things got better. Then we had a trip to Mexico. The devil told me that I wouldn't make it – I would die on the plane. I told him that he was a liar and God wasn't, and I would be fine. I will admit it was a trial, especially on the way back. On the second-to-last plane, I felt that I couldn't breathe. My chest was so tight and painful. I experienced a headache and nausea and loose bowels.  After we got back, the symptoms became worse. But every day the Lord helped me to grow stronger and stronger in faith. God was teaching me endurance and patience. I had to continually cast down thoughts that were contrary to the Word. I am not strong in my flesh, but God has been my strength through it all. Many nights I got through by entering the Sabbath Rest – it was all taken care of – and speaking the promises and listening to the Bible to get my thoughts under control.  We've studied that (2Co.10:3) For though we walk in the flesh, we do not war according to the flesh (4) (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), (5) casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ.  A great lesson I learned was walking by faith, and not by sight. Every day, I've had to ignore how bad I felt and get up and do my duties. When parts of my body were going numb, the Lord gave me the boldness to shout the promises. Then, the symptoms would leave. Another thing I learned was not to be double-minded. I had been telling everyone that the Lord healed me, but I admitted the symptoms. Somehow I was giving place to my sight. The good confession has to be complete. I have watched the symptoms go away. It's so wonderful to see how God is bringing so much fruit out of this. Even my friend and sister who didn't understand that we aren't under the curse, are getting faith of their own. The inner man has to be transformed by the word of God. I asked God to bring my thoughts, words, and actions in agreement with His Word. He is faithful. It is a daily walk with Jesus, having my eyes on Him, casting down imaginations and everything that exalts itself against His Word. Satan would tell me that my lack of exercise and diet caused this, that I needed to change my diet. I cast that down and ate as always. The battle is the Lord's. He has taken all worry away, which is the Sabbath Rest. I thank the Lord for all the UBM Bible studies that taught me the truth that sets us free. Thank you, Father of Our Dear Lord Jesus, for such a great salvation and for the trials that bring us into His image so that we encourage others in their faith. Praise and glory to Christ Jesus for a wonderful work in our lives. We are able to take the ground of our thoughts (by agreeing with the Word) and casting the enemy's thoughts down. 2Co.10:3 For though we walk in the flesh, we do not war according to the flesh 4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), (The principalities and powers hold the strongholds in the thoughts of the mind.) 5 casting down imaginations (thoughts and images), and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. We win the battle by rejecting the enemy's thoughts and replacing them with God's thoughts. We are at peace with God when we are full of His thoughts and our minds are guarded from the demonic attacks that cause outward actions of sin. Php.4:6-7 In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. 7 And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. Jesus said in (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.  “Tread” here means “to trample on” and “treat with insult and contempt.” In other words, it means “to exercise dominion over them,” to put them under your authority. Jesus made war against the demon powers, and He taught His disciples how to make war against them. (Luk.11:20) But if I by the finger of God cast out demons, then is the kingdom of God come upon you. Kingdom here means dominion. Satan is under our feet.  Satan does not cast out Satan (Matthew 12:26); it's only the Kingdom of God that gives deliverance from Satan and his demons (Matthew 15:24) because Jesus is stronger than the “strong man.” (Luk.11:21) When the strong [man] (This word “man” is not in the original. Jesus was calling the devil “the strong” when He was spoiling the devil's kingdom.) So its, When the strong fully armed guardeth his own court, his goods are at peace: (22) but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. Jesus already conquered the devil, giving us authority over him, and then He passed on this authority over all the power of the enemy to all His disciples. Just as He plundered the devil's kingdom and divided the spoils, we are plundering the devil's kingdom when we preach the Gospel to someone. If they believe it, then they're plundered out of the devil's kingdom and brought into the Kingdom of God with all its rights. The same thing happens when we heal the sick, and remove curses of all kinds. That's the job we all have to do in plundering the devil's kingdom. (Luk.11:23) He that is not with me is against me; and he that gathereth not with me scattereth. He ordained and raised us up because He wants us to have a part in this. No matter where we are or what we are doing, we work for the Kingdom of God and represent the King. We are ambassadors of Christ. We speak for Him in this world, and we go forth to do His works in this world. Jesus said, (Mar.16:17) And these signs shall accompany them that believe (If you are a believer, you have a right to do these things.): in my name shall they cast out demons; they shall speak with new tongues; (18) … they shall lay hands on the sick, and they shall recover. You have a right to be filled with the Spirit and the gifts, and you have a right to be doing the work of God. Saints, we need to take the shield of faith whenever we come under attack by demon spirits. (Eph.6:16) … up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. Their demons job in Satan's kingdom is to cause God's people to give up the battle and run from the face of the enemy. Our knowledge of the Word of God gives us power over these spirits. Understanding who we are in Christ and knowing that He has delivered us gives us power over them (Colossians 1:13). But spirits of anxiety, fear, guilt, rejection, shame, and unbelief all cause God's people to run from the real battle. All these “feelings” make them to be unable to take up their sword of the Spirit and the shield of faith, the helmet of salvation, and fight (Ephesians 6:10-17), so they can conquer the enemy. If we are not with Jesus, we are against Him. If we are not gathering with Him, then we are scattered. If you are not plundering Satan's kingdom, he is plundering you. You can't have it both ways. It is one way or the other. The Lord has given us the victory in Jesus Christ. Because of His sacrifice, we have been given victory. He said, (Joh.16:33) These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world. He conquered the devil, the evil one. He conquered sin, the curse, sickness; He conquered it all at the Cross and gave us authority and power over the devil. It is normal and natural for the wicked to run. They become anxious and fearful, moved by what they see and hear. (Pro.28:1) The wicked flee when no man pursueth; But the righteous are bold as a lion. We need to hold fast to that bold faith that the Lord has given to us so that we're not giving in to these feelings of anxiety and fear. Now, remember there are things, such as unforgiveness, that will totally take away your defense against these spirits. Unforgiveness delivers many of God's people over to the power of demons. Jesus said, (Mat.18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. If we don't forgive our brother from the heart, the Father will turn us over to the tormentors until we pay our own debt. So many of God's people don't realize they're laboring under these demons. They can't get any victory or overcome. They have no confidence, no gift of faith, and they don't understand that it's because they have unforgiveness, bitterness, and judgment against their brothers. Jesus is not a liar; He said the Father will turn you over to the tormentors when you don't forgive. If we want to have boldness before God, we need a clean conscience. (1Jn.3:21) Beloved, if our heart condemn us not, we have boldness toward God; (22) and whatsoever we ask we receive of him (Now that's real safety, isn't it? We don't have to worry about a thing. We just ask, and God answers.), because we keep his commandments and do the things that are pleasing in his sight. In other words, we have a clean conscience. This should put the fear of the Lord in us, not the fear of man or demon, for the Lord Himself, is the only One we have to please. (1Jn.3:21) Beloved, if our heart condemn us not, we have boldness toward God. If we want to be ready for the things that are coming in the time of tribulation, we need to be full of the boldness of the Lord. We need to realize we're dealing with the enemy, the devil, who is likely to send his big guns of fear and anxiety against us. They're going to lead the pack. What happens is that people see or hear something, and all of a sudden, the devil is there to penetrate and put to flight. He attacks your mind through fear and anxiety, but those thoughts are not your thoughts and they are coming from Satan's forces. It's the devil trying to bring you down so that you'll be totally useless in this battle. We have to realize that giving in to fear or anxiety is actually sin. Many times people think fear or anxiety is normal and just a weakness in them, but the Bible says, (Heb.3:12) Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God. We are also told, (Rev.21:8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars (So thrown in with all the other sins and demons are “fearful, and unbelieving” and He goes on to say,), their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. Fear is sin, but most people don't treat it as sin. Instead, they pacify it. They give in to it. We know the Lord “hasn't given us a spirit of fear” (2 Timothy 1:7) because the Bible says that fear is of the devil. It comes in order to manipulate us. Instead of acting in accord with what the Word of God says, fear comes in order to move us to react. The devil wants to put us to flight before him so that he can continue to plunder us. We need to be bold in our faith. Remember that we've been given authority over the devil in everything and (Luk.10:19) … nothing shall in any wise hurt you. Does that word “nothing” actually mean what it says? Of course it does, but “nothing shall in any wise hurt” us is only effectual when we mix it with faith. (Heb.4:2) … but the word of hearing did not profit them (This is speaking of God's people.), because it was not united by faith with them that heard. The Word was of no use because it wasn't mixed with faith in them that heard. So, here is another one. (Isa 54:17)  No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. We have been given dominion over weapons of anxiety and fear, and we know from God's Word that we will face these. (Heb.12:25) See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven: (26) whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. (27) And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. God is in our midst and gives us peace while the world is in turmoil. God is going to bring down this world through these great shakings. Events will occur that we have never seen on this earth. For the wicked in this world will be in fear of the devil, fear of the curse, and fear of the things coming upon the world. Even though the hearts of men are going to literally fail them for fear (Isaiah 13:7,19:1; Nahum 2:10; etc.), these events are going to put the fear of God in His elect. I'm not saying they're going to have it all of a sudden at the beginning, but they're all going to be highly motivated to please Him. They're all going to understand what it is to serve the Lord. God's elect are going to have His patience and His peace in the midst of these shakings, and to have that, we need to be honest and call “fear” and “anxiety” what God and the Bible call them, which is “sin.” God has given us deliverance from them; we can count on it because God has delivered us from all sin. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified. (Joh.1:29) … Behold, the Lamb of God, that taketh away the sin of the world! Jesus took away our sin, and because of what He did, we don't have to put up with fear or anxiety. We need to be prepared for the things that are coming in order for us to partake of the peace of God in the midst of the great destruction that is coming fast upon this world. It's a trick of the devil to immediately show up with fear and anxiety whenever something happens, but we need to cast it down. We are children of the King, here for our purpose in Him, not for the purpose of the world. Unlike the world, we don't have to take the penalty. Our Lord Jesus became cursed for us; He already bore the penalty. What is there for us to fear? Nothing. It says in (Php.4:6) In nothing be anxious (Some versions say “careful,” but the Greek word there is merimnao, and it means “anxious.”); but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. Since we have such authority and promises, what is “anxiety”? It is unbelief. When we give in to the temptation of anxiety, it means we do not believe that the Word is true. Unbelief is sin; we need to see it as sin, and we need to treat it as sin. (Rev.21:8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death. You wouldn't think of doing those other things, but do you consider fear and anxiety to be unbelief, and therefore sin, before the King? Someone with fear and anxiety is not justified because they are not letting (Rom.3:4) … God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. Here it is again, very plainly stated, (Php.4:6) In nothing be anxious… God says this because He is absolutely sovereign. We have nothing to worry about; He has everything under control. Now we can take a closer look at this Philippians text. (Php.4:1) Wherefore, my brethren beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved. (2) I exhort Euodia, and I exhort Syntyche to be of the same mind in the Lord. Yes, the Lord wants us to stand steadfast in Him, unmoved by what we see or hear. We know we're about to see and hear horrendous things in this world, and some are already happening, but keep in mind that we're the ones He wants to teach. He wants us to learn that all these promises are true for us. He has good plans; He doesn't want to destroy us. (Php.4:2) I exhort Euodia, and I exhort Syntyche, to be of the same mind. There's a neat revelation here that the Lord hid in the Word just for us. Once, when I read this verse, He spoke to me to look up these names. “Euodia” means “to be successful in reaching a goal” or “to succeed in reaching,” and “Syntyche” means “to meet with an accident.” They're opposite names with opposite meanings. Sometimes you just walk in the success of the Lord, but sometimes you meet with what seems to be an accident, and He is telling us to be of the same mind, no matter which one you are going through. He says, (Php.4:11) Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content. We should be content because everything, saints, comes from the Hand of God (John 3:27). He wants you to trust in Him. (Php.4:2) I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord. (3) Yea, I beseech thee also, true yokefellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life. Both success and what we call “accidents” do labor with us in the Gospel. Paul was shipwrecked on an island and bitten by a viper but it all worked for the gospel. They labor with us in our own lives helping us to bear fruit. We learn that God wants us to be stable and not moved by our emotions, by every wind of doctrine, or by everything that happens in the world (Ephesians 4:13-14). He wants us to be stable, not blown around. God wants us to be steadfast in standing on His Word, like standing on a rock, unmoved by success or failure. In one of the first visions we received, I was shown wearing leg braces and standing on a rock in the middle of the ocean. This represented God's grace and power helping me to stand upon the Rock; it wasn't my own power that caused me to stand. And the sea represented the curse. (Php.4:3) … Help these women, for they labored with me in the gospel, with Clement also… “Clement” means “merciful.” With those who will have mercy towards others, and be forgiving, God will show Himself the same way (Psalm 18:25; Matthew 5:7). We can do much harm to ourselves in the way that we relate to others. (Mat.18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. We need to be merciful; otherwise, He will turn us over to the tormentors. (Php.4:4) Rejoice in the Lord always: again I will say, Rejoice. (5) Let your forbearance be known unto all men. The Lord is at hand. Even now, He is so much more “at hand” today. (Php.4:6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. Don't worry about a thing; just lay your request before God. Remember He said, (Mar.11:24) … All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. Are we going to be anxious, or are we going to believe? Anxiety is sin against God because it wants to steal your faith, and we should make war against this demon immediately. (Rev.21:8) But for the fearful, and unbelieving, their part shall be in the lake that burneth with fire and brimstone… We must learn to put up our shield of faith and quench that fiery dart. You don't have to let the skorpizo, the scattering demons, penetrate and put you to flight in your heart and life. Many people are not acting on the Word. Instead, they are reacting to what the devil is doing. If we are not ruled by faith, we are going to be ruled by fear. (Luk.11:23) He that is not with me is against me; and he that gathereth not with me scattereth. You want to be moved and ruled by the Lord and not by these scorpion demons. After disaster strikes, anxiety and fear come immediately into people's hearts. This is the devil seeking to bring them into bondage. Fear and anxiety must be cast down immediately. (Php.4:7) And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. What we need is the peace of God in the midst of the turmoil. When the world looks at you, they will wonder why you are at peace. (Isa.26:3) Thou wilt keep him in perfect peace, whose mind is stayed on thee; because he trusteth in thee. Glory to God! Keep your mind on what God has taught you. Cast down everything else the devil fires your way. God will keep you in perfect peace while other people are falling apart. The people who are falling apart will be going one way, but you'll be going another way. If you react to the devil by allowing him to move you in the direction he wants you to go, it proves that you are one of his. (Rom.6:16) Know ye not, that to whom ye present yourselves [as] servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? If you follow him, you are one of his. Nothing can come into your life by accident (John 3:27). These wilderness tribulations and trials through which we are going are from the Lord and He has absolute control over them, otherwise, how could He say, (Php.4:6) In nothing be anxious… and (Rom.8:28) … all things work together for good? He can say these things because He is in absolute control. You can trust Him. You can rest in His promises. Therefore, don't let anxiety or fear affect you. Cast them down and remember that God said in (Isa.26:3) Thou wilt keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee. Christ Jesus is the Truth, the Word of God. We want to believe and remember the “good report.” (Php.4:8) Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. It doesn't make any difference what happens in the world around us. We have to hold fast to the good report. When the Israelites were moved by fear and anxiety, they cried to God; they said in (Exo.16:3) … ye have brought us forth into this wilderness, to kill this whole assembly… This was so foolish. You only think that way when you are under the dominion of fear and anxiety. The Lord has not brought us anywhere to fail. He has brought us here to teach us to be sons of God, and we will be sons of God if we will keep our minds only upon Him, the Word of God, and the good report. God's first people listened to the bad report from the spies who did not have any faith in God (Numbers 13:32). They believed that they could not conquer that land or those giants, all of which actually represented their old flesh. Back to (Php.4:8) … If there be any virtue, and if there be any praise, think on these things. Refuse to think on things that are going to destroy you or cause you to be manipulated. Refuse reports that would cause you to be driven by the devil and his demons and partake of their curse. (9) The things which ye both learned and received and heard and saw in me, these things do… Paul also said, “Follow me as I follow the Lord” (1 Corinthians 11:1). When you see people who are following the Lord and setting a good example, pay attention to their witness and testimony. If others don't have that fruit, then don't pay attention to them. Many people are just speaking from their theology, and they have no experience whatsoever because they haven't walked with God by faith. They're leading God's people into captivity to Babylon. (Php.4:9) The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you. This is what we desire: to walk in the steps of Jesus and the apostles and have the peace of God. Joh.14:27 Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful. If we permit the devil to penetrate our defense, our shield of faith in the Word of God, if we allow the fiery dart, the stinger to come through our defenses, then we will be overcome by our emotions. We will be doing what the world does and, thereby, we will fall under the judgment of the world. This is exactly what the Israelites did in the wilderness when they fell under the judgment of the world and under the curse of Deuteronomy 28. Instead of overcoming and entering into the Promised Land, as did Joshua and Caleb, they died in the wilderness (Numbers 14:28-30). “But I am persuaded of better things of you,” said Paul in (Hebrews 6:9). (2Ti.1:12) … For I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed unto him against that day. In other words, “I am persuaded that the Lord is able to keep us and to bring us through these troubling times in boldness and in courage.” (1Jn.3:21) Beloved, if our heart condemn us not, we have boldness toward God. Let there be nothing in your heart that will hinder you or that can separate you from that boldness that God gives to those who are obedient. (Php.4:9) The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you. We are heading toward a wilderness trial, and one thing you see in a wilderness trial is that the Lord allows His people to experience lack in order to see what they would do. He suffered the Israelites to be tried so that He would see how they would react (Exodus 15:24-25, 20:20; Deuteronomy 8:2,16; Psalm 78; etc.) In all these places that the Lord led His people in the wilderness, it was from one trial to the next in order to see lack ahead of them. (Num.14:1) And all the congregation lifted up their voice, and cried; and the people wept that night. (2) And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would that we had died in the land of Egypt! or would that we had died in this wilderness! (3) And wherefore doth the Lord bring us unto this land, to fall by the sword? They had many opportunities to be penetrated by fear and anxiety and to run in the opposite direction of God. This wilderness trial gave them the chance to cry out in unbelief and to accuse God of things that He had no mind to do, even accusing God of wanting to kill them, and finally, they did convince God. They convinced Him because that was exactly what they needed. It was their fault. (Num.14:28) Say unto them, As I live, saith the Lord, surely as ye have spoken in mine ears, so will I do to you: (29) your dead bodies shall fall in this wilderness... They had faith for death, and so He gave it to them because in (Mat.9:29) … According to your faith be it done unto you. Anxiety and fear are faith, too, but they are negative faith. They're faith in the curse and the devil, and if that's where your faith is, that's what God will let you have, but if you believe what He says, you'll get the gifts of faith and boldness that He provides. Some of you may not believe there is anything but peace and prosperity to come to God's people. If so, you're missing history and you need to read the Bible again, because God's people went through fiery trials. (Mat.24:9) Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake. Most of you have probably never gone through being hated, but none of us have gone through what we are about to see; the hatred of the whole world is about to come against Christianity. Just as it was with Israel, the Lord is raising up a very big enemy against His small group of Elect. Why? The Lord is doing all this to show Himself strong on behalf of them that have put their faith and trust in Him (2 Chronicles 16:9). Jesus told us about the provision that He is going to make available. You see, even though the Lord is going to take a lot of worldly provision away from His people in the days to come, He's still going to provide for His people, but their provision will be coming from heaven. Let's look at a passage of Scripture where Jesus mentions six times the Greek word for “anxiety,” the same word that's used in the text we just read. (Php.4:6) In nothing be anxious; ... His people worried a lot about how to provide the things they needed to be able to live in the wilderness. (Mat.6:19) Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: (20) but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal (Why do God's people feel like they need to stock-up things for the future? It's because their confidence is not in what God promised He would do. Their confidence is in what they store up.): (Mat.6:21) for where thy treasure is, there will thy heart be also. (This means that your heart will be where your treasure of future provision is stored.) (Mat.6:22) The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. (An eye that is “single” is not an eye that is set upon its own provisions. It is not set upon things stored up for the purpose of saving self in the days to come.) (23) But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness! (An eye that is “dark” has its confidence in the things of this world. I am going to prove that to you as we read.) (24) No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. (What is Jesus Christ talking about when He says “two masters”?) Ye cannot serve God and mammon. Mammonas is the common Aramaic word for “riches,” “confidence,” or “that which is trusted in.” It comes from an Aramaic word, matmon, meaning “hidden treasures.” The word “mammon” here in Matthew 6 represents trusting in worldly treasures that are stored up or hidden. In other words, “Mammon” means trusting in the things of the world to provide salvation. When the Israelites came out of Egypt, God permitted them to have something they trusted: gold and silver (Exodus 12:35-36). It was given into their hands by the Egyptians who, in type, represented the world. God wanted them to be tried in this way. He was the One Who permitted them to go out of Egypt with gold and silver; however, His plan was to try them to see if they would be faithful. But they were not; they made an idol out of that gold they stored up to preserve them through their wilderness trials. But God's plan from the beginning was that He would meet their needs out of heaven like the manna and quails. He just had to get the gold out of the way first, and He did. (Exo.32:20) And he (This is speaking of Moses.) took the calf which they had made, and burnt it with fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it. People today are doing the same thing and storing up for times to come because they, too, do not believe the Word of God. They do not believe (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. They're anxious, troubled, and fearful because they trust in mammon. This is the eye that is evil, not single. Let's see if Jesus confirms this. (Mat.6:25) Therefore I say unto you, be not anxious… This is the first of the six “anxious” mentions. Again, it's the same word, merimnao, found here. (Php.4:6) In nothing be anxious; … We don't have to worry about these things. We don't have to rely on our own strength and our own preparations to preserve ourselves through the days to come. I know many people claim they've received words from the “Lord” about storing up, but I also know we are coming to a time when God wants to prove His power to save you by signs and wonders and miracles, not by the worldly methods of man. God's provision came out of heaven to God's people when they were in the wilderness. He did not want them to be anxious; He did not want them to be fearful. He wanted them to trust in His provision, so He ran them out of food and water and everything that they had provided for themselves when they came out of Egypt. Then He provided for them by giving them water out of the rock (Exodus 17:6), manna out of heaven (Deuteronomy 8:16), and quail out of the sky (Numbers 11:31). We are coming to this same time in history again, except this time it will be for the Church. Once again, God is going to provide for those who believe. (Mat.6:25) Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment? (26) Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. If you could not provide for yourself when the economy goes down and paid work stops, would not God provide for you? He will if you walk by faith. When we read “that they sow not,” is God teaching that you don't need to work for a living? No, God's Word says, (2Th.3:10) … If any will not work, neither let him eat. But what would you do when there is no work for man as mentioned in scripture. Wont God feed you like the sparrow and clothe you like the flowers?  There is going to be a “great exchange” (Isaiah 53:4-5; 1 Peter 2:24) in these days because God's people are going to finally wake up and take the Great Commission seriously (Matthew 28:19-20). What did Jesus say? (Luk.11:23) … He that gathereth not with me, scattereth. He wants us “gathering” along with Him. He raises up disciples to do His work of the Great Commission. If you are not working for the world, you can work for Him. Even the birds and the flowers “work” for Him, but they don't toil in the world, and God still feeds the birds and clothes the flowers. (Mat.6:26) Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns (They're not storing up their treasures, but their food comes.); and your heavenly Father feedeth them. Are not ye of much more value than they?  (27) And which of you by being anxious (Again, this is merimnao, “anxious,” mentioned the second time.) can add one cubit unto the measure of his life? Anxiety does nothing but destroy you physically, mentally, and emotionally. It tears down your immunity and brings sickness. Anxiety does nothing positive. Faith can overcome anything, but anxiety can do nothing except bring you harm. (Mat.6:28) And why are ye anxious (There's the third mention.) concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: (29) yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. (30) But if God doth so clothe the grass of the field, which today is, and tomorrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith?  The Lord is going to take care of His own during this coming time of tribulation and lack. Some of you are going to lose your jobs, which you so highly prize, and maybe your high standard of living. However, you'll be changing your attitude towards the world and the things of the world. You'll have the same attitude as those disciples had in Jesus' day, when Christians were plundered and they couldn't do business with the world. They were in a wilderness, yet the Lord provided for them because they put their trust in Him. (Mat.6:31) Be not therefore anxious, (There's the fourth mention.) saying, what shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? Why does Jesus keep mentioning “anxious?” It's because He understood the carnal nature and the trials that were coming for the Jewish Christians in those days. They were going into their tribulation. Jesus spoke this at the beginning of the first 3 1/2 years of their tribulation. He knew what they were going to go through, and what we are going to go through in our day is the same thing. There is a great collapse coming, yet God has made this promise that He is going to provide for His people. Don't give in to anxiety and fear because God is your provider, your Jehovah Jireh (Genesis 22:14) and He is going to provide for you in everything. He wants to show you His Glory. He wants to show you His Power. Be not fearful. (Mat.6:31) Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (32) For after all these things do the Gentiles seek (Gentiles were heathen in that time.); for your heavenly Father knoweth that ye have need of all these things. He already knows what you need. You don't have to worry or beg. You don't have to spend hours on your knees. (33) But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. (34) Be not therefore anxious (There's the fifth mention.) for the morrow: for the morrow will be anxious (And there's the sixth mention.) for itself. Sufficient unto the day is the evil thereof. All you have to do is (Php.4:6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. You are not going to be heard for your “much speaking” (Matthew 6:7). Don't be fearful or anxious because of what you see or hear, even when it may appear that you're coming to the end of your own provision. You need to be at the end of your provision so that you can receive God's provision. He wants to show you many miracles. (Mat.6:33) But seek ye first His kingdom, and His righteousness; and all these things shall be added unto you. God is seeking to build His Kingdom both in your life and in those around you. When you seek first His Kingdom, He is going to make sure you have everything you need. You are not going to have a love of the world because the love of the world is sin (1 John 2:15), but an overwhelming number of Christians do have a problem with love of the world. They are even taught to love the material prosperity of the world in their prosperity-minded churches, instead of seeking for the prosperity of the body of Christ. (3Jn.1:2) Beloved, I pray that in all things thou mayest prosper (The Greek word euodoo there means “a happy {or successful} journey; to be on the right path.”) and be in health, even as thy soul prospereth. The prosperity-minded have to have the things of the world. (Mat.6:34) Be not therefore anxious for the morrow: for the morrow will be anxious for itself. (We are not to be anxious about our provisions and needs being met by God, Who said He would take care of them.) Sufficient unto the day is the evil thereof. Remember that command by Jesus. You don't have to be fearful. The Lord is going to take care of you. (Luk.12:32) Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. Oh, glory to God! It is His pleasure to care for us. There's no need to be worried and anxious about how to serve God or what to do in this world. Let's go now to (Luk.10:38) Now as they went on their way, he entered into a certain village: and a certain woman named Martha received Him into her house. (39) And she had a sister called Mary, who also sat at the Lord's feet, and heard His word. (40) But Martha was cumbered about much serving; and she came up to Him, and said, Lord, dost thou not care that my sister did leave me to serve alone? Bid her therefore that she help me. (41) But the Lord answered and said unto her, Martha, Martha, thou art anxious and troubled about many things: (42) but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her. The one important thing we need to do is just sit at the Lord's feet and listen to Him. Now let me share another testimony:     Set Free From Anxiety by C.S. The Lord has been convicting me to share some things He has done. What a blessing your testimonies have been to us! God's miraculous provision in the lives of His people have been such an encouragement to us!  The Lord is teaching me to trust in Him for my children. I recently became a stay-at-home-mom since my baby R.S. was born. I was a full-time registered nurse working in a hospital for the past five years. Learning the Word of God has really renewed my mind. I have had to retrain myself on everything I learned in school, especially when it comes to medical knowledge! This has involved casting down imaginations and bringing every thought to the obedience of Christ! The Bible says, (2Co.10:4) for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds, (5) casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. Recently, I went to visit my sister who lives in South Texas, right across the border from Mexico. The first trial I went through was with R.S. He did not have a bowel movement for fifteen days. His normal pattern was every four days. When he began to show signs of discomfort, I would just thank God for making everything work normally, and I would rebuke any pain or discomfort. The few times he threw up, I just prayed again. Every day was a trial. Every day I was hoping that he would move his bowels and that the trial would be over. On the fifteenth day I was prayerfully reading God's word. The Scripture I opened was: (Php.4:4) Rejoice in the Lord always: again I will say, Rejoice. (5) Let your forbearance be known unto all men. The Lord is at hand. (6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. (7) And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. (8) Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. I felt instant peace! I could rest in the Lord. The good report was what Jesus has already done!  This was so encouraging! Until this point I was still anxious at times. I was constantly having to rebuke and cast down thoughts of fear, medical knowledge, signs or symptoms of this or that. I had to ask myself, “What do I believe? I believe your Word, Lord!” It was a spiritual battle in my mind! Then, right after breakfast, he went “potty”! I never thought I would rejoice so much for my baby moving his bowels. Praise God!  The next trial happened the following day after I got home. My older son D.S. was complaining all day that his stomach hurt. I was not really too concerned until he stopped playing and lay down on the couch, doubled over in pain. This was during an Unleavened Bread Bible Study on Sunday night. He was moaning, so I asked him if he had eaten anything funny. He said no. Then he had to go to the bathroom. After he came out he told me that he had passed a lot of blood. I checked, seeing a large amount of bright-red blood. This was very bad. I have observed a lot of GI [gastrointestinal] bleeds in patients that required blood transfusions and surgical correction etc. The first thing I said was, That is not good, but it does not matter. God is able to fix it.  We did pray as D.S. asked. We also put in a prayer request: that whatever the problem, God had already fixed it! By the end of the study, the stomach pain was completely gone! There was no more bleeding! Praise God! The Lord is teaching me to trust Him for all things!  A few weeks ago we had some visitors. Nine people came and stayed for several days. All of them got a very bad cold, cough, and fever! They were very apologetic, asking me if I wanted them to keep their children separated from mine. I said, No, that I was not worried about it! The Lord kept us all healthy! I thank the Lord for these trials that are preparing me for times to come. (1Co.10:13) There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.    

The name 'Jesus' derives from the Aramaic 'Joshua' which means 'the LORD who saves.' Jesus was a common first century Jewish name. Because the people were anticipating a savior who would deliver them from their enemies, parents of infant sons would name them 'Jesus' in the hopes that their baby boy might be that savior.How are we to understand the eternal Son of God - who always existed - coming into existence in human flesh as a human being, to be the Savior of the world?

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe delves into the Talmudic discussion on Berachot 5A, focusing on Rabbi Shimon ben Yochai's teaching about three divine gifts given to the Jewish people through suffering: the Torah, the Land of Israel, and the World to Come. Rabbi Wolbe explains that these gifts—essential to Jewish spiritual identity—are acquired only through challenges and afflictions. He illustrates this with the historical struggles for the Land of Israel, such as the War of Independence, the Six-Day War, and other conflicts, emphasizing its unique spiritual significance as a land that "expands like a deer's hide" to accommodate its people, yet demands perseverance due to its contested nature. He also discusses the Torah's acquisition through distractions and personal sacrifices, sharing a story about Rav Shlomo Zalman Auerbach, who prioritized Torah study over social events to invest in his spiritual growth. Finally, the World to Come is presented as an eternal reward earned through overcoming this world's challenges, each acting as a "badge of honor." Rabbi Wolbe concludes by previewing the next discussion on "afflictions of love" and invites listeners to engage further. The episode underscores the idea that spiritual rewards require effort and resilience, drawing from both Talmudic sources and contemporary examples.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on June 20, 2025, in Houston, Texas.Released as Podcast on June 27, 2025_____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Keywords:#Talmud, #Torah, #Resilience, #SpiritualGrowth, #Israel, #Challenges, #Overcoming_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe delves into the Talmudic discussion on Berachot 5A, focusing on Rabbi Shimon ben Yochai's teaching about three divine gifts given to the Jewish people through suffering: the Torah, the Land of Israel, and the World to Come. Rabbi Wolbe explains that these gifts—essential to Jewish spiritual identity—are acquired only through challenges and afflictions. He illustrates this with the historical struggles for the Land of Israel, such as the War of Independence, the Six-Day War, and other conflicts, emphasizing its unique spiritual significance as a land that "expands like a deer's hide" to accommodate its people, yet demands perseverance due to its contested nature. He also discusses the Torah's acquisition through distractions and personal sacrifices, sharing a story about Rav Shlomo Zalman Auerbach, who prioritized Torah study over social events to invest in his spiritual growth. Finally, the World to Come is presented as an eternal reward earned through overcoming this world's challenges, each acting as a "badge of honor." Rabbi Wolbe concludes by previewing the next discussion on "afflictions of love" and invites listeners to engage further. The episode underscores the idea that spiritual rewards require effort and resilience, drawing from both Talmudic sources and contemporary examples.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on June 20, 2025, in Houston, Texas.Released as Podcast on June 27, 2025_____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Keywords:#Talmud, #Torah, #Resilience, #SpiritualGrowth, #Israel, #Challenges, #Overcoming_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

This episode is the essential starting point for understanding the Neo-Assyrian Empire. In 745 BCE, a relatively obscure man named Tukulti-Apil-Esharra—better known by his biblical name Tiglath-Pileser III—seized the Assyrian throne in what would become one of the most transformative moments in ancient Near Eastern history. This episode explores how Tiglath-Pileser's revolutionary reforms reshaped the military, administration, and ideology of the Assyrian state, laying the foundation for the largest and most durable empire the world had yet seen.We delve into the political collapse that preceded his rise, the obscure origins and contested legitimacy of Tiglath-Pileser himself, and the sudden consolidation of power that enabled him to bring Assyria back from the brink of fragmentation. We then examine his first campaigns in Babylonia, where Assyrian intervention brought order to the chaos left by years of Chaldean misrule, and consider the complex relationship between Assyria and Babylon—one rooted in reverence, rivalry, and shared civilization.This episode also introduces the deep structural changes Tiglath-Pileser initiated: the expansion of a professional standing army, the shift from vassalage to direct imperial administration, and the rising use of Aramaic alongside Akkadian. We explore the rise of eunuch officials, the growing importance of taxation within the core territory of Mat Assur, and how these policies would strengthen the empire in the short term while sowing the seeds of long-term resentment.From palace coups to temple politics, from highland conquests in the Zagros Mountains to the quiet rise of Nabonassar in Babylon, this episode places 745 BCE at the center of a vast historical transformation. It is a turning point not only in Assyrian history, but in the history of the entire ancient Near East, with consequences that would echo into the rise of the Babylonians, Persians, and Greeks. For students of ancient history, biblical history, Assyriology, and the origins of empire, this episode provides a detailed and foundational account of the birth of the Neo-Assyrian world order.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories Daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

Send us a textAre the teachings of the First Fruits of Zion ministry safe for your church? We speak with David Harris, Ph.D, a Jewish believer in Jesus, and pastor Randy Powell, an expert on FFOZ, on this question. Prof. Solberg gets their reaction to 5 video clips from  FFOZ founder, Boaz Michael. The panel addresses the controversial claim of an “incomplete gospel,” analyzing the theological roots and consequences of such a belief. They highlight the dangers of Torah-centric teachings that risk shifting the focus away from Christ and toward Old Covenant practices. Topics include the role of the Torah in Christianity, the identity of believers in the gospel, and the balance between holiness and legalism. The panel also explores the implications of the Hebrew Roots movement, including the risks of cult-like behavior and theological confusion within churches. With a clear call for discernment, this video challenges viewers to align their faith firmly with the gospel of Jesus Christ and the New Covenant teachings of Scripture.Affiliate Note: I first studied biblical Hebrew remotely through the Israel Institute of Biblical Studies. If you're interested in learning Biblical Hebrew (or even Aramaic or Greek), check out their courses using the affiliate link below. It's a great way to deepen your understanding of God's Word!

Could some of my favorite Bible verses mean something entirely different in their original Hebrew, Greek, or Aramaic contexts?Are there common verses I've memorized or displayed—on signs, tattoos, or devotionals—that don't actually say what I think they say? How much do English Bible translations reflect the theological debates and historical agendas of the translators' time periods?Where do modern Bible translations diverge from ancient manuscripts like the Septuagint or the Dead Sea Scrolls—and why does it matter?Support this show!! : https://www.bibspeak.com/#donateGrab your free gift: the top 10 most misunderstood Biblical verses https://info.bibspeak.com/10-verses-c...Join the newsletter (I only send 2 emails a week): https://www.bibspeak.com/#newsletterShop Dwell L'abel 15% off using the discount code BIBSPEAK15 https://go.dwell-label.com/bibspeakDownload Logos Bible Software for your own personal study: http://logos.com/biblicallyspeakingSign up for Riverside: https://www.riverside.fm/?utm_campaig...Build your Skool Community: https://www.skool.com/refer?ref=91448...Join the Biblically Heard Community: https://www.skool.com/biblically-spea...Support this show!! : https://www.bibspeak.com/#donate James E. Sedlacek received his BA from God's Bible School & College, Masters from MDiv Cincinnati Christian University and PhD from Nazarene Theological College. James is currently Professor of Biblical Languages at Israel Institute of Biblical Studies, teaching several levels of Greek and Hebrew and developing exegesis courses. Additionally, James is examining special syntax of infinitives, certain patterns of repeating conditional clauses, and the lexical meaning of hapax legomena. His interests include examining texts of various languages using linguistic methods along with critiquing interpretations of those texts.Follow Biblically Speaking on Instagram and Spotify! / thisisbiblicallyspeaking https://open.spotify.com/show/1OBPaQj...Buy Dr. Sedlacek's book here: https://www.peterlang.com/document/12...Learn more here: https://sedlacekj6.wixsite.com/mysite#bible #podcast #scripture #apologetics

Pastor Vera McEwen is incredibly excited to give an open welcome to all at Love God Ministries! An online community where all truly are welcome, Pastor Vera embodies the Love of Christ through witness and discipleship. She founded Love God Ministries because conversations with people revealed a need for a community of believers where it does not matter how you look but recognize that you are a child of God.Pastor Vera has been teaching and preaching the Good News of Jesus Christ and the Word of God for over 30 years. Her primary emphasis is spreading God's Love by providing pastoral care, preaching God's Loving Word, teaching God's Light-Filled Word, and implementing God's Living relational group architecture via in home communities.She is currently reviewing the prospects of a doctorate in religious studies with an emphasis on Biblical Hebrew and Aramaic as encouraged by her professors at seminary. In addition to her vocation as Pastor she ministers as a certified professional and personal coach.With God's help, she implements 1 Thessalonians 5.11, motivating people to be and do their very best by building one another up. Pastor Vera is a joyous, ever singing sister in Christ who after years of being pursued by God, stopped running and answered the call, halleluiah, הַלְלוּיָהhttps://www.lovegod-ministries.org/Become a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.

What if everything that happens to you, even the seemingly bad, is ultimately for your own good?" Join us on this spiritual journey as we explore the profound themes from the Talmudic tractate of Brachot, focusing on gratitude, repentance, and the power of spiritual connection. Through Leah's heartfelt gratitude upon the birth of Judah, we uncover the layers of divine generosity and the importance of giving thanks for blessings, whether grand or modest. This episode also navigates the intricate world of blessings tied to food consumption, shedding light on how even the act of eating can become a spiritual practice.Names carry weight in Jewish tradition—more than just labels, they hold stories and significance. We embark on a thought-provoking exploration of names and perspectives, drawing lessons from King David's resilience and understanding of adversity. By comparing the reactions of biblical figures like Esau and Reuben to their lost birthrights, we delve into the essence of identity and gratitude as reflected in ancient texts. The narratives remind us of a moral imperative to confront wickedness, offering a deeper understanding of our own identities through the names we bear.Personal stories enrich our exploration of naming practices, weaving a tapestry of tradition and personal preference. From a young man advised to embrace his second name to our own anecdotes about naming our children, we highlight the delicate balance parents must strike. The responsibility of naming a child, free from external pressures, is emphasized as we express gratitude for our journey through Torah and Talmud wisdom. Join us for an uplifting discussion that concludes with heartfelt wishes for a peaceful journey and a great Shabbos for all our listeners._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on March 28, 2025, in Houston, Texas.Released as Podcast on June 13, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Berachos, #Gratitude, #Blessings, #Names, #Identity, #ParentalProphecy ★ Support this podcast ★

What if everything that happens to you, even the seemingly bad, is ultimately for your own good?" Join us on this spiritual journey as we explore the profound themes from the Talmudic tractate of Brachot, focusing on gratitude, repentance, and the power of spiritual connection. Through Leah's heartfelt gratitude upon the birth of Judah, we uncover the layers of divine generosity and the importance of giving thanks for blessings, whether grand or modest. This episode also navigates the intricate world of blessings tied to food consumption, shedding light on how even the act of eating can become a spiritual practice.Names carry weight in Jewish tradition—more than just labels, they hold stories and significance. We embark on a thought-provoking exploration of names and perspectives, drawing lessons from King David's resilience and understanding of adversity. By comparing the reactions of biblical figures like Esau and Reuben to their lost birthrights, we delve into the essence of identity and gratitude as reflected in ancient texts. The narratives remind us of a moral imperative to confront wickedness, offering a deeper understanding of our own identities through the names we bear.Personal stories enrich our exploration of naming practices, weaving a tapestry of tradition and personal preference. From a young man advised to embrace his second name to our own anecdotes about naming our children, we highlight the delicate balance parents must strike. The responsibility of naming a child, free from external pressures, is emphasized as we express gratitude for our journey through Torah and Talmud wisdom. Join us for an uplifting discussion that concludes with heartfelt wishes for a peaceful journey and a great Shabbos for all our listeners._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on March 28, 2025, in Houston, Texas.Released as Podcast on June 13, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Berachos, #Gratitude, #Blessings, #Names, #Identity, #ParentalProphecy ★ Support this podcast ★

Episode Summary: If you’ve ever struggled with relating to God as Father—maybe you’ve been hurt by an earthly father or a church leader and carry a misunderstanding of God’s heart for you-- then this episode is for you. Rev. Jessica Van Roekel and I talk about Relating to God as Father and Understanding God’s Love When Earthly Fathers Fail. Relating to God as Father is vital for a proper understanding and close relationship with the Lord. We can lose sight of who God is when we forget that he is not like us. We are made in his image, not the other way around. Fatherhood is an important aspect of God’s character and when we can relate to God as father it can transform our life. Quotables from the episode: Knowing God as my Father has brought so much comfort to my life. I know many of our listeners and viewers carry deep wounds, and my prayer is that today’s conversation will bring encouragement and hope. Relating to God as Father is essential to experience his comfort and blessings of being his sons and daughters. He gives us mercy, love, forgiveness, compassion, faithfulness, and goodness. When we reject God’s fatherhood, we struggle to experience the comfort he offers to us. Earthly fathers are an imperfect and flawed example, but God is a perfect Father. He always has the best intentions for his children, and he always has the ability to carry them out. Jesus taught that “Father” was the way to address God. “Father” was Jesus’ favorite term for addressing God. In the synoptic Gospels, we count Jesus referencing God as Father approximately sixty-five times and in the book of John, we see it over one hundred times. Because of Jesus’ use of this metaphor, the rest of the New Testament emphasizes the Fatherhood of God. In Paul’s letters, God is described as “Father” over forty times. For Paul, God’s fatherhood is based on the redemption and reconciliation he has made available to everyone through faith in Jesus Christ. There are a lot of misconceptions about the Fatherhood of God that can keep people from relating to him as Father. Let’s take a moment to address some of them. One of the biggest challenges is being hurt by people—fathers or father figures. One of the reasons is we are such sensory beings. We feel so deeply the wounds of betrayal and if we compare God to mankind, there’s no way we could trust him with our heart. But humanity is made in the image of God, not God in humanity’s image. We are a reflection of parts of God. But then sin entered the world and shattered the reflection. It’s like we all have a shattered mirror in our chest, and we can’t see other people clearly or ourselves clearly. This skewed vision impacts how we see God. But his “mirror’ is intact. He is the perfect reflection of a perfect Father because he is our Father. Ephesians 1:5 comforts us, “God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure.” Another challenge to relating to God as Father is when we misunderstand his discipline. But discipline is an important part of growing and living for him. It not only rebukes and corrects, but it also trains us and guides us. Discipline assures us we are God’s children; Discipline is evidence he loves us and has concern for us to not be condemned by the world, but so we can share in his holiness. It sounds like there are three responses to relating to God as Father through discipline. One response is to shrug it off where we refuse to take it seriously or despise it. The other is to be over-sensitive and withdraw emotionally. These two will cause us to reject God as father. But the one who receives God’s discipline as an act of love will draw closer to God’s Father heart for us. I think it starts with trusting God. God delights in protecting the weak, disadvantaged, oppressed, hurting, and lonely—especially when we trust him. If you feel alone in the world, you can ask God, as your Father in heaven, to put you under his special care. And sometimes, we need to consider how deep our honor and respect for his power, judgment, and intolerance of evil. When we cultivate a deep honor and respect for him, God liberates and motivates us to avoid evil, obey God’s word, and to live with a continual awareness of God’s mercy and nearness. To those who revere him, he gives mercy, love, forgiveness, fatherly compassion, faithfulness, and goodness. The final step we want to share today is to ask the Holy Spirit to create the feeling of filial love that causes us to know God as Father. I love Galatians 4:6, “And because you are sons, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’” Because we are now God’s children, we have a new “guardian.” We can be free from religious rules or the devastating impact of human failures. Abba is Aramaic for Father and expresses the depth of intimacy, warmth, and confidence by which the Holy Spirit helps us relate to and cry out to God as Father. When we refer to and relate to God as Father, we demonstrate the transforming work of the Holy Spirit in our life. Relating to God as Father has nothing to do with how poorly you’ve been treated but has everything to do with placing your entire trust in God’s love for you. You have the freedom and the right to approach our heavenly Father with the confidence that you will be accepted, welcomed, and loved. Scripture References: Ephesians 1:5 comforts us, “God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure.” Hebrews 12:6-10 states, “For the Lord disciplines the one he loves, and chastises every son whom he receives. It is for discipline that you must endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us, and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share in his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.” Psalm 68:5-6 reminds us, “Father of the fatherless and protector of widows is God in his holy habitation. God settles the solitary in a home; he leads out the prisoners to prosperity, but the rebellious dwell in a parched land.” Psalm 103:13 teaches us, “as a father shows compassion to his children, so the Lord shows compassion to those who fear him.” Galatians 4:6, “And because you are sons, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’” Recommended Resources: Reframing Rejection: How Looking Through a Different Lens Changes Everything By Jessica Van Roekel Sacred Scars: Resting in God’s Promise That Your Past Is Not Wasted by Dr. Michelle Bengtson The Hem of His Garment: Reaching Out To God When Pain Overwhelms by Dr. Michelle Bengtson, winner AWSA 2024 Golden Scroll Christian Living Book of the Year and the 2024 Christian Literary Awards Reader’s Choice Award in the Christian Living and Non-Fiction categories YouVersion 5-Day Devotional Reaching Out To God When Pain Overwhelms Today is Going to be a Good Day: 90 Promises from God to Start Your Day Off Right by Dr. Michelle Bengtson, AWSA Member of the Year, winner of the AWSA 2023 Inspirational Gift Book of the Year Award, the 2024 Christian Literary Awards Reader’s Choice Award in the Devotional category, the 2023 Christian Literary Awards Reader’s Choice Award in four categories, and the Christian Literary Awards Henri Award for Devotionals YouVersion Devotional, Today is Going to be a Good Day version 1 YouVersion Devotional, Today is Going to be a Good Day version 2 Revive & Thrive Women’s Online Conference Revive & Thrive Summit 2 Trusting God through Cancer Summit 1 Trusting God through Cancer Summit 2 Breaking Anxiety’s Grip: How to Reclaim the Peace God Promises by Dr. Michelle Bengtson, winner of the AWSA 2020 Best Christian Living Book First Place, the first place winner for the Best Christian Living Book, the 2020 Carolina Christian Writer’s Conference Contest winner for nonfiction, and winner of the 2021 Christian Literary Award’s Reader’s Choice Award in all four categories for which it was nominated (Non-Fiction Victorious Living, Christian Living Day By Day, Inspirational Breaking Free and Testimonial Justified by Grace categories.) YouVersion Bible Reading Plan for Breaking Anxiety’s Grip Breaking Anxiety’s Grip Free Study Guide Free PDF Resource: How to Fight Fearful/Anxious Thoughts and Win Hope Prevails: Insights from a Doctor’s Personal Journey Through Depression by Dr. Michelle Bengtson, winner of the Christian Literary Award Henri and Reader’s Choice Award Hope Prevails Bible Study by Dr. Michelle Bengtson, winner of the Christian Literary Award Reader’s Choice Award Free Webinar: Help for When You’re Feeling Blue Social Media Links for Host and Guest: Connect with Jessica Van Roekel: Website / Instagram / Facebook For more hope, stay connected with Dr. Bengtson at: Order Book Sacred Scars / Order Book The Hem of His Garment / Order Book Today is Going to be a Good Day / Order Book Breaking Anxiety’s Grip / Order Book Hope Prevails / Website / Blog / Facebook / Twitter (@DrMBengtson) / LinkedIn / Instagram / Pinterest / YouTube / Podcast on Apple Co-Host: Jessica Van Roekel is a worship leader, speaker, and writer who believes that through Jesus, personal histories don’t need to define the present or determine the future. She inspires, encourages, and equips others to look at life through the lenses of hope, trust, and God’s transforming grace. Jessica lives in rural Iowa surrounded by wide open spaces which remind her of God’s expansive love. She loves fun earrings, good coffee, and connecting with others. Hosted By: Dr. Michelle Bengtson Audio Technical Support: Bryce Bengtson Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The Gate | June 8, 2025Pastor Wes Morris John 10:1-10 (NIV) Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger's voice.” Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them.I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.✓ OFTENTIMES WE CONFUSE GOD'S PROTECTION WITH RESTRICTION.  ✓ WE LIKE THE IDEA OF CONTROL MORE THAN THE POWER OF SURRENDER. ✓ WE ALLOW GATES FROM OUR PAST TO REMAIN OPEN. I Peter 5:8 (NLT) Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. John 10:10 (NIV) The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. THE GATE I. KNOW HIS VOICE.John 10:3-4 (MSG) The shepherd walks right up to the gate. The gatekeeper opens the gate to him and the sheep recognize his voice. He calls his own sheep by name and leads them out. When he gets them all out, he leads them and they follow because they are familiar with his voice.Isaiah 43:1 (NLT) Do not be afraid, for I have redeemed you. I have called you by name; you are mine.John 20:14-16 (NIV) She turned around and saw Jesus standing there, but she did not realize that it was Jesus. He asked her, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”Jesus said to her, “Mary.”She turned toward him and cried out in Aramaic, “Rabboni!” II. TRUST HIS PROTECTION.Psalm 91:1-2 (NLT) Those who live in the shelter of the Most High will find rest in the shadow of the Almighty. This I declare about the Lord: He alone is my refuge, my place of safety; he is my God, and I trust him.Psalm 23:4 (GNT) Even if I go through the deepest darkness, I will not be afraid, Lord, for you are with me. Your shepherd's rod and staff protect me. III. WALK IN HIS FREEDOM.John 10:9 (NIV) I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. Proverbs 18:10 (NIV) The name of the Lord is a strong tower; the righteous run to it and are safe.

Turning Challenges into Strengths: Rabbi Rami's Journey from Dyslexia to Business LeadershipRabbi Rami Goldberg shares his inspiring journey of overcoming dyslexia to become a successful CEO and community leader. From struggling with reading in third grade to co-founding patent broker Optimal IP and working with Israel 365, Rami discusses how learning differences can become business advantages. He explores the power of community support, the importance of structured learning, and how faith intersects with entrepreneurship. Based in Israel, Rami also reflects on resilience during challenging times and the role of shared values in building stronger communities.Early Challenges & DiagnosisDiagnosed with dyslexia around third grade when reading difficulties became apparentExperienced the social challenges of being pulled out of class and called upon to readParents advocated for accommodations and support throughout his educationAcademic Perseverance and Business Success Through Different ThinkingCompleted extensive religious studies including rabbinical degree despite reading challengesLearned Hebrew and Aramaic alongside English, adding complexity to his studiesDeveloped rigid scheduling and time management systems to succeed academicallyNotes that dyslexia statistics show 50% of CEOs and 50% of prisoners have the conditionTransitioned from academic world to business, finding his strengths in sales and entrepreneurshipCo-founded Optimal IP (international patent attorney broker) and currently works with Israel 365Community & Support SystemsEmphasises the crucial role of community support throughout his journeyAdvocates for in-person connections and volunteer work to combat isolationMentors others through business and religious organisationsBest Quote“The only reason why I can read today is really because of that study partner who really forced me to go through the exercises over and over and over again to the point where I was, you know, to, I'm still not fluent today... But I do have my fourth grader, well, correct me as I'm reading."Contact InformationFind Rabbi Rami Goldberg here: https://www.youtube.com/@RamiGoldberg  and his Israel 365 Biblical Money podcast here: www.theisraelbible.com/biblical-money Find Leah Brown FRSA here: https://www.linkedin.com/in/leah-brown-frsa-b71b0844/ and @leahtalks_ on Instagram, TikTok and X.Don't forget to subscribe, rate, and share this episode by following The Longest Day Podcast here: LinkedIn: https://www.linkedin.com/company/thelongestdaypodcast/ Facebook: https://www.facebook.com/share/15QDqkhjZw/?mibextid=wwXIfr YouTube: https://www.youtube.com/@TheLongestDayPodcast-z1x X: @longestdaypod TikTok: @thelongestdaypodcast Instagram: https://www.instagram.com/thelongestdaypodcast Website: www.thelongestdaypodcast.com All previous episodes: https://pod.link/1684217939

Isaiah 36–37:7 (Listen) Sennacherib Invades Judah 36:1 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 And the king of Assyria sent the Rabshakeh1 from Lachish to King Hezekiah at Jerusalem, with a great army. And he stood by the conduit of the upper pool on the highway to the Washer's Field. 3 And there came out to him Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder. 4 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 5 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 6 Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 7 But if you say to me, “We trust in the LORD our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar”? 8 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 9 How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? 10 Moreover, is it without the LORD that I have come up against this land to destroy it? The LORD said to me, “Go up against this land and destroy it.”'” 11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 12 But the Rabshakeh said, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?” 13 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the words of the great king, the king of Assyria! 14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you. 15 Do not let Hezekiah make you trust in the LORD by saying, “The LORD will surely deliver us. This city will not be given into the hand of the king of Assyria.” 16 Do not listen to Hezekiah. For thus says the king of Assyria: Make your peace with me2 and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, 17 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. 18 Beware lest Hezekiah mislead you by saying, “The LORD will deliver us.” Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria out of my hand? 20 Who among all the gods of these lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?'” 21 But they were silent and answered him not a word, for the king's command was, “Do not answer him.” 22 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. Hezekiah Seeks Isaiah's Help 37:1 As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the LORD. 2 And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. 3 They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. 4 It may be that the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the LORD your God has heard; therefore lift up your prayer for the remnant that is left.'” 5 When the servants of King Hezekiah came to Isaiah, 6 Isaiah said to them, “Say to your master, ‘Thus says the LORD: Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me. 7 Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.'” Footnotes [1] 36:2 Rabshakeh is the title of a high-ranking Assyrian military officer [2] 36:16 Hebrew Make a blessing with me (ESV)Isaiah 37:14–20 (Listen) Hezekiah's Prayer fo...

Pastor Vera McEwen is incredibly excited to give an open welcome to all at Love God Ministries! An online community where all truly are welcome, Pastor Vera embodies the Love of Christ through witness and discipleship. She founded Love God Ministries because conversations with people revealed a need for a community of believers where it does not matter how you look but recognize that you are a child of God.Pastor Vera has been teaching and preaching the Good News of Jesus Christ and the Word of God for over 30 years. Her primary emphasis is spreading God's Love by providing pastoral care, preaching God's Loving Word, teaching God's Light-Filled Word, and implementing God's Living relational group architecture via in home communities.She is currently reviewing the prospects of a doctorate in religious studies with an emphasis on Biblical Hebrew and Aramaic as encouraged by her professors at seminary. In addition to her vocation as Pastor she ministers as a certified professional and personal coach.With God's help, she implements 1 Thessalonians 5.11, motivating people to be and do their very best by building one another up. Pastor Vera is a joyous, ever singing sister in Christ who after years of being pursued by God, stopped running and answered the call, halleluiah, הַלְלוּיָהhttps://www.lovegod-ministries.org/Become a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.

Facing adversity often feels like a daunting challenge, but what if these struggles are actually stepping stones to profound spiritual growth? On this episode of the Thinking Talmudist podcast, we examine the teachings of Rabbi Shimon ben Yochai and Rabbi Akiva, who illuminate the spiritual gifts attainable through perseverance. Rabbi Akiva's inspiring journey, beginning his Torah study at age 40 and overcoming immense hurdles, reminds us that resilience can lead to understanding and influence that transcend time. By embracing these "afflictions of love," we prepare ourselves for greater achievements and deeper connections with our spiritual heritage.Words hold immense power, shaping reality and relationships in ways we often overlook. We explore how maintaining integrity in our speech, even in the face of social discomfort, is vital for personal and communal growth. Through stories of resilience, like the collective spirit post-September 11th, we highlight how shared struggles can unite and transform communities, urging us to cultivate unity and kindness. Like the process of creating olive oil, where pressure brings forth purity, adversity can reveal our best qualities and foster an indomitable spirit within individuals and communities alike.Parenting holds the delicate power to shape a child's future through affirmation and encouragement. Drawing on Talmudic wisdom and the example of the High Priest, Aharon HaKohen, we discuss the necessity of bending the truth at times for the sake of peace and harmony. Positive reinforcement from parents can set the stage for a child's confidence and success, and we stress how expressing belief in their potential can nurture their greatness. Whether it's encouraging a child or fostering harmony among people, these affirmations are the foundation of nurturing confident, capable individuals who carry forward the legacy of resilience and integrity._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on May 16, 2025, in Houston, Texas.Released as Podcast on June 6, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Berachos, #Talmudic, #Affliction, #SpiritualGrowth, #LandofIsrael, #WorldtoCome, #Resilience, #Perseverance ★ Support this podcast ★

Facing adversity often feels like a daunting challenge, but what if these struggles are actually stepping stones to profound spiritual growth? On this episode of the Thinking Talmudist podcast, we examine the teachings of Rabbi Shimon ben Yochai and Rabbi Akiva, who illuminate the spiritual gifts attainable through perseverance. Rabbi Akiva's inspiring journey, beginning his Torah study at age 40 and overcoming immense hurdles, reminds us that resilience can lead to understanding and influence that transcend time. By embracing these "afflictions of love," we prepare ourselves for greater achievements and deeper connections with our spiritual heritage.Words hold immense power, shaping reality and relationships in ways we often overlook. We explore how maintaining integrity in our speech, even in the face of social discomfort, is vital for personal and communal growth. Through stories of resilience, like the collective spirit post-September 11th, we highlight how shared struggles can unite and transform communities, urging us to cultivate unity and kindness. Like the process of creating olive oil, where pressure brings forth purity, adversity can reveal our best qualities and foster an indomitable spirit within individuals and communities alike.Parenting holds the delicate power to shape a child's future through affirmation and encouragement. Drawing on Talmudic wisdom and the example of the High Priest, Aharon HaKohen, we discuss the necessity of bending the truth at times for the sake of peace and harmony. Positive reinforcement from parents can set the stage for a child's confidence and success, and we stress how expressing belief in their potential can nurture their greatness. Whether it's encouraging a child or fostering harmony among people, these affirmations are the foundation of nurturing confident, capable individuals who carry forward the legacy of resilience and integrity._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on May 16, 2025, in Houston, Texas.Released as Podcast on June 6, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Talmud, #Berachos, #Talmudic, #Affliction, #SpiritualGrowth, #LandofIsrael, #WorldtoCome, #Resilience, #Perseverance ★ Support this podcast ★

Pastor Vera McEwen is incredibly excited to give an open welcome to all at Love God Ministries! An online community where all truly are welcome, Pastor Vera embodies the Love of Christ through witness and discipleship. She founded Love God Ministries because conversations with people revealed a need for a community of believers where it does not matter how you look but recognize that you are a child of God.Pastor Vera has been teaching and preaching the Good News of Jesus Christ and the Word of God for over 30 years. Her primary emphasis is spreading God's Love by providing pastoral care, preaching God's Loving Word, teaching God's Light-Filled Word, and implementing God's Living relational group architecture via in home communities.She is currently reviewing the prospects of a doctorate in religious studies with an emphasis on Biblical Hebrew and Aramaic as encouraged by her professors at seminary. In addition to her vocation as Pastor she ministers as a certified professional and personal coach.With God's help, she implements 1 Thessalonians 5.11, motivating people to be and do their very best by building one another up. Pastor Vera is a joyous, ever singing sister in Christ who after years of being pursued by God, stopped running and answered the call, halleluiah, הַלְלוּיָהhttps://www.lovegod-ministries.org/Become a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.

Sunday, 1 June 2025   It is enough for a disciple that he be like his teacher, and a servant like his master. If they have called the master of the house Beelzebub, how much more will they call those of his household! Matthew 10:25   “The disciple – sufficient that he should become as his teacher, and the servant as his lord. If they called the house-master Beelzebul, how much more those – his household!” (CG).   In the previous verse, Jesus noted that a disciple is not above his teacher, nor is a servant above his master. He now continues this thought, saying, “The disciple – sufficient that he should become as his teacher.”   The meaning goes back to the previous verse, indicating that through instruction, a student will increase his knowledge of the subject provided by the teacher to become like him. At the same time, the meaning also goes forward to what will be said in the next sentence within this verse. Jesus continues, saying, “and the servant as his lord.”   In the same manner, the meaning reflects back on the previous verse. Even though a servant remains below his lord, he will be like his lord, emulating his desires, tending to his needs similarly, and so forth. Likewise, the meaning of this clause also extends forward to what Jesus next says, “If they called the house-master Beelzebul.”   Here, the word oikodespotés, house-master, is introduced. It is derived from oikos, a house, home, family, etc., and despotés, a lord, master, prince, etc. Taking the two together, house-master is a direct translation of the word.   As for the word Beelzebul, this is one variant found in texts. Other texts say Beelzebub. Either way, it is also introduced here. If the original is Beelzebub, it is derived from baal, lord or master, and zevuv [zebub], a fly. Thus, it corresponds directly to the god of Ekron, Baal Zebub found in 2 Kings 1. However, Barnes notes –   “The correct reading here, as in Luke 11:15, Luke 11:18-19; Mark 3:22, is supposed to be, not ‘Beelzebub,' but ‘Beelzebul' (Griesbach, Hahn, Robinson, Lexicon) an Aramean form of the word meaning the ‘god of dung' or ‘filth.' The name, thus altered by the Jews by changing a single letter, was given to Satan to express supreme contempt and aversion.”   Because of the prominent use of Beelzebul in the other synoptic gospels, this is probably correct. Someone familiar with the story in 2 Kings 1 may have thought there was an error when there wasn't. This is especially the case when considering the Hebrew word zevul [zebul], a residence, found five times in the Old Testament, such as 2 Chronicles 6:2.   Jesus is probably making a pun based on Beelzebul, the prince of demons, while also using the word to indicate house-master –   oikodespotés – house-master baal-zevul – master of residence   Understanding this, Jesus finishes with, “how much more those – his household!” Another new word is introduced, oikiakos, which signifies a household or domestic, as in one of the family. Jesus is saying that just as a student will become like a teacher and a servant like his lord, those who disdain the master of the house will likewise disdain those of his household. Thus, the pun is more fully understood –   If they called the house-master Beelzebul [prince of demons / house-master], How much more those – his household!   In other words, “He is their house-master and his household is just like Him. He is like the prince demons, and they are all demons of his house.”   Life application: If the pun stated in the commentary is correct, which seems to clearly be the intent, it is not unusual. There are many such puns to be found in the New Testament because the writings are highly dependent on Jewish thought.   The people would have had a knowledge of the Old Testament Hebrew, and they would have spoken Aramaic as the lingua franca of the land at the time. They also would have understood many closely associated words from other Semitic languages. And more, many would have also understood Greek, being the language of the Empire for the common people.   Today in Israel, there are those who have studied ancient Hebrew, there is the common modern Hebrew, there is a large population of Arabic speakers in the land, English is widely known and spoken, etc. Just as people today will finagle with languages to come up with interesting puns and plays on thoughts, this was the case at the time of Jesus.   Therefore, it is good to consider subtle plays on words that may have arisen from various sources. In doing so, interesting insights into what is being conveyed will certainly arise. Enjoy your time in the word! It is a deep well of treasure and delight.   O God, thank You for the great and beautiful word You have given us. It is filled with treasure because it is filled with Your thoughts and tender care for Your people. You have given us wonderful hints of what is on Your mind through many literary devices. Thank You for such wisdom on display in Your sacred and superior word. Amen.  

April 25, 2025 - Equipped 2025 - Day 2 - 2:30PM Session   Looking at the life as a prophet, Ken reflects on how Isaiah wrote his inspired work.   Isaiah 20-23 -The Sign Against Egypt and Ethiopia 20 In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it, 2 at the same time the Lord spoke by Isaiah the son of Amoz, saying, “Go, and remove the sackcloth from your body, and take your sandals off your feet.” And he did so, walking naked and barefoot. 3 Then the Lord said, “Just as My servant Isaiah has walked naked and barefoot three years for a sign and a wonder against Egypt and Ethiopia, 4 so shall the king of Assyria lead away the Egyptians as prisoners and the Ethiopians as captives, young and old, naked and barefoot, with their buttocks uncovered, to the shame of Egypt. 5 Then they shall be afraid and ashamed of Ethiopia their expectation and Egypt their glory. 6 And the inhabitant of this territory will say in that day, ‘Surely such is our expectation, wherever we flee for help to be delivered from the king of Assyria; and how shall we escape?' ” The Fall of Babylon Proclaimed 21 The burden against the Wilderness of the Sea. As whirlwinds in the South pass through, So it comes from the desert, from a terrible land. 2 A distressing vision is declared to me; The treacherous dealer deals treacherously, And the plunderer plunders. Go up, O Elam! Besiege, O Media! All its sighing I have made to cease. 3 Therefore my loins are filled with pain; Pangs have taken hold of me, like the pangs of a woman in labor. I was distressed when I heard it; I was dismayed when I saw it. 4 My heart wavered, fearfulness frightened me; The night for which I longed He turned into fear for me. 5 Prepare the table, Set a watchman in the tower, Eat and drink. Arise, you princes, Anoint the shield! 6 For thus has the Lord said to me: “Go, set a watchman, Let him declare what he sees.” 7 And he saw a chariot with a pair of horsemen, A chariot of donkeys, and a chariot of camels, And he listened earnestly with great care. 8 Then he cried, “A lion, my Lord! I stand continually on the watchtower in the daytime; I have sat at my post every night. 9 And look, here comes a chariot of men with a pair of horsemen!” Then he answered and said, “Babylon is fallen, is fallen! And all the carved images of her gods He has broken to the ground.” 10 Oh, my threshing and the grain of my floor! That which I have heard from the Lord of hosts, The God of Israel, I have declared to you. Proclamation Against Edom 11 The burden against Dumah. He calls to me out of Seir, “Watchman, what of the night? Watchman, what of the night?” 12 The watchman said, “The morning comes, and also the night. If you will inquire, inquire; Return! Come back!” Proclamation Against Arabia 13 The burden against Arabia. In the forest in Arabia you will lodge, O you traveling companies of Dedanites. 14 O inhabitants of the land of Tema, Bring water to him who is thirsty; With their bread they met him who fled. 15 For they fled from the swords, from the drawn sword, From the bent bow, and from the distress of war. 16 For thus the Lord has said to me: “Within a year, according to the year of a hired man, all the glory of Kedar will fail; 17 and the remainder of the number of archers, the mighty men of the people of Kedar, will be diminished; for the Lord God of Israel has spoken it.” Proclamation Against Jerusalem 22 The burden against the Valley of Vision. What ails you now, that you have all gone up to the housetops, 2 You who are full of noise, A tumultuous city, a joyous city? Your slain men are not slain with the sword, Nor dead in battle. 3 All your rulers have fled together; They are captured by the archers. All who are found in you are bound together; They have fled from afar. 4 Therefore I said, “Look away from me, I will weep bitterly; Do not labor to comfort me Because of the plundering of the daughter of my people.” 5 For it is a day of trouble and treading down and perplexity By the Lord God of hosts In the Valley of Vision— Breaking down the walls And of crying to the mountain. 6 Elam bore the quiver With chariots of men and horsemen, And Kir uncovered the shield. 7 It shall come to pass that your choicest valleys Shall be full of chariots, And the horsemen shall set themselves in array at the gate. 8 He removed the protection of Judah. You looked in that day to the armor of the House of the Forest; 9 You also saw the damage to the city of David, That it was great; And you gathered together the waters of the lower pool. 10 You numbered the houses of Jerusalem, And the houses you broke down To fortify the wall. 11 You also made a reservoir between the two walls For the water of the old pool. But you did not look to its Maker, Nor did you have respect for Him who fashioned it long ago. 12 And in that day the Lord God of hosts Called for weeping and for mourning, For baldness and for girding with sackcloth. 13 But instead, joy and gladness, Slaying oxen and killing sheep, Eating meat and drinking wine: “Let us eat and drink, for tomorrow we die!” 14 Then it was revealed in my hearing by the Lord of hosts, “Surely for this iniquity there will be no atonement for you, Even to your death,” says the Lord God of hosts. The Judgment on Shebna 15 Thus says the Lord God of hosts: “Go, proceed to this steward, To Shebna, who is over the house, and say: 16 ‘What have you here, and whom have you here, That you have hewn a sepulcher here, As he who hews himself a sepulcher on high, Who carves a tomb for himself in a rock? 17 Indeed, the Lord will throw you away violently, O mighty man, And will surely seize you. 18 He will surely turn violently and toss you like a ball Into a large country; There you shall die, and there your glorious chariots Shall be the shame of your master's house. 19 So I will drive you out of your office, And from your position he will pull you down. 20 ‘Then it shall be in that day, That I will call My servant Eliakim the son of Hilkiah; 21 I will clothe him with your robe And strengthen him with your belt; I will commit your responsibility into his hand. He shall be a father to the inhabitants of Jerusalem And to the house of Judah. 22 The key of the house of David I will lay on his shoulder; So he shall open, and no one shall shut; And he shall shut, and no one shall open. 23 I will fasten him as a peg in a secure place, And he will become a glorious throne to his father's house. 24 ‘They will hang on him all the glory of his father's house, the offspring and the posterity, all vessels of small quantity, from the cups to all the pitchers. 25 In that day,' says the Lord of hosts, ‘the peg that is fastened in the secure place will be removed and be cut down and fall, and the burden that was on it will be cut off; for the Lord has spoken.' ” Proclamation Against Tyre 23 The burden against Tyre. Wail, you ships of Tarshish! For it is laid waste, So that there is no house, no harbor; From the land of Cyprus it is revealed to them. 2 Be still, you inhabitants of the coastland, You merchants of Sidon, Whom those who cross the sea have filled. 3 And on great waters the grain of Shihor, The harvest of the River, is her revenue; And she is a marketplace for the nations. 4 Be ashamed, O Sidon; For the sea has spoken, The strength of the sea, saying, “I do not labor, nor bring forth children; Neither do I rear young men, Nor bring up virgins.” 5 When the report reaches Egypt, They also will be in agony at the report of Tyre. 6 Cross over to Tarshish; Wail, you inhabitants of the coastland! 7 Is this your joyous city, Whose antiquity is from ancient days, Whose feet carried her far off to dwell? 8 Who has taken this counsel against Tyre, the crowning city, Whose merchants are princes, Whose traders are the honorable of the earth? 9 The Lord of hosts has purposed it, To bring to dishonor the pride of all glory, To bring into contempt all the honorable of the earth. 10 Overflow through your land like the River, O daughter of Tarshish; There is no more strength. 11 He stretched out His hand over the sea, He shook the kingdoms; The Lord has given a commandment against Canaan To destroy its strongholds. 12 And He said, “You will rejoice no more, O you oppressed virgin daughter of Sidon. Arise, cross over to Cyprus; There also you will have no rest.” 13 Behold, the land of the Chaldeans, This people which was not; Assyria founded it for wild beasts of the desert. They set up its towers, They raised up its palaces, And brought it to ruin. 14 Wail, you ships of Tarshish! For your strength is laid waste. 15 Now it shall come to pass in that day that Tyre will be forgotten seventy years, according to the days of one king. At the end of seventy years it will happen to Tyre as in the song of the harlot: 16 “Take a harp, go about the city, You forgotten harlot; Make sweet melody, sing many songs, That you may be remembered.” 17 And it shall be, at the end of seventy years, that the Lord will deal with Tyre. She will return to her hire, and commit fornication with all the kingdoms of the world on the face of the earth. 18 Her gain and her pay will be set apart for the Lord; it will not be treasured nor laid up, for her gain will be for those who dwell before the Lord, to eat sufficiently, and for fine clothing.   Isaiah 35-39 - The Future Glory of Zion 35 The wilderness and the wasteland shall be glad for them, And the desert shall rejoice and blossom as the rose; 2 It shall blossom abundantly and rejoice, Even with joy and singing. The glory of Lebanon shall be given to it, The excellence of Carmel and Sharon. They shall see the glory of the Lord, The excellency of our God. 3 Strengthen the weak hands, And make firm the feeble knees. 4 Say to those who are fearful-hearted, “Be strong, do not fear! Behold, your God will come with vengeance, With the recompense of God; He will come and save you.” 5 Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped. 6 Then the lame shall leap like a deer, And the tongue of the dumb sing. For waters shall burst forth in the wilderness, And streams in the desert. 7 The parched ground shall become a pool, And the thirsty land springs of water; In the habitation of jackals, where each lay, There shall be grass with reeds and rushes. 8 A highway shall be there, and a road, And it shall be called the Highway of Holiness. The unclean shall not pass over it, But it shall be for others. Whoever walks the road, although a fool, Shall not go astray. 9 No lion shall be there, Nor shall any ravenous beast go up on it; It shall not be found there. But the redeemed shall walk there, 10 And the ransomed of the Lord shall return, And come to Zion with singing, With everlasting joy on their heads. They shall obtain joy and gladness, And sorrow and sighing shall flee away. Sennacherib Boasts Against the Lord 36 Now it came to pass in the fourteenth year of King Hezekiah that Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 Then the king of Assyria sent the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And he stood by the aqueduct from the upper pool, on the highway to the Fuller's Field. 3 And Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came out to him. 4 Then the Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria: “What confidence is this in which you trust? 5 I say you speak of having plans and power for war; but they are mere words. Now in whom do you trust, that you rebel against me? 6 Look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him. 7 “But if you say to me, ‘We trust in the Lord our God,' is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar'?” ' 8 Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses—if you are able on your part to put riders on them! 9 How then will you repel one captain of the least of my master's servants, and put your trust in Egypt for chariots and horsemen? 10 Have I now come up without the Lord against this land to destroy it? The Lord said to me, ‘Go up against this land, and destroy it.' ” 11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in Hebrew in the hearing of the people who are on the wall.” 12 But the Rabshakeh said, “Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?” 13 Then the Rabshakeh stood and called out with a loud voice in Hebrew, and said, “Hear the words of the great king, the king of Assyria! 14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you; 15 nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.” ' 16 Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; 17 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. 18 Beware lest Hezekiah persuade you, saying, “The Lord will deliver us.” Has any one of the gods of the nations delivered its land from the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, have they delivered Samaria from my hand? 20 Who among all the gods of these lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?' ” 21 But they held their peace and answered him not a word; for the king's commandment was, “Do not answer him.” 22 Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. Isaiah Assures Deliverance 37 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, “Thus says Hezekiah: ‘This day is a day of trouble and rebuke and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.' ” 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord: “Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.” ' ” Sennacherib's Threat and Hezekiah's Prayer 8 Then the Rabshakeh returned, and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. 9 And the king heard concerning Tirhakah king of Ethiopia, “He has come out to make war with you.” So when he heard it, he sent messengers to Hezekiah, saying, 10 “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” 11 Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? 12 Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?' ” 14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 Then Hezekiah prayed to the Lord, saying: 16 “O Lord of hosts, God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 17 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to reproach the living God. 18 Truly, Lord, the kings of Assyria have laid waste all the nations and their lands, 19 and have cast their gods into the fire; for they were not gods, but the work of men's hands—wood and stone. Therefore they destroyed them. 20 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that You are the Lord, You alone.” The Word of the Lord Concerning Sennacherib 21 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord God of Israel, ‘Because you have prayed to Me against Sennacherib king of Assyria, 22 this is the word which the Lord has spoken concerning him: “The virgin, the daughter of Zion, Has despised you, laughed you to scorn; The daughter of Jerusalem Has shaken her head behind your back! 23 “Whom have you reproached and blasphemed? Against whom have you raised your voice, And lifted up your eyes on high? Against the Holy One of Israel. 24 By your servants you have reproached the Lord, And said, ‘By the multitude of my chariots I have come up to the height of the mountains, To the limits of Lebanon; I will cut down its tall cedars And its choice cypress trees; I will enter its farthest height, To its fruitful forest. 25 I have dug and drunk water, And with the soles of my feet I have dried up All the brooks of defense.' 26 “Did you not hear long ago How I made it, From ancient times that I formed it? Now I have brought it to pass, That you should be For crushing fortified cities into heaps of ruins. 27 Therefore their inhabitants had little power; They were dismayed and confounded; They were as the grass of the field And the green herb, As the grass on the housetops And grain blighted before it is grown. 28 “But I know your dwelling place, Your going out and your coming in, And your rage against Me. 29 Because your rage against Me and your tumult Have come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back By the way which you came.” ' 30 “This shall be a sign to you: You shall eat this year such as grows of itself, And the second year what springs from the same; Also in the third year sow and reap, Plant vineyards and eat the fruit of them. 31 And the remnant who have escaped of the house of Judah Shall again take root downward, And bear fruit upward. 32 For out of Jerusalem shall go a remnant, And those who escape from Mount Zion. The zeal of the Lord of hosts will do this. 33 “Therefore thus says the Lord concerning the king of Assyria: ‘He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it. 34 By the way that he came, By the same shall he return; And he shall not come into this city,' Says the Lord. 35 ‘For I will defend this city, to save it For My own sake and for My servant David's sake.' ” Sennacherib's Defeat and Death 36 Then the angel of the Lord went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. 37 So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh. 38 Now it came to pass, as he was worshiping in the house of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place. Hezekiah's Life Extended 38 In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord: ‘Set your house in order, for you shall die and not live.' ” 2 Then Hezekiah turned his face toward the wall, and prayed to the Lord, 3 and said, “Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what is good in Your sight.” And Hezekiah wept bitterly. 4 And the word of the Lord came to Isaiah, saying, 5 “Go and tell Hezekiah, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will add to your days fifteen years. 6 I will deliver you and this city from the hand of the king of Assyria, and I will defend this city.” ' 7 And this is the sign to you from the Lord, that the Lord will do this thing which He has spoken: 8 Behold, I will bring the shadow on the sundial, which has gone down with the sun on the sundial of Ahaz, ten degrees backward.” So the sun returned ten degrees on the dial by which it had gone down. 9 This is the writing of Hezekiah king of Judah, when he had been sick and had recovered from his sickness: 10 I said, “In the prime of my life I shall go to the gates of Sheol; I am deprived of the remainder of my years.” 11 I said, “I shall not see Yah, The Lord in the land of the living; I shall observe man no more among the inhabitants of the world. 12 My life span is gone, Taken from me like a shepherd's tent; I have cut off my life like a weaver. He cuts me off from the loom; From day until night You make an end of me. 13 I have considered until morning— Like a lion, So He breaks all my bones; From day until night You make an end of me. 14 Like a crane or a swallow, so I chattered; I mourned like a dove; My eyes fail from looking upward. O Lord, I am oppressed; Undertake for me! 15 “What shall I say? He has both spoken to me, And He Himself has done it. I shall walk carefully all my years In the bitterness of my soul. 16 O Lord, by these things men live; And in all these things is the life of my spirit; So You will restore me and make me live. 17 Indeed it was for my own peace That I had great bitterness; But You have lovingly delivered my soul from the pit of corruption, For You have cast all my sins behind Your back. 18 For Sheol cannot thank You, Death cannot praise You; Those who go down to the pit cannot hope for Your truth. 19 The living, the living man, he shall praise You, As I do this day; The father shall make known Your truth to the children. 20 “The Lord was ready to save me; Therefore we will sing my songs with stringed instruments All the days of our life, in the house of the Lord.” 21 Now Isaiah had said, “Let them take a lump of figs, and apply it as a poultice on the boil, and he shall recover.” 22 And Hezekiah had said, “What is the sign that I shall go up to the house of the Lord?” The Babylonian Envoys 39 At that time Merodach-Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 2 And Hezekiah was pleased with them, and showed them the house of his treasures—the silver and gold, the spices and precious ointment, and all his armory—all that was found among his treasures. There was nothing in his house or in all his dominion that Hezekiah did not show them. 3 Then Isaiah the prophet went to King Hezekiah, and said to him, “What did these men say, and from where did they come to you?” So Hezekiah said, “They came to me from a far country, from Babylon.” 4 And he said, “What have they seen in your house?” So Hezekiah answered, “They have seen all that is in my house; there is nothing among my treasures that I have not shown them.” 5 Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts: 6 ‘Behold, the days are coming when all that is in your house, and what your fathers have accumulated until this day, shall be carried to Babylon; nothing shall be left,' says the Lord. 7 ‘And they shall take away some of your sons who will descend from you, whom you will beget; and they shall be eunuchs in the palace of the king of Babylon.' ” 8 So Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good!” For he said, “At least there will be peace and truth in my days.”   Video: https://www.youtube.com/watch?v=b_459QS0jW0   Duration 34:07

April 26, 2025 - Equipped 2025 - Day 3 - 9:00AM Session   Richard leads a bible study Isaiah 3, 13, 53 and other passages which point as what an effective shepherd would look like. From a foundation of believes to actions, Richard explains and provides examples of shepherds.   2 Kings 15-21 - Azariah Reigns in Judah 15 In the twenty-seventh year of Jeroboam king of Israel, Azariah the son of Amaziah, king of Judah, became king. 2 He was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem. His mother's name was Jecholiah of Jerusalem. 3 And he did what was right in the sight of the Lord, according to all that his father Amaziah had done, 4 except that the high places were not removed; the people still sacrificed and burned incense on the high places. 5 Then the Lord struck the king, so that he was a leper until the day of his death; so he dwelt in an isolated house. And Jotham the king's son was over the royal house, judging the people of the land. 6 Now the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 7 So Azariah rested with his fathers, and they buried him with his fathers in the City of David. Then Jotham his son reigned in his place. Zechariah Reigns in Israel 8 In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months. 9 And he did evil in the sight of the Lord, as his fathers had done; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. 10 Then Shallum the son of Jabesh conspired against him, and struck and killed him in front of the people; and he reigned in his place. 11 Now the rest of the acts of Zechariah, indeed they are written in the book of the chronicles of the kings of Israel. 12 This was the word of the Lord which He spoke to Jehu, saying, “Your sons shall sit on the throne of Israel to the fourth generation.” And so it was. Shallum Reigns in Israel 13 Shallum the son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah; and he reigned a full month in Samaria. 14 For Menahem the son of Gadi went up from Tirzah, came to Samaria, and struck Shallum the son of Jabesh in Samaria and killed him; and he reigned in his place. 15 Now the rest of the acts of Shallum, and the conspiracy which he led, indeed they are written in the book of the chronicles of the kings of Israel. 16 Then from Tirzah, Menahem attacked Tiphsah, all who were there, and its territory. Because they did not surrender, therefore he attacked it. All the women there who were with child he ripped open. Menahem Reigns in Israel 17 In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi became king over Israel, and reigned ten years in Samaria. 18 And he did evil in the sight of the Lord; he did not depart all his days from the sins of Jeroboam the son of Nebat, who had made Israel sin. 19 Pul king of Assyria came against the land; and Menahem gave Pul a thousand talents of silver, that his hand might be with him to strengthen the kingdom under his control. 20 And Menahem exacted the money from Israel, from all the very wealthy, from each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and did not stay there in the land. 21 Now the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 22 So Menahem rested with his fathers. Then Pekahiah his son reigned in his place. Pekahiah Reigns in Israel 23 In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem became king over Israel in Samaria, and reigned two years. 24 And he did evil in the sight of the Lord; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. 25 Then Pekah the son of Remaliah, an officer of his, conspired against him and killed him in Samaria, in the citadel of the king's house, along with Argob and Arieh; and with him were fifty men of Gilead. He killed him and reigned in his place. 26 Now the rest of the acts of Pekahiah, and all that he did, indeed they are written in the book of the chronicles of the kings of Israel. Pekah Reigns in Israel 27 In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah became king over Israel in Samaria, and reigned twenty years. 28 And he did evil in the sight of the Lord; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. 29 In the days of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maachah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria. 30 Then Hoshea the son of Elah led a conspiracy against Pekah the son of Remaliah, and struck and killed him; so he reigned in his place in the twentieth year of Jotham the son of Uzziah. 31 Now the rest of the acts of Pekah, and all that he did, indeed they are written in the book of the chronicles of the kings of Israel. Jotham Reigns in Judah 32 In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign. 33 He was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. His mother's name was Jerusha the daughter of Zadok. 34 And he did what was right in the sight of the Lord; he did according to all that his father Uzziah had done. 35 However the high places were not removed; the people still sacrificed and burned incense on the high places. He built the Upper Gate of the house of the Lord. 36 Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 37 In those days the Lord began to send Rezin king of Syria and Pekah the son of Remaliah against Judah. 38 So Jotham rested with his fathers, and was buried with his fathers in the City of David his father. Then Ahaz his son reigned in his place. Ahaz Reigns in Judah 16 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. 2 Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was right in the sight of the Lord his God, as his father David had done. 3 But he walked in the way of the kings of Israel; indeed he made his son pass through the fire, according to the abominations of the nations whom the Lord had cast out from before the children of Israel. 4 And he sacrificed and burned incense on the high places, on the hills, and under every green tree. 5 Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to make war; and they besieged Ahaz but could not overcome him. 6 At that time Rezin king of Syria captured Elath for Syria, and drove the men of Judah from Elath. Then the Edomites went to Elath, and dwell there to this day. 7 So Ahaz sent messengers to Tiglath-Pileser king of Assyria, saying, “I am your servant and your son. Come up and save me from the hand of the king of Syria and from the hand of the king of Israel, who rise up against me.” 8 And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasuries of the king's house, and sent it as a present to the king of Assyria. 9 So the king of Assyria heeded him; for the king of Assyria went up against Damascus and took it, carried its people captive to Kir, and killed Rezin. 10 Now King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria, and saw an altar that was at Damascus; and King Ahaz sent to Urijah the priest the design of the altar and its pattern, according to all its workmanship. 11 Then Urijah the priest built an altar according to all that King Ahaz had sent from Damascus. So Urijah the priest made it before King Ahaz came back from Damascus. 12 And when the king came back from Damascus, the king saw the altar; and the king approached the altar and made offerings on it. 13 So he burned his burnt offering and his grain offering; and he poured his drink offering and sprinkled the blood of his peace offerings on the altar. 14 He also brought the bronze altar which was before the Lord, from the front of the temple—from between the new altar and the house of the Lord—and put it on the north side of the new altar. 15 Then King Ahaz commanded Urijah the priest, saying, “On the great new altar burn the morning burnt offering, the evening grain offering, the king's burnt sacrifice, and his grain offering, with the burnt offering of all the people of the land, their grain offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering and all the blood of the sacrifice. And the bronze altar shall be for me to inquire by.” 16 Thus did Urijah the priest, according to all that King Ahaz commanded. 17 And King Ahaz cut off the panels of the carts, and removed the lavers from them; and he took down the Sea from the bronze oxen that were under it, and put it on a pavement of stones. 18 Also he removed the Sabbath pavilion which they had built in the temple, and he removed the king's outer entrance from the house of the Lord, on account of the king of Assyria. 19 Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah? 20 So Ahaz rested with his fathers, and was buried with his fathers in the City of David. Then Hezekiah his son reigned in his place. Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah became king of Israel in Samaria, and he reigned nine years. 2 And he did evil in the sight of the Lord, but not as the kings of Israel who were before him. 3 Shalmaneser king of Assyria came up against him; and Hoshea became his vassal, and paid him tribute money. 4 And the king of Assyria uncovered a conspiracy by Hoshea; for he had sent messengers to So, king of Egypt, and brought no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up, and bound him in prison. Israel Carried Captive to Assyria 5 Now the king of Assyria went throughout all the land, and went up to Samaria and besieged it for three years. 6 In the ninth year of Hoshea, the king of Assyria took Samaria and carried Israel away to Assyria, and placed them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes. 7 For so it was that the children of Israel had sinned against the Lord their God, who had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt; and they had feared other gods, 8 and had walked in the statutes of the nations whom the Lord had cast out from before the children of Israel, and of the kings of Israel, which they had made. 9 Also the children of Israel secretly did against the Lord their God things that were not right, and they built for themselves high places in all their cities, from watchtower to fortified city. 10 They set up for themselves sacred pillars and wooden images on every high hill and under every green tree. 11 There they burned incense on all the high places, like the nations whom the Lord had carried away before them; and they did wicked things to provoke the Lord to anger, 12 for they served idols, of which the Lord had said to them, “You shall not do this thing.” 13 Yet the Lord testified against Israel and against Judah, by all of His prophets, every seer, saying, “Turn from your evil ways, and keep My commandments and My statutes, according to all the law which I commanded your fathers, and which I sent to you by My servants the prophets.” 14 Nevertheless they would not hear, but stiffened their necks, like the necks of their fathers, who did not believe in the Lord their God. 15 And they rejected His statutes and His covenant that He had made with their fathers, and His testimonies which He had testified against them; they followed idols, became idolaters, and went after the nations who were all around them, concerning whom the Lord had charged them that they should not do like them. 16 So they left all the commandments of the Lord their God, made for themselves a molded image and two calves, made a wooden image and worshiped all the host of heaven, and served Baal. 17 And they caused their sons and daughters to pass through the fire, practiced witchcraft and soothsaying, and sold themselves to do evil in the sight of the Lord, to provoke Him to anger. 18 Therefore the Lord was very angry with Israel, and removed them from His sight; there was none left but the tribe of Judah alone. 19 Also Judah did not keep the commandments of the Lord their God, but walked in the statutes of Israel which they made. 20 And the Lord rejected all the descendants of Israel, afflicted them, and delivered them into the hand of plunderers, until He had cast them from His sight. 21 For He tore Israel from the house of David, and they made Jeroboam the son of Nebat king. Then Jeroboam drove Israel from following the Lord, and made them commit a great sin. 22 For the children of Israel walked in all the sins of Jeroboam which he did; they did not depart from them, 23 until the Lord removed Israel out of His sight, as He had said by all His servants the prophets. So Israel was carried away from their own land to Assyria, as it is to this day. Assyria Resettles Samaria 24 Then the king of Assyria brought people from Babylon, Cuthah, Ava, Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they took possession of Samaria and dwelt in its cities. 25 And it was so, at the beginning of their dwelling there, that they did not fear the Lord; therefore the Lord sent lions among them, which killed some of them. 26 So they spoke to the king of Assyria, saying, “The nations whom you have removed and placed in the cities of Samaria do not know the rituals of the God of the land; therefore He has sent lions among them, and indeed, they are killing them because they do not know the rituals of the God of the land.” 27 Then the king of Assyria commanded, saying, “Send there one of the priests whom you brought from there; let him go and dwell there, and let him teach them the rituals of the God of the land.” 28 Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the Lord. 29 However every nation continued to make gods of its own, and put them in the shrines on the high places which the Samaritans had made, every nation in the cities where they dwelt. 30 The men of Babylon made Succoth Benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avites made Nibhaz and Tartak; and the Sepharvites burned their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 So they feared the Lord, and from every class they appointed for themselves priests of the high places, who sacrificed for them in the shrines of the high places. 33 They feared the Lord, yet served their own gods—according to the rituals of the nations from among whom they were carried away. 34 To this day they continue practicing the former rituals; they do not fear the Lord, nor do they follow their statutes or their ordinances, or the law and commandment which the Lord had commanded the children of Jacob, whom He named Israel, 35 with whom the Lord had made a covenant and charged them, saying: “You shall not fear other gods, nor bow down to them nor serve them nor sacrifice to them; 36 but the Lord, who brought you up from the land of Egypt with great power and an outstretched arm, Him you shall fear, Him you shall worship, and to Him you shall offer sacrifice. 37 And the statutes, the ordinances, the law, and the commandment which He wrote for you, you shall be careful to observe forever; you shall not fear other gods. 38 And the covenant that I have made with you, you shall not forget, nor shall you fear other gods. 39 But the Lord your God you shall fear; and He will deliver you from the hand of all your enemies.” 40 However they did not obey, but they followed their former rituals. 41 So these nations feared the Lord, yet served their carved images; also their children and their children's children have continued doing as their fathers did, even to this day. Hezekiah Reigns in Judah 18 Now it came to pass in the third year of Hoshea the son of Elah, king of Israel, that Hezekiah the son of Ahaz, king of Judah, began to reign. 2 He was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechariah. 3 And he did what was right in the sight of the Lord, according to all that his father David had done. 4 He removed the high places and broke the sacred pillars, cut down the wooden image and broke in pieces the bronze serpent that Moses had made; for until those days the children of Israel burned incense to it, and called it Nehushtan. 5 He trusted in the Lord God of Israel, so that after him was none like him among all the kings of Judah, nor who were before him. 6 For he held fast to the Lord; he did not depart from following Him, but kept His commandments, which the Lord had commanded Moses. 7 The Lord was with him; he prospered wherever he went. And he rebelled against the king of Assyria and did not serve him. 8 He subdued the Philistines, as far as Gaza and its territory, from watchtower to fortified city. 9 Now it came to pass in the fourth year of King Hezekiah, which was the seventh year of Hoshea the son of Elah, king of Israel, that Shalmaneser king of Assyria came up against Samaria and besieged it. 10 And at the end of three years they took it. In the sixth year of Hezekiah, that is, the ninth year of Hoshea king of Israel, Samaria was taken. 11 Then the king of Assyria carried Israel away captive to Assyria, and put them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the Lord their God, but transgressed His covenant and all that Moses the servant of the Lord had commanded; and they would neither hear nor do them. 13 And in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 14 Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; turn away from me; whatever you impose on me I will pay.” And the king of Assyria assessed Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15 So Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the Lord, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria. Sennacherib Boasts Against the Lord 17 Then the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh from Lachish, with a great army against Jerusalem, to King Hezekiah. And they went up and came to Jerusalem. When they had come up, they went and stood by the aqueduct from the upper pool, which was on the highway to the Fuller's Field. 18 And when they had called to the king, Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came out to them. 19 Then the Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria: “What confidence is this in which you trust? 20 You speak of having plans and power for war; but they are mere words. And in whom do you trust, that you rebel against me? 21 Now look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him. 22 But if you say to me, ‘We trust in the Lord our God,' is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar in Jerusalem'?” ' 23 Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses—if you are able on your part to put riders on them! 24 How then will you repel one captain of the least of my master's servants, and put your trust in Egypt for chariots and horsemen? 25 Have I now come up without the Lord against this place to destroy it? The Lord said to me, ‘Go up against this land, and destroy it.' ” 26 Then Eliakim the son of Hilkiah, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in Hebrew in the hearing of the people who are on the wall.” 27 But the Rabshakeh said to them, “Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?” 28 Then the Rabshakeh stood and called out with a loud voice in Hebrew, and spoke, saying, “Hear the word of the great king, the king of Assyria! 29 Thus says the king: ‘Do not let Hezekiah deceive you, for he shall not be able to deliver you from his hand; 30 nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us; this city shall not be given into the hand of the king of Assyria.” ' 31 Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; 32 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive groves and honey, that you may live and not die. But do not listen to Hezekiah, lest he persuade you, saying, “The Lord will deliver us.” 33 Has any of the gods of the nations at all delivered its land from the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim and Hena and Ivah? Indeed, have they delivered Samaria from my hand? 35 Who among all the gods of the lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?' ” 36 But the people held their peace and answered him not a word; for the king's commandment was, “Do not answer him.” 37 Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. Isaiah Assures Deliverance 19 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, “Thus says Hezekiah: ‘This day is a day of trouble, and rebuke, and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the Lord your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.' ” 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord: “Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.” ' ” Sennacherib's Threat and Hezekiah's Prayer 8 Then the Rabshakeh returned and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. 9 And the king heard concerning Tirhakah king of Ethiopia, “Look, he has come out to make war with you.” So he again sent messengers to Hezekiah, saying, 10 “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” 11 Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? 12 Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?' ” 14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 Then Hezekiah prayed before the Lord, and said: “O Lord God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 16 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear the words of Sennacherib, which he has sent to reproach the living God. 17 Truly, Lord, the kings of Assyria have laid waste the nations and their lands, 18 and have cast their gods into the fire; for they were not gods, but the work of men's hands—wood and stone. Therefore they destroyed them. 19 Now therefore, O Lord our God, I pray, save us from his hand, that all the kingdoms of the earth may know that You are the Lord God, You alone.” The Word of the Lord Concerning Sennacherib 20 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord God of Israel: ‘Because you have prayed to Me against Sennacherib king of Assyria, I have heard.' 21 This is the word which the Lord has spoken concerning him: ‘The virgin, the daughter of Zion, Has despised you, laughed you to scorn; The daughter of Jerusalem Has shaken her head behind your back! 22 ‘Whom have you reproached and blasphemed? Against whom have you raised your voice, And lifted up your eyes on high? Against the Holy One of Israel. 23 By your messengers you have reproached the Lord, And said: “By the multitude of my chariots I have come up to the height of the mountains, To the limits of Lebanon; I will cut down its tall cedars And its choice cypress trees; I will enter the extremity of its borders, To its fruitful forest. 24 I have dug and drunk strange water, And with the soles of my feet I have dried up All the brooks of defense.” 25 ‘Did you not hear long ago How I made it, From ancient times that I formed it? Now I have brought it to pass, That you should be For crushing fortified cities into heaps of ruins. 26 Therefore their inhabitants had little power; They were dismayed and confounded; They were as the grass of the field And the green herb, As the grass on the housetops And grain blighted before it is grown. 27 ‘But I know your dwelling place, Your going out and your coming in, And your rage against Me. 28 Because your rage against Me and your tumult Have come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back By the way which you came. 29 ‘This shall be a sign to you: ‘You shall eat this year such as grows of itself, And in the second year what springs from the same; Also in the third year sow and reap, Plant vineyards and eat the fruit of them. 30 And the remnant who have escaped of the house of Judah Shall again take root downward, And bear fruit upward. 31 For out of Jerusalem shall go a remnant, And those who escape from Mount Zion. The zeal of the Lord of hosts will do this.' 32 “Therefore thus says the Lord concerning the king of Assyria: ‘He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it. 33 By the way that he came, By the same shall he return; And he shall not come into this city,' Says the Lord. 34 ‘For I will defend this city, to save it For My own sake and for My servant David's sake.' ” Sennacherib's Defeat and Death 35 And it came to pass on a certain night that the angel of the Lord went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. 36 So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh. 37 Now it came to pass, as he was worshiping in the temple of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place. Hezekiah's Life Extended 20 In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord: ‘Set your house in order, for you shall die, and not live.' ” 2 Then he turned his face toward the wall, and prayed to the Lord, saying, 3 “Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what was good in Your sight.” And Hezekiah wept bitterly. 4 And it happened, before Isaiah had gone out into the middle court, that the word of the Lord came to him, saying, 5 “Return and tell Hezekiah the leader of My people, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will heal you. On the third day you shall go up to the house of the Lord. 6 And I will add to your days fifteen years. I will deliver you and this city from the hand of the king of Assyria; and I will defend this city for My own sake, and for the sake of My servant David.” ' ” 7 Then Isaiah said, “Take a lump of figs.” So they took and laid it on the boil, and he recovered. 8 And Hezekiah said to Isaiah, “What is the sign that the Lord will heal me, and that I shall go up to the house of the Lord the third day?” 9 Then Isaiah said, “This is the sign to you from the Lord, that the Lord will do the thing which He has spoken: shall the shadow go forward ten degrees or go backward ten degrees?” 10 And Hezekiah answered, “It is an easy thing for the shadow to go down ten degrees; no, but let the shadow go backward ten degrees.” 11 So Isaiah the prophet cried out to the Lord, and He brought the shadow ten degrees backward, by which it had gone down on the sundial of Ahaz. The Babylonian Envoys 12 At that time Berodach-Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that Hezekiah had been sick. 13 And Hezekiah was attentive to them, and showed them all the house of his treasures—the silver and gold, the spices and precious ointment, and all his armory—all that was found among his treasures. There was nothing in his house or in all his dominion that Hezekiah did not show them. 14 Then Isaiah the prophet went to King Hezekiah, and said to him, “What did these men say, and from where did they come to you?” So Hezekiah said, “They came from a far country, from Babylon.” 15 And he said, “What have they seen in your house?” So Hezekiah answered, “They have seen all that is in my house; there is nothing among my treasures that I have not shown them.” 16 Then Isaiah said to Hezekiah, “Hear the word of the Lord: 17 ‘Behold, the days are coming when all that is in your house, and what your fathers have accumulated until this day, shall be carried to Babylon; nothing shall be left,' says the Lord. 18 ‘And they shall take away some of your sons who will descend from you, whom you will beget; and they shall be eunuchs in the palace of the king of Babylon.' ” 19 So Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good!” For he said, “Will there not be peace and truth at least in my days?” Death of Hezekiah 20 Now the rest of the acts of Hezekiah—all his might, and how he made a pool and a tunnel and brought water into the city—are they not written in the book of the chronicles of the kings of Judah? 21 So Hezekiah rested with his fathers. Then Manasseh his son reigned in his place. Manasseh Reigns in Judah 21 Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem. His mother's name was Hephzibah. 2 And he did evil in the sight of the Lord, according to the abominations of the nations whom the Lord had cast out before the children of Israel. 3 For he rebuilt the high places which Hezekiah his father had destroyed; he raised up altars for Baal, and made a wooden image, as Ahab king of Israel had done; and he worshiped all the host of heaven and served them. 4 He also built altars in the house of the Lord, of which the Lord had said, “In Jerusalem I will put My name.” 5 And he built altars for all the host of heaven in the two courts of the house of the Lord. 6 Also he made his son pass through the fire, practiced soothsaying, used witchcraft, and consulted spiritists and mediums. He did much evil in the sight of the Lord, to provoke Him to anger. 7 He even set a carved image of Asherah that he had made, in the house of which the Lord had said to David and to Solomon his son, “In this house and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put My name forever; 8 and I will not make the feet of Israel wander anymore from the land which I gave their fathers—only if they are careful to do according to all that I have commanded them, and according to all the law that My servant Moses commanded them.” 9 But they paid no attention, and Manasseh seduced them to do more evil than the nations whom the Lord had destroyed before the children of Israel. 10 And the Lord spoke by His servants the prophets, saying, 11 “Because Manasseh king of Judah has done these abominations (he has acted more wickedly than all the Amorites who were before him, and has also made Judah sin with his idols), 12 therefore thus says the Lord God of Israel: ‘Behold, I am bringing such calamity upon Jerusalem and Judah, that whoever hears of it, both his ears will tingle. 13 And I will stretch over Jerusalem the measuring line of Samaria and the plummet of the house of Ahab; I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 So I will forsake the remnant of My inheritance and deliver them into the hand of their enemies; and they shall become victims of plunder to all their enemies, 15 because they have done evil in My sight, and have provoked Me to anger since the day their fathers came out of Egypt, even to this day.' ” 16 Moreover Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides his sin by which he made Judah sin, in doing evil in the sight of the Lord. 17 Now the rest of the acts of Manasseh—all that he did, and the sin that he committed—are they not written in the book of the chronicles of the kings of Judah? 18 So Manasseh rested with his fathers, and was buried in the garden of his own house, in the garden of Uzza. Then his son Amon reigned in his place. Amon's Reign and Death 19 Amon was twenty-two years old when he became king, and he reigned two years in Jerusalem. His mother's name was Meshullemeth the daughter of Haruz of Jotbah. 20 And he did evil in the sight of the Lord, as his father Manasseh had done. 21 So he walked in all the ways that his father had walked; and he served the idols that his father had served, and worshiped them. 22 He forsook the Lord God of his fathers, and did not walk in the way of the Lord. 23 Then the servants of Amon conspired against him, and killed the king in his own house. 24 But the people of the land executed all those who had conspired against King Amon. Then the people of the land made his son Josiah king in his place. 25 Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah? 26 And he was buried in his tomb in the garden of Uzza. Then Josiah his son reigned in his place.       Video: https://www.youtube.com/watch?v=KYpEm7AL4fU   Duration 40:15

John 5:1-2 After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. John 5:3-5 In these lay a multitude of invalids—blind, lame, and paralyzed. 5 One man was there who […]

Prayer in Aramaic and String Theory, Canada controlled by ET's?, the movie The Matrix and mind control, your liver and Orion. :círculo_rojo: Watch this episode on: https://www.youtube.com/watch?v=CD8k0vPM2ZI :delfín: www.francesfox.com :círculo_azul_grande: Follow our socials: Facebook: / francesfoxreveals TikTok: / francesfoxreveals Instagram: Mantrista Movement :sonido: PODCASTS FRANCESFOX NEWS FROM OTHER DIMENSIONS Apple Podcasts: apple.co/3klq8Gm Spotify: spoti.fi/2ztsttt Stitcher: bit.ly/ffstitcher

Welcome back to the pod! Have you ever wondered how the Bible was written, and how exactly it's structured? Listen to today's episode as we talk about those things, as well as unpacking why it matter to us spiritually.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --How the Bible WorksToday we continue our How Stuff Works series with a topic that's both deeply theological and intensely practical: How the Bible Works. For Christians, the Bible is more than just a religious book—it's the inspired Word of God. But where did it come from? How is it structured? And how do we read it in a way that transforms our lives?These are big questions, and this summary explores three essential truths that come from our Bible Basics series:1. Where Did We Get the Bible?The Bible didn't fall from the sky, nor was it just a random collection of human wisdom. Scripture teaches that the Bible was inspired by the Holy Spirit.2 Timothy 3:16 (NLT) “All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right.”“Inspired” literally means “God-breathed.” That means the words of the Bible carry the very breath of God, and He speaks to us through its pages.Mark 12:36 (NLT) “For David himself, speaking under the inspiration of the Holy Spirit, said…”Jesus affirmed the divine origin of the Old Testament scriptures. The human authors wrote using their own style and voice, but were guided by the Spirit of God.2 Peter 1:20-21 (NLT) “No prophecy in Scripture ever came from the prophet's own understanding... those prophets were moved by the Holy Spirit, and they spoke from God.”Verbal plenary inspiration means that the very words (verbal) and all parts (plenary) of Scripture are inspired by God. Though the original manuscripts were written in Hebrew, Aramaic, and Greek, God has preserved His message through faithful transmission and translation.Translation Types:Word-for-Word (Formal): ESV, NASBThought-for-Thought (Dynamic): NIV, NLTWhile only the original manuscripts are infallible, modern translations are trustworthy because of careful preservation, thousands of manuscripts, and the sovereignty of God.2. What Is the Structure of the Bible?The Bible is one book made up of 66 individual books, divided into two testaments:Old Testament (39 Books): Written over 1,000 years and originally part of the Hebrew Bible, it includes:Law (Genesis–Deuteronomy)History (Joshua–Esther)Wisdom/Poetry (Job–Song of...

(4:08) Bible Study: John 15:1-8 What does it mean to be pruned by God the Father? (19:24) Break 1 (20:19) Letters: A former Satanist baptized himself; is that possible? Does God eternally suffer in the crucifixion? Father answers these and other questions. Send him a letter at simon@relevantradio.com (33:15) Break 2 (33:50) Word of the Day Covenant (38:23) Phones: Alyssa - What does a priest do in an emergency scenario? Example, what do they do if someone has a heart attack? Connie - Husband has decided to become Catholic. They gave him the RCIA book, but doesn't start until fall. He thinks because he's a baptized Catholic, he doesn't have to take RCIA. Is that true? Teresa - What is the exact word Jesus would have said in Aramaic when he said, 'Do this in memory of me?'