Podcasts about Millennium

On today's Bible Answer Man broadcast (08/18/25), Hank answers the following questions:Will there be signs before the Second Coming? Ron - Prescott, AZ (0:58)What are your thoughts on Perry Stone? Jeremy - Kansas City, MO (3:44)Did God create the earth with the appearance of age? Josh - Lincoln, NE (6:08)What are your thoughts on the pre-flood canopy theory? Peter - Kansas City, MO (15:14)What is spiritual warfare? Are there evil spirits tempting us? Ben - Kansas City, MO (17:48)Will there be a second chance for salvation during the Millennium? Chester - Peoria, IL (21:29)

Sunday, August 17, 2025 – We continue our study of the 16 Fundamental Truths of the Assemblies of God, focusing on Truth 15 – The Final Judgment. The last four truths are prophetic, and all but this one are very encouraging and exciting to discuss. Judgment is a crucial truth to speak about, even if it can be a difficult topic. The reality is that every person, righteous and unrighteous, will have their moment before a righteous and just God. All will give an account of the lives they have lived. For the righteous, this occurs at the “Bema Seat of Christ," where Jesus will reward each person for the good works they have done. Although we are saved by grace alone, our works after salvation will be evaluated, so believers should work diligently and look forward to rewards in heaven. For the unrighteous, their time before a holy and just God will happen at the end of the Millennium during the Great White Throne Judgment, which is the final judgment. Every unbelieving person, whether great or small, who has ever lived will be resurrected into an eternal body and stand before God to receive their just punishment. This is a time of judgment that is horrifying. But here’s the good news: we all have the freedom to choose which judgment we will face. While we mentioned three judgments, there is actually a fourth judgment that occurs at the moment of death, determining whether we will stand before the “Bema Seat of Christ” or the “Great White Throne”. It’s a free choice that each person makes now—whether to accept Jesus as their Savior and live for Him as Lord of their life. Join us for worship and study to learn more.

Sunday, August 17, 2025 – We continue our study of the 16 Fundamental Truths of the Assemblies of God, focusing on Truth 15 – The Final Judgment. The last four truths are prophetic, and all but this one are very encouraging and exciting to discuss. Judgment is a crucial truth to speak about, even if it can be a difficult topic. The reality is that every person, righteous and unrighteous, will have their moment before a righteous and just God. All will give an account of the lives they have lived. For the righteous, this occurs at the “Bema Seat of Christ," where Jesus will reward each person for the good works they have done. Although we are saved by grace alone, our works after salvation will be evaluated, so believers should work diligently and look forward to rewards in heaven. For the unrighteous, their time before a holy and just God will happen at the end of the Millennium during the Great White Throne Judgment, which is the final judgment. Every unbelieving person, whether great or small, who has ever lived will be resurrected into an eternal body and stand before God to receive their just punishment. This is a time of judgment that is horrifying. But here’s the good news: we all have the freedom to choose which judgment we will face. While we mentioned three judgments, there is actually a fourth judgment that occurs at the moment of death, determining whether we will stand before the “Bema Seat of Christ” or the “Great White Throne”. It’s a free choice that each person makes now—whether to accept Jesus as their Savior and live for Him as Lord of their life. Join us for worship and study to learn more.

Hi there! Feel free to drop us a text if you enjoy the episode.In this episode we sit down with John Mortimer — founder and CEO of Millennium Running, former professional runner, and one of New England's most dynamic race organizers. John takes us from his early days as a decorated athlete to the creation of Millennium Running, a company that now produces over 30 signature events annually, operates a vibrant retail store, manages a running club, and has helped raise more than $2 million for local charities.We explore the origins of the Millennium Mile, how themed events like the Santa Shuffle and Shamrock Shuffle welcome newcomers to the sport, and why creating first-class race experiences is central to the company's mission. John shares the story of the Cheap Marathon — a Boston Qualifier on a New Hampshire rail trail — and how its time-trial start and quirky “lousy ribbon” have earned it a cult following.The conversation also covers the role of community engagement (check the Millennium Run Club), the challenges and rewards of race directing, the influence of trends like super shoes, and the future of running in New England's uniquely diverse geography. Whether you're chasing a PR, lacing up for your first 5K, or simply curious about the business of endurance events, this episode offers an inside look at how passion and purpose can transform a local race into a regional institution.Key Takeaways:John Mortimer's path from elite athlete to entrepreneur is both personal and inspiring.The Millennium Mile sparked a business now at the heart of New Hampshire's running scene.First-class race experiences build lasting participation and community pride.Accessible events attract new runners and walkers into the sport.The Cheap Marathon blends affordability, speed, and camaraderie in a unique way.Millennium Running has raised over $2 million for local nonprofits.The Bedford, NH retail store doubles as a community hub.Time-trial starts enhance both safety and runner experience.New England's mountains, coastlines, and towns foster a vibrant endurance culture.Future trends include performance gains from super shoes and rising participation rates.Art & Eric embark on a journey to showcase and celebrate the endurance sports community in New England.

It's a new season baby and man did we have a lot to say about this premiere! Elijah is still mad at Klaus, Hayley is a wolf, Marcel opened a boxing gym, Davina is struggling to lead, and Freya is just happy to be included! Cami finds herself in a new role when Vincent brings her to a crime scene to profile (Stephanie cheered!), and they finally let her dress cute (we all cheered!). Elijah heads to the bayou to meet Hayley, but finds some visitors with guns as well as a very concerning sight of wolves. An old friend named Lucien comes to see Klaus and his vibe is simultaneously perplexing and captivating. We get insight into the early history of the Originals, and Lucien seems to have a lot of going on in the present day, including a friend with a prophecy, as he tries to ally with Klaus. Finally, we go to a monastery, which seems random right? Remember to rate, review, and share, brothers!Follow us on Instagram and TikTok @doppelgangerspodcast!

Sunday, August 10, 2025 – We’re continuing our study of the 16 Fundamental Truths of the Assemblies of God, and today we’re speaking on the 14th truth – The Millennial Reign. If you ask many people in the church how much they know about this period, or if they believe the Bible says much about it, most would say they weren’t taught much about the millennium because they don’t think the Bible has much to say on the subject. However, the Bible reveals that over 27% of its content is prophetic, meaning that one in four verses discusses future prophetic events, including the 1,000-year reign of Christ. Why is it essential for us to understand this coming period? It helps us see what God’s plan is for the world in the future. Understanding this also highlights the importance of living as true believers in Christ and doing everything we can to share the gospel with others. We have a promised hope and destination to live for, knowing we will be rewarded as we stay faithful today. Please join us in worship and study as we explore what the 1000-year reign of Christ entails and our roles within it.

Sunday, August 10, 2025 – We’re continuing our study of the 16 Fundamental Truths of the Assemblies of God, and today we’re speaking on the 14th truth – The Millennial Reign. If you ask many people in the church how much they know about this period, or if they believe the Bible says much about it, most would say they weren’t taught much about the millennium because they don’t think the Bible has much to say on the subject. However, the Bible reveals that over 27% of its content is prophetic, meaning that one in four verses discusses future prophetic events, including the 1,000-year reign of Christ. Why is it essential for us to understand this coming period? It helps us see what God’s plan is for the world in the future. Understanding this also highlights the importance of living as true believers in Christ and doing everything we can to share the gospel with others. We have a promised hope and destination to live for, knowing we will be rewarded as we stay faithful today. Please join us in worship and study as we explore what the 1000-year reign of Christ entails and our roles within it.

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The most frequently asked prophecy questions online center around topics such as red heifers, debanking, global government, the Rapture, the Great Tribulation, the Antichrist, the False Prophet, the Mark of the Beast, Israel, the Battle of Armageddon, the return of Christ—including the Millennium and the Final Judgment—and ultimately, how Christians should prepare for these events. We answer these and many other question on this edition of the Endtime show! ​RADIOPC​ 📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  The Parsons Pad Website: https://parsonspad.com/ Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

Send us a comment or question!Join us for "Until He Comes 2025" with special guest Todd Hampson and Jeff Kinley, the Prophecy ProsLearn more and register here: https://calvarychapelfranklin.churchcenter.com/registrations/events/2992742 Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  The Parsons Pad Website: https://parsonspad.com/ Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  The Parsons Pad Website: https://parsonspad.com/ Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

Messianic Apologetics editor John McKee continues a multi-part series, reviewing some of the most frequent supports, given in favor of the pre-tribulation rapture. Today the issue of who is going to populate the Millennium. This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Two summers ago, hedge fund manager Bobby Jain set out with a huge goal: build a hedge fund that can rival the likes of industry giants Citadel and Millennium. But in the year since his firm started trading, Jain has found the going tough. FT hedge fund correspondents Amelia Pollard and Costas Mourselas explain what difficulties he has encountered, and whether building a true rival in this space is possible. Clip from Bloomberg TV- - - - - - - - - - - - - - - - - - - - - - - - - - For further reading & listening:Big launch, small gains: Bobby Jain struggles to match hedge fund giantsThe next Millennium's slow start Citadel and Millennium outshone by smaller hedge fund rivals after trade war turmoil

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  The Parsons Pad Website: https://parsonspad.com/ Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

Margaret talks to Sarah Marshall about the Independent Media Centers that helped protesters build movements and changed how online communication happens. Sources: https://daily.jstor.org/the-invention-of-journalistic-objectivity/ https://daily.jstor.org/to-fix-fake-news-look-to-yellow-journalism/ https://web.archive.org/web/20200304071058/http://www.infoshop.org/about-us/ https://dl.acm.org/doi/fullHtml/10.1145/3485447.3512282#fig3 https://journals.sagepub.com/doi/full/10.1177/0163443720926039 https://www.academia.edu/21814073/Indymedia_Journalism_A_Radical_Way_of_Making_Selecting_and_Sharing_News https://www.academia.edu/45052617/Indymedia_and_Media_Activism_at_the_Turn_of_the_Millennium https://crimethinc.com/2017/08/25/german-government-shuts-down-indymedia-what-it-means-and-what-to-do https://crimethinc.com/2022/10/28/the-billionaire-and-the-anarchists-tracing-twitter-from-its-roots-as-a-protest-tool-to-elon-musks-acquisition https://www.forbes.com/sites/michaeldelcastillo/2022/09/11/jack-dorseys-former-boss-is-building-a-decentralized-twitter/ https://libcom.org/article/sources-and-police-raid-bristol-indymedia https://www.cjr.org/business_of_news/local-news-indymedia-network-25-anniversary.phpSee omnystudio.com/listener for privacy information.

Note: The time signatures [00:00] below indicate the approximate start of a question if you'd like to skip to a particular one of interest in the audio file.Family / Kids:[02:15] - Q: How can Christians help transgender family members fit into a family structure without alienating them?Creation / End Times:[07:28] - Q: Why did Adam live so long on the earth when we can't now?[10:30] - Q: Buckle up, this is a doosey! :) How are scientists using Carbon Dating to find rocks that are millions of years old? Carbon Dating works by using the Half-Life of Carbon (the amount of time for half of the carbon in something to decay (5,730 Years in Carbon-14, which is used for Carbon Dating)). If the Earth is only 6,000ish years old (which I believe it is), then I should be able to get my own doohickey that tells me how much carbon is decayed, and find that only about half-of the carbon is decayed. This would mean that the scientists were lying, but all the carbon dating says the Earth is millions of years old. Are the scientists lying? Or when God created the Earth did he create it with a lot of the carbon decayed? And if so, why would he do so? Wouldn't he want it to show that the Earth is only 6000ish years old? Is this whole Carbon Dating thing false and is a lie? Or does it have something to have to do with the fall, or something else entirely? Okay, that's your homework assignment for the next few weeks! Enjoy, and thank you![13:53] - Q: During the Millennium, where Christians reign with Jesus, people will sin, but I'm confused about who. 1. Will the Christians who have already died on the earth and received their glorified bodies sin? 2. Will the Christians who were raptured and did not receive their glorified bodies sin? 3. Will the children that the Christians in the millennium have sin? Thank you![15:43] - Q: Why aren't Christians talking about the Bible prophecies from thousands of years ago that are happening in our day and age? How is this not fascinating to every Christian? SOOO many Scriptures point to what is happening right now. How is it that Christians don't know or care? I actually do want an answer to this question.Miscellaneous / Potluck:[21:16] - Q: How long does somebody have to be dead before it's considered “archeology” instead of “grave robbing”? ***How is this Bible related? I'm not sure, but grave-robbing is definitely a sin!***[23:20] - Q: In 2 Sam 16:5-14 Shimei cursed David and David said, “it may be that the Lord will look on my affliction and that the Lord will repay me with good for his cursing this day”. What is going on here? Why did David accept this cursing?[26:02] - Q: What does the Bible say about cremation?Reprise (from Part 1):[31:01] - Q: What does the “gift of tongues” accurately look like in today's church? Since I've only seen the “crazy” – there must be a legit use for it since Paul spent so much time on it in 1 Corinthians 14. And if it is no longer valid, how do you determine what gifts are valid or not?[36:40] - Q: Do the leaders of this church like each other? If so, how do you show it to each other? Small Group Questions (Whole Group):Review the questions submitted above. Discuss any of these that stuck out to you, or that maybe your group finds particularly interesting.Breakout Questions:Pray for one another!

1) Can a born again believer ever lose his salvation?2) Can you give the scriptural definition of the soul?3) Since a portion of Mark 16 is not found in the better manuscripts, is it for the church today?4) Should 1 Thessalonians 5:18 be taken literally, in that we should give thanks for everything?5) In 2 Peter 3:10 is the "day of the Lord" a reference to the Tribulation?6) When will the world be burned up and what will become of Christians during this time?7) What happens to Christians after the Millennium? Do they return to heaven?8) Where is heaven?

The most frequently asked prophecy questions online center around topics such as war, pandemics, moral decline, global government, the Rapture, the Great Tribulation, the Antichrist, the False Prophet, the Mark of the Beast, Israel, the Battle of Armageddon, the return of Christ—including the Millennium and the Final Judgment—and ultimately, how Christians should prepare for these events. We answer these and many other question on this edition of the Endtime show! 📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

“The Jewish voice must be heard, not because it's more right or less right, but it's there. The suffering is there, the grief is there, and human grief is human grief.” As Jews around the world mark Tisha B'Av, we're joined by Columbia University professor and award-winning poet Owen Lewis, whose new collection, “A Prayer of Six Wings,” offers a powerful reflection on grief in the aftermath of October 7th. In this conversation, Lewis explores the healing power of poetry in the face of trauma, what it means to be a Jewish professor in today's campus climate, and how poetry can foster empathy, encourage dialogue, and resist the pull of division. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.   Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  An Orange Tie and A Grieving Crowd: Comedian Yohay Sponder on Jewish Resilience From Broadway to Jewish Advocacy: Jonah Platt on Identity, Antisemitism, and Israel Sexual Violence as a Weapon of War: The Dinah Project's Quest to Hold Hamas Accountable Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview:   Owen Lewis:   Overheard in a New York Restaurant.   I can't talk about Israel tonight.    I know.    I can't not talk about Israel tonight.    I know.    Can we talk about . . .   Here? Sure. Let's try to talk about here.   Manya Brachear Pashman:   On Saturday night, Jews around the world will commemorate Tisha B'av. Known as the saddest day on the Jewish calendar, the culmination of a three week period of mourning to commemorate several tragedies throughout early Jewish history.  As a list of tragedies throughout modern Jewish history has continued to grow, many people spend this day fasting, listening to the book of Lamentations in synagogue, or visiting the graves of loved ones. Some might spend the day reading poetry.  Owen Lewis is a Professor of Psychiatry in the Department of Medical Humanities and Ethics at Columbia University. But he's also the award-winning author of four poetry collections which have won accolades, including the EE Cummings Prize and the Rumi Prize for Poetry.  His most recent collection, A Prayer of Six Wings documents in verse his grief since the October 7 terror attacks. Owen is with us now to talk about the role of poetry in times of violence and war, what it's been like to be a Jewish professor on the Columbia campus, and a Jewish father with children and grandchildren in Israel. And also, how to keep writing amid a climate of rising antisemitism. Owen, welcome to People of the Pod. Owen Lewis:   Thank you so much, Manya. Manya Brachear Pashman:   So you opened with that short poem titled overheard in a New York restaurant. I asked you to read that because I wanted to ask whether it reflected how you felt about poetry after October 7.  Did you find yourself in a place where you couldn't write about Israel, but yet you couldn't not write about Israel? Owen Lewis:   Among the many difficult things of that First Year, not only the war, not only the flagrant attacks on the posters of the hostages one block from where I live, 79th and Broadway, every day, taken down every day, put back up again, defaced. It was as if the war were being fought right here on 79th and Broadway.  Another aspect that made this all so painful was watching the artistic and literary world turn against Israel. This past spring, 2000 writers and artists signed a petition, it was published, there was an oped about it in The Times, boycotting Israeli cultural institutions.  And I thought: artists don't have a right to shut their ears. We all need to listen to each other's grief, and if we poets and artists can't listen to one another, what do we expect of statesmen? Statesmen, yeah, they can create a ceasefire. That's not the same as creating peace. And peace can only come when we really listen to each other. To feel ostracized by the poetry community and the intellectual community was very painful. Fortunately, last summer, as well as this past summer, I was a fellow at the Yetzirah conference. Yetzirah is an organization of Jewish American poets, although we're starting to branch out. And this kind of in-gathering of like-minded people gave me so much strength.  So this dilemma, I can't talk about it, because we just can't take the trauma. We can't take hearing one more thing about it, but not talk about it…it's a compulsion to talk about it, and that's a way to process trauma. And that was the same with this poetry, this particular book.  I feel in many ways, it just kind of blew through me, and it was at the same time it blew through me, created this container in which I could express myself, and it actually held me together for that year. I mean, still, in many ways, the writing does that, but not as immediately and acutely as I felt that year.  Manya Brachear Pashman:   This book has been praised as not being for the ideological but for the intellectually and emotionally engaged. So it's not it's not something that ideologically minded readers will necessarily be able to connect to, or is it actually quite the opposite?  Owen Lewis:  Well, it's very much written from the gut, from the experience, from in a sense, being on the ground, both in Israel and here in New York and on campus, and trying to keep a presence in the world of poetry and writers. So what comes from emotion should speak to emotion. There are a few wisps of political statements, but it's not essentially a politically motivated piece of writing.  I feel that I have no problem keeping my sympathies with Israel and with Jews. I can still be critical of aspects of the government, and my sympathies can also be with the thousands of Palestinians, killed, hurt, displaced. I don't see a contradiction. I don't have to take sides.  But the first poem is called My Partisan Grief, and it begins on October 7. I was originally going to call the bookMy Partisan Grief, because I felt that American, Jewish, and Israeli grief was being silenced, was being marginalized. And I wanted to say, this is our grief. Listen to it. You must listen to this. It doesn't privilege this grief over another grief. Grief is grief. But I wanted ultimately to move past that title into something broader, more encompassing, more humanitarian. Manya Brachear Pashman:  And did that decision come as the death toll in Gaza rose and this war kept going and going and the hostages remained in captivity, did that kind of sway your thinking in terms of how to approach the book and frame it?  Owen Lewis:  Yes, but even more than those kind of headlines, which can be impersonal, the poetry of some remarkable Palestinian poets move me into a broader look. Abu Toha was first one who comes to mind Fady Joudah, who's also a physician, by the way. I mean his poetry, I mean many others, but it's gorgeous, moving poetry.  Some of it is a diatribe, and you know, some of it is ideological, and people can do that with poetry, but when poetry really drills down into human experience, that's what I find so compelling and moving. And that's what I think can move the peace process. I know it sounds quite idealistic, but I really think poetry has a role in the peace process here. Manya Brachear Pashman:  I want to I want to unpack that a little bit later. But first, I want to go back to the protests that were roiling Columbia's campus over the past year and a half, two years. What was it like to be, one, writing this book, but also, teaching on campus as a Jewish professor?  Owen Lewis:  Most of my teaching takes place up at the Medical Center at 168th Street. And there I have to say, I didn't feel battered in any way by what was happening. I had a very shocking experience. I had a meeting that I needed to attend on, or that had been scheduled, I hadn't been quite paying attention. I mean, I knew about the encampments, but I hadn't seen them, and I come face to face with a blocked campus. I couldn't get on the campus. And what I'm staring at are signs to the effect, send the Jews back to Poland. I'm thinking, Where am I? What is this? I mean, protest, sure. I mean we expect undergraduates, we expect humans, to protest when things really aren't fair. But what did this have to do…why invoke the Holocaust and re-invoke it, as if to imply the Jews should be punished? All Jews.  And what it fails to account for are the diversity of Jewish opinion. And you know, for some Jews, it's a black or white matter, but for most thinking Jews that I know, we all struggle very much with a loyalty to Israel, to the Jewish people, to the homeland and larger humanitarian values. So that was quite a shock. And I wrote a piece called “The Scars of Encampment,” in which I say, I can't unsee that. " And I go to campus, and, okay, it's a little bit more security to get onto campus. It's a beautiful campus. It's like an oasis there, but at the same time, I'm seeing what was as if it still is. And in a way, that's the nature of trauma that things from the past just roil and are present with almost as much emotion as when first encountered. Manya Brachear Pashman:  So did you need to tune out those voices, or did that fuel your work? Owen Lewis:  No, that fueled my work. I mean, if anything, it made me feel much more, a sense of mission with this book. And a commitment, despite criticism that I may receive, and no position I take is that outlandish, except to sympathize with the murdered on October 7th, to sympathize with their families, to resonate with what it must be like to have family members as hostages in brutal, brutal conditions. Not knowing whether they're dead or alive. So I really felt that the Jewish voice must be heard, not because it's more right or less right, but it's there. The suffering is there, the grief is there, and human grief is human grief. Manya Brachear Pashman:  Owen, if you wouldn't mind reading another poem from the collection. Of course, many of us remember the news out of Israel on Thanksgiving Day 2023, right after October 7th. And this poem is titled, “Waiting for the Next Release, Reported by the New York Times, November 23 2023”. Owen Lewis:  Waiting For the Next Release, Reported N.Y. Times, Nov. 23, 2023    Maybe tomorrow, if distrust  doesn't flare like a missile,  some families will be reunited.    How awful this lottery of choice; Solomon would not deliberate. Poster faces always before my eyes,   Among them, Emma & Yuli Cunio.  Twins age 3, Raz Katz-Asher, age 4, Ariel Bibas, another four year old.    What do their four year old minds make  of captivity? What will they say? What would my Noa say?    What will the other Noas say?  Remembering Noa Argamani, age 26,  thrown across the motorcycle    to laughter and Hamas joy.   I have almost forgotten this American day,  Thanks- giving,   With its cornucopian harvests,  I am thinking of the cornucopian  jails of human bounty.    (What matter now who is to blame?) Manya Brachear Pashman:  Really beautiful, and it really captures all of our emotions that day. You have children and grandchildren in Israel, as I mentioned and as you mentioned in that poem, your granddaughter, Noa. So your grief and your fear, it's not only a collective grief and fear that we all share, but also very personal, which you weave throughout the collection.  In another poem, “In a Van to JFK”, you talk about just wanting to spend one more hour with your family before they fly off to Israel. And it's very moving.  But in addition to many of the poems, like the one you just read, they are based on and somewhat named for newspaper headlines, you said that kind of establishes a timeline. But are there other reasons why you transformed those headlines into verse? Owen Lewis:  Yes, William Carlos Williams in his poem Asphodel, says, and I'm going to paraphrase it badly. You won't get news from poems yet, men die every day for wanting what is found there. And I think it's a very interesting juxtaposition of journalism and poetry. And I mean, I'm not writing news, I'm writing where my reflections, where my heart, goes in response to the news, and trying to bring another element to the news that, you know, we were confronted.  I mean, in any time of high stress, you swear off – I'm not watching any more TV. I'm not even gonna look at the newspaper. And then, of course, you do. I can't talk about Israel today. I can't not talk about it. I can't read the paper. I can't not read the paper. It's kind of that back and forth. But what is driving that? And so I'm trying to get at that next dimension of what's resonating behind each one of these headlines, or resonating for me. I mean, I'm not claiming this is an interpretation of news. It's my reaction, but people do react, and there's that other dimension to headlines. Manya Brachear Pashman:  That seems like it might be therapeutic, no? Owen Lewis:  Oh, totally, totally. You know, I'm very fortunate that having started a career in medicine, in psychiatry, and particularly in child and adolescent psychiatry. I always had one foot in the door academically. I spent, you know, my life as, I still teach, but I'm very fortunate to have, maybe 10+ years ago, been introduced to a basically a woman who created the field of Narrative Medicine, Rita Sharon. And now at Columbia in the medical school, we have a free-standing Department of Medical Humanities and Ethics, of which she's chairman.  So I've had the fortune of bringing psychiatry and medicine and writing together in a very integrated way. And yes, writing is therapeutic, especially, I could say in medicine, which has given itself over to electronic medical record keeping, but our whole society is moving towards the electronic. And what happens when you sit and write, and what happens when you then sit and read, you reflect. Your mind engages in a different way that is a bit slower than the fast pace of electronic communications and instant communications and instant thinking. And now with AI, instant analysis of any situation you want to feed data from.  So that's sorely lacking in the human experience. And the act of writing, the act of reading has huge therapeutic values, huge salutary benefits for humans in general, but particularly in times of stress. In a lot of work on Post Traumatic Stress Disorder, finding an outlet, an artistic outlet, it doesn't have to be writing, but that's often a way of transcending the trauma.  And medicine is filled with trauma. People trying to come to terms with acute illnesses, chronic illnesses. Doctors and caregivers trying to come to terms with what they can and can't do. And you know, we're coming up against limitations. But how do you make peace with those limitations? And it's not that it's a magical panacea, but it's a process of engagement, not only with the subject, but with yourself in relation to the subject. Manya Brachear Pashman:  I mean, I imagine dialogue is really the healthiest way of conversation and speaking through and interacting with a topic. And so I would imagine poetry, or, as you said, any art form, responding to news reports, it makes that a two way conversation when you're able to process and it's not just the headlines shouting at you, you're actually interacting and processing it by writing and reaction, or painting and reaction, whatever you choose to do. Owen Lewis:  Exactly. Manya Brachear Pashman:  You have said that poetry can serve a purpose during times of war. Is this one of the purposes to to be therapeutic or are you talking more in terms of what statesmen could learn from it?  Owen Lewis:  Well, yes, of course, what statesmen could learn from it, but it's human nature to want to take sides. I mean, that's kind of just what we do. But I think we can always do better than that. So I'm really talking about the people. I mean, there are also many Jews who are so angry at Israel that they can't listen to the story of Jewish grief. They should be reading mine and others poetries from this era. I wish the Palestinian poets were. I wish the Palestinian people. I mean, of course, in their current situation, they don't have time when you're starving, when you're looking for your next glass of fresh water. You don't have time for anything beyond survival.  But once we get beyond that, how long are these positions going to be hardened. I mean, I think when the people of all sides of the dilemma really listen to the others, I mean, they're, I mean, if, unless as Hamas has expressed, you know, wants to push Israel into the sea, if Israel is going to coexist with the Palestinian people, whether they're in a nation or not in a nation, each has to listen to the other.  And it's, you know, it's not one side is right, one side is wrong. It's far too complex a history to reduce it to that kind of simplicity. And I think poetry, everyone's poetry, gets at the complexity of experience, which includes wanting to take sides and questioning your wanting to take sides and moving towards something more humanitarian.  Manya Brachear Pashman:  You said earlier, you recommend Abu Toha, Fady Joudah, two Palestinian poets who have written some beautiful verse about– tragically beautiful verse–about what's happening. But there have been some really deep rifts in the literary world over this war. I mean, as you mentioned before, there was a letter written by authors and entertainers who pledged to boycott Israeli cultural institutions. Some authors have refused to sell rights to their books to publishers in Israel. So why not reciprocate? And I know the answer. I think you've already addressed it pretty well. What's wrong with that approach? Owen Lewis:  In any conflict, there are at least three sides to the conflict. I mean, claims to nationhood, claims to who shoved first, who. I mean, you don't entangle things by aggressively reacting. I mean, if we learned anything from Mahatma Gandhi, it's what happens when we don't retaliate, right? And what happens when we go the extra mile to create bridges and connections.  There are a host of people in Israel who continue to help Palestinians get to medical facilities, driving them back and forth, working for peace. I mean, there's a Palestinian on the Supreme Court of Israel, and well, he should be there. You know, that's the part of Israel that I am deeply proud of. So why not retaliate? I think it entrenches positions and never moves anything forward. Manya Brachear Pashman:  So have you gotten any negative feedback from your writing colleagues? Owen Lewis:  Some cold shoulders, yes. I mean not nothing overtly. I haven't been slammed in a review yet. Maybe that's coming. But when I publish pieces, I tend not to look at them. I had an oped in the LA Times. I've had some other pieces, you know, that precipitates blogs, and I started to read them.  And the first blog that came off of the the LA Times oped was, God, is he an opportunist, just taking advantage of having a daughter in Israel? And trying to make a name for himself or something. And I said, You know what, you can't put yourself out and take a position without getting some kind of flack. So occasionally, those things filter back, it's par for the course. Manya Brachear Pashman:  Right, not really worth reading some of those. You included Midrash in this book. You also spelled God in the traditional sense in the poems. Why did you choose to do that? Owen Lewis:  Well, I felt it honors a tradition of Jewish writing. It mean we have yud, hey, vav, hey, you know, which in English comes down as Yahweh, but it's unpronounceable. The name of God is unpronounceable. And, you know, yud, hey, vav, hey is just a representation. It isn't God's name. And there's a tradition that the name of God, when it's written down, can't be destroyed. And it's a way of honoring that tradition. Millennium of Jewish writers, you know, it's similar to say Elokim, instead of Elohim when the text is written. To sort of substitute. We know what we're talking about, but really to honor tradition, to pay respect and sort of to stay in the mind frame that, if there is a God, he, she, they, are unknowable. And somehow it creates, for me, a little bit of that mystery by leaving a letter out. It's like, G, O, D, seems more knowable than G-d. It's leaving that white space right for something bigger, grander, and mysterious, for the presence of that  right in the word itself. Manya Brachear Pashman:  And what about including Midrash? Owen Lewis: That's a very interesting question. You know Midrash for me, when you steep yourself in traditional Midrash, there's stories that exemplify principles and they fill in gaps. I mean, some of the most important. I mean, we have this notion of Abraham breaking the idols of his father before he left. No. That's Midrash, thats not in the Torah. And yet, nine out of ten Jews will say that's in the Torah, right? So, it kind of expands our understanding of the traditional text. But it also very much allows a writer to creatively engage with the text and expand it. It's like a commentary, but it's a commentary in story, and it's a commentary in terms that evoke human responses, not necessarily intellectual responses. So frankly, I think it's every Jews' responsibility to write Midrash. That reinvigorates the stories, the texts, and the meanings, and then we write midrashes upon midrashes. And you know, we get a whole community buzzing about a single story. Manya Brachear Pashman:  Which is very much what you've done with this collection, you know, writing poetry in response to news stories and engaging it in that way. It's very Jewish response, I would argue.  Do you observe Tisha B'av? Owen Lewis:  You know what I do. You're gonna laugh. My grandmother always warned us, don't go in the water on Tisha B'av, the sea will swallow you up. So I'm a big swimmer. I love swimming. I don't swim on Tisha B'av, because I hear my grandmother's voice, I'm going to be swallowed up. Manya Brachear Pashman:  If you could please wrap up this conversation by sharing a poem of your choice from your latest collection. Owen Lewis:  A poem I love to read again starts with a headline.   2000 Pound Bombs Drop, Reported N.Y. Times, Dec,, 22 2023.   In Khan Younis, the call to prayer  is the call of a dazed Palestinian child crying baba, standing at the brim of a cavernous pit of rubble   biting his knuckles–baba, baba . . .  It's so close to the abba of the dazed  Israeli children of Be'eri, Kfar Azza. There is no comfort. From his uncles   he's heard the calls for revenge– for his home and school, for his bed  of nighttime stories, for his nana's  whisper-song of G-d's many names.   His Allah, his neighbor's Adonai,  cry the same tears for death  and shun more blood. No miracle these waters turning red. Who called forth    the fleets of avenging angels? By viral post: Jewish Plagues on Gaza! A firstborn lost,  then a second, a third. What other plagues  pass over? Hail from the tepid sky?   From on high it falls and keeps falling.  Though we've “seen terrible things,” will you tell us, Adonai, Allah, tell us– do You remember the forgotten promise?   From the pile once home of rubble stone, a father's hand reaching out, baba, abba crushed by the load. We know the silence  of the lost child . . . G-d “has injured us   but will bind up our wounds . . .” Mothers  Look for us, called by the name yamma, calling  the name imma. Our father of mercy, not the god of sacrifice. Our many crying heads explode. Manya Brachear Pashman:   Owen Lewis, thank you so much for talking to us about how this book came about and for sharing some of these verses. Owen Lewis:   Thank you so much. Manya Brachear Pashman: If you missed last week's episode, be sure to listen to my conversation with Israeli comedian Yohay Sponder on the sidelines of AJC Global Forum 2025. Hear how his Jewish identity shapes his work, how his comedy has evolved since the Hamas terror attacks, and what he says to those who try to silence him.

“This is your life. Right here. Right now.” Before it became one of the most underrated sci-fi films of the 1990s, STRANGE DAYS was just a few scribbles in a notebook. In Part 1 of our deep dive, we trace the film's journey from James Cameron's original 1985 concept through its years in development and the real-world chaos that helped inspire Kathryn Bigelow's vision of a crumbling millennium. We explore how Cameron and Bigelow collaborated with screenwriter Jay Cocks to shape the film's story, how Ralph Fiennes and Angela Bassett were cast, and how Bigelow brought the gritty streets of Los Angeles to life—shooting almost entirely on location and inventing new camera rigs to create groundbreaking first-person POV sequences. We'll take you all the way through the final days of production, including the now-legendary New Year's Eve shoot involving 10,000 extras, 50 cops, and at least a few rave casualties. This is Strange Days, Part 1: the story of how a bold, unclassifiable, and wildly ahead-of-its-time film came to be.

A @Christadelphians Video: # SummaryThe PRESENTATION explores the concept of the "Third Heaven" as described in 2 Corinthians 12:2-4, suggesting it represents the ultimate purpose of God beyond the Millennium and the Kingdom Age. It discusses biblical passages that hint at the nature of the Third Heaven, contrasting it with the Kingdom Age, and emphasises the significance of a future state where death and sin are eliminated, allowing for direct communion with God.# Highlights-

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  The Parsons Pad Website: https://parsonspad.com/ Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

In episode 262 of The Independent Characters, we delve deep into the shadows of the Imperium with a close look at Imperium Maledictum, the Warhammer 40,000 roleplaying game from Cubicle 7. Carl is joined by guest hosts Lars, Thom, and Steve; each bringing their unique RPG experience to the table, as we unravel the mysteries and mechanics of this investigative game set in the decaying heart of the Imperium. We begin with an exploration of the setting: This is a desperate and fractured region of space known as the Macharian Sector. The players serve shadowy patrons; from Inquisitors, Rogue Traders and Adeptus Mechanicus. Adventures revolve around investigations and surviving political intrigue, heretical threats, and the oppressive weight of Imperial bureaucracy. The game's tone is one of paranoia, secrets, and moral ambiguity - perfectly capturing the essence of the Warhammer 40k universe from a civilian perspective. Then we dive into the core mechanics and ruleset of Imperium Maledictum. From the D100-based skill checks to the Patron system that shapes your party's resources and objectives. We will explore how the game encourages teamwork, narrative depth, and immersive roleplaying. Whether you're a veteran of previous Warhammer RPGs, such as Rogue Trader or Dark Heresy, or new to roleplaying in the 41st Millennium, this episode will help you understand why Imperium Maledictum stands out as a compelling and richly detailed approach to role playing. If you ARE interested in purchasing the game after listening to this episode - please use our link below as it helps us with our Cubicle7 relationship. Time Stamps: 0:00:00 - Show Intro, Elite Choice, Hobby Progress 0:35:20 - Imperium Maledictum: Part 1 1:22:45 - Imperium Maledictum: Part 2 1:49:52 - Final Thoughts and show closing Relevant Links: The Independent Characters Patreon Tablewar! - SPONSOR Herrick Games & Hobbies - SPONSOR Imperium Maledictum by Cubicle7 Goonhammer War on The Shore 2026 Adepticon Games Workshop The Black Library

The Gateway Arch Park Foundation is taking major steps to revitalize the long-vacant Millennium Hotel site near downtown St. Louis. Executive Director Ryan McClure joins to discuss the recent acquisition from Singapore-based owners and outlines plans to begin demolition and remediation soon, pending state tax credit approval. The development, in partnership with Cordish Companies, will include luxury apartments, office space, museum areas, retail, and public spaces designed to reconnect the Arch with downtown. The foundation's track record with the City Arch River project shows its ability to drive transformative projects, with hopes that this redevelopment will boost the region's $572 million annual economic impact from the park. The conversation also touches on urban design trends like capping highways to better integrate city and riverfront spaces.

In episode 262 of The Independent Characters, we delve deep into the shadows of the Imperium with a close look at Imperium Maledictum, the Warhammer 40,000 roleplaying game from Cubicle 7. Carl is joined by guest hosts Lars, Thom, and Steve; each bringing their unique RPG experience to the table, as we unravel the mysteries and mechanics of this investigative game set in the decaying heart of the Imperium. We begin with an exploration of the setting: This is a desperate and fractured region of space known as the Macharian Sector. The players serve shadowy patrons; from Inquisitors, Rogue Traders and Adeptus Mechanicus. Adventures revolve around investigations and surviving political intrigue, heretical threats, and the oppressive weight of Imperial bureaucracy. The game's tone is one of paranoia, secrets, and moral ambiguity - perfectly capturing the essence of the Warhammer 40k universe from a civilian perspective. Then we dive into the core mechanics and ruleset of Imperium Maledictum. From the D100-based skill checks to the Patron system that shapes your party's resources and objectives. We will explore how the game encourages teamwork, narrative depth, and immersive roleplaying. Whether you're a veteran of previous Warhammer RPGs, such as Rogue Trader or Dark Heresy, or new to roleplaying in the 41st Millennium, this episode will help you understand why Imperium Maledictum stands out as a compelling and richly detailed approach to role playing. If you ARE interested in purchasing the game after listening to this episode - please use our link below as it helps us with our Cubicle7 relationship. Time Stamps: 0:00:00 - Show Intro, Elite Choice, Hobby Progress 0:35:20 - Imperium Maledictum: Part 1 1:22:45 - Imperium Maledictum: Part 2 1:49:52 - Final Thoughts and show closing Relevant Links: The Independent Characters Patreon Tablewar! - SPONSOR Herrick Games & Hobbies - SPONSOR Imperium Maledictum by Cubicle7 Goonhammer War on The Shore 2026 Adepticon Games Workshop The Black Library

Christians have spent a lot of time mulling over the precise meaning of the thousand-year period spoken of in Revelation 20. Today, Barry Cooper explains the significance of the Millennium and the different views surrounding it. Read the transcript: https://ligonier.org/podcasts/simply-put/the-millennium/ Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

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If you have any questions or comments, send Pastor John a text.Pastor John Bornschein and Dr. Steve Ford conclude their teaching on Daniel 2:31-49 with a focus on Daniel 2:44b, which reads, "the God of heaven will set up a kingdom which shall never be destroyed."  Support the showProduced by Calvary Fellowship Fountain Valley church. Learn more at www.CalvaryFountain.com

Introduction      What follows is an overview of future prophetic events as revealed in Scripture. It is not a comprehensive or technical analysis, but a panoramic survey designed to provide clarity and structure for understanding God's prophetic program. This presentation moves sequentially—from the Rapture of the Church to the eternal state—outlining the major movements of eschatology as understood from a literal, historical, grammatical interpretation of Scripture. Each section is grounded in key biblical passages and reflects a traditional dispensational perspective, affirming the distinctiveness of Israel and the Church and the unfolding of God's sovereign plan through both time and eternity. Readers should note that this is a bird's-eye view, intended to give the big picture. Deeper exegetical and theological treatments of these subjects are available elsewhere—but for now, we take our place as students of prophecy, watching history move steadily toward its divine consummation. Prophetic Overview      The next great event in God's prophetic program is the Rapture of the Church (John 14:1-3), which is the sudden, bodily, and upward catching away of all Church-age believers—both living and dead—to meet Christ in the air (1 Th 4:13-18; 1 Cor 15:51-53). The word Rapture—though not found in English Bibles—comes from the Latin rapturo, which translates the Greek harpazō (“to snatch away”) in 1 Thessalonians 4:17, and accurately describes the sudden catching away of believers to meet Christ in the air. This event is imminent, meaning it could occur at any moment, with no signs preceding it. It is distinct from the Second Coming and is exclusively for the Church, the body and bride of Christ (Eph 5:25-27). At the Rapture, deceased believers will be resurrected, and living believers will be instantly transformed. This marks the end of the Church Age—a mystery age not revealed in the Old Testament—and removes believers from the earth before God pours out His wrath in the Tribulation (1 Th 1:10; 5:9). The Church is promised deliverance, not participation, in the Day of the Lord (Rev 3:10). According to Fruchtenbaum: "The Church is composed of all true believers from Pentecost in Acts two until the Rapture of the Church. The Rapture excludes the Old Testament saints. It also excludes the Tribulation saints. The only saints who will be raptured are the Church saints. The Rapture passages clearly state that only those who are in Christ will partake of the Rapture."[1]      After the Rapture and while the Tribulation unfolds on earth, believers in heaven will appear before the judgment seat of Christ—also called the Bema seat—for evaluation and reward (2 Cor 5:10; Rom 14:10-12). According to Pentecost, “The believer's works are brought into judgment, called ‘the things done in his body' (2 Cor. 5:10), in order that it may be determined whether they are good or bad.”[2] This is not a judgment for sin, as all sins were fully paid for by Christ on the cross (Rom 8:1; Heb 10:14), and believers are already justified by faith (Rom 3:28; 5:1; Gal 2:16). Rather, the Bema is a judgment of the believer's service, motives, and faithfulness in the Christian life. Paul describes this as a testing of each person's work—whether it was built with gold, silver, and precious stones, or with wood, hay, and straw (1 Cor 3:12-15). Those works of eternal value, done in alignment with God's Word, empowered by the Spirit, and offered for the glory of God, will endure the fire of divine evaluation and be rewarded. Unfruitful or self-centered efforts will be burned up, resulting in loss of reward—but not loss of salvation. The Bema seat thus underscores the seriousness of our stewardship in this life and highlights the grace of God, who not only saves but also rewards His people for their faithfulness. It is here that crowns are awarded (2 Tim 4:8; 1 Pet 5:4; Jam 1:12), and the Church is made ready as the adorned bride of Christ (Rev 19:7-8).      Following the Rapture, the Tribulation period begins, a seven-year timeframe marked by divine judgment and escalating global chaos (Dan 9:27; Matt 24:4-28). According to Thomas Ice, “In this discourse [Matt 24:4-28], Jesus describes for the disciples the tribulation period. In verses 4-14, He speaks about the first half of the tribulation, and in verses 15-28, He describes the second half leading up to the second coming.”[3] The Tribulation begins with the signing of a covenant between the coming world ruler—the Antichrist—and Israel (Dan 9:27). This covenant allows Israel to resume temple worship, likely including animal sacrifices. The first half of the Tribulation (three and a half years) is marked by political deception, regional wars, famine, and limited divine judgments (Rev 6:1-8). Though catastrophic, these judgments are restrained, giving the world time to repent. Two notable events during this time include the ministry of the 144,000 sealed Jewish evangelists (Rev 7:1-8) and the rise of global religious syncretism symbolized by the harlot of Revelation 17.      Midway through the Tribulation, the Antichrist breaks his covenant with Israel, halts temple sacrifices, and sets up the abomination of desolation in the rebuilt Jewish temple, proclaiming himself to be God (Dan 9:27; Matt 24:15; 2 Th 2:3-4). This initiates the Great Tribulation, the second and more intense half of the seven-year period (Matt 24:21-22). During this time, Satan is cast down to earth with great fury (Rev 12:7-12), and the Antichrist is empowered to wage war against the saints, particularly the believing Jewish remnant and Gentile converts who refuse to worship him (Rev 13:7-10). The False Prophet promotes this global idolatry and enforces the mark of the beast (Rev 13:11-18). Despite escalating evil, God continues to offer grace through angelic proclamations (Rev 14:6-7) and the faithful witness of believers, many of whom are martyred.      As the Tribulation nears its end, a series of cataclysmic judgments intensify God's wrath: trumpet and bowl judgments devastate the environment, economy, and world population (Rev 8-9; 16). Political alliances form against Israel, setting the stage for the Battle of Armageddon. The kings of the earth, stirred by demonic influence, gather in the valley of Megiddo to destroy Jerusalem and annihilate the Jewish people (Zech 12:2-3; Rev 16:13-16). But just as it seems all hope is lost, the heavens open, and Christ returns in glory with His holy angels and glorified saints (Zech 14:1-11; Rev 19:11-16). According to Ryrie, “the second coming of Christ will occur prior to the Millennium, which will see the establishment of Christ's kingdom on this earth for a literal one thousand years.”[4] This Second Coming is visible, dramatic, and earth-shaking. Christ will personally destroy the Antichrist and the False Prophet, casting them into the lake of fire (Rev 19:19-20), and He will bind Satan in the abyss for 1,000 years (Rev 20:1-3).      At the return of Christ, the Millennial Kingdom will be established—a literal 1,000-year reign of Jesus Christ on earth, centered in Jerusalem (Rev 20:4-6). Fruchtenbaum states, “The Millennium will not begin the day immediately following the last day of the Great Tribulation because there will be a seventy-five day interval.”[5] The 75-day interval serves to cleanse and prepare the earth for Christ's Millennial reign by judging the nations, restoring order, and inaugurating millennial blessings (Dan 12:11-12; Matt 25:31-46). After that, Christ will establish His kingdom on earth. He will fulfill all Old Testament covenants with Israel, including the Abrahamic (Gen 12:1-3), Davidic (2 Sam 7:16; Psa 89:35-37; Luke 1:31-33), and New Covenants (Jer 31:31-34). Israel will be regathered, restored, and exalted among the nations (Isa 2:2-4; Zech 14:16-21). The curse on nature will be partially lifted, and peace, righteousness, and justice will characterize Christ's reign (Isa 11:1-10). Temple worship will resume, though modified, with sacrifices serving as memorials of Christ's once-for-all sacrifice (Ezek 40–48). Though Satan is bound, human beings born during the Millennium—descendants of Tribulation survivors—will still have sin natures and need salvation.      At the end of the thousand years, Satan is released for a final rebellion (Rev 20:7-9). He will deceive a vast number of people, proving that even in a perfect environment, man's sin nature still inclines him to rebel against God. Fire from heaven will consume the rebellious forces, and Satan will be cast into the lake of fire forever (Rev 20:10). Then comes the Great White Throne Judgment, where all unbelievers throughout history are resurrected, judged according to their works, and condemned to eternal separation from God in the lake of fire (Rev 20:11-15). This is not a judgment to determine salvation, but to reveal the just grounds for condemnation due to their rejection of God's provision of grace. There is no mention of the Church here, as believers were already judged at the Bema Seat following the Rapture (2 Cor 5:10; Rom 14:10).      After the final judgment, God creates a new heaven and a new earth where righteousness dwells (2 Pet 3:13; Rev 21:1). The eternal state begins, free from sin, death, pain, and sorrow. The New Jerusalem descends from heaven, adorned like a bride, and becomes the dwelling place of the redeemed (Rev 21:2-4). God's people from all ages will dwell in perfect fellowship with Him forever, enjoying His presence, His glory, and His goodness without end. There will be no temple in the New Jerusalem, for the Lord God and the Lamb are its temple (Rev 21:22). The curse is gone (Rev 22:3), the water of life flows freely, and the leaves of the tree are for the healing of the nations. Eternity will be a time of unbroken peace, joy, service, and worship. The former things will have passed away, and the redeemed will enjoy their inheritance in the presence of their Savior forever. Summary      The prophetic Word of God unveils a majestic and ordered panorama of future events, from the imminent Rapture of the Church to the eternal state in the new heavens and new earth. Each stage—whether the Tribulation, Christ's return, the Millennial Kingdom, or the final judgment—demonstrates God's sovereign control over history and His faithfulness to fulfill every covenant and promise. For the Church, prophecy is about prediction and preparation. It reminds us that history is moving steadily toward divine consummation, and that our hope is anchored not in the shifting sands of this world, but in the unshakable promises of our returning Savior. As we await that blessed hope, we do so with confidence, vigilance, and joy, knowing that the same God who keeps His Word about the future is the same God who sustains us in the present. Come, Lord Jesus (Rev 22:20). Steven R. Cook, D.Min., M.Div.     [1] Arnold G. Fruchtenbaum, The Footsteps of the Messiah: A Study of the Sequence of Prophetic Events, Rev. ed. (Tustin, CA: Ariel Ministries, 2003), 142. [2] J. Dwight Pentecost, Things to Come: A Study in Biblical Eschatology (Grand Rapids, MI: Zondervan, 1958), 223. [3] Timothy J. Demy and Thomas Ice, Answers to Common Questions about the End Times (Grand Rapids, MI: Kregel Publications, 2011), 64. [4] Charles C. Ryrie, Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth (Chicago, IL: Moody Press, 1999), 522. [5] Arnold G. Fruchtenbaum, The Footsteps of the Messiah, 361.

Send us a comment or question!0:00-16:45: What happens when “That which is perfect has come?”16:46-30:16: How do I share with catholics?30:16–45:20: Does 2 John 7-12 contradict the Great Commission?Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  The Parsons Pad Website: https://parsonspad.com/ Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

King Jesus Returns G'day and welcome to Partake! We are now on day 30 of our series "Glimpses", looking at the story of the Bible in 30 days - from the time of creation through to the time of the fullness of redemption! Today we conclude this series, looking at when, as King Jesus Himself promised, that He would "come again". For believers in Jesus Christ, living almost 2000 years after Jesus spoke these words in Revelation 22v7, "Behold, I am coming soon", this is their hope. When will King Jesus come? Jesus frequently said during his earthly life, things like "I will come back and take you to be with me" (John 14v3). The angels after Jesus' ascension said to the disciples "Jesus will come back the same way He went to heaven" (Acts 1v11). When will this occur? No-one knows (Matthew 24v36) but we do know it will be unexpected (1 Thessalonians 5v1-3), that there will be events preceding His coming (Matthew 24) and occur after the gospel has been preached in the whole world (Matthew 24v14). What we also know is that believers are to be alert, ready, waiting, watching and working for God's kingdom (Matthew 24v42-44). His people, His church of all believers, are to be alert, self-controlled and encouraging each other (1 Thessalonians 5v6-8, 11)! Why will King Jesus return? Jesus sayt that will come to judge the antichrist and his followers (Revelation 16v12-16, 19v11-16)! Jesus will come to bind Satan (Revelation 20v1-3). Secondly, He will come to judge all of humanity (Matthew 25v31-46; Joel 3v11-17). Finally, Jesus Christ will come and set up an earthly kingdom for 1,000 years (Revelation 20v2-7). Two Different Views Unsurprisingly there are many different views about this event, but there are two main schools of thought. They are Amillenialism & Premillenialism. Amillenial View - Primarily a figurative/spiritual interpretation. This view sees the Old Testament promises to Israel are being fulfilled in the church. The Millennium is the reign of Christ in the Church - the new Israel. The Church is already experiencing tribulation. Premillenial View - Christ will return to set up His kingdom on earth for 1000 years (Revelation 19v1-7). God promises to Israel of restoration, a future king and temple will await fulfilment. God has a separate programme for the Church. His coming is when Jesus Christ returns to take His people to be with Him (1 Thessalonians 4v16). The dead in Christ are raised and the living are changed (1 Corinthians 15v51-54) His coming to Earth will be to the Mount of Olives (Zechariah 14v4; Acts 1v11) with power and glory (Matthew 24v30) and everyone will see Him. What does Church History say? The view of the church for the first 200 years was that of a literal return of Jesus Christ, 1000 years after the coming of the Holy Spirit. Early church leaders such as Papias, Irenaeus and Justin Martyr taught this, and these men were not far removed from the Apostle John. Origen promoted the figurative (spiritual) method of interpretation and Augustine developed an Amillenial view, identifying the Church with the fulfilment of the Old Testament promises to Israel and this became official Roman Catholic doctrine. Many scholars later returned to the Premillenial (literal) view after the Reformation. Resurrection! King Jesus will come suddenly, bringing destruction while people are saying ‘peace and safety' (1 Thessalonians 5v1-3). The bodily resurrection of the dead, both believers and unbelievers, is clearly taught in the Bible (John 5v28-29; Acts 24v15). Jesus' own resurrection is the guarantee of the resurrection of believers (1 Corinthians 15v20-22) At their resurrection, believers will have bodies changed into those like Jesus' glorious body (1 Corinthians 15v49; Philippians 3v21; 1 John 3v2), that wont be made of flesh and blood (1 Corinthians 15v50ff) and not just partly spiritual (Luke 24v39; 1 Corinthians 15v42, 53)! For those who are unbelievers, they will be resurrected (John 5v28-29) and cast into the lake of fire! What is the timing of these two resurrections? The first Resurrection will occur when Jesus Christ comes in the air to take his believers and followers (1 Corinthians 15v23; 1 Thessalonians 4v16). The second Resurrection, will be of the unsaved and unbelievers (Revelation 20v5, 11-13). Both believers and unbelievers will face judgement! Judgment Comes! There is a certainty of judgment for all people and King Jesus will judge the whole world with justice and mercy (Acts 17v31). Every human who has ever lived is destined to die once and after that to face judgment (Hebrews 9v27). Who is the Judge? - God is the judge of all the earth (Hebrews 12v23) and God the Father has given all judgment to Jesus Christ, God the Son (John 5v22-27) Judgment of believers: Believers and followers of King Jesus will not be judged for their sin, because that has been judged (Isaiah 53v4-6; 1 Peter 2v24) when they started believing in Jesus as the Messiah and King! They will be judged for their works and have to give an account to God (Romans 14v10) of what they have done with what they were given (2 Corinthians 5v10). The quality of work will be tested (1 Corinthians 3v11-15) and motives will be exposed - either things were done for God's glory (1 Corinthians 4v4-5) or for their own glory. Rewards may be gained or lost (1 Corinthians 3v14-15) and includes various crowns! There is the incorruptible crown (1 Corinthians 9v25), the crown of glory (1 Peter 5v4) the crown of righteousness (2 Timothy 4v8) the crown of rejoicing (1 Thessalonians 2v19) and finally the crown of life (James 1v12) Judgment of unbelievers: These people will stand before The Great White Throne of Judgment (Revelation 20v11-15) and as they didn't respond to Jesus' call of salvation, they will be cast into the lake of fire with satan and his angels (Revelation 20v15; Matthew 25v41). This punishment is everlasting (Matthew 25v46). Heaven and Hell Then there is talk of two places: heaven and hell. What are heaven and hell like? Both are physical places where every person will be in one or the other. It is either heaven or hell. King Jesus spoke of the reality of a literal hell more than anybody else! 1. Hell Characteristics Everlasting fire and punishment (Matthew 25v41-46) Constant and outer darkness (Matthew 8v12) Everlasting destruction (2 Thessalonians 1v9) Lakes of fire (Revelation 19v20) It is prepared for Satan and his demons (Matthew 25v41; 2 Peter 2v4); the wicked (Revelation 21v8) and the disobedient (Romans 2v8-9). It is for all those who openly rejected Jesus Christ during their earthly life (Matthew 10v14-15). 2. Heaven As opposed to this place of Hell, there is Heaven! Characteristic of heaven will be: Joy (Luke 15v7-10), Rest (Revelation 14v13), Peace (Luke 16v19-25), Righteousness (2 Peter 3v12), Service (Revelation 7v15), Reward (Matthew 5v11-12), Inheritance (1 Peter 1v4), Glory (Romans 8v17-18)! Martin Luther exclaimed that heaven is "full of laughter!" This is prepared for all believers in Jesus Christ and therefore have their names recorded in the Book of Life (Malachi 3v16-18; Philippians 4v3) as they will be declared righteous (Matthew 5v20), obedient (Revelation 22v14) and holy (Revelation 19v8) Heaven is described as a House (John 14v2), a Kingdom (Matthew 25v34) a Paradise (2 Corinthians 12v2-4) and a Holy City (Revelation 21v2) There will be a new heaven and a new earth to replace the old heaven and old earth! This is the fullness of redemption, the whole story of the Bible that we have been looking at in this series. Do you know where you stand? Are you a believer or unbeliever? What now? If you are not yet a believer, you can respond to King Jesus today and then you will not be without an excuse when it comes your time to face Him as your judge! He is ready and willing to take you as His own - right now. If you want to become a Christian believer right now, there are three simple steps to follow. Firstly, admit that you have done wrong against God and His ways. Secondly, believe and trust in Jesus. Call on Him, receive, trust, obey and worship Him, recognizing Him for who He is and what He has done. Lastly, confess Jesus as your Lord and Saviour. Once sin has been confessed, and Jesus is believed in and trusted as Saviour, then you are a Christian believer. Now you are ready as Peter writes in the Bible, "to grow in grace and knowledge of our Lord Jesus Christ" (2 Peter 3:18). Welcome to the family of God. Let us know if you have taken this step! Thank you! Tap or click here to download as a MP3 audio file

In this week's Mom Stomp ep (S4, EP340 - Backstreet Boys: Into the Millennium,  Sphere Las Vegas) Annie and Jo Scott relive their unforgettable night at The Sphere, dishing on the nostalgia, and the jaw-dropping visuals and, of course – BROTHERHOOD. PLUS! They get a review assist from fellow BSB fan FNLN, MJ Price who leaves a VM about her BSB-Into-the-Millennium-experience. Backstreet's back. Alright?*This podcast is not appropriate for kids.Instagram and TikTok - momstomppodcastEmail - thismomstomps@gmail.comVM hotline - 213-640-7494Weekly memo and episode recap (which includes links to all things referenced in the ep) here: https://momstomppodcast.substack.com/

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  The Parsons Pad Website: https://parsonspad.com/ Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  The Parsons Pad Website: https://parsonspad.com/ Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

An Exclusive Interview with Brian Rudick, Chief Strategy Officer at Upexi , a Nasdaq listed Solana Treasury Company. By Selva Ozelli Esq, CPA, Author of Sustainably Investing in Digital Assets Globally and author of Sustainably Investing in Digital Assets Globally. Her writings are translated into 45 languages and republished in over 200 global publications. She is recognized as an expert media/TV commentator on global tax and technology matters. President Donald Trump signed the Genius Act into law on July 18th making it the first federal law to regulate stablecoins. Approved by Congress on Thursday, July 17th the bill's passage saw the digital asset industry assets -particularly digital asset treasury company stocks- surge past a $4 trillion market capitalization for the first time. The Genius Act imposes federal and state oversight on stablecoins - digital assets backed by the U.S. dollar - transforming realms of finance forever and making President Trump the de facto crypto president of our Nation. Ahead of signing the Genius Act into law, Trump Media filed to create a digital asset exchange-traded fund that would include Solana, Cronos, XRP, Bitcoin and Ether most of which are considered for a new U.S. "strategic reserve" for our Nation. Brian Rudick, Chief Strategy Officer at Upexi Companies like Upexi (SOL) are increasingly viewing digital assets as strategic reserve assets, establishing dedicated corporate entities to hold digital assets on their balance sheets and raising capital specifically to acquire them for reserve. These companies' stock serves as vehicles through which investors can gain exposure to digital assets while offering investors a regulated entry point into the asset class through the registration and listing of the entity on an exchange holding the asset on its balance sheet. Already over a 100 Nasdaq listed of digital asset treasury companies exist and more are announcing their entry into this area. Trump Media acquired about $2 billion in Bitcoin as part of its plan to become a crypto treasury company. The Exclusive Interview with Brian Rudick, Chief Strategy Officer at Upexi , a Nasdaq listed Solana Treasury Company provides information about digital asset treasury companies for the benefit of digital asset investors. Tell us about your educational and professional journey that led you to become the Chief Strategy Officer at Upexi, a Nasdaq listed Solana based Treasury company? I spent a decade on Wall Street, mostly managing a long-short book of bank stocks as part of a larger financials team for hedge funds like Citadel, Millennium, and Balyasny. A few of the banks that I covered like Signature and Silvergate were the fiat on-off ramps for crypto, which is when I went down the crypto rabbit hole and decided that it would take a long time but that digital assets will absolutely be ubiquitous one day, and that I wanted to be a part of the industry. From there, I moved to GSR, one of the oldest and largest digital assets trading firms globally, where I ran the research effort for four years. While at GSR, I had an increasing appreciation for all the value that MicroStrategy creates, I believe because digital asset treasury companies are really just banks, so I was able to internalize where the capital markets value creation emanates from and led the effort at GSR to lead Upexi's $100 million equity private placement. And finally, it just made a lot of sense for me to move from GSR to Upexi to continue to push on Upexi's mission to be the canonical Solana treasury company and generate as much shareholder value as possible. Upexi is a leading Solana-focused treasury company, purpose-built to help institutions capture upside in the most performant blockchain network in crypto. Tell us why Upexi chose Solana and not another blockchains to invest in? We chose to be underpinned by Solana rather than other smart contract blockchains for three main reasons. First, Solana is one of the first second-gener...

In this episode of Cubs Out Loud, it's time for another Let's Talk About Sex. This time around, the guys return to compare notes about their hookups from the past to the present. What’s changed in the new millennium now vs when they were young cubs on the prowl? From internet chatrooms to DL guys … Continue reading COL791: LTAS: Hooking Up 25 Years Post Millennium →

NPR, PBS, and member stations will lose $1.1 billion in federal funding. KCRW hears from two people who run smaller stations: KOSU in Oklahoma City and KCBX in San Luis Obispo. Harvard gets its day in court against the Trump administration. In Texas, Trump wants lawmakers to redraw Congressional maps ahead of schedule. “The Late Show with Stephen Colbert” was reportedly losing money, though a pending merger for CBS’ parent company may have also factored into the network’s decision to cancel the TV program. Backstreet Boys are out with “Millennium 2.0,” and will perform concerts this summer in Las Vegas. KCRW talks about their long trajectory to fame in the U.S., lawsuit against their manager, and cross-generational appeal. 

NPR, PBS, and member stations will lose $1.1 billion in federal funding. KCRW hears from two people who run smaller stations: KOSU in Oklahoma City and KCBX in San Luis Obispo. Harvard gets its day in court against the Trump administration. In Texas, Trump wants lawmakers to redraw Congressional maps ahead of schedule. “The Late Show with Stephen Colbert” was reportedly losing money, though a pending merger for CBS' parent company may have also factored into the network's decision to cancel the TV program. Backstreet Boys are out with “Millennium 2.0,” and will perform concerts this summer in Las Vegas. KCRW talks about their long trajectory to fame in the U.S., lawsuit against their manager, and cross-generational appeal. 

In previous episodes with Paul Lamicela, the audience asked many questions about the book of Revelation. Here Paul engages with some of these questions and defines some of the discussion around the rapture, the tribulation, and the millennium. Resources referenced in this episode:The Gospel of Matthew: A Socio-Rhetorical CommentaryDiscontinuity to ContinuityProgressive CovenantalismThe Rise and Fall of DispensationalismGod's Kingdom through God's CovenantsPaul's Biblical Storyline courseEpisode: How to Read the Book of RevelationThis is the 276th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought.Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

An RPG inspired by the TV show Millennium? SIGN ME UP! This week on the Vintage RPG Podcast, we check out the primer for Midnight of the Century, from By Odin's Beard! It's a lightweight game in the mode of Cairn, but tailored around investigating supernaturally tinged murders in the mode of Millennium, Seven, Twin Peaks and so on. The rain is always falling, people are always dying and the end of the world is just around the corner! * * * Check out the itch.io campaign for Midnight of the Century, let's get it to the goal, hey? * * * Instagram? Old news. Join the Vintage RPG Newsletter! That's where all the cool kids are now! Stu's book, Monsters, Aliens, and Holes in the Ground is for sale now! Buy it! Patreon? Discord? Cool RPG things to buy? All the Vintage RPG links you need are right here in one place! Like, Rate, Subscribe and Review the Vintage RPG Podcast! Edited by the one and only R. Alex Murray. Send questions, comments or corrections to info@vintagerpg.com. Available on iTunes, Google Podcasts, iHeartRadio, Spotify, YouTube and your favorite podcast clients. The Vintage RPG illustration is by Shafer Brown. Follow him on Twitter. Tune in next week for the next episode. Until then, may the dice always roll in your favor!

Unexpected Rise In Disease and Death Sinks U.S. Insurance Companies- Dr. Chris Martensen and The Face of Immigration Chaos: 300,000 Kids Lost in the Wind to Abusers and Porn Merchants By John Zmirak   Unexpected Rise In Disease Sinks U.S. Insurance Companies  - Peak Prosperity Watch this video at- https://youtu.be/jQS7rFKwKVo?si=V1L6bykndB4fQo6P Peak Prosperity 555K subscribers 18,173 views Premiered Jul 7, 2025 #donaldtrump #news #usanews To watch Part 2 of this video: https://peak.fan/3hcuj9f3 Join the discussion at Peak Prosperity: https://peak.fan/fr5b44er Unexpected rates of sickness (morbidity) has sunk the stock price of a major US health insurer (Centene or CNC).  Maybe now we can finally have an open conversation about the causes? #donaldtrump #news #usanews #stocks #worldnews #educationalvideo   -------------------------------------------------------------------------------------- The Face of Immigration Chaos: 300,000 Kids Lost in the Wind to Abusers and Porn Merchants By John Zmirak Published on July 1, 2025 For article visit-   https://stream.org/the-face-of-immigration-chaos-300000-kids-lost-in-the-wind-to-abusers-and-porn-merchants/   The Face of Immigration Chaos: 300,000 Kids Lost in the Wind to Abusers and Porn Merchants By John Zmirak Published on July 1, 2025 There's one drum I won't stop banging, because it's a righteous call to war: The Left is not a secular, rationalistic, science-driven movement — though for the sake of social prestige and power it still pretends to be. But in fact, it never was. At every point since the invention of the Left/Right spectrum in the fevered, bloodthirsty frenzy of the French Revolution, the Left has been a post-Christian heresy. It's a cargo cult that cherrypicks from the gospels shiny moral sentiments and glittering aspirations, like the work of some mindless magpie. A New Rival Gospel Never mind that Jesus's moral mandates would be literally nonsensical if He was not divine and couldn't offer eternal rewards for self-sacrifice in this life. (Try explaining “Turn the other cheek” to Ghengis Khan and then get back to me; I'd love to hear how that goes. The meek did not inherit the Mongol Empire.) Nor that claims of “equality” among all men only hold up if we mean “in the eyes of God,” since in our own sight we're vastly diverse and manifestly unequal. Even the militantly atheistic, self-styled “scientific” Communist Utopia millions were willing to kill for was cooked up by Karl Marx as a thinly secularized knock-off of the New Jerusalem. Read historian Norman Cohn's authoritative The Pursuit of the Millennium to learn how Marx's program replicated the crackpot claims of self-anointed “prophets” who roused the rabble to murder the priests and pillage the local Jews. But Leftists are born with the same God-shaped hole in their souls as everyone else, so they plunder the Gospel to fill it, picking only the bits and pieces that please them to make a kind of taxidermied replacement Christ fashioned in their own image. These false Christs or antichrists are invariably cast as victims, waved around as banners, and finally used as cudgels … to pummel actual Christians. First the Peasants, Then the Workers The original radical Leftists of the French Revolution held up “the peasants” as the suffering souls for whom they fought — even as the revolutionary government waged a vicious, genocidal war against the real, live peasants of the Vendee region, killing some 300,000 for the crime of clinging to their Church, instead of the fake one the government had set up and imposed on them. A hundred years later, Karl Marx and his movement would claim the international working class as the victims whom they'd champion against the ruthless exploitation of capitalist oppressors. But Marx would fiercely oppose any moderate reforms that would improve workers' real lives, since these might slow down the bloody revolution he needed to impose Communist rule. His followers would fight against any labor unions they couldn't control. Of course, once the Communists seized power in Russia, then other countries, they would enslave the workers and peasants alike, putting them to work in state-owned monopolies, closing their churches, and subjecting them to totalitarian surveillance and persecution. The New Antichrist Idols: “Persecuted” Immigrants The present face of Leftist false religion manifests as a trinity: Diversity, Equity, and Inclusion, and its ersatz Christ figure is the immigrant. Marxists and tribalists paint immigrants as victims of climate change, Islamophobia, and dictatorial governments. Cheap labor globalists depict them as rough and ready workers whose ethic is better than the sullen, spoiled American natives ripe for replacement.   The media, besotted by their new post-Christian creed, like to select which immigrant stories to tell, the better to paint the Trump administration and its backers as heartless, intolerant, ignorant racist bullies. But Trump's team has been clever, having learned from the debacle of 2017, when their efforts to protect child migrants from human traffickers got painted as “separating families” and “putting kids in cages.” So the administration focused its first removal efforts on gang members, rabid antisemites and jihadists, confident that diversity-happy editors and lawless federal judges wouldn't be able to restrain themselves — but would lionize and try to paint as wounded, hapless puppies the worst immigrants on Earth. Poor, Poor Pitiful Jihadis The Left took the bait. Look at the latest “victims” these apostles of counterfeit Christian compassion have decided to paint as martyrs: The equally radical, equally illegal immigrant relatives of the vicious jihadi who used arson to target a Jewish event to aid Holocaust survivors (one of whom he burned to death), Mohamed Sabry Soliman. Mass media can't help themselves. They're too driven by religious zeal: Of course, the facts of the case fall by the wayside in all this jerry-rigged empathy: Collecting Slaves for Sex Traffickers So the Left will go to the wall for privileged, middle-class, jihadi Muslims who blew through their tourist visas and stayed in our country so their patriarch could incinerate Jews who'd escaped the Nazis. You know who the Left won't talk about? The 300,000 unaccompanied minors smuggled into our country and sent to whoever wanted them, with no vetting or DNA tests for alleged relatives. (Joe Biden abolished that.) How are things going for those migrants, who aren't incinerating American Jews? Gateway Pundit gives us a glimpse: A 37-year-old illegal immigrant, Wilson Manfredo Lopez-Carillo, was arrested in Palm Beach County, Florida, for sexually assaulting a 16-year-old girl placed in his home through the Department of Health and Human Services' (HHS) “Unaccompanied Alien Children” (UAC) program. According to the Daily Wire, the arrest was made on May 22, 2025. According to charging documents from the Palm Beach County Sheriff's Office, Lopez-Carillo faces three counts of sexual assault on a minor. The victim, who arrived in the U.S. in August 2023 as an unaccompanied minor, was sent by HHS to live with Lopez-Carillo and others in a loosely vetted household.   Police reports detail a horrifying pattern of abuse, with Lopez-Carillo allegedly taking advantage of the girl's isolation to assault her on multiple occasions in February 2024.   On one occasion, while the adult woman in the household was out selling tamales to support the family, Lopez-Carillo allegedly grabbed the teen in the kitchen, dragged her to his bedroom, and sexually assaulted her.   A second incident followed a similar pattern, with the predator offering the girl $100 to stay silent — an offer she bravely refused. Fearing retribution, the teen initially did not report the assaults, as Lopez-Carillo had threatened her to keep quiet.   Go read the rest, if you have the heart. How many more victims are on Joe Biden's catatonic conscience? We won't know on this side of the grave.   This is the filth, the exploitation, the mass rape that the Left is happy to invite into our nation in order to pose as defenders of “victims” and rack up names for voter fraud. Once again, the group designated as “victims” get victimized for real by those who pretend to defend them.   Leftists haven't just chosen Barabbas. They have tarted him up as Christ.   John Zmirak is a senior editor at The Stream and author or coauthor of 14 books, including The Politically Incorrect Guide to Immigration and The Politically Incorrect Guide to Catholicism. His newest book is No Second Amendment, No First.   Find All of John Zmirak Articles at- https://stream.org/author/johnzmirak/   John Zmirak is a Senior Editor of The Stream. He received his B.A. from Yale University in 1986, then his M.F.A. in screenwriting and fiction and his Ph.D. in English in 1996 from Louisiana State University. He has been Press Secretary to pro-life Louisiana Governor Mike Foster, and a reporter and editor at Success magazine and Investor's Business Daily, among other publications. His essays, poems, and other works have appeared in First Things, The Weekly Standard, The Atlanta Journal-Constitution, USA Today, FrontPage Magazine, The American Conservative, The South Carolina Review, Modern Age, The Intercollegiate Review, Commonweal, and The National Catholic Register, among other venues. He has contributed to American Conservatism: An Encyclopedia and The Encyclopedia of Catholic Social Thought. From 2000-2004 he served as Senior Editor of Faith & Family magazine and a reporter at The National Catholic Register. During 2012 he was editor of Crisis. He is author, co-author, or editor of twelve books, including Wilhelm Ropke: Swiss Localist, Global Economist, The Grand Inquisitor and The Race to Save Our Century. His newest book is No Second Amendment, No First. Zmirak can be found at https://stream.org/author/johnzmirak/   John Zmirak is a senior editor at The Stream and author or co-author of ten books, including The Politically Incorrect Guide to Immigration and The Politically Incorrect Guide to Catholicism. He is co-author with Jason Jones of “God, Guns, & the Government.”   John Zmirak's latest book: No Second Amendment, No First  by John Zmirak  Available March 19, 2024 Today's Left endlessly preaches the evils of “gun violence." It is a message increasingly echoed from the nation's pulpits, presented as common-sense decency and virtue. Calls for “radical non-violence” are routinely endowed with the imprimatur of religious doctrine.   But what if such teachings were misguided, even damaging? What if the potential of a citizenry to exercise force against violent criminals and tyrannical governments is not just compatible with church teaching, but flows from the very heart of Biblical faith and reason? What if the freedoms we treasure are intimately tied to the power to resist violent coercion?  This is the long-overdue case John Zmirak makes with stunning clarity and conviction in No Second Amendment, No First. A Yale-educated journalist and former college professor, Zmirak shows how the right of self-defense against authoritarian government was affirmed in both the Old and New Testaments, is implied in Natural Law, and has been part of Church tradition over the centuries.   -------------------------------------------------------------------- 

Chris Carter is a television writer, producer, and director best known as the creator of science fiction series The X-Files. He began his screenwriting career at Walt Disney Studios in 1985 before moving to Twentieth Century Fox Television. There, he developed The X-Files, which ran for 11 seasons and earned him multiple Golden Globe Awards, Emmy Award nominations, and a Peabody Award for Excellence in Broadcasting. Carter has created additional series through his production company, Ten Thirteen Productions, including Millennium, Harsh Realm, The Lone Gunmen, as well as two film adaptations of The X-Files.  ------ Thank you to the sponsors that fuel our podcast and our team: Athletic Nicotine https://www.athleticnicotine.com/tetra Use code 'TETRA' ------ Squarespace https://squarespace.com/tetra Use code 'TETRA' ------ LMNT Electrolytes https://drinklmnt.com/tetra Use code 'TETRA' ------ Sign up to receive Tetragrammaton Transmissions https://www.tetragrammaton.com/join-newsletter