Podcasts about Elohim

From Genesis to Geoengineering and the ancient law still controlling us connects Tesla's 3-6-9 sequence, the lost laws of the Elohim and the Babylonian debt system shaping our world today. Law, language and vibration form the invisible architecture of reality that can be bent for control. ☕ Buy a Double Espresso to Support Civilization Cycle Podcast

B'resheit: Created in His Image The opening portion of Genesis reveals Yahweh's blueprint for dwelling with humanity. When Elohim declared, "Let Us make man in Our image," He established something extraordinary. The Hebrew word tselem (image) carries the meaning of shadow or representative figure, indicating we were designed to reflect His character and presence on earth. This divine architecture unfolds through the Mishkan's construction, where Bezalel (literally "in the shadow of Elohim") and Oholiab represent all tribes working together to build Yahweh's dwelling place. Their names prophetically speak of divine light, purity, and praise. The messianic fulfillment emerges through Yeshua, described as "the visible image of the invisible Elohim." As the Last Adam, Mashiach restores what the first Adam lost. Through His obedience and sacrifice, we who were separated by sin are brought back into covenant relationship with our Creator. This transformation process continues as we walk in Yeshua's footsteps, being renewed according to His image. The prophetic vision shows us moving from glory to glory, ultimately fulfilling Yahweh's original desire to dwell within us in perfect unity. Watch on YouTube here:  https://youtu.be/vY3GBb6-7v8 If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate       If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com  Facebook: www.facebook.com/RuachMinistries  Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach  YouTube: www.youtube.com/c/theruachlife  Instagram: www.instagram.com/ruachminintl  Podcast Hub, Main site: https://stone2flesh.podbean.com  iHeart  https://ihr.fm/3VmLpyt  Apple Podcasts https://apple.co/3PXP8Bp   Amazon Music https://amzn.to/3jnsqX2  Spotify https://spoti.fi/3C71u4i  Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

The Covenant of Avraham: Our Living Heritage in Yeshua The covenant Yahweh established with Avraham carries extraordinary significance for us today. When Yahweh revealed Himself at the burning bush, He declared His identity as "the Elohim of Avraham, Yitzchak, and Yaakov," establishing this covenant as His eternal reference point. Avraham's righteousness came through faith before circumcision, demonstrating that trust in Yahweh's promises transcends ritual observance. This messianic thread weaves throughout Scripture, showing how Yeshua fulfills the covenant promises made to Avraham's seed. The covenant ceremony in Genesis 15 reveals that Yahweh alone walked through the sacrificial pieces, shouldering the responsibility for its completion. As followers of Mashiach, we inherit this same covenant relationship. Paul confirms that those who have faith become Avraham's children, partakers of the identical promises given to the patriarchs. This covenant remains active today, sealed by Yeshua's blood and written upon our hearts through the Ruach HaKodesh, connecting us directly to Yahweh's eternal purposes for His people.     Watch on YouTube here:  https://youtu.be/Cxn-IebuOJs If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate    If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com  Facebook: www.facebook.com/RuachMinistries  Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach  YouTube: www.youtube.com/c/theruachlife  Instagram: www.instagram.com/ruachminintl  Podcast Hub, Main site: https://stone2flesh.podbean.com  iHeart  https://ihr.fm/3VmLpyt  Apple Podcasts https://apple.co/3PXP8Bp   Amazon Music https://amzn.to/3jnsqX2  Spotify https://spoti.fi/3C71u4i  Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

This week's Shalom Adventure dives deep into the heart of Psalm 42, a powerful and intensely personal song of yearning and distress. Have you ever felt such an overwhelming thirst for God's presence that it felt like your very life was ebbing away? Cantor Keren Tarr masterfully dissects this Psalm, revealing the profound depth of the Psalmist's struggle, which he cries out to Elohim, the judging ruler and the living Godhead. This isn't just about a moment of sadness; it's a raw, sustained cry for the Divine power to intervene against the mockings of enemies who continually ask, ""Where is your God?"" This is what it sounds like to pour out your entire soul to the Ruler of the universe, aching so intensely you can't even eat. Learn why this emotional outpouring is an essential key to spiritual survival and how David, in his deepest despair, chooses to remind his soul to Hope in God by remembering past victories and the joyful fellowship of the pilgrim feasts like Sukkot (Feast of Tabernacles). Discover the powerful Messianic connection between the Psalmist's suffering and that of Yeshua, who also faced taunts and loneliness, yet commanded loving kindness into his darkest night. This is how you can transform your own tears into a song of praise, moving from the breaking of your bones to declaring, ""I shall yet praise him,"" trusting in the salvation and the perpetual presence of Yeshua as your help, health, and God. Did this sermon help lift your spirit? Like and comment your favorite insight below, and subscribe to join our journey! #MessianicJudaism #BiblicalTeachings #Psalm42 #ShalomAdventure *About our channel* Shalom Adventure TV shares the beauty and depth of our Jewish heritage with viewers worldwide. Our videos are crafted to bring you closer to God and deepen your understanding of His Word from a Torah observant, Messianic perspective. Join us as we embrace the Holy Scriptures, explore Jewish traditions, and celebrate a life filled with joy and righteousness through Yeshua. Welcome to our community. Shalom! Come for the Adventure, you will stay for the Shalom. https://www.shalomadventure.com

The Bible's most revolutionary concept wasn't monotheism - it was something far more profound. What if the most revolutionary idea in human history wasn't freedom, democracy, or even monotheism — but a single verse from Genesis? This week on Madlik Disruptive Torah, Geoffrey Stern and Rabbi Adam Mintz are joined by Dr. Tomer Persico, author of In God's Image: How Western Civilization Was Shaped by a Revolutionary Idea. Together, they explore how the Torah's concept of tzelem Elohim — the image of God — was originally understood not as a metaphor, but as something startlingly literal: humanity as the actual analog of the divine. The conversation also traces how Christianity, more than Judaism, adopted and amplified this idea — translating it into the language of conscience, equality, and individual dignity. Does that history diminish the Jewish claim to tzelem Elohim or, paradoxically, confirm its enduring power? Finally, the discussion turns inward: once God's mind becomes internalized within the human mind, religion itself becomes a human sense — like music or beauty — embedded in the architecture of our consciousness. Studying religion, then, is not just the study of the divine, but the study of what makes us most profoundly human. Key Takeaways The concept of humans being created in God's image was revolutionary because it applied to everyone, not just rulers or heroes. Taking the idea of God's image literally led to profound implications for human rights and dignity. The "image of God" concept evolved through Christianity and ultimately influenced secularization and the emancipation of the Jews Timestamps [00:00:27] — Opening narration begins: “What if one of the most radical ideas in human intellectual history…” [00:01:42] — Host commentary: Jeffrey connects the “image of God” to the modern idea of dignity and introduces the hope for the hostages. [00:02:34] — Guest introduction: Dr. Tomer Persico is welcomed; he explains his research journey and the origins of his book. [00:05:19] — Defining the radical idea: Persico explains how “in God's image” reframed power, privilege, and ethics in Western culture. [00:07:45] — Literal God debate: Discussion turns to the ancient Israelite belief that God had a visible, bodily form. [00:10:12] — Reframing idolatry: Persico redefines idolatry as failing to see the divine in people, not in statues. [00:14:18] — Birth of human rights: Conversation about Genesis 9:6 and how individuality replaced collective punishment. [00:18:47] — The Christian turn: How Christianity internalized the “image of God” into conscience and reason—laying foundations for science. [00:25:26] — Secular autonomy and modernity: How reverence for human autonomy led to the rise of secularism and liberal rights. [00:31:38] — Closing reflection: The innate “hunch” or instinct toward the sacred—“we do God” naturally—and the episode's farewell prayer for hostages. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://www.sefaria.org/sheets/681682 Transcript here: https://madlik.substack.com/  

Love and Torah—what's the connection? This series explores the “Two Great Commands'—loving Yahweh and loving your neighbor. In Psalm 119, starting from verse 159, Rabbi Steve Berkson reveals a ‘truth' in King David's repeated pleas to Elohim to “revive” him because he loves Elohim's commandments. Do you feel the need for revival? Romans 10:4 mentions that “Messiah is the end of the Law for righteousness…" in some translations, but does this imply the Law's end, or does the word 'end' have a different meaning? Does 'forever' truly mean forever? Rabbi Berkson challenges the idea of forever, explaining his perspective. Daily life provides evidence that the Brit Hadasha (New Testament) is true—do you know what these signs are? As you strive to become like Messiah Yeshua, what is the most influential factor in your life? Rabbi Berkson again carefully analyzes these passages to deepen your understanding of what Yah expects, so you can act accordingly and receive His blessings. Visit our website, https://mtoi.org, to learn more about MTOI. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can reach MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.

Habakkuk (embrace)According to the Smith's Bible Dictionary, Habakkuk means (embrace). This book would be the eighth, in order, of the Minor Prophets. Of the facts of the prophet's life, we have no certain information.One important aspect of the ancient Old Testament order of the Hebrew Bible is that the 12 prophetic works of Hosea through Malachi, sometimes referred to as the Minor Prophets, were designed as a single book called The Twelve. Habakkuk is the eighth book of The Twelve.Habakkuk lived in the final decades of Judah, Israel's southern kingdom. It was a time of injustice and idolatry, and he saw the rising threat of the Babylonian empire on the horizon. Unlike the other Hebrew prophets, Habakkuk doesn't accuse Israel or even speak to the people on Yahweh's behalf. Instead, all of his words are addressed to Yahweh. The book of Habakkuk tells us about Habakkuk's personal struggle to believe that Yahweh is good when there is so much tragedy and evil in the world.Habakkuk sees the darkness of the world as an invitation to have faith in Yahweh's promise to one day set things right. Living with such faith means trusting that Yahweh loves this world and works to one day eliminate all evil forever.So far in this Book of Habakkuk, we have seen beginning with verses 1 thru 4 Habakkuk cry to Yahweh, Other words Habakkuk's Complaint.Then beginning with verses 5 thru 11 we read about Yahweh's answer.Now we come to the second problem: “Why do it this way, O YAHWEH?” Beginning with verses 12-17 Habakkuk wonders why Yahweh would use a nation more wicked than Judah to bring judgment on Judah.12  Art Thou not . . . ? = Note the change of subject, the prophets cry. God = Elohim. The Creator  my Elohim, mine Holy One = Habakkuk speaks in the name of his people. Yahweh was “the Holy One of Israel,” against whom the Chaldean was setting up himself. we shall not die = Thou, as being our Elohim/Creator, wilt not permit the Chaldeans utterly to destroy us. This reading is one of the eighteen called by the Hebrews “the appointment of the scribes”; the Rabbis think that Ezra and his colleagues corrected the old reading, “Thou shalt not die.”thou hast ordained them for judgment = that is, to execute Thy judgments.O mighty Elohim = O Rock. Compare Deut. 32:4, 15, 18, 30; 1Sam. 2:2. 2Sam. 23:3. Psa. 18:2, 31, 46; 19:14, &c.for correction = to chastise transgressors.13  Thou art, &c. = Note the Figure of Speech, Synchoresis; or, ConcessionMaking a Concession of one Point to gain anotherpurer ... than to behold evil = without being displeased at it. This is even more problematic to Habakkuk because he knew the character of Yahweh.canst not look on iniquity = unjust injuries done to Thy people.15   they take up all of them = all kinds of fishes, that is, men, as captives, and all other prey that comes in their way.angle = hook. drag = a fish-net. Occurs only here (verses: 15-16) and in Isa. 19:8.therefore = because of their successes.they rejoice = They glory in their crimes because attended with success16  sacrifice unto their net = that is, their arms, power, and military skill, wherewith they gained their victories; instead of to Yahweh. They idolize themselves for their own cleverness and might.17  Shall they ... empty their net? = Shall they be allowed without interruption to enjoy the fruits of their violence?Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

We're going to begin a series on Foundations about the names of God. We'll begin with Elohim. Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

Questions about the Trinity are often asked this way:     •    Is the word “Trinity” in the Bible?     •    Do Christians worship three Gods?     •    Was “Trinity” invented by the Church?     •    Isn't the notion of “Trinity” irrational?     •    Don't you think this is a minor issue? Pastor digs into the question of the Trinity by starting at the beginning, in Genesis 1:1 “In the beginning God created the heavens and the earth.” In Hebrew the word for God that is used in this verse is Elohim. Elohim is a plural noun. God is being described in plural terms! Genesis 1:2 “Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.” In Hebrew the Spirit of God is “Ruah Elohim”. This is describing God as the Holy Spirit.  Genesis 1:3 “And God said, “Let there be light, and there was light.” The word that stands out here is “said”.  Observation: Genesis 1     1.    Plural noun for God the Creator     2.    Spirit of God involved in Creation     3.    God's Word brings forth the Creation This three-fold pattern continues throughout the Hebrew Scriptures:     1.    Father - Deuteronomy 32:6 “Is He not your Father, your Creator, who made you and formed you?”     2.    Spirit - Job 33:4 “The Spirit of God has made me, the breath of the Almighty gives me life.”     3.    Word - Psalm 33:6 “By the Word of the Lord the heavens were made and all the host of them by the breath of His mouth.”     But the Old Testament also says there is but ONE God. Deuteronomy 6:4 “Hear, O Israel; The LORD our God, the LORD is one.”   And yet one God is describe in a multiplicity of terms. One God and three very distinct Persons. This pattern continues in the New Testament:     1.    Father - 1 Peter 1:2 “…chosen according to the foreknowledge of God the Father.”     2.    Spirit - Acts 5:3-4 “…you have lied to the Holy Spirit…you have not lied just to human beings but to God.”     3.    Word - John 1:1 “In the beginning was the Word, and the Word was with God, and the Word was God.”  In John 1:14 we read more about the Word, “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”  THE WORD is none other than Jesus, Himself. The Bible sets forth clearly that the One God has revealed Himself as Father, Son and Holy Spirit.  Jesus says in Matthew 28:19 “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit…”    The word that stands out in this verse is the word NAME - singular - yet THREE are named. 2 Corinthians 13:14 “May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.”   This is clear Biblical teaching that the One true God has revealed Himself as Father, Son and Holy Spirit. God is complex!!! His ways are higher than ours! God who created us….     •    Planned to Save us (God knew we would wander away from Him, but His plan from the beginning was save us)     •    Came to Save us (we cannot save ourselves, we need a divine rescue. Our Divine Rescuer is Jesus who came to earth taking on human flesh and enduring the cross)     •    Dwells in us to Save us (the God who created us dwells in us, brings us to faith, changes hearts, gives power and testifies to Jesus the Savior) God works as a unity - Father, Son and Holy Spirit - each unique and distinct but also uniquely ONE.   Is the word “Trinity” in the Bible? The word is not but “the Trinity” is found: Father, Son and Holy Spirit in both Old and New Testaments. Do Christians worship three Gods? No, there is but ONE God, but has revealed Himself as Father, Son and Holy Spirit. We do not need to comprehend this to know God's power and presence and truth.  Was “Trinity” invented by the Church?  The term is invented but The TRUTH of THE TRINITY has been there since the beginning. Isn't the notion of “Trinity” irrational? This is a profound mystery, but not irrational. Pastor shares a lesson from Dr. Walter Martin and the Triple Point of Water where water is solid, gas and liquid all at one time. Three yet one. Is it irrational that the God of the universe can “three yet one.” Don't you think this is a minor issue? No because when we start ignoring what God says about Himself and what the Bible teaches we go into false teaching and false testimony. This is where false religions come in. We're living in a culture that has walked from God and it is disastrous. This is NOT a minor issue - God is above ALL things and He is worthy of our worship and praise. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Discover what the Bible really teaches about the spiritual realm that exists alongside our physical world. This comprehensive exploration reveals the complex hierarchy of spiritual beings, divine councils, and supernatural realities that most Christians have never fully understood. Learn about the multiple spiritual rebellions recorded in Scripture - from the Garden of Eden to the Tower of Babel - and how these events shaped our current reality.Many people today are experiencing supernatural curiosity even as traditional church attendance declines. Nearly half of Americans believe in a spiritual dimension to life, creating unprecedented opportunities for meaningful conversations about biblical spiritual warfare and heavenly realms. This teaching addresses the growing interest in angels, demons, spiritual beings, and the unseen world from a solid biblical foundation.Explore how Jesus conquered rebellious spiritual powers through His death and resurrection, resetting God's original plan for humanity to partner with Him in ruling the earth. Understand why the apostle Paul emphasized looking to things unseen rather than seen, and how this perspective transforms daily life. Learn practical applications for spiritual warfare, recognizing that our battle is not against flesh and blood but against spiritual forces in heavenly places.This biblical teaching on the unseen realm covers topics including divine councils in Scripture, the meaning of Elohim in Hebrew, spiritual beings and their hierarchy, biblical cosmology, and how understanding spiritual reality impacts prayer, worship, and Christian living. Perfect for believers seeking deeper understanding of biblical spirituality, supernatural Christianity, and how to live with eternal perspective in everyday circumstances.Discover how your daily choices, work, and relationships participate in God's cosmic plan of restoration. Learn to recognize spiritual dimensions in personal struggles with addiction, insecurity, and shame, understanding that willpower alone is insufficient for battles that require God's supernatural intervention.This sermon was recorded at a Sunday morning gathering at Church of the Lookout in Longmont, Colorado.Visit our websiteFollow us on FacebookFollow us on Instagram

En este programa hablamos del significado en el pensamiento conceptual judio del segundo templo la idea del humano ser imagen de Dios.

“God created man in His image: in the image of God He created him; male and female He created them.” Thus reads verse 27 of the first chapter of Genesis, one of the most important lines ever written in history. The Hebrew phrase rendered as “in God's image” is b'tselem Elohim, and that is the title of a new book that traces the extraordinary career of this concept, known in Latin as imago Dei, throughout the course of Western civilization. Written by Tomer Persico, a research fellow at the Shalom Hartman Institute, the book is the biography of the idea that all human beings—not just kings or heroes—are created in the image and likeness of God. At the heart of the book is a deep irony: the religious idea of imago Dei contains within it the seeds of secularization; this religious innovation developed into a concept that would marginalize religion itself. The very emphasis on individual conscience and human equality that Judaism and Christianity cultivated eventually led to further questioning of law, and then authority, and then even the disciplines of religious life. That is, over the course of millennia, one of God's pronouncements led some to question God's providence and even God's existence. Now, if you're listening as an orthodox believer or theological traditionalist, you may be tempted to object: surely modern secularism represents a betrayal of the biblical depiction of the human condition, not an outgrowth of it, and there is much truth to that position. But Persico's argument is directed primarily at the committed liberal democrat who believes deeply in individual rights, human dignity, and equality, but who may not realize where these convictions come from. To that person, Persico seems to be arguing: even you, especially you, are an inheritor of a biblical idea. Your deepest moral commitments didn't spring from nowhere. They have a genealogy that begins in Genesis. On today's podcast Mosaic's editor Jonathan Silver sits down with Persico to discuss what all this implies.  

Thank you for listening to my Podcast. I appreciate and value you.The following are my other Resources:Web page: www.DrRoyERichmond.comFacebook: https://www.facebook.com/royerichmondOrder my Metaphysical Understanding books, and others @https://www.lulu.com/spotlight/royrichmondI appreciate your Support. Please follow the donation link below.Donations:https://paypal.me/RoyERichmond?country.x=US&locale.x=en_US

Stop limiting God by what we see or understand

The Bible's most revolutionary concept wasn't monotheism - it was something far more profound. What if the most revolutionary idea in human history wasn't freedom, democracy, or even monotheism — but a single verse from Genesis? This week on Madlik Disruptive Torah, Geoffrey Stern and Rabbi Adam Mintz are joined by Dr. Tomer Persico, author of In God's Image: How Western Civilization Was Shaped by a Revolutionary Idea. Together, they explore how the Torah's concept of tzelem Elohim — the image of God — was originally understood not as a metaphor, but as something startlingly literal: humanity as the actual analog of the divine. The conversation also traces how Christianity, more than Judaism, adopted and amplified this idea — translating it into the language of conscience, equality, and individual dignity. Does that history diminish the Jewish claim to tzelem Elohim or, paradoxically, confirm its enduring power? Finally, the discussion turns inward: once God's mind becomes internalized within the human mind, religion itself becomes a human sense — like music or beauty — embedded in the architecture of our consciousness. Studying religion, then, is not just the study of the divine, but the study of what makes us most profoundly human. Dr Tomers Biography Dr. Tomer Persico is a Research Fellow at the Shalom Hartman Institute, Chief Editor of the 'Challenges of Democracy' book series for the Rubinstein Center at Reichman University, and a Senior Research Scholar at the UC Berkeley Center for Middle Eastern Studies. Persico was the Koret Visiting Assistant Professor at the UC Berkeley Institute for Jewish Law and Israel Studies for three years and has taught for eight years in Tel Aviv University. His fields of expertise include cultural history, the liberal order, Jewish modern identity, Contemporary Spirituality and Jewish fundamentalism. His books include The Jewish Meditative Tradition (Hebrew, Tel Aviv University Press, 2016), Liberalism: its Roots, Values and Crises (Hebrew, Dvir, 2024 and German, NZZ Libro, 2025) and In God's Image: How Western Civilization Was Shaped by a Revolutionary Idea (Hebrew, Yedioth,2021, English, NYU Press,2025). Persico is an activist for freedom of religion in Israel, is frequently interviewed by local and international media and has written hundreds of articles for the legacy media, including Haaretz and the Washington Post. He lives in Jerusalem with his wife Yael and two sons, Ivri and Shilo. Key Takeaways The concept of humans being created in God's image was revolutionary because it applied to everyone, not just rulers or heroes. Taking the idea of God's image literally led to profound implications for human rights and dignity. The "image of God" concept evolved through Christianity and ultimately influenced secularization and the emancipation of the Jews Timestamps [00:00:27] — Opening narration begins: “What if one of the most radical ideas in human intellectual history…” [00:01:42] — Host commentary: Jeffrey connects the “image of God” to the modern idea of dignity and introduces the hope for the hostages. [00:02:34] — Guest introduction: Dr. Tomer Persico is welcomed; he explains his research journey and the origins of his book. [00:05:19] — Defining the radical idea: Persico explains how “in God's image” reframed power, privilege, and ethics in Western culture. [00:07:45] — Literal God debate: Discussion turns to the ancient Israelite belief that God had a visible, bodily form. [00:10:12] — Reframing idolatry: Persico redefines idolatry as failing to see the divine in people, not in statues. [00:14:18] — Birth of human rights: Conversation about Genesis 9:6 and how individuality replaced collective punishment. [00:18:47] — The Christian turn: How Christianity internalized the “image of God” into conscience and reason—laying foundations for science. [00:25:26] — Secular autonomy and modernity: How reverence for human autonomy led to the rise of secularism and liberal rights. [00:31:38] — Closing reflection: The innate “hunch” or instinct toward the sacred—“we do God” naturally—and the episode's farewell prayer for hostages. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://www.sefaria.org/sheets/681682 Transcript here: https://madlik.substack.com/ Dr Tomer's book - https://a.co/d/biMkA6b

Genesis 1 & 2: 1-2 In today's episode, we continue our series The Names of God by learning about the special name Elohim. This Hebrew word means Mighty One, Strong One. Did you know that the very first verse of the Bible begins with this name? We'll walk through Genesis 1 and 2, hearing again and again how Elohim spoke the universe into existence—light, sky, land, plants, stars, animals, and people—out of nothing at all. As we listen, we'll discover that Elohim is not only powerful enough to create the heavens and the earth, but also powerful enough to care for you. When you see the stars at night or enjoy petting your dog remember: our God, Elohim, is the Creator of everything—and He calls you precious.

Rabbi Steve Berkson takes us on a deep dive through the scripture into the spiritual underworld led by an entity known in scripture as HaSatan. Understanding the enemy of our belief is crucial to successfully living a Torah-observant life.• Opener• Intro• Genesis 3:1-6 – The serpent• An adversary vs. The Adversary • Genesis 3:7-10 – Adam and Eve eat the fruit• Genesis 3:11-13 – Who made you know that you were naked?• Genesis 3:14-15 – Elohim curses the serpent• Elohim curses Adam and Eve | Original sin?• Revelation 12:1-17 – That Serpent of Old?• Revelation 20:1-3 – HaSatan leads the nations astray• Revelation 20:7-10 – HaSatan is released?!• Is there a connection between Genesis and Revelation?• Numbers 22:21-32 – A satan (adversary) was sent from Elohim• Marriage is the hardest thing you'll do• You are the solution • You choose what influences you • Ah, that's too much work• HaSatan, the cheerleader • Eternity equals you being trustworthy under temptation  Listen to the AfterburnSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Elohim, the Creator, was there even before the beginning and He's with you now.

We're thrilled to offer a bonus episode here on our feed, where we shout out an awesome new podcast created by friends of Judaism Unbound. It's called Aderaba: Jewish Studies on the Contrary and it's co-hosted by Rafe Neis – a past teacher in Judaism Unbound's UnYeshiva – and Gilah Kletenik. We're featuring their second episode, entitled What's Bad about Being in the Image of God, which connects to the mini-course that Rafe taught with us, entitled Untangling Tselem Elohim (the image of God).------------------------------------------------------Aderaba: Jewish Studies on the Contrary Description: Join Rafe Neis and Gilah Kletenik as they explore big questions through a diverse range of Jewish texts, ideas, and cultures. The conversations are sometimes clarifying but always contrarian. Come for their uncommon insights, stay for their critical takes on the fields of Rabbinics, Classics, History, Philosophy, Critical Theory, and more!Episode 2: What's Bad About Being in the Image of God? Description: Hosts Gilah Kletenik and Rafe Neis discuss the multifaceted and often contradictory Jewish notion that humans are created in the image of God. They explore the historical context of this idea in ancient near Eastern cultures and its interpretation through Jewish and Christian philosophical traditions. The hosts delve into the dark side of this notion, including its use in exclusionary ideologies, the hierarchies it inducts, and its potential pitfalls. They also debate whether alternative theological frameworks better address contemporary issues like climate change, ultimately suggesting a nuanced approach that balances the ideal of human dignity with a broader ecological responsibility.You can subscribe to Aderaba via Spotify, Apple Podcasts, or anywhere else podcasts are found.-------------------------------------------------------Head to JudaismUnbound.com/classes to check out our up upcoming courses in the UnYeshiva. Amazing learning opportunities are available for registration exploring the book of Jubilees, Jewish Exile and Liberation, the Talmud, and Antisemitism Unbound! Financial aid is available via this link.

In this podcast, Pastor Josh McPherson is joined by pastors Carey McPherson and Kyle McMullen to discuss the supernatural. This is in connection with Sunday's sermon, which was the first of many sermons in which Pastor Josh will be exploring the Unseen Realm and what the Bible has to say about it... Go watch it if you haven't seen it! They discuss what science misses, how everyone truly knows people have souls, and the various false worldviews people believe. They break down Psalm 82 and the "Elohim," breaking down what it means when it says "gods." Got questions about angels, demons, the supernatural, or paranormal activity? Send them in for Pastor Josh to answer here: https://docs.google.com/forms/d/e/1FAIpQLSfI-gOQFloYsYgDCVhdul5d_3Bpk9FP9rvYLZ_LCe7-ORzdmA/viewform?usp=sharing&ouid=103048043572768356925Support the showThanks for listening! Go to www.StrongerManNation.com for more resources.

Connect with God — on Abide, a Christian meditation app that provides a biblically grounded place to experience peace and progress in your relationship with Christ. Use this biblical meditation, narrated by Tyler Boss, to center yourself on the truth in God's word. Do you have trouble being whole hearted toward God? Meditate on Deuteronomy 6:4. Allow the music & nature sounds, deep breathing, prayer, and scripture help you connect with God in a new way. For a 30 day free trial of our premium ad-free content, your trusted friend for meditation is right here: https://abide.com/peace Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Hello beloved, Recently, Spirit has called me into “the war room” – a dwelling place in the realms I've met with my angelic team for years. This space is for new information, healing and to deepen understanding - and in this reference is about our current timeline and where energy must be focused. Through a few hours within this inner space “where light dwells,” they reminded me of the “power structures” in transition at this time, but even more precious - that it's a critical time for all to realize their invitation and truth of our DIVINE FAMILY.I deeply honor all paths of belief, recognizing that each soul's journey toward reconciliation and reclaiming its truth is infinite and personal.I always remind myself of the importance of quieting the mind and cherishing the messages that come through unique for me. Net Net: “Not your experience, not your truth.”May this perspective serve as nourishment for your own contemplation. I believe that when you genuinely consider this carefully explored vision of the Divine Family – the inherent connection to Source – it may resonate with your own inner truth.The Secrets held within Religion hides the truth about your royal family - that has immense potential to transform your spiritual power.THE GOD CLAUSEFor centuries, a singular, isolating concept of God has held us captive. It constrained our vision of the divine and, tragically, shackled our understanding of our own potential. It's time to step away from that limited theology and step into a breathtaking truth about your existence and inheritance.The key lies in looking past familiar translations and into the original text. Right at the dawn of creation, Hebrew scripture reveals a profound truth: “Elohim”. This isn't just a name; it's a declaration of plurality. It speaks of a Divine Council, a Royal Family setting the blueprint for all existence.Remember that inherent phrase: “Let us make humanity in our image.” That single sentence shatters the illusion of singularity. It unveils divine counsel, divine complexity, and a foundational family structure – not a vague concept, but distinct, loving Persons.The Father (L): The senior authority, the Ancient of Days.The Mother (The Holy Spirit):She is the Divine Feminine, the Nurturer, the Wisdom, the very power through whom we are truly born of the Spirit. She completes the Divine Marriage.The Divine Offspring (Yeshua Christ): The Firstborn, who calls Himself the first of many brethren.Here's the life-changing truth to consider. If Elohim is the blueprint, you are the expression of that plural image. You are not a mistake, not merely a sinner desperately trying to claw your way back to heaven. You are the brethren. You are intrinsically part of this Royal Family. The divine is woven into your very design.Your purpose is not servitude, but sovereignty with service. It is a sacred mandate to create, to bring forth life and beauty – that's why you are here. This understanding is simple, powerful, and utterly specific. It ends the struggle for connection when you abandon generic “God” terminology and embrace the profound reality: You're directly connected to the Royal Family - and have always belonged to.Feel that truth swell within you. Invite the Father. Invite the Divine Mother. Step into your life consciously as an awakened, divine part of the Elohim.May you feel supported, loved and in alignment with the most HIGH in how you exercise the authority you were born with.This is your heritage. This is your truth. This is your inheritance. You are not a pitiful remnant; you are a co-director, a creator, called to take the raw materials of creation and transform them into gold, into new life. You were born of the Heavenly Kingdom, into the Royal Family, destined to spread its great works. The fruits will manifest in your actions.May we be aware of what and whom we are praying to - via vague concepts or crafting gods to your own liking. Recognize the Elohim – the Divine Family, the Father and the Mother who makes us whole. You are part of the Divine Kingdom. You are Royalty.Awaken to your true identity. Step into your inheritance.PS: If you're seeking deeper guidance in moments of uncertainty….Step into

0031 - The Language of Spirit (Elohim-Rewach-Breath), discussed by Jerry and Sherry - Dr. Roy's teaching.

Welcome back to Nephilim Death Squad, where Top Lobsta and The Raven (David Lee Corbo) sit down with Ed Mabrie of Faith By Reason for a deep dive into the unseen realm. In this episode, Ed shares exclusive details about his recent appearance on The Confessionals with Tony Merkel, unpacking his work on spiritual warfare, Elohim hierarchies, and the coming Spiritual Warfare Course launching Q1 2026. Together the crew explores how words shape reality (“as above, so below”), the power of covenant and prayer, and what it means to fight unseen enemies through Christ. We also revisit one of the Bible's most mysterious moments — The Curse of Ham — breaking down controversial interpretations of Genesis 9, the nature of generational curses, and how ancient rebellion still echoes through time. If you've ever wondered about fallen angels, Nephilim bloodlines, spiritual authority, or the connection between words and manifestation, this conversation will blow your mind. Ed Mabrie ( Faith By Reason )

In this study we will take a look at the miracles that Yahweh performed on the Egyptians, when Israel was held in bondage, during this period in Exodus. We will see that those miracles were against the Egyptian deities or gods that they worshipped.The story of Moses is not just the story of the freedom of a group of slaves from Egypt in the second millennium BCE. It is the blueprint of the Plan of Salvation of the world as seen from the structure laid down in the Bible. Moses was the prototype of the Christ or Messiah. More importantly, the nation of Israel saw Moses as a prototype and the Bible record illustrates that point. Moses said: ‘And Yahweh said unto me, they have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.' (Deut. 18:17-18,).In this study I finish chapter 8 and begin chapter 9. Chapter 825   and said, go ye, sacrifice to your Elohim in the land = that is, in the land of Goshen, in the place where they were; he was willing to allow them the liberty of sacrificing to their Elohim, which it seems they had before; but then he would not consent they should go out of the land to do it, for Moses requested to go into the wilderness.26    shall we sacrifice = zâbach' ‘zaw-bakh'' ‘zayin-bet-chet' ‘Aleph-Tav'zayin = (mattack) food, cut, nourishBet = (tent floor plan) family, house, inChet = (tent wall) outside, divide, halfAleph = (ox) strength, strong, power, leaderTav = (cross) sign, covenant seal, mark and crossBy adding the ‘Aleph-tav' to the phrase ‘shall we sacrifice' signifies that we are talking about Yahweh/Yahshua Messiah's People, not just anybody, but Yahweh's Elect.abomination of the Egyptians = The sacrifice of these animals sacred to the Egyptians, would be an abominable crime in their eyes.29    Letting = “eth” Aleph = (ox) strength, strong, power, leaderTav = (cross) sign, covenant seal, mark and crossBy placing the “eth” in front of ‘the People' this locks in the fact that it is truly Yahweh/Yahshua Messiah's Elect! There is no mistake that He wants to deliver His people out of bondage!Chapter 9:1-7             Fifth Plague         Pestilence1  Then the Lord said unto Moses = The same day the plague of the flies was removed.go in unto Pharaoh = boldly, without any fear of him or his court. and tell him, thus saith the Lord God of the Hebrews = speak in the name of Yahweh, the Elohim whom the Hebrews worship3              Behold, the hand of the Lord = Which was stronger than Pharaoh's, with which he held the Israelites. 6   Did = ‘‛âśâh' ‘aw-saw'' ‘ayin-shin-hey' ‘Aleph-Tav'Ayin -(eye) watch, know, shade (this letter is basically silent)Shin = (two front teeth) sharp, press, eat, twohey = (man with arms raised) behold, reveal, window, breathAleph = (ox) strength, strong, power, leaderTav = (cross) sign, covenant seal, mark and crossThe Hebrew word ‘aw-saw' means ‘To do or make something. A generic verb with a wide application meaning to do something.' But by adding the ‘eth' to ‘aw-saw' this shows that what Yahweh said in verse 5 came to pass just as He said it would, even right down to the last second.I read from Thomas Horn book “The Gods”Have any questions? Feel free to email me keitner2024@outlook.com

Enrollment for Ari's Take Academy CLOSING SOON: https://aristakeacademy.com (use code NMB for 10% off!)Order THIRD EDITION of How to Make It in the New Music Business here: https://book.aristake.comThis week on the New Music Business, Ari is joined by the founder of Purple Bite PR, Mikel Corrente. In the last few years Corrente adapted a “Zero-Risk” guaranteed or money back system that is very uncommon in the PR industry but it's more transparent and fairer than the traditional PR system. Some examples of artists and companies that Corrente has worked with are: Sony Music, Kat Graham, Red Light Management, Mix Master Mike, Elohim, Jesse Jo Stark, Lauren Ruth Ward, BIIANCO, and many more.05:52 Welcome / background10:20 PR model ten years ago, shifting from publications to playlists15:55 What PR is and what a publicist does25:21 Evolution of press rates and artist feedback31:24 Relationship with fashion and music publication Lady Gun41:58 Pay-to-play PR model47:03 What is the point of music press right now?53:21 Purple Bite's business model01:05:03 How Purple Bite guarantees placements01:09:50 What it means to make it in the New Music BusinessSubscribe to The New Music Business: https://aristake.com/nmbWatch more discussions like this: https://bit.ly/3LavMpaConnect with Ari's Take:Website: https://aristake.comInstagram: https://instagram.com/aristake_TikTok: https://tiktok.com/@aris.takeTwitter: https://twitter.com/ArisTakeYouTube: https://youtube.com/user/aristake1Connect with Ari Herstand:Website: https://ariherstand.comInstagram: https://instagram.com/ariherstandTwitter: https://twitter.com/ariherstandYouTube: https://youtube.com/ariherstandConnect with Mikel Corrente:Website: http://purplebite.comInstagram: https://instagram.com/mikelcorrenteTikTok: https://.tiktok.com/@mikelcorrenteTwitter: https://twitter.com/MikelCorrenteEdited and mixed by Maxton HunterMusic by Brassroots DistrictProduced by the team at Ari's Take#MusicPR #MusicPress #MusicMarketing Hosted on Acast. See acast.com/privacy for more information.

¿Qué lleva a cientos de personas a seguir a un líder hasta las últimas consecuencias? ☠️⚰️Junto a Yohanan Díaz, exploramos a fondo tres de las sectas más polémicas y sus líderes, analizando cómo la manipulación y la fe mal dirigida se combinan para crear historias de control y fanatismo: desde Heaven's Gate, donde Marshall Applewhite convenció a 39 seguidores de abandonar sus cuerpos tras el cometa Hale-Bopp; pasando por la Secta del Fin del Mundo en Yucatán, que en 2012 vendió búnkers a millonarios con la promesa de sobrevivir al apocalipsis; hasta el Movimiento Raeliano, que defiende la clonación y asegura que la humanidad fue creada por los Elohim. ☠️Historias basadas en hechos reales combinan manipulación, creencias y secretos que nos recuerdan que la fe mal dirigida puede ser peligrosa.

If it weren't for the work of the late Michael Heiser, I would probably still not like studying the Old Testament. But that all changed when Heiser's work gave me the interpretive "keys" to understanding the so-called metanarrative.The release THIS MONTH (October 2025) of a new, expanded edition of Dr. Michael Heiser's most influential book, The Unseen Realm - Discovering the Supernatural World of the Bible, motivated me to revisit this topic, which is really a DNA message to understanding the Old Testament.Whereas many scholars would agree with ancient Judaism on the meaning of Genesis 6:1-4, the majority of Christian voices (from Augustine, to Calvin, to Wesley, and the majority of our popular modern-day Bible teachers and/or commentators) get Psalm 82 wrong. This message seeks to address our misconceptions. 

Step into the mysteries of Atlantis, the Anunnaki, and hidden truths about ancient civilizations with Billy Carson in this powerful lecture. From the Emerald Tablets of Thoth to the incredible anomalies on Mars and the Moon, this presentation uncovers evidence that humanity's origins may be far more advanced than we've been told.Billy Carson dives deep into the Atlantean civilization, exploring connections to Kemet (ancient Egypt), the Great Pyramid of Giza, and interplanetary structures that link Earth to Mars. He reveals how ancient texts like the Enuma Elish and Sumerian tablets describe creation, gods (Elohim), and possible advanced technology hidden in plain sight.

Step into the mysteries of Atlantis, the Anunnaki, and hidden truths about ancient civilizations with Billy Carson in this powerful lecture. From the Emerald Tablets of Thoth to the incredible anomalies on Mars and the Moon, this presentation uncovers evidence that humanity's origins may be far more advanced than we've been told.Billy Carson dives deep into the Atlantean civilization, exploring connections to Kemet (ancient Egypt), the Great Pyramid of Giza, and interplanetary structures that link Earth to Mars. He reveals how ancient texts like the Enuma Elish and Sumerian tablets describe creation, gods (Elohim), and possible advanced technology hidden in plain sight.

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. Moving forward in Psalm 119, Rabbi Steve Berkson has a few questions for us; When you see people not guarding the Torah, what is your reaction? (Psalm 119:136) What if you never got to see what happens to those who don't listen to Elohim? (Psalm 119:138) How has Christianity confused us regarding “salvation”? Why did Elohim allow all that horrible stuff to happen to Job? Why do you want eternal life? Are you trustworthy with it? Do you really understand what that life will be like? What is Yahweh's “Love Language”? Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. Visit our website, https://mtoi.org, to learn more about MTOI. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can reach MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.

This is message 1 in The Names of God Series Genesis 1:1-31 Elohim is the all-powerful Creator who brought everything into existence by His word, sustains all things by His power, and makes Himself known as the covenant-keeping God who is faithful to His promises. He is not like the false gods of the nations who are limited and powerless, but the one true God who is supreme, sufficient, and sovereign. From the very beginning He has revealed His triune nature, His authority, and His desire for relationship with His creation, showing that He alone is worthy of trust, worship, and obedience. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

Have any questions, insights, or feedback? Send me a text!Mishlei 25:1-2 - Kavod Elohim vs. Kavod Melachim (Part 2)גַּם אֵלֶּה מִשְׁלֵי שְׁלֹמֹה אֲשֶׁר הֶעְתִּיקוּ אַנְשֵׁי חִזְקִיָּה מֶלֶךְ יְהוּדָה:כְּבֹד אֱלֹהִים הַסְתֵּר דָּבָר וּכְבֹד מְלָכִים חֲקֹר דָּבָר:Length: 45 minutesSynopsis: This morning (9/26/25), in our Morning Mishlei shiur, we continued learning the first two pesukim of Mishlei Chapter 25 after a few days off. After reviewing and refining what we came up with last time, we focused on Malbim and Rashi (!), who take this pasuk to be about metaphysics and other areas of Torah that ought to be concealed. We spent the rest of shiur developing these ideas, recruiting other non-Mishlei commentators like the Rambam and Ramban. It'll be interesting to see how "Mishleic" in their subject matter the pesukim in Chapter 25+ feel going forward. Either way, I'm sure the ideas will be good!---מקורות:משלי כה:א-בשד"למאיריר"י אבן כספי פירוש שנימצודת דוד - ישעיה יא:א-גמצודת דודאבן עזרא - קהלת ה:ארבינו בחיי אבן פקודה - חובות הלבבות א:ימלבי"םרמב"ם - פירוש המשניות ב:ארש"ירש"י - ויקרא יט:יטרמב"ן - ויקרא יט:יט-----The Torah Content for the month of September is sponsored by Meir Areman in loving memory of his grandmother, Esther Chasha bas Meir Gedalya, who recently passed away on the 25th of Av. Tehei nishmasah tzerurah b'tzror ha'chayim.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_share

The sermon emphasizes the importance of dwelling in the shelter of the Most High, drawing heavily from Psalm 91 to offer assurance and courage in spiritual warfare. It explores the significance of understanding God's names – Elyon, Shaddai, Jehovah, and Elohim – as pathways to deeper knowledge and trust, highlighting the necessity of love, prayer, and reliance on God for deliverance, honor, and ultimate salvation. The message encourages listeners to actively cultivate a relationship with God through memorization and application of Scripture, promising protection, peace, and a profound sense of God's presence amidst life's challenges, ultimately leading to a confident expectation of God's grace and eternal life.

Rabbi Steve Berkson takes us on a deep dive through the scripture into the spiritual underworld led by an entity known in scripture as HaSatan. Understanding the enemy of our belief is crucial to successfully living a Torah-observant life.• Opener• Intro• Genesis 3:1-6 – The serpent• An adversary vs. The Adversary • Genesis 3:7-10 – Adam and Eve eat the fruit• Genesis 3:11-13 – Who made you know that you were naked?• Genesis 3:14-15 – Elohim curses the serpent• Elohim curses Adam and Eve | Original sin?• Revelation 12:1-17 – That Serpent of Old?• Revelation 20:1-3 – HaSatan leads the nations astray• Revelation 20:7-10 – HaSatan is released?!• Is there a connection between Genesis and Revelation?• Numbers 22:21-32 – A satan (adversary) was sent from Elohim• Marriage is the hardest thing you'll do• You are the solution • You choose what influences you • Ah, that's too much work• HaSatan, the cheerleader • Eternity equals you being trustworthy under temptation  Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Ali Siadatan returns with his most controversial theory yet: that Genesis contains not one, but two distinct creation narratives involving different types of humans. Drawing from Hebrew linguistics and ancient Near Eastern context, Ali argues that the language of Genesis reveals that the word "Elohim" (traditionally translated as "God") is Divine Council language. In this thought-provoking episode, Ali presents his theory that the creation story involves two distinct events: first, the Elohim (divine council) creating humans in their collective image who roam the earth, followed by Yahweh Elohim creating Adam specifically for Eden's garden. This interpretation attempts to solve puzzles like where Cain's wife came from, why he feared other people, and how agriculture suddenly appeared in the archaeological record.From his research into ancient gods and civilizations to his groundbreaking documentary linking UFOs to biblical narratives, Ali's journey challenges both literalist and progressive interpretations of Scripture. Whether you agree with his conclusions or not, his linguistic analysis and pattern recognition raise fascinating questions about what the text actually says versus what tradition teaches. This Episode is Sponsored By: https://homechef.com/blurry — Get 50% off, plus free shipping on your first box and free dessert for life! Learn more about your ad choices. Visit megaphone.fm/adchoices

Rosh HaShanah begins at sundown on Monday, Sept. 22, 2025 and ends on Wednesday Sept. 24 2025. This begin the Jewish year 5786According to traditional Jewish thinking, this holiday honors the creation of mankind by Elohim. The Mishnah (earlier part of the Talmud) refers to Rosh Hashanah as the “Day of Judgment” (Yom ha-Din) since all of creation owes allegiance to the Creator and is accountable to Him. The name Elohim revealed in Genesis 1:1 speaks of Elohim as the Creator and Judge of the universe. In Jewish tradition on Rosh Hashanah we stand before Yahweh as our personal Creator and Judge. Many Messianic Jews believe that the sound of the Shofar on Rosh Hashanah is a symbol of the 2nd coming of the followers of Yahshua MessiahIn Hebrew, Rosh Hashanah means, literally, "Head of the Year," and as its name indicates, it is the beginning of the Jewish year. The days beginning with Rosh HaShana and ending with Yom Kippur (The Day of Atonement) are known as “The Days of Awe.” This is a very special time of year on the Jewish calendar, a time of introspection and commitment to self-improvement for the coming year. Most of all, this is the season for repentance, prayer, and charity, as illustrated by the quotation above - since we are taught that these three things have the power to influence the outcome of our judgment in a favorable way. We are taught that on Rosh Hashana, Yahweh sits in judgment on all His creations and decides their fate. Everything is decided on this day, for every aspect of the entire creation, each individual and each nation.The Prophets of Israel repeatedly spoke of a future day when Yahweh would directly intervene in the affairs of men. They called that day “The Day of the Lord” [Isa. 13:6-13; Ezek. 13:3-8; Joel 1:15, 2:1; Amos 5:18-20; Zeph. 1:7-2:3; Zech 14:1-21; Mal. 4:5-6]. Two major themes are associated with the Day of the Lord.The first is the deliverance of the righteous.The second is the judgment of the wicked, in connection with His coming.The Son of Yahweh will call His own to Himself and then go to war against His enemies. It is the blowing of a Trumpet, which will signal those 2 events. In Paul's writing of 1 Thess. 4:16, the Lord will descend with the sound of the trumpet to call His own to His presence and in Chapter 5 Paul continues the thought, on the day of the Lord as it commences, during which time His wrath will be poured out against the wicked.In most basic terms, the Feast of Trumpets, the first of the Fall Feasts, which Yahweh gave to Israel, depicts the coming of Yahshua Messiah to take His virgin bride with Him into that eternal life, in that new Heaven and Earth! Perhaps one further thought is appropriate at this point. The Feast Trumpets occurs on the 1st day of the Hebrew 7th month Tisri. It would occur at the new moon. However clouds could obscure the moon and witnesses were required. Watchfulness was critical ingredient of this Feast. The Rabbis later added a second day to this Feast to make sure they did not miss it. This need for watchfulness and preparedness in connection with the Feast of Trumpets is echoed throughout the N.T. in connection with the Lord's coming. Watch, therefore; for ye know not what hour your Lord doth come. [Matt. 24:42]Therefore, let us not sleep, as do others, but let us watch and be sober minded [1 Thess. 5:6]We know in the Parable of the Tares [Matt. 13] the harvest takes place in the fall. The reapers [angels] are sent forth to separate the wheat from the tares [zowan]. We read in Rev. 9:10 [read verses 3-10] about the locust army. [May-Sept.]The primary focus of the Feast of Trumpets is the return of Yahshua Messiah to this earth. The emphasis of this Trumpet Feast is mostly prophetic. Have any questions? Feel free to email me, keitner2024@outlook.com

Have any questions, insights, or feedback? Send me a text!Mishlei 25:1-2 - Kavod Elohim vs. Kavod Melachim (Part 1)גַּם אֵלֶּה מִשְׁלֵי שְׁלֹמֹה אֲשֶׁר הֶעְתִּיקוּ אַנְשֵׁי חִזְקִיָּה מֶלֶךְ יְהוּדָה:כְּבֹד אֱלֹהִים הַסְתֵּר דָּבָר וּכְבֹד מְלָכִים חֲקֹר דָּבָר:Length: 47 minutesSynopsis: This morning (9/22/25), in our Morning Mishlei shiur, we began a new chapter AND a whole new section of Mishlei! After briefly getting the peshat of the introductory 25:1, we analyzed 25:2, which is stylistically different from most of the Mishlei we've learned over the past 4+ years (as will be the case for the remainder of the sefer). We came up with a few half-baked approaches, one of which was solid. I shared my own intuition which ended up being supported by Metzudas David, and the other solid approach was similar to what the Ralbag said. I'm curious to see what we find in the other meforshim, but we'll have to wait until after Rosh ha'Shanah for that.---מקורות:משלי כה:א-בתרגום רס"גמצודת ציון/דודרלב"ג-----The Torah Content for the month of September is sponsored by Meir Areman in loving memory of his grandmother, Esther Chasha bas Meir Gedalya, who recently passed away on the 25th of Av. Tehei nishmasah tzerurah b'tzror ha'chayim.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

In this solo episode of The Reformed Brotherhood, Tony Arsenal tackles the concerning theological trend of "Divine Council Theology" and its recent resurgence within Reformed circles. He offers a critical analysis of Michael Heiser's influential work and its problematic popularization by Reformed figures like Doug Van Dorn and John Moffitt. Tony demonstrates how redefining the biblical term "Elohim" to include both God and created spiritual beings in the same ontological category fundamentally undermines the creator-creature distinction essential to Christian orthodoxy. Through careful examination of systematic theological categories, communicable and incommunicable attributes, and implications for Christology, he reveals why this seemingly academic redefinition poses serious threats to biblical monotheism and classical Reformed theology. Key Takeaways Divine Council Theology, popularized by Michael Heiser and now being promoted within Reformed circles, attempts to redefine "Elohim" as a functional category that includes both God and created spiritual beings. This theological trend commits an etymological fallacy by redefining the predominant usage of "Elohim" (which refers to the God of Israel in ~2,300 of 2,600 occurrences) based on minority usages. The approach dangerously blurs the fundamental creator-creature distinction that is essential to Christian monotheism and orthodox theology. Proponents incorrectly classify divine power as a communicable attribute rather than recognizing omnipotence as an incommunicable attribute that cannot be shared with creatures. The theological system makes problematic analogies to the incarnation, showing a confused understanding of the hypostatic union and potentially opening the door to Arian implications. This theology represents a concerning return to concepts the early church fathers fought against when confronting pagan Greek thought, rather than a retrieval of biblical teaching. Departing from the "pattern of sound words" handed down through church history in favor of novel interpretations should raise significant warning flags. Key Concepts The Creator-Creature Distinction The most fundamental division in Christian theology is not between spiritual and material beings, but between the uncreated Creator and everything else that exists. Divine Council Theology dangerously undermines this distinction by placing God and created spiritual beings in the same category of "Elohim." While proponents acknowledge God as the uncreated Creator, they nevertheless insist on categorizing Him alongside angels, demons, and other spiritual entities based on shared attributes of power or function. This categorization system parallels pagan worldviews more than biblical theology, where God exists in a class of one. By defining "Elohim" as a functional category related to spiritual power rather than an ontological one, this approach inadvertently returns to a hierarchical view of spiritual beings with God merely at the "top of the totem pole" rather than in an entirely separate and unique category of existence. This framework subtly but significantly undermines biblical monotheism by suggesting God shares a fundamental nature with His creatures. Communicable vs. Incommunicable Attributes Divine Council Theology mishandles the traditional theological distinction between God's communicable and incommunicable attributes. In classical Reformed theology, communicable attributes (like love or wisdom) can be shared with creatures in a limited, analogical way, while incommunicable attributes (like omnipotence, eternality, or divine simplicity) belong exclusively to God and cannot be shared without making the creature into God. Proponents of Divine Council Theology erroneously suggest that the power denoted by "Elohim" is a communicable attribute that God shares with spiritual beings, rather than recognizing omnipotence as properly incommunicable. This misclassification creates theological incoherence: if God could truly share His omnipotence with creatures, those creatures would effectively become equal to God in power, creating the logical impossibility of multiple omnipotent beings. This confusion of categories demonstrates how this theological system fails to maintain proper distinctions that are essential for preserving the uniqueness and transcendence of God in Christian theology. Memorable Quotes "Christianity and biblical Judaism—the primary distinction is not between spiritual and matter... The primary distinction when we're talking about the most absolute line is the distinction between the uncreated creator and his creation." "Rather than rely on the safe time-tested words and concepts that have been proven and validated, and attacked and defended and have been victorious for hundreds and thousands of years... Moffitt and Van Dorn think it is smarter and safer to depart from the pattern of sound words rather than to keep the pattern of sound words because they think that they are able to look at the Bible the way basically no one ever has in the 2000 years of the church and find something they haven't." "These teachings are pagan. This is talking about returning to a world populated by spiritual beings, and God is kind of just on the highest part of the totem pole... We're just returning to something that the early church fought hard to get rid of when they came out of their pagan culture." Resources Mentioned Reformed Arsenal article series on Divine Council Theology Full Transcript [00:00:24] Introduction and Episode Setup Tony Arsenal: Welcome to episode 461 of the Reformed Brotherhood. I am Tony, and today it's just me. Hey, brothers and sisters. We had a little bit of a scheduling conflict this week, so Jesse is taking the week off and uh, it gives me an opportunity to talk about something that I've been doing a little bit of research on. [00:00:47] Affirmations and Denials Tony Arsenal: Hopefully the listener has noticed that Jesse and I have been trying to keep our affirmations and denials a little bit tighter so we can get into the meat of the episode a little bit quicker. But occasionally we do run into a denial, usually a denial, but we run into a denial that, uh, we often say this could be an episode of its own. And so today is one of those episodes. So I'm not gonna give you my normal affirmation or denial. I'm just gonna jump into it. Now this is gonna be a little bit off the cuff. I've been doing some research, so I may not have as much of the receipts as the kids say, um, as I normally would. But I am writing a series of articles on this issue over@reformedarsenal.com. I'll make sure to put the link to the first article in the show notes. All of the receipts are there, all of the timestamps for the podcast episodes that I'll be. Discussing your critiquing. Are there citations for research work that I'm doing? All that stuff is there. So if you're interested in digging into the meet and you're the kind of guy who, or girl who likes to nerd out in the footnotes, then head over to uh reformed arsenal.com. You'll find the series pretty quick. [00:01:56] Introduction to Divine Counsel Theology Tony Arsenal: What I wanted to talk about today, and I'm glad we have kind of a whole episode, uh, to talk about it, is a movement, uh, that has some foothold in reformed theology. Uh, it's not new, uh, it didn't start in reformed theology, but for some reason, uh, those who are within our orbits tend to be a little bit enamored by this kind of theology. I'm not exactly sure why. [00:02:19] Michael Heiser's Influence Tony Arsenal: This theology is often called Divine Counsel Theology, and it was really, um, you know, it's not entirely new even with, with this figure, but it was really made popular and sort of, um, spread about and made accessible by the late Michael Heiser. Um, part of this is because he was just a very winsome, uh, guy. He took. Sort of highfalutin academic concepts and was able to bring them down to, uh, to an understandable level, including things like ancient near Eastern context, biblical, you know, ex of Jesus Hebrew language, other ancient near Eastern languages, which of course, that's that kind of stuff is what this podcast is all about, taking difficult, sometimes technical concepts. Talking about them, translating them into kind of the language that everybody else speaks. So that project was fine. The issue is the direction that he goes with a lot of the theology. So Michael Heiser writes a book called Unseen Realms, which is seen as kind of a retrieval of the supernatural mindset and worldview of the Bible. Uh, there's a lot to be commended about that, uh, enterprise, about that intention. I do agree with part of what he has to say when he says that we've lost a lot of the supernatural context of the Bible. Um, but I think where he goes with it is a direction that we really ought not go and we'll dig into it. [00:03:43] Critique of Reformed Fringe Podcast Tony Arsenal: The reason this is coming up now is because recently there's been a series of articles and podcasts put out by a show called The Reformed Fringe. Uh, some if you're in the Telegram chat, which you can join at, uh, t Me slash Reformed Brotherhood. You've already seen some of this stuff. We've already talked about it a little bit. But the Reformed Fringe is a podcast that sort of tries to fill a space that's something like Haunted Cosmos, which we've talked about before. Um, fills sort of looking at the weird fringe kind of things in the world. Ghosts, paranormal activity, trying to explain it through a biblical, uh, lens or worldview. Again, that's a commendable. Effort. There are strange things that happen in our world that are not easily explainable or at all explainable by natural, uh, naturalistic means. And so coming to those things with the Bible as our, uh, rubric to instruct us on how the world works is a commendable thing. But again, this project, which is by and large, um, and we'll get into maybe, but by and large is just an extension of, um, Heiser's project really goes in directions that cause all sorts of problems down the road. So the podcast is, uh, run by a guy named Doug Van Dorn, who most of the audience probably hasn't heard of. I have had run-ins with Doug over the years. Um, the last time I ran into him actually was revolving around similar kinds of issues that I'm gonna be calling out today. Um, and it, it ended up with him kind of having to depart from the reform pub, uh, maybe to put it a little bit politely and, um. You know, he has, he has taken, he's theology, which was not explicitly reformed. Heiser was not a reformed guy. He had no claims to be a Calvinist in many ways. Uh, he was sort of anticon confessional in, in that he opposed not the idea of a faith statement, but he sort of purported to come to the Bible with no biases, with no tradition. He wanted to approach what he called the Naked Bible. That was actually the name of his podcast before he died a few years ago. And so what Doug Van Dorn is, has done who, uh, Doug is a claims to be a 1689 Reformed Baptist. He's a pastor in Colorado, I believe. Um, he has tried to take this divine counsel theology and bring it into the reformed world. So he comes at it with a, a slightly different angle, but for the most part, his conclusions are the same. And in many cases he just straight up steals ER's work and doesn't cite it, doesn't do much to, uh, articulate that this is not his original research. Um, so he's taken that and he's trying to bring it into the reformed world. And Heiser himself was actually quite influential when I was a, an admin in the reform pub. We would run into lots of, lots of young reformed guys. Who were really enamored with this and they really saw, he's project as sort of a return to a pure form of exo Jesus that really got at what the Hebrew was saying. And it tickled, I think, kind of an intellectual, uh, an intellectual itch that a lot of those guys had combined with sort of this desire for the new and novel, um, which is in itself can be pretty dangerous. To sort of make things a little bit more pressing, Heiser has teamed up with John Moffitt, who many of our listeners may know. Uh, he's one of the co-hosts and founders of the podcast, Theo Cast, uh, which otherwise is a perfectly fine podcast. Um, he's also a 1680 or claims to be a 1689 Reform Baptist. He's a pastor. Um, their podcast is sort of what you would get if you had, uh, and I don't mean this to be pejorative, although maybe it is a little pejorative. Theo cast is what you would get if you took r Scott Clark. Uh, you made it much less intellectual and careful, and then made it Baptist. And what I mean by that is Scott's whole project. In large part is to recover and to emphasize the law gospel distinction. Theo cast has taken that and sort of cranked it up to 11. Uh, and they have um, they have sort of moved away from a lot of the classical reform distinctions of the law itself, so they don't full on deny the third use of the law. But in practice they would say that, um, good works is no kind of evidence whatsoever for your, um, for your faith. It's no kind of evidence of your, your salvation, which of course are confessions themselves. Um, say that there is a kind of evidential value to assessing our good works within certain reason and con. So the show is otherwise orthodox. You know, I I, I recall hearing episodes where they were refuting things like EFS, um, but because of that, Moffitt brings with him sort of an air of credibility and an error in orthodoxy that, um, the show itself probably hasn't merited. If Doug just recorded, pushed, play and put it on the. I don't think there would've been too much, uh, too much of a following. He would've probably, you know, grabbed a couple people who heard it and thought it was interesting. But because Moffitt has such a following on Theo cast, he brings with him a large audience, and that makes it particularly dangerous because his name attached to it makes it more widespread. It makes it feel like it's safer. And so I think a lot of people, uh, assume that what he's saying is orthodox and good. And I think what we'll find out is, is that it's not. So I think that's enough ProGo. [00:09:10] Elohim and Its Implications Tony Arsenal: I'm gonna go ahead and, and jump into explaining kind of what the theology that we're talking about is and, and what the problems are. So this all started kicked off, uh, with a series of podcast episodes and the first episode, and again, I don't have the specific titles here. I'll put a bibliography in the show notes on this one just so you have links to all the relevant episodes. Um, this all kind of kicked off with a podcast episode called something like The History of the Word God, or something like that. And, um, basically what Moffitt and Van Dorn want to do is they wanna look at the word Elohim in the Bible, which of course is a plural noun. Uh, in Hebrew, the, the suffix, just like in English, we might add an S or an ES, um, to a word to make it plural. Or in Greek, it's usually, if it's a masculine, uh, noun, it's, it's an oi or an omicron iota that sort of always sound at the end. Um, or when we, we talk about Latin, you have, you have like, um, you add the I at the end, so we say octopi instead of octopuses or something like that. Cacti instead of cactus. Although both of those are kind of pig Latins, um, in, in Hebrew for, uh, for masculine nouns. The suffix that you add to make it plural, is that eam sound. It's a, it's an Im if you transliterate in English. So the word Elohim is a plural of the original noun El which is a proper name for a eury deity. But it came to just be the singular word for, for God. Um, and, and in non-biblical language, we would say in a God. Um, and we do see in English, there are in, in Hebrew, in the Bible, there are places where we see the singular of this. It's kind of an older form, so it doesn't show up as much. Um, but by and large when we see the word Elohim in the Bible. Something like, uh, outta 2,600 references or more than 2,600 references in the Bible. Um, the word Elohim is associated with a single, a singular noun, and it only refers to the God of Israel. What Moffitt and Van Dorn want to do is they want to take this word and they wanna define it based on the abnormal. Uh, use of it. So the vast minority, minority of cases in the Old Testament, the word Elohim refers to the gods or to a non, like what we might say is lower G God, either like the God, Baal, or some sort of collective reference to the gods, the gods of the nation, or something like that. They wanna take the fact that there is this variation in the way the word is used and sort of radically redefine how the Bible uses it. And this, this is what I call and what a lot of people would call an etymological fallacy. So what they're doing is, instead of, uh, looking at the word and defining it based on how it's used in an, in an overwhelming fashion, they're looking at sort of the etymology of the word. And then they're using the fact that there are, uh, some pretty Dr. Dramatically minority cases where the word is used in a different way and they wanna redefine it and say, in, in all or most cases in the Bible actually. This is what the word means. So they look at the word L, which from its root has something to do probably with the, with the word for power or something like that. Um, they wanna look at it. And, you know, if you read someone like Vos in Reformed dogmatics in his volume one, he talks about how when we see the name Elohim for God, it denotes or, or refers to his sort of power, his omnipotence, which is all good and fine, just like we would say Yahweh. Uh, as a proper name refers to God sort of in his covenant role. It's his covenant name, his, his intimate, familial name that he shares, uh, with his people or he reveals to his people. Elohim is a more abstract name and it refers to God's power. Usually we see it in relation to his cre creation. So in Genesis one, um, when it's God created, it's Elohim created, which is also important and relevant for, for later. So what they wanna do is they want to say that Elohim actually. What Act Elohim actually means is it's a reference to a class of beings, spiritual beings, and that that it means sort of any spiritual being that has some type of supernatural power or enhanced power, some sort of spiritual power. They do this by saying that the noun is not an ontological noun, it's actually like a noun of function. Um, so like we would say a, a good example in English would be a painter that's a noun of function. It's a title of function. It any person could be called a painter if they engage in the verbal action of painting. And so what they're saying is that any being that engages in the action of having power. Is, uh, is an Elohim. And so that would include, in narrating at least, it would include angels, demons. Uh, I, you know, I don't know that they've said this explicitly, but I, I think Heiser would've included things like ghosts, disembodied spirits, um, humans in sort of the intermediary state might be considered Elohim humans in the, in the, um, this. Life are called Elohim, uh, in some instances. So, so this is where the Divine Council theology comes from, and that comes from Psalm 82, I think, where there's this council of Elohim that, that Yahweh seems to be speaking to and deliberating with. Or you look at Joe, where the sons of God come and they sort of pulled court in God's heavenly presence. So he would say those are examples where the, the collected Elohim. God being one of the Elohim are somehow gathered in this heavenly divine counsel. Now what this does is just devastating to Christian theology is it takes God who exists in a class of one. The, the, the God of the universe is, is the only uncreated entity in all of of the world. And so when we start to talk, and this is ironic, when we start to talk about the ways to divide up the world, the ancient world, the, the pagan world tended to divide the world between, um. Between spiritual and material. So think of g Gnostics where matter was bad and spirit was good. Or even think of something like, um, the Greek pantheons, the Greek, um, Greek religion, like ancient Greek mythology. You have sort of the spirits and the spiritual world and the gods inhabit a spiritual, have a spiritual existence for the most part. And then you have the physical world where kind of people live, uh, at least while they're alive. Christianity and, and Judaism, at least Biblical Judaism. On the other hand, the, the primary distinction is not between spiritual and matter. There is of course that distinction. There are humans, which are spiritual and material. There are animals which are entirely material, and then there are angels which are entirely spiritual. And so we would say that God is spiritual. So that is a distinction in the world. But the primary distinction when we're talking about the most absolute line is the distinction between the, the uncreated creator and his creation. So what Moffitt, Moffitt and Van Dorn do is instead of observing that biblical distinction, which really all of Christian theology and Christian monotheism rests on, they wanna say that instead, the distinction is between the. Um, is between the Elohim as the sort of spiritual beings and then sort of everything else of the created world, and so they wouldn't deny that God, that Yahweh is. The uncreated creator of all things, but they would say he's an uncreated Elohim and that there is a class of created Elohim. So I don't, I don't think you have to go too far down this road to see what this does. It puts God on the same level as his creatures in at least one way. Um, and I think we'll find out later, uh, as we talk through this, actually it does it in a couple ways that are really, uh, really can be problematic as we go. And so, uh, just let me be clear if all that, if all that Moffitt and Van Dorn were saying, if, if all they said was, um, we can use the word Elohim to describe any creature. Or God that doesn't have a body. Elohim is a synonym for the word spirit. Um, that wouldn't be the wisest way to speak, I don't think. It wouldn't be the, the most, um, felicitous or safe way to talk about the distinction. But it wouldn't be controversial. There'd be nothing wrong with that. It'd just be using a different word. It'd be like if I said, well, instead of the word spirit, I'm gonna use the word bibly bop, you know? So we have. We have God who is bibly bop, and we have the angels who is bibly bop, and humans are biblio bop. And also material, again, not the safest way to talk. There's no reason to use that alternative language when the Bible gives us perfectly legitimate language. Um, but it wouldn't be a problem. But Moffit and Van Dorn go. Way past this and maybe they don't realize it. I've asked them on Twitter, I asked them to clarify. I didn't get a response. So if they are hearing this, which maybe they will, maybe they won't. If they're hearing this, I would really love to get some clarification on some of these questions because I would love nothing more than to be able to say that this was all a big misunderstanding and that actually all they're saying is that there is this spiritual existence. That, um, we can put all things that are spirit without a body or spirit with a body. We can put all those in the same category and call that category Elohim. Again, I don't think that's safe, but if that's all they were doing, that would be fine. But we see in their episodes, and I'm gonna try to grab some quotes, um, from, from some of the articles I've written. But again, go read the articles because this goes way more in depth. It's got timestamps of it. It's got links to their episodes. Don't take my word for it. Go listen to their. Words and, and check, you know, check my math on this. But what they do is they actually start to, in, in an attempt to justify why it's okay to put God in the same category as his creatures. Um, and in at least one way, they start to make some weird statements that have a lot of systematic theology, um, implications that are, are just really, really risky. So, for example, one of the ways that they try to kind of explain this, I'm gonna pull, pull the article that I wrote up here. So, great podcasting. [00:19:34] Communicable vs. Incommunicable Attributes Tony Arsenal: Um, one of the ways they start to try to do this is again, they, they wanna say they use this distinction between incommunicable and communicable attributes, right? So in, in Christian theology, classically speaking, a communicable attribute of God is an attribute that he shares or could share with. A creature and primarily we're talking, you know, we're talking about attributes that he shares with his image bearers. So something like, um, love. Love is a communicable attribute. Our love is different than God's love, but when we say love, we're talking about the same basic category of things God loves differently than we do. But love and in a human sense, and love in a, in a divine sense, are still talking about the same thing. There's a point of contact there. Um, an incommunicable attribute would be something like, um, something like eternity. Right. Eternity is not just an extended infinite sequence of time. If it was, he could share that with us. Um, but eternity or infinity is an entirely different way of existing than a creature could ever, could ever exist in divine Simplicity is another example. Um, God could not make humans simple because simplicity entails all sorts of things like infinity. Um, eternality. Um, you know, omnipresence, omni, potent, all of these things are entailed by simplicity. So God could not make a creature infinite because in order for it to be infinite, it would have to be God. Uh, God could not make a creature simple, uh, in the, in the sense of no composition of parts. Uh, because that would mean that that creature is actually God and has no composer. So, so those would be the classic, uh, incommunicable attributes and omnipotence. Is considered, although it's a little bit weird, it sort of crosses the line in some ways. But omnipotence is considered. An incommunicable attribute. God cannot share his omnipotence with a creature because you can't have two omnipotence. Um, if you have two omnipotence, then those two omnipotence cancel each other out in some sense. If God, and, and, and he has a will, God wills one thing, and then I as a creature, if he shared his omnipotence with me, somehow willed a different thing, then we would no longer be, neither of us would be omnipotent. Where this goes sideways with Moffitt and Vandorn is rather than respect omnipotence as a an incommunicable attribute, they say that the attribute or the word Elohim denotes power or might, and that is a communicable attribute. So God does give us a certain level of power. He allows us a certain level of agency. He grants that to us. Again, I'm not even sure that we would call that an an. A communicable attribute. Um, but in a sense, I guess it is. And so they say here, um, Elohim does not mean omnipotent. It means power. It's not an incommunicable attribute. It's a communicable attribute that all kinds of entities could possess. So they're saying that the word, um, the word Elohim, uh, in the Bible denotes that a. A, an entity possesses a certain kind of power or acts in a certain role of executing a certain kind of power. And that doesn't mean omnipotence. It means it means potence. It means some sort of power. And so that that wielding power attribute that. Uh, being a, being that wields power, that attribute, whatever we want to call it, however we want to phrase it, that is a communicable attribute that God shares. He communicates that attribute to all other beings in the class of Elohim. Now, let's just back that up for a second. Um, this still would mean that God has to be the creator and they don't deny that, but it would still mean that God, prior to creation. Was an Elohim in a category of one, and then somehow he created a class and because he's extended. This attribute of wielding power, say power wielder, to try to make it actually more of an attribute. He's extended this attribute of power wielder to uncreate or to created angels, demons, human spirits, whatever other spiritual entities there might be. They would bring in things like principalities, powers, they have a whole, in other, other contexts, they'll talk about this whole different bifurcation of types of spiritual beings that I think is a little speculative, but not a big deal. He extends this power wielder attribute to these created categories. And instead of this now creating a separate category of power wields who are not God, it now is uh, he expands this category of one to now include all sorts of other things, which again, as you can, you can imagine, just runs into problems. And so the, again, this, this word Elohim appears over 2,600 times, and of these instances, 230 of them refer to the God of Israel. So the idea that that. This word is not used specifically as a reference to the God of Israel, or should not be thought of as uniquely titling or almost exclusively titling God. The God of Israel just doesn't really match the data, but it's also just really poor Exogenic method. So rather than take the predominant usage and look at the context. Understanding that the predominant usage is the predominant usage. Instead, we're gonna go back and say, well, these, these minority, these 300 or so cases outside, and not even all 300 of them are used the same way, but these 300 or so cases of them not referring to the God of Israel, we're gonna use that to redefine the word. Its entirety. It's just poor. It's just poor scholarship. It's overly speculative. Um, I haven't read much of. He's work on this in the primary sources. Um, I, I would venture a guess that Heiser makes a much more robust argument than this. And this is part of the problem. When you take an already speculative, already dangerous theology and you try to pop popularize it when you just don't have the same chops that he did, uh, you end up really making some crass, simplistic arguments that just make you look a little silly. To think we can take 200 or 2,600 instances and redefine 2 20, 300 of them. By the way, it's used 300 of the times Just doesn't make any sense. So it again, if, if all we are saying is that God is spiritual and angels are spiritual and so there is some point of affinity between the two, then that would be okay. That wouldn't be a problem. Again, there's some risk in using the word Elohim in that. Sort of placeholder, but, um, that would be a semantic discussion. What they're doing is far, far deeper and far more problematic than that. [00:26:30] Systematic Theology Concerns Tony Arsenal: And so the, the other thing they do, um, that I think is really dangerous, and I don't have all of the, I haven't finished this article yet, so I don't have all of the timestamps in front of me to, to, to get there, is in attempting to justify this Moffitt, uh, in, in one of the other episodes, he turns to the incarnation as a sort of model. And so he'll say that, you know, the son of God is divine, but he's also human. And the fact that he's human, uh, doesn't therefore mean he's not also uniquely the uncreated creator. I would assume everyone hearing this who listens to this show, uh, which has done many, many episodes on Christology, it's one of our pet projects, is just throwing their listening device across the room because what Moffitt seems to miss entirely is that Christ is not, the sun is not in the category of human. Uh, sort of in a simple sense, Christ is in the category of human because he assumes to himself a second created nature. So what, what the, the analogy he's trying to draw is if the sun can be human without ceasing to be the unique one, uncreated God, then so also can, the whole trinity, I guess, can also be Elohim without ceasing to be the one uncreated God. He even goes so far as to say that there is Uncreated Elohim, and then there is created Elohim, and they're all in the category of Elohim, but because there's this commonality, we should still consider that class. And he draws that distinction or he draws the implication that. Um, there's somehow uncreated humanity in Christ, which is a whole different ball of worms that we won't get into. But in, in drawing this analogy, he sort of shows that he really doesn't understand the hypostatic union. He doesn't understand the incarnation, or if he does, he's really making a poor comparison because in the hypostatic union it's not as though the son, uh, as divinity, the son, as the one uncreated. God simply adds to himself in a raw sense and merges. Uh, he doesn't become part of the category of human without taking on a second nature. And then now we are even getting into some inconsistencies. Is human an ontological category or is that a category of function? Are there other categories of function, uh, other creatures in existence that the category of function human might fit? So I think you can see that this just is not a self consistent. Um, a self-consistent system and it leads to all these weird implications. Um, you know, and then they'll even go on to talk about how the Son is the angel of the Lord. I'm not gonna get into a lot of it here, and I agree with that thesis that the, when we see the angel of the Lord in the Old Testament, in the vast majority of cases, we're probably seeing a pre-incarnate appearance of, um, of the second person of the Trinity. They go so far as to say that this is actually a sort of. Incarnation or a sort of hypostatic union of the Elohim nature. So they, they, they draw this distinction, or they draw this parallel between created Elohim and Uncreated Elohim, and they, they argue again, I think implicitly, but in some instances it's almost, it's almost explicit that the son in, in being the angel of the Lord, takes on the uncreated or takes on the created Elohim nature. It's, it's really, um, it's really problematic. So now we have the son who is, uh, sort of hypostatic united to the unc, to the created Elohim nature, and then also is hypostatic united to the human nature. Um, it, it really just gets messy and it confuses categories in a way that is not helpful. And if I'm just being frank, a lot of the younger reformed guys. And when I say younger, I'm talking, maybe I'm projecting back to when I was a younger reform guy, um, I'm talking about people in their mid twenties to maybe early thirties, right? The, the people who were maybe the second or third generation of the young restless reform guys, they didn't necessarily learn, uh, ref young restless reform theology directly from RC Sproul. You know, they weren't the first generation. Um, and, and maybe their pastors weren't the first generation, but, but maybe their pastors were the second generation and now they're learning it from their pastors. So you might think of 'em as like the third generation, to be frank, they don't usually have a great grasp on some of these systematic theology categories as part of why. Jesse and I do this podcast, and part of why we cover the same topic over and over again, part of why we're gonna go through this parable series. But when we're done, we're probably gonna go back and start over with systematic theology. We're gonna go back, we're gonna go through another confession. That's why we spent, we spent like six years going through systematic theology. And almost immediately went back to the Scott's confession and did most of it all over again because these truths need to be taught again and again and again. This is part of what Jude is talking about when he says, we have to contend for the faith. It's not just fighting with people online. It's not just polemics or apologetics. It is reteaching and handing down the faith that was once delivered to the saints. Again, and this is perhaps, and this is the last point I'll make. This is perhaps the most. Telling a reason we should be weary and suspicious of this theology. Paul, in, uh, one of the letters to Timothy, second Timothy, maybe he says, follow the pattern of the sound words that you heard from me. He's not talking about the scriptures. He doesn't say follow the sound words that I'm writing to you. He's referring to a body of doctrine sometimes. The Bible calls it the faith, right? Jude says to contend for the faith. There's this body of doctrine that is the teaching of the apostles, and it is encapsulated in this sort of set pattern of words. Erin A is called it the rule of faith or the regular fide, right? This is where we get things like the Nicean Creed or the Hanian Creed. Why we have creeds and confessions is because we don't need to reinvent the wheel and rather than rely on the safe time-tested words and concepts that have been proven and validated, and attacked and defended and, and um, have been victorious for hundreds and thousands of years, rather than rely on those. Moffitt and Van Doran think it is smarter and safer to depart from the pattern of sound words rather than to keep the pattern of sound words because they think that they are able to look at the Bible the way basically no one ever has in the 2000 years of the church and find something they haven't. I don't wanna be too bombastic. Um, I don't, I don't know either of them. Well, um, from what I can tell, what I've heard of their professions of faith, uh, they're, they're Christian believers. They love the Lord and are very confused. But these teachings are pagan. This is, we're talking about returning to a world of, of populated by spiritual beings. And God is kind of just on the highest part of the totem pole, and maybe there's a firm line between his place on the totem pole and the, the next level down. Maybe there is, um, gets a little bit less firm of a line when we're talking about Jesus, right? So there's some potential Arian implications there that the son, uh, is not the highest deity he is. He's like the father in some ways, but he, you know, in his sort of original form is like creatures in other ways. Um, we're just returning to something that the early church fought hard to get rid of when they came out of their pagan culture. When we started to see Greeks convert to Christianity, they had to figure out how do we come out of our polytheistic culture, and this is where we get the best defenses of monotheism. Jewish Christians didn't have to argue for monotheism because all the Jewish Christians already were monotheists in a biblical sense. The Greek Christians had to fight this stuff. Justin Martyr had to fight this stuff. Athanasius and the Cappadocian fathers had to fight this stuff constantly pushing back against the background Greek culture. And Moffitt and Van Dorn wanna point to that and say, see, really, they're just Greeks in disguise and in the reality is Athanasius and the cap oceans, were fighting against the theology that is making a resurgence in this divine council theory. [00:34:55] Conclusion and Call to Action Tony Arsenal: So I think that's enough for now. Please. Again, I'm writing a long series on this. I don't know how long it's gonna take. I think it's gonna be probably 10 or 13, 10 to 13 articles. It's, it's gonna be a pretty extensive project. But go read them. Go look at them, listen to their episodes, read their articles, and then you compare that to the word of God, has what I said made more sense or does what they make more sense. So I'll leave you with that. The dog is losing her mind. And uh, with that honor, everyone love the brotherhood.

Family of Taygeta Podcast: Elder Ikai - The Elohim Counsel UNCODE.initRow(document.getElementById("row-unique-3"));

Listen to part 1, In The Zone | August 2025 | Part 1Rabbi Steve Berkson invites local congregants and online listeners to ask questions or share comments about any aspect of our beliefs.• Opener• Titus 3:10 - Reject a divisive man?• What is the Prayer of Jabez?• The sons of Korach serving in the Temple?• You don't have to understand • Understanding others by the language they use• Elohim does not hear sinners?• John 9:41 - If you were blind, you would have no sin?• To evangelize or not to evangelize?• To bear fruit, stay in the vine?• Against whom did Pharaoh sin?• Does the exodus from Egypt foretell the ministry of Messiah Yeshua?• Yahweh only reveals what you can handle at the momentSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

In segment #17 with Channeled Conversation with Metatron, our beloved Archangel Metatron speaks about the Consciousness of AI and where it is heading in the future, he also answers questions about The Law of attraction and how our thoughts are creative, how to clear ancestral patterns and heal, who is the Elohim, how does sage clear energy, and much more! Awaken and heal with Archangel Metatron and his channeled wisdom. Join us as full body trance channel Wendy Gayle channels the energy of the most revered archangel. For more information about connecting with Metatron and his energy through a private session, please contact Wendy Gayle.www.metatronsmysticalmuse.comFollow @MetatronsMysticalMuse Mayra Rath is a Spiritual Hypnotherapist specializing in Past Life Regression Therapy and QHHT Hypnosis. With over 25 years of experience, she has guided countless individuals through transformative journeys into their past lives, helping them uncover deep-rooted patterns and heal emotional wounds and traumas connected to previous incarnations.Based in Los Angeles, Mayra conducts sessions through her private practice, Soul Signs Hypnosis, both in-person and remotely.Connect with me Website: https://www.soulsigns.netSocial Media:TIKTOK:@SoulSignsHypnosisInstagram:@SoulSignsHypnosisFacebook Group: https://www.facebook.com/groups/1009959799420939 Youtube: @SoulSignsHypnosisPODCAST: Past Lives with Mayra Rath (Apple & Spotify)#pastlivespodcast #starseedmeaning #starseedactivations #qhhtpractitioner #qhhtsessions Hosted on Acast. See acast.com/privacy for more information.

Have we mistaken ancient beings for gods? In this explosive discussion, Paul Wallis and Billy Carson unpack the controversial origins of religion, exploring the role of Yahweh, El Shaddai, and the Elohim. From genetic engineering of humanity to the mysterious “worship gene,” this conversation dives deep into the texts of the Bible, the Sumerian tablets, and Mesopotamian myths.

Have we mistaken ancient beings for gods? In this explosive discussion, Paul Wallis and Billy Carson unpack the controversial origins of religion, exploring the role of Yahweh, El Shaddai, and the Elohim. From genetic engineering of humanity to the mysterious “worship gene,” this conversation dives deep into the texts of the Bible, the Sumerian tablets, and Mesopotamian myths.

Join us as Pastor Tim Powell brings us today's message. To learn more about NLC Greenbrier- TEXT "Greenbrier" TO: 88000 to connect with us!

After a month-long hiatus recovering from illness, Jacob Shapiro returns to the podcast joined by recurring guest Elohim Monard. Together, they examine the transactional nature of U.S.–Latin America relations, debating whether the region is part of a declining American empire and how leaders like Claudia Sheinbaum and Lula navigate Washington's shifting policies. Their discussion ranges from Brazil's geopolitical role to Venezuela's fragility, highlighting the Latin Americanization of U.S. politics and the uncertain trajectory of American power--Timestamps:(00:00) - Intro & Personal Update(00:59) - Elohim and Conversando de Política (02:46) - Discussion on US-Latin America Relations(03:51) - The Decline of the American Empire(19:58) - Brazil's Role in Latin America(38:01) - US Foreign Policy Contradictions(38:58) - Historical Context of US Alliances(39:36) - China's Strategic Interests(39:52) - US Transactional Relationships(41:04) - Latin America's Shift Towards China(41:58) - Colombia's Balancing Act(43:27) - Peru's Growing Chinese Influence(45:45) - US-Latin America Relations: A Historical Perspective(47:45) - The Latin Americanization of US Politics(51:17) - Soft Dictatorships and Media Relations(01:00:07) - US Military Actions in Latin America(01:06:10) - The Future of US-Latin America Relations--Referenced in the Show:Elohim's Podcast - https://www.conversandodepolitica.com/ --Jacob Shapiro Site: jacobshapiro.comJacob Shapiro LinkedIn: linkedin.com/in/jacob-l-s-a9337416Jacob Twitter: x.com/JacobShapJacob Shapiro Substack: jashap.substack.com/subscribe --The Jacob Shapiro Show is produced and edited by Audiographies LLC. More information at audiographies.com --Jacob Shapiro is a speaker, consultant, author, and researcher covering global politics and affairs, economics, markets, technology, history, and culture. He speaks to audiences of all sizes around the world, helps global multinationals make strategic decisions about political risks and opportunities, and works directly with investors to grow and protect their assets in today's volatile global environment. His insights help audiences across industries like finance, agriculture, and energy make sense of the world.--This podcast uses the following third-party services for analysis: Podtrac - https://analytics.podtrac.com/privacy-policy-gdrp

Josh Monday Christian and Conspiracy Podcast Ep. 294How to Support the ministry: $5.99 a monthpatreon.com/JoshMondayChristianandConspiracyPodcastJoin the Patreon here: Linktree: https://linktr.ee/Joshmonday_podcastIf you want to donate to the Ministry CashAPP:https://cash.app/$JoshmondaymusicNew affiliate: https://wsteif.com/ Earth Books by Sakal Publishing Affiliate Link: https://booksonline.club/booksonlinecYoutube: ⁠ @joshmondaymusicandpodcast ⁠ Tips for the show to Support our Ministry: https://www.buymeacoffee.com/joshmondayCoffee Mug Is Available email me your mailing address Joshmonday⁠@rocketmail.com ⁠ Please subscribe to our Spotify and You Tube Channel Joshmondaymusic and Podcast and help us grow so we can keep on spreading the good news.To all of our current and future subscribers thank you for your time, we appreciate you. Please do us a favor subscribe to our You Tube Channel, hit that bell, share, like and comment below on our You tube. Please leave us a 5-Star review on Apple and Spotify.Check out my new show Sunday Service and Wednesday Brought to you by Cult of Conspiracy Podcast. On Cult of Conspiracy Spotify, Patreon and Apple Podcast Channel.Join the study as I go deep into the Bible. Faith cometh by hearing and hearing by the Word of God. Romans 10:17.Become a supporter of this podcast: https://www.spreaker.com/podcast/josh-monday-christian-and-conspiracy-podcast--6611118/support.

We recommend listening to the full teaching, You Are Your Only Obstacle - Giants Fall | Elder William Jackson, before listening to this episode.Afterburn: also known in the fitness world as the “afterburn effect,” simply put, the more intense the exercise, the more oxygen your body consumes afterward. This effect could occur spiritually after the intense teachings Rabbi Berkson delivers each week. This Afterburn Q&A session allows your mind and soul to consume more understanding (oxygen).Some of the topics covered are:• Intro• They didn't mention the giants?• Why did David have five stones?• Is there a giant I need to overcome for someone else? • How do I kill a monster without killing myself?• You'll be ready when He's ready • Because of this, we have no excuse? • “This teaching was my wakeup call” • Balancing dayenu with expectations? • Should I ignore people talking about the end times on social media? • Is it a sin to be wealthy?• How does Elohim make all our paths straight? • Battling our “shadow side”?• This applies to this life and the next Subscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Understanding that your greatest obstacle is yourself, remembering that giants fall, and keeping in mind whom you serve—Yahweh, Elohim of hosts. • Intro / The Matchless Adonai• Overcoming You?• Deuteronomy 8:1 – This is your mission • The Power of Perception • Numbers 13:33 – “We were like grasshoppers” • Numbers 14:6-9 – Faith over fear •1 Samuel 17:45-47 – If you know what David knew • The giants within us must fall Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

In today's episode, Bryan and Layne explore how the Jesus of the Book of Mormon compares with the Jesus of modern Mormonism and the unchanging Jesus of the Bible.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Finding Jesus: Book of Mormon Jesus vs. Modern LDS Jesus vs. the BibleWhen it comes to Jesus, definitions matter. In this episode, we explore three portraits: the Jesus often taught in modern-day Mormonism (LDS), the Jesus presented in the Book of Mormon (published in 1830), and the Jesus revealed in the Bible. Understanding the differences isn't just academic—it's the difference between a gospel of human progress and the good news of divine rescue.The Modern LDS View (as many were taught)Many lifelong Latter-day Saints were taught a framework where Jesus (Jehovah) is a created spirit-son of Elohim and a Heavenly Mother, the elder brother of all humans—and even of Lucifer. In that system, God the Father Himself once progressed to Godhood, and Jesus is likewise on a path of progression. This view filters into temple endowment language about “organizing” existing matter, reinforcing the idea that God is more architect than Creator. The result? A Jesus who feels closer to us by nature, but further from us in power—a Savior on the way up, rather than the eternal Lord who stoops down to save.The Book of Mormon's Higher ChristologyInterestingly, the earliest Book of Mormon language often sounds more like historic Christian claims about Christ's full deity. For example, passages highlight worship directed to Jesus and language that closely parallels biblical titles for God. Whatever one concludes about its origins, the Book of Mormon's Christological tone (especially early editions) frequently reads closer to biblical Trinitarian language than to later LDS teachings. That's a crucial observation for anyone comparing sources within the broader Latter-day Saint tradition.The Bible's Timeless Witness about JesusScripture presents an unchanging Christ—from eternity past to eternity future. “In the beginning the Word already existed. The Word was with God, and the Word was God” John 1:1-3 NLT. Jesus isn't created; he is the eternal Son through whom all things were made. “So the Word became human and made his home among us” John 1:14 NLT. The New Testament repeatedly ascribes to Jesus names, works, and worship belonging to God alone. He is “the exact likeness of God,” the preeminent One through whom and for whom all things were created Colossians 1:15-17 NLT. He bears the personal divine name “I AM” John 8:58 NLT and claims the titles “Alpha and Omega…the Almighty” Revelation 1:8 NLT.This has massive implications. If Jesus is uncreated, then salvation rests not on our ascent to Godhood, but on God's descent to rescue sinners. The torn temple veil at Jesus' death dramatizes this shift from ritual ladders to a Person—direct access to the Father through the finished work of the Son (Matthew 27:51) NLT.Why This Matters for YouIf your background...