Podcasts about Elohim

Listen to part 1, In The Zone | August 2025 | Part 1Rabbi Steve Berkson invites local congregants and online listeners to ask questions or share comments about any aspect of our beliefs.• Opener• Titus 3:10 - Reject a divisive man?• What is the Prayer of Jabez?• The sons of Korach serving in the Temple?• You don't have to understand • Understanding others by the language they use• Elohim does not hear sinners?• John 9:41 - If you were blind, you would have no sin?• To evangelize or not to evangelize?• To bear fruit, stay in the vine?• Against whom did Pharaoh sin?• Does the exodus from Egypt foretell the ministry of Messiah Yeshua?• Yahweh only reveals what you can handle at the momentSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

In segment #17 with Channeled Conversation with Metatron, our beloved Archangel Metatron speaks about the Consciousness of AI and where it is heading in the future, he also answers questions about The Law of attraction and how our thoughts are creative, how to clear ancestral patterns and heal, who is the Elohim, how does sage clear energy, and much more! Awaken and heal with Archangel Metatron and his channeled wisdom. Join us as full body trance channel Wendy Gayle channels the energy of the most revered archangel. For more information about connecting with Metatron and his energy through a private session, please contact Wendy Gayle.www.metatronsmysticalmuse.comFollow @MetatronsMysticalMuse Mayra Rath is a Spiritual Hypnotherapist specializing in Past Life Regression Therapy and QHHT Hypnosis. With over 25 years of experience, she has guided countless individuals through transformative journeys into their past lives, helping them uncover deep-rooted patterns and heal emotional wounds and traumas connected to previous incarnations.Based in Los Angeles, Mayra conducts sessions through her private practice, Soul Signs Hypnosis, both in-person and remotely.Connect with me Website: https://www.soulsigns.netSocial Media:TIKTOK:@SoulSignsHypnosisInstagram:@SoulSignsHypnosisFacebook Group: https://www.facebook.com/groups/1009959799420939 Youtube: @SoulSignsHypnosisPODCAST: Past Lives with Mayra Rath (Apple & Spotify)#pastlivespodcast #starseedmeaning #starseedactivations #qhhtpractitioner #qhhtsessions Hosted on Acast. See acast.com/privacy for more information.

Have we mistaken ancient beings for gods? In this explosive discussion, Paul Wallis and Billy Carson unpack the controversial origins of religion, exploring the role of Yahweh, El Shaddai, and the Elohim. From genetic engineering of humanity to the mysterious “worship gene,” this conversation dives deep into the texts of the Bible, the Sumerian tablets, and Mesopotamian myths.

Have we mistaken ancient beings for gods? In this explosive discussion, Paul Wallis and Billy Carson unpack the controversial origins of religion, exploring the role of Yahweh, El Shaddai, and the Elohim. From genetic engineering of humanity to the mysterious “worship gene,” this conversation dives deep into the texts of the Bible, the Sumerian tablets, and Mesopotamian myths.

Join us as Pastor Tim Powell brings us today's message. To learn more about NLC Greenbrier- TEXT "Greenbrier" TO: 88000 to connect with us!

After a month-long hiatus recovering from illness, Jacob Shapiro returns to the podcast joined by recurring guest Elohim Monard. Together, they examine the transactional nature of U.S.–Latin America relations, debating whether the region is part of a declining American empire and how leaders like Claudia Sheinbaum and Lula navigate Washington's shifting policies. Their discussion ranges from Brazil's geopolitical role to Venezuela's fragility, highlighting the Latin Americanization of U.S. politics and the uncertain trajectory of American power--Timestamps:(00:00) - Intro & Personal Update(00:59) - Elohim and Conversando de Política (02:46) - Discussion on US-Latin America Relations(03:51) - The Decline of the American Empire(19:58) - Brazil's Role in Latin America(38:01) - US Foreign Policy Contradictions(38:58) - Historical Context of US Alliances(39:36) - China's Strategic Interests(39:52) - US Transactional Relationships(41:04) - Latin America's Shift Towards China(41:58) - Colombia's Balancing Act(43:27) - Peru's Growing Chinese Influence(45:45) - US-Latin America Relations: A Historical Perspective(47:45) - The Latin Americanization of US Politics(51:17) - Soft Dictatorships and Media Relations(01:00:07) - US Military Actions in Latin America(01:06:10) - The Future of US-Latin America Relations--Referenced in the Show:Elohim's Podcast - https://www.conversandodepolitica.com/ --Jacob Shapiro Site: jacobshapiro.comJacob Shapiro LinkedIn: linkedin.com/in/jacob-l-s-a9337416Jacob Twitter: x.com/JacobShapJacob Shapiro Substack: jashap.substack.com/subscribe --The Jacob Shapiro Show is produced and edited by Audiographies LLC. More information at audiographies.com --Jacob Shapiro is a speaker, consultant, author, and researcher covering global politics and affairs, economics, markets, technology, history, and culture. He speaks to audiences of all sizes around the world, helps global multinationals make strategic decisions about political risks and opportunities, and works directly with investors to grow and protect their assets in today's volatile global environment. His insights help audiences across industries like finance, agriculture, and energy make sense of the world.--This podcast uses the following third-party services for analysis: Podtrac - https://analytics.podtrac.com/privacy-policy-gdrp

One Tree: Unity in Messiah Yeshua Through the olive tree metaphor in Romans 11, we discover our sacred calling to become one unified people under Yahweh's covenant. As both natural and grafted branches drawing life from the same holy root, we transcend our diverse backgrounds to embrace our shared identity in Mashiach. This transformation requires us to abandon selfish ambitions and embrace humility, following Yeshua's example of servanthood. When we align our hearts with His commandments and walk in obedience to Torah, we reflect the light of Elohim to the nations around us. The Shema calls us beyond individual devotion to collective witness. Our unity becomes a testimony that Yeshua is Mashiach, drawing others into covenant relationship with the Almighty. This fulfills ancient prophecies where Yahweh promises to give us one heart, one spirit, and one way. By avoiding divisive arguments and focusing on our covenant relationship, we mature into the fullness of Mashiach's stature, becoming effective witnesses who glorify His holy name throughout the earth. Check it out Watch on Youtube: https://youtube.com/live/NjsTiSsc9K0 - be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife and on our Facebook page: www.facebook.com/ruachministries If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate  

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --Colossians 2:6-76 And now, just as you accepted Christ Jesus as your Lord, you must continue to follow him. 7 Let your roots grow down into him, and let your lives be built on him. Then your faith will grow strong in the truth you were taught, and you will overflow with thankfulness.Daniel 1:1-2King Nebuchadnezzar of Babylon came to Jerusalem and besieged it. 2 The Lord gave him victory over King Jehoiakim of JudahThe Lord gave Nebuchadnezzar victory???Messes with my theology. Ever feel like God is giving all the victory to your enemies?When we are rooted in him, we can trust God to strategically use bad situations to bring about profound good.He did it here, He'll do it for you.Daniel 1:3-54 “Select only strong, healthy, and good-looking young men,” he said. “Make sure they are well versed in every branch of learning, are gifted with knowledge and good judgment, and are suited to serve in the royal palace. Train these young men in the language and literature of Babylon.” 5 The king assigned them a daily ration of food and wine from his own kitchens. They were to be trained for three years, and then they would enter the royal service.Daniel 1:6-76 Daniel, Hananiah, Mishael, and Azariah were four of the young men chosen, all from the tribe of Judah. 7 The chief of staff renamed them with these Babylonian names:Daniel (God is my judge) → Belteshazzar (Bel favors him)Hananiah (gracious is Yahweh) → Shadrach (Ishtar)Mishael (who is like Elohim) → Meshach (Marduk)Azariah (he hears Yahweh) → Abednego (Nego)-iah, yah for Yahweh. -el for Elohim. Mesopotamian Gods Marduk, Ishtar, NegoFirst thing they did: they changed their names.Some names given to us, the Church:Dove (So and Psa)God's building (1Co 3:9)God's heritage (1Pe 5:3)Pillar of truth - 1Ti 3:15Free (Gal 4:26)Righteous (Heb 12)Faithful (Heb 13)Peace and mercy-givers (Gal)Being rooted into our name/title… We have these names from God. We need to lean into them by the way we live day-to-day.To be rooted in God means to know, believe, and live out our God-given identity.Daniel 1:8-109 Now God had given the chief of staff both respect and affection for Daniel.“Both respect and affection” - this is what we call favor.Pray for us, for favorWhen we are rooted in Christ, his life flowing in us bears the fruits of respect and favor.Daniel 1:12-1612 “Please test us for ten days on a diet of vegetables and water,” Daniel said. 13 “At the end of the ten days, see how we look compared to the other young men who are eating the king's food. Then make your decision in light of what you see.” 14 The attendant agreed to Daniel's suggestion and tested them for ten days.15 At the end of the ten days, Daniel and his three friends looked healthier and better nourished than the young men who had been eating the food assigned by the king. 16 So after that, the attendant fed them only vegetables instead of the food and wine provided for the others.“So after that, the attendant fed them only vegetables instead of the food and wine” that was given to everyone else.If we're going to stand for Jesus through the winds and storms of life, we must be deeply rooted in Him.We won't stand for long if we don't have deep roots.The deeper our roots, the more solid we will stand.Colossians 2:6-76 And now, just as you accepted Christ Jesus as your Lord, you must continue to follow him. 7 Let your roots grow down into him, and let your lives be built on him. Then your faith will grow strong in the truth you were taught, and you will overflow with thankfulness.Coming back to this - “Then your faith will grow strong in the truth you were taught”We might have to wait on a miracle but we don't have to wait to be free.When we are deeply rooted, our loyalty to God is not determined by our circumstances.Colossians 2:88 Don't let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers of this world, rather than from Christ.Closing, altar invitation for those who want to be set free from “empty philosophies and high-sounding nonsense”Babylon: Your paycheck is enough.Jesus: I am enough.Babylon: This is too hard. You should give up.Jesus: You can do all things when your roots draw strength from me.Babylon: Your identity is in…Jesus: Your identity is in me. God loved you so much that He sent me to die for you.-------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

In the first week of the new sermon series, "God Is," Pastor Marlon spoke on the topic that shows God as Elohim.

Josh Monday Christian and Conspiracy Podcast Ep. 294How to Support the ministry: $5.99 a monthpatreon.com/JoshMondayChristianandConspiracyPodcastJoin the Patreon here: Linktree: https://linktr.ee/Joshmonday_podcastIf you want to donate to the Ministry CashAPP:https://cash.app/$JoshmondaymusicNew affiliate: https://wsteif.com/ Earth Books by Sakal Publishing Affiliate Link: https://booksonline.club/booksonlinecYoutube: ⁠ @joshmondaymusicandpodcast ⁠ Tips for the show to Support our Ministry: https://www.buymeacoffee.com/joshmondayCoffee Mug Is Available email me your mailing address Joshmonday⁠@rocketmail.com ⁠ Please subscribe to our Spotify and You Tube Channel Joshmondaymusic and Podcast and help us grow so we can keep on spreading the good news.To all of our current and future subscribers thank you for your time, we appreciate you. Please do us a favor subscribe to our You Tube Channel, hit that bell, share, like and comment below on our You tube. Please leave us a 5-Star review on Apple and Spotify.Check out my new show Sunday Service and Wednesday Brought to you by Cult of Conspiracy Podcast. On Cult of Conspiracy Spotify, Patreon and Apple Podcast Channel.Join the study as I go deep into the Bible. Faith cometh by hearing and hearing by the Word of God. Romans 10:17.Become a supporter of this podcast: https://www.spreaker.com/podcast/josh-monday-christian-and-conspiracy-podcast--6611118/support.

We recommend listening to the full teaching, You Are Your Only Obstacle - Giants Fall | Elder William Jackson, before listening to this episode.Afterburn: also known in the fitness world as the “afterburn effect,” simply put, the more intense the exercise, the more oxygen your body consumes afterward. This effect could occur spiritually after the intense teachings Rabbi Berkson delivers each week. This Afterburn Q&A session allows your mind and soul to consume more understanding (oxygen).Some of the topics covered are:• Intro• They didn't mention the giants?• Why did David have five stones?• Is there a giant I need to overcome for someone else? • How do I kill a monster without killing myself?• You'll be ready when He's ready • Because of this, we have no excuse? • “This teaching was my wakeup call” • Balancing dayenu with expectations? • Should I ignore people talking about the end times on social media? • Is it a sin to be wealthy?• How does Elohim make all our paths straight? • Battling our “shadow side”?• This applies to this life and the next Subscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Understanding that your greatest obstacle is yourself, remembering that giants fall, and keeping in mind whom you serve—Yahweh, Elohim of hosts. • Intro / The Matchless Adonai• Overcoming You?• Deuteronomy 8:1 – This is your mission • The Power of Perception • Numbers 13:33 – “We were like grasshoppers” • Numbers 14:6-9 – Faith over fear •1 Samuel 17:45-47 – If you know what David knew • The giants within us must fall Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Hoy hablamos de la duda y cómo es un espíritu que nos impide abrazar plenamente a Elohim.

Today, we talk about doubt and how it is a spirit that prevents us from fully embracing Elohim

One of Judaism's most famous teachings is that every person is created B'tzelem Elohim—in the image of God. But what does that really mean for how we see and treat each other, especially those who have done wrong? In this episode, Rabbi Micah Streiffer digs into a surprising Torah passage and rabbinic midrash to explore dignity, justice, and the limits (or lack thereof) of seeing the divine in every human being. --------------------------------- Seven Minute Torah is a production of LAASOK: The Liberal Beit Midrash. For info on our weekly Zoom study groups and other learning opportunities go to https://laasok.org/. To support the production of this podcast, visit either laasok.org/support/ (for a tax-deductible one-time or monthly contribution) OR www.patreon.com/sevenminutetorah (for per-episode contribution. Comments or questions? Email info@laasok.org, or contact Rabbi Micah Streiffer directly at micah@laasok.org.   

In today's episode, Bryan and Layne explore how the Jesus of the Book of Mormon compares with the Jesus of modern Mormonism and the unchanging Jesus of the Bible.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Finding Jesus: Book of Mormon Jesus vs. Modern LDS Jesus vs. the BibleWhen it comes to Jesus, definitions matter. In this episode, we explore three portraits: the Jesus often taught in modern-day Mormonism (LDS), the Jesus presented in the Book of Mormon (published in 1830), and the Jesus revealed in the Bible. Understanding the differences isn't just academic—it's the difference between a gospel of human progress and the good news of divine rescue.The Modern LDS View (as many were taught)Many lifelong Latter-day Saints were taught a framework where Jesus (Jehovah) is a created spirit-son of Elohim and a Heavenly Mother, the elder brother of all humans—and even of Lucifer. In that system, God the Father Himself once progressed to Godhood, and Jesus is likewise on a path of progression. This view filters into temple endowment language about “organizing” existing matter, reinforcing the idea that God is more architect than Creator. The result? A Jesus who feels closer to us by nature, but further from us in power—a Savior on the way up, rather than the eternal Lord who stoops down to save.The Book of Mormon's Higher ChristologyInterestingly, the earliest Book of Mormon language often sounds more like historic Christian claims about Christ's full deity. For example, passages highlight worship directed to Jesus and language that closely parallels biblical titles for God. Whatever one concludes about its origins, the Book of Mormon's Christological tone (especially early editions) frequently reads closer to biblical Trinitarian language than to later LDS teachings. That's a crucial observation for anyone comparing sources within the broader Latter-day Saint tradition.The Bible's Timeless Witness about JesusScripture presents an unchanging Christ—from eternity past to eternity future. “In the beginning the Word already existed. The Word was with God, and the Word was God” John 1:1-3 NLT. Jesus isn't created; he is the eternal Son through whom all things were made. “So the Word became human and made his home among us” John 1:14 NLT. The New Testament repeatedly ascribes to Jesus names, works, and worship belonging to God alone. He is “the exact likeness of God,” the preeminent One through whom and for whom all things were created Colossians 1:15-17 NLT. He bears the personal divine name “I AM” John 8:58 NLT and claims the titles “Alpha and Omega…the Almighty” Revelation 1:8 NLT.This has massive implications. If Jesus is uncreated, then salvation rests not on our ascent to Godhood, but on God's descent to rescue sinners. The torn temple veil at Jesus' death dramatizes this shift from ritual ladders to a Person—direct access to the Father through the finished work of the Son (Matthew 27:51) NLT.Why This Matters for YouIf your background...

In today's episode, Bryan and Layne explore how the Jesus of the Book of Mormon compares with the Jesus of modern Mormonism and the unchanging Jesus of the Bible.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Finding Jesus: Book of Mormon Jesus vs. Modern LDS Jesus vs. the BibleWhen it comes to Jesus, definitions matter. In this episode, we explore three portraits: the Jesus often taught in modern-day Mormonism (LDS), the Jesus presented in the Book of Mormon (published in 1830), and the Jesus revealed in the Bible. Understanding the differences isn't just academic—it's the difference between a gospel of human progress and the good news of divine rescue.The Modern LDS View (as many were taught)Many lifelong Latter-day Saints were taught a framework where Jesus (Jehovah) is a created spirit-son of Elohim and a Heavenly Mother, the elder brother of all humans—and even of Lucifer. In that system, God the Father Himself once progressed to Godhood, and Jesus is likewise on a path of progression. This view filters into temple endowment language about “organizing” existing matter, reinforcing the idea that God is more architect than Creator. The result? A Jesus who feels closer to us by nature, but further from us in power—a Savior on the way up, rather than the eternal Lord who stoops down to save.The Book of Mormon's Higher ChristologyInterestingly, the earliest Book of Mormon language often sounds more like historic Christian claims about Christ's full deity. For example, passages highlight worship directed to Jesus and language that closely parallels biblical titles for God. Whatever one concludes about its origins, the Book of Mormon's Christological tone (especially early editions) frequently reads closer to biblical Trinitarian language than to later LDS teachings. That's a crucial observation for anyone comparing sources within the broader Latter-day Saint tradition.The Bible's Timeless Witness about JesusScripture presents an unchanging Christ—from eternity past to eternity future. “In the beginning the Word already existed. The Word was with God, and the Word was God” John 1:1-3 NLT. Jesus isn't created; he is the eternal Son through whom all things were made. “So the Word became human and made his home among us” John 1:14 NLT. The New Testament repeatedly ascribes to Jesus names, works, and worship belonging to God alone. He is “the exact likeness of God,” the preeminent One through whom and for whom all things were created Colossians 1:15-17 NLT. He bears the personal divine name “I AM” John 8:58 NLT and claims the titles “Alpha and Omega…the Almighty” Revelation 1:8 NLT.This has massive implications. If Jesus is uncreated, then salvation rests not on our ascent to Godhood, but on God's descent to rescue sinners. The torn temple veil at Jesus' death dramatizes this shift from ritual ladders to a Person—direct access to the Father through the finished work of the Son (Matthew 27:51) NLT.Why This Matters for YouIf your background...

Sermon Summary:Worship transcends a moment in time to become our heart posture of continual surrender to God's majesty. Through Psalm 150, we discover that worship serves as our "main event" because it aligns us with kingdom reality where God reigns eternally.David shows us that worship functions as both beholding and becoming. When we behold God's character through praise, we transform into His likeness as disciples. Recent research on emotional memory reveals how repetition shapes our brains, and worship interrupts negative patterns by redirecting our focus to God's truth. This pattern interruption heals and renews us as we encounter the God who inhabits our praises.Psalm 150 commands unrestrained praise using every instrument and voice. The ram's horn calls for attention, harps and lyres accompany our voices in freedom, tambourines celebrate victory in community, and clashing cymbals express our wholehearted joy. Each instrument represents delight and triumph rather than solemn duty.The psalm moves from describing God as Elohim (raw power and might) to Yahweh (personal, covenantal relationship). We worship not just a distant creator but our near, present God who desires intimate connection with His people.Worship should never remain static. When we surrender fully, allowing ourselves to be like seeds dying in the ground, we come alive in ways that reflect heaven's eternal praise. This becomes our practice now and our eternal future when Christ returns.URF WEBSITE: ➤ http://www.urfellowship.comSOCIALS: ➤ Instagram: https://www.instagram.com/urfellowship/➤ Facebook: https://www.facebook.com/urfellowship

I go over some specifics in regards to the actual, literal speaking of common words that may stem from pagan origin, and then move into tracking the various Hebrew words behind the word lord in the English Bible. Some points about the name YHWH are covered as well. 

On this episode of Right On Radio host Jeff (Five Years Strong) reacts to a provocative 15-minute clip featuring researcher Jordan Maxwell and uses it as a springboard to dissect Saturn worship, ancient symbolism, and modern New Age/ufology narratives. Jeff plays and critiques the clip — especially the turn it takes after the first six minutes — and walks listeners through why he believes parts of the presentation are deceptive and seed an end-time, Luciferian lie. Topics covered include the history and symbolism of Saturn (rings, hexagrams, the black cube/Kaaba), the connections claimed between Phoenician/Canaanite religion and Judaism/Islam/Christianity, the Tetragrammaton and the Hebrew term "Elohim," and how those linguistic and symbolic claims are being used in modern occult and New Age messaging. The episode also addresses Genesis passages cited in the clip ("Let us make man," the tree of life, and post-flood language about "replenish" vs. "fill"), with Jeff correcting and explaining orthodox biblical interpretations and theological implications. Jeff calls out perceived contradictions in Maxwell's account — including Atlantic/Atlantis claims, carbon-dating skepticism, and the "prison planet"/"we are like gods" narrative — and explains why he labels some of this material as Luciferian deception meant to mislead Christians and the broader public. He contrasts these New Age claims with scriptural authority, warns about the infiltration of deceptive doctrines into churches, and highlights keywords and narratives to watch for (prison planet, ascended masters, dominionism, and end-time deception). The episode features sponsor mentions and community support notes — including an EMP Shield ad (protect your home and vehicle; use coupon code R-O-R at EMPshield.com) and thanks to listeners who support the show through donations and purchases. Jeff also previews future broadcasts, invites listener feedback, and closes with pastoral reminders to love God, family, and neighbor while staying vigilant against spiritual deception. Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

You know something – that old saying that blood is thicker than water, it's true. There's a special bond between members of a family. Our family really does matter.  And that – that's why it's time to start looking at what it means to build a godly family.   Family Matters It's great! Here we are again, another week continuing our series called, "Building a Godly Family". And the reason we are doing that is because families really matter. We all imagine that out there somewhere there is a typical family – a mum, a dad, two point four well-adjusted children and that perfect family is living out a perfect life. In fact, not just one of them, lots of them, thousands, hundreds of thousands, millions of them – all these perfect families. I mean, look at them! They all look so perfect but not me, not my family: blended or dysfunctional, arguments or strife; people who haven't talked to each other for years; parents who drive their children nuts: children who just don't get it, they go off and do their own thing and leave their parents shaking their heads. You get what I'm saying, right? It feels like sometimes it's just our family that's in a mess and everyone else's has got it together. You know why? It's those happy ads on TV: selling the four wheel drives with happy, smiling kids in the back seat; selling the breakfast cereal, the ad where the sun is shining in the kitchen window and mum's pouring orange juice while the kids are sitting there smiling and eating healthy cereal. I mean, come on! Life's not like that! It's just not you, it's just not me. We all have issues in our family – ninety nine point nine percent of the people do and those who don't are kidding themselves. It varies of course. I mean, not everyone's kids are doing drugs; not every husband is beating his wife but there is no such thing as the perfect family out there ... there just isn't. So let's stop carrying around this burden that we've plonked on our heads that somehow my family doesn't measure up to what everyone else's family is doing. It's not about measuring up. In my book it's about what can I do from this day forward to build a godly family? What seeds can I sow? What plants can I water so that the fruit of a godly family will grow for all to enjoy? That's what it's about because our families matter. Let me ask you this: how much does your family matter to you? Just stop and sit back and think about that for a moment – chew it over. How much does my family mean to me? I don't know what your family looks like but it doesn't matter who we are, where we're at, how we were brought up, somehow we are all part of a family. My hunch is that it's God's plan for it to be that way – it's more than a hunch. I mean, God is three persons in one – Father, Son and Holy Spirit living in perfect community. I'm not sure that I have ever even thought of it this way, but there we have it, the first family, God Himself. The first verse in the Bible says, “In the beginning, God ...” “In the beginning, Elohim ...” literally "God's" plural. And the very first person He creates, Adam, well, have a listen to what God says about Adam. It is not good that a man should be alone. I will make a helper as his partner. (Genesis chapter 2, verse 18) And right throughout the Old Testament, what you see is that God's blessing for His people, the Israelites, is all about having two things – their own land and lots of children. We know that family is meant to be a blessing. It's a God thing, I mean, right from the beginning, God isn't just one person; He's three. Family really matters! And I know that for some people, just hearing that is going to hurt ... hurt an awful lot. Almost half of all marriages in the wealthy West end in divorce. I have friends who have lost loved ones in the ravages of war. Every day twenty five/thirty thousand children die of poverty and starvation and disease and Aids and ... so thinking about family, depending on your particular circumstances, well, you know it can hurt but the reason it hurts so much; the reason divorce is such a scourge and losing someone we love tears our insides out, the reason is this: because family truly matters. We want our family to stay intact; we want our kids to grow up strong and healthy and have a listen to what the Psalmist writes in Psalm 37, beginning at verse 35. If you have a Bible, grab it, open it up here, Psalm 37, verse 25: I have been young and now I am old, yet I have not seen the righteous forsaken nor their children begging bread. They are ever giving liberally and lending and their children become a blessing. See, that's God's perfect plan for our families – for us to live a good life; a righteous life and for us to be a blessing to our children and for them, then to go on and become a blessing to others. It's a story ... well it's a story that's written in our DNA. It's a story that plays itself out in our hopes and our dreams but it's a plot that we so easily loose in the busyness of a consumer oriented, entertainment oriented, credit card oriented world in which we live. Let me ask you again – out of everything in your life, everything you have, every hope, every dream, every possession, every desire – out of everything, how much does your family matter? My hunch is for most of us, the answer is a lot. Family matters an awful lot, doesn't it? And if it does, if it really does, then surely ... surely we need to invest in this thing. We need to not just talk about having a godly family but get on a build a godly family. These relationships; these people who matter more to us than any other thing on this earth – that's what we are going to be talking about this week on the programme – making that investment - getting beyond talking, getting beyond thinking, getting beyond dreaming and actually getting on and building a godly family because there is so much blessing in that – so much.   Setting the Course Now so many families are in a mess – tension, strife – but all it takes is one member of that family to turn back to God; to honour God and God can and will make some awesome and mighty changes. It might take time; it might take longer than you or I would prefer, but God is a God of grace; His heart is to bless our families to a thousand generations. All He is looking for is some godly men, women and children to take a stand and say, "Enough of this. It is time for me to build a godly family." First Corinthians chapter 4, verse 20 in the Message translation says this: God's way is not a matter of mere talk, it's an empowered life. You know what I've noticed? We can talk a lot about stuff but most times nothing changes unless we actually do something and yet because we come home tired and we need a rest and we just ignore things; we just let things run – the badly behaved children, for example. There is a great proverb, it's in Proverbs chapter 29, verse 17. It says: Discipline your children and they will give you rest; they will give delight to your heart. Now you've seen it down the local supermarket, so have I – the mother with the child. The child is just grinding her down; bad behaviour; throwing tantrums and mum, she's just tired ... she's too tired to do anything. She lets this kid run riot, it causes her grief, causing everyone else around the place grief too, I might add. Why does that happen? I'll tell you why: probably because dad is too tired to discipline the child when he comes home at night so this kid walks all over his mother; she's exhausted and the kid's only seven! Wait until this little terror becomes a teenager, I mean, just wait! There is fruit in building a godly family; tremendous fruit! And what Proverbs said is: “When you discipline your children they will give you rest; they will give delight to your heart.” Peace and a delighted heart – see, what you sow, you actually reap. The problem is that sowing ... well, it's such hard work sometimes and reaping seems to be such a long way off, doesn't it? Well, let me tell you something, we have been talking about building a godly family but it ain't going to happen unless we step out in faith and start making it happen. Yes, it's about God blessing our efforts but if He's got nothing to bless, then He's got nothing to bless. We behave ourselves in to a bad place. Bad habits in families happen because we just fail to do things and we do things that are wrong that we shouldn't be doing. It's what we say, what we do, what we fail to do. We behave ourselves into that bad place and yes, we should pray, but God expects us to start behaving ourselves out of that place. He's going to bless that but we have to do our part, so Christians, do you want a godly family? A family where each family member is living out a dynamic relationship with Jesus Christ; where each one is living that out in their lives? Husband and wife have this warm and intimate relationship, children are by and large honouring their parents, each family member respects, honours, understands the other. There's real blessing; God's blessing that flows into our families and out through our families when we build a godly family, but we're going to have to decide that's what we want, plan it and start living it. We are going to have to decide that some changes have to be made. This easy, comfortable, lazy existence has to change. Discipline is painful; kids don't like it much; it takes hard work and strength and perseverance but it pays dividends. So let me ask you, how much do you want to have a godly family? And if the answer is: "Absolutely, yes! I do!" then some decisions have to be made. If your family is one with a husband and a wife then it is up to the both of you. Talk and dream and decide what's important. Set priorities. Figure out "how are we going to do this together? What steps do we need to take first?" Mum and dad, you are the leaders, don't expect the kids to figure this out. And I happen to believe, actually, that ultimately, the father is responsible for the spiritual growth and nourishment and development of his family; the buck stops with you, dad. This isn't a sexist thing! So many women would give their eye teeth for their husbands to step up to the plate and take on that leadership role. So many kids would love to have parents who were not only interested in them, who spend time with them and effort, setting boundaries, enforcing the boundaries, nurturing them within the boundaries. I have to tell you, as a person, humph, I'm a natural isolationist. You know something? I so much prefer my own company, often times, to the company of other people – it's just who I am. Now, I really enjoy retreating to my own space after a hard day at the office so for me, given whom I am, getting involved with the family and the kids and listening to what happened to them at school or at work, it's just not a natural gift. But we have to start somewhere. You can't build a godly family if there's no relationship, if there is no interaction – something my wife has taught me. We are going to talk about some of the "how" a little bit later in today's programme and again next week. In fact, one of the godliest families I know; friends who live in the U.S. with mum, dad and nine kids! They have given me some of their pointers – both the parents and the kids. So we are going to have a look at those next week on the programme but right now we have to decide, each one of us, do we actually want to have a godly family? Well, do we? And if we do, what are we going to do about it? Maybe that's something you can pray about and think about and talk about at home over this coming week and we can talk some more next week on the programme, this whole thing of building a godly family.   Children and Honour You know, we were talking earlier about the fact that if we want to build a godly family we have to do more than talk about it, we have to act. And I just want to talk about our children right now because one of the biggest things that rob the peace out of our homes is children who haven't learned to honour their parents and one another. Now honour is something that today's generations don't talk too much about. "Aw, we want other people to honour us", but honour, as it turns out, is a two way street and without it we simply can't have a godly family. In fact, God thinks that it is so important that in the Ten Commandments, the first four are about God and us and the very next one, the fifth Commandment is about honour in the family. Pretty amazing this whole "Ten Commandments" thing, when you think about it! Let's have a quick look – the First Commandment is in Exodus chapter 20, verse 2 and 3: I am the Lord your God who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me. The Second Commandment – Exodus chapter 20, verse 4: You shall not make for yourself an idol; you shall not bow down to worship them for I, the Lord your God, am a jealous God. Commandment number three begins in Exodus chapter 20, verse 7: You shall not make wrongful use of the name of the Lord your God for your Lord will not acquit anyone who misuses his name. The fourth Commandment, Exodus chapter 20:8, 9 and 10: Remember the Sabbath day and keep it holy. Six days you shall labour and do all your work but the seventh day is a Sabbath day unto the Lord your God and you shall not do any work. So the first four Commandments are: don't make any idols, don't worship anything else other than God, don't use His name badly and have a day of rest which you give to Him. So those first four Commandments are all about – in a nutshell, executive summary – honouring God. Now I'm wondering if you or I were God what would we have put down as the very next Commandment? Well, if it were me, I think murder would have been number five – I mean, you shouldn't murder people – that's really important. What could be more important than that? Don't steal; don't commit adultery, what should have been number five? What does God choose as number five? Exodus chapter 20, verse 12: Honour your father and your mother so that your days may be long in the land that the Lord your God is giving you. Ahead of murder, ahead of adultery, stealing, lying and jealousy, "honour your mum and dad"! I don't think I would have put that in the top ten – maybe in the top twenty, but certainly not in the top ten – certainly not as the very next Commandment after those that are about honouring God. Yet, where does God put it? Number five! Not only that, it is the very first Commandment to which there is a blessing attached: So that your days may be long in the land that the Lord your God has given you. You know, when you become a parent you start thinking what that means is that if the kids honour the parents, the parents won't kill ‘em. Yea, well, you know, those teenage years? But that's not what it means – what it means is that God will bless someone who honours their father and their mother! Figure that out? This is really important to God. See, Israel was going in to possess the Promised Land. They would have to take it by force one day and all the Nations they took it off would try and take it back again. All the other Nations around them would try to defeat them but the blessing attached to honouring your father and mother is this: that you will own your land and you will have peace. Isn't there a message in that for a few families? Now many families are in a mess because the children have never been taught to honour their parents. I know young adult children in their twenties who live with their parents, they don't pay any board. This particular woman I know, this child is a drain on the parents' finances in their old age. They leave a mess behind, they cause pain. Why? Because these children were not taught to honour their father and their mother. You know, as a teenager, the most natural thing in the world is to treat your parents like slaves – you expect your father to be a taxi driver, you expect your mother to wash your clothes and clean up after you but there comes a point in those teenage years when the children are old enough to be taught to do some of these things, not just for themselves, but actually to do some things back for their parents. To clean up messes that they don't create, to clean toilets that not just they use so that they learn to honour the other people.

In the original languages of Hebrew and Greek, the meaning of the word ‘repentance' is fundamentally the same: to turn around, or to turn back. Being a vital element of a relationship with the Creator, Elohim grants the gift of repentance to those He chooses. Within that gift of repentance is a sense of remorse and regret. When repentance is from a sincere heart, the relationship is restored.Rabbi Steve Berkson teaches the deep and sometimes hidden meaning of repentance and all it involves.• Opener• Review• Isaiah 55:6-7 – Seek Yahweh while he is to be found• Do you know who you're looking for?• Call upon him when he is near• Let the wrong forsake his way• Return to Yahweh• Isaiah 55:8-9 – My thoughts are not your thoughts…• Isaiah 55:10-11 – His word does not return empty• Isaiah 55:12-13 – There's reward in obedience • Lamentations 3:40 – Examine yourself • Ezekiel 18:30-32 – Judged according to each man's ways • Ezekiel 18:1-20 – Each person is responsible for what he/she does • What to do with Messiah Yesha? • Ezekiel 18:21-23 – If one turns, he shall live and not die • Ezekiel 18:24 – There's only now • Ezekiel 18:25-29 – The way of Yahweh is not right?• Ezekiel 18:30-31 – How do you make a new heart and spirit? • Transforming into the Above • Prayer Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Show NotesAndrew leads us through the development in the Hebrew scriptures regarding how other Gods/gods alongside Yahweh were understood.  Initially Yahweh was seen as Israel's God within a Henotheist context, where Henotheism is the belief in or worship of one god while acknowledging the existence of other gods. A key idea was a Heavenly Council as seen in the opening of Job. Over time Yahweh became seen as more and more powerful than the other gods and eventually monotheism became dominant by the time of the New Testament. There is of course debate on this in the scholarship, which we discuss. Bible Study:Psalm 82:1Exodus 12:122 Chron 18:18-22Job 1:6 & 2:1Deuteronomy 32:8, 39 and 43Isaiah 47:8-9   Bible Scholars to look up: Mark Smith, Michael Heiser (the evangelical one), Dan McClellan, Thom Stark and Francesca Stavrakopoulou Doubts Aloud Links:Please give feedback and ask questions using:  doubtsaloud@gmail.com 

Welcome to Day 2698 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2698 – Wisdom Nuggets – Psalm 81:1-7 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2698 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2698 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: The Sound of Freedom – A Festival of Joy and Remembrance - A Trek Through Psalm 81:1-7 Guthrie Chamberlain: Welcome to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we open a new chapter in our journey through the Psalms, a chapter filled with vibrant celebration and a powerful word from God Himself. We're embarking on a trek through Psalm 81 in the New Living Translation, encompassing its opening verses, 1 through 7. Psalm 81, like many of the psalms in this collection, is attributed to Asaph. But after the months of dwelling in the heavy emotions of lament, communal suffering, and national tragedy from Psalms 74, 77, and 80, this psalm is like a breath of fresh air. It is a powerful, joyous, and liturgical psalm, likely intended for a major national festival like the Feast of Trumpets (Rosh Hashanah) or the Feast of Tabernacles (Sukkot). It is a vibrant call to a nation to gather, to make music, to shout with joy, and to remember the God who delivered them from slavery. This psalm reminds us that while lament is a sacred and necessary expression of faith, so too is exuberant, celebratory praise. It's a powerful transition from a people crying out for restoration to a people actively celebrating the God who is worthy of all worship. The psalm then takes an extraordinary turn, as God himself speaks directly, recalling His mighty acts and warning His people of the consequences of disobedience. So, let's immerse ourselves in this joyful call to worship and listen for the voice of God in the midst of our celebration. The Call to a Joyful Festival (Reads Psalm 81:1-4 NLT) Sing out loud to God our strength! Shout for joy to the God of Jacob. Sing your psalms, beat the tambourine, and play the sweet lyre and harp. Sound the ram's horn at the new moon, and again at the full moon to announce our festive holidays. For this is a decree in Israel, an ordinance from the God of Jacob. Guthrie Chamberlain: The psalm begins with an immediate, energetic command to the entire nation: "Sing out loud to God our strength! Shout for joy to the God of Jacob." This isn't a quiet suggestion for private meditation. The Hebrew word for "sing out loud" (ranan) implies a ringing cry, a joyful shout of triumph. The call is to "shout for joy" (rua), a word often used for a war cry or a triumphant blast of a horn, signifying a full-throated, exuberant, and unrestrained expression of praise. The praise is directed at "God our strength" (Elohim ‘uzzenu), the one who gives us power, and to "the God of Jacob," the covenant-keeping God who has a long and faithful history with His people. The psalmist then...

I begin exegeting the second part of Exodus 23:13, looking at the meaning of the Hebrew word zakar, and then asking the question of how far we go in obedience to this command.

In the original languages of Hebrew and Greek, the meaning of the word ‘repentance' is fundamentally the same: to turn around, or to turn back. Being a vital element of a relationship with the Creator, Elohim grants the gift of repentance to those He chooses. Within that gift of repentance is a sense of remorse and regret. When repentance is from a sincere heart, the relationship is restored.Rabbi Steve Berkson teaches the deep and sometimes hidden meaning of repentance and all it involves.• Opener• Review• Deuteronomy 30:1-2 – His Word settled in your heart• Deuteronomy 30:2-3 – There's a process• Deuteronomy 30:4-6 – So that you can do it• Deuteronomy 30:7-10 – And when you turn back…• Deuteronomy 30:11-13 – It's not too hard for you?• Deuteronomy 30:14 – What about the Gentiles?• Deuteronomy 30:15-18 – Why walk in His ways?• Deuteronomy 30:19 – As long as these exist…• Deuteronomy 30:20 – This is why you live• 2 Kings 17:13 – He does this through people• 2 Kings 17:5-15 – This came to be because…• Pursuing worthless things makes you worthless to Him• 2 Kings 17:16-23 – We are still scattered • Does your walk match your talk?• The study of you?• Closing prayer Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

When we truly encounter God, we can't leave the same!  ABOUT THE MESSAGEIn Part 2 of the Encounter series, Pastor Mark Stermer helps us see that throughout Scripture and history, (Moses in the wilderness, Saul on the road, Martin Luther in prayer) life-changing moments happen when people meet with Him. These encounters can be subtle or supernatural, expected or completely surprising, but they always leave a mark. Whether in a church service or in the quiet moments of daily life, God promises to be found when we seek Him with all our hearts (Jer. 29:13). This message calls us to draw near, ask, seek, knock, and experience the life-transforming presence of Elohim—because when He meets us, everything changes.ABOUT JESUSIf you want to learn more about who Jesus is and what it means to have a relationship with Him, we would love to help you on that journey: https://www.thechurch.fm/jesus For a deeper dive into The Word of God on a daily basis check out our Free Ancient Paths Daily Devotional: https://www.thechurch.fm/ancient-pathsWHO WE AREWe believe that the goal of every Christian is To Be Conformed Into the Image of Jesus Christ, and a relationship with Jesus as well as being involved in a healthy church community are both important to achieving that goal. Find out more about who we are and all that we do at httos://www.thechurch.fm/aboutWe would love to meet you in person! Find our locations and service times here https://www.thechurch.fm/campuses and download our smartphone app here https://pushpay.com/get?handle=saintamantcampus&source=external to access video content, daily devotionals. updates on what is doing on at he church. and so much moreTo get connected here at The Church International simply visit us here https://www.thechurch.fm/connect-track and we will walk you through all of the life giving opportunities that we have to connect with you and your family.We want to give a special thanks to everyone who donates to what God is doing through this ministry. If you would like to partner with us through generosity and giving you can do so at https://www. thechurch.fm/give-online.SOCIAL MEDIAThe Church International:Facebook: https://www.facebook.com/thechurchinter/Instagram: https://www.instagram.com/thechurchinternational/Website: https://www.TheChurch.FMPastor Mark:Facebook: https://www.facebook.com/MarkAStermerInstagram: https://www.instagram.com/mark_stermerPastor Cindy:Facebook: https://www.facebook.com/cindy.stermer.9Instagram: https://www.instagram.com/cindy_ste

Elohim can take the same creature/element and make it curse for the wicked yet benefit for the righteous.

We recommend listening to the teaching, Repentance (It's more than just saying sorry) | Part 10, before listening to this episode.Afterburn: also known in the fitness world as the “afterburn effect.” Simply put, the more intense the exercise, the more oxygen your body consumes afterward. This effect could occur spiritually after Rabbi Berkson's intense teachings each week. This Afterburn Q&A session allows your mind and soul to consume more understanding (oxygen).Some of the topics covered are:• Intro• What is the definition of ‘untaught' from 2 Peter 3:16?• How does one correct being unstable?• What are they sorry about?• Why don't people get to repentance?• How does Messiah Yeshua fit into my faith?• Stop being so nosey! • Learning not to judge people has made my life easier • If your brother/sister is struggling, don't they need you more?• Elohim sends a delusion?• Why do we need Messiah Yeshua?• In 2 Peter 3:16 - What are the “other scriptures”? • Does Hebrews 12:12-13 describe a ‘spanking'?• Two aspects of what is expected of us• 2 Peter 3:10 - What are the “elements” that will melt?Subscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

In the original languages of Hebrew and Greek, the meaning of the word ‘repentance' is fundamentally the same: to turn around, or to turn back. Being a vital element of a relationship with the Creator, Elohim grants the gift of repentance to those He chooses. Within that gift of repentance is a sense of remorse and regret. When repentance is from a sincere heart, the relationship is restored.Rabbi Steve Berkson teaches the deep and sometimes hidden meaning of repentance and all it involves.• Opener• Review• Hebrews 12:17 – Key verse• Hebrews 12:1 – A great cloud of witnesses • Hebrews 12:2-4 – Yeshua showed us how• Hebrews 12:5-7 – Don't despise the discipline • Hebrews 12:7-10 – Illegitimate and not sons• Hebrews 12:11 – Trained by it • Hebrews 12:12-14 – Every day we make choices • Hebrews 12:15 – A root of bitterness • Hebrews 12:16-17 – Esau did not repent• If you can't repent… • Hebrews 12:18-25 – We know exactly what we're getting into• Hebrews 12:26-29 – How does this make sense?• A whole lotta shakin' going on• The work we have to do? • 2 Peter 3:9 – All should come to repentance • 2 Peter 3:1-2 – Stirring up by reminding • 2 Peter 3:3-8 – Mocking the promise of his coming • 2 Peter 3:9-14 – Are you ready for his return?• 2 Peter 3:15-16 – Untaught and unstable? • 2 Peter 3:17 – The delusion of the lawless?• 2 Peter 3:18 – Growing in favor?  Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Elohim Ro'a - The G_d who seesWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.youtube.com/@_battle4freedomhttps://www.biblegateway.com/passage/?search=Psalm%20139%3A7&version=CJBPsalm 139:7Where can I go to escape your Spirit? Where can I flee from your presence?Exodus 22 A man from the family of Levi took a woman also descended from Levi as his wife. 2 When she conceived and had a son, upon seeing what a fine child he was, she hid him for three months. 3 When she could no longer hide him, she took a papyrus basket, coated it with clay and tar, put the child in it and placed it among the reeds on the riverbank. 4 His sister stood at a distance to see what would happen to him.5 The daughter of Pharaoh came down to bathe in the river while her maids-in-attendance walked along the riverside. Spotting the basket among the reeds, she sent her slave-girl to get it. 6 She opened it and looked inside, and there in front of her was a crying baby boy! Moved with pity, she said, "This must be one of the Hebrews' children." 7 At this point, his sister said to Pharaoh's daughter, "Would you like me to go and find you one of the Hebrew women to nurse the baby for you?" 8 Pharaoh's daughter answered, "Yes, go." So the girl went and called the baby's own mother. 9 Pharaoh's daughter told her, "Take this child away, and nurse it for me, and I will pay you for doing it." So the woman took the child and nursed it. 10 Then, when the child had grown some, she brought him to Pharaoh's daughter; and she began to raise him as her son. She called him Moshe [pull out], explaining, "Because I pulled him out of the water."11 One day, when Moshe was a grown man, he went out to visit his kinsmen; and he watched them struggling at forced labor. He saw an Egyptian strike a Hebrew, one of his kinsmen. 12 He looked this way and that; and when he saw that no one was around, he killed the Egyptian and hid his body in the sand. 13 The next day, he went out and saw two Hebrew men fighting with each other. To the one in the wrong he said, "Why are you hitting your companion?" 14 He retorted, "Who appointed you ruler and judge over us? Do you intend to kill me the way you killed the Egyptian?" Moshe became frightened. "Clearly," he thought, "the matter has become known." 15 When Pharaoh heard of it, he tried to have Moshe put to death. But Moshe fled from Pharaoh to live in the land of Midyan.One day, as he was sitting by a well, 16 the seven daughters of the priest of Midyan came to draw water. They had filled the troughs to water their father's sheep, 17 when the shepherds came and tried to drive them away. But Moshe got up and defended them; then he watered their sheep. 18 When they came to Re‘u'el their father, he said, "How come you're back so soon today?" 19 They answered, "An Egyptian rescued us from the shepherds; more than that, he drew water for us and watered the sheep." 20 He asked his daughters, "Where is he? Why did you leave the man there? Invite him to have something to eat."21 Moshe was glad to stay on with the man, and he gave Moshe his daughter Tzipporah in marriage. 22 She gave birth to a son, and he named him Gershom [foreigner there], for he said, "I have been a foreigner in a foreign land."23 Sometime during those many years the king of Egypt died, but the people of Isra'el still groaned under the yoke of slavery, and they cried out, and their cry for rescue from slavery came up to G_d. 24 G_d heard their groaning, and G_d remembered his covenant with Avraham, Yitz'chak and Ya`akov. 25 G_d saw the people of Isra'el, and G_d acknowledged them.Credit to:https://unsplash.com/photos/person-holding-magnifying-glass-near-desk-globe-b5S4FrJb7yQ

In the original languages of Hebrew and Greek, the meaning of the word ‘repentance' is fundamentally the same: to turn around, or to turn back. Being a vital element of a relationship with the Creator, Elohim grants the gift of repentance to those He chooses. Within that gift of repentance is a sense of remorse and regret. When repentance is from a sincere heart, the relationship is restored.Rabbi Steve Berkson teaches the deep and sometimes hidden meaning of repentance and all it involves.• Opener• Review• Hebrews 12:17 – Key verse• Hebrews 12:1 – A great cloud of witnesses • Hebrews 12:2-4 – Yeshua showed us how• Hebrews 12:5-7 – Don't despise the discipline • Hebrews 12:7-10 – Illegitimate and not sons• Hebrews 12:11 – Trained by it • Hebrews 12:12-14 – Every day we make choices • Hebrews 12:15 – A root of bitterness • Hebrews 12:16-17 – Esau did not repent• If you can't repent… • Hebrews 12:18-25 – We know exactly what we're getting into• Hebrews 12:26-29 – How does this make sense?• A whole lotta shakin' going on• The work we have to do? • 2 Peter 3:9 – All should come to repentance • 2 Peter 3:1-2 – Stirring up by reminding • 2 Peter 3:3-8 – Mocking the promise of his coming • 2 Peter 3:9-14 – Are you ready for his return?• 2 Peter 3:15-16 – Untaught and unstable? • 2 Peter 3:17 – The delusion of the lawless?• 2 Peter 3:18 – Growing in favor?  Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

*Listen to the Show notes and podcast transcript with this multi-language player. Hello everyone, and welcome to this time of worship and praise to our King. As I have talked about before, these gatherings of God's people are a mixture of many different groups of His Body coming together to worship their Lord in Spirit and in truth. As you open your spirit to enter into these times of communion with the Lord, our prayer is that you too will experience His presence in a deeper way. Worship in the Spirit Father I Turn To You Father, I turn to You. Your Word has come like the morning sun, and I turn to You. Father I turn to You. As the stars draw nigh in the evening sly, I turn to You. You have called my name, forever. When You draw me near, I will not turn my heart away. Father, I turn to You. Every hour I pray, I am Yours today, I turn to You. Wine-skins Stretching With New Wine Wine-skins stretching with new wine, flowing truth and grace. Hearts expand and lives unfold, as we see Your face. Unchangeable God, we are rooted in You. Our eyes fixed on Your glory. Yahweh, Elohim! At Your Words we do not stagger, all You say is true. Drinking deep Your Living Water, plants grown in their youth. Unchangeable God, we are rooted in You. Our eyes fixed on Your glory. Yahweh, Elohim! Unveiled faces clear and new, ready chosen bride. Word that's hid in earthen vessels, Lord most glorified. Unchangeable God, we are rooted in You. Our eyes fixed on Your glory. Yahweh, Elohim! Unchangeable God, we are rooted in You. Our eyes fixed on Your glory. Yahweh, Elohim! Worship in the Spirit My Eyes Are Set Our eyes are set upon You O' Lord. Our hope is fixed and will not be moved. My heart determines to be...

“The Jewish voice must be heard, not because it's more right or less right, but it's there. The suffering is there, the grief is there, and human grief is human grief.” As Jews around the world mark Tisha B'Av, we're joined by Columbia University professor and award-winning poet Owen Lewis, whose new collection, “A Prayer of Six Wings,” offers a powerful reflection on grief in the aftermath of October 7th. In this conversation, Lewis explores the healing power of poetry in the face of trauma, what it means to be a Jewish professor in today's campus climate, and how poetry can foster empathy, encourage dialogue, and resist the pull of division. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.   Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  An Orange Tie and A Grieving Crowd: Comedian Yohay Sponder on Jewish Resilience From Broadway to Jewish Advocacy: Jonah Platt on Identity, Antisemitism, and Israel Sexual Violence as a Weapon of War: The Dinah Project's Quest to Hold Hamas Accountable Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview:   Owen Lewis:   Overheard in a New York Restaurant.   I can't talk about Israel tonight.    I know.    I can't not talk about Israel tonight.    I know.    Can we talk about . . .   Here? Sure. Let's try to talk about here.   Manya Brachear Pashman:   On Saturday night, Jews around the world will commemorate Tisha B'av. Known as the saddest day on the Jewish calendar, the culmination of a three week period of mourning to commemorate several tragedies throughout early Jewish history.  As a list of tragedies throughout modern Jewish history has continued to grow, many people spend this day fasting, listening to the book of Lamentations in synagogue, or visiting the graves of loved ones. Some might spend the day reading poetry.  Owen Lewis is a Professor of Psychiatry in the Department of Medical Humanities and Ethics at Columbia University. But he's also the award-winning author of four poetry collections which have won accolades, including the EE Cummings Prize and the Rumi Prize for Poetry.  His most recent collection, A Prayer of Six Wings documents in verse his grief since the October 7 terror attacks. Owen is with us now to talk about the role of poetry in times of violence and war, what it's been like to be a Jewish professor on the Columbia campus, and a Jewish father with children and grandchildren in Israel. And also, how to keep writing amid a climate of rising antisemitism. Owen, welcome to People of the Pod. Owen Lewis:   Thank you so much, Manya. Manya Brachear Pashman:   So you opened with that short poem titled overheard in a New York restaurant. I asked you to read that because I wanted to ask whether it reflected how you felt about poetry after October 7.  Did you find yourself in a place where you couldn't write about Israel, but yet you couldn't not write about Israel? Owen Lewis:   Among the many difficult things of that First Year, not only the war, not only the flagrant attacks on the posters of the hostages one block from where I live, 79th and Broadway, every day, taken down every day, put back up again, defaced. It was as if the war were being fought right here on 79th and Broadway.  Another aspect that made this all so painful was watching the artistic and literary world turn against Israel. This past spring, 2000 writers and artists signed a petition, it was published, there was an oped about it in The Times, boycotting Israeli cultural institutions.  And I thought: artists don't have a right to shut their ears. We all need to listen to each other's grief, and if we poets and artists can't listen to one another, what do we expect of statesmen? Statesmen, yeah, they can create a ceasefire. That's not the same as creating peace. And peace can only come when we really listen to each other. To feel ostracized by the poetry community and the intellectual community was very painful. Fortunately, last summer, as well as this past summer, I was a fellow at the Yetzirah conference. Yetzirah is an organization of Jewish American poets, although we're starting to branch out. And this kind of in-gathering of like-minded people gave me so much strength.  So this dilemma, I can't talk about it, because we just can't take the trauma. We can't take hearing one more thing about it, but not talk about it…it's a compulsion to talk about it, and that's a way to process trauma. And that was the same with this poetry, this particular book.  I feel in many ways, it just kind of blew through me, and it was at the same time it blew through me, created this container in which I could express myself, and it actually held me together for that year. I mean, still, in many ways, the writing does that, but not as immediately and acutely as I felt that year.  Manya Brachear Pashman:   This book has been praised as not being for the ideological but for the intellectually and emotionally engaged. So it's not it's not something that ideologically minded readers will necessarily be able to connect to, or is it actually quite the opposite?  Owen Lewis:  Well, it's very much written from the gut, from the experience, from in a sense, being on the ground, both in Israel and here in New York and on campus, and trying to keep a presence in the world of poetry and writers. So what comes from emotion should speak to emotion. There are a few wisps of political statements, but it's not essentially a politically motivated piece of writing.  I feel that I have no problem keeping my sympathies with Israel and with Jews. I can still be critical of aspects of the government, and my sympathies can also be with the thousands of Palestinians, killed, hurt, displaced. I don't see a contradiction. I don't have to take sides.  But the first poem is called My Partisan Grief, and it begins on October 7. I was originally going to call the bookMy Partisan Grief, because I felt that American, Jewish, and Israeli grief was being silenced, was being marginalized. And I wanted to say, this is our grief. Listen to it. You must listen to this. It doesn't privilege this grief over another grief. Grief is grief. But I wanted ultimately to move past that title into something broader, more encompassing, more humanitarian. Manya Brachear Pashman:  And did that decision come as the death toll in Gaza rose and this war kept going and going and the hostages remained in captivity, did that kind of sway your thinking in terms of how to approach the book and frame it?  Owen Lewis:  Yes, but even more than those kind of headlines, which can be impersonal, the poetry of some remarkable Palestinian poets move me into a broader look. Abu Toha was first one who comes to mind Fady Joudah, who's also a physician, by the way. I mean his poetry, I mean many others, but it's gorgeous, moving poetry.  Some of it is a diatribe, and you know, some of it is ideological, and people can do that with poetry, but when poetry really drills down into human experience, that's what I find so compelling and moving. And that's what I think can move the peace process. I know it sounds quite idealistic, but I really think poetry has a role in the peace process here. Manya Brachear Pashman:  I want to I want to unpack that a little bit later. But first, I want to go back to the protests that were roiling Columbia's campus over the past year and a half, two years. What was it like to be, one, writing this book, but also, teaching on campus as a Jewish professor?  Owen Lewis:  Most of my teaching takes place up at the Medical Center at 168th Street. And there I have to say, I didn't feel battered in any way by what was happening. I had a very shocking experience. I had a meeting that I needed to attend on, or that had been scheduled, I hadn't been quite paying attention. I mean, I knew about the encampments, but I hadn't seen them, and I come face to face with a blocked campus. I couldn't get on the campus. And what I'm staring at are signs to the effect, send the Jews back to Poland. I'm thinking, Where am I? What is this? I mean, protest, sure. I mean we expect undergraduates, we expect humans, to protest when things really aren't fair. But what did this have to do…why invoke the Holocaust and re-invoke it, as if to imply the Jews should be punished? All Jews.  And what it fails to account for are the diversity of Jewish opinion. And you know, for some Jews, it's a black or white matter, but for most thinking Jews that I know, we all struggle very much with a loyalty to Israel, to the Jewish people, to the homeland and larger humanitarian values. So that was quite a shock. And I wrote a piece called “The Scars of Encampment,” in which I say, I can't unsee that. " And I go to campus, and, okay, it's a little bit more security to get onto campus. It's a beautiful campus. It's like an oasis there, but at the same time, I'm seeing what was as if it still is. And in a way, that's the nature of trauma that things from the past just roil and are present with almost as much emotion as when first encountered. Manya Brachear Pashman:  So did you need to tune out those voices, or did that fuel your work? Owen Lewis:  No, that fueled my work. I mean, if anything, it made me feel much more, a sense of mission with this book. And a commitment, despite criticism that I may receive, and no position I take is that outlandish, except to sympathize with the murdered on October 7th, to sympathize with their families, to resonate with what it must be like to have family members as hostages in brutal, brutal conditions. Not knowing whether they're dead or alive. So I really felt that the Jewish voice must be heard, not because it's more right or less right, but it's there. The suffering is there, the grief is there, and human grief is human grief. Manya Brachear Pashman:  Owen, if you wouldn't mind reading another poem from the collection. Of course, many of us remember the news out of Israel on Thanksgiving Day 2023, right after October 7th. And this poem is titled, “Waiting for the Next Release, Reported by the New York Times, November 23 2023”. Owen Lewis:  Waiting For the Next Release, Reported N.Y. Times, Nov. 23, 2023    Maybe tomorrow, if distrust  doesn't flare like a missile,  some families will be reunited.    How awful this lottery of choice; Solomon would not deliberate. Poster faces always before my eyes,   Among them, Emma & Yuli Cunio.  Twins age 3, Raz Katz-Asher, age 4, Ariel Bibas, another four year old.    What do their four year old minds make  of captivity? What will they say? What would my Noa say?    What will the other Noas say?  Remembering Noa Argamani, age 26,  thrown across the motorcycle    to laughter and Hamas joy.   I have almost forgotten this American day,  Thanks- giving,   With its cornucopian harvests,  I am thinking of the cornucopian  jails of human bounty.    (What matter now who is to blame?) Manya Brachear Pashman:  Really beautiful, and it really captures all of our emotions that day. You have children and grandchildren in Israel, as I mentioned and as you mentioned in that poem, your granddaughter, Noa. So your grief and your fear, it's not only a collective grief and fear that we all share, but also very personal, which you weave throughout the collection.  In another poem, “In a Van to JFK”, you talk about just wanting to spend one more hour with your family before they fly off to Israel. And it's very moving.  But in addition to many of the poems, like the one you just read, they are based on and somewhat named for newspaper headlines, you said that kind of establishes a timeline. But are there other reasons why you transformed those headlines into verse? Owen Lewis:  Yes, William Carlos Williams in his poem Asphodel, says, and I'm going to paraphrase it badly. You won't get news from poems yet, men die every day for wanting what is found there. And I think it's a very interesting juxtaposition of journalism and poetry. And I mean, I'm not writing news, I'm writing where my reflections, where my heart, goes in response to the news, and trying to bring another element to the news that, you know, we were confronted.  I mean, in any time of high stress, you swear off – I'm not watching any more TV. I'm not even gonna look at the newspaper. And then, of course, you do. I can't talk about Israel today. I can't not talk about it. I can't read the paper. I can't not read the paper. It's kind of that back and forth. But what is driving that? And so I'm trying to get at that next dimension of what's resonating behind each one of these headlines, or resonating for me. I mean, I'm not claiming this is an interpretation of news. It's my reaction, but people do react, and there's that other dimension to headlines. Manya Brachear Pashman:  That seems like it might be therapeutic, no? Owen Lewis:  Oh, totally, totally. You know, I'm very fortunate that having started a career in medicine, in psychiatry, and particularly in child and adolescent psychiatry. I always had one foot in the door academically. I spent, you know, my life as, I still teach, but I'm very fortunate to have, maybe 10+ years ago, been introduced to a basically a woman who created the field of Narrative Medicine, Rita Sharon. And now at Columbia in the medical school, we have a free-standing Department of Medical Humanities and Ethics, of which she's chairman.  So I've had the fortune of bringing psychiatry and medicine and writing together in a very integrated way. And yes, writing is therapeutic, especially, I could say in medicine, which has given itself over to electronic medical record keeping, but our whole society is moving towards the electronic. And what happens when you sit and write, and what happens when you then sit and read, you reflect. Your mind engages in a different way that is a bit slower than the fast pace of electronic communications and instant communications and instant thinking. And now with AI, instant analysis of any situation you want to feed data from.  So that's sorely lacking in the human experience. And the act of writing, the act of reading has huge therapeutic values, huge salutary benefits for humans in general, but particularly in times of stress. In a lot of work on Post Traumatic Stress Disorder, finding an outlet, an artistic outlet, it doesn't have to be writing, but that's often a way of transcending the trauma.  And medicine is filled with trauma. People trying to come to terms with acute illnesses, chronic illnesses. Doctors and caregivers trying to come to terms with what they can and can't do. And you know, we're coming up against limitations. But how do you make peace with those limitations? And it's not that it's a magical panacea, but it's a process of engagement, not only with the subject, but with yourself in relation to the subject. Manya Brachear Pashman:  I mean, I imagine dialogue is really the healthiest way of conversation and speaking through and interacting with a topic. And so I would imagine poetry, or, as you said, any art form, responding to news reports, it makes that a two way conversation when you're able to process and it's not just the headlines shouting at you, you're actually interacting and processing it by writing and reaction, or painting and reaction, whatever you choose to do. Owen Lewis:  Exactly. Manya Brachear Pashman:  You have said that poetry can serve a purpose during times of war. Is this one of the purposes to to be therapeutic or are you talking more in terms of what statesmen could learn from it?  Owen Lewis:  Well, yes, of course, what statesmen could learn from it, but it's human nature to want to take sides. I mean, that's kind of just what we do. But I think we can always do better than that. So I'm really talking about the people. I mean, there are also many Jews who are so angry at Israel that they can't listen to the story of Jewish grief. They should be reading mine and others poetries from this era. I wish the Palestinian poets were. I wish the Palestinian people. I mean, of course, in their current situation, they don't have time when you're starving, when you're looking for your next glass of fresh water. You don't have time for anything beyond survival.  But once we get beyond that, how long are these positions going to be hardened. I mean, I think when the people of all sides of the dilemma really listen to the others, I mean, they're, I mean, if, unless as Hamas has expressed, you know, wants to push Israel into the sea, if Israel is going to coexist with the Palestinian people, whether they're in a nation or not in a nation, each has to listen to the other.  And it's, you know, it's not one side is right, one side is wrong. It's far too complex a history to reduce it to that kind of simplicity. And I think poetry, everyone's poetry, gets at the complexity of experience, which includes wanting to take sides and questioning your wanting to take sides and moving towards something more humanitarian.  Manya Brachear Pashman:  You said earlier, you recommend Abu Toha, Fady Joudah, two Palestinian poets who have written some beautiful verse about– tragically beautiful verse–about what's happening. But there have been some really deep rifts in the literary world over this war. I mean, as you mentioned before, there was a letter written by authors and entertainers who pledged to boycott Israeli cultural institutions. Some authors have refused to sell rights to their books to publishers in Israel. So why not reciprocate? And I know the answer. I think you've already addressed it pretty well. What's wrong with that approach? Owen Lewis:  In any conflict, there are at least three sides to the conflict. I mean, claims to nationhood, claims to who shoved first, who. I mean, you don't entangle things by aggressively reacting. I mean, if we learned anything from Mahatma Gandhi, it's what happens when we don't retaliate, right? And what happens when we go the extra mile to create bridges and connections.  There are a host of people in Israel who continue to help Palestinians get to medical facilities, driving them back and forth, working for peace. I mean, there's a Palestinian on the Supreme Court of Israel, and well, he should be there. You know, that's the part of Israel that I am deeply proud of. So why not retaliate? I think it entrenches positions and never moves anything forward. Manya Brachear Pashman:  So have you gotten any negative feedback from your writing colleagues? Owen Lewis:  Some cold shoulders, yes. I mean not nothing overtly. I haven't been slammed in a review yet. Maybe that's coming. But when I publish pieces, I tend not to look at them. I had an oped in the LA Times. I've had some other pieces, you know, that precipitates blogs, and I started to read them.  And the first blog that came off of the the LA Times oped was, God, is he an opportunist, just taking advantage of having a daughter in Israel? And trying to make a name for himself or something. And I said, You know what, you can't put yourself out and take a position without getting some kind of flack. So occasionally, those things filter back, it's par for the course. Manya Brachear Pashman:  Right, not really worth reading some of those. You included Midrash in this book. You also spelled God in the traditional sense in the poems. Why did you choose to do that? Owen Lewis:  Well, I felt it honors a tradition of Jewish writing. It mean we have yud, hey, vav, hey, you know, which in English comes down as Yahweh, but it's unpronounceable. The name of God is unpronounceable. And, you know, yud, hey, vav, hey is just a representation. It isn't God's name. And there's a tradition that the name of God, when it's written down, can't be destroyed. And it's a way of honoring that tradition. Millennium of Jewish writers, you know, it's similar to say Elokim, instead of Elohim when the text is written. To sort of substitute. We know what we're talking about, but really to honor tradition, to pay respect and sort of to stay in the mind frame that, if there is a God, he, she, they, are unknowable. And somehow it creates, for me, a little bit of that mystery by leaving a letter out. It's like, G, O, D, seems more knowable than G-d. It's leaving that white space right for something bigger, grander, and mysterious, for the presence of that  right in the word itself. Manya Brachear Pashman:  And what about including Midrash? Owen Lewis: That's a very interesting question. You know Midrash for me, when you steep yourself in traditional Midrash, there's stories that exemplify principles and they fill in gaps. I mean, some of the most important. I mean, we have this notion of Abraham breaking the idols of his father before he left. No. That's Midrash, thats not in the Torah. And yet, nine out of ten Jews will say that's in the Torah, right? So, it kind of expands our understanding of the traditional text. But it also very much allows a writer to creatively engage with the text and expand it. It's like a commentary, but it's a commentary in story, and it's a commentary in terms that evoke human responses, not necessarily intellectual responses. So frankly, I think it's every Jews' responsibility to write Midrash. That reinvigorates the stories, the texts, and the meanings, and then we write midrashes upon midrashes. And you know, we get a whole community buzzing about a single story. Manya Brachear Pashman:  Which is very much what you've done with this collection, you know, writing poetry in response to news stories and engaging it in that way. It's very Jewish response, I would argue.  Do you observe Tisha B'av? Owen Lewis:  You know what I do. You're gonna laugh. My grandmother always warned us, don't go in the water on Tisha B'av, the sea will swallow you up. So I'm a big swimmer. I love swimming. I don't swim on Tisha B'av, because I hear my grandmother's voice, I'm going to be swallowed up. Manya Brachear Pashman:  If you could please wrap up this conversation by sharing a poem of your choice from your latest collection. Owen Lewis:  A poem I love to read again starts with a headline.   2000 Pound Bombs Drop, Reported N.Y. Times, Dec,, 22 2023.   In Khan Younis, the call to prayer  is the call of a dazed Palestinian child crying baba, standing at the brim of a cavernous pit of rubble   biting his knuckles–baba, baba . . .  It's so close to the abba of the dazed  Israeli children of Be'eri, Kfar Azza. There is no comfort. From his uncles   he's heard the calls for revenge– for his home and school, for his bed  of nighttime stories, for his nana's  whisper-song of G-d's many names.   His Allah, his neighbor's Adonai,  cry the same tears for death  and shun more blood. No miracle these waters turning red. Who called forth    the fleets of avenging angels? By viral post: Jewish Plagues on Gaza! A firstborn lost,  then a second, a third. What other plagues  pass over? Hail from the tepid sky?   From on high it falls and keeps falling.  Though we've “seen terrible things,” will you tell us, Adonai, Allah, tell us– do You remember the forgotten promise?   From the pile once home of rubble stone, a father's hand reaching out, baba, abba crushed by the load. We know the silence  of the lost child . . . G-d “has injured us   but will bind up our wounds . . .” Mothers  Look for us, called by the name yamma, calling  the name imma. Our father of mercy, not the god of sacrifice. Our many crying heads explode. Manya Brachear Pashman:   Owen Lewis, thank you so much for talking to us about how this book came about and for sharing some of these verses. Owen Lewis:   Thank you so much. Manya Brachear Pashman: If you missed last week's episode, be sure to listen to my conversation with Israeli comedian Yohay Sponder on the sidelines of AJC Global Forum 2025. Hear how his Jewish identity shapes his work, how his comedy has evolved since the Hamas terror attacks, and what he says to those who try to silence him.

176 - Come see what stood out to us in the book of Joshua. We talk about Israel's land promised being fulfilled and end times, which elohim are you loyal too, how Rahab knew of Yahweh, and how outsiders are coming into the family of God.For more of our journey of reading through the Bible - https://www.youtube.com/playlist?list=PLMQ0UOzWgwGuu1vQTuBq-FoUmZS_6gXR4♡ If you enjoy our content, please consider helping support our channel:CHECK OUT OUR AMAZON storefront - https://www.amazon.com/shop/loriandmichelle (if you use our link we may receive a small commission.)SUPPORT - https://www.buymeacoffee.com/loriandmichelleWe appreciate any and all support as it helps keeps us going and able to produce content for you. Thank you.♡ Give this video a like, comment, share the video and subscribe to our channel. #biblestudy #bibletalk #newagetojesus ♡ Website - https://www.loriandmichelle.onlineBible study with us on our Podcast: Sister and the Bible Songs from Epidemic Sound.We appreciate any and all support as it helps keeps us going and able to produce content for you. Thank you.Disclaimer: Please remember this is our first time reading and studying the Bible, so we don't know everything and we will continue to learn and grow. We do our best to speak God's truth. Here to encourage you to read and study God's word.Purelytwins, Lori and Michelle, will not be responsible or liable for any injury or harm you sustain as a result of our videos and information. This video is for informational purposes only and the author does not accept any responsibility for any liabilities. No part of this publication may be reproduced, transcribed, , in any form, without the written permission and signature of the author. We are not Bible scholars, pastors, or teachers. We are sharing what learn from reading and studying the Bible for the first time. Thanks for your understanding and for your support.

Send us a textIn this episode, we discuss how the scriptures show the pattern of Father and Mother as co-creators. They worked together not only in the Genesis account of the earth's creation, but also when Mary was quickened by the Holy Ghost and the Son of God was created in her womb.As always, these are my thoughts as I read the scriptural accounts, and not doctrine from the Church of Jesus Christ of Latter-day Saints. Just something to ponder . . . ❤️  ❤️  ❤️My current work in Progress: Emerging from the Wilderness: Rediscovering our Mother in Heaven✨ ✨ ✨ ✨❤️ Join our Facebook community - Exploring the Divine Femininehttps://www.facebook.com/groups/937748690065723❤️ Follow this channel on Instagram https://www.instagram.com/exploringthedivinefeminine/❤️Follow my author channel https://www.instagram.com/ramonasiddoway/❤️ Follow me on Facebook author-- https://www.facebook.com/ramonasiddowayauthor/regular nutty day-to-day me--https://www.facebook.com/ramona.siddoway✨ ✨ ✨ ✨Exploring the Divine Feminine YouTube ChannelSUBSCRIBE NOW -- ExploringTheDivineFeminineChannel✨ ✨ ✨ ✨About Me: ⬇️I am a nonfiction and fiction writer who absolutely loves research! I have three published books available on Amazon; the latest is "We Are Adam: The Partnership of Adam and Eve in the Garden and What It Means for You."I live on a homestead in the country with a large garden, several chickens, 3 dogs, a cat, a large garden, and a few acres of forest just to myself. I love yoga, gardening, reading, and spending time with my best friends (who are my husband, four children, and their families). Sounds cliche, but they are the ones who know all about me, but still like me.Buy my book here:  Amazon  WeAreAdam                                   CedarFort https://www.cedarfort.com/products/we-are-adam

In the original languages of Hebrew and Greek, the meaning of the word ‘repentance' is fundamentally the same: to turn around, or to turn back. Being a vital element of a relationship with the Creator, Elohim grants the gift of repentance to those He chooses. Within that gift of repentance is a sense of remorse and regret. When repentance is from a sincere heart, the relationship is restored.Rabbi Steve Berkson teaches the deep and sometimes hidden meaning of repentance and all it involves.• Opener• Review• 2 Corinthians 7:9-11 – Sadness from Elohim works repentance • Just saying you're sorry is not enough • You don't think you're wrong • 2 Corinthians 7:12-13 – Leadership doing their job• 2 Timothy 2:23 – Foolish and stupid questions? • 2 Timothy 2:24-26 – Why wouldn't Elohim want you to repent?• When conflicts happen… • The power of the devil • Hebrews 6:1-2 – The foundation of repentance • Hebrews 6:3-6 – Impossible to repent? Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. As he begins this lesson, Rabbi Steve Berkson explains that in the Christian world, it is just love and no Torah, and then asks the question, “What does that look like?” He explains that your expression of love toward the Creator is submission, as Messiah Yeshua said, “If you love me, keep my commands.” What does the movie Charlie & the Chocolate Factory have to do with the Kingdom of Elohim? Rabbi Berkson then turns to Psalm 119 to show us the heart of King David and what he wrote about his love for the Torah of Yahweh. Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. To learn more about MTOI, please visit our website at https://mtoi.org. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide https://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Thanks to Mitch for the prayer last week.   This year I realized some important lessons that have always been present but I was unable to understand.  You may not hear what I am trying to say either but I know you will in time.  If you have an ear, please hear.   the stuff that happens to us from the cradle to the grave not only shows us the presence of God but that we are connected like a piece of fabric to each other.  Our lives are intertwined. Imagine a loom potholder you made in summer camp with those big loops. It was of many colors and the patterns change the older it gets. The stains that we have don't come out always but make a pattern we don't see.  Sometimes others can see it clearer. The stains are the things that happen to us.  All of us go through some of the same things even if we don't share the extent or the facts.   Why it happens is that we belong to the same maker who knows what each of us represent better than we do.  He knows that what happens to you, will give you the opportunity to either curse or bless.  You have a choice. If you bless, it won't erase what you are going through but will take you through more loops. You are an influencer if you are connected to His will. Even our tragedies, give us the opportunities unknowingly usually.   I recently found out that a friend of mines brother attempted to kill himself. He blew a massive hole in his head. For as much as I know, he suffered his whole life from addictions, schizophrenia, and a every mental malady you can name.  He is still alive. Horrific right?  What in the world could God be thinking?  I don't know. I don't know but I am watching. I am observing what is happening from afar.  My friend is publicly questioning God. He has written so. He is now asking for prayer for his parents, that I don't think were together. His mother has flown from somewhere to be by her son.  Her son is able to respond to her touch. The doctors have closed up "Rauls" skull and he is doing better than I would have expected seeing the before photos. But guess what? I am not in control of anything. My friend is the founder of a large international motorcycle club. Believers are calling, praying and donating money he asked for in his GoFundMe appeal to help with his elderly parents travel expenses. I never heard of his brother before. He is sorrowful for how he treated him in the past. If you can look pasted the horrific event, look at the people that this has touched. and continues to touch. In detective work, that is called a clue. god is working, we just don't always see it.   personally, I had a member of this podcast ministry welcome me into their home for some R&R. Another, flew all the way here to take me to see me, and another let me drag him to church.  God inspired these folks to think it not robbery to help me. I didn't and don't even know what I need.   look at your life. Look at who you touch. Who you bless. Who is blessed by your help, your encouragement, your prayers to God. Look at me, at times I felt like I am all over the place. Guess that put me in the perfect position to have you talk to your heavenly Father on my behalf.  You unselfishly won't even pray for yourself but you prayed for me, a stranger, a rogue pistol packing preacher, a dude with more issues than Field and Stream.  Oddly enough, just as many talents and gifts it seems. WHO would that come from, Jehovah, Yahweh, Adonai, Elohim, the Most High, the Holy One of Israel, the A and O,   we are all in this together, all of our life isn't tragedy and tears, there are good times, and fun in there too. but its life. the good and the bad. the sunny days and the cloudy ones.    And we are not supposed to try to do it alone.  You are part of this Loom.  This ugly ass potholder only a Father could love. You don't understand why stuff happens like it does. I don't know why. I just know that HE is. He doesn't need you to believe in Him but He wants you too.   We do a lot of unnecessary crap and call it church. Church isn't the problem it is us. You and I are the church. that is why it is raggedy. We are looking for escapes, entertainment and ethos. (good feelings) Ain't none of that a biblical requirement. We make up stuff and get comfortable with it. And then we wonder why the golden plates, holy water, scented candles, chants, pendants, rocks, numbers, astrological signs,  alcohol, dope, sex, work, and retail therapy doesn't work.   In the midst of my mess there is a message.  in the midst of my conundrum I am becoming something more than I was. I am changing. I am growing. Not only my feet and hat size has increased. I am not the same guy I was 4 years ago.   I have a sneaking suspicion, I ain't by myself.  the Loom is bigger. you are connected to more people, or if not more, someone important to God. you matter. What you are going through brings others to loop in with you. What you have makes the pattern complete.  Your stains color the design.  It's an intelligent design by the way.   just like there are bacteria in your mouth that help break down the French fries you left in there, there is reason known only to God for the stuff in yours, ours, my life.   and what is the purpose of a potholder anyway? it helps protect your hands from getting burned.   Throughout the Bible, fire is often used as a metaphor for testing and refinement, purifying individuals or situations. It can also represent the intense passion and zeal that believers should have for God and His Word.   Fire holds significant symbolic meaning in the Bible. It represents purification, judgment, and the presence of God. In Hebrews 12:29, it is written, “For our God is a consuming fire.” This verse highlights the power and holiness associated with fire.   And you know you can't handle that Fire on your own. We need Jesus.  

This week's annual cycle Torah reading is parsha "Pinchas," Numbers 30:2 through chapter 32) and - in part at least - it wraps up one of the mysteries in the Torah, how can a people so blessed of YHVH fall so quickly into idolatry, and beset by 'plague?' But there is far more, and the issue of "vows" literally envelops the narrative. As it still does today. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/07/SSM-7-25-25-Matot-teaching-podcast-xxx.mp3 The Sabbath Day midrash is at attempt to connect a collection of dots that range from broken vows and lying prophets to bioweaponry and ELE asteroid impacts. The prophet Bilaam really wanted to curse the mixed multitude of Israel, but was explicitly forbidden to do so, on pain of death - as he learned "the hard way." Only "the word that Elohim puts in my mouth, that I shall speak." And yet, like so many ancient popes and modern traitors in politics, he thought he was smarter than God Himself, and could find a "workaround." It cost him. Today we don't have a Moses to "hang 'em high," or a Pinchas to literally run them through, 'en flagrante delecto,' with a spear. Which only makes the potential consequences all the more deadly. And imminent. "Matot: From Vows and Oaths to Lying Prophets and then Treason - to Plagues and Planet X" https://hebrewnationonline.com/wp-content/uploads/2025/07/WT-CooH-7-26-25-Matot-Broken-Vows-Lying-Prophets-Treason-and-Planet-X-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

In the coming weeks at our services, we are going to focus attention on the Spirit of God, as he is revealed in the Hebrew Scriptures. It is interesting to note that while he is spoken of in both the Hebrew Scriptures and New Testament writings, reference to the Spirit of God is not as pervasive in the Hebrew Scriptures ashhe is in the texts of the New Testament.For example, the Spirit of God is mentioned in every New Testament book with the exception of the three short personal letters of Philemon,  II John,  and III John. On the other hand, He is only referred to in less than half of the thirty-nine books that make up the Hebrew Scriptures. We are first introduced to the Spirit of God in the opening verses of the Bible which records the creation of the universe. There He is called רוּחַ אֱלֹהִים (pronounced ruach elohim) meaning "the Spirit of God."Depending upon the context, the Hebrew word ruach can be translated as "spirit," "wind" or "breath." Here in Genesis chapter 1, reference is to the third person of the Tri-unity who is described like that of a bird "brooding" on its nest.The Hebrew term translated as "hovering," or "moving" is מְרַחֶפֶת (pronounced m'rachephet) meaning "to flutter," or "brood." As such, the Spirit of God is pictured as a brooding bird conveying life and providing protection to its young.In a word, this is "regeneration" - the bringing about of life. In the context of creation, that which was initially formless, void and in darkness comes to life over the course of the six days of creation.Regeneration is a gift of the Spirit of God in two senses. It is a gift from God as well as a gift of God. This is to say regeneration is a work of God in us by him. Paul explains: "For it is by grace you have been saved, through faith -- and this not from yourselves, it is the gift of God" (Ephesians 2:8).We do not save ourselves. He saves us. This grand work of salvation does not come from us. It comes to us from God.YouTube: https://youtube.com/live/Nbca73brX9ESend us a text

In the original languages of Hebrew and Greek, the meaning of the word ‘repentance' is fundamentally the same: to turn around, or to turn back. Being a vital element of a relationship with the Creator, Elohim grants the gift of repentance to those He chooses. Within that gift of repentance is a sense of remorse and regret. When repentance is from a sincere heart, the relationship is restored.Rabbi Steve Berkson teaches the deep and sometimes hidden meaning of repentance and all it involves.• Opener• Review• Acts 8:1-23 – The magician and repentance • He was bound by unrighteousness • They were trained• He just got wet? • Are you poisoned by bitterness?• Things that hinder you • What was your part?• Breaking the generational curse?• Understanding yourself and others • Is your heart right?• Acts 11:1-18 – The Gentiles were given repentance • We are Israel by choice  Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands”, love Yahweh and love your neighbor. Does Yahweh have a “Love Language”? Continuing the focus on our relationship with Elohim, Rabbi Steve Berkson takes us to Deuteronomy chapter 11 to discover if Yahweh has a “Love Language” and if so, can we know what that is. From there Rabbi Berkson moves us to Deuteronomy chapter 13 to show us that Yahweh warned us about those who through deception could take us away from Him. It is our responsibility to have one who is our anointed/appointed teacher so that we can know the real and not be deceived by the false. Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. To learn more about MTOI, visit our website, https://mtoi.org. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide https://www.youtube.com/@mtoi You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Adam Cooper Elohim Among Elohim Psalm 82, 1 Kings 9:15-17, 21-23, 10:26-29, Amos 7:7-17, John 10:31-39 website: jacobswell.church facebook: jacobswellkc twitter: @jacobswell

In the original languages of Hebrew and Greek, the meaning of the word ‘repentance' is fundamentally the same: to turn around, or to turn back. Being a vital element of a relationship with the Creator, Elohim grants the gift of repentance to those He chooses. Within that gift of repentance is a sense of remorse and regret. When repentance is from a sincere heart, the relationship is restored.Rabbi Steve Berkson teaches the deep and sometimes hidden meaning of repentance and all it involves.• Opener• Review• Situational Temptation?• Acts 5:14-15 – It was their belief• Acts 5:16-32 – To give repentance to• Romans 2:1-8 – Who shall render to each one according to their works• Romans 2:9-11 – There is no partiality with Elohim• Romans 1:1-6 – Paul in context • Romans 1:7 – Favor, not grace• Romans 1:8-12 – Encouraged by belief? • Romans 1:11-15 – Impart a spiritual gift? • Romans 1:16-17 – The righteous shall live by faith • Romans 1:18 – Words with powerful meanings • Doing violence to Yah's word • Romans 1:19-23 – Jesus vs. Yeshua • Romans 1:24-25 – Man, you are without excuse • Those who do and approve Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

In this video, Christian Barrett reacts to the banned Mormon Cartoon that lays out shocking and controversial doctrines taught by the Church of Jesus Christ of Latter-day Saints (LDS). He examines whether the video accurately portrays LDS doctrine and compares their teachings to the Scriptures. Are Mormon beliefs compatible with Christianity? Does the Bible support ideas like multiple gods, celestial sex, or that God was once a man? Let's dig into the truth.Watch the original video: https://youtu.be/n3BqLZ8UoZk?si=fpSQO3DHt2f6a13TChapters:00:37 - Reacting to the Banned Mormon Movie06:45 - Christianity and Mormonism are not the same07:43 - There are countless gods09:30 - Joseph Smith on God once being a man14:37 - Elohim and his multiple goddess wives20:14 - Endless Celestial Sex?!26:04 - Lucifer and Jesus are brothers?!28:57 - Jesus was not created33:11 - The Cursed in LDS Theology39:47 - God had sex with Mary?!45:36 - Jesus in America48:00 - The Founding of the LDS Church52:08 - Joseph Smith is there on Judgment Day?!56:10 - Joseph Smith - The Martyr58:00 - What we learn from LDS TheologyTopics Covered:- LDS doctrine vs biblical Christianity- Is Mormonism Christian?- Exposing false teachings about God and Jesus- LDS beliefs on polygamy, divinity, and salvation- Joseph Smith's role in Mormon theologyLet me know your thoughts in the comments: Have you seen the "banned" Mormon cartoon?Subscribe for more biblical responses to culture, cults, and counterfeit gospels.#Mormonism #ChristianResponse #LDSDoctrine #FalseTeaching #ExposingError #JosephSmith #BiblicalTruth #ApologeticsMake sure to subscribe on YouTube: @nistryFor more resources, visit @ Follow us: on Instagram @istries/profilecard/ on Spotify:⁠ @ast/the-four-fold-disciple/id1505547928on Apple Podcast: @ast/the-four-fold-disciple/id1505547928my reading list:⁠ @ow/74696644-christian-barrett Fair Use Disclaimer:This video may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. All clips used are protected by the Fair Use Doctrine within Title 17 of the United States Code. This doctrine safeguards the use of copyrighted material for transformative purposes, such as commentary, criticism, review and news reporting. Under Title 17 U.S.C. § 512(f), any person who makes a false, bad faith, or misleading copyright claim or uses a copyright takedown to infringe on free speech, criticism, or commentary can be held liable for damages to the content creator.Hosseinzadeh v. Klein, 276 F.Supp.3d 34 (S.D.N.Y. 2017); Equals Three, LLC v. Jukin Media, Inc., 139 F. Supp. 3d 1094 (C.D. Cal. 2015).

Love and Torah – what's love got to do with it? This series is based on the “Two Great Commands”: love Yahweh and love your neighbor. Taking us to Deuteronomy chapter 7, Rabbi Steve Berkson establishes some context for how the two things —love and Torah —are connected. He explains to us how Elohim has established a relationship of love based on an “if/then” principle – if we do what He wants, which is to fear Him, and guard His commandments, then His promises are in effect. What are the three things Torah does for us? What is the plea of Yahweh, and where do we find it? Who's influencing you more, Yahweh or family, friends, etc.? From that question, Rabbi Berkson delves into an in-depth life-coaching session that includes handling situations with others that may have a greater influence on you than they should. Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. To learn more about MTOI, visit our website, https://mtoi.org. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide https://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Elohim disciplines not with destruction, but with strategic mercy.

In the original languages of Hebrew and Greek, the meaning of the word ‘repentance' is fundamentally the same: to turn around, or to turn back. Being a vital element of a relationship with the Creator, Elohim grants the gift of repentance to those He chooses. Within that gift of repentance is a sense of remorse and regret. When repentance is from a sincere heart, the relationship is restored.Rabbi Steve Berkson teaches the deep and sometimes hidden meaning of repentance and all it involves.• Opener• Review• Acts 3:19 – Turn back to what?• Acts 3:1-19 – The miracles were intended to inspire repentance • Acts 3:20 – Repentance & the return of Messiah• Dispensational thinking?• Authority decides• Jeremiah 31:31 – Is it really a “new covenant”?• Life is an audition?• That would be dumb, right?• The covenants build upon each other • Acts 3:19 – For the blotting out of your sins• Acts 3:19-21 – Restoration of all matters • Acts 3:22 – A prophet like me • Acts 3:22-26 – The covenant made with our fathers? Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Are we living in the Biblical "Little Season"? Podcaster, researcher and author Ed Mabrie returns to Tin Foil Hat to give his take on that question, and his answer is definitive. Ed also takes on other charged topics, including the omniscience of God, whether Revelation refers to nuclear war, the return of the "old gods" of myth, and much more. Please subscribe to the new Tin Foil Hat youtube channel:  https://www.youtube.com/@TinFoilHatYoutube Check out Sam Tripoli new crowd work special "Black Crack Robots" now for free. https://youtu.be/_FKugOeYaLc Grab your copy of the 2nd issue of the Chaos Twins now and join the Army Of Chaos: https://bit.ly/415fDfY Check out Sam "DoomScrollin with Sam Tripoli and Midnight Mike" Every Tuesday At 4pm pst on Youtube, X Twitter, Rumble and Rokfin! Join the WolfPack at Wise Wolf Gold and Silver and start hedging your financial position by investing in precious metals now!  Go to samtripoli.gold and use the promo code "TinFoil" and we thank Tony for supporting our show. CopyMyCrypto.com: The ‘Copy my Crypto' membership site shows you the coins that the youtuber ‘James McMahon' personally holds - and allows you to copy him. So if you'd like to join the 1300 members who copy James, then stop what you're doing and head over to: CopyMyCrypto.com/TFH You'll not only find proof of everything I've said - but my listeners get full access for just $1 LiveLongerFormula.com: Check out LiveLongerFormula.com/sam — Christian is a longevity author and functional health expert who helps you fix your gut, detox, boost testosterone, and sleep better so you can thrive, not just survive. Watch his free masterclass on the 7 Deadly Health Fads, and if it clicks, book a free Metabolic Function Assessment to get to the root of your health issues.  Want to see Sam Tripoli live?  Get tickets at SamTripoli.com: Cleveland, OH:  Tin Foil Hat Comedy Live At Hilarities on June 13th https://hilarities.com/shows/310175   Pittsburgh, PA:  Tin Foil Hat Comedy Live At West View Fire Hall At 7pm on June 14th https://bit.ly/3GmbxaS   Pittsburgh, PA:  Swarm Tank Live At West View Fire Hall At 9pm on June 14th https://bit.ly/4jQWi8l   Boston, MA:  Tin Foil Hat Comedy Night Headlines Nick's Comedy Stop  August 1st https://www.nickscomedystop.com/event-details/special-event-tin-foil-hat-comedy-with-sam-tripoli-and-eddie-bravo-live   Broadbrook Ct: Tin Foil Hat Comedy and Swarm Tank at 8pm on August 2nd https://broadbrookoperahouse.thundertix.com/events/246069   Please check out Ed Marbrie's internet: Website:  www.faithbyreason.net   Please check out Sam Tripoli's internet: Linktree: https://linktr.ee/samtripoli Please Follow Sam Tripoli's Stand Up Youtube Page: https://www.youtube.com/@SamTripoliComedy Please Follow Sam Tripoli's Comedy Instagram:  https://www.instagram.com/samtripolicomedy/ Please Follow Sam Tripoli's Podcast Clip Instagram: https://www.instagram.com/samtripolispodcastclips/   Thank you to our sponsors:  Hall Of Fame Bets: Founded by life-long sports fans who just happen to be giant data nerds that graduated from Ivy League schools. You can finally have a leg up on Vegas by using historical data, matchup grades, leg correlation tools, and player performance insights. For a limited time only, our listeners not only get a 7-day free trial, but they also get 50% off their first month when they use code TINFOIL at checkout. Just download the HOF app on iOS or Android, enter code TINFOIL, and you're all set.