Podcasts about Elohim

Rabbi Steve Berkson takes us on a deep dive into scripture, into the spiritual underworld, led by an entity known in scripture as HaSatan. Understanding the enemy of our belief is crucial to successfully living a Torah-observant life.• Review• Acts 5 - Why has Satan filled your heart to lie?• Are you lying to Elohim?• Where's your commitment?• Acts 13 - Enemy of righteousness • Acts 26 - The function of a ministry• If you do this, you're in darkness• Works worthy of repentance • But God knows my heart • 1 Corinthians 5 - The usefulness of Satan • Deliver such a one to Satan? • Don't even do lunch with this person • 2 Corinthians 2 - So that Satan doesn't take advantage of us• 2 Corinthians 4 - Satan, the Mighty One of this age • If you struggle with this… • Prayer Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

LEVITICUS 7 — THE LAW OF THE OFFERINGS (ASHAM, SHELAMIM & THE PRIESTLY PORTIONS)“Holiness, Boundaries, and the Covenant Order of Yahuah”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyToday's class enters Leviticus 7 — the covenant blueprint that completes the offering system, revealing how guilt, gratitude, purity, and priestly inheritance intertwine to maintain order in Israel.This is not ritual.This is the architecture of Yahuah's kingdom.Leviticus 7 establishes the laws governing:1. The Asham — the guilt offering that exposes hidden motives (Lev 7:1–5)2. Priestly Access — who may eat what is qodesh (Lev 7:6–10)3. The Shelamim — thanksgiving, vow, and freewill offerings (Lev 7:11–18)4. The Purity Laws — who is permitted to eat and who is cut off (Lev 7:19–21)5. The Eternal Ban — no blood and no chelev, forever (Lev 7:22–27)6. The Priestly Portions — breast, thigh, wave, and heave (Lev 7:28–34)7. The Inheritance Law — Yahuah gives portions to Aharon's sons (Lev 7:35–36)8. The Covenant Summary — sealing all the offering laws from Sinai (Lev 7:37–38)Each command connects directly to the covenant justice system:Holiness is guardedBoundaries are enforcedRestoration is structuredPurity is mandatoryInheritance is protectedDevotion is personalOfferings are relationalThe altar is centralLeviticus 7 is not a chapter about sacrifices,it is the blueprint for how a holy nation lives with a holy Elohim.I. Foundation — The Covenant System CompletedThe Asham, Shelamim, Fat, Blood, and Priestly Portions form one integrated order.II. The Asham (Guilt Offering)Blood, inner parts, fire, and judicial restoration.III. The Priestly Portion & Touch LawsHoliness transfers.Access determines inheritance.IV. The Shelamim: Thanks, Vows, FreewillGratitude, integrity, generosity — all governed by timing and purity.V. The Purity & Access LawsOnly the clean may eat at Yahuah's table.VI. The Eternal Statutes: Fat & BloodIdentity markers that set Israel apart from all nations.VII. The Priestly InheritanceWave. Heave. Breast. Thigh.Call, portion, and covenant economy.VIII. The Covenant Seal at SinaiAll offerings summarized under one divine command.IX. Final Heart CheckBoundaries, purity, gratitude, and priesthood — are they active in your life.Lev 3 • Lev 6 • Lev 17 • Ex 29 • Ex 24:8 • Deut 12 • Num 18Ps 50 • Ps 116 • Isa 1 • Isa 43 • Ezek 33 • Ezek 43–44 • Jonah 2Matt 5 • Luke 8 • Acts 5 • Acts 15 • Rom 12 • 1 Cor 10 • Heb 4 • Heb 8–10 • Rev 19Every section is taught precept upon precept.

Share a commentWho really belongs to Abraham's family—those with the right ancestry, or those with the right faith? We follow Paul's lead and ask a simple question that cuts through centuries of argument: what do the Scriptures say? From Romans 4 to Galatians 3, the promise to Abraham narrows to a single point of focus—the Seed—and widens to welcome the nations through faith in Jesus Christ.We explore the historical rise of Islam, from Muhammad's early claims and adoption of Jewish forms to the later pivot toward Mecca and distinctive rites. That backdrop sets the stage for a frank, respectful comparison of core doctrines: the identity of God, the person of Jesus, and the cross. When Christ's crucifixion and resurrection are denied, the gospel itself is removed. When Christ is confessed as the promised Seed, Abraham's blessing becomes a living reality, not a contested storyline. This is more than religious trivia; it is the hinge of assurance. Abraham believed God was able to perform what he promised, and that same assurance rests on the finished work of Christ.We also turn the lens on ourselves. Respect for Muslim neighbors must be real—patient listening, clear words, genuine friendship. Recognition must be firm—Allah is not Elohim, and the Jesus of the Quran is not the Jesus of the Bible. And rededication must be practical—recovering habits of prayer, fasting, public witness, and heartfelt worship that match our message. Passion without truth misleads, but truth without passion misrepresents. Abraham's true heirs are those who trust the Son, and their lives should carry the sound of that promise kept.If this conversation helps you think more clearly and live more boldly, subscribe, share the episode with a friend, and leave a review to help others find the show.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Share a commentWho really belongs to Abraham's family—those with the right ancestry, or those with the right faith? We follow Paul's lead and ask a simple question that cuts through centuries of argument: what do the Scriptures say? From Romans 4 to Galatians 3, the promise to Abraham narrows to a single point of focus—the Seed—and widens to welcome the nations through faith in Jesus Christ.We explore the historical rise of Islam, from Muhammad's early claims and adoption of Jewish forms to the later pivot toward Mecca and distinctive rites. That backdrop sets the stage for a frank, respectful comparison of core doctrines: the identity of God, the person of Jesus, and the cross. When Christ's crucifixion and resurrection are denied, the gospel itself is removed. When Christ is confessed as the promised Seed, Abraham's blessing becomes a living reality, not a contested storyline. This is more than religious trivia; it is the hinge of assurance. Abraham believed God was able to perform what he promised, and that same assurance rests on the finished work of Christ.We also turn the lens on ourselves. Respect for Muslim neighbors must be real—patient listening, clear words, genuine friendship. Recognition must be firm—Allah is not Elohim, and the Jesus of the Quran is not the Jesus of the Bible. And rededication must be practical—recovering habits of prayer, fasting, public witness, and heartfelt worship that match our message. Passion without truth misleads, but truth without passion misrepresents. Abraham's true heirs are those who trust the Son, and their lives should carry the sound of that promise kept.If this conversation helps you think more clearly and live more boldly, subscribe, share the episode with a friend, and leave a review to help others find the show.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

In this study we will take a look at the miracles that Yahweh performed on the Egyptians, when Israel was held in bondage, during this period in Exodus. We will see that those miracles were against the Egyptian deities or gods that they worshippedThe story of Moses is not just the story of the freedom of a group of slaves from Egypt in the second millennium BCE. It is the blueprint of the Plan of Salvation of the world as seen from the structure laid down in the Bible Moses was the prototype of the Christ or Messiah. More importantly, the nation of Israel saw Moses as a prototype and the Bible record illustrates that point. Moses said: ‘And Yahweh said unto me, they have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.' (Deut. 18:17-18)In this study I continue in chapter 9 verse 27 and finish up this chapter Verses 13-35   Seventh Plague   HailOnce again, I emphasize that these plagues were against the Egyptians deities!!!27  The Lord is righteous, and I and my people are wicked = The original is very emphatic: Yahweh is The Righteous One, (הצדיק  hatstaddik [tsad-deek']), and I and my people are The Sinners, (הרשעים  hareshaim [ha- raw-shaw']); i.e., He is alone righteous, and we alone are transgressors. Who could have imagined that after such an acknowledgment and confession, Pharaoh should have again hardened his heart?28   It is enough = There is no need of any farther plague; I submit to the authority of Elohim and will rebel no moreMighty thunderings = כלת אלהים  koloth Elohim, voices of Elohim; - that is, exceptionally loud thunder29   I will spread abroad = ‘pâraś' ‘paw-ras'' ‘Aleph-Tav'Pey = (mouth) blow, scatter, edgeresh = (head of a Man) front, head, chief, first, top, beginningShin = (two front teeth) sharp, press, eat, twoAleph = (ox) strength, strong, power, leaderTav = (cross) sign, covenant seal, mark and crossTo spread apart in the sense of splitting! Keep in mind by adding the ‘Aleph-Tav' this is NOT Moses that is causing this split, but Yahweh/Yahshua Messiah. Another slap into the face of the Egyptians godsChapter 10Verses 1-20     The Eighth Plague     LocustsSerapia – Egyptian deity protector from Locusts1  harden his heart = kâbad  kâbêd' ‘kaw-bad, kaw-bade'' ‘kaph-bet-dalet' ‘aleph-Tav'Kaph = (open palm) bend, open, allow, tameBet = (tent floor plan) family, house, indalet – (tent door) move, hang, entranceAleph = (ox) strength, strong, power, leaderTav = (cross) sign, covenant seal, mark and crossSomeone or something that is heavy in weight, wealth, abundance, importance or respect. The key point here is that Yahweh/Yahshua Messiah may have sent a spirit to make the Pharaoh's heart heavyThe phrase most often translated ‘hardening of the heart' occurs 19 times (Denotes the Perfection of Divine Order connected with Judgment.); 10 times it is said that Pharaoh hardened his heart; and 9 times the hardening of Pharaoh's heart is ascribed to Yahweh. So we see that there are 2 sides to this hardening2   I have wrought = the Hebrew verb is uncommon. It implies an action, which brings shame and disgrace upon its object, making them, so to speak, playthings of Elohims Divine power4   to let = ‘eth' ‘Aleph-Tav' Yahweh/Yahshua Messiah's ElectHave any questions? Feel free to email me keitner2024@outlook.com

Paul Anthony Wallis uncovers hidden clues from ancient scriptures linking Saturn, the Elohim, and humanity's engineered origins. This explosive breakdown reveals suppressed history, non-human influencers, and the cosmic power structures shaping our world from deep antiquity to the present

Raquel Spring unveils the cosmic turning point humanity is entering, guided by Saturn's evolutionary cycle and the Elohim's higher intelligence. A revealing look at our collective initiation, astrological destiny, and the spiritual forces reshaping consciousness at this pivotal moment in time.

In our exploration of ancient writings, it's crucial to examine everything carefully - even the intriguing apocryphal books like Enoch and Jasher. While these texts may capture our imagination, true scripture must always be tested rigorously, confirmed authentic, and shown to align perfectly with the inspired words of Elohim. Originally Recorded Feast of Tabernacles 2024

In episode 471 of The Reformed Brotherhood, hosts Jesse Schwamb and Tony Arsenal begin a multi-part series on Jesus's parables of lost things in Luke 15. This first installment focuses on the Parable of the Lost Sheep, exploring how Jesus uses this story to reveal God's disposition toward sinners. The hosts examine the contextual significance of this teaching as Jesus's response to the Pharisees' criticism of his fellowship with tax collectors and sinners. Through careful analysis of the text, they unpack how this parable not only rebukes religious self-righteousness but also reveals the active, seeking love of Christ for His own. The discussion highlights the profound theological truth that God's joy is made complete in the restoration of His lost children. Key Takeaways The Parable of the Lost Sheep demonstrates Christ's heart for sinners, showing that seeking the lost is not exceptional behavior but the expected norm for those who understand God's character. Jesus positions this parable as a direct response to the Pharisees' criticism, turning their accusation ("he eats with sinners") into an affirmation of His mission and identity. The lost sheep represents those who belong to Christ but have gone astray; the shepherd's pursuit illustrates Christ's commitment to recover all whom the Father has given Him. God's rejoicing over one repentant sinner reveals a profound theological truth: divine joy increases in the act of showing mercy and restoring the lost. The shepherd's willingness to leave the 99 to find the one reflects not recklessness but the infinite value God places on each of His children. Regular worship practices, including family worship and congregational singing, reflect the same disposition of praise that heaven displays when sinners return to God. The parable serves not only as a comfort to sinners but as a challenge to believers to adopt God's heart toward the lost rather than the judgmental attitude of the Pharisees. Understanding the Shepherd's Heart The central focus of the Parable of the Lost Sheep is not simply God's willingness to receive sinners, but His active pursuit of them. As Tony Arsenal points out, Jesus presents the shepherd's search not as an extraordinary act of sacrifice, but as the obvious and expected response: "What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country and go after the one that is lost?" Jesus frames this as the normal behavior that any shepherd would exhibit, making the Pharisees' lack of concern for "lost sheep" appear not just uncompassionate but utterly irrational. This reveals a profound truth about God's character: He is not passively waiting for sinners to find their way back to Him; He is actively seeking them out. As Jesse Schwamb emphasizes, "Christ's love is an active, working love." The shepherd does not merely hope the sheep will return; he goes after it until he finds it. This reflects God's covenant commitment to His people—those whom He has chosen before the foundation of the world. The parable thus powerfully illustrates the doctrines of divine election and effectual calling within a deeply personal and relational framework. The Divine Joy in Restoration Perhaps the most striking element of this parable is the emphasis on the shepherd's joy upon finding his lost sheep. This isn't merely relief at recovering lost property, but profound celebration that calls for community participation: "Rejoice with me, for I have found my sheep that was lost." Jesse highlights Thomas Goodwin's profound insight that "Christ's own joy, comfort, happiness, and glory are increased and enlarged by his showing grace and mercy." This suggests something remarkable about God's relationship with His people—that in some mysterious way, God's joy is made more complete in the act of showing mercy and restoring sinners. The hosts point out that this doesn't imply any deficiency in God, but rather reveals the relational nature of His love. When Jesus states that "there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance," He's indicating that divine celebration isn't prompted merely by moral perfection but by restoration and reconciliation. This understanding transforms how we approach God when we've strayed. As Jesse notes, "Jesus is never tired, flustered, or frustrated when we come to him for fresh forgiveness or renewed pardon." Our repentance doesn't merely avoid punishment; it actually brings joy to the heart of God. This is a profound comfort for believers struggling with sin and failure, assuring us that our return is met not with divine disappointment but with heavenly celebration. Memorable Quotes "This parable of the lost sheep gives us the beating heart of God, his normative disposition toward his children. It's really an exceptional and special window into God's design, his loving compassion for us, his heart of ministry and seeking for us, for his children who are lost." - Jesse Schwamb "He wants us to draw on his grace and mercy because it is inherently who he is. And he drew near to us in this incarnation so that his joy and ours could rise and fall together, which is insane that God would come and condescend to that degree that in his giving mercy and in ours receiving it, Christ gets more joy and comfort than we do when we come to him for help and mercy." - Jesse Schwamb "Christ's love is an active working love. Just as the shepherd did not sit still, wailing for his lost sheep, so our blessed Lord did not sit still in heaven pitying sinners. He comes to us, he came to us, and he continues to draw to himself those who are sheep, who hear his voice." - Jesse Schwamb Host Information Jesse Schwamb and Tony Arsenal are the hosts of The Reformed Brotherhood, a podcast that explores Reformed theology and its application to the Christian life. With a blend of theological depth and practical insight, they examine Scripture through the lens of historic Reformed doctrine, offering accessible teaching for believers seeking to grow in their understanding of the faith. Resources Mentioned Scripture: Luke 15:1-7, Matthew 18, John 10 Worship Resource: Sing The Worship Initiative (sing.theworshipinitiative.com) Theological Reference: Thomas Goodwin's writings on Christ's joy in redemption Brad Kafer and Michael Lewis, The Theocast Tragedy, episode 75, with guest Jeremy Marshall, November 16, 2025, https://podcasts.apple.com/us/podcast/the-reclamation-podcast/id1747221237?i=1000736883898. Joshua Lewis and Michael Rowntree, The Theocast Split: Examining Christian Unity and Theological Differences, November 11, 2025, https://podcasts.apple.com/us/podcast/the-remnant-radios-podcast/id1392545186?i=1000736293538. Daniel Vincent, Fallout of Theocast, November 15, 2025, https://podcasts.apple.com/us/podcast/the-particular-baptist-podcast/id1512601040?i=1000736872315. Tony Arsenal, "A Refutation of Reformed Fringe," Reformed Arsenal, November 2025, https://reformedarsenal.com/category/a-refutation-of-reformed-fringe/. Tony Arsenal, "The Quest For Illegitimate Religious Gnosis: How 'Fringe' Theology Deforms Christology," Heidelblog, November 24, 2025, https://heidelblog.net/2025/11/the-quest-for-illegitimate-religious-gnosis-how-fringe-theology-deforms-christology/. Full Transcript [00:00:08] Jesse Schwamb: And what's special about the series? Parables that we're about to look at is it gives us the beating heart of God, his normative disposition toward his children, which is not like, we haven't seen some of that already, but this is, I think, really an exceptional and special window into God's design. His loving can compare for us, his heart of ministry and seeking for us for his children who are lost. It's really unequal in all the parables and probably among some of the most famous, Welcome to episode 471 of the Reformed Brotherhood. I'm Jesse. [00:00:56] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:01:01] Jesse Schwamb: Hey brother. You know, it seems like sometimes we could just summarize the teaching of Jesus like this. You get a parable and you get a parable, and you get a parable, and we've already, by looking at some of these parables, gotten to see what the kingdom of God means. The kingdom of God is Jesus coming in His power. It's here, but also not yet. The kingdom of God is the judgment of God. The kingdom of God is a blessing of God. The kingdom of God is the treasure of God. And what's special about the series? Parables that we're about to look at is it gives us the beating heart of God, his normative disposition toward his children, which is not like, we haven't seen some of that already, but this is, I think, really an exceptional and special window into God's design. His loving can compare for us, his heart of ministry and seeking for us for his children who are lost. It's really unequal in all the parables and probably among some of the most famous, and I think we'll probably have some maybe like semi hot takes, maybe some like mid hot takes as the young kids say. [00:02:07] Tony Arsenal: Mid hot takes. [00:02:08] Jesse Schwamb: Yeah. [00:02:08] Tony Arsenal: So like [00:02:09] Jesse Schwamb: lukewarm takes, well my thought is like, what is a hot take that's not heretical? Do you know what I mean? So it's gotta be, yeah, [00:02:16] Tony Arsenal: there you go. [00:02:16] Jesse Schwamb: Yeah. That's what I'm saying. It's like, listen, we want to be orthodox in our approach here, but I think we gotta, we gotta chew these up a little bit. Like we gotta digest them, we gotta move them around in our gut and really take everything that we've, we thought we knew about these, we just heard and they've been written on cards or postcards or crocheted into, I guess you're not crocheting bible verses, but like cross stitching Bible verses on pillows and really go deep because I think there's so much here for us, and if this were like for, for everybody that wants to say that, sometimes we take a little bit too long with our series. Again, I do have a question, simple question for all of those people. And that question is how dare you? And the second thing I would say is, you're lucky that you're not listening to a Puritan podcast. Maybe you never would, like at the Puritans in a podcast, the series would never end. They'd start with like a single verse and be like, we're gonna do two episodes on this. And then they'd be getting to the like, you know, 4 71 and they still wouldn't have left like the, the first five words. [00:03:11] Tony Arsenal: It's true, it's true. We move a little bit faster than that. Pace. Not much. Yeah. Way, [00:03:15] Jesse Schwamb: listen, way faster. By like Puritan standards, we are cruising. Like we're, we're just like NASCAR going through these parables. And to that end, I'll try to keep us moving though. I've already delayed us already because we're, we're late for affirmations. [00:03:30] Affirmations and Denials [00:03:30] Jesse Schwamb: Denials. The time is ripe. It is Now. The fields are gleaning with affirmations and denials. So let's, let's bring them in. Tony, are you denying against, are you affirming with something? [00:03:40] Tony Arsenal: It's a little bit of both, I guess. Um, do it. [00:03:44] Controversial Theology Discussion [00:03:44] Tony Arsenal: A little while ago, uh, it was maybe back in September, I did an episode on, uh, some theology that was being propagated by a podcast called Reformed Fringe. Um, it was a solo episode, so if you haven't listened to it, go back and listen to it. The affirmation here comes in, in, uh, the form of a show called, I think it's called The Reclamation Cast. Um, there are a series of podcasts that have addressed some of the same issues. For those who haven't been following it, which I would assume is probably most of you, the issue is kind of blown up online. Um, Theo Cast, which was a pretty big a, a really big podcast in the, uh, sort of reformed ish, particular Baptist world. Um, they actually split because of this. And so John Moffitt was one of the hosts. Justin Perdue was the other. And then John was also on this show called Reform Fringe with Doug Van Dorn. So I'm affirming some of these other podcasts that have covered the same issue, and I would encourage you to seek them out and listen to them. I can can pull some links together for the show notes today. Um, more or less the, the issue that I identified, um, is beyond just sort of what's known as Divine Counsel Theology, which was made, made, really made popular by, um, Michael Heiser. I don't know that he would, we could say that he was necessarily like the. Architect or inventor of that. I'm sure there are people who've had similar thoughts before that, but he's really the main name. Um, he's passed on now, but, um, Doug Van Dorn was a, uh, he's a Baptist pastor outta Col, uh, Colorado, who took his views and actually sort of like cranked him up and particularly. Uh, troubling is the way he handles, um, the angel of the Lord in the Old Testament. Um, I won't go into all of the details, but he wants to argue and he has argued in writing actually, and he, he published the paper first in 2015, and then again in 2024, he published it again, uh, with very minimal changes and nothing substantial. It was really kind of contextual stuff. Um, he actually argues that in the Old Testament, when we see the angel of the Lord, it's not just, not just God appearing as an angel, it's God actually becoming an angel. And in his paper, at least, he argues, um, more or less that this is a sort of hypostatic union. It's not just a temporary taking on of some sort of like outward appearance. Um, it's an actual, uh, uh, assumption of properties into the person of the sun. And the whole reason he makes this argument, which is why it's a little disingenuine, that now he's saying that's not what his argument was. He makes this argument in order to make it so the angel of the Lord can genuinely suffer, experience passions, change his mind, um, enter into covenant, come to know new knowledge, like there's all sorts of things that he wants the angel of the Lord to be able to actually do, not just accommodated, but actually. Experience. Um, and he does that by having the angel of the Lord be an appropriation of angelic properties into the person of the sun, what we would call a hypostatic union. And in his paper, he actually says like, I would want to use all of the same language of, uh, of this union as I do of the incarnation. He intentionally uses the words image and form kind of drawing from Philippians two. So the, the affirmation comes in and there are other podcasts that have identified this. So it's not just me. I would encourage people to go find them. Where the denial comes in is, um, there have been many people, including myself, who have attempted to engage with Doug Van Dorn, like publicly, directly, um, through private messaging. There are many people who've tried to reach out to him, and he has just sort of waved all of them away. Which is one thing, if like you just say like, I don't really care to interact with you. I don't really care to have this discussion. But then he is also presenting the situation as though he, he is totally open to having these conversations and nobody is trying to reach out to him. So I would encourage everyone, you're all reasonable people, search the scriptures, read what he has to say. The paper that he wrote is called Passing the Impassable pa or impassable Impasse, which is hard to say, but it's a very clever title. Um, and it was, it actually was written, I don't know a lot about this controversy and maybe I need to do a little bit more research. It was actually written during a time where, um, the particular Baptist conventions that were out out west where experiencing a lot of internal controversy regarding impassability, and this was his proposal for how, how biblically you can still maintain the divine attributes of changeness and impassability all these things, uh, without compromising the real, the real passable, um, appearance that we see of the, of God in the Bible. So. I don't wanna belabor the point. This is not the point of the show. We, I already did a whole episode on this. I've published, I wrote many blog articles. There's a lot that I've, I've put out on this. Um, so check it out, look at it. Wait for yourself. Um, the only reason I've been, this has come up in our telegram chat. People have encountered this theology. Um, one, one guy was asking about it, 'cause I think like his mom or his aunt or someone close to him had, has been sort of reading Michael Heider's work. Michael Heiser was very instrumental at logos. He was on staff at Logos for quite a while. So a lot of their, um, more speculative theological articles that you might find on their website are written by him. Um, he was a, one of the main people behind the sort of proprietary translation that, um, Laro uses the Lham, um, English Bible. So. It's not a neutral point. Pretty significant theological consequences if, uh, if our reading of what Doug is saying is correct. Um, and there doesn't seem to be any real openness to discussing that. He has to be fair, he has published a series of affirmations and denials, um, affirming his a his orthodoxy saying he affirms the change changeness of the son. He denies that there was a hypothetic union. So that's encouraging. It's great to see that when it comes down to it. He's willing to make affirmations, uh, of orthodox things and to deny unorthodox things, but it doesn't really help the situation when those things and those affirmations, denials are still at very least difficult to reconcile with what he wrote. I think in point of fact, they're actually contradictory to what he wrote. So the, the proper course of action would be for him to say, well, no, that's not what I meant. Or, or, yes, I wrote that, but that's not what I believe. Um, rather than to just try say, trying to say like, well, you all got it wrong. There's a lot of people reading these papers looking at it going, Ooh, it sure seems like the sun took on an angelic nature, even if that was temporary. That's, that's got some pretty weird consequences for your theology. And one of the shows I was listening to made this point that I thought was interesting and a little scary is this is like an utterly new theology. Um, no one that I've talked to who is aware of this, who studied these issues. Is aware of anyone ever saying anywhere that the angel of the Lord in the Old Testament was some sort of like assumption of actual angelic properties into the person of the sun. Almost everywhere that you read. It's either a manifestation view where the sun is kind of appearing as an angel, um, but it's not actually becoming an angel. It's, it's sort of taking on created medium, uh, in order to reveal himself or an instrumental view, which would be something like there's an angel that is used instrumentally by the Lord, and so we can say that it the angel of the Lord is the Lord in an instrumental sense, kind of like saying like if I pick up a hammer. Use that hammer for as long as I'm using that hammer. The hammer is actually sort of an extension of me. I'm moving it, I'm motivating it, I'm controlling it, it's connected to me, and then I put it down when I'm finished. Those are kind of the two main views that people, people would argue in the Old Testament, if they want to even say that the angel of the Lord is a Christoph, it would either be this manifestation view or this instrumental view, this sort of weird novel assumption of properties view. I'm, I've never encountered anything like that and I've studied this, this, this particular issue at some length. So check out the other episodes, I'll pull together some links, uh, of ones that have done it, both that have been, uh, critical of Doug's position. And also there was one, um, on remnant radio, which I never heard of, but, um, that was acknowledging that there are some question marks, but sort of saying like, this really is an overblown controversy. Um, and then I'll link to Doug's podcast too, so you can listen to his own words and, and sort of think through it yourself. [00:11:51] Jesse Schwamb: Some point I have this volition, you know, places, organizations, groups might have like FAQs, frequently asked questions. I have this idea to put together for us, like a frequently discussed topic. This would be one of them. We've talked, or we co we've come back to this idea of like the molecule way, the messenger of the Lord many times. Yeah. In part because I think there's a good and natural curiosity among many when you're reading the scriptures and you see that's the angel of the Lord and you're trying to discern, is it Christoph? And in some cases it seems more clear than others. For instance, the Maia appearing to, you know, Joshua, or, you know, there's, there's all kinds of instances in the scripture that draw us into this sense of like, well, who is it that is being represented here? And the funny thing about this though, and I agree with you, that like makes it. Puts it in like, I would say contradistinction to like just kind of innocently wanting to understand is that there's a lot of theological gymnastics happening here, like a lot and two, it seems to me that he's kind of trying to create a problem to find a solution on this one. Yeah. And so it should give everybody that sense that we always talk about where like the red light goes off, the flags get thrown up, that when you hear that, you're just like, well, something is not right about that. And the thing that's not right about it is one, it doesn't subscribe to, like you're saying, any kind of historical orthodoxy. And two, it's just funky for funky sake. It's, there's really a lot that's happening there to get to some kind of end, and it's better to know what that end is. I'm glad you brought that up. So I think you can, everybody who's listening can weigh, like, if you. Don't wanna weigh into that, or you don't really need to solve the problem that's being created here, then don't bother with it altogether. Yeah. Uh, it's just not worth your time. But people, this is the hide thing. Like when, when we are challenged to be discerning people, when we are challenged to take scriptures at face value, there is always a tendency for us sometimes to go too deep, to get too wild with it, to try to turn around and bend it to, to answer all in every single question. And even the reform tradition doesn't attempt to do that. So here, there is something that's beautiful about these certain mysteries of God and to take him at his face, to trust him in his word, we should seek, seek out many things. Some things are just not worth seeking out. So, you know, the Internet's gonna internet and people are gonna, people and theologians are gonna theologize. And sometimes that's good and sometimes it's not that productive. [00:14:08] Tony Arsenal: Yeah. Yeah. I mean, I, I think to be as charitable as I possibly can be, I think, um, Doug is, has identified a legitimate. Question about the Old Testament, right? Right. The, the Bible appears when we read about God in the Old Testament. He appears to do things like change his mind, suffer yes. Grieve experience passions. Right. Um, and, and so that's a real, um, question that needs to be answered as you read the Old Testament. Um, and the two options of course, or the two primary options of course, are either that God actually suffers, he actually experiences those things, in which case he wouldn't be a changeless God. Um, he wouldn't be a perfect God because there's these, these modes of change within God. The other option would be that there's some sort of appearance of suffering or appearance of, of change or passions that is not actual, it's not real in the sense that he's not God's lying. It's not that God's lying to us, of course not. But that these are appearances for our sake. We would say that's, we call that the doctrine of accommodation. Right. Um. What Doug tries to do is actually exactly what the church did in trying to understand how it could be that the second person of the Trinity suffered. Uh, why, why we can genuinely say that God suffered. Um, we can say that and that the answer was the hypothetic union, and this is where it really kind of like jumped into full relief for me is Doug has the same answer for the Old Testament, but instead of an incarnation of humanity, I don't know what you would call it, an, an evangelization or a, something like that, um, he would probably call like a, some somatization. Um, he uses the difference between Soma and sars as though that somehow answers the question. He says it's not a, an incarnation into sarks. It's a, an assumption of properties in da Soma. But in either case, like his answer is the same answer. That the way that the angel of the Lord suffers in the Old Testament is not according to his divine nature. It's according to these angelic properties that are assumed into his person well. Okay, so like you get the same conclusion. There needs to be some explanation now of like, well, why is it a hypostatic union when it's the human nature, but it's not a hypostatic union when it's the angelic nature or angelic properties. Um, and I think the, the real answer is that when Doug wrote those papers, he just didn't realize those implications. Um, Doug is a sharp guy, like, don't get me wrong, he's a smart guy. Um, I think he's got a pretty good grip on Hebrew and, and a lot of this too is, um. Not to make this more of an episode than it is, but, um, this Divine Council worldview at first feels like not that big of a deal when you, when you read about it the first time. Um, or when you read sort of like popular treatments of it. Um, the real problem is that this divine council worldview, um, which I'm not gonna define again, you can look, I'll pull the radio episode or the other podcast episodes, but this divine council worldview becomes like the controlling meta narrative for the entire scripture for these guys. And so if, if the son is to be the sort of lead Elohim on this divine council besides Yahweh himself, then he has to become an angel. He has to become a one of the sons of God in order to do this. Sort of almost ignoring the fact that like he already was the son of God. Like, it, it just becomes, um, this controlling meta-narrative. And if all that this, all that this divine council worldview is saying is like, yes, there's a class of creatures. Um, that are spiritual in nature and the Bible uses the word Elohim to describe them and also uses the word Elohim to describe the one true God who's in an entirely different class. And it just happens to use the same, the same word to describe those two classes. Okay. Like I would find a different way to say that that's maybe not as risky and confusing, but that would be fine. But this goes so much farther than than that. And now it has all these weird implications. He actually did a five, five-part sermon series at his church where his argument is essentially that like this. This overarching narrative of the Sons of God and, and the 70 sons of God. Um, that that's actually the story that explains how salvation functions and what we're being saved to is we're not being swept into the life of the Trinity, which is kind of the classic Christian view, the classic orthodox view that because, because of who the son is by nature, in reference to the father, when we're adopted, we gain that same relationship with the father and the son and the spirit. Um, he's, he's wanting to say, it's actually more like, no, we, we we're sort of brought onto this divine council as, as creator representatives of the cosmos. So it's, it, there's a lot to, it's, um, again, I, I don't want people just to take my word for it. I'm gonna provide as many receipts as I can, um, in the, the, um, show notes. Um, but yeah, it's, it's weird and it, it's unnecessary and [00:18:57] Jesse Schwamb: that's right. [00:18:58] Tony Arsenal: It made a lot of sense to me when Michael Heiser went down these routes, because his whole program was, he had a, a podcast called The Naked Bible, and the whole idea was like he interprets the Bible apart from any prior interpretations, which of course we know is not possible. But that was sort of his plan was he's. It wasn't necessarily anti cre, anti-real or anticon confessional. He just thought you needed to and could come to the Bible without any sort of pre interpretive, uh, positions. Um, so it made a lot of sense to me when he was like, well, yeah, this isn't the way that the historic tradition isn't understood this, but that doesn't matter. But then you have someone like Doug Van Dorn come around who claims to be a 1689 Confessional Baptist. This is like radically foreign to that system of doctrine. So it's just a weird situation. It's kind of an abandonment of the pattern of sound words that handed down to us, the ages. Um, and it does have all these weird implications, and I'm not hearing loud and clear. I am not saying Doug Van Dorn is not a Christian. Um, I do think that the implications of what he's teaching are heretical. Um, but we've made the distinction before that like, just because you teach something heretical doesn't mean you're a heretic. Um, that's a, that's a formal proclamation that the church officially makes not some dude on the internet with a podcast. But the, the implications of his teaching are quite dangerous. So. Check it out. Read it with caution and with discernment, um, and with, you know, a good systematic theology that can help kind of correct you in your hands. And the creeds and the confessions. But dude, check it out. You, you're reasonable people. Look at the scriptures yourself and make your own decisions. I don't expect anybody to ever just take my word for any of this stuff. [00:20:25] Jesse Schwamb: Yeah, that's right. Or like you said, don't bother with. Yeah. Or don't bother. Just read the confessions. Unaware of it. Yeah. That's also, okay. Stick to the, the, hopefully the good local preaching and teaching that you're receiving and just hang out there. Yeah. And that's also okay. The internet is a super strange and weird place. Yeah. And that includes even among well intentions. Theology, sometimes it just gets weird. And this is one of those examples. [00:20:51] Tony Arsenal: It's true, it's true. I often tell people that my, my goal in any sort of public teaching or podcasting or blogging or when I'm preaching, uh, my goal is to be as like vanilla reformed as I possibly can. Like that's what I'm saying. There, there are times where like some of the stuff that I be, like, I, I'm not like straight down the middle on every single thing. There are things that I would, you know, like my view on, um, state relations with church like that, that's not exactly run of the mill vanilla presbyterianism. Um, so there are definitely things where I'm, I'm sort of a little off center on, um, but I try to be like right down the middle of the vanilla, vanilla aisle here with maybe a little bit of chocolate sauce here and there. But it's, it's pretty, uh, my reform theology is pretty boring and I'm fine with that. I love [00:21:35] Jesse Schwamb: it. I love it. It's okay to be boring, isn't it? Like boring? It's is for the most part, right. On the money. Because often when we do take our views and we polarize them to some degree, we know that there's a greater probability propensity for the errors to lie there if you're always hanging out there. Yeah. But especially in this, again, you've said all the right things it, it's just one of those things. But it's a good mark for all of us to understand that when we move so far away from orthodoxy that we're just kind of out on the pier by ourselves and you're looking around, you ought to ask what happened that you're out there so far. [00:22:05] Tony Arsenal: Yeah. Well, Jesse, save us from this train of thought. What are you affirming or denying today? [00:22:10] Jesse Schwamb: I hope I have something that's exactly the opposite. As you know, Tony, not all affirmations especially are created equal because sometimes we throw one out there and it's, it's good. We think it's great. Maybe not for everybody. It doesn't resonate. It doesn't hit. This is not one of those, this is for everybody. [00:22:24] The Importance of Daily Worship [00:22:24] Jesse Schwamb: I'm coming in with a hot, strong affirmation, and that is one of the things you and I have promulgated for so long is the beauty, the necessity, the responsibility, and the joy of regular daily worship, and that can look. Lots of ways, but I think you and I have tried in our own lives and we've spoken a lot about the high conviction that we have that that kinda worship should be participatory and it can involve reading the scriptures, praying, singing this spills over into convictions about family worship, leading our families, and that kinda experience, even if it's just a little bit every day and even if it's, we give it our best efforts, this is not like a kind of legalistic approach. And so I just came across something that I think I've been testing for a while that I think is faab fabulous for everybody, could be helpful to you in daily worship. And I'm just gonna give you the website first and explain what it is. Secondly, so the website is sing the worship initiative.com. That's sing dot the worship initiative.com. You can find it if it's easier. Just search the Worship initiative. What this is, is it is. Once you sign up for this, you'll actually get a text. It's a daily text, and that text will be a link in a browser every day. So it's not a podcast, but it comes through a browser every day. It is a time of, I would say, I'll use the word colloquially, it's a time of devotional with singing led by Shane and Shane and some of their other musicians and their friends. And this is glorious. It's no more than 15 minutes, and it's purposely orchestrated to lead you or whoever's listening with you in singing, including in the app or rather in the browser. They will give you the words for the songs that they're gonna sing that day. And one, Shannon and Shane are fantastic musicians. You wanna listen to this with a good speaker or set of, uh, earbuds because, uh, the music is great and it's very stripped down. It's just, it's just piano and a little bit guitar generally. Uh, but the speaking of the theological pieces of what's in these songs is fantastic. And this just past week, they've done songs like Crown Hit with Many Crowns. Um, in Christ Alone, he will hold me fast, he will hold me fast, is an incredible piece of music and a piece of worship. So I'm just enjoying, they are using rich deeply theological songs to speak rich, deep theological truths, and then to invite you into a time of singing, like along with them. It's as if like they were just in your living room or in their kitchen and said, Hey, you got 15 minutes, especially start the day. Why don't we gather around this table and why don't we worship together? So I haven't found something quite like this where it's like an invitation to participate, both by being active listeners into what they're saying, but by also singing together. So I. Can only come at this with a really hot affirmation because I'm being blessed by it. And this rhythm of somebody like leading you daily into song, I'm finding to be so incredibly valuable. Of course, like we can find song in lots of places. We may lead ourselves, we may rely on the radio or a playlist to do that, but this kind of unique blend of a time that's being set apart, that's organized around a theme and then brings music into that as a form of meditation and worship is pretty singular. So check out, sing the worship edition of.com and especially if you're a fan of Shane and Shane, you're gonna slide right into this and feel very blessed because they're talented musicians and what they're bringing, I think is a, is a rich theological practice of actual worship, not just devotionals of some kind, but like actual participatory worship of, of in spirit and truth. [00:25:53] Tony Arsenal: Yeah, I just signed up for this while you're talking. It took about a minute. It's super easy. So, um, and I'm sure that they have a way to opt out. If you start it and you hate it and you want to just stop getting text messages, I'm sure you can just respond, stop. Um, so there's really nothing to lose. There's no gimmick. They don't ask for a credit card, anything like that. Um, and I, I'm with you, like I love me some Shane and Shane music, and I do like some Shane and Shane music, um, that, that like takes me way back. Those, there are a lot of singers who've been at this for a long time. Yes, Shane and Shane was like. A really like popular band when I was in like, like upper high school. Oh yeah. So like, we're talking about a multi-decade career, long career doing mostly worship music, like they're performers, but they have entire, they have entire, many entire, um, albums that are psalms, um, entire albums that are worship choruses or what you might think of as chorus singing. Um, so yeah, I think this is great. And I'm always looking for new ways to integrate worship into my life. So this could be something as simple as like, maybe you're not gonna be able to sing out loud, but you could listen to this on the bus on the way home. Or you could put in your air, your ear pods, uh, when you're, you know, doing the dishes and instead of just listening to another podcast. I recognize the irony of saying that on a podcast that you may be listening to while you're doing the dishes, but instead of just listening to another podcast, you spend a little bit of time thinking about meditating on God's word. So that's great. I think that's an awesome, awesome information. A little [00:27:20] Jesse Schwamb: bit like very casual liturgy, but you're right, they've been around for a while and this, the content that they're producing here strikes me as like very mature. Yeah, both like in, of course, like the music they're doing and how they're singing, they're singing parts, but also just what they're speaking into. It's not just like kind of a, let's let tell you how this song impacted my life. They're, they're pulling from the scriptures and they're praying through. They're giving you a moment to stop and pause and pray yourself. There's a lot that's, that's built in there. And can I give like one other challenge? [00:27:47] Encouragement for Family Worship [00:27:47] Jesse Schwamb: This, this came to me as well this week and I know we've had some conversation in the telegram chat about like family worship, leading our families in worship about somehow how do we model that? How do we bring that together? And music often being a part of that. And I think that it's especially important for families to hear their. Their fathers and their husbands sing, no matter what your voice sounds like. Can I give a, a challenge? I think might sound crazy. This might be a hot, hot take. And so you can bring me back down instead of a mid hot take. If it, yeah, if it's a little bit too hot. But I was reading an article, and this is really from that article, and it, it did challenge me. And the article basically challenged this and said, listen, most people are actually far more musical than they understand themselves to be. And that might just not be in the instrumentation of the voice, but in other ways. And so the challenge was if you're a, a husband, a father, maybe you have some proclivity of music, maybe you have none. The challenge was basically, why don't you consider. Learning a musical instrument to lead your family in worship. And, and the challenge was basically like, pick up a guitar and, uh, see if you can eke out a couple of chords. Work through that just for the sole purpose of if nothing else, but saying like, I want to participate in something differently in my home. And maybe that's getting a keyboard and just, just trying it there. If I can play the guitar, anybody truly I think can play the guitar. It's, it's not really that difficult. I just found this captivating that this guy laid down the gauntlet and said, maybe you ought to consider doing that if only to be a model of worship in your own home throughout, throughout the week. And I just thought, you know what? That's something we're thinking about. I think all of us have something there. And that might be for some, like, maybe it means strengthening your personal prayer closet. So like your example in time of, of corporate worship of your family is stronger. Maybe it means your study of the scriptures, not just of course for like pure devotional life, but to instruct or to practice that scripture for your family. So I, I take this point of, it's not just about the music, but it could be if you're, if you're looking and saying like, man, I wish that we had some music. Um, you, you possibly could be the music. And it's just something to think about. [00:29:47] Tony Arsenal: Yeah, I'll say this. Uh, it's not that hard to play guitar, but Jesse is actually quite a talented guitar player, so even though he's right, it's not that difficult. Uh, Jesse is, uh, is much better than he's letting on. But yeah, I mean, most modern worship songs, um, you can get by, you might have to like find a version online of it in this key, and you might not be able to sing it in this key, but like GC, D and E Minor. Yeah, that's right. We'll get you, we will get you basically every major worship song that you're used to singing. And those are all very easy chords to play. Yes. Um, there are difficult chords and some, some worship songs are more difficult or the, the tone is more difficult. Um, but even, even something like that, or get a keyboard and just do, you know, you can just pluck out notes, right? You can write on the notes what the, what the name of the notes are and just pluck out notes so people can sing with it. Um, there are lots of ways you can do, get a kazoo. You could lead music, you could lead your, that's your family in worship with a kazoo, um, or get the Trinity Salter hymnal app. Like, it's, yes, there are many ways that you could incorporate music in your family devotions and your personal devotions that, um, are not that challenging and, uh, really do add a lot. Now, I know there are some, there are probably a few people in our, our listening audience that are acapella only people. And I respect that perspective and, and I understand where it comes from. But, um, even then, like this might also be a little bit of a hot take. I'm not an excellent singer. I'm not a terrible singer, but, um, I could be a better singer if I practiced a little bit. And with the, with the ease of finding things like YouTube vocal coaches and right, just like vocal lessons and techniques and practice. Cool. Like, you could very easily improve your ability to sing and your confidence to sing, right? And that's only gonna help you to lead your family. I'll even throw this in there. Um. I'm in a congregation with lots and lots and lots of young families. There are five pregnant couples in our church right now. Wow. And our church, our church is probably only about 70 people on an average Sunday. So five pregnant, uh, couples is a pretty high percentage. Um, what I will tell you is that when the congregation is singing, we have lots of men who sing and they sing loud. But when the children are looking around at who is singing, they're not looking at the women, they're looking at the men. Right. Um, and you know, we're not, we are not like a hyper-masculinity podcast. We're not, you know, this isn't Michael Foster's show, this isn't the Art of Manhood. Um, but we've been pretty consistent. Like, men lead the way. That's the way the Bible has, that's way God's created it. And that's the way the Bible teaches it. And if you're in the church. You are commanded to sing. It's not an option. [00:32:28] The Importance of Singing in Church [00:32:28] Tony Arsenal: But what I will tell you is that, um, singing loud and singing confidently and singing clearly and helping the congregation to sing by being able to project your voice and sing competently, uh, it does a lot for your church. Yes. So it's never gonna be the wrong decision to improve your ability to sing and your confidence to sing. So I think that's great. I think the whole thing is great. You can learn to sing by listening to Shane and Shane and singing with them, and you can Yes. Invest a little bit of time and maybe a little bit of money in, in like an online vocal. I mean, you can get something like Musician or something like that that has guitar, but also you can do vocal training through that. There's lots of resources out there to do that. So yes, I guess that's the challenge this week. Like, let's all get out there and improve our singing voices a little bit and, and see if we can, can do this together. [00:33:14] Jesse Schwamb: I love it. I, I don't wanna belabor the points. [00:33:16] Encouragement to Learn Musical Instruments [00:33:16] Jesse Schwamb: I only bring it up because there might be somebody out there that's thinking, you know, I'd like to do more of that. And I say to you, well, why not you? It's okay. Like you could just go and explore and try get or borrow a relatively inexpensive guitar. And like you said, you don't need to learn to read music to do that. You're just kind of learning some shapes and they correspond to certain letters in the alphabet. And in no time at all, you could be the person that's strumming out, eking out some chords and you're doing that at home. And that might be a great blessing. It might change your life. It might change the trajectory of how you serve in the church. And you might find that God has equipped you to do those things. Yeah. And wouldn't it be lovely just to try some of those things out? So whatever, whatever they are, it's certainly worth trying and, and music is a big part of, I know like your life. Mine and it is someday. Tony, we have to do the sing episode. I don't know that we've actually done that one, right? We just talk about what it like, is it a command that we sing and why I think we've [00:34:08] Tony Arsenal: done that. I think we did have, we, it's early on in the episode on our views. Might have changed a little bit. So we maybe should um, we should loop back to, I'm sure we talked about 'em when we were going through Colossians as well. [00:34:17] Jesse Schwamb: Yeah, I think we did. I just dunno if we did, like, we're, we're just gonna set a whole hour aside and for us, that's definitely not an hour, but, and just talk about this in particular and like what, why do we sing and what, why does guy command this? And then why our voice is different and why do some people feel this, you know, sense of like why don't have a good voice and you know, we, you always hear people say like, well make a joyful noise. And I think sometimes that falls flax. You're kinda like, yeah, but you don't know the noise I'm making you. That's kind of the response you hear. So some someday we'll come back to it, but I'm gonna make a prophetic announcement that there is no way we're going get through this one parable. No already. So. [00:34:55] Introduction to the Parable of the Lost Sheep [00:34:55] Jesse Schwamb: Everybody strap in because we'll do probably a part one. And if you're curious about where we're going, we're moving just away from Matthew for now, we're gonna be hanging out in Luke 15. We've got a trio of parables about lost things. And again, I think this is gonna be very common to many people. So I encourage you as best you can, as we read these to always start our conversation, try to strip away what you've heard before and let's just listen to the scripture. [00:35:20] Reading and Analyzing the Parable [00:35:20] Jesse Schwamb: So we're gonna start in Luke chapter 15 in verse one. I'm not even gonna give you the name of the parable because you will quickly discern which one it is. So this is the Luke chapter 15, beginning of verse one. Now all the tax collectors and the sinners were coming near Jesus to listen to him, and both the Pharisees and the scribes were grumbling saying, this man receives sinners and eats with them. So he told them this parable saying. What man among you, if he has 100 sheep and has lost one of them, does not leave the 99 in the open pasture and go after the one which is lost until he finds it. And when he is found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors saying to them, rejoice with me for I found my lost sheep. I tell you that in the same way, there will be more joy in heaven over one sinner who repentance than over 99 righteous persons who need no repentance. [00:36:19] Tony Arsenal: Yeah. And yeah, this, this will definitely be a multi-part episode. And, and part of that is we just spent a half an hour talking about affirmations and denials. I think we probably should have a podcast called Belaboring The Point, which is just us talking about other random stuff. Fair. [00:36:33] Comparing the Parable in Luke and Matthew [00:36:33] Tony Arsenal: But, um, the other part is that this parable is, um, slightly different in Luke as it is in Matthew. [00:36:41] Jesse Schwamb: Yes. [00:36:41] Tony Arsenal: Um, and also it's positioning in the narrative and what comes immediately following it is different. And I think that's worth unpacking a little bit as we talk about it this week, next week and, and probably maybe even into a third week. Um, but the, the parable here on, on one level, like most parables is super, super straightforward, right? Like right. This is God's di, this is God's demeanor, and his disposition is that he seeks that which is lost, um, which is good news for us because all of us are lost. There's only lost people until God finds them. Right. Um, and find again, of course, is an accommodated way of saying it's not like God has to go out searching for us. He knows where we are and he knows how to find us. Um. But this is also a different format for a parable, right? He's, he's not saying the kingdom of heaven is like this. The parable is what man of you having a hundred sheep? Like the parable is a question Yes. Posed to the audience, and it, it is in the context here, and this is where, this is where looking at the parallels between different, different gospels and how it's presented and even the different variations here shows you, on one level it shows you that Jesus taught these parables in multiple different contexts and different occasions. Right? In this occasion, it's he's sitting down, he's with the tax collectors and the sinners. They're grumbling. They're saying, this man eats with sinners. And receives them in, um, in Matthew, it's slightly different, right? He's in a different context and sit in a different teaching context. So the way that we understand that is that Christ taught these parables multiple places. And so we should pay attention to the variation, not just because there's variation for variation's sake, but the way that they're positioned tells us something. So when he's telling the account in Luke, it's told as a corrective to the tax collectors and the um. Right on the Pharisees, um, who are, sorry. It's a, it's a corrective to the Pharisees and the scribes who are grumbling about the tax collectors and the sinners drawing near to Christ. And so he speaks to the Pharisees and to the scribes and is like, well, which one of you wouldn't go seek out their lost sheep? Like, it's this question that just lays bare. They're really sinful. Ridiculous Jonah. I just invented that. Like Jonah I perspective that like, oh, exactly how dare God go after how dare Christ eat with sinners and tax collectors? And he says, well, if you love something. If you love your sheep, you're going to go after your sheep. [00:39:03] The Deeper Meaning of the Parable [00:39:03] Tony Arsenal: You're not going to just abandon, uh, this sheep to its own devices, even though there is, and again, this is a, a comedy way of talking about like, even though there's some risk associated with going after the one sheep, because you do have to leave the 99, he still is saying like, this is the character. This is my character speaking as grace. This is my character. This is the character of my father. And there's this implication of like, and it's obviously not the character of you. So I think this is a, this is a really great parable to sort of highlight that feature of parables when they're repeated across different, um, gospels. We have to pay attention, not just to the words of the parables themselves, but what the teaching is in response to what the teaching like proceeds. We'll see when we look at Matthew, there's a very, there's a, a different. Flavor to the parable because of what he's going to be leading into in the teaching. So I love this stuff. This has been such a great series to sort of like work through this because you, you really start to get these fine details. [00:39:59] Jesse Schwamb: Yeah. This parable of the lost sheep is I think on the face straightforward, like you said. But it is actually complex. It's complex in the argumentation and the posturing Jesus takes here, like you said, he's binding the pharisee. This is condemning question of like which one of you, like you said. So there's that, which is slightly different element than we've seen or covered so far. There's also the context, like you said, in which it happens and I think we need to think specifically about. Who is this lost? Who are the 99? Who are the ones that Jesus is really trying to draw in with conviction, but also, again, what is he saying about himself? And it's way more, of course, like we're gonna say, well, this is again, that default, that heart posture. Even those things are more cliche than we mean them to be. Yeah. And we need to spend some time, I think, on all of these elements. And it starts with, at least in Luke, we get this really lovely context about when the teaching unfolds. And even that is worth just setting down some roots for for just a second. Because what I find interesting here is I think there's a principle at play that we see where. Everything that everything gives. Jesus glory, all the things give him glory, even when his enemies come before him and seek to label him. It's not as if Jesus appropriates that label, repurposes, it turns it for good. The very label, the things that they try to do to discredit him, to essentially disparage him, are the very things that make him who he is and show his loving and kindness to his people. And I think we'll come back to this like this, this sheep this, these are his children. So these words that it starts with, that were evidently spoken with surprise and scorn, certainly not with pleasure and admiration. These ignorant guides of the Jews could not understand a religious preacher having anything to do with what they perceive to be wicked people. Yeah. And yet their words worked for good. I mean, this is exactly like the theology of the cross. The very saying, which was meant for reproach, was adopted by Jesus as a true description of his ministry. It is true. He's the one who comes and sits and subs and communes and touches the sinners, the ugly, the unclean, the pariahs. It led to his speaking three of these particular parables in Luke in rapid succession. For him to emphasize that he's taken all of what was literally true that the scribes of Pharisees said, and to emphasize that he is indeed the one who received sinners. It's not like he's just like saying, well, lemme put that on and wear that as a badge. He's saying. You do not understand God if you think that God does not receive sinners, to pardon them, to sanctify them, to make them fit for heaven. It's his special office to do so. And this, I think therein lies this really dip deep and rich beauty of the gospel, that that's the end that he truly came into the world. [00:42:47] Christ's Joy in Finding the Lost [00:42:47] Jesse Schwamb: He came not to call the righteous but sinners to repentance. He came to the world to safe sinners, what he was upon Earth. He's now at the right hand of God and will be for all eternity. And he's emphatically the sinner's friend. And without this reproach from the Pharisees, like we don't get this particular teaching and what they intended again, to be used to really discredit God, to say, look, how can this be the son of God? What we get then for all of eternity is some understanding of Christ. And even here now with his word, we have this sense like, listen, do we feel bad? Do we feel wicked and guilty and deserving of God's wrath? Is there some remembrance of our past lives, the bitterness of sin to us? Is there some kind of recollection of our conduct for which we're ashamed? Then we are the very people who ought to apply to Christ. And Christ demonstrates that here, that his love is an act of love. Just as we are pleading nothing good of our own and making no useless delay, we come because of this teaching to Christ and will receive graciously his part in freely. He gives us eternal life. He's the one who sinners. I'm so thankful for this parable because it sets up very clearly who Jesus is, and this is where we can say he is for us. So let us not be lost for lack of applying to him that we may be saved. This text gives us the direct inroad to apply for that kind of healing and favor of God. [00:44:08] Tony Arsenal: Yeah. And, and I love, um, there is such a, um, subtle sort of SmackDown that Jesus does. Like, yeah. I, I think, um, just speaking on a purely human level for a second, like Jesus is such a master re tion. Like he is so handy and capable to just dismantle and smack down people who, and I obviously, I don't mean that in like a sinful way. Like he just puts down the argument. He just gets it done with, and even the way this is phrased, right, they come, they're grumbling, this man receives sinners and meets with them. So he told them this par ball, what, what man of you having a hundred sheep, if he lost one of them, doesn't leave the 99 in the open country and go after the one that is lost, right? So he's saying like, he jumps in right away, like. This is just the obvious answer. This is just the obvious state, like who would not go after their sheep. I think we hear this, and again, I'm not an expert on like first century sheep herding practices, right? But like we think of it, I look at it, I'm like, actually, like that seems like a really bad investment. Like it would be really bad idea to go after the one sheep and leave your 99 in the open country. That seems like a silly answer. That's my error. That's me being wrong because he's saying that as the obvious answer. Right? I think we sometimes, um, I've heard, I've heard sermons that preach this, that make it almost like this is a super reckless. You know, abandonment. Like he's so enamored with us that he leaves the 99 and he goes after the one, and he's taking such a huge risk. But the way that this is presented, this is the obvious thing that anyone in their right mind would do if they lost a sheet. Right? For sure. Right? It's not an unusual response. Yes. There's an element of risk to that, and I think that's, that's part of the parable, right? There's a, there's a riskiness that he's adding to it because, um. Again, we wanna be careful how we say this. Um, God's love is not reckless in the sense that we would normally think about reckless, but it's reckless in the sense that it, it es assumes sort of ordinary conventions of safety. Right? Right. That's not really what's at play here. Like the, the fact is Christ presents the scenario where you, you go after one lost sheep and leave your 99 in the open country or in Matthew, it's on the mountains. Like that's the normal expected course here, such that if you are the person who won't do that, then you are the one that's out of the ordinary. But then he goes on to say, and this is where, where I think he's just such a master, he's such a master at setting a logical trap. Here he says, um. And when he comes home, he calls together his friends and his neighbors saying to them, rejoice with me for I have found my sheep that was lost. And again, this is the expected answer. This is not some unusual situation where like people are like, oh man, he like, he had a party 'cause he found a sheep. That's strange. This is what, what would be expected, right? This would be the normal response. But then he says, just so I tell you, there will be more joy in heaven over one sinner who repents than over 99 righteous persons who need no repentance. He is able, in the course of like. 30 words, like this is a short, short response. He's able to show them that their response to, to sinners is totally out of the ordinary. Like it's a, it's sort of an insane response. Um, he positions going after the one sheep and leaving the 99 as the sane response and leaving the, you know, leaving the one to be lost, leaving the sinners and tax collectors to be lost. That's the insane response. Right. That's the one that like, nobody would do that though. Why would anybody do that? But then he goes to show like, but that's exactly what you're doing. [00:47:55] Jesse Schwamb: Yeah. Right. And he [00:47:56] Tony Arsenal: says, what you should be doing is rejoicing with me for, I found my lost, she. Right. He shifts. He shifts. He's now the man in the parable saying, um, not just, uh, not just rejoice or not just I'm rejoicing, but he's summoning them to rejoice with him over the salvation of these lost sinners. And that is the normal expected response. And then he, he shows like there will be this rejoicing in heaven when a sinner repents more so than if there was a, but, and we should address this too. He's not saying that there is a such thing as a righteous person who needs no repentance. Right? He's saying like, even if there were 99 righteous people who need to know repentance, even if that was somehow the case, there would be more joy. There is more joy, there will be more joy over the sinner who repents than over a hun 99 people who didn't need to be saved. Right? He makes the sin, the, the, um, Pharisees and the scribes look like total chumps and totally like. Totally self-absorbed and turned inwards on themselves in this tiny little master stroke that you wouldn't even, you wouldn't even think that that was part of the point. If it wasn't for the fact that it was positioned right after verse 15, one and two. You just wouldn't get that from this parable. That there is this sort of like rhetorical SmackDown going on that I think is, is important for us to, to latch onto a little bit here. [00:49:18] Jesse Schwamb: Uh, why is our podcast not three hours? Because there's so much I want to say, so. I'm totally with you. I like what you brought up about this recklessness of God, and I'm with you. We shouldn't define that in the same way. Maybe we can modify it. I might say like His love is recklessly spend thrift. That is, we see when Paul says like God has lavished his love on us, like these big verbs that they are real. Yeah. It's not just hyper rip hyperbole or just like flowery language. And I think as you're speaking, what really occurred to me, what really kind of came through with what you're saying is, okay, what is this cost? Why is he so particular to go after this one? And I think it's because it's, he's looking for his sheep. So these are his children. Yes. It's not just, I think Christ is out in the world because he will find his children. He will find the one who is. His own. So he is looking for his own sheep. One of his, one of his fold. So like the sheep I might find in the world is the one that God has been seeking to save, even one of whom knows his name. That's like John 10, right? So one of, I think our problem is understanding this parable has to do with the when of our salvation. You know, we generally think it's at the time that, you know, we believe. The people are those given to God before the foundation of the world. And God sees us as his people before we were ever born, even before the world began. And when we believe it is just our Lord finding us as his last sheep and we're returned to the fold. So he always goes after that one. So we'll learn more. Like you said, when we look at Matthew's account about who are those other 90 nines. So we can set that aside, I suppose, for now. But it really is a matter of our status before Adam, before the fall, and then after Adam, after the fall, while all men fell with Adam. So also did God's people, which he had chosen before time began. And so this idea of going after the one is bringing back into the fold that who is his child though, who he has made a promise, a covenantal promise to bring into the kingdom of heaven. I was thinking as well of this amazing quote and like, what that all means about God's love for us, which again, is just more than like, isn't it nice that when you are out in

Returning to Bethel: A Prophetic Call to Consecration When Yahweh calls Jacob back to Bethel in Genesis 35, He issues more than a simple command. This return represents a sacred moment of fulfillment, gratitude, and restoration that speaks directly to our walk today. Jacob had made a vow at Bethel years earlier, and now Yahweh gently reminds him to keep his word. Before ascending to this holy place, Jacob instructs his entire household to remove foreign gods, purify themselves, and change their garments. This threefold preparation repentance, cleansing, and transformation establishes a pattern for how we approach Yahweh's presence. The inclusion of Jacob's whole household reveals something beautiful about covenant. This wasn't just about one man's relationship with Elohim. Every person in his camp had to consecrate themselves because they were all part of the covenant community heading to worship. Paul echoes this in Ephesians 2, reminding those grafted into Israel that we are no longer strangers to the covenants of promise. As Ezekiel prophesied, when all Israel returns and removes their idols, Yahweh will make us one nation under one King. Bethel calls us still. What foreign gods must we remove? How must we purify ourselves? The Father invites us home, where Yeshua has prepared a place for those who follow Torah and walk in His ways. Watch on YouTube here:   https://youtu.be/JJs0zLnJj78  If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate   

Jacob's Journey: Exile, Blessing, and the Promise of Return The Torah portion VaYetze reveals a pattern woven throughout Scripture: exile for restoration. Jacob's departure from his father's house was not merely escape but a divine journey toward multiplication and homecoming. Though separated from the promised land, Yahweh remained faithful to His covenant, declaring, "I will be with you, and I will bring you back to this land." During his years with Laban, Jacob built a family and accumulated wealth despite constant opposition. When Laban manipulated his wages, Yahweh turned every scheme into blessing. The spotted and speckled sheep that became Jacob's inheritance prophetically point to us, the redeemed who were once marked by sin but have been cleansed and gathered under the Shepherd's rod. This narrative foreshadows Mashiach's mission to gather the scattered children of Elohim. Like Jacob, we experience seasons of exile, yet Yahweh uses these times to prepare us for return. The promise given at Bethel still echoes: "I will not forsake you until I have done what I promised you." Jacob's transformation into Israel would come through his journey homeward, teaching us that obedience to Torah and trust in Yahweh's timing bring us back to our Father's house, transformed and multiplied. Watch on YouTube here:  https://youtu.be/SiynEfOW2Ow  If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate   

Yeshua's Two Feeding Miracles: Provision for Israel and the Nations When Yeshua multiplied loaves and fishes to feed thousands, He revealed something far greater than physical sustenance. These two distinct miracles demonstrate both the sufficiency of Yahweh's provision and the expansive reach of Mashiach's ministry. The first feeding occurred in Jewish territory near Bethsaida, where 5,000 men received bread and fish, with twelve baskets remaining. This corresponds to the twelve tribes of Israel, showing Yahweh's abundant care for His covenant people. The second miracle took place in the Decapolis, Gentile territory, where 4,000 were fed with seven baskets left over. The number seven represents completeness, signifying that Yeshua's mission extends to all nations. Both accounts follow an identical pattern: Yeshua takes what is offered, blesses it, breaks it, and distributes it through His disciples. This priestly function fulfills the promise that we would become a kingdom of priests, mediating Elohim's provision to the world. The message resonates powerfully for us today: whatever we place in Yeshua's hands becomes sufficient. A boy's small lunch fed thousands. Our willingness to offer what we have, however modest, allows Yahweh to work miracles through us as members of Mashiach's body, extending His kingdom to every corner of creation.   Check it out If you are anywhere near the Tampa Bay/Brandon area we hope you can join us in person at 1:30pm est. If you can't join in person, we plan to go live about 2:45pm. Watch on Youtube:   https://www.youtube.com/live/fSNw0d0CFhA - be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife     and on our Facebook page: www.facebook.com/ruachministries    If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate  

In this episode, I share a vivid channeled transmission from the Elohim, the Mayan Timekeepers, and the Blue Avians. This message came in fast, layered, and multidimensional—opening a deeper understanding of why our relationship with time feels so unusual right now and why so many of us are sensing timeline compression, expansion, and collapse all at once.I talk about the “time wound” connected to Atlantis, the collective feeling of racing an unseen clock, and the subtle ways this template activates stress in the body. You'll hear how these guides stepped in to recalibrate the field, introduce keycodes, and illuminate the shift from linear perception into multidimensional awareness.This episode invites you to breathe, listen, and feel what lands in your own system. If you've been questioning your experience of time lately—or noticing your inner rhythms changing—this transmission will meet you right where you are.Start the On-Demand Light Language Mentor Certification Course!https://www.activationswithjj.com/offers/n2JTjTWX/checkoutJoin the Activating Golden Atlantis Project! (Dec 12-14)https://www.activationswithjj.com/offers/U5k3WVdz/checkoutSign up for the SoCal Sacred Vibrations Retreat in Torrence, CA! (Dec 6)https://www.amaloa.com/product/sacred-vibrations-day-retreat/DDS6O4DNVD76WEJS3LMY3GWU?cs=true&cst=customBooks and Card Decks I Recommend! ⁠https://www.amazon.com/shop/activationswithjj/list/243RP6VEQS3EZ?ref_=aipsflist⁠Multidimensional Messages for Healing and Higher Consciousness#lightlanguage #1111 #energyupdate #energyhealing #healer #lightworker #spiritualawakening #higherconsciousness #lightcodes #starseed ⁠Make sure you are on JJ's email list to receive latest updates and offerings! Sign up here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/activationswithjj⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Hoy hablamos sobre construir la conexión más importante de todas, la que tenemos con nuestro salvador, Elohim

Today we talk about building the most important connection of all, one with our savior, Elohim

Synopsis: What the creation account records is that in three 24-hour days God formed the cosmos. In another three days he filled that cosmos with reproducing and abundant life. God's word forms and fills. His word sets boundaries and gives blessing. In the Creation account we not only see the control of Elohim, but the lovingkindness of Yahweh Elohim. The transcending God and the imminent Lord. Sermon Text: Genesis 1:1a-2:3

For the first time in recorded history, a national government has officially agreed to explore building an embassy to welcome extraterrestrial visitors.READ or SHARE: https://weirddarkness.com/alien-embassy-dealWeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.#WeirdDarkness #AlienEmbassy #ExtraterrestrialDiplomacy #RaelianMovement #UFODisclosure #AlienContact #FirstContact #ETEmbassy #GovernmentAliens #DiplomaticContact

Elohim is the first name of God to be mentioned in the Bible. Genesis 1:1says, " In the beginning God (Elohim) created the heavens and the earth." Not only is it the first name of God to appear in Scripture, but the name Elohim appears more than 2,500 times throughout the Old Testament.    The Name of God, Elohim, depicts that He is the all-powerful creator of the universe. He knows ALL, Creates ALL, and is everywhere at all times. Elohim is the name above ALL other names.   Deuteronomy 10:17 says, "The Lord your God (Elohim) is the God of gods." Join me on the podcast today as we dive deep into this powerful, all encompasing name of God.   Here's my Amazon Affiliate link for the Kay Arthur  book,  I discuss on today's podcast episode: The Baby Name Book:   http://www.amazon.com/dp/0880708808/ref=nosim?tag=da2he-20 Find more information regarding my healing sessions you can find it on my website here: https://debbiekitterman.com/product/personal-ministry-healing-session/   You can connect with me or order my books on my website here: https://debbiekitterman.com/ click on the store tab and choose the book(s) you would like to view under the book tab.   OR on Amazon here using my affiliate links:    Legacy: The Lost Art of Blessing  http://www.amazon.com/dp/B0BNJNNHKY/ref=nosim?tag=da2he-20   Releasing God's Heart through Hearing His Voice:  http://www.amazon.com/dp/0615316220/ref=nosim?tag=da2he-20   The Gift of Prophetic Encouragement: Hearing the Word of God for Others:  http://www.amazon.com/dp/0800798864/ref=nosim?tag=da2he-20   The Gift of Prophetic Encouragement Bible Study: Living a Lifestyle of Encouragement  http://www.amazon.com/dp/B083J3RCYP/ref=nosim?tag=da2he-20   Symbolism Reference Guide & Dream Journal: http://www.amazon.com/dp/0984012346/ref=nosim?tag=da2he-20  

Awakening requires presence, shadow alchemy, and soul-level re-patterning. Jenna Lee maps a practical path from trauma to transformation: regulate the nervous system, feel what's been repressed, and become “mirror consciousness” for yourself and others. She distinguishes Akashic Records from Akashic Enlightenment — a higher-dimensional “Book of Truth” aimed at ascension work, not biography. Through breath, sensory grounding, forgiveness (especially of self), and embodied action, dormant gifts return: intuition, light language, and co-creative manifestation from neutrality. Her live transmission closes with a guided, chakra-by-chakra attunement to restore confidence, creativity, safety, and connection to Source. The invitation is clear: stop looping old stories and embody your divine blueprint — now. 00:00 Why Presence First: Setting the Field 02:10 Jenna's Catalyst: PTSD, Repressed Memories, Return 05:05 Gifts Re-Activate: Light Language and Energy Awareness 06:40 What Is Presence? Becoming “Mirror Consciousness” 08:24 Co-Creating from Neutrality (Not Fear) 09:56 Tools That Work: Feel, Forgive, Tell the Truth 11:07 Acknowledgment vs Bypass: How to Start 12:26 Sense-Based Grounding (Hear, See, Taste, Smell) 13:53 Interrupt the Story Loop with Truth Statements 15:14 Forgiveness of Self: Releasing Shame and Time Debt 16:28 Breath, Rage Release, and Safe Emotional Expression 17:26 Channeling & Akashic: How It Came Online 18:47 Akashic Records vs Akashic Enlightenment (Book of Truth) 21:18 Ascension Mechanics: Law Beyond Ego & Biography 22:12 Working with Masters, Elohim, and Light Language 25:22 Discernment in Channeling: Ego, Loops, Integrity 27:44 Value, Success, and Sovereignty (Real-World Grounding) 31:20 Embodiment vs Endless Healing: Take Action (Toe-Dips) 33:28 Visibility Wounds: Nervous-System-Safe Steps 36:00 Paradox & Practice: Walk Both Worlds, Stay Grounded 39:02 What's Coming Online: Telepathy, Planetary Coherence 42:49 One-Minute Presence Transmission (Guided) 46:20 Offerings: Sessions, Attunements, Classes, Podcast 49:05 Portal to Ascension: How to Go Deeper 49:40 Closing Breath and Blessing Jenna Lee is the visionary founder of My Awakening Within—a spiritual guide, energy healer, and intuitive mentor devoted to helping others break free from limiting patterns and awaken their authentic, soul-aligned life. Her work bridges ancient Akashic wisdom and modern energy practice, creating sacred containers for deep transformation. Through Akashic Enlightenment, ascended guidance, and high-frequency attunements, she helps dissolve karmic cycles, realign divine blueprints, and unlock spiritual gifts. Jenna works directly with Ascended Masters, Aqualorian angelics, and higher dimensional beings to deliver profound energetic activations that reconnect each soul with its original purpose and radiant truth. To learn more, please visit: https://www.myawakeningwithin.com/ The Portal To Ascension platform is a resource for awakening to the truth of our existence while exploring the nature of reality and the cosmos. Our efforts are aimed at manifesting full disclosure of: • Humanity's ancient origins • The truth of the Extraterrestrial presence • The release of advanced technology • Transparency within business and global economic affairs • An understanding beyond our third dimensional perception Official website: https://portaltoascension.org/ Official Facebook Page: https://www.facebook.com/PortalToAscension/ Official Instagram Page: https://www.instagram.com/portaltoascension Official Twitter Page: https://twitter.com/p2ascension Official Telegram Chat Room: https://t.me/portaltoascension Join Our Rapidly Growing Mailing List: https://portaltoascension.org/sign-up/ Portal To Ascension Conferences: In Person: https://ascensionconference.com Online: https://portaltoascension.org/upcoming-events/ Also Find Us On : Spotify: https://open.spotify.com/show/3uolCCJknWQV9I3i07OZtC Apple Podcast: https://podcasts.apple.com/us/podcast/portal-to-ascension-radio/id1544194663

In this study we will take a look at the miracles that Yahweh performed on the Egyptians, when Israel was held in bondage, during this period in Exodus. We will see that those miracles were against the Egyptian deities or gods that they worshipped.The story of Moses is not just the story of the freedom of a group of slaves from Egypt in the second millennium BCE. It is the blueprint of the Plan of Salvation of the world as seen from the structure laid down in the Bible. Moses was the prototype of the Christ or Messiah. More importantly, the nation of Israel saw Moses as a prototype and the Bible record illustrates that point. Moses said: ‘And Yahweh said unto me, they have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.' (Deut. 18:17-18).In this study I continue in chapter 9 verse 13. Verses 13-35        Seventh Plague      Hail13   rise up early in the morning = Pharaoh seems to rise early in the morning, and so was a convenient time to meet with him, and converse with him; it might be one of the mornings in which he used to go to the water early, though not mentioned, unless that was every morning.Pharaoh = Let's take a deeper look into the Pharaoh. The name is a compound, as some think, of the words Ra, the “sun” or “sun-god,” and the article phe, “the,” prefixed; hence phera, “the sun,” or “the sun-god.” But others, perhaps more correctly, think the name derived from Perao, “the great house” = his majesty = in Turkish, “the Sublime Porte.” Albert Pike states about Ra on page 254 in his book Morals and Dogma, in the Chapter titled Knight of the East and West, ‘The Ram was His living symbol; which you see reproduced in this Degree, lying on the book with seven seals on the tracing board.Check out what Albert Pike has to say about Horus in his book Morals and Dogma:Page 13, Chapter ‘Apprentice', ‘The Moon was the symbol of the passive capacity of nature to produce, the female, of which the life-giving power and energy was the male. It was the symbol of Isis, Astarte, and Artemis, or Diana.Page 79 Chapter ‘The Master', ‘AROERIS or HAR-oeris, the elder HORUS, is from the same old root that in the Hebrew has the form Aur [in the Hebrew it is actually ‘ore'], or, with the definite article prefixed, Haur, Light, or the Light, splendor, flame, the Sun and his rays. The hieroglyphic of the younger HORUS was the point in a circle;Page 548 Chapter ‘Prince of Mercy or Scottish Trinitarian', ‘There are three Degrees in Blue Masonry ; and in addition to the two words of two syllables each, embodying the binary, three, of three syllables each. … The three lights represent the Sun, the Moon, and Mercury; Osiris, Isis, and Horus ; the Father, the Mother, and the Child ; Wisdom, Strength, and Beauty; … .I hope you are getting the big picture here. There is nothing new under the sun. This is what is being taught in Freemasonry as well in new age cults. We have to expose this evil and show those involve that our Yahweh/Elohim defeated these demons of Satan!!!! 18     To-morrow about this time = The time of this plague is marked thus circumstantially to show Pharaoh that Elohim was Yahweh of heaven and earth, and that the water, the fire, the earth, and the air, which were all objects of Egyptian idolatry, were the creatures of His power; and subservient to His will; and that, far from being able to help them, they were now, in the hands of Elohim, instruments of their destruction.Hail = this plague was against Isis and OsirisHave any questions? Feel free to email me keitner2024@outlook.com

Safety Amid Chaos (1)  (audio) David Eells – 11/16/25  Note: I realize we are in a good time of restoration of the government, and moneys the D.S. stole from the people, and the destruction of human trafficking, and sacrificing the children. Thank our God for these things! What I am going to speak of is a darker time to come that will bring revival… David   Man-child and Chaos Birthed Julie Trommeter - 02/26/2011 (David's notes in red) In my dream, I was pregnant. I have never been pregnant in real life, but in the dream, I could just feel the life inside of me. (The life of Christ growing in the woman of Revelation 12 by the Word and Spirit) There was a group of people around me, and I could sense that they were not happy about me being pregnant and didn't want the baby to arrive. (These may be a church family or other Christians who resent your relationship with God because they have little discernment.) I left the area where these people were and I seemed to be wandering around a city. (She came out from among them and searched for the beloved as in Song of Soloman.) Massive chaos broke out. (As we are entering a time of great confusion.) There were people running and screaming and I could hear sirens going off all around. (There are multiple “sirens” of warnings going off all around us: in the nations, the economy, the heavens, the earth.) Just as the chaos broke out, I went into labor. (At or near the time of tribulation, it will likely begin with a breakdown of law and order around us. It is at that time that the man-child of a mature ministry of Jesus Christ will begin to come forth, as from “a woman in travail”.) I tried to get the attention of a fire truck that was about half a block down the road, but with all that was going on, no one seemed to notice me. (There was no relief among men from the firey judgments but God was providing an answer if men would receive Him.) A baby boy was born, feet first. (Ready to walk the walk.) He was tiny at first, but each time I looked down at him, he had grown. In a matter of seconds, he would grow in what a baby should normally grow in weeks and months. (The mature manifestation of Jesus Christ in the Man-child corporate body of reformers. (Rev 12:1)  And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars; 2  and she was with child; and she crieth out, travailing in birth, and in pain to be delivered. 3  And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. 4  And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child. 5  And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. 6  And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days.) End of dream. I was meditating on what was signified in the dream by the baby being born feet first, and I think this is what the Lord is showing me: In Daniel, the feet of the statue represented the last beast kingdom of this age. I think the feet being born first symbolize that this is a generation of mature saints to oppose this beast.These are those described in Psalm 110. Psa.110:3 Thy people offer themselves willingly In the day of thy power, in holy array: Out of the womb of the morning (morning of the third day) Thou hast the dew of thy youth. In my bible, there is a note that says “power” could be translated as an army, and that “in holy array” could be translated as the beauty of holiness. WOW, how awesome! The generation of saints who are the feet of His body, who crush Satan, are about to be born! Psa.110:1 A Psalm of David. Jehovah saith unto my Lord, Sit thou at my right hand, Until I make thine enemies thy footstool. 1Co.15:25 For he must reign, till he hath put all his enemies under his feet. Heb.10:12 but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God; Heb.10:13 henceforth expecting till his enemies be made the footstool of his feet. Rom.16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. In Revelation, Jesus' feet are described like this: Rev.1:15 and his feet like unto burnished brass, as if it had been refined in a furnace; and his voice as the voice of many waters. They've been refined by the fiery trials of tribulation. Second dream I was on what looked like I-70, which runs east and west through the mountains in Colorado. (Its beautiful like the temporary reprieve we will see with GESARA. This speaks of those walking in the “straight and narrow” highway-road of the scriptures that is along the “river of life” who will be able to direct others to the true path.) The highway runs along the Colorado River, and there are steep mountain walls on either side. The shoulder of the highway was wider than in real life. There were lots of people walking on the shoulder. (Many people walk on the edge in the “wide” part of the shoulder, not on the highway of holiness. This is not where the road of Truth and obedience is, which bears fruit.) I was trying to warn them about the judgment coming, but I was just mocked. (In other words, they didn't understand that there is safety on the highway of holiness. They are blind and deaf to the signs around us that judgment is already beginning.) Suddenly, the river started to rise, and rain began to pour down. (“Suddenly” the judments of the word of God increase from God above and are evident in the rapid increase of earthly events, such as sudden judgments.) The mountains rumbled and debris was flying. Panic and chaos broke out as there was nowhere to hide. (Governments at every level are shaking. Deficits, downsizing, cutbacks on government services, demonstrations, resistance to authority, and strife are coming and have already begun. As people realize their life savings, real estate, jobs, security, retirement, etc., are crumbling away, panic, disorder, and chaos result, just as we are seeing in the news everywhere. Many counting on GESARA will ultimately meet the book of revelation that they did not believe in.) Cars began to get carried away by the rising flood. (People, families getting carried away in fear.) I heard someone yell, “She was right!” A large boulder fell in front of me. (It is the Rock of the unchanging Word  coming down from above.) I began climbing up the boulder as the rain drenched me. (Climbing up the boulder is symbolic of taking refuge in Jesus Christ by believing His Word and doing what He says.) Once on top of the boulder, I knew the flood waters could not reach me, and I yelled, “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death!” (The flood waters are sin and judgment, but Christ has made you free and has delivered and saved you. PRAISE the LORD.)   Saved from Flood, Electrical Loss & Chaos G. C. - 01/17/2011 (David's notes in red) There was a great flood coming, sweeping the land. It did not come from the sky but came roaring through the terrain like a ferocious river from a source beyond my vision. It seemed there were two waves -- the second was greater than the first. When the second came, it destroyed everything, and water covered the land. (This could have both physical and spiritual meanings: A flood of destruction has and will come. The destructive leftist, anarchist, satanist, communist, Islamicist, and government beast attacks on our country. Vax, weather warfare, economic warfare, chemtrail poisoning of food, water and people. We are enduring a covert civil war against humanity. And coming overt civil war with man-made earthquakes, floods to steal more lands for the minerals, etc.) As I saw the wall of water rushing toward me, I turned around and saw two Eiffel Towers in the distance. I ran to the one on the right; it seemed bigger and stronger. I climbed up it and was saved from the water below. (There were two towers in one chapter -- Judges 9. One was weaker, symbolizing the modern tower of Babel, and fell to the beast, symbolized by antichrist Abimelech and his factious followers in verses 46-49. These are the goats on the left. The sheep tower on the right was “stronger”. It was named Thebez, which means “whiteness”, symbolizing Zion and holiness. It withstood the beast, and he died attempting to assault it in verses 50-55. I suppose the wider view that could be applicable in this dream is that the tower of religious cultic Babel, was not a safe place, while the tower of the flock, Zion, was, as in Micah 4.) After this scene, somehow I found myself back at my house, which is set high on a hill, safe from the water. (The house of God on the hill of Zion is the spiritual refuge worldwide. Psalms chapters 15, 24, and 125 all reveal the righteousness, faith and safety of those who make up spiritual, New Testament Zion. Isaiah 60 speaks of the restoration and blessing of Zion and its people. No violence or unrighteousness in her in verses 18 and 21. In Zephaniah 3:11-14, God will separate all the wicked from spiritual Zion only. In 2 Kings 19:30-37, Zion was the only safe place from the beast outside, not necessarily meaning a war, but certainly chaos and lawlessness.) Many people started coming into my house; they were stranded travelers, and although I had no electricity or heat, I had a lot of food and a warm fire to offer them. (Stranded travelers could well happen when electricity is down, and gasoline pumps don't work. Or they have shut down the gas and diesel pipelines coming from the southern refineries by earthquakes or sabotage, which has happened before. In the physical, not having electricity and electric heat could well happen again. A quake could destroy dams where there are hydroelectric and nuclear power plants over faults where the rivers are needed for coolant or to drive generators. Many rivers are created by faults. Interestingly, many have been getting prepared for wood heat, chickens for eggs and poultry, gardens for fruit and vegetables, and miracles to multiply them. These criminals love to destroy this independence to make slaves of the people. Loss of electricity would cause chaos in society, with homes, government, law enforcement, hospitals, businesses, etc., all now out of action. Everyone would be out of work -- a recipe for lawlessness and a time for needed safety.) I walked out of the house, down to the bottom of the hill, and there I ran into a small band of militia; they were on patrol and would not allow me to pass. They seemed self-appointed. (Chaos and anarchy could very well be caused by the powers that be, causing militia's to spring into action. In this case evil militias could be out to plunder and FEMA has done the same thing.) I did not trust them and knew they were on the lookout for valuables they could snatch. I walked back up the hill to my house, and I knew that we were kind of stuck here in the house, but we had plenty, so it wasn't too much of a concern. (This sequence of events could lead to the Civil War we have seen in dreams and revelations. The strong tower and hill represents Zion and its refuge. One brother saw that outside of this area, the military was rounding people up to destroy them for the satanist overlords. The bottom of the hill represents being outside the refuge of Zion. “Stuck in the house” means it is a refuge from the chaos and the wicked and possible war.)   01/19/2011 I was inside a building that had both a bank and a restaurant. The bank was on the left and the restaurant was on the right; they were divided by a wall. (The bank represents provision, and finances. “My God shall supply your every need according to His riches in glory.” The restaurant represents the spiritual food of the Word, which also supplies your every need. UBM has been seen as a spiritual restaurant as in the Restaurant at the Top of the Hill revelation.) I was sitting in the back of the restaurant. I saw a girl in her mid-20s walk up to the counter and order some food. She was wearing a white outfit and a white tie. I asked her what she was doing wearing that, and she said it was her work outfit; she was a waitress at another restaurant. She had colored strands in her hair and her hair was long. I asked her again about her tie, and she said it was for work. (I feel this girl is the bride. She was dressed in white, and she was a waitress who serves others. Her hair had multi-colored strands like a rainbow, like Joseph's coat of many colors.) (The different colors in her hair represent the color bands or different attributes of light, which is Jesus. Her hair is long because she is in submission as in 1 Corinthians 11) to the bands of light. She is the bride coming to our spiritual restaurant to feed and going forth to serve in other spiritual restaurants. But what about the restaurants that don't feed truth or have the light?) After this, we went to my truck and watched the place; then all of a sudden, the bank's power (God's provision) went out and that caused the restaurant's power to go out as well. The bank's sign was totally black and every light inside the building went out. The restaurant's power went out but there were a few lights on inside, maybe from emergency lights. But it was really dark inside, too. We waited and watched, but the power never came back on. (God's anointing and power will depart from the apostate teachings. The spiritual restaurant will have emergency power.) The main power source came from the bank; it powered both units. Once the bank went black, the restaurant soon followed. The restaurant seemed to be still operating but only at half-power. ( G. C.'s local UBM fellowship, as a spiritual restaurant serving spiritual food, will have emergency lights. I am glad we will have our own power source when the worldly grid of man at its source goes down. :o)   Gold and Silver Woes? Gold Burning Gideon Smith - 11/13/2010 (David's notes in red) In this dream, my wife and I were walking outside on a bright and sunny day. Then I looked in the air and saw a very large, grey U.S. military transport aircraft. I then noticed that its flying maneuvers were very strange. It appeared to be zipping around, doing front and back flips and other odd movements that should be impossible for a plane that size to perform. (Planes are like ministries; their purpose is to help us overcome the world and reach heavenly places in Christ.) Then my eyes seemed to be able to zoom in on the plane, and I noticed it was not the kind of plane I thought it was from far away. It actually did not look like any plane I've ever seen before. (On close inspection, it is not a normal economy; nothing we have ever seen before.) Then, as my eyes zoomed out, it appeared to be the same large U.S. military transport plane. (Very large ministries on close inspection show severe scriptural flaws.) Then, as it was going in its circular motion, (They go in circles instead of up.) it began to move faster and faster, and then it began to descend very fast toward the ground and it crashed, and when it hit the ground, there was a gigantic explosion. I mean, it was huge and a very large plume of fire rose to the sky and there was great fear. When I saw the explosion, I thought to myself, Wow, this happened sooner than I expected. (Think back at how many huge ministries have crashed like the Sanhedrin.) Then I began to run from this large flame that began to erupt from the explosion. As I ran, I saw a vision of an image of this woman's head, which looked like it was made of gold and her face and head were burning with flames. (The harlot was burned with the fire of the end time beast like the one of Jesus' day.) Then, as I saw the vision, I understood it to be the Statue of Liberty. (God gave liberty and value to the U.S. when we were considered a Christian country. But every religious lie is taking away that liberty and the beast here is taking her down.) Also, America's economy will ultimately fall very destructively even though NESARA will give it a shot in the arm. Even gold will be useless. In the last depression, there was a four-day bank holiday, during which they made a law so they could grab the gold. It became useless to individuals or corporations. The book of Revelation is coming with its times of trouble and chaos. It will not be a thousand years of peace and prosperity because sin is here that must be judged.) After seeing this, I began to pray in the spirit, at which point I came out of that vision. Then I opened my eyes and found myself sitting inside a movie theater, praying loud in the spirit and everyone was looking at me like I was crazy, as if nothing happened. (Movie theaters, like many ministries, are for play-acting or fakery. It cannot be trusted and neither can the prosperity thieves who run it.) They did not see what I saw; they were getting ready to watch a movie. Then I woke up. We've been told many times by the Alliance that we're watching a movie with masked actors and clones.   Abide in the Word, Safe from the Destroyer Jenny from MN - 07/31/2009 (David's notes in red) There was an apartment building with a lot of different rooms or apartments. (This represents the Church, which, according to Ephesians 2:19-22, is many houses built together into one Temple for God. Each individual house represents a person.) My mother and I each had an apartment next door to each other. A man walked down the hall and was knocking at the doors and telling the people he was a locksmith so they would open their door. When people opened their door he would kill them. (In the Passover in Exodus 12, when the blood was on the doorposts, God warned the people not to open their door or go out, or the destroyer would be able to kill them. The blood represents their faith in the sacrifice of the Lamb who was slain, which was between them and the destroying angel. The destroyer represents Satan's administration of the curse, which the Lamb bore upon Himself, if we would abide in Him through faith. (1 Cor.5:7) ... For our Passover also hath been sacrificed, [even] Christ.) My mother opened her door to this man, and he then killed her. She wasn't really dead, but I read it in the newspaper, and so that's how I knew. Because I knew this man was a deceiver and not really a locksmith, I didn't open the door. When I thought he was gone, I went out into the hall, but then I saw him, and he killed me. (I do remember that my mom and I were able to come back to life.) (Because through the knowledge of God, they came out from among them.) He was waiting for people to open their doors so he could kill them. They would open up because they trusted him. I somehow knew that his weapons were words, sounds, and actions. That is how he killed people. (2Ti 3:6) For of these are they that creep into houses, and take captive silly women (religious sects) laden with sins, led away by divers lusts, 7 ever learning, and never able to come to the knowledge of the truth.  I remembered the scripture how the enemy comes to steal, kill and destroy, so it made sense to me who this man was. (If we do not abide in the house, like in the Passover, Who is Jesus, the Word of God, we are under the legal authority of the curse. Satan comes with his “words, sounds and actions” of our thoughts or those around us to talk us out of the Word of Jesus. If we walk by our external senses, instead of by faith in the true Word, Satan has a legal right to destroy us, as Jesus said. (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: 19 and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. It was God Who had the destroyer on a leash and said He would not permit the destroyer to come into the faithful's houses. The destroyer really isn't a locksmith because he cannot open our doors; we have to let him in. As with Jenny and her mom, who represent the church, we are able to come back to life if we return to abiding in the Word. Jesus likened Himself to one who was grieved because He was like a hen seeking to gather His chicks under His wings, but they would not come. Psalm 91:1,4 says if we abide in the secret place of the Most High, we will be under the shadow and wings of the Almighty. The promises of the Word in the midst of our trials are our refuge. (Heb.10:23) let us hold fast the confession of our hope that it waver not; for he is faithful that promised. According to the promises of the Word, you were saved, healed, and delivered from all of the curse, including your enemies. Hold fast to this and speak it before men.)   Restaurant at the Top of the Hill Anonymous (David's notes in red) I had a dream really early in the morning on Father's Day. The Father doesn't forget His spiritual fathers. I dreamed that there were 3 beautiful pieces of land high up on a hill. The views were breathtaking. The properties were huge. The land was lush and green. There was a debate going on in the community about who was the rightful owner of the property at the very top of the hill. It was the best, most beautiful, and largest of all 3 properties. After much fighting among the community, the courts ruled that David was the rightful owner of that highly coveted property. He was not in the fight for the property, but when the courts gave the ruling, he did not seem surprised. (An amazing proof of this came in the natural long after this revelation. I was given the property on the very top of the tallest hill in the whole area. And Eve who wasn't thinking of all of this prophesied that this was God's house and property. The land represents our physical life and our ministry, which God is preparing on his hill of spiritual Zion to serve others. (Heb.6:7) For the land which hath drunk the rain (Holy Spirit and Word) that cometh oft upon it, and bringeth forth herbs (fruit) meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles (bad fruit), it is rejected and nigh unto a curse; whose end is to be burned. (Mal.3:11) And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field, saith Jehovah of hosts. (12) And all nations shall call you happy; for ye shall be a delightsome land, saith Jehovah of hosts. (1 Cor.3:9) For we are God's fellow-workers: ye are God's husbandry (Greek: tilled land), God's building. Everybody thought you were going to build a large, beautiful home for you and your family up there. But to everybody's shock, you built a restaurant. People were scoffing at you, thinking you were stupid for not building a beautiful home for yourself. A restaurant represents a place to spiritually feed many of God's people. Sadly, the multitudes here have not discerned that many leaders are fleecing the sheep to build their own house rather than feeding the sheep to build God's house. (Eze.34:2) Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, even to the shepherds, Thus saith the Lord Jehovah: Woe unto the shepherds of Israel that do feed themselves! should not the shepherds feed the sheep? (3) Ye eat the fat, and ye clothe you with the wool, ye kill the fatlings; but ye feed not the sheep. (Hag.1:4) Is it a time for you yourselves to dwell in your ceiled houses, while this house lieth waste? ... (8) Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith Jehovah. (9) Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith Jehovah of hosts. Because of my house that lieth waste, while ye run every man to his own house. (10) Therefore for your sake the heavens withhold the dew, and the earth withholdeth its fruit. When my family and I heard that you built a restaurant, we hurried up the hill to see your restaurant and enjoy a nice meal there. We were all excited. We sat down at a table with a view and waited for the waiter to come. When the waiter came to our table, we realized that you were our waiter. We asked you why you didn't hire a waiter so you wouldn't have to be the waiter, and you simply said you wanted to do it yourself. All the better, we thought. We wanted to see you, but thought that we most likely wouldn't be able to because you would be too busy. We were so happy to be able to talk to you. It is very nice to be able to have personal fellowship with God's beloved people. I have always hated the elitist attitude of the Nicolaitan ministers. Jesus said, “He that is greatest among you shall be your servant” and “all ye are brethren”. We placed our order with you and were waiting for our meal. We began to notice there were a lot of people coming to your restaurant, but they weren't staying. They were leaving upset. When we asked you why they were leaving, you told us that they were upset because you were their waiter. They thought you should have hired a waiter and were offended that you didn't. My family and I thought, “What's the big deal? It's even better that you are our waiter. Why be so offended?” You brought us our meal. It was delicious. The view was gorgeous, and we had a wonderful time talking with you. We loved your restaurant and knew we would be back many times. The whole time we were there, however, many people came and left offended. (the factious) We knew they were missing out, but we couldn't convince them to stay. Then I woke up. Some don't like the waiter, and some don't like the meal. As it was with Jesus, the true ministers and their teaching cannot be popular with those who claim to be God's people while they love the world. (Joh.15:18) If the world hateth you, ye know that it hath hated me before [it hated] you. (19) If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. (20) Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. (21) But all these things will they do unto you for my name's sake, because they know not him that sent me. You certainly are feeding me and my family right now, and we all want to be at the top of the 3 properties, right alongside the man-child and the bride. We are eating the bread of life and drinking the fountain of living waters. Thank you for serving us and feeding us. Blessings on you in Jesus' name. We will run out of time to bring in the harvest when no more will listen and then the day of the Lord's wrath will come.   Chaos and Woe Messianic Pastor Caleb Kinley (David's notes in red) Shabbat Shalom! May YHWH (The true name of the Lord before men added the vowels so the flesh could speak it as Jehovah and Yahweh.) truly bless you this Shabbat and may He wrap His arms of love around you and embrace each of you into His glory. I have included a dream I had several times about a week or so ago. I'm not a prophet, and this is only a dream, but usually, at least parts (if not all) of some of my dreams do come true. For example, two weeks before Sept. 11th I did dream of the exact events, verified by my mother and my wife. About three days before the December 26, 2004, tsunami that hit Indonesia, I dreamed the tsunami would happen, and it came true, verified by my mother, my wife, and my congregational members as I shared the tsunami dream with my congregation. Again, I am not a prophet and I pray this does not alter anyone's opinion of me... :-) I'm too afraid to not share this dream and can only hope and pray this one does not transpire... anyway... (But it will as the Day of the Lord's wrath. These were terrifying to me, to say the least. The dream began with a loud voice saying, “Thus saith Elohim, the wicked have witnessed ‘chaos' and still they refuse to repent. ‘Chaos times Chaos, times Chaos!' They ignore My call and refuse to gather under My wings. ‘Chaos times Chaos, times Chaos!' They are busy bodies with idle hands, putty for evil, and they send a rancid stench to My nostrils. O miserable wretches, they have become. They worship the sun and everything that is under the sun, but Me. They worship man, but not Me. They worship lust, but not Me. They worship envy and covetousness, but not Me. They worship power, money and fame, but not Me. They worship science and nature, but not Me. They bow down to pleasure for a season, and I will cut them off from among My people. Therefore, ‘Chaos times Chaos, times Chaos!' will be their just reward.” “Watch and see O servant, watch and see the meaning of ‘Chaos times Chaos, times Chaos!' O servant, take and eat of this parchment, and your tears will be for visions and your tongue shall prophesy forth My words. Few will hear you speak of My words, and fewer will come forth and share the mantle of My blessings. Many will not believe and will continue in their sin, and make great hate of you and the rest of My servants. The infidels will despise My people and bear false witness to try and remove the virtue from My bride. But the light of your menorah will not burn out. Thus saith Elohim YHWH”. (There was more that I just cannot remember right yet.) I was then lifted up above the high mountains by a breeze of wind, and the wind was like an invisible floor, so that I was able to stand in the sky and see the earth through the wind, like it had a glass floor. There were great movements of water in the oceans/seas (hurricanes?) bearing Greek names that caused more flooding and wreaked more devastation. Then came a pause, and I'm not sure if the days of the pause represent days, months or years. But once the quiet pause was completed, there were four or five great lights that came from the ground that turned the mountains into dust and rubble. (Nuclear war) The flesh of people from miles away dissolved and all that was left from those who perished were their skeletons, clean down to the bones. They had no eyes and their eye sockets were clean as if someone had used bleach to clean out a white plate. Many who survived were maimed, amputees, and as they wept, bright green tears mixed with blood melted away the parts of their face made wet by their tears with a fizzing sound like Alka-Seltzer. They had no eyelids as their eyelids dissolved because of their tears, and their eyes swelled up until they looked bug-eyed. It was then that the skeletons of the dead came alive and hunted the living and killed whoever they caught (i.e. pandemic-disease?) (result of nuclear energy). And then the earth opened up in many places, swallowing up many of those who survived the bright lights, and the oceans and seas grew large, sending waves and storms, too many to count. The dead of many floated on the water and included women, children, babies, animals, men, and cities once hidden from water were now covered in water. And the rivers and the oceans and the seas cried because they were polluted by rotten flesh and blood. I could hear the cries of thousands of people, and the cries made my ears have sharp pains so that I had to put my fingers in my ears. And many of the living blasphemed YHWH and searched for His people to place blame on us. They said, “Let us find the bride and eat their flesh, for it will taste sweet like honey”. (But God will rescue His people at this day of the Lord's wrath.) Then I saw great famine, such as has never been. Rich nations were now begging for bread and were happy to pay much money for rotten bread covered with worms. And many began drinking unclean water from rivers and oceans, and seas that were still full of dead human flesh. And some would drain the blood of their children and roast their child over an open fire, and then feast upon their children, drinking their blood while eating their flesh, and being merry. And disease stood tall, and caused many more to perish.

Welcome to the expanded world of Micro-Dose episodes on the Luminary Podcast with your host Annie Perry. In this episode, I endeavor to describe the Oversoul and our role in it. We're discussing: The wheel of the Oversoul and 7 Densities of Consciousness Simultaneous time and our Spirit Guides Our journey as galactics and how we form our Ascended Mastery Selves The Angelic experiences and roles Local universe's vs. the larger multi-verse and the fractal concept Elohim, archangels and the symphony of the Oversoul I'm glad you're here, don't forget to subscribe and share with a friend. You can find out more about my current offering by clicking the link below, visiting www.wellspringofficial.com or joining me on Instagram @eternal_annieConnect with Your New Earth Self: https://www.wellspringofficial.com/the-ascension-academyCreate New Earth Money: https://www.wellspringofficial.com/the-prosperity-portalCONNECT WITH ME: Wellspring Official https://www.wellspringofficial.com/wellspring-linksInstagram https://www.instagram.com/eternal_annie/Send your testimonials here! -Annie For those interested in: Ascension, Human Design, Gene Keys, Spirituality, psychic, ascension, manifestation, quantum healing, psychology, inner child, consciousness, galactic, galactic family, Pleiadian, Arcturian, Sirian, Psychic channel, galactic federation of light, esoteric, Lightworker, started, astrology, tarot, reiki, star family, chakra, energy healer, energy, energy worker, spiritual podcast, masculine energetics, feminine energetics, new earth, energy updates, channeled messages, channeling, wellness. Music: Electronic Downtempo Emotional Music | Earth by Alex-Productions | https://www.youtube.com/channel/UCx0_M61F81Nfb-BRXE-SeVA Music promoted by https://www.free-stock-music.com Creative Commons Attribution 3.0 Unported Licensehttps://creativecommons.org/licenses/by/3.0/deed.en_US DISCLAIMER: Information in this podcast is meant to be informative and is not professional mental health advice. Please seek professional help if you are experiencing anxiety, depression or any other physical or mental health medical conditions. Please use discernment and care when implementing any spiritual or physical practices described in this podcast. Some names may have been changed to protect privacy. All original ideas, voice and cover artwork is protected under copyright laws.

Human beings have always prided themselves on the advantage gained from possessing knowledge that others lack. We boast of being smarter, more informed, more enlightened—as if we were the elite guardians of some secret insight reserved for our sect, our institution, or our circle. Whether the advantage lies in religious doctrine, education, status, political ideology, or modern technology, it always devolves into the same pattern: insiders against outsiders, the few who “know” against the many who do not.From ancient cults, esoteric associations, and manufactured religions (steeped in symbols wrongly appropriated from sacred texts) to modern marketing campaigns promising the “secret to success,” humanity's obsession with exclusive knowledge endures. Yet all of it is vanity—corruption and folly dressed as wisdom. Whether through ritual, ideology, or playground-style cliques, every claim to possess hidden knowledge and to exercise control over others is sublime vanity, doomed to folly.There is only one source of knowledge—the Father of all—and he alone is the fountain of might, power, and strength. Scripture repeats this warning at every turn, and when human beings ignore it, all things collapse in ruin. The arrogant, trusting in themselves, gleefully amplify human chaos in opposition to him, emboldened by misguided self-confidence.Indeed, their knowledge springs from self-importance, and their strength from oppression. In their false eschaton, the work of men's hands turns to dust, even as the God of Abraham remains—ever present, all-knowing, all-wise, and all-powerful. Moreover, as Matthew wrote, this God stands as the enemy of those among them who invoke his name, “Lord, Lord.”But Yahweh, our Elohim, is always in control despite the schemes of Baal's followers who deceive the devout who have fallen for the institutions he destroys.“For they plan, and God plans; and God is the best of planners.”وَمَكَرُوا وَمَكَرَ اللَّهُ، وَاللَّهُ خَيْرُ الْمَاكِرِينَwa-makarū wa-makara llāhu, wa-llāhu khayru l-mākirīn(Qurʾan, Surat Āl ʿImrān سورة آل عمران “The Family of Imran” 3:54)Every time the human being seizes power or claims insight as his own, the result is the same: pride, decay, and judgment. Yet each collapse becomes Elohim's opportunity to remind us of his immutable sovereignty. He alone commands and restores. As it is written by Paul's right hand:“God is not mocked.” (Galatians 6:7)His wisdom is not ours to possess, let alone to control or co-opt. His dominion is written into the fabric of creation itself. The heavens do not father the earth; both submit to the patriarchy of the one God of Abraham, the Master of all things.This is the reality encoded in Scriptural grammar and function and fulfilled in the obedience of Jesus. It is the recognition that knowledge and strength proceed only from God's command, which has the power to heal even Israel.This week, I discuss Luke 8:46.“ὁ δὲ Ἰησοῦς εἶπεν· Ἥψατό μού τις, ἐγὼ γὰρ ἔγνων (י-ד-ע) δύναμιν (ח-י-ל) ἐξεληλυθυῖαν ἀπʼ ἐμοῦ.”“But Jesus said, ‘Someone did touch me, for I was aware [ἔγνων (egnon) / י־ד־ע (yod–dalet–ʿayin)] that power [δύναμιν (dynamin) / ח־י־ל (ḥet–yod–lamed)] had gone out of me.'”(Luke 8:46)γινώσκω (ginosko) / י-ד-ע (yod–dalet–ʿayin) / ع-ر-ف (ʿayn–rāʾ–fāʾ)In its scriptural itinerary, יָדַע (yadaʿ) functions as relational recognition rooted in revelation and obedience. Gnostics invert this by treating knowledge as an object of possession: a secret commodity that grants status or liberation to a spiritual elite.The Itinerary of Knowledge“Then the eyes of both were opened, and they knew [וַיֵּדְעוּ (wayyedaʿu)] that they were naked.” (Genesis 3:7)When Adam and Eve transgress the divine command, their eyes are “opened,” and י-ד-ע (yod–dalet–ʿayin) marks the moment of realization. They do not gain divine insight; they recognize their separation and vulnerability.“You shall know [וִידַעְתֶּם (widaʿtem)] that I am Yahweh your God, who brought you out from under the burdens of the Egyptians.” (Exodus 6:7)In Egypt, Yahweh assured deliverance. Israel will know him as the mighty one who was victorious against the elite rulers who burdened his people. Knowledge comes through divine encounter (in this case, remembrance at the opportune time) and obedience, not human speculation.“Then they shall know [וְיָדְעוּ (weyadeʿu)] that I am Yahweh.” (Ezekiel 6:7)The same Yahweh declares judgment upon Israel for their idolatry. Weyadeʿu means that through destruction and exile—the opportune time—through divine encounter, the people will come to recognize his immutable sovereignty.“The fear of Yahweh is the beginning of knowledge [דַּעַת (daʿat)].” (Proverbs 1:7)Wisdom begins not in self-referential discovery but in submission. Daʿat, י-ד-ע (yod–dalet–ʿayin), denotes divine instruction. It is submission to God's ordering of creation that begins with fear, that is, reverent submission to his command.“But Jesus said, ‘Someone did touch me, for I was aware [ἔγνων (egnon)] that power had gone out of me.'” (Luke 8:46)When the woman touches Jesus' garment, ἔγνων (egnon) expresses not psychological awareness but recognition of divine power at work. In Genesis 3:7, Adam and Eve know [wayyedaʿu] only after breaking the divine command. What they perceive is separation, not illumination. In Exodus 6:7, Israel knows [widaʿtem] Yahweh because at the opportune time, they remember his act of deliverance; the exiles know [weyadeʿu] Yahweh through judgment. In every case, knowledge is not a self-referential human discovery but an encounter with God's judgment. Even in Proverbs 1:7, daʿat signifies not human moral or ethical insight but awareness of divine instruction grounded in reverent fear.When Jesus knows that power has gone out from him (Luke 8:46), the same dynamic unfolds: divine initiative, human encounter, recognition, and restoration. The “knowing” is God-referential. It is an acknowledgment of divine operation rather than an act of introspection.This same itinerary and literary pattern continues in the Qurʾan, where the Arabic triliteral root ع-ر-ف (ʿayn–rāʾ–fāʾ) appears frequently. Its core function is to know, recognize, acknowledge, or make known. It parallels the Hebrew י-ד-ע (yod–dalet–ʿayin) and the Greek γινώσκω (ginosko) in expressing knowledge as submission to God rather than human possession.“And say, ‘All praise be to God! He will show you his signs, and you will recognize them [فَتَعْرِفُونَهَا (fa-taʿrifūnahā)]. And your Lord is never unaware of what you do.'” (Qurʾan, Surat al-Naml سورة النمل “The Ant” 27:93)The Prophet is commanded to proclaim divine praise. God will reveal his آيَات (āyāt, “signs”), and humans will recognize them. تَعْرِفُونَهَا

After weeks immersed in Revelation's visions of dragons, beasts, and the woman clothed with the sun, Patrick and Jonah turn to another revelation—the angelic world. Drawing on Rudolf Steiner's The Work of the Angels in Man's Astral Body, they explore a living hierarchy of beings—angels, archangels, archai, and the Elohim—each shaping humanity's unfolding in its own way.This conversation moves from Genesis's image of God hovering over the waters to Steiner's picture of a cosmos alive with helpers. Rather than fighting evil, the task becomes learning to recognize guidance—to breathe in the breath of spirit and breathe out creative love.#LightInEveryThing #ChristianCommunity #RudolfSteiner #Angels #Anthroposophy #SpiritualScience #Podcast #FacingEvilSeriesSupport the showThe Light in Every Thing is a podcast of The Seminary of The Christian Community in North America. Learn more about the Seminary and its offerings at our website. This podcast is supported by our growing Patreon community. To learn more, go to www.patreon.com/ccseminary. Thanks to Elliott Chamberlin who composed our theme music, “Seeking Together,” and the legacy of our original show-notes and patreon producer, Camilla Lake.

The sermon presents a theological and historical reflection on the progressive revelation of God's nature, emphasizing that while the doctrine of the Trinity is not explicitly stated in the Old Testament, it is revealed through the incarnate Son and the outpouring of the Holy Spirit in the New Testament. It argues that God's self-revelation unfolds in stages—first establishing monotheism to counter idolatry in Israel's polytheistic context, then progressively unveiling the triune nature of God through Christ and the Spirit, culminating in the fullness of divine revelation. The sermon highlights how the names of God, such as Yahweh and Elohim, reflect different aspects of His character and covenant faithfulness, and how the Psalms' shift from Yahweh to Elohim mirrors the people's spiritual condition and the need for humility before God. It warns against distorting Scripture to serve ideological agendas, especially those promoting patriarchal or racial hierarchies, and calls for a return to text-driven, historically grounded theology that honors the church's confessional heritage without enslavement to tradition. Ultimately, the message affirms that the full revelation of God in Christ is both the foundation and the practical guide for Christian faith and life.

Matt and Jake are back with another episode diving into a challenging but essential question: What is truly “A Hill Worth Dying On”? In this discussion, we explore what the gospel really means — not just as “good news,” but as the living message of the Kingdom of Elohim that calls us to repent, believe, and act.   We look at: What the Bible actually says about the Gospel of the Kingdom How “good tidings” in the Hebrew and Greek connect to action and transformation The connection between belief, obedience, and repentance Why the gospel isn't only about salvation but about the entire Kingdom story How we, as followers of Messiah, are called to carry the gospel of peace wherever we go You'll also hear some fun personal stories, a few laughs, and deep scriptural reflection from both the Old and New Testaments — including Isaiah 61, Matthew 4:23, Mark 1:1, and 1 Peter 4:17. We end with a challenge:

This section of the Psalms, centered on the second book of the Psalter, explores the tension between divine covenant faithfulness and human failure, particularly within the established kingdom of David. It highlights a shift from the personal, covenantal name Yahweh to the broader, majestic name Elohim, underscoring a theological warning against presuming on God's grace while neglecting true reverence and obedience. The psalms move from lament and confession—exposing pride, hypocrisy, and the danger of formal religion—to deep repentance, as seen in Psalm 51, and then progressively toward trust, restoration, and joyful worship. Through this progression, the text reveals how sin corrupts even the covenant community, leading to distress, injustice, and spiritual complacency, yet God remains a refuge, a source of renewal, and the ultimate hope for those who wait upon Him in faith and humility.

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================ABOUT:In this episode of the Prometheus Lens Podcast, host Doc Brown welcomes back Gary Wayne to discuss a variety of topics, including the evolution of media, the significance of the Day Six people versus the Eden account, and the implications of the angelic rebellion. They explore the complexities of creation narratives, the role of Elohim, and the timeline of Adam and Eve in the Garden of Eden. The conversation delves into theological implications, the nature of sin, and the journey of Cain as he navigates civilization. In this conversation, Gary Wayne and Doc Brown delve into complex themes surrounding biblical history, the nature of creation, and the implications of secret societies.They explore the violation of the Holy Spirit, the significance of prehistory as depicted in biblical texts, and the cyclical nature of destruction and renewal in creation. The discussion also touches on the role of Adam in the angelic rebellion, the historical context of the Priory of Sion, and the evolution of secret societies, culminating in a reflection on bloodlines and claims to Jerusalem. The conversation emphasizes the importance of understanding deception in the context of faith and prophecy.==================== 

Better Homes and Garden The last several newsletters have investigated the Torah's ancient call to hospitality, not just a a nice thing to do, but as a vital preparation to inherit the Kingdom. Our hospitality study trail through the Torah, Prophets, Writings, and New Covenant started with Song of Songs 5:1, a restoration of the Bride and Bridegroom to the Garden of Eden: "I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam.I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers.” This hospitality verse is thought to be one source for the traditional belief that the four rivers of Eden flow with milk, honey, wine, and balsam. In past newsletters, we made the connection between hospitality to the needy and the righteous stranger and one's preparation for to inherit, or even just enter the Kingdom of Heaven (Mt 25:34-46). Entering the Father's House, which was prepared for the righteous from the foundation of the world, is contingent upon preparing one's own house. Yeshua will definitely knock on the door! The very light of the earth was sown for the righteous at the beginning (Ps 97:11), the light of the Word of good works for them to walk in eternally (Eph 2:10). A better garden will be filled with the multiplication of human beings, the precious crown of creation created to fellowship with the Holy One Himself. Yeshua taught his disciples that the "rooms" of the Garden, their eternal home of inheritance, are being prepared for them, yet they also must prepare to inherit by preparing their own homes on earth. This would cause the Presence of the Creator to dwell comfortably in them. Better home, better Garden. "Depart from evil and do good, so you will abide forever. For the LORD loves justice and does not forsake His godly ones; they are preserved forever, but the descendants of the wicked will be cut off. The righteous will inherit the land and dwell in it forever." (Ps 37:27-29) ?????????? ??????????????? ????????????? ????? ???????? The commentators to the verse in Song of Songs 5:1 connect it to Psalm 37:27-29 above in the Midrash Rabbah and write, ”The word yishkenu should not be translated as ‘they will dwell,' but as a causative verb in the present tense, ‘They cause to dwell.'” “If only the righteous dwell upon the earth, what will the wicked do? Shall they fly in the air? Rather, the verse means that the wicked did not cause the Divine Presence to dwell on earth, but the righteous did cause the Divine Presence to dwell on earth.” (5§1) In yishkenu, you see the root of shachan, "to dwell," and the "Shechinah," or indwelling Presence. The Presence of the Creator Elohim has always longed to have an intimate relationship with human beings. He did not appoint them to rule of the earth in order to be a distant, cold judge of their actions, but so they would administer on His behalf according to His will because His Word was alive in them through fellowship. They would be able rulers because of their daily walking and talking in the special abode, the Garden of Eden. The Garden is thought to hover just above the Land of Israel, its centerpoint over Jerusalem. From there the Kingdom will be administered by Yeshua. The righteous are those whose lives are a home of hospitality to the Presence of Elohim. They CAUSE Him to descend for the fellowship He longs for with His creation. Inheriting the Land of Israel, the administrative center of the entire earth, is a matter of preparation. Even in Revelation 21:2, the Bride is described as the inhabitants of New Jerusalem “prepared for her husband.” Prepared. Prepared. Who is the Bride? Those who prepared the better Garden, working the will of the Word in their lives, which affects what Yeshua prepares for them in the Third Heaven, or the Garden of Eden. Is there something in our hospitality study to connect us to this Third Heaven?

Love and Torah—what's the link? This series focuses on the “Two Great Commands"—loving Yahweh and your neighbor. While many groups claim to believe in the Creator and His Messiah, they often hold differing views. Everyone agrees love is vital, but what does it look like in practice? What actions does it involve? In this series, Love & Torah, Rabbi Steve Berkson offers straightforward biblical insights into these questions. After finishing his study of Psalm 119, which highlights loving Elohim, Rabbi Berkson now turns to how to love others. The Gospel of John, chapter 15, serves as an ideal starting point, as Messiah Yeshua uses agricultural metaphors to teach His disciples about the relationship He desires among believers. • What is the “gap” between the Gardener and the Vine? • What does pruning mean? How does it relate to you? • If Messiah Yeshua calls Himself the “True Vine," could there be false vines? • Why did Messiah Yeshua say, “Stay in Me"? • Why does verse 15:3 mention being clean because of the Word? • What is a direct download from the Ruach? • Do you need to pray before doing anything? • What is “Vertical Awareness”? Rabbi Berkson once again analyzes these passages in detail, helping you gain a deeper understanding of what Yah expects and how you can fulfill it to receive blessings. Visit our website, https://mtoi.org, to learn more about MTOI. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can reach MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.

Send us a messageScripture warns us of the many deceptions that would be especially prevalent in the last days – and having reached that time on God's Prophetic Calendar – thesedeceptions are in full force as Satan continues to “rob, kill, and destroy” as many as he can.His most deadly attacks are orchestrated through his masterful counterfeits – which are geared to draw mankind away from the One True God of All Creation and the Eternal Life that Only He can give – and to follow him instead. For he longs forthe worship that belongs to Elohim alone.And in order to accomplish his devious desires, he has infiltrated the true Church of Jesus Christ with his darkened ministers – who just like him – appear as angelsof light – when in reality there is no true light in them at all. But because their disguise is so deceptive – appearing to be draped in benevolence. kindness and love – many are drawn into their beguiling persuasions.In this message, we reveal these nefarious counterfeits while proclaiming the unadulterated Word of Truth that alone leads man to the One Who is the Truth – Yeshua HaMashiach – Jesus the Messiah!Support the showVisit our website: https://agapelightministries.com/

Send us a textEver wondered how Christians can confess one God while worshiping the Father, the Son, and the Holy Spirit? We take a slow, careful walk through Scripture to show why the Bible leads us to a triune confession without turning God into parts or faces of a single person. With a pastor's tone and a student's humility, we map the clear boundaries: three divine persons, one indivisible essence, acting inseparably in creation, providence, and redemption.We start by defining the Godhead and why equality of eternity and deity must be held for Father, Son, and Spirit. From there, we trace the distinct roles in salvation—election by the Father, redemption by the Son, regeneration by the Holy Spirit—showing how unity and distinction live together in the same gospel. Along the way, we address common pitfalls like modalism and the “Jesus only” movement, explaining why the Bible's personal language for the Spirit and the Son rules out a single-person God who changes forms.To anchor the conversation, we open key texts: Elohim in Genesis 1, “Let us make man,” the confusion at Babel, and the Shema in Deuteronomy 6, read carefully to show how God's oneness does not erase the hints of plurality. We also talk about why terms like Trinity or triune can be useful even if they aren't in the Bible, just as believers use words like “millennium” or “rapture” as shorthand for clear biblical ideas. Because no analogy can capture the uncreated God, we end by commending a posture of faith, repentance, and humility—receiving what God has revealed and refusing to force what he has not.If this helped you see the Father, the Son, and the Holy Spirit with fresh clarity, follow the show, share this episode with a friend who's wrestling with the Trinity, and leave a review telling us which passage most changed your perspective.Support the showBE PROVOKED AND BE PERSUADED!

True thanksgiving begins with knowing who God is and recognizing what He has done. Psalm 136 calls us to give thanks for both the person and works of God, whose steadfast love endures forever. God reveals Himself through His names—Yahweh, the faithful covenant-keeper; Elohim, the powerful Creator; Adonai, the sovereign Lord; and El Shamayim, the God of heaven. Because God is good, everything He allows in our lives works for ultimate good. His loyal love—hesed—never fails or ends. Genuine gratitude flows from this deep understanding of His character, not just His blessings. Like the Pilgrims who thanked God despite hardship, believers are called to live with continual, visible thanksgiving, trusting His presence, power, and eternal faithfulness. 

From Genesis to Geoengineering and the ancient law still controlling us connects Tesla's 3-6-9 sequence, the lost laws of the Elohim and the Babylonian debt system shaping our world today. Law, language and vibration form the invisible architecture of reality that can be bent for control. ☕ Buy a Double Espresso to Support Civilization Cycle Podcast

This week's Shalom Adventure dives deep into the heart of Psalm 42, a powerful and intensely personal song of yearning and distress. Have you ever felt such an overwhelming thirst for God's presence that it felt like your very life was ebbing away? Cantor Keren Tarr masterfully dissects this Psalm, revealing the profound depth of the Psalmist's struggle, which he cries out to Elohim, the judging ruler and the living Godhead. This isn't just about a moment of sadness; it's a raw, sustained cry for the Divine power to intervene against the mockings of enemies who continually ask, ""Where is your God?"" This is what it sounds like to pour out your entire soul to the Ruler of the universe, aching so intensely you can't even eat. Learn why this emotional outpouring is an essential key to spiritual survival and how David, in his deepest despair, chooses to remind his soul to Hope in God by remembering past victories and the joyful fellowship of the pilgrim feasts like Sukkot (Feast of Tabernacles). Discover the powerful Messianic connection between the Psalmist's suffering and that of Yeshua, who also faced taunts and loneliness, yet commanded loving kindness into his darkest night. This is how you can transform your own tears into a song of praise, moving from the breaking of your bones to declaring, ""I shall yet praise him,"" trusting in the salvation and the perpetual presence of Yeshua as your help, health, and God. Did this sermon help lift your spirit? Like and comment your favorite insight below, and subscribe to join our journey! #MessianicJudaism #BiblicalTeachings #Psalm42 #ShalomAdventure *About our channel* Shalom Adventure TV shares the beauty and depth of our Jewish heritage with viewers worldwide. Our videos are crafted to bring you closer to God and deepen your understanding of His Word from a Torah observant, Messianic perspective. Join us as we embrace the Holy Scriptures, explore Jewish traditions, and celebrate a life filled with joy and righteousness through Yeshua. Welcome to our community. Shalom! Come for the Adventure, you will stay for the Shalom. https://www.shalomadventure.com

The Bible's most revolutionary concept wasn't monotheism - it was something far more profound. What if the most revolutionary idea in human history wasn't freedom, democracy, or even monotheism — but a single verse from Genesis? This week on Madlik Disruptive Torah, Geoffrey Stern and Rabbi Adam Mintz are joined by Dr. Tomer Persico, author of In God's Image: How Western Civilization Was Shaped by a Revolutionary Idea. Together, they explore how the Torah's concept of tzelem Elohim — the image of God — was originally understood not as a metaphor, but as something startlingly literal: humanity as the actual analog of the divine. The conversation also traces how Christianity, more than Judaism, adopted and amplified this idea — translating it into the language of conscience, equality, and individual dignity. Does that history diminish the Jewish claim to tzelem Elohim or, paradoxically, confirm its enduring power? Finally, the discussion turns inward: once God's mind becomes internalized within the human mind, religion itself becomes a human sense — like music or beauty — embedded in the architecture of our consciousness. Studying religion, then, is not just the study of the divine, but the study of what makes us most profoundly human. Key Takeaways The concept of humans being created in God's image was revolutionary because it applied to everyone, not just rulers or heroes. Taking the idea of God's image literally led to profound implications for human rights and dignity. The "image of God" concept evolved through Christianity and ultimately influenced secularization and the emancipation of the Jews Timestamps [00:00:27] — Opening narration begins: “What if one of the most radical ideas in human intellectual history…” [00:01:42] — Host commentary: Jeffrey connects the “image of God” to the modern idea of dignity and introduces the hope for the hostages. [00:02:34] — Guest introduction: Dr. Tomer Persico is welcomed; he explains his research journey and the origins of his book. [00:05:19] — Defining the radical idea: Persico explains how “in God's image” reframed power, privilege, and ethics in Western culture. [00:07:45] — Literal God debate: Discussion turns to the ancient Israelite belief that God had a visible, bodily form. [00:10:12] — Reframing idolatry: Persico redefines idolatry as failing to see the divine in people, not in statues. [00:14:18] — Birth of human rights: Conversation about Genesis 9:6 and how individuality replaced collective punishment. [00:18:47] — The Christian turn: How Christianity internalized the “image of God” into conscience and reason—laying foundations for science. [00:25:26] — Secular autonomy and modernity: How reverence for human autonomy led to the rise of secularism and liberal rights. [00:31:38] — Closing reflection: The innate “hunch” or instinct toward the sacred—“we do God” naturally—and the episode's farewell prayer for hostages. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://www.sefaria.org/sheets/681682 Transcript here: https://madlik.substack.com/  

Love and Torah—what's the connection? This series explores the “Two Great Commands'—loving Yahweh and loving your neighbor. In Psalm 119, starting from verse 159, Rabbi Steve Berkson reveals a ‘truth' in King David's repeated pleas to Elohim to “revive” him because he loves Elohim's commandments. Do you feel the need for revival? Romans 10:4 mentions that “Messiah is the end of the Law for righteousness…" in some translations, but does this imply the Law's end, or does the word 'end' have a different meaning? Does 'forever' truly mean forever? Rabbi Berkson challenges the idea of forever, explaining his perspective. Daily life provides evidence that the Brit Hadasha (New Testament) is true—do you know what these signs are? As you strive to become like Messiah Yeshua, what is the most influential factor in your life? Rabbi Berkson again carefully analyzes these passages to deepen your understanding of what Yah expects, so you can act accordingly and receive His blessings. Visit our website, https://mtoi.org, to learn more about MTOI. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can reach MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.

Questions about the Trinity are often asked this way:     •    Is the word “Trinity” in the Bible?     •    Do Christians worship three Gods?     •    Was “Trinity” invented by the Church?     •    Isn't the notion of “Trinity” irrational?     •    Don't you think this is a minor issue? Pastor digs into the question of the Trinity by starting at the beginning, in Genesis 1:1 “In the beginning God created the heavens and the earth.” In Hebrew the word for God that is used in this verse is Elohim. Elohim is a plural noun. God is being described in plural terms! Genesis 1:2 “Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.” In Hebrew the Spirit of God is “Ruah Elohim”. This is describing God as the Holy Spirit.  Genesis 1:3 “And God said, “Let there be light, and there was light.” The word that stands out here is “said”.  Observation: Genesis 1     1.    Plural noun for God the Creator     2.    Spirit of God involved in Creation     3.    God's Word brings forth the Creation This three-fold pattern continues throughout the Hebrew Scriptures:     1.    Father - Deuteronomy 32:6 “Is He not your Father, your Creator, who made you and formed you?”     2.    Spirit - Job 33:4 “The Spirit of God has made me, the breath of the Almighty gives me life.”     3.    Word - Psalm 33:6 “By the Word of the Lord the heavens were made and all the host of them by the breath of His mouth.”     But the Old Testament also says there is but ONE God. Deuteronomy 6:4 “Hear, O Israel; The LORD our God, the LORD is one.”   And yet one God is describe in a multiplicity of terms. One God and three very distinct Persons. This pattern continues in the New Testament:     1.    Father - 1 Peter 1:2 “…chosen according to the foreknowledge of God the Father.”     2.    Spirit - Acts 5:3-4 “…you have lied to the Holy Spirit…you have not lied just to human beings but to God.”     3.    Word - John 1:1 “In the beginning was the Word, and the Word was with God, and the Word was God.”  In John 1:14 we read more about the Word, “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”  THE WORD is none other than Jesus, Himself. The Bible sets forth clearly that the One God has revealed Himself as Father, Son and Holy Spirit.  Jesus says in Matthew 28:19 “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit…”    The word that stands out in this verse is the word NAME - singular - yet THREE are named. 2 Corinthians 13:14 “May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.”   This is clear Biblical teaching that the One true God has revealed Himself as Father, Son and Holy Spirit. God is complex!!! His ways are higher than ours! God who created us….     •    Planned to Save us (God knew we would wander away from Him, but His plan from the beginning was save us)     •    Came to Save us (we cannot save ourselves, we need a divine rescue. Our Divine Rescuer is Jesus who came to earth taking on human flesh and enduring the cross)     •    Dwells in us to Save us (the God who created us dwells in us, brings us to faith, changes hearts, gives power and testifies to Jesus the Savior) God works as a unity - Father, Son and Holy Spirit - each unique and distinct but also uniquely ONE.   Is the word “Trinity” in the Bible? The word is not but “the Trinity” is found: Father, Son and Holy Spirit in both Old and New Testaments. Do Christians worship three Gods? No, there is but ONE God, but has revealed Himself as Father, Son and Holy Spirit. We do not need to comprehend this to know God's power and presence and truth.  Was “Trinity” invented by the Church?  The term is invented but The TRUTH of THE TRINITY has been there since the beginning. Isn't the notion of “Trinity” irrational? This is a profound mystery, but not irrational. Pastor shares a lesson from Dr. Walter Martin and the Triple Point of Water where water is solid, gas and liquid all at one time. Three yet one. Is it irrational that the God of the universe can “three yet one.” Don't you think this is a minor issue? No because when we start ignoring what God says about Himself and what the Bible teaches we go into false teaching and false testimony. This is where false religions come in. We're living in a culture that has walked from God and it is disastrous. This is NOT a minor issue - God is above ALL things and He is worthy of our worship and praise. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Discover what the Bible really teaches about the spiritual realm that exists alongside our physical world. This comprehensive exploration reveals the complex hierarchy of spiritual beings, divine councils, and supernatural realities that most Christians have never fully understood. Learn about the multiple spiritual rebellions recorded in Scripture - from the Garden of Eden to the Tower of Babel - and how these events shaped our current reality.Many people today are experiencing supernatural curiosity even as traditional church attendance declines. Nearly half of Americans believe in a spiritual dimension to life, creating unprecedented opportunities for meaningful conversations about biblical spiritual warfare and heavenly realms. This teaching addresses the growing interest in angels, demons, spiritual beings, and the unseen world from a solid biblical foundation.Explore how Jesus conquered rebellious spiritual powers through His death and resurrection, resetting God's original plan for humanity to partner with Him in ruling the earth. Understand why the apostle Paul emphasized looking to things unseen rather than seen, and how this perspective transforms daily life. Learn practical applications for spiritual warfare, recognizing that our battle is not against flesh and blood but against spiritual forces in heavenly places.This biblical teaching on the unseen realm covers topics including divine councils in Scripture, the meaning of Elohim in Hebrew, spiritual beings and their hierarchy, biblical cosmology, and how understanding spiritual reality impacts prayer, worship, and Christian living. Perfect for believers seeking deeper understanding of biblical spirituality, supernatural Christianity, and how to live with eternal perspective in everyday circumstances.Discover how your daily choices, work, and relationships participate in God's cosmic plan of restoration. Learn to recognize spiritual dimensions in personal struggles with addiction, insecurity, and shame, understanding that willpower alone is insufficient for battles that require God's supernatural intervention.This sermon was recorded at a Sunday morning gathering at Church of the Lookout in Longmont, Colorado.Visit our websiteFollow us on FacebookFollow us on Instagram

“God created man in His image: in the image of God He created him; male and female He created them.” Thus reads verse 27 of the first chapter of Genesis, one of the most important lines ever written in history. The Hebrew phrase rendered as “in God's image” is b'tselem Elohim, and that is the title of a new book that traces the extraordinary career of this concept, known in Latin as imago Dei, throughout the course of Western civilization. Written by Tomer Persico, a research fellow at the Shalom Hartman Institute, the book is the biography of the idea that all human beings—not just kings or heroes—are created in the image and likeness of God. At the heart of the book is a deep irony: the religious idea of imago Dei contains within it the seeds of secularization; this religious innovation developed into a concept that would marginalize religion itself. The very emphasis on individual conscience and human equality that Judaism and Christianity cultivated eventually led to further questioning of law, and then authority, and then even the disciplines of religious life. That is, over the course of millennia, one of God's pronouncements led some to question God's providence and even God's existence. Now, if you're listening as an orthodox believer or theological traditionalist, you may be tempted to object: surely modern secularism represents a betrayal of the biblical depiction of the human condition, not an outgrowth of it, and there is much truth to that position. But Persico's argument is directed primarily at the committed liberal democrat who believes deeply in individual rights, human dignity, and equality, but who may not realize where these convictions come from. To that person, Persico seems to be arguing: even you, especially you, are an inheritor of a biblical idea. Your deepest moral commitments didn't spring from nowhere. They have a genealogy that begins in Genesis. On today's podcast Mosaic's editor Jonathan Silver sits down with Persico to discuss what all this implies.  

Stop limiting God by what we see or understand

The Bible's most revolutionary concept wasn't monotheism - it was something far more profound. What if the most revolutionary idea in human history wasn't freedom, democracy, or even monotheism — but a single verse from Genesis? This week on Madlik Disruptive Torah, Geoffrey Stern and Rabbi Adam Mintz are joined by Dr. Tomer Persico, author of In God's Image: How Western Civilization Was Shaped by a Revolutionary Idea. Together, they explore how the Torah's concept of tzelem Elohim — the image of God — was originally understood not as a metaphor, but as something startlingly literal: humanity as the actual analog of the divine. The conversation also traces how Christianity, more than Judaism, adopted and amplified this idea — translating it into the language of conscience, equality, and individual dignity. Does that history diminish the Jewish claim to tzelem Elohim or, paradoxically, confirm its enduring power? Finally, the discussion turns inward: once God's mind becomes internalized within the human mind, religion itself becomes a human sense — like music or beauty — embedded in the architecture of our consciousness. Studying religion, then, is not just the study of the divine, but the study of what makes us most profoundly human. Dr Tomers Biography Dr. Tomer Persico is a Research Fellow at the Shalom Hartman Institute, Chief Editor of the 'Challenges of Democracy' book series for the Rubinstein Center at Reichman University, and a Senior Research Scholar at the UC Berkeley Center for Middle Eastern Studies. Persico was the Koret Visiting Assistant Professor at the UC Berkeley Institute for Jewish Law and Israel Studies for three years and has taught for eight years in Tel Aviv University. His fields of expertise include cultural history, the liberal order, Jewish modern identity, Contemporary Spirituality and Jewish fundamentalism. His books include The Jewish Meditative Tradition (Hebrew, Tel Aviv University Press, 2016), Liberalism: its Roots, Values and Crises (Hebrew, Dvir, 2024 and German, NZZ Libro, 2025) and In God's Image: How Western Civilization Was Shaped by a Revolutionary Idea (Hebrew, Yedioth,2021, English, NYU Press,2025). Persico is an activist for freedom of religion in Israel, is frequently interviewed by local and international media and has written hundreds of articles for the legacy media, including Haaretz and the Washington Post. He lives in Jerusalem with his wife Yael and two sons, Ivri and Shilo. Key Takeaways The concept of humans being created in God's image was revolutionary because it applied to everyone, not just rulers or heroes. Taking the idea of God's image literally led to profound implications for human rights and dignity. The "image of God" concept evolved through Christianity and ultimately influenced secularization and the emancipation of the Jews Timestamps [00:00:27] — Opening narration begins: “What if one of the most radical ideas in human intellectual history…” [00:01:42] — Host commentary: Jeffrey connects the “image of God” to the modern idea of dignity and introduces the hope for the hostages. [00:02:34] — Guest introduction: Dr. Tomer Persico is welcomed; he explains his research journey and the origins of his book. [00:05:19] — Defining the radical idea: Persico explains how “in God's image” reframed power, privilege, and ethics in Western culture. [00:07:45] — Literal God debate: Discussion turns to the ancient Israelite belief that God had a visible, bodily form. [00:10:12] — Reframing idolatry: Persico redefines idolatry as failing to see the divine in people, not in statues. [00:14:18] — Birth of human rights: Conversation about Genesis 9:6 and how individuality replaced collective punishment. [00:18:47] — The Christian turn: How Christianity internalized the “image of God” into conscience and reason—laying foundations for science. [00:25:26] — Secular autonomy and modernity: How reverence for human autonomy led to the rise of secularism and liberal rights. [00:31:38] — Closing reflection: The innate “hunch” or instinct toward the sacred—“we do God” naturally—and the episode's farewell prayer for hostages. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://www.sefaria.org/sheets/681682 Transcript here: https://madlik.substack.com/ Dr Tomer's book - https://a.co/d/biMkA6b

Genesis 1 & 2: 1-2 In today's episode, we continue our series The Names of God by learning about the special name Elohim. This Hebrew word means Mighty One, Strong One. Did you know that the very first verse of the Bible begins with this name? We'll walk through Genesis 1 and 2, hearing again and again how Elohim spoke the universe into existence—light, sky, land, plants, stars, animals, and people—out of nothing at all. As we listen, we'll discover that Elohim is not only powerful enough to create the heavens and the earth, but also powerful enough to care for you. When you see the stars at night or enjoy petting your dog remember: our God, Elohim, is the Creator of everything—and He calls you precious.

Rabbi Steve Berkson takes us on a deep dive through the scripture into the spiritual underworld led by an entity known in scripture as HaSatan. Understanding the enemy of our belief is crucial to successfully living a Torah-observant life.• Opener• Intro• Genesis 3:1-6 – The serpent• An adversary vs. The Adversary • Genesis 3:7-10 – Adam and Eve eat the fruit• Genesis 3:11-13 – Who made you know that you were naked?• Genesis 3:14-15 – Elohim curses the serpent• Elohim curses Adam and Eve | Original sin?• Revelation 12:1-17 – That Serpent of Old?• Revelation 20:1-3 – HaSatan leads the nations astray• Revelation 20:7-10 – HaSatan is released?!• Is there a connection between Genesis and Revelation?• Numbers 22:21-32 – A satan (adversary) was sent from Elohim• Marriage is the hardest thing you'll do• You are the solution • You choose what influences you • Ah, that's too much work• HaSatan, the cheerleader • Eternity equals you being trustworthy under temptation  Listen to the AfterburnSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Elohim, the Creator, was there even before the beginning and He's with you now.

We're thrilled to offer a bonus episode here on our feed, where we shout out an awesome new podcast created by friends of Judaism Unbound. It's called Aderaba: Jewish Studies on the Contrary and it's co-hosted by Rafe Neis – a past teacher in Judaism Unbound's UnYeshiva – and Gilah Kletenik. We're featuring their second episode, entitled What's Bad about Being in the Image of God, which connects to the mini-course that Rafe taught with us, entitled Untangling Tselem Elohim (the image of God).------------------------------------------------------Aderaba: Jewish Studies on the Contrary Description: Join Rafe Neis and Gilah Kletenik as they explore big questions through a diverse range of Jewish texts, ideas, and cultures. The conversations are sometimes clarifying but always contrarian. Come for their uncommon insights, stay for their critical takes on the fields of Rabbinics, Classics, History, Philosophy, Critical Theory, and more!Episode 2: What's Bad About Being in the Image of God? Description: Hosts Gilah Kletenik and Rafe Neis discuss the multifaceted and often contradictory Jewish notion that humans are created in the image of God. They explore the historical context of this idea in ancient near Eastern cultures and its interpretation through Jewish and Christian philosophical traditions. The hosts delve into the dark side of this notion, including its use in exclusionary ideologies, the hierarchies it inducts, and its potential pitfalls. They also debate whether alternative theological frameworks better address contemporary issues like climate change, ultimately suggesting a nuanced approach that balances the ideal of human dignity with a broader ecological responsibility.You can subscribe to Aderaba via Spotify, Apple Podcasts, or anywhere else podcasts are found.-------------------------------------------------------Head to JudaismUnbound.com/classes to check out our up upcoming courses in the UnYeshiva. Amazing learning opportunities are available for registration exploring the book of Jubilees, Jewish Exile and Liberation, the Talmud, and Antisemitism Unbound! Financial aid is available via this link.

In this podcast, Pastor Josh McPherson is joined by pastors Carey McPherson and Kyle McMullen to discuss the supernatural. This is in connection with Sunday's sermon, which was the first of many sermons in which Pastor Josh will be exploring the Unseen Realm and what the Bible has to say about it... Go watch it if you haven't seen it! They discuss what science misses, how everyone truly knows people have souls, and the various false worldviews people believe. They break down Psalm 82 and the "Elohim," breaking down what it means when it says "gods." Got questions about angels, demons, the supernatural, or paranormal activity? Send them in for Pastor Josh to answer here: https://docs.google.com/forms/d/e/1FAIpQLSfI-gOQFloYsYgDCVhdul5d_3Bpk9FP9rvYLZ_LCe7-ORzdmA/viewform?usp=sharing&ouid=103048043572768356925Support the showThanks for listening! Go to www.StrongerManNation.com for more resources.

Connect with God — on Abide, a Christian meditation app that provides a biblically grounded place to experience peace and progress in your relationship with Christ. Use this biblical meditation, narrated by Tyler Boss, to center yourself on the truth in God's word. Do you have trouble being whole hearted toward God? Meditate on Deuteronomy 6:4. Allow the music & nature sounds, deep breathing, prayer, and scripture help you connect with God in a new way. For a 30 day free trial of our premium ad-free content, your trusted friend for meditation is right here: https://abide.com/peace Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Enrollment for Ari's Take Academy CLOSING SOON: https://aristakeacademy.com (use code NMB for 10% off!)Order THIRD EDITION of How to Make It in the New Music Business here: https://book.aristake.comThis week on the New Music Business, Ari is joined by the founder of Purple Bite PR, Mikel Corrente. In the last few years Corrente adapted a “Zero-Risk” guaranteed or money back system that is very uncommon in the PR industry but it's more transparent and fairer than the traditional PR system. Some examples of artists and companies that Corrente has worked with are: Sony Music, Kat Graham, Red Light Management, Mix Master Mike, Elohim, Jesse Jo Stark, Lauren Ruth Ward, BIIANCO, and many more.05:52 Welcome / background10:20 PR model ten years ago, shifting from publications to playlists15:55 What PR is and what a publicist does25:21 Evolution of press rates and artist feedback31:24 Relationship with fashion and music publication Lady Gun41:58 Pay-to-play PR model47:03 What is the point of music press right now?53:21 Purple Bite's business model01:05:03 How Purple Bite guarantees placements01:09:50 What it means to make it in the New Music BusinessSubscribe to The New Music Business: https://aristake.com/nmbWatch more discussions like this: https://bit.ly/3LavMpaConnect with Ari's Take:Website: https://aristake.comInstagram: https://instagram.com/aristake_TikTok: https://tiktok.com/@aris.takeTwitter: https://twitter.com/ArisTakeYouTube: https://youtube.com/user/aristake1Connect with Ari Herstand:Website: https://ariherstand.comInstagram: https://instagram.com/ariherstandTwitter: https://twitter.com/ariherstandYouTube: https://youtube.com/ariherstandConnect with Mikel Corrente:Website: http://purplebite.comInstagram: https://instagram.com/mikelcorrenteTikTok: https://.tiktok.com/@mikelcorrenteTwitter: https://twitter.com/MikelCorrenteEdited and mixed by Maxton HunterMusic by Brassroots DistrictProduced by the team at Ari's Take#MusicPR #MusicPress #MusicMarketing Hosted on Acast. See acast.com/privacy for more information.

Ali Siadatan returns with his most controversial theory yet: that Genesis contains not one, but two distinct creation narratives involving different types of humans. Drawing from Hebrew linguistics and ancient Near Eastern context, Ali argues that the language of Genesis reveals that the word "Elohim" (traditionally translated as "God") is Divine Council language. In this thought-provoking episode, Ali presents his theory that the creation story involves two distinct events: first, the Elohim (divine council) creating humans in their collective image who roam the earth, followed by Yahweh Elohim creating Adam specifically for Eden's garden. This interpretation attempts to solve puzzles like where Cain's wife came from, why he feared other people, and how agriculture suddenly appeared in the archaeological record.From his research into ancient gods and civilizations to his groundbreaking documentary linking UFOs to biblical narratives, Ali's journey challenges both literalist and progressive interpretations of Scripture. Whether you agree with his conclusions or not, his linguistic analysis and pattern recognition raise fascinating questions about what the text actually says versus what tradition teaches. This Episode is Sponsored By: https://homechef.com/blurry — Get 50% off, plus free shipping on your first box and free dessert for life! Learn more about your ad choices. Visit megaphone.fm/adchoices