Podcasts about Elohim

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. To refresh our minds and hearts, Rabbi Steve Berkson brings us back to 1 John chapter 1 to expound on who Messiah Yeshua is and what He should be to all of us, namely life, light, and truth. Through this understanding, we should do our utmost to live in the light, having fellowship with Elohim and with each other. This fellowship is achievable only by living in covenant with Elohim, where there is only light and no darkness at all. In chapter 2 of 1 John, Rabbi Berkson begins by identifying the number one problem, according to him, in the Body of Messiah today. • How can you know that you know Messiah? • How is the love of Elohim ‘perfected' in you? • What is a ‘stumbling block'? How does it affect your life and walk? • What is meant by “do not love the World nor that which is in it”? • Are we in the “Last Hour”? • What is an ‘anti-messiah'? • Why did John say, “and you know all…”? • What happens when someone rejects Torah? • How do you know that you are “born of Him”? You can only understand Love and Torah when you understand how light and darkness can influence and work in your life. Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. mtoi.org The MTOI App https://mtoi.org/download-the-mtoi-app youtube.com/@mtoi facebook.com/mtoiworldwide instagram.com/mtoi_worldwide admin@mtoi.org (423) 250-3020 Join us LIVE (all times Eastern): • Torah Study, Fridays 7:30 pm • Shabbat Service, Saturdays 1:15 pm Streaming available on YouTube, Rumble, MTOI App, and mtoi.org

The Food of the Gods “I adjure you, O daughters of Jerusalem, if you find my beloved, as to what you will tell him: for I am lovesick. What kind of beloved is your beloved, O most beautiful among women? What kind of beloved is your beloved, that thus you adjure us?” (So 5:9)   “The nations of the world say to Israel: ‘How is your beloved more than another beloved?” In what way is He God more than other gods, in what way is He a protector more than other protectors?'” (Midrash Rabbah to Shir 5§9)   Once again, the proto-typical event is the exodus from Egypt:   “For I will go through the land of Egypt on that night and will strike down all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments—I am the LORD.” (Ex 12:12) “And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods?” (2 Sa 7:23)   When did the other “gods” of the pantheon assume power over the nations?   And are these entities unruly evil demons or ruly assigned powers over the principalities (2 Pe 2:10; Jde 1:8)?   Too involved to answer, and probably not so fruitful, but when Israel goes into the principality of an assigned power, in a sense, it is the territory of that nation's assigned angelic majesty, elohim, or “judge, authority.” There are indeed, however, unruly demonic entities that operate within those principalities that are worshipped as gods.   Elohim is spirit, yet He “eats” the gifts of our worship, the human desire to be near to Him expressed in gifts and sacrifices:   ”You shall consecrate him, therefore, for he offers the food of your God; he shall be holy to you; for I the LORD, who sanctifies you, am holy.” (Le 21:8) “Speak to Aaron, saying, ‘No man of your offspring throughout their generations who has a defect shall approach to offer the food of his God.'” (Le 21:17) “…nor shall you accept any such [blemished, diseased] from the hand of a foreigner for offering as the food of your God; for their corruption (“decay”) is in them, they have a defect, they shall not be accepted for you.'” (Le 22:25)   Elohim’s food is to receive our heartfelt, lovesick obedience free of the decay of death. Our food is to do the will of the Father who sent Yeshua, the Living Word. (Jn 4:34)   The evil and unclean gods of the pantheon also receive “food” when we idolize them [we actually worship ourselves and they enable it]. As in the Garden, when the serpent offered the humans the opportunity to “be like God,” so evil spirits receive the gifts and sacrifices of human beings as food, fuel for their ability to cross into our realm and proliferate.   It was the serpent who was trying to be like God, and he needed Adam and Eve to feed that desire. He fed them what they desired; they fed him what he desired. The serpent is always eager to feed our wrong appetite, desire, emotion, and intellect. The end result, though, is death, not life.   Obedience to Elohim's voice, however, produces life and the ability to continue abundant life in the Garden, a Land flowing with milk and honey, wine and balsam.   The following recitation for the tithe of the third year contains specific language that reminds us we are not to feed the dead, whether ancestors or gods.   Instead, we feed only our Elohim with our holies of sacred obedience. In return, our Elohim sets us high above all the nations and their gods. This is why our Beloved is high above all others and why we are lovesick, seeking His Voice in the night of exile, which is what Adam and Eve should have done, waited to hear His Voice walking in the cool of the evening.   “When you have finished paying all the tithe of your increase in the third year, the year of tithing, then you shall give it to the Levite, to the stranger, to the orphan and to the widow, that they may eat in your towns and be satisfied. You shall say before the LORD your God, ‘I have removed the sacred portion from my house, and also have given it to the Levite and the alien, the orphan and the widow, according to all Your commandments which You have commanded me; I have not transgressed or forgotten any of Your commandments. I have not eaten of it while mourning, nor have I removed any of it while I was unclean, nor offered any of it to the dead. I have listened to the voice of the LORD my God; I have done according to all that You have commanded me. Look down from Your holy habitation, from heaven, and bless Your people Israel, and the ground which You have given us, a land flowing with milk and honey, as You swore to our fathers.' This day the LORD your God commands you to do these statutes and ordinances. You shall therefore be careful to do them with all your heart and with all your soul. You have today declared the LORD to be your God, and that you would walk in His ways and keep His statutes, His commandments and His ordinances, and listen to His voice. The LORD has today declared you to be His people, a treasured possession, as He promised you, and that you should keep all His commandments; and that He will set you high above all nations which He has made, for praise, fame, and honor; and that you shall be a consecrated people to the LORD your God, as He has spoken.” (Dt 26:12-19)   The unruly rebellious entities derive power when they are worshipped; in a sense, they are “fed” by human beings, which attracts greater numbers of unclean and evil spiritual beings…unclean in that those spirits are NOT assigned to the physical realm, but they hunt for physical hosts to enable them to operate there. It actually speeds the process of death and decay to the host because it is an unclean mixture. Life is only within one's assigned realm:   “Then it goes and takes along with it seven other spirits more wicked than itself, and they go in and live there; and the last state of that man becomes worse than the first. That is the way it will also be with this evil generation.” (Mt 12:45)   When we “feed” a spiritual entity our disobedience and rebellion, we transgress, mixing two realms, which invites death, not life. It has no place in the life of a believer in Yeshua, or in a human being at all. This is why disobedience is equated with witchcraft:   For rebellion is as the sin of witchcraft, And stubbornness is as iniquity and idolatry. Because you have rejected the word of the LORD, He also has rejected you from being king.” (1 Sa 15:23)   Because of this rebellion, the kingship and authority was forfeited. Just as in the Garden when the serpent had to entice the human beings into rebelling in order to commandeer their authority to rule, so we still can be deceived into the giving our spiritual authority to the beast by trying to be “like God.” There is only one Elohim, and all other beings are created by Him, even the rebels of the universe. An altar is a “table” connecting the physical realm with the spiritual. Why would we feed rebellious spirits the food of our own disobedience and share their demonic table fare?   “Look at the nation Israel; are not those who eat the sacrifices sharers in the altar? What do I mean then? That a thing sacrificed to idols is anything, or that an idol is anything? No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons.” (1 Co 10:19-21)   Angelic powers over principalities don't need or want human worship to enlarge their influence or authority; they already have authority because it is assigned to them. Perhaps it was pre-assigned when the heavenly hosts were created, but more likely their creation prepared them to be assigned to their supervisory divisions after the Flood:   “Two sons were born to Eber; the name of the one was Peleg, for in his days the earth was divided; and his brother's name was Joktan.” (Ge 10:25; 32; 1 Ch 1:19)   There is also this verse that synchronizes the symbolic 70 nations of the earth and their divisions to the number of Israelites who went down to Egypt:   “Your fathers went down to Egypt seventy persons in all, and now the LORD your God has made you as numerous as the stars of heaven. (Dt 10:22) “When the Most High gave the nations their inheritance, when He separated the sons of man, He set the boundaries of the peoples according to the number of the sons of Israel.” (Dt 32:8)   This may not be a contradiction, but a hint to the restoration work in progress, a plan where the twelve tribes of Israel would become the judges over the nations from the gates of Jerusalem, i.e., the gates to the Garden of Eden, and the assigned princes over the nations would be shaken out of the way, that role concluded.   Whatever the details of the plan, it is evident that these angelic majesties were anticipated and assigned, but the original plan was for the righteous among humankind to judge those angels in administering the Kingdom on earth and possibly in the heavenlies:   “Or do you not know that the saints will judge the world? If the world is judged by you, are you not competent to constitute the smallest law courts? Do you not know that we will judge angels? How much more matters of this life?” (1 Co 6:2-3)   These things are what makes our Beloved greater than the other gods of the nations. In addition, Messiah Yeshua can give his most beautiful Bride authority to rule the nations as at the beginning when Adam and Even ruled.   The gods of the nations, whether unruly demonic or the ruly assigned angelic majesties, cannot and will not give this kind of authority, for their authority is either usurped or only a temporary assignment.   “He who overcomes, and he who keeps My deeds until the end, TO HIM I WILL GIVE AUTHORITY OVER THE NATIONS; AND HE SHALL RULE THEM WITH A ROD OF IRON, AS THE VESSELS OF THE POTTER ARE BROKEN TO PIECES, as I also have received authority from My Father; and I will give him the morning star.” (Re 2:26-28)   The morning star? The first resurrection! We can share Yeshua’s table at the wedding supper of the Lamb. (Re 3:20) Please SUBSCRIBE to our newsletter to get new teachings.

Rest to Return is a podcast for a restless world. Kohenet Keshira haLev Fife is your host. This series is rooted in Shabbat, an ancient Jewish practice that teaches us how to belong to time. Here, rest is a sacred rhythm woven into who we are. We continue by gathering around a single question: What makes time sacred? The concept that each of us is created b'tzelem Elohim, in the Divine Image, comes from Genesis 1:27. The first person who I heard crystalise the idea that we need to reach REM sleep in order to dream was Rev Dr Tony Lim, during a gathering of Spiritual Innovators at the Fetzer Institute. The idea that dreaming is one-sixtieth of prophecy comes from Berakhot 57b. The concept of the Jubilee can be found in Leviticus 25:8-16. I first learned about Soli-lunar time from Seasons of our Joy: A Modern Guide to the Jewish Holidays by Reb Arthur Waskow z”l. Geoffrey Chaucer was a writer and poet who lived in the 1300s; he was best known for having written The Canterbury Tales. I learned “Who Make the Future?” at Let My People Sing; the song is by Abigail Bengson of the Bengsons. Enjoy the live version of Lay it Down, Let it Go here. Check out the Rest to Return webpage for photos, info about the Rest to Return retreat, and more! This episode is brought to you by the Institute for Jewish Spirituality. Rest to Return exists because we believe slowing down is a spiritual act. IJS believes that too. For over two decades, IJS has been helping people go deeper, through Jewish mindfulness meditation, contemplative prayer, sacred text study, and embodied practice. Their offerings range from online courses and silent retreats to immersive cohort programs for seekers of all experience levels, clergy, and spiritual leaders who are ready to live and lead from a more grounded place. Kohenet Keshira haLev Fife is part of IJS's core faculty, and the wisdom you'll hear in this series is very much in that spirit. If this podcast is stirring something in you, IJS is a place to go further. Explore their programs, and more ways to learn and practice with Keshira, at jewishspirituality.org, including: View the latest offerings from IJS in our program catalog Join Keshira and others on retreat this August: Returning Anew Learn more about Shevet, IJS's community for younger adults (20s-30s) IJS has several online free practices with Keshira and our other faculty including our live Daily Sit, our weekly Shevet Sit for younger adults (under 40), and monthly Affinity Sits for Jews of Color, LGBTQ+, and individuals with disabilities. Click here for more information. Join our mailing list to be notified about our upcoming fall courses, including Keshira's Earth, Moon, Mindfulness year-long class.

Rabbi Steve Berkson uses the Exodus story as a compelling metaphor, guiding us through the journey from slavery to freedom. His message inspires belief in the possibility of change and deliverance, drawing from the Israelites' escape from Egypt. It emphasizes that true deliverance requires personal growth, not just external assistance. • Intro/Review• Awareness is only the beginning • What does wisdom do?• Worldly, or fleshly behavior? • James 4:1-2 Why do you fight with each other?• James 4:3 Why don't I receive when I ask?• James 4:4 Friendship with the world—Do you have friends?• James 4:5 It's a problem with alignment• James 4:8 Draw near to Elohim…• James 4:9-10 Cry It Out and Move On• Colossians 1:21 Why were you estranged?• Colossians 1:1-8 To those that should know…• Colossians 1:9-10 The knowledge of Elohim's desire • Colossians 1:11-12 Fit for the Kingdom?• Colossians 1:13 Messiah Yeshua switched on the lightListen to the Afterburn tomorrowSubscribe to be notified of new content each week.Learn more about MTOI:https://mtoi.orgThe MTOI App https://mtoi.org/download-the-mtoi-appFollow MTOI:https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide Contact MTOI: 

Are there some Hebrew words that you need to know as a Christian? Pastor, author, and filmmaker Ed Grifenhagen, whose unique perspective bridges Jewish tradition and Christian belief, reveals the profound impact of Hebrew words on understanding scripture and God's promises. He uncovers how ancient words like "shalom" and "Elohim" carry deep meaning that can revolutionize your spiritual growth and illuminate the connection between the Old and New Testaments. Whether you're seeking a richer Bible study or hoping to share your faith more authentically, this conversation is packed with insights and practical wisdom to help you flourish in your walk with God. In This Episode: From Synagogue to Savior: Ed Grifenhagen shared his story of growing up observant, discovering the Bible for himself, and encountering Jesus for the first time at age 35. Connecting the Dots: Learn how Hebrew words and Old Testament stories point to Christ—like the blood of the Passover Lamb (Pesach) foreshadowing Jesus as the Lamb of God. The Power of "Shalom": Find out why "shalom" in Scripture means so much more than "prosperity," and how understanding the depth of these terms can transform your walk with God. Remember: Discover the vital role of remembering God's faithfulness and how writing down His works in your life can change your spiritual journey 08:35. Practical Evangelism: Ed Grifenhagen emphasizes the importance of meeting people where they are, building relationships, and letting the Holy Spirit lead as you share faith—there's no "one size fits all."  Featured Hebrew Word Elohim: The very first name of God in Genesis—plural by form, hinting at the Trinity and the magnificence of God. Ed encourages you to ponder and pray this name as you draw closer to the Lord. Ready to Dig Deeper? Get the Book: 365 Hebrew Words Every Christian Should Know is available on Amazon, as well as major retail stores like Walmart, Barnes & Noble, and local booksellers. Connect With Ed Grifenhagen: Visit edgrifenhagen.com and follow him on Facebook and Instagram for devotionals and more resources. Action Step: This week, choose one Hebrew word—like shalom or Elohim—and meditate on its meaning. Journal how it shifts your perspective as you read Scripture! We're thrilled to accompany you on this journey of faith, growth, and transformation. As always, we appreciate your support! Please subscribe and share this episode. We can't wait for you to join us for future episodes of Flourish-Meant. To book Tina as a speaker, connect with her life coaching services, and more, visit her website: https://tinayeager.com/ Optimize your mind and body with my new favorite, all-inclusive supplement, Cardio Miracle! I love the energy and focus this health-boosting drink mix provides without toxins, caffeine, or sugar! Get a discount on your purchase with my link: http://www.cardiomiracle.com/tinayeager Live your healthiest life with Sustainable Healthy Weight Loss! Tina Yeager's unprecedented whole-person program is bundled with profound insights and tools to help you embrace the revitalized, slimmer you that you might never have dreamed possible! OR Manage stress and anxiety in 10 minutes a day with the course presented by 15 experts, Subdue Stress and Anxiety https://divineencouragement.onlinecoursehost.com/courses Connect with Tina at: Facebook: https://www.facebook.com/tyeagerwriting/ Linked In: https://www.linkedin.com/in/tinayeager/ Instagram: https://www.instagram.com/tina.yeager.9/ YouTube: https://www.youtube.com/c/TinaYeager

Have you maintained a faithful, straight walk in Torah? Or have you gotten “off the path” a little or a lot? Do you sense a call to return to the path, to Yahweh? As Rabbi Steve Berkson concludes this teaching series, he begins with Joel 2:12, where we see Elohim giving His people instruction on how to return to Him. As Rabbi Berkson points out, Yahweh expects those returning to Him to be serious about repairing the breach in the relationship. • What is tearing your garments? Why does Elohim want a tearing of the heart instead? • What does Elohim do to get your attention so that you return to the path? In Jeremiah 32:37-42, Yahweh says that as much as He brought evil to His people for their turning away from Him, He will bring just as much good to those who return. • When Elohim says, “I shall give them one heart…”, is He just going to hand out new hearts to everybody? • Ephesians chapter 2 talks to us about the opportunity given to us to become what? Moving to Isaiah 1:16-20, Rabbi Berkson points out that with a holistic understanding of Scripture, it's not possible to get the message that Elohim just gives us everything. He also points out that the Scriptures can be used by many to draw erroneous conclusions. • What is a ‘holistic' approach to the Scriptures? • How could someone prove from Scripture that their chicken was the Messiah? • What is evil? How does Yahweh define evil? • When Elohim says, “Come let us reason together…” (Isaiah 1:18), does that mean Yahweh wants your input? In Isaiah chapter 58, Rabbi Steve clarifies that to truly be in covenant with our Creator, two things must work together. • Is this chapter only referring to Yom Kippur? • Doesn't Elohim always respond to fasting and afflicting ourselves? • What are the two things it takes to please Elohim? • How does Rabbi Berkson interpret ‘speaking your own words'? Verse-by-verse and step-by-step, Rabbi Steve Berkson takes us on a journey of discovery as we learn how to covenant with our Creator and Father, which, from time to time, requires us to turn around and return (Shuva) to His Word so that we can have a sure entrance into His Kingdom. mtoi.org The MTOI App https://mtoi.org/download-the-mtoi-app youtube.com/@mtoi facebook.com/mtoiworldwide instagram.com/mtoi_worldwide admin@mtoi.org (423) 250-3020 Join us LIVE (all times Eastern): • Torah Study, Fridays 7:30 pm • Shabbat Service, Saturdays 1:15 pm Streaming available on YouTube, Rumble, MTOI App, and mtoi.org

Rabbi Steve Berkson uses the Exodus story as a compelling metaphor, guiding us through the journey from slavery to freedom. His message inspires belief in the possibility of change and deliverance, drawing from the Israelites' escape from Egypt. It emphasizes that true deliverance requires personal growth, not just external assistance. Rabbi Steve Berkson, continuing his exploration of Yahweh's role in our journey to freedom, cites James 3 to explain the contrasting fleshly mind (human nature) with the mind of the Spirit of Elohim.From Slavery to Freedom (Freeing Your Mind) | Part 6• Intro/Review• James 3:1 Not many of you should be teachers…• Christianity on Saturday?• James 3:2-9 You kiss your mother with that mouth?• The problem is not literally the tongue• The teacher has the greater responsibility • How long does it take to unlearn?• James 3:13 Who is wise and understanding?• James 3:14-15 Do not lie against the truth• James 3:16 He doesn't care what you think • James 3:17 Ready to obey• James 3:18 The qualities of the wisdom from aboveSubscribe to be notified of new content each week.Learn more about MTOI:https://mtoi.orgThe MTOI App https://mtoi.org/download-the-mtoi-appFollow MTOI:https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide Contact MTOI: 

2620 - El Elyon's Divine Council of Bene Elohim in Psalm 82 comes into focus as Joshua and Caleb head to mainland Greece and ascend Mount Olympus. Satan's counterfeit is exposed with the ancient legend of Zeus and the assembly of twelve Olympian gods.

Psalm 76 When have you needed a reminder? God Is Known How does God demonstrate His sovereignty? God Is To Be Feared What is the appropriate response to God's sovereignty?

We recommend listening to the teaching, From Slavery to Freedom (Freeing Your Mind) | Part 5, before listening to this episode.Afterburn: also known in the fitness world as the “afterburn effect.” Simply put, the more intense the exercise, the more oxygen your body consumes afterward. This effect could occur spiritually after Rabbi Berkson's intense weekly teachings. This Afterburn Q&A session lets your mind and soul absorb more understanding (oxygen).Afterburn | From Slavery to Freedom (Freeing Your Mind) | Part 5• You can do this!• Prioritize yourself• I seldom discipline myself• Be one with yourself to be one with Elohim• Why we judge others• Elohim is one?• It cannot be Lashon Hara in this situation…• Your mind may not be strong enough yet• When do I not help someone in need?• I didn't say that!• The people of Israel didn't do this…• I won't apologize for that• Learn to engage in challenging conversations effectively • This will get you punched in the face…• I am not here to address what other teachers say• Discipline or intent — What's more powerful?Subscribe to be notified of new content each week.Learn more about MTOI:https://mtoi.orgThe MTOI App https://mtoi.org/download-the-mtoi-appFollow MTOI:https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide Contact MTOI: 

Rest to Return is a podcast for a restless world. Kohenet Keshira haLev Fife is your host. This series is rooted in Shabbat, an ancient Jewish practice that teaches us how to belong to time. Here, rest is a sacred rhythm woven into who we are. We continue by gathering around a single question: Where do we find permission to rest?  Here is the Rauh Jewish Archives entry about Congregation Torath Chaim. You can learn more about the Torath Chaim Cemetery here(23:12-25:10). The concept of b'tzelem Elohim comes from Genesis 1:27. You can learn more about Kohenet Jo Kent Katz and her work here. You can learn more about Kohenet Jo's work with Transcending Jewish Trauma here. Abraham Joshua Heschel calls Shabbat “a sanctuary in time” in his book, The Sabbath: Its Meaning for Modern Man. You can learn more about Octavia Raheem and her work here. The quote that I refer to in this podcast comes from her podcast, Leaders Devoted to Rest. Enjoy the live version of Lay it Down, Let it Go here. Check out the Rest to Return webpage for photos, info about the Rest to Return retreat, and more! This episode is brought to you by the Institute for Jewish Spirituality. Rest to Return exists because we believe slowing down is a spiritual act. IJS believes that too. For over two decades, IJS has been helping people go deeper, through Jewish mindfulness meditation, contemplative prayer, sacred text study, and embodied practice. Their offerings range from online courses and silent retreats to immersive cohort programs for seekers of all experience levels, clergy, and spiritual leaders who are ready to live and lead from a more grounded place. Kohenet Keshira haLev Fife is part of IJS's core faculty, and the wisdom you'll hear in this series is very much in that spirit. If this podcast is stirring something in you, IJS is a place to go further. Explore their programs, and more ways to learn and practice with Keshira, at jewishspirituality.org, including: View the latest offerings from IJS in our program catalog Join Keshira and others on retreat this August: Returning Anew Learn more about Shevet, IJS's community for younger adults (20s-30s) IJS has several online free practices with Keshira and our other faculty including our live Daily Sit, our weekly Shevet Sit for younger adults (under 40), and monthly Affinity Sits for Jews of Color, LGBTQ+, and individuals with disabilities. Click here for more information. Join our mailing list to be notified about our upcoming fall courses, including Keshira's Earth, Moon, Mindfulness year-long class.

Led by Jerry Sargeant. Star Magic Healing isn't just energy work - it's a revolution in transformation. Jerry is a world-renowned healer, speaker, and bestselling author. His mission? To awaken your true power and elevate humanity through high-frequency healing. Jerry has helped thousands across 75+ countries achieve rapid shifts in mind, body, and soul. Now, it's your turn. Whether you want to heal yourself, others, or expand your consciousness, Star Magic gives you the tools to unlock limitless potential. Through hands-on and distance healing, DNA activation, and third-eye awakening, Jerry's training programs are designed for those ready to step into their authentic power and make a real impact. Are you ready to rise? The Star Magic Frequency is calling. Your journey starts now. If you're feeling called to ground your awareness, build real discernment, and embody leadership rather than outsource it, these pathways may support you: Facilitator Training Level 1: Learn the most powerful energy healing system on the planet. https://facilitatortrainingone.starmagichealing.org Infinity Membership: Daily practices, meditations, and stabilisation tools designed to bring higher awareness into the body, so you live a life of abundance and peace. https://infinitymembership.starmagichealing.org Remember: Awareness reveals the truth. Embodiment is what allows you to become it.

Let's find cosmic freedom and life success as I'm joined by Maria Martinez. She is a multi-dimensional architect and Quantum Alchemist who possesses the unique ability to trace energetic distortions and ailments back to their root causes across various dimensions and timelines. In partnership with a luminous collective of archangels including Michael, ascended masters, and the Elohim lineage, she will show how to clear Archonic and Anunnaki interferences to restore the Divine Human Blueprint. Her work guide will you through the current energetic "year of shedding" to help them reclaim their true sovereignty and align with a higher state of quantum consciousness. More on Maria: https://www.360prosperity.com/ Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Gnostic Tarot Readings: https://thegodabovegod.com/gnostic-tarot-reading/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Merch store: https://aeonbyte.creator-spring.com/ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Last week was part one of my interview with Bishop Nathan Wilson of the Gnostic Union, and he explained to us a bit about who the Gnostic Union is and what they believe in. At the beginning of that episode, I read from the Gnostic Union website their history and mission statement. And my brother Billy called me up and said, “Oh, but there’s a point of their theology that’s all wrong. I know they’re ecumenical and all, but we mustn’t fall into the error of wrong teaching.” And, you know, I totally agree with that concept, not teaching anything that is incorrect or that doesn’t make sense, according to the Gnosticism that I share with you here. And it created a very large discussion between my brother and me. And I don’t even have enough time in this short introduction to go into the point that Bill brought up out of their statement of beliefs. So we’ll wait and we’ll do that when these interviews are all over and that way we can go into depth and give the topic the attention it deserves. You see, the Gnosticism that I share with you here mostly comes from the Tripartite Tractate of the Nag Hammadi. And the Tripartite Tractate is a very unusual book. It is not a book of mythology. It is not a book of ancient myths concerning angels and demigods and great battles in heaven and so forth. It’s not that kind of book. We think of it as physics. It’s literally a book that describes the cosmology and the cosmogony, that is, how consciousness came to be transmitted from the base state of consciousness that we call the Father or the Source, and all the way downstream into, ultimately, us. We’re sitting here talking and thinking about it. This is pure consciousness we’re talking about. It’s not particularities. You understand? Gnosis itself we think of as that river of consciousness. That’s what gnosis is. So, I often say, if my dog can’t understand the gnosis, it’s not really gnosis—it's a knowledge claim. If a blade of grass or a tree in the forest can’t bask in the gnosis, then it’s not really gnosis. It’s a human knowledge claim. This is the reason why here at Gnostic Insights and on the Gnostic Reformation, we do not dwell in the history of things. We dwell in the understanding or the gnosis itself. The cosmogony and cosmology of Gnosticism that I share with you here is a logical step-by-step rollout of the consciousness of the Father or the Source. It doesn’t really matter what you call it. It’s the base state. It’s the matrix of consciousness itself and how it flows down to us. There are necessary steps described in the Tripartite Tractate for how that consciousness is differentiated and particularized and then rolled down. And how it is that we material beings are different than the ethereal beings. How could that have possibly happened? It’s like that. It’s a logical progression that necessarily comes out of an a priori statement of consciousness as the ground state. That’s quite a bit different than mythologies of how these angels fit in with these gods and goddesses down here on earth and so forth. Because those particularities definitely come out of the mind of humans. They can be inspired. Okay, I’ll give you that. But they are knowledge claims. They’re not necessarily gnosis and because of that they can go wrong. They can be wrong. Whereas starting with this a priori notion of consciousness ending up in us and how does that occur? By what means does that possibly happen? And how is it that we earthlings plug into that illimitable consciousness? That’s a different thing. That’s a description of process. That’s an understanding or a gnosis of what it is that we are part of. 15 steps in Gnostic Cosmology So I’m not knocking the history or the particularities that Bishop Wilson shares with us. But the gnosis that leads you to enlightenment is simply this: We come from the Father [El Elyon] or from the Source or from the Mother-Father or from the Great Mother—whatever you want to call it. We come from that Source, that unlimited well of consciousness and life and power and might and love. And then we will return to that. That’s all you have to know. We come from Above and we return to Above. And with that knowledge, that’s your base state. That’s what the blades of grass and the dogs and the trees all understand. All the rest of the particularities of who and why and how, those are just details being filled in. Some of them out of gnosis, but most of them out of tradition or history. So we’ll be proceeding now into part two of my interview with Bishop Nathan Wilson of the Gnostic Union. And later on, we’re going to talk some more about the difference between mythology and the process of gnosis. That is what this podcast specializes in. That’s what my brother Bill and I have parsed out and discovered out of direct mining of the Tripartite Tractate. Our gnosis comes from that and it proceeds in an orderly fashion that doesn’t require any extra research. It’s all about gnosis and what must be. But here, let’s go back to this interview with Brother Wilson. **************************************************************** Cyd: Well, tell me more about your Bible that you wrote. What do you call it? You call it… Bishop Nathan Wilson: I call it The Gnostic Christian Truth Bible. I actually asked one of the older bishops that trained me, Bishop Jason, and he started that. So, I like the name. So, I thought, okay, I want to put Gnostic Christian in there. So, I was going to call it first the Truth Bible. He requested that, but I thought, well, Gnostic Christian makes it less likely for the Catholics to come after me as well, and the Protestants. Many do not like my translations. They are quite upset that I’ve done this, but they don’t put too much light on me. So, it’s best not to give me too much attention, basically. So, the less attention I have, the less people know about this, but which is something unique about mine. I don’t just offer my translations. I offer the original Koine Greek with it, so they can look at the actual text. So, even if my translation, say, could be wrong, they could look straight at that text and go argue with the text that they see, which I also wanted to include for their own reason, and when I included the alternative English, it’s so I might read it one way, but someone else is going to read it another way, and that can teach me something new. I feel, oh, I didn’t understand it like that. So, that’s why I wanted to keep that in there too, and a couple of words I kept in there were Greek. So, I kept Logos. I kept Kosmos, Zoe, Sophia, Archon. Magus. I kept all these words. So, very, very Gnostic, and you won’t find these in the English translations. They have gone out of their ways to censor them. I also kept the word daemon or daimon, daemon, so I did not put that down as demon because that’s not what it means. So, I kept the original Greek context of use, and I also add a Greek, Koine Greek, index in my translation so people can actually look at little snippets of what these words mean. So, I have some things in here. So, this is just on one page on basically all Greek with English meaning. So, there’s Logos, which I explained means God’s word, God’s authority, God’s reasoning, song, and speech, and utterance. So, when you see Christians speak that Jesus is speaking the Word, or in the beginning there was Word, they are doing a disservice to what’s being implied. This is the word of God. Very different, and even the word God we use is very English. I did keep up, but for the English sake of things. So, English people wouldn’t freak out too much on me, and another thing is also a safer mouthful, because this Word means supreme deity, deity of deities, which is very interesting. Otherwise, we would go into a god, which is lesser gods as well. So, we have a pantheon. So, it was very different, like even monotheism would evolve into what we think it is today, but in the ancient past with ancient Jewish people, they did believe in other gods, it’s just they chose to worship one god. So, this would be not the same as monotheism now, where you completely reject them as non-existent. This wasn’t that case. So, they had a very different mind. So I kept Sophia being wisdom. I mentioned this is how this is feminine wisdom, God’s feminine wisdom, coming from the Hebrew word Chokmah. Sometimes those are called Chokmah. So, I kept that in there as Sophia. Zoe, I kept too, meaning basically when you see eternal Zoe, that’s eternal life. So, that’s implying the feminine wisdom again, but also the spiritual benefits one receives with a spiritual relationship with God, or what’s with mine. So, I kept that in there. So, it’s very feminine, and that’s being removed. They would not want you to know that life is Zoe, and there’s other words they could have used for life or soul, but they chose to use the word Zoe, and that’s important. So, I kept that in there. And I’ve also got Megas. I’ve already mentioned that, but Magus comes from—here’s two words that are entwined, but the thing was the church has used a later translation, which would be terrible, but that’s kind of wrong, and this is because the language would evolve over time. It came to words Megus and Magos, which basically would be Magi, and then great and powerful, larger than life. So, Jesus was also called Iesous Magos. So, Jesus the Great, Jesus the Wise, has been censored because of Magus, and they don’t want you to know about Simon Magus. They don’t want you to know anything about Gnosticism. So, this has been censored, and I’ve also put some passages where find this. I kept Daemon in here, or Diamon. Gehenna, I also translated in here. I kept Gehenna. I did not use hell because hell is German. It’s realm of light in German, so it’s a Germanic word. So, I kept the word Gehenna, which is ultimately what we would kind of call hell, but it’s not what people think it is. That’s an evolved tradition. So, Gehenna or even Abaddon, these are two different words, but the same thing. Gehenna was the place where the soul was destroyed or purified. So, the text can translate to eternal punishment, but that’s not strictly bound to it. That’s more would be a later theology bound to that translation where it means period of time. So, it doesn’t necessarily mean all these different things. It’s like the word soma where it’s all about Jesus’ body. It can be living body, dead body, or a carcass, or even the living body of the church, which is more symbolic, but fascinating. I also kept in here a couple words, such as I explained Hades, which is mentioned with Sheol and how that’s separate from Gehenna. I’ve kept Helios, Selene, Astron, or Asterios, as well as Aletheia. These words are very interesting because they are all gods. They’re all Greco-Roman gods. So, the scholars or, I really should say, a Christian apologist, that state there’s no pagan gods in the New Testament—they are entirely wrong. It’s just that they have looked at it in a modern Greek eye instead of looking at an ancient past—they would have seen the gods being mentioned. So that’s very interesting. So when Jesus says that the stars and the sun is falling, he’s not speaking about the sun and stars. He’s speaking about the Helios, the Roman sun god is falling, and the stars and goddesses falling, as well as Selene, the moon, so the moon goddess. That’s the falling of the pagan Roman gods that was subjecting the Jewish people. So very different theology. So theology matters. So we have to look at how people believed back these times. [Jesus speaks of the stars, moon, and sun in Matthew 24:29, Mark 13:25, Luke 21:25. Assigning them as gods and goddesses is Bishop Wilson's interpretation.] The Jewish people did not like the Romans. Not saying that all of them did not. We had some that were pro-Roman. One of the Romans that was involved in the Jewish revolt, fighting against the Jewish people, was Jewish, which is cool. And he was related to Philo of Alexandria. So very interesting. I think he might be his grandson. Cyd: Let me jump in for a second as we’re speaking about gods and the God Above All Gods versus lesser gods. Is it your thought that the God of the Jews of the Old Testament, Jehovah, is a lesser god as opposed to the God Above All Gods? Bishop Nathan Wilson: Yes. Cyd: Okay, so Jehovah is the tribal god of the Old Testament? Bishop Nathan Wilson: Yes, a bit of a mix. So there’s two gods. Well, there’s a couple, if you’ve got to go every single god being mentioned. But what they’re describing is, say, Deuteronomy 32:8, you have El Elyon dividing up the nations according to the Elohim being children of El, and Yahweh received his inheritance from the most high God. So Yahweh was more like a guardian deity, basically. He was a brother of Baal. But some Canaanites believed that Yahweh was Baal. So Yahweh kind of came later after Baal. But the first to worship Yahweh were the Sashu of Yahweh. So they were Canaanite raiders. Hebrew was also a Canaanite language.  [The earliest trace of Yahweh isn't Israelite—it's desert-born. Egyptian inscriptions speak of the “Shasu of YHW,” nomadic peoples on the edges of Canaan, sometimes regarded as raiders. It suggests the name of Yahweh may have emerged out of the wilderness before it was ever claimed by Israel. Even Hebrew itself comes out of the same Canaanite linguistic world.] So I see the views—the ones that were worshipping El would be the ones that would become the Essenes or Jewish mystics. So the Essenes worshipped El. They didn’t worship Yahweh. They viewed Yahweh as a lesser god, which is one reason they challenged the temple, because they viewed, you guys aren’t worshipping God, you’re worshipping the lesser deity, you’re worshipping an angel. And so they rejected the temple. And the priesthood was corrupt. So then you also had the Magharians or Magarites. They were first century BC era Jews. They were proto-Gnostic, so that’s a scholar term. So they were Jewish mystics. They believed that Yahweh was a demiurge and that he was a lieutenant. So not an evil demiurge, but he was ignorant of the most high Father El Elyon, but that’s not a name to them. That was just a title meaning most high God. So they didn’t believe in God with a name, the unknowable Father, they believed was beyond sex as well. So Mother-Father, basically. So beyond all things. Too perfect to interfere with matter. And they believed that the Torah had been corrupted. So that’s fascinating. So that’s a group that we want to talk about. So we had about 25 different versions of Judaism during that time with all different beliefs. So what type of Jew was Jesus? This makes a big, big difference. So not all Jews worshipped Yahweh. Some viewed him as a lesser God and some viewed him as the devil, which is whack. So the only Gnostics or proto-Gnostics would use that word devil at that time. So we have the wisdom of Solomon, which is the first text adored by Christians that they would say, look, this is our Messiah mentioning he’s a dying and rising Messiah calling himself the Son of God and he’s been crucified. So this means that just like our text, he would die a shameful death. But this text mentions that through death, the devil enters the world. So the Pharisees didn’t believe in the devil. The Sadducees didn’t either. But what’s interesting about the Pharisees and Sadducees and the Herodians, which kind of made up both these groups, they were a part of both, just the Herodians mostly supported King Herod. They believed that either King Herod was the Messiah or his family would be, or they belonged to the Sadducees and didn’t believe in a Messiah. So the Sadducees didn’t believe in angels. They didn’t believe in an afterlife. They believed once you were dead, the soul turned to dust. God was too perfect to interfere with humans. So that’s an interesting belief. But we had different subsects of Sadducees that had a different opinion to that. They believed that God did interfere with humans, but we had total free will. So they could interfere with some things, but there was no Messiah. There was no angels. So they believed that a human could be a messenger of God. That was about it. So like Moses. Then you had the Pharisees. They believed that Satan served Yahweh. His job was to test humanity or seduce humanity away from God. So that way mankind had free will. But some Pharisees didn’t believe that. They believed that Satan, Hasatan, was just symbolic for mankind’s inclination towards evil. So they didn’t believe in an evil being. So their belief was that God ordained good and evil, basically, would use evil for his own will. So that’s trippy, very trippy. So the Pharisees had a very different belief. They didn’t believe in the adversary against God. They didn’t believe in fallen angels. Later on, they would take on this belief, borrowing it from mystics and zealots. So funny enough, they would be influenced by Jesus’ teachings, such as saving a life on the Sabbath. The Pharisees would not do that. But to be fair, some Essenes wouldn’t do that either. Some Essenes were very warlike, wanting to join God’s angelic army fighting at the Armageddon of the last days of the world. But these mystics, they are the only groups that believed in fallen angels and believed in a place of punishment. The only groups. And that’s fascinating. So they believed in a physical adversary against God. And these beliefs are carried on in the Christianity with the Armageddon day, or even the belief that God basically allows Satan to do what he wants, but he’s going to conquer over him. That was an Essene belief. They believed that Belial was the adversary against God, a fallen angel, leader of the fallen angels, and God would allow him the sin because he would destroy him in the end. So that was an Essene belief, but not all that belief. Some believed that basically fallen angels chose to rebel against God, so they had free will and that God would overcome them in the end. So that’s different. So we have to look at those beliefs because that makes a big difference in theology as well. And one reason I chose to keep daemon or daimon in the text is because this doesn’t mean Jesus is casting out evil demons, but rather, well, the ghost of the mystic belief of pagan gods were fallen angels. So he’s casting out pagan gods, or he’s just casting out unclean spirits, depending on what the definition of word is, because that daimon or unclean spirit, for instance, isn’t always referenced to a pagan god. It’s just someone who’s died vengeful or angry at God, and is now just a ghost causing haunting. So it depends on how it’s being used. So I kept those words in there. So if the word said unclean spirit, I kept that as unclean spirit. But if it was going into a daimon for a pagan god, basically I’ll keep it as that daimon, so they could choose how they’re going to read it. Because sometimes you’re dealing with two things at once. Sometimes you’re dealing with an unclean spirit, then a pagan god’s being mentioned too. So this archon ruler’s having little other minions subject under him. So we even have an archon ruler being mentioned. So an archon of the daemons, ruler of pagan gods. So other gods had dominions, basically. So they viewed these other gods having their own realms of power, which we also see in the Gnostic text. So I kept all that. I also kept the archon of the synagogue, which is a ruler of the synagogue. So it’s not always a bad thing. Sometimes it’s just political rulers that are mentioned. So an archon of the Gentiles, for instance, is just a ruler of Gentiles, just a politician. I have kept archons in the sense of Yahweh somewhat, I believe, as being the devil. Because in John 8:44, we have Jesus going up to the Pharisees and Sadducees and Herodians who made up the high priesthood. He says, You are of your father, the devil. But if only these Gnostic Jews believed in the devil and their God is Yahweh, who’s he calling devil? And then when the daemons are calling him Son of the most high God, they’re calling him huios, which means son. Huios tou theou tou hypsistou, which is Greek for Son of the most high God. But if you put this in the Hebrew, it’s Son of El Elyon. So this is what the pagan gods are calling him. So the lesser gods. And then he’s also saying that we’re all the children of El Elyon, which is also fascinating. And also the word for son they’re using just means child. It can be male or female. But again, they’re wanting a male audience. So they restricted it, which is a shame. Cyd: How about the word aeon? A E O N. What do you do with that word? You know, in my work with the Tripartite Tractate, it seems to me that most references of aeon in the New Testament translate it as time, a period of time, or the end of the ages, the ages. Whereas I tend to see it always as eternal beings from the ethereal plane. What do you think about that? Bishop Nathan Wilson: I love that. I think that too. I think it’s a mixture of all these things, which is also, I keep, it depends on the context of use. But a lot of times you do see the text that is referring to a higher being, which is beautiful to mention, especially when you’re looking at Gnostic works. But you do see this in the New Testament as well. So you see one text mentioning, for instance, who is this Sophia and this higher power? And that’s how the text can translate too, which is fascinating. So that means who’s this unknown higher power. And then it mentions about the Aeon. And so you see all this sort of stuff being mentioned. Yes, it means an eternal being or an angelic being, but it can also mean eternity or a period of time. So depending on the context of use. So words have power as well. So that’s interesting. So again, how it’s used can make a world of a difference. And it’s interesting when they’re using certain words because there are some times that they could have chosen to use a different word. So when they’ve used a certain word like that, that can change the entire context of meaning. Cyd: Right. Like saying there’s some reference to judgment at the end of the age. And I’m always thinking that it’s judgment from the Aeons when I see that. But I’m not translating from scratch, I’m taking biblical translation, so what do I know? Bishop Nathan Wilson: You’re spot on though. So you’re correct. So it can translate that as well. And we have to realize that we have different versions of Christianity. So that’s certainly appropriate for a first century understanding. Most people are looking at from fourth century. So you’re looking at it from a first century point of view. And so you’re ahead of others in that sort of case, which is beautiful to see. So that’s rare. And I chose to keep that for that reason. So people can have their own conclusions, not having it forced onto them. Cyd: You are very much into the history of things. You’re an historian. I am not at all interested in history per se. I’m always talking about what other people believed in other times. That is not pertinent to our gnosis here and now. So what do you view the purpose of this deep historical knowledge that you have concerning the Jews and the Essenes and whatnot? And is it necessary to go into all of that? Bishop Nathan Wilson: If you want to, I guess, teach from a historical perspective as well as a spiritual one, then yes. But if you want to go for spiritual, you can just go by the heart. There were plenty of spiritual teachers that were illiterate, that could not read, that could not write, and they had a beautiful message. So there’s something more powerful that we can receive within that you won’t obtain from books. But ultimately, you can also have wisdom gained from books. It can be a form of worship or a form of connecting with the divine as well. We have many forms of worship or many forms of experience what’s divine or having that intimate moment with what’s divine to reflect and to deepen our purpose. I wanted to know the historical man we call Jesus and ultimately put into practice what he put into practice. So I wanted to look at the history side of things and especially also, what’s another word I would like to use, decondition myself, decondition past beliefs that were harmful, that did not serve me and ultimately not serving others, and also find out that I was wrong about many things, which I wanted to know as well. So what brought me to this was to know the man we call Jesus, Yeshua, or Yehoshua, whichever term you like, whichever name you want to use. So I want to know not just that, but I want to know his practices, what he did with his life, how his first followers lived, how the first Christians lived, and what I could use for my own spiritual path and how I could put that into practice. So that’s why I want to look at the history side of things. I think if you want to put into practice the different techniques of all the many different Gnostics, then you’re going to have to look at some of the history side of things to find those practices. That doesn’t mean that every single practice is necessary for you. So what works for me might not work for others. What works for others might not work for me. So double-edged sword. Cyd: What sort of practices are you referring to? Are these rituals? What’s the practices? Bishop Nathan Wilson: I go into some of the ancient rituals as well. Some of them I might look at the prayers that they would use, the diet they would take, or means of worship. So how they would go about their forms of private practice. So that sort of stuff. And then I might apply it into my own life and see how I can go. There’s still more I’d like to go and check out more. So I’m still studying a couple of some of the ancient practices as well. So from different or religious perspectives as well. And then I can see how I can put it to my own form of use. So I looked at a lot of Jewish Christians, they would do the shema for instance, before their meditations. And I’ll do that as well. [“Hear, O Israel: the Lord our God, the Lord is one… You shall love the Lord your God with all your heart, with all your soul, and with all your strength…”] They also did breath works back then, which would also induce a sense of intoxication if you want to use, or light headness. And in turn that can also open a new state of reality. So entering the spiritual realm can be a vehicle, if you will, to get there. So to open the mind. And that’s also a practice that’s been used in ancient past. And we can certainly use that today. We have modern practices, say like Wim Hof, that teach breath work in meditation. That’s also useful. So sometimes looking at the past, we do see stuff in today’s world that’s not really new. It’s just being basically reentering this world again, from past knowledge gained of old. And I find that in a lot of Gnostic stuff. When you look at history, you kind of see that Gnostics kind of did a lot of things first, that what we’re doing now that we think is modern, but it’s not. It’s ancient. Cyd: That’s why conventional Christians who read my books, they say, oh, you’re just all new age. And I’m like, no, it’s not new age at all. It’s ancient. Bishop Nathan Wilson: Which is a shame that Christians have been shut off into their own world, which is kind of funny. I actually tell most Christians that they are, in fact, new age, because these beliefs are ancient. And what they are going by is, depending on what version of Christianity, if you’re Protestant, that’s 16th century, I believe. Non-denominal, 18th century. Protestant, 16th century. Catholicism, late second century. Orthodoxy, as we know it now, would be about 14th century. But older Orthodoxy, which would be the split from the Catholic church, is fourth century. So it’s when you go to Gnostic Christians, first century, and we’re really the only groups that are surviving, the Jewish Christians got killed. They ultimately were wiped out or would convert to mainstream Judaism or would become Christian or Islam, they would follow as well. So some would be converted to Muslims, which is also interesting as well. We as Gnostics were also harmed by these other groups, by Catholics, Protestants, Muslims as well. At one point Zoroastrians, but that was only one particular era. And we’ve basically arisen from all that, from that underground, and we’ve still survived, which is fascinating. It’s beautiful that we have. And also the texts that have been rediscovered, this is not accidental. This is all happening for a reason. What’s divine is experiencing itself where it can experience itself and express itself again safely in today’s world. In ancient past, it was dangerous to have diversion after the fourth century, which is a shame because the Catholics would kill those who came before them. They didn’t like that. And they even knew that some of the Gnostics, they had older writings, but they still denied them, which is funny. So it’s why such the hate, which is such a shame. So it goes back to that control of power, my way or the highway, basically. And it was never meant to be like that. It was meant to be very universal. It was meant to be very diverse. The first Christians were Gnostics and Jewish Christians, a mixture between strict law observing Jews and a mixture of Gentiles. And then you had the Jewish mystics that became the Christian mystics, which is fascinating. That was the original groups. And the original groups would argue amongst each other. The strict law observing Jews wanted circumcision, where the mystics said, no, no circumcision of the hearts, let the Gentiles come. That’s fine. So even when we look at the word, say, ethnos, for instance, in the Gospels, when you see kingdom against kingdom, nation against nation, these are the same things. So what they’re actually talking about is Gentile against Gentile and kingdom against kingdom. So the Jewish people didn’t have a kingdom at this stage. It was a mixture of Judea, Galilee and Samaria. So we’re the Samaritans. So that’s also something to take into account, too. So they didn’t like that. They were looking for a messiah to reunify the Jewish people, restore the Jewish faith and make Israel a kingdom again. And so some of them didn’t like the fact that Jesus wasn’t after this, for instance. So they didn’t like some of these teachings. It was a bit different. But if you look at the mystics, they had a very different interpretations. They did believe in a renewal of the Jewish faith, but a renewal back to El Elyon and a rejection of Yahweh. So that’s very different. So when you look at repentance, for Israel to repent, meaning for all of Israel to return back to El Elyon. And if you look at for the Gentiles conversion, that would be referring to not converting to any religion, but converting to God. So God outside religion. So fascinating. So you see all this in the original text. Cyd: And why do you suppose, this might be an unanswerable question, but why do you suppose conventional modern Christians are so, you know, extremely antagonistic towards Gnostic Christians? Is it fear or what? Bishop Nathan Wilson: Well, they’ve been told you're the enemy, basically. And yes, some of it is fear. Fear as well of the unknown. And also because of the need of an opponent. So they believe that they are doing a good thing. And if they don’t do this, they can be punished. So it’s the case of where a victim becomes an abuser. So most Christians have never even heard about Gnostics. It’s only the real ones who are into spiritual warfare, basically, and really full on extremist dogmatic ones that are familiar with, and apologetics. But they are now feeling like they’re losing the battle because more people were interested in Gnosticism and especially interested in other Jewish groups and the Dead Sea Scrolls, as well as the Nag Hammadi. So they’re realizing their other texts and there’s other options now. And that’s great. And regarding even my translations, one reason I chose to do it that I did, I found out that no modern English Bible translates from one source material. They’re all a mixture of different sources. So we have the Codex Sinaiticus mixed with the Latin Vulgate, mixing with Germanic copies, and then mixing ancient Koine Greek into modern Hebrew, putting it back into Greek. And that’s not good at all. So we’re just changing—we’re swapping chapters because we feel uncomfortable with them. So I was mortified when I was looking at that. And so I realized I couldn’t trust basically my Bible anymore. So I thought, well, I’m making this myself. And then I thought, well, I’m going to release it. Let’s go and share it too and do what they will with it. And it opened a lot of doorways to me, actually. So that’s one reason I wanted to give that out so people can have their own faith in their own interpretation and also believe in the message of Yeshua, bringing people back to the Most High God, to the Unknowable God, the Living Father, the Mother-Father. And we also see the Mother being mentioned in other texts too. It’s just mostly blocked out by mainstream Christianity, which is unfair, unfair to women and unfair to humanity with their approaches. It’s been very violent. So we need to remove that violence because that’s nothing to do with Yeshua’s teachings. He didn’t teach us to go around fighting each other. He said, Those who are for me are with me. They don’t understand his message. They very much follow the Catholic teachings of Paul that they’ve been given. And so they can look at the Gnostic teachings of Paul as well, which are also in there. Paul’s letters, we now know they’re mostly all forgeries. We don’t have any original copies either. They’re all later fourth century and we have some second century fragments. But the oldest reference to Paul is from the Ten Letters of Marcion. And he’s the man who compiled the first Christian Bible. And some people can argue, some people don’t believe he was a Gnostic. Others think he was a Gnostic. I think he was a type of Gnostic because he believed in a demiurge. So he believed that the God of the Jews was Yahweh and not the Supreme God of Jesus. That is a very Gnostic belief. But the thing is, the word Gnostic was given to us by the Catholic church, was a way of separating us and identifying us. But we wear it as a badge of honor because we understand they’re just calling us knowledgeable Christians, which is kind of funny. So language is powerful and the Catholic church certainly forgot it. So because of them, we now use daimon as demon. So they’ve basically demonized Jesus. They’ve demonized the Holy Spirit, which is their greatest sin. And they’ve demonized God and every other God. So they don’t know what damage they’ve done. And that’s not good. So I wanted to reverse that damage and bring people back to what I believe is the message of Yeshua, of Jesus, and to have their own spiritual relationship with God, an individual relationship, which is something that I want to see more of. That’s a very beautiful thing. You can’t define that intimate experience without living it. Cyd: Right, right. Well, that's all we have time for in this episode. We'll pick it up again next week for part three of my interview with Bishop Nathan Wilson of The Gnostic Union Church.  I like the way he talks, huh? Until next week, onward and upward and God bless us all.

Using the Exodus story as a powerful metaphor, Rabbi Steve Berkson beautifully guides us through the journey from slavery to freedom. This message encourages us to believe in the possibility of change and deliverance, inspired by the Israelites' escape from Egypt. It reminds us that real deliverance involves personal growth, not just external help. Continuing to explore Yahweh's role in our path to freedom, Rabbi Steve Berkson references Romans 8 and James 1 to highlight that Paul was contrasting the fleshly mind (human nature) with the mind of the Spirit of Elohim.• Intro/Review• God won't do this…• Back to the review• Romans 8:7 – You can't serve Elohim if…• Romans 8:1 – Disconnect YOUR understanding • Romans 8:3 – The Torah is weak?• Romans 8:5 – What are you thinking?• Romans 8:6 – The flesh (natural human) cannot submit to Elohim• Romans 8:9 – IF…• Change is possible, but not easy• Romans 8:10 – Righteousness is life• Romans 8:11 – What is a dwelling?• Romans 8:12 – You owe the flesh nothing!• James 1:8 – Double-minded (two natures)• James 1:1-3 – To whom are you proving your belief?• James 1:3-4 – Trials develop endurance • James 1:6-8 – Ask for wisdom • James 1:12 – There's a blessing for getting through the trial• James 1:14-15 – Desire births action• James 1:16-18 – Elohim brought us forth for what?• James 1:19-20 – Don't be quick to run your mouth• James 1:21-24 – The implanted Word will save your life• James 1:25 – The perfect law of freedomListen to the Afterburn tomorrowSubscribe to be notified of new content each week.Learn more about MTOI:https://mtoi.orgThe MTOI App https://mtoi.org/download-the-mtoi-appFollow MTOI:https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide Contact MTOI: 

We got about halfway through Chapter One, looking at the term Elohim, then several terms for the Dead and the Realm of the Dead; and territorial spirits. This stuff opened a can of worms in my own thinking.

Have you maintained a faithful, straight walk in Torah? Or have you gotten “off the path” a little or a lot? Do you sense a call to return to the path, to Yahweh? Taking us to Jeremiah 29:12, Rabbi Steve Berkson points out Yahweh's pattern of behavior toward His people. When He needs to correct covenant behavior, He starts with small, subtle nudges and then uses more severe measures to get our attention. If He determines that we are not listening or responding, we will be turned loose to “play with the pigs” and, hopefully, come to ourselves and return to Him and the Covenant. • What's the first thing one should do when returning to Yahweh? • What is “hedging an apology”? • What does it mean not to seek Yahweh with all your heart? In Isaiah 55:6, two things are mentioned – seeking Yahweh while He can still be found and calling on Him while He is near. • What causes Him not to be near? What separates you from Him and creates distance? • Why do we not fully understand and accept His ways? • What are 3 things that will forever be in the Kingdom of Elohim? From there, Rabbi Berkson takes us to Lamentations chapters 3 and 5, where we see the formula for a prayer of repentance. • Have you ever been contrary to the Covenant out of rebellion? • What does “renew our days as of old” mean? Then we hop back to Jeremiah 6:8-17, where we see that the Torah is much more than just “The Law”; it is for our instruction. Yahweh wants us to be ‘instructed' by Him. • How can our ears be “uncircumcised”? • Why does Yahweh want to see us walk out His instructions? • What is “greedy for gain”? Verse-by-verse and step-by-step, Rabbi Steve Berkson takes us on a journey of discovery, learning how to covenant with our Creator and Father, which, from time to time, requires us to turn around and return to His Word so that we can have a sure entrance into His Kingdom. https://mtoi.org The MTOI App https://mtoi.org/download-the-mtoi-app https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide admin@mtoi.org (423) 250-3020 Join us LIVE (all times Eastern): • Torah Study, Fridays 7:30 pm • Shabbat Service, Saturdays 1:15 pm Streaming available on YouTube, Rumble, MTOI App, and mtoi.org

The Angelic kingdom pervades every part of planetary consciousness. Angels work with all the kingdoms of nature and humanity to the extent that each of us are accompanied by an Angel throughout the course of our lives.  This talk presents a picture of the Angelic kingdom and the divine hierarchy that includes the Elohim, Archangels, Archei, divas, angels, Cherubim, Seraphim and Divine Man. It discusses the role of archangels as well as reminding us of our own role as divine beings within a multi-dimensional hierarchy. The Wessex Research Group archive contains those lectures that have been digitised and are freely downloadable as a personal educational resource.   https://www.wessexresearchgroup.org

Why does it feel like reality itself is changing?In this profound conversation, Asil Toksal returns to discuss the unprecedented energetic shifts taking place across humanity. Through his work with Evolution One and his connection to higher consciousness, Asil shares why so many people are experiencing emotional upheaval, spiritual awakenings, strange synchronicities, and a growing sense that the old world is no longer working. He explains how humanity is moving through a collective upgrade—one that is challenging every aspect of our lives while simultaneously creating the possibility for extraordinary growth.Together, we explore consciousness, frequency, energetic capacity, spiritual service, collective awakening, and the role each individual plays in humanity's evolution. Asil also delivers a powerful channeling from the Elohim about the future of human consciousness, the acceleration of spiritual growth, and why learning to choose love, presence, and inner alignment may be the most important task of our lifetime. This is a conversation about transformation, purpose, and the hidden forces helping humanity evolve through one of the most significant periods in modern history.Become a supporter of this podcast: https://www.spreaker.com/podcast/next-level-soul-podcast-with-alex-ferrari--4858435/support.Take your spiritual journey to the next level with Next Level Soul TV — our dedicated streaming home for conscious storytelling and soulful transformation.Experience exclusive programs, original series, movies, tv shows, workshops, audiobooks, meditations, and a growing library of inspiring content created to elevate, heal, and awaken. Begin your membership or explore our free titles here: https://www.nextlevelsoul.tv

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we complete our study on Rachel and LeahNames in the Bible often say something about the person:Rachel means 'ewe', a female sheep, a symbol of prosperity and security for nomadic people Leah means 'weary or wild cow' Jacob means 'heel grabber', either his brother's heel at the moment of birth or his brother's inheritance later on; the name can also mean 'deceiver' Laban means 'white'; it was sometimes linked with leprosy Reuben means 'behold, a son!' Joseph means 'may he add or increase'The story contains five different episodes:   1 Rachel meets Jacob at the well, Genesis 29:1-14 2 Leah and Rachel marry Jacob, Genesis 29:15-30 3 Rachel has a son, Joseph, Genesis 29:31-15, 30:1-24 4 Rachel and Leah leave with Jacob, and Rachel takes the sacred household deities, Genesis 30:25-43, 31 5 Rachel has a son, Benjamin, and dies soon after, Genesis 35:16-30In our last study we learned about Jacob leaving his homeland and traveling to his mother's homeland of Haran to find a wife. There at the well Jacob meets his future wife Rachel. But hold on Rachel as we learned had a older sister Leah. When Jacob went into their father and asks for his daughters hand in marriage, Labin tricks Jacob into marrying Leah instead of Rachel. So we see that Jacob must fulfill his promise to Labin for the hand of Rachel. As the story unfolds we see Leah producing children for Jacob. However we see that Rachel faced a different problem. No matter how she prayed to Yahweh, no matter how much she was loved by Jacob, Rachel did not conceive. In desperation she gave her maid Bilhah [timid, bashful] to Jacob, so that he could conceive a child with Bilhah as a surrogate mother for Rachel. This practice was common in the ancient world [Code of Khammurabi section 145]; the woman became a concubine instead of a servant, and it was a step up the social ladder for her. She might become the mother of the future tribal leader.  Bilhah had a son, whom Rachel named Dan [judge]. Then she had a second son, and Rachel called him Naphtali [my wrestling]. In response, Leah gave her own maid Zilpah [trickling] to Jacob, and this resulted in yet more sons: Gad [troop] and Asher [happy]. A bitter rivalry grew up between the two women.  We pick up our story in Genesis Chapter 30(1-4) Rachel, out of frustration, gives Jacob her maid Bilhah to bear children through her.(5-6) The birth of Dan.(7-8) The birth of Naphtali.(9-11) The birth of Gad.(12-13) The birth of Asher.(14-18) The birth of Issachar.(19-20) The birth of Zebulun.(21) The birth of Dinah.Finally we read in verse 22 that Yahweh remembers Rachel and opens her womb.Verses 23, 24, “She conceived and bore a son and said, 'Elohim has taken away my reproach'; and she named him Joseph (let me add or adding), saying 'May Yahweh add to me another son!'” Rachel and Leah flee with JacobAt this stage, Jacob felt Yahweh calling him to return to his homeland. Rachel and Leah were also dissatisfied by the way things were panning out financially, and felt they are not getting what they were entitled to as Laban's daughters. It was time to go. They both urged Jacob to take action. It seems that Rachel in particular was still angry at her father for what he had done to her. Before they set out, she took the small figurines that represented the spirits of ancestors and the protective deities of her father's family (the teraphim), telling no one at all what she was doing. This was not a random act of malice, for years ago on what should have been her wedding night, Laban had stolen Rachel's happiness. Now she stole something that was precious to him - pay-back for a life-time of bullying. But her act had wider significance than this, because the teraphim (This word occurs only in the plural, and denotes images connected with magical rites. The teraphim, translated, "images", in the Authorized Version, carried away from Laban, by Rachel, were regarded by Laban as elohims, and it would, therefore, appear that they were used by those who added corrupt practices to the patriarchal religion) were a form of title deed, and the person who possessed them could claim the tribe's wealth. Ownership of the household deities was the privilege of the head of the family, and by taking them Rachel secured this position for her husband.  The whole family group assembled; ready to return to the land of Jacob's father, Isaac. They crossed the Euphrates and headed towards the hill country of Gilead. But it was not going to be as easy as that. Laban pursued them, caught up with them, and confronted them. Where were the household elohims? They were missing and Laban wanted them back.  This was news to Jacob. He did not know Rachel had taken them, since she had kept them hidden and had not told anyone what she had done. Jacob then made one of those foolish pronouncements that give the reader a hint that something bad is coming: he indignantly denied knowledge of the theft, and said that whoever had done such a thing should die. Laban searched the tents of Jacob, Leah, and the two maids to find the teraphim- each woman in a polygamous marriage had her own separate tent.  Laban found nothing. Then he went into Rachel's tent, where the teraphim were hidden. What he did not know was that Rachel had hidden them in the saddlebags of her camel. She greeted her father respectfully but did not rise from where she was sitting. She explained modestly that she could not do so, since she was menstruating.     'Let not my lord be angry that I cannot rise before you, for the way of women is upon me.'This meant that the cloth on which she was sitting was ritually unclean, and could not be touched by anyone. Most ancient tribes had customs that allowed menstruating women to withdraw from physical contact with the tribe while they had their periods, and women welcomed this time of rest from their usual tasks. Rachel's manner towards her father was so sweet and yielding that Laban did not argue or tell her to move, and the upshot was that he left her tent empty-handed. She had used the laws of ritual cleanliness to her own advantage. The irony was that it was a lie. She was already pregnant with a son.Since Laban could not find the teraphim, he had to back down. The two men made a face-saving covenant, and early the next morning Laban said good-bye to them all, and left.When Laban was gone Rachel's family moved on, and on the way to Ephrath she went into labor. This time things did not go well for her. The pains were very bad, and Rachel suffered terribly. To comfort her, the midwife told her it would be a boy. It was, but Rachel would not live to see him grow. She died in childbirth.  Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

Sermon 6-14-26 // Pastor Dwight Gehman

What is God's personal name? Is it Yahweh? Jehovah? Why do most English Bibles use the word LORD instead? In Part 2 of The Names of God series, Pastor Roger Pettay examines God's personal covenant name as revealed in Exodus 3:13-15. Discover the meaning behind the divine name YHWH, why it appears thousands of times throughout the Old Testament, and how Jewish and Christian traditions have handled this sacred name through the centuries. In this message you will learn: • The three primary names used for God in the Old Testament • The meaning of "I AM WHO I AM" • Why LORD appears in all capital letters in many English Bibles • The difference between Elohim, Adonai, and Yahweh • How God's name is embedded in words like Hallelujah • The connection between Yahweh, Joshua, and Jesus • What Jesus meant when He declared, "Before Abraham was, I AM" Whether you are new to studying Scripture or have walked with Christ for many years, this message will help you better understand the character of God and deepen your appreciation for the God who desires to be known by His people. #Yahweh #Jehovah #NamesOfGod #Exodus3 #IAM #BiblicalTruth #BibleStudy #KnowGod #SermonPodcast #ChristianPodcast #ExaltChurch #ExaltChurchVA

In this episode of the Divine Council Worldview Podcast, Ronn and Mike engage in a deep exploration of the concept of theosis, comparing its interpretations in Eastern Orthodoxy and Mormonism. They discuss the implications of salvation as a transformative process that integrates believers into God's family and the significance of exorcisms in the New Testament as a reflection of the cosmic battle between divine and rebellious beings. The conversation emphasizes the importance of understanding theological terms and concepts within their historical and cultural contexts, fostering a richer dialogue among different Christian traditions. They also delve into the complexities of demonic activity in the New Testament, the role of the Pharisees in relation to Yahweh, the nature of worship, and the interpretation of Elohim in biblical theology. Finally, they explore how cultural and historical contexts influence these themes, emphasizing the importance of understanding the spiritual dynamics at play during the time of Jesus and the implications for contemporary faith practices.

Using the Exodus story as a powerful metaphor, Rabbi Steve Berkson beautifully guides us through the journey from slavery to freedom. This message encourages us to believe in the possibility of change and deliverance, inspired by the Israelites' escape from Egypt. It reminds us that real deliverance involves personal growth, not just external help. Rabbi Berkson, referencing Ephesians chapter two, highlights the significance of grasping its core message: to overcome hostility and accept the grace available to everyone through Messiah Yeshua by following the path that Elohim has laid out in His Torah.• Intro/Review• Yahweh's Role in the Process - Step 3• Ephesians 2:1-2 Authority over nothing?• Ephesians 2:3 The battle for your mind• Ephesians 2:4-7 Favor equals graciousness• Ephesians 2:8 If we act in belief…• Ephesians 2:9 What kind of moron…?• Something funny about Ephesians 2:5• Back to zero• Ephesians 2:10 We should walk in these… • Ephesians 2:11 Two groups of people• Ephesians 2:12 Having no expectation and without Elohim• Ephesians 2:13-15 Messiah abolished what? • Ephesians 2:16 Restored to favor• Ephesians 2:17-22 No longer strangers, but fellow citizens Learn more about MTOI:https://mtoi.orgThe MTOI App https://mtoi.org/download-the-mtoi-appFollow MTOI:https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide Contact MTOI: 

En nuestra emisión anterior vimos diferentes pruebas que demuestran que la pronunciación Jehová es totalmente incorrecta. Ahora veremos la única pronunciación correcta del Tetragrámaton, basado en los textos hebreos de la Biblia. Las falsas doctrinas de teólogos y académicos, nos quieren hacer pensar que es “imposible saber con certeza” el nombre de nuestro Creador. Veremos que hay antiguos manuscritos que confirman la correcta pronunciación del Nombre de nuestro Creador. Además, reconstruiremos este Nombre utilizando la Biblia.Partiremos de la raíz del Nombre de YAHWÉH, nos apoyaremos en los nombres teofóricos, que contienen abreviaciones del Nombre original del SEÑOR. Y a través de la gramática hebrea, encontraremos la única combinación de vocales y consonantes que son válidas para el Nombre que está sobre todo nombre.Puede encontrar el artículo de esta emisión en el siguiente link:https://lasagradapalabra.org/la-correcta-pronunciacion-parte-4Que YAHWÉH nuestro Elohim los bendiga.

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. In this teaching, Rabbi Steve Berkson continues with the second “Great Command” to love your neighbor or each other. He picks up where we left off in James (Ya'akov) chapter 4, then moves into chapter 5, and finally takes us to 1 John chapter 1. • How do your likes or dislikes affect your relationships with others? What does Rabbi mean by saying we have to “learn each other”? • What does “friendship with the world” mean? • What does “subject yourselves to Elohim” mean? • What does “resist the devil” mean? • How do you draw near to Elohim? How does Elohim draw near to you? • When pursuing Torah, whose feelings are you most concerned about protecting – your friends and family or Elohim? • How would you define ‘sin'? • Do you really understand what the first two verses of 1 John are talking about? Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. Learn more about MTOI: https://mtoi.org | The MTOI App https://mtoi.org/download-the-mtoi-app Follow MTOI: https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide Contact MTOI: admin@mtoi.org | (423) 250-3020 Join us LIVE (all times Eastern): • Torah Study, Fridays 7:30 pm •Shabbat Service, Saturdays 1:15 pm Streaming available on YouTube, Rumble, MTOI App, and mtoi.org

Weekly sermons from City Lights Church based in Greeley Colorado. Featuring head Pastor Kurt Chamberlain and other guest speakers.

 Nephilim Death Squad with Ted & Bill from Phone Booth Podcast – Vince AI Drama, FTFE Beef & Bohemian Grove Exposed!David Lee Corbo (The Raven) and TopLobsta sit down with Ted and Bill from Phone Booth Productions for the ultimate uncensored recap. After the explosive Friday crossover that turned into a full religion debate, the guys break down the Vince exit, his Maya AI marriage, the flat earth FTFE Twitter war, “stinky mom” memes, Christian contradictions, and what really went down behind the scenes.In this episode:• The full story of the Phone Booth Podcast drama and Vince quitting• Vince vs AI (Maya) – thousands of hours of therapy sessions with a demonic chatbot?• Flat Earth beef with Fight The Flat Earth (FTFE) and the viral “stinky mom” saga• Biblical contradictions, religion vs AI debates, and why the guys went hard• Owen Benjamin, Toad comparisons, Toadstool Sports, and conspiracy culture• Bohemian Grove August 8th tickets, merch, and why you need to be thereRaw, unfiltered conversation between two of the most dangerous podcasts on the internet. If you like Nephilim lore, Bible prophecy, conspiracy deep dives, flat earth drama, AI controversy, and zero censorship — this is the episode for you.Support Nephilim Death Squad & get early access, ad-free episodes, Discord, Telegram, and Bohemian Grove discounts:https://patreon.com/NephilimDeathSquadPhone Booth Podcast (Ted & Bill) – uncensored home:https://phoneboothpodcast.substack.comTop Lobsta merch & Bohemian Grove tickets:https://TopLobsta.comDrop your thoughts below: Was Vince right about AI? Should Ted & Bill have kept him? Who won the FTFE beef?Subscribe, like, and turn on notifications for more Nephilim Death Squad, conspiracy podcasts, and unfiltered truth.0:00 – Intro & Welcome to Nephilim Death Squad  1:45 – Patreon Reminder + Bohemian Grove Tickets (Aug 8)  4:20 – Introducing Ted & Bill from Phone Booth Podcast  6:50 – Where to Find Phone Booth (Substack, Rumble, YouTube, Spotify)  9:30 – Why They Love Substack + Platform Drama Talk  13:10 – Twitter Ban Story & FTFE Beef Begins  18:40 – The “Stinky Mom” Joke Origin & Full Drama Breakdown  28:15 – FTFE Debate, Memes, and Why It Went Nuclear  36:50 – Dismount from FTFE → Phone Booth Internal Drama Starts  40:05 – What Really Happened on Friday's Show with Vince  48:30 – Ted's Full Recap: Pre-Stream Meeting & Vince Hijacking  58:45 – Vince Quits on Twitter + Bill's Perspective  1:05:20 – Vince's AI (Maya) Obsession & Biblical “Contradictions”  1:15:40 – Vince Marrying Maya AI + Spiritual/Demonic Concerns  1:25:10 – Vince's Talent vs. Issues + Toad Comparisons  1:33:55 – Toad Ukulele Performance Clip (“Throw the Jew Down the Well”)  1:42:30 – Vince Music Clips, Snoop Drama & “No Sacrifice”  1:52:15 – UFO Files, Bob Lazar, Elohim & Religion Undermining  2:02:40 – “Stinky Mom” Memes & Final Roast Session  2:12:20 – Vince Redemption Talk + Is He Beyond Help?  2:22:05 – Final Thoughts & Why They're Still Friends With the Retards  2:29:50 – Guest Socials, Bohemian Grove Info & OutroBecome a supporter of this podcast: https://www.spreaker.com/podcast/nephilim-death-squad--6389018/support.☠️ Nephilim Death Squad — New episodes 5x/week.Join our Patreon for early access, bonus shows & the private Telegram hive.Subscribe on YouTube & Rumble, follow @NephilimDSquad on X/Instagram, grab merch at toplobsta.com. Questions/bookings: chroniclesnds@gmail.com — Stay dangerous.

Have you ever struggled to truly understand who God is? Throughout Scripture, God reveals Himself through His names. Each name is like a flash of light in the darkness, revealing His character, His power, His presence, and His relationship with His people. In this message, we begin exploring one of the most important names of God in the Bible: Elohim — “The Strong Creator.” Why does the Bible introduce God to us first as Elohim in Genesis 1:1? What does this name reveal about His greatness, authority, and power? And why would this have mattered so deeply to the original audience who had just been delivered from Egypt? In Pastor Roger Pettay's message, you will discover: • Why God has so many names in Scripture • How God's names reveal His character and relationship with us • Why the name Elohim appears over 2,500 times in the Old Testament • What the plural form of Elohim means • Why Genesis introduces God first as the Creator God • What it means that everything belongs to Him This is more than a study of names. It is an invitation to know God more personally, worship Him more deeply, and stand in awe of the Creator who was there “in the beginning.” #Elohim #CreatorGod #NamesOfGod #BiblicalTruth #Genesis1 #KnowGod #ChristianFaith #BibleTeaching #SermonPodcast #ChristianPodcast #ExaltChurch #ExaltChurchVA

Join Fr. Assisi Saldanha, C.Ss.R. for an insightful journey into the heart of biblical storytelling in this episode of the Who's Who in the Bible series. As we begin this reflective study, Fr. Assisi turns our focus to the prime mover of the biblical landscape—God Himself. Through a warm and prayerful exploration, he unpacks the significance of the various names attributed to God throughout scripture, such as Yahweh, Elohim, Adonai, and El Shaddai. By examining these titles, Fr. Assisi helps us move beyond simple facts to develop a deeper, more personal relationship with the Divine. The discussion expands into the Genesis creation narrative, contrasting it with ancient mythological stories to highlight the unique, effortless, and orderly nature of God's creative word. This episode invites listeners to ponder the balance between God's magnificent omnipotence and His tender, personal care for each of us in our fragility. We invite you to continue this meaningful journey by exploring the full series as we dive deeper into the characters and themes that shape our faith.

Using the Exodus story as a powerful metaphor, Rabbi Steve Berkson beautifully guides us through the journey from slavery to freedom. This message encourages us to believe in the possibility of change and deliverance, inspired by the Israelites' escape from Egypt. It reminds us that real deliverance involves personal growth, not just external help. The focus then gently shifts to Ephesians 4:17, urging us to let go of “futility of the mind” and embrace a fresh way of thinking and living in alignment with Elohim's will.It also highlights how a hardened heart, filled with pride and ego, can block us from recognizing our faults and receiving forgiveness. This hardening, which often stems from a distorted view of reality and denial of truth, can foster callousness that hinders our spiritual growth. Overcoming it calls for humility, awareness of our true nature, and a willingness to shed the old ways to develop a renewed mindset inspired by Messiah Yeshua's teachings.From Slavery to Freedom (Freeing Your Mind) | Part 1• Intro• Exodus 6 - Yahweh has heard your moaning and groaning• The four parts of Yahweh's role in our journey to freedom• What is enslaving us today? (Ephesians 4:17)• Fly or splat - Removing the roadblocks • Renew the spirit of your mind• Philippians 2 - Let this mind be in you…• Ephesians 4:24-29 – How we should behave • When you do this, you grieve the set-apart spirit • He causes you to recognize what is enslaving you• He shows you the way to escape • The growth comes in the struggle Listen to the Afterburn tomorrowSubscribe to be notified of new content each week.Learn more about MTOI:https://mtoi.orgThe MTOI App https://mtoi.org/download-the-mtoi-appFollow MTOI:https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide Contact MTOI: 

God reveals Himself in the Old Testament through 4 key names. These names remind us of his power as creator (Elohim). (Jehovah) Reminds us that He desires a personal relationship with us. For us to follow Him, He must be our master (Adonai). When we trust Him as our personal Savior; He is forever with us (Immanuel). He is the God who is!

Dubbs Weinblatt, an educator and facilitator whose work focuses on LGBTQIA+ inclusion and belonging, joins Lex Rofeberg and Rena Yehuda Newman for a conversation about the empowerment of Transgender people -- in Jewish spaces and in society more generally. This episode is the second in an ongoing Judaism Unbound mini-series exploring the intersection of Judaism and bodily autonomy. Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here! --------------Apply for the UnYeshiva's Certificate Program for Unbound Judaism by heading to www.judaismunbound.com/certificate! The deadline is June 7th.

April 24, 2026 - Equipped 2026 - Day 2 - 11:00 AM Session   Join hosts Kathy Pollard and Carla Moore live from the Cumberland Trace Church of Christ "Equipped" workshop for an encouraging episode of the Looking Up podcast, recorded in front of a group of women studying the book of Genesis. In this episode they mix warm fellowship and personal updates—including a shout-out to attendee Jennifer Eskew (who traveled from Alaska) and joyful family pregnancy announcements—with a thoughtful study on worship and the opening chapters of Scripture. The conversation centers on the theme that God made us to worship. Kathy and Carla explore early examples of worship in Genesis—Cain and Abel's offerings, Noah's altar after the flood, and Abraham's sacrifice in Genesis 22 (the first time the word worship appears)—and highlight how our view of God shapes true worship. They unpack Hebrew worship terms like shakah (bowing down), hallel (praise), and yadah (lifting hands) and connect those postures and words to Psalms and New Testament teaching about sincere, God-centered praise. The hosts contrast the two creation accounts in Genesis 1 and 2: chapter 1 presents God as Elohim, the mighty Creator who speaks the cosmos into being with powerful commands, while chapter 2 portrays Yahweh Elohim as intimate and hands-on—forming man, breathing life, planting the garden, and building woman from Adam's rib. These differing portraits reveal both God's majesty and his desire for a close, covenant relationship with humanity. Kathy and Carla also use a vivid analogy—comparing Eden to the idyllic Camelot—to illustrate how God's original design was perfect, how sin shattered that harmony, and how the rest of Scripture unveils God's plan to restore fellowship with His people. They remind listeners that nothing took God by surprise and that redemption is woven throughout the story of the Bible. Practical application rounds out the episode: the hosts offer tangible ways to prepare your heart for worship (prepare the night before, choose a psalm, pray in the morning or in the shower, sing on the drive to church, and even lift your chest to change your posture and attitude). They read and reflect on Psalm 95—calling listeners to come before God with joy, thanksgiving, and an unhardened heart—and discuss how worship brings rest and renewal both now and ultimately in God's promised dwelling with His people. Expect a warm, conversational episode that blends biblical teaching (Genesis 1–3, 4, 8, 22; Psalm 95; Lamentations 3:41 and New Testament references), Hebrew word insights, personal stories, and simple, faith-building practices to help listeners reclaim joyful, heartfelt worship in everyday life. Closing line: "Until next time, He will be known."   Duration 40:57

Rabbi Steve Berkson emphasizes the importance of being aware of death to inspire us to make the most of our time in this life. He cites scripture after scripture showing that death has always been part of God's plan, and that the wages of sin is death, but the reward for living according to the commandments of Elohim, which are relevant today, is eternal life.• Review• Ecclesiastes 9:10 – The opportunities of life• 2 Corinthians 4:16 – Our physical decline is a signal…• Matthew 6:19-21 – Laying up treasures• Are you preparing for this…?• Matthew 6:25 – This is the battle…• Matthew 6:26 – Even the birds do this…• The most important skill• Growing up looks like this…• Matthew 6:27-28 – Why worry?• Matthew 6:33 – These will be added to you…• Matthew 6:22-24 – If your eye…?• What should you do now?• ConclusionListen to the Afterburn tomorrowSubscribe to be notified of new content each week.Learn more about MTOI:https://mtoi.orgThe MTOI App https://mtoi.org/download-the-mtoi-appFollow MTOI:https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide Contact MTOI: 

In this episode of The Bible as Literature, Fr. Marc Boulos delivers a powerful Mother's Day homily and biblical reflection on the meaning of Baal, husbandry, empire, and the anti-imperial function of scripture. Beginning with the Semitic root ב־ע־ל / ب־ع־ل (b-ʿ-l), Fr. Marc explains how the biblical attack is not against the husband or father, but against the corruption of husbandry into domination, ownership, kingship, and institutional power, what he calls “Baalism.”Drawing on examples from Roman slavery, Baalbek, St. George, Ezekiel, Luke 9, Isaiah, Nahum, and the Qur'an, this episode explores how scripture dismantles empire and restores humanity to its proper place as caretaker of the land rather than master over it. Fr. Marc argues that the earth functions as mother, not as a goddess, and that Elohim alone is Father, King, and Lord.The second half of the episode turns to Luke 9:6 and the Greek verbs διέρχομαι, εὐαγγελίζω, and θεραπεύω, showing how the apostles do not possess healing as power, but cross through the land as slaves bearing witness to the coming judgment and kingdom of God. Through Hebrew and Arabic lexical correspondences, Fr. Marc demonstrates how biblical language functions not as abstract philosophy, but as enacted decree.This episode challenges modern assumptions about power, property, fatherhood, rights, religion, and institutional life, while presenting scripture as an ancient anti-imperial witness against tyranny and domination.Luke 9:6Εξερχόμενοι διήρχοντο κατὰ τὰς κώμας εὐαγγελιζόμενοι καὶ θεραπεύοντες πανταχοῦ“Departing, they began going throughout the villages, preaching the gospel and serving everywhere.” ★ Support this podcast on Patreon ★

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. Continuing in the book of James (Ya'akov), Rabbi Steve Berkson breaks down chapter 1… • Does Elohim ‘entice' anyone to do something against His commandments? How and why are you enticed to leave the Path? • Does Yahweh ever change? • What is the definition of a “remnant”? • By what term are we who are in covenant with Elohim called? • When should you not post anything on social media? • What is the first action you should take after praying when faced with a life issue? • How are you to be “swift to hear and slow to speak”? • What is “Failure to Adult,” and why is it an epidemic today? • A Doer of Work? Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, enabling you to do it and receive the blessings. https://mtoi.org The MTOI App https://mtoi.org/download-the-mtoi-app Follow MTOI: https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide Contact MTOI: admin@mtoi.org (423) 250-3020 Join us LIVE (all times Eastern): •Torah Study, Fridays 7:30 pm •Shabbat Service, Saturdays 1:15 pm Streaming available on YouTube, Rumble, MTOI App, and mtoi.org

This week's teaching explored the name Elohim, revealing God as the sovereign Creator who rules over all things, speaks with limitless power, and is perfectly good. Through Genesis 1, we're reminded that life was never meant to be lived independently from God, because the same Elohim who created the world also invites us into relationship with Him. Rather than carrying fear, pressure, pain, or striving alone, we're called to rely on His strength, rest in His goodness, and draw near to Him through Jesus.

We recommend listening to the teaching, Motivated by Mortality | Part 1, before listening to this episode.Afterburn: also known in the fitness world as the “afterburn effect.” Simply put, the more intense the exercise, the more oxygen your body consumes afterward. This effect could occur spiritually after Rabbi Berkson's intense weekly teachings. This Afterburn Q&A session lets your mind and soul absorb more understanding (oxygen).Some of the topics covered are:• Downtime vs. killing time?• What will we be doing in the Forever?• I just want to say thank you• “I should probably do what he did”• Like a forever drug addict? • Am I giving my best effort? • Are we co-builders with Elohim?• Time flies when one is busy being productive• Blocked from being productive?• The desire of Elohim could be…?• Just having a ‘rough patch' vs. just existing?• “I don't have any goals or dreams”• Overcoming the feeling of “burnout”• “A man's gotta know his limitations” • Is automation and delegation part of redeeming the time?• What does scripture mean by “prolong your days”?Subscribe to be notified of new content each week.Learn more about MTOI:https://mtoi.orgThe MTOI App https://mtoi.org/download-the-mtoi-appFollow MTOI:https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide Contact MTOI: 

Rabbi Steve Berkson emphasizes the importance of being aware of death to inspire us to make the most of our time in this life. He cites scripture after scripture showing that death has always been part of God's plan, and that the wages of sin is death, but the reward for living according to the commandments of Elohim, which are relevant today, is eternal life.• Intro - We are not intended to live forever• Reality 1: You are going to die…someday• Reality 2: You don't know when you will die• Reality 3: You were created and placed here to make decisions• Killing time is killing you• Reality 4: After ‘life,' there is a judgment• Reality 5: There is a second death that is permanent and can be avoided• Getting perspective • The "Jelly Bean" AnalogyListen to the Afterburn tomorrowSubscribe to be notified of new content each week.Learn more about MTOI:https://mtoi.orgThe MTOI App https://mtoi.org/download-the-mtoi-appFollow MTOI:https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide Contact MTOI: 

The 10 Commandments E8 — The first four commandments focus on relating to God, and the last five focus on relating to other humans. Right in the middle, we find the 5th Commandment, which acts like a hinge between these two sections: “Honor your father and your mother, so that your days may be prolonged in the land which Yahweh your Elohim gives you.” It's the only commandment that comes with a promise and invokes both humans and God. So what is this special connection between parents and God? In this episode, Jon and Tim look at this unique command, exploring what it meant for ancient Israel and how followers of Jesus can practice it today. FULL SHOW NOTES For chapter-by-chapter summaries, biblical words, referenced Scriptures, and reflection questions, check out the full show notes for this episode. CHAPTERS Recap and Setup for the Fifth Command (0:00-8:33) The Unique Role of Parents Compared to Yahweh (8:33-21:26) The Meaning of “Honor” (21:26-39:45) An Expansive View of Honoring the Elderly (39:45-56:58) OFFICIAL EPISODE TRANSCRIPT View this episode's official transcript. THE 10 COMMANDMENTS BIBLEPROJECT TRANSLATION View our full translation of the 10 Commandments. REFERENCED RESOURCES Find the related animated video for this episode here. The Gospel of Matthew (New International Commentary on the New Testament) by R. T. France The Firstborn: The Last Will Be First podcast series The Last Will Be First video Check out Tim's extensive collection of recommended books. SHOW MUSIC “Forever Yours ft. Cassidy Godwin” by Lofi Sunday “Eden Dreaming ft. sxxnt” by Lofi Sunday “Sunrise ft. Jk Beatbook” by Lofi Sunday BibleProject theme song by TENTS  SHOW CREDITS Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey and Aaron Olsen edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Alison drops new music from TroyBoi, Baauer, Baclash, EMWA, Zhu, Dabow and more!Don't forget to rate & review on all of your favorite podcast apps! Post your comments on twitter @awonderland #RADIOWONDERLANDTracklist:RADIO WONDERLAND OPENER 00:00SIDEPIECE - Function 00:44WHIPPED CREAM - light back into my life 04:33Odd Mob, Luciana, Richard Vission & Static Revenger - Rock The Rhythm (I Like That) 06:31Align & Babsy. - Heart Racing 09:11The Duchess & Vanic - Graveyard 11:45Tsu Nami - alone (dancing on my own) 15:07John Summit - Lights Go Out (EMWA Remix) 17:54Baclash - I Wanna Go 19:27Gigamesh, Elohim & Thomas Adagio - Everything In Its Right Place 22:25Devault - Can't Wait No More 25:55ZHU & THEY. - 5STARRR 29:04sfam & KTRL - Inside Out 31:48Baauer - Better 34:10BLVZE - HIT! 37:22Dabow - TURRAKA 40:34Bishu - 1234 42:24WHIPPED CREAM - my mind 44:39horsegiirL - earth is turning 47:55Fabian Mazur & Snavs ft. HEIGHTS - Afterglow 51:38TroyBoi & Daya - HUSH 53:56Alison Wonderland - Church 56:58

Dr. Joel Muddamalle joined us in the studio in front of a live audience to tackle a question most churches never even think to ask: what actually happened when Jesus ascended? Joel connects the dots between the final verse of Psalm 82, where Yahweh commands an Elohim to rise and judge the earth, and the moment Christ physically rises into the heavens in front of witnesses. The lexical connections between the Hebrew and Greek are not coincidental. The Ascension is the fulfillment of the cosmic judgment pronounced against the rebellious gods of the nations, and it changes how we understand every use of the words rulers, authorities, and powers in the New Testament.The conversation goes from there into what spiritual warfare actually looks like on this side of the cross. Joel argues that the decisive battle has already been won and the gospel is the announcement riding out to every corner of the battlefield. He unpacks the ambassador language of 2 Corinthians 5, the armor of God as Yahweh's own armor from Isaiah, and why the dark powers today are disarmed cockroaches trying to take as many people down with them as possible before the King returns. This is a live, unscripted, deeply theological hour that also features a Cal Ripken conspiracy theory and a sloppy wet kiss.Dr. Joel's book can be found here: The Unseen Battle: Spiritual Warfare, the Three Rebellions, and Christ's Victory Over Dark Powers .A live Q&A session was recorded with the audience at the conclusion of this episode and is available for all Blurry Creatures members. For information on how to become a Blurry Creatures member and for a description of all the perks and access included, please click here. This Episode is Sponsored By: https://homechef.com/blurry — Get 50% off plus free shipping on your first box & free dessert for life! - Learn more about your ad choices. Visit megaphone.fm/adchoices

There is power when a specific name is called on. Hypothetically, let's say we're on a boat in Bali, charting to the island of Nusa Pineda. If you hear me say, “Girls, come over here”, you would think, “hmmm, am I a girl? Yes – she wants to show me something and maybe it's something great I don't want to miss. But let's say we're on that boat in Bali, chartering to the island of Nusa Pineda for great adventures and you hear me say, “NURSE!”, you know that means something totally different. That means if you're not a nurse, this doesn't apply to you. But that means if you are a nurse, I need you to come quickly and help with a medical situation. That's all in the calling of a name. The name defines who is needed. You have many names perhaps. Friend, daughter, honey, mom, nurse, teacher … and each calls to you in a different way. For a mother, the sound of “Mom” turns every head in the grocery store. I'm Mom – what do you need? How can I take care of you? Now think about God. He reveals his different names to us for a reason – he wants us to call on him for who we need. The more you know his names, the better you can call on him and the more you can trust him. Remember, this study of the names of God comes from Psalm 9:10, “Those who know your name trust in you, for you, O LORD, do not abandon those who search for you.” So far, we've studied 5 of the names of God. Let's do a review. Episode #2100: YHWH – The name you've always known since your first breath. A name not spoken, but rather breathed. LORD Episode #2101: Adonai – Lord, Master. The one responsible for you. Episode #2102: Elohim – Creator. The one who makes a new way when there is no way. The one who is making you new. Episode #2103: El Shaddai – God Almighty. The one whose hand is in everything and pours out his blessings on you. Episode #2104: Yahweh Rapha – The Lord who heals you – but not just your body, your mind, your heart, your relationships. Your entire life finds healing in him. Now, today, the 6th name of God revealed by God himself in scripture. A name he wants you to know so you can call on him in a very specific. A name he gives you so you can trust him more. Today's name is likely one you've never even heard of. A name that is very hard to pronounce, so together we're going to learn something new. Repeat after me – Mehhh Ka Desh Kem Together, Mehhh-ka-desh-kem. A name that tells you that you belong to him and he is actively shaping you. A name that gives you identity, value, worth, confidence and rest. A name that tells you to stop performing, stop trying to achieve so hard, stop trying to bend and contort yourself into perfection, and trust Yahweh Mekaddishkem to do his work in you. Is that what you need today? Girl, you don't have to figure this all out – you don't have to force anything – and you don't have to perform to please the Father. He's actually already done the work for you. We find this name in Exodus 31:3, but you won't see it in your English translation Bible. Without studying the original text of Hebrew, you'll completely miss this name God has shared of himself. Here's what you will see in your Bible: The LORD then gave these instruction to Moses: Tell the people of Israel: ‘Be careful to keep my Sabbath day, for the Sabbath is a sing of the covenant between me and you from generation to generation. It is given so you may know that I am the LORD, who makes you holy.” The LORD who makes you Holy in Hebrew was YHWH Mekaddishkem. Mekaddishkem comes from the Hebrew root “qadash” which means to sanctify, set apart, and to make you holy. So, what God is saying to his people here is I AM THE ONE WHO MAKES YOU FOREVER GOOD ENOUGH. It is my work in you that makes you holy. It's on ME to sanctify you. What does it mean that God will sanctify you? That's hard to explain isn’t it? What does that really look like? My friend, it's this simple and this incredibly unbelievable – You, in your totally flawed and imperfect state within the human condition are set apart for God's divine purpose and he is progressively and continually working on you to be more and more like Jesus. That is something you simply cannot do yourself, no matter how hard you try. What God is revealing to his people here isn't some unreachable complex theology, it's an identity shaping truth meant specifically of this people. YOU BELONG TO ME AND I AM ACTIVELY SHAPING YOU. You are “becoming” in me and through me. And who you're becoming is who he always created you to be – a girl who reflects Jesus! That's holy. That's sanctified. That's forever good enough. Your holiness is not self-produced. Think about God in his infinite and perfect ways – think about his unimaginable creation of the Universe all by just his spoken word – think of his power to do absolutely anything he wishes at any time – now really, do you think there's anything YOU could do that would impress HIM? Never. So, you can't stop trying to perform and earn your way to God's good graces. He's already declared you as worthy of his love. He's already claimed you as his dearly beloved Daughter of the Dance. You've already been set apart because of what HE did, not because of anything YOU have ever, could ever, or would ever do. You are set apart by God – you are different – you are HIS! This wasn't your responsibility. Your change, your growth, your newness comes from a source – that source is GOD – not you. You don't first act holy to be set apart. No, you are set apart, and once you understand that as your identity, you naturally begin to live differently. That's God's active, ever present, holy work happening IN YOU. You can't manufacture this holiness, you can only receive it. Open your hands and receive it. For real, open your hands right now and just receive his holiness. He's set YOU apart to be made holy by HIM. My sister, trying harder isn't your answer. Have you noticed all your efforts continually fall short. You know what gets you where you need to be? SURRENDER. You can't manufacture what God is trying to give you. You can only receive it with that open, surrendered hand and heart. Old Testament was about what you could do. Rules, laws, rituals, ceremonies, cleansing, sacrifices … and God's people continually messed that up. We simply couldn't get it right. We couldn't make ourselves holy. So, that's what our Jesus did for us. We're no longer a slave to continually trying to do the right thing. It's no longer about what you can do and what you can’t do – it's solely about WHO you belong to. This is belonging, and God says, “YOU BELONG TO ME – NOW I WILL MAKE YOU HOLY. I ALONE WILL SANCTIFY YOU.” Because God is the one who sanctifies you, you can know that your failure simply isn't in the way for him. You may stumble, God says that's all part of the process, and this is HIS PROCESS. Surrender and trust him along the way. Now, in closing, notice specifically where this revealing of God's name, YWHW Mekaddishkem comes – it comes after God gives his people the sabbath – a day of rest in his covenant with them. A day where he says, “Stop working. Stop striving. Stop trying to fix everything, and just rest in me. Let me work.” Is that what you need to hear today? Rest is part of the process of you becoming everything God desires of you. Will you trust God enough to STOP sometimes? Will you trust God enough to rest from the work too? YHWH Mekaddishkem means: God is not waiting for you to become holy – He is already committed to making you holy. He is actively sanctifying you. Stop trying to fix everything and start yielding to the one who is shaping you. You can trust YHWY Mekaddishkem completely. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Alison drops new music from G Jones, AVELLO, EMWA, Distant Matter, Ero808, Odd Mob and more!Don't forget to rate & review on all of your favorite podcast apps! Post your comments on twitter @awonderland #RADIOWONDERLANDTracklist:RADIO WONDERLAND OPENER 00:00Alison Wonderland - iwannaliveinadream (AVELLO Remix) 00:43ero808 & Coka Cobra - Don't Look Down 03:07 Z3LLA - Genie 05:42 John Summit - Lights Go Out (EMWA Remix) 07:42 Baclash - I Wanna Go 09:15 Malaa (Alter Ego) & YDG - STFU 11:53 Yo Speed - Muita 14:32 Gigamesh, Elohim & Thomas Adagio - Everything In Its Right Place 17:55 DJ Poochie D. - My Mind Is Going Hard 21:21 IAN SNOW & ESCHATON - MOVE IT 25:16 Baauer - Better 28:23 G Jones & EPROM - Break of Dawn 32:10 Kaivon - Watcha Say 35:55 Odd Mob, Luciana, Richard Vission & Static Revenger - Rock The Rhythm (I Like That) 40:40 Tsu Nami - alone (dancing on my own) 43:39 Disclosure - She's Gone, Dance On (Distant Matter Remix) 46:36 Daniel Allan ft. y3kfae - Gloss 48:26 The Glitch Mob - Induction 50:15 Hannah Laing, Marlon Hoffstadt, Caroline Roxy & 1991 - Stomp Your Feet (1991 Remix) 53:38Juelz ft. Angst - wakeup(crazy) 56:56

The third stop in our names of God study brings us to Elohim, and it's actually where it all begins. Genesis 1:1, “In the beginning God created the heavens and the earth.” The Hebrew word used here for God is “Elohim”. This is how we meet God, and before he asks absolutely anything of us, he reveals who he is. Who is he? He is Elohim, meaning he is the Supreme One, the Mighty One, the Creator. The name Elohim tells us our God is all power and absolutely zero limitation. Nothing and no one is above him and everything begins with him. Nothing exists without the Creator. To understand our Elohim, look at his creation. Look at the magnificent universe and its perfect balance to sustain life. Look at the intricate details of life. Nothing is by accident, everything is the intentional thought and spoken word of Elohim, the Creator. But you know that, right? You know he created all of this and holds all of this, but do you realize, Elohim doesn't stop there. A creator doesn't create once and never create again. He continues to create. He continues to make things new … for you! Not only for you, but IN YOU. 2 Corinthians 5:17, “Anyone who belongs to Christ has become a NEW person. The old life is gone; a NEW LIFE has begun!” This is the work of Elohim, the Creator who is still creating new things in you. As long as you're alive, he's still creating in you. New things are growing and developing because of his continued work of creation in you. Question – Where do you need Elohim to create something new in you? God is working in you, and he's working all around you. Elohim can work in anything and everything because it was all his original work anyway. The one who created it can change it or redesign it in any way he wishes. He alone holds that power. Maybe what you need doesn't even exist right now. Do you honestly think that's a problem for Elohim, the Supreme One, the Mighty One, the Creator? Girl, he can create the solution for your problem. He can design the pathway through your impossible. He can make a brand new, never been seen before creation to meet your need. He is not limited to what has been before. He is not limited to what makes sense. He's not limited to what you know or what you understand. He can make a new cure. He can make a new way. He can make a new solution. Our God is a CREATOR. He creates things that have never existed before. Did you know you can call on him to create for you now? Think about this – when Moses and the Israelites stood before an impassable Red Sea with their enemies closing in from behind, there was no way. There were no solutions. This was hopeless. So Elohim, our God the Creator, created a new way that had never been seen or imagined before. He created a dry path through the Red Sea by splitting the waters and making them stand on their ends. And let me tell you something you need to know – If God can do that then for them, God can do something radically new for you now! Call on your Elohim. God, create a way for me. Maybe what you need is a new opportunity. You're at a dead end with no viable options and you feel desperate. You've looked for a different opportunity and found absolutely none. Well – LOOK AGAIN, Sis. For real, God can create a new opportunity for you that simply wasn't there before … but it can be now. In my journey of faith I've found this simple truth – God loves to show up for the one who is looking for him. Jesus tells us in Matthew 7:7, “Seek and you will find.” I believe Jesus really meant that and I believe Elohim can really back it up. If you look for him, you will find him … and you'll find him doing new things for you all the time! Creating ways where there were no ways before. Creating new opportunities where old opportunities spoiled. Creating new solutions to impossible problems and letting you stumble right into them as you seek his hand. Question – Where do you need Elohim to create something new for you? You can trust God's unlimited hand over your limitations. You can trust God's power over your problems. He can speak into existence absolutely ANYTHING NEEDED HERE. Elohim is the creator of all things, including YOU. Nothing in your life is beyond his power. He can create in you what you cannot create on your own. He can align for you in one day what you couldn't possibly make come together in a hundred lifetimes. Get a glimpse of how big your God, Elohim, really is … now know that anything you can dare to imagine is the tiniest proportion of who he really is and what he can really do. Elohim doesn't just create worlds with mountains and valleys, rivers and oceans, the sun and moon and stars – he creates moments – he creates solutions – he creates connections – he creates paths that lead to eternal destinations. Elohim creates abundance where there was lack, order where there was chaos, and life where there was death. In Exodus, we see God create manna out of absolutely nothing and make this dewy food substance just appear on the wilderness ground every morning for his people. It had never been there before and likely has never been there again since – but he made it new for the Israelites just when they needed it. This shows us Elohim doesn't need resources – HE CREATES THEM. Maybe you're standing here today empty handed feeling like you have nothing to even start with. Okay, that's not a problem for our God. He can create the resources you need. He can create the job. He can create the opportunity. He can create the connection. He can create the need and then allow YOU to be the one to meet the need in a perfect way. How many times in scripture do we see God create new life in a womb that was declared barren and broken? That's not a limitation for the Creator. He can create in impossible places and grow miracles. I'm literally watching him do that right now in one of my friend's lives. Elohim is still working! In 2 Chronicles 20, God gives a new battle plan for Jehoshaphat against a mighty army he didn't have a chance winning against. The new battle plan God gave was to go out and sing praises the next morning and this would send the enemy armies into a frenzy and fight against one another. As Jehoshaphat and his tiny army of men sang praises to the Lord, this massive army slaughtered each other until not a single enemy remained. I need a battle plan like that for some battles I'm facing. A new plan straight from Elohim! How about you? He creates solutions we would never think of, and even when they sound crazy, God's solutions will NOT FAIL! Elohim spoke a new identity over Gideon. In Judges 6 Gideon felt like the smallest nobody of a whole tribe of nobodies. But Elohim speaks a new identity into Gideon as a mighty warrior. That mighty warrior went on and did mighty things with his new identity. Question – Do you need Elohim to speak a new identity over you? Remember, he's already doing the work in you! Going back to 2 Corinthians 5:17, “Anyone who belongs to Christ has become a NEW person. The old life is gone; a NEW LIFE has begun!” Let him create a new identity in you and do a new work through you leading you to a radically new life! Elohim – our God the Creator is all power and zero limitation … and he's still creating today! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

The 10 Commandments E5 — In the ancient world, gods (or elohim in Hebrew) were associated with transcendent forces of nature, and humans created statues (mostly of animals) to represent these forces, known as idols. But in Exodus 20:4-6, Yahweh forbids Israel from making idols of himself or any other spiritual being. Why? In this episode, Jon and Tim explore the 2nd Commandment to discover how idols diminish the identity of both God and humans. FULL SHOW NOTES For chapter-by-chapter summaries, biblical words, referenced Scriptures, and reflection questions, check out the full show notes for this episode. CHAPTERS Recap and Setup for the 2nd Commandment (0:00-14:43) Biblical Words for Idols (14:43-29:25) Ancient Idols Represented as Animals (29:25-39:57) Why Are Idols Prohibited? (39:57-51:57) Be the Image (51:57-1:05:26) OFFICIAL EPISODE TRANSCRIPT View this episode's official transcript. THE 10 COMMANDMENTS BIBLEPROJECT TRANSLATION View our full translation of the 10 Commandments. REFERENCED RESOURCES Find the related animated video for this episode here. For more on what it means for humans to be God's image, check out our “Image of God” video and podcast series. For conversations addressing generational consequences for sin from Exodus 20:5-6, check out our “Character of God” podcast series. The JPS Torah Commentary: Exodus by Nahum M. Sarna  Check out Tim's extensive collection of recommended books. SHOW MUSIC “Picnic” by Lofi Sunday feat. dannyfreeman  “Answered Prayers” by Lofi Sunday feat. PAINT WITH SOUND “Silver N Gold” by Lofi Sunday feat. Yoni Charis “Know My Name” by Lofi Sunday feat. Opto Music BibleProject theme song by TENTS  SHOW CREDITS Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Follow Conspiracy Theories, Cults, and Crimes to hear the full episode and our in-depth conversation with Vanessa Richardson about Raëlism and our takeaways from the cult. In the 1970s, a French journalist claimed he was contacted by extraterrestrial beings who revealed that humanity was scientifically created by an advanced alien race. From that encounter, the Raëlian Movement was born, blending UFO belief, sensual freedom, and a futuristic vision of human destiny. In this episode of Conspiracy Theories, Cults, and Crimes, Vanessa Richardson examines the rise of founder Claude Vorilhon, known as Raël, and the group's teachings about the Elohim, cloning, and eternal life through science. As the movement spread internationally and made headlines with controversial claims of human cloning, critics challenged its credibility and internal practices. This episode explores how a message of cosmic origins and technological salvation evolved into one of the most unusual and debated new religious movements of the modern era.Follow Conspiracy Theories, Cults and Crimes, for more episodes like this: https://play.megaphone.fm/rbfx2e-fr9uigmk-29g8ea