Podcasts about Holy Spirit

Is your marriage bearing genuine spiritual fruit, or are you simply stapling "good behavior" onto a dying tree? Today we dive deep into the "engine" of a Christian union. We explore the critical difference between moralizing—trying to force change through sheer will—and living a life truly indwelled by the Holy Spirit.RESOURCES:Master marital communication: https://speak.fiercemarriage.comTake the 31-Day Pursuit Challenge: https://31daypursuit.comPray for your spouse with intention: https://40prayers.comTo learn more about becoming a Christian, visit: https://thenewsisgood.comThis ministry is entirely listener-supported. To partner with us, visit https://fiercemarriage.com/partner Good news! You can now find FULL video episodes on our YouTube channel, The Fierce Family. Visit https://www.youtube.com/channel/UCkyO4yVeRdODrpsyXLhEr7w to subscribe and watch. We hope to see you there!

Is the Holy Spirit at work in you? Is He present in your church? Find out how the evidence of the Spirit's transforming work is revealed in individuals throughout the world and in the church as a whole. Study along with Alistair Begg on Truth For Life. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘A Study in Ephesians, Volume 5' • Learn more about our current resource, request your copy with a donation of any amount. • FREE AUDIOBOOK LIMITED TIME OFFER! In Brave by Faith, Alistair Begg draws powerful lessons from the book of Daniel to help you stand firm in a world that dismisses God's rule and authority. Discover how God sustained Daniel's faith in a culture equally hostile to God's truth. This book will bolster your courage to uphold your beliefs and show you how to rely on God's help to do it! Don't miss this free audiobook limited-time offer, read by Alistair. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

This week, we’ll hear from Jon Acuff, a bestselling author and speaker who turns personal challenges into practical lessons for living with intention and resilience. From mastering goals to overcoming negative thinking, Jon shares insights that help listeners navigate life’s “hard middle” and keep moving forward, even when it feels impossible. Later in the episode, we’ll hear from journalist and anchor Leland Vittert, whose new book, Born Lucky, is a deeply moving story of his childhood with autism and the profound sacrifices his father made to give him hope and teach him resilience. Links, Products, and Resources Mentioned: Jesus Calling Podcast Jesus Calling Jesus Always Jesus Listens Past interview: Ken Abraham Upcoming interview: Rebecca St. James Jesus Listens for Moms Jon Acuff Zephaniah 3:17 Luke 15:11-32 www.jonacuff.com Leland Vittert Born Lucky www.bornlucky.com Interview Quotes: “I just had this sense that if I would take responsibility for my life, I could change a lot of things I wanted to change.” - Jon Acuff “I think a lot of goals work better when they’re measured, when they are paced.” - Jon Acuff “I think that a lot of life is talking yourself into doing things you don’t want to do, but you really want to. There’s a lot of mornings I don’t want to write, I don’t want to work out, I don’t want to be polite, I don’t want to be detailed—but I really do want that. If I’m honest, I really want the benefits of those things. And so I figure out games inside the middle that get me to where I want to be.” - Jon Acuff “One of the soundtracks I use in my life is that fear comes free, hope takes work. You’ll never have to look for fear. It will find you. You’ll never have to look for stress or anxiety. They will find you. Hope takes effort. Positivity takes effort.” - Jon Acuff “The difference for me between a broken soundtrack, meaning a negative thought that’s running on a loop, and a prompting from the Holy Spirit, is often what it leads to. I think a prompting of the Holy Spirit leads to prayer, it leads to change, it leads to journaling, it leads to confession to a friend, it leads to plugging back into your small group.” - Jon Acuff “Your thoughts turn into actions, your actions turn into results. What you think becomes what you do, becomes what you get.” - Jon Acuff “[My dad] didn’t know how it was going to end up, but he knew that being there every day and becoming my friend—he still is my best friend—was my only hope.”- Leland Vittert “Everybody needs to feel like they have somebody who believes in them. For me, that was my dad. When I was diagnosed with autism, my dad said, ‘I don't know how this is going to turn out, but I have to try.’ I didn’t understand the word resilience as a kid. I now know how important it is, and it’s just not quitting.” - Leland Vittert “Hard work yields results. One is defined by character, not by accolades or achievements or personal wealth, but by who they are as a man.” - Leland Vittert “[My dad] had no expectations about the future, but there were standards, and the number one standard was about character and being a good person.” - Leland Vittert “When I was diagnosed with autism, there was no therapist, there were no counselors, there were no accommodations. My parents didn’t tell anyone. They did not want me to be defined by a label or use a label as an excuse. Going to therapy on national television at forty-three years old and sharing the deepest, darkest, secrets of my life and darkest moments of my life is not a lot of fun, right? But it was worth it because it has given so many people hope.” - Leland Vittert _______________________ Enjoy watching these additional videos from Jesus Calling YouTube channel! Audio Episodes: https://bit.ly/3zvjbK7 Bonus Podcasts: https://bit.ly/3vfLlGw Jesus Listens: Stories of Prayer: https://bit.ly/3Sd0a6C Peace for Everyday Life: https://bit.ly/3zzwFoj Peace in Uncertain Times: https://bit.ly/3cHfB6u What’s Good? https://bit.ly/3vc2cKj Enneagram: https://bit.ly/3hzRCCY ________________________ Connect with Jesus Calling Instagram Facebook Twitter Pinterest YouTube Website TikTok Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Thursday Rosary - SPOKEN MALE VOICE with AMBIENT MUSIC by artist: Francis Wells  - Song Title: Come Bearing Gifts This week's collection of beautiful music welcomes you into a calm state of prayer as together, we offer up our intentions alongside this daily rosary. This rosary contains the luminous mysteries, recited on Thursdays.  These mysteries focus on Jesus' public ministry, including his baptism and the institution of the Eucharist, with fruits such as openness to the Holy Spirit and adoration. Join the communion of saints in praying the rosary, as it connects you with the communal prayer of the universal Church and the saints throughout history, fostering a profound sense of spiritual solidarity.  The spoken portion of this rosary is 17 minutes, with extended music for additional meditation.  All music in this video is licensed thru Epidemic Sound Publishing. May this Rosary become a faithful companion to your prayer life. Additional prayer tools at www.rosarywristband.com 30 MINUTE TRADITIONAL ROSARY - LUMINOUS THURSDAY - SPOKEN ONLY https://youtu.be/3FsR8I6WiTs ROSARY - SPOKEN ONLY VERSION: Thursday - SPOKEN ONLY https://youtu.be/S6fNrAPjf2M MOST VIEWED THURSDAY ROSARY: Calm Music    https://youtu.be/73Z7rRx6dnM MOST VIEWED ONE HOUR ROSARY DEVOTION: Complete Rosary    https://youtu.be/rrNMRJ5oH-Q MOST VIEWED SLEEP ROSARY: 4 Hour Sleep Rosary    https://youtu.be/4a-uaEEJOF4 Have you joined our Membership?  For only $1.99 a month, you can directly help this channel grow:  https://www.youtube.com/channel/UCLXCEpdy0etQAdEHB1z-oTg/join Or consider a donation through PayPal to help us continue creating quality content:  https://www.paypal.com/cgi-bin/webscr?business=CHerrera720037%40gmail.com&cmd=_donations¤cy_code=USD&item_name=Donation+to+The+Communion+of+Saints&return=https%3A%2F%2Frosarywristband.com%2Fhome Blessings, Chris - The Communion of Saints Email: chris@rosarywristband.com Simply, easy and quick rosary prayers for everyday recitation and reflection.   This collection of Catholic rosary videos in english serve as a daily devotion and feature calm background music and nature soundscapes.   Choose from audio only or follow along video with all mysteries: Joyful, Sorrowful, Glorious and Luminous.  Listen before sleep or any time for renewed focus and peace. "Together we pray" Visit rosarywristband.com for comfortable one decade rosaries. #Rosary #LuminousMysteries #CatholicMeditation #ThursdayRosary #todayrosary #todayrosaryinenglish

THURSDAY TRADITIONAL ROSARY - SPOKEN MALE VOICE with AMBIENT MUSIC by Artist: Francis Wells  - Song Title: Memory Experience a slower paced and reverent rosary including offertory prayers for each mystery, prayer for Our Pope, prayer to St. Michael the Archangel and Guardian Angel prayer.   Allow the gentle rhythm of the Hail Mary prayers to become almost like breathing - steady, repetitive, and deeply calming, lowering stress and quieting racing thoughts, giving space for real peace to settle in. This rosary contains the luminous mysteries, recited on Thursdays.  These mysteries focus on Jesus' public ministry, including his baptism and the institution of the Eucharist, with fruits such as openness to the Holy Spirit and adoration. Join the communion of saints in praying the rosary, as it connects you with the communal prayer of the universal Church and the saints throughout history, fostering a profound sense of spiritual solidarity.  May this Rosary become a faithful companion to your prayer life. Additional prayer tools at www.rosarywristband.com 30 MINUTE TRADITIONAL ROSARY - LUMINOUS THURSDAY - SPOKEN ONLY https://youtu.be/3FsR8I6WiTs SPOKEN ONLY VERSION: Thursday Rosary - SPOKEN ONLY https://youtu.be/S6fNrAPjf2M MOST VIEWED THURSDAY ROSARY: Calm Music    https://youtu.be/73Z7rRx6dnM MOST VIEWED ONE HOUR ROSARY DEVOTION: Complete Rosary    https://youtu.be/rrNMRJ5oH-Q MOST VIEWED SLEEP ROSARY: 4 Hour Sleep Rosary    https://youtu.be/4a-uaEEJOF4 Have you joined our Membership?  For only $1.99 a month, you can directly help this channel grow:  https://www.youtube.com/channel/UCLXCEpdy0etQAdEHB1z-oTg/join Or consider a donation through PayPal to help us continue creating quality content:  https://www.paypal.com/cgi-bin/webscr?business=CHerrera720037%40gmail.com&cmd=_donations¤cy_code=USD&item_name=Donation+to+The+Communion+of+Saints&return=https%3A%2F%2Frosarywristband.com%2Fhome Blessings, Chris - The Communion of Saints Email: chris@rosarywristband.com Simply, easy and quick rosary prayers for everyday recitation and reflection.   This collection of Catholic rosary videos in english serve as a daily devotion and feature calm background music and nature soundscapes.   Choose from audio only or follow along video with all mysteries: Joyful, Sorrowful, Glorious and Luminous.  Listen before sleep or any time for renewed focus and peace. "Together we pray" Visit rosarywristband.com for comfortable one decade rosaries. All music in this video is licensed thru Epidemic Sound Publishing. #Rosary #LuminousMysteries #CatholicMeditation #ThursdayRosary #todayrosary #todayrosaryinenglish

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Second Week of Easter by Ms. Joan Watson. Easter Weekday First Reading: Acts 5: 27-33 Responsorial Psalm: Psalms 34: 2 and 9, 17-18, 19-20 Alleluia: John 20: 29 Gospel: John 3: 31-36   Learn more about the Mass at www.stpaulcenter.com During the 50 days of Easter, join the St. Paul Center for a new Easter Challenge.  Through weekly online videos and practical challenges, you'll discover the deeply biblical roots of accompaniment. With Dr. Jeff Morrow, you'll learn how, through the covenants, God accompanied humanity back to Himself and to a deeper communion with one another in Christ.  With Fr. Boniface Hicks, you'll reflect on how Jesus patiently formed His disciples as He accompanied them on the road to Emmaus, and how He accompanies us today on our own Emmaus journeys.  And with the Mercedarian Sisters, you'll discover how, through the Gifts of the Holy Spirit, you can enter into Jesus' life-giving work, accompanying others on their journey to Him.  Learn to accompany authentically, faithfully, and confidently. Join the St. Paul Center's Easter Challenge by visiting www.stpaulcenter.com/easter

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  1 Samuel 18, 1 Chronicles 6, Psalm 11, Matthew 3 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Episode Introduction Welcome to Daily Radio Bible for April 16th, 2026! Join Speaker A, your brother and Bible reading coach, and the team as we journey through day 107 of our year-long exploration of Scripture. Today's readings take us through 1 Samuel 18, 1 Chronicles 6, Psalm 11, and Matthew 3—uncovering stories of David's rise and Saul's jealousy, the lineage and responsibilities of the Levites, a psalm of trust amidst adversity, and the powerful beginning of Jesus' ministry through the baptism by John. Together, we'll reflect on God's unwavering love for all humanity, as proclaimed when Jesus is baptized: "This is my dearly loved Son, who brings me great joy." Through prayer and meditation, we'll set our intentions for the day, mindful of God's presence and the practices that root us in faith. Whether you're new or a returning listener, settle in and prepare to be encouraged, reminded, and inspired as we walk forward in God's joy—because you are loved. TODAY'S DEVOTION: This is my dearly loved son who brings me great joy. These are the first words we hear the Father speak over the Son, and through Christ, they are words that have been spoken over all people across the earth. God has declared his love for all humanity. He's declared his love for you. Here in this declaration, we see the heart of the Father for all people everywhere—broken, lost, sinner people like you and me. Jesus comes to do all that is needed, so that every man, woman, and child can be embraced into the triune love of Father, Son, and Holy Spirit; so all humanity can experience the love that is shared in the Godhead; so we can be one as they are one. Hear the declaration of what is. Hear the proclamation that you are loved by God. This is not a proposition. God's love and your position as daughter, as son, is not a great opportunity for you if you believe enough or you get your act together enough. It is a declaration of what is. You are loved. You are his. And that is great news. Let's hear this declaration well today and move out into the world learning, discovering how to live out who we have become. May God give us wisdom and may God give us joy as we live out this gospel in him. That's the prayer that I have for my own soul today. That's the prayer that I have for my family—for my wife, my daughters, and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Welcome to Day 2841 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – The Marcionism Heresy: When Jesus was Separated from Yahweh. Wisdom-Trek Podcast Script - Day 2841 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2841 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  The Marcionism Heresy: When Jesus was Separated from Yahweh. In the second century, one of the earliest and most dangerous heresies in Church history took root. It was not a denial of Jesus's divinity, nor was it a misunderstanding of the resurrection. It was something far more subtle and insidious. Marcionism was an attempt to rewrite the very character of God by separating Jesus from the Old Testament and cutting Christianity off from its roots in Israel. This false teaching did not come from paganism. It came from within the Church, and it forced early believers to clarify what they believed about Scripture, salvation, and the God they worshiped. The first segment is: Marcion's Vision of Two Gods. Marcion of Sinope arrived in Rome around 140 AD. He was wealthy, persuasive, and deeply disturbed by what he saw as contradictions between the God of the Old Testament and the teachings of Jesus. In his view, the God of the Hebrew Scriptures was harsh, legalistic, and obsessed with justice and wrath. By contrast, Jesus preached love, forgiveness, and grace. Marcion could not reconcile these two visions. His solution was to claim that the God of the Old Testament was a different being entirely from the Father of Jesus Christ. In Marcion's theology, the Old Testament God was a lesser deity, a creator god who imprisoned people under law and punishment. Jesus, sent by a higher god of pure love, came to rescue humanity from this legalistic tyrant. As a result, Marcion rejected the entire Old Testament and attempted to create a new Christian canon. He kept only an edited version of the Gospel of Luke and ten of Paul's letters, removing any reference to the Hebrew Scriptures or to Jesus fulfilling the Law and the Prophets. This was not just a matter of preference. It was a full rejection of the Jewish roots of the Christian faith, and with it, a rejection of the unity of God's revelation. It fractured the biblical story into competing narratives and turned Jesus into a stranger to Israel rather than her promised Messiah. The Second Segment is: The Church Responds The early Church recognized that Marcionism was not a minor mistake but a full-blown heresy. Church Fathers like Tertullian, Irenaeus, and Justin Martyr wrote extensive refutations. They understood that Marcion's teachings struck at the very heart of Christianity. If Jesus was not the fulfillment of Yahweh's promises to Israel, then the gospel had no foundation. Tertullian famously responded in his work Against Marcion, arguing that the God of Jesus and the God of the Old Testament are one and the same. Jesus did not come to destroy the Law and the Prophets, but to fulfill them. The gospel is not a rejection of Israel's Scriptures but their climax. The justice and mercy of God are not at odds. They are united perfectly in Christ, whose mission is unintelligible apart from the covenant story that began in Genesis. The Church's rejection of Marcionism also had another important consequence. It pushed early Christian leaders to define more clearly which writings were authoritative. Marcion had tried to create his own canon, so the Church responded by affirming the full body of Scripture, both Old and New Testaments. The process of canonization did not begin with Constantine or centuries of debate. It was driven, in part, by the need to defend the faith from distortions like Marcionism and protect the integrity of the gospel message. The third segment is: Jesus Is Not a New God. At the core of Marcion's error was a failure to understand who Jesus is. Jesus is not a new god with a different character than Yahweh. He is Yahweh in the flesh. Every act of grace and healing in the gospels reflects the same God who rescued Israel from Egypt, gave the Law at Sinai, and promised restoration through the prophets. Jesus did not come to save us from the Old Testament God. He came as the embodiment of that God's covenant love. When Jesus calmed the sea, He acted like the storm-tamer of Psalm 107. When He fed the multitudes, He echoed the provision of manna in the wilderness. When He declared the year of the Lord's favor, He was announcing the arrival of Jubilee, rooted in Leviticus. The New Testament makes sense only when read as the fulfillment of the Old. This does not mean that the Father and the Son are the same person. Christianity affirms the Trinity, meaning there is one God who exists in three persons: Father, Son, and Holy Spirit. When we say that Jesus is Yahweh, we are affirming that He shares in the same divine identity and essence, not that He replaces or is identical to the Father. The New Testament presents Jesus as distinct from the Father while also fully and truly God, working in perfect unity with Him. Paul, whom Marcion admired, did not reject the Old Testament. He quoted it constantly. He called the Law holy, righteous, and good. He described the Scriptures as pointing to Christ. When he wrote that all Scripture is God-breathed, he was speaking about what we call the Old Testament. Paul's gospel was not detached from the Hebrew Bible. It was built on it, saturated with its symbols, promises, and patterns. The Fourth Segment is: The Old Heresy in New Clothes. Although Marcion was eventually excommunicated and his teachings denounced, his ideas never fully disappeared. They have resurfaced in every generation under new names and new justifications. Whenever a preacher says that the Old Testament no longer matters, Marcionism is speaking again. When someone claims the God of the Old Testament was cruel but Jesus is kind, that is the same heresy in softer tones. When Christians speak as if Israel was completely replaced by the Church and God's promises to the Jewish people are obsolete, they echo Marcion's contempt for the Scriptures Jesus Himself read, taught, and fulfilled. Some modern pastors have openly stated that Christians need to “unhitch” their faith from the Old Testament. They may mean well, often trying to make the faith more accessible, but the result is a gospel with no roots, a Jesus with no backstory, and a Christianity that forgets who Yahweh is. It is not a small shift in emphasis. It is a return to a condemned error. The Fifth segment is: The Danger of Disconnection. What made Marcionism so dangerous was that it offered a version of Christianity that seemed easier to accept. No wrath. No judgment. But in severing Jesus from Yahweh, Marcion also severed Jesus from His mission, His identity, and His authority. A Jesus who is not Yahweh cannot save. A gospel without the Law and the Prophets is no gospel at all. The biblical story begins in Genesis, not Matthew. The covenant made with Abraham is the foundation of the promise fulfilled in Christ. The God who speaks from the burning bush is the same One who says, “Before Abraham was, I am.” To follow Jesus is to follow the God of Israel. To know Christ is to know Yahweh. We must never pit one part of the Bible against another. The story is one. The Author is one. And He does not change. In Conclusion. Marcionism was not just a theological mistake. It was a direct challenge to the identity of God, the authority of Scripture, and the unity of the gospel. By trying to divide Jesus from Yahweh, it created a false Christ and a false message of salvation. The early Church rightly recognized it as heresy, and its legacy serves as a warning for every generation. The temptation to simplify Christianity by cutting ties with the Old Testament still exists today. But a faith without roots will wither. The God of Israel is the God revealed in Jesus Christ. The Law, the Prophets, and the Writings all point to Him. Rejecting them means rejecting the very story that gives the gospel its meaning. If we want to proclaim the true Jesus, we must know the God who spoke at Sinai, who walked with Abraham, who judged Pharaoh, who promised a new covenant, and who came in the flesh to fulfill every word He had spoken. The Church cannot afford to forget that Jesus is Yahweh. Marcionism was wrong then, and its modern echoes are just as dangerous...

JOHN 18:1-27 - JESUS ARRESTED - BRIAN SUMNER - 2025JOHN 18:1-27 "When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered. 2 And Judas, who betrayed Him, also knew the place; for Jesus often met there with His disciples. 3 Then Judas, having received a detachment of troops, and officers from the chief priests and Pharisees, came there with lanterns, torches, and weapons. 4 Jesus therefore, knowing all things that would come upon Him, went forward and said to them, “Whom are you seeking?”5 They answered Him, “Jesus of Nazareth.”Jesus said to them, “I am He.” And Judas, who betrayed Him, also stood with them. 6 Now when He said to them, “I am He,” they drew back and fell to the ground.7 Then He asked them again, “Whom are you seeking?”And they said, “Jesus of Nazareth.”8 Jesus answered, “I have told you that I am He. Therefore, if you seek Me, let these go their way,” 9 that the saying might be fulfilled which He spoke, “Of those whom You gave Me I have lost none.”10 Then Simon Peter, having a sword, drew it and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus.11 So Jesus said to Peter, “Put your sword into the sheath. Shall I not drink the cup which My Father has given Me?”Before the High Priest12 Then the detachment of troops and the captain and the officers of the Jews arrested Jesus and bound Him. 13 And they led Him away to Annas first, for he was the father-in-law of Caiaphas who was high priest that year. 14 Now it was Caiaphas who advised the Jews that it was expedient that one man should die for the people.Peter Denies Jesus15 And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known to the high priest, and went with Jesus into the courtyard of the high priest. 16 But Peter stood at the door outside. Then the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought Peter in. 17 Then the servant girl who kept the door said to Peter, “You are not also one of this Man's disciples, are you?”He said, “I am not.”18 Now the servants and officers who had made a fire of coals stood there, for it was cold, and they warmed themselves. And Peter stood with them and warmed himself.Jesus Questioned by the High Priest19 The high priest then asked Jesus about His disciples and His doctrine.20 Jesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet, and in secret I have said nothing. 21 Why do you ask Me? Ask those who have heard Me what I said to them. Indeed they know what I said.”22 And when He had said these things, one of the officers who stood by struck[e] Jesus with the palm of his hand, saying, “Do You answer the high priest like that?”23 Jesus answered him, “If I have spoken evil, bear witness of the evil; but if well, why do you strike Me?”24 Then Annas sent Him bound to Caiaphas the high priest.Peter Denies Twice More25 Now Simon Peter stood and warmed himself. Therefore they said to him, “You are not also one of His disciples, are you?”He denied it and said, “I am not!”26 One of the servants of the high priest, a relative of him whose ear Peter cut off, said, “Did I not see you in the garden with Him?” 27 Peter then denied again; and immediately a rooster crowed."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSupport the showSUPPORT THE SHOW

The Church has no other light than Christ's, and the Holy Spirit is the source of all its holiness. We believe that the Church is "holy," "catholic," "one," and "apostolic." Fr. Mike explains that Jesus has promised to guide the Church in the truth. Members of the Church are called and uniquely belong to the Lord. We also learn that the word 'church' has three inseparable meanings: the liturgical assembly, the local community, and the universal community of believers. The Church draws her life from the body of Christ and so becomes Christ's body. Today's readings are Catechism paragraphs 748-752. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

In this episode of the Cold-Case Christianity podcast, J. Warner Wallace tackles one of the most controversial and misunderstood doctrines in the Christian worldview: the Trinity. Drawing on his experience as a cold-case homicide detective, J. Warner treats the identity of God like a crime scene, building a suspect profile from Scripture and then asking: Who actually fits the evidence?   J. Warner explains why the word "Trinity" doesn't need to appear in the Bible for the doctrine to be thoroughly biblical, how the classic attributes of God (omniscience, omnipresence, omnipotence, eternality, immutability, Creator and Sustainer, and the sole object of worship) apply not only to the Father, but also to the Son and the Holy Spirit, and why this forces us to a triune understanding of God if we're going to be honest with the text. He also explores why groups like members of the LDS Church, Jehovah's Witnesses, and Oneness Pentecostals—who may claim to believe in Jesus—still fall outside historic, orthodox Christianity when they deny the triune nature of God.   Along the way, J. Warner offers a clear, working definition of the Trinity ("one what and three whos"), warns about common heresies like modalism and Arianism, and shows how the earliest creeds and confessions weren't inventing new ideas but summarizing the best inference from biblical data. This episode will help you clarify your own thinking, disciple your kids and students, and confidently engage missionaries and friends who say, "We're Christians too," while rejecting the Trinity.   If this episode is helpful to you, please subscribe to the podcast and take a moment to rate and review it. Your subscription and review really do help more people discover the case for the Christian worldview.

When does loyalty to God require disobeying the government? From COVID lockdowns to DEI policies on sexuality and gender identity, this is one of the most pressing questions facing Christians in America today. Pastor Adriel Sanchez walks through Scripture's teaching, from Romans 13 and other key passages, to explain when it is and isn't faithful to disobey ruling authorities. PARTNER WITH US - https://solamedia.org/partner/?sc=AS2502V When you become a partner today, you'll receive two remarkable books as our thanks: Rediscovering the Holy Spirit by Dr. Michael Horton and Praying with Jesus by Pastor Adriel Sanchez. We believe these books can guide you into a clearer understanding of the Spirit's work and a richer prayer life. FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/

At a time when many feel anxious and discouraged, the idea of living whole, healed, and empowered sounds wonderful--but often out of reach. Pastor Alex Seeley shares from her book, "The Divine Counselor: Renew Your Mind, Heal Your Soul, and Discover Your Purpose Through the Guidance of the Holy Spirit." Check out Susie's new podcast God Impressions on Apple, Spotify, or wherever you listen to podcasts! Faith Radio podcasts are made possible by your support. Give now: click here

Laura - Can someone get last rites up to three hours after the person dies? (01:03) Marian - We are supposed to follow God's will. Is the Holy Spirit working in both the Pope and the President? Who is it that is inspired by Him? (09:15) Mike - When a person becomes a saint, how does that work? (14:44) Denise - Why would the Pope entertain a private meeting with David Axelrod? (17:45) Charlene - I remember Pope Francis said that the Bishop of Rome will no longer be known as the Vicar of Christ. I heard it on the radio. Is this true? (24:00) Jonathan - What should our posture be towards Islam? I know this is part of the situation in Iran and other places. How can we address this as Catholics? (26:10) Gabrielle - What should our posture be towards Islam? I know this is part of the situation in Iran and other places. How can we address this as Catholics? (37:33) James - Jim called in yesterday and asked about Catholic customs. I give up coffee on Friday's. (49:46)

Patrick shares emails in response to the last couple of episodes of the show (00:36) Claudia - I think of St. Catherine of Siena during the schism. I pray the Surrender Novena and that helps with anger. (12:04) Sharron - I am really sick and tired of people complaining about Pope and Trump. People don't understand that the Holy Spirit appoints the Pope. People are attacking the Holy Spirit. (14:06) Michael - I support and respect your direction and demeanor when it comes to people attacking you. (17:14) Israel - I want to respond to the guy upset about the Pope. This is no way to live. Life is short and we need peace. (21:45) Rick - What would the Pope suggest that we do in Iran? We can't negotiate with them in good faith? There is no answer. (27:08) Keep going Linda - I wish the Pope would go to talk to the leaders in Iran. Why isn't he talking to them and not just to us. (39:14) Manuel - If I want to be a priest, what should I do? (44:51) Laura - Can someone get last rites up to three hours after the person dies? (49:06)

Read Online“The Father loves the Son and has given everything over to him. Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life, but the wrath of God remains upon him.” John 3:35–36A holy fear, one of the seven Gifts of the Holy Spirit, begins with a fear of punishment. We should foster within our minds and hearts a healthy fear of experiencing the “wrath of God.” God's holy wrath is not an emotional reaction to those who reject Him but rather the necessary consequence of disobeying Him and refusing to receive and foster the transforming gift of faith. God's wrath is His pure justice. He respects our freedom and will not impose Himself upon us. God will not force the gift of eternal life upon those who reject it by rejecting the means of obtaining it.What is the means of obtaining eternal life? Believing in the Son. In biblical terms, believing is much more than intellectual assent. Even the demons believe in God intellectually. Their belief, however, lacks the spiritual gift of faith, which is what today's Gospel addresses.Faith in God involves listening to Him, understanding His Word, and responding positively in our daily actions. It means we choose to allow ourselves to be changed by God's Word. True faith cannot be separated from hope and charity. Once our minds perceive God and the Truth that He imparts, the divine gift of hope compels us to act on and in accordance with the truth we understand. Faith and hope together produce charity, which perfects faith and leads to a love of God and others, inspiring us to act according to God's will.For these reasons, it is clear that being a Christian is far more than believing a philosophical thesis. Sadly, it seems that there are many who profess to be Christian but do so only in an intellectual way. If that is you sometimes, then prayerfully ponder the phrase “the wrath of God remains upon him.”Though the gift of Fear of the Lord begins with the fear of losing out on eternal life, it culminates in a burning desire to do all we can to further God's Kingdom and implement His will in our lives. This higher form of fear drives us away from anything that keeps us from offending God, even slightly, or failing to serve Him with all the powers of our souls. This is the fear of a son or daughter who strives to please God in all things.As we continue our Easter Season, we are invited to consider all that Jesus revealed in His public ministry through the lens of His final victory over death and restoration of eternal life, promised by the Resurrection. Today, we are especially challenged to examine what we believe and whether that intellectual assent has mixed with the grace of hope to compel us to act.Reflect today on whether your belief in the Son of God drives your will to action. As you listen to the Word of God, do you allow it to change you? Do you make conscious decisions to move in a new direction because you have listened to and acted upon all that Jesus has revealed? Are you closer to God today than you were last year or in the years before that? Choose to believe in the Son of God today in the way Jesus wants you to believe, and you will be one step closer to the incalculable riches of eternal life.Most generous God, You desire my pure and holy faith. When I fail to believe and follow Your will, I experience an absence of You, a judgment I impose upon myself. Please give me the courage I need to choose You always, in every action, driven by a holy fear of losing You in my life. Jesus, I trust in You.Image: Holy TrinitySource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

From Reformed to Revival: How One Pastor Went All In on the Holy Spirit Pastor Josh McPherson went from a word-heavy, spirit-light Reformed church to 3-hour spontaneous worship nights, a 40-day fast, prophetic words written in a teardrop, and an invitation to the Oval Office — all in 60 days. This is one of the wildest Holy Spirit stories you'll hear. City of Grace Church (Wenatchee, WA): https://cityofgrace.com Strong Man Nation: https://strongmannation.com For Liberty and Justice: https://forlibertyandjustice.us Freedom Conference 2026 (Fathers Day Weekend — The Gorge Amphitheater): https://freedomconference.com ❓Got a question for Landon? Ask Here: https://mercyculture.typeform.com/to/zXALEGQj

God's Taking You Somewhere Beautiful—JUST FOLLOW HIS LEAD | Blessed Morning Prayer To Start Your Day SUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast! For more powerful daily prayers and to connect with the ministry visit: https://www.dailyeffectiveprayer.org © Copyright DailyEffectivePrayer.com  SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebook Daily Effective Prayer™

Pastor Mike explores the forensic nature of justification, using the classic analogy of snow covering a "dung pile" to illustrate how Christ’s righteousness covers the believer's sin . He issues a "Kooks and Barney's" award to Andy Stanley for suggesting that the foundation of the Christian faith is historical events rather than the authoritative Scripture, a view Mike counters by highlighting Jesus' own absolute reliance on the Old Testament. The episode also features a recommendation for Arnold Dallimore’s biography of George Whitefield, a clarification on the distinct categories of justification and sanctification, and a discussion on the biblical reality of demon possession. Ultimately, Mike concludes that the most effective response to spiritual darkness is the simple and powerful preaching of the gospel, which allows the Holy Spirit to displace the demonic. Watch on YouTube: https://youtu.be/jXOyCX1FfPA  No Compromise Radio “Always biblical, always provocative, always in that order.” Video Episode 61: “Foundation of Faith" Hosts: Pastor Mike Abendroth (Pastor & Author) Produced/Edited By: Marrio Escobar (Owner of D2L Productions)

What is the most important thing in life? Barry Bennett says it's revelation knowledge from God. In this episode of Charis Daily, Barry shares how a powerful revelation from the Holy Spirit took him from a shy, fearful man bound by condemnation to walking boldly before God in freedom. Everything he teaches flows from that revelation. Learn how to cultivate a heart sensitive to the Spirit of Truth so you can hear God's voice and experience breakthroughs in every area of life. When the Spirit bears witness with your spirit (Romans 8:16), everything changes — bringing freedom and increase in every area of your life! For more resources and to view our upcoming conferences and events:www.charisbiblecollege.org.

#10MinuteswithJesus ** Put yourself in the presence of God. Try talking to Him. ** 10 minutes are 10 minutes. Even if you can get distracted, reach the end. ** Be constant. The Holy Spirit acts "on low heat" and requires perseverance. 10-Minute audio to help you pray. Daily sparks to ignite prayer: a passage from the gospel, an idea, an anecdote and a priest who speaks with you and the Lord, inviting you to share your intimacy with God. Find your moment, consider you are in His presence and click play.

As we conclude this article on the Holy Spirit, the Catechism teaches us today about the relationship between the Holy Spirit and the Church. Fr. Mike breaks down the four main ways the Holy Spirit is active in the mission of Christ and how the life of the Church completes that mission. Today's readings are Catechism paragraphs 737-747. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

At what point did what you're walking through become who you are? In today's episode, we're having an honest, Spirit-led conversation about labels: anxiety, ADHD, trauma, burnout… and how easily they can shift from something we experience to something we identify with. This episode is not about dismissing real struggles, it's about bringing clarity, discernment, and truth back into the conversation. Because even though these symptoms might be real… your identity is still rooted in Christ. In this episode, we talk about the difference between understanding your struggles and coming into agreement with them, how the spirit of confusion can keep you stuck, and what it looks like to actually walk in freedom: mentally, emotionally, and spiritually. If you've ever felt like “this is just who I am”… this episode is for you. When a diagnosis or struggle becomes your identity The difference between awareness vs. agreement What the Bible says about confusion and identity How the spirit of confusion operates in everyday life Misdiagnosis, culture, and the normalization of labels The role of the Holy Spirit in healing and clarity Practical steps to break agreement with false identities How to renew your mind and walk in truth daily Connect with Kingdom Sexuality Ministry: Britley's Instagram: www.instagram.com/britleyann Ellie's Instagram: www.instagram.com/ellie_bt Website: www.fanintoflame.co Let's Connect! If this episode blessed you, share it with a friend, leave a review, and tag me on Instagram @realbrittanydawn so I can connect with you personally! Have a question or topic idea? Send me a DM, I'd love to hear from you! Learn more about your ad choices. Visit megaphone.fm/adchoices

Pastor Chris Cheema delivers a powerful message revealing that we are created in the image of a Creator, designed to connect with God through expression—whether through building, writing, designing, or creating in any form. He challenges us to examine the source of our creativity, showing that when it is surrendered to the Holy Spirit it invites God's presence, but when disconnected from Him it can lead us toward idolatry instead of intimacy. 

Lilias Trotter was a woman who did not fit the mold of her Victorian era. Born in 1853 into upper-class England, she was an exceptionally gifted artist mentored by John Ruskin, one of the most prominent art critics of her time. Yet, rather than pursuing conventional success and artistic fame, she chose a path of surrender—one that blended beauty, compassion, and deep spiritual vocation. She has much to teach us about a life of joyful surrender to God's gentle leading.Did you know? Lilias Trotter inspired the famous hymn, Fix Your Eyes Upon Jesus – yes, so that “all things will grow strangely dim in the light of His glory and grace.”Stephanie welcomes Jennifer Trafton, who just released “If only we could see”, a wonderful new biography of Lilias Trotter. Jennifer explains how she became captivated with Lilias, whose “adventurous, interesting, fascinating life” radiated with childlike delight, generosity, and profound love for God. Victorian artist and missionary Lilias Trotter teaches us much about the practice of “seeing”—both literally and spiritually— and how it transforms us and the world around us.Lilias's training as an artist under Ruskin taught her to “see well”—not just the details of nature, but the overlooked people in her society. She moved from painting to working with the most impoverished communities in London, especially young women vulnerable in the city. In partnership with movements like the YWCA and revivalist preacher D.L. Moody, Lilias dedicated herself to listening, serving, and providing safety and practical help for working-class girls and women subject to exploitation and trafficking.Her artistry was inseparable from her love for people. This “way of seeing”—attentive, joyful, and present—became her creative and spiritual calling. Lilias's vision challenges us to integrate our gifts and passions into practical love for others.A key metaphor for Lilias's life is the dandelion—“full face to the sun” (representing Christ), then surrendered as seeds blown by the wind of the Holy Spirit to places and purposes beyond our control. Lilias did not chase worldly success. Lilias believed in offering her life freely to God, trusting Him to use every skill, experience, or seeming detour for His glory. The measure of a “successful life” is not accomplishment or recognition, but faithfulness and openness to the Spirit.The lesson of Lilias's life is that we are all called to both see others as Christ sees them, and to rest in the assurance that we ourselves are fully seen and loved by God. Her legacy is less about artistic fame and more about the deep creative, transformative hospitality she brought to every relationship.Lilias Trotter's “beautiful life” continues to inspire because she shows that to be fully present, fully surrendered, and fully attentive is to live in step with God's purposes. Whether you're an artist or not, her story invites you to open your eyes and your life, so that God's glory and gladness shine out through you, in Christ Jesus.Next Steps for You!·         Practice seeing: Pay attention—to beauty, to overlooked people, to God's presence in the present moment.·         Surrender your gifts: Offer your unique talents, passions, and opportunities to God without demanding a particular outcome.·         Root yourself in your belovedness through Christ: Know that, like Lilias, your worth is secure in being seen by God—which frees you to serve, love, and see others anew.·         Let your life be scattered as seed, trusting Christ's Holy Spirit to bear fruit, however and whenever God chooses.MORE ABOUT “IF ONLY WE COULD SEE”“God only knows the endless possibilities that lie enfolded in each of us.” – Lilias TrotterIn the late 19th century, Lilias Trotter stood at the threshold of artistic fame, her extraordinary talent praised by the renowned critic John Ruskin. Yet, at the height of her promise, she made a radical choice that would define the course of her life. Turning away from worldly recognition and social convention, she forged her own path—one that led her through the roughest streets of London and, ultimately, to the deserts of North Africa. There, her artistic and spiritual journeys intertwined as she expanded the many-colored canvas of her creativity to embrace not only the sweeping vistas of the Sahara, but also the lives of the Arab people she loved.Blending biography, personal engagement, and theological reflection, Trafton takes readers on an intimate journey with Lily as her friends knew her – a visionary who saw the world with an artist's eye and a missionary's heart, and whose imaginative empathy and creative compassion transformed the lives of those she encountered. More than the story of one remarkable woman, this book is an invitation to experience the beauty of creation with fresh wonder, to look at our neighbors through new lenses, and to discover what “beautiful possible life” awaits each one of us as we follow the call of the Divine Artist.MORE ABOUT JENNIFER TRAFTONJennifer Trafton is a storyteller and artist with a passion for exploring the intersections of faith, creativity, and the arts. She studied church history and theology at Wake Forest University, Gordon-Conwell Theological Seminary, and Duke University, focusing on the 19th-century writer George MacDonald and his influence on Christian views of the imagination. After serving as managing editor of Christian History & Biography magazine and a curriculum writer and editor for the StoneWorks Global Arts Initiative, she has been a regular conference speaker, writer, teacher, editor, and illustrator for the Nashville-based Rabbit Room creative community for over a decade. Her first two novels for children, The Rise and Fall of Mount Majestic and Henry and the Chalk Dragon, received starred reviews and multiple award nominations, and she has since collaborated on or contributed to a wide array of projects including The Wingfeather Tales, The Lost Tales of Sir Galahad, Every Moment Holy, Vol. III: The Work of the People, and J. R. R. Tolkien and the Arts: A Theology of Subcreation. She recently illustrated Glad and Golden Hours: A Companion for Advent and Christmastide by Lanier Ivester (Rabbit Room Press, 2024).“Delight yourself in the Lord, and He will give you the desires of your heart.” Psalm 37:4 isn't a poetic suggestion — it's a promise. But many believers quietly assume it doesn't really work, or it's not really possible – or they've kinda lost sight of it along the way.In "Awaken Delight," I'm inviting you to rediscover what Scripture actually means by delight in God— not emotional hype, not religious performance, but a steady satisfaction rooted in who God is. Through biblical theology and practical rhythms, you will learn how communion with God reshapes suffering, quiets restless striving, and anchors your identity in something unshakable."Awaken Delight" is a theologically grounded spiritual formation book for thoughtful believers who feel spiritually fatigued, and ready to embrace the reality of Psalm 37:4.Find out more at https://www.gospelspice.com/awakendelight Support us on Gospel Spice, PayPal and Venmo!

#10MinuteswithJesus ** Put yourself in the presence of God. Try talking to Him. ** 10 minutes are 10 minutes. Even if you can get distracted, reach the end. ** Be constant. The Holy Spirit acts "on low heat" and requires perseverance. 10-Minute audio to help you pray. Daily sparks to ignite prayer: a passage from the gospel, an idea, an anecdote and a priest who speaks with you and the Lord, inviting you to share your intimacy with God. Find your moment, consider you are in His presence and click play.

In this episode of Can I Getta Amen, we welcome Jennifer Connolly—whose family property now houses Holy Spirit Studios—for a powerful and deeply personal conversation about faith, motherhood, and the quiet holiness of everyday life.Jennifer shares her journey from going through the motions of faith to truly living it with intention and surrender. Together, we explore what it means to build a home rooted in God, the beauty of spiritual mentorship, and why the ordinary tasks of motherhood can become extraordinary acts of grace.This conversation is an invitation for every woman—whether you're in the thick of raising children, balancing work and family, or longing for deeper purpose—to rediscover the eternal value of what you're already doing.If you've ever wondered how to live your faith more fully in the middle of everyday life… this episode is for you.Episode Highlights How Holy Spirit Studios found its home in a place prepared years in advance  Why listening to the Holy Spirit often requires courage (and a little “holy audacity”)  The true role of motherhood: forming hearts for heaven  Why the ordinary work of the home is actually sacred and redemptive  The importance of spiritual mentorship and community among women  How women can influence their families through love, patience, and example  A beautiful story of faith, death, and the peace of trusting God  Support the show

Why are we hesitant to approach the Gifts of the Holy Spirit? What should we be cautious about when asking for the Spiritual Gifts?

This week, Pastor Joshua Brown reintroduces the Holy Spirit as the expressed love of God, poured directly into your heart, affirming your identity, meeting you in your weakness, and guaranteeing your future. If you've ever felt like the Spirit was either out of reach or out of control, this message is for you.

Pentecost marks the beginning of the age of the Church, the time in which the Kingdom is inherited but not fully consummated. Today, we dive into the meaning and significance of Pentecost for our lives. Fr. Mike explains how the outpouring of the Holy Spirit on Pentecost fulfills Christ's Passover. On that glorious day, the Father, Son, and Holy Spirit fully revealed themselves in the Trinity. We also learn how the Holy Spirit heals our wounded nature and empowers us to love as God loves through the various gifts of the Spirit. Today's readings are Catechism paragraphs 731-736. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Patrick tackles the firestorm ignited by Donald Trump’s public swipe at Pope Leo, bringing listeners voices that clash over the Pope’s right to speak on moral controversies and the tangled connection between faith and politics. Deep disagreement erupts, questions about political allegiance, the selective defense of life, mistrust stoked by social media, and whether prayer can soothe a fractured Catholic community swirl through the episode. The air feels charged; who actually holds spiritual authority, Trump or the Pope? Who is your Pope? Jenny - I think Trump was way out of line. These are not our values, but I do think that the Pope has gone beyond the pale. (03:10) Gail - I think Pope Leo has no business getting in politics. I am very upset. (10:50) Ed – Politics get in the way of our faith. It scares me how people are thinking. The Pope is here for peace and the love of God. (26:48) Cindy - As Catholics, we need to show compassion and forgiveness to the President. (28:48) Fred - I think justice, peace and self-defense need to be discussed. What would the Pope do if someone could nuke Europe? Is the Pope ready for an assault on the Vatican? (32:27) Mphasa - As a Catholic, regarding this situation, I feel grateful and hopeful that the Church is indeed the Church and the Pope is directed by the Holy Spirit. (37:41) Carmen - I hope the Pope would invite Trump over and initiate peace. I don't like this path we are going down. (39:33) Peggy - Nobody has talked about Trump posting a picture himself as Jesus. That is blasphemy. (41:23) Dan - This could be a tremendous teaching moment. I hope the Pope and Trump could meet and work through differences and highlight areas of agreement. Best way towards peace is finding common ground. (45:24) Michael - I don't think Pope Leo or President Trump are wrong. Trump is trying to create peace. This is a holy war going on since Jacob and Esau. Could this be our best chance at peace? The media is siding with the pope because they hate Trump. (48:36)

Set aside time for morning prayer before you start your day and turn your attention to the Holy Spirit. Through daily prayer, you can align your heart with God's presence and direction. I pray that this daily practice of prayer strengthens your spirit and prepares you to walk with clarity, peace, and purpose every day.   The Encounter Podcast Ep.86

Read Online“You are the teacher of Israel and you do not understand this? Amen, amen, I say to you, we speak of what we know and we testify to what we have seen, but you people do not accept our testimony. If I tell you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?” John 3:10–12Today's Gospel continues Jesus' conversation with Nicodemus, a respected Pharisee who came to Jesus at night. Nicodemus began by professing a small amount of faith in Jesus: “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you are doing unless God is with him” (John 3:2). Perhaps he expected Jesus to be pleased by this acknowledgment, but Jesus, desiring the complete conversion of Nicodemus' soul, went deeper.Their conversation focused on Jesus' statement, “You must be born from above.” This theme recurs throughout their dialogue, forming the backdrop of today's Gospel. Jesus gently encouraged Nicodemus to move beyond amazement toward a faith made possible only by openness to the Holy Spirit.Like Nicodemus, many of us approach God in prayer with an initial or superficial faith. We acknowledge Jesus' divinity, but this is only the starting point. Once we make that first step, Jesus invites us further, challenging us to delve into divine mysteries with hearts open to grace.Jesus' question, “You are the teacher of Israel and you do not understand this?” signals both a challenge and an invitation. Unlike the harsh rebukes He gave to those who approached with skepticism and disdain, His tone with Nicodemus was firm yet compassionate. Without condemning Nicodemus, Jesus exposed his limited understanding and called him to greater openness to the truth of Jesus' identity and His divine mission.This call to deeper understanding must resonate with us. Jesus invites us to look beyond the surface, beyond what our eyes can see, to the divine mysteries He reveals. He alludes to His crucifixion and His messianic identity when He says, “And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life” (John 3:14–15). This revelation, veiled and profound, speaks of the mystery of salvation—Jesus, both God and man, being lifted up on the Cross, shedding His blood so that all who believe in Him may attain eternal life.Why does Jesus speak in mysteries? Because the truths He shares can only be fully grasped when we listen to the Holy Spirit within us, guiding and enlightening our souls. Just as the invisible wind can be felt, so too does the Holy Spirit move in our lives, unseen, yet powerful and transformative.Reflect today on how you might be like Nicodemus. The good news is that this Pharisee, once hesitant and questioning, ultimately grew in faith and is commemorated as a saint in the Roman Martyrology on August 31. Like him, we are called to move beyond the surface and deepen our openness to the Holy Spirit. Where in your life can you seek deeper understanding and greater surrender to God's mysterious work? Resolve to listen more intently and to be guided by the Spirit so that you might comprehend the divine mysteries and believe with greater conviction. Lord of all Mysteries, I profess my faith in You. You are my God and my Savior. Only through You—through Your Life, Death, and Resurrection—can I be saved. I profess that I must be born from above by the Spirit so as to share in eternal life. Please strengthen my faith so that I will more fully comprehend and believe all You desire to reveal to me. Jesus, I trust in You.  Image: Jesus and NicodemusSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

#10MinuteswithJesus ** Put yourself in the presence of God. Try talking to Him. ** 10 minutes are 10 minutes. Even if you can get distracted, reach the end. ** Be constant. The Holy Spirit acts "on low heat" and requires perseverance. 10-Minute audio to help you pray. Daily sparks to ignite prayer: a passage from the gospel, an idea, an anecdote and a priest who speaks with you and the Lord, inviting you to share your intimacy with God. Find your moment, consider you are in His presence and click play.

https://newsongpeople.com/messages/who-is-god-week-1Who Is God?Are you relating to the real God—or a version of Him you've created in your mind? Eternal life isn't just believing God exists; it's knowing Him. And the better you know Him, the easier it becomes to trust Him. This message unpacks the nature of God as Father, Son, and Holy Spirit—a perfect community of love before anything was created—and invites you into the very relationship Jesus died to give you.

Why did Jesus send the Holy Spirit instead of staying with the Church? What does Scripture say about the Holy Spirit's power and gifts?

Christ plus nothing is freedom; Christ plus anything is bondage.

You love God… so why do you keep losing battles you thought you’d already won? Most Christians have been taught how to fight sin, but not how to live free. So they keep trying harder, pushing more, and falling into the same cycles of frustration. But what if the problem isn’t your effort…What if it’s where you’re fighting from? In this episode, Jon Ellis breaks down what Scripture actually teaches about spiritual warfare, identity, and why so many believers feel stuck, even though Jesus already won the war. You’ll learn: ● Why fighting for victory keeps you stuck ● What it means to actually fight from victory ● How your identity shapes your ability to overcome ● Why willpower fails in spiritual battles ● How to take control of your thoughts before they control you This isn’t just about resisting sin. This is about learning how to walk in freedom. Title: How Christians Fight (Stop Losing Battles You Should Be Winning) You don’t lose because you don’t love God… You lose because you’re fighting the wrong way. In this episode, Jon Ellis breaks down how to fight from victory, not for it, and why most believers stay stuck in battles Jesus already won.

The working of the Holy Spirit in and through Mary and the Son is a pivotal part of God's plan of salvation. The Catechism today reveals to us how the Holy Spirit prepared Mary to fulfill the Father's plan and manifest the Son to humanity. We also learn how the Holy Spirit and the Son work together in a joint mission. Finally, Fr. Mike highlights how Mary's humility is essential to her role as the "masterwork of the mission of the Son and the Spirit in the fullness of time." Today's readings are Catechism paragraphs 721-730. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

#10MinuteswithJesus ** Put yourself in the presence of God. Try talking to Him. ** 10 minutes are 10 minutes. Even if you can get distracted, reach the end. ** Be constant. The Holy Spirit acts "on low heat" and requires perseverance. 10-Minute audio to help you pray. Daily sparks to ignite prayer: a passage from the gospel, an idea, an anecdote and a priest who speaks with you and the Lord, inviting you to share your intimacy with God. Find your moment, consider you are in His presence and click play.

He who called me is faithful!

Pastor Johnny Green begins a new teaching series titled “Overcomers” by teaching on the destructive nature of sin and how, through the power of the Holy Spirit, we can overcome it.

What drives you? In “Driven By Love" in part 9 of our series "Holy Spirit Unleashed", Pastor Nicole teaches that to be driven by love, we must be fueled by the Holy Spirit by removing sin, finding balance between work and rest, and spending time in God's presence.If you want to contribute to support the ministry of CONVO Church, you can give securely online at http://convochurch.com/give​​​​​Scripture References | NLT1 Corinthians 12, verse 31Exodus 33, verse 151 Corinthians 131 John 4, verse 8, 16Matthew 24 , verses 9-13Galatians 5, verse 24Revelation 12, verse 11Revelation 2, verses 2-5CONVO Church is led by Pastors Craig & Cara Dyson. We exist to lead people in becoming passionate Jesus followers bringing the love, grace, and truth of God into everyday convos, influencing every sphere of life. We are here to Inspire Purpose, Encourage Life, and Build Faith in you.

Forgiveness removed Peter's guilt. The Holy Spirit supplied Peter's power.(Acts 2:1-21)

The Emmaus Road courtesy of The Missional Network (April 15, 2020)Welcome, friends, as we continue the Easter season. I have meticulously checked my sources for this week, but if I'm off again — you'll let me know!RCL ReadingsActs 2:14a, 36-41The First Lesson — Peter's Pentecost ProclamationSummaryPicking up from Peter's Pentecost address — which has already happened at this point in the text, but not yet in our observance of the season — this passage reaches its climax: Peter declares that God has made the crucified Jesus both Lord and Messiah. The crowd, cut to the heart, asks what they should do. Peter calls them to repent and be baptized in Jesus' name for the forgiveness of sins and the gift of the Holy Spirit, promising that the gift is for them, their children, and all who are far away. About three thousand respond and are baptized that day.Key Ideas for Preaching 11. The scandal of the cross transformed: Peter boldly declares that the one whom ‘you crucified' God has made Lord. The resurrection is not a recovery from defeat but the vindication of Jesus. Preach the audacity of Easter proclamation in the face of complicity and failure.2. Conversion begins with being ‘cut to the heart.' The question ‘What should we do?' is the right response to genuine conviction. Preachers can explore what it means to be moved before being moved to act.3. Baptism as both boundary-crossing and gift-receiving: the promise extends to those ‘far away.' This phrase resonates with Gentile inclusion (including us!) and has ongoing implications for who belongs in the community of faith.4. The communal shape of salvation: three thousand are added. Repentance in Acts is never merely private; it is the beginning of participation in a new community.Significant Cautions⚠ The phrase ‘you crucified him' has been historically weaponized as anti-Jewish polemic. Preachers must be careful to contextualize this as Peter speaking to a Jewish crowd about a shared moment of failure — not as a timeless indictment of Jewish people. Scapegoating must be actively resisted.⚠ Avoid presenting ‘repent and be baptized' as a simple transactional formula. The broader narrative of Acts shows that response to the gospel is a lifelong reorientation, not a one-time transaction.⚠ The ‘three thousand' figure can tempt triumphalism. Balance the celebration of growth with the call to depth of discipleship that follows in Acts 2:42-47.Psalm 116:1-4, 12-19The Psalm — A Song of Deliverance and VowsSummaryThis psalm of thanksgiving opens with a declaration of love for God rooted in personal experience: the psalmist called out in distress and God heard. Death, Sheol, and anguish had surrounded the speaker, but God delivered. The appointed portion then jumps to verses 12-19, where the psalmist asks what can be offered in return, and answers: lifting the cup of salvation, calling on the Lord's name, and fulfilling vows before the assembly. The Lord is praised for holding precious the death of his faithful ones.Key Ideas for Preaching1. The psalm models an honest spirituality that begins not in abstract doctrine but in lived distress. Preachers can invite congregations to name their own ‘cords of death' as the starting point for genuine praise.2. The rhetorical question — ‘What shall I return to the Lord?' — is a profound invitation to examine gratitude. Rather than a transactional mindset, the psalmist's answer centers on public, communal acknowledgment.3. ‘The cup of salvation' offers natural connections to Eucharistic theology and to the Easter season. This is a rich image to develop in preaching or liturgy.4. Verse 15 — that the death of God's faithful ones is ‘precious' — is surprising and worth exploring. It resists cheap comfort and affirms that God takes suffering and mortality with the utmost seriousness.Significant Cautions⚠ The phrase ‘precious in the sight of the Lord is the death of his faithful ones' can be misread as glorifying martyrdom or suffering for its own sake. Careful exegesis shows it means the opposite: God does not take the loss of beloved ones lightly.⚠ The psalm's confident, first-person voice can feel alienating to worshippers in the middle of suffering who cannot yet say ‘the Lord has dealt bountifully with me.' Acknowledge that some are still in the distress described in verse 3.⚠ Avoid truncating the psalm's communal dimension. The vows are made ‘in the presence of all his people' — the act of testimony is public, not merely private.1 Peter 1:17-23The Epistle — Ransomed to LoveSummaryThe epistle calls its audience — communities living in exile and social marginalization — to live in reverent fear during their time of exile, grounded in the knowledge of what has ransomed them. They were not redeemed with perishable things like silver or gold, but with the precious blood of Christ, the unblemished lamb, foreknown before the foundation of the world and revealed in the last times for their sake. This knowledge should lead to sincere, unhypocritical love for one another, because they have been born anew through the living and enduring word of God.Key Ideas for Preaching1. The language of exile and sojourning is powerful for contemporary congregations who feel like cultural minorities or displaced persons. ‘Exile' is both a literal reality for some and a metaphor for the church's relationship to the surrounding culture.2. The contrast between ‘perishable' and ‘imperishable' runs through this passage and the wider letter. Preachers can explore what it means to be founded on something that neither corrodes nor fades.3. The image of Christ as the unblemished lamb connects Passover, Isaiah 53, and Easter. This Paschal resonance is especially powerful in the Easter season.4. The passage ends with a call to genuine (literally ‘non-hypocritical') love. The indicative — you have been ransomed — grounds the imperative — now love one another. This is a clean example of grace preceding ethical demand.Significant Cautions⚠ The language of ‘reverent fear' needs careful handling. It should not be used to cultivate anxiety or an image of God as threatening. The context makes clear it is the fear that reorients priorities, not the fear that paralyzes.⚠ The sacrificial language of ‘precious blood' can be heard through frameworks of penal substitution in ways that distort the text. The emphasis here is on the costliness and preciousness of redemption, not on appeasing an angry God.⚠ The phrase ‘futile ways inherited from your ancestors' could be used to disparage Jewish tradition or the religious heritage of non-Western communities. Preachers should contextualize this as a reference to specific pagan practices of the letter's Gentile audience, not a broad dismissal of religious inheritance.Luke 24:13-35The Gospel — The Road to EmmausSummaryOn the afternoon of the resurrection, two disciples walk from Jerusalem to Emmaus, discussing the catastrophic events of the past days. A stranger joins them, and they are unable to recognize him. They explain their shattered hopes: they had trusted Jesus would redeem Israel, but he was crucified, and reports of an empty tomb have only confused them further. The stranger — Jesus — calls them foolish and slow of heart, then interprets for them all that Moses and the prophets said concerning himself. When they arrive, they urge the stranger to stay; at the table, he takes bread, blesses it, breaks it, and gives it to them. At that moment, their eyes are opened, and he vanishes. They return to Jerusalem to report that their hearts were burning as he opened the scriptures, and that they recognized him in the breaking of the bread.Key Ideas for Preaching1. This story is a paradigm of Christian formation: scripture interpreted, community gathered, bread broken, and witness sent. It traces the basic shape of Sunday worship itself.2. The disciples' grief and confusion at the outset is a realistic portrait of faith struggling with loss. Preachers can honor the congregation's own ‘we had hoped' moments as legitimate stages in the life of faith, not failures.3. Recognition in the breaking of the bread: Jesus becomes known not through argument or vision but through a domestic, eucharistic gesture. This is a rich opportunity to explore how Christ is encountered in ordinary acts.4. The burning heart: the disciples report that something was happening in them during the Scripture interpretation, even before they recognized Jesus. Preachers can reflect on the ways God is already present and at work that remain unrealized.5. The movement from dejection to witness is rapid. They immediately return to Jerusalem. The encounter with the risen Christ is not an end in itself but sends people back into community.Significant Cautions⚠ Jesus' rebuke — ‘foolish and slow of heart' — can be preached dismissively toward people who struggle with faith. Preach it with tenderness; these are grieving disciples, not obstinate opponents.⚠ The eucharistic interpretation of the bread-breaking, while theologically rich, should be handled with ecumenical sensitivity. In contexts where the Lord's Supper is not celebrated weekly, avoid implying that the only valid meeting place with Christ is formal Communion.⚠ This text has been used in supersessionist ways, suggesting that Jewish reading of the scriptures is incomplete or ‘blind.' Resist this. Jesus opens the scriptures from within Jewish tradition, not against it. The text is about revelatory interpretation, not invalidation.⚠ The disappearance of Jesus can prompt speculative preaching about the nature of resurrection bodies. Stay close to Luke's focus: the point is not how he vanished but that his presence was real and is now internalized by the disciples.Thematic ConnectionsThe four readings share a deep coherence. Acts and the Psalms both describe a movement from distress or confusion toward praise and testimony — paralleling the Emmaus disciples who return to Jerusalem to proclaim what they have seen. First Peter grounds ethical life in the costliness of redemption, just as the Emmaus story grounds recognition in the physical, eucharistic act of bread-breaking. All four texts resist easy triumphalism: faith is depicted as tested, hearts are slow and confused before they burn, and the call to love is placed within the context of exile and sojourning.Preachers may choose to anchor the week's message (“drive the train” in Delmer's parlance) in the Emmaus narrative while drawing on Acts for the pattern of proclamation, the Psalm for the vocabulary of deliverance and gratitude, and First Peter for the ethical implications of Easter faith.Narrative Lectionary TextsThe ReadingActs 9:1–19aThe Primary Text — Paul's ConversionSummarySaul is on his way to Damascus, armed with official letters and a mission: find followers of Jesus, arrest them, and bring them back to Jerusalem in chains. He is not a passive bystander to the persecution of the early church — he is running it. Then, on the road, a blinding light stops him cold, and a voice asks, ‘Saul, why are you persecuting me?' Saul asks who is speaking. The answer: Jesus, the one Saul has been hunting. Saul is left blind, led by the hand into the city, and does not eat or drink for three days.Meanwhile, God speaks to a disciple in Damascus named Ananias and tells him to find Saul and restore his sight. Ananias pushes back — he knows exactly who Saul is and what he has been doing. God tells him to go anyway: Saul has been chosen to carry the name of Jesus to nations, kings, and the people of Israel, and he will suffer for it. Ananias goes. He calls Saul ‘brother,' lays hands on him, and Saul's sight is restored. He gets up, is baptized, and eats. The man who came to Damascus to destroy the church is now inside it.Key Ideas for Preaching1. Saul is stopped in the middle of doing something he was fully convinced was right. This is worth sitting with. He was not lazy or indifferent — he was zealous, organized, and certain. The road to Damascus is a story about what happens when certainty meets the living God. Preachers can ask: What would it look like for us to be stopped on our own road?2. The risen Jesus identifies himself with those Saul has been persecuting: ‘Why are you persecuting me?' This is one of the most striking lines in Acts. What is done to Christ's people is done to Christ. This has implications for how the church talks about suffering, solidarity, and who Jesus stands with.3. Ananias is the quiet hero of this story. He receives a frightening assignment and says so honestly — then goes anyway. He is asked to trust that God is already at work in the most dangerous person he knows. This is a powerful text for preaching on obedience, fear, and what it means to be sent to someone you would rather avoid.4. The first word Ananias speaks to Saul is ‘brother.' Before Saul had done anything to earn it, before any proof of change, Ananias named his family. That word is doing a lot of work. Preachers might linger here when talking about welcome, reconciliation, or what it costs to extend trust.5. Saul's conversion involves three days of blindness — a clear echo of the three days of the tomb. He enters Damascus unable to see or eat, and comes out restored and fed. The baptismal pattern here is not subtle. This text can open up rich reflection on what dying and rising actually look like in a human life.Significant Cautions⚠ It is easy to preach this story as a dramatic turnaround and leave it at that — the bad guy became the good guy. But the text is more unsettling than that. God chose Saul before Saul chose God, and the community that was supposed to benefit had every reason not to trust him. Do not smooth over the strangeness of how this conversion unfolds.⚠ Saul's pre-conversion zeal came from deep religious conviction. Be careful not to use this text to suggest that sincere religious belief is inherently dangerous, or to paint Judaism as the villain. Saul was acting in accordance with what he understood faithfulness to require. The story is about transformation, not about condemning the tradition he came from.⚠ This passage mentions that Saul will suffer greatly for the name of Jesus. Resist the temptation to rush past this. Suffering is named as part of Saul's calling from the beginning, not as a surprise or setback. A sermon that only celebrates the dramatic conversion without accounting for what it cost him will miss something important.⚠ Dramatic conversion stories can leave people in the congregation feeling like their own quieter, slower journey of faith does not measure up. It is worth explicitly noting that most people do not get knocked off a horse—and that is fine. The point of the story is not the method but the mercy.Matthew 6:24The Supplemental Text — Serving Two MastersSummaryThis single verse from the Sermon on the Mount states a simple but demanding truth: no one can serve two masters. You will end up devoted to one and dismissive of the other. Jesus applies this directly to the choice between God and money, but the logic extends further — the verse is about the impossibility of divided ultimate loyalty.Key Ideas for Preaching1. Paired with Acts 9, this verse sharpens what Saul's conversion actually meant. He had been a man of single-minded devotion — but devoted to the wrong thing. After Damascus, that same intensity is redirected. The supplemental text invites reflection on what we are actually devoted to, and whether it is possible to hold two ultimate allegiances at once.2. The word translated ‘devoted' or ‘loyal' in this verse carries the sense of deep attachment — not just preference. This is not a text about disliking something slightly. It is about what holds the center of a person's life. That is worth naming plainly for a congregation.Significant Cautions⚠ Matthew 6:24 specifically names money, and preachers sometimes skip over that in favor of a more general application. Do not avoid the economic edge of the verse. Jesus said what he said. That does not mean a sermon has to be only about money, but the specific example should be acknowledged.⚠ This verse can come across as all-or-nothing in a way that discourages honest struggle. Most people in the congregation are not certain what they serve — they are trying to figure it out. Preach the verse as an invitation to clarity, not a verdict on those who are still sorting through competing loyalties.Thematic ConnectionsBoth texts this week circle around the same question: what does it look like when something — or someone — has the full weight of your loyalty? Saul had given everything to a cause, only to be stopped. Ananias had every reason to protect himself, and was sent anyway. The supplemental verse from Matthew names the underlying issue plainly: you cannot split your ultimate devotion. These texts together make a strong case for examining what is actually at the center of a life, and what it looks like when that center shifts.Preachers will likely want to build the sermon around the Acts passage, using the Matthew verse either as an opening lens or a closing challenge. The story of Ananias offers a second angle that is easy to overlook — a sermon focused entirely on his call and courage could be just as powerful as one centered on Saul's dramatic turnaround. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

“What Must I DO to Inherit Eternal Life?” Mark‬ ‭10‬:‭17‬-‭31‬ ‭ESV‬‬ Points To Ponder No. 1: No amount of wealth or success can satisfy your soul like Jesus can. Points To Ponder No. 2: Good is a subjective term influenced by a person’s values. I believe Jesus’ point is the only standard of good that matters is what God calls good. Points To Ponder No. 3: Eternal life cannot be earned through self effort. It is a gift from God freely given by grace through faith. He went away sad because he had great possessions. In other words, he treasured his wealth more than his relationship with God. Points To Ponder No. 4: Jesus loved him and wanted him to have the eternal life he desired. So he told him how to attain it. ‭‭1 John‬ ‭4‬:‭9‬-‭10‬ ‭ESV‬‬ Points To Ponder No. 5: Jesus loved him and wanted him to have the eternal life he desired. But the rich young ruler rejected the gift of eternal life because he refused to let go of his first love (earthly treasure) to obtain it. ‭‭John‬ ‭3‬:‭16‬-‭17‬ ‭ESV‬‬

Fr. Mike continues to explore the joint mission of the Word and Spirit in the Old and New Testaments. Together, we unpack how the Holy Spirit has been moving the prophets, particularly the prophet Isaiah. We learn how the characteristics of the Messiah are revealed, above all, in the “Servant Songs.” We also examine the Holy Spirit's role in John the Baptist recognizing Christ as Messiah, even from within the womb. Today's readings are Catechism paragraphs 711-720. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Together with Fr. Mike, we unpack the joint mission of God's Word and the Spirit in the Old and New Testaments. Fr. Mike emphasizes the Spirit's role in creation, the theophanies, and the Law. We conclude today's reflection with an examination of the prefiguration of the Church in the exile of the people of God in the Old Testament. Today's readings are Catechism paragraphs 702-710. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike explores the different symbols the faithful use when discussing the Holy Spirit, such as fire, water, and anointing. We examine how these symbols help us more fully apprehend the person of the Holy Spirit. Fr. Mike unpacks the meaning of each symbol, as well as each symbol's connection to the Old Testament. Today's readings are Catechism paragraphs 694-701. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.