Podcasts about Holy Spirit

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“Well done good and faithful servant”. The promise of hearing those words from Jesus have been the goal of the faithful throughout history. But what is required to be a servant that is considered good and faithful in His eyes? On In The Market with Janet Parshall this week our guest dug deep into this eternally important topic and explained what it means to add increase to God’s kingdom and the importance of relying on the Word and the Holy Spirit to accomplish all that God has planned for His followers to do. Abortion continues to be a hot button issue in our nation. We spoke to a respected legal expert who helped us understand why pro-life groups in one state are suing the Governor and Attorney General for their forcing insurance coverage to include paying for abortions. The family has never been under attack in the country the way it today. Socialist and feminist have targeted the underpinnings of our society with an unrelenting push toward progressiveness backed by the United Nations. Our guest, an expert on international policy gave us a sharp wake up call on the spread of this dangerous thinking, why the traditional family and family roles is such a threat to their efforts and how it is already harming women and children today. We hit the radio runway as we took another on-air flight down under for another enlightening visit with our favorite Scottish apologist who sounded the alarm on the growing acceptance of euthanasia in the U.K. and why farmers are so upset about a tax on their livelihoods. Our need to have a clear, biblical way to discern the truth from the rhetoric in the marketplace of ideas never stops so we are continue learning how to do just that as Janet and Craig continue showing us how to understand the headlines with a biblically discerning eye.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Read OnlineThe crowds asked John the Baptist, “What should we do?” Luke 3:10Among those within the crowds who were asking Saint John the Baptist this question were tax collectors, soldiers and ordinary people. John gave an answer to them all, first telling them to turn away from the sins that they struggled with the most. Sin takes on many forms and often is closely associated with our daily duties in life. Some sins are sins of commission, meaning sins we commit by an intentional act. Some sins are those of omission, meaning a lack of certain virtues or a failure to do what we ought to do.After addressing the particular sins that those in the crowds were struggling with, John then turns their attention to Christ. He states to them that “​​one mightier than I is coming” and that “He will baptize you with the Holy Spirit and fire.” In other words, John was giving the people a twofold command. First, work to overcome sin. And second, turn your eyes to Him Who is coming to you. Repenting from sin is not enough. Once we repent, we must then fill the void within our souls with the presence of Christ.Advent, just like Lent, is an important time within our liturgical year to heed these messages. Though it's true that we must work to overcome sin and turn to Christ every day of the year, God knows we need a special time each year when we give concerted effort to these spiritual endeavors. So before Advent passes you by, heed the words of the Baptist and take some time to examine your conscience thoroughly. Perhaps use a detailed list of the Ten Commandments or the Seven Capital Sins. Once you do that, seek out an opportunity to celebrate the Sacrament of Reconciliation. Doing so is essential to a fruitful Advent season.Once you thoroughly repent of the sins you struggle with the most right now, turn to the Savior of the World with special attentiveness to the miracle of the Incarnation this Advent. Spend time adoring the God Who came to us in the form of a little child. Meditate on this Gift. Gaze at a nativity scene prayerfully. Read the Scripture passages about the birth of Christ. Close your eyes and imagine yourself there at His birth.Reflect, today, upon this twofold exhortation from John and apply it to your Advent preparations. Cleanse your soul in a special way from all sin this Advent. Then prayerfully ponder and meditate upon the reality we are preparing to celebrate. As John says, allow the Christ Child to truly “baptize you with the Holy Spirit and fire” through your deepening devotion and prayer this Advent. My dear Jesus, please help me to see my sins as You see them. Help me to be attentive to every sinful action I commit and even those smaller sins of omission. As I ponder my sin, please draw me to Your mercy and grace so that I can then open the eyes of my soul more deeply to see You and to adore You more completely this Advent. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured Image above: "Repent, for the kingdom of heaven is close at hand!", via flickr

If being a Christian were a crime, would there be enough evidence to convict you? When we surrender our lives to Christ, we're born again with the Holy Spirit inside us -- and that's a heart transformation that everyone around us should be able to see!

At its core, what is the great change that God's Holy Spirit brings about in a human life? Pastor Colin takes us behind the scenes of the story of Joseph, to show us what really changes when God touches a human life.

Seek God, Pray, Win—RISE in Victory Over ANXIETY & FEAR | Blessed Morning Prayer To Start Your DaySUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast!For more powerful daily prayers and to connect with the ministry visit:https://www.dailyeffectiveprayer.org© Copyright DailyEffectivePrayer.com  DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/CONNECT WITH US:YouTubeTwitterInstagram ThreadsInstagramFacebook

The Great Myth of the Sun GodsBy Alvin Boyd KhunIt may be that many of you have come to this lecture with the expectation of hearing about the superstitious beliefs of some ancient fire-worshippers or sun-worshippers. You may wonder why we should presume to waste an evening dilating upon the childish fancies of early peoples who could conceive of no more exalted form of deity in the universe than the physical body of our sun. Can there possibly be anything important in the study of such forms of crude fetishism?Let me disabuse your minds of any such prepossession at once. We have not invited you to hear of infantile nonsense of early child-humanity. On the contrary, it is our opinion that there is not a theme within the entire range of religious interest of such sublimity and authentic grandeur as this subject of the Sun-gods. We have come to the persuasion that this is the most important lecture that we have given or shall ever give. In it there is to be found the central thesis of all religion. We have asked you to hear an exposition of the cardinal principle of all true religion. Instead of dealing with an erratic notion of primitive barbarism, we have to present to you this evening the long-lost supreme datum of all high religion. And it is our design to show that religion in the world has drifted so far away from its original base that it no longer recognizes the very first and fundamental conception about which it was in the beginning constructed. The myth of the Sun-gods is the very heart's core of religion at its best.It is commonly supposed that religious honors were paid to the sun as a deity by a few isolated peoples or sects, such as the Parsees and the ancient Ghebers of Persia, and some African tribes. In correction of this view we are prepared to support the declaration that the worship of the Sun-god was quite universal in the ancient world. It ranged from China and India to Yucatan and Peru. The Emperor and the Mikado, as well as the Incas, and the Pharaohs were Sun-god figures. And is the belief only an empty myth? So far from being such, it is at once the highest embodiment of religious conception in the spiritual history of the race.Since the word "myth" occurs in the title, it is necessary to define it so that we may the better glimpse the nature of the subject. To the modern mind the word carries with it a derogatory implication. To reduce any construction to the status of a myth is to put it out of court and render it valueless. We regard a myth as a fiction and a falsity. To show that a theory or a belief is only a myth, is to relegate it to the world of non-reality, and dismiss it from further consideration as a thing of value.Not so with the ancients. With them (the ancients) a myth was a valuable instrumentality of knowledge. It was an intellectual, even a spiritual, tool, by the aid of which truth and wisdom could at one and the same time both be concealed from the unworthy and expressed for the worthy. The ancients rightly regarded spiritual truth and experience as being incapable of expression or impartation by means of words simply. A myth or an allegory could be made the better means of conveying subtly and with a certain added force, the truth veiled under a set form of dramatic presentation. The myth would enhance spiritual truth as a drama reinforces moral situations. It was all the more powerful in its message precisely because it was known not to be outwardly a true story. No one was caught by the literal falsity of the construction. Attention could therefore be given wholly to the hidden import, which was not obscured by the outward occurrence. The myth was known to be a fiction; therefore it deceived nobody--until the third century. But at the same time it was most ingeniously designed to instruct in the deepest of spiritual truths. It was a literary device to embalm lofty wisdom in the amber of a tradition that could be easily remembered, in the guise of a human story. It was truth incarnated in a dramatic occurrence, which was known to be untrue. Outwardly fictitious, but inwardly the substance of a mighty truth, was the myth. And as such it was the universal dress in which ancient knowledge was clothed.To indicate the universality of the Sun-god myth it is only necessary to enumerate some thirty of the chief figures known as Sun-gods amongst the nations about the Eastern Mediterranean, before the advent of Jesus. There were in Egypt, Osiris, Horus, Serapis, Hermes or Taht (Thoth), Khunsu, Atum (Aten, Adon, the Adonis or Phrygia), Iusa, Iu-sa, Iu-em-hetep; in Syria, Atis, Sabazius, Zagreus, Kybele (femine); in Assyria Tammuz; in Babylonia, Marduk and Sargon; in Persia, Mithra, Ahura-Mazda and the Zoroasters; in Greece, Orpheus, Bacchus (Dionysus), Achilles, Hercules, Theseus, Perseus, Jason, Prometheus; in India, Vyasa, Krishna, Buddha; in Tibet the Boddhisattvas; besides many others elsewhere.Likewise in the ancient Mystery dramas the central character was ever the Sun-god the role being enacted by the candidate for initiation in person. He went through the several initiations as himself the type and representative of the solar divinity in the field of human experience.Moreover, the Patriarchs, Prophets, Priests and Kings of Biblical lore are no less Sun-god figures. For in their several characteristics they are seen to be typical of the Christos.From the study of a mass of the ancient material the sincere and disingenuous student becomes ere long convinced of the fact that the Jesus figure of the Gospels, whether he lived historically or not (and there is much question of it even among theologians), is just another in the long list of the solar gods. They were figured by ancient poetic genius as embodiments of divine solar glory living among men, if they were not purely the mythical constructions of the allegorists.These Sun-god characters, of none of whom can it be said positively that they were living personages, were, it must be clearly noted, purely typical figures in the national epics of the several nations. They were symbols, one might say. But of what were they symbolical? That is the point of central importance. They were representative characters, summing and epitomizing in themselves the spiritual history of the human individual in his march across the field of evolving life on earth. They were the types and models of the divine potentiality pictured as coming to realization in their careers. They were the mirror held up to men, in which could be seen the possibilities locked up in man's own nature. They were type-figures, delineating the divine life that was an ever-possible realization for any devoted man. They were the symbols of an ever-coming deity, a deity that came not once historically in Judea, but that came to ever-fuller expression and liberation in the inner heart of every son of man. The solar deities were the gods that ever came, that were described as coming not once upon a time, but continuously and regularly. Their radiant divinity might be consummated by any earnest person at any time or achieved piecemeal.They were typed as ever-coming or coming regularly because they were symboled by the sun in its annual course around the zodiac of twelve signs, and the regular periodicity of this natural symbol typified the ever-continuing character of their spiritual sunlight. The ancients, in a way and to a degree almost incomprehensible to the unstudied modern, had made of the sun's annual course round the heavens a faithful reproduction of the spiritual history of the divine spirit in man. The god in us was emblemed by the sun in its course, and the sun's varied experiences, as fabulously construed, were a reflection of our own incarnational history. The sun in its movements through the signs was made the mirror of our life in spirit. To follow the yearly round of the zodiac was to epitomize graphically the whole history of human experience. Thus the inner meaning of our mortal life was endlessly repeated in the daily, weekly, monthly and yearly cycle of the sun's passage, the seven or twelve divisions of which marked the seven- or twelvefold segmentation of our spiritual history or our initiations. (They were figured at first as seven, later as twelve, when the solar gods came upon the cosmic scene.)The careers of these solar gods, then, were a type of what is occurring to every man who is dowered with the spark of divine soul within his breast. Each one of us has had or will have his festival of conception in June, his birth into the world of fleshly life in the autumn, his spiritual awakening at Christmas, and his glorious resurrection from the dead body of this life at Easter.The Christians say the Christos came once in a single character in history, Jesus of Judea, saying nothing about his coming to Everyman at all times. They present to the world the Only-Begotten Son of the Father, confusing in one historical figure two distinct characters of ancient philosophy, the Logos and the Christos, and making both historical in a human being born of woman. Suffice it to say that neither character was historical in the ancient systems. The Logos and the Christos were cosmic forces, and the erring Christians confounded these "personages" of ancient philosophy with the mundane career of the man Jesus, who was not other than one of the mythical Sun-god heroes, or national type-figures. What a travesty of truth the Christian representation has become! What a caricature the Gospels have made of the divine spiritual principle in man's life!The ancients had no "only-begotten" son because the term used in their systems, miserably mistranslated "only-begotten," was something with quite a different connotation. It was in Greek "monogenes," and in Latin "unigenitus," and was far from meaning "only-begotten." It meant that which was begotten of one parent, the father, alone, not the offspring of the union of father and mother. By the term the ancients meant to designate him who was the projection into matter of the spirit forces of life, not the final product of the union of spirit and matter, or the male and female elements. Had the early Christian Fathers known of the inner meaning of the symbolism of the Egyptian Ptah, as Khepr-Ra, who was typed by the male beetle that incubated in the ground and without union with the female transformed and regenerated himself after twenty-eight days (exactly a moon cycle) in the form of the young scarab, symbol of the new-born sun in the moon, they would have been intelligent enough to have avoided the great schisms that divided the Church into Roman and Greek Catholic bodies over the abstrusities of this very origin of the persons of the Trinity. But Egypt was farther away from Rome of the third century than it is from us, who can now read the inscriptions that were sealed from them.All this ancient scriptural data accentuates the fact that not the historical Jesus, but the spiritual Christ, or the god within the individual heart (as expounded in the lecture on Platonic Philosophy in the Bible) is the subject of the sacred writings of old, and the kernel of the whole religious ideology. Angelus Silesius has expressed this in a stanza which should be a perpetual reminder of the futility of clinging to the historical interpretation of Gospel literature.Though Christ a thousand times in Bethlehem be born, But not within thyself, thy soul will be forlorn; The cross on Golgotha thou lookest to in vain, Unless within thyself it be set up again. And the Christian hymn, "O Jesus, thou art standing, outside the fast-closed door," gives expression to the kindred idea that while we look across the map to localize the Christos in Judea, we keep the spiritual mentor of our own lives standing without, seeking an entrance into our lives in vain.By the aid of archaic sacred books we have been enabled to trace authentically the origin of the name Jesus. And it is of great importance to present this material, because it throws a flood of clear light upon the ancient conceptions of the Messiah and the coming Son, or Sun-god. In this light the name will be seen to be a type-designation and not the personal name of an historical being.It is derived from the two letters (or numbers) which in the beginning of typology symbolized the two first elements, spirit and matter, into which the primal One Life bifurcated. They are the I (or 1) symboling the male or spirit, and the O (letter) or 0 (cipher) symboling the female or material universe. Together they represented the biune male-female deity. We have, then, the letters IO, or the number 10. As the vowels were freely interchanged, in ancient languages, the name was written either IO, IA, IE , or IU, and all these forms are found. Next the I transformed into consonantal value and became a J (as it is yet in Latin), so that we find the names JO, JA, JE and JU, from each of which many names have arisen. When the creation had combined the male and female and the two had given birth to the Son, or Logoic universe, the name was given the form of three letters, and we then find such forms as IAO, JAH, IEO, JEU, ZUE. When the universe became founded on the four cardinal points or the square of four dimensions, the name was spelled variously as IEOU, JOVE, ZEUS, JEVE, DIOS, T/HEOS, HUHI, IHUH and others. In its character as a sevenfold or seven-lettered name, it took the form of JEHOVAH, SABAOTH, DEBORAH, DELILAH, SEP/HIROT/H, MICHAEL, SOLOMON, and others of seven letters. The I permuted with l (el) or 1 (one), so that IE became LE or, inverted EL, the great Hebrew character of deity. The EL and the IAH (JAH), became the most frequent determinatives of divinity, as a host of names will testify. There are Bethel, Emanuel, Michael, Israel, Gabriel, Samuel, Abdiel, Uriel, Muriel Azazel, and many others, in which the EL is prefixed. The JAH is seen in such names as EliJAH, AbiJAH, while the IAH comes in a host of such names as Nehemiah, Jeremiah, Obediah, Hezekiah, Isaiah, Messiah, Alleluiah and more.But whence comes the "s" in Jesus's name? This is of great importance. It is derived from an Egyptian suffix written either SA, SE, SI, SU, or SAF, SEF, SIF or SUF (SAPH, SEPH, SIPH or SUPH) and meaning "the son," "heir," "prince" or successor to the father. (The F is an Egyptian ending for the masculine singular.) When the original symbol of divinity, IO or IE, JO or JE, was combined with the Egyptian suffix for the succeeding heir, SU or SA, the resultant was the name IUSA, IUSE, IUSU, or IOSE; or IESU, JESU, IUSEF, IOSEF, JOSEF. One of the many forms was JESU and another was JOSEF. The final F became sibilant at times and gave us the eventual form of JESUS. The name then meant the "divine son," and combined in the Egyptian IU the idea of the coming one. Hence JESUS was the Messiah, the coming son of the divine life. There was in Egypt for ten thousand years B.C. the character of this functionary under the name of IUSA. Later he was the Iu-em-hetep, which means "the divine son who comes with peace (hetep). But most interestingly, this last word also means seven. Hence Jesus is he who comes as the seventh principle to complete the six elementary powers of natural evolution with the gift of divine intelligence, which supplants the elementary chaos with the rulership of love and intelligence and thus brings peace into a warring situation. Hence finally, Jesus is the seventh cosmic principle, announced in all religious lore as he who comes to bring peace and good will to men. And as such he was announced in the Christian Gospels. But there was more than one Jesus or IUSA or IU before the coming of the alleged historical Jesus.Startling as are the implications of this bit of etymology, a far more amazing denouement of Bible study is the revelation that not only were there over thirty Sun-god figures in the cults of the various nations of old, but there are immediately in the Bible itself, in the Old Testament, some twenty more Sun-god characters under the very name of Jesus! Are we speaking arrant nonsense or sober truth when we make a claim which seems at first sight so unsupportable? Twenty Jesus characters in the Old Testament! Let us see. We have noted the many variant forms of the Jesus name. There are still others in the Old Testament, never suspected as being related to the name of the Christian Redeemer. There are Isaac, Esau, Jesse, Jacob, Jeshu, Joachim, Joshua, Jonah and others. All these are variant forms of the one name, which has still other forms among the Hebrews in secular life, Yusuf, Yehoshua, Yeshu, etc. Joshua, Hosea and Jesse are from this name indisputably. A few might be the subject of controversy.Furthermore, beside these that bear the original divine name, there are other Sun-god figures in the Old Testament under a wide variety of names. They are Samson (whose name means "solar"), David, Solomon, Saul (equals soul, or sol, the sun--Latin.), Abraham, Moses, Gideon, Jephtha and the like. Their actions identify them as solar representatives.Now let us see what the conception of our divinity as a Sun-god in reality meant to the sages of old, and what it should mean to us. It meant that the divinity within us, our divine soul or Self, was itself the Sun-god, or solar deity. And what does this signify in concrete terms for us? Just this; that the god within us is constituted of the imperishable essence of solar light and energy! In short, we ourselves, in our higher nature, are solar gods in potentiality! Our highest nature is an incorruptible body composed of the glorious essence of the sun's energy! The gods in the Bible were always symboled by the light or fire of the sun. We are now enlightened to see it as a description of our nature as veritable truth and fact. We are Sun-gods. Our immortal spirits within us are composed of the radiant substance of solar energy.At the very time we were first assembling the material for this lecture, there came an announcement in the daily press of a discovery by a modern physicist, Dr. George W. Crile, of the Cleveland Laboratories, which practically fixed the seal of truth upon every word we have uttered or shall utter in this lecture. It was most startlingly corroborative of our exegesis. He announced that he had discovered at the heart of every living organism a tiny nucleus of energy, all aglow, with temperatures ranging from 3000 to 6000 degrees of heat, which he called "radiogens" or "hot points." These, he said, were precisely akin to the radiant energy of solar matter. He affirmed, in short, that a tiny particle of the sun's power and radiance was lodged within the heart of every organic unit! The light and energy that has life. What would be Crile's surprise, however, if he were to be shown a sentence taken from Hargrave Jennings' old book on the Rosicrucians, written over sixty years ago: "Every man has a little spark (sun) in his own bosom?" For this was one item in the teaching of the Medieval Fire-Philosophers, and the reason they were styled such. They knew what Crile has discovered, as likewise did the ancient Bible-writers. They based their Sun-god religions upon it. Our souls are composed of the imperishable essence of solar light! We are immortal because we are Sun-gods.But many will impatiently rise to expostulate with us, and ask why, if this was the universal fundamentum of the old religions, the Bible itself does not categorically carry this message and state this central fact. Wait a moment! Who that knows this primary datum has searched the Bible to see if it has nothing to say on the point? We, too, believed the Bible was remiss in expressing this conception, until we searched with a more watchful eye. And now let us hear what the Bible says as to our solar constitution, and determine for ourselves whether it is silent on the groundwork of religion or not. Let us hear first the Psalms. "Our God is a living fire," say they; and "Our God is a consuming fire." "The Lord God is a sun," avers the same book. "I am come to send fire on earth," says Jesus, meaning he came to scatter the separated sparks of solar essence amongst mankind, a spark to each soul. In Revelation the angels scatter the fire and the incense of their seven censers over the earth, among the inhabitants. Then says John the Baptist: "I indeed baptize you with water, but he that cometh after me will baptize you with the Holy Spirit and with fire!" Jesus says: "I beheld Satan as lightning fall from heaven." (Satan was the descending Lucifer, or Light-bringer, before he was lifted up and divinized.) The fire that falls on Jeremiah's altar and many another in the Bible narrative types the deity coming to dwell with mortals. Says Jesus: "When I am in the world I am the light of the world." Again he said: "Ye are the light of the world," and "Let your light so shine that others may . . . glory your father which is in heaven." The Lord, say the Psalms, "made his angels messengers and his ministers a flame of fire." The New Testament Jesus, following the well-known Egyptian diagram of the Ankh, the solar disk with the spread wings, is described as "the sun of righteousness, risen with healing in his wings." John has Jesus saying that the condemnation of the world lay in that it rejected the light when it was sent into the world. Says Job: "Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine. The light shall be dark in his tabernacle and his candle shall be put out with him." Isaiah writes: "Behold all ye that kindle a fire, that compass yourselves about with sparks; walk in the light of your fire and in the sparks that ye have kindled." We are adjured to "Rise, shine, for thy light is come." "The Lord is my light," reiterates the Psalms. And again: "In thy light shall we see light." "Light is sown for the righteous." "We wait for light," cry the souls in the darkness of incarnation, far from their original fount of light. John declares that the Christos "was the true light" which was to come Messianically for the redemption of our lower nature. And again he declares that with the Christos "light is come into the world." No cry echoes with more resounding intensity down to this age than Paul's exhortation to our souls buried in lethal darkness: "Awake, thou that sleepest, and arise from the dead, and Christ will shine upon thee!" And in Revelation there are those mighty pronouncements: in the spiritual resurrection "there shall be no more need of the sun to shine by day nor the moon by night, for the glory of the Lord did lighten it." And there is no more heartening assurance anywhere in the Bible than Jesus's statement: "Ye have light in yourselves."And these are only a gleaning from the great score of similar passages with which the Bible teems. And still folks will say they find no warrant for the Sun-god idea in the Bible!In Rome the sacred fire in the temple of Vesta was guarded by seven Vestal Virgins, chosen for purity and for psychic vision. If they permitted the fire to die out (symbolic of the light of deity dying out in the heart) the penalty upon them was death. If they violated their sexual purity, they were buried alive in the city. And from the great old Egyptian Book of the Dead we take just one passage among scores: "Lo, I come from the Lake of Flame, from the Lake of Fire, and from the field of flame, and I live." And again, from an old Book of Adam and Eve we quote a great passage in which the Lord says: "I made thee of the light, and I wished to bring out children of the light from thee." If only we had been taught by our religious teachers that our spiritual natures are woven and fabricated of solar light, we should have had a clearer apprehension of our potentialities for divine education.Supplementing all this material from the Bible and ancient scriptures, there is at hand for our supreme enlightenment one grand pronouncement from Greek Platonic philosophy which we conceive to be that lost ultimate link between science and religion. It is the truth before whose altar both science and religion can kneel at last and find themselves paying tribute to the same god,--the god of solar radiance. It is a sentence from the learned Proclus, last of the Great Platonists: "The light of the sun is the pure energy of intellect." Are we big enough to catch the mighty significance of that statement? Is it not the essence of what the modern physicist means when he talks of "mind-stuff?" The fiery radiance of the sun is already the motivating genius of intellect! Matter is itself intelligent and intelligence! Here is the basic link between all naturalism and all spirituality. Matter enshrouds and contains the soul of mind and spirit. The light of the sun is the deific flash of intellect! And the very core of our conscious being is a spark of that infinite indestructible energy of solar light. There is the "seminal soul of light" or the seed of fiery divinity (Prometheus's "fire" stolen from the gods) in each of us. It makes us a god.Armed with this unquenchable fire which is intellect, we are sent on earth to inhabit a body which is described as a watery and miry swamp. The body is nearly eighty per cent. water! It is the duty of the fiery spark to enlighten the whole dark realm of mortal life, to transmute by its alchemical power the baser dross of animal propensity into the finer motivation of love and brotherhood. This life is a purgation--Purgatory--because it is a process of burning and tempering crude animal elements into the pure gold of spiritual light. In Egyptian scriptures the twelve sons of Ra (the twelve sons of Jacob, and the twelve tribes of Israel) were called the "twelve saviors of the treasure of light." An Egyptian text reads: "This is the sun within us, the seminal source of light. Do not dim its luster or cause it to suffer eclipse." And another runs: "Give ye glory as to the sun; he is the chief, the only one coming from the body, the head of those who belong to the race of the sun."With this force of fire we must uplift the lower man and transmute his nature into the spiritual glow of love and intelligence. With it we must turn the water of the lower nature into the wine of spiritual force. Around it we must aggregate the refined material which we shall build into that temple of the soul, that body of the resurrection, the great garment of solar light, in which we shall rise out of the tomb of the physical corpus and ascend with the angels. This is the radiant Augoeides of the Greeks, the Sahu of the Egyptians, in which the soul wings its flight aloft like the phoenix, after rending the veil of the temple of the body. It is our garment of immortality, the seamless robe of glory, in prospect of which we groan and travail, says St. Paul, as we earnestly desire to be clothed upon with the garment of incorruption. As flesh and blood can not inherit the kingdom of heaven, we must fashion for our tenancy there this body of solar glory, in whose self-generated light we may live eternally, having overcome the realms of darkness, or spiritualized the body. Jesus prays the Father to grant unto him that glory that he had with him before the world was, and his prayer is fulfilled in the formation of the spirit body out of the elements of the sun.Who is this King of Glory?--says the Psalmist. And we are exhorted to lift up the aeonial gates, the age-lasting doors, to let the King of Glory enter into our realm. The King of Glory is the Sun-soul within us, raised in his final perfection in the fulness of Christly stature to the state of magnificent effulgence. The King of Glory is the immortal Sun-god, the deity in our hearts; and when at last he blazes forth in the heyday of his glory, and comes in majesty into our lives, then we behold his glory, as of the alone-begotten of the Father, full of grace and truth. And when he appears to those still sitting in the shadow of darkness, they report that "they have seen a great light, and to those that sat in the valley of darkness did the light shine." And this light, seen ever and anon by some illuminated son of man, as he gropes in the murks of incarnation, is truly "that light that lighteth every man that cometh into the world."And when that light shineth clearer and brighter unto the perfect day, then, indeed, we know of a surety that we ourselves are nucleated of that same glorious essence of combined intellect and spirit. Then we know that we ourselves are the Sun-gods, and that the ancient allegory is not a "myth," but the very essence of our own Selfhood.The Great Myth of the Sun GodsBy Alvin Boyd Khunhttp://mountainman.com.au/ab_kuhn.html This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit dwtruthwarrior.substack.com/subscribe

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:Watch, for you know not when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning; lest he come suddenly and find you asleep.Mark 13:35, 36 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 30Exaltabo te, DomineBCP p. 621Iwill exalt you, O Lord,because you have lifted me up *and have not let my enemies triumph over me.O Lord my God, I cried out to you, *and you restored me to health.You brought me up, O Lord, from the dead; *you restored my life as I was going down to the grave.Sing to the Lord, you servants of his; *give thanks for the remembrance of his holiness.For his wrath endures but the twinkling of an eye, *his favor for a lifetime.Weeping may spend the night, *but joy comes in the morning.While I felt secure, I said,“I shall never be disturbed. *You, Lord, with your favor, made me as strong as the mountains.”Then you hid your face, *and I was filled with fear.I cried to you, O Lord; *I pleaded with the Lord, saying,“What profit is there in my blood, if I go down to the Pit? *will the dust praise you or declare your faithfulness?Hear, O Lord, and have mercy upon me; *O Lord, be my helper.”You have turned my wailing into dancing; *you have put off my sack-cloth and clothed me with joy.Therefore my heart sings to you without ceasing; *O Lord my God, I will give you thanks for ever. Psalm 32Beati quorumBCP p. 624Happy are they whose transgressions are forgiven, *and whose sin is put away!Happy are they to whom the Lord imputes no guilt, *and in whose spirit there is no guile!While I held my tongue, my bones withered away, *because of my groaning all day long.For your hand was heavy upon me day and night; *my moisture was dried up as in the heat of summer.Then I acknowledged my sin to you, *and did not conceal my guilt.I said, “I will confess my transgressions to the Lord.” *Then you forgave me the guilt of my sin.Therefore all the faithful will make their prayers to you in time of trouble; *when the great waters overflow, they shall not reach them.You are my hiding-place;you preserve me from trouble; *you surround me with shouts of deliverance.“I will instruct you and teach you in the way that you should go; *I will guide you with my eye.Do not be like horse or mule, which have no understanding; *who must be fitted with bit and bridle,or else they will not stay near you.”Great are the tribulations of the wicked; *but mercy embraces those who trust in the Lord.Be glad, you righteous, and rejoice in the Lord; *shout for joy, all who are true of heart. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 8:1-15A Reading from the Book of the Prophet Isaiah.Then the Lord said to me, “Take a large tablet and write on it in common characters, ‘Belonging to Maher-shalal-hash-baz.' And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.”  And I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, “Call his name Maher-shalal-hash-baz; for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.”  The Lord spoke to me again: “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, therefore, behold, the Lord is bringing up against them the waters of the River, mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.”    Be broken, you peoples, and be shattered;        give ear, all you far countries;    strap on your armor and be shattered;        strap on your armor and be shattered.    Take counsel together, but it will come to nothing;        speak a word, but it will not stand,        for God is with us.              For the Lord spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. But the Lord of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. 2 Thess. 3:6-18A Reading from the Second Letter to the Thessalonians.Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. For you yourselves know how you ought to imitate us, because we were not idle when we were with you, nor did we eat anyone's bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. It was not because we do not have that right, but to give you in ourselves an example to imitate. For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. For we hear that some among you walk in idleness, not busy at work, but busybodies. Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.  As for you, brothers, do not grow weary in doing good. If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. Do not regard him as an enemy, but warn him as a brother.  Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all.  I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. The grace of our Lord Jesus Christ be with you all. The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsAdvent 2Merciful God, who sent your messengers the prophets to preach repentance and prepare the way for our salvation: Give us grace to heed their warnings and forsake our sins, that we may greet with joy the coming of Jesus Christ our Redeemer; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Friend, We are 10 days away from Christmas eve: How's your peace? I answer 3 questions today: What is peace on earth? Is it really possible?? How do I get it? How do I keep it?  We do a deep dive into the Christmas story from a different perspective. I can't wait to share with you what the Holy Spirit gave me for you.  It's Saturday and that means this is the second week of producing 2 episodes.  What do you think? Is this something you are benefiting from? For the rest of the month of December I'm trialing a second episode to see if it is something that is going to be of benefit to you. Do you have the capacity to listen to me twice a week? If so let me know by leaving a review for me on Apple podcast. This is not social media, there are no metrics to measure other than downloads so I need you to help me make this decision.  Leaving a review will be a great way to support the show and let me know if I should continue. This podcast is a free resource for you but it's not free for me to produce. If the show is helping you show me how grateful you are by leaving a review. I read everyone and they are treasure to me. Because many of you listen week after week but I don't know your there.  Light it up with reviews and let me know who is listening.    JOIN THE WAITLIST FOR THE JANUARY 2025 GRIEF ROADMAP CLASS Thinking about joining me for the Januray Grief Roadmap 12 Experience? THE WAITLIST IS BACK ON MY WEBSITE  The Black Friday sale is over and I have new students enrolled in the January class.  But there is still room for you!!  The wait list is back up on my website, I highly encourage you to join the waitlist if you are interested at all in joining us. I have something special planned for the first of January so stay tuned, you don't want to miss it.  JOIN THE WAITLIST HERE In the mean time lets sit together and work through what you need to process your grief. Living in your own headspace and trying to manage your grief alone, will not go well for you friend.  Slivers of hope, thats what you need. After I meet with my clients I send out detailed post session notes. The reason I do that because I've been where you are and I know what it's like to try and remember something very important that I heard.  And friend that is difficult to do when your grieving the death of your child! That's why I do it FOR you! BOOK YOUR CALL HERE Become A Grief Mentor Insider Here! To join us for the December Support Group Meeting Leave Me A Message On Speak Pipe Here Listen To My 5 Most Downloaded Episodes Here The next Grief Mentor Support Group Meeting is December 19th, 2024. How do I attend? Become A Grief Mentor Insider Here Order the devotion book: Finding Hope And Healing In the Midst of Grief Here Journal: Here

Prayer is "grace and grit," as Fr. Mike phrases it. In this section, one of Fr. Mike's favorites in the Catechism, we hear that "we pray as we live because we live as we pray." This living and praying is a battle in which we must confront our failures and accept the Holy Spirit's grace and aid. Prayer requires humility, trust, and perseverance on our part. In this struggle, we must battle against distraction, ourselves, dryness, and temptation. Today's readings are Catechism paragraphs 2725-2731. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

A 15-minute teaching applying practical principles from God's Word to everyday life.

Have you ever asked yourself, “What is God's will for my life?” In this program, Chip tackles this profound question, revealing how each of us—no matter our role or career—share a single divine mission as followers of Christ. Join us to discover God's purpose for you and how to live it out with confidence and clarity. Main Points Practice # 3 – To Be On Mission 24/7 I. Three facts about us who placed our faith in Jesus Christ: We have a new standing before God - Romans 5:1 We receive the Holy Spirit and are in community - Romans 8:15 We are given a new assignment to be on mission - Matthew 4:19 II. Jesus clearly stated His mission. Luke 19:10 and Mark 10:45 III. Jesus modeled His mission. He had compassion on the multitudes - Matthew 9:36 He spoke the truth in love - John 3 He showed grace & acceptance without compromising truth - John 4 and Matthew 9:10-17 He boldly declared the gospel despite opposition - John 10 IV. Jesus gave His disciples and us a global mandate! - Matthew 28:18-20 V. God Has Given Us a Supernatural Message of Reconciliation - 2 Corinthians 5:14-21 Motivation: Christ's love compels us. Mission: Live for Him who died for us. Perspective: View others as God's creation, not from a worldly perspective. Role: Be ambassadors of reconciliation. Our Calling: We are His workmanship - Ephesians 2:10 VI. God has equipped us for an invisible war! - Ephesians 6:10-12, 18 VII. Increasing your “On Mission” Impact: Take your assignment seriously. Build relational bridges intentionally. Demonstrate your concern specifically. Share the message boldly. Pray for God to work powerfully. Give your time and money generously. Broadcast Resource Download Free MP3 Message Notes Year End Match Double Your Gift Today About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003

Who is the real enemy we face in life? Today, we look at a powerful moment in Acts 13 where Paul, filled with the Holy Spirit, confronts a sorcerer who tried to stop the spread of the good news. This encounter reminds us that our battle is not with people but with the darker spiritual forces at work. Paul's courage and conviction encourage us to stand firm, put on God's armor, and resist the schemes of the enemy. Let's keep our hearts strong, be gracious with others, and walk in the victory Christ has given us.   For more information, visit lakepointe.church/dailydrive

God's power is not ignited by our education or background; He chooses whom to use for His kingdom, igniting them with the Holy Spirit. In this message, Pastor Lutzer shares about D.L. Moody's reliance on God's strength and yieldedness to His will. What does it mean to be filled with the Holy Spirit? To support this ministry financially, visit: https://www.oneplace.com/donate/172/29

On today's Bible Answer Man broadcast (12/13/24), Hank speaks on the difference between being indwelt by the Holy Spirit and being filled with the Holy Spirit.Hank also answers the following questions:Is the “seed faith” doctrine biblical? Emmanuel - Cincinnati, OH (3:50)I was told about having a prayer language and that I need to pray for my prayer language. Is this biblical? Kathy - TX (15:11)Is the mark of the beast a literal mark on your hand or forehead? Delita – St. Clair, MO (18:31)If Jesus was in the grave for three days and three nights, how could he have been crucified on Good Friday? Tony - Farmington, MO (22:28)What are your thoughts on the United Church of God? Tim - Wichita, KS (24:45)

God's power is not ignited by our education or background; He chooses whom to use for His kingdom, igniting them with the Holy Spirit. In this message, Pastor Lutzer shares about D.L. Moody's reliance on God's strength and yieldedness to His will. What does it mean to be filled with the Holy Spirit? This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. 

#10MinuteswithJesus ** Put yourself in the presence of God. Try talking to Him. ** 10 minutes are 10 minutes. Even if you can get distracted, reach the end. ** Be constant. The Holy Spirit acts "on low heat" and requires perseverance. 10-Minute audio to help you pray. Daily sparks to ignite prayer: a passage from the gospel, an idea, an anecdote and a priest who speaks with you and the Lord, inviting you to share your intimacy with God. Find your moment, consider you are in His presence and click play.

On this WPN Call #401, Dr. Jim Garlow is joined by Reggie Littlejohn, a lawyer and founder of Women's Rights Without Frontiers, a broad-based, international coalition that champions freedom, justice, and women's rights and opposes forced abortion and sexual slavery in China. She brings us a sobering informative report regarding the lives of innocent aborted babies in China.     Website: https://www.womensrightswithoutfrontiers.org/index.php     Dr. Jim Garlow has partnered with Pastor Mario Bramnick and Adam Schindler to bring you World Prayer Network (WPN), which seeks out Holy Spirit given strategies for how to be an effective and contagious Christ-follower in our present national situations. WPN hosts weekly prayer calls to seek out strategies for the transformation of nations, including our own. During these live calls, we share briefings from key leaders and then pray into what we see and hear from the Lord.     Follow us on social media:  facebook.com/wellversedworld twitter: @wellversedworld instagram: @wellversedworld www.wellversedworld.org

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:Watch, for you know not when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning; lest he come suddenly and find you asleep.Mark 13:35, 36 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 31In te, Domine, speraviBCP p. 622In you, O Lord, have I taken refuge;let me never be put to shame; *deliver me in your righteousness.Incline your ear to me; *make haste to deliver me.Be my strong rock, a castle to keep me safe,for you are my crag and my stronghold; *for the sake of your Name, lead me and guide me.Take me out of the net that they have secretly set for me, *for you are my tower of strength.Into your hands I commend my spirit, *for you have redeemed me,O Lord, O God of truth.I hate those who cling to worthless idols, *and I put my trust in the Lord.I will rejoice and be glad because of your mercy; *for you have seen my affliction;you know my distress.You have not shut me up in the power of the enemy; *you have set my feet in an open place.Have mercy on me, O Lord, for I am in trouble; *my eye is consumed with sorrow,and also my throat and my belly.For my life is wasted with grief,and my years with sighing; *my strength fails me because of affliction,and my bones are consumed.I have become a reproach to all my enemies and even to my neighbors,a dismay to those of my acquaintance; *when they see me in the street they avoid me.I am forgotten like a dead man, out of mind; *I am as useless as a broken pot.For I have heard the whispering of the crowd;fear is all around; *they put their heads together against me;they plot to take my life.But as for me, I have trusted in you, O Lord. *I have said, “You are my God.My times are in your hand; *rescue me from the hand of my enemies,and from those who persecute me.Make your face to shine upon your servant, *and in your loving-kindness save me.”Lord, let me not be ashamed for having called upon you; *rather, let the wicked be put to shame;let them be silent in the grave.Let the lying lips be silenced which speak against the righteous, *haughtily, disdainfully, and with contempt.How great is your goodness, O Lord!which you have laid up for those who fear you; *which you have done in the sight of allfor those who put their trust in you.You hide them in the covert of your presence from those who slander them; *you keep them in your shelter from the strife of tongues.Blessed be the Lord! *for he has shown me the wonders of his love in a besieged city.Yet I said in my alarm,“I have been cut off from the sight of your eyes.” *Nevertheless, you heard the sound of my entreatywhen I cried out to you.Love the Lord, all you who worship him; *the Lord protects the faithful,but repays to the full those who act haughtily.Be strong and let your heart take courage, *all you who wait for the Lord. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 7:10-25A Reading from the Book of the Prophet Isaiah.Again the Lord spoke to Ahaz: “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.” But Ahaz said, “I will not ask, and I will not put the Lord to the test.” And he said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. He shall eat curds and honey when he knows how to refuse the evil and choose the good. For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!”  In that day the Lord will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.  In that day the Lord will shave with a razor that is hired beyond the River—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also.  In that day a man will keep alive a young cow and two sheep, and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey.  In that day every place where there used to be a thousand vines, worth a thousand shekels of silver, will become briers and thorns. With bow and arrows a man will come there, for all the land will be briers and thorns. And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread. The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. 2 Thess. 2:13-3:5A Reading from the Second Letter to the Thessalonians.But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth. To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.  Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, comfort your hearts and establish them in every good work and word.  Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, and that we may be delivered from wicked and evil men. For not all have faith. But the Lord is faithful. He will establish you and guard you against the evil one. And we have confidence in the Lord about you, that you are doing and will do the things that we command. May the Lord direct your hearts to the love of God and to the steadfastness of Christ. The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsAdvent 2Merciful God, who sent your messengers the prophets to preach repentance and prepare the way for our salvation: Give us grace to heed their warnings and forsake our sins, that we may greet with joy the coming of Jesus Christ our Redeemer; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Deception is simply taking a piece of the truth, and twisting it. That's what makes it so convincing. It sounds right... sort of. Almost. I believe I first read in one of C.S. Lewis's books, probably in several of them, that evil defines itself by the absence of God, just as darkness defines itself as the absence of light. Satan cannot create anything; all he can do is pervert something that God made, and intended for good.   The introduction of Jonathan Cahn's most recent book, "The Dragon Prophecy," puts this extremely well, so I'm going to just quote him. He writes, "If God is good, then how could there be evil? And if God is evil, then how could God be good? But if God did not create evil, then how could evil exist? Or how could God be God?... If evil was created, it would not be a problem, nor would it be evil. Evil is a problem for the very reason that it was not created. It should not exist, because it was not created, and yet it does. The existence of evil defies the created order. It is not of the creation and thus exists in opposition to the created order. Evil exists in defiance of existence... evil is not simply a force, like that of an earthquake, a hurricane, or a fire. All these bring calamity and destruction. But none would constitute true evil. Serial killers are. Why? The hurricane is an impersonal force. It acts without consciousness, will, choice, volition, or intent. But the serial killer commits his acts with conscious intent, will, an volition--and so is evil. And so evil is not an impersonal force--but a personal one, requiring consciousness, volition, will, and intent. Thus in our search for an answer to evil, we are led to personhood... Evil is an inversion--an inversion of truth, of reality, of existence. Evil is, by nature, inverted and, by nature, inverts. It twists, bends, and turns existence in upon itself. It exists as anti-existence. Its being is anti-being, and its nature, anti-nature. It is a negation and therefore seeks to negate, a nullification that exists to nullify. It has no true, ultimate, or absolute existence and therefore acts to bring that which exists into non-existence... Possessing no absolute or true existence of its own, evil is, as well, by nature, parasitic... Evil must use the good. And so though good can exist without evil, evil cannot exist without good. Truth can exist without falsehood, but falsehood cannot exist without truth. Laws can exist without crimes, marriage without adultery, and life without murder. But crimes cannot exist without laws, adultery without marriage, nor murder exist without life. Destruction requires structure, immorality requires morality, and sin requires the holy. The good is primary. Evil is the parasitic inversion of the good. And so the existence of evil inadvertently testifies not against the existence of the good--but for it. It bears witness, unwillingly, to the existence of the good--the existence of God" (9-10). So if evil itself is an inversion of something created to be good, then nearly everything God created for our pleasure and enjoyment can also become evil... but because it contains the seeds of something that was originally good, Satan can also use that kernel of goodness, or truth, to convince us that the twisted version is actually good and true, too... and if we don't know the truth well enough to tell the difference, we'll fall for it.  The Syncretism Trend According to Dr George Barna's research with the Cultural Research Center at Arizona Christian University, the dominant worldview of Americans (92%) now is syncretism (https://www.arizonachristian.edu/wp-content/uploads/2024/04/CRC-Release-AWVI-2-April-23-2024.pdf): that is, an amalgamation of disparate and contradictory beliefs, pulled from multiple religious or philosophical ideologies, according to an individual's personal inclinations and emotions. Syncretism is therefore not a single worldview, but a mishmash of beliefs--hence the common phrase, "your truth" and "my truth." The implication is that these can be mutually exclusive, without any logical contradiction. This strategy of Satan's is nothing new. He is a liar and the father of lies by nature (John 8:44). He sticks with this approach because it works.  Syncretism in the Old Testament Syncretism has  been around since the days of the Old Testament, and was the main reason why the Israelites couldn't seem to stay on the "blessing" side of God's covenant (Deuteronomy 28). Literally the first of the Ten Commandments was "You shall have no other gods before Me" (Ex 20:3)--and al, the Hebrew word translated "before", also means "by" or "beside." So God wasn't saying they simply had to worship Him the most, but it was okay if they occasionally sacrificed to Baal or Molech or Asherah--so long as He was the most important. No; they were to have no other gods besides Him. Period. The entire Old Testament history is a cycle of the Israelites' disobedience of this one commandment. The first example after the Ten Commandments were given is the golden calf that Aaron made with the spoils from Egypt while Moses was up on the mountain receiving God's law (Ex 32). These Israelites had spent their entire lives in Egypt, where a pantheon of gods were worshipped (many of whom God specifically humiliated by the plagues chosen to eventually force Pharaoh to let them go). When they made the golden calf, the Israelites declared that this was God--the One who had delivered them from Egypt (Ex 32:4). So they weren't exactly abandoning Yahweh for some other god; rather, they were mixing Him with the gods they had grown up with. Then, the Israelites tended to mix worship of Yahweh with worship of the gods of neighboring nations, even before they ever got to the Promised Land. Israel's enemies feared God, and one of them (King Balak of Moab) sent for Balaam, a local seer, to curse Israel (Numbers 22-24). God wouldn't allow Balaam to curse Israel, but Balaam wanted Balak's money... so instead, he told Balak how to get the Israelites to curse themselves, by placing themselves on the "cursing" side of God's covenant (Deuteronomy 28). Numbers 25 shows the result: the Moabite harlots used sex to entice the men of Israel into idolatry. The issue in this case wasn't so much the sex, as it was that sex was used in worship of false gods.  The cycle repeats throughout the Old Testament: Israel falls into idolatry, they fall under the 'cursing' side of God's covenant as a result (bringing themselves out from under His protection, and subject to Satan's machinations), they get oppressed by their enemies, they cry out to God, and God delivers them. They renew their vows to and worship of the One True God in varying degrees, but then they forget again, fall into idolatry, and the cycle repeats. God had laid out very clearly that they would be blessed if they followed His laws, and cursed if they didn't (Deut 28), and the very first commandment was no gods before Him. It was the first for a reason: God knows that we were made to worship something, and we treasure what we worship. "Where your treasure is, there will your heart be also" (Matt 6:21), and our hearts guide the course of our lives (Prov 4:23).  Eventually Israel split into two kingdoms (Northern and Southern, or Israel and Judah) over this very issue. Most of the subsequent kings of both nations perpetuated idolatry, though a few tried to purge the nation of idolatry to varying degrees, and enjoyed the 'blessing' side of the covenant for a time as a result (Deut 28). But God sent prophet after prophet to the Northern and Southern nations (writers of most of the major and minor prophetic books of the Old Testament), warning them of impending destruction if they did not repent of their idolatry. They ignored the warning, and eventually both nations were taken into captivity because of their idolatry: Israel to Assyria and Judah to Babylon. (Though of course, God was not done with Israel, and His promises to them still stand--Ezekiel 37 prophesied their restoration to their own land as a resurrection of dry bones, which miraculously took place on May 14, 1948. And the nation of Israel takes center stage throughout most of the book of Revelation, from chapter 5 on.)  Syncretism in the New Testament  Syncretism was around during the time of the early church, too, particularly in Paul's ministry. God sent him as the apostle to the Gentiles, who practiced varying forms of pagan beliefs already. They attempted to mix Jesus with these beliefs, until Paul's preaching convicted them to follow Jesus only, burning their books of magic arts and getting rid of their idols of Greek and Roman gods (Acts 19:11-20--which turned into a big riot in the city, v 21-41). Paul described the end times as being a time of "unrighteous deception among those who perish" (2 Thess 2:10), so we can expect that as we approach that day, this will only increase. Jesus told us that in the last days, "if possible, even the elect" would be deceived (Matt 24:24). The Greek work for deception in these verses is planao, and it means "to lead away from the truth, to lead into error." This inherently means that there is such a thing as truth. If you believe something contradictory to that truth, that is deception. We're living in an age that largely borrows from postmodernism as part of the syncretic worldview. According to the Encyclopedia Britannica, "Postmodernists deny that there are aspects of reality that are objective; that there are statements about reality that are objectively true or false; that it is possible to have knowledge of such statements (objective knowledge); that it is possible for human beings to know some things with certainty; and that there are objective, or absolute, moral values." Holders of this worldview are therefore confused about even observable or mathematical truths, let alone those that are not observable (such as whether or not there is a God, and if there is, how many, and which one, how do we get to Him, etc). So before we even approach the topic of how to avoid being deceived, we have to establish that there is such a thing as objective truth. If there isn't, then there is no such thing as deception, either, since deception derives its definition from truth (just as darkness derives its definition from light, by the absence of it). What Is Truth (i.e. Is There Such A Thing As Objective Reality?) The best argument I've heard on the topic of whether or not there is an objective reality comes from Dr Jason Lisle's "The Ultimate Proof of Creation" (which is a book, but here is his lecture on the argument https://www.youtube.com/watch?v=aQ_UxcV-xcM). While there is an abundance of apologetic evidence for the scientific and historical accuracy of scripture (here's the first in an apologetics series I did on the subject, https://www.drlaurendeville.com/anthropic-fine-tuning/), Lisle points out that none of these arguments can be definitive, because someone who holds a different worldview can simply invoke a "rescuing device" to explain away any evidence that seems to contradict his own position. We all do this, and it's not necessarily a bad thing--for example, if someone points out an apparent contradiction in scripture, my first reaction isn't, "Oh, I guess the Bible is wrong!" Rather, I assume there's additional information I don't happen to know about yet, which resolves the apparent contradiction, and then I go look for it. Even if I can't find it at the time, I am still certain it exists, and someone will find it eventually. That's a rescuing device, to preserve an otherwise deeply held worldview without logical contradiction. The real key to establishing which worldview is correct lies in that last statement: "without logical contradiction." There are laws that govern the way the world and the universe works--laws that we all have to believe in and abide by in order to know anything at all. C.S. Lewis expounded on this concept in "Mere Christianity" (https://www.authorcagray.com/posts/mere-christianity/) with respect to morality, in particular--the idea that we all know that there are universal laws of decency and conduct, and we further know that we don't live up to them. But, that being the case, who made those laws? Where did they come from? He argues that their very existence necessitates a lawgiver. Lisle takes this argument further--the existence of non-moral rules that govern how the material world works, such as the laws of logic, and principles of math and science, are the presuppositions upon which all knowledge is based. Everyone has to abide by these, no matter what their worldview is, or it would be impossible to know anything at all. But who made those rules? Where did they come from? Why does math work? Why do we all assume the laws of logic in order to have a coherent conversation? This, too, necessitates a creator. Many who abide by laws of math, science, and logic (and morality, for that matter) don't happen to have a theistic worldview, but that in and of itself is a logical inconsistency; they can't account for those rules in their worldviews at all. They have to borrow from the theistic worldview in order to make any of their other arguments.  This is the very place where postmodernism diverges, though. If there is no objective reality, then knowledge of any kind doesn't exist. Most of those who hold this worldview at least believe in morality of some kind. Lewis's argument might be most relevant here--you'll never get someone persuaded by postmodernism and religious syncretism to argue that murder, or genocide, or racism are fine, for example. They know these are wrong because they "feel" them to be wrong--and they're not just wrong for them, they're wrong for everyone. Now we have at least one absolute... which necessitates a lawgiver not only for morality, but also for at least one logical law: that of non-contradiction. This already establishes the existence of an objective reality. If there is an objective reality, then necessarily, some statements about it must be true while others must be false. The world is round and not flat, for example. If a world exists at all, both things cannot be true about it at the same time and in the same way, simultaneously--that would be a logical contradiction. Which Objective Reality Is It? (Can Anybody Know?) If some objective reality does in fact exist, how do we know which one it is? How do we know that our senses are reliable, first of all, and that we're not living in a simulation a la "The Matrix," for instance--one in which the laws of morality, logic, math, and science are simply foundational to the code? This argument goes back to Descartes, who concluded that at the very least, he must exist after some fashion, because his consciousness told him he must. C.S. Lewis in "Mere Christianity" used a similar line of reasoning, arguing that if there were a deeper reality, one that created this reality, we couldn't possibly find out anything about it through our five senses. Of course we couldn't; those senses are of the physical world, and can thus only give us information about the physical world. Our consciousness, however, has no identifiable physical reality. (To this day, science cannot explain what consciousness actually is - https://www.drlaurendeville.com/electromagnetism-vital-force/.) So Lewis argues that, if there were anything knowable about the world beyond our own, the only place where we might possibly expect to find clues about it would be in our own consciousness. And there, in fact, we do find such clues: specifically, we all have a sense of right and wrong. While we might quibble about the details therein--someone might say that under such and such a condition, killing someone is not murder, for example--no one will seriously argue that murder is morally fine. One might have different rules surrounding the morals of sex, but nobody is going to say you can just have any person you like anytime you like. This establishes several things, according to his argument: the existence of a moral law outside of our reality, of how we ought to behave (even though we know we don't, or at least not always, and certainly not perfectly), which necessitates the implied existence of a law-giver. The very fact that we do not keep the law (even though we know we should) is the whole point of the law of the Old Testament, too (Romans 7)--but even those who didn't know the Old Testament were aware of the moral law to this extent, so that no one is without excuse (Romans 1:18-2:16). Once we know that there is a moral law, and that we're incapable of keeping it on our own, that narrows down the possible religions considerably. We must choose one that hinges on the concept of grace, not works. There is literally only one of those. (More on that in this podcast: https://www.drlaurendeville.com/relational-apologetics/). That's why we call Christianity the gospel, which means good news: the good news is that, while you can't make yourself righteous no matter how hard you try, you don't have to make yourself righteous because Jesus did it for you. All you have to do is accept what He did on your behalf. Once you've gotten to this place, now all the scientific apologetics (start here: https://www.drlaurendeville.com/anthropic-fine-tuning/) can fall into their proper place: as corroborating evidence for the Bible. But the Bible has to be philosophically established as authoritative first. Once we've established that the Bible is truth (John 17:17, Psa 25:5, Psa 91:4, Psa 96:13, 100:5, 117:2, 119:142, 151, 160; 138:2, Prov 3:3, Col 1:5), we've got to learn what it says--well enough that Satan can't take it out of context and feed it back to us, or add a tiny bit to it to change the meaning. That's exactly how he works, though. He even tried that with Jesus (Luke 4:1-13). Fortunately Jesus was the Word made flesh (John 1:14), so He didn't fall for it... but the less we actually know the scripture, the more vulnerable we'll be to this strategy. Knowing the Truth Well Jesus warned us that as the last days approach, Satan will double down on this strategy: that false prophets will rise up and deceive many (Matt 24:11), claiming to be Jesus returned (Mark 13:6), some with signs and wonders. At the same time, Revelation suggests that in the last days, the church will become apathetic, so prosperous materially that we will be unaware of our spiritual emptiness (Rev 3:14-22). (This sounds a lot like the seeds choked by thorns in Jesus' parable of the sower: the seed is choked by "the cares of this world and the deceitfulness of riches, and he becomes unfruitful", Matt 13:22). Peter tells us that "scoffers will come in the last days, walking according to their own lusts, and saying, 'Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.'" (2 Peter 3:3-4). Paul tells us that the last days will be accompanied by a great "falling away" (2 Thess 2:3). Deception comes in many forms, but one thing they all have in common is that they act almost like a vaccine against the truth. There's just enough truth to them, mixed with a lot of untruth, that it's hard to tease apart the good from the bad. In that way, they can deceive "even the elect, if possible" (Matt 24:24, Mark 13:22). We protect against this, in a nutshell, by knowing the truth really, really well. This is the way bankers are trained to recognize counterfeit money: they don't study every possible counterfeit (there will always be a new one). Rather, they learn what the real thing looks like so well that they'll know when something seems off, even if they can't articulate what it is. In the same way, we're to renew our minds with the Word (Romans 12:2); that's how we will recognize truth from lies. Otherwise, it's all too easy for Satan to take a sliver of truth, mix it with a lie, and so deceive us. An Old Testament example of this is found in 2 Kings 18. The back story: in Numbers 21:6-9, the people had sinned, had come out from under the protection of God's covenant, and were dying from bites from poisonous snakes. God commanded Moses to make a bronze serpent on a pole, and told the people that if they would only look at the serpent, they would be healed. We know with hindsight that this was a type and shadow of Jesus, who was made sin for us, and became our substitutionary sacrifice ("by His stripes, we are healed," Isaiah 53:5). But the Jews didn't realize that; all they knew was that God ordained healing through looking at the pole, so the pole became a symbol of deliverance. But over the centuries, they made looking at the pole into a formula: the shadow without the substance of Jesus behind it. It became an idol, which they called Nehushtan. Back to 2 Kings 18, centuries later: verse 4 tells us that King Hezekiah had torn down the high places and broke Nehushtan in pieces. Later in the chapter, Judah is threatened with destruction by a messenger from the King of Assyria, Rabshakeh. This would have been especially terrifying, since Israel (by this point they has become two nations, Israel and Judah) had already been carried into captivity by Assyria, in punishment for the fact that the people kept falling into idolatry and had forsaken God. So when Rabshakeh threatened the people with destruction, he said, "You broke down God's symbols of worship! Why would He come through for you?" (2 Kings 18:22). The people of Judah had to know God and His word well enough to know that what Hezekiah did was actually right in God's eyes (2 Kings 18:5-7). God had originally ordained the serpent on the pole, yes, but the people had made it into an idol, which broke the first of the Ten Commandments. Hezekiah's actions had placed the Jews on the right side of God's covenant (Deut 28), so they, unlike their sister nation of Israel, could trust that God would come through for them. But if the people had not understood all the back story, they might easily have believed Rabshakeh's taunts. They could have lost faith that God would come through for them, convinced that they would go the way of Israel before them, and turned against Hezekiah, thinking he'd brought them out from under God's protection. This is how the enemy works. The serpent is subtle and cunning (Gen 3:1, 2 Cor 11:3-4). Satan tried to deceive Jesus not even by misquoting scripture, just by quoting it out of context (Matt 4:6). This happens to us today all the time. One common example is the teaching that God causes or (directly) allows sickness in order to discipline us, or to teach us something, or for the "greater good". This sounds so spiritual, and a host of out of context scriptures even seem to back it up--yet Deut 28 makes it clear that sickness is always considered a curse. Jesus became a curse for us and redeemed us from the curse (Gal 3:13-14), and even before that, He healed all who came to Him (Matt 15:30, Matt 4:23-24, Matt 8:16, Matt 9:35, Matt 10:1, Matt 12:15, Matt 15:30, Luke 4:40, Luke 10:9). Jesus He was a perfect representation of the Father (John 5:19, 5:30, 8:28, 12:49). So this cannot be right. He may take what the enemy meant for evil and turn it for good (Gen 50:20), but that doesn't mean He caused the evil in the first place. Not even close. (For more on this, see https://www.drlaurendeville.com/why-bad-things-happen-from-a-biblical-perspective/). Truth is the foundation of the spiritual armor (Eph 6:14)--it must go on first, before anything else. The Bible can testify to us that not only is the Word truth, but God is the God of truth (Isa 65:16), that Jesus is the truth (John 14:6). Only knowing the truth will make us free (John 8:32). If we focus on knowing the truth, we will recognize deception. It's important to also rely upon the Holy Spirit, the Spirit of truth (John 14:17, 15:26, 16:13, 1 John 5:6), to guide us, rather than on our own understanding (Prov 3:5-6), or the wisdom of the world (1 Cor 1:20-2:7), or any other spirit besides the Holy Spirit. The world is confused about what truth is (John 18:37-38) because they don't hear His voice--but we do. This shouldn't be a problem for us.  Cross-Reference What You Hear Along those lines, just because we hear a doctrine preached from the pulpit doesn't mean it's so. It's our responsibility to be like the Bereans in Acts 17--when Paul and Silas preached the word to them there, Luke writes of them, "These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so. Therefore many of them believed" (Acts 17:11). They didn't just take Paul and Silas's word for it; they went straight to the source text to confirm it. Paul later wrote to the Galatians, "even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed" (Gal 1:8-9). He repeats himself, because this is so important. Forget him--even if an angel preaches it, let him be accursed! We are not to blindly follow any person simply because of his or her authority. (We're to respect authority of all kinds, Romans 13:1-7--that's a different issue. But when what someone in authority says comes in conflict with God's word, we obviously go with God's word, Acts 4:19). There are plenty of warnings about false teachers in scripture (though one important note here--there's a difference between a false teacher, and a good person doing his or her best who is simply flawed. None of us is going to get everything right. This is the reason why James says that not many should become teachers, as they will "receive a stricter judgment. For we all stumble in many things," James 3:1-2.)  A false teacher, though, is one who will distort the truth (Acts 20:29-30, 2 Peter 3:16), by mixing it with myths/fables (Titus 1:14) or "merely human commands" (Matthew 16:1-12) or the traditions of men (such as forbidding to marry, abstaining from certain foods, 1 Tim 4:3), according to the principles of the world (Col 2:4-8). They will pretend to be godly or moral, though (2 Cor 11:13-15, 2 Tim 6:5)--so we must use discernment. There are a few criteria we're given to distinguish a false teacher from just a flawed human being, in process like the rest of us: Anyone who denies that Jesus is the Christ is a false teacher (1 John 2:22-23, 4:2-3) Some may lie intentionally for their own gain (Deut 18:20, Ezekiel 13:9, Jer 14:14, Jer 23:16, Titus 1:10-11) or in hypocrisy (1 Tim 4:2-5), using "godliness" as a means of their own selfish gain. Others may be so blind that they truly believe they are doing God a favor in persecuting His true followers (John 16:2). Romans 16:18: Paul said in this verse that these individuals use good words and fair speeches and deceive the hearts of the simple. This means that they flatter people (2 Timothy 4:3) and appeal to the same selfish desires that they themselves have, to draw people after themselves (Acts 20:30). We can't judge another person's motives (Matthew 7:1-3), but we can, and should, judge the fruit of their lives and ministries (Matthew 7:15-20, 1 John 3:7-9). There are many who claim to be believers but aren't (Matthew 7:21-23) and they'll be among us until the end of the age, when God will finally separate them out (Matthew 13:24-30). Truth, "Signs," and Our Emotions We are the gatekeepers of our hearts (Prov 4:23), and have to guard its boundaries, careful of what we allow in. I always thought the parable of wheat and tares (Matthew 13:24-30) only referred to evil people sown amongst the good people of the church. But what if it also means good and bad ideas from good and bad spirits within a given individual-- in other words, we can bear good fruit and bad fruit from different 'trees' even within our own hearts? This might be why Jesus could tell Peter "get behind me Satan" (Matt 16:23) and James and John, "you don't know what spirit you are of" (Luke 9:55), but the men themselves were still His. This also probably goes along with the Parable of the Sower (Matt 13:3-15)... the 'tares' we allow into our own hearts are part of what can choke the word and render it unfruitful. Truth of course must correspond to an accurate description of reality (Gen 42:16)--which should negate any postmodernist philosophy, or syncretism, blending contradictory descriptions of reality. Once we know the truth, we are to continue in what we were taught (Col 2:6-7, 1 John 2:24), not mix a little Christianity with a little of some other contrary message. Paul rails against this practice in many of his letters. In 2 Cor 11:3-4, Paul is angry that the Corinthians' minds may be corrupted so that they receive the one preaching a different Jesus or gospel from the one he preached. In Galatians 1:6-9, as mentioned earlier, the Galatians are falling prey to a perverted gospel, and Paul curses those who preach such a gospel. In Eph 4:14, he writes that only "children" in Christ are tossed about by every wind and wave of doctrine, taken in by trickery and craftiness and deceit. We're supposed to guard against not just what we hear from other humans, but to test what the spirits say too--hence Paul's angel comment (Gal 1:8-9). John also tells us, "do not believe every spirit, but test the spirits, whether they are of God" (1 John 4:1). In a lot of denominational churches that don't believe in the supernatural gifts of the spirit (1 Cor 12), this may not come up much. But in those that do, or for individuals who might ascribe to varieties of syncretism (believing in "signs from the universe" if they seem especially coincidental, perhaps), this will become important. Just because a prophet seems to be speaking from a supernatural source doesn't mean what they're saying is from God. It might be, but we have to test it. Just because an idea out of left field pops into our minds doesn't mean it was the Holy Spirit who put it there. Just because a black crow perches on a tree doesn't mean it's an omen foreshadowing our future. Just because we see the same state license plate on every car doesn't mean God is telling us to move there, etc. Solomon writes, “A simple man believes anything, but a prudent man gives thought to his steps” (Prov 14:15). Elsewhere "simple" is used as a synonym for "fool" (Prov 7:7, 8:5, 9:13). We have to remember that the physical world is a battleground. Until the earth lease is up, Satan is still technically the god of this world (2 Cor 4:4). So God can send us signs in the physical realm, yes--but so can Satan. God can whisper thoughts to our minds--but so can Satan (in fact, this is his primary tactic, 2 Cor 10:3-6). Peter writes that the scriptures are a "more sure word of prophecy" even than hearing an audible voice from heaven (2 Peter 1:19-21), probably for this exact reason: anything using the physical realm has the potential to be counterfeited. That doesn't mean God can't use physical means to communicate with us, but it's clear that the primary means He uses for His own are the scriptures, and the Holy Spirit (John 14:17, 26), who also often speaks to us by bringing the scriptures we know to our remembrance. He also will speak through the prophets (1 Cor 12:1-11), dreams and visions (Acts 2:17-18), but we have to check all of this against the Word. Scripture will divide between soul and spirit (what originates with us vs Him, Hebrews 4:12), as well as what might originate with a malevolent spirit sent to lead us astray. David tells us it's the scriptures that make the simple wise: "The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple" (Psalm 19:7). What if an idea comes to us as an idea, a dream, a vision, a prophecy, or a "synchronicity" moment that seems supernatural, and it's something that isn't addressed in scripture at all, though? How do we know if it's from God, from us, or from the enemy then? The first thing to check there is whether or not the message is consistent with God's character. Jesus said we can ask anything in His name and He will give it to us (John 14:14). What's in God's name (https://www.drlaurendeville.com/names-of-lord-psalm-9-9-10-meditation/)? He is Jehovah Nissi (the Lord my Banner), Jehovah-Raah (the Lord my Shepherd), Jehovah Rapha (the Lord that Heals), Jehovah Shammah (the Lord is There), Jehovah Tsidkenu (the Lord our Righteousness), Jehovah Mekoddishkem (the Lord who Sanctifies You), Jehovah Jireh (the Lord who Provides), Jehovah Shalom (the Lord is Peace), Jehovah Sabaoth (the Lord of Hosts).  The next thing to check is the fruit that message produces (Gal 5:19-23, Romans 8:6-8). God won't lead us into anything producing negative fruit--if the fruit is bad, it's from the flesh or the enemy, and not the Spirit. If it passes those tests, though, then as we continue to pray about the message (dream, vision, prophecy, idea, etc) then it's also biblical for us to ask for additional confirmations of the message--Paul says in 2 Cor 13:1 that every word should be established by two or three witnesses. If the message is from God, He'll make sure you know it. His Spirit guides us into all truth (John 16:13). And as you continue to seek Him and pray about it, peace (a fruit of the Spirit) should grow, confirming that the message comes from God (Col 3:15). Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Friends of the Rosary, Today, December 13, the Catholic Church celebrates the Feast of St. Lucy (283-304), the famous Sicilian martyr venerated since ancient times. Born and died in Syracuse, Sicily, Lucy (or Lucia) made a vow of virginity and distributed her wealth to the poor. With the help of the Holy Spirit, she stood immovable in her virginity. After torture, which included taking out her eyes, a fire was then built around her, but again, God protected her. She was finally put to death by the sword.Today's feast can easily be harmonized with Advent themes, as this saint is a living symbol of light amid darkness and typifies the Church and the soul now preparing their bridal robes for a Christmas marriage. Ave Maria!Jesus, I Trust In You!St. Lucy, Pray for Us! Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York • December 13, 2024, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

It's the second Friday of Advent, Year I in the Church Calendar, December 13, 2024. Our general order and lectionary come from the Book of Common Prayer Daily Office. Today's songs: Desert Song (Brooke Ligertwood) Psalm 31 Luke 22:14-30 Playlist of songs from Morning Prayer. If you have a prayer request please ⁠submit it here⁠. Sign up ⁠here⁠ for the email list. Morning Prayer and Worship is a production of Steady Stream Ministries, a 501(c)(3) non profit organization. Thank you for your support. ⁠You can go here to find out more⁠. Get an ad-free feed of the podcast with a monthly contribution of any amount! ⁠Join our Facebook group here!⁠ Photo by Zeeshaan Shabbir. Collect of the Day Second Sunday of Advent, Rite Two Merciful God, who sent your messengers the prophets to preach repentance and prepare the way for our salvation: Give us grace to heed their warnings and forsake our sins, that we may greet with joy the coming of Jesus Christ our Redeemer; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. --- Support this podcast: https://podcasters.spotify.com/pod/show/prayerandworship/support

Hey there! Welcome to the podcast. In today's episode, we'll be taking a look at the hope and the promise of Christmas, from Luke chapter two. This is a time of year when hope is a watchword, and traditionally has been a season when people are much more open to receive kindness and blessings and when you say Merry Christmas and God bless you, maybe they don't do that little uncomfortable wince that happens at times. This year, let's take a few minutes and consider the hope we have because of Christmas, and because of all the promises God made and then fulfilled when Jesus came to earth as a newborn baby.    You're listening to The Burt (Not Ernie) Show, part of the Spark Network, now playing in the Edifi app. That's Edifi, spelled E D I F I, and you can find it in your device's app store. The hope and the promise of Christmas is our focus today, and this is episode number 201.    As I did some research for this episode, I read that there were at least eight specific prophecies that were fulfilled when Jesus was born in Bethlehem. Now of course, Jesus fulfilled hundreds of prophecies when He lived on this earth, and died and rose again. And the remainder will absolutely be fulfilled at His second coming. But regarding His birth in Bethlehem, we find the fulfillment of prophecies from Genesis 22:18, Numbers 24:17, Isaiah 7:14 (that one is a common Christmas card verse, for good reason), Isaiah 9:6-7, Daniel 9:25-26, Micah 5:2 (one of my favorite verses for this time of year), Jeremiah 31:15, Hosea 11:1 which does tie in with the birth of Jesus in Bethlehem.    The Bible truly is an amazing book, God's Word is profound. And at Christmastime, I hope it has a profound impact and blessing on your life. I say this a lot, but I think it needs to be said often -  not only are God's promises true…they are true for you. He loves you enough to make promises to you and then to keep those promises. And that's where hope comes in for us - we have such great hope because we've seen Him keep His promises, and in the midst of tough times, we hold on to our hope that He will continue to keep His promises. This is not hope misplaced; it's the opposite - perfectly placed hope. Hope in the Lord ends up being the kind of faith that yields results. It's unseen at first, those results, but ends up being seen when our faith becomes sight. If you need some hope right now, well, this is for you.   From the Amplified, Luke chapter two verse 1 says: Now in those days a decree went out from (the emperor) Caesar Augustus, that all the inhabited world (the Roman Empire) should be registered (in a census).  So this was more than just an emperor deciding he needed to take a census and get an accounting of all the citizens of his empire. This was done at the Lord's behest, because of His will. One of the things that is easy to overlook in the Christmas story, to take for granted, because we've heard this passage so many times, year after year, it's easy to overlook the significance of the way God's hand, albeit invisible, was at work to move the heart of Caesar to order this census that required everyone to return to their own city, hometown, the town for their family's official registration. And if we just read verse one, that single sentence, and move right on into the rest of the chapter, we can miss the reality that's here for us, for our lives, right now. God moves in the lives and in the hearts of men, women, and children. He moves little people, and that's like little in quotes because all mankind is so precious to Him, nobody is small or miniscule to Him. Our God is not in the business of marginalizing people. He created each one, knitting each in their mother's womb, has engraved us on the palms of His hands, and no one is without value to Him. So that's not what I mean when I say little persons. What I mean is, societally, the shepherds were not big wigs, power players, in that culture. And yet, they were given the message, the announcement, of the birth of the Messiah, the very Son of God. Amazing! The emperor, Caesar Augustus, was moved to issue the decree that a census should be taken of the entire Roman world, all his empire, and so mankind was on the move, headed to their hometowns to be registered as part of this mandatory census. Don't miss this. There is great importance and value to this moment in time - and it's valuable and important for your life. The God of hope is the God who wants you to believe that He can move mountains and the hearts of kings, rulers, those in authority, in order to bring about what He has in store for your life. He is not arrogant and narcissistic, that He would move those mountains and turn those hearts in ostentatious ways. He does not need to be loud about it, because He has no insecurities, needs no validation - so He can do it without there being a lot of fanfare about the WHY behind what He is doing.  And yet, He may still announce what He is doing, with great praise and rejoicing for His goodness toward us, He may still announce it to those who are not a big noise, household name, someone important in the world's eyes. This should amaze us, and simultaneously cause hope to spring up anew in us regarding our own lives and circumstances.    Got something you have been praying about, carrying a burden about, for a long time? Weeks? Months? Years, even? The message of Luke two verse one is for you, then. Now in those days… My friend, for you right now, it might just be one of “those days” when God begins to move on your behalf.    The hope we have when we live in a state of expectancy, of believing God for what we see no evidence of, well…that kind of hope is real hope. Romans 8:24-26 says that hope that only hopes for what is seen is no hope at all (that's not verbatim, of course). What kind of hope do you and I have? Is your hope doing any stretching in your life? Are you having to hope more, trust more, believe more, as the days wear on and the promise isn't yet fulfilled? Then that's actual, biblical hope.  Proverbs 13:12 tells us that hope deferred makes the heart sick, and that is true. So from these two passages about hope, which seem to be in conflict with each other, what do we learn? How do we make them make sense to us when we need to hold on to our hope in Jesus, and yet we can relate to the feeling of hope deferred making us heart sick? When your faith is not sight, and you cannot even begin to fathom how it will ever become sight, how do you hold on to hope and keep holding on?  Hope really does have a name, and His name is Jesus. Some moments are simply crawling through the crowd on your hands and knees, pressing and pushing to get to Jesus, reaching out and just skimming the edge of His robe, knowing that's all you can do, there is no more gas in the tank, you're spent, without Him it's over…that's what it is like sometimes. It's really that rough sometimes. Sometimes the biggest part of our faith journey ends up being hanging on to Jesus, hanging on to our hope in Him, when we are getting awfully heartsick and nearing the point of more than we can bear. (Spoiler alert: if you have not yet had a moment in your life when you were maxed out beyond what you ever dreamed you could handle, well, keep walking with Jesus and that will be your experience. It isn't easy street, this discipleship life. It's daily taking up your cross and following after Him, it's knowing that the servant is not greater than the master and as they treated Him, so shall they also treat everyone who follows Him. It is a somewhat hard knock life, this life with Jesus, but these hard knocks are the hardest it will ever be and for the unbeliever, this life is the best it will ever be. Eternity is worth living for, my friend, because Jesus is there and He has gone ahead of you to make ready a place for you, that where He is, you may one day also be. It's hard, but it's such a good hard.) Hope deferred does make the heart sick. It's absolutely true. But the point at which we feel our hope has been deferred for too long is not usually the same point at which God, in His sovereignty and providence, knows our hope has been too long deferred.  Trust Him, even when, especially when, it's been a long, hard road.  The journey to Bethlehem was not easy for Mary, or for Joseph. The labor and delivery, also not easy. But they were exactly where God wanted them to be for that moment in time. And they HAD to be there, according to Caesar's decree. Everyone had to be counted and registered…and likely, taxed, too. So, all around not ideal, at least from a human point of view. But thank God we have the option, the choice, the ability thanks to the Holy Spirit who indwells us, to look at the less than ideal, difficult times of life via God's point of view. Thank God that we have the Bible, full of all it's raw honesty about people and sin and life, and also full of God's love and intervention and His righteousness and His fair judgements and standard that played out at Calvary - thank God we can choose to face our most not so easy moments knowing that the God who was at work in the lives of those we read about in the Bible is also at work in and through our lives and circumstances.    I want you to know that God sees you. He really does know how hard this is, how long it has been going on, and how ready you are for it to be over. We can want our deliverance to come so badly that we get hyper focused on it, and we miss the presence of God in these places. Perhaps that's just me, maybe I am the only one who does that. It takes a reset sometimes to find God in our midst when life is overwhelming.    And I'd like to mention something about overwhelm. It isn't always what you'd think. Sometimes that one thing that pushes you right over the edge into a state of overwhelm is so small, such an itty bitty little thing, you can hardly believe that THAT was what did you in. But the old saying about the straw that broke the camel's back? A single piece of straw does not seem like much, and by itself, it sure isn't much, but it can be the thing that adds just enough pressure to be the last straw. Just like the last place you look is where you find something you've been searching for, that's the last place I looked - well, the final straw is the one that breaks the camel's back. Of course it is! The last one is of course the last one. But just like you didn't think that place was where you'd find the item you'd looked for, the last straw is not the one you thought would be the deal breaker and game changer.    Overwhelm happens to all of us. We need to give others grace in their overwhelm, and not judge them so severely when we don't understand how that little old straw could be the one that is just too much because we have our own pieces of hay, basically, that do us in, too. And give yourself grace as you navigate these things. Of course, if you are in sin as a result of your straw breaking your back, repent and don't delay in that. Today is the day to repent, to make things right with God, being sure to keep short accounts with Him. But giving yourself grace does not need to be exclusive of repentance. They go hand in glove, because the Cross is the standard for all the grace we receive and all the grace we extend to others and to ourselves, and we only access that grace by coming to the Lord in repentance and receiving Jesus as our Savior, since He was the propitiation for our sin. Give grace, to yourself and to others. Because grace is what you need when you find yourself in that place of hope getting close to being deferred for too long. Grace is yours, if you'll have it.    And next time you find yourself wondering why it is taking so long for God's promises to be fulfilled, remember Luke chapter two, verse one. God is still on His throne, He has not abdicated and He never will. He is still sovereign over all. He is still faithful and true and dependable and consistent and true to His word. God is, after all, still God. And He is still moving the hearts of kings and rulers to accomplish His perfect will in His perfect timing. Who knows? That time might just be today. And if you find yourself in a position where you can glorify the Lord, whether you are a big noise and a big name or no-name who makes no noise that is noticeable in this world, you just go on and rejoice like those shepherds did. Because the God who delivered the message of Jesus' birth to them is the same God who is still delivering messages to people today. Rejoice like the whole world is watching, even if nobody else is around. The darkest night can be pierced with angels rejoicing and the light of Jesus shining bright. What will you do when He shows up in your life? And what will you do while you wait for Him to show up?    Merry and Blessed and Joyful and Hope-filled Christmas to you. Thanks so much for joining me for this episode, and I do hope you'll share it with a friend or on social media this Christmas season.  God bless and I'll see you next time. Bye bye.

December 13, 2024 II Kings 4:18-44; Ps. 141:3-10; Prov. 29:24-25; Acts 15:22-35

The Immaculate Conception: Rooted in Faith, Fulfilled in Grace Today, we celebrate the profound mystery of the Immaculate Conception of our Blessed Lady. Although formally proclaimed as doctrine less than 200 years ago, its roots run deep in the ancient traditions of Christian faith and practice. This belief flows naturally from what we profess about Jesus Christ, for everything we affirm about the Virgin Mary is ultimately derived from our faith in Him. Nothing we proclaim about Mary stands apart from or beyond our belief in Christ—it is, instead, the fruit of that faith. From the very beginning, the Church has boldly proclaimed Jesus as the Savior, the one who secures God's victory over sin and death. Jesus, the Word made flesh, came to us through the Virgin Mary. He is not merely a man or the highest of created beings but truly God, co-equal and co-eternal with the Father. This central truth of Christ's divinity compels us to ask deeper questions: What does it mean for our salvation? What does it mean for Mary, who bore Him? Salvation is not simply the restoration of paradise lost. It is far greater; a sharing in God's very life, a gift only God Himself can bestow. No created being, however exalted, can grant this. Only God can bring us into this divine life, and in His infinite love, He chose to do so by taking flesh in Mary's womb. Consequently, we honor her not merely as the mother of Christ or of His humanity, but as the Mother of God—a title that reflects the singular mystery of her role in salvation history. This Mystery also Highlights Mary's Unique Sanctity This profound mystery also highlights Mary's unique sanctity. As the one chosen to bear God Himself, she was prepared in a manner befitting her unparalleled vocation. Just as a worthy temple is built for the glory of God, so too was Mary created to be a sinless vessel, entirely pure from the moment of her conception. Early Christians recognized her as the “new Eve,” free from sin and full of grace, reflecting the dignity required for one who would bear the Savior of the world. Mary's perpetual virginity and motherhood are another testimony to her unique role in salvation history. Unlike any other, she remains both Virgin and Mother, emphasizing her singular relationship with God. Through her, the divine Word became flesh, not by earthly origin but by the Holy Spirit's power. Her virginity underscores the divine nature of her Son, while her motherhood reveals her intimate participation in God's redemptive plan. As we contemplate the Immaculate Conception, we recognize its significance for our salvation. Mary's sinlessness was not for her own sake but for ours. She was prepared to bring Christ into the world, and through Him, we receive the fullness of divine grace. Just as a fine wine poured into a clean glass retains its purity, so too did Christ's presence within Mary require a vessel free from corruption. Her immaculate state reflects the extraordinary nature of God's plan and invites us to marvel at His boundless love. Hear why this is important to understand on this special Feast Day. Understand what the Immaculate Conception means for our salvation. Listen to: The Immaculate Conception: Rooted in Faith, Fulfilled in Grace -------------------------------------- Image: The Immaculate Conception: Flemish Painter: Peter Paul Rubens: 1628 She will crush the serpent's head.

God enables us through the power of the Holy Spirit to seek peace and pursue it.

A 15-minute teaching applying practical principles from God's Word to everyday life.

Did you know The Purpose Driven Life is one of the best-selling books of the last century? What makes it so impactful? In this program, Chip dives into humanity's profound quest to answer the question, "Why am I here?" Don't miss how our purpose is deeply intertwined with God's divine calling for us to live on mission 24/7. Main Points Practice # 3 – To Be On Mission 24/7 I. Three facts about us who placed our faith in Jesus Christ: We have a new standing before God - Romans 5:1 We receive the Holy Spirit and are in community - Romans 8:15 We are given a new assignment to be on mission - Matthew 4:19 II. Jesus clearly stated His mission. Luke 19:10 and Mark 10:45 III. Jesus modeled His mission. He had compassion on the multitudes - Matthew 9:36 He spoke the truth in love - John 3 He showed grace & acceptance without compromising truth - John 4 and Matthew 9:10-17 He boldly declared the gospel despite opposition - John 10 IV. Jesus gave His disciples and us a global mandate! - Matthew 28:18-20 V. God Has Given Us a Supernatural Message of Reconciliation - 2 Corinthians 5:14-21 Motivation: Christ's love compels us. Mission: Live for Him who died for us. Perspective: View others as God's creation, not from a worldly perspective. Role: Be ambassadors of reconciliation. Our Calling: We are His workmanship - Ephesians 2:10 VI. God has equipped us for an invisible war! - Ephesians 6:10-12, 18 VII. Increasing your “On Mission” Impact: Take your assignment seriously. Build relational bridges intentionally. Demonstrate your concern specifically. Share the message boldly. Pray for God to work powerfully. Give your time and money generously. Broadcast Resource Download Free MP3 Message Notes Year End Match Double Your Gift Today About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003