Podcasts about hebraic

Parsha "Ha'azinu" (Deuteronomy (chapter 32) is the second-to-last reading in the Torah, and the life of Moses. It is, specifically, the second "Song of Moses," that he sings, as a "witness against" them, and us, immediately prior to his death. It's also a warning that hits as close to home now as it ever has. The Erev Shabbat reading begins there: https://hebrewnationonline.com/wp-content/uploads/2025/10/SSM-10-3-25-Ha-azinu-teaching-podcast-xx.mp3 This Sabbath Day midrash comes just after the 'most holy' day of the year, Yom Kippur, and right before the final, climactic week of the Fall Feasts, the time of Sukkot, aka the Feast of Tabernacles, or booths, or even 'mangers.' Mark Call of Shabbat Shalom Mesa notes that the confluence of this reading, and the Song of Moses, at this time at the heart of the Fall Feasts should suggest two major admonitions from Scripture: "Know the times and the seasons," and that, furthermore, "NOW is the time!" Sukkot is almost certainly the time when the Messiah, Yahushuah, was actually born. But how many of us have heard, "I don't care - I love Xmas anyway," and similar excuses for accepting what we "know or should know" is a lie. Is this the year to stand on Truth? We also know, or should, that the word "jesus" never even existed until about 16 centuries as the Messiah walked the earth after that birth. No one EVER, not once, called Him by that name. And it thus cannot be (Acts 4) the "only name" by which we can be saved. Does that matter? Most of us have again heard, "I don't care," or "what difference does it really make?" So, if His birthday doesn't really matter, nor does His real Name, what about His Doctrine? Did He "do away with the law," or is that - as Mark strongly suggests - perhaps the Biggest Lie in all of human history? Does His Doctrine matter? Did He change it? Did He really change His Instruction about His moedim [appointed times], His Sabbaths, food, money, marriage - and just about anything else men decided they didn't like from His Word? Ha'azinu: When Does it Finally START to Matter? https://hebrewnationonline.com/wp-content/uploads/2025/10/WT-CooH-10-4-25-Ha-azinu-WHEN-Does-it-Start-to-Matter-podcast-xx-1.mp3 The combined two-part reading and Sabbath midrash:

Because host Mark Call and his house will be observing the Biblical High Holy Day of Yom Kippur this week, this edition of the "Come out of her, My People" Show will deal with the 'WHY' of that, and especially the "Why NOW?"

Torah teachers Pete Rambo and Mark Call continue the special series of round table sessions on one of the most important, and certainly overlooked and misunderstood, subjects in Scripture, the "Two Houses" that came from the Twelve Tribes. They literally permeate the prophets, and in particular things that have not yet come to pass, but are still largely an enigma to "churchianity." For reasons that are being made clear.

Psalm 56:8, Psalm 126, God counts our tears, Christian suffering, mourning and joy, biblical grief, sowing in tears reaping in joy, suffering for Christ, Christian encouragement, God bottles our tears, Revelation 21, Beatitudes mourning, crown of life, following Jesus cost, persecution and faith, Christian hope in suffering, overcoming grief with God, Christian rewards in heaven, identity in Christ, biblical teaching on sorrow

Psalm 56:8, Psalm 126, God counts our tears, Christian suffering, mourning and joy, biblical grief, sowing in tears reaping in joy, suffering for Christ, Christian encouragement, God bottles our tears, Revelation 21, Beatitudes mourning, crown of life, following Jesus cost, persecution and faith, Christian hope in suffering, overcoming grief with God, Christian rewards in heaven, identity in Christ, biblical teaching on sorrow

News and commentary for Wednesday, 1 October, 2025.

In verses 81-88, the writer starts to show us more of him experiencing the well-known Proverb, Proverbs 13:12; “ hope deferred makes the heart sick but a desire for filled as a tree of life.” He writes what some to know as “Hebraic poetry” in reference to his trials; but again, and again he reassure himself of seeing God's continued direction in his life and His obedience to it.Josiahmovius12@yahoo.com

News and commentary for Monday, 29 September, 2025.

News and commentary for Tuesday, 30 September, 2025.

A Host of Troubles Then the LORD sent Nathan to David. And he came to him and said, “There were two men in one city, the one rich and the other poor. The rich man had a great many flocks and herds. But the poor man had nothing except one little ewe lamb which he bought and nourished; and it grew up together with him and his children. It would eat of his bread and drink of his cup and lie in his bosom, and was like a daughter to him. Now a traveler came to the rich man, and he was unwilling to take from his own flock or his own herd to prepare for the wayfarer who had come to him; rather he took the poor man's ewe lamb and prepared it for the man who had come to him.” Then David's anger burned greatly against the man, and he said to Nathan, “As the LORD lives, surely the man who has done this deserves to die. He must make restitution for the lamb fourfold, because he did this thing and had no compassion.” Nathan then said to David, “You are the man!  The rich man was quite a host! The hospitality he offered his guest was not real hospitality at all. He faked his compassion for the weary traveler. He was so stingy that he killed another man's beloved pet and passed it off as his own sacrificial gift for the guest's benefit. This would be a prime place for a political commentary on the current state of affairs in the United States' political situation, but the reader is intelligent enough to understand that facet of the parable. Fake hospitality deceives people into thinking the host really cares and has compassion. What the wicked host offers is nothing more than someone else's hard work and property. To review from last week's text in this heavenly hospitality series, a righteous guest seeks a righteous home for hospitality, and he/she has the authority to bless that home with peace: “Do not acquire gold, or silver, or copper for your money belts, or a bag for your journey, or even two coats, or sandals, or a staff; for the worker is worthy of his support. And whatever city or village you enter, inquire who is worthy in it, and stay at his house until you leave that city. As you enter the house, give it your greeting. If the house is worthy, give it your blessing of peace. But if it is not worthy, take back your blessing of peace. Whoever does not receive you, nor heed your words, as you go out of that house or that city, shake the dust off your feet. Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.” (Mt 10:9-15)   Yeshua sent out his disciples as his messengers. They were to practice what they'd seen Yeshua do: teach, preach, immerse, comfort, exhort, rebuke, heal, and so on. "Let love of the brethren continue. Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it." (He 13:1-2) These are not random strangers who visit, but "brothers" in the faith. No doubt the rich man had some level of acquaintance with the poor man he robbed. He knew where and when to steal the poor man's lamb, perhaps while the poor man was working or gone to the market. A lamb who was raised like his own daughter would not have been left unguarded very often. The rich man's act was premeditated, cunning, a masquerade of righteousness over a filthy act of cruel robbery. Strangely, Scripture links two concepts in the same neighborhood, called smikhut (placement). Those two concepts are lack of hospitality and fornication/adultery. In David's case, he was the adulterer “rich man” who slaughtered the poor man's lamb to prepare for the guest. This was also in the neighborhood of hospitality to strangers and "angels" in Hebrews Thirteen. Just skip one verse down: “Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for fornicators and adulterers God will judge.” (He 13:4) A wicked person may seem to offer hospitality,

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. Moving forward in Psalm 119, Rabbi Steve Berkson has a few questions for us; When you see people not guarding the Torah, what is your reaction? (Psalm 119:136) What if you never got to see what happens to those who don't listen to Elohim? (Psalm 119:138) How has Christianity confused us regarding “salvation”? Why did Elohim allow all that horrible stuff to happen to Job? Why do you want eternal life? Are you trustworthy with it? Do you really understand what that life will be like? What is Yahweh's “Love Language”? Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. Visit our website, https://mtoi.org, to learn more about MTOI. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can reach MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.

Parsha "Vayelekh" (Deuteronomy (chapter 31) is one of the final chapters in the Torah, and the life of Moses. It includes the 'charge' given to Yoshua/Joshua as he prepares to take over leadership of the mixed multitude, to "Kazakh!" - or, "Be strong, and of good courage." It's also a poignant warning about the "End of Days" - arguably, now. The Erev Shabbat reading begins there, and also sets the stage for the final "Song of Moses": https://hebrewnationonline.com/wp-content/uploads/2025/09/SSM-9-26-25-VaYelek-teaching-podcast-xxx.mp3 During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa focuses on a prophecy that now seems to be at minimum, 'in-progress': "You will do evil in the sight of YHVH, and provoke Him through the work of your hands." But it is no coincidence that this portion is read during the time of His Fall Feasts, and we are now - or should be - preparing for the singular moed of His Appointed Times about which He warns so clearly, do it - or else! Warning: Some will again be offended. They will say His Feasts are 'old', and "done away with." As if He preferred the pagan replacements, and couldn't manage to say so. YHVH certainly made the reason for His anger, and our continued exile, abundantly clear. And in this case, the warning and importance could not be clearer. Even if we have been lied to about it! Vayelekh: This is the Year to Make SURE you 'Know the Season' https://hebrewnationonline.com/wp-content/uploads/2025/09/WT-CooH-9-27-25-VaYelek-The-SEASON-is-Vital-to-Know-and-DO-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Torah teachers Pete Rambo and Mark Call, after the summer hiatus, return for a special series of round table sessions on one of the most important, and certainly overlooked and misunderstood, subjects in Scripture: the history and prophetic understanding of the "Two Houses," that came from the Twelve Tribes. Note: Pete Rambo's excellent book on the topic is: Ten Parts in the King

Since the assassination of Charlie Kirk, the FBI and so-called "investigators" have managed to prove nothing, other than that they cannot be trusted. Unless that means insulting the intelligence of Americans. This week, host Mark Call suggests that evidence has emerged which changes the entire landscape. Which is why you probably haven't heard about it. But it seems to show the REAL assassin, in the act. And it makes quite a few things clear. Including what we must understand. NOTE: The videos and articles referenced are here: https://rense.com/general98/MURDER-WEAPON.php https://rense.com/general98/rense091925A.php And this is a demo of a man firing the palm pistol at a neck target: https://rense.com/general98/Palm-Pistol-demo.php The Unbelievable, Utterly Preposterous, and Terminal Gullibility

News and commentary for Thursday, 25 September, 2025.

On today's program, Episode 185, this is Part 2 of a continued dialogue I had with Andre Roosma of the Netherlands, discussing what is often referred to as Paleo-Hebrew. We will explore the Hebrew language's pictographic roots and fundamental concepts that underlie the earliest known script of the biblical laws and narratives, delving deeper into the pictographic meanings of Hebrew as the language spoken by Abraham, Moses, and David. Today's program will provide an overview of the Hebrew letters from "Heh" to "Tav," including their pictographic forms and meanings. Join me now for my discussion with Andre Roosma as we delve into the rich nuances of biblical texts, exploring their pictographic notions.

News, commentary, and an extended summary from host Mark Call of some of the week ending 27 September, 2025, where the 'long gunman' narrative fell apart, but the lies continue. And some traitors may actually end up getting arrested. Someday. NOTE: The videos and articles referenced are here: https://rense.com/general98/MURDER-WEAPON.php https://rense.com/general98/rense091925A.php And this is a demo of a man firing the palm pistol at a neck target: https://rense.com/general98/Palm-Pistol-demo.php

David Justice and Mark Call take a look back at the most important stories, the most lied-about stories, and the important questions behind them, for the week ending 26 September, 2025.

The Bible is full of surprises. Take imprecatory prayers in the Psalms, for example. Some of David's imprecatory prayers call down curses on God's enemies. But Jesus told us to pray for our enemies. How do we square the apparent contradiction? You'll be shocked and burst out laughing as you listen.Frothy Thoughts with the Truth BaristaVisit HighBeam Ministry, The Truth BaristaCheck out the Frothy Thoughts Blog!Check out The Truth Barista Books!Check out The Truth Barista YouTube Channel!

In this powerful message, Pastor Brandon unpacks the deeper meaning of Psalm 23, exploring Hebraic idioms such as *“the valley of the shadow of death”* and *“You prepare a table before me in the presence of my enemies.”*   Learn the cultural, historical, and theological background behind these phrases, how they point to Christ, and what they mean for us today as believers walking through perilous and dark times. Pastor Brandon also brings real-life application: God's rod and staff guiding us, His promise of vindication, and His covenant hospitality even in the midst of our enemies.   You'll be encouraged to trust the Shepherd's leading, receive His provision, and rest in the hope of vindication through Christ.  

In this powerful message, Pastor Brandon unpacks the deeper meaning of Psalm 23, exploring Hebraic idioms such as *"the valley of the shadow of death"* and *"You prepare a table before me in the presence of my enemies."* Learn the cultural, historical, and theological background behind these phrases, how they point to Christ, and what they mean for us today as believers walking through perilous and dark times. Pastor Brandon also brings real-life application: God's rod and staff guiding us, His promise of vindication, and His covenant hospitality even in the midst of our enemies. You'll be encouraged to trust the Shepherd's leading, receive His provision, and rest in the hope of vindication through Christ.

News and commentary for Tuesday, 23 September, 2025.

What is God saying to us prophetically as we step into 2026 (5786 on the Hebraic calendar) and how do we prepare? Find out in today's episode with Sharon's featured guest, Pastor William Hinn.

Idol or Angel? Scripture commands us not to make images of things in the earth or in the heavens to worship them. This means different things to different people, even within the Jewish community. It is one of those commandments that drives the reader to its multiple other mentions in Scripture to make full sense of it: “You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth." (Ex 20:4) Some may not possess any figured images, applying the mitzvah very strictly. Others may give their children dolls or have animal sculpture for decoration, applying additional context for the mitzvah, which is having an image for the purpose of worshiping it or acknowledging its power: You shall not make for yourselves idols, nor shall you set up for yourselves an image or a sacred pillar, nor shall you place a figured stone in your land to bow down to it; for I am the LORD your God. (Le 26:1) In this application, a person avoids images of known gods, demons, or symbols denoting such, but does not avoid having photographs, artwork, or objects in the shape of animals or heavenly bodies, etc. The Tabernacle and Temple were decorated with images of both heavenly and earthly objects according to a Divinely-prescribed pattern. The range of interpretations is not unusual, and it lends itself to investigation so that one can learn more about the mitzvah by tracking down every mention of images as idols. This week, we'll take a look at a song traditionally sung on Erev Shabbat to usher in the Divine Presence on Shabbat, for Shabbat is a moed, an appointed time when the Creator of the Universe promises to visit those who tend His Garden. Shir HaShirim (Song of Songs) 5:1 has been our working text for understanding the repopulation of the Garden when the Bride and Bridegroom join the Divine Presence at the wedding feast of resurrection: I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam. I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers. This sumptuous wedding meal inaugurates the reign of Messiah Yeshua, for he will return to earth with his holy ones to rule and restore the earth to the purpose for which the Father created it. What we have learned the last few weeks is that earthly hospitality to the righteous brother or sister is the Torah's pattern of preparation for the restoration of all things. Following our lesson on Avraham and the angels last week, let's pick up this week with Yeshua's reiteration of hospitality. A righteous guest seeks a righteous home for hospitality, and he/she has the authority to bless that home with peace: “Do not acquire gold, or silver, or copper for your money belts, or a bag for your journey, or even two coats, or sandals, or a staff; for the worker is worthy of his support. And whatever city or village you enter, inquire who is worthy in it, and stay at his house until you leave that city. As you enter the house, give it your greeting. If the house is worthy, give it your blessing of peace. But if it is not worthy, take back your blessing of peace. Whoever does not receive you, nor heed your words, as you go out of that house or that city, shake the dust off your feet. Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.” (Mt 10:9-15) Yeshua sent out his disciples as his messengers. They were to practice what they'd seen Yeshua do: teach, preach, immerse, comfort, exhort, rebuke, heal, and so on. The disciples were messengers, sometimes called shliachim in Hebrew for "sent ones." Another word for messenger in Hebrew is malak: ???????? m?l?âk; to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher):—ambassador, angel, king, messenger

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. No one understood the connection between Love and Torah better than King David. Yahweh referred to him as the man after Yahweh's own heart. As we continue going through Psalm 119 we see him talking about his love for Torah, how much he values and cherishes the commandments of Yahweh. What did King David mean when he wrote, “Your witnesses are wonders…”? If you are in covenant with Yah, how could wickedness have rule over you? Jeremiah 31:31 – The Covenant – new or renewed? How are you like a teenager to Yahweh? Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. Visit our website, https://mtoi.org, to learn more about MTOI. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can reach MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.

News and commentary for Monday, 22 September, 2025.

Parsha "Nitzavim" (Deuteronomy (29:9-thru chapter 30) is the parsha that Mark Call almost always says is not only a vital, undeniable, and not-yet-fulfilled, prophecy of our future, but contains the most succinct two-word summary of His Torah in the Bible. And it begins with that enigmatic introduction, "Nitzavim," or "you are standing" - all of you, THIS DAY, before YHVH your El... ...and here we are now, THIS DAY (ha yom) doing exactly that - again. The Erev Shabbat reading begins there, and the specifics, to set the stage: https://hebrewnationonline.com/wp-content/uploads/2025/09/SSM-9-19-25-Nitzavim-teaching-podcast-xxx.mp3 During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa begins with a theme that has been on many of our minds this last week or two, and the phrase "doctrines of demons," from Paul's first letter to Timothy, 4:1. It is certainly encouraging that Charlie's execution/martyrdom has encouraged many people to look at his lifetime body of work, and his testimony for faith in the Living Elohim. No doubt many - particularly young and college-aged people - are considering a 'turn' toward the teachings of Scripture. And yet, Mark suggests, the popular reaction of just "go back to church," is but a pitiful small step in what might be the right direction. After all, many LEFT 'the church' because of it's demonstrated, Scripturally-condemned, failure to "teach my people the difference," between the holy and profane, clean and unclean. Simply returning to what already failed, and got us here, is not a real solution. And yet, Deuteronomy 30 gives us both a clear razor for Truth, and a bold promise of why we MUST turn! Warning: Some will be offended. YHVH certainly made the reason for His anger, and our continued exile, abundantly clear. But so is the Promise. Nitzavim: BOTH The Blessing AND the Curse https://hebrewnationonline.com/wp-content/uploads/2025/09/WT-CooH-9-20-25-Nitzavim-BOTH-the-Blessing-and-the-Curse-RE-turn-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

David Justice and Mark Call discuss the major events of the week, including some of the bogus 'evidence' gullible Americans are supposed to believe that reinforce "the Narrative." And that now includes 'the Magic Mauser.' https://hebrewnationonline.com/wp-content/uploads/2025/09/DTF-9-12-2025-MGC-DJ-Disappointment-and-Quo-Bene-podcast-xx.mp3

Given the shocking, and revealing, developments over the last couple of weeks, many of us are examining our personal security, and in some cases our mission. Charlie Kirk was arguably THE most effective debater, witness, and role model for manhood, God-given Rights, American values, and Scriptural morality that anyone under the age of thirty has seen in their entire lifetime. Regardless of whether we accept the infamous "lone gunman" narrative or not (and Mark certainly doesn't!) it's obvious why the 'Prince of this World,' and the Legion who serve him, wanted the man dead. Charlie's message was broad. He brought a great number of young people back in the 'right direction,' and moved the Overton Window in the process. But is there a counterpoint? This message will upset many; it should. But Mark contends it has never been more important. "The Conundrum"

Charlie Kirk of Turning Point USA, was assassinated on September 10, 2025. His death has proved what a tremendous influence the Lord exerted through his life, ministry, and political activity. Is this the end of his ground-breaking movement to reach today's young people? Not likely, because of the Grain of Wheat principle in John 12:24. We've only seen the start.Frothy Thoughts with the Truth BaristaVisit HighBeam Ministry, The Truth BaristaCheck out the Frothy Thoughts Blog!Check out The Truth Barista Books!Check out The Truth Barista YouTube Channel!

News and commentary for Thursday, 18 September, 2025.

In this powerful teaching, Pastor Brandon unpacks the principle of **collective guilt** from Nehemiah 13:18 and shows how Israel's failure to keep the Sabbath years led to the Babylonian exile. He explains how patterns of sin can be passed down generationally—and why we must be the ones to break those destructive cycles in our families.  This message also dives into spiritual warfare through the book of Job, revealing Satan's surveillance, schemes, and attempts to rob believers of their influence. Pastor Brandon explores the symbolism of **Behemoth and Leviathan**, connecting them to biblical themes of chaos, pride, and ultimately Satan's opposition to God.  From generational cycles to perseverance through suffering, this teaching is a call for believers to wake up, stand firm, and trust in God's power to overcome darkness.  

In this powerful teaching, Pastor Brandon unpacks the principle of **collective guilt** from Nehemiah 13:18 and shows how Israel's failure to keep the Sabbath years led to the Babylonian exile. He explains how patterns of sin can be passed down generationally—and why we must be the ones to break those destructive cycles in our families.  This message also dives into spiritual warfare through the book of Job, revealing Satan's surveillance, schemes, and attempts to rob believers of their influence. Pastor Brandon explores the symbolism of **Behemoth and Leviathan**, connecting them to biblical themes of chaos, pride, and ultimately Satan's opposition to God.  From generational cycles to perseverance through suffering, this teaching is a call for believers to wake up, stand firm, and trust in God's power to overcome darkness.  

News and commentary for Tuesday, 16 September, 2025.

News and commentary for Monday, 15 September, 2025. There are certainly conflicting messages today. But the Truth will out.

Be My Burning Guest I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam. I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers.” Last week, we learned: "Of all the righteous ones of Scripture, Avraham and Sarah were the best known for hospitality to strangers, especially when they received the three angels. (So 5:1) Good gardening is good hospitality to the voice of Adonai, His holy Presence. Because human beings, particularly believers walking in the Way of Yeshua, are in His image, practicing hospitality toward people of faith is an especially sweet fruit of the Ruach HaKodesh." Hospitality prepares us to be a part of the Garden of Eden conversation in the Scripture above. We can both invite the Bridegroom hospitably and remain in the Garden because we possess the vital character of hospitality without which a human cannot remain in the Garden. We can be a worthy guest...and friend...who will bless the Garden. To get a better handle on this trait, let's take a careful look at what hospitality is. What does the word mean? Hospitality: Middle English hospital, "residence for pilgrims and travelers, charitable institution providing residence for the poor and infirm," "guest accommodations" (probably by ellipsis from hospit?le cubiculum "sleeping room for guests"), noun derivative of hospit?lis "of a guest, of hospitality, hospitable” The Hebrew word for “guest” is kara ????? The KJV translates Strong's H7121 in the following manner: call (528x), cried (98x), read (38x), proclaim (36x), named (7x), guests (4x), invited (3x), gave (3x), renowned (3x), bidden (2x), preach (2x) Outline of Biblical Usage to call, call out, recite, read, cry out, proclaim (Qal) to call, cry, utter a loud sound to call unto, cry (for help), call (with name of God) to proclaim to read aloud, read (to oneself), read to summon, invite, call for, call and commission, appoint to call, name, give name to, call by The Book of Leviticus is "Vayikra" ["and called"], a book of holies, our calling to create a sanctuary of holiness for YHVH. This hospitality “preaches” His Presence to the earth and His desire to dwell with us. The Torah describes to us our holy "calling." Not only that, Adonai listens to the cries / proclamations of human beings, especially the poor and distressed. Somewhere in this world, your name can be proclaimed to Heaven, either in frustration, agony, and pain, or in gratefulness, relief, and consolation. How this works is that the needy “give name to” the situation in that home or community. A guest can “summon” Adonai's attention for blessing or chaos. He will actually come investigate the call for Divine help or proclamation of gratefulness! • Now the LORD appeared to Abraham by the oaks of Mamre, while he was sitting at the tent door in the heat of the day. When he raised his eyes and looked, behold, three men were standing opposite him; and when he saw them, he ran from the tent door to meet them and bowed down to the ground, and said, “My Lord, if now I have found favor in Your sight, please do not pass Your servant by. Please let a little water be brought and wash your feet, and make yourselves comfortable under the tree; and I will bring a piece of bread, so that you may refresh yourselves; after that you may go on, since you have visited your servant.” (Ge 18:1-5) Avraham understood what a special opportunity he had. Without a guest, who would bless? Righteous guests are given a Divine mandate to bless or destroy a home. It's an apocalyptic opportunity symbolic of the end of days. Washing feet and providing a safe place to rest with food is the ancient practice of hospitality to guests, especially honored guests. Yeshua told his disciples to honor one another, not a new commandment, but an affirmation and demonstration of an old pattern of hospitality.

Parsha "Ki Tavo" (Deuteronomy (26:1-29:8) is almost certainly the most famous, and foreboding, set of blessings and cursings in the Bible. But, notably, it begins with "when you have come into the land," and a set of instructions, such as the 'Bikkurim' or offerings of First Fruits, that are to take place there. But we remain in exile, have been "shalach"-ed for cause. So what does that mean about those curses? The Erev Shabbat reading begins there, and the specifics, to set the state: https://hebrewnationonline.com/wp-content/uploads/2025/09/SSM-9-12-25-Ki-Tavo-teaching-podcast-xxx.mp3 During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa addresses exactly that question. But it begins with an observation: The plagues are certainly - undeniably - "well deserved," not just by the US, but the world. And many, at least, already seem to be in progress. Yet we are told, repeatedly, in Scripture, to "have no fellowship," with the unfruitful works of darkness. To "flee from idolatry." And not to 'keep company' with, or even eat with, the kind of people who commit the kind of perversions we routinely see promoted on CNN. Or taught in the public 'schools.' Mark argues that we have been told to "come out of her," to not participate with those sins, so as to - hopefully - avoid the promised plagues. The prophet Amos tells us that, unless they are agreed, it's difficult for two people to "walk together." And we saw this week there are, unquestionably, a large demonic army of people with whom reasoned dialogue, discourse, debate, and now arguably even peaceful coexistence have been demonstrated to be impossible. So, do those plagues in Deuteronomy 28 still apply? Or not? Isn't it relevant that the FIRST three plagues in Egypt hit everyone? But, during the fourth, of flies, YHVH "put a difference," made a distinction, between the pagan Egyptians and His people? The promised plagues are here, and we're already in exile. So what now? Ki Tavo: The Plagues are OPTIONAL https://hebrewnationonline.com/wp-content/uploads/2025/09/WT-CooH-9-13-25-Ki-Tavo-Plagues-are-OPTIONAL-podcast-xxxx.mp3 The combined two-part reading and Sabbath midrash:

On today's program, Episode 184, this is Part 1 of a dialogue I had with Andre Roosma of the Netherlands, discussing the written language of Abraham, Moses, and David, often referred to as Paleo-Hebrew. We will be speaking about the pictographic roots and basic notions that underlie the earliest biblical script. Paleo-Hebrew developed from a script that was used in the West Semitic area, ranging from current Syria to Egypt to the Sinai desert, during the second millennium BCE. It is commonly referred to as Proto-Canaanite or Proto-Sinaitic. This script later developed into what we know as the block letters of the Hebrew used during the Babylonian Exile and beyond to our present day. Our program will begin with Andre's understanding of how he pronounces the Name (YHWH or YHVH or YAHWEH) and why. In the second half of the program, we dig into the actual meanings of the Hebrew letter pictographs. Join me now for my discussion with Andre Roosma as we delve into the rich nuances of biblical texts based on their pictographic concepts.

News and commentary for Thursday, 11 September, 2025. And it's certainly NOT 'Patriots Day.'

Things are certainly "coming to a head." And a key to understanding is: "Transients, and the Steady-State" What exactly are 'transients?' (And, no, he's not talking about those who drop needles in their poop on the streets of San Francisco.) And how does that inform what we need to be watching for now? When the train is already headed over the cliff, drastic action may be necessary, if not already too late. And whether that means burning up the brakes, or jumping off the train...the transients effects may still be deadly. Mark takes a look at the implications.

David Justice and Mark Call discuss the major events of a week that began with what looked like a false flag intended to escalate WW3, and continue with what looked a lot like the first bullet fired - on video, no less - of the long-planned next 'civil war.'

News, commentary, and an extended summary from host Mark Call of some of the week ending 12 September, 2025, where we may well have seen - on video - the first shot fired in the Deep State's long-sought Civil War 2.0. And no shortage of other satanic violence and provocations as well.

News and commentary for Wednesday, 10 September, 2025.

Join us for the Fall Feasts of 5786! Learn more and register at https://curtlandry.com/register.Are you ready for spiritual awakening?In this episode of the Curt Landry Podcast, Rabbi Curt and Darrell Puckett talk about the power of what God is releasing this Rosh Hashanah–the One New Humanity Reformation. The shocking rise of antisemitism is a direct result of the enemy's fear and hatred of God's purposes to unite Jew and Gentile as one in Him. This is the spiritual unity that releases miracles, reconciliation, and Holy Spirit power. Listen as Rabbi and Darrell share the importance of showing up for God's appointed times, the Hebraic meaning and symbolism of the shofar, and invite you to experience the awakening blast at Rosh Hashanah as God releases His people into the fullness of their Kingdom destinies.

News and commentary for Tuesday, 9 September, 2025.

News and commentary for Monday, 8 September, 2025.

A Leaning Lady I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam. I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers.” Of all the righteous ones of Scripture, Avraham and Sarah were the best known for the hospitality to strangers, especially when they received the three angels. (So 5:1) Good gardening is good hospitality to the voice of Adonai, His holy Presence. Because human beings, particularly believers walking in the Way of Yeshua, are in His image, practicing hospitality toward people of faith is an especially sweet fruit of the Ruach HaKodesh. “Given to hospitality” is not a light characteristic to the righteous. It is integral. It was incorporated into the believers' daily habits in the Books of Acts, and it is a vital quality for an elderwoman of the congregation... The number 60 is signified by the Hebrew letter samekh, which means to support, sustain, to lean upon, ordain: • "Moses did just as the LORD commanded him; and he took Joshua and set him before Eleazar the priest and before all the congregation. Then he laid his hands on him and commissioned him, just as the LORD had spoken through Moses." (Nu 27:22-23)  ??????????? ?????????? ?????? ???????????? ????????? ??????? ??????????????????? The appearance of the letter samekh is round, like a wheel. A burden may be moved more easily in a wheeled cart than dragged or carried, and to ordain someone for ministry is to infuse them with the spiritual strength to be that person who eases the burdens that others must carry for the Kingdom. The anointing of the ordination is to help that servant bear the suffering for that ministry in the Kingdom. As those who ordain must lean their hands upon the one receiving the ordination, so others will lean upon him or her to ease their suffering. Those who plead for an anointing may not understand exactly what they're asking for. With the anointing comes the suffering! By the age of 60, the individual is considered to have committed his or her best physical years to the royal priesthood, slightly different from the Levites, who formally served from ages 25 to 50 (Nu 8:23-26). This did not preclude them from assisting their younger brothers, serving as mentors. The holy Mishkan/Mikdash work was physically demanding as well as exacting. At the age of 60, a righteous woman has achieved an age where she needs physical support as her due for devoting her life as a royal priestess to the support of the righteous community and her family. She is still a teacher and mentor to the younger, but as others have leaned upon her, now she must lean upon others for physical support: • “A widow is to be put on the list only if she is not less than sixty years old, having been the wife of one man, having a reputation for good works; and if she has brought up children, if she has shown hospitality to strangers, if she has washed the saints' feet, if she has assisted those in distress, and if she has devoted herself to every good work.” (1 Ti 5:9-10) The age of 60 suggests that she has fulfilled the days of her ordination to every good work. Just as Levites were still entitld to portions from the Temple gifts after retirement, so a righteous elderwoman is entitled to eat from the common fund of the congregation she's served. Paul defines for Timothy the behaviors that are elderwoman good works according to the Word: 1 bringing up children 2 showing hospitality to righteous strangers 3 washing the feet of the righteous (extended hospitality as in #2) 4 recognizing and assisting those in distress A reputation is a “name,” and Ruach-filled women who demonstrated this vital attribute of a good name were entitled to full benefits from their congregations in old age. It was NOT the responsibility of the government, but her congregation if her family was unable to provide.

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. As we continue to look at King David, the man after Yahweh's own heart, and his writings starting in Psalm 119:126, Rabbi Steve Berkson teaches us verse by verse to understand the emotions and thoughts King David experienced to cause him to write them down. As we understand, we can apply these emotions and thoughts to our lives. After all, it's through our experiences that Yahweh ‘makes us to understand.' Every organization, corporation, state, country, etc. has a vertical structure with someone or something at the top and those under who are subject to the level above and responsible for those who are under. The Kingdom of Messiah has the same kind of vertical structure. This is necessary for the smooth and functional operation of the forward movement of the Kingdom. This vertical Kingdom structure is in place right now and everyone within the structure should know and understand their function. Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. Visit our website, https://mtoi.org, to learn more about MTOI. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can reach MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.

Parsha "Ki Tetzi" ("When you go forth" - to battle) -- Deuteronomy 16:18-21:9) begins with another VERY 'politically IN-correct' prescription. Which tells us, right up front, why this is one worth paying attention to. Because we've been told it "doesn't matter" any more, is "done away with," or worse. Lied to about, in other words. The Erev Shabbat reading begins there, and includes what amounts to a great summary of just why that is: https://hebrewnationonline.com/wp-content/uploads/2025/09/SSM-9-5-25-Ki-Tetzi-teaching-podcast-xxx.mp3 During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa explains why "miscellaneous mitzvot," or commandments, are nothing of the sort. They're certainly not "done away with," but the fact that so many are SO 'politically-INcorrect' speaks volumes about a world jonesin' fer judgment. But what really stands out in THIS environment, today, is that they are intended for human beings, created in His image. Not corporations, and not "AI," or any other creation of mere men. Ki Tetzi: Miscellaneous Mitzvot - Not 'PC' - Not 'done away with' - but FOR HUMANS https://hebrewnationonline.com/wp-content/uploads/2025/09/WT-CooH-9-6-25-Ki-Tetzi-Misc-Mitzvot-for-HUMANS-not-corporate-creations-podcast-xxxx.mp3 The combined two-part reading and Sabbath midrash:

In this message, Pastor Brandon explores powerful biblical idioms and what they reveal about God's presence and purpose in our lives. From the phrase "the hand of the Lord was upon him" in Ezra to Jesus "setting His face toward Jerusalem," Pastor Brandon unpacks how these expressions point us to God's providence, guidance, empowerment, and calling. You'll learn how to recognize God's hand in your own life, how to walk with direction and perseverance, and how to understand the gifts He has entrusted to you. This teaching will encourage you to trust God's providence, embrace your calling, and live with purpose.