Podcasts about Sukkot

Hashem sends us "love notes", kavayachol , from time to time to show us He's with us and how much He cares about us. Everything that happens is from Hashem, but when He makes it extra clear that He is involved, it gives us a lot of chizuk. A woman emailed that she had to bring her 3-week-old newborn to the hospital for testing and a procedure, and it was very stressful for them. While her and her husband were in the waiting room, her husband told her not to forget her siddur, as he pointed to it on the other side of the room. She knew she didn't bring her siddur to the hospital, but when she went over to check, she saw her name on it. They figured out her husband must have brought it when she was giving birth three weeks earlier. Now it was in the waiting room of the Nephrology Unit. That meant, Hashem took her siddur that had been floating around the hospital for three weeks and put it exactly where their baby was going to be when undergoing this procedure. They felt Hashem was giving them a kiss, kavayachol , and that made their experience much less stressful. Baruch Hashem, everything worked out okay. A man told me his son is older and not married. Last year, he was lighting the Chanukah candles in his dormitory feeling sad that all of his friends were in their own homes with their wives and children, lighting, and he was still in a dormitory. That night, he poured out his heart to Hashem and concluded by saying, "Please, Hashem, can You give me the merit of being able to light the Chanukah candles next year married in my own apartment? Baruch Hashem, this boy just got engaged and his future in-laws scheduled the wedding for the night before Chanukah. When he heard the date, he cried tears of joy, seeing how Hashem gave him exactly what he asked for. Another man told me, as a side job, he builds sukkot for people. He created his own sukkah which usually takes him days to build. This year, a new young couple moved into the second apartment in the two-family house he lives in. He told this couple that they would be able to use his sukkah any time. They were so happy because they didn't have a sukkah of their own. The night after Yom Kippur, this man had to take his baby to the hospital, and the hospital said they wanted to keep him there until he was completely healed. That meant that this man and his wife had to take turns staying with the baby there. Baruch Hashem, it looked like the baby was going to be fine, but throughout his time there this man was concerned he would not have time to build his sukkah this year. What were they going to do? The hospital didn't release the baby until late Thursday night with Sukkot being the next night. The man was hoping that somehow, because he builds other people's sukkot , this year Hashem would take care of his. Friday morning, he saw in his driveway a whole bunch of new sukkah panels. What were they doing there? He wondered. He asked his new neighbors about them and the man replied his parents had extra panels and asked him if he needed them. Since he didn't see any sukkah being put up in the driveway, he said yes, he did. It was a huge 12x20 sukkah , but there was no schach or wooden beams. The man said to him, "I have the schach and I have the wooden beams." It was a very easy sukkah to construct and, baruch Hashem, they had the nicest sukkah they ever had. The man told me, the feeling was amazing. Every year it takes him days to build his own sukkah . This year, when he wasn't able to, Hashem sent him a sukkah right to his doorstep on Erev Sukkot. Feeling the Yad Hashem is exhilarating. He sends everyone subtle messages from time to time. If we take them to heart, it will give us so much chizuk .

On today's show, Josh Hammer responds directly to Candace Owens' defamatory attack on him—including her outrageous allegation that he somehow had foreknowledge of Charlie Kirk's assassination. Josh exposes the sheer insanity of her claims, points out the malicious timing of her smear while he was offline for the Jewish holiday of Sukkot, and lays bare the toxic undercurrent of antisemitism fueling her rhetoric. He also unpacks the broader implications of this kind of reckless conspiracism: how it poisons public debate, undermines conservative unity, and distracts from the real battles we need to fight. Josh makes the case for why truth still matters—and why character assassination from within must be called out.

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When Rabbi Yisroel Bernath spotted a superyacht with an infinity pool merging into the sky, it sparked a journey through one of the most powerful Talmudic stories, Rabbi Akiva's “sukkah on a ship.” From that image of faith floating on waves, this class dives into the timeless tension between fragility and faith, exploring what it means to build Jewish life and joy even when the ground beneath us feels unstable.Through stories that span from ancient Rome to post-Holocaust Budapest, Rabbi Bernath reveals the unbreakable resilience of Jewish spirit and the eternal power of ideas that can't be burned, silenced, or washed away.Takeaways:Faith in Motion: Even when life feels unstable, your sukkah, your faith, your values, your light, can stand strong.Resilience Is Our Heritage: From Rabbi Akiva's ship to a siddur saved from the ashes, Jewish history proves that our strength comes from rebuilding, not retreating.Ideas Outlive Empires: The Romans burned scrolls, but not the words. Power fades; purpose endures.Your Sukkah Is a Statement: Every mitzvah you do in today's world is an act of defiance against despair and a declaration of hope.We Are the Calm in the Storm: Our task is to build joy, faith, and community even when the waves rise because that's where holiness truly lives.#sukkot #resilience #sukkah #sukkah2025 #sukkot2025 #sukkos #rabbigamliel #rabbiakiva #Hope #HopeAndResilience #JewishIdentity #Talmud #LightOverDarkness #joy #JewishHistory Sign up for "The Forgiveness Lab" HERE: theloverabbi.com/eventsSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

What should you look for when shul shopping besides “that feeling”? How do you know a synagogue is right for you? And what role should a temple play in our modern lives? As we celebrate Sukkot and Simchat Torah, Rabbi Shira and Hanna offer one congregation consumer their advice.Visit a BASE Jewish CommunitySupport Chutzpod!Submit a questionContact Chutzpod!Subscribe to ChutzstackFollow Hanna on InstagramFollow Shira on InstagramFollow Shira on FacebookFollow Chutzpod on FacebookFollow Chutzpod on Instagram Learn about your ad choices: dovetail.prx.org/ad-choices

In this episode of Hebrew Voices #227 - Sukkot: Tests of Faith, Nehemia hosts a special Sukkot webinar to unpack the question of what the Israelites dwelled in for 40 years, the historical context of the Rabbinic mandates for the … Continue reading → The post Hebrew Voices # 227 – Sukkot: Tests of Faith appeared first on Nehemia's Wall.

Do you know the one holy day that the entire world will celebrate in messianic times?According to the biblical prophet Zechariah, it's the Festival of Tabernacles, or as it's called in Hebrew, Sukkot (Zechariah 4:16).Unity among all of God's children is a major theme of this joyous biblical celebration. And this week, Yael looks to the lessons of Sukkot to find practical ways that bring us together.In our world that often feels increasingly divided, Sukkot's spirit of unity can bring goodness, pleasantness, and blessings to all of our lives.Learn more about Sukkot by visiting our Learn Center.And listen to more of Yael's Bible teachings on her daily podcast, The Chosen People.

President of Israel Isaac Herzog joins Sid on this Monday morning to talk about the commemoration of the October 7th massacre, the Sukkot holiday, and the ongoing fight against Hamas. Herzog reflects on Israel's unity and resilience since the attack, drawing parallels to the post-9/11 unity in the US. He expresses gratitude for international support, particularly from President Trump, and discusses efforts to secure the return of hostages. The conversation highlights both the tragedies faced and the enduring spirit and determination of the Israeli people. Learn more about your ad choices. Visit megaphone.fm/adchoices

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah Journals are available here: arielmedia.shop/

What does it mean to embrace aging with grace and gratitude? Adrienne explores the beauty of impermanence, the wisdom of our tradition, and the gift of choosing our own way as Jewish women. From Botox to Viktor Frankl, from Titanic metaphors to Torah, this episode invites you to find joy, meaning, and spiritual alignment in the temporary structures of our lives.  

Enjoy this week's session 244 of the Land of Israel Fellowship recorded live on October 5, 2025. (Sukkot) Join The Land of Israel Fellowship and gain access to all the Bible teachings from Judea and receive your personal invitation to join the exclusive live online gatherings with families around the world every week. If you enjoyed this recording, join the Land of Israel Fellowship

Several difficulties are raised against the conclusion that the elders of the South must hold that the Paschal sacrifice may be brought on behalf of someone who is impure from contact with the dead. After presenting a challenge based on a question posed by Rami bar Hama, the Gemara concludes that Rami bar Hama clearly disagrees with the elders of the South. He maintains that the Paschal sacrifice cannot be brought for someone who is impure, and if it is, the offering is disqualified. A baraita is cited as a challenge to Rami bar Hama’s position, but the difficulty is ultimately resolved. Notably, there are two different versions of this challenge. Additionally, the Gemara discusses the case of a kohen who sits while performing the sacrificial rites. In such a case, the sacrifice is disqualified. The source for this ruling is examined, and two textual proofs are brought to support it.

At the very end of Moshe's life, he, like Jacob before him, blesses the tribes. When Jacob was about to pass, he blessed his sons, now Moshe is blessing the tribes that those sons spawned. These blessings were nor random, but very targeted blessings for each tribe so that they know what their particular tribe needs to contribute. In this podcast - the final Parsha Podcast of the seventh cycle of the Parsha Podcast, we examine the blessing given to the tribe of Levi. What we discover can materially transform our lives.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Sukkot dates 2025: Begins sunset Monday, October 6, 2025 Ends nightfall Tuesday, October 13, 2025      In this episode Rabbi Schneider examines the significance of the Feast of Tabernacles and what we can learn from taking time to reconnect with the Lord away from the distractions of the world.

Have you ever thought about the definition of Spirituality? In this episode, Rabbi Josh Feigelson ponders the meaning of spirituality through the holiday of Sukkot. Whether you're sitting in a sukkah or simply taking a moment to breathe, this episode encourages you to reflect on your sense of belonging and the spiritual connections that make us feel truly at home. Be in touch at josh@unpacked.media. This episode is sponsored by Jonathan and Kori Kalafer and the Somerset Patriots: The Bridgewater, NJ-based AA Affiliate of the New York Yankees, AND BY Rebecca Halpern, in loving memory of her father, Richard, and her mother, Maddy, at the conclusion of the first thirty days of mourning since she passed away. May their memories be a blessing.  --------------- This podcast was brought to you by Unpacked, an OpenDor Media Brand. For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Unpacking Israeli History⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Wondering Jews⁠⁠⁠⁠⁠⁠⁠⁠

The Gemara discusses whether the Sukkah represents the Ananei HaKavod or physical huts. Rabbi Stark explains how not only were there actual clouds but they were clouds like you wouldn't believe.

Why do you follow G-d's commandments? What are the benefits of tradition? Join Rabbi Kevin Solomon of Congregation Beth Hallel as he commemorates Sukkot by weighing the pros and cons of longstanding traditions, and emphasizes the need to follow Scripture above all. Learning the meaning behind Scriptural commandments and traditions allows us to appreciate, prioritize, and honor them appropriately. Chag Sukkot Sameach!Nehemiah 8.1-2; Nehemiah 8.11-18; Numbers 15.38-39; Mark 7.5-9; Lamentations 3.21-23Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe discusses Siman 134 of the Kitzur Shulchan Aruch, covering the laws of building a sukkah, timed with the preparation period between Yom Kippur (September 20, 2025) and Sukkot (September 25, 2025). He emphasizes the mitzvah's spiritual significance as a divine “hug” and a fresh start post-Yom Kippur. Key points include:Sukkot's Timing and Purpose: The days between Yom Kippur and Sukkot are “free days” for preparation (building sukkahs, selecting four species), keeping one too busy to sin. Sukkot, called “Yom HaRishon” (first day), is the first opportunity for sin post-Yom Kippur, making it a time to establish new, righteous habits. Dwelling in the sukkah mirrors the Clouds of Glory that protected the Israelites in the desert, symbolizing divine protection and closeness.Halachot of Sukkah Construction (Siman 134):Halacha 1: It's a mitzvah to build the sukkah immediately after Yom Kippur, even on Erev Shabbos (e.g., September 21, 2025). Choose a clean, stable location (e.g., driveway, not mud). Everyone, even dignitaries, should personally participate in building, though the Shehechiyanu blessing is covered by the Kiddush on Sukkot's first night.Halacha 2: Beautify the sukkah with nice furnishings (e.g., tablecloths, artwork), as one would a home, to honor the mitzvah and the spiritual “guests” (Ushpizin: Abraham, Isaac, Jacob, etc.). Walls must be sturdy, with at least two and a half walls, symbolizing Hashem's hug.Halacha 3–4: Schach must grow from the ground, be detached, and not be susceptible to ritual impurity (tumah). Bamboo mats or tree branches are ideal; pre-cut wood slats or utensils (e.g., ladders, shovels) are invalid. Consult a rabbi if proper schach is unavailable. Supports for schach can be tumah-susceptible items (e.g., metal) after the fact, though stringencies avoid metal entirely.Halacha 5: Schach must provide more shade than sunlight on the floor. If sunlight exceeds shade or there's a three-tefach (handbreadth) gap, the sukkah is invalid. Thick schach blocking all stars is still kosher, but if it prevents rain penetration, it's like a permanent roof and invalid.Halacha 6–7: A sukkah needs at least three walls. Invalid schach (e.g., four tefachim wide, about 16 inches) can split a three-walled sukkah, invalidating it. A space less than four amos (eight feet) from a wall is considered a “bent wall,” valid as part of the sukkah, but don't sit under it. Schach under tree branches (attached to the ground) is invalid, even if cut later, unless lifted and replaced for the sukkah's sake.Halacha 8–9: For built-in sukkahs with retractable roofs, open the roof before placing schach. A sukkah doesn't require a mezuzah if temporary, but a permanent sukkah (e.g., part of a house) does. A borrowed sukkah is valid, but a stolen one or one in a public domain is not, unless no alternative exists.Halacha 10–12: Don't cut schach from others' trees without permission. Building a sukkah during Chol HaMoed is permitted. Sukkah materials (walls, schach) are designated for the mitzvah and can't be repurposed (e.g., as a toothpick) until after Simchas Torah.Halacha 13–15: Don't step on or degrade sukkah materials post-holiday, as they were used for a mitzvah, like tzitzis. Don't engrave Torah verses on food decorations (e.g., gourds), as they'll rot, disrespecting the verses. On Erev Sukkos, avoid eating bread after midday to enter the sukkah with an appetite. Increase charity before Sukkot to enhance the mitzvah.Spiritual Insights: The sukkah represents leaving comfort zones to bond with Hashem, as the Israelites did in the desert, protected by the Clouds of Glory. Rabbi Wolbe shares a story of a community member who builds sukkahs for free, reflecting the mitzvah's joy, and his childhood memories of using tarps in Brooklyn to shield sukkahs from rain, emphasizing practical challenges and solutions.The episode concludes with a blessing for a meaningful Sukkot, encouraging listeners to embrace the holiday's spiritual renewal and closeness with Hashem, followed by an invitation to the “Ask Away” segment._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #60) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on October 5, 2025, in Houston, Texas.Released as Podcast on October 6, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at

In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe discusses Siman 134 of the Kitzur Shulchan Aruch, covering the laws of building a sukkah, timed with the preparation period between Yom Kippur (September 20, 2025) and Sukkot (September 25, 2025). He emphasizes the mitzvah's spiritual significance as a divine “hug” and a fresh start post-Yom Kippur. Key points include:Sukkot's Timing and Purpose: The days between Yom Kippur and Sukkot are “free days” for preparation (building sukkahs, selecting four species), keeping one too busy to sin. Sukkot, called “Yom HaRishon” (first day), is the first opportunity for sin post-Yom Kippur, making it a time to establish new, righteous habits. Dwelling in the sukkah mirrors the Clouds of Glory that protected the Israelites in the desert, symbolizing divine protection and closeness.Halachot of Sukkah Construction (Siman 134):Halacha 1: It's a mitzvah to build the sukkah immediately after Yom Kippur, even on Erev Shabbos (e.g., September 21, 2025). Choose a clean, stable location (e.g., driveway, not mud). Everyone, even dignitaries, should personally participate in building, though the Shehechiyanu blessing is covered by the Kiddush on Sukkot's first night.Halacha 2: Beautify the sukkah with nice furnishings (e.g., tablecloths, artwork), as one would a home, to honor the mitzvah and the spiritual “guests” (Ushpizin: Abraham, Isaac, Jacob, etc.). Walls must be sturdy, with at least two and a half walls, symbolizing Hashem's hug.Halacha 3–4: Schach must grow from the ground, be detached, and not be susceptible to ritual impurity (tumah). Bamboo mats or tree branches are ideal; pre-cut wood slats or utensils (e.g., ladders, shovels) are invalid. Consult a rabbi if proper schach is unavailable. Supports for schach can be tumah-susceptible items (e.g., metal) after the fact, though stringencies avoid metal entirely.Halacha 5: Schach must provide more shade than sunlight on the floor. If sunlight exceeds shade or there's a three-tefach (handbreadth) gap, the sukkah is invalid. Thick schach blocking all stars is still kosher, but if it prevents rain penetration, it's like a permanent roof and invalid.Halacha 6–7: A sukkah needs at least three walls. Invalid schach (e.g., four tefachim wide, about 16 inches) can split a three-walled sukkah, invalidating it. A space less than four amos (eight feet) from a wall is considered a “bent wall,” valid as part of the sukkah, but don't sit under it. Schach under tree branches (attached to the ground) is invalid, even if cut later, unless lifted and replaced for the sukkah's sake.Halacha 8–9: For built-in sukkahs with retractable roofs, open the roof before placing schach. A sukkah doesn't require a mezuzah if temporary, but a permanent sukkah (e.g., part of a house) does. A borrowed sukkah is valid, but a stolen one or one in a public domain is not, unless no alternative exists.Halacha 10–12: Don't cut schach from others' trees without permission. Building a sukkah during Chol HaMoed is permitted. Sukkah materials (walls, schach) are designated for the mitzvah and can't be repurposed (e.g., as a toothpick) until after Simchas Torah.Halacha 13–15: Don't step on or degrade sukkah materials post-holiday, as they were used for a mitzvah, like tzitzis. Don't engrave Torah verses on food decorations (e.g., gourds), as they'll rot, disrespecting the verses. On Erev Sukkos, avoid eating bread after midday to enter the sukkah with an appetite. Increase charity before Sukkot to enhance the mitzvah.Spiritual Insights: The sukkah represents leaving comfort zones to bond with Hashem, as the Israelites did in the desert, protected by the Clouds of Glory. Rabbi Wolbe shares a story of a community member who builds sukkahs for free, reflecting the mitzvah's joy, and his childhood memories of using tarps in Brooklyn to shield sukkahs from rain, emphasizing practical challenges and solutions.The episode concludes with a blessing for a meaningful Sukkot, encouraging listeners to embrace the holiday's spiritual renewal and closeness with Hashem, followed by an invitation to the “Ask Away” segment._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #60) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on October 5, 2025, in Houston, Texas.Released as Podcast on October 6, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at

Fluent Fiction - Hebrew: Rekindling Bonds: An Unexpected Reunion During Sukkot Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-10-06-07-38-20-he Story Transcript:He: ארי הלך לאיטו לאורך השבילים של פארק סנטרל.En: Ari walked slowly along the paths of Central Park.He: הרוח הקרירה של סתיו נשבה בין העצים, עלי שלכת הזהב חיפו את האדמה כמו שטיח צבעוני.En: The cool autumn breeze blew between the trees, and golden autumn leaves carpeted the ground like a colorful rug.He: סלסולים של מוזיקה חגיגית נשמעו מרחוק, והקריאות העליזות של הילדים מילאו את האוויר.En: Twirls of festive music could be heard from afar, and the cheerful calls of children filled the air.He: זה היה חג סוכות, זמן של שמחה וזכרונות ילדות.En: It was Sukkot, a time of joy and childhood memories.He: ארי עצר ליד סוכה קטנה, קישוטי נייר ובדים צבעוניים עיטרו אותה.En: Ari stopped by a small sukkah, adorned with paper decorations and colorful fabrics.He: זכרונות חזרו אליו מימי החג שחגג פעם עם חבריו הטובים, רינה ולוי.En: Memories came back to him from the times he once celebrated the holiday with his good friends, Rina and Levi.He: הם היו חבורה בלתי נפרדת.En: They were an inseparable group.He: אך הזמן עבר, וכל אחד הלך בדרכו.En: But time passed, and each went their own way.He: ארי חש געגוע עמוק בלבו לשוב ולחוות את החיבור ההוא.En: Ari felt a deep longing in his heart to experience that connection again.He: אם רק הוא היה בטוח שהם ירצו לפגוש אותו.En: If only he was sure they would want to meet him.He: אולי רינה עסוקה בחייה החדשים?En: Perhaps Rina was busy with her new life?He: אולי לוי שקוע במסורתיו ולא יראה בו חלק מהעולם שלו עוד?En: Maybe Levi was engrossed in his traditions and wouldn't see Ari as a part of his world anymore?He: אבל משהו בתוכו דחף אותו להישאר.En: But something inside him urged him to stay.He: מתוך ההמון הססגוני, ראה ארי פתאום את רינה צוחקת עם לוי ליד שולחן קטן.En: Out of the colorful crowd, Ari suddenly saw Rina laughing with Levi by a small table.He: היא נראתה בדיוק כמו שזכר, חיונית ומלאת שמחת חיים.En: She looked just as he remembered, vibrant and full of life.He: לוי, עם מבטו השקט, נראה מסורתי מתמיד.En: Levi, with his quiet gaze, seemed more traditional than ever.He: הלב של ארי פעם בחוזקה.En: Ari's heart pounded strongly.He: האם זה יהיה נכון פשוט לגשת?En: Should he just walk up to them?He: או שמא עדיף להסתובב וללכת?En: Or would it be better to turn and leave?He: אבל געגוע כמעט מוחשי חילף בו.En: But the almost palpable longing surged within him.He: הוא ידע שעליו להחליט - עכשיו או לעולם לא.En: He knew he had to decide - now or never.He: בצעד איטי אך בטוח, הוא התקדם לעבר שולחנם.En: With a slow but confident step, he moved toward their table.He: "רינה, לוי," קרא בקול קצת רועד.En: "Rina, Levi," he called out in a slightly trembling voice.He: שני הראשים הפנו אליו את מבטם, לרגע המום ואז היכרה חמה נפרשה על הפנים.En: Two heads turned to look at him, momentarily stunned before warm recognition spread across their faces.He: "ארי!En: "Ari!"He: " קראה רינה וקפצה עליו בחיבוק נלהב.En: Rina exclaimed and jumped on him with an enthusiastic hug.He: לוי חייך חיוך רחב ומצטרף לחיבוק.En: Levi smiled broadly and joined in the embrace.He: "כל כך התגעגענו," אמר הקול השקט של לוי.En: "We missed you so much," Levi's quiet voice said.He: הרגע היה מלא בשמחה ובדמעות של אושר.En: The moment was filled with joy and tears of happiness.He: ארי הרגיש את לבו מתרחב, כאילו חזר הביתה סוף סוף.En: Ari felt his heart expand, as if he had finally returned home.He: הם ישבו יחד, צחקו ונזכרו בימים ההם כשעוד היו חבורה חזקה.En: They sat together, laughed, and reminisced about those days when they were still a strong group.He: בהבטחה הדדית לשמור על קשר, ארי הבין שלמרות השינויים והזמן שחלף, החברות האמיתית איתנה.En: With a mutual promise to keep in touch, Ari realized that despite the changes and the time that had passed, true friendship stands firm.He: הוא ידע שחזר למצוא את שורשיו.En: He knew he had found his roots again.He: עם רינה ולוי שוב לצידו, הוא היה בטוח שגם העתיד יהיה מלא בזיכרונות משותפים ויפים.En: With Rina and Levi by his side once more, he was sure the future would also be filled with shared and beautiful memories. Vocabulary Words:carpeted: חיפוvibrant: חיוניתadorned: עיטרוpalpable: מוחשיexpand: מתרחבbreeze: רוחcheerful: עליזותlonging: געגועengrossed: שקועurged: דחףrecognition: היכרהstunned: המוםtrembling: רועדembrace: חיבוקmutual: הדדיתmemories: זכרונותchildhood: ילדותinseparable: בלתי נפרדתurge: דחףfestive: חגיגיתstunned: המוםtraditional: מסורתיoverwhelmed: הצפהhesitated: היסוסconfident: בטוחreminded: נזכרexpand: מתרחבroots: שורשיוfirm: איתנהurge: דחףBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Several difficulties are raised against the conclusion that the elders of the South must hold that the Paschal sacrifice may be brought on behalf of someone who is impure from contact with the dead. After presenting a challenge based on a question posed by Rami bar Hama, the Gemara concludes that Rami bar Hama clearly disagrees with the elders of the South. He maintains that the Paschal sacrifice cannot be brought for someone who is impure, and if it is, the offering is disqualified. A baraita is cited as a challenge to Rami bar Hama’s position, but the difficulty is ultimately resolved. Notably, there are two different versions of this challenge. Additionally, the Gemara discusses the case of a kohen who sits while performing the sacrificial rites. In such a case, the sacrifice is disqualified. The source for this ruling is examined, and two textual proofs are brought to support it.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. US bureau chief Jacob Magid joins host Amanda Borschel-Dan for today's episode. Intensive negotiations to potentially finalize the Trump peace plan are set for Monday in Egypt. Israel and Hamas are sending teams and US special envoy Steve Witkoff and Jared Kushner are set to join with Arab mediators in what may be a final attempt to broker the agreement to release all Israeli hostages and end the almost two-year war in the Gaza Strip. To begin the program, Magid fills us in on some of Hamas’s amendments to the 20-point deal. In its response to US President Donald Trump, the terror group overtly said it expects to be part of a "comprehensive Palestinian national framework" that discusses the future of the Gaza Strip, and will contribute to it with full responsibility." What does that mean for Israel's insistence that Hamas has no role in Gaza? On Saturday night, Prime Minister Benjamin Netanyahu issued a cautiously optimistic statement that he hopes to see the hostages back home, “even during the Sukkot holiday,” which begins this week. The Israel Defense Forces was ordered to halt its offensive to capture Gaza City on Saturday after Trump said his Gaza truce plan was accepted by Hamas and called on Israel to stop bombing the Strip. We hear more about Netanyahu's statement and learn about a Friday phone call between the prime minister and the US president. In another sign of public support for the peace plan, Chief Sephardic Rabbi David Yosef, at the start of a weekly homily delivered after the end of Shabbat, said Israelis “must pray that leaders make the right decisions.” Magid describes the careful steps that politicians such as Finance Minister Bezalel Smotrich and National Security Minister Itamar Ben Gvir -- who oppose stopping the war -- are taking as they navigate the push-pull of public support and elections on the horizon. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: PM: Hopeful all hostages will be freed in days; Trump: I told Bibi, this is your victory Full text: Hamas’s response to Trump plan for ending Gaza war, returning hostages IDF strikes in Gaza City ‘significantly subside,’ but dozens said killed in past day Ben Gvir threatens to bolt government if Hamas ‘continues to exist’ after hostages freed Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: IDF forces operate in the Gaza Strip in this October 3, 2025, handout photo. (IDF)See omnystudio.com/listener for privacy information.

What does it mean to choose obligation? In this episode, Zvi Hirschfield and Rabbanit Nechama Goldman Barash explore the layered meanings of Sukkot—its joy, its duality, and its challenge. They discuss the beauty and symbolism of the sukkah and lulav while grappling with women's exemption from these mitzvot and what it means to choose obligation.

As we move from the peak experiences of the High Holydays into Sukkot, how will we gather in our joy? What practices can we adopt for Sukkot, whether or not we are able to build a Sukkah? And what role does this joy have to play in our experience of Sukkot and beyond?

The final parsha of the Torah details the blessings that Moshe conveyed to the tribes of Israel immediately prior to his passing, and the Torah ends with the description of the death, burial, and eulogy of Moshe.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe reflects on the spiritual intensity of Yom Kippur and its seamless connection to Sukkot, emphasizing themes of forgiveness, selflessness, and renewal. He highlights how these holidays inspire a fresh start through acts of unity and service to Hashem. Key points include:Yom Kippur's Holiness: Yom Kippur, known as Yom HaKadosh (the Holy Day), is a time when Hashem desires closeness with us through teshuvah (repentance). The Al Chet prayer combines sins done “be'ones” (by mistake) and “beratzon” (with desire), teaching that even intentional sins stem from momentary weakness due to the Yetzer Hara (evil inclination). The Tefillah Zaka prayer, recited before Kol Nidre, acknowledges this struggle, asking forgiveness for succumbing to temptations despite our deeper desire to align with Hashem's will.Divine Forgiveness: Citing Numbers 14:20 (“Vayomer Hashem salachti kidvarecha” – “I forgive you as you have requested”), Rabbi Wolbe emphasizes that sincere requests for forgiveness are immediately granted by Hashem, unlike human forgiveness with preconditions. This assurance fosters joy, as seen in sages dancing post-Yom Kippur, feeling unburdened of sins.Sukkot's Role: Sukkot, beginning September 25, 2025, is not a “forgotten holiday” but a vital demonstration of Yom Kippur's renewal. Leaving one's home for the sukkah symbolizes breaking old habits and starting anew, embracing discomfort (e.g., Houston's heat or rain) to avoid complacency. The four species (lulav, etrog, hadas, arava) represent unity among diverse Jews, while the 70 offerings for the nations reflect the Jewish mission to model ethics and morality globally.Selflessness on Yom Kippur: Rabbi Wolbe shares a personal story of responding to a Hatzalah call at 1 AM on Yom Kippur, driving a patient to the hospital while his daughter babysat the patient's children until 9:30 AM with minimal sleep. This act, inspired by his grandfather's teaching in the Mir Yeshiva to visit the sick during Musaf, exemplifies Yom Kippur's mitzvah of selflessness over selfishness, reinforcing the holiday's essence.Livelihood and Service: Yom Kippur prayers frequently mention livelihood, as financial worry hinders serving Hashem fully. A secure livelihood frees one to focus on spiritual growth, aligning with Sukkot's call to trust in Hashem while living simply in the sukkah.The episode concludes with a blessing for a meaningful Sukkot, a year of health, happiness, and secure livelihood, urging listeners to carry Yom Kippur's selflessness into daily life.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on October 5, 2025, in Houston, Texas.Released as Podcast on October 5, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesEveryday Judaism Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#YomKippur, #Sukkot, #Sins, #Forgiveness, #Joy, #Renewal, #Selflessness, #Mitzvahs, #Kindness, #Blessings, #SuccessfulYear ★ Support this podcast ★

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe reflects on the spiritual intensity of Yom Kippur and its seamless connection to Sukkot, emphasizing themes of forgiveness, selflessness, and renewal. He highlights how these holidays inspire a fresh start through acts of unity and service to Hashem. Key points include:Yom Kippur's Holiness: Yom Kippur, known as Yom HaKadosh (the Holy Day), is a time when Hashem desires closeness with us through teshuvah (repentance). The Al Chet prayer combines sins done “be'ones” (by mistake) and “beratzon” (with desire), teaching that even intentional sins stem from momentary weakness due to the Yetzer Hara (evil inclination). The Tefillah Zaka prayer, recited before Kol Nidre, acknowledges this struggle, asking forgiveness for succumbing to temptations despite our deeper desire to align with Hashem's will.Divine Forgiveness: Citing Numbers 14:20 (“Vayomer Hashem salachti kidvarecha” – “I forgive you as you have requested”), Rabbi Wolbe emphasizes that sincere requests for forgiveness are immediately granted by Hashem, unlike human forgiveness with preconditions. This assurance fosters joy, as seen in sages dancing post-Yom Kippur, feeling unburdened of sins.Sukkot's Role: Sukkot, beginning September 25, 2025, is not a “forgotten holiday” but a vital demonstration of Yom Kippur's renewal. Leaving one's home for the sukkah symbolizes breaking old habits and starting anew, embracing discomfort (e.g., Houston's heat or rain) to avoid complacency. The four species (lulav, etrog, hadas, arava) represent unity among diverse Jews, while the 70 offerings for the nations reflect the Jewish mission to model ethics and morality globally.Selflessness on Yom Kippur: Rabbi Wolbe shares a personal story of responding to a Hatzalah call at 1 AM on Yom Kippur, driving a patient to the hospital while his daughter babysat the patient's children until 9:30 AM with minimal sleep. This act, inspired by his grandfather's teaching in the Mir Yeshiva to visit the sick during Musaf, exemplifies Yom Kippur's mitzvah of selflessness over selfishness, reinforcing the holiday's essence.Livelihood and Service: Yom Kippur prayers frequently mention livelihood, as financial worry hinders serving Hashem fully. A secure livelihood frees one to focus on spiritual growth, aligning with Sukkot's call to trust in Hashem while living simply in the sukkah.The episode concludes with a blessing for a meaningful Sukkot, a year of health, happiness, and secure livelihood, urging listeners to carry Yom Kippur's selflessness into daily life.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on October 5, 2025, in Houston, Texas.Released as Podcast on October 5, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesEveryday Judaism Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#YomKippur, #Sukkot, #Sins, #Forgiveness, #Joy, #Renewal, #Selflessness, #Mitzvahs, #Kindness, #Blessings, #SuccessfulYear ★ Support this podcast ★

In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe continues the discussion of Siman 26 of the Kitzur Shulchan Aruch, focusing on the laws of the mourner's Kaddish, specifically halachot 5–12, which address priorities for reciting Kaddish when multiple mourners are present. He notes that while these precedence rules are less relevant today due to the common practice of all mourners reciting Kaddish together, they remain significant for understanding halachic priorities. Key points include:Recap of Mourning Periods: Rabbi Wolbe reiterates the four mourning stages—shiva (7 days), shloshim (30 days), the first year, and yahrtzeit (annual commemoration)—with shiva mourners having the highest priority for Kaddish, followed by shloshim, year-long mourners, and yahrtzeit observers.Halacha 5–6 (Kaddish Allocation): Yahrtzeit and shloshim mourners take precedence over those in the first year, but some Kaddishes (e.g., Rabbi's Kaddish, post-Aleinu Kaddish) are reserved for yahrtzeit or shloshim mourners. If both a yahrtzeit observer and a shloshim mourner are present, the shloshim mourner recites first, as their obligation continues the next day, while a yahrtzeit observer's opportunity is limited to the anniversary day.Halacha 7–8 (Resolving Conflicts): When two mourners of equal status (e.g., both in shloshim) want to recite Kaddish or lead services, they cast lots (e.g., rock, paper, scissors). The winner of the evening (Ma'ariv) Kaddish yields the morning (Shacharis) Kaddish to the other, with lots cast for the afternoon (Mincha) Kaddish. Residents take precedence over guests with the same mourning status, but guests (e.g., yahrtzeit or shloshim) are granted at least one Kaddish, even over a resident in the first year.Halacha 12 (Resident vs. Guest): A resident is defined as someone with a permanent home in the community, regardless of tax status, or someone whose deceased parent was a local resident. Guests include those with homes elsewhere or temporary residents (e.g., students, boarders with living parents). A mourner who regularly prays at another synagogue is not considered a guest and is directed to recite Kaddish there.Community Support: Rabbi Wolbe shares an example of Houston's Jewish community arranging a late-night minyan for a visitor needing to recite Kaddish, highlighting communal responsibility to support mourners.The episode pauses at halacha 12, with the promise to continue in the next session, and opens the floor for the "Ask Away" segment, encouraging listener questions._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #63) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 7, 2025, in Houston, Texas.Released as Podcast on October 5, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #Mourning, #Kaddish, #Mourner, #Shiva, #Yartzeit, #Condolences, #Grief, #Sensitivities, #etiquette ★ Support this podcast ★

Sukkot | Zman Simchatenu, by Rav Dovid Gottlieb Sukkot and the simcha of second chances, in the words of the Alei Shur. Source sheet >>

Parsha "Ha'azinu" (Deuteronomy (chapter 32) is the second-to-last reading in the Torah, and the life of Moses. It is, specifically, the second "Song of Moses," that he sings, as a "witness against" them, and us, immediately prior to his death. It's also a warning that hits as close to home now as it ever has. The Erev Shabbat reading begins there: https://hebrewnationonline.com/wp-content/uploads/2025/10/SSM-10-3-25-Ha-azinu-teaching-podcast-xx.mp3 This Sabbath Day midrash comes just after the 'most holy' day of the year, Yom Kippur, and right before the final, climactic week of the Fall Feasts, the time of Sukkot, aka the Feast of Tabernacles, or booths, or even 'mangers.' Mark Call of Shabbat Shalom Mesa notes that the confluence of this reading, and the Song of Moses, at this time at the heart of the Fall Feasts should suggest two major admonitions from Scripture: "Know the times and the seasons," and that, furthermore, "NOW is the time!" Sukkot is almost certainly the time when the Messiah, Yahushuah, was actually born. But how many of us have heard, "I don't care - I love Xmas anyway," and similar excuses for accepting what we "know or should know" is a lie. Is this the year to stand on Truth? We also know, or should, that the word "jesus" never even existed until about 16 centuries as the Messiah walked the earth after that birth. No one EVER, not once, called Him by that name. And it thus cannot be (Acts 4) the "only name" by which we can be saved. Does that matter? Most of us have again heard, "I don't care," or "what difference does it really make?" So, if His birthday doesn't really matter, nor does His real Name, what about His Doctrine? Did He "do away with the law," or is that - as Mark strongly suggests - perhaps the Biggest Lie in all of human history? Does His Doctrine matter? Did He change it? Did He really change His Instruction about His moedim [appointed times], His Sabbaths, food, money, marriage - and just about anything else men decided they didn't like from His Word? Ha'azinu: When Does it Finally START to Matter? https://hebrewnationonline.com/wp-content/uploads/2025/10/WT-CooH-10-4-25-Ha-azinu-WHEN-Does-it-Start-to-Matter-podcast-xx-1.mp3 The combined two-part reading and Sabbath midrash:

   Today is a special day for our world, do you know why? Two years ago today, final plans were being made by Hamas for a very sophisticated, brutal invasion into Israeli territory for the massacre of innocent Israeli citizens enjoying the festivities of one of their annual, very significant Jewish Festivals, Sukkot.  This year Sukkot begins at sundown this evening (October 6) and will last for 7 days. The Sukkot week calls Jews around the world to remember that their ancestors wandered in the desert for 40 years living in temporary shelters after they refused to trust God and go into the Land of God’s Promise. (Numbers 13,14) (Click here to see full text, images and links)    Pastor Doug Anderson    “Let us run with perseverance the race marked out for us, with our eyes fixed on Jesus…” (Heb. 12:1,2)Have a comment or question about today's chapter? I'm ready to hear from you, contact me here. Interested in helping "Walking with Jesus" financially? Click here

This Sukkos, as we sit together under one roof, the lulav and etrog in our hands carry a message far deeper than ritual. The four species are not symbols of difference but of interdependence — a call to unity that Baal HaSulam says is the very condition for receiving Torah itself. In this episode, we explore why the mitzvah can only be fulfilled when all four are bound together, and why the Jewish people can only fulfill their purpose when we are united as one.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here.

The holiday of Sukkot, when we leave our homes and dwell in the temporary structure of the sukkah, provides an opportunity to contemplate the question of what makes a home. This is especially true in these fragile times and as the holiday this year coincides with the second anniversary of the October 7th attack. Rabbi Dalia Marx, Professor of Liturgy and Midrash at Hebrew Union College Jerusalem and author of From Time to Time: Journeys in the Jewish Calendar spoke with reporter Naomi Segal. (Photo: Michael Giladi/Flash90)See omnystudio.com/listener for privacy information.

In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe continues the discussion of Siman 26 of the Kitzur Shulchan Aruch, focusing on the laws of the mourner's Kaddish, specifically halachot 5–12, which address priorities for reciting Kaddish when multiple mourners are present. He notes that while these precedence rules are less relevant today due to the common practice of all mourners reciting Kaddish together, they remain significant for understanding halachic priorities. Key points include:Recap of Mourning Periods: Rabbi Wolbe reiterates the four mourning stages—shiva (7 days), shloshim (30 days), the first year, and yahrtzeit (annual commemoration)—with shiva mourners having the highest priority for Kaddish, followed by shloshim, year-long mourners, and yahrtzeit observers.Halacha 5–6 (Kaddish Allocation): Yahrtzeit and shloshim mourners take precedence over those in the first year, but some Kaddishes (e.g., Rabbi's Kaddish, post-Aleinu Kaddish) are reserved for yahrtzeit or shloshim mourners. If both a yahrtzeit observer and a shloshim mourner are present, the shloshim mourner recites first, as their obligation continues the next day, while a yahrtzeit observer's opportunity is limited to the anniversary day.Halacha 7–8 (Resolving Conflicts): When two mourners of equal status (e.g., both in shloshim) want to recite Kaddish or lead services, they cast lots (e.g., rock, paper, scissors). The winner of the evening (Ma'ariv) Kaddish yields the morning (Shacharis) Kaddish to the other, with lots cast for the afternoon (Mincha) Kaddish. Residents take precedence over guests with the same mourning status, but guests (e.g., yahrtzeit or shloshim) are granted at least one Kaddish, even over a resident in the first year.Halacha 12 (Resident vs. Guest): A resident is defined as someone with a permanent home in the community, regardless of tax status, or someone whose deceased parent was a local resident. Guests include those with homes elsewhere or temporary residents (e.g., students, boarders with living parents). A mourner who regularly prays at another synagogue is not considered a guest and is directed to recite Kaddish there.Community Support: Rabbi Wolbe shares an example of Houston's Jewish community arranging a late-night minyan for a visitor needing to recite Kaddish, highlighting communal responsibility to support mourners.The episode pauses at halacha 12, with the promise to continue in the next session, and opens the floor for the "Ask Away" segment, encouraging listener questions._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #63) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 7, 2025, in Houston, Texas.Released as Podcast on October 5, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #Mourning, #Kaddish, #Mourner, #Shiva, #Yartzeit, #Condolences, #Grief, #Sensitivities, #etiquette ★ Support this podcast ★

Fluent Fiction - Hebrew: Harvest Harmony: Blending Tradition and Innovation at the Kibbutz Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-10-05-22-34-02-he Story Transcript:He: בסופו של יום סתווי בקיבוץ, השמש האירה את השדות בצבעים חמים של זהב וכתום.En: At the end of an autumn day in the kibbutz, the sun illuminated the fields with warm shades of gold and orange.He: השדות היו מוכנים לחג הקציר, וחברי הקיבוץ עסקו בהכנות האחרונות.En: The fields were ready for the harvest festival, and the members of the kibbutz were busy with the final preparations.He: הסוכות שעמדו בשורות ניסו להתחרות בצבעי הסתיו המקיפים אותם, כל סוכה עם ייחודה ותפאורתה.En: The sukkot lined up trying to compete with the surrounding fall colors, each with its own uniqueness and decoration.He: אריאל, חקלאי בנשמה, הסתובב בין הסוכות ובדק שהכול מוכן.En: Ariel, a farmer at heart, wandered among the sukkot to ensure everything was ready.He: הוא התכוון להפוך את הפסטיבל לחגיגה של חקלאות מסורתית וקהילתיות.En: He intended to turn the festival into a celebration of traditional agriculture and community.He: עם כל אהבתו לאדמה, אריאל קווה להראות לכולם עד כמה חיונית השמירה על השיטות המסורתיות.En: With all his love for the land, Ariel hoped to show everyone how essential it is to preserve traditional methods.He: אך לא כולם ראו עין בעין איתו.En: But not everyone saw eye to eye with him.He: נעם, אחיו הצעיר, היה ספקן.En: Noam, his younger brother, was skeptical.He: הוא חשב שייתכן ויש דרכים חדשות וקלות יותר לטפל בעניינים החקלאיים, והספקות שלו היו ניכרות.En: He thought there might be new and easier ways to handle agricultural matters, and his doubts were evident.He: רינה, חברת קיבוץ ותיקה, חיה בעיניים פקוחות לעתיד והביאה רעיונות חדשניים לאירוע.En: Rina, a veteran member of the kibbutz, lived with eyes open to the future and brought innovative ideas for the event.He: היא רצתה לשלב טכנולוגיות חדשות ושינויים מודרניים.En: She wanted to integrate new technologies and modern changes.He: עם התקרבות החג, אריאל הבין שעליו לעשות פשרה.En: As the holiday approached, Ariel realized he had to make a compromise.He: הוא שוחח עם רינה ועם נעם, והציע לשלב גם אלמנטים מסורתיים וגם אלמנטים מודרניים בפסטיבל.En: He talked with Rina and Noam and proposed incorporating both traditional and modern elements into the festival.He: כך יוכלו כולם לקחת חלק ולהרגיש מחוברים.En: This way, everyone could participate and feel connected.He: הערב הגיע - הפסטיבל החל.En: Evening arrived—the festival began.He: האורחים הסתובבו בין הסוכות, והייתה תחושה של התלהבות באוויר.En: Guests roamed among the sukkot, and there was a sense of excitement in the air.He: אבל ברגע קריטי, אחת הסוכות קרסה.En: But at a critical moment, one of the sukkot collapsed.He: ברגע של תדהמה, היה ברור שעליהם לשלב את החוכמה המסורתית במרכיבי בנייה מודרניים כדי לשקם אותה במהירות.En: In a moment of astonishment, it was clear they had to combine traditional wisdom with modern construction elements to restore it quickly.He: אריאל ורינה עבדו בשיתוף פעולה ותוך זמן קצר הסוכה עמדה מחדש.En: Ariel and Rina worked together, and within a short time, the sukkah was standing again.He: בסיום הערב, כשכולם ישבו לארוחת הערב הקהילתית, היה ברור שזו הייתה הצלחה.En: By the end of the evening, as everyone sat down for the communal dinner, it was clear it was a success.He: המסורת והמודרנה השתלבו יחדיו, ונעם, שליווה את התהליך כולו, הבין שיש סיבה לחגוג את המסורת לצד החדשנות.En: Tradition and modernity had blended together, and Noam, who observed the entire process, realized there was reason to celebrate tradition alongside innovation.He: עם תום הפסטיבל, אריאל חווה תחושת סיפוק.En: As the festival concluded, Ariel experienced a sense of fulfillment.He: הוא הבין את חשיבות השילוב בין ישן לחדש, והפך למקבל דעות אחרות ולאחראי לעתיד המקום.En: He understood the importance of integrating the old with the new and became more receptive to other opinions and responsible for the future of the place.He: הלקחים שהוא למד חיברו מחדש את הקהילה ואישרו את ערכה של הרמוניה.En: The lessons he learned reconnected the community and confirmed the value of harmony.He: החג הסתיים, אך הלבבות נותרו מלאים.En: The festival ended, but the hearts remained full. Vocabulary Words:illuminated: הארהharvest: קצירcompetition: תחרותuniqueness: ייחודdecoration: תפאורהwandered: הסתובבagriculture: חקלאותskeptical: ספקןdoubts: ספקותveteran: ותיקהinnovative: חדשניincorporating: שילובcritical: קריטיastonishment: תדהמהrestore: לשקםcommunal: קהילתיfulfillment: סיפוקintegrating: שילובreceptive: מקבלharmony: הרמוניהfestival: פסטיבלpreserve: שמירהessential: חיוניתcompromise: פשרהtechnologies: טכנולוגיותapproached: התקרבותelements: אלמנטיםexcitement: התלהבותcollaborated: עבדו בשיתוף פעולהconfirm: אישרוBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: Between Olive Trees and Dreams: A Kibbutz Dilemma Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-10-05-07-38-20-he Story Transcript:He: על גבעות ירוקות בישראל, ניצב קיבוץ עתיק בין עצי זית.En: On the green hills of Israel, an ancient kibbutz stood among olive trees.He: הסתיו הגיע, והקיבוץ כולו בקדחתנות לקראת עונת המסיק.En: Autumn had arrived, and the entire kibbutz was feverishly preparing for the harvest season.He: ענפי העצים כבדו בזיתים שחורים וירוקים, ואת האוויר מלאו ריחות אדמה ותחושת ציפייה.En: The branches of the trees were heavy with black and green olives, and the air was filled with the scents of soil and a sense of anticipation.He: הסוכה בחצר המרכזית עוצבה בצבעים שמחים לכבוד חג הסוכות, והחשש באוויר היה כמעט מוחשי.En: The sukkah in the central yard was decorated with cheerful colors in honor of the Festival of Sukkot, and the tension in the air was almost palpable.He: יעל עמדה על הגבעה, מביטה מטה על העצים.En: Yael stood on the hill, looking down at the trees.He: בתוך ליבה סערה התחוללה.En: A storm was brewing within her heart.He: היא אהבה את הקיבוץ, אבל משהו עמוק בתוכה קרא לה לצאת אל העולם הגדול.En: She loved the kibbutz, but something deep inside her called her to explore the big wide world.He: על אף היותה מחויבת למסורת הקיבוץ, מהדורות שנהגו לקשט חג לעם ולשופע הורישו לה סקרנות שמחוץ לגבולות המקום.En: Despite being committed to the kibbutz tradition, the generations that had decorated the festival for the people and abundance had bequeathed her with a curiosity beyond the boundaries of the place.He: אבי, חבר ילדותה של יעל, היה יציב בקיבוץ.En: Avi, Yael's childhood friend, was steadfast in the kibbutz.He: הוא התגאה בקיבוץ ובמסורותיו וחשש מהיום שבו יעל תעזוב.En: He took pride in the kibbutz and its traditions, and feared the day Yael would leave.He: הוא קיווה בסתר ליבה שהיא תבחר להישאר.En: He secretly hoped she would choose to stay.He: באותו ערב, הקהילה התכנסה בסוכה לחגוג יחד.En: That evening, the community gathered in the sukkah to celebrate together.He: אבי ניגש ליעל כשכולם הרימו כוסות ואיחלו 'חג שמח'.En: Avi approached Yael as everyone raised glasses and wished 'Chag Sameach' (happy holiday).He: מתחת לשמים זרועי כוכבים, הם שוחחו בנחת.En: Beneath the starry skies, they chatted calmly.He: "אני מרגיש שאת רוצה לעזוב," אמר אבי בשקט.En: "I feel you want to leave," Avi said quietly.He: יעל נשמה עמוק.En: Yael took a deep breath.He: "כן," אמרה.En: "Yes," she said.He: "אבל אני גם מחוברת לכאן.En: "But I'm also attached here.He: לא קל לעזוב.En: It's not easy to leave."He: "אבי הביט בה ברגש.En: Avi looked at her with emotion.He: "אני יודע כמה זה קשה לך.En: "I know how hard it is for you.He: אבל הקיבוץ הוא חלק ממך.En: But the kibbutz is part of you.He: וכשהעבודה מתחילה, כולם נדרשים.En: And when the work starts, everyone is needed."He: "יעל חייכה בעצב והתבוננה סביב.En: Yael smiled sadly and looked around.He: "אולי עלי להישאר לעת עתה," היא לחשה, מסכמת את מחשבותיה.En: "Maybe I should stay for now," she whispered, summarizing her thoughts.He: כך, בבוקר שלאחר מכן, יעל קמה מוקדם, כששמש הזהב הזהירה את העצים.En: Thus, the following morning, Yael woke up early as the golden sun illuminated the trees.He: היא הצטרפה לשורת האורחים במסיק.En: She joined the line of guests harvesting.He: הפנים שלה נעשו שלוות יותר ממה שהייתה זה זמן רב.En: Her face became more serene than it had been in a long time.He: הכוח הקולקטיבי והמסורת השאירו רושם עמוק בליבה.En: The collective strength and tradition left a deep impression on her heart.He: כאשר השקיעה ירדה, יעל קיבלה החלטה ברורה.En: When the sunset came, Yael made a clear decision.He: היא תעזור לקהילה עכשיו, אך לא תוותר על חלומותיה.En: She would help the community now, but she would not give up on her dreams.He: היא תצא בהמשך, מסיימת את ההתחייבויות שלה.En: She would leave later, after fulfilling her commitments.He: לעת עתה, היא נשענה על המסורת, על האנשים, ועל הרוח של הקיבוץ שעדיין חי בלבה.En: For now, she leaned on tradition, on the people, and on the spirit of the kibbutz that still lived in her heart.He: ככה הבינה שהרפתקאות מחכות גם כאן, ופניה בשלווה להווה ולעתיד.En: This way, she understood that adventures awaited here as well, and she turned with calm to the present and the future. Vocabulary Words:ancient: עתיקkibbutz: קיבוץfeverishly: בקַדחַנותharvest: מסיקanticipation: ציפייהsukkah: סוכהpalpable: מוחשיbrewing: מִתְפַּתֵּחַתsteadfast: יציבemotion: רגשcommitted: מחויבתbequeathed: הורישוcuriosity: סקרנותboundaries: גבולותserene: שלוותcollective: קולקטיביimpression: רושםfulfilling: מסיימתleaned: נשענהspirit: רוחadventures: הרפתקאותgrateful: אסיר תודהhesitation: ספקencouraged: עודדwhispered: לחשהilluminated: הזהירהgathered: התכנסהattached: מחוברbreathed: נשמהbeneath: מתחתBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Sukkot dates 2025:  Begins sunset Monday, October 6, 2025  Ends nightfall Tuesday, October 13, 2025    In Scripture, the number 3 has special significance. Take a closer look at the third and final “pilgrim feast,” the Feast of Tabernacles (Sukkot), and learn what these 3 feasts reveal about God's desire for His people and the role that gratitude should play in our lives.   Visit our website at DiscoveringTheJewishJesus.com

Fluent Fiction - Hebrew: Finding Belonging: A Sukkot Encounter in Central Park Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-10-04-22-34-02-he Story Transcript:He: איתן הלך לאיבוד בין ההמולה של ניו יורק.En: Eitan got lost in the hustle and bustle of New York.He: אחרי שעזב את ישראל והגיע לעיר העצומה, הוא חיפש שייכות חדשה.En: After leaving Israel and arriving in the vast city, he was looking for a new sense of belonging.He: הוא שמע על פסטיבל סוכות שמתקיים בסנטרל פארק והחליט להגיע.En: He heard about a Sukkot festival happening in Central Park and decided to go.He: אולי פה ימצא את הקהילה שהוא כל כך מתגעגע אליה.En: Perhaps here he would find the community he missed so much.He: הפארק היה מלא חיים.En: The park was full of life.He: עיטורי סוכות צבעוניים, צחוק עליז וריח תבשילים חמים מילאו את האוויר.En: Colorful Sukkah decorations, joyful laughter, and the smell of warm dishes filled the air.He: האווירה הייתה חגיגית.En: The atmosphere was festive.He: איתן הביט סביב ולא ידע מהיכן להתחיל.En: Eitan looked around and didn't know where to begin.He: הוא רצה להתחבר, אך הביישנות עיכבה אותו.En: He wanted to connect, but shyness held him back.He: בינתיים, שירה הייתה גם היא בפארק.En: Meanwhile, Shira was also in the park.He: היא התרגשה מפסטיבל סוכות אבל התקשתה לא להתמקד בעבודתה.En: She was excited about the Sukkot festival but found it difficult not to focus on her work.He: הטלפון שלה צלצל שוב ושוב, מזכיר לה עוד משימות שנותרו לעשות.En: Her phone kept ringing, reminding her of more tasks that needed to be done.He: השניים התקרבו במקרה לאזור בניית סוכה.En: The two happened to approach the area where a Sukkah was being built.He: איתן אסף אומץ והחליט להצטרף לקבוצה זריזה שבנתה סוכה.En: Eitan gathered courage and decided to join a quick group building a Sukkah.He: שירה, לעומתו, הסתכלה על הטלפון והחליטה: "היום אני לוקחת שעה לעצמי".En: Shira, on the other hand, looked at her phone and decided, "Today I am taking an hour for myself."He: היא שמה את הטלפון בכיס ובלי לחשוב פעמיים, הצטרפה לעזור.En: She put her phone in her pocket and, without thinking twice, joined in to help.He: איתן ושירה נפגשו תוך כדי קישוט הסוכה.En: Eitan and Shira met while decorating the Sukkah.He: הם חלקו סיפור או שניים ולבסוף פרצו בצחוק מתגלגל.En: They shared a story or two and eventually burst into joyful laughter.He: שניהם הבינו שזמן של ביחד יכול לעשות פלאים.En: Both realized that time together could work wonders.He: אחרי שהסוכה הייתה מוכנה, איתן הרגיש שהוא מצא חבר חדש בשירה.En: After the Sukkah was ready, Eitan felt that he had found a new friend in Shira.He: הוא הרגיש פתוח ובטוח יותר.En: He felt more open and secure.He: שירה, מצד שני, הבינה את החשיבות של הגדרת גבולות בעבודה ושמחה שהקדישה לעצמה זמן.En: Shira, on the other hand, understood the importance of setting boundaries at work and was glad she took time for herself.He: השניים המשיכו להנות מהפסטיבל, והחיבור האמיתי ביניהם יצר תחושת שייכות שלא הייתה שם קודם.En: The two continued to enjoy the festival, and the genuine connection between them created a sense of belonging that hadn't been there before.He: איתן, כעת, לא רק שיחק תפקיד חגיגי אלא הרגיש סוף סוף חלק ממשהו גדול יותר.En: Eitan, now, not only played a festive role but finally felt part of something bigger.He: שירה הבינה שהיעדים האישיים וההנאה חשובים לא פחות מכל עבודה.En: Shira realized that personal goals and enjoyment are just as important as any job.He: כך, תחת השמיים הכחולים של סנטרל פארק, התחילה חברות חדשה וחזקה.En: Thus, under the blue skies of Central Park, a new and strong friendship began. Vocabulary Words:lost: הלך לאיבודhustle: המולהbustle: המולהvast: עצומהbelonging: שייכותdecorations: עיטוריםlaughter: צחוקdishes: תבשיליםfestive: חגיגיתshyness: ביישנותcourage: אומץboundaries: גבולותgathered: אסףpocket: כיסeventually: סופו של דברsenses: תחושותdecorate: לקשטenjoyment: הנאהgenuine: אמיתיburst: פרץconnect: להתחברsecure: בטוחrealized: הבינהimportance: חשיבותcommunity: קהילהapproach: התקרבותjoin: להצטרףreminding: מזכירremain: נותרוrole: תפקידBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: Rekindling Bonds Amidst Jerusalem's Vibrant Market Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-10-04-07-38-20-he Story Transcript:He: בשוק מחנה יהודה בירושלים, הסתיו נמצא באוויר.En: In the Mahane Yehuda market in Jerusalem, autumn is in the air.He: הריחות של הפירות הטריים והלחם הטרי ממלאים את האוויר.En: The scents of fresh fruits and freshly baked bread fill the atmosphere.He: הקישוטים של סוכות תלויים מכל צד והאנשים ממהרים בין הדוכנים.En: The Sukkot decorations hang from every side, and people hurry between the stalls.He: זהו מקום שבו כל חמשת החושים מתעוררים.En: It is a place where all five senses are awakened.He: בין כל האנשים, יעל מסתובבת.En: Amid all the people, Yael is wandering.He: היא מחפשת את החברים הישנים שלה, אורן ושירה.En: She is searching for her old friends, Oren and Shira.He: יעל מחייכת לעצמה, נזכרת בזמנים שבהם שלושתם בילו יחד - צחוק בלתי פוסק ושיחות עד השעות הקטנות של הלילה.En: Yael smiles to herself, reminiscing about the times when the three of them spent time together—endless laughter and conversations that lasted until the wee hours of the night.He: המצב מסובך.En: The situation is complicated.He: השוק רועש ומלא, קשה לשמוע ולהתמקד.En: The market is noisy and crowded, making it hard to hear and focus.He: אי אפשר למצוא מישהו בין כל ההמולה הזאת.En: It's impossible to find anyone among such commotion.He: בלבה, היא יודעת שיש ביניהם דברים לא פתורים מהעבר, דברים שכדאי לדבר עליהם.En: In her heart, she knows there are unresolved matters between them from the past, things worth discussing.He: אבל יעל נחושה.En: But Yael is determined.He: היא מרגישה את רוח הסוכות ורוצה לשחזר את רגעי החברות החמימים.En: She feels the spirit of Sukkot and wants to rekindle those warm moments of friendship.He: היא יודעת שאורן ושירה הם חלק חשוב מהזיכרונות שלה ושל חייה.En: She knows that Oren and Shira are an important part of her memories and her life.He: לפתע, היא רואה אותם.En: Suddenly, she sees them.He: אורן ושירה עומדים ליד סוכה רגועה ומיוחדת.En: Oren and Shira are standing beside a calm and special sukkah.He: הלב של יעל פועם מהר.En: Yael's heart beats quickly.He: היא מתקרבת אליהם, כל כך הרבה זיכרונות עולים בראשה.En: She approaches them, and so many memories flood her mind.He: באותו רגע, כל המתחים מהעבר נראים קטנים מאוד.En: In that moment, all the past tensions seem very small.He: הם מתחבקים וצוחקים, כאילו כל השנים לא הפרידו ביניהם.En: They hug and laugh, as if all the years hadn't separated them.He: הם נכנסים לסוכה, והצבעים והקישוטים סביבה יוצרים אווירה קסומה ומשפחתית.En: They enter the sukkah, and the colors and decorations around them create a magical and familial atmosphere.He: הם מתחילים לשתף חוויות ולספר סיפורים.En: They begin sharing experiences and telling stories.He: הסוכה מלאת צחוק ושמחה.En: The sukkah is filled with laughter and joy.He: הם מדברים על החיים, מפרקים קונפליקטים ישנים ומסכימים להתראות לעיתים קרובות יותר.En: They talk about life, resolve old conflicts, and agree to meet more often.He: יעל מבינה, בזמן שהם יושבים בסוכה, שהחברות האמיתית לא נעלמת.En: Yael realizes, while they sit in the sukkah, that true friendship never disappears.He: היא אולי משתנה, אבל הבסיס נשאר חזק כפי שהיה.En: It may change, but the foundation remains as strong as it was.He: אפילו בשוק ההומה וברעש החג, התחושה הזו של חיבור אמיתי לא הולכת לאיבוד.En: Even in the bustling market and the noise of the holiday, this feeling of true connection isn't lost. Vocabulary Words:autumn: סתיוscents: ריחותatmosphere: אווירawakened: מתעורריםwandering: מסתובבתreminiscing: נזכרתcompanions: חבריםlaughter: צחוקwee hours: שעות קטנותcomplicated: מסובךcommotion: המולהunresolved: לא פתוריםdetermined: נחושהrekindle: לשחזרmemories: זיכרונותcalm: רגועהflood: עוליםtensions: מתחיםfamiliar: משפחתיתresolve: מפרקיםconflicts: קונפליקטיםfrequent: לעיתים קרובותgenuine: אמיתיתconnection: חיבורbustling: הומהdisappears: נעלמתfoundation: בסיסremains: נשארsimplify: לפשטcomplicated: מסובךBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Something's Happening Here (Rabbi Burt Yellin) - - - see additional note below   Additional podcasts hopefully will be uploaded before too long. Anticipated Podcasts: Burt Yellin 9-22-2025 – Erev Yom Truah – 2025 Burt Yellin 9-23-2025 – Yom Truah – 2025 Burt Yellin 9-26/27-2025 – Shabbat Shuvah – 2025 Burt Yellin 10-01-2025 – Yom Kippur – 2025 Burt Yellin 10-02-2025 – Scapegoat – 2025 Burt Yellin 10-03/04-2025 – Sukkot – 2025

Elana Arian, a composer, multi-instrumentalist, and prayer leader, is one of the most important voices in contemporary Jewish music. So when she emailed Judaism Unbound with an entire vision for a mini-series of episodes exploring Jewish music, we of course paid attention! She joins Dan Libenson and Lex Rofeberg for a conversation about what the phrase "Jewish music" means, what sacred music does to/for us, and the extent to which there even is a real boundary between "Jewish music" and music more generally. This episode is the first in an ongoing mini-series of Judaism Unbound episodes mobilizing Jewish music -- past, present, and future -- as a launching point into conversations about contemporary Jewish life and experience.Head to JudaismUnbound.com/classes to check out our up upcoming courses in the UnYeshiva. Amazing learning opportunities are available for registration exploring the book of Jubilees, Jewish Exile and Liberation, the Talmud, and Antisemitism Unbound! Financial aid is available via this link.Purchase Elana Arian's most recent album, If We Loved Like That, via this link. And access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

The joyous, biblical celebration of Sukkot is upon us! Also called the Feast of Tabernacles, this holiday draws attention to God's provision, protection, and presence in our lives. As God commanded in Leviticus 23, the Jewish people today continue to make “booths,” or temporary shelters, called sukkahs to remember how the Israelites lived during their wandering in the wilderness thousands ... Read More The post All About Sukkot (The Feast of Tabernacles)! | October 4, 2025 appeared first on The Friends of Israel Today Radio.

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe explores Parshas Chukas (Numbers 21:4–9), focusing on the episode of the poisonous serpents sent to punish the Israelites for complaining against God and Moshe. He connects this to Talmudic teachings (Pesachim 56a, Rosh Hashanah 29a) about King Chizkiyahu's destruction of the copper serpent and the book of remedies, emphasizing divine messages through affliction. Key points include:Parshas Chukas Context: The Israelites, impatient in the wilderness, complain about the lack of bread and water, slandering the manna (which adapts to any desired taste). God sends poisonous serpents as punishment, mirroring the primeval serpent's slander against God to Eve, whose punishment was tasteless food (dust). The complaint about manna's “insubstantial” nature reflects ingratitude, triggering a measure-for-measure punishment.Copper Serpent's Role: God instructs Moshe to create a copper serpent (nachash nechoshes) on a pole; those bitten who look at it with proper intention (kavanah) toward God are healed, not by the serpent itself but by divine will. This symbolizes looking upward to Hashem, akin to tzitzis' blue string reminding one of God's throne.Chizkiyahu's Actions (Pesachim 56a): King Chizkiyahu destroys the copper serpent, as later generations worshipped it as an idol, missing its purpose as a divine prompt for repentance. He also hides the book of remedies, which offered quick cures, because it prevented introspection and humility. The sages approve, as illnesses are divine messages to correct one's ways, not to be bypassed with shortcuts.Illness as a Divine Gift: Rabbi Wolbe cites Jacob's illness as the first in history, a divine gift allowing preparation for death through introspection and amends, unlike pre-Jacob sudden deaths (e.g., via sneezing, hence “gesundheit”). Illnesses, like the serpent's bites, are tailored to specific sins (e.g., lashon hara, reflected in the serpent's punishment), urging personal prophecy to decipher God's message.Personal Anecdote: Rabbi Wolbe shares a story of burning his hand while kashering his kitchen, experiencing excruciating pain. Through introspection, he identified a personal failing linked to his hand, and the pain miraculously subsided, reinforcing that afflictions are divine calls for correction.Broader Message: Every event, from illnesses to world news (e.g., a murder story on TV), is a divine mirror for self-improvement. Rabbi Wolbe warns against focusing on external cures (e.g., doctors, medicine) without addressing spiritual flaws, urging listeners to heed God's messages to avoid missing life's purpose.The episode concludes with a blessing for health and a call to recognize God's constant communication, encouraging proactive teshuvah to align with divine will._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on July 11, 2025, in Houston, Texas.Released as Podcast on October 3, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #DivineJustice, #Gratitude, #PoisonousSerpents, #CopperSerpent, #MeasureforMeasure, #DivineMessages, #Illness, #PersonalGrowth, #Transformation, #Destiny, #PersonalAgency, #Self-Improvement ★ Support this podcast ★

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Fluent Fiction - Hebrew: Unlocking Ancient Secrets: A Sukkot Revelation on the Mount Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-10-03-07-38-20-he Story Transcript:He: הרוח הקלה נשבה בין עצי הזית, כשהעלים הרשרשו בעדינות.En: The gentle breeze blew through the olive trees, as the leaves rustled softly.He: אריאל, נועם ושירה עמדו על הר הזיתים, מביטים אל ירושלים שנגלתה להם במלוא הדרה.En: Ariel, Noam, and Shira stood on the Mount of Olives, gazing at Jerusalem which unfolded before them in all its splendor.He: האוויר הסתיו הצלול היה מלא בריח זיתים ואורנים, והיו באזור גם אוהלים שהוקמו לכבוד חג הסוכות.En: The crisp autumn air was filled with the scent of olives and pines, and in the area, there were tents set up for the holiday of Sukkot.He: אריאל, הארכיאולוגית הסקרנית, הביטה בתשוקה במרחבי ההיסטוריה הקדומים.En: Ariel, the curious archaeologist, looked passionately at the expanse of ancient history.He: היא חלמה לגלות תגלית שתשנה את ההבנה ההיסטורית של המקדש.En: She dreamed of discovering a find that would change the historical understanding of the temple.He: נועם, ההיסטוריון המעשי, עמד לידה, ספקן תמידי לגבי תאוריות גדולות.En: Noam, the practical historian, stood beside her, always skeptical about grand theories.He: שירה, המדריכה המקומית, דאגה לשמר את התרבות והסיפורים המקומיים.En: Shira, the local guide, was concerned with preserving the culture and local stories.He: בפעם האחרונה, אריאל גילתה חפץ מסתורי.En: Recently, Ariel discovered a mysterious artifact.He: הוא היה מכוסה בכתבים עתיקים ומסובכים.En: It was covered in ancient and complex inscriptions.He: שירה חששה מהשפעות שהגילוי יוכל ליצור, בעיקר על הסיפורים המקומיים.En: Shira was worried about the implications the discovery could have, especially on the local stories.He: נועם, בעין חדה, חשש שחלומותיה של אריאל יובילו אותם לפרשנות שגויה.En: Noam, with a keen eye, feared that Ariel's dreams might lead them to a misinterpretation.He: “זה יכול להיות ממצא שמשנה את כל מה שאנו יודעים,” אמרה אריאל בהתלהבות וניסתה לפענח את הכתבים.En: “This could be a find that changes everything we know,” Ariel said enthusiastically as she tried to decipher the inscriptions.He: אבל נועם הניד בראשו, “אנחנו לא יכולים לרוץ למסקנות. זה מסוכן.”En: But Noam shook his head, “We can't jump to conclusions. It's dangerous.”He: שירה הוסיפה, “כדאי שנזכור את החשיבות של החיבור למסורת שלנו.”En: Shira added, “We should remember the importance of our connection to tradition.”He: הוויכוח ביניהם התגבר עד שערב החג הגיע.En: Their debate intensified until the eve of the holiday arrived.He: במהלך החג, האזור התמלא בעולי רגל בסוכותיהם.En: During the festival, the area filled with pilgrims in their sukkahs.He: אריאל התיישבה לצד שירה ונועם, התבוננה בעיין בעדינות באריגה של מסורת וחדשנות.En: Ariel sat down beside Shira and Noam, watching with gentle eyes the weaving of tradition and innovation.He: באחד מאותם לילות מיוחדים, תחת האורות המרצדים של חג הסוכות, הגיעה התובנה המפתיעה.En: On one of those special nights, under the shimmering lights of Sukkot, came the surprising insight.He: אריאל הבינה שחלק מהסימנים על החפץ מתקשרים ישירות למנהג החג.En: Ariel realized that some of the symbols on the artifact were directly related to the customs of the holiday.He: זה לא רק סיפור מהעבר, אלא משהו שנוגע להווה.En: It wasn't just a story from the past, but something that touches the present.He: בבוקר הסוכות, אריאל פנתה לנועם ושירה.En: On the morning of Sukkot, Ariel turned to Noam and Shira.He: "אני מבינה," היא אמרה בקול נרגש.En: "I understand," she said with excitement in her voice.He: "הגילוי הזה יכול לשפוך אור על החג שלנו. אבל חשוב שנציג את זה מתוך כבוד למסורת ולסיפורים שלכם."En: "This discovery could shed light on our holiday. But it's important that we present it with respect for your tradition and stories."He: נוכח ההבנה החדשה ונכונותה לכבד את המקומיים, גם נועם וגם שירה התחילו להעריך את אריאל טוב יותר.En: Faced with the new understanding and her willingness to respect the locals, both Noam and Shira began to appreciate Ariel more.He: הם עבדו יחד כדי להציג את הממצא בצורה שתכבד את כל הצדדים.En: They worked together to present the finding in a way that honored all sides.He: כך, אריאל מצאה איזון בין רצון לגילויים חדשים לבין כבוד לתרבות.En: Thus, Ariel found a balance between the desire for new discoveries and respect for culture.He: וכולם ביחד, התיצבו תחת הסוכה, נחגגים בחום ואחדות.En: And together, they stood under the sukkah, celebrating in warmth and unity. Vocabulary Words:breeze: רוחrustled: הרשרשוsplendor: הדרהcrisp: צלולarchaeologist: ארכיאולוגיתexpanse: מרחבskeptical: ספקןpreserving: לשמרartifact: חפץinscriptions: כתביםimplications: השפעותkeen: חדהdecipher: לפענחconclusions: מסקנותdebate: ויכוחpilgrims: עולי רגלinsight: תובנהrealized: הבינהcustoms: מנהגpresent: הווהrespect: כבודunderstanding: הבנהwillingness: נכונותhonored: תכבדbalance: איזוןunity: אחדותgentle: קלהcurious: סקרניתfestival: חגweaving: אריגהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: From Ruin to Radiance: A Festive Sukkot Transformation Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-10-03-22-34-02-he Story Transcript:He: העונה הייתה סתיו והעלים הצהובים והכתומים רקדו ברוח מחוץ לחלונות הגדולים של ספריית בית הספר בקיבוץ.En: The season was autumn, and the yellow and orange leaves danced in the wind outside the large windows of the school library at the kibbutz.He: הספרייה הייתה מקום מואר ונעים, מלאה במדפים עמוסי ספרים וחומרי יצירה.En: The library was a bright and pleasant place, filled with shelves full of books and creative materials.He: נחמה הציתה את המקום כשהגיעה עם רעיונה לפרויקט סוכרייה לחג הסוכות.En: Nechama lit up the place when she arrived with her idea for a candy project for the Sukkot holiday.He: נעמי הייתה תלמידה חרוצה ויצירתית, והיא רצתה שהקישוט שלה יהיה המרשים ביותר בפסטיבל של בית הספר.En: Naomi was a diligent and creative student, and she wanted her decoration to be the most impressive at the school festival.He: היא הייתה מתרגשת מהרעיון ליצור קישוט מיוחד לסוכה, משהו שכולם יזכרו.En: She was excited about the idea of creating a special decoration for the sukkah, something everyone would remember.He: אליהב ישב בפינה, מביט בחיוך קטן בעוד נעמי תכננה.En: Eliyav sat in the corner, watching with a small smile as Naomi planned.He: "אני חושבת שנעשה שורה של כוכבים מנייר ונדביק עליהם ניצנוצים", היא הכריזה בהתלהבות.En: "I think we'll make a row of paper stars and stick some glitter on them," she declared enthusiastically.He: אליהב, תלמיד מעשי ונינוח, הביט עליה והציע, "למה שלא נשתמש בעלים שנאספה מבחוץ?En: Eliyav, a practical and relaxed student, looked at her and suggested, "Why don't we use the leaves gathered from outside?He: הם יפים ולעתים קרובות משתמשים בהם בסוכות.En: They are beautiful and often used in a sukkah."He: "נעמי נאנחה.En: Naomi sighed.He: "אני רוצה שמשהו יזרח ויתנוצץ, לא רק עלים.En: "I want something that shines and sparkles, not just leaves."He: "הוויכוח עלה כששניהם ניסו לחשוב על רעיונות חדשים.En: The debate rose as both of them tried to think of new ideas.He: חומרים היו מוגבלים והצטרכו לחשוב חכם.En: Materials were limited, and they needed to think smart.He: כשהפרויקט כמעט הושלם, התעוררה רוח חזקה שהתקלקלה כל כך מהר.En: When the project was almost completed, a strong wind arose which caused great damage so quickly.He: הסוכה הייתה על סף קריסה וכל העבודה העדינה נראתה שבורה וחסרת סיכוי.En: The sukkah was on the verge of collapse, and all the delicate work seemed broken and hopeless.He: נעמי הייתה כמעט באי-סדר, אך אליהב היה מהיר להגיב.En: Naomi was almost in disarray, but Eliyav was quick to respond.He: "בואי נעשה את זה אחרת!En: "Let's do it differently!"He: " הוא קרא.En: he called out.He: "נשתמש בענפים שנשברו וניצור מהם משהו חדש.En: "We'll use the branches that broke and create something new from them."He: "תחילה, נעמי לא ידעה מה לעשות.En: At first, Naomi didn't know what to do.He: אבל הייתה לה אמונה מחודשת.En: But she had renewed faith.He: יחד, הם אספו חלקי החומרים שנפלו, והתחילו להרכיב עיצוב חדש.En: Together, they gathered the fallen materials and began to assemble a new design.He: השתמשו בענפים, עלים צבעוניים, ושברי הנייר.En: They used branches, colorful leaves, and paper scraps.He: זה היה מאתגר, יצירתי ומיוחד.En: It was challenging, creative, and special.He: כשהכול הסתיים, הקישוט נראה אפילו טוב יותר מהתכנון המקורי.En: When everything was finished, the decoration looked even better than the original plan.He: הקישוט קיבל מחמאות רבות בפסטיבל, ונעמי למדה משהו חשוב.En: The decoration received many compliments at the festival, and Naomi learned something important.He: היא הבינה שמשמעות היתרון הוא בעבודת צוות, וכי המעשיות של אליהב שוות ערך ליצירתיות שלה.En: She realized that the advantage lies in teamwork and that Eliyav's practicality was as valuable as her creativity.He: נעמי חשבה לרגע, והבחינה ביופי שבשילוב בין שני העולמות.En: Naomi thought for a moment and realized the beauty in the combination of the two worlds. Vocabulary Words:season: עונהautumn: סתיוorange: כתוםwindows: חלונותlibrary: ספרייהbright: מוארpleasant: נעיםshelves: מדפיםcreative: יצירתיproject: פרויקטdiligent: חרוץdecoration: קישוטimpressive: מרשיםfestival: פסטיבלsukkah: סוכהcorner: פינהenthusiastically: בהתלהבותglitter: ניצנוציםpractical: מעשיrelaxed: נינוחgathered: נאסףdebate: ויכוחrenewed: מחודשתassemble: להרכיבchallenging: מאתגרcompliments: מחמאותadvantage: יתרוןteamwork: עבודת צוותpracticality: מעשיותcombination: שילובBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Sukkot - Rabbi Yossi Madvig of Oswego N.Y

The high holidays are days of judgment. On Rosh Hashanah, every single person stands before God in judgment and their verdict is written, but left unsealed until the great and awesome day of Yom Kippur, when it is finalized and sealed. We take these days very seriously. There are all sorts of extra prayers and supplications designed to elicit repentance and atonement and expiation and cleansing which is so urgently needed during these days. We are trained to try to make a resolution that will put us on the path towards elevation and transformation. Our sages found an insight from this week's Parsha that serves as the best tactic to merit a good judgment. Humans are incapable of corruption-free Justice. God is completely just, in all of His ways. In this podcast, we learn the secret to best position ourselves for a good judgment.– – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated by the Yashar family in loving memory of John Ben Farajollah, May his soul be elevated in Heaven.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★