Podcasts about hebrew

Register to join the weekly Daily Bread Torah Classes!!! Learn Torah in Light of Messiah every week with Bible Teacher Lars Enarson. Join anytime. www.larsenarson.com/torah Plagues, sacrifices, rituals, and blood. This is the part of the Bible many Christians avoid—the Law of Moses (“Torah” in Hebrew). Isn't the Law about rules, not relationship? Works, not grace?​​​​ Yet Yeshua said, “If you believed Moses, you would believe me, for he wrote about me” (Jn 5:46). And King David said, “Oh how I love your Law! It is my meditation all the day” (Ps 119). — How can that be?​​​​​​ GET A COMPREHENSIVE foundation in the Torah—the part of the Bible many Christians are least familiar with, yet which forms the basis for all Scriptural revelation.​ The Torah is an interpretive key that unlocks the rest of the Bible. Join students worldwide learning Torah in light of Messiah.

Register to join the weekly Daily Bread Torah Classes!!! Learn Torah in Light of Messiah every week with Bible Teacher Lars Enarson. Join anytime. www.larsenarson.com/torah Plagues, sacrifices, rituals, and blood. This is the part of the Bible many Christians avoid—the Law of Moses (“Torah” in Hebrew). Isn't the Law about rules, not relationship? Works, not grace?​​​​ Yet Yeshua said, “If you believed Moses, you would believe me, for he wrote about me” (Jn 5:46). And King David said, “Oh how I love your Law! It is my meditation all the day” (Ps 119). — How can that be?​​​​​​ GET A COMPREHENSIVE foundation in the Torah—the part of the Bible many Christians are least familiar with, yet which forms the basis for all Scriptural revelation.​ The Torah is an interpretive key that unlocks the rest of the Bible. Join students worldwide learning Torah in light of Messiah.

This episode delves into the remarkable story of Shadrach, Meshach, and Abednego, three Jewish exiles in Babylon who defy King Nebuchadnezzar's command to worship a golden idol. Their unwavering faith leads to a miraculous deliverance from a fiery furnace. The episode also recounts Nebuchadnezzar's descent into madness, highlighting themes of pride, humility, and divine rule.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Prager University. The U.S. Constitution Marathon. 5-Minute Videos. 1 Hour. Watch these videos at- https://youtu.be/n5k5Vdac5JY?si=gt6lGhqw1iNIzgDz PragerU 3.42M subscribers 594,260 views Premiered Jul 3, 2023 5-Minute Videos SUBSCRIBE

The book of Lamentations is Jeremiah's recorded response to the devastation and ruin of Jerusalem. It is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. It is a book of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah's confident hope in the Lord. The first poem focuses outside the city, the second: inside the city, the third is directed toward God, the fourth toward the vanity of human glory, and the fifth poem looks to the future.Lamentations 1 - 1:08 . Lamentations 2 - 7:01 . Lamentations 3 - 13:50 . Lamentations 4 - 22:01 . Lamentations 5 - 26:40 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Register to join the weekly Daily Bread Torah Classes!!! Learn Torah in Light of Messiah every week with Bible Teacher Lars Enarson. Join anytime. https://www.larsenarson.com/torah Plagues, sacrifices, rituals, and blood. This is the part of the Bible many Christians avoid—the Law of Moses (“Torah” in Hebrew). Isn't the Law about rules, not relationship? Works, not grace?​​​​ Yet Yeshua said, “If you believed Moses, you would believe me, for he wrote about me” (Jn 5:46). And King David said, “Oh how I love your Law! It is my meditation all the day” (Ps 119). — How can that be?​​​​​​ GET A COMPREHENSIVE foundation in the Torah—the part of the Bible many Christians are least familiar with, yet which forms the basis for all Scriptural revelation.​ The Torah is an interpretive key that unlocks the rest of the Bible. Join students worldwide learning Torah in light of Messiah.

We delve into the remarkable story of King Nebuchadnezzar's troubling dream and its profound interpretation by the prophet Daniel. Set during the Babylonian exile, this account explores themes of divine revelation, prophecy, and the rise and fall of empires. Listeners will discover how God reveals to Daniel the dream's meaning, revealing a vision of future kingdoms symbolized by a colossal statue. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Are you 'that mom' who is overwhelmed, being stretched too thin? Discover how biblical wisdom and God's guidance create emotional and spiritual space in your life, transforming motherhood struggles and survival mode into purposeful, kingdom-minded living. In this powerful episode for faith-based moms in transition, Misty Hughes shares her personal journey from basement-floor breakdowns as a homeschooling single mom of four to discovering the ancient biblical wisdom principles that transformed her home

Send me a Text Message!Tsaddaqim? What is that babbling? It's the Hebrew word for the "Righteous Ones." The next part of Jesus' teaching is all about the righteous ones. Who are the righteous ones? According to Jesus it wasn't the pharisees and the scribes (the proffesionally religious people). In this episode we'll unpack it with a look back at Isaiah's description of the righteous ones. Stuff like: Your light will break forth (sound familiar) and your gloom will be as bright as the noonday. When you call God will answer. He'll satisfy your deepest desires. In fact your life will be like a well-watered garden!Isaiah's words are spoken to broken people. But when God shows up, it's good news for broken people. It's good news because His love is amazing and He calls us to love like that. It's a whole different perspective on righteousness and it makes me want to be able to answer "YES!" to the question, "Are you a Tsaddaqim?" 

In this powerful Bible teaching, we explore several profound Hebrew expressions found throughout Scripture—from "the apple of your eye" to "the king's heart in the hand of the Lord." Pastor Brandon Holthaus unpacks the deep Hebraic meaning behind these phrases and connects them to how we understand God's providence, human free will, and the believer's walk of faith. You'll discover how God's Word reveals your true reflection, how spiritual hunger grows through Scripture, and why treasuring the Word is vital in a time when a famine of truth has fallen on the church. This message also touches on the sobering reality of God's discipline, the cycle of sin described in Proverbs, and the eternal hope that awaits every believer beyond this life—reminding us that heaven is far greater than we can imagine.

Did you know Jesus' identity is under attack? In this episode of the Curt Landry Podcast, Rabbi Curt and Darrell Puckett discuss the biblical and historical evidence for Jesus' Jewish identity, its significance, and the power of Jesus as the Jewish Messiah for all people. Jesus' Hebrew name, Yeshua, means “salvation.” It's only through the blood covering of Jesus and His salvation that we have reconciliation with God and others. God loves all people – Jews, Arabs, every tribe and tongue. He has a beautiful plan of redemption for all humanity, and when we operate in love towards one another, we testify to this hope that we have within us. Join Rabbi and Darrell as they talk about the truth about Israel's society and humanitarian aid, God's love and plan for Jews and Arabs, and how to be anchored in biblical love and truth. Resource Mentioned: Grow your faith through the One New Man app: https://app.onenewman.com Disclaimer: Curt Landry Ministries will never send you a direct message or comment asking for donations, or, request to move the conversation to Telegram or any other third-party application. Any and all donations are solely collected through our website, https://www.curtlandry.com, or, through one of our YouTube fundraisers. For tithing and giving, please visit: https://shop.curtlandry.com/donate/ Listen to The Curt Landry Podcast: https://www.curtlandry.com/podcast/the-curt-landry-podcast/ Join this channel to get access to perks: https://www.youtube.com/channel/UCRSNGrZ4oXOEYHMxBkZO94A/join · Website: https://www.curtlandry.com · Facebook: https://www.facebook.com/curtlandryministries/ · Twitter: https://twitter.com/curtlandrymin · Instagram: https://www.instagram.com/curtlandrymin/ Get the resources you need to stand firm in your inheritance… · Jewish Roots Guide… https://curtlandry.com/Jewish-Roots · One New Man Guide… https://curtlandry.com/ONM-Guide · Psalm 91 Prayer… https://curtlandry.com/Psalm91Prayer · Goals to Grow… http://curtlandry.com/Goals2024

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In this episode of Hebrew Voices #228 - Shemini Atzeret: The Grand Finale?, Nehemia and Lynell discuss the dual significance of Atzeret as well as its deeper Biblical meaning. I look forward to reading your comments! PODCAST VERSION: VERSES MENTIONEDLeviticus … Continue reading → The post Hebrew Voices #228 – Shemini Atzeret: The Grand Finale? appeared first on Nehemia's Wall.

In this powerful Bible teaching, we explore several profound Hebrew expressions found throughout Scripture—from "the apple of your eye" to "the king's heart in the hand of the Lord." Pastor Brandon Holthaus unpacks the deep Hebraic meaning behind these phrases and connects them to how we understand God's providence, human free will, and the believer's walk of faith. You'll discover how God's Word reveals your true reflection, how spiritual hunger grows through Scripture, and why treasuring the Word is vital in a time when a famine of truth has fallen on the church. This message also touches on the sobering reality of God's discipline, the cycle of sin described in Proverbs, and the eternal hope that awaits every believer beyond this life—reminding us that heaven is far greater than we can imagine.

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How do we get from the original Greek and Hebrew manuscripts to the English Bibles we read today?In this episode, Dr. Mark Ward—author, theologian, and YouTuber (War on Words)—talks through the history of the Bible, why translation is so important, and how to understand the differences between versions. From formal to functional equivalence, we look at how to think biblically about choosing and using Bible translations.00:00 Welcome to the Sound Words Podcast02:30 Why We Study Translations06:25 How We Got the Old and New Testaments10:22 Why Study How Translations Work14:01 Translation Tribalism16:18 How to Help Someone Out of Translation Tribalism18:27 Evangelical Translations22:29 Formal vs Dynamic Equivalence25:04 Word-For-Word vs Thought-For-Thought27:14 Major Takeaway#BibleTranslation #SoundDoctrine #ChristianTheology #SoundWordsPodcast #SoundWordsSound Words is a ministry of Indian Hills Community Church, a Bible teaching church in Lincoln, NE. Sound Words is also a partner of Foundations Media, a collective of Christian creators passionate about promoting biblical theology and applying it to everyday life. Learn more at https://foundationsmedia.org. Follow on Instagram Follow on Facebook Follow on YouTube Follow on Twitter Follow on Threads Visit https://ihcc.org

We explore the devastating fall of Jerusalem to the Babylonian Empire in 586 BC. We examine God's faithfulness in both promises and judgments, as seen through the lens of the Sinai Covenant. The episode delves into the three stages of Babylon's invasion, culminating in the destruction of Solomon's Temple and the exile of Judah. We discuss how this event fulfilled the curses of the covenant, scattering Abraham's nation and to the seeming failure the Davidic and Abrahamic promises.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Are there certain people who disgust you? Are there those you have a hard time showing compassion to? What if God lavishes those loathsome people with His mercy?That's what happened to Jonah. Listen in on part two of my conversation with Erika VanHaitsma and learn from a prophet who was disgusted by God's mercy and blind to his own need for grace.Judgy SeriesGuest: Erika VanHaitsmaBible Passage: Jonah's Prayer & Displeasure - Jonah 2-4 (NASB)Get your Free Resource: 20 Page WorkbookRecommended Resources: Check out Erika's new book, "Restoring Ancient Words" on Shannon's Amazon Storefront HEREJesus's Proof that We'll Get New Bodies in Heaven - Erika's Other Episode on Live Like It's TrueAstonishing Faith is Like a Puppy, Begging for a Crumb - Erika's Previous Episode on Live Like It's TrueThe Context and Color of the Bible PodcastResound Media Network: www.ResoundMedia.ccMusic: Cade PopkinErika VanHaitsmaErika is married to Bryan and together they have five children, whom she homeschools. Erika attended Moody Bible Institute, as well as Jerusalem University College. She has a Master's Degree in Historical Archaeology and Geography. Erika enjoys hosting "The Context and Color of the Bible" podcast with her sister, Veronica, and also speaking at retreats.Connect with Erika:WebsiteInstagramFacebookPodcastCheck out more episodes in the Judgy Series.Get your Free Live Like It's True Workbook.Check out Resound Media. Search by Section of the Bible or Series! We've now made it easy for you to search for an episode on a particular story of the Bible. Download your FREE Live Like it's true Workbook. Here are Shannon's favorite tools for studying the narrative sections of your Bible on your own, or with friends. Visit www.shannonpopkin.com/promises/ to learn more about my six-week Bible study with Our Daily Bread, titled, "Shaped by God's Promises: Lessons from Sarah on Fear and Faith." Learn how you too can be shaped by the promises of our faithful God. Learn more at ShannonPopkin.com.

Eugene Peterson says, "For Isaiah words are watercolors and melodies and chisels to make truth, and beauty and goodness.  Or as the case may be hammers and swords and scalpels to unmake sin, guilt and rebellion.  He creates visions, delivers revelation, arouses belief.  Isaiah is the supreme poet prophet to come out of the Hebrew people."  The characteristic name for God in Isaiah is "The Holy."  For Isaiah, Holiness is a furnace that transforms the men and women who enter it. Come join us as we take in the "Salvation Symphony" of Judgment (chapters 1-39), Comfort (chapters 40-55) and Hope (chapters 56-66).

Check out the first of our worship series episodes where Abby Bailey teaches us some Hebrew root words and we dig deeper into worship.Disclaimer: strange feedback first few seconds but goes away!

Resting In the Promises (1) (audio) David Eells, 10/15/25 Today, I'd like to encourage you and remind you about the rest of God and to trust in His promises so we can see His salvation come to pass completely. We need the Lord to help us understand how deep and broad His precious promises of the Real Good News are, and what His power is to those who believe them. Jesus said, (Mat.9:29) According to your faith be it done unto you. And in (8:13) As thou hast believed, [so] be it done unto thee. It's important what we believe and know because faith is based on knowledge, and you can't believe for something that you don't know about. So we need to be familiar with the Word. The promises of God are for our salvation in personal (soul) salvation, healing (body) salvation, and also deliverance, protection, and provision. We know that all these promises are past tense. (1Pe.2:24) Who his own self bare our sins in his body upon the tree ... by whose stripes ye were healed. (Col.1:13) Who delivered us out of the power of darkness.... (Rom.6:18) And being made free from sin, ye became servants of righteousness. (22) But now being made free from sin and become servants to God... They are all past tense so that we can enter into His all-inclusive, New Testament rest. The rest mentioned in Hebrews speaks of ceasing from our own works through faith in His promises. We need to walk in that rest and in that peace so that we are not condemned by the devil, separated from the faith of God, separated from the things that God wants to do through us. All provision has been made in our New Testament Sabbath rest. Our sabbatismos, as it is called in Hebrews 4, means “a continual rest.” The Sabbath is no longer one day that we rest; we have to cease from our works and enter into His rest through faith every day. That's His promise. The Lord has been bringing individuals through their own personal wilderness so that they can learn how to live by faith. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. (39) But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul. Now, your soul is your mind, will and emotions; it's your nature, your character. Jesus Christ is an example of a saved soul, and walking in His steps is something that He has provided for us to do. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. And we can see from His life that Jesus walked by faith, completely trusting the Father in everything. The Lord is using our time in the wilderness to work the same thing in us. We understand that we are living in the latter days, and Jeremiah said in (Jer.30:23) Behold, the tempest of the Lord, [even his] wrath, is gone forth, a sweeping tempest: it shall burst upon the head of the wicked. (24) the fierce anger of the Lord shall not return until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. And continuing in (31:1) At that time (still talking about the latter days), saith the Lord, will I be the God of all the families of Israel, and they shall be my people. Romans 11 tells us about all those who are grafted into the olive tree, which is called “all Israel” by faith. The Lord broke off the unbelieving Jews concerning the new Kingdom and He grafted in the Gentiles as the Church, and then He said, (Rom.11:26) And so all Israel shall be saved. “All the families of Israel” is a very large group of people around the world, not just natural Israel. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. The wilderness is a sparse place with very little worldly provision for man. There, the Israelites had to have their salvation, provision, and protection from God. He brought them to a perfect place to learn to trust in Him for His provision. He made this an opportunity for them where God, in His mercy, had to ultimately save them after they ran out of all their provision from Egypt (a type of the world) and there was no natural provision around them. So, when you believe these past tense promises from God, you automatically enter into a wilderness because there is no help from man. I have seen God's wonderful stored provision for His people headed to wilderness.  God's already delivered you, healed you, provided for you, fed you, housed you, already protected you, and saved your soul. He's already done all these things; therefore, you can't do anything to bring them to pass. Since He's already done them, you just have to rest. (Heb.4:3) For we who have believed do enter into that rest even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. In other words, God is saying, “Why shouldn't you rest? The works are already finished!” The problem is that people don't walk by faith and the promises are quickly taken away from them. Here's one instance: (Heb.3:18) And to whom sware he that they should not enter into his rest, but to them that were disobedient? (19) And we see that they were not able to enter in because of unbelief. So if you want to know where disobedience comes from, it comes from unbelief because when you believe the promises, you are at rest. You are at peace. You are trusting in God to bring it to pass and you are ceasing from your works. Now, your works of the flesh are disobedience and they're sin. Your works of the Law, which are of the Old Covenent, are sin in the New Covenant. So you see, unbelief brings disobedience, and the Greek word apeitheia means both “disobedience” and “unbelief.” It can be translated either way. How can that be? Let's read (Heb.4:11) Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience (apeitheia or “unbelief”). (6) Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience (apeitheia or “unbelief”). If you have unbelief, you will be disobedient and one reason is that you cannot cease from your own works when you don't believe God's already done it. You always want to help Him out, or you get your eyes on the world and your problems. When that happens, people fall victim to fear, doubt, discouragement, and all those things because of what they see with their physical eyes, rather than what they see in the Bible. If you walk by sight, you will not walk by faith. You'll be like Israel in the wilderness, who looked around and saw lack on every side. They didn't believe that God was able to meet their every need out there, and the devil agreed with them, so they became full of fear, discouragement, and disobedience, and they spoke against the Lord. You will do that too if you don't have faith. Let's read some of that story and look at a few points. (Num.21:4) And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way. (5) And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light (or “vile”) bread. They were speaking about the manna and calling it “this vile bread.” The bread of life is sweet to the taste but is bitter in the belly. In other words, the flesh does not like it because it demands your life, and that you give up your thinking and your ways. It demands submission. Well, these people were walking by sight, having their eyes on the problems around them, instead of on the promise, so they became discouraged and they spoke against the Lord. But God has already taken care of every problem that you could possibly have or imagine. It's all been covered by the blood. It's already been covered by the Lord on the cross. He's already taken it away; it's already solved as Jesus said in (Joh.19:30) It is finished. Jesus told His disciples in (16:33) Be of good cheer; I have overcome the world. If we keep our eyes on those promises, they bring us rest. If we get our eyes on the problem, we stumble and fall. When that happens, we go back to walking by sight and speaking against the Lord. Do you know what speaking against the Lord can be? It can be anything that is contrary to the Word, anything that is not confessing the good confession in the sight of many witnesses. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Our salvation in every form comes not only by faith, but the works that come from that faith, and the biggest work that comes from faith is what we say. We have to learn to confess the Lord in the midst of the situations around us. The Lord brought the Israelites into the wilderness on purpose to try them, to see if they would walk by sight or by faith. Jesus tells us this, too. (Mat.10:32) Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. (33) But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. We believe His promises and they give us rest, and then what naturally comes out of our mouth is in agreement with the Word of God. And when you confess Him before men, He confesses you before the Father. The word “confess” here is the Greek homologeo, and it means “to speak the same as.” When we are in the tribulations of our wilderness experiences, we see our need, our lack, our sickness, and our sin; we see our problems, which as we have discovered the Lord has already taken care of. Are we going to agree with the Good News? “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” It's very important that we're careful to confess faith in the promises. This brings the salvation that we're believing for. With our confession, we're “calling the things that are not as though they were.” It's very important that we confess Him before men, that we say before men what His Word says. (Heb.3:1) Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, [even] Jesus. Jesus is the “High Priest of our confession,” Who offers an offering before the Father and that offering is what we say; it's the words of our mouth. And if we speak the same as Jesus, then He confesses us before the Father and before the holy angels. (Luk.12:8) And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of God: (9) but he that denieth me in the presence of men shall be denied in the presence of the angels of God. I also like this verse: (Mat.12:36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. Thank God that we come into days of judgment so that we don't have to come into the Day of Judgment! The Greek word translated as “idle” here means “unfruitful.” There are unfruitful words that don't give us any help in the day of judgment. (Mat.12:37) For by thy words thou shalt be justified (that means “accounted righteous”), and by thy words thou shalt be condemned. When you come into judgment you want to be justified, so that you come through and overcome it. (Rom 3:4)  God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.  He tells us in order for that to happen, we have to confess Him before men. (Mat.15:18) But the things which proceed out of the mouth come forth out of the heart; and they defile the man. (19) For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: (20) these are the things which defile the man; but to eat with unwashen hands defileth not the man. When we think thoughts that are contrary to God, when we speak what we see, feel and hear, we're like the spies who went into the Promised Land and brought back a bad report. They reported what they saw, what they felt and what they heard, so they were condemned by God. They made the hearts of the people fearful and that made the people fall away (Numbers 13,14). The spies died in the wilderness because they brought a bad report and the rest died because they believed what they heard and not what God said. Our report, the good witness that we're supposed to give before men, has to be what “thus saith the Lord.” What did the Lord say about our circumstances and our situations? By your words you are going to be justified or accounted righteous, and by your words, you are going to be condemned. When these Israelites in the wilderness began to look at the problems around them and became discouraged because they didn't have their mind on the promise, they “spoke against the Lord.” (Num 14:28) … as ye have spoken in mine ears, so will I do to you. They spoke about what they saw, what they felt, what they heard, and what their fears told them would happen. They cried the whole time to go back to Egypt because they loved the fleshly rest of trusting in the world to supply their needs. God wanted them to rest in the promises in the wilderness, and He had to bring them through the wilderness to get them to the Promised Land of rest. We see here that the people, walking in flesh, “spake against the Lord,” and that's what comes from the disobedience caused by unbelief. They spoke against the Lord, saying that He was going to cause them to die in the wilderness and they spoke of how much they hated the bread, which brought a curse upon them. (Num.21:6) And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. They said they hated the “light bread.” They hated the Lord! Did you know that if you don't love the bread of the Word, you don't love the Lord? Many people say they love the Lord, but what did the Lord Himself say? (Joh.14:15) If ye love me, ye will keep my commandments. If you love the Lord, you will love the Word. Now the “light bread” that they reviled was the manna, but what was the manna? (Exo.16:31) And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers [made] with honey. Some Bible versions have a footnote that the word “manna” is actually the Hebrew word “man.” Wow! And Who is the Man? The Man is Jesus. (Joh.6:33) For the bread of God is that which cometh down out of heaven, and giveth life unto the world. (34) They said therefore unto him, Lord, evermore give us this bread. (35) Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst. They hated the manna, which represented the Word of life. It represented He Who is the Word, Jesus Christ. They hated the Lord, but the Lord is these promises. (Joh.1:14) And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. “The Word became flesh,” or to state it another way, the Word manifested in flesh. The Word became flesh in order for us to be like Him, bearing His fruit, because we also have to be the Word become flesh. God's plan is that He might reveal Himself through the body of Christ today, like He revealed Himself through the first body of Christ. The Israelites in the wilderness hated the Lord because they had their eyes on the problems instead of the promises, and they became discouraged. They hadn't entered into the rest. They hadn't ceased from their works and so they were under the curse. (Num.21:6) And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. (7) And the people came to Moses, and said, We have sinned, because we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people. They sinned because they spoke against the Lord. Do you know it's overwhelmingly common for God's people to speak against Him? That's because their tongue is connected to their physical sight and their physical hearing. It's also common that God's people live under the curse, but the Lord did not ordain us to live under the curse. He ordained us to live above the curse. God told Joshua (Jos.1:8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: (Notice: You will be able to do what is written if you speak in agreement with the Word.) for then thou shalt make thy way prosperous (Hebrew: “to push forward”; this has nothing to do with the worldly “prosperity” doctrine.), and then thou shalt have good success (Notice: Christian success comes from speaking and acting in agreement with the Word.). To state it another way, when we speak in agreement with the Word, although not necessarily quoting the Word, “then thou shalt make thy way prosperous.” This is how we “prosper” in going to the Promised Land and what else did He say? “That thou mayest observe to do according to all that is written therein.” You see, faith makes us obedient; unbelief makes us disobedient. If we never cease from our works, then we will never enter into the rest. That's what the Lord exhorted in (Heb.3:11) As I sware in my wrath, They shall not enter into my rest. Why? (12) Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God. They couldn't enter into the rest because they had “an evil heart of unbelief” that made them speak against the Lord. When they realized this was sin, they asked Moses to pray for them and Moses prayed for the people. (Num.21:8) And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live. What does the serpent represent? We came out of this world and into the Kingdom of God, into what is called “the body of Christ.” So what body were we a part of before we came to the body of Christ? The body of antichrist. Anti means against. Jesus said, (Mat.12:30) He that is not with me is against me.... He talked to the Pharisees and said, (Joh.8:44) Ye are of [your] father the devil.... They were members of the body of the devil, which is antichrist! And we used to be in the devil's body, too. We were created to be in his image but we were actually full of the poison of the serpent. We had that poison in our heads, just like the serpent does. Remember what Revelation says. (Rev.12:9) And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world.... And yet the Lord called us to be a part of His body. The Bible says that Jesus became like that serpent on the pole. (Joh.3:14) And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up. From now on, when we look at Jesus upon the cross, we can see our curse put there upon Him. We can see our sin and our sickness put upon Him. We can see our lack and whatever our problem is put there upon Him because of this. (Gal.3:13) Christ redeemed us from the curse of the law.... “Redeemed” is the Greek word exagorazo, and it means “to buy out or to purchase a slave with a mind to set him free.” Christ bought us. He delivered us from the bondage of slavery to sin, the devil and the curse. The “curse of the law” is all of the evil things that came upon mankind for disobeying God's Law (Deuteronomy 28). (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us.... Jesus became the curse! We know that the devil administers the curse and he's been given that authority by God to do it so that people would be humbled, repent and turn to Him. (13) Christ… having become a curse for us; for it is written, Cursed is every one that hangeth on a tree (Now we see that Jesus became cursed on that cross; He became like the serpent, like us.): (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. The Bible says that Abraham was blessed in all things. (16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. God made all these promises to Christ. He made all these promises to just one seed and now we must abide in Him. And we abide in Him by accepting the same promises, by speaking the same promises, by walking in faith in the same promises. And we receive the benefit of Abraham because Jesus became cursed for us. God put our curse, the whole curse that's partially enumerated in Deuteronomy 28, upon Jesus. No matter what problem you have, you should be able to see this problem upon Jesus. (Num.21:8) And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live. We were snake-bit and Jesus took the venom. I'd like to point out something else: (2Co.5:21) Him who knew no sin he made [to be] sin (Jesus became the curse and He became the sin.) on our behalf; that we might become the righteousness of God in him. Do you have a problem with sin? Do you have a problem with the curse that comes from sin? We see the serpent on the cross and that the Lord has put all of this upon Jesus. Now we confess what the Bible says: (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. All of that curse and sin has completely passed away. We are new creatures by faith in this. When you look at the serpent on the pole, you're supposed to see your curse, your sin, upon Him. The curse is very broad. If you read Deuteronomy 28, you'll find it's all sickness, it's all lack, it's all bondage to your enemies, etc. We're speaking against God if we're not speaking in agreement with His promises. We must repent. We must “change our mind,” which is what “repent” means. We are new creatures in Christ. Christ has been raised up on the pole for our salvation and we are to get our eyes upon Him because Moses said, (Num.21:8) ... every one that is bitten, when he seeth it, shall live. (9) And Moses made a serpent of brass, and set it upon the standard: and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived. So when the Israelites got their eyes on the Son, which in this case is represented by the serpent, and on what the Son had accomplished, they were healed. Many years ago, I had a vision in which I saw myself walking to a stream and when I got into the stream, I received a revelation that as long as I lay on my back and looked at the sun, I could stay floating up the stream. As I meditated on that, the Lord gave me the understanding that this stream represents the Word of God. God told Moses, (Deu.11:26) Behold I set before you this day a blessing and a curse. He was talking about His commandments because they represent both a blessing and a curse. They represent the blessing of God's Good News, and they represent the curse of death to those who disobey it. So I realized that the water represented the Word of God (Eph.5:26) having cleansed [the church] by the washing of water with the word, and that it could either kill me or give me life. I could go upstream, contrary to nature, if I kept my eyes on the sun and I would always stay afloat; in other words, I would always stay above the curse. Water will kill you if you go beneath it, but if you stay on top, it's a blessing like Noah in the ark. We have to keep our eyes on the Son in order to stay above the curse that's upon this world because He's the One Who promised and He's the One Who bore the curse. We should be able to see our curse upon Him. If you can see your problem having been put on Jesus, you can be free of it; that's His method. It's very, very simple. If you get double minded you sink into the curse like Peter when he walked on water. That's what faith is all about; faith is believing that you have already received on account of the promises that God has already given. Continuing with my dream, as I was lying on my back with my face to the sun, I was floating upstream, contrary to nature and to the laws of this world. If you keep your eyes on the Son, it's supernatural. It's above the laws of this world. The supernatural takes precedence over the laws of this world. For instance, healing comes to people who believe that they have received it, but healing comes very hard to people who are always seeking it. It works the same way for deliverance from sins and all of the curse. (Mar.11:24) All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. That's very simple and an awesome benefit that the Lord has given to us. So I'm floating upstream and I looked around me and saw there were a few others who were doing the same thing. As we floated away, I noticed that there were people on the left side of the stream who floated up under a tent that was stretched over about half the stream. Whenever any of these people who were floating with me went under the tent and the shadow fell upon them, they sank to the bottom of the stream, for they lost sight of the Son and His salvation. I quickly got out onto the bank and cut the ropes holding the tent up. It fell into the water and the water carried it away. Then I made these floats to float the people up off the bottom. As soon as they saw the sun again, they started floating once more. I realized that the tent represented man's religion. The religions of man like to take credit for what God has already done. They like to tell men, “God does not do it that way anymore.” They have their fleshly ideas and their way of leading people is, “Let's go back to Egypt and do it the way of the world. Let's have God's salvation through man's provision. Let's go back by the fleshpots.” They don't teach people to walk by faith with their eyes on the Son, but they bring them into darkness. They block the light of the Son and the people sink. They're under the curse and think it's normal to live that way because everybody around them lives that way. God did not ordain us to do that. If we keep our eyes on the Son, we will stay above the curse; that's what the Lord revealed to me about this. Also it was those on the “left” that fell away. Jesus put the goats on the left. Many “Christians” are self-willed and rebellious like goats and must be taught better. Another revelation I want to share …   Resting in Jesus to Do the Work Missy Pollock - 04/11/2012 (David's notes in red) A couple was ministering to me concerning something I've been going through for about four years. The husband said he sensed in his spirit that soon things would come to light. Then, that same night, the Lord gave me the following dream to encourage me and build my faith. I believe that this dream can be encouraging and faith-building for other members of the body of Christ. In the dream, my husband (representing Jesus) was driving to work and I was with Him (the Lord doesn't do anything without me; He needs my cooperation). (Missy here represents the bride of Jesus, who is learning to let Him lead and do the work.) There was a car (representing circumstances and situations in my environment, or in my life) in front of us with a baseball glove attached to it by about 6 feet of string (my flesh) on the back bumper. (Getting ahead of the Lord's works.) My husband (Jesus) said that the baseball glove (the hand of God) was His. I said, “No, that's not your glove” (not recognizing God's hand in things). Then there was another car in front of us with a string attached to it with a baseball glove on a power line (Doing our work by)(the power of God's kingdom) and the car eventually pulled the string tight to the point that it came off and the glove stayed on the power line (God is using the circumstances in my life to cause me to let go and let God). This same thing happened again (the process of transforming me into His image through dying to self and taking up my cross and following Him) with another car and ball glove attached. The next time it happened, when the string was pulled tight, it wasn't a glove but a bird attached to the string, and it flew away and landed in a tree. (I am the bird in the Spirit, in resurrection, one with the Lord, free from the flesh [the string], resting in the tree from the works of the flesh. Amen. Hallelujah! Praise the Lord!) (Also, a bird can represent God's Spirit who enables His works with gifts.) Then my husband was driving fast (doing a quick work in my life) and I asked Him to slow down (a quick work is hard on the flesh. Amen; it's dying! (1Pe.4:1) ... for he that hath suffered in the flesh hath ceased from sin). He made a comment that the road was a dirt road (an earthly, temporary journey: (2Co.4:18) While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.) and I said, “No, it wasn't.” My husband made a turn without even looking and a car almost hit us (Psalm 91). I said to him, “That car almost hit us.” My husband was annoyed with all my comments (because I wasn't trusting in Him). At some point, I saw that the road really was a dirt road and there were a lot of curves in the road (finally seeing that it was just a temporary (earthly) journey). My husband made another reckless turn. (This is just the perception of my carnal man. I need to make sure I set my mind on the things that are above and not on the things that are on the earth.) These are the verses the Lord gave me to go with the dream: (1Ki.12:33) And he went up unto the altar which he had made in Bethel on the fifteenth (rest) day in the eighth (the number of circumcision, the cutting off of sowing flesh) month, even in the month which he devised of his own heart: and he ordained a feast for the children of Israel and went up unto the altar, to burn incense. (Serving God our own way in the flesh. The wife gave the meaning of the numbers. She said, “Step away from the matter now; it's in God's hands. Rest in all that God has shown you. The end of the matter is at hand. Be patient in spirit!”) Also (Joe.3:17) So shall ye know that I am Jehovah your god, dwelling in Zion my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more. We start out serving God in the flesh, but learn to rest through all the trials and tribulations He takes us through. Eventually, there are no strangers (man in the flesh) in God's Kingdom and His bride. (Ecc.3:14) I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him. Amen.

To love others as we should, we first need to understand how deeply and irrevocably God loves His people. Today, Barry Cooper explains a Hebrew word that should profoundly affect our view of the Lord. Read the transcript: https://ligonier.org/podcasts/simply-put/hesed/ Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

You can "miss" a lot of different things: a bus, a lesson, miss someone, miss the point, and much more. Hebrew does not use one verb for all of the above, and some acrobatics is needed. Guy explains. Hear the All-Hebrew Episode on Patreon   New Words and Expressions: Ani mit-ga-ah-ge-ah elayich – I miss you (m to f)  – אני מתגעגע אלייך Ani mit-ga-ah-ge-ah elecha – I miss you (m to m) – אני מתגעגע אליך Ani mit-ga-ah-ga-at elecha – I miss you (f to m) – אני מתגעגעת אליך Ani mit-ga-ah-ga-at elayich – I miss you (f to f) – אני מתגעגעת אלייך Pashut le-hit-ga-ah-ge-ah – Just to long for – פשוט להתגעגע Hitga'gati az bati – I was nostalgic, so I came by – התגעגעתי אז באתי Hitga'aganu elayich – We missed you – התגעגענו אלייך Techsar lanu, techsari lanu, techsaru lanu – We'll miss you – תחסר לנו, תחסרי לנו, תחסרו לנו Ata chaser li – I miss you – אתה חסר לי At chasera lanu, atem chaserim lanu, aten chaserot lanu – I miss you – את חסרה לנו, אתם חסרים לנו, אתן חסרות לנו Lehachsir shi'oorim – To miss lessons – להחסיר שיעורים Hichsarta harbeh shi'urim – You missed a lot of lessons – החסרת הרבה שיעורים Yesh lecha harbeh chisurim – You have lots of absences – יש לך הרבה חיסורים Fisfasti et ha-otobus – I missed the bus – פספסתי את האוטובוס Fisfasta/fisfast – You missed out – פספסת Fisfasnu echad et hasheni – We missed each other – פספסנו אחד את השני Hitfasfasnu – We missed each other – התפספסנו Mashehu hitfasfes – Something went wrong – משהו התפספס Eizeh fisfoos – What a miss/bummer! – איזה פספוס Fisfasti et ha-hofa'ah – I missed the show – פספסתי את ההופעה Eizeh hachmatsa! – What a miss! – איזה החמצה Asur lehachmitz / al tachmitsu / lo lefasfes – You can't miss it – אסור להחמיץ /  אל תחמיצו / לא לפספס Ata mefasfes et ha-nekuda – You're missing the point – אתה מפספס את הנקודה “Ani mevateret al ha-chagiga” – I am skipping the party – אני מוותרת על החגיגה Nir'eh li she-ani mevater – I think I'll skip it – נראה לי שאני מוותר Kim'at ve-nifga – Near miss – כמעט ונפגע Lo hifsadeta harbeh – You didn't miss much – לא הפסדת הרבה Lehafsid – To lose – להפסיד Hifsadtem! – You guys missed it – הפסדתם   Playlist and Clips: Shlomo Artzi – Ha-ahava ha-yeshana (lyrics) Ha-chaverim shel Natasha – Achshav Ani (lyrics) Miri Masika – Ba'ah Eleychem (lyrics) Nurit Galron – Ata Po Chaser Li (lyrics) Tutorial for teachers – absence, hisurim Gazoz – Café ba-tachtit (lyrics) Boaz Banai – Paris ba-choref (lyrics) Dana Berger – Ba ve-holech (lyrics)

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah Journals are available here: arielmedia.shop/

In this session, we explore the profound message of hope amidst impending judgment delivered by the prophet Jeremiah. As the kingdom of Judah faces turmoil and the threat of Babylonian conquest, Jeremiah speaks words of both warning and promise. We delve into the concept of the New Covenant, a pivotal announcement where God pledges to write His law on the hearts of His people.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

The 'Rest of the Story'... regarding our Elul 17 Spiritual Warfare Shofar Blowing video complete with lightening in the clouds that covered the mountains between Shaddai Springs & Hell's Canyon. This video was recorded the morning of Sept 10, 2025 three minutes before 9am which was 3 hours before Charlie Kirk's last event was scheduled to begin... This video was recorded three hours before Charlie Kirk was assassinated and before I even knew who Charlie Kirk was! PLUS PEACE, PEACE, WHEN THERE IS NO PEACE but instead a sword. We have been hearing a lot about peace in the middle east lately... being called "eternal peace" and "everlasting peace" hailed in by the "prince of peace"... President Trump... Let's see what scripture has to say about this! THEN LASTLY, we will begin our "Did Ya' Know?" series with a crazy conversation we had with the Brave Browser's AI Assistant which it appears is not only a liar but also a Conspiracy Theorist.

News and commentary for Monday, 13 October, 2025.

Episode 198: One my often wonder what the meaning or what the purpose of life is. Undenounced to some, the answer is with the Hebraic writings. The declaration of obedience is tantamount in understanding the purpose of life. We will continue to explore themes that support tenants surrounding the Hebrew people that help define what makes like meaningful in the sight of the Most-High.  

Tuesday, 14 October 2025   The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one. Matthew 13:38   “And the field, it is the world. And the good seed, these, they are the sons of the kingdom. And the weeds, they are the sons of the evil” (CG).   In the previous verse, Jesus began His explanation of the parable of the darnel, explaining that the One sowing good seed is the Son of Man. He continues with, “And the field, it is the world.”   The word kosmos is used. It signifies an orderly arrangement. By implication, it thus speaks of the world. However, that can be the world as the globe, the inhabitants of the world, the state of the world (as in “they are not of the world”), etc.   Jesus' parable goes far beyond a single field or the several fields of a landowner. As such, it would explain why the parable would not be understood without really thinking things through, and maybe not at all.   When evaluating such things, the human mind will make images of what is happening, such as in the sowing of a field. To expand out to the entire world takes a real leap in thought. Jesus continues, saying, “And the good seed, these, they are the sons of the kingdom.”   Having already heard the explanation of the parable of the sower, the imagery here is understandable. The seed reflects people. Obviously, if the sower wants a good harvest, he will sow good seed. The same would be true with Jesus. He will only bring forth that which is good. However, “And the weeds, they are the sons of the evil.”   Pretty much every translation adds in the word “one,” saying, “sons of the evil one,” “wicked one,” etc. This is a correct thought, but it is not a true rendering. It only uses the adjective as a descriptor. Hence, italicizing it is appropriate. Jesus will continue the explanation in the next verse.   Life application: There is a standard method of interpreting Scripture that has been set forth for eons: “Let Scripture interpret Scripture.” In other words, when something is recorded in the Bible, the way to interpret it, first and foremost, is to let the explanation of it be what the Bible says about it.   For example, the story of Sarah and Hagar is recorded in Genesis. For almost 1500 years, it was “just a story” with a meaning that was not understood. Scholars would give their ideas about why it was included in Scripture, normally ensuring that it was understood that the line leading to the Jewish people was highlighted as the true line, chosen of God.   This is not incorrect, but it is incomplete. There are exacting details in the narrative that could have just been left out, and that premise would still be understood. But every word of Scripture has a particular reason for being there.   Only in the coming of Christ and the introduction of the New Covenant is the reason for the story understood. Paul gives a brief explanation of it in Galatians 4, stating “which things are symbolic” in verse 4:24. As Paul has given the explanation under the inspiration of God, we do not need to look for any other explanation for the story. We are thus letting Scripture interpret Scripture.   This is true with incense. In both testaments, incense is explicitly stated as being a metaphor for prayer (see Psalm 141:2 and Revelation 5:8). Therefore, we don't need to speculate about its set typology when looking at the times when incense is mentioned in the Bible.   In Exodus, great detail is given concerning incense. Understanding that it signifies prayer, the meaning of all of those details becomes evident and can be properly analyzed. This is true with something found in the parable of the darnel. In this verse, Jesus said, “And the field, it is the world.”   Therefore, because Jesus has explained what the field signifies (in Hebrew, sadeh means field), we don't need to go anywhere else to understand what is being seen in the typology of a given passage. All we need to do is consistently stick to what Jesus has said.   Unfortunately, translations may fail to translate sadeh as field at times, or they will translate something else as field from another word that actually has a different meaning. Therefore, we can make errors in our figuring out typology by trusting in a given translation that has failed to be consistent. An example would be Genesis 32:3 –   “And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom” (KJV).   The KJV failed to translate sadeh as field, instead rendering it “country.” The NKJV followed that translation, but they thankfully footnoted it as “field.” If one were to read only the KJV, he would never know that it was a faulty rendering of the word. If he were attempting to typologically explain the passage, his explanation would be faulty because of the already faulty translation.   Therefore, when doing an analysis of a passage, attempting to understand what it means, 1) first and foremost, let Scripture interpret Scripture, 2) be consistent in your typological meanings, (if you are to divert from a particular typology, you must have a valid reason for doing so), 3) don't trust a single, faulty translation (like the KJV), and expect proper results. Check with the original. It is not difficult to do, and it will keep you on a sounder, surer path of properly explaining the passage.   Lord God, may we be careful with Your word, never making stuff up in order to provide an explanation that we want. Rather, may we go where You are leading as we carefully evaluate the set purpose and intent that You have for each passage. Amen.

Drop us a text message to say hi and let us know what you think of the show. (Include your email if you'd like us to reply)In which John and David explore Jonah's descent into the deep and God's appointment of the great fish. We trace the Hebrew term manah—God's “ordination” of creation—to reveal divine order emerging from chaos. Along the way, we uncover echoes of Genesis, the three-day pattern of transformation, and Jesus' sign of Jonah that links creation to redemption.Episode 215 of the Two Texts Podcast | Jonah Beyond the Whale 12If you want to get in touch about something in the podcast you can reach out on podcast@twotexts.com or by liking and following the Two Texts podcast on Facebook, Instagram and Twitter. If you enjoy the podcast, we'd love it if you left a review or comment where you're listening from – and if you really enjoyed it, why not share it with a friend?Music by Woodford Music (c) 2021________Help us keep Two Texts free for everyone by becoming a supporter of the show John and David want to ensure that Two Texts always remains free content for everyone. We don't want to create a paywall or have premium content that would exclude others. However, Two Texts costs us around £60 per month (US$75; CAD$100) to make. If you'd like to support the show with even just a small monthly donation it would help ensure we can continue to produce the content that you love. Thank you so much.Support the show

# Discovering Meaning in the Book of Ecclesiastes In this week's sermon, we delved into the often misunderstood and overlooked book of **Ecclesiastes**, found in the Old Testament. This book, traditionally attributed to Solomon, is a profound exploration of life's meaning when lived "under the sun," a phrase that appears 28 times throughout its 12 chapters. The sermon aimed to guide us through its themes and encourage us to seek a more profound understanding and relevance in our lives. Discovering Meaning in theDiscovering Meaning in the Book of Ecclesiastes In this week's sermon, we delved into the often misunderstood and overlooked book of Ecclesiastes, found in the Old Testament. This book, traditionally attributed to Solomon, is a profound exploration of life's meaning when lived "under the sun," a phrase that appears 28 times throughout its 12 chapters. The sermon aimed to guide us through its themes and encourage us to seek a more profound understanding and relevance in our lives. The Teacher's Experiment The book begins with a stark declaration: "Meaningless! Meaningless!" says the Teacher. "Utterly meaningless! Everything is meaningless." (Ecclesiastes 1:2). The Teacher, identified by the Hebrew term "qohelet," embarks on an experiment to find meaning in life through a humanistic worldview, leaving God out of the equation. His journey is a cautionary tale, illustrating that pursuing meaning on our terms, without divine guidance, is like "chasing the wind" (Ecclesiastes 1:14). Life "Under the Sun" The phrase "under the sun" signifies a life lived solely by human wisdom, without reference to God's insight. The Teacher's quest led him to explore various paths to meaning, including: - Worldly Wisdom and Knowledge: Despite achieving unparalleled wisdom, the Teacher found it unsatisfying, as noted in Ecclesiastes 1:16-17. - Pleasure: Turning to pleasure, he found it equally empty (Ecclesiastes 2:1). - Work and Wealth: Even grand achievements and riches failed to provide lasting satisfaction. - Worship: The Teacher even tried worship "under the sun," but without genuine reverence, it too was hollow (Ecclesiastes 5:1-7). The Conclusion of the Matter Ultimately, the Teacher's findings reveal that life "under the sun" ends the same for everyone—empty-handed. This realization is captured in Ecclesiastes 9:1-3, emphasizing that the same fate awaits all, regardless of their earthly pursuits. Finding True Meaning While the Teacher's report paints a bleak picture, the sermon highlighted that true meaning is found not "under the sun" but through a relationship with God. The key to a meaningful life is twofold: - Godliness with Contentment: As stated in 1 Timothy 6:6, "Godliness with contentment is great gain." This involves placing faith in Jesus Christ and being content with God's provision, regardless of our circumstances. - Faith in Jesus Christ: True godliness and purpose begin with faith in Jesus, who offers life beyond earthly success or failure. Embracing God's Wisdom We are encouraged to abandon our pursuit of meaning on our terms and turn to God, trusting in Jesus as our Savior. By doing so, we find life more abundant and purposeful, as promised in Scripture. The sermon concluded with a call to reflect on where we find our meaning and to seek a deeper relationship with God, ensuring our lives are not a futile "chasing after the wind." For those seeking further exploration of these themes, the church offers "Truth Worth Living" sessions, available on Facebook Live and as a podcast, where these and other biblical insights are discussed weekly. Let us embrace the wisdom of Ecclesiastes, learning from the Teacher's journey, and discover true meaning in a life lived in the presence of God, not just under the sun. Book of Ecclesiastes In this week's sermon, we delved into the often misunderstood and overlooked book of **Ecclesiastes**, found in the Old Testament. This book, traditionally attributed to Solomon, is a profound exploration of life's meaning when lived "under the sun," a phrase that appears 28 times throughout its 12 chapters. The sermon aimed to guide us through its themes and encourage us to seek a more profound understanding and relevance in our lives. The Teacher's Experiment The book begins with a stark declaration: "Meaningless! Meaningless!" says the Teacher. "Utterly meaningless! Everything is meaningless." (**Ecclesiastes 1:2**). The Teacher, identified by the Hebrew term "qohelet," embarks on an experiment to find meaning in life through a humanistic worldview, leaving God out of the equation. His journey is a cautionary tale, illustrating that pursuing meaning on our terms, without divine guidance, is like "chasing the wind" (**Ecclesiastes 1:14**). Life "Under the Sun" The phrase "under the sun" signifies a life lived solely by human wisdom, without reference to God's insight. The Teacher's quest led him to explore various paths to meaning, including: - **Worldly Wisdom and Knowledge:** Despite achieving unparalleled wisdom, the Teacher found it unsatisfying, as noted in **Ecclesiastes 1:16-17**. - **Pleasure:** Turning to pleasure, he found it equally empty (**Ecclesiastes 2:1**). - **Work and Wealth:** Even grand achievements and riches failed to provide lasting satisfaction. - **Worship:** The Teacher even tried worship "under the sun," but without genuine reverence, it too was hollow (**Ecclesiastes 5:1-7**). The Conclusion of the Matter Ultimately, the Teacher's findings reveal that life "under the sun" ends the same for everyone—empty-handed. This realization is captured in **Ecclesiastes 9:1-3**, emphasizing that the same fate awaits all, regardless of their earthly pursuits. Finding True Meaning While the Teacher's report paints a bleak picture, the sermon highlighted that true meaning is found not "under the sun" but through a relationship with God. The key to a meaningful life is twofold: - **Godliness with Contentment:** As stated in **1 Timothy 6:6**, "Godliness with contentment is great gain." This involves placing faith in Jesus Christ and being content with God's provision, regardless of our circumstances. - **Faith in Jesus Christ:** True godliness and purpose begin with faith in Jesus, who offers life beyond earthly success or failure. Embracing God's Wisdom We are encouraged to abandon our pursuit of meaning on our terms and turn to God, trusting in Jesus as our Savior. By doing so, we find life more abundant and purposeful, as promised in Scripture. The sermon concluded with a call to reflect on where we find our meaning and to seek a deeper relationship with God, ensuring our lives are not a futile "chasing after the wind." For those seeking further exploration of these themes, the church offers "Truth Worth Living" sessions, available on Facebook Live and as a podcast, where these and other biblical insights are discussed weekly. Let us embrace the wisdom of Ecclesiastes, learning from the Teacher's journey, and discover true meaning in a life lived in the presence of God, not just under the sun.The Teacher's Experiment The book begins with a stark declaration: "Meaningless! Meaningless!" says the Teacher. "Utterly meaningless! Everything is meaningless." (**Ecclesiastes 1:2**). The Teacher, identified by the Hebrew term "qohelet," embarks on an experiment to find meaning in life through a humanistic worldview, leaving God out of the equation. His journey is a cautionary tale, illustrating that pursuing meaning on our terms, without divine guidance, is like "chasing the wind" (**Ecclesiastes 1:14**). ## Life "Under the Sun" The phrase "under the sun" signifies a life lived solely by human wisdom, without reference to God's insight. The Teacher's quest led him to explore various paths to meaning, including: - **Worldly Wisdom and Knowledge:** Despite achieving unparalleled wisdom, the Teacher found it unsatisfying, as noted in **Ecclesiastes 1:16-17**. - **Pleasure:** Turning to pleasure, he found it equally empty (**Ecclesiastes 2:1**). - **Work and Wealth:** Even grand achievements and riches failed to provide lasting satisfaction. - **Worship:** The Teacher even tried worship "under the sun," but without genuine reverence, it too was hollow (**Ecclesiastes 5:1-7**). ## The Conclusion of the Matter Ultimately, the Teacher's findings reveal that life "under the sun" ends the same for everyone—empty-handed. This realization is captured in **Ecclesiastes 9:1-3**, emphasizing that the same fate awaits all, regardless of their earthly pursuits. ## Finding True Meaning While the Teacher's report paints a bleak picture, the sermon highlighted that true meaning is found not "under the sun" but through a relationship with God. The key to a meaningful life is twofold: - **Godliness with Contentment:** As stated in **1 Timothy 6:6**, "Godliness with contentment is great gain." This involves placing faith in Jesus Christ and being content with God's provision, regardless of our circumstances. - **Faith in Jesus Christ:** True godliness and purpose begin with faith in Jesus, who offers life beyond earthly success or failure. ## Embracing God's Wisdom We are encouraged to abandon our pursuit of meaning on our terms and turn to God, trusting in Jesus as our Savior. By doing so, we find life more abundant and purposeful, as promised in Scripture. The sermon concluded with a call to reflect on where we find our meaning and to seek a deeper relationship with God, ensuring our lives are not a futile "chasing after the wind." For those seeking further exploration of these themes, the church offers "Truth Worth Living" sessions, available on Facebook Live and as a podcast, where these and other biblical insights are discussed weekly. Let us embrace the wisdom of Ecclesiastes, learning from the Teacher's journey, and discover true meaning in a life lived in the presence of God, not just under the sun.

Hello beloved, Recently, Spirit has called me into “the war room” – a dwelling place in the realms I've met with my angelic team for years. This space is for new information, healing and to deepen understanding - and in this reference is about our current timeline and where energy must be focused. Through a few hours within this inner space “where light dwells,” they reminded me of the “power structures” in transition at this time, but even more precious - that it's a critical time for all to realize their invitation and truth of our DIVINE FAMILY.I deeply honor all paths of belief, recognizing that each soul's journey toward reconciliation and reclaiming its truth is infinite and personal.I always remind myself of the importance of quieting the mind and cherishing the messages that come through unique for me. Net Net: “Not your experience, not your truth.”May this perspective serve as nourishment for your own contemplation. I believe that when you genuinely consider this carefully explored vision of the Divine Family – the inherent connection to Source – it may resonate with your own inner truth.The Secrets held within Religion hides the truth about your royal family - that has immense potential to transform your spiritual power.THE GOD CLAUSEFor centuries, a singular, isolating concept of God has held us captive. It constrained our vision of the divine and, tragically, shackled our understanding of our own potential. It's time to step away from that limited theology and step into a breathtaking truth about your existence and inheritance.The key lies in looking past familiar translations and into the original text. Right at the dawn of creation, Hebrew scripture reveals a profound truth: “Elohim”. This isn't just a name; it's a declaration of plurality. It speaks of a Divine Council, a Royal Family setting the blueprint for all existence.Remember that inherent phrase: “Let us make humanity in our image.” That single sentence shatters the illusion of singularity. It unveils divine counsel, divine complexity, and a foundational family structure – not a vague concept, but distinct, loving Persons.The Father (L): The senior authority, the Ancient of Days.The Mother (The Holy Spirit):She is the Divine Feminine, the Nurturer, the Wisdom, the very power through whom we are truly born of the Spirit. She completes the Divine Marriage.The Divine Offspring (Yeshua Christ): The Firstborn, who calls Himself the first of many brethren.Here's the life-changing truth to consider. If Elohim is the blueprint, you are the expression of that plural image. You are not a mistake, not merely a sinner desperately trying to claw your way back to heaven. You are the brethren. You are intrinsically part of this Royal Family. The divine is woven into your very design.Your purpose is not servitude, but sovereignty with service. It is a sacred mandate to create, to bring forth life and beauty – that's why you are here. This understanding is simple, powerful, and utterly specific. It ends the struggle for connection when you abandon generic “God” terminology and embrace the profound reality: You're directly connected to the Royal Family - and have always belonged to.Feel that truth swell within you. Invite the Father. Invite the Divine Mother. Step into your life consciously as an awakened, divine part of the Elohim.May you feel supported, loved and in alignment with the most HIGH in how you exercise the authority you were born with.This is your heritage. This is your truth. This is your inheritance. You are not a pitiful remnant; you are a co-director, a creator, called to take the raw materials of creation and transform them into gold, into new life. You were born of the Heavenly Kingdom, into the Royal Family, destined to spread its great works. The fruits will manifest in your actions.May we be aware of what and whom we are praying to - via vague concepts or crafting gods to your own liking. Recognize the Elohim – the Divine Family, the Father and the Mother who makes us whole. You are part of the Divine Kingdom. You are Royalty.Awaken to your true identity. Step into your inheritance.PS: If you're seeking deeper guidance in moments of uncertainty….Step into

As the book of Exodus opens, the Israelites find themselves in a predicament in Egypt. Once seen as a blessing by the Egyptian people and Pharoah, they are now feared as a blight, because their small group of immigrants has mushroomed into a nation which outnumbers the Egyptians themselves. As a result, a new Pharoah makes a ruling that all male babies born to Hebrew women should be drowned in the Nile. But Pharoah did not know that the two midwives who oversaw those childbirths had other ideas!

On this episode of Christopher Lochhead: Follow Your Different, we sit down with Captain Benaya Cherlow, an Israeli-American army officer, strategist, and veteran of both Gaza and Lebanon. In the aftermath of October 7th, when the world witnessed astounding levels of violence and heartbreak, conversations about the Israeli-Palestinian conflict have often focused on the political, religious, and strategic dimensions. Yet, beneath the headlines are deeply personal stories of loss, identity, and the moral quandaries faced by those on the frontlines. This dialogue traverses the emotional aftermath of tragedy, the complexities of identity in a region at war, and the indelible lessons learned amid chaos, with the hope of peace as a guiding light. You're listening to Christopher Lochhead: Follow Your Different. We are the real dialogue podcast for people with a different mind. So get your mind in a different place, and hey ho, let's go.   Bearing Witness to Evil and Wrestling with Identity Christopher opens the conversation by acknowledging his own pain in the wake of October 7th, having lost close friends to acts of violence and identifying deeply with the Jewish community through family and lifelong friendships. This sense of shared heartbreak becomes the backdrop for his discussion with Captain Cherlow, a man whose background embodies the intersection of cultures and conflict. Born to a Lebanese-Jewish mother from Beirut and an American father, himself descended from Holocaust survivors and World War II veterans, Captain Cherlow describes his upbringing as a “crisis of identity.” Fluent in Hebrew, Arabic, and English, he straddles the worlds of his ancestors, fighting on behalf of one homeland in the land of the other. The experience of entering Lebanese villages as an IDF officer—aware of his maternal roots and hearing echoes of his family history everywhere—is a stark reminder of how personal the region's turbulence becomes for those with ties on both sides. Captain Cherlow's ability to speak Arabic and understand the culture gave him insights into the threats posed by Hezbollah, but also led to moments of profound irony and unexpected kindness even in the midst of war.   Moral Decisions on the Battlefield and the Human Cost of War The conversation takes a raw turn as Captain Cherlow recounts experiences from the frontlines in Gaza. With the war dragging on, he describes the sheer exhaustion experienced by Israeli soldiers and citizens alike, each hoping for peace but aware of the tenuousness of any truce. It is in recounting a harrowing night, when he was faced with choosing between saving fellow soldiers or responding to a possible hostage situation, that the moral complexity of war is laid bare. Cherlow refuses to divulge the decision he ultimately made, insisting instead that listeners sit with the impossible pressure of those few seconds, a pressure for which neither military training nor life experience truly prepares anyone. The story of using a hospital as a base of operations, only to discover women and children being used as human shields by Hamas combatants, adds another layer to the moral maze soldiers must navigate. Christopher and Captain Cherlow both focus on the humanity amidst chaos; whether that is in giving snacks to Gazan children or improvising medical care for wounded comrades. Through all this, Cherlow reflects on the importance of conveying these complexities to decision-makers in Congress. The reality of urban warfare, he emphasizes, is not the relentless heroics dramatized on television; it is long stretches of hunger, confusion, and impossible choices, punctuated by moments of both tragedy and grace.   On the Precipice of Peace, and the Weight of History A theme running through the episode is the flickering hope for a different future. For what may be the first time, a coalition led by the United States and Israel has assembled nearly all the major Arab and Muslim nations,

Welcome to Day 2713 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2713 – Wisdom Nuggets – Psalm 86:11-17 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2713 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2713 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Path of Truth and the Mark of God's Favor Today, we reach the powerful conclusion of our conversation in Psalm 86, covering verses 11 through 17 in the New Living Translation. In our last trek, we explored the first half of this deeply personal Prayer of David. We heard his desperate cry for God to "Bend down... and hear my prayer," pleading for help based on his covenant loyalty and trust. He grounded his hope in the magnificent truth that God is "so good, so ready to forgive," and that "You alone are God"—unrivaled by any pagan deity. Now, David shifts from affirming God's character to asking for divine instruction, recognizing that a proper relationship with the Most High requires understanding His will. His prayer moves from dependence to direction, culminating in a powerful affirmation of God's steadfast love and a request for a visible sign of God's favor to silence his adversaries. This final section is a masterclass in how to ask God for guidance and how to confidently claim His mercy. So, let's open our hearts to David's earnest request, learning the wisdom of seeking God's path and resting in His enduring love. The Prayer for an Undivided Heart Psalm 86:11-13 Teach me your ways, O Lord, that I may live according to your truth! Grant me singleness of heart, that I may fear your name. With all my heart I will praise you, O Lord my God. I will give glory to your name forever. For your unfailing love is great. You have rescued me from the depths of death. Having established God's greatness and unique power, David's first request is for instruction: "Teach me your ways, O Lord, that I may live according to your truth!" . This is the ultimate expression of submission and discipleship! David isn't praying for wealth or comfort; he's asking for wisdom and direction. He wants to know God's "ways" (derekh—His path, His pattern of acting) so that his life can align with God's "truth" ('emet—His faithfulness and reliability). This is the prayer of the mature believer: Show me how to live in a way that truly honors who You are. He immediately connects this knowledge to internal integrity: "Grant me singleness of heart, that I may fear your name." The Hebrew phrase translated "singleness of heart" (yaḥad lēḇāḇ) means "to unite the heart." David recognizes the divided, often-conflicted nature of the human heart, which pulls us in different directions. He asks God to make his focus singular, eliminating all spiritual distraction, so that his reverence and awe (fear) for...

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah Journals are available here: arielmedia.shop/

Isaiah 65:17–25 (Listen) New Heavens and a New Earth 17   “For behold, I create new heavens    and a new earth,  and the former things shall not be remembered    or come into mind.18   But be glad and rejoice forever    in that which I create;  for behold, I create Jerusalem to be a joy,    and her people to be a gladness.19   I will rejoice in Jerusalem    and be glad in my people;  no more shall be heard in it the sound of weeping    and the cry of distress.20   No more shall there be in it    an infant who lives but a few days,    or an old man who does not fill out his days,  for the young man shall die a hundred years old,    and the sinner a hundred years old shall be accursed.21   They shall build houses and inhabit them;    they shall plant vineyards and eat their fruit.22   They shall not build and another inhabit;    they shall not plant and another eat;  for like the days of a tree shall the days of my people be,    and my chosen shall long enjoy1 the work of their hands.23   They shall not labor in vain    or bear children for calamity,2  for they shall be the offspring of the blessed of the LORD,    and their descendants with them.24   Before they call I will answer;    while they are yet speaking I will hear.25   The wolf and the lamb shall graze together;    the lion shall eat straw like the ox,    and dust shall be the serpent's food.  They shall not hurt or destroy    in all my holy mountain,”      says the LORD. Footnotes [1] 65:22 Hebrew shall wear out [2] 65:23 Or for sudden terror (ESV)

Explore the tumultuous reigns of Manasseh and Josiah in this captivating Bible Brief episode. Witness the stark contrast between Manasseh's wickedness and Josiah's righteousness as we delve into the history of Judah's later kings. Learn how Manasseh's idolatry and evil practices led to God's judgment, while Josiah's reforms and rediscovery of the Law brought temporary revival. Discover the prophetic warnings of impending doom brought on by Babylon. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Love and Torah – what's the connection? This study series is centered around the “Two Great Commands” – love Yahweh and love your neighbor. Psalm 119, verse 150, continues this teaching, where Rabbi Steve Berkson explains that those who pursue mischief have a different agenda than Yahweh and are far from His Torah. These individuals lack an intimate relationship with The Creator. They may outwardly do what is right, but their hearts are far from Him. Rabbi Berkson also explores the distinction between “mercy” and “grace/favor,” providing a clear understanding of these terms. King David, the psalmist, wrote about those who “have not sought Your Laws” and called them “the wrong ones.” Do you seek His Laws? Lashon Hara, Hebrew for “evil tongue,” is a term many people are familiar with but may be confused about its true meaning. Rabbi Berkson delves into the meaning of this term and its impact on your life and the lives of those around you. Rabbi Berkson offers some of the best life coaching available as he explores the intricate world of human relationships, including dating, marriage, and raising children. He highlights relationship attributes such as “default expectancy” and “understood expectancy,” helping you understand how these attributes can affect you. Rabbi Berkson once again dissects the words in these passages, providing a deeper understanding of what Yahweh expects of you, enabling you to fulfill His expectations and receive His blessings. Visit our website, https://mtoi.org, to learn more about MTOI. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can reach MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.

The Colossian churches had shifted their attention from Christ to calendrical matters, mediatorial figures, mystical visions, and philosophical notions. Paul is calling them to focus on Christ, who is the center and circumference of reality. In 2:9, Paul's language makes Christ's full deity unavoidable and unmistakeable. Dr. Malcolm Yarnell III, who has been on this podcast before, is Research Professor of Theology at Southwestern Baptist Theological Seminary and is Teaching Pastor at Lakeside Baptist Church. His publications include God, Volume 1 of Theology for Every Person. The second volume, Word, is forthcoming (February, 2026). B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/48gx7tf  M.A. in Biblical Exegesis: https://bit.ly/4o8XupB   

Fluent Fiction - Hebrew: Autumn In New York: Eli's Journey from Fear to Hope Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-10-13-07-38-18-he Story Transcript:He: עלי נישבה רוח קרירה והעלים נשרו כמו גשם צבעוני.En: A cool breeze swept over me, and the leaves fell like colorful rain.He: היה משהו מיוחד בסתיו בניו יורק.En: There was something special about autumn in New York.He: העלים הצהובים, האדומים והכתומים מילאו את הפארק בכיסוי מרהיב של צבעים חמים.En: The yellow, red, and orange leaves filled the park with a spectacular cover of warm colors.He: אלי התהלך דרך שבילי פארק המרכזי, תחושת דאגה מקננת בליבו.En: Eli walked through the paths of Central Park, a sense of worry nesting in his heart.He: העונה הייתה חג הסוכות, ואנשים הותירו את חיי היום-יום לטובת שמחת החג בפארק.En: The season was the holiday of Sukkot, and people left their daily lives in favor of the holiday's joy in the park.He: רעשי ילדים משחקים והדי צחוק של משפחות התערבבו באוויר.En: The sounds of children playing and the echoes of families' laughter filled the air.He: אך אלי, בליבו, היה רחוק מאוד מכל השמחה הזאת.En: But Eli, in his heart, was very far from all that joy.He: הוא בהה באדמה, בעשב היבש שנשבר תחת כפות נעליו.En: He stared at the ground, at the dry grass that crunched under his shoe soles.He: המחשבות על הבדיקות הרפואיות לא עזבו אותו לרגע.En: The thoughts about the medical tests wouldn't leave him for a moment.He: הוא פחד.En: He was afraid.He: פחד מהתשובות.En: Afraid of the answers.He: פחד ממה שזה עלול לומר על עתידו עם מרים.En: Afraid of what it could mean for his future with Miriam.He: מרים, אהבתו, חיה בתל אביב.En: Miriam, his love, lived in Tel Aviv.He: הם ניהלו קשר למרחקים רבים.En: They maintained a long-distance relationship.He: אהבתם הייתה חזקה, אבל המרחק והחרדה לאי-הידיעה מעיקים על שניהם.En: Their love was strong, but the distance and the anxiety of uncertainty weighed on both of them.He: הוא לא רצה להעמיס עליה את דאגותיו.En: He didn't want to burden her with his worries.He: הוא חשב, "איך אוכל לספר לה?En: He thought, "How can I tell her?"He: " אך ליבו ידע שההסתרה הזו אינה הדרך הנכונה.En: But his heart knew that this concealment was not the right path.He: אלי התיישב על ספסל תחת עץ אלון גדול, העלים נפלו באיטיות סביבו.En: Eli sat down on a bench under a large oak tree, the leaves slowly falling around him.He: הוא נזכר בפתגם ביידיש שסבתא שלו נהגה לומר: "פחד אינו מקטין את הסיכון אלא את הכוח להתמודד איתו".En: He remembered a Yiddish proverb his grandmother used to say: "Fear does not reduce the risk but the strength to face it."He: באותו רגע, צלצל הטלפון שלו.En: At that moment, his phone rang.He: זה היה המומחה שלו.En: It was his specialist.He: לבו הלם כמו תופים באוזניו.En: His heart pounded like drums in his ears.He: הוא חש בתד לוחצת בחזהו.En: He felt a tight pressure in his chest.He: עד כה, היה נוטה להניח לשיחות כאלה ללכת לתיבת הקול שלו.En: Until then, he tended to let such calls go to voicemail.He: אבל הפעם, משהו בתוכו אמר לו לענות.En: But this time, something inside him told him to answer.He: בקול רועד מעט, הוא אמר "שלום".En: With a slightly trembling voice, he said, "Hello."He: קולו של הרופא היה מרגיע.En: The doctor's voice was calming.He: "אלי," הוא התחיל, "התוצאות הן לא כפי שחששת.En: "Eli," he began, "the results are not what you feared.He: זה טוב הרבה יותר ממה שחשבנו.En: It's much better than we thought.He: הכל יהיה בסדר.En: Everything will be alright.He: תוכל להמשיך בחיים רגועים".En: You can continue with a peaceful life."He: עם כל מילה, כמויות של דאגה נפלו מעל ליבי אלי, כמו העלים הללו המנשבים ברוח.En: With every word, loads of worry fell off Eli's heart, like those leaves blowing in the wind.He: כאשר השיחה הסתיימה, הוא חש הקלה גדולה.En: When the call ended, he felt a great relief.He: הכעס המטריד שהיה בליבו הופך לשקט.En: The troubling anger that was in his heart turned to quiet.He: אלי שלף את מכשיר הטלפון שלו שוב וחייג למרים.En: Eli pulled out his phone again and dialed Miriam.He: הוא הבין שאי אפשר לכלוא אהבה מאחורי קירות של חששות לא מדוברים.En: He realized that love cannot be confined behind walls of unspoken fears.He: "מרים," הוא אמר ברוך כשהיא ענתה, "יש לי משהו לספר לך.En: "Miriam," he said softly when she answered, "I have something to tell you."He: " בתוך הצלילים הרחבים של העיר הסואנת, עלי הסתיו המשיכו לנשוב, אבל הפעם, הם נשאו איתם תחושה של חום ותקווה.En: Amid the wide sounds of the bustling city, the autumn leaves continued to blow, but this time, they carried with them a feeling of warmth and hope.He: אלי ידע שכעת יוכל לצעוד בבטחון לעבר העתיד, עם מרים לצידו.En: Eli knew that now he could confidently step towards the future, with Miriam by his side. Vocabulary Words:breeze: רוח קרירהspectacular: מרהיבworry: דאגהnesting: מקננתholiday: חגechoes: הדיcrunched: נשברsoles: כפותconcealment: הסתרהoak: אלוןproverb: פתגםreduce: מקטיןrisk: סיכוןstrength: כוחspecialist: מומחהtrembling: רועדcalming: מרגיעrelief: הקלהconfined: לכלואunspoken: לא מדובריםburden: להעמיסanxiety: חרדהuncertainty: אי-הידיעהpath: דרךfar: רחוקcrunched: נשברtended: נוטהcontinue: להמשיךpressure: תדrealized: הביןBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

In this story from Exodus 34, Israel is encamped at Mount Sinai while Moses has gone up the mountain to spend time with God. This is the time when Moses delivers to Israel the Ten Commandments, written by the finger of God. In this encounter with God, Moses receives more than the Law from God. When he comes down from Mount Sinai, his face is shining.   The Hebrew word translated “shone” (qaran) can mean a radiance that beams out like sun rays. This is not a soft glow Moses generates. He is literally shining so brightly that it's like beams of light are proceeding from his face. Ultimately, and somewhat unbelievably, Christians too are called to reflect God's glory to the world. Paul alludes to this in 2 Corinthians 3:18, where believers are described as being transformed “from one degree of glory to another.” This reference to Moses's shining face reminds all believers that this spiritual transformation begins with time spent in the presence of God. And it leads to people being so completely transformed that it's like they're illuminated. Are you illuminated by being transformed by Christ's love for you? Is it obvious that Christ is in you? How do we go about going from one degree of glory to another? Exodus 34:29-35 II Corinthians 3:12-18 Luke 9:28-36

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah Journals are available here: arielmedia.shop/

More photos and videos on askajew.substack.comGood morning from a different Israel,Something feels lighter in the air today. It's been this way since I landed yesterday and probably started Wednesday evening when Trump announced a deal had been reached to release all remaining hostages and end the war. Israelis managed to not get their hopes up for about 30 seconds, but the joy in the faces of the hostage families – a light we had never seen before – was too infectious. If I could describe the mood here, I'd say it's a cautious euphoria. Then again, contradictions are nothing new to us.The almost-24-hour newsrooms are posting “highlight reels” of the war, coupled with hopeful,l yet not-quite-upbeat ballads like Arik Einstein's “A song that comes after the war ”. The mood is of graduation, and end of an era, wrap-up. The news panels are full of the usual crowd of retired generals, politicians, and journalists are discussing the sustainability of the agreement, the uncertain future, the tenuous political landscape, and other things that we can worry about…tomorrow.For now, we wait. There's something so special about moving through the streets here and knowing that every single person you interact with - from your family to the cashier at the supermarket – is going through the exact same thing. Every conversation ends with something like “hopefully by the next time I see you…” or “let's hope tomorrow we'll get some good news”.Yesterday at hostage square in Tel Aviv (rumored to soon be renamed “returning square” – it sounds better in Hebrew), I stood in a line of strangers waiting to hug Dani Miran, father of hostage Omri Miran. He was beaming. I said something about miracles and he corrected me: “I don't believe in miracles. I believe in the power of our people”.Later that evening, 100,000 of us people gathered to support the hostage families and hear Steve Witkoff, Jared Kushner and Ivanka Trump address the crowd. People carried American flags and signs that read “Thank you President Trump” and “End this f*cking war”, a nod to an allegedly tense conversations between Trump and Netanyahu. There were cheers at every mention of Trump's name, and Boos at mentions of Netanyahu. Loud cheers when Jared Kushner mentioned peace for the people of Gaza as well, and even louder cheers when he thanked the IDF.If you've only been following the conflict through the black and white lens of social media, these seem like huge contradictions, but they make absolute perfect sense here. 66% of Israelis want the war to end, but do not confuse them for pacifists or allies of the groveling, frankly pathetic global left. It is not kumbaya and hand-holding we yearn for. We want peace because the only other option in the Middle East is war.When I posted something along these lines on X, I got some pushback from people who reminded me that it's hard to make peace with those who vow to slaughter the Jew when he hides behind the stones and the trees. But peace is made with enemies, not friends, and in reality it looks very different than the one starry-eyed college students in the west envision. Here in the Middle East It means the enemy is deterred, and soldiers can go back to their lives, their jobs and their families. It means normalcy and life, and that is what we cherish above all.I will write more in the coming days, but hopefully, by the next time we speak…More photos and videos on askajew.substack.com This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit askajew.substack.com/subscribe

By the time you hear this podcast, you already know that on October 13, 2025, all living hostages held by Hamas were returned to their families in Israel. But when we recorded this podcast the evening before, we still weren't sure if the deal would hold. Sure, we were optimistic...but couldn't exhale until everyone was safely back home. Under that backdrop, we shared songs of homecoming, hope, optimism, and the promise of a better tomorrow - songs that are even more relevant now that we know THEY'RE FREE. It's hard to believe that our national nightmare is over (though we still pray for the return of 19 murdered hostages), but it is glorious to know that our country can begin to heal from two long, difficult, painful years of war and trauma. (Original Air Date: October 12, 2025) 'The Emotional Soundtrack of Israel: Two Years in 20 Songs' - get it here! https://joshwave354.gumroad.com/l/emotional-soundtrack-israel Full YouTube playlist at https://tinyurl.com/edyxrrby Love the show? Please help us grow by becoming a member of MyIsraeliMusic.com: https://myisraelimusic.com/membership

In Episode 17 of the Ask Away series on the Everyday Judaism Podcast, recorded post a lecture on Siman 26 (Laws of Kaddish), Rabbi Aryeh Wolbe fields diverse questions from participants at the TORCH Centre in Houston. The session, held on a Sunday (September 14, 2025, as Rosh Hashanah is referenced as upcoming), covers Kaddish obligations, the coming of Moshiach, the nature of the soul, and Jewish practices during Elul. Key themes include:Kaddish Clarifications: Kaddish elevates deceased souls, primarily a duty for children, but grandchildren, grand-nieces, or close non-biological relatives (e.g., stepparents) can recite it if no one else is available. Women can say it quietly in shul, and converts rely on the community. All mitzvot, not just Kaddish, merit ancestors (0:47–3:12, 26:35–30:44, 42:09–43:41).Moshiach and Global Chaos: The urgency for Moshiach is heightened by recent violence (e.g., Jerusalem bus murders, Manhattan shooting, Charlie Kirk's execution). Daily Amidah prayers for Jerusalem's rebuilding and David's throne, plus mitzvot, hasten Moshiach, who will unify the world under Hashem's oneness. Jewish diversity (e.g., Hasidic sects) reflects unity in Torah, not division (3:12–14:05).Soul and Reincarnation: The soul, a divine spirit (Genesis 2:7), is eternal, housed in a temporary body. Life's challenges perfect its “imperfections,” like a diamond. Reincarnation may occur to complete this mission, with gender or form varying by purpose. Its unity is divinely sustained, intangible like sound or fire (14:50–24:43).Elul's Teshuva: Elul's “King in the field” offers amnesty for sins, making teshuva potent. Slichot, begun the previous night, enhances forgiveness, aligning with Yimei Ratzon (31:17–34:08).Biblical vs. Customary Laws: The prohibition on shaving with a blade is biblical (Leviticus 19:27), not a custom, unlike arbitrary practices. Rabbi Wolbe clarifies misconceptions, encouraging further questions (37:22–41:20).Prayer and Community: Havdalah is permissible for women, and converts are cherished, with communal Kaddish ensuring their souls' elevation (34:08–35:20, 42:32–43:41).Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #65) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 14, 2025, in Houston, Texas.Released as Podcast on October 12, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #JewishTraditions, #Kaddish, #Messiah, #Redemption, #Soul, #Shabbos, #Reincarnation ★ Support this podcast ★

Parsha "V'zot HaBerakhah" (Deuteronomy (chapter 33 through the End of the Book, and the entire Torah) is the final reading in this cycle, and the life of Moses. The Erev Shabbat reading begins there: https://hebrewnationonline.com/wp-content/uploads/2025/10/SSM-10-10-25-V-zot-HaBerakhah-teaching-podcast-xx.mp3 This Sabbath Day midrash comes during the week of Sukkot, or the Feast of Tabernacles -- not only the actual time of the birth of the Messiah, but the heart of the yet-to-be-fulfilled prophecies of the Greater Exodus, the Revelation, and the Wedding Feast. It's also when the annual Torah cycle readings conclude, and begin again. V'zot HaBerakhah: This is the Blessing - the Cycle Begins Anew https://hebrewnationonline.com/wp-content/uploads/2025/10/WT-CooH-10-11-25-V-zot-HaBerakhah-cycles-into-Bereshiet-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Send us comments, suggestions and ideas here! In this week's episode we crack open Liber ARARITA a Class A holy book from the occult religion of Thelema to examine its compact contents for cosmic Truth in a way that is useful and accessible to anyone seeking to develop a closer relationship with God, no matter what flavor of spirituality speaks to you best. On the free side of the show we read the entirety of Liber ARARITA before exploring its meaning, use, little known history and even a number of secrets that other experts claim to have not yet discovered. We briefly discuss its author, Aleister Crowley,  the specific context under which Liber ARARITA was prepared and how we can interpret it for fun, enlightenment and profit. In the extended side of the show we discuss the magickal Hebrew etymology, Ashera and her poles, the gematria of 813, 570 and what the heck it all has to do with Chariots, ABRAHADABRA, The Book of the Law and of course Star Wars. Thank you and enjoy the show! In this week's episode we explore:What is an ARARITA anyway?Origins of Liber ARARITAAleister Crowley's “Blood of the Saints” ordeal Reading Liber ARARITASefer Ha-IyyunIn the extended show available at www.patreon.com/TheWholeRabbit we go ALL THE WAY DOWN the rabbit hole and discuss:Baphomet and Metatron's CubeHebrew EtymologyAsheraOf the Divine Names and Their Power and VirtueGematria of  813Mystery of Subfigura 570 SOLVEDStructure of Liber ARARITAGeamtria of 98ABRAHADABRAThe 8 and 90 Rules of Art? “I WILL GIVE YOU A WAR ENGINE!”Each host is responsible for writing and creating the content they present. Luke in red, Heka in purple, Tim in black-green, Mari in blue.Where to find The Whole Rabbit:Spotify: https://open.spotify.com/show/0AnJZhmPzaby04afmEWOAVInstagram: https://www.instagram.com/the_whole_rabbitTwitter: https://twitter.com/1WholeRabbitOrder Stickers: https://www.stickermule.com/thewholerabbitOther Merchandise: https://thewholerabbit.myspreadshop.com/Music By Spirit Travel Plaza:https://open.spotify.com/artist/30dW3WB1sYofnow7y3V0YoSources:Liber ARARITA / IAO 131https://iao131.com/commentaries/liber-dcccxiii-vel-ararita-sub-figura-dlxx/Book of Thoth:https://dn710008.ca.archive.org/0/items/out-of-print-and-rare-books-collection/BookOfThoth.pdfAbrahadabra:http://www.thelemapedia.org/index.php/ABRAHADABRABook of the Law:https://sacred-texts.com/oto/engccxx.htmTHE GEMATRIA NOTEBOOKS OF PAUL FOSTER CASEVision and the Voice:https://sacred-texts.com/oto/418/aetyr22.htm#19Support the show

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah Journals are available here: arielmedia.shop/