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Welcome to Day 2962 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2962 – Wisdom Nuggets – Proverbs 8:12-21 Daily Wisdom Wisdom-Trek Podcast Script - Day 2962 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2962 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: Lady Wisdom's Royal Court – The Power to Rule and the Promise of True Wealth. On our previous podcast, on Day Two Thousand Nine Hundred Sixty, we listened to the radiant, public outcry of Lady Wisdom as she took her stand at the crossroads and by the city gates. We contrasted her bold, daytime invitation with the dark, deceptive whispers of the immoral woman from chapter seven. Lady Wisdom called out to all people—even the naive and the foolish—offering words that were completely plain, straight, and devoid of any crooked manipulation. She boldly declared that her instruction was far more valuable than silver, pure gold, or precious rubies! Today, as we step forward onto Day Two Thousand Nine Hundred Sixty-Two of our ongoing trek through God's Word, we continue directly into Proverbs chapter eight, focusing on verses twelve through twenty-one. In this section, Lady Wisdom pulls back the curtain on her own resume. She reveals who her constant companions are, what she utterly detests, and how she empowers the rulers of the earth! Having spent over fifty years focusing on and studying Biblical wisdom, and having accumulated seventy years of life experiences, I can assure you that true success in leadership, business, and family is never an accident. Enduring success requires you to partner with the very structural blueprint of the universe, aligning your daily decisions with the holy character of the Creator. Let us open our minds and hearts to this majestic self-declaration, as recorded in the New Living Translation, grouping together the deeply connected, contiguous thoughts found in Proverbs chapter eight, verse twelve, verse thirteen, and verse fourteen. “I, Wisdom, live together with good judgment. I know where to discover knowledge and discernment. All who fear the Lord will hate evil. Therefore, I hate pride and arrogance, corruption and perverse speech. Common sense and success belong to me. Insight and strength are mine. Look at the extraordinary way Lady Wisdom introduces her household in verse twelve! She declares, “I, Wisdom, live together with good judgment. I know where to discover knowledge and discernment.” Wisdom does not live in isolation! She shares her dwelling place with good judgment, which in the original Hebrew is ormah—meaning prudence, shrewdness, and tactical foresight. When you invite divine wisdom into your life, she brings her roommates with her! You gain the tactical ability to navigate complex situations, discover hidden knowledge, and exercise sharp discernment in your daily affairs. But notice the sharp moral boundary she establishes in verse thirteen! "All who fear the Lord will hate evil. Therefore, I hate pride and arrogance, corruption and perverse speech." True wisdom is not just about making clever business deals; it is fundamentally rooted in the fear of Yahweh! And the fear of Yahweh requires a visceral, active hatred of evil. You cannot casually tolerate what the Creator detests! This connects us directly back to our study in Proverbs chapter six, where we examined the seven abominations that God hates. Lady Wisdom shares the exact same holy allergies as Yahweh Himself! She detests pride, arrogance, and the perverse, corrupt speech of the worthless scoundrel. If a person claims to be wise but operates with arrogant pride and manipulative words, they are utterly deceived. Look at the resulting power described in verse fourteen: "Common sense and success belong to me. Insight and strength are mine." The word for success here is tushiyyah, which means sound, effective, battle-tested wisdom that produces tangible results. Because Lady Wisdom rejects the corrupting rot of pride, she possesses the enduring strength and insight required to build a legacy that actually lasts! This naturally flows into Lady Wisdom's role on the grand stage of human government, linking together the profound political and cosmic realities found in Proverbs chapter eight, verse fifteen, and verse sixteen. Because of me, kings reign, and rulers make just decrees. Rulers lead with my help, and nobles make righteous judgments. Listen to this staggering claim! Lady Wisdom declares that she is the power behind the throne of every legitimate earthly government. "Because of me, kings reign, and rulers make just decrees." To properly understand the weight of this statement, we must view it through the lens of the Ancient Israelite divine-council worldview. In biblical theology, human kings and earthly nobles were not meant to rule by their own autonomous power. They were appointed to serve as visible, earthly representatives of Yahweh's invisible, heavenly throne! Their primary job was to administer the justice, order, and righteousness of the divine council down here in the human realm. When human rulers try to lead by using Machiavellian manipulation, tyranny, or brute force, they step outside of God's cosmic order, and their empires eventually crumble into dust. But when kings, presidents, governors, and local magistrates lean upon Lady Wisdom, they are granted the divine capacity to make "just decrees" and "righteous judgments." They align their earthly authority with the grain of the universe! Over my seven decades of living, I have observed this principle in boardrooms, community organizations, and family structures alike. Leadership is a heavy, dangerous burden. Without divine insight, authority quickly corrupts into arrogance. But when leaders humbly seek the counsel of Lady Wisdom, they become instruments of justice, bringing stability, peace, and flourishing to everyone under their care. Lady Wisdom now shifts from addressing kings and nobles to addressing every individual traveler on life's path, weaving together the beautiful, reciprocal promises found in Proverbs chapter eight, verse seventeen, verse eighteen, and verse nineteen. “I love all who love me. Those who search will surely find me. I have riches and honor, as well as enduring wealth and justice. My gifts are better than gold, even the purest gold, my wages better than sterling silver! What a deeply personal, relational invitation we find in verse seventeen! Lady Wisdom declares, "I love all who love me. Those who search will surely find me." Divine wisdom is not a hidden riddle designed to frustrate you. She is not playing a cosmic game of hide-and-seek! If you genuinely love her, she reciprocates that love intimately. If you search for her with a sincere, desperate heart, you are absolutely guaranteed to find her! And look at the dowry she brings to this relationship in verse eighteen! "I have riches and honor, as well as enduring wealth and justice." Notice the specific phrasing here: enduring wealth. The deceptive seductress of chapter seven offered a fleeting night of pleasure that ultimately ended in the grave and the loss of all honor. But Lady Wisdom offers kavod—heavy, weighty, lasting honor—and wealth that endures across generations! This is not a shallow promise of instant financial prosperity. This is the holistic, generational wealth of a well-ordered life, a peaceful home, an unblemished reputation, and a soul at rest. To ensure we understand the true value of this treasure, she repeats her claim in verse nineteen: "My gifts are better than gold, even the purest gold, my wages better than sterling silver!" No matter how much money you accumulate on this earth, you cannot purchase a quiet conscience. You cannot buy a loyal family, and you cannot write a check to purchase the favor of God. The wages of wisdom produce a quality of life that the purest gold simply cannot afford. Finally, Lady Wisdom reveals the ultimate destination of her path, connecting the concluding thoughts in Proverbs chapter eight, verse twenty, and verse twenty-one. I walk in righteousness, in paths of justice. Those who love me inherit wealth. I will fill their treasuries. Look at the solid, unshakeable ground upon which she travels in verse twenty! "I walk in righteousness, in paths of justice." If you want the enduring wealth and the heavenly honor she offers, you must walk where she walks! You cannot take the crooked path of the scoundrel and expect to arrive at the treasury of...

We explore the reign of King Hezekiah, a righteous ruler who brought revival to the kingdom of Judah. Discover how Hezekiah, following in the footsteps of King David, restored true worship of Yahweh and celebrated Passover in Jerusalem. Learn about the threat posed by the Assyrian Empire under Sennacherib. Uncover the historical context of the Assyrian conquest of the Northern Kingdom and the subsequent challenge to Judah.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

In Day 197, the final lesson of Orchot Tzaddikim, The Ways of the Righteous, Rabbi Aryeh Wolbe brings the entire journey to its culmination. The author returns to the idea that the human being is an Olam Katan—a miniature world. The wonders of creation, both physical and spiritual, are reflected within the human being, and the soul itself reflects, in an infinitely limited way, attributes that point us toward the Creator. Just as the soul fills the body, sustains it, outlives it, sees without being seen, remains pure, and does not sleep, so Hashem fills, sustains, transcends, sees, and governs His universe.This realization should lead not to pride, but to humility, awe, gratitude, and responsibility. Rabbi Wolbe urges us to contemplate the extraordinary design of the human body—from our eyes and ears to our breath, bones, skin, and countless systems—and ask: Who gave me all of this? The more deeply we appreciate how much Hashem has invested in us, the more we understand that our lives carry purpose and obligation. Yirat Shamayim is not despair or fearfulness; it is the awareness that we have been entrusted with something extraordinarily precious.The entire book ultimately comes down to the words of Kohelet: “Fear God and keep His commandments, for this is the whole of man.” After studying humility, arrogance, love, hatred, mercy, cruelty, happiness, jealousy, worry, repentance, Torah, and countless other middot, the final challenge is internal. It is no longer simply about how we appear to others, but about the private relationship between the individual and Hashem: Do I truly fear God? Is my relationship with Hashem where it should be? Inspiration must become action. Torah must change us.The conclusion takes on additional meaning as Rabbi Wolbe notes that the class coincides with his Hebrew birthday. He offers a heartfelt blessing to the TORCH community for health, happiness, gratitude, spiritual growth, and a genuine relationship with Hashem. He encourages each listener to view every new year of life as another opportunity to recommit to service, growth, and appreciation for the gift of another day.And, fittingly, the journey does not truly end. Rabbi Wolbe immediately opens Shaar HaBitachon, the Gate of Trust in God, from Chovot HaLevavot. The message is clear: when Torah learning concludes, we begin again. Bitachon means learning to release our illusion of control and place our reliance entirely in Hashem—like a child resting securely in the arms of a loving parent. The completion of Orchot Tzaddikim therefore becomes the beginning of the next spiritual journey._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 23, 2026, in Houston, Texas.Released as Podcast on October 2, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim,  #HumanBody, #Creation, #Microcosm, #Wonder, #BodyAndSoul, #MiraclesEverywhere  ★ Support this podcast ★

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Mishna Yomi - Ohalos 7:3-4 - By R' Shloimie FriedmanL'uli Nishmas Etta Ahuva bas YaakovOct 2, 2026Fri21 Tishrei 5787Ohalos 7:3-4Mishnah Ohalos 7:3משנה אהלות ז׳:ג׳הַמֵּת בַּבַּיִת וּבוֹ פְתָחִין הַרְבֵּה, כֻּלָּן טְמֵאִין. נִפְתַּח אַחַד מֵהֶן, הוּא טָמֵא וְכֻלָּן טְהוֹרִים. חָשַׁב לְהוֹצִיאוֹ בְאַחַד מֵהֶן, אוֹ בְחַלּוֹן שֶׁהוּא אַרְבָּעָה עַל אַרְבָּעָה טְפָחִים, הִצִּיל עַל כָּל הַפְּתָחִים. בֵּית שַׁמַּאי אוֹמְרִים, יַחְשֹׁב עַד שֶׁלֹּא יָמוּת הַמֵּת. בֵּית הִלֵּל אוֹמְרִים, אַף מִשֶּׁמֵּת. הָיָה סָתוּם וְנִמְלַךְ לְפָתְחוֹ, בֵּית שַׁמַּאי אוֹמְרִים, כְּשֶׁיִּפְתַּח אַרְבָּעָה טְפָחִים. וּבֵית הִלֵּל אוֹמְרִים, כְּשֶׁיַּתְחִיל. וּמוֹדִים בְּפוֹתֵחַ בַּתְּחִלָּה, שֶׁיִּפְתַּח אַרְבָּעָה טְפָחִים:Synopsis from R' ShloimieHe notes that the reason all the doorways are טמא was discussed in פרק ג׳: since the מת will eventually be taken out through a doorway, that area is טמא. He adds that the רמב״ם learns this mishnah too from the דין of קבר סתום, the topic that opened the perek.He asks whether this is דרבנן, as the wording of רש״י in ביצה suggests, or דאורייתא, as רש״י concludes there. It matters because the mishnah relies on ברירה, and we hold אין ברירה בדאורייתא; he leaves it as a question.If one door was opened, only it is טמא. Even a מחשבה to take the מת out through one door, or a window of ארבעה על ארבעה, is מציל on the others. בית שמאי require the מחשבה before death; בית הלל allow it even after.He brings two explanations from the גמרא in ביצה. Either they argue only מכאן ולהבא: for בית הלל only כלים brought in afterward are טהור, while בית שמאי hold that once טומאה rested on the doorway only a מעשה removes it, like כלים that become מקבל טומאה במחשבה but leave it only במעשה. Or they argue למפרע, and בית הלל hold יש ברירה, so even the כלים already there are טהור.For a sealed doorway, בית שמאי require opening ארבעה טפחים, while בית הלל say it is enough once he starts; both agree a brand-new opening needs ארבעה טפחים.He ends with a קושיא of תוספות in ביצה: if יש ברירה למפרע, the מת always leaves through some door, so when would the opening line, that all the doorways are טמא, ever apply?Mishnah Ohalos 7:4משנה אהלות ז׳:ד׳הָאִשָּׁה שֶׁהִיא מַקְשָׁה לֵילֵד וְהוֹצִיאוּהָ מִבַּיִת לְבַיִת, הָרִאשׁוֹן טָמֵא בְסָפֵק, וְהַשֵּׁנִי בְּוַדָּאי. אָמַר רַבִּי יְהוּדָה, אֵימָתַי, בִּזְמַן שֶׁהִיא נִטֶּלֶת בַּגַּפַּיִם. אֲבָל אִם הָיְתָה מְהַלֶּכֶת, הָרִאשׁוֹן טָהוֹר, שֶׁמִּשֶּׁנִּפְתַּח הַקֶּבֶר אֵין פְּנַאי לְהַלֵּךְ. אֵין לַנְּפָלִים פְּתִיחַת הַקֶּבֶר, עַד שֶׁיַּעְגִּילוּ רֹאשׁ כְּפִיקָה:Synopsis from R' ShloimieThe case is a stillborn, which is מטמא as a מת, and the woman was moved from house to house. The first house is טמא only בספק, since, as the רמב״ם explains, the קבר may already have opened there; the second is טמא בודאי.Per ר׳ יהודה, this is only when her friends must carry her because she can't walk. If she is walking, the first house is טהור, because once the קבר opens she can no longer walk. He explains that קבר is the term חז״ל use for the רחם.He notes that the גמרא in שבת, brought by the רא״ש, has several שיטות on when פתיחת הקבר happens, such as when she is on the birthing bed, or when her friends carry her, which seems to be our mishnah.For נפלים, there is פתיחת הקבר only once the head is round like a פיקה, the knob of a spinning tool; the גמרא there discusses which spinning tool, for שתי or ערב.Hebrew text from Sefaria (Torat Emet 357).

What if the thing God is asking you to walk into isn't a loss at all, but the doorway to a kingdom far bigger than the one you've been living in? Graham Cooke follows Peter across the threshold of Cornelius's house, where an apostle who had never set foot in a Gentile home discovers that God "doesn't care anything for the traditions of man" and that "hundreds of millions of people" were lining up behind that one door. Then Saul, the academic theologian who was "100% on a mission from God," has "a violent encounter with grace" on the Damascus road, and thick scales fall from his eyes. Discover why God gave you a Comforter ("so that he could mess with you"), why some things have to be forcibly removed before we can see, and why Graham insists that "if grace is not scandalous, it's not grace" — because "if it's not too good to be true, it's not God."Key Scriptures:+ Acts 10:28. "And he said to them, 'You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man unholy or unclean.'"+ Matthew 15:3. "And He answered and said to them, 'Why do you yourselves transgress the commandment of God for the sake of your tradition?'"+ Philippians 3:5-6. "circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless."+ Acts 9:3-5. "As he was traveling, it happened that he was approaching Damascus, and suddenly a light from heaven flashed around him; and he fell to the ground and heard a voice saying to him, 'Saul, Saul, why are you persecuting Me?' And he said, 'Who are You, Lord?' And He said, 'I am Jesus whom you are persecuting.'"+ Acts 9:17-18. "So Ananias departed and entered the house, and after laying his hands on him said, 'Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit.' And immediately there fell from his eyes something like scales, and he regained his sight, and he got up and was baptized."Want to explore more?

Having watched some of the old Superman TV shows and some of the movies, it's got to be tough for Clark Kent. I mean, these days it's getting harder and harder to find a phone booth to change in. That's what he used to do! But He always manages to change his identity to Superman. That's the important thing. You can't be a super hero until you change your identity. When you think about it, most of our super heroes over the years don't become heroes without that change of identity, whether it's Clark Kent changing to Superman, or it's Wonder Woman, or it's Batman. Now, that's okay for the comics, but in real life, the heroes are the ones who never change their identity. I'm Ron Hutchcraft and I want to have A Word With You today about “Only One You.” Our word for today from the Word of God is found in Philippians 3. It's about a man who had many possible identities. He would make Clark Kent look like a piker. Listen to this. The Apostle Paul writes to us about some of the identities in his life. He says beginning in verse 5, “I was circumcised on the eighth day of the people of Israel, I am a Jew of the tribe of Benjamin…” “I've got a tribe I'm very proud I'm from.” He says, “a Hebrew of the Hebrews.” He says, “I'm the top of the line in that department.” “…in regard to the law, I'm a Pharisee.” Boy, there's another identity. And then, “As for zeal, persecuting the church,” He said, “I was a very good church persecutor.” Great way to make a living, huh? He says, “As for legalistic righteousness, I was faultless.” Look at all those identities this guy's got. Now, “But whatever was to my profit, I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord.” Out of all the identities Paul could have had, he said, “There's one that I want to step into. I have settled on one identity and I have decided to give that one identity everything I've got. It is following Jesus Christ. That's who I am.” Most of us are like Clark Kent. There's the me I am at work. Now, I don't get into a phone booth (can't find one anyway), but I change my identity to be the me I am at church, and then there's the me I am with my wife, and then the me I am with different groups of friends, and the me playing sports, etc. I talked with this high school football player, and he said, “Ron, it's tough to be only one of 30 kids who stands up to the teacher when they say godless things. It's tough to be the only guy in the locker room with a clean mouth and the only guy who is loyal to Christ.” I wanted to encourage him. I said, “Bill, you won't always be a football player. You won't always be a student at that school. You won't always be friends with those kids. You won't always be a student in that class. There's only one thing you'll always be. You'll always be a follower of Christ.” I'll tell you what I told him. “Life becomes more peaceful, less stressful, and less confusing when you pick one identity and stick with it.” See, life settles down when you make this choice, “I'm going to really be what I'll always be.” And that's what you'll always be, a follower of Christ. That was Paul's choice. He said, “All other identities are temporary.” Don't let a temporary identity cause you to betray who you really are and who you will always be. You're so afraid. It's kind of like “Well I'm an employee of Company X, or I'm a student of Professor Y, or I'm a neighbor or coworker of person Z.” None of those are who you are. Whose hero do you want to be? Don't let your Jesus identity be your secret identity anymore. You will forever be the property of Jesus Christ bought with His blood. So why don't you really be what you'll always be. Fantasy heroes keep changing identities, but real heroes pick one and go for it because heroes know who they are.

We explore the pivotal moment when Assyria invades Israel, marking a turning point in biblical history. Delve into the rise of the Assyrian Empire and its conquest of the northern kingdom of Israel in 722 BC. Discover how King Hoshea's failed alliance with Egypt led to Israel's downfall and the implementation of Assyria's deportation policy. Learn about the spiritual significance of this event as a divine judgment for Israel's persistent idolatry and disobedience. This episode examines the fulfillment of biblical prophecies, the fall of Samaria, and the exile of the Israelites.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Learn more about the Hebrew Months and Feasts of the Lord: https://curtlandry.com/hebrewmonths 5787 Hebrew Calendar: http://curtlandry.com/calendar Do you know what time it is in God's Kingdom?In this episode of the Curt Landry Podcast, Rabbi Curt and Pastor Michael talk about integrating the Hebrew calendar into everyday life, not as a form of legalism but as a spiritual rhythm.The Feast Days are described as everlasting ordinances unto God Himself – His appointed times and seasons. The gift of Sabbath set a Creation, and the Hebrew months show patterns, cycles, and insights that are part of the inheritance of every grafted-in Believer.Aligning with God's calendar and coming into greater awareness of His times and seasons is not an obligation or legalism, but a homecoming – an invitation to crawl, walk, run into a deeper life with Him.Join Rabbi and Pastor Michael as they share the cycle of the Feasts and their unfolding purpose, practical resources to learn more, and how aligning with God's appointed times establishes a legacy of Kingdom purpose, faith, and identity for your family.#ChristianPodcast #TheCurtLandryPodcast #HebrewCalendar #JewishRoots #BiblicalTeaching #FeastsoftheLord

Mishna Yomi - Ohalos 7:1-2 - By R' Shloimie FriedmanL'uli Nishmas Etta Ahuva bas YaakovOct 1, 2026Thu20 Tishrei 5787Ohalos 7:1-2Mishnah Ohalos 7:1משנה אהלות ז׳:א׳הַטֻּמְאָה בַכֹּתֶל, וּמְקוֹמָהּ טֶפַח עַל טֶפַח עַל רוּם טֶפַח, כָּל הָעֲלִיּוֹת שֶׁעַל גַּבָּהּ, אֲפִלּוּ הֵן עֶשֶׂר, טְמֵאוֹת. הָיְתָה עֲלִיָּה אַחַת עַל גַּבֵּי שְׁנֵי בָתִּים, הִיא טְמֵאָה, וְכָל הָעֲלִיּוֹת שֶׁעַל גַּבָּהּ, טְהוֹרוֹת. כֹּתֶל שָׁנִית, טֻמְאָה בוֹקַעַת וְעוֹלָה, בּוֹקַעַת וְיוֹרָדֶת. נֶפֶשׁ אֲטוּמָה, הַנּוֹגֵעַ בָּהּ מִן הַצְּדָדִין, טָהוֹר, מִפְּנֵי שֶׁטֻּמְאָה בוֹקַעַת וְעוֹלָה, בּוֹקַעַת וְיוֹרָדֶת. אִם הָיָה מְקוֹם הַטֻּמְאָה טֶפַח עַל טֶפַח עַל רוּם טֶפַח, הַנּוֹגֵעַ בָּהּ מִכָּל מָקוֹם, טָמֵא, מִפְּנֵי שֶׁהִיא כְקֶבֶר סָתוּם. סָמַךְ לָהּ סֻכּוֹת, טְמֵאוֹת. רַבִּי יְהוּדָה מְטַהֵר:Synopsis from R' ShloimieHe explains that the כותל serves all the עליות, since each floor's beams rest in it, so the טומאה rises straight up. Even though it sits in a טפח על טפח ברום טפח, it has nowhere to go, so it is a קבר סתום and is מטמא every עליה above it.When one עליה spans two houses and the wall stands between the lower rooms, that עליה is טמא, but its floor stops the טומאה from rising further. The רא״ש stresses this is only with a חלל of a טפח; without one, the sides stay טהור.For כותל שנית he follows the רא״ש: a solid wall with no חלל. Likewise a נפש אטומה, a solid מצבה over the קבר: with no טפח the sides are טהור, and with a טפח it is a קבר סתום.On the סוכות he brings two approaches from the תוספות יום טוב: either there is a טפח, so the טומאה spreads to the סוכות as it did to the עליות, or there is none and the סוכה becomes part of the קבר. Following the רא״ש, ר׳ יהודה מטהר because the נפש relates to the קבר, not to the סוכות.Mishnah Ohalos 7:2משנה אהלות ז׳:ב׳כָּל שִׁפּוּעֵי אֹהָלִין, כָּאֹהָלִין. אֹהֶל שֶׁהוּא שׁוֹפֵעַ וְיוֹרֵד, וְכָלֶה עַד כְּאֶצְבַּע, טֻמְאָה בָאֹהֶל, כֵּלִים שֶׁתַּחַת הַשִּׁפּוּעַ, טְמֵאִים. טֻמְאָה תַחַת הַשִּׁפּוּעַ, כֵּלִים שֶׁבָּאֹהֶל, טְמֵאִין. טֻמְאָה מִתּוֹכוֹ, הַנּוֹגֵעַ בּוֹ מִתּוֹכוֹ, טָמֵא טֻמְאַת שִׁבְעָה. וּמֵאֲחוֹרָיו, טָמֵא טֻמְאַת עָרֶב. טֻמְאָה מֵאֲחוֹרָיו, הַנּוֹגֵעַ בּוֹ מֵאֲחוֹרָיו, טָמֵא טֻמְאַת שִׁבְעָה. מִתּוֹכוֹ, טָמֵא טֻמְאַת עָרֶב. כַּחֲצִי זַיִת מִתּוֹכוֹ וְכַחֲצִי זַיִת מֵאֲחוֹרָיו, הַנּוֹגֵעַ בּוֹ, בֵּין מִתּוֹכוֹ בֵּין מֵאֲחוֹרָיו, טָמֵא טֻמְאַת עָרֶב. מִקְצָתוֹ מְרֻדָּד עַל הָאָרֶץ, טֻמְאָה תַחְתָּיו אוֹ עַל גַּבָּיו, טֻמְאָה בוֹקַעַת וְעוֹלָה, בּוֹקַעַת וְיוֹרָדֶת. אֹהֶל שֶׁהוּא נָטוּי בָּעֲלִיָּה, מִקְצָתוֹ מְרֻדָּד עַל הָאֲרֻבָּה שֶׁבֵּין בַּיִת לָעֲלִיָּה, רַבִּי יוֹסֵי אוֹמֵר, מַצִּיל. רַבִּי שִׁמְעוֹן אוֹמֵר, אֵינוֹ מַצִּיל, עַד שֶׁיְּהֵא נָטוּי כִּנְטִיַּת הָאֹהֶל:Synopsis from R' ShloimieHe explains that a sloped roof has the דין of an אהל even down to an אצבע. The רא״ש reads the case as טומאה in the flat part, which has a טפח על טפח ברום טפח; then כלים under the שיפוע become טמא even without a טפח there, and vice versa.He cites a view that even when both the כלים and the טומאה are under the שיפוע they are טמא, since the רא״ש treats that narrow area as if it were under the main אהל. He compares this to the רא״ש in סוכה, and notes that for טומאת אהל no flat טפח is needed.Touching the אהל on the side facing the טומאה is טומאת שבעה, like touching the מת. He gives two reasons: חרב הרי הוא כחלל, or, per רבינו תם who limits that to כלי מתכות, טומאה בחיבורין.The רא״ש explains that the inside and outside are like two separate כלים, since the אהל can be מציל and we don't say בוקעת ועולה. So the far side is only טומאת ערב, and with a חצי זית on each side, both sides are only טומאת ערב.A part that is מרודה on the ground is no longer an אהל for חציצה, so the טומאה goes straight up and down. On the ארובה, ר׳ יוסי holds it is מציל since there is air beneath it; ר׳ שמעון holds it is only an אהל when stretched with airspace underneath.Hebrew text from Sefaria (Torat Emet 357).

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Fluent Fiction - Hebrew: Home in the Desert: A Journey Back to Sukkot Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-10-01-07-38-20-he Story Transcript:He: במדבר הגדול, תחת שמש סתווית חמימה, עמד בית החולים השטחי.En: In the vast desert, under a warm autumn sun, stood the field hospital.He: שם, כל יום היה מלא פעילות.En: There, every day was full of activity.He: אליאור, מתנדב רפואה נלהב, חלם כל הזמן על לחזור הביתה לחגוג את סוכות עם משפחתו.En: Elior, an enthusiastic medical volunteer, constantly dreamed of returning home to celebrate Sukkot with his family.He: זה היה הדבר שנתן לו כוחות להמשיך בעבודה הלא פשוטה של הצלת חיים.En: This was what gave him the strength to continue the challenging task of saving lives.He: יארה, חברתו לצוות, הייתה ממוקדת בעבודה.En: Yara, his teammate, was focused on work.He: היא תמיד ידעה איך לנהל את העניינים.En: She always knew how to manage things.He: אך עמוק בפנים, גם היא התגעגעה הביתה.En: But deep inside, she too missed home.He: לעבוד רחוק כל כך מהבית בתקופת החג היה קשה לה במיוחד.En: Working so far away during the holiday season was especially difficult for her.He: נועם, המתאם הלוגיסטי, היה האופטימיסט של הצוות.En: Noam, the logistics coordinator, was the team's optimist.He: הוא אהב את האתגר בעבודתו, אך גם הוא חש במשקל האחריות על כתפיו.En: He loved the challenge of his job, but he also felt the weight of responsibility on his shoulders.He: הם היו בשליחות הומניטרית, אבל עכשיו השתוקקו לחזור.En: They were on a humanitarian mission, yet now they longed to return.He: אך דברים לא תמיד מתנהלים כמתוכנן.En: But things don't always go as planned.He: התקלות לוגיסטיות, בהן אי-נוחות מקומית בלתי צפויה, עיכבו את חזרתם הביתה.En: Logistics mishaps and unexpected local discomfort delayed their return home.He: אליאור חשב לוותר ולהשאיר את הקבוצה מאחור כדי להספיק להגיע לסוכות.En: Elior considered abandoning and leaving the group behind to try to make it back for Sukkot.He: אך הוא הבין שהוא לא יכול לעשות זאת.En: However, he realized he couldn't do that.He: הוא נחוש לדאוג לכך שהצוות יגיע הביתה בשלום.En: He was determined to ensure the team's safe return home.He: בינתיים, בבית החולים השטחי, העניינים נעשו מתוחים.En: Meanwhile, at the field hospital, tensions were rising.He: הצוות קיבל החלטה אמיצה ללכת בדרך חלופית ומסוכנת יותר כדי להבטיח את חזרתם.En: The team made a brave decision to take a more dangerous alternative route to ensure their return.He: למרות זאת, המשיכו במסע בנחישות ואומץ.En: Despite this, they continued their journey with determination and courage.He: לבסוף, אחרי מסע ארוך וקשה, הצליח הצוות לחזור בשלום.En: Finally, after a long and difficult journey, the team managed to return safely.He: אליאור פספס את תחילת סוכות, אך כשהגיע לבסיס האוויר, חיכתה לו הפתעה: משפחתו הקימה סוכה קטנה בבסיס.En: Elior missed the beginning of Sukkot, but when he arrived at the airbase, a surprise awaited him: his family had set up a small sukkah at the base.He: למרות שהחג התחיל, הם חיכו לו להתחיל ביחד את החגיגות.En: Even though the holiday had started, they waited for him to begin the celebrations together.He: אליאור הבין אז שהבית הוא לא המקום הפיזי שבו הוא נמצא, אלא האנשים שהוא אוהב והקשרים שהוא משמר.En: Elior then realized that home wasn't the physical place where he was, but the people he loved and the connections he maintained.He: הוא ישב בסוכה יחד עם יקרה, נועם ומשפחתו והתמלא שמחה ושלמות.En: He sat in the sukkah with Yara, Noam, and his family, filled with joy and contentment.He: רוח החג מילאה את ליבו.En: The spirit of the holiday filled his heart.He: אף על פי שלא חווה את סוכות כפי שציפה, הוא הרגיש הכי בבית שבעולם.En: Although he didn't experience Sukkot as he had expected, he felt the most at home in the world. Vocabulary Words:vast: גדולautumn: סתוויתhospital: בית החוליםenthusiastic: נלהבcelebrate: לחגוגchallenging: לא פשוטהtask: עבודהfocused: ממוקדתmanage: לנהלholiday: חגlogistics: לוגיסטיoptimist: האופטימיסטresponsibility: אחריותhumanitarian: הומניטריתmishaps: תקלותabandoning: לוותרtensions: מתוחיםdangerous: מסוכנתdetermination: נחישותcourage: אומץairbase: בסיס האווירsurprise: הפתעהsukkah: סוכהconnections: קשריםcontentment: שלמותspirit: רוחexpected: ציפהphysical: פיזיBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: Desert Hearts: Uniting in the Negev's Healing Haven Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-10-01-22-34-01-he Story Transcript:He: השמש ירדה והרוח הקרירה של הסתיו עמדה באוויר מעל המדבר הצחיח.En: The sun had set, and the cool autumn breeze lingered in the air above the arid desert.He: בית החולים במרכז המדבר בנגב הפך למקום פעילות מלא חיים, מוצף בקולות של רופאים, חולים, ואחיות.En: The hospital in the center of the desert in the Negev had become a place bustling with life, filled with the sounds of doctors, patients, and nurses.He: אליאנה, סטודנטית לרפואה בעלת לב רחב וראש חד, התהלכה במהירות בין מיטות הפצועים.En: Eliana, a medical student with a big heart and a sharp mind, hurried between the patients' beds.He: היא חיפשה רגע של שקט אך כל הזמן בליבה קנאה התחושה שהיא לא מספיקה.En: She sought a moment of peace, yet in her heart constantly lingered the feeling of not doing enough.He: לצידה עמד נועם, פראמדיק מנוסה אשר תמיד חיפש משמעות בעבודתו.En: Beside her stood Noam, an experienced paramedic who always sought meaning in his work.He: בין טיפול לטיפול, ניסה לשמר את הקשר שלו עם השורשים ותרבותו, מה שלעיתים קרובות הביא אותו לתחושת מאבק פנימית.En: Between treatments, he tried to maintain his connection with his roots and culture, which often led to an internal struggle.He: "אכפת לך לעזור בעוד כמה מטופלים?En: "Do you mind helping with a few more patients?"He: " שאל נועם.En: Noam asked.He: אליאנה, שזכתה תמיד להעריך את תחושת המחויבות שלו, החליטה להישאר ולעזור למרות שכבר היתה מותשת.En: Eliana, who always admired his sense of commitment, decided to stay and help even though she was already exhausted.He: עם בוא החג, ההמונים התנועעו בדרכים, והמרפאה התמלאה במהירות.En: With the holiday approaching, crowds filled the roads, and the clinic filled quickly.He: כאילו בכך לא די, הובא למרפאה אדם פצוע קשה בתאונה דרכים.En: As if that were not enough, a severely injured person from a traffic accident was brought to the clinic.He: נאבק בעייפות, פנה יונתן, המנתח, לנסות להוביל את הטיפול.En: Fighting fatigue, Yonatan, the surgeon, tried to lead the treatment.He: הפציעה היתה מסובכת והזמן קצר.En: The injury was complicated, and time was short.He: שלושתם, אליאנה, נועם ויונתן, נאלצו לעבוד יחד במהירות, תחילה בסערה ואז בצוות שליו והחלטי.En: All three, Eliana, Noam, and Yonatan, had to work together quickly, first in a storm, then as a calm and decisive team.He: בעוד ראשם מלא במחשבות של ספקות ופחדים, הם מצאו נחמה ותמיכה זה בזה.En: While their minds were filled with thoughts of doubts and fears, they found comfort and support in one another.He: לאחר הצלחתם, השתרר שקט בבית החולים.En: After their success, a silence settled over the hospital.He: נועם הזמין את אליאנה לבלות רגע שקט בסוכה שהוקמה לציון חג.En: Noam invited Eliana to spend a quiet moment in the sukkah that had been set up in honor of the holiday.He: שניהם ישבו שם, תחת העצים, מביטים בכוכבים, ושוחחו בלחישה על חלומותיהם ועל המסע שעברו כאן יחד.En: They both sat there under the trees, looking at the stars, whispering about their dreams and the journey they had gone through together.He: "אני מרגישה שקיבלתי כאן הרבה יותר ממה שהענקתי," שיתפה אליאנה.En: "I feel like I received much more here than I gave," Eliana shared.He: נועם חייך, מוזן בחיוך של סיפוק חדש.En: Noam smiled, fueled by a newfound satisfaction.He: "אני חושב שמצאתי כאן משהו יקר ערך," הוא הודה, כשהתחיל קשר חדש, לא צפוי, בין לבבות במדבר הרחוק.En: "I think I found something valuable here," he admitted, as a new, unexpected bond began between hearts in the far desert.He: וכך, המדבר החזיר להם נצנוצים של אור וכאב, בין חושך לכוכבים, כשאליאנה ונועם נפתחו לדרך חדשה, חזקים ובטוחים יותר.En: And so, the desert returned to them glimmers of light and pain, between darkness and the stars, as Eliana and Noam opened up to a new path, stronger and more confident. Vocabulary Words:set: ירדהbreeze: רוחarid: צחיחbustling: מלא חייםadmired: זכתה להעריךcommitment: מחויבותparamedic: פראמדיקstruggle: מאבקfacilitate: מסייעtreatment: טיפולexhausted: מותשתinjured: פצועfatigue: עייפותcomplicated: מסובכתsilence: שקטsukkah: סוכהunexpected: לא צפויbond: קשרglimmers: נצנוציםinternal: פנימיתdecisive: החלטיdoubt: ספקותcomfort: נחמהsupport: תמיכהholiday: חגroots: שורשיםculture: תרבותvaluable: יקר ערךconfident: בטוחיםjourney: מסעBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Study Guide The Gemara discusses a contradiction regarding the time for redeeming a firstborn donkey (peter chamor). One braita states that is can be done immediately, while another states that it cannot be performed before thirty days. Three resolutions are brought. Rav Nachman explains that if one redeemed it within thirty days, it is redeemed post-facto (b'dieved). Rav Sheshet suggests that the thirty-day timeframe teaches that one does not violate the prohibition against delaying the mitzva during this period. Rava resolves the conflicting opinions and explains that the dispute depends on whether one follows Rabbi Eliezer, who compares a firstborn donkey to a firstborn son, or the rabbis, who do not. The Mishna rules that if the owner does not wish to redeem the firstborn donkey, he decapitates it from behind and buries it. The commandment of redemption takes precedence. The Mishna lists additional mitzvot that have an order of precedence: the commandment of designation (ye'ida) takes precedence over the commandment of redemption for a Hebrew maidservant; the commandment of Levirate marriage (yibbum) originally took precedence over chalitza, but nowadays the commandment of chalitza takes precedence because people do not intend it for the sake of the mitzvah; and the commandment of redemption by the owner takes precedence over any other person in redeeming sanctified non-kosher animals. At the opening of the second chapter, the Mishna rules that if an Israelite buys, sells, enters a partnership in, or receives on a sharecropping contract (kibalat) a fetus or an animal of a Gentile, the offspring is exempt from firstborn status of kosher animals, as it is stated in the Torah "in Israel," excluding animals under joint or full ownership of Gentiles. Kohanim and Levites are obligated in the firstborn of a kosher animal, as their exemption applies only to pidyon haben and peter chamor. The Gemara asks why the masechet begins with laws of firstborn donkey and then of kosher animals given that kosher animals possess intrinsic sanctity (kedushat haguf) while a donkey possesses only monetary sanctity (kedushat damim). The Gemara answers that matters regarding non-kosher animals are few, and therefore the matter was concluded first, or because a firstborn donkey is cherished. Regarding transactions with a Gentile, Rabbi Yitzchak bar Nachmani said in the name of Resh Lakish, who quoted the words of Rabbi Oshaya, that an Israelite who gave money to a Gentile (and a Gentile who gave money to an Israelite) acquires through money alone, and does not require physical pulling (meshikha). This derives this from the verse "from the hand of your neighbor" (mi-yad amitekha), teaching that meshikha is required only between an Israelite and his neighbor, whereas a transaction with a Gentile is effected through money. Ameimar holds a dissenting opinion – that a transaction between a Gentile and an Israelite is effected through money. The Gemara analyzes how to understand the verse of amitekha according to Ameimar according to the positions of both Rabbi Yochanan and Reish Lakish. A difficulty is raised from a braita against the position of Rabbi Oshaya regarding one who buys pieces of silver (gruta'ot) from Gentiles and finds an idol inside, where ownership depends on whether money was given or physical pulling (meshikha) was performed. The Gemara resolves the difficulty through four different explanations.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Does chiasmus prove that the Book of Mormon is an ancient text?In this episode of LDS Discussions, we take a closer look at one of the most frequently cited arguments for the Book of Mormon's ancient authenticity: chiasmus. Mormon apologists have argued that the presence of complex chiastic structures demonstrates that the Book of Mormon was written by ancient Hebrew authors and could not have been produced by Joseph Smith in the 19th century. But there is a problem with that argument: chiasmus does not appear only in the Book of Mormon. We examine what chiasmus actually is, how John W. Welch famously identified chiasmus in the Book of Mormon. We also look at the way chiasmus and other biblical literary patterns appear throughout the Old Testament, New Testament, Book of Mormon, Doctrine and Covenants, Book of Moses, Book of Abraham, and even Joseph Smith's personal writings and letters. We also examine an important question about translation. If the Book of Mormon was originally written in Reformed Egyptian and then translated into English, how could highly specific Hebrew literary structures survive that process? The Book of Mormon itself says that its language had been altered, raising questions about the assumption that these literary structures should necessarily have been preserved. If the presence of chiasmus in the Book of Mormon is supposed to demonstrate that it was written by ancient authors, what should we make of the same literary technique appearing in texts that unquestionably originated in the modern era? Even Shakespeare, who was born in London, wrote complex chiasms. The goal is not simply to ask whether chiasmus exists in the Book of Mormon, but whether its existence actually demonstrates ancient authorship. ___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

"Was Mary a virgin?" Dan Miller unpacks the question in layers. First, the textual evidence: the Greek word parthenos and its relationship to the Hebrew alma; plus Mary's line in Luke 1:34, which together explain why the tradition reads her as a virgin. For Dan, the bigger question is why the claim matters theologically. He traces how it underscores the miraculous nature of Jesus' birth, how it ties female virginity to purity, and how the doctrine expanded into the perpetual virginity of Mary (before, during, and after the birth). That expansion goes back to at least the second century, was affirmed at the Second Council of Constantinople, and was held by reformers like Luther, Calvin, Zwingli, and Wesley, despite New Testament references to Jesus' siblings. The episode argues that the doctrine's staying power, even against that counter-evidence, shows how much is riding on it. It becomes a flashpoint for critics because it encapsulates the tradition's ties to purity culture, patriarchal assumptions, and the devaluation of embodiment and sexuality. Listeners are invited to send more questions and topic ideas for the series. If you enjoy our work, please subscribe. Paid subscribers get bonus content, ad-free listening, access to the entire 1k episode archive, an invite to our Discord community.

St. Jerome spent decades in a Bethlehem cave translating the entire Bible so ordinary people could finally read it themselves. Working from the original Hebrew rather than the easier Greek text, Jerome produced the Vulgate — the Latin Bible that shaped Catholic worship for over a thousand years. Sharp-tempered and imperfect, he still gave his whole life to a conviction he never let go of: that knowing Christ means knowing Scripture. "Ignorance of Scripture is ignorance of Christ." Today's challenge is just the start. Grab our free Family Pack — a saint calendar, activity pages, and discussion questions for the whole family, plus more surprises along the way: https://shop.catholicsprouts.com/pages/every-days-a-feast-day-follow-along  

Does chiasmus prove that the Book of Mormon is an ancient text?In this episode of LDS Discussions, we take a closer look at one of the most frequently cited arguments for the Book of Mormon's ancient authenticity: chiasmus. Mormon apologists have argued that the presence of complex chiastic structures demonstrates that the Book of Mormon was written by ancient Hebrew authors and could not have been produced by Joseph Smith in the 19th century. But there is a problem with that argument: chiasmus does not appear only in the Book of Mormon. We examine what chiasmus actually is, how John W. Welch famously identified chiasmus in the Book of Mormon. We also look at the way chiasmus and other biblical literary patterns appear throughout the Old Testament, New Testament, Book of Mormon, Doctrine and Covenants, Book of Moses, Book of Abraham, and even Joseph Smith's personal writings and letters. We also examine an important question about translation. If the Book of Mormon was originally written in Reformed Egyptian and then translated into English, how could highly specific Hebrew literary structures survive that process? The Book of Mormon itself says that its language had been altered, raising questions about the assumption that these literary structures should necessarily have been preserved. If the presence of chiasmus in the Book of Mormon is supposed to demonstrate that it was written by ancient authors, what should we make of the same literary technique appearing in texts that unquestionably originated in the modern era? Even Shakespeare, who was born in London, wrote complex chiasms. The goal is not simply to ask whether chiasmus exists in the Book of Mormon, but whether its existence actually demonstrates ancient authorship. Show NotesYouTubeMormon Stories Thanks Our Generous Donors!Help us continue to deliver quality content by becoming a donor today:One-time or recurring donation through DonorboxSupport us on PatreonPayPalVenmoOur Platforms:YouTubePatreonSpotifyApple PodcastsContact us:MormonStories@gmail.comPO Box 171085, Salt Lake City, UT 84117Social Media:Insta: @mormstoriesTikTok: @mormonstoriespodcastJoin the Discord

On today's Bible Answer Man broadcast (09/30/26), Hank interviews Dr. Jay Richards, Senior Fellow of the Discovery Institute and co-author of The Privileged Planet, about his article in the Christian Research Journal titled “Deflating Darwinism,” which is a summary critique of Darwinism and the Divine by Alister McGrath.Hank also answers the following questions:Can you explain the Hebrew words in Psalm 119? Richard - NC (15:10)Is Joseph Prince a sound teacher? What about Prince's teaching that 1 John 1:9 doesn't apply to Christians? Greg - MO (17:57)What is your view of the “God of the gaps” fallacy and Alister McGrath? Greg - MO (20:38)

If anyone else thinks he has reason for confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless. But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For His sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in Him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—that I may know Him and the power of His resurrection, and may share His sufferings, becoming like Him in His death, that by any means possible I may attain the resurrection from the dead. Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me His own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. (Philippians 3:4b-14)

Welcome to Day 2960 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2960 – Wisdom Nuggets – Proverbs 8:1-11 Daily Wisdom Wisdom-Trek Podcast Script - Day 2960 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2960 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: Lady Wisdom's Public Outcry – The Radiant Call at the Crossroads. On our previous podcast, on Day Two Thousand Nine Hundred Fifty-Eight, we stood at the window with King Solomon and witnessed a tragic, heartbreaking drama unfold in the twilight. We watched as a naive young man wandered into the dark, ambiguous shadows, lured by the flattering, deceitful whispers of an immoral woman. We saw how she operated in secret, lurking in the corners, weaponizing religious language, and ultimately leading him like an ox to the slaughter! The path of compromise was shrouded in darkness, isolation, and deception. Today, as we step forward onto Day Two Thousand Nine Hundred Sixty of our ongoing trek through God's Word, we cross over into Proverbs chapter eight, focusing on verses one through eleven. The contrast between chapter seven and chapter eight could not possibly be more dramatic! Solomon sweeps away the dark, suffocating gloom of the seductress and replaces it with the blazing, brilliant, open-air proclamation of Lady Wisdom! She does not whisper in the shadows, she does not hide her intentions, and she does not target isolated victims in the twilight. Having spent over fifty years focusing on and studying Biblical wisdom, and having accumulated seventy years of life experiences, I have learned that truth never has to hide in the dark. Deception requires secrecy to survive, but divine wisdom stands boldly in the light of day, inviting everyone to step into the safety of God's cosmic order. Let us open our minds and hearts to this magnificent, public invitation, as recorded in the New Living Translation, grouping together the deeply connected, highly visual thoughts found in Proverbs chapter eight, verse one, verse two, and verse three. Listen as Wisdom calls out! Hear as understanding raises her voice! On the hilltop along the road, she takes her stand at the crossroads. By the gates at the entrance to the town, on the road leading in, she cries aloud, Look at the breathtaking shift in geography and atmosphere! In the previous chapter, the immoral woman was sneaking around in the evening, hiding in the deep darkness as it fell over the city. But look at Lady Wisdom! Verse one commands us, "Listen as Wisdom calls out! Hear as understanding raises her voice!" She is not whispering; she is projecting her voice with royal authority! In verses two and three, Solomon pinpoints her exact locations: "On the hilltop along the road, she takes her stand at the crossroads. By the gates at the entrance to the town, on the road leading in, she cries aloud." To fully grasp the power of this imagery, we must look through the lens of the Ancient Israelite divine-council worldview. Lady Wisdom is personified here as the very agent of Yahweh's cosmic order! She does not belong to a secret, exclusive mystery cult hidden in a dark cave. She takes her stand on the "hilltop"—the high places of visibility and authority. She stands at the "crossroads"—the intersections of human commerce, travel, and daily decision-making! And she cries aloud by the "gates at the entrance to the town." In the ancient Near East, the city gates were not just physical doors; they were the civic centers where the elders sat, where legal disputes were settled, and where public justice was executed! Lady Wisdom places herself squarely in the middle of human civilization, demanding that the structural order of heaven be applied to the daily business, the courtrooms, and the bustling streets of humanity. God's truth is universally accessible to anyone willing to listen! The narrative now shifts to identify exactly who Lady Wisdom is targeting with her public outcry, linking together the compassionate, urgent thoughts found in Proverbs chapter eight, verse four, and verse five. “I call to you, to all of you! I raise my voice to all people. You simple people, use good judgment. You foolish people, show some understanding. Listen to the broad, inclusive grace of her invitation! Verse four declares, "I call to you, to all of you! I raise my voice to all people." The seductress in chapter seven targeted a singular, isolated, vulnerable youth. But Lady Wisdom shouts her invitation to the entire human race! God's structural design for human flourishing is available to everyone, regardless of their background, their past failures, or their social status. Notice the specific, merciful plea in verse five: "You simple people, use good judgment. You foolish people, show some understanding." In the original Hebrew, the "simple people" are the peti—the naive, the gullible, the inexperienced, those who are easily led astray because their spiritual defenses are down! The "foolish people" are the kesil—those who are stubbornly thick-headed and prone to making reckless choices. Over my seven decades of living, I have been deeply moved by the sheer grace contained in this verse. Lady Wisdom does not look at the naive or the foolish and say, "You are beyond hope; I am only speaking to the elite scholars." No! She actively calls out to the broken, the gullible, and the stubborn, pleading with them to change their course! It is never too late to pivot on your trek. It is never too late to replace a track record of foolishness with a new legacy of good judgment and divine understanding. Having established her audience, Lady Wisdom now defends the absolute integrity of her message, weaving together the logical, contiguous thoughts in Proverbs chapter eight, verse six, verse seven, verse eight, and verse nine. Listen to me! For I have important things to tell you. Everything I say is right, for I speak the truth and detest every kind of deception. My advice is wholesome. There is nothing devious or crooked in it. My words are plain to anyone with understanding, clear to those with knowledge. Look at the unshakeable confidence in her voice! In verse six, she commands, "Listen to me! For I have important things to tell you. Everything I say is right." The Hebrew word for "important things" refers to noble, princely, or excellent things. Her instruction elevates humanity to act as noble representatives of the King of the cosmos! Then, in verse seven, she sets up the ultimate contrast to the deceptive world: "for I speak the truth and detest every kind of deception." Remember what we studied just a few episodes ago in Proverbs chapter six! We learned that Yahweh utterly detests a lying tongue and a false witness. Lady Wisdom shares the exact same moral character as Yahweh! She abominates the smooth flattery, the winking eyes, and the hidden agendas that manipulate people in the dark. Look at verse eight and verse nine: "My advice is wholesome. There is nothing devious or crooked in it. My words are plain to anyone with understanding, clear to those with knowledge." In the Hebrew text, "wholesome" literally means in righteousness! Her words are straight and level. There are no hidden trapdoors, no fine print designed to exploit you, and no crooked manipulations. When people complain that the Bible is too confusing or too restrictive, the problem is rarely with the text itself; the problem is with the crookedness of the human heart! To a person who genuinely desires to align with God's cosmic order, His words are incredibly plain, brilliantly clear, and profoundly straightforward. Finally, Lady Wisdom reveals the supreme, unmatchable value of her straight and wholesome words, connecting the powerful thoughts found in Proverbs chapter eight, verse ten, and verse eleven. Choose my instruction rather than silver, and knowledge rather than pure gold. For wisdom is far more valuable than rubies. Nothing you desire can compare with it.” What a magnificent, crowning declaration! Lady Wisdom issues a direct challenge to the value systems of the earthly realm. In verse ten, she says, "Choose my instruction rather than silver, and knowledge rather than pure gold." In the ancient world, just as in our modern world, silver and pure gold were the ultimate benchmarks of security, status, and success. Men would go to war, cross oceans, and exhaust their entire lives trying to accumulate these precious metals! But Lady Wisdom insists that her instruction is

What if the dinosaurs weren't just prehistoric animals—but biological vessels for something much older?In this episode of Free The Rabbits, Joel explores the connections between dinosaurs, the biblical Seraphim, fallen angels and the serpent traditions found throughout the ancient world. We dig into the Hebrew saraph, the Bible's mysterious “fiery flying serpents,” the strange descriptions of the pre-Eden serpent, and the possibility that certain creatures could have functioned as biological avatars for spiritual beings. Dragon Avatars Notes Dragon Avatars NotesThen the rabbit hole takes an unexpected turn into the Bone Wars—the ruthless 19th-century battle between Edward Drinker Cope and Othniel Charles Marsh that helped shape modern paleontology and our understanding of dinosaurs. Their race for fossils was filled with rivalry, questionable tactics, rushed conclusions and infamous reconstruction mistakes. Dragon Avatars NotesFrom ancient dragon kingship and reptilian legends to dinosaur fossils and fallen-angel theology, this episode asks one central question:What exactly were the dragons of the ancient world—and have we been digging up their bones all along?Merchandise: https://freetherabbits.myshopify.comBuy Me A Coffee: DonateFollow: Website | Instagram | X | FacebookWatch: YouTube | RumbleEmail: freetherabbitspodcast@gmail.comDistributed by: merkel.mediaIntro Music:Joel Thomas – Free The RabbitsYouTube | Spotify | Apple MusicOutro Music:Joel Thomas – Agartha w/ Quan DukeYouTube | Spotify | Apple MusicTopics Discussed:Seraphim • Fiery Flying Serpents • Dragons • Dinosaurs • Fallen Angels • Pre-Adamic Earth • The Serpent of Eden • Nephilim • Reptilians • Draconians • Ancient Kingship • Dinosaur Brain Size • Avatar Theory • Sumerian King List • Edward Drinker Cope • Othniel Charles Marsh • The Bone Wars • Fossil Reconstructions • Ancient Dragon Traditions

“The end is coming!” Throughout the years, this short but terrifying sentence has sent shivers down the spines of believers, conjuring images of apocalyptic destruction and trials foretold by ancient texts. But should the faithful tremble at the thought of the book of Revelation, or is there a deeper understanding to be had?This is a question Jenny Mire was able to answer in her journey to understand the end times. In this episode of The Revelations Podcast, we take a deeper look into the Bible and human history. Jenny sheds light on Daniel's 70 Weeks prophecy, and why she believes that Jesus reigns in the present. She explains the Olivet Discourse and the relevance of the Old and New Covenant so we can better understand the meaning behind the book of Revelation.This episode will give you hope to continue Gods will in your life and peace to sustain you as you walk with Jesus!Here are three reasons why you should listen to this episode:Gain insight into the different major perspectives of the end times and Jenny's partial preterist, amillennialist view.Understand the Olivet Discourse and how Jesus' proclamations are fulfilled throughout history.Be freed from fear with a better understanding of the end times and the new covenant with our Lord, Jesus.Become Part of Our Mission! Support The Revelations Podcast:Your support fuels our mission to share transformative messages of hope and faith. Click here to learn how you can contribute and be part of this growing community!ResourcesMore from the Revelations Podcast hosted by Reagan Kramer: Website | Instagram | Apple Podcast | YoutubeSeason 4 Episode 4: The Rooted Truth of God's Word (ft. Jenny Mire)The Rooted Truth Podcast hosted by Jenny MireEpisode 92: Healing + Deliverance in the Church with Reagan KramerRemnant Rising by LoriThe Rooted Truth: Join the community | Get the app | Instagram | WebsiteThe 70th Week of Daniel free resource from The Rooted TruthThe Complete Works of Josephus by Josephus, translated by William WhistonBible Verses:Daniel 9Daniel 12:11Matthew 23; Matthew 23: 36 - 38Matthew 24; Matthew 24:2; Matthew 24:15Luke 21; Luke 21:22Isaiah 61Hebrews 8:13 Jeremiah 29Connect with Jenny: Instagram | WebsiteThis Episode is brought to you by Advanced Medicine AlternativesGet back to the active life you love through natural & regenerative musculoskeletal healing: https://www.georgekramermd.com/Episode Highlights[03:28] Jenny Explains EschatologyEschatology is the study of the end times or the end of the world as we know it. The Greek word “escha” means last or farthest away.There are many different views and words for this study. Specifically, Jenny views it as the “last days.”Like many others, Reagan and Jenny have been exposed to the fear of the end times that Hollywood and society have perpetuated.However, the book of Revelations isn't about fear. It is about the revealing of Jesus Christ. [06:55] Jenny: “Revelation is ‘the revealing of'… It means the revealing of Jesus Christ. It is about Jesus. When you look at Revelations with those lenses of ‘Where are we seeing him revealed?' your view starts to change.” It reveals the New Covenant and what that means for us, believers.[07:23] The Major Views of the End TimesThe dispensational view looks at Revelations at different times. From the growth of the Church to the 7-year peace agreement of the Antichrist and Jesus' return to reign and end all evil. The Church is raptured before, in the middle, or after the 7-year tribulationAmillennialism believes that Jesus reigns right now. There will be no rapture and the Church waits for Jesus' second coming and then eternity.A preterist view believes the Revelations were fulfilled in the first century. A partial preterist believes that it has mostly been fulfilled and only awaits the return of Jesus.Other views include historical, post-millennialism, futurism, and idealism. Listen to the full episode to gain a better understanding of the different views of the end times with Jenny.Jenny is a partial preterist with an amillennialist viewpoint. She believes that Jesus is reigning in the present. Once He comes back, he will bring eternity.[13:09] The Journey Into Studying the book of RevelationIn 2020, Jenny started questioning what other people told her about the end times. She started reading Revelations and felt uneasy about how some things didn't make sense.She discovered that the 7-year tribulation theology came from Daniel's 70 Weeks prophecy. Jenny started reading the Book of Daniel and listened to different viewsJenny started studying the Hebrew writings in Daniel. It's through this that she better understands the 70 Weeks prophecy and how it actually refers to Jesus and His ministry.The next step in her journey was understanding what Matthew 24 says when talking about the end times and the great tribulation.In the past year, she studied Revelations and listened to different views and perspectives. With prayer, Jenny felt the Holy Spirit confirm her beliefs not with fear but with peace.[17:02] A Deeper Look Into Pre-Tribulation Rapture Theology and HistoryDispensationalism was made popular in the 1800s by John Nelson Darby. His work has then been taught in seminaries.Josephus was a first-century Jewish historian. He documented the history of the Jewish-Roman War. His works are crucial in understanding the views of the end times.In Matthew 23, Jesus proclaimed destruction and judgment on that generation before He died in 30 AD. In 66 AD, Roman armies surrounded Jerusalem before pulling out and allowing Christians who heeded Jesus' warnings to flee the city.The Roma-Jewish War lasted for 3 and a half years as written in the books of Revelations and Daniel. It ended in 70 AD after a final siege lasting 5 months.A better understanding of these dates gave Jenny a deeper look. Learn more about these historical dates and Bible writings in Jenny's full explanation in this episode.[27:02] The Book of RevelationsMany believe that John wrote Revelations between 90 and 95 AD. However, based on his age and writing, it makes sense to have been written around 60 ADRevelations is the last book in the Bible as it describes the destruction of the temple and how it embodies the Mosaic Covenant.Jenny asks important questions to better understand Revelations in her journey. This brings her to the realization that the Old Covenant is done and the New Covenant has everything we need.[31:30] Explaining the Olivet DiscourseThe Olivet Discourse is found in Matthew 24 and Luke 21. Before this, Jesus calls out the Pharisees and scribes as hypocrites in Matthew 23.Jesus and His disciples talk about His proclamation of judgment on the Pharisees, the destruction of the temple, and when it will occur. The disciples ask Jesus about the signs of coming and the end of the age, referring to the Old Covenant Age.In Matthew, Jesus refers to the “Abomination of Desolation” mentioned by Daniel about the first-century destruction. Luke 21 tells the same story of this discourse where he writes about this desolation as Jerusalem surrounded by armies.These chapters and verses can be seen in the Roman-Jewish war between 66 AD and 70 AD.Jesus' proclamation was fulfilled. Romans conquered, took people captive, and left others dead. Not one stone was left in the temple when it was destroyed in the war.[42:38] The End of the Old CovenantThe 70 weeks of Daniel was during Jesus' 3-and-a-half-year ministry. He was crucified midway through the 70th week. [43:19] Jenny: “When Jesus came when he resurrected and ascended into heaven, He began reigning at that point. The new covenant was in effect for those who accepted it.” After Jesus' resurrection and ascension, the New Covenant and His reign began.This overlapped with the Old Covenant as it became obsolete and slowly vanished. The fall of the temple was the end of the Old Covenant.[46:14] Following the Way of the New CovenantRecently, there has been talk about rebuilding the temple. However, Jenny believes that this is a distraction of the enemy from our task to grow and become many. [46:34] Jenny: “You and I are the temple and the Holy Spirit. God dwells in us and where He dwells is His glory. So when it says the glory will fill the whole Earth, that is us, believers.” People are so focused on what can happen in the future that it distracts us from what we should be doing. Many are scared and choose not to live their lives due to this fear.We get stuck in fear. However, it's important to ask about if this is from the Lord. The Lord is perfect love and not based on fear.John, as a prophet of the first century, wrote Revelations referring to the first destruction of the temple like the prophets of the Old Testament.Jenny believes we are at the end of the book, experiencing Jesus' reign and waiting for His return. We are made spiritually new in Christ but yearn for physical restoration.[56:16] Freedom From Fear By Understanding the End TimesWhat Jenny has learned about the end times has helped her in understanding the New Covenant.She is now on a new journey to find out what it means to be a new creation and know our true identity.Once we stop fearing and looking for the Antichrist and more, we can focus on Jesus and the New Covenant. There is freedom from fear to be able to live and move forward. About JennyJenny Mire is the founder of The Rooted Truth and Think Fit. She is a child of God who is dedicated to her mission to teach and empower women through God's Word. Jenny is also an author, speaker, and the host of The Rooted Truth Podcast.Connect with Jenny on her website and Instagram.Enjoyed this Episode?If you did, subscribe and share it with your friends!Post a review and share it! If you enjoyed tuning in, then leave us a review. You can also share this with your friends and family. This episode is all about understanding what Revelations is about and finding freedom from fear of the end times.Have any questions? You can connect with me on Instagram.Thank you for tuning in! For more updates, tune in on Apple Podcasts.

Dive into the fascinating story of Jonah and the rise of Assyria. Explore the prophet Jonah's reluctant journey to Nineveh, his attempt to flee God's call, and the miraculous events that follow. Discover how God's mercy triumphs even in the face of Jonah's resistance. Learn about the historical context of the Assyrian Empire and its significance in biblical history.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

Morning Offering, September 30, 2026 is brought to you by Rosary.com https://bit.ly/470VvwUFrom learning Hebrew in Bethlehem to translating Scripture into Latin, St. Jerome dedicated his gifts to seeking and defending the truth.Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

Friends of the Rosary,Following Christ the Lord means trusting His wisdom even when we cannot understand everything.In today's Gospel (Luke 9:57-62), Jesus teaches that discipleship requires a whole, steady heart to follow him, not delay or look back.He said,“No one who sets a hand to the plow and looks to what was left behind is fit for the Kingdom of God.”Without hesitation, Job in the first reading (Job 9:1-12, 14-16) recognized God's greatness and mystery, while Saint Jerome, Priest and Doctor of the Church, and the saint of today, showed us how to love His Word more deeply.About Saint Jerome, who in paintings sometimes holds a large rock as a symbol of mortification, after receiving a fine education in the classics in Rome, he settled in a cave in Bethlehem out of an intense devotion to Christ's life. He studied Hebrew in penance for temptations. The greatest fruit of his lifelong study and writing was the Vulgate, the popular Latin translation of the Bible commissioned by Pope Damasus. He died in 420 and is one of the four great Latin Fathers of the Church.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• September 30, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET 

What if one of commercial real estate's most overlooked sectors is becoming one of its biggest opportunities? Andy Weiner, CEO and founder of Rockstep Capital, shares how his team acquires distressed shopping centers in secondary and tertiary markets and turns them into cash-flowing assets that strengthen local communities. He explains why local partners and community banks can reduce risk, how malls are being reinvented with new uses, and why today's retail supply-demand imbalance is creating opportunities for investors. Tune in to discover why Andy believes "boring cash" and overlooked hometown markets deserve a closer look.   Key Takeaways To Listen For How local partners can reduce risk and create value in smaller markets Why distressed enclosed malls can produce attractive cash flow A savvy way for a deal to still work even if your value-add plan doesn't What makes community bank financing valuable for repositioning retail properties Reasons why diversification matters when testing a new real estate strategy   Resources/Links Mentioned In This Episode RockStep Capital RockStep Capital Learning Center The Shopping Center Channel RockStep HomeTown America Fund Walmart Tractor Supply TJ Maxx Ross Dress for Less ALDI Five Below Burlington Costco Sam's Club BJ's Wholesale Club The Road Less Stupid by Keith J. Cunningham | Kindle and Hardcover   About Andy Weiner Andy Weiner is the Founder and CEO of RockStep Capital, a privately held real estate investment firm specializing in shopping centers and retail real estate. His background combines hands-on retail experience from his family business, Weiner Stores, with extensive expertise in real estate investment, redevelopment, and the evolving shopping center sector. Andy earned degrees in Economics and Political Science from Stanford University, an MBA from the University of Texas, and completed Harvard's executive business program for retail professionals. A proud Houstonian, he is also an aviation and history enthusiast with a passion for languages, speaking English, Spanish, and French fluently and having studied Italian, Japanese, Greek, and Hebrew.   Connect with Andy  Website: RockStep Capital  Instagram: @theshoppingcenterguy  LinkedIn: Andy Weiner    Connect With Us If you're looking to invest your hard-earned money into cash-flowing, value-add assets, reach out to us at https://slipstreamaii.com/.    Follow Keith's social media pages LinkedIn: Keith Borie Investor Club: Secret Passive Cashflow Investors Club Facebook: Keith Borie X: @BoboLlc80554  

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Anger may begin with something that truly is wrong, but wrath can take root when we start believing it's our job to make it right.There are times when our desire for justice is completely understandable. But when we hold tightly to the outcome and take responsibility for fixing what only God can handle, that anger can begin to weigh heavily on our hearts.In this episode, Angie steps into Proverbs 15:1 for a closer look at wrath and what happens when our desire for justice becomes a need to make things right ourselves. We're reminded that we can acknowledge what is wrong, use our voices when needed, and still choose gentle responses while trusting God with the justice and outcomes that belong to Him.What you'll hear in this week's episodeWhy wrath is about more than explosive angerHow a healthy desire for justice can turn into a need to make things right ourselvesWhat the original Hebrew word for “wrath” reveals about the effect anger can have on our hearts and mindsWhy our words and responses can either cool anger or add fuel to itHow trusting God helps us release burdens we were never meant to carry ResourcesBible Study SessionsA new round of Bible Study Sessions begins October 22. Over four weeks, Angie will guide you through the Step By Step Bible study method in a simple, supportive environment designed to help you grow in clarity, confidence, and consistency as you study Scripture.You can register using this link: Learn a Simple and Repeatable Bible Study MethodVerse of the Week“A gentle answer turns away wrath, but a harsh word stirs up anger.” Proverbs 15:1 (NIV) Connect with Angie & Steady OnBible Teacher Angie Baughman | Steady On MinistriesTheme Music: Glimmer by Andy Ellison

How does an independent press survive by publishing the books the Big Five overlook? Amherst College professor and Spanglish scholar Ilan Stavans joins Sarah Russo to talk about Restless Books, the press he founded to champion immigrant writers, literature in translation, and the books that live between languages. Ilan shares the origin of Restless Books (including the investor who told him to take a finance course first), the creation of the Kellman Prize for Immigrant Literature, and why he considers Spanglish one of the great creative forces in American English. Ilan and Sarah dig into the practical side of publishing in translation: finding the right translator, editing hybrid-language manuscripts, and navigating the politics around a single project. Ilan also offers advice for immigrant and early-career writers, and makes the case that small presses are doing some of the most important work in publishing today.For more information on Ilan and Restless Books, please visit the website.Books mentioned in this episode[1] :“People Who Live Alone Talk Too Much,” by Sofi Stambo “A Nation Wrestles with God: American Prophets, Philosophers, and Firebrands,” edited by Ilan Stavans “The People's Tongue,” edited by Ilan Stavans “Cecil the Lion Had to Die,” by Olena Stiazhkina, translated by Dominique Hoffmann “Daniel and Ismail,” by Juan Pablo Iglesias and illustrated by Alex Peris “Fictional Translations,” by Ilan Stavans Also mentioned: Don Quixote, Frankenstein, and The OdysseyKey Moments2:02 - How a Midlife Crisis Turned Into a Publishing House

Send me a Text Message!The name Jabez in Hebrew, literally means "pain" or even worse, "bringer of pain." Can you imagine being given that name? Every time someone called his name, it was a reminder of pain. A reminder that his life was a disappointment or a hardship to someone else. Some of you know what that's like, maybe it's not in your name, but it was what you were called...it's how someone spoke to you, about you. It was how you began to think about yourself. But at some point Jabez decided that his past would no longer rob his future.So he prayed this prayer of breakthrough, "O Lord would you bless me and expand my boundaries. Please be with me in all that I do and keep me from being a pain to others." And God granted his request. It's one of my favorite prayers!

Show Notes: Jonah, a chosen prophet of the Lord, heard the word of the Lord, but his response was “No, I can't do that!” He ran to Joppa and boarded a ship bound for Tarshish. But the Lord hurled a powerful wind over the sea, causing a violent storm that threatened to break the ship apart. Jonah 1:4 The Lord's sovereign eye was on Jonah, and a powerful storm was sent. The sailors cried out to their gods and began throwing cargo into the raging sea. They woke Jonah from a deep sleep and implored him to call on his god (perhaps he would hear and save them).Jonah answered, “I am a Hebrew, and I worship the Lord, the God of heaven, who made the sea and the land.” Jonah 1:9 Jonah admitted that he was running from the Lord. He told the sailors to throw him into the sea. Then the winds and violent storm will cease. Then the sailors picked Jonah up and threw him into the raging sea, and the storm stopped at once! The sailors were awestruck by the Lord's great power, and they offered him a sacrifice and vowed to serve Him. Jonah 1:15-16Head to Heart:These verses prompt us to reflect on God's attributes. He is holy, righteous, and just. He measures our decisions and actions by His mercy and grace. His scales of justice are so different from the reality of this world. The Lord is worthy of our adoration, praise, and wonder. Let's worship Him today! Praise You in the Storm - https://www.youtube.com/watch?v=02D5ui_eXdg&list=RD02D5ui_eXdg&start_radio=1

Every week, Pastor Keith Foskey and his wife Jennifer tackle questions from around the world on theology, ministry, culture, and the Bible, while interacting live with viewers in the chat. From serious doctrine to fun conversation, Your Calvinist Live is a place for thoughtful discussion, biblical insight, and a few laughs along the way. Join us live and be part of the conversation!Questions and Timestamps:Was Paul the one caught up to heaven in 2 Corinthians?  51:30What should Christians think about Christian Nationalism and theonomy?  57:37Are Greek and Hebrew interlinears useful for laypeople? 1:07:00Why did Jesus have to leave for the Holy Spirit to come? 1:11:00Does Left Behind accurately represent premillennialism? 1:13:40Is full preterism a damnable heresy? 1:18:52When does prepping become a lack of faith in God? 1:24:10How should Christians respond when family dismisses the needs of autistic children? 1:30:07Septuagint, Masoretic Text & the KJV 1:41:02Baptism in/of the Holy Spirit 1:49:44The First Resurrection in Revelation 20  1:58:50Does God Change His Mind?  2:01:00What falls under the Regulative Principle of Worship? 2:06:00Support the Show: http://www.buymeacoffee.com/Yourcalvinisthtto://www.page50.com/yourcalvinistPage50 is a Marketing Company that is committed to helping you build your brand with truth, goodness, and beauty. They do web design, videography, SEO, content creation, branding, and consulting. And for a limited time, you can get a free website audit, which can help you discover how your website is performing and what you can do to improve it. Just go to page50.com/yourcalvinist to get started.https://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

How does an independent press survive by publishing the books the Big Five overlook? Amherst College professor and Spanglish scholar Ilan Stavans joins Sarah Russo to talk about Restless Books, the press he founded to champion immigrant writers, literature in translation, and the books that live between languages. Ilan shares the origin of Restless Books (including the investor who told him to take a finance course first), the creation of the Kellman Prize for Immigrant Literature, and why he considers Spanglish one of the great creative forces in American English. Ilan and Sarah dig into the practical side of publishing in translation: finding the right translator, editing hybrid-language manuscripts, and navigating the politics around a single project. Ilan also offers advice for immigrant and early-career writers, and makes the case that small presses are doing some of the most important work in publishing today.For more information on Ilan and Restless Books, please visit the website.Books mentioned in this episode[1] :“People Who Live Alone Talk Too Much,” by Sofi Stambo “A Nation Wrestles with God: American Prophets, Philosophers, and Firebrands,” edited by Ilan Stavans “The People's Tongue,” edited by Ilan Stavans “Cecil the Lion Had to Die,” by Olena Stiazhkina, translated by Dominique Hoffmann “Daniel and Ismail,” by Juan Pablo Iglesias and illustrated by Alex Peris “Fictional Translations,” by Ilan Stavans Also mentioned: Don Quixote, Frankenstein, and The OdysseyKey Moments2:02 - How a Midlife Crisis Turned Into a Publishing House

Daily Dose of Hope September 30, 2026   Scripture: Genesis 38   Prayer:  Holy God, We come before you this morning in awe of your blessings and love.  Thank you, Lord, for the ways you continue to guide our lives.  Lord, we are desperate to know you better.  In these next few moments of silence, Jesus, please speak to us.  We need to hear your voice...  In Your Name, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We are doing a deep dive into the book of Genesis, followed by the book of Exodus.  Today's reading is Genesis 38.   The story takes a break from Joseph and turns to Judah, his older brother.  Judah was a businessman of sorts, he leaves his home and family for financial reasons we assume. He moves away from his Hebrew roots to a Canaanite town. Not surprisingly, he ends up marrying a Canaanite woman. Why is this an issue? As we have mentioned before, the Canaanites worshiped other gods.  There was no way this wouldn't seep into the family life of Judah.  The whole chapter sees Judah's moral decline.   Judah arranged for his oldest son, Er, to marry a young woman named Tamar. But Er was a wicked man in the Lord's sight, so the Lord took his life.  Judah told Er's younger brother Onan to marry Tamar.  At the time, they practiced Levirate marriage, which meant if a man died before he produced a male heir, then the next oldest brother would sleep with his sister-in-law to try to produce an heir. The baby would then be considered a child of the dead brother. This may sound weird to us but it was one of several systems that God put in place to ensure that the most vulnerable segments of society would be cared for.    Onan didn't want to have a child who would not be his own heir.  So whenever he had sex with Tamar, he spilled the semen on the ground. This prevented her from having a child who would belong to his brother. And the Lord considered Onan evil for doing this, so he killed him too.   Judah decides he doesn't want to risk his third son with Tamar. If Shelah dies, then Judah will be without heirs, and any inheritance he may gain from Jacob will be lost. So he misleads Tamar into waiting until Shelah is grown up. I'm not sure that we can understand the significance of this. This was a grave sin, denying Tamar the ability to have a husband, a male heir or any kind of meaningful life. He doesn't release her from the marriage -he tells her to go live as a widow which means she could not remarry - but he doesn't offer her the option of his third son. Tamar is in a no win situation here. Doomed to live a life of poverty and/or prostitution.   Tamar has taken matters into her own hands. Judah has basically abandoned her. Years have gone by, Shelah the third son is definitely marrying age and Judah has never sent for Tamar. She knows he isn't planning to, nor is he planning to release her from living as a widow. She knows that her fate isn't good unless she does something drastic. So she takes off her widow's clothing and dresses like a prostitute. She hangs out where her father-in-law will see her and he propositions her. So, this gives us more insight into Judah's character. Maybe he frequented prostitutes, Tamar must have somehow known that he would be willing to solicit her.   And Tamar ends up pregnant.  Judah finds out and he is ready to execute Tamar.  In the end, when Judah finds that he was the guy who got his daughter in law pregnant, he declares her righteous. Even though she was deceptive, she was the one who managed to continue to family line.)  Okay, so this whole scenario seems dysfunctional, right? Evil sons, so evil that God kills them. A conniving father-in-law who doesn't care for the well-being of his daughter in law or his family line. A desperate daughter in law who pretends to be a prostitute so her father-in-law can get her pregnant. It all sounds a bit weird. So, what are we to make of this? Why was this included in God's whole story of redemption?   Here are some thoughts:   o   Judah leaves his family, leaves all Godly influence, and moves to Canaan. The further we move away from Godly community, the further we will move from God. There is a purpose in gathering with other believers, having a community of worship. We are a forgetful people and we need to be reminded who and whose we are. Judah clearly forgot this. o    The culture of the near east during this time period left much to be desired. Women, children, foreigners were highly vulnerable. They had zero social status and could easily be abused and maligned. God put some structures in place to ensure the care of the most vulnerable - Levirate marriage, gleaning; the prophets spoke out about mistreatment of the poor, the Old Testament clearly speaks of taking care of widows and orphans. Jesus walked closely to the poor, the needy, the oppressed, the outcast. Clearly, God cares for those who are needy and vulnerable and the expectation is that we will as well.  o   Finally, this story really demonstrates how God uses broken, messed up people to achieve his purposes. Judah was far from Godly. Tamar, though God called her righteous and she was certainly courageous, she was still a bit deceptive and scrappy. And yet God chose these two people to carry on the line of Jacob. It was the union of these two flawed individuals that produced an heir in the direct line of Jesus. If you look at Matthew 1, Tamar is the first of four women specifically mentioned by name in the genealogy of Jesus Christ. God could have chosen anyone...but he chose them. I love this because it demonstrates how God uses sinful people, flawed people, broken people, people with baggage, people who have failed, people who weren't the best and brightest, imperfect people like you and me, to achieve his purposes. We may not have a great past. We might not even have a super present, but he wants to use us, flaws and all, to expand his Kingdom, to carry out his mission in the world.   Blessings, Pastor Vicki  

Mishna Yomi - Ohalos 6:6-7 - By R' Shloimie FriedmanL'uli Nishmas Etta Ahuva bas YaakovSep 30, 2026Wed19 Tishrei 5787Ohalos 6:6-7Mishnah Ohalos 6:6משנה אהלות ו׳:ו׳בַּיִת הַמְשַׁמֵּשׁ אֶת הַכֹּתֶל, יִדּוֹן כִּקְלִפַּת הַשּׁוּם. כֵּיצַד. כֹּתֶל שֶׁבֵּין שְׁנֵי כוּכִין, אוֹ בֵין שְׁתֵּי מְעָרוֹת, טֻמְאָה בַבָּתִּים וְכֵלִים בַּכֹּתֶל וַעֲלֵיהֶם כִּקְלִפַּת הַשּׁוּם, טְהוֹרִין. טֻמְאָה בַכֹּתֶל וְכֵלִים בַּבָּתִּים וְעָלֶיהָ כִקְלִפַּת הַשּׁוּם, טְהוֹרִין. טֻמְאָה תַחַת הָעַמּוּד, טֻמְאָה בוֹקַעַת וְעוֹלָה, בּוֹקַעַת וְיוֹרָדֶת:Synopsis from R' ShloimieHe contrasts this with כותל המשמש את הבית in משנה ג׳, which is judged מחצה למחצה, so whatever is on the house's side of the wall counts as in the house. A בית המשמש את הכותל is judged כקליפת השום: as long as even a garlic-peel layer of wall remains, what's in the wall is not treated as in the house.The case is a wall between two כוכין or two מערות dug out underground: the digging on both sides leaves the wall standing, rather than it being built for a house. So with טומאה in the כוכין and כלים in the wall, or the reverse, a layer of קליפת השום keeps them טהור.He suggests the last case, טומאה תחת העמוד, fits better with the next mishnah: under a pillar from floor to ceiling, which could even be in a house, the טומאה goes straight up and straight down.Mishnah Ohalos 6:7משנה אהלות ו׳:ז׳כֵּלִים שֶׁתַּחַת הַפֶּרַח, טְהוֹרִים. רַבִּי יוֹחָנָן בֶּן נוּרִי מְטַמֵּא. הַטֻּמְאָה וְהַכֵּלִים שֶׁתַּחַת הַפֶּרַח, אִם יֶשׁ שָׁם פּוֹתֵחַ טֶפַח, טְמֵאִין. וְאִם לָאו, טְהוֹרִין. שְׁנֵי פַרְדַּסְקִים זֶה בְצַד זֶה, אוֹ זֶה עַל גַּב זֶה, נִפְתַּח אַחַד מֵהֶן, הוּא וְהַבַּיִת טָמֵא, וַחֲבֵרוֹ טָהוֹר. וְרוֹאִין אֶת הַפַּרְדַּסְקִין כְּאִלּוּ הוּא אֹטֶם, יִדּוֹן מֶחֱצָה לְמֶחֱצָה לְהָבִיא אֶת הַטֻּמְאָה לַבָּיִת:Synopsis from R' ShloimieHe describes the פרח as a flower-like crown on top of a pillar, like those seen in the Old City, jutting out past its edge. According to the תנא קמא, כלים under the פרח are טהור.He calls the view of ר׳ יוחנן בן נורי a big חידוש: even with the טומאה under the עמוד, what is under the פרח is טמא. He cites the רא״ש that the פרח is like the עמוד itself, and since the top of the עמוד is טמא, what is under the פרח is too; he admits it's a bit hard to understand.When the טומאה and the כלים are both under the פרח, they are טמא if there is a טפח על טפח; if not, it is טומאה רצוצה that goes straight up, and they are טהור.He explains פרדסקים as hollow built-in closets in the wall of a house. If one opens into the house, it and the house are טמא, while the closed one stays טהור.In the last case, a closet that isn't open to the house is viewed as sealed, like the אטום at the end of משנה ה׳, as if it were a solid pillar or wall. Then it is judged מחצה למחצה, as earlier in the perek, depending on which side the טומאה is on.Hebrew text from Sefaria (Torat Emet 357).

Abraham and Sarah arrive in Gerar, and Abraham tells everyone Sarah is his sister. She is, technically: his half-sister. She is also his wife (and one of the 4 most beautiful women ever to live). So when King Abimelech hears there's an unmarried woman in town, he has her brought to his palace. That night G-d appears to Abimelech in a dream with a warning: give her back or you die. By morning the orifices of his entire household are sealed shut, and he summons Abraham with one question, “What did you see, that you did this thing?”Abraham's answer is that there is no fear of G-d in this place. Rabbi Epstein calls it the crux of the whole passage, and he reads it as a direct challenge to a man who thinks of himself as righteous. If you decide for yourself what righteous means, you will never be righteous.Then comes a puzzle. This is the second time Sarah has been taken. Twenty-four years earlier, Pharaoh took her too, and G-d struck his household with a painful skin disease. Abimelech gets something else entirely. Same woman, same offense, different punishment. Why would G-d change it? Rabbi Epstein's answer comes from a teaching in the Talmud, and it changes how you read what happens to Abraham and Sarah next.

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

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Fluent Fiction - Hebrew: Stranded in the Arctic: A Tale of Survival and Friendship Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-09-30-07-38-19-he Story Transcript:He: הצפון הרחוק היה שקט ומכושף, כשאורות הצפון ריקדו בשמים הקפואים.En: The far north was quiet and enchanted, as the northern lights danced in the frozen skies.He: אליורה וגבריאל עמדו ורעדו ברוח העזה, ההתרגשות והקור מתערבבים בעורם.En: Eliora and Gabriel stood shivering in the fierce wind, excitement and cold mixing in their skin.He: הם היו במשלחת, חוקרים את קשר השינויים האקלימיים ודפוסי נדידת החיות.En: They were part of an expedition, researching the connection between climate changes and animal migration patterns.He: אך כעת, הם נותרו לבד, בודדים בשלג העמוק.En: But now, they were left alone, isolated in the deep snow.He: "רֹאשׁ הַשָּׁנָה הִשְּׁאָר לְאַחֲרֵינו," אמרה אליורה בעצב.En: "Rosh Hashanah has passed us by," said Eliora sadly.He: מחשבותיה רצו לעוגה וליין בבית.En: Her thoughts wandered to the cake and wine at home.He: "גילינו מָקוֹם מָבוּלבָּל לְחַגֹּ", הוסיף גבריאל.En: "We've found a confusing place to celebrate," added Gabriel.He: יחד הם חיפשו מקלט מאחורי סלע גדול, כזה שהניח להם מקום להדליק אש קטנה.En: Together they searched for shelter behind a large rock, one that allowed them to light a small fire.He: הסערה הגיעה פתאום, וחבריהם המשלחת נאלצו לפנות במהירות.En: The storm came suddenly, and their fellow expedition members had to evacuate quickly.He: רק שכחו לקחת את אליורה וגבריאל עמם.En: They just forgot to take Eliora and Gabriel with them.He: הגרוע מכל היה שהם לא ידעו מתי יבואו לחפשם.En: Worst of all, they did not know when someone would come to find them.He: "אֶת חֲלוֹם הַמְחַקֵר נַעֲשֶׂה בְּכוֹחוֹתָיו," חייך גבריאל, ואליורה קבעה את מחשבותיה לשיפור נשימתה.En: "We'll make the researcher's dream come true with our own strength," Gabriel smiled, as Eliora focused her thoughts on improving her breathing.He: הלילות היו קרים, וכשהשלג התחיל לכסות את המקלט הקטן שלהם, פחד עלה בם.En: The nights were cold, and as the snow began to cover their little shelter, fear crept in.He: "אֵין לְנוּ בָּחוּר שֶׁיְּבוֹאַש," גבריאל אמר, כשהחרדה ראתה את פניה של אליורה.En: "We won't give up," said Gabriel, seeing the anxiety on Eliora's face.He: הם התחילו לחפור בשלג, עובדים ביחד.En: They started digging in the snow, working together.He: כל אחד נזקק לכוחו של האחר.En: Each needed the other's strength.He: אליורה הבינה כמה חשוב לשתף פעולה.En: Eliora realized how important it was to cooperate.He: לראשונה בחייה היא לא הרגישה לבד.En: For the first time in her life, she didn't feel alone.He: השעות עברו לאט.En: The hours passed slowly.He: עייפות אבל מחושקים, הם שלחו אות SOS עם הבטרייה האחרונה שהיתה ברשותם.En: Exhausted but determined, they sent out an SOS with the last battery they had.He: ביום הרביעי, נשמע צליל המטוס הקרוב.En: On the fourth day, the sound of a nearby plane was heard.He: הצלה הייתה נס.En: The rescue was a miracle.He: כשחזרו לבסיס המשלחת, היתה השתנות בלבבות שניהם.En: When they returned to the expedition's base, there was a change in both their hearts.He: אליורה למדה שעבודת צוות היא המפתח לשלום והישגים.En: Eliora learned that teamwork is the key to peace and accomplishments.He: גבריאל מצא יותר ממה שחיפש – דרך חדשה להתחיל, חבר אמיתי ואולי יותר.En: Gabriel found more than he was looking for—a new path to start, a true friend, and perhaps more.He: בתוך מערבולת הבדידות האכזרית של הטונדרה הארקטית, הם בנו גשר נסתר של חברות ושל תקווה.En: In the midst of the harsh solitude of the Arctic tundra, they built a hidden bridge of friendship and hope. Vocabulary Words:enchanted: מכושףshivering: ורעדוfierce: העזהexpedition: משלחתevacuate: לפנותisolated: בודדיםanxiety: החרדהcooperate: לשתף פעולהdetermined: מחושקיםSOS: SOSmiracle: נסaccomplishments: הישגיםtundra: טונדרהnorthern lights: אורות הצפוןshelter: מקלטbreathing: נשימתהharsh: האכזריתsolitude: בדידותpatterns: דפוסיםwind: רוחrescue: הצלהforgot: שכחוfrozen: הקפואיםexcited: התרגשותquickly: במהירותfear: פחדstorm: הסערהbattery: בטרייהbridge: גשרhope: תקווהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: Noam's Arctic Adventure: Conquering Fears & Inspiring Change Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-09-30-22-34-01-he Story Transcript:He: הרוח הקרה נשבה על פני המישור הלבן, בעוד נועם עמד והתבונן בקו האופק המשתנה של טונדרה הארקטית.En: The cold wind blew across the white plain as Noam stood and gazed at the changing horizon of the Arctic tundra.He: היה סתיו, והשלג כבר החל לכסות את הנוף.En: It was autumn, and the snow had already begun to cover the landscape.He: נועם, תלמיד תיכון עם תשוקה למדעי האקלים, ידע שהמקום הזה ישפיע רבות על הפרויקט שלו בנושא שינויי האקלים.En: Noam, a high school student with a passion for climate science, knew this place would greatly influence his project on climate change.He: אך היה לו חשש אחד - לדבר מול כל הכיתה.En: But he had one worry—speaking in front of the entire class.He: תמר מופיעה לצידו, מגלה עניין ומתרגשת להיות בחוץ, לא מפחדת מהקור או מהמרחבים האין-סופיים.En: Tamar appeared beside him, showing interest and excited to be outside, not afraid of the cold or the endless expanses.He: "נועם, מה מצבך?En: "Noam, how are you?"He: " היא שאלה בחיוך.En: she asked with a smile.He: "אני לא בטוחה שראית נוף כל כך מהפנט.En: "I'm not sure you've ever seen such a mesmerizing view."He: "נועם הסתכל עליה והחווה לחיוך חיוור.En: @Noam looked at her and offered a faint smile.He: "אני אוהב את זה כאן, אבל לא יודע איך לתאר את הכול בפני הכיתה.En: "I love it here, but I don't know how to describe it all to the class."He: "תמר, הבנה את קשייו, הציעה עזרה.En: Tamar, understanding his difficulties, offered her help.He: "אני יכולה לעזור לך לארגן את המחשבות שלך," היא אמרה.En: "I can help you organize your thoughts," she said.He: "יחד נוכל למצוא דרך להציג את המידע כדי שיהיה לכל הכיתה מעניין ומובן.En: "Together we can find a way to present the information so that it will be interesting and understandable to the whole class."He: "כשהם חזרו לבית הספר, הכיתה הייתה מלאה בקישוטי סוכות - ענפי דקל וארבעת המינים שנחה על השולחנות.En: When they returned to school, the classroom was filled with Sukkot decorations—palm branches and the Four Species rested on the tables.He: נראה שכולם היו בכיוון הולם יותר לשמוע על הטבע והסביבה.En: It seemed that everyone was more inclined to hear about nature and the environment.He: נועם החליט שזהו הזמן המושלם להציג את הפרויקט שלו.En: Noam decided it was the perfect time to present his project.He: היום הגיע, ונועם עמד מול הכיתה.En: The day arrived, and Noam stood in front of the class.He: ידיו רעדו מעט, אבל הוא ידע שתמר נמצאת שם לתמוך בו.En: His hands trembled slightly, but he knew Tamar was there to support him.He: הוא התחיל לדבר על השינויים באקלים, על הטמפרטורות העולות ועל היעלמות הקרחונים, ושיקע את הדוגמאות שהביא מנוף הטונדרה המדהים שהם ראו יחד.En: He began to talk about the changes in climate, the rising temperatures, and the disappearance of glaciers, and immersed the examples he brought from the stunning tundra landscape they had seen together.He: תמר עזרתו בהקניית סקרנות בפרטים הקטנים וביאה שלה לשיתוף פעולה עם הכיתה.En: @Noam's presentation was a success.He: כאשר נועם סיים, הכיתה פרצה במחיאות כפיים.En: Tamar assisted in fostering curiosity with the small details and her willingness to collaborate with the class.He: הוא הביט בתמר וראה אותה מהנהנת בחיוך.En: When Noam finished, the class erupted in applause.He: הפרזנטציה שלו הייתה הצלחה.En: He looked at Tamar and saw her nodding with a smile.He: נועם הבין כי לא רק שזכה להערכה של המורים ושל חברי הכיתה, אלא שהוא גם למד על החשיבות של חברים טובים ועל השפעתם של נשואי אקלים על סוכות הרחב יותר.En: @Noam realized that not only did he earn the appreciation of the teachers and classmates, but he also learned about the importance of good friends and the impact of climate issues on the broader Sukkot experience.He: כאשר הם יצאו מהכיתה, נועם אמר לתמר תודה.En: As they left the classroom, Noam said thank you to Tamar.He: היא חייכה והחזירה, "כשעובדים יחד, יכולים להגיע להצלחה.En: She smiled and replied, "When you work together, you can achieve success."He: " והוא ידע שזה נכון.En: And he knew it was true.He: סוף טוב, הכול טוב.En: All's well that ends well. Vocabulary Words:blow: נשבהtundra: טונדרהgaze: להתבונןhorizon: אופקlandscape: נוףpassion: תשוקהinfluence: ישפיעworry: חששmesmerizing: מהפנטdescribe: לתארorganize: לארגןinclined: בכיוון הולםtremble: רעדstunning: מדהיםapplause: מחיאות כפייםnod: מהנהנתappreciation: הערכהimportance: חשיבותimpact: השפעהspecies: מיניםcollaborate: שיתוף פעולהcuriosity: סקרנותsukkot: סוכותglacier: קרחוןambient: מדהיםsupport: לתמוךmanifest: להובילconvey: להעבירcomprehension: הבנהcoordination: תיאוםBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

God Empowers the Weak (7)  (audio) David Eells, 9/30/26 We all want to manifest the fruit of the Spirit, but first there must be the crucifixion of the lusts. Jesus taught us and He's our example. Many people think He was an example so that we wouldn't have to die. No, Jesus didn't die so that we wouldn't have to die. Jesus died so that we could die. I'm talking about dying spiritually; dying to self. He died to make it possible for us to die to self.  Those who refuse to take up their cross and follow Him, and refuse to obey His commands, are refusing to be disciples. Even if they call themselves Christians. I want to show you that Jesus turned the other cheek, but He did it as an example to us. When Jesus was before Pilate and the Sanhedrin (Matthew 27:12-14), He resisted not the evil. He did turn the other cheek. He had the power to say “No.” He had more power than the disciples understood He had because they thought they were going to save Him with the sword. (Mat.26:52) Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword. He said, “Don't you know I could call more than 12 legions of angels?” (Matthew 26:53) Look, Jesus had power they didn't know of to keep from going to the cross. He didn't have to resort to man's arm of the flesh. One angel in the Old Testament killed 185,000 men (2 Kings 19:35) and Jesus is talking about calling 72,000 angels here. That's power! Christians need to realize that their power is not in the arm of the flesh; it's in the Kingdom of Heaven. That power should be used to fulfill God's Will. In the very next verse after Jesus said, “Don't you know I could call more than 12 legions of angels?” He said, “how then should the scriptures be fulfilled, that thus it must be?” (Mat.26:54) We want the Scriptures to be fulfilled in us, which is the manifestation of Christ; however, they won't be fulfilled if you refuse to go to your cross. Just as Jesus had a free will and He could have called the 12 legions of angels, we have a free will, and we could, in many cases, walk away from our cross. But that doesn't mean we won't be faced with it again. We will be faced with it again and again because God is merciful. And we'll be faced with it until we get it right or just run out of time because we are running out of time. We've been put here to bear fruit, and we've been given a certain amount of time to do that. There's a door closing on the other end of this life. I've shared before the vision my wife had about being on a treadmill. The door ahead was closing. We had to run faster and faster to get through the door before it closed. The treadmill was imperceptibly picking up speed going in the opposite direction, and we had to run faster and faster. That's the way the world is; it's picking up speed in the opposite direction, and the door is closing. We're running a race but it's not a race against one another; this is a race against time. There's a door closing. You have to bear fruit or else you'll be called what Scripture and Jesus called an “unprofitable servant,” cast forth into outer darkness (Matthew 25:30). There's no such thing as bearing fruit without the cross. I'm going to point out just a few of Jesus' commands and show you that when you obey them, they put you in a position of weakness. You cannot defend yourself. You cannot hit back. You won't be able to do the things that your flesh wants because, if you do, your flesh will live and it will get stronger. (Rom.8:13) For if ye live after the flesh (in other words, if you walk in obedience to the flesh), ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. We want the new man to live and there's only one way that can happen – the old man has to die. They live in the same house. The spiritual man was supposed to go into the Promised Land and kill the old man and live in his house, and we are, in one parallel, that promised land. That spiritual man is Christ in us and He's the spiritual man in every one of us, Who seeks to take over our vessel. (1Pe.2:18) Servants, [be] in subjection to your masters with all fear; not only to the good and gentle, but also to the froward. (19) For this is acceptable (the literal translation is actually “grace”), For this is grace, if for conscience toward God a man endureth griefs, suffering wrongfully. Grace? That's right. God sends us through grace down here on this earth. Sometimes we don't look on it as grace, but it's fleshly suffering. He calls it grace. That's the original word there. We have to go through suffering. (Act.14:22) … Through many tribulations we must enter into the kingdom of God. We must go through suffering because the flesh doesn't die without suffering. If you're not suffering, then you're not ceasing from sin. Peter said, He that hath suffered in the flesh hath ceased from sin (1Pe.4:1). That's because when you're suffering, when the flesh is suffering – and I'm talking about that entity of the old man in you, the mind of the flesh in you – when that old man is suffering, it means that he's not getting his way and he's dying. This is not about the physical flesh suffering, you understand. I'm talking about that entity that lives in you that wants to gratify “self.” If the old man is not suffering, you're not bearing the cross; you're not obeying the commands of Jesus to lose your life. So Peter called it “grace” here. (1Pe.2:20) For what glory is it, if, when ye sin, and are buffeted [for it,] ye shall take it patiently? but if, when ye do well, and suffer [for it,] ye shall take it patiently, this is grace with God. The last thing we want is to do right and to have wrong done to us in return. We want justice and our rights. The flesh demands its rights, but the flesh is a dead man. We reckon the old man to be dead unto sin (Romans 6:11) and dead men don't demand rights. You can slap the dead man on one cheek and they'll turn the other one, too. That's the way Jesus commanded us. If you want that old man to die, then don't feed him. Just don't obey him and he'll die. This is grace with God. (1Pe.2:21) For hereunto were ye called…. We were called to suffer in what the world would call “wrongfully.” In other words, we're called to suffer when we do right. (1Pe.2:21) For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: (22) who did no sin, neither was guile found in his mouth: (23) who, when he was reviled, reviled not again; when he suffered, threatened not; but committed [himself] to him that judgeth righteously. In other words, Jesus left judgment, wrath and payback in the hands of God. Peter said Jesus left this example to us so that we should follow in His steps. Every day we're going to have an opportunity to do this. There's just no way you could live this life without having an opportunity to deny our self life. Don't waste your time. Redeem the time (Ephesians 5:16), the Scripture says. This is what we're here for. Suffering is one of God's greatest methods to put to death your flesh so that Christ can live in you.  (1Pe.3:13) And who is he that will harm you, if ye be zealous of that which is good? (14) But even if ye should suffer for righteousness' sake, blessed [are ye:] and fear not their fear, neither be troubled; (15) but sanctify in your hearts Christ as Lord: [being] ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear: (16) having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ. (17) For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing. (18) Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit. We can see a spiritual type there in the life of Christ. When He resisted not the evil, He was put to death in the flesh, but He was made alive in the spirit. This is a spiritual type for us because, if we want to be made alive in the spirit, we must accept our death in the fleshly self-life daily.  (1Pe.4:14) If ye are reproached for the name of Christ, blessed [are ye;] because the [Spirit] of glory and the Spirit of God resteth upon you. (15) For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters: but if [a man suffer] as a Christian, let him not be ashamed; but let him glorify God in this name. (17) For the time [is come] for judgment to begin at the house of God: and if [it begin] first at us, what [shall be] the end of them that obey not the gospel of God? (18) And if the righteous is scarcely saved, where shall the ungodly and sinner appear? (19) Wherefore let them also that suffer according to the will of God (That doesn't fit the prosperity doctrine very well, does it?) commit their souls in well-doing unto a faithful Creator. Commit your soul unto a faithful Creator. Jesus obeyed His own command in Matthew 5:39 and He was crucified for it. I can imagine several places where He could have interjected just a little bit of truth and totally turned the situation around, such as when He talked about, “destroy this temple, and in three days I will raise it up” (Joh.2:19). Of course, he spake of the temple of his body (21), but that's not what was brought out at the trial by the Sanhedrin and I never saw Him even objecting to it, though He knew what He meant. He didn't bother to stick up for Himself. There's one person from the Old Testament who really impressed me with his understanding of not resisting him that is evil, and that's David. He obeyed this. I've seen probably a half-dozen to a dozen good examples of where David obeyed this doctrine. He seemed to be way ahead of his time in understanding what it was that pleased God. He seemed to be almost walking in New Testament revelation in some areas of this resisting not evil and it definitely bore fruit in his soul. (Psa.38:12) They also that seek after my life lay snares [for me,] And they that seek my hurt speak mischievous things, and meditate deceits all the day long. (13) But I, as a deaf man, hear not; And I am as a dumb man that openeth not his mouth. (14) Yea, I am as a man that heareth not, And in whose mouth are no reproofs. (15) For in thee, O Lord, do I hope: Thou wilt answer, O Lord my God. David put his trust in God to bring about justice, just as the Lord did (1 Peter 2:23), and not with his own tongue, nor in his own strength. In fact, as we read on here, you'll see that David knew and understood God's purpose. You know, it's a fiery trial when you resist not the evil, no matter what form it is. There's a righteous indignation that rises up on the inside of you wanting justice, but listen, we can't afford justice. Nobody reading this can afford justice. We want mercy. With the merciful thou wilt show thyself merciful (Psa.18:25). If you get justice, you're in trouble. Did you know that? God gives justice to some and He gives mercy to others (Romans 9:21-23). Christians get mercy. The world doesn't always get mercy. But I'll tell you what, the only thing we better show to the world is mercy because God's going to be merciful and forgiving to those who are merciful and forgiving. And to those who are not merciful, He's going to give justice (Matthew 18:35). None of us here can afford the justice of God. Not everybody even gets a revelation of God in this world, but they get justice because every man is going to reap what he sows (Galatians 6:7). People ask, “What do you do with the wicked who never hear the name of Christ?” No problem. They're going to get justice. Everybody in this world is going to at least get justice, but Christians, at least true Christians, are going to get mercy and grace from Him.  God's not doing wrong by doing that because He's at the very least giving justice to people. But we had better pray that we don't get justice because that means we'll pay for what we've done and what we are doing that is wrong. David understood this, and Jesus understood this. So David says, “for I said, Lest they rejoice over me: When my foot slippeth, they magnify themselves against me.” (Psa.38:16) (17) For I am ready to fall, And my sorrow is continually before me. (18) For I will declare mine iniquity; I will be sorry for my sin. (19) But mine enemies are lively, [and] are strong; And they that hate me wrongfully are multiplied. (20) They also that render evil for good Are adversaries unto me, because I follow the thing that is good. (21) Forsake me not, O Lord: O my God, be not far from me. (22) Make haste to help me, O Lord, my salvation. (39:1) I said, I will take heed to my ways, That I sin not with my tongue: I will keep my mouth with a bridle, While the wicked is before me. (2) I was dumb with silence, I held my peace, even from good; And my sorrow was stirred. (3) My heart was hot within me; While I was musing the fire burned; [Then] spake I with my tongue: (4) Lord, make me to know mine end, And the measure of my days, what it is; Let me to know how frail I am. You know, when David resisted not the evil, when he kept his mouth shut when he was really being pressured to speak up, he said the fire burned in him. Have you ever felt that fire? I have. It's just like a real fire burning in you. It's a fiery trial that's come to prove you and to burn up the wood, hay and stubble of the self-life. You know, we've been told by some church ministers that the fiery trial is in the next life, but that's as big a lie as has ever been told. (1Co.3:12) But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; (13) each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. It's here that you go through the fiery trial to burn up the wood, hay and stubble, not in the next life. The Bible says, “the day shall declare it.” There are no days in eternity. This is where the fiery trial comes. But you can avoid the fiery trial very easily. All you have to do is not obey the commands of Jesus. If you don't obey Him, it's easy to avoid those kinds of trials, and quite often we'll go around them, but what we're doing is putting off the day of crucifixion and the day of bearing fruit. God wants to motivate us with many, many Scriptures that today is the day of salvation. Today is God's day of deliverance (2 Corinthians 6:2). I found many places where David understood this. One of them is when Nabal's herds had been protected by David and his men out in the wilderness (1 Samuel 25:16). By the way, Nabal means “fool.” And David's men were sent to Nabal to get some supplies for his men, who were living in the wilderness, and Nabal answered them very roughly and sent them back without any help (1 Samuel 25:10,11,14). So David had decided, “I'll just go over there and take his head off” (1 Samuel 25:22). Meanwhile, Nabal's wife, who was a very understanding and wise woman, decided she was going to go meet David and ask his forgiveness, and she did (1 Samuel 25:24). And one thing she said is, “Thank God that the Lord has withheld you from avenging yourself at your own hand” (1 Samuel 25:26,31). She said that twice. Then David thanked her for her part in bringing that to pass (1 Samuel 25:32,33). You know, there's something wrong about us avenging ourselves with our own hand. (Rom.12:19) Avenge not yourselves, beloved, but give place unto the wrath [of God:] for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. He said, if you do this, “thou shalt heap coals of fire upon his head” (20). In other words, it's God's job to repay. If we repay, then God has to whip us because we've been commanded over and over not to repay. If we do it, He's going to whip us, but He doesn't have to whip them.  I'll give you an example. If you have two kids and you tell them, “Now, look, don't you hit back. If so-and-so does something to you, you come and tell me; I'll take care of it. If one of them hits back, then the other one has al­ready gotten his punishment. In that case, why should I hit him again? I'm going to have to hit you since you're the one who needs the whipping because you disobeyed me.” Here's the point. This is the way God does things. If He tells us. “Don't do it,” there's a purpose in it. (Eph.6:12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. What we war against must be done in the spirit; it must be done with authority of Christ and through the power of faith. It can't be done in the flesh.  Let me show you a really good example of this from David. (2Sa.16:5) And when king David came to Bahurim, behold, there came out thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera; he came out, and cursed still as he came. (6) And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left. (7) And thus said Shimei when he cursed, Begone, begone, thou man of blood, and base fellow: (8) the Lord hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned … Well, I don't know if Shimei knew it or not, but David had opportunity about three times to kill Saul. It was in his hand to do it, and he wouldn't do it. He would resist the evil. He wouldn't repay. He left that to the Lord, and the Lord took care of that. The Lord used the Philistines to take Saul and his whole family out (1 Samuel 31:6), but He didn't have to blame David for it. David even had to dodge some of Saul's spears and his evil spirits (1 Samuel 18:11, 19:10). Shimei went on with his slander… And the Lord hath delivered the kingdom unto the hand of Absalom thy son; and, behold, thou art [taken] in thine own mischief, because thou art a man of blood. (2Sa.16:9) Then said Abishai the son of Zeruah unto the king, Why should this dead dog curse the lord my king? let me go over, I pray thee, and take off his head. (10) And the king said, What have I to do with you, ye sons of Zeruiah? Because he curseth, and because the Lord hath said unto him, Curse David … Do you see that? “The Lord hath said unto him, ‘Curse David.'” David wasn't wrong here. The Lord works all things after the counsel of His Own Will (Ephesians 1:11). He sends wicked people to us to crucify our flesh. It's His purpose to do that, just as He sent and used the hand of wicked men to crucify the Lord. (Act.2:23) Him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay. God used these vessels of dishonor. He used the people of Israel and He used the wicked Roman Empire to crucify the Lord, as the Scripture says. It's the same with us. He put us here in the midst of a bunch of wolves. Jesus said, “I send you forth as lambs in the midst of wolves” (Luk.10:3). We have been put here for crucifixion, and the world is designed to crucify us. If you don't understand that, you don't understand the sovereignty of God. God designed this world to crucify us. Jesus was the Lamb slain from the foundation of the world (Revelation 13:8). Stop and think. “The Lamb slain from the foundation of the world.” Before Adam fell, God designed a Savior. Do you think we're in Plan B? Nope. We're in Plan A. There never has been a Plan B because God is Sovereign. He designed this world to manifest sons, and to manifest sons, you have to have a fallen nature to begin with. There have to be people who don't deserve God's goodness. That's where you have to start out because God wasn't creating angels. If He was creating angels, He wouldn't have had to make man at all. God didn't want angels. He wanted somebody who was fallen and so they could gratefully realize they picked up by the grace of God. You remember what Jesus said to one of the Pharisees? (Luk.7:40) And Jesus, answering, said unto him, Simon, I have somewhat to say unto thee. And he saith, Teacher, say on. (41) A certain lender had two debtors: the one owed five hundred shillings, and the other fifty. (42) When they had not [wherewith] to pay, he forgave them both. Which of them therefore will love him most? (43) Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged. (47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little. In other words, “Who is forgiven much, loveth much.” See, we're going to know how to love God because we don't deserve anything. We have fallen and have been picked up by grace, not by our works, but by grace or unmerited favor. We don't deserve anything. We deserve justice, but pray you don't get that because God's grace is far above justice. His mercy is far above justice. That's why we have to give grace to other people. Don't give them what they deserve; you may get what you deserve. (Mat.7:2) For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. If you give somebody justice, you'll receive it back. Give them mercy. Give them grace. God will judge them. God may even judge them out of your mouth, but understand that it won't be with your flesh. The prophets spoke judgments. In the Book of Revelation, prophets speak judgment in (Revelation 11:6). I'm convinced that everything that happens in the Book of Revelation comes out of the mouth of God's children. Many of the curses today that are coming upon this world are coming out of the mouth of God's children. In fact, I'm convinced that all of them do. God is bringing judgment, and He's doing it through His people but it won't be personal retaliation or unforgiveness. They're speaking judgment, but they're not doing it with the mouth of the flesh. You know, we can't rise up against this government that God ordained according to Romans 13. If you do, God promises, “all they that take the sword shall perish with the sword” (Mat.26:52). But ultimately God's Kingdom is coming. The saints are going to possess the Kingdom, and they're going to take it from the Beast. They will do this by using the Sword of the Spirit and it will be happening in the spirit realm. They won't be doing it in the flesh. The flesh must be crucified. Works of the flesh must cease. You must desist. You must resist not him who is evil. In the spirit realm, we can do many mighty things. God has planned it that way so that your spirit man will be strong, but your flesh will be weak. That's the way God's salvation, God's deliverance, and every need is going to come. David understood that the Lord had commanded this, and we need to understand this, too. All we have to do is read Job to see that circumstances are the same today as they were back then. (Job2:10) … What? shall we receive good at the hand of God, and shall we not receive evil?…. And you know what? Job repented after God answered him in chapters 38-40. He repented of his self-righteousness. He repented (Job 42:1-6) and God gave him back what he'd lost (Job 42:10). But God used crucifixion in Job's life. Job wasn't physically doing wrong things; he wasn't in outward immoral disobedience. His problem was self-righteousness. God brought all this against him to bring him to repentance. David was also put in a position of crucifixion by God. God sent this enemy against him and David understood that. I think very few people in the Old Testament had wisdom like David concerning this. And he said, (2Sa.16:10) And the king said, What have I to do with you, ye sons of Zeruiah? Because he curseth, and because the Lord hath said unto him, Curse David; who then shall say, Wherefore hast thou done so? (11) And David said to Abishai, and to all his servants, Behold, my son, who came forth from my bowels, seeketh my life: how much more [may] this Benjamite now [do it]? let him alone, and let him curse; for the Lord hath bidden him. “The Lord hath bidden him.” Think about that the next time people come against you and want to put you on the cross, and you keep wanting to climb down. We do want to climb down off that cross, but you can't drive the nails. God has designed the wicked to put the cross in the ground and drive the nails. That's their calling in this world.  God has vessels of honor and vessels of dishonor. He has vessels of grace and vessels of wrath. They're all doing His Will, one way or the other. All things serve the Lord, and He works all things after the counsel of His Own Will (Ephesians 1:11). If you understand this, you can walk in grace and peace in this world, no matter what comes against you, because God put you there for a purpose. He put you there to be crucified and so that you would learn to use the weapons of your warfare (2 Corinthians 10:4). You know, sometimes the Lord sends the devil against you just so you can defeat him. He'll send the enemy against you, but He doesn't want you to go against him by wrestling with flesh and blood (Ephesians 6:12). Remember that the Bible says, “resist not him that is evil” (Mat.5:39). On the other hand, it says, “resist the devil” (Jas.4:7). “Resist not him that is evil” is talking about man. We don't wrestle with flesh and blood. When they wrestled with flesh and blood in the Old Testament, that was a type and shadow of them wrestling with principalities and powers. Go back over there and read the names of those kings and the names of those tribes that were conquered, and study in the Hebrew what those names mean. You're going to find out they're all the lusts of the flesh and demon spirits. That's who the Israelites were spiritually wrestling with and everything that happened to them was a type and a shadow for us. (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. So go back to the Old Testament and look at it carefully. You'll see what they wrestled with.  Today we think we're supposed to carry on an Old Testament-type warfare in the way we war with people, but you can't grow if you do that. God will chasten you if you do that because you're rebelling against His Word. And David said of his accuser, “the Lord hath bidden him” (2Sa.16:11). (12) It may be that the Lord will look on the wrong done to me, and that the Lord will requite me good for [his] cursing of me this day. David is saying that the Lord will pay him back good for his resisting not evil. If the Lord's going to bless you for it, go ahead and let them curse. Didn't Jesus say you'd be blessed when men would curse you? Absolutely (Matthew 5:11). Didn't He say the spirit of grace and the Spirit of God would rest upon you? Have you ever experienced that? I have. When I first learned of this doctrine, the Lord put me in situations where I did, by His grace, turn the other cheek, and I felt the power of God on me for going through that. It's just a great anointing that comes upon you when you obey God in the place where you want to defend yourself, and you refuse to do it. Instead, you leave it in the hands of God, and you won't defend yourself.  If you do defend ‘self', then the old man will live; he'll climb down off that cross. Even though he's crucified, he's not totally dead yet, so he can still climb down. It's true that we have to reckon him dead (Romans 6:11), but until he is dead, don't let him live; don't feed him. Do you know what fasting is a type of? Well, when you fast, you're not feeding the flesh. What happens when you don't feed it? It gets weak. What does that do? It makes the spiritual man strong. There's a reason for fasting and there's a spiritual type. The whole chapter of Isaiah 58 is talking about spiritual fasting, about denying yourself, so we see that they had a revelation of that in the Old Testament, too. (2Sa.16:13) So David and his men went by the way; and Shimei went along on the hill-side over against him, and cursed as he went, and threw stones at him, and cast dust. (14) And the king, and all the people that were with him, came weary; and he refreshed himself there. Well, that wasn't the end of the story. David never did do anything to Shimei, but his son Solomon had him killed because he rebelled against his commands and left the city. It's hard to comprehend why Shimei was so against David. My guess is he was a low-life who just didn't want to understand the situation here. Anybody who was on Absalom's side and saw righteousness in Absalom and not in David, and saw righteousness in Saul and not in David, was in trouble. He was a sick son of the devil. Leaving our recompense in God's hands will do a work in you that nothing else will do because our old man would like to get the last word. And the last place you'll usually overcome in doing this is in your family. You can do it pretty well with the world and with the Christians around you, but one of the last places you're going to do it is with your family. The Scriptures teach this really well. The Lord says, “bless them that persecute you; bless, and curse not” (Rom.12:14).(17) Render to no man evil for evil. Take thought for things honorable in the sight of all men. (18) If it be possible, as much as in you lieth, be at peace with all men. We're to be at peace with all men. I once had a rather strange thing happen to me when I was in that state between dreaming and waking up. I was faced with an enemy that had come against this country. I saw an invasion force, and I was in the midst of it, and I was saying things to them in this dream like, “You're not my enemy.” The world may have enemies, but the world is not our enemy. Did you know the world is not our enemy? He said, “I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men” (2Sa.7:14). See, the rod is not your enemy; the rod is God's method of creation. When what we call our “enemy” is finished doing their work, God's going to destroy them. They have a work to do that we have to cooperate with God in. They are the rod of God who comes against us, but they're not really our enemy. We are to resist not that evil because that evil is what crucifies this flesh, which is our true enemy; it's the enemy of our eternal life. So they're doing a work in us that nothing else could do, and we need them. And God says, “as much as in you lieth, be at peace with all men” (Rom.12:18). (19) Avenge not yourselves, beloved, but give place unto the wrath [of God]. “Give place unto the wrath.” That “of God” wasn't in the original. Just cross that out because it's not in there. It says, “give place unto the wrath: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord” (19). (20) But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. (21) Be not overcome of evil, but overcome evil with good. Our method to bring the Gospel to people around us is to overcome evil with good. And Paul said, always leave the vengeance up to the Lord. Now I've heard for years that this ‘heaping coals of fire upon their head' was coals of conviction. Maybe so. But if you don't take vengeance, the Lord will, because He said to Israel, I will bless them that bless thee, and him that curseth thee will I curse (Gen.12:3). The Bible says we're the Israel of God. That verse is about you. It's not about a bunch of pagan Israelites who don't know God. No, it doesn't have anything to do with them. It has to do with the Israel of God. For as many as are of the faith of Abraham, these are the sons of Abraham (Romans 4:16). (Rom.2:28) For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh: (29) but he is a Jew who is one inwardly; and circumcision is that of the heart…. God's going to bless those who bless you, but He's going to curse those who curse you.  (Psa.140:9) As for the head of those that compass me about, Let the mischief of their own lips cover them. (10) Let burning coals fall upon them: Let them be cast into the fire, Into deep pits, whence they shall not rise. So, this ‘burning coals upon the head;' could mean a lot more than just the convicting power. There are some people who will be totally convicted when you resist not their evil, and God can overcome evil in people who can be convicted because the power of God is drawing them. But there are some people who have no desire toward God. They're not being drawn of God, as a matter of fact. The Scripture doesn't say God draws everybody. (Joh.6:44) No man can come to me, except the Father that sent me draw him…. It's just not in there. And this won't do anything for them, but the Bible does say God's judgment will fall upon them. If you resist not the evil, God's judgment will fall upon them, so those burning coals can mean the judgment of God. (Rom.13:1) Let every soul be in subjection to the higher powers: for there is no power but of God…. Did you know that there is no power but of God? If somebody has power over you, guess Who gave them that power? Jesus told Pilate, “thou wouldest have no power against me, except it were given thee from above” (Joh.19:11). It's the same situation with us. God puts us in positions where physically we don't have the power; the enemy, the wicked, have the power. How many times have you ever seen a Christian government over a country? Daniel said that God gives the kingdom to whom He will and He sets up over it the basest of men (Daniel 4:17). Did you ever wonder why God does that? Did you ever wonder why, in the days of Jesus, there were the Neros and the Caesars, and since then the Hitlers and the Mussolinis? God does that because we need crucifixion. God is in the process of creating sons, and there has to be a crucifixion for sons. The people in power most often are the wicked. The Bible says in Romans 13 that when they're put in power, God puts them there. So it says, “let every soul be in subjection to the higher powers: for there is no power but of God; and the [powers] that be are ordained of God” (Rom.13:1). And that was written in the days of the Herods and the Caesars and the Neros! God put them in there and they crucified the Christians. They brought the Christians through trouble and all that was God's purpose. (Act.14:22) … Through many tribulations we must enter into the kingdom of God.

Bobby learns about a Teena Marie/Rick James love song and reannacts where that tune would be useful. | Jay reveals that his Hebrew name is Asher and he looks for famous people that you wouldn't think were Jewish. | Bob is a fan of the late actor Eric Dane but is unaware of his work on Euphoria. Jay shows him the sex scenes and ponders if he would take an acting gig if he had to perform in that way. | An Instagram reel is played of an English guy learning about the female anatomy. *To hear the full show go to www.siriusxm.com/bonfire to learn more! FOLLOW THE CREW ON SOCIAL MEDIA: @thebonfiresxm @louisjohnson @christinemevans @bigjayoakerson @robertkellylive @louwitzkee @jjbwolf Subscribe to SiriusXM Podcasts+ to listen to new episodes of The Bonfire ad-free and a whole week early. Start a free trial now on Apple Podcasts or by visiting siriusxm.com/podcastsplus. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Hebrew word יחד means together. This root has many useful words you should know: singular, unique, individual and more. Hear the All-Hebrew Episode on Patreon   New Words and Expressions: Yachad, be-yachad – Together – יחד Be-yachad? – Are you paying together? – ביחד Ha-yachid – The only one – היחיד Ha-yachid lelo shemen dkalim – The only one without palm oil – היחיד ללא שמן דקלים Yachid / Rabim – Singular / Plural – יחיד / רבים Ben yachid / Bat yechida – An only child – בן יחיד / בת יחידה "Hu yachid u-meyoochad me'od" – He's unique and very special – הוא יחיד ומיוחד מאוד Yechida – Unit – יחידה Yechida meyoochedet – Special unit – יחידה מיוחדת Yechidat diyoor – Housing unit – יחידת דיור Ani gar be-yechidat diyoor etsel ha-horim sheli – I live in a housing unit at my parents' house – אני גר ביחידת דיור אצל ההורים שלי Yechidim – Individuals – יחידים Ein mechira le-yechidim – No individual sales – אין מכירה ליחידים Ha-mechira be-sitona'oot bilvad – Wholesale only – המכירה בסיטונאות בלבד Heder le-yachid – Single room – חדר ליחיד Em yechidanit – Single mother – אם יחידנית Leyached – To designate, to individualize – לייחד Anachnu meyachdim et ha-heder ha-zeh le-sport – We designate this room for sports – אנחנו מייחדים את החדר הזה לספורט Yichood – Uniqueness – ייחוד Yichoodi – Unique – ייחודי Proyekt yichoodi – A unique housing project – פרוייקט ייחודי Meyoochad – Special – מיוחד Ha-Kafe ha-zeh meyoochad la-allah. Rotzeh litom? – This coffee is really special. Wanna taste it? – הקפה הזה מיוחד לאללה, רוצה לטעום   Playlist and Clips: Halav u-dvash – Yahad (lyrics) Meir Banai – Shiro shel Shafshaf (lyrics) Ha-yachid – The only one Lahakat ha-nachal – Le-ahad ha-chayalim (lyrics)  Ep. no. 122 HEB about stuff servers say