Podcasts about hebrew

Welcome to Day 2885 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2885 – Wisdom Nuggets – Psalm 136:1-9 Daily Wisdom Wisdom-Trek Podcast Script - Day 2885 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2885 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Cosmic Anthem of Enduring Love In our previous episode on this grand, poetic landscape, we scaled the magnificent, soaring finale of Psalm One Hundred Thirty-Five, verses fifteen through twenty-one. We witnessed a devastating, razor-sharp polemical assault against the silent, breathless idols of the nations. We watched the psalmist ruthlessly strip away the mystical propaganda of the pagan cultures, exposing their silver and gold statues as completely mute, blind, and deaf. We confronted the terrifying law of spiritual assimilation—realizing that those who place their trust in hollow, manufactured systems will inevitably become just as hollow and spiritually dead as the idols they worship. We closed our trek by stepping into the vibrant, living courts of Jerusalem, joining the unified, roaring anthem of the true assembly, shouting Hallelujah to the living King who dynamically rules the cosmos from His embassy on Mount Zion. Today, we transition directly from that daytime temple victory into what is universally recognized as the absolute mountain peak of Hebrew liturgy. We are entering the opening movement of Psalm One Hundred Thirty-Six, verses one through nine, in the New Living Translation. In the ancient Jewish tradition, this masterpiece is known as the “Great Hallel”—the supreme song of praise, traditionally sung during the Passover seder. This psalm takes the theological truths we uncovered in our last episode, and sets them to a beautiful, rhythmic, and antiphonal chant designed to reshape our entire understanding of reality. As we step onto this new trail, we will hear the thunderous voice of the congregation responding to every single line of divine truth with an unyielding, cosmic refrain. Let let us adjust our lenses, quiet our hearts, and join the grand procession. The first segment is: The Supreme Sovereign of the Celestial Council Psalm One Hundred Thirty-Six: verses one, two, and three. Give thanks to the Lord, for he is good! His faithful love endures forever. Give thanks to the God of gods. His faithful love endures forever. Give thanks to the Lord of lords. His faithful love endures forever. The liturgy opens with a majestic, triadic call to worship that establishes the absolute, unrivaled supremacy of the Creator. We hear the temple leader shout the declaration, and the massive congregation roars back the eternal echo: “His faithful love endures forever.” To fully unlock the immense, explosive weight of these opening verses, we must view this language through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In our modern, Western theological context, we often read terms like “God of gods,” or “Lord of lords,” as mere rhetorical hyperbole—poetic ways of saying God is the biggest and the best. But to the ancient Near Eastern mind, this was a highly technical, legal description of celestial hierarchy. The psalmist is explicitly naming the Elohei ha-elohim—the supreme, uncreated Sovereign who presides over the entire assembly of heavenly beings. We must recall the foundational cosmic geography of Deuteronomy, chapter thirty-two, verses eight and nine. When the Most High divided the nations at the Tower of Babel, He allocated the different people groups to the oversight of lesser spiritual beings—the sons of God, the territorial elohim. These spiritual principalities subsequently rebelled, becoming corrupt, demanding worship for themselves, and plunging the pagan world into darkness. They set up their own rival thrones, claiming absolute lordship over their respective empires. The psalmist stands in the temple courts and hurls a massive, polemical challenge into the unseen realm. By commanding the people to give thanks to the “God of gods,” and the “Lord of lords,” he is legally reasserting Yahweh's supreme authority over the entire cosmic rebellion. He is stating that the rebel principalities of Babylon, Egypt, and Rome are merely created entities, middle-management spirits who owe their very existence to the High King. They may claim to be gods, but Yahweh is the Sovereign over their council. Their authority is localized and temporary; His supremacy is absolute and universal. Notice the specific engine that powers this supreme governance. Why does the universe remain secure under the God of gods? Because “His faithful love endures forever.” The Hebrew word used here is our foundational, majestic anchor word: Hesed. It refers to a loyal, stubborn, covenant-keeping affection that refuses to let go. The psalmist is making a radical claim: the ultimate, structural fabric of the cosmos is not blind power, chaotic fate, or erratic anger—which is what the pagan nations believed about their capricious deities. The bedrock of the universe is the relentless, fiercely loyal Hesed of Yahweh. Every star hangs in space, and every legal decree of the divine council is issued through the filter of this enduring love. The second segment is: The Miraculous Architect of Cosmic Order Psalm One Hundred Thirty-Six: verses four, five, and six. Give thanks to him who alone does mighty miracles. His faithful love endures forever. Give thanks to him who made the heavens so skillfully. His faithful love endures forever. Give thanks to him who placed the earth on the water. His faithful love endures forever. The anthem transitions from the composition of the celestial council, to the initial acts of creation, demonstrating that Yahweh's Hesed is the driving force behind the physical architecture of our world. We are commanded to praise the One “who alone does mighty miracles.” The use of the word “alone” is another intentional, razor-sharp polemic against the rebel spirits. The pagan cultures credited their localized deities with all kinds of supernatural feats, believing that Baal brought the rain, or that Ra managed the sun. But the psalmist clears the stage, declaring that when it comes to true, cosmic, and foundational miracles, Yahweh operates completely without rivals. He needs no help from the divine assembly; His own voice is entirely sufficient to organize the void. He proves this by pointing to the skies: “Give thanks to him who made the heavens so skillfully.” The Hebrew text implies that the heavens were designed with deep, mathematical wisdom and artistic precision. In the ancient biblical worldview, the creation of the heavens was an act of establishing boundaries, building a beautifully ordered home where life could safely flourish, completely insulated from primeval chaos. The psalmist then moves his focus down to the geography of our home in verse six: “Give thanks to him who placed the earth on the water.” To the ancient Near Eastern mind, this imagery was filled with intense, dramatic tension. They believed that the dry land was established, and anchored, directly over the dark, deep, and roaring waters of the primordial ocean—the realm of Yamm, which represented the terrifying forces of unmitigated chaos. Left to themselves, the wild waters would instantly rise up to swallow the land, flooding the world back into a formless void. But Yahweh executed a mighty miracle of stabilization. He flattened the earth, drove back the roaring tides, and placed the dry ground securely "on the water," pinning the chaotic deep beneath His feet. He built a structural breakwater for humanity. When the congregation chants, “His faithful love endures forever” after this verse, they are recognizing that the very ground they stand upon is a direct gift of divine mercy. The earth remains solid, and the chaos waters are kept at bay, simply because the loyal Hesed of the Creator actively maintains the boundaries of creation every single second. The third segment is: Overruling the Astral Principalities Psalm One Hundred Thirty-Six: verses seven, eight, and nine. Give thanks to him who made the heavenly lights— His faithful love endures forever. the sun to rule the day, His faithful love endures forever. and the moon and stars to...

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

We explore the intriguing story of Balaam and his talking donkey, a preview into what God will do with this pagan prophet. As Israel completes its journey to the plains of Moab, King Balak of Moab seeks to curse the Israelites through the pagan prophet Balaam. Despite initially refusing, Balaam sets out for Moab, only to be confronted by an angel of the Lord, unseen by him but visible to his donkey. After the donkey speaks, Balaam's eyes are opened to the divine presence, and he is instructed to only speak God's words. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores the fifth through eighth components of authentic teshuvah: worry, shame, humility of heart, and humility in action. Repentance is not merely about regretting the past and committing to change; it also requires a healthy concern for the future. A person should never become overconfident in their spiritual standing. The Mishnah teaches, "Do not trust yourself until the day of your death," reminding us that spiritual growth is an ongoing journey that requires vigilance, self-awareness, and constant renewal. The episode then focuses on the powerful role of shame and accountability. Rabbi Wolbe explains that while people often hide their mistakes from others, nothing is hidden from Hashem. Healthy shame is not destructive; rather, it awakens a person to the reality that they have fallen short of their own potential. This awareness leads naturally to humility. The more a person appreciates the gifts, talents, and opportunities Hashem has given them, the more they recognize how much more they are capable of accomplishing. True humility is not thinking less of oneself—it is recognizing that one's achievements are still far below the greatness they were created to attain. Rabbi Wolbe concludes by distinguishing between humility in the heart and humility in action. Genuine repentance expresses itself through behavior: speaking softly, accepting criticism without defensiveness, avoiding arrogance, and carrying oneself with dignity and modesty. A truly humble person is not focused on impressing others but on living up to the expectations of Hashem. The process of teshuvah ultimately guides a person toward a broken yet hopeful heart—a heart that recognizes its shortcomings while remaining inspired by its limitless potential for growth. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 29, 2025, in Houston, Texas.Released as Podcast on June 17, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #TransformYourLife, #Repentance, #Humility ★ Support this podcast ★

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

The next installment in the BEST Series  for Parshat Korach this is Part 2, Enjoy

In this Weeks class we continue in the Journey of how the Oral torah made its way unbroken through the ages. We cover the first temple period and see the necessity of human intervention. 

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

We explore the profound parallels between the bronze serpent lifted by Moses in the wilderness and Jesus Christ's ultimate sacrifice on the cross. We begin with the story from Numbers 21, where the Israelites are saved from deadly serpents by looking at a bronze serpent. This narrative is then connected to Jesus' conversation with Nicodemus in John 3, where Jesus explains that just as the serpent was lifted up, He too must be lifted up for the salvation of humanity. We delve into the significance of Jesus becoming the emblem of sin, taking on the world's iniquities so that believers might receive eternal life and become the righteousness of God in Him.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores the third and fourth stages of genuine repentance: sorrow and action. True teshuvah requires more than intellectual acknowledgment of wrongdoing. A person must feel genuine pain over the damage caused to their relationship with Hashem. Just as people experience deep anguish over financial loss, broken relationships, or personal hardship, they should feel profound sorrow when they recognize that their actions have created distance between themselves and their Creator. The purpose of this sorrow is not self-punishment but the restoration of closeness with Hashem, who continuously showers kindness upon us even when we fall short. Rabbi Wolbe explains that the depth of a person's repentance is often measured by the depth of their regret. The more a person appreciates Hashem's endless love, generosity, and patience, the more painful it becomes to realize how they may have misused those gifts. This emotional response reflects the purity of the soul, which naturally longs to reconnect with its Divine source. Teshuvah is fundamentally about repairing a relationship, and sincere remorse demonstrates how much that relationship truly matters. The episode then introduces the next stage: transforming repentance from an internal feeling into external action. Regret in the heart is essential, but it must eventually be expressed through tangible change. Throughout Jewish history, fasting, tears, altered routines, increased prayer, and visible acts of humility have served as physical expressions of repentance. Rabbi Wolbe explains that these actions help a person internalize the seriousness of their mistakes and demonstrate a genuine commitment to growth. The lesson concludes by highlighting the role of the eyes and the heart as gateways to both holiness and temptation. Tears, introspection, and disciplined action become tools for cleansing the soul and rebuilding one's connection with Hashem. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 29, 2025, in Houston, Texas.Released as Podcast on June 16, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #TransformYourLife, #Repentance, #HealingTheSoul, #SpiritualRenewal,  ★ Support this podcast ★

Studying grammar, particularly antonyms like "common" and "profane", helps us better understand the original meanings of the Hebrew words related to holiness and sanctification.  We have a language problem, where holiness is made synonymous with perfection; it cannot mean perfection or sinlessness except when speaking of God and His attributes.  When God declares people holy, they are set apart and dedicated, not perfect. VF-2195 Leviticus 21:1-15 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott Ph.D. All Rights Reserved

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores the third and fourth stages of genuine repentance: sorrow and action. True teshuvah requires more than intellectual acknowledgment of wrongdoing. A person must feel genuine pain over the damage caused to their relationship with Hashem. Just as people experience deep anguish over financial loss, broken relationships, or personal hardship, they should feel profound sorrow when they recognize that their actions have created distance between themselves and their Creator. The purpose of this sorrow is not self-punishment but the restoration of closeness with Hashem, who continuously showers kindness upon us even when we fall short. Rabbi Wolbe explains that the depth of a person's repentance is often measured by the depth of their regret. The more a person appreciates Hashem's endless love, generosity, and patience, the more painful it becomes to realize how they may have misused those gifts. This emotional response reflects the purity of the soul, which naturally longs to reconnect with its Divine source. Teshuvah is fundamentally about repairing a relationship, and sincere remorse demonstrates how much that relationship truly matters. The episode then introduces the next stage: transforming repentance from an internal feeling into external action. Regret in the heart is essential, but it must eventually be expressed through tangible change. Throughout Jewish history, fasting, tears, altered routines, increased prayer, and visible acts of humility have served as physical expressions of repentance. Rabbi Wolbe explains that these actions help a person internalize the seriousness of their mistakes and demonstrate a genuine commitment to growth. The lesson concludes by highlighting the role of the eyes and the heart as gateways to both holiness and temptation. Tears, introspection, and disciplined action become tools for cleansing the soul and rebuilding one's connection with Hashem. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 29, 2025, in Houston, Texas.Released as Podcast on June 16, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #TransformYourLife, #Repentance, #HealingTheSoul, #SpiritualRenewal,  ★ Support this podcast ★

Tuesday, 16 June 2026   just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. Matthew 20:28   “Just as the ‘Son, the Man', not He came to be attended to but to attend, and give the ‘soul, His' – ransom for many.” (CG)   In the previous verse, Jesus told the disciples that whoever desires to be first among them should be their slave. With that noted, He next explains why this is to be so in His kingdom, saying, “Just as the ‘Son, the Man'.”   Referring to Himself, Jesus highlights His humanity. He is fully human. Thus, His example is one that is understandable and attainable in the stream of human existence by others, even if it is not what is normally expected of greatness or preeminence. In this example He sets forth, He notes that “not He came to be attended to.”   This would have been evident to the disciples, even if they didn't really pay attention to it throughout their days together. People didn't come to Jesus to serve Him. The disciples followed Him and learned from Him. They also did the things He directed, such as telling Peter to get a fish in which he would find a coin in its mouth, but there is nothing about people coming to Him and serving Him in a designated capacity.   There is a note in Luke 8:2, 3 about the women who helped provide for Him from their substance, but that is not so much attending to Him as one would think of a servant or slave, but as helpers assisting the ministry of which He was the leader.   Examples such as Martha serving while Mary listened to Jesus cannot be used to dismiss Jesus' words here. Those were duties people do in their regular lives. Jesus being present was incidental to the fact. In other words, Martha would have served anyone who came into her house in a similar manner.   Jesus' words are referring to a person who actively allowed people to serve Him because they were under Him and designated to do so. And so, to explicitly state that the opposite was true, He continues, saying, “but to attend.”   The disciples had seen Jesus tirelessly serving the masses, tending to them, even at His own expense. He didn't expect people to come to His castle and meet His every need. He was in the thick of the masses of Israel, tending to their needs, both physical and spiritual.   In just a short time from His words to these disciples, He would give them a visual, tangible lesson of servitude, which is recorded in John 13:1-17. The Creator and Sustainer of all things would wash their feet, instructing them on what it means to live a life of servitude. And more, Jesus says, “and give the ‘soul, His' – ransom for many.”   A new word is seen, lutron, something to loosen with. As such, it signifies a redemption price, as in one paying a sum to loosen another's bonds. The word is found only here and in the parallel passage in Mark 10:45. However, it is also used in the Greek translation of the Old Testament over twenty times, including key passages, such as Exodus 21:30, Leviticus 19:20, Proverbs 13:8, and Isaiah 45:13.   The word is used to translate specific Hebrew words (such as pidyon, geulah, and kopher) to indicate a redemption price or ransom paid to liberate individuals, such as slaves, captives, or those subject to the death penalty.   The meaning of Jesus' words is clear and unambiguous. Jesus would give His soul, meaning His life, as a ransom payment for others. This, then, would be the ultimate ministration of His life on behalf of those He came to attend to.   Life application: As noted above, Jesus was among the people of Israel, actively serving them with His life, and yet, the disciples probably never stopped to think, “Jesus is spending all His time serving others.”   They would have heard the teaching and thought, “He sure is a great Teacher.” They would have seen the miracles and thought, “He has the most incredible healing abilities.” But they probably didn't put two and two together to conclude, “Jesus is the most stupendous Servant we have ever seen.”   And yet, this is exactly what He was doing. The teaching, healing, counseling, and training were all forms of service which permeated His existence. As Christians, we can get so myopic about things that we miss the greater picture of what is going on in the world around us.   Some focus so heavily on Israel that they miss what God is doing in the church. Some focus so heavily on the church that they miss what God is doing in regard to Israel. We might focus so much on helping that we never take time to teach personal responsibility. We might focus so much on doctrine that we forget about evangelizing.   This doesn't mean that we don't each have our own specialty that we can excel at. But we should not become so focused on our specialty that we forget that others are doing great things that are not necessarily directly related to what we are doing.   A church that teaches sound doctrine may not have a lot of converts, but a church with very basic doctrine may get multitudes saved. One is not better than the other. Rather, they have different abilities and capabilities that should be considered.   It is great to have converts. People's eternal destinies are changed by that. But it is also great that people don't just get converted and then stagnate. There needs to be proper doctrine taught that will keep people from being led astray.   Let us not get bogged down in our own little circle where we forget that God is doing a great work of building His church with an almost innumerable number of specialties, all of which overlap and are intended to bring His purposes together into a perfect body someday.   Lord God, may we be ready to recognize the value of what others are doing, seeing the importance and effect of their efforts, and acknowledging them as such. It took the disciples of Jesus quite a while to figure out what He was doing. May we be willing to carefully evaluate all You have going on in order to build Your people into an everlasting dwelling. Amen.

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

Fluent Fiction - Hebrew: Homeward Reflections: Embracing the Warmth of Tel Aviv Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-06-16-22-34-02-he Story Transcript:He: אורי ישב על ספסל בנמל התעופה בן גוריון, מביט באור השמש שחודר מבעד לחלונות הזכוכית הגדולים.En: Ori sat on a bench at Ben Gurion Airport, gazing at the sunlight streaming in through the large glass windows.He: המזוודות לצידו היו מלאות בחפצים יותר ובזיכרונות אף יותר.En: The suitcases beside him were filled with more items and even more memories.He: בליבו הרגיש כבד בעודו ממתין לטיסה חזרה הביתה לאחר ביקור ארוך בתל אביב.En: In his heart, he felt heavy as he waited for his flight back home after a long visit to Tel Aviv.He: הבחוץ היה קיץ לוהט, והוא הרגיש את החום גם בתוכו - חום של משפחה והקשר הכל כך קרוב שיצר מחדש.En: Outside, it was a scorching summer, and he felt the warmth within him too - the warmth of family and the renewed close connection he had formed.He: מחשבותיו נדדו אל הרגעים היפים בעיר.En: His thoughts wandered to the beautiful moments in the city.He: הבקרים עם הקפה השחור וההיחשפות לרעננות הקבועה של השווקים.En: The mornings with black coffee and the constant freshness of the markets.He: הצלילים, הריחות, האנשים - הכל הרגיש כל כך ובית.En: The sounds, the smells, the people - everything felt so much like home.He: האנשים שהוא יקר להם - מאיה ונועם - עכשיו היו בפרידה משארזות.En: The people he cared for - Maya and Noam - were now in their farewells from their duties.He: נועה המאירה הראשונה פנתה אליו, נזכרת בניחותה.En: Noa, the first to illuminate, turned to him, recalling leisurely.He: הוא התלבט; אולי כדאי לבטל ולדחות בחזרה.En: He hesitated; maybe it was worth canceling and postponing the return.He: אך בתוך שלא נרצה לזוז?En: But deep inside, who really wants to leave?He: כשכר עכשיו כאן, ההשפעה כבר מהביתה.En: Especially now, when the influence is already heading home.He: ברגע של קושי אמתי חיזוק, מסכבת מאיה לו הודעה חמה שפתאום לא מתפשט מהכל לכל.En: In a moment of real difficulty, Maya sent him a warm message that suddenly spread from everything to everything.He: כתבה על חדש מהמשפחה, אינטימית שמחזירה פעם סנטימנטים של ממש.En: She wrote about new updates from the family, an intimate note that brought back real sentiments.He: כתבה לו תמיד הרחובות חייבים מקום.En: She wrote to him that the streets must always have room.He: ברגע זה, מקום לקריאות ואנשים לרצות ללב.En: In this moment, there was a place for calls and people to desire in the heart.He: הוא ידע מה צריך לעשות.En: He knew what needed to be done.He: עם לב ירוד, קם ולוקח מזוודות, מתכוון לקשה המשכיות.En: With a heavy heart, he stood up and took his suitcases, intending to continue the journey.He: למרות שקשה לעזוב, יש בית לשוב אליו אמנם גם להשאר.En: Although it's hard to leave, there is a home to return to and also a reason to stay.He: באותם רגע מוקשיים בטיסה, התחילה שעה עם מחוג הדקות הקרוב, נזכר יום לפעם חדשה.En: In those challenging moments during the flight, as the hour began with the next draw of the minute hand, he recalled a day for a new beginning.He: קיבל תובנה חשובה אחת: לשמור קשרים חמים, ריכוז שמירה לקרובים ליצור מרחוק.En: He received one important insight: to maintain warm relationships, a focus on staying connected with loved ones, even from afar.He: וכשגלגלי המטוס עלו לשמיים, אורי הבין - לפעמים אין די בחיים אלא להמשיך לעוף.En: And as the plane's wheels lifted into the sky, Ori understood - sometimes in life, there is nothing left to do but to keep flying.He: נזכר לשוב ולצעוק מחדש להגיע, כי תמיד יש מקום להשאיר את החום.En: He remembered to return and to shout anew to arrive, because there is always a place to keep the warmth. Vocabulary Words:gazing: מביטstreaming: שחודרscorching: לוהטilluminate: מאירהhesitate: התלבטpostponing: לדחותsentiments: סנטימנטיםresonate: תהדהדinsight: תובנהwandered: נדדוfreshness: הרעננותfarewell: פרידהdifficult: קשהintimate: אינטימיתwarmth: חוםrecalled: נזכרheavy heart: לב ירודcontinue: להמשכיותmaintain: לשמורconnections: קשריםchallenging: מוקשייםinfluence: השפעהbegan: התחילהfocus: ריכוזarrive: להגיעaffection: אהבהmemories: זיכרונותtranscend: לעלותdesire: לרצותsent: מסכבתBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: Baggage and Laughter: A Tale of Suitcase Mix-ups and New Friends Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-06-16-07-38-19-he Story Transcript:He: בבניין המתכת הגדול של נמל התעופה בן גוריון, הנוסעים זזו מפה לשם.En: In the large metal building of Ben Gurion Airport, the travelers moved from here to there.He: הם גררו מזוודות גדולות אחרי מסעות רחוקים.En: They dragged large suitcases after distant journeys.He: מרים חייכה לעצמה כשהגיעה למחלקת הכבודה.En: Miriam smiled to herself as she arrived at the baggage department.He: היא חזרה מחופשה ביוון ורצתה מאוד לספר לכל חבריה על הטיול המפתיע.En: She had returned from a vacation in Greece and was eager to tell all her friends about the surprising trip.He: כשהמזוודות החלו להופיע על המסוע, מרים זיהתה מיד את המזוודה שלה.En: When the suitcases started appearing on the conveyor belt, Miriam immediately recognized her suitcase.He: מזוודה שחורה, גדולה, עם מדבקה בצורת כוכב.En: A large black suitcase with a star-shaped sticker.He: היא רצה אליה, אך ידה פגשה ידה של אחר — זה היה אבי, בחור גבוה עם חיוך שובב.En: She ran to it, but her hand met another's—Avi, a tall guy with a playful smile.He: שניהם עמדו ליד המזוודה והביטו זה בזה בפרצופים מופתעים.En: Both stood by the suitcase, looking at each other with surprised expressions.He: "סליחה," אמרה מרים, "זו המזוודה שלי.En: "Sorry," Miriam said, "this is my suitcase."He: " אבי גירד בראשו, "לא, זו שלי," התעקש.En: Avi scratched his head, "No, this is mine," he insisted.He: המזוודות היו ממש דומות והם החלו לבדוק היטב את המדבקות.En: The suitcases were really similar, and they began to carefully examine the stickers.He: המתח שבר בגיחוך קטן, ואז מרים הציעה רעיון: "בוא נפתח אותה ונבדוק מה בפנים.En: The tension broke with a small chuckle, and then Miriam proposed an idea: "Let's open it and check what's inside."He: "הם נדחקו במבטם מסביב לוודא שאף אחד לא בוחן אותם, ואז פתחו את המזוודה.En: They glanced around to ensure no one was watching them and then opened the suitcase.He: מרים ציפתה לראות את בגדי הקיץ שלה, אבל במקום זה הציצו ממנה תרנגולי גומי!En: Miriam expected to see her summer clothes, but instead, rubber chickens peeked out!He: מרים פרצה בצחוק, "זו לא שלי!En: Miriam burst into laughter, "This isn't mine!"He: " אמרה, מתגברת על ההלם הראשוני.En: she said, overcoming her initial shock.He: אבי חייך, "זו התפאורה למופע שלי.En: Avi smiled, "It's the props for my show.He: אני קומיקאי.En: I'm a comedian."He: " הם סגרו את המזוודה והלכו לבדוק את השם עליה.En: They closed the suitcase and went to check the name on it.He: הוא היה של דוד.En: It belonged to David.He: מהר הם גילו את המזוודה האמיתית של מרים וזה של אבי.En: Quickly, they found Miriam's real suitcase and Avi's.He: מרים צחקה עם אבי ואמרה, "לפחות עכשיו יש לי סיפור טוב לחברים שלי.En: Miriam laughed with Avi and said, "At least now I have a good story for my friends."He: "אחרי שהוחלפו חיבוקים, יצאו השניים בדרכם.En: After hugs were exchanged, the two went their separate ways.He: מרים למדה שבמצבים בלתי צפויים צריך גם לצחוק.En: Miriam learned that in unexpected situations, one should also laugh.He: היא ואבי הפכו לחברים, והמפגש המשעשע שלהם היה עוד פרק נפלא בסיפורים של מרים על העולם שמחוץ לגבולות הארץ.En: She and Avi became friends, and their amusing encounter was another wonderful chapter in Miriam's stories about the world beyond the borders of the country.He: המזוודה אומנם בלבלה, אבל הידידות נשארה איתה, כמו מדבקה חדשה של זיכרון טוב מהשדה.En: The suitcase may have been confusing, but the friendship stayed with her, like a new sticker of a good memory from the airport. Vocabulary Words:travelers: נוסעיםdragged: גררוeager: רצתה מאודappearing: החלו להופיעconveyor belt: מסועimmediately: מידstar-shaped: בצורת כוכבplayful: שובבsurprised expressions: פרצופים מופתעיםscratched: גירדinsisted: התעקשtension: מתחchuckle: גיחוךpeeked: הציצוprops: תפאורהshocked: בהלםcomedian: קומיקאיexchanged: הוחלפוunanticipated: בלתי צפוייםchapter: פרקborders: גבולותconfusing: בלבלהmemory: זיכרוןbuilding: בנייןsuitcase: מזוודהjourney: מסעbaggage: כבודהrecognize: זיהתהensure: לוודאovercoming: מתגברתBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Is the God of the Old Testament a rigid judge, while the God of the New Testament is entirely about grace? This week, Shelley and June Volk tackle this common church misconception head-on by dedicating five days to exploring a single, life-altering Hebrew word: Chesed ($C-H-E-S-E-D$). Appearing over 250 times in the Hebrew Scriptures, chesed is so rich that it takes a beautiful tapestry of English words to define it—encompassing kindness, loving kindness, mercy, goodness, favor, and compassion. It is the very word used for "grace" when the New Testament is translated back into Hebrew. Join the Volks as they journey from the desert of Arizona straight into the wilderness of Psalm 63, uncovering how to move past transient, temporary circumstances and anchor your soul to eternity through the faithful, enduring chesed of God. Shelly has served the body of Christ as a Pastor for over 35 years. He is a bible teacher and conference speaker on the subjects of The Kingdom of God, The Mystery of Israel & The Church and for God’s people to be prepared in their hearts for the end of this age. https://shellyandjunevolk.com/Support the show: https://shellyandjunevolk.com/product/partner-with-us-psalm-127-fund/See omnystudio.com/listener for privacy information.

Moses - A Story of Faith and Deliverance In this week's sermon, we continued our exploration of the life of Moses, focusing on the theme of faith and deliverance. The story of Moses is deeply intertwined with the overarching narrative of God's redemptive plan, which is evident throughout the Bible. Key Scripture References Galatians 4:4: "But when the set time had fully come, God sent his Son, born of a woman, born under the law." Genesis 41:38: Pharaoh recognizes the spirit of God in Joseph. Exodus 1-2: The birth and early life of Moses. Hebrews 11:23: By faith, Moses' parents hid him for three months. Joshua 24:14: Encouragement to serve the Lord faithfully. 2 Chronicles 16:9: "For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him." The Story of Moses The narrative begins with the Israelites enslaved in Egypt, a time when a new Pharaoh, who did not know Joseph, rose to power. This Pharaoh, fearing the growing number of Israelites, enacted a genocidal decree to kill all Hebrew baby boys. However, the story of Moses begins with an act of defiance and faith by his parents, who hid him for three months. The Role of Faith Active Faith: Moses' parents demonstrated incredible faith by defying Pharaoh's edict, a theme echoed in Hebrews 11:23. Their actions were driven by a fear of God rather than fear of man. Fear of God: This fear is described as "faith in selfless action." It is the courage to act according to God's will, even when it means standing against worldly powers. The Deliverance Plan God's Timing: Just as Jesus came "when the set time had fully come" (Galatians 4:4), Moses was born at a crucial time to deliver God's people. Divine Protection: The midwives, Shiphrah and Puah, feared God and protected the Hebrew boys, including Moses, which was crucial for the deliverance plan. Lessons for Today God Works Through Faith: God often chooses to work through those who fear Him, as seen in the faith of Moses' parents and the midwives. FB Meyer notes that God seeks the cooperation of man in fulfilling His purposes. Fear of God vs. Fear of Man: The sermon challenges us to examine whether we truly fear God, which should lead to a life distinguishable from the world. The fear of God gives us the courage to resist societal pressures. God's Search for the Faithful: 2 Chronicles 16:9 reminds us that God is actively seeking those whose hearts are fully committed to Him, to strengthen them for His purposes. Conclusion The story of Moses is a powerful reminder of God's faithfulness and the importance of living a life of active faith. As we reflect on this narrative, we are encouraged to examine our own lives and ask if we are living in the fear of God, allowing Him to work through us to bring about change in the world. Let us be inspired by the courage of Moses' parents and the midwives, and strive to be the faithful servants God seeks to advance His kingdom.

The tide is turning, and believers are facing increasing pressure to compromise their faith. On today's podcast, we continue looking at how the Hebrew boys stood boldly for God in the face of persecution and a fiery furnace. Their example teaches us what it takes to stand firm when the world demands that we bow.

The 10 Commandments E13 — We've arrived at the 10th and final commandment, which feels very different from all the ones that came before it: “Do not desire … anything that belongs to your neighbor.” While most translations use the word “covet,” we simply find khamad, which is the general Hebrew word for desire. All the other commandments involve observable actions, but desire is entirely internal. So why does God warn us about desiring things that belong to our neighbor? In this episode, Jon and Tim finish the 10 Commandments by showing how this command works as an undercurrent beneath all the others. FULL SHOW NOTES For chapter-by-chapter summaries, biblical words, referenced Scriptures, and reflection questions, check out the full show notes for this episode. CHAPTERS The Meaning of “Desire” (0:00-21:13) How the Hebrew Bible Talks About Desire (21:13-37:21) What All Our Desires Point To (37:21-59:30) OFFICIAL EPISODE TRANSCRIPT View this episode's official transcript. THE 10 COMMANDMENTS BIBLEPROJECT TRANSLATION View our full translation of the 10 Commandments. REFERENCED RESOURCES Find the related animated video for this episode here. Find the 10 Commandments full collection of resources here. “The Twofold Center of Christian Ethics: Christian Freedom and God's Commandments” by Reinhard Hütter (essay in The Promise of Lutheran Ethics, edited by Karen L. Bloomquist and John R. Stumme) The Ten Commandments: Interpretation: Resources for the Use of Scripture in the Church by Patrick D. Miller Check out Tim's extensive collection of recommended books. SHOW MUSIC “Morning Light feat. Oly.Lo” by Lofi Sunday “Hilltops feat. JK Beatbrook” by Lofi Sunday BibleProject theme song by TENTS  SHOW CREDITS Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey and Aaron Olsen edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The sins of the fathers! It's a phrase you've heard a thousand times, but did you know it comes straight from the Bible? This week it's Bible versus Bible, and the topic is generational punishment: God visiting the iniquity of the parents upon the children to the third and fourth generation. It's in the Ten Commandments. And the other Ten Commandments. So what did those poor great-grandkids do to deserve it? And how do you square that with a God who's "slow to anger and abounding in steadfast love"? Then, is it canon? This week's contender has more names than a witness protection program: Sirach, Ben Sira, Ecclesiasticus. It came closer than almost any book to making the Jewish canon, written in Hebrew around 180 BCE and translated into Greek by the author's own grandson. So why'd it get left out? The author made one fatal mistake: he was honest about who he was and when he wrote it. The guys who lied about being ancient prophets? They made the cut. ---- Follow us on the various social media places: https://www.instagram.com/dataoverdogmapod/ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://www.tiktok.com/@data.over.dogma.pod Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

Transformed Through Trouble I Psalm 4:1 KJV "Thou hast enlarged me when I was in distress." — Psalm 4:1 David's prayer in Psalm 4 reveals something counterintuitive and transformative: the very place that felt most constricted — the narrow, backed-in-a-corner place — was the place where God did His greatest work of expansion. In this episode of the Word of Faith Cathedral Podcast, Bishop Dale Bronner unpacks the Hebrew behind Psalm 4:1 (tsarar = distress; raba = enlarged) and builds a message around a principle that changes everything: God uses trouble as a tool of transformation, not destruction. Through the lens of Paul's extraordinary résumé of suffering, James 1:2's call to "consider it joy," the friction principle, and the story of Hagar's wilderness encounters — Bishop Bronner shows us how to reframe every hard season not as a sign of abandonment, but as an invitation to grow. He also unpacks the egg principle — the idea that God doesn't crack you open from the outside. He enlarges you until you break out from the inside. And he calls every listener to consider whether they are positioned to be the one person who shifts the generational destiny of their entire family. This episode is for you if: You're in a constricted, tight, "I can't see a way out" season You've been wondering why things got harder after you committed to God, not easier You want to understand what "consider it joy" (James 1:2) actually means You feel unseen, overlooked, or pushed to the margins You sense you might be the one God wants to use to break something open in your family Key Takeaways: Tsarar (distress) and raba (enlarged) — the paradox of Psalm 4:1 Nothing grows in the comfort zone but mediocrity "Consider it joy" means think differently, not feel differently Friction creates fire — passion always includes pain Everything that comes into your life is either God-sent or God-used El Roi: you are seen by the God who sees you God doesn't break you out — He enlarges you until you break out from the inside "Don't leave your trouble without the glory — there is glory in your story" If you didn't come from a victorious family — let one come from you Scriptures: Psalm 4:1 | Psalm 119:71 | Psalm 34:19 | Romans 8:18, 28 | James 1:2 | 2 Corinthians 11:25–28 | Genesis 16:1–13 | Genesis 21:14–18 | Matthew 23:12

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

We've moved! We'd love for you to help us build momentum.    Subscribe to our new podcast: same launch day (Mondays), new launch location. Be Still: A Walking with Purpose Podcast launched June 1. Subscribe on your favorite podcast platform to get notified. Apple Podcasts Spotify Podbean Our Website Psalm 46 + Hannah Coulter by Wendell Berry In a world that rarely slows down, God invites us to be still. In this first season of Be Still: A Walking with Purpose Podcast, Lisa Brenninkmeyer explores six Scriptures that teach us how to stop striving, quiet our hearts, and trust Him in the middle of real life. Through the wisdom of the Bible and the companionship of great books, we'll discover how God gently holds us steady and invites us to be still—right where we are. Today we're going to slow down together with one of the most beloved verses in all of Scripture: “Be still, and know that I am God.” (Psalm 46:10) We often picture this verse as soft and peaceful—but Psalm 46 was written in the middle of chaos. Mountains fall. Waters roar. Nations rage. And right there, God says: Be still. Stillness isn't the absence of trouble. It's the decision to trust God in the middle of it. In this episode, Lisa reflects on Psalm 46 alongside Wendell Berry's novel Hannah Coulter, a quiet story about one woman's faithful life of loving her family, tending her home, and staying rooted in one place. Together, Scripture and story remind us that holiness is often hidden in the ordinary. You don't have to hold the world together. You don't have to chase a bigger life. God is already present in the one you've been given. In this episode, we explore: What “be still” really means in Hebrew (stop striving, release your grip) Why stillness is trust, not passivity Wendell Berry's vision of “membership” and belonging The sacredness of ordinary, everyday faithfulness How Mary at Jesus' feet (Luke 10) models the same posture of presence Journaling Questions Where in my life am I striving or gripping tightly — and how might God be inviting me to release control and trust Him instead? What ordinary people or places has God already entrusted to me that I'm being called to love more faithfully this week? Key Scripture Psalm 46:10. Be still, and know that I am God. Let's stay connected. Don't miss an episode. Subscribe to our podcast on your favorite platform.  Stay in the know. Connect with us today.  We are committed to creating content that is free and easily accessible to every woman—especially the one looking for answers but unsure of where to go. If you've enjoyed this podcast, prayerfully consider making a donation to support it and other WWP outreach programs that bring women closer to Christ. Learn more about WWP on our website. Our shop. Follow us on Instagram, Facebook, and YouTube.

When it feels like God isn't showing up for you, how do you even begin to pray? Join us for this episode of the Bible Book Club as we dive into a powerful Psalms Bible study and uncover five raw, honest prayers David hands us in Psalms 17–21. These Old Testament prayers serve as a practical Christian prayer guide to help you pray through the hard times. What you'll learn in this Psalms 17–21 Bible study:[02:52] Feeling invisible to God (Psalm 17): What David really meant when he begged to be the "apple of God's eye" and why the original Hebrew makes it one of the most tender images in all of Scripture[11:32] Coming through something hard (Psalm 18): How Psalm 18 teaches us to pray with adoration first and why starting with who God is changes everything about how we pray through the hardest times in life[18:54] Seeing God everywhere (Psalm 19): Why Psalm 19:1-2 was on a hand-written card aboard Artemis II, 252,760 miles away from Earth[24:36] Facing a battle you're scared to lose (Psalm 20): What "trusting in chariots and horses" actually looks like today and whether the thing you're relying on most is God or just a very sophisticated plan B[30:18] Celebrating a win (Psalm 21): What the Hebrew word hesed reveals about why King David really won in the Psalms, and what that means for us through JesusPsalms Show Notes:Psalms RoadmapPsalms Playlist on Apple MusicPsalms Playlist on SpotifyPsalm 8 (Hallé) by Phil WickhamACTS Prayer GuidePsalms Prayer List - Coming Soon!Group Discussion Questions for Psalms 17–21[04:09] David felt unseen and unloved by God even while doing everything right. Have you ever been in a season where your faithfulness seemed invisible to God and everyone around you? How did that shape the way you prayed?[15:30] Psalm 19 describes two ways God speaks to us: through creation and through His Word. Which one tends to draw you closer to God more naturally, and how could you lean into that even more?[25:50] Psalm 20 warns against trusting in chariots and horses. What are the "chariots" in your life right now such as resources, credentials, or strategies that you're tempted to trust more than God?Contact Bible Book Club!Social: Instagram or FacebookWebsite: Bible Book ClubReview Us: Apple Podcast or SpotifyJoin the Fun: DONATE or Buy merchThis episode is part of our ongoing Bible Book Club series, starting with Genesis and journeying all the way through the Bible. Thanks for listening!

We journey with the Israelites as they face resistance and hostility from nations like Edom and the Amorites on their way to the Land of Canaan. Despite these challenges, God continuously provides victory for His people. The Israelites face a significant event where God sends serpents due to their lack of faith and continuous complaints. However, they find healing by looking at a bronze serpent that Moses sets up on a pole. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores one of the greatest challenges in spiritual growth: breaking deeply ingrained habits. The Orchot Tzaddikim teaches that repeated behavior gradually becomes normalized until a person no longer sees it as wrong. Sins that are repeated frequently can begin to feel permissible, making genuine repentance far more difficult. Therefore, a person seeking teshuvah must establish strong boundaries, cultivate determination, and consciously distance themselves from negative habits until those behaviors become foreign and even repulsive to them. The episode emphasizes that repentance is not a one-time event but an ongoing process of refinement. Rabbi Wolbe explains that just as a stained garment may require multiple washings before every trace of dirt disappears, the soul may require repeated layers of repentance before it is fully cleansed. Even when a person has already apologized or sought forgiveness, deeper levels of understanding may emerge later in life, requiring additional reflection, remorse, and spiritual repair. True teshuvah continually revisits past mistakes with greater maturity and awareness. The lesson then introduces the first two foundational pillars of repentance. The first is charatah—genuine regret for having distanced oneself from Hashem and misused the gifts, opportunities, and potential entrusted to them. The second is azivas hacheit—abandoning the sin and firmly resolving not to repeat it in the future. Rabbi Wolbe challenges listeners to recognize the preciousness of the soul, the fleeting nature of worldly pleasures, and the eternal value of spiritual growth. Authentic repentance begins when a person honestly asks, "What have I done?" and then takes concrete steps to chart a different course forward._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 29, 2025, in Houston, Texas.Released as Podcast on June 15, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #TransformYourLife, #Repentance, #ChangeYourLife, #BreakBadHabits ★ Support this podcast ★

Breaking down the basic Hebrew verbs shows us that God does the sanctifying and it is a process, not a state we remain in consistently. It is started here on earth and wholly completed in His presence. VF-2194 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D. All Rights Reserved

Moses was the father of two sons, Gershom and Eliezer, and he also served as a father figure to the entire Hebrew people as they escaped from slavery in Egypt.He loved his people and helped discipline and provide for them on their 40-year journey to the Promised Land. Imagine leading a frustrated, tired, hungry group of travelers through the desert — without air conditioning or handheld electronics — for four decades!So many aspects of Moses' life story seem larger-than-life, and he was indeed a hero of his time — but he was also merely a man. Moses' perseverance in the face of incredible challenges over the course of his life shows today's fathers that overwhelming tasks can be achieved when we stay close to God.Exodus 16:11–12 says, “The Lord said to Moses, ‘I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God.'”The Israelites were afraid they would starve in the barren desert after fleeing Egypt, and complained to Moses that it would have been better if they had died by the Lord's hand in Egypt, where they had enough to eat, than to wander the desert without provisions. Imagine how frustrated Moses must have been! The Lord had miraculously saved the Israelites from slavery, and now they worried God wouldn't provide what they needed to survive.Through God's faithful guidance, Moses was able to shepherd the Israelites through 40 years of wilderness living. They quarreled with Moses. They accused him of leading them to disaster and ruin. They complained frequently — even after they had seen God's promises fulfilled. Yet still, Moses carried on. He brought every concern to the Lord, and with God's blessing and guidance, he was able to keep going.Philippians 4:6 says, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.”Moses teaches fathers that with God, all things are possible.God answers prayer, and desires intimate fellowship with every believer.No one can follow God's laws perfectly. We all need a Savior.Let's pray.Heavenly Father, sometimes parenting is exhausting! Thank you for the blessing of children, and we ask you to bless dads with patience to spare and to make your presence known to tired dads in the trenches who need your wisdom, and your grace. In Jesus' name, amen.Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

The BEST Series - Beautifully Engaging Shabbat Table continues this week with Parshat Korach - part 1

Send me a Text Message!One of the ways that my stream of Christianity likes to describe our faith is with the words, "A personal relationship with God." It's not about religion, it's about relationship, a personal relationship with God. But what in the world does it mean to have a personal relationship with God? In Psalm 46:10, it starts with these words, "Be still and know that I am God."Usually when we think of the stillness, we think of quiet; a lack of distractions and in our world today, the noise is part of our problem. I'm not saying we don't need quiet. But when God says in Psalm 46:10 "Be still and know that I am God." it's a far deeper call than just "be quiet." The Hebrew word means stop striving. Literally let your arms hang down and your hands go slack. Stop fighting. Relax. Quit trying to measure up. Give up. Hands up. Let it go. And watch me be God.  That's at the heart of this message in answer to the question, "Do you know God?"

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores one of the greatest challenges in spiritual growth: breaking deeply ingrained habits. The Orchot Tzaddikim teaches that repeated behavior gradually becomes normalized until a person no longer sees it as wrong. Sins that are repeated frequently can begin to feel permissible, making genuine repentance far more difficult. Therefore, a person seeking teshuvah must establish strong boundaries, cultivate determination, and consciously distance themselves from negative habits until those behaviors become foreign and even repulsive to them. The episode emphasizes that repentance is not a one-time event but an ongoing process of refinement. Rabbi Wolbe explains that just as a stained garment may require multiple washings before every trace of dirt disappears, the soul may require repeated layers of repentance before it is fully cleansed. Even when a person has already apologized or sought forgiveness, deeper levels of understanding may emerge later in life, requiring additional reflection, remorse, and spiritual repair. True teshuvah continually revisits past mistakes with greater maturity and awareness. The lesson then introduces the first two foundational pillars of repentance. The first is charatah—genuine regret for having distanced oneself from Hashem and misused the gifts, opportunities, and potential entrusted to them. The second is azivas hacheit—abandoning the sin and firmly resolving not to repeat it in the future. Rabbi Wolbe challenges listeners to recognize the preciousness of the soul, the fleeting nature of worldly pleasures, and the eternal value of spiritual growth. Authentic repentance begins when a person honestly asks, "What have I done?" and then takes concrete steps to chart a different course forward._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 29, 2025, in Houston, Texas.Released as Podcast on June 15, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #TransformYourLife, #Repentance, #ChangeYourLife, #BreakBadHabits ★ Support this podcast ★

In this continuation of the "Rainmaker" narratives from Tractate Ta'anit, Rabbi Aryeh Wolbe explores profound lessons about poverty, faith, honesty, prayer, and personal responsibility. The episode opens with the moving story of Rabbi Elazar ben Pedas, who lived in extreme poverty yet maintained unwavering faith. Through a remarkable dream-like encounter with Hashem, he demonstrates acceptance of Divine providence and a refusal to seek personal gain at the expense of others—even in the World to Come. The discussion then turns to the Torah's uncompromising standard of honesty. Rabbi Wolbe shares powerful contemporary examples illustrating the mitzvah of returning lost property and conducting business with integrity. Whether it's returning forgotten cash hidden inside a desk or correcting a pricing error that benefits you, true righteousness means doing what's right because Hashem commands it—not because anyone else is watching. The latter portion of the episode returns to the Talmud's stories of prayer for rain, emphasizing that a generation's spiritual state affects the effectiveness of its leaders' prayers. The episode culminates with a profound lesson on gratitude and perspective: complaints generate more negativity, while appreciation and positive expectation create opportunities for greater blessing. Rabbi Wolbe teaches that our words, attitudes, and outlook shape the spiritual reality we experience. _____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 27, 2026, in Houston, Texas.Released as Podcast on June 15, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Taanit, #Rainmaker, #Faith, #Emunah, #Honesty, #Integrity, #PositiveMindset, #Gratitude, #DivineProvidence, #PersonalGrowth, #CharacterDevelopment, #SpiritualGrowth, #AttitudeMatters, #Blessings, #MindsetShift, #LiveWithPurpose ★ Support this podcast ★

Merci à Julien !Les livres cités : Regretting Motherhood, a nonfiction work by Israeli sociologist Orna Donath, first published in Hebrew in 2015 Le regret maternel is a 2023 French nonfiction book by Astrid Hurault de LignyLe temps du choix : être ou ne pas être mère - Bettina Zourli, 2022Les liens dont on parle : "Attrape-le !" — Heureusement, Enzo n'a pas tremblé

News and commentary for Monday, 15 June, 2026. “The War is [almost] over.” Yeah, we’ve heard it before. We’re hearing it again. Perhaps even from additional sources. Fer sure, take it with a grain of salt. But there’s more, on other fronts…

This teaching series is based on the tradition of “Shabbat Shuva,” or the “Shabbat of Return,” which falls between Rosh Hashana and Yom Kippur (the Day of Trumpets and the Day of Atonement). The text for this tradition is Hoshea (Hosea) chapter 14, which begins, “O Yisra'el, return to Yahweh your Elohim…” After having gone through the Spring Feasts – Passover, Unleavened Bread, and Shavuot, which are types and shadows of the Hebrews' exodus from Egypt and journey to Mt. Sinai, have you maintained a faithful, straight walk in Torah? Or have you gotten “off the path” a little or a lot? Do you sense a call to return to the path, to Yahweh? • What is meant by “crookedness”? What does crookedness cause you to do? • Regarding the call to return – return to what? From there, Rabbi Berkson takes us into Leviticus 26 to examine the reasons for returning to the Covenant. In Leviticus chapter 26, the blessings and curses associated with Yahweh's Covenant with His people are listed. • How will you be able to walk in Covenant with the Creator? From Leviticus, we go to Deuteronomy 4:25, where we see that Yahweh has an issue with His people and their idol worship. How can we relate to them today regarding ‘idol worship'? Rabbi Berkson then takes us to Deuteronomy chapter 30 to show us one of Moses' final exhortations to the people as they are about to cross over into the Promised Land. Interestingly, Yahweh, through Moses, told the people that in their future they would stray from the path they were supposed to walk and be taken from the Land by their enemies, but as they were living in a foreign land, their hearts would turn back to Yahweh, and they would return once again to possess and live in their Promised Land. • In this chapter, we see the phrase, “circumcise your heart” – what does that mean? Isn’t that just a “New Testament” concept? What is it doing left of Matthew? And then we are taken to Romans chapter 10, where Rabbi Berkson points out that the apostle Paul is clearly writing about Torah observance and, indeed, substitutes the word ‘Messiah' for the word ‘Torah' as he quotes Moses in Deuteronomy chapter 30. • What does Romans 10:4 really mean? • What is “the righteousness of belief”? • What is “the good news of the good”? • Was there “Good News” before the New Testament? Verse-by-verse and step-by-step, Rabbi Steve Berkson takes us on a journey of discovery and learning how to covenant with our Creator and Father, which, from time to time, requires us to turn around and return to His Word so that we can have a sure entrance into His Kingdom. Learn more about MTOI: https://mtoi.org | The MTOI App https://mtoi.org/download-the-mtoi-app Follow MTOI: https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide Contact MTOI: admin@mtoi.org (423) 250-3020 Join us LIVE (all times Eastern): • Torah Study, Fridays 7:30 pm • Shabbat Service, Saturdays 1:15 pm Streaming available on YouTube, Rumble, MTOI App, and mtoi.org

Heaven is Shaking the Bear Iran in Prophecy Crumbling Bear Walls     Good news! Transcripts of Heaven Shaking the Bear are still coming thanks to a volunteer.   Click here to view Transcript 1. Click here to view Transcript 2. Click here to view Transcript 3. Click here to view Transcript 4. Click here to view Transcript 5. Click here to view Transcript 6. Click here to view Transcript 7. Click here to view Transcript 8. Click here to view Transcript 9. Click here to view Transcript 10. Click here to view Transcript 11. Click here to view Transcript 12. Click here to view Transcript 13. Click here to view Transcript 14. Click here to view Transcript 15.   There is a Heaven Shaking the Bear playlist to make it easier to find the videos. Click if you missed past livestreams: Heaven is Shaking the Bear Playlist   The Shabbat livestream is the next installment of Heaven Shaking the Persian Bear. We’ll take a final look at another Bear kings of the East drawn into the river as well as the cost of the repairs needed to break the walls of the beast kingdoms.   Please join us. Shabbat Shalom! YouTube livestream at 4:00 pm Eastern on Shabbat News, news, news…   Although we have over 1,000 videos on YouTube, recent shenanigans with other “conservative” ministries and news outlets have resulted in removal of channels. We have backed up most of our videos just in case, and the more so since we embarked on Heaven Shaking the Persian Bear. We pray this series will be secreted in an ark for those earnestly seeking The Holy One and His Word for today. Should our YouTube channel ever be suspended, you can continue on another platform. Scroll to the bottom of the page to click on links to other platforms where you can find us, like Podbean, Substack, Odysee, and Hebrew Nation Radio. The website tab for the Arava articles has been improved!   Please SUBSCRIBE to our newsletter to get new teachings.

In this continuation of the "Rainmaker" narratives from Tractate Ta'anit, Rabbi Aryeh Wolbe explores profound lessons about poverty, faith, honesty, prayer, and personal responsibility. The episode opens with the moving story of Rabbi Elazar ben Pedas, who lived in extreme poverty yet maintained unwavering faith. Through a remarkable dream-like encounter with Hashem, he demonstrates acceptance of Divine providence and a refusal to seek personal gain at the expense of others—even in the World to Come. The discussion then turns to the Torah's uncompromising standard of honesty. Rabbi Wolbe shares powerful contemporary examples illustrating the mitzvah of returning lost property and conducting business with integrity. Whether it's returning forgotten cash hidden inside a desk or correcting a pricing error that benefits you, true righteousness means doing what's right because Hashem commands it—not because anyone else is watching. The latter portion of the episode returns to the Talmud's stories of prayer for rain, emphasizing that a generation's spiritual state affects the effectiveness of its leaders' prayers. The episode culminates with a profound lesson on gratitude and perspective: complaints generate more negativity, while appreciation and positive expectation create opportunities for greater blessing. Rabbi Wolbe teaches that our words, attitudes, and outlook shape the spiritual reality we experience. _____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 27, 2026, in Houston, Texas.Released as Podcast on June 15, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Taanit, #Rainmaker, #Faith, #Emunah, #Honesty, #Integrity, #PositiveMindset, #Gratitude, #DivineProvidence, #PersonalGrowth, #CharacterDevelopment, #SpiritualGrowth, #AttitudeMatters, #Blessings, #MindsetShift, #LiveWithPurpose ★ Support this podcast ★

Ḥesed is God's steadfast covenant love and faithfulness as revealed in His character, His promises to Israel and David, and ultimately fulfilled in Jesus Christ. Because God has shown us this loyal love, He calls us to reject empty religion and become a ḥesed-shaped people who faithfully love Him and one another. The Hebrew word ḥesed describes God's steadfast, covenant love: loyal, merciful, faithful, and kind. God's ḥesed calls us not only to receive His love and faithfulness with confidence, but also to practice the same kind of loyal love toward Him and one another in the church. Exodus 34:6–7 — God reveals Himself as merciful and gracious, abounding in covenant faithfulness (ḥesed). Deuteronomy 7:9 — God faithfully keeps His covenant faithfulness (ḥesed) across generations. Psalm 136 — The ḥesed psalm: God's ḥesed endures forever. 2 Samuel 7:11b–16 —God's loyal love (ḥesed) is expressed in God's covenant promise to David's house. Luke 1:68–75 — Jesus as the fulfillment of God's covenant faithfulness (ḥesed). Hosea 6:6–7 — Essentially, God is saying, “I do not want empty ceremonies from people who are betraying Me in their heart. I desire ḥesed.” Micah 6:8 — To love ḥesed is to love covenant loyalty. It means we do not treat our relationships with God as a convenience or something to discard when it doesn't align with our desires. Ruth 1:16 — “For where you go, I will go, and where you lodge, I will lodge; your people are my people, and your God is my God.” Galatians 6:1–2 — A ḥesed community is one filled with loyal, gentle, burden-bearing love and faithfulness.The post Transformation 3: The Power of Loyalty first appeared on Living Hope.

In a Trinitarian passage, Jesus (the Son) declares, "I will ask the Father, and he will give you another παράκλητος (parakletos), to be with you forever." The understanding of that Greek designation of the Holy Spirit is critical for grasping the promise of Jesus, the assurance it contains, and the marks of its fulfillment. Dr. Phil Ryken, who has been a regular on our podcast, is the President of Wheaton College, 8th in the college's history. His most recent book is I Have My Doubts: How God Can Use Your Uncertainty to Reawaken Your Faith. You can hear many of his talks at Family Life Ministry – Podcast or at Every Last Word.   Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4wqxtaq  M.A. in Biblical Exegesis: https://bit.ly/48FmVtH 

Daily Dose of Hope June 15, 2026   Scripture: 1 Kings 11   Prayer:  Almighty God, Thank you for today and new week.  Thank you for providing for us, caring for us, and protecting us.  Over thousands upon thousands of years, you have taken care of your people.  We give you glory and praise, for who you are.  Thank you, most of all, for sending Jesus, who moved into our neighborhood so that we could begin to understand your love.  Wow.  There are no words to adequately thank you for the sacrifice that saved our lives.  Lord Jesus, we love you and we thank you.  Help us grow in holiness, continue to transform us so we can be a better reflection of you.  In Your Name, Amen   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We are currently working our way through the Old Testament books of 1 & 2 Kings.   Today's reading is 1 Kings 11.  Okay, let's start with the most obvious observation – 700 wives and 300 concubines!  Really?  Did he even know all of their names?  And these women were from many pagan nations all around Israel.  They brought their gods into the palace.  They raised their children worshipping other gods.  What in the world was Solomon thinking?  Where is the wisdom?  Also, I've always found it amusing that the Scripture said that Solomon loved all these foreign women.  How can you love so many women at once?  Maybe lust would have been a more appropriate word.  I didn't do a deep Hebrew word study here but that might be in order soon.   The Scripture says that these women led Solomon astray.  And he didn't just go a little astray, he became totally absorbed in the worship of pagan gods.  He did much evil in the eyes of the Lord.  While it's still shocking, we could kind of see this coming. Those with absolute power and tremendous wealth have a hard time not getting distracted and to say Solomon was distracted is an understatement. The author of 1 Kings says that Solomon's wives led him astray but let's be real, hearts begin to drift far before we make that bad decision. Solomon had probably gradually, slowly been becoming more self-absorbed, self-reliant, and focused on his own wants and needs. Self-importance and arrogance is the beginning of thinking that we don't really need God. We don't need to seek God's will. We've got it all covered.  Who comes to mind from our own society that might be in a similar predicament?   Now, Solomon has broken covenant with God.  He has not held up his end of the deal.  God continually warned him that his prosperity and blessing were contingent on obedience and faithfulness.  Now that Solomon has betrayed God, God will lift his hand of protection.  We begin to see God raise up specific men to come against Solomon.  The united Kingdom will not last.    More tomorrow...   Blessings, Pastor Vicki    

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

In a world that constantly pressures us to blend in, God calls us to stand firm. Just like Daniel and the Hebrew boys in Babylon, we are called to live faithfully in our culture without bowing to its idols. Standing for Christ may lead us into the fire, but it also leads us into the presence of the One who walks through the fire with us. When we refuse to compromise and choose obedience over approval, we discover a freedom that the world can never offer. What area of your life is God calling you to stand up in today?

Fluent Fiction - Hebrew: Lost Treasure in the Alleys of Yerushalayim Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-06-15-07-38-19-he Story Transcript:He: בין הסמטאות הצרות וריחות הבשמים, רוח קיץ חמימה נשבה בשוק העתיק של ירושלים.En: Between the narrow alleys and the scents of spices, a warm summer breeze blew through the ancient market of Yerushalayim.He: אריאל התהלך בעצבנות בין הדוכנים הצבעוניים.En: Ariel walked nervously among the colorful stalls.He: הוא חיפש בעיניהם של האנשים הממהרים, כאילו מחפש משהו חשוב בין הבעות פניהם.En: He searched the eyes of the hurried people, as if looking for something important in their expressions.He: "הגעתי אתמול," הסביר נעם בחיוך, כשהצטרף אליו יחד עם לאה.En: "I arrived yesterday," Noam explained with a smile, as he joined Ariel along with Leah.He: לאה, שהבחינה מיד במצוקתו של אריאל, שאלה בעדינות: "מה קרה, אריאל?En: Leah, who immediately noticed Ariel's distress, gently asked, "What happened, Ariel?He: אתה נראה מודאג".En: You look worried."He: אריאל השפיל את מבטו, לוחש: "איבדתי את השרשרת של סבתא שלי.En: Ariel lowered his gaze, whispering, "I lost my grandmother's necklace.He: זו היתה השריד האחרון ממנה, המורשת של המשפחה שלנו".En: It was the last memento from her, the heritage of our family."He: נעם צירף את כפות ידיו בהרהור, "אני חושב שיש לי רעיון איך למצוא את השרשרת.En: Noam clasped his hands in thought, "I think I have an idea how to find the necklace.He: השוק הזה מלא אנשי עסקים עם יותר מזל מאמת.En: This market is full of business people with more luck than honesty.He: אולי יש אחד שראה אותה או אפילו עזר להיעלמות שלה".En: Maybe there's someone who saw it or even helped with its disappearance."He: לאה הנידה ראשה בתקווה שקטה, "אם נלך בחנות אחת אחת, אולי נמצא רמז.En: Leah nodded with quiet hope, "If we go shop by shop, we might find a clue.He: אני בטוחה שמשהו כאן מוזר, אבל נצטרך לחשוב במהירות.En: I'm sure something here is strange, but we'll need to think fast.He: השוק עומד להיסגר".En: The market is about to close."He: הם התקדמו לדוכן עם אדם חשוד, שסחר באבני חן וזיופים.En: They approached a stall with a suspicious man who dealt in gemstones and fakes.He: נעם הנהן אליו בעיניים צרות.En: Noam nodded at him with narrow eyes.He: "בוא ננסה כאן," הוא אמר בביטחון לא מובן.En: "Let's try here," he said with inexplicable confidence.He: אריאל הרים את השרשרת בפזיזות, מתוח ולחוץ.En: Ariel picked up the necklace impulsively, tense and anxious.He: האם להתעמת?En: Should he confront them?He: "אני רואה משהו," אמרה לאה בעודה מסתכלת בעיון לתוך כוך קטן בין מרכולתו של הסוחר.En: "I see something," Leah said as she carefully examined a small nook between the trader's goods.He: שם, נעול בין הפנינים המזוייפות והאבנים, היתה השרשרת האבודה, זוהרת בפשטותה.En: There, tucked between the fake pearls and stones, was the lost necklace, shining in its simplicity.He: "אתה מצאת אותה!En: "You found it!"He: " קרא אריאל בשמחה נרגשת, מרים את השרשרת אל החובה.En: Ariel exclaimed with excited joy, lifting the necklace triumphantly.He: "הכל בזכותכם," אמר אריאל כשעיניו מלאות תודה כלפי נעם ולאה.En: "All thanks to you," Ariel said, his eyes filled with gratitude towards Noam and Leah.He: לכשהשוק החל להיסגר, והעוברים ושבים פנו לדרכם עם הסלים מלאים וזכרונות יום עמוסים, אריאל למד שלעתים קרובות, יש לקוות על העזרה מחברים ולבטוח בהם שידעו מה נכון.En: As the market began to close, and the passersby went on their way with bags full and memories of a busy day, Ariel learned that often, one must rely on the help of friends and trust them to know what is right.He: המשפחה והחברות התמזגו לרגע אחד קטן בזמזום השוק בירושלים.En: Family and friendship merged for a brief moment in the hum of the market in Yerushalayim. Vocabulary Words:alley: סמטהscent: ריחanxious: לחוץbreeze: רוחstalls: דוכניםexpressions: הבעותmemento: שרידheritage: מורשתluck: מזלhonesty: אמתclue: רמזnook: כוךimpulsively: בפזיזותtriumphantly: אל החובהgratitude: תודהmerged: התמזגוhum: זמזוםnervously: בעצבנותdistress: מצוקהwhispering: לוחשthought: הרהורdisappearance: היעלמותsuspicious: חשודfakes: זיופיםinexplicable: לא מובןtension: מתחconfront: להתעמתtucked: נעולpearls: פניניםpassersby: עוברים ושביםBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: Finding Hope and Community in the Storms of Jerusalem Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-06-15-22-34-02-he Story Transcript:He: בשווקים העתיקים של ירושלים, בבוקר קיץ חם, ליאה עמדה בדוכן שלה, מוקפת שטיחים צבעוניים מעשה ידיה.En: In the ancient markets of Jerusalem, on a hot summer morning, Leah stood at her stall, surrounded by colorful rugs of her own making.He: המוני אדם צעדו בין הדוכנים, ריח תבלינים מילא את האוויר, וקולות הסוחרים קראו לכל עבר.En: Crowds of people walked between the stalls, the scent of spices filled the air, and the voices of the merchants called out in all directions.He: ליאה ידעה שהיא חייבת למכור כמה שיותר היום כדי לרכוש תרופות לאביה החולה.En: Leah knew she had to sell as much as possible today in order to purchase medicine for her sick father.He: בעוד היא מסדרת את הסחורה, היא פגשה את איתן, חבר ילדותה, שעמד עם סל מסחריו.En: While she was arranging her merchandise, she met Ethan, her childhood friend, who stood with his trade basket.He: הוא תמיד היה לבבי ונדיב, ועל אף שלא אמר דבר, היא ידעה שהוא דואג לה.En: He was always warm and generous, and although he didn't say anything, she knew he was concerned for her.He: "איך הולך?En: "How's it going?"He: " שאל בחיוך, אבל היא ראתה דאגה בעיניו.En: he asked with a smile, but she saw the worry in his eyes.He: "צריכה עזרה עם השטיחים?En: "Need help with the rugs?"He: "באותו רגע, קולות השוק השתנו לפתע לרחש של רוח עזה, והחול החל מסתובב סביב, מתנפץ על פניהם של הקונים והסוחרים.En: At that moment, the sounds of the market suddenly changed to the murmur of a fierce wind, and sand began swirling around, crashing against the faces of shoppers and merchants.He: סערה חול פתאומית פגעה בשוק.En: A sudden sandstorm hit the market.He: ליאה הביטה בחרדה על השטיחים שלה, שנפגעו מהחול והאבק.En: Leah looked anxiously at her rugs, which were damaged by the sand and dust.He: היא התלבטה מה לעשות – האם להגן על השטיחים או לרוץ למקום מבטחים?En: She debated what to do—whether to protect the rugs or run to a safe place.He: ליבה נשבר מהמחשבה על השטיחים שנהרסים, אבל היא ידעה שהיא לא תוכל להתמודד לבדה.En: Her heart broke at the thought of the rugs being ruined, but she knew she couldn't handle it alone.He: איתן התקרב אליה ואמר בקול נחרץ, "בואי, נלך למקלט אצלי או אצל מרים.En: Ethan moved closer to her and said firmly, "Come, let's go to the shelter at my place or Miriam's."He: " ליאה היססה, גאוותה נאבקת בצורך לעזרה.En: Leah hesitated, her pride battling her need for help.He: אבל כשהחול התגבר, הבלבול שלה התפוגג.En: But as the sandstorm intensified, her indecision vanished.He: "בסדר," היא לחשה, וחשה הקלה לא מוסברת.En: "Okay," she whispered, feeling an inexplicable relief.He: יחד איתן ומרים עזרו לה להגיע לאוהל של מרים, שבו הייתה אווירה חמימה ומזמינה.En: Together, Ethan and Miriam helped her reach Miriam's tent, where there was a warm and inviting atmosphere.He: מרים, מספרת סיפורים מהוללת, החלה לספר סיפור על אהבה ואומץ שהרגיע את ליבה של ליאה.En: Miriam, a renowned storyteller, began to tell a tale of love and courage that soothed Leah's heart.He: איכשהו, הסיפור עזר לה לשכוח לרגע את צרותיה.En: Somehow, the story helped her forget her troubles for a moment.He: לאחר שהסערה שככה, השוק ניסה לחזור לשגרה.En: After the storm subsided, the market tried to return to normalcy.He: האנשים התאספו לעזור לנקות ולהבין מה אבד ומה נשאר.En: People gathered to help clean up and understand what was lost and what remained.He: בדרכם חזרה לדוכן, הרגישה ליאה ראשונה את תחושת השייכות ושלמות, כשהבינה את החשיבות שבהישענות על אחרים.En: On their way back to the stall, Leah felt a newfound sense of belonging and wholeness, realizing the importance of relying on others.He: וכן, גם את רגשותיו של איתן הפכו לברורים מתמיד.En: And yes, Ethan's feelings became clearer than ever.He: אותו יום, ליאה לא רק הצליחה למכור את כל השטיחים, אלא גם הבינה שאינה לבד במאבקה.En: That day, Leah not only managed to sell all her rugs but also realized she wasn't alone in her struggle.He: היא חשה שהיא חלק מקהילה תומכת, ושהאהבה יכולה להיות נקודת אור בכל סופה.En: She felt like part of a supportive community, and that love could be a beacon of light in any storm. Vocabulary Words:ancient: עתיקיםstall: דוכןsurrounded: מוקפתspices: תבליניםmerchants: סוחריםpurchase: לרכושmedicine: תרופותmerchandise: הסחורהgenerous: נדיבconcerned: דואגmurmur: רחשfierce: עזהdust: אבקanxiously: בחרדהdebated: התלבטהprotect: להגןshelter: מקלטpride: גאווהpride: גאווהbattling: נאבקתrelief: הקלהtent: אוהלsoothed: הרגיעsubside: שככהnormalcy: שגרהbelonging: שייכותwholeness: שלמותrealizing: הבינהrelying: בהישענותstruggle: מאבקהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.