Podcasts about hebrew

In this Bible Story, Moses encounters God through a burning bush calling him to lead his people out of Egypt. This story is inspired by Exodus 3-4:18. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Exodus 3:2 from the King James Version.Episode 33: Moses, now a grown man, walks out among the land one day and sees an Egyptian beating a Hebrew. This causes anger and indignation to rise within him, and so he takes action by killing the Egyptian. Thinking no one had seen him, he was shocked when he was accused of murder while breaking up a fight the next day. This caused Moses to flee from Egypt, and for the next 40 years, he lived as a shepherd in the land of Midian…until one day, God spoke to him through the blaze of a burning bush, changing his life forever.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

February 15, 2026 In this week's Sermon, Pastor Mike Moses closes out Hebrew 2 by show us how The Son suffered for His siblings, showed solidarity with His siblings and ultimately saved His siblings.

Fluent Fiction - Hebrew: Snowflakes & Secrets: Love Amidst the City Grind Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-02-15-08-38-20-he Story Transcript:He: בחורף, כשהשלג כיסה את העיר הלבנה, משרד גבוה ומודרני במרכז העיר עמד מאורגן ויפה.En: In the winter, when the snow covered the white city, a tall and modern office in the city center stood organized and beautiful.He: בכניסה קרצו קישוטי ולנטיין עדינים, מוסיפים אווירה חמה באמצע הקרירות.En: At the entrance, delicate Valentine's decorations winked, adding a warm atmosphere in the midst of the chill.He: לוי, עובד חרוץ ושאפתן, עמד מול המחשב וסידר את המצגת שלו.En: Levi, a diligent and ambitious worker, stood in front of the computer arranging his presentation.He: המבט שלו נדד מדי פעם לרינה, הקולגה שלו, שהיא לא רק יפה אלא גם מקצוענית אמיתית.En: His gaze occasionally drifted to Rina, his colleague, who was not only beautiful but also a true professional.He: לוי היה מאוהב ברינה בסתר, אבל היום הוא היה חייב להתרכז במשימה: מצגת חשובה ללקוח גדול.En: Levi was secretly in love with Rina, but today he had to focus on the task: an important presentation for a major client.He: אבי, המנהל, היה שם לפקח.En: Avi, the manager, was there to supervise.He: הוא עמד בצד ודיבר עם רינה, מנסה להרגיע אותה.En: He stood to the side talking with Rina, trying to calm her.He: לוי הרגיש נקיפת קנאה קטנה, אך התנער מכך במהירות.En: Levi felt a slight twinge of jealousy but shook it off quickly.He: הייתה לו מטרה: להרשים את הלקוח, את רינה, ואת אבי.En: He had a goal: to impress the client, Rina, and Avi.He: כאשר הגיע הזמן לפגישה, לוי נשם עמוק ופנה לעבר חדר הישיבות.En: When the time for the meeting arrived, Levi took a deep breath and headed towards the conference room.He: רינה חייכה אליו בעידוד, ואבי הנהן בראשו באישור.En: Rina smiled at him in encouragement, and Avi nodded his head in approval.He: המצגת החלה.En: The presentation began.He: לוי דיבר בביטחון, אבל אז, לקוח שאל שאלה מפתיעה.En: Levi spoke confidently, but then a client asked a surprising question.He: לרגע, לוי הרגיש את הלחץ עולה, אך הוא נזכר בדבר אחד – הכנה.En: For a moment, Levi felt the pressure rising, but he remembered one thing—preparation.He: עם חיוך קל, הוא ענה על השאלה בצורה ברורה ומשכנעת.En: With a slight smile, he answered the question clearly and convincingly.He: בסוף המצגת, החדר היה מלא במחיאות כפיים.En: At the end of the presentation, the room was filled with applause.He: רינה פנתה ללוי, עיניה בורקות, "עשית עבודה נהדרת!En: Rina turned to Levi, her eyes sparkling, "You did a great job!"He: "לוי חייך, הקשיים נמסו כשלג באביב.En: Levi smiled, the struggles melted away like snow in the spring.He: הוא הבין שהיכולות המקצועיות שלו הן אלו שבולטות באמת.En: He realized that his professional abilities were what truly stood out.He: אולי, חשב, יש כאן יותר מרק עבודה.En: Maybe, he thought, there is more here than just work.He: לוי יצא מהמשרד עם רינה, השלג ירד שוב וגרם לעיר לנצוץ.En: Levi left the office with Rina, the snow fell again, causing the city to sparkle.He: שני הלבבות שמו את המקצועיות במרכז, אך אולי גם מקום לרגשות.En: The two hearts put professionalism in the center, but maybe there was also room for feelings. Vocabulary Words:diligent: חרוץambitious: שאפתןcolleague: קולגהprofessional: מקצועניתsecretly: בסתרsupervise: לפקחtwinge: נקיפהjealousy: קנאהencouragement: עידודapproval: אישורconfidently: בביטחוןpreparation: הכנהconvincingly: משכנעתapplause: מחיאות כפייםsparkling: בורקותstruggles: קשייםmelted: נמסוabilities: יכולותtruly: באמתrealized: הביןhearts: לבבותcover: כיסהdelicate: עדיניםatmosphere: אווירהchill: קרירותpresentation: מצגתgoal: מטרהpressure: לחץclear: ברורהtask: משימהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Jewish Faith & Jewish Facts with Rabbi Steven Garten. Aired: February 15, 2026 on CHRI Radio 99.1FM in Ottawa, Canada. For questions, email Rabbi Garten at rabbishg@templeisraelottawa.com For more CHRI shows, visit chri.ca

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Exploring the Connection Between Matthew 16 and Nehemiah For BibleInTen.com - By DH, 14th February 2026 Welcome back to Bible in Ten! Today, we have another bonus episode as our daily commentary from CG at the Superior Word rounds off Matthew Chapter 16. Matthew's Gospel contains 28 chapters, and remarkably, it mirrors the first 28 books of the Old Testament as arranged in the Christian Bible. So in this episode, having considered Matthew 16, we'll now look at its fascinating counterpart: Book 16 of the Old Testament-Nehemiah. Nehemiah (נְחֶמְיָה / Nechemyah) means “Yah comforts.” That is appropriate because the whole book is comfort through restoration after judgment. Nehemiah functions as a historical “control text,” showing an established covenant pattern that Matthew 16 then re-presents prophetically (while still being literal history in Jesus' life, confirmed by the other Gospel writers).  Isn't the Word of God Amazing?! Let us now take a look at 12 connections which which support the summary of the chapter as detailed in the previous episode.     Unlike pairings between Matthew 14 with 2 Chronicles—where the correspondence spans a wider sweep of history across multiple dispensational stages—the Matthew 16 / Nehemiah pairing is compressed into a narrower prophetic frame (the tribulation-period restoration conflict) and does not proceed step by step.  The lack of a perfectly locked step-by-step sequence is itself instructive.   In Matthew 14 the picture maps a long, ordered panorama where chronology matters as it spans events across Israel's history from the dispensation of law to and prophetic future carries a clearer, more sequential structure. .. But in the Matthew 16 / Nehemiah pairing—focused on the tribulation—Scripture is not chiefly giving a detailed internal timetable; it is giving the shape of the period.   So lets turn to that shape now with these 12 steps. A Demand for a Sign and the First Opposition Matthew 16 opens with the Pharisees and Sadducees coming together to test Jesus, demanding a “sign from heaven.” It is leadership pressure-religious power trying to control the terms. Nehemiah opens with the same kind of pressure appearing as soon as restoration is announced. When Nehemiah arrives with authorization to rebuild, opposition rises immediately: Sanballat and Tobiah are “grieved” that someone came to seek Israel's good (Nehemiah 2:10). They then laugh and scorn: “What is this thing that ye do?” (2:19) The pattern is consistent: when God moves to restore, the entrenched powers demand proof, challenge legitimacy, and attempt to intimidate the work before it begins. “You Can Read the Sky… But Not the Times” Jesus says they can interpret the sky, but they cannot discern “the signs of the times.” The irony is that the very men claiming insight are the ones blind to what God is doing. Nehemiah carries that same irony in restoration form. The enemies act as if they understand the situation and control the outcome—mocking, threatening, and plotting as though the work will collapse on their schedule. But they do not know what's really happening. Their blindness shows in this: they only learn after the fact that their plan has been uncovered. In Nehemiah —“when our enemies heard that it was known unto us, and God had brought their counsel to nought…” (Nehemiah 4:15). They thought they were the ones reading the moment, but they were misreading it completely. The builders knew; the enemies did not. And once the plot was exposed, the intimidation lost its power and the work continued. The Sign of Judgment Remembered With the coming of the end times, the leaders of Israel would be expected to understand the situation they are in—but in Matthew 16 they are shown as unable to read it. Jesus calls them “wicked and adulterous” and says no sign will be given except “the sign of the prophet Jonah.” In the previous episode we learned that, Jonah's “Yet forty days” becomes a prophetic template—forty as judgment time—fulfilled in the temple's destruction about forty years after Christ, and then the long exile that followed. The end-times petition is therefore not, “wait for a new sign,” but: look back, read your history through Scripture, and believe. Nehemiah begins with that same mechanism already in place. The “sign” is not in the sky; it is in the city. Jerusalem stands as a covenant witness—broken, burned, and shamed: “the wall of Jerusalem… broken down, and the gates… burned with fire” (Nehemiah 1:3). And crucially, Nehemiah interprets that ruin as meaning—he does not treat it as mere geopolitics. He confesses, “We have dealt very corruptly… and have not kept the commandments” (1:7), and he appeals to what God had already spoken in the Scriptures about scattering for unfaithfulness and gathering upon repentance (1:8-9). Matthew 16 points Israel to a coming historical sign—temple judgment—meant to force a right reading of Scripture and history. Nehemiah opens with an earlier historical sign—Jerusalem in ruins—meant to do the same. In both cases, the issue is not that God failed to leave evidence. The issue is whether the people will stop being “clueless,” read the sign correctly, internalize what it says about their covenant state, and then return to the Lord in true faith. Crossing Over: From Exile-Space to Covenant-Space The movement across the sea of Galilee (and thus the Jordan-line running through it) pictured a spiritual boundary-those “on the other side” needing to come through Christ. Nehemiah is structured around a grand “crossing” of its own: movement from Persia and the regions “beyond the river” into the land where God's name was set. The restoration work begins when Nehemiah leaves the place of worldly security and goes to the place of covenant accountability. Beware the Leaven: Corrupt Influence Inside the People In Matthew 16, Jesus warns of the “leaven” of the Pharisees and Sadducees—doctrine and influence that works invisibly, spreading through the whole lump until everything is affected. The disciples first think He is speaking about bread, but Jesus corrects them: the danger is not what you eat, but what you absorb. Nehemiah gives a historical picture of that same leaven-principle. The enemy does not remain at the gate. He aims for infiltration—to become familiar, acceptable, even respected within the restored community. During the rebuilding, Nehemiah notes that the nobles were already entangled: “For many in Judah were pledged to him, because he was the son-in-law of Shechaniah the son of Arah, and his son Jehohanan had married the daughter of Meshullam the son of Berechiah.” (Nehemiah 6:18). The leaven isn't merely threat from outside; it is sympathy and alliance forming inside—compromise that feels normal because it comes through “our own people.” And when that leaven is left unchecked, it advances from relationships to residence. In Nehemiah 13, Tobiah is not simply corresponding with leaders—he is granted an actual chamber in the temple precincts (Nehemiah 13:4-9). The unclean influence in its mature form, so that what begins as tolerated association ends as sanctioned presence. This is exactly the warning Matthew 16 carries forward. Don't misread the matter as “bread,” as though the issue were external details. The real danger is the teaching, the partnerships, the slow drift—leavened thinking that spreads through the body while everyone tells themselves nothing serious is happening, until the holy space itself is compromised. Power, Pride, and the Military Temptation Caesarea Philippi was highlighted as a picture-space: Caesar as deified man; Philippi as leaning on the “horse” principle-military pride. Nehemiah's rebuilding occurs under constant threat. The people must be armed while they build.  They work with one hand and hold a weapon with the other (Nehemiah 4:17-18). But Nehemiah carefully frames this: the sword is not their salvation. Their security is God, and vigilance is obedience. Necessary defense exists, but pride in defense is a snare. The people are restored, yet always at risk of trusting the wall more than the Lord. “Who Do You Say That I Am?” and the Community's Confession In Matthew 16, we have the God assisted confession: “You are the Christ.” Nehemiah contains an extended sequence where Israel is restored not merely by masonry but by identity-confession through God's Word: “So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read.” (Nehemiah 8:8). This leads into confession of sin and confession of God's faithfulness (Nehemiah 9). In the Matthew framework: end-times Jews become true “hearers”- not merely readers of signs, but confessors of what the signs meant. 8. Kingdom-Order, and Covenant Enrollment In Matthew 16, everything turns on identity and confession. Israel can offer many assessments of Jesus—prophet, teacher, threat—but the end-times remnant is identified as those who follow Peter's confession: “You are the Christ.” After this, Jesus blesses Peter with a name that ties back to the only sign granted—Bar-Jonah, “son of Jonah.” In other words, Peter typifies the Jews who have heard the sign of Jonah, interpreted their own history rightly, and therefore confess the Messiah they once missed. That confession marks them out as the out-called, and it is on that proclamation that Christ speaks of kingdom entry—the granting of the keys. Nehemiah provides an Old Covenant “control text” for that same movement: a remnant comes to understanding, confession, and then formalized belonging. After the Scriptures are read and the national confession is made (Nehemiah 8-9), the people do not remain in mere emotion or general agreement. They move into enrollment—a defined act of covenant identity: “And because of all this, we make a sure covenant and write it; our leaders, our Levites, and our priests seal it” (Nehemiah 9:38; detailed in chapter 10). Names are written. Allegiance is publicly owned. Commitments and boundaries are stated. And the Hebrew meaning of these written names themselves bear connection to tribulation period events described in Revelation. In typology terms, Nehemiah shows a keys-of-the-kingdom counterpart in historical form, a concrete act of authorized inclusion into a defined covenant community. As Bar-Jonah represents those who finally hear and identify the true Messiah, the sealed covenant in Nehemiah represents those who finally own and enter the restored order. 9. A Messiah Who Must Suffer: The Offense of God's Way In Matthew 16, Peter stumbles over the suffering plan. The moment Jesus speaks openly about rejection, suffering, and death, Peter tries to correct Him—and Jesus rebukes him sharply. The warning is against demanding a triumphant, expectation-shaped messiah while rejecting the true Messiah as God presents Him—first crucified, then glorified. Nehemiah provides the historical control picture of that same offense. Restoration there advances through obedience under scorn. The workers are mocked (Nehemiah 4:1-3), threatened (4:7-8), and worn down by discouragement (4:10). Yet the work moves forward because they refuse the “easy” path of retreat, silence, or compromise. That is the typological connection: Peter's impulse—“this shall not happen to You”—is the human instinct to reject a deliverance that comes through suffering. Nehemiah's remnant models the opposite posture: they accept that God often brings vindication after humiliation.   10. Deny Yourself: The Cost of Faithfulness Under Pressure In Matthew 16, Jesus' call to deny yourself is not abstract spirituality—it is a demand for costly allegiance. In the end-times picture drawn, it means refusing the survival-instinct that compromises truth, and choosing fidelity to Christ even when it carries temporary loss. Nehemiah provides a clear historical control of that same principle. He refuses the governor's allowance—he will not enrich himself at the people's expense: “I and my brethren have not eaten the bread of the governor” (Nehemiah 5:14-19).  In both cases the work of God is advanced by those willing to serve faithfully even when they could have claimed their rights. Vindication: God's Work Revealed Before Enemies Matthew 16 ends with the thought of the Son of Man coming in glory with His messengers-a public unveiling of reality. Nehemiah contains a miniature version of that unveiling: The wall is finished, and the enemies “perceived that this work was wrought of our God” (Nehemiah 6:15-16). The point is the pattern: endurance, completion, public recognition that God did it, not man. What is done in faith is later shown to have been of God. A Remnant Standing at the End Some will make it through the tribulation without tasting death when they see the Son of Man coming in His kingdom. In Nehemiah, the “standing remnant” idea is stated in the narrative milestones that mark survival through the entire pressure campaign to the realized outcome. They survive to completion: “So the wall was finished…” (Nehemiah 6:15). They survive the intimidation campaign and remain in place: after the plot is exposed and collapses, the work continues and the enemies are put to shame (Nehemiah 6:16). They transition from building under threat to ordered life in the city: once the wall is finished, “the doors were set up,” gatekeepers and Levites are appointed, and watch is established (Nehemiah 7:1-3). They are still there as a gathered people at the end of the building phase: “all Israel dwelt in their cities… and all the people gathered themselves together as one man” (Nehemiah 7:73-8:1). They move from completion to public dedication: “at the dedication of the wall of Jerusalem…” (Nehemiah 12:27), culminating in corporate worship and rejoicing (Nehemiah 12:43). Nehemiah doesn't just end with “a wall.” It ends with a preserved community—still present, still assembled, moving from survival under pressure (6:15-16) into established order (7:1-3), unified gathering (7:73-8:1), and dedication/worship (12:27, 43). So the narrative picture of a remnant standing is explicit: some make it through, and they stand in what God established. CONCLUSION: Why This is Controlled Typology In Nehemiah, the question is: Will the returned people truly become God's people again-by truth, separation, and covenant fidelity-rather than by mere structure? In Matthew 16, the question becomes sharper and final: Will Israel discern what their own history meant, reject leavened leadership, confess the true Messiah, accept the suffering plan, and endure to the kingdom? Nehemiah gives the Old Covenant restoration pattern in history. Matthew 16 gives the New Covenant restoration petition in prophecy-picture-centered entirely on Jesus: who He is, what He must do, and what His people must endure in the tribulation period. Nehemiah rebuilds a wall around a city.  Matthew 16 reveals the confession upon which Christ builds His out-calling. Lord God, we thank You for Your word-holy, faithful, and true. Give us discernment for the times we live in. Guard us from leaven-quiet compromise, false teaching, and fear-driven counsel that sounds spiritual but serves another master.  Strengthen us to bear reproach, to deny ourselves, and to endure faithfully until Your purposes are complete.  And may all our confidence rest not in walls, not in strength, not in man-but in the name of the Lord our God. Amen.

Tonight I am going to reveal to you an asset that is worth more than a million dollars and as a Christian single, you already have it at your disposal. With this one asset, you can accumulate so much more- wealth, time and resources. All you need to do is protect it and… press play to hear more! Meditated scriptures: Matthew 6:22-24, Philippians 3:12-14, Matthew 20:40-41, Hebrew 12:1. Suggested readings: Zechariah 4:10, 2 Timothy 1:6-10, Isaiah 50:7, Matthew 18:9. To support this podcast and our ministry, you're welcome to give via:  CashApp: $JLPNetwork  PayPal: paypal.me/JLPNetwork WebsiteIf you've been listening to our podcast ove the years and have been blessed by our content and want to book a one-on-one session with me, visit our website, JLPNetwork.comI can't wait to partner with you and seeing you flourish in singlehood/ in relationships!Shop EmunahCulture's New Merch

Fluent Fiction - Hebrew: Finding Love in Unexpected Places at Shuk Yerushalayim Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-02-14-23-34-02-he Story Transcript:He: בוקר חורפי בשוק ירושלים.En: A winter morning at the Shuk Yerushalayim.He: יעל ואבי מסתובבים בין הדוכנים העמוסים.En: Yael and Avi are wandering among the crowded stalls.He: יום ולנטיין מתקרב, ויעל מחפשת מתנה מיוחדת לבן זוגה.En: Valentine's Day is approaching, and Yael is searching for a special gift for her partner.He: אבי מביט סביב, ספקני.En: Avi glances around, skeptical.He: "זו סתם חגיגת מסחר", הוא אומר.En: "It's just a commercial celebration," he says.He: "לא נמצא כאן משהו אמיתי.En: "We won't find anything real here."He: "בין הדוכנים, ריחות התבלינים משתלבים עם צלילי הקריאה של המוכרים.En: Among the stalls, the scents of spices mingle with the vendors' calls.He: השוק מלא בבדים צבעוניים, פירות טריים וצעצועים פרוותיים.En: The market is filled with colorful fabrics, fresh fruits, and furry toys.He: יעל עוצרת ליד דוכן פרחים ושוקלת ורדים, אך נאנחת ומתנהלת הלאה.En: Yael stops by a flower stall considering roses, but sighs and moves on.He: פתאום, יעל נתקלת ברבקה, מוכרת עם חיוך רחב ועיניים בורקות מאחורי דוכן של תכשיטים וחפצי נוי.En: Suddenly, Yael bumps into Rivka, a vendor with a wide smile and sparkling eyes behind a stall of jewelry and decorative items.He: "חג ולנטיין?En: "Valentine's Day?"He: " שואלת רבקה, "יש לי בדיוק את מה שאת צריכה!En: Rivka asks, "I have just what you need!"He: "רבקה מתכופפת מתחת לשולחן ומוציאה תרנגולת קטנה ומנופפת בה באוויר.En: Rivka bends down under the table and brings out a small chicken, waving it in the air.He: יעל נאלמת דום.En: Yael is dumbfounded.He: "תרנגולת?En: "A chicken?He: כמתנה ליום ולנטיין?En: As a gift for Valentine's Day?"He: " שואלת יעל, מסופקת.En: Yael asks, doubtful.He: רבקה פורצת בצחוק.En: Rivka bursts out laughing.He: "לא בדיוק, יקירה.En: "Not exactly, dear.He: מתנות מהלב, כמו תרנגול, אבל תראי זה.En: Gifts from the heart, like a rooster, but look at this."He: " היא מראה ליעל כלי חמר קשה שנראה כמו לב.En: She shows Yael a hard clay item that looks like a heart.He: "זה מנורת לילה.En: "It's a night light.He: מיוחדת ואישית.En: Unique and personal."He: "אבי מגחך בצד, ויעל מנענעת בראשה בחיוך.En: Avi chuckles on the side, and Yael shakes her head with a smile.He: אולי זה לא מה שחשבה, אבל המתנה מרגישה אישית ומשמעותית יותר מכל דבר אחר שראתה עד כה.En: It might not be what she expected, but the gift feels more personal and meaningful than anything else she's seen so far.He: בהמשך היום, יעל ואבי עוזבים את השוק.En: Later in the day, Yael and Avi leave the market.He: בידיה של יעל המנורה הלבבית, התוצר של מסע מלא חוויות וצחוק.En: In Yael's hands is the heart-shaped lamp, the result of a journey full of experiences and laughter.He: אבי מודה שהיה שווה לעבור את כל הטירוף הזה.En: Avi admits it was worth going through all the madness.He: הם מחייכים, יודעים שלפעמים הדרך למציאת מתנה מיוחדת היא בעצמה חוויה שלא תישכח.En: They smile, knowing that sometimes the journey to find a special gift is itself an unforgettable experience.He: המסקנה היא שהתחושה והחיפוש עצמו חשובים לא פחות מהמתנה עצמה, וחוויות כאלה נשארות בלב לנצח.En: The conclusion is that the feeling and the search itself are as important as the gift, and such experiences remain in the heart forever. Vocabulary Words:wandering: מסתובביםcrowded: העמוסיםapproaching: מתקרבskeptical: ספקניcommercial: מסחרcelebration: חגיגתmingle: משתלביםvendors: המוכריםfabrics: בדיםsighs: נאנחתsparkling: בורקותjewelry: תכשיטיםdecorative: חפצי נויdumbfounded: נאלמת דוםrooster: תרנגולunique: מיוחדתpersonal: אישיתmeaningful: משמעותיתmadness: הטירוףresult: התוצרexperiences: חוויותadmit: מודהunforgettable: שתישכחconclusion: המסקנהitself: עצמהheart: הלבforever: לנצחstalls: דוכניםgift: מתנהpartner: בן זוגהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: Blooming Love: A Valentine's Tale of Courage and Confession Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-02-14-08-38-20-he Story Transcript:He: הפרחים ריחניים והאויר קר, כאשר ולנטיין מתקרב.En: The flowers were fragrant and the air was cold as Valentine approached.He: חוות הפרחים התכוננה לאירוע גדול.En: The flower farm had prepared for a big event.He: יעל, עובדת מסורה בחווה, עבדה במרץ על קישוט השורות.En: Yael, a dedicated worker at the farm, was busily decorating the rows.He: למרות החורף שהשתרר בחוץ, בחממות פרחו צבעונים ורוזות בשלל צבעים.En: Despite the winter that prevailed outside, tulips and roses bloomed in a variety of colors inside the greenhouses.He: בבוקר האירוע, יעל התרגשה במיוחד.En: On the morning of the event, Yael was especially excited.He: היא תכננה כבר זמן רב לספר לאלי על רגשותיה, אך רק המחשבה על כך הפחידה אותה.En: She had long planned to tell Eli about her feelings, but just the thought of it frightened her.He: אלי היה מקסים, תמיד עם חיוך בעיניים.En: Eli was charming, always with a smile in his eyes.He: היא חששה מהיום הזה ומהשיחה שאולי לא תחזור ממנה שלמה.En: She was anxious about this day and the conversation that might not leave her unchanged.He: האירוע התחיל.En: The event began.He: אנשים מכל האזור הגיעו כדי להשתתף ביום הפרחים.En: People from all over the area came to participate in the flower day.He: מדי פעם אלי ניגש ליעל, מחייך ושואל אם היא צריכה עזרה.En: Now and then, Eli approached Yael, smiling and asking if she needed help.He: יעל הסמיקה וחייכה בנימוס, אך לא מצאה את הכוח לדבר.En: Yael blushed and smiled politely but couldn't find the courage to speak.He: לקראת סוף היום, לאחר שהתורים התקצרו, יעל הבינה שזו ההזדמנות האחרונה שלה.En: Toward the end of the day, after the crowds had thinned, Yael realized this was her last chance.He: היא ניגשה לאלי וביקשה ממנו לקחת הפסקה קצרה.En: She approached Eli and asked him to take a short break.He: "בוא נלך לטייל," היא לחשה, כמעט ללא קול.En: "Let's go for a walk," she whispered, almost inaudibly.He: הם הלכו בין הפרחים, האוויר היה קר והעננים הסתירו את השמש.En: They walked among the flowers, the air was cold, and clouds covered the sun.He: יעל עצרה מתחת לעץ מקושט בלבבות.En: Yael stopped under a tree decorated with hearts.He: היא לקחה נשימה עמוקה וסיפרה לו על תחושותיה.En: She took a deep breath and told him about her feelings.He: אלי הופתע, עיניו נפתחו לרווחה.En: Eli was surprised, his eyes opened wide.He: "גם אני תמיד חיבבתי אותך, יעל," הוא אמר, חיוך רחב על פניו.En: "I've always liked you too, Yael," he said, a broad smile on his face.He: עמדו שם ביניהם, מוקפים בפרחים ריחניים, יעל הרגישה הקלה אדירה.En: There they stood between them, surrounded by fragrant flowers, Yael felt immense relief.He: הפחד שחששה ממנו נעלם יחד עם המילים שנשפכו.En: The fear she had dreaded disappeared along with the words that flowed.He: וכך, מתחת לשמיים מכוסים עננים, נולדו רגשות חדשות.En: And so, under cloud-covered skies, new feelings emerged. Vocabulary Words:fragrant: ריחנייםapproached: מתקרבevent: אירועdedicated: מסורהprevailed: השתררgreenhouses: חממותexcited: התרגשהplanned: תכננהfrightened: הפחידהcharming: מקסיםanxious: חששהconversation: שיחהparticipate: להשתתףpolitely: בבנימוסcourage: כוחthinned: התקצרוwhispered: לחשהinaudibly: כמעט ללא קולclouds: ענניםbroad: רחבimmense: אדירהrelief: הקלהdreaded: חששהemerged: נולדוcovered: מכוסיםdecorating: קישוטblushed: הסמיקהopportunity: הזדמנותdeep: עמוקהsurprised: הופתעBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

It's on to part four of our series on the Armour of God. Today Joseph Hammonds as we sit down to have a conversation about the Shield Of Faith. We start off by getting a little bit of Joseph's back story, how he first came into contact with Mormonism then how he made the leap to accepting the Fullness of the Gospel. From there we break down the meaning of the term shield in Hebrew. From there our conversation shifts to what the Shield of Faith guards against, the fiery darts of the adversary. We break what those could be and how the adversary uses them to keep us from reaching our potential, and in this part of the conversation I relate and experience that I don't think I have ever shared before. We wrap this episode all up by asking the questions how we incorporate the Shield of Faith into our discipleship.  Mormon Legacy Ministries:mormonlegacy.org5000 Year Leap Class:mormonlegacy.org/50001830 Book Store1830mercantile.org

Welcome to Day 2797 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2797 – Wisdom Nuggets – Psalm 112:1-10 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2797 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2797 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: Wisdom-Trek: The Mirror Image – The "A to Z" of the Godly Life. Today, we are stepping into the second half of a magnificent diptych. We are trekking through Psalm One Hundred Twelve, covering the entire poem, verses one through ten, in the New Living Translation. To understand the beauty of this psalm, we must remember where we stood yesterday. In our previous trek through Psalm One Hundred Eleven, we studied the "A to Z" of God. That psalm was an acrostic poem—meaning each line began with a successive letter of the Hebrew alphabet—celebrating the perfect works of Yahweh. It described Him as "gracious and compassionate," a Provider of food, a Keeper of covenants, and a God whose works are "truth and justice." Psalm One Hundred Eleven ended with a bridge: "Fear of the Lord is the foundation of true wisdom." Today, Psalm One Hundred Twelve picks up exactly where that verse left off. It is the "twin brother" of the previous psalm. It is also an acrostic poem, following the exact same alphabetical structure. But there is a twist. If Psalm One Hundred Eleven was the "A to Z" of God's Character, Psalm One Hundred Twelve is the "A to Z" of the Godly Person's Character. The psalmist is doing something profound here. He is using the same vocabulary, the same structure, and even the same phrases to describe the believer that he used to describe God. This is the biblical doctrine of the Imago Dei—the Image of God. We become what we worship. If we fear and delight in a God who is gracious, compassionate, and righteous, we will eventually become gracious, compassionate, and righteous ourselves. So, let us look into this mirror and see what a human life looks like when it is fully conformed to the image of the King. The first segment is: The Foundation: Fear and Delight. Psalm One Hundred Twelve: verse one. Praise the Lord! How joyful are those who fear the Lord and delight in obeying his commands. The psalm begins with the same shout as its twin: "Hallelujah!" ("Praise the Lord!"). But then it moves immediately to the human subject: "How joyful are those who fear the Lord..." (Literally, "Blessed is the man who fears Yahweh"). This connects the dots perfectly. Psalm One Hundred Eleven ended with the "fear of the Lord" as the beginning of wisdom. Psalm One Hundred Twelve begins with the "fear of the Lord" as the source of joy. But notice the balance: "...and delight in obeying his commands." This destroys the idea that "fearing God" means being terrified of Him. In the Ancient Israelite worldview, fear and delight are not opposites; they are partners. "Fear" is the recognition of God's ultimate authority

In this session, we dive into the story of Solomon and the construction of the Temple. Solomon, the son of David, becomes known for his wisdom and skillful leadership as the king of Israel. Solomon builds the magnificent Temple in Jerusalem, the place where God's presence dwells among His people. As we explore the significance of the Temple, we reflect on the sacrificial system and the need for a permanent substitute to cover sins. Later, Solomon's disobedience, particularly in taking many wives, leads to his downfall and God's anger. We witness the consequences of Solomon's sin and how it ultimately results in the future division of the kingdom.Bible Readings1 Kings 8:1-52 (Solomon's Prayer of Dedication of the Temple)1 Kings 9:1-9 (God's response to Solomon)Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

In this Jewish Inspiration Podcast episode (Day 126), Rabbi Aryeh Wolbe continues the Gate of Truth (Sha'ar HaEmes) from Orchos Tzaddikim, stressing that truth is the core of God, the soul, and Jewish destiny in exile. Key teachings:Prolonged exile due to sins — Current long exile stems from Jewish sins; we must separate from worldly vanities and cling to Hashem's seal—truth.Sanctify through truth — Abstain even from permissible things to avoid any trace of falsehood (97% truth = 100% false); never lie or mislead Jew or Gentile in any matter.Exile for converts — Hashem scattered Jews among nations to add gerim (converts); honest dealings inspire non-Jews to join (Midrash: “I will sow her for Myself in the land” = exile brings converts).Return stolen items — Stories of Rabbi Shimon ben Shetach returning a precious stone in a donkey purchase, and sages returning money found in wheat—Gentiles proclaimed “Blessed is the God of the Jews.” Sanctification of God's Name through honesty.Reward of truth — Truth sprouts from earth; righteousness looks down from heaven (Psalms 85:12). Truthful living glorifies Hashem and draws divine favor.Wicked rewarded in this world — Hashem pays wicked for minor merits now to destroy them eternally (Deuteronomy); better for righteous to suffer briefly here and receive eternal reward in Olam Haba.Practical application — Cling to truth in all dealings; exile teaches separation from falsehood and reliance on Hashem alone.The rabbi reflects on modern parallels (antisemitism, unity in crises like Nachshon Waxman) and urges living truthfully to hasten redemption—Moshiach comes when truth prevails. Ends previewing next trait: flattery (chanufa)._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 1, 2025, in Houston, Texas.Released as Podcast on February 15, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Truth, #Emes, #Exile, #Converts, #KiddushHashem ★ Support this podcast ★

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

In this final class about self control in anger is a deep dive in to accepting ourselves. In light of the fact that we may be wrong and accepting others in light of the fact that we may be right. We are introduced to the Ego-Meter a wonderful little inventive idea in how to calculate our self awareness and self esteem in situations that we are threatened by others. Enjoy!

In this Parshas Mishpatim review, Rabbi Aryeh Wolbe explores the practical, common-sense laws (mishpatim) that follow the Ten Commandments—laws that “make sense” (e.g., damages, theft, honesty, fair treatment)—and contrasts them with chukim (statutes with no apparent reason, like the red heifer). He emphasizes that all mitzvot must be fulfilled because they are God's command—not only because we understand them.Key lessons:Mishpatim vs. Chukim — Mishpatim (rational laws) are intuitive (e.g., don't steal, don't murder); chukim defy human logic (King Solomon couldn't understand the red heifer). Yet both are binding—do them because “God said so,” not just because they “feel good.”No compromise in halacha — Halacha never splits the difference (e.g., no “30-foot sukkah” between 20 and 40 feet). Mezuzah on a slant is the only compromise: vertical (one opinion) + horizontal (other) = slant, reminding us that peace in the home requires compromise.Fulfill mitzvot beyond understanding — Even meaningful mitzvot (e.g., Hanukkah candles for history/light) must be done because commanded—not just for emotion or meaning. When the “feeling” fades, the command remains.Parenting parallel — Children must sometimes obey “because I said so” (no explanation)—builds discipline. Same with mitzvot: intellect (chukim) overrides emotion when needed.Mezuzah as reminder — On a slant to symbolize compromise for shalom bayit (peace in the home). Every glance at a mezuzah reminds: do mitzvot for God's sake, even when logic/emotion fails.The rabbi urges: don't rationalize away mitzvot when the reason doesn't resonate—fulfill them with joy and commitment because they are divine commands. Live intentionally: intellect + heart + command = true avodah._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 13, 2026, in Houston, Texas.Released as Podcast on February 13, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Mishpatim ★ Support this podcast ★

In this Jewish Inspiration Podcast episode (Day 126), Rabbi Aryeh Wolbe continues the Gate of Truth (Sha'ar HaEmes) from Orchos Tzaddikim, stressing that truth is the core of God, the soul, and Jewish destiny in exile. Key teachings:Prolonged exile due to sins — Current long exile stems from Jewish sins; we must separate from worldly vanities and cling to Hashem's seal—truth.Sanctify through truth — Abstain even from permissible things to avoid any trace of falsehood (97% truth = 100% false); never lie or mislead Jew or Gentile in any matter.Exile for converts — Hashem scattered Jews among nations to add gerim (converts); honest dealings inspire non-Jews to join (Midrash: “I will sow her for Myself in the land” = exile brings converts).Return stolen items — Stories of Rabbi Shimon ben Shetach returning a precious stone in a donkey purchase, and sages returning money found in wheat—Gentiles proclaimed “Blessed is the God of the Jews.” Sanctification of God's Name through honesty.Reward of truth — Truth sprouts from earth; righteousness looks down from heaven (Psalms 85:12). Truthful living glorifies Hashem and draws divine favor.Wicked rewarded in this world — Hashem pays wicked for minor merits now to destroy them eternally (Deuteronomy); better for righteous to suffer briefly here and receive eternal reward in Olam Haba.Practical application — Cling to truth in all dealings; exile teaches separation from falsehood and reliance on Hashem alone.The rabbi reflects on modern parallels (antisemitism, unity in crises like Nachshon Waxman) and urges living truthfully to hasten redemption—Moshiach comes when truth prevails. Ends previewing next trait: flattery (chanufa)._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 1, 2025, in Houston, Texas.Released as Podcast on February 15, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Truth, #Emes, #Exile, #Converts, #KiddushHashem ★ Support this podcast ★

In this Parshas Mishpatim review, Rabbi Aryeh Wolbe explores the practical, common-sense laws (mishpatim) that follow the Ten Commandments—laws that “make sense” (e.g., damages, theft, honesty, fair treatment)—and contrasts them with chukim (statutes with no apparent reason, like the red heifer). He emphasizes that all mitzvot must be fulfilled because they are God's command—not only because we understand them.Key lessons:Mishpatim vs. Chukim — Mishpatim (rational laws) are intuitive (e.g., don't steal, don't murder); chukim defy human logic (King Solomon couldn't understand the red heifer). Yet both are binding—do them because “God said so,” not just because they “feel good.”No compromise in halacha — Halacha never splits the difference (e.g., no “30-foot sukkah” between 20 and 40 feet). Mezuzah on a slant is the only compromise: vertical (one opinion) + horizontal (other) = slant, reminding us that peace in the home requires compromise.Fulfill mitzvot beyond understanding — Even meaningful mitzvot (e.g., Hanukkah candles for history/light) must be done because commanded—not just for emotion or meaning. When the “feeling” fades, the command remains.Parenting parallel — Children must sometimes obey “because I said so” (no explanation)—builds discipline. Same with mitzvot: intellect (chukim) overrides emotion when needed.Mezuzah as reminder — On a slant to symbolize compromise for shalom bayit (peace in the home). Every glance at a mezuzah reminds: do mitzvot for God's sake, even when logic/emotion fails.The rabbi urges: don't rationalize away mitzvot when the reason doesn't resonate—fulfill them with joy and commitment because they are divine commands. Live intentionally: intellect + heart + command = true avodah._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 13, 2026, in Houston, Texas.Released as Podcast on February 13, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Mishpatim ★ Support this podcast ★

Fluent Fiction - Hebrew: Beneath the Snow: A Winter's Tale of Secrets and Trust Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-02-13-23-34-02-he Story Transcript:He: זה היה חורף קר במיוחד.En: It was an especially cold winter.He: שלג כבד ירד מבחוץ, מכסה את העולם בלבן עבה.En: Heavy snow was falling outside, covering the world in a thick white layer.He: מתחת לקרקע, בבונקר סודי מחוץ לעיר, המציאות הייתה אחרת.En: Beneath the ground, in a secret bunker outside the city, the reality was different.He: הבונקר היה מקום מחסה, תוכנן בקפדנות על ידי איתן, מהנדס מקצועי ומיומן שהקדיש את חייו לבניית מקומות מבטחים לקראת כל מצב חירום אפשרי.En: The bunker was a refuge, meticulously designed by Eitan, a professional and skilled engineer who dedicated his life to building safe havens for any possible emergency situation.He: יום אחד, יעל ולוי, שני עיתונאים נועזים, הגיעו לבונקר בעקבות שמועות על אנשים שמסתתרים בו.En: One day, Yael and Levi, two bold journalists, arrived at the bunker following rumors of people hiding there.He: יעל הייתה עיתונאית חדורת מטרה, מחפשת סיפורים נסתרים, אך חוששת מסודות בעקבות בגידה בעבר.En: Yael was a determined journalist, seeking hidden stories, but cautious of secrets due to a past betrayal.He: לוי היה קולגה נמרץ וחסר פחד, תמיד מוכן להרפתקה הבאה.En: Levi was an energetic and fearless colleague, always ready for the next adventure.He: כשיעל פגשה את איתן, היא הייתה סקפטית.En: When Yael met Eitan, she was skeptical.He: הוא נראה קר ומרוחק, כאילו שמר על כל רגשותיו מאחורי חומה של פרקטיות.En: He seemed cold and distant, as if he kept all his emotions behind a wall of practicality.He: אבל עם הזמן, יעל גילתה שאיתן, למרות חיצוניותו הקשה, הוא אדם בודד מאוד.En: But over time, Yael discovered that Eitan, despite his tough exterior, was a very lonely person.He: הכימיה ביניהם התחילה לפרוח, למרות החשדנות ההדדית.En: The chemistry between them began to bloom, despite the mutual suspicion.He: בחג האהבה, כשהמתח בין יעל ואיתן התמתן מעט, הם הבינו שכדי לשרוד יחד, יש לשים את האמונות המוקדמות בצד.En: On Valentine's Day, as the tension between Yael and Eitan eased slightly, they realized that to survive together, they must set aside their preconceived notions.He: חבריהם מחוץ לבונקר הזהירו מסופת שלגים גדולה המתקרבת, והזמן היה מוגבל.En: Their friends outside the bunker warned of a large approaching snowstorm, and time was limited.He: ובזמן שסופת השלג קרבה ובאה, מצאו עצמם יעל, איתן ולוי בדילמה מוסרית – האם לפתוח את הדלת ללוי שהמתין בחוץ, או להשאיר אותו שם מסוכן?En: As the snowstorm loomed closer, Yael, Eitan, and Levi found themselves in a moral dilemma—whether to open the door for Levi, who was waiting outside, or leave him in harm's way.He: יעל החליטה לפתוח את ליבה ואת הדלתות ללוי ואמרה לאיתן על כוונותיה האמיתיות.En: Yael decided to open her heart and the doors to Levi and revealed her true intentions to Eitan.He: הם סגרו את הכניסה יחד, לרבים הם נהיו קבוצה מגובשת אשר לומדת לעבוד בשיתוף פעולה.En: They closed the entrance together, and gradually they became a cohesive group learning to work in collaboration.He: במהלך הימים שחלפו, יעל הבינה שבמקום לשפוט את איתן על החומות שהקים סביבו, היא צריכה להתמקד בהקמת גשרים.En: As the days passed, Yael realized that instead of judging Eitan for the walls he had built around himself, she needed to focus on building bridges.He: כשהסופה נרגעה והשלג החל להפשיר, יצאו שלושת השותפים לאור היום.En: As the storm subsided and the snow began to melt, the three partners emerged into the daylight.He: הם הצליחו להבין זה את זה טוב יותר, וכך יעל למדה מחדש לפתוח את ליבה ולתת אמון.En: They managed to understand each other better, and thus Yael learned once again to open her heart and trust.He: איתן כבר לא היה רק בכותרות שלה אלא שותף למשימה, וחבר.En: Eitan was no longer just a headline in her stories, but a partner in the mission, and a friend.He: הבונקר הפך לבית חם, מלא בשיתוף פעולה ובתחושת קהילה, מקום שבו סיפורים חדשים יכולים להיכתב והמטרות של יעל יכולות להתגשם בצורה שהפתיעה אף יותר ממה שציפתה.En: The bunker became a warm home, full of cooperation and a sense of community, a place where new stories could be written and Yael's goals could be realized in a way that was even more surprising than she had anticipated. Vocabulary Words:especially: במיוחדcovering: מכסהbeyond: מעברrefuge: מקום מחסהmeticulously: בזהירותengineer: מהנדסdedicated: הקדישhavens: מבטחיםemergency: חירוםskeptical: סקפטיתdistant: מרוחקemotions: רגשותchemistry: כימיהbloom: לפרוחpreconceived: מוקדמותnotions: אמונותapproaching: מתקרבתloomed: קרבהdilemma: דילמהmoral: מוסריתintentions: כוונותcohesive: מגובשתcollaboration: שיתוף פעולהjudging: לשפוטbridges: גשריםsubsided: נרגעהmelt: להפשירdaylight: אור יוםcommunity: קהילהanticipated: ציפתהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: Love Blooms Beneath the Bunker: A Winter's Tale in Tel Aviv Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-02-13-08-38-20-he Story Transcript:He: בבוקר קר וסוער של חורף, תרגיל חרום התנהל בתל אביב.En: On a cold and stormy winter morning, an emergency drill was taking place in Tel Aviv.He: אליאור, מומחה חירום רציני, עבד במשרדו כשקיבל הודעה על התרגיל.En: Elior, a serious emergency expert, was working in his office when he received the notification about the drill.He: הוא מיהר לרדת לבונקר שמתחת למרכז העיר.En: He hurried down to the bunker beneath the city center.He: הבונקר היה חשוך וקר, עם אספקת חירום מפוזרת ומשולחנות מוסדרים בצורה מסודרת.En: The bunker was dark and cold, with emergency supplies scattered around and tables arranged neatly.He: תאורת פלורוסנט זימזמה, מעניקה מקום תחושה מעורפלת של מתח ושלווה ביחד.En: Fluorescent lighting buzzed, giving the place an ambiguous feeling of tension and tranquility together.He: תמר, רכזת מתנדבים פתוחה ובעלת אישיות נעימה, כבר חיכתה שם.En: Tamar, an open-minded volunteer coordinator with a pleasant personality, was already waiting there.He: זה לא היה עבורה תרגיל שגרתי, היא רגילה להיות מוקפת באנשים ובשמחה.En: This was not a routine drill for her; she was used to being surrounded by people and joy.He: היא חיפשה מקום לשבת בו ושמה לב לאליאור שהגיע עם מפה גדולה של העיר.En: She looked for a place to sit and noticed Elior arriving with a large map of the city.He: הם נפגשו לראשונה ליד אחד מהשולחנות עם הציוד.En: They met for the first time near one of the tables with equipment.He: "שלום, אני אליאור," הוא אמר בקול נמוך.En: "Hello, I'm Elior," he said in a low voice.He: "אני תמר," היא חייכה, "אני כאן מתמחה בתרגיל עם הצוות שלנו.En: "I'm Tamar," she smiled, "I'm here interning with our team for the drill."He: " היא שמחה לראות מישהו שאין לו בעיה עם אזהרות חירום ומתייחס ברצינות לכל דבר.En: She was glad to see someone who had no problem dealing with emergency warnings and took everything seriously.He: שניהם הרגישו איך השקט בין הקירות מוצא מקום בליבותיהם.En: Both of them felt how the silence between the walls found a place in their hearts.He: "אני תמיד אוהב לדעת שאנשים בטוחים," אליאור הוסיף אחרי כמה רגעים של שקט.En: "I always like knowing that people are safe," Elior added after a few moments of silence.He: תמר חייכה אליו: "זה חשוב, להרגיש בטוחים במיוחד במצבים כאלו.En: Tamar smiled at him: "It's important to feel safe, especially in situations like these."He: "בזמן התרגיל, נשמעות אזעקות והאוויר בבונקר הפך לכבד.En: During the drill, alarms sounded and the air in the bunker became heavy.He: הם שיתפו פעולה, אליאור הסביר את ראשי התיבות והמפות, ותמר הובילה בסיוע האנשים המעטים שהיו שם.En: They collaborated, with Elior explaining the acronyms and maps, and Tamar leading in assisting the few people who were there.He: ברגע של חרדה, כשמכשיר קשר לא עבד, הם מצאו עצמם בצורך להסתמך זה על זו.En: In a moment of anxiety, when a walkie-talkie stopped working, they found themselves needing to rely on each other.He: "הרגשתי אמון בידיך," אמרה תמר כשמכשיר הקשר התחיל לעבוד שוב.En: "I felt trust in your hands," said Tamar when the walkie-talkie started working again.He: אליאור הסתכל עליה ואמר: "התחלתי להבין שאולי אני צריך לפתוח את עצמי יותר.En: Elior looked at her and said: "I've started to understand that maybe I need to open myself more.He: אולי גם מחוץ לעבודה.En: Maybe even outside of work."He: " תמר הסכימה כשאמרה: "כולנו צריכים להיות אמיתיים, לא רק פסאדה חזקה.En: Tamar agreed, saying: "We all need to be real, not just a strong facade."He: "בסוף התרגיל, הם יצאו מהבונקר.En: At the end of the drill, they exited the bunker.He: בחוץ, השלג הראשון של החורף החל לרדת בעדינות.En: Outside, the first snow of winter began to fall gently.He: "רוצה להיפגש שוב?En: "Would you like to meet again?He: אולי בביתה קפה, בלי אזעקות?En: Maybe at a café, without alarms?"He: " הציע אליאור בחיוך חששני.En: Elior suggested with a timid smile.He: תמר השיבה בניצוץ עיניים: "בשמחה.En: Tamar replied with a twinkle in her eye: "Happily.He: נצא למשהו פשוט יותר.En: Let's go for something simpler."He: "והם עזבו את הבונקר עם תקווה בלב, לקראת הבאות.En: And they left the bunker with hope in their hearts, looking forward to the future.He: אליאור התחיל את דרכו לשיתוף ונכונות להיפתח, ותמר מצאה את הדרך להרגיש שהיא יכולה להיות באמת היא עצמה, אפילו בלי לשמור על חזית קבועה.En: Elior began his journey towards sharing and openness, and Tamar found a way to feel she could truly be herself, even without maintaining a constant front.He: זה היה וולנטיין שונה מהרגיל, אבל אולי היה זה הטוב ביותר לשניהם.En: It was a different kind of Valentine's Day, but perhaps it was the best one for both of them. Vocabulary Words:stormy: סוערemergency: חירוםbunker: בונקרscattered: מפוזרתfluorescent: פלורוסנטambiguous: מעורפלתtension: מתחtranquility: שלווהcoordinator: רכזתroutine: שגרתיinterning: מתמחהcollaborated: שיתפו פעולהanxiety: חרדהwalkie-talkie: מכשיר קשרfacade: פסאדהtimid: חששניgently: בעדינותtwinkle: ניצוץtrust: אמוןsupply: אספקתcenter: מרכזnotification: הודעהnotice: שמה לבequipment: ציודacronyms: ראשי התיבותconscious: מודעsilence: שקטconstantly: קבועהvolunteer: מתנדביםjourney: דרכוBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

In Exodus, Chapter 39, four centuries before God leads Moses and the children of Israel out of Egyptian bondage, God manifested His presence in the life of a young Hebrew boy named Joseph who was sold into slavery, estranged from his family and had “to sing the Lord's song in a strange land”.   While Joseph's geographical placement was not of his own choosing, God was with him.  God's presence in the life of Joseph, can encourage us as we face our challenges in life.  

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

John 12:25 He who loves his life loses it, and he who hates his life in this world will keep it to life eternal. Let's just focus on the first phrase. Jesus stated it as a fact: he who loves his life loses it. He surely means “loves his life in this world” since he contrasts it with “hates his life in this world”. What does He mean by love? I suggest love in this context means that one identifies with, is attracted to, and draws satisfaction from the things and people in this world. He who loves his life in this fallen world is certainly dead. For Jesus is life, and He hates this fallen world, and it hates Him. Anything that isn't of Him is dead. Again, Jesus alone is life. To love something that is dead is to reveal the lost state of the heart. When we live to love with Jesus we love what and who He loves. Loving life in this world is not what He loves. He loves His Father and the things above. In the Spirit, Paul wrote, “set your mind on things above and not on the things that are on the earth”. Do you have a love relationship with your life in this world? If so, Jesus said assuredly, you will lose it. There is a Hebrew word used at the end of an important statement in the Psalms. It's the word “Selah.” It means to pause and ponder what is said. Selah.

Genesis is not a book of science, nor is it a historical book. It is the Book of God. It is a book of faith. While in its entirety the Bible does contains true and important information about many of the sciences, and from a historical context confirms beforehand many of the modern day archeological finds, it must find its primary purpose as the book which affords us the privilege of knowing the Creator Who then created all things. The Hebrew title for Genesis is Bereisheet which means beginning. In the beginning, there we were and as we look at our past and origins, it will give us a great understanding of our present world, and of ourselves. As far back in the past as Genesis was in time, it is still so close to us today; its words are alive and powerful and its truths remain unchanged.Welcome to Messianic Viewpoint with Jacques Isaac Gabizon and our continuing study in the Book of Genesis. Be blessed as you listen in. Shalom! To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29?v=20251111

In February, we will be reading the Psalms and Proverbs from the Contemporary English Version (CEV) of the Bible. This translation is remarkable and has been made possible by the American Bible Society. They have diligently studied the Hebrew text and provided us with a powerful and insightful translation that opens our minds and souls. Our Creator has entrusted us with His words and heart.

In February, we will be reading the Psalms and Proverbs from the Contemporary English Version (CEV) of the Bible. This translation is remarkable and has been made possible by the American Bible Society. They have diligently studied the Hebrew text and provided us with a powerful and insightful translation that opens our minds and souls. Our Creator has entrusted us with His words and heart.

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

David rises. In this lesson, we explore the rise of David, from his defeating the giant Goliath to his eventual reign as king of Israel. We witness David's unwavering trust in God's power and his numerous military victories. Not only that, but we see David's God-honoring heart, desiring to build a temple for God's presence. God responds with promises in the Davidic Covenant. Later, however, as David's successes grow, so does his pride, leading him to commit grave sins of coveting, adultery, and murder. Confronted by the prophet Nathan, David humbly confesses his sins and seeks God's mercy and forgiveness.Bible Readings1 Chronicles 17Psalm 51Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

In this Jewish Inspiration Podcast episode (Day 125), Rabbi Aryeh Wolbe continues the Gate of Truth (Sha'ar HaEmes) from Orchos Tzaddikim, emphasizing relentless commitment to truth in thought, word, and action. Key teachings:Always place truth before you — King Solomon (the “wise one”) teaches to set emes (truth) as your constant guide in all dealings. Make reminders/signs to avoid lying; write down commitments and review them before transactions (business, study, daily life) so truth is fixed in your heart and you don't forget or contradict yourself.Truth in heart & mind — Truth must be implanted and solidified in the heart (not just spoken). Early pious sages sold items at the price fixed in their hearts—even refusing higher offers. If thoughts/commitments risk violation (forgetting), write them down or seek a sage to nullify if needed.Reward of truth — “You decree a word, and it will be fulfilled for you” (Job 22:28)—truthful people's words/thoughts manifest; their dealings (business, lending) reflect unwavering honesty. Hashem fulfills decrees of the truthful.Accept truth from anyone — Don't be embarrassed to accept truth from any person—even small, young, or despised. A precious pearl remains precious regardless of who holds it.Critique & truth — Wise people love truthful critique—it's free self-improvement. Moshe rebuked gently; accept correction without ego. Truth from any source elevates.Modern application — Politicians often flip positions—truth isn't negotiable. We must verify everything against Torah sources (no anonymous claims). Truth stands forever; falsehood collapses. Live congruently: heart, mouth, and actions aligned with emes.The rabbi ties this to daily life: in a world of contradictions (politics, news), prioritize truth over comfort or convenience. Truth connects us to Hashem (Emet); falsehood separates us from our godly soul._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 1, 2025, in Houston, Texas.Released as Podcast on February 12, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Truth, #Emes, #TruthfulLiving, #Accept, #Critique ★ Support this podcast ★

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

In this Jewish Inspiration Podcast episode (Day 125), Rabbi Aryeh Wolbe continues the Gate of Truth (Sha'ar HaEmes) from Orchos Tzaddikim, emphasizing relentless commitment to truth in thought, word, and action. Key teachings:Always place truth before you — King Solomon (the “wise one”) teaches to set emes (truth) as your constant guide in all dealings. Make reminders/signs to avoid lying; write down commitments and review them before transactions (business, study, daily life) so truth is fixed in your heart and you don't forget or contradict yourself.Truth in heart & mind — Truth must be implanted and solidified in the heart (not just spoken). Early pious sages sold items at the price fixed in their hearts—even refusing higher offers. If thoughts/commitments risk violation (forgetting), write them down or seek a sage to nullify if needed.Reward of truth — “You decree a word, and it will be fulfilled for you” (Job 22:28)—truthful people's words/thoughts manifest; their dealings (business, lending) reflect unwavering honesty. Hashem fulfills decrees of the truthful.Accept truth from anyone — Don't be embarrassed to accept truth from any person—even small, young, or despised. A precious pearl remains precious regardless of who holds it.Critique & truth — Wise people love truthful critique—it's free self-improvement. Moshe rebuked gently; accept correction without ego. Truth from any source elevates.Modern application — Politicians often flip positions—truth isn't negotiable. We must verify everything against Torah sources (no anonymous claims). Truth stands forever; falsehood collapses. Live congruently: heart, mouth, and actions aligned with emes.The rabbi ties this to daily life: in a world of contradictions (politics, news), prioritize truth over comfort or convenience. Truth connects us to Hashem (Emet); falsehood separates us from our godly soul._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 1, 2025, in Houston, Texas.Released as Podcast on February 12, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Truth, #Emes, #TruthfulLiving, #Accept, #Critique ★ Support this podcast ★

What does Jewish belonging look like in an age of scrolling, searching, and self-guided learning? In this episode, Samantha Vinokor-Meinrath sits down with independent Jewish educator Netta Asner-Minster, who is inspiring and guiding people on their Jewish journey both in one-to-one classes and on social media to her tens of thousands of followers. Their conversation enthusiastically dives into what it means to coach people through their exploration while meeting them where they are: from curiosity to fluency, from questioning to pride, and sometimes from struggle to belonging. Learn more about Netta's work at nettajewished.com.Learn more about The Jewish Education Project at jewishedproject.orgThis episode was produced by Miranda Lapides and Rina Cohen Schwarz. The show's executive producers are David Bryfman, Karen Cummins, and Nessa Liben. This episode was engineered and edited by Nathan J. Vaughan of NJV Media. If you enjoyed the show, please leave us a 5-star rating and review, or even better, share it with a friend. Be sure to subscribe wherever you listen to podcasts and be the first to know when new episodes are released. To learn more about The Jewish Education Project visit jewishedproject.org where you can find links to our Jewish Educator Portal and learn more about our mission, history, and staff. We are a proud partner of UJA-Federation of New York. 

In the February 12, 2026 episode of The Interpreter Insights Podcast, our host Terry Hutchinson and his guest Mark Johnson discuss President Oaks' first BYU devotional, Noel Reynolds and his work, concluding with Mark's comments about his Interpreter article about Moses Chapter 1 and its similarities to ancient Hebrew literary techniques as they are found in Genesis. The post Interpreter Insights Podcast — February 12, 2026 first appeared on The Interpreter Foundation.

This week's Torah portion is Mishpatim, Hebrew for “laws.” The portion covers Exodus 21:1 to 24:18. At this point in the Exodus chronology, the Israelites are entering their seventh week of freedom. In the previous portion, Yitro, they heard for the first time the Ten Commandments, the Big Ten. If the Ten Commandments are the constitution of this new nation, Mishpatim is the civil and criminal code. This section provides a detailed look at the full covenant. It takes the moral heights of the mountain and applies them to the grit of daily life. Support the show

In this episode, we will discuss the meaning, history, and controversy surrounding the use of Hebrew names for the Father and Son, including the heart behind why I choose to use the names “Yahuah” for the Father and “Yahusha” for the Son. We will explore how ancient Hebrew was written without vowels, how historical events like the Babylonian exile and later scribal traditions influenced pronunciation and translation, and how titles like “Lord” and “God” came to replace the personal Name in many Bible translations, which has deeply influenced our understanding today. We will also examine historical evidence from the Dead Sea Scrolls and early Greek manuscript fragments, which show that the Father's Name was preserved long after the biblical period. We will discuss the difference between misusing the Name versus using it, the cultural and prophetic significance of names in Hebrew thought, and why heart posture matters more than perfect pronunciation.Lastly, we will address the common “cult” accusations associated with using Hebrew names, clarifying what actually defines a cult and encouraging listeners to approach the topic with humility and love. The episode truly emphasizes the “weightier matter”: honoring the Father not just with our words, but how we live. Resources:What is God's Name? E-Book: https://www.promise-perspective.com/products/what-is-gods-name-e-book-2The Tetragram and the New Testament by George Howard: https://letthetruthcomeoutblog.wordpress.com/wp-content/uploads/2025/01/the-tetragram-and-the-new-testament.pdfThe Leon Levy Dead Sea Scrolls Digital Library: https://www.deadseascrolls.org.il/home) Manuscript 11Q5 – 11Q Psa.: https://www.deadseascrolls.org.il/explore-the-archive/image/B-371125Yahuah's name in 11Q5: https://www.deadseascrolls.org.il/explore-the-archive/manuscript/11Q5-2Psalm 129 from DSS: https://www.deadseascrolls.org.il/explore-the-archive/image/B-371128More Psalms: https://www.deadseascrolls.org.il/explore-the-archive/image/B-371135Psalms 102:18-103:1: https://www.deadseascrolls.org.il/explore-the-archive/image/B-367152Tetragrammaton and the Divine Name in Ancient Greek Sources: https://www.tetragrammaton.org/lxx_appdx1c.html“Tetragrammaton”: https://www.dl1.en-us.nina.az/YHWH.html?utm_ Visit my website: www.promise-perspective.comContact me: stephanie@promise-perspective.comSupport the show

This is an episode about Finding the Lord in the Pauses. SELAH.Selah is a Hebrew word, it means to pause, and give rest. So, if your life feels overwhelming and you're trying to keep everything together. In those moments of chaos, God is saying, " COME sit with me. Let's be still for a moment. Let My peace fill this space." THIS IS SELAH. This is a short 8 minute episode. A PAUSE in your day, maybe you can listen too. I'm back. It's been a minute, but I found peace in the pause. I hope you can to in this episode. Happy Listening.Brittany

This episode of Rick and Elaine Discuss the Book of Job is one of the most emotionally weighty and theologically rich conversations in the series so far. From the opening point on, we slow down and allow Job chapter 3 to speak for itself, carefully distinguishing between narrative prose and dense Hebrew poetry, and feel the raw grief rather than rush past it. We honor the honesty of Job's lament, showing that Scripture does not shy away from despair, confusion, or the cry of a righteous sufferer who feels crushed by loss. By drawing thoughtful connections to Genesis, Jeremiah, the Psalms, and ultimately the incarnation of Christ, we frame Job's anguish within the larger biblical story of creation, de-creation, redemption, and the new creation IN Christ Jesus, without softening the pain or offering shallow answers.We openly acknowledge how grief, loss, and suffering distort our perception of life itself, and we invite you to sit with Job's words rather than explain them away. Our discussion gently but clearly points to Christ as the answer Job longed for, not by dismissing Job's darkness, but by showing how Jesus fulfills the hope that Job could only glimpse. This is not a lecture or a debate, but a shared wrestling with Scripture that encourages honesty before God, patience with suffering, and confidence that the Redeemer truly lives. For anyone walking through grief, studying Job, or longing for a deeper, more compassionate approach to Scripture, especially during this holiday season and the New Year approaching, this episode is both challenging and deeply comforting.If you'd like to watch this in video form, as well as episodes already released, hop on over to our Patreon page! Click the link below!https://www.patreon.com/posts/146944369?collection=1984098

Join us for Purim 5786! https://curtlandry.com/register Experience breakthrough in prayer: https://curtlandry.com/deliverance Discover your divine design with PurposeQuest: https://mypurposequest.com In this episode of the Curt Landry Podcast, Rabbi Curt discusses the Hebrew month of Adar, which highlights surrendering to God's instruction and divine timing. After our redemption in Shevat, there is a moment of pause in Adar, where we face a choice: will we surrender to God's timing for our next steps, or stay stuck in old habits and patterns? To align with change and the life God desires for you, it is vital to prioritize daily quiet time with the Father and declare who you are in Him. As we remain rooted in our true identity, God will position us for divine appointments to intercede in the lives of others. Like Queen Esther in the story of Purim, we're invited to participate in God's rescue mission as we choose courageous obedience. Join Rabbi and Darrell as they pray a powerful prayer to break off the spirit of death and discouragement, share a personal story of how obedience and God's timing saved a woman's life, and offer insight into how to press forward when you feel stuck and defeated.

Fluent Fiction - Hebrew: Healing With Harmony: Avi's Transformative Musical Journey Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-02-12-08-38-20-he Story Transcript:He: אבי הלך בשדה רחב ידיים.En: Avi walked through a wide-open field.He: הרוח החורפית נגעה בקלות בפניו.En: The winter wind gently touched his face.He: הוא נסע לקיבוץ כפר בלום.En: He traveled to Kibbutz Kfar Blum.He: לשם הגיע כדי להתנדב בבית החולים השדה שהוקם שם.En: He went there to volunteer at the field hospital that was set up there.He: מסביבו, הכל היה ירוק ונעים.En: Around him, everything was green and pleasant.He: קיבוץ כפר בלום היה ידוע בנופים המרשימים שלו, שנראו כאילו נלקחו מתוך גלויה.En: Kibbutz Kfar Blum was known for its impressive landscapes, which looked as if they were taken straight from a postcard.He: אבי היה אדם עם לב רחב ורצון לעזור.En: Avi was a person with a big heart and a desire to help.He: אך הוא חשש.En: But he was worried.He: לא היו לו הרבה כישורים רפואיים וזה הטריד אותו.En: He didn't have many medical skills, and that troubled him.He: החיוך על פניו נשמר ורק חבריו הטובים, נועה ותמר, היו אלו שידעו על כך.En: The smile on his face remained, and only his good friends, Noa and Tamar, knew about it.He: בחוץ היה קר, והשמים היו ברורים.En: Outside, it was cold, and the skies were clear.He: אך בפנים, לבו של אבי היה מלא בסיכוי.En: But inside, Avi's heart was full of hope.He: הוא צריך לעשות משהו כדי לשמח את החולים והצוות, אפילו על רקע הצלילים המתמידים של מכשירים רפואיים ורעש מסביב.En: He needed to do something to cheer up the patients and staff, even against the constant sounds of medical devices and surrounding noise.He: פתאום עלה בו רעיון – הוא יזום הופעה מוזיקלית קטנה.En: Suddenly, an idea popped into his head – he would organize a small musical performance.He: המוזיקה הייתה תמיד חלק מחייו הסודיים.En: Music had always been a part of his secret life.He: בהתחלה, היה לאבי מעט חשש.En: At first, Avi had some apprehension.He: האם זה יפעל?En: Would it work?He: האם זה יספק את המטרה?En: Would it serve the purpose?He: אך הוא ידע שהוא חייב לנסות.En: But he knew he had to try.He: בערב של יום האהבה, הוא אסף את נועה ותמר, ויחד הם החלו להכין את ההופעה.En: On the evening of Valentine's Day, he gathered Noa and Tamar, and together they began preparing the performance.He: האווירה במחנה שדה השתנתה.En: The atmosphere at the field camp changed.He: היה ברור שמשהו מיוחד עומד להתרחש.En: It was clear that something special was about to happen.He: הערב הגיע.En: Evening came.He: האור מהפנסים העלה צללים על הקירות והצוות הרפואי חייך כשהחולים התחילו להתאסף.En: The light from the lamps cast shadows on the walls, and the medical staff smiled as the patients began to gather.He: אבי לקח את הגיטרה והחל לנגן.En: Avi took the guitar and began to play.He: צלילים עלו אל האוויר החורפי הקר.En: Sounds rose into the cold winter air.He: משמעי המוזיקה רוממו את כולם.En: The music elevated everyone.He: החולים שכבו במיטותיהם, חלקם חייכו, אחרים מחאו כפיים יחד עם הקצב.En: The patients lay in their beds, some smiled, others clapped along with the rhythm.He: הרופאים והאחיות, עדיין עסוקים במלאכתם, העיפו מבטים וחייכו בעצמם.En: The doctors and nurses, still busy with their tasks, glanced over and smiled themselves.He: לרגע הרגיש אבי שהוא עשה משהו משמעותי.En: For a moment, Avi felt he had done something meaningful.He: הוא ראה את השמחה בעיניים סביבו והבין כמה שבירה המוזיקה יכולה לשנות.En: He saw the joy in the eyes around him and understood how transformative music could be.He: כל החששות שלו נמוגו והוא ראה עד כמה חשוב היה להאמין ביכולת שלו להשפיע.En: All his worries melted away, and he realized how important it was to believe in his ability to make an impact.He: בסוף המופע, אבי עמד מבוייש, אבל שמח ועוצמתי.En: At the end of the performance, Avi stood bashful, but happy and empowered.He: נועה ותמר חיבקו אותו והרגישו את השינוי בחברם.En: Noa and Tamar hugged him and felt the change in their friend.He: התשוקה שלו למוזיקה הפכה לכלי רב עוצמה לחיבור ולתרומה למקום שבו היה.En: His passion for music had turned into a powerful tool for connection and contribution to the place he was in.He: מאותו יום, אבי הבין שהוא יכול לשנות עולמות בדרכו שלו.En: From that day on, Avi realized he could change worlds in his own way.He: המוזיקה הייתה שער לפתיחת לבבות, והוא ידע שימשיך להשתמש באהבתו לרפא ולחבר את העולם סביבו.En: Music was a gateway to open hearts, and he knew he would continue to use his love to heal and connect the world around him. Vocabulary Words:field: שדהgently: בקלותvolunteer: להתנדבimpressive: מרשימיםtroubled: הטרידconstant: מתמידיםapprehension: חששpurpose: מטרהgather: להתאסףCasts shadows: העלה צלליםelevated: רוממוglanced: העיפו מבטיםtransformative: שבירהworried: חששותempowered: עוצמתיpassion: תשוקהcontribution: תרומהgateway: שערcheer up: לשמחsounds: צליליםsurrounding: מסביבsmiled: חייךperformance: הופעהmusical: מוזיקליתatmosphere: אווירהmoment: לרגעmeaningful: משמעותיchange: השינויimpact: להשפיעopen hearts: פתיחת לבבותBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Welcome to Day 2795 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2795 – Wisdom Nuggets – Psalm 111:1-10 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2795 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred ninety-three of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The A to Z of Wonder – Studying the Works of the Faithful God Today, we step off the battlefield of Psalm One Hundred Ten and walk into the study hall of the saints. We are beginning our exploration of Psalm One Hundred Eleven, covering the entire poem, verses one through ten, in the New Living Translation. In our previous trek through Psalm One Hundred Ten, we stood in the Divine Council. We saw the Messiah—the Priest-King after the order of Melchizedek—seated at the right hand of Yahweh. We witnessed the promise that He would crush the head of the serpent and make His enemies a footstool. It was a psalm of cosmic warfare, high theology, and future judgment. It was the view from the Throne. Psalm One Hundred Eleven shifts the perspective from the Throne to the Congregation. If Psalm One Hundred Ten was about the King's power, Psalm One Hundred Eleven is about the People's praise. It is a response to the victory. It is a quiet, organized, and deeply thoughtful meditation on what God has done. In the original Hebrew, this psalm is an acrostic poem. Each line begins with a successive letter of the Hebrew alphabet—Aleph, Bet, Gimel, and so on. It is an "A to Z" of praise. The psalmist is telling us that God's works are so complete, so perfect, and so orderly that they cover the entire alphabet of existence. Nothing is missing. This psalm invites us to become students. It tells us that the works of God are not just to be glanced at; they are to be "studied." So, let us open our textbooks of grace and begin our study of the works of the Lord. The first segment is: The Council of the Upright: The Context of Praise. Psalm One Hundred Eleven: verse one. Praise the Lord! I will thank the Lord with all my heart as I meet with his godly people. The psalm begins with the shout: "Hallelujah!" ("Praise the Lord!"). But immediately, the psalmist moves from the shout to the heart. "I will thank the Lord with all my heart..." This is wholehearted integration. There is no fragmentation here. His intellect, his emotions, and his will are all aligned in gratitude. And notice the location: "...as I meet with his godly people." The Hebrew phrase here is fascinating: "In the council (sod) of the upright and in the assembly." We have talked often about the Divine Council—the assembly of spiritual beings in heaven. Here, the psalmist uses that same terminology to describe the gathering of believers on earth. The church, the synagogue, the gathering of the saints—this is the earthly counterpart to the heavenly council. Just as the angels gather around the throne to discuss God's decrees, the...