Podcasts about hebrew

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

We explore the message of the prophets and their prophecies about a coming king who will restore everything, a true beacon of hope for the nation and the entire world. We see further details about the promised king, describing him as more than just a man, but also God himself. We discuss the future of Israel under the king's reign and the hope in his resurrection. Further, we highlight prophecies about a new covenant God plans for Israel and their return to their land after exile.Bible ReadingsIsaiah 9:2-7Isaiah 53:2-12Jeremiah 31:31-34Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

In this Jewish Inspiration Podcast episode (Day 130), Rabbi Aryeh Wolbe continues the Gate of Flattery (Chanufa) from Orchos Tzaddikim, detailing the profound dangers of associating with or validating the wicked (resha'im), even without direct praise.Key teachings:Befriending the wicked is flattery — Associating with evildoers implies acceptance (“I'm okay with you as you are”) and gives them validation. It's itself an act of chanufa.Five major dangers of such association: You love someone who hates the Creator—contradicting loyalty to Hashem.You absorb their negative ways (inevitable influence).Others see your friendship and think “if he's friends with him, it's okay for me too”—spreading the rot.Even if they don't imitate, they become accustomed to seeing forbidden things.You fail to protest/reprimand when able—making you accountable for their sins (mitzvas tochacha).Reprimand only when accepted — If they won't listen, don't speak (avoids lashon hara and escalation). Instead, pray for their improvement.Personal story — A woman was deeply hurt by another's nasty comment in class. Rabbi advised praying for the offender's insight rather than confrontation. A week later, she returned transformed—now loving the person and praying for their growth, turning pain into an opportunity for elevation.Becoming “big” (gadol) — True greatness means expanding beyond self: responsibility for spouse, children, community, Klal Yisrael. Start small (self-improvement), then influence outward. Rabbi Saul Salanter's journey: couldn't change the world → country → town → neighborhood → family → only self.Practical application — Don't compare or compete; maximize your unique gifts. Patience and kindness (e.g., not honking in traffic) reflect self-respect and prevent spiritual “bankruptcy.” Small acts of restraint build character and influence others positively.The rabbi urges: begin at home, expand responsibility outward, and live with self-awareness—true greatness is selflessness and influence through example, not ego._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 5, 2026, in Houston, Texas.Released as Podcast on February 20, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Praising, #Wicked, #Honoring,  #Truthful, #Speech ★ Support this podcast ★

“If you humble yourself before the Lord” ... you will be in the perfect position for Lent. In this Ash Wednesday episode of Coffee to Go, hosts Karin Peter and Blake Smith turn to Psalm 51 – the ultimate example of humility and repentance, to think about the importance of self-reflection and turning our hearts toward God for a good “cleaning.” But beware, cleaning the heart takes on special meaning in the Hebrew scriptures.  Asking for a clean heart is asking for a whole lot more than just getting a “bath.” It's about getting a whole makeover. Listen to more episodes in the Coffee to Go series. Download the Transcript. Listen to the Percolating on Faith episode on Satan. Book mentioned by Karin Peter is: The Quest for the Historical Satan, by Miguel De La Torre and Albert Hernandez. Thanks for listening to Faith Unfiltered!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey. NOTE: The series that make up Faith Unfiltered explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Faith Unfiltered is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ.

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) An overview of these chapters.(02:05) Abraham's prophetic call and the symbolism of the mighty tree with sacred associations.(13:26) “Is anything too hard for the Lord?”(14:00) Hebrew word play with laugh, rejoice, and Isaac's name. Doubts and hopes are tied together in this story.(16:36) Abraham bargains with the Lord for Sodom and Gomorrah to be saved because he knows the mercy of God.(23:25) The story of Sodom and Gomorrah also portrays God's justice.(24:34) Lot makes efforts to save his family from destruction in Genesis 19.(29:33) Lot pitching his tent toward Sodom cost him his family.(33:41) The troubling narrative of Lot's two daughters and the cave in Genesis 19.30-38.(38:22) Beauty for ashes in Isaiah 61.3. Through tragic experiences, beauty can come to pass. Your origin story is not who you are.(41:48) Genesis 20 is a triplet of the same story. This chapter introduces the Elohist's narrative, a source text most likely related to Lehi's Brass Plates text.(43:04) The long-promised day finally comes and Isaac is born. We should trust and have faith in promises that take time to be fulfilled. The Song of Sarah.(44:57) Hagar and Ishmael are cast out of Abraham's household and they wander in the wilderness. Their water runs out and God shows her a well of water. God helps us, but also wants us to do all we can.(55:22) Complexities, gaps, and anachronisms in Genesis 21. A covenant, a sacred well, and a tree at Beer-sheba are illustrations of temple imagery, connecting the Patriarchs to figures of the temple and visionary experiences.(58:41) The burial of Sarah in Genesis 23. Different ways to read Abraham's “mourning” and “weeping” for Sarah.(1:03:00) The Lord asks Abraham to sacrifice his son Isaac upon Mount Moriah, the foundation stone, Jerusalem's most sacred ground.(1:06:47) We are here to be tested. We will have trials of faith equal to Abraham's.(1:11:05) Isaac is an excellent type of Jesus Christ. Elder Melvin J. Ballard shares his feelings regarding Heavenly Father sacrificing his Son. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 360 | Genesis 18-23, Come Follow Me 2026 (February 23-March 1) appeared first on LDS Scripture Teachings.

Dennis Prager. The Moral God.  ------------------------------------------------------------------------ For a great archive of Prager University videos visit- https://www.youtube.com/user/PragerUniversity/featured   Donate today to PragerU! http://l.prageru.com/2eB2p0h Get PragerU bonus content for free! https://www.prageru.com/bonus-content Download Pragerpedia on your iPhone or Android! Thousands of sources and facts at your fingertips. iPhone: http://l.prageru.com/2dlsnbG Android: http://l.prageru.com/2dlsS5e Join Prager United to get new swag every quarter, exclusive early access to our videos, and an annual TownHall phone call with Dennis Prager! http://l.prageru.com/2c9n6ys Join PragerU's text list to have these videos, free merchandise giveaways and breaking announcements sent directly to your phone! https://optin.mobiniti.com/prageru Do you shop on Amazon? Click https://smile.amazon.com and a percentage of every Amazon purchase will be donated to PragerU. Same great products. Same low price. Shopping made meaningful. VISIT PragerU! https://www.prageru.com FOLLOW us! Facebook: https://www.facebook.com/prageru Twitter: https://twitter.com/prageru Instagram: https://instagram.com/prageru/ PragerU is on Snapchat! JOIN PragerFORCE! For Students: http://l.prageru.com/2aozfkP JOIN our Educators Network! http://l.prageru.com/2aoz2y9 -------------------------------------------------------------------- The Rational Bible: Exodus by Dennis Prager   NATIONAL BESTSELLER "Dennis Prager has put together one of the most stunning commentaries in modern times on the most profound document in human history. It's a must-read that every person, religious and non-religious, should buy and peruse every night before bed. It'll make you think harder, pray more ardently, and understand your civilization better." — Ben Shapiro, host of "The Ben Shapiro Show" "Dennis Prager's commentary on Exodus will rank among the greatest modern Torah commentaries. That is how important I think it is. And I am clearly not alone... It might well be on its way to becoming the most widely read Torah commentary of our time—and by non-Jews as well as by Jews." — Rabbi Joseph Telushkin, bestselling author of Jewish Literacy Why do so many people think the Bible, the most influential book in world history, is outdated? Why do our friends and neighbors – and sometimes we ourselves – dismiss the Bible as irrelevant, irrational, immoral, or all of these things? This explanation of the Book of Exodus, the second book of the Bible, will demonstrate that the Bible is not only powerfully relevant to today's issues, but completely consistent with rational thought. Do you think the Bible permitted the trans-Atlantic slave trade? You won't after reading this book. Do you struggle to love your parents? If you do, you need this book. Do you doubt the existence of God because belief in God is “irrational?” This book will give you reason after reason to rethink your doubts. The title of this commentary is, “The Rational Bible” because its approach is entirely reason-based. The reader is never asked to accept anything on faith alone. As Prager says, “If something I write does not make rational sense, I have not done my job.” The Rational Bible is the fruit of Dennis Prager's forty years of teaching the Bible to people of every faith, and no faith. On virtually every page, you will discover how the text relates to the contemporary world and to your life. His goal: to change your mind – and then change your life.   Highly Recommended by ACU. Purchase his book at- https://www.amazon.com/Rational-Bible-Exodus-Dennis-Prager/dp/1621577724   The Rational Bible: Genesis by Dennis Prager  USA Today bestseller Publishers Weekly bestseller Wall Street Journal bestseller Many people today think the Bible, the most influential book in world history, is not only outdated but irrelevant, irrational, and even immoral. This explanation of the Book of Genesis, the first book of the Bible, demonstrates clearly and powerfully that the opposite is true. The Bible remains profoundly relevant—both to the great issues of our day and to each individual life. It is the greatest moral guide and source of wisdom ever written. Do you doubt the existence of God because you think believing in God is irrational? This book will give you many reasons to rethink your doubts. Do you think faith and science are in conflict? You won't after reading this commentary on Genesis. Do you come from a dysfunctional family? It may comfort you to know that every family discussed in Genesis was highly dysfunctional! The title of this commentary is “The Rational Bible” because its approach is entirely reason-based. The reader is never asked to accept anything on faith alone. In Dennis Prager's words, “If something I write is not rational, I have not done my job.” The Rational Bible is the fruit of Dennis Prager's forty years of teaching the Bible—whose Hebrew grammar and vocabulary he has mastered—to people of every faith and no faith at all. On virtually every page, you will discover how the text relates to the contemporary world in general and to you personally. His goal: to change your mind—and, as a result, to change your life.   The Rational Bible: Deuteronomy: God, Blessings, and Curses by Dennis Prager Is the Bible, the most influential book in world history, still relevant? Why do people dismiss it as being irrelevant, irrational, immoral, or all of these things? This explanation of the Book of Deuteronomy, the fifth book of the Bible, will demonstrate how it remains profoundly relevant - both to the great issues of our day and to each individual life. Do you doubt the existence of God because you think believing in God is irrational? This book will cause you to reexamine your doubts. The title of this commentary is The Rational Bible because its approach is entirely reason-based. The listener is never asked to accept anything on faith alone. In Dennis Prager's words, “If something I write is not rational, I have not done my job.” The Rational Bible is the fruit of Prager's forty years of teaching to people of every faith and no faith at all. In virtually every section, you will discover how the text relates to the contemporary world in general and to you on a personal level. His goal: to change your mind - and, as a result, to change your life.  

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

Does it matter whether we feel sorry when we ask for forgiveness? In this conversation, Rabbi Dr. Joshua Berman returns to discuss the surprising findings of his long-term research into forgiveness in the Hebrew Bible. The biblical word slicha (“forgiveness”) appears only in relation to God—not between people. In fact, there is no word for “apology” in biblical Hebrew. So how were offenses resolved? Drawing on honor culture studies and examples ranging from Jacob and Esau to Judah and Tamar, Dr. Berman argues that ancient Israel operated within a different moral economy. Reconciliation was not primarily about emotional sincerity or repairing inner feelings—it was about restoring public order and status. Offense disrupted hierarchy; reconciliation restored it. From duels between Hamilton and Burr to modern military and team dynamics, Berman shows how deeply culture shapes what we mean by “forgiveness.” The result is a paradigm shift that challenges modern Western assumptions about apology, sincerity, and moral transformation. The conversation concludes with the launch of Dr. Berman's new podcast, The Bible Bar, dedicated to exploring Scripture chapter by chapter with intellectual and spiritual integrity. For "The Bible Bar" on Spotify, go here: https://creators.spotify.com/pod/profile/the-bible-bar/ Or if you prefer the RSS feed: https://anchor.fm/s/10e77a470/podcast/rss We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapter: 00:00 Introduction and Context of the Conversation 01:04 Exploring Forgiveness in the Hebrew Bible 03:58 Cultural Perspectives on Offense and Forgiveness 07:13 The Role of Hierarchy in Relationships 10:04 Honor Cultures and Their Impact on Forgiveness 13:22 Case Studies: Understanding Offense and Repair 16:15 Conclusion: The Complexity of Forgiveness 18:35 The Dynamics of Status in Jacob and Esau's Relationship 21:08 Understanding Honor Cultures and Their Implications 25:17 The Shift from Honor Culture to Individual Agency 29:29 Modern Applications of Ancient Principles of Reconciliation 33:24 Introducing The Bible Bar Podcast

We explore the story of the good kings of Judah and the eventual downfall of Jerusalem. It explores King Hezekiah's reign during the Assyrian conquest, his prayerful plea for deliverance, and God's miraculous intervention. The narrative continues through the rule of Manasseh and his encouragement of idolatry, leading the prophets to announce doom for Judah. Despite a brief revival under King Josiah, the tragic fall of Jerusalem to Babylon occurs in 586 BC.Bible Readings2 Kings 18:17-372 Kings 19:1-362 Kings 21:1-92 Kings 22:8-13Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com      Proverbs 3: 31  Don't envy violent people     or copy their ways. 32  Such wicked people are detestable to the Lord,     but he offers his friendship to the godly. 33  The Lord curses the house of the wicked,     but he blesses the home of the upright. 34  The Lord mocks the mockers     but is gracious to the humble.[c]     Proverbs 3:31–34 serves as the "sharp turn" at the end of a chapter famous for its beautiful imagery of wisdom as a "tree of life." While the earlier verses focus on the internal benefits of wisdom—peace, long life, and favor—these final verses pivot to how we should view others, specifically those who seem to get ahead through ruthlessness.   The Biblical Context Chapter 3 is a fatherly discourse intended to guide a young person through the complexities of social and spiritual life. At this point in the text, the author is contrasting two very different lifestyles: the covenant-keeper (the righteous) and the covenant-breaker (the wicked/scoffer). Verse 31: The Trap of Envy "Do not envy a violent man and do not choose any of his ways." The Background: In the ancient world (much like today), it was easy to look at the "strongman"—the person who used force, intimidation, or exploitation—and admire their results. They often gained wealth and power quickly. The Wisdom: Wisdom warns that "success" built on violence or oppression is a mirage. To "choose his ways" is to adopt a mindset that people are tools to be used rather than neighbors to be loved. Verse 32: The Divine Reaction "For the devious man is an abomination to the Lord, but He is intimate with the upright." The Contrast: The word "devious" refers to someone who is crooked or slippery in their dealings. The Reward: The "upright" receive something far more valuable than the spoils of violence: intimacy with God. The Hebrew word used here for "intimacy" (sôd) refers to a confidential, friendly conversation or a secret counsel. While the wicked get "stuff," the righteous get "God's ear." Verse 33: The Home and the Heart "The curse of the Lord is on the house of the wicked, but He blesses the dwelling of the righteous." The Scope: This verse suggests that the consequences of our character leak into our environment. A "house" in the biblical sense isn't just the architecture; it's the lineage, the family, and the legacy. The Reality: The wicked may have a mansion, but it carries a "curse" (instability and spiritual decay), while even a humble "dwelling" of the righteous is a place of divine favor. Verse 34: The Law of Reciprocity "Toward the scorners he is scornful, but to the humble he gives favor." The Principle: This is one of the most famous verses in the Old Testament, later quoted by both James (4:6) and Peter (1 Peter 5:5). The Mechanics: God mirrors the attitude of the heart. If you are a "scorner" (someone who thinks they are above the rules and looks down on others), you will eventually find yourself looking up at a God who opposes you. Conversely, "favor" (grace) is a gift that flows to the lowest point—the humble.   Summary Table Verse The Human Action The Divine Response 31 Envy/Violence (Warning) Avoid these paths 32 Deviousness vs. Uprightness Abomination vs. Intimacy 33 Wickedness vs. Righteousness Curse vs. Blessing 34 Scorn vs. Humility Scorn vs. Favor/Grace   Modern Application The "background" of these verses is essentially a reality check. They remind us that character is more than just personal morality; it is a social and spiritual trajectory. We are encouraged not to be "gaslit" by the visible success of the ruthless, but to value the quiet, steady blessing of walking in integrity. Would you like me to look into the original Hebrew meanings of any specific words in these verses to give you a deeper look?

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Today is day 50 and we are in the section on the Second Article of the Apostles' Creed on Jesus Christ the Son of God. Today we are on the fourth line: “I believe in Jesus Christ” and studying question 50. 50. What does “Christ” mean? Christos is the Greek term for the Hebrew title Messiah, meaning “Anointed One.” Old Testament kings, priests, and prophets were anointed with oil. Jesus the Christ was anointed by the Holy Spirit to perfectly fulfill these roles, and he rules now as Prophet, Priest, and King over his Church and all creation. (Exodus 40:12–16; 1 Samuel 16:11–13; 1 Kings 19:15–16; Psalm 89:19–29; Luke 3:21–22; 4:14–21; Acts 10:38; Hebrews 4:14–5:10) We will conclude today with The Collect for the Confession of Saint Peter found on page 626 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

In this exclusive best of episode, I sit down with Andrew Collins, author of the new book "Karahan Tepe: Civilization of the Anunnaki and the Cosmic Origins of the Serpent of Eden." This book is Andrew's two-decade long quest to understand this sister site of Göbekli Tepe. Explaining how Karahan Tepe functioned as a shamanic centre for oracular communications, Andrew shows how the site's rock-cut structures were used to connect with the Galactic bulge and stars of Scorpius in their role as, respectively, the head and active spirit of a world-encircling snake identified with the entire length of the Milky Way. He traces this serpent motif throughout history, identifying it with the biblical serpent of Eden, the Kundalini of Vedic tradition, and the black snake of the Yezidis. He shows also how the founders of Karahan Tepe were recalled in Hebrew myth and legend as the Watchers and Nephilim and in Sumerian and Babylonian mythology as the Anunnaki. These then were the true founders behind Taş Tepeler, the world's first post ice age civilization, a subject he has championed since the writing of his seminal work “From the Ashes of Angels” in 1995, penned as the first spades were going into the ground at Göbekli Tepe.GET ANDREW'S BOOKJOIN ME ON A TOUR

Job 1010:1 I loathe my own life- This uses a different Hebrew word for loathes than is used in 9:21.10:2 I will say to God, ‘Do not condemn me;- He is addressing God. With all he has said about the impossibility of receiving a fair trial before God, He is still the One to whom Job turns. Let me know why You contend with me- Contend is a form of the Hebrew rib, a word often used in a legal context (Job 9:3; 13:8, 19; 33:13; 40:2). It seems that a plaintiff was obligated to make known the charges against the defendant and Job has not been given that right. Job is genuinely confused and disoriented by this whole process and longs to know the why. 10:3 Is it right for You indeed to oppress, - The word translated right in the NASB is a word used repeatedly in the creation account in Gen. 1 . Is it good for God to act as He has toward Job? The verb oppress is used 35 times in the OT. It describes the horrors God's people suffered at the hand of the Assyrians (Isa. 52:4) and the Babylonians (Jer. 50:33).  God brings justice for those who are oppressed (Ps. 103:6; 146:7). Proverbs 14:31 says, “He who oppresses the poor taunts his Maker.” The one who oppresses men ultimately insults God.  What is striking about this use of the verb in Job 10 is that it is God doing the oppressing. It is God who delivers the oppressed. This is the only time in the OT that God is the subject of the verb oppressed. To reject the labor of Your hands,- The phrase work/ works of Your (His) hand/ hands is used in Ps. 138:8; Job 14:15; 34:19 speaking of man as the object of God's care. But here instead of God showing compassion, God is rejecting, repudiating what His hands have made. And to look favorably on the schemes of the wicked? The verb look favorably  is a rare word in the OT used in Ps. 94:1 where the author begs the God of vengeance to shine forth. In Ps. 50:2-3 God has shone forth to bring fire on his adversaries. In Job 10:3 Job laments that instead of God showing His vengeance to the wicked, He is showing His favor. The two words translated schemes of the wicked here are translated counsel of the wicked in Ps. 1:1. In that Psalm the man who avoids the counsel of the wicked is blessed.   10:4 Have You eyes of flesh? God is Spirit and not flesh in II Chron. 32:7-8; Isa. 31:3 /Or do You see as a man sees?- Here he emphasizes that God does not see the same way man sees (I Sam. 16:7; Job 26:6; 28:24; 31:4; 34:21; Prov. 16:2; 21:2).  10:5 And Your days as the days of a mortal, Or Your years as a man's years- In 36:26 Job says of God that “the number of His years is unsearchable.” Ps. 90:1-12; 102:27. 10:6 That You should seek for my guilt- The word seek is often used to describe God being the object of man's seeking (Job 5:8; I Chron. 16:10, 11; II Chron. 7:14; 11:16; 15:4, 15; 20:4).  And search are my sin? The word search is also used with God being the object of our search in I Chron. 10:14; 15:13; 16:11; 22:19; II Chron.12:14; 14:4, 7; 15: 2,1 2; 16:12. Here it is God searching out our sin.   10:7 And there is no deliverance from Your hand- Often this word for deliverance is used in a context speaking of God as the One who gives deliverance (Gen. 32:11; Ex. 3:8; 6:6; I Sam. 10:18; 17:37). While God is usually the One who brings deliverance, here He is the One from whom deliverance is sought. 

News, and a bit more commentary than usual, for Wednesday, 18 February, 2026. This level of Evil may be the ‘new normal,’ but it’s also Biblical in impact.

In this new episode, host Diana welcomes back guest Jake Doberenz, who shares updates on his life since his last appearance in Season 2. They discuss Jake's new podcast 'Christianity Without Compromise,' his new Substack, and his middle-grade book series 'Super Jake.' The conversation delves into Jake's personal challenges, including a difficult divorce and the loss of his father, and how his faith journey and mental health were affected. They also cover topics such as Christian nationalism, tribalism, and the importance of returning to a Jesus-centered Christianity. Jake emphasizes the value of listening and learning from diverse perspectives as a path to spiritual and personal growth. 00:00 Introduction and Sponsor Message 00:47 Welcome to the Podcast 01:28 Introducing Jake Dorin 01:50 Jake's New Ventures 02:51 Technical Difficulties and Housekeeping 03:33 Jake's Return to the Show 04:13 Jake's Journey and Challenges 13:45 Support Systems and Church Reactions 20:16 Jake's Writing Journey 26:21 Introduction to the Podcast's Mission 26:41 Focusing on Jesus-Centered Christianity 27:50 Challenges and Pushback 28:45 The Call to Smash Idols 29:38 Diverse Conversations and Controversial Topics 31:34 Personal Growth and Education 39:01 Christian Nationalism and Its Dangers 45:04 Reflecting on History and Moving Forward 48:07 Final Thoughts and Advice 50:36 Conclusion and Farewell   Jakedoberenz.com for all things Jake! I am a writer, speaker, minister, coach, and creative thinker living in Oklahoma City, OK. I have earned my Master of Theological Studies at Oklahoma Christian University, the same place I earned my Bachelor's degree in Bible with a minor in Communication Studies. I write fiction and nonfiction in a variety of mediums, including poetry, short stories, books, stage plays, academic essays, and devotionals. I also venture out into other mediums, like podcasts and video. My favorite topics of choice to discuss and write about (though always changing) include: Christian writing, helping people understand the Bible better, Christian identity, theology of technology and social media, use of humor in faith messages, how to get young people back in church, and a Christian response to culture.   Website: https://dswministries.org Subscribe to the podcast: https://dswministries.org/subscribe-to-podcast/ Social media links: Join our Private Wounds of the Faithful FB Group: https://www.facebook.com/groups/1603903730020136 Twitter: https://twitter.com/DswMinistries YouTube: https://www.youtube.com/channel/UCxgIpWVQCmjqog0PMK4khDw/playlists Instagram: https://www.instagram.com/dswministries/ Facebook: https://www.facebook.com/DSW-Ministries-230135337033879 Keep in touch with me! Email subscribe to get my handpicked list of the best resources for abuse survivors! https://thoughtful-composer-4268.ck.page #abuse #trauma Affiliate links: Our Sponsor: 753 Academy: https://www.753academy.com/ Can't travel to The Holy Land right now? The next best thing is Walking The Bible Lands! Get a free video sample of the Bible lands here! https://www.walkingthebiblelands.com/a/18410/hN8u6LQP An easy way to help my ministry: https://dswministries.org/product/buy-me-a-cup-of-tea/ A donation link: https://dswministries.org/donate/   Jake Doberenz [00:00:00] Special thanks to 7 5 3 Academy for sponsoring this episode. No matter where you are in your fitness and health journey, they've got you covered. They specialize in helping you exceed your health and fitness goals, whether that is losing body fat, gaining muscle, or nutritional coaching to match your fitness levels. They do it all with a written guarantee for results so you don't waste time and money on a program that doesn't exceed your goals. There are martial arts programs. Specialize in anti-bullying programs for kids to combat proven Filipino martial arts. They take a holistic, fun, and innovative approach that simply works. Sign up for your free class now. It's 7 5 3 academy.com. Find the link in the show notes. Welcome to the Wounds of the Faithful Podcast, brought to you by DSW Ministries. Your host is singer songwriter, speaker and domestic violence advocate, [00:01:00] Diana. She is passionate about helping survivors in the church heal from domestic violence and abuse and trauma. This podcast is not a substitute for professional counseling or qualified medical help. Now here is Diana. Hello everyone. How are you guys today? This is one of our new episodes. We have Jake Dorin back on the show. He was on season two and I did rebroadcast, the first interview that I had with him. So please go back and listen to that. It is fantastic and there's a lot of new things going on with Jake. He has a new podcast, which is called Christianity Without Compromise. He also has a new substack, [00:02:00] that is fabulous. He is written a book, super Jake and a second book. Super Jake and Cool Kenny. So that's a fictional book. Got remarried recently and there's a lot of here to talk about that is very timely for today. I just love his podcast. It is really great. He talks about, current topics that affect the church. And so I'm not gonna do too much intro because, like I said, you can listen to the original podcast interview from, last time. I've got lots of questions for him. I don't really have a script today. I'm just gonna go with the flow as to, what he wants to talk about. Um, a couple housekeeping things. I had some computer problems, some internet problems, and so I [00:03:00] was this afternoon switching out my computer in my studio with my laptop, so I didn't have to do the podcast on my cell phone. Um, this camera isn't as wonderful as my other one, and the sound isn't as wonderful, but I'm gonna try and fix the sound part post-production. But this is gonna be a fantastic show, perfect for the new year. So I hope that you will enjoy my second conversation with Jake Doberenz. Alright, welcome back to the show from season two. Jake, do thanks for coming on the show again. Of course, of course. I'm glad you'll have me all these seasons later. That's, that's really fun. It's cool. Yeah. There's a lot of things that have happened since, you were on the show, so I was glad that you were looking to be a [00:04:00] guest again, and, definitely wanted you to come back and share what you've been up to since then, some exciting things, and then some contemplative things that you've experienced. So remind the folks , what you're all about. Oh, what I'm all about. I mean, the formats change, but I've always just been trying to communicate Christian truth to people, you know, through podcasts, through books, through plays, like whatever the, the medium changes all the time. I just think Jesus is pretty cool and I want people to know him better and, um, I want people to know the real Jesus and not, there's a bunch of posers running around. Don't know if you knew that, but I want people to encounter the real thing. So, I mean, that's who, that's what I'm all about. Since the last time we've talked, I've probably started and also abandoned like a hundred projects, you know, that's just my nature. Fortunately, and [00:05:00] unfortunately, well, I was a big fan of your creatively Christian mm-hmm. Podcast. I was a guest on there with Andrea. Yeah. And I really enjoyed that being a musician and everything, and a creative myself. I understand that you're not doing that anymore, right? Yeah. That one's not, active anymore. I handed that off to Brandon. Brandon was one of our anchor hosts there on the show. He still posts about the show sometimes, and, uh, he has all the rights and access to the material. And so episodes still get shared and still get listens to. I think stopped, early, like 23, or 24, man, I don't know. The years have blurred together. But I still get notifications of people wanting to be guests on that show or, you know, some, something like good pods will say, Hey, this is ranked in the top for Christian, you know, arts and stuff. I'm like, whoa, it's crazy. So it [00:06:00] still gets traction even though we're not actively publishing, which is definitely fun. Wow. And you. Have this new podcast, Christianity Without Compromise, which I am like fan number two. Jake, I just absolutely love this podcast, I know you had it branded as Smashing Idols, which actually liked that title. Oh. Or did you decide to change it? Well, I decided to change it because it's a cool title, but I would tell that to people and they'd be like, I, what is that? Huh? What's going on here? Um, and so I wanted a fit of a couple keywords in there. I wanted to be very clear. It was about Christianity and Christian stuff. So a little bit to get found better. I mean, that was a lot of it. Mm-hmm. It get understood a little bit better. Um, but we're still this pretty much the same mission. We're smashing the idols. We're trying to bring the church back to kind of a faithful Christian witness. Right. And that means, hey, there are some idols in the [00:07:00] way. We're just gonna, move them and sometimes get a hammer out and start smashing 'em. 'cause we gotta get those out of the way to get back to the real deal. I totally agree. Yeah. When you are on here in season two. You went through some really difficult times of your life and I wanted to have you share with our audience, what you've learned in, those tough times and what was your relationship with the Lord and how he helped you through that. Whatever you're comfortable sharing with us. Yeah, I mean, since then I've had my job more than a year, uh, my job, period of life, right? But before we catch everybody up, I want people to understand, like, I had a relatively more or less comfortable life. I grew up in the church. My, my parents stayed together. It wasn't perfect, but they stayed together and didn't really have anybody like die or leave in my [00:08:00] world. Like it wasn't bad. And then I grow up and become an adult human person. I graduate college and then it was a little bit downhill from there. I think we're on the Upward Hill part, but it went downhill from there. So, after college, I got married to somebody who I loved and thought loved me, and things were pretty good. Um, until a time where she just decided, I don't want to invest in this relationship anymore. I don't wanna do this thing anymore. And there were a variety of reasons for that, that I won't get into. That's something that she decided, but. Did the whole marriage counseling thing. And ultimately it comes to a point in counseling like that where there's a decision. We've spent six weeks or whatever picking apart all the problems. Now are you gonna change? Are we gonna do something about [00:09:00] it? Are we gonna fix it? And her answer was, I'm good. I don't think so. See you later. Um, and so that was a difficult year. It ended up being about a year from there, so the actual divorce papers were signed. And that was not a fun time in my life. For sure, obviously for people that have gone through any kind of broken relationships like that. Just not good. I struggled a lot, you know, you mentioned the faith journey kind of thing. Like I believed. God wanted to save my marriage. I did pretty much everything I could as a human being to save that. I did. I read all the books. I, I literally read maybe 30 marriage books. I, did counseling, you know, individual therapy, virtual therapy I talked to experts in saving marriages and marriages and crisis. I spent a good chunk of money, as kind of this [00:10:00] last ditch effort going to this conference that we both attended virtually that was supposed to kind of help get us talking and heal some things. None of that worked. And that was really challenging because I said, well, doesn't God want marriages to stay together? Isn't that what God's all about? Like, that would be God's preference, surely. Right? Um. God doesn't override free will, very often. And so that's what happened. Like people made choices and it was a eye-opening time of, like other people in the world can just make whatever choices they want and sometimes you cannot control them, right? You, you, you can't, you don't have a say. And we have to just deal with that. We have to accept that to some extent. You know, I am proud of the progress that I made and the things I did to better myself. And so I can sleep easy, so to speak, knowing that like I did my part. But. [00:11:00] There was no happy ending to that necessarily. And then pretty much shortly after that, my dad died unexpectedly. And so again, it was this, this job thing, right? It just like one after another. And, things kind of fell apart. Uh, and losing a marriage, losing a father, they for better or for worse put, put things in perspective. And so while those weren't, um, good things, like I can't call them objectively good, there was good that came out of that, I became a better. A better person. I'm just full stop. I like to think I'm a better person than I was last time I was on the show here. I am absolutely healthier spiritually, mentally, and all the ways, like I did the work in myself. It doesn't mean I'm a perfect human being, you know, still a process, but I am at a better [00:12:00] point. And, I'm remarried now. I found somebody who really likes me and she's not going anywhere. And, we put in the work together and doesn't mean things are perfect, but, we both recognize that, that we are imperfect and we're just gonna do our best each day. And if there's a problem, we're gonna address it and not hide it for, you know, three years kind of thing. Mm-hmm. And, uh, it's good. So that's been the journey, right? Literally the darkest times. I mean there was a brief moment in that darkness that the holiday after my dad died and I had gotten divorced and my dad died in the same year, I felt for the first time, like thoughts of ending it all. And those were fleeting. I didn't think that very often, but it was just like too much. But I crawled, my way out of the darkness, [00:13:00] and things. Better on the other side. Uh, so that's my story and I'm, uh, I'm sticking to it. Oh, well thank you for being so transparent. And it's not easy to say those hard times. And, I think that a lot of people listening can relate to what you just said and have been through divorce and no matter who's ended the relationship, it was mm-hmm. Ending for a reason and they question God's will. Yeah. And whether God's mad at them or the church is not supportive of them. Yeah, that was one of my questions. How did your church, respond to the divorce? Did you felt like you were cared for, or did you feel judged in any way? Or what was that like? Well, I'm gonna make a generalization [00:14:00] here, that I've noted before. my more conservative Christian Church friends didn't ever want to talk about it. They weren't gonna bring it up. They we're gonna say anything. I'm like, surely, you know, you've heard through the grapevine, you saw something, you realized who's missing in the picture. Like, you know, but they wouldn't bring it up. Uncomfortable, wouldn't talk about it. Now my more, what I'll call progressive Christian friends. They were talking about, oh, come on. You know, Jake, it's fine. Like second marriages are better. Who cares about her? Move on, man. Life can be so much great on the other side, which I mean, I get what they were trying to do, but that's not what I want to hear either. And then weirdly, um, some of my atheist friends, like coworkers and things of that nature, they were just like, man, that sucks. Like, that's tough. That's [00:15:00] terrible. And so I got a lot of my actual support from the atheists. And again, generalizations here. Like there were Christians that were g like, yeah. But um, a lot of people in the church just didn't wanna have that conversation or if they were gonna have that conversation. They wanted to go too much into the, rainbows and sunshine on the other side. But that's not what I wanted to hear. Mm-hmm. A lot of people thought I was crazy for trying to save my marriage for hoping, for wanting, everybody can make their own different choices there in relationships that are in crisis. In that point. For me, I stuck it out, basically until my dad died, where that was like in a weird way, kind of just a, a way for me to move on and say, I'm gonna focus. Like when, [00:16:00] when your life can literally just be cut short, I need to move on. I'm going to go. A new direction kind of thing. But yeah, people were strange. People acted, strangely. So I don't think I was judged or condemned. Not to my face. Nothing that I ever heard. The only thing that was judged weirdly was me, sticking it out. Mm-hmm. Trying to save that marriage. Some people did not like that, including some close friends got mad at me because they're like, well, how dare you? She doesn't want it. How dare you try to pursue, try to make this better? And that's a tough one. I mean, I think it's a little harsh and crazy to be mad at me for wanting to fix it. Yeah. And again, it comes down to yeah, you need two people. So if the two people aren't on board here. Well that can't be saved. And that's how it ended up happening. Well, I went through my own divorce, as you know, and Uhhuh I [00:17:00] on my second marriage and they church crucified me. Wow. I mean it was, very negative and very judgmental. And I did try to save the marriage. I dragged him to three different marriage counselors and Yeah, of course. Suffered a lot of abuse for 13 years and he didn't wanna save the marriage when we were together. And, I'm not gonna force somebody. For somebody to change or to repent, you can't, it's like, well you, yeah. And I'm sorry that the church didn't support me and the church decided, they were going to make me either go back to my husband or, I couldn't be part of the church anymore. It's like, no, not going. Yeah, that's insane. I'm not going back, I'm not going back to an unrepentant, husband. Mm-hmm. I'm glad that you had a good experience. Although a little strange, but you didn't seem to be ostracized or [00:18:00] gossiped about? Not to my face. I mean, yeah. Not to your face, you know, they can, I guess see what they want, but. Well, I was doing some preaching at some churches and like doing stuff like that and, I was afraid that I was gonna lose those positions. I didn't, and maybe this is a gender thing that comes into play here, but it was like, well, she decided to leave, so you're fine, you're off the hook or something like that. Some people wanted to know whose fault was it? And I'm like, well, I wasn't perfect here. There was reasons she wanted out, but at the end of the day, she was the one wanting out. So I, and this doesn't make it better or more comfortable, but I feel like there were some people in the church that were like, well, as long as it's her fault, as long as it's something. But, I don't know. I still struggled with all the. Biblical stuff myself, I gave myself enough guilt. They were quote [00:19:00] bible verses at me, right and left. Ugh. And you know, I couldn't, that's tough. Quote, goodness, couldn't get married again, blah, blah, blah. Right. You know, all the verses and, a lot of my listeners have gone through that, the same kind of negative, judgmental stuff. But glad you came out on the other side with the, um, would you call it depression when your dad died, when you momentarily wanted to Yeah. End it all. Yeah. I was briefly on antidepressants. I needed medical intervention to get out of that, as well as other coping skills and things of that nature. So, yeah. And there's no shame in that, which. A lot of people in my mending the soul groups and those that are listening here, they were shamed for going and getting some mental health, help, stating that you only need the Bible and you just need to pray more, and you don't need any of that other stuff to, get over depression. And that [00:20:00] is really so wrong, you know? Yeah. Yeah. We do need medication sometimes. Maybe not forever, but there is no sin in getting medical help. Amen. Absolutely. Well, we'll probably get onto a lighter topic here. You, uh, wrote. Were they young adult books? The Super Jake series? They're middle grade. So your 9, 10, 11, 12 year olds. That's who it's for. That's a fun age. I remember being that in that group and I did a lot of reading. Oh, me too. At Wish they had Super Jake and Cool Kenny. Yeah. When I was that age. Now just to be honest, I haven't read those books, but could you, tell the folks about your book? You're a natural writer. Is that one of your strengths or did you develop that? Fifth grade, I'm writing stories and things like that. I fell in love with the craft of storytelling, of writing. And so I'm better than I was at writing than I was in fifth [00:21:00] grade. So like, I have improved for sure. Well, when it comes to things I gotta do before I die, like this is, was one of those projects, because I had created this alter ego character, super Jake. Created him in third grade originally and started telling stories in fifth grade. It was my first creative work, right? The reason, you know, leads to creatively Christian, all the other creative endeavors that I would go to. This was my first like, love of storytelling all came from Super Jake, who was a alter ego version of myself, who was a superhero who could shoot ice cream out of his hands, because of course, that's the power when you're. You know, a 10-year-old. Shoots ice cream outta his hands. Um, and so over the years, like I, I struggled with how to tell the story or if to tell the story. I had this weird period of life where I was like, everything I have to do is Christian. So I can't tell that story because it's not [00:22:00] quote unquote Christian. There's no come to Jesus moment at the end, or he's not converting the atheist. And I said, well, you know, what I'm actually doing with these stories. What actually happened was the bad guys are elements of culture, of toxic culture. In the first book, you know, it's the bad guy at the fashion police. And, he's trying to tell everybody to be cool. You gotta dress this way, that's what you gotta do. And then, super Jake combats that with ice cream, with quips and jokes and words and, you know, and so there is no, come to Jesus moment, but. I am still trying to train specifically young boys, but any young reader who might take a look, I'm trying to train them into a better way of viewing things. The second one deals with toxic masculinity. Like the bad guy is all about, you know, men gotta lift weights and we gotta be all tough and, disrespect women and stuff like that. And so, I tackled [00:23:00] those cultural items. Oh, I wish I had super Jake when I was in grade school. 'cause Yeah. Um, I wasn't very popular because I didn't wear the designer clothes. I had the no name brands and I got picked on and bullied. And I wish I had super Jake to come to the rescue for me. Exactly. I know we all do. What could cool Kenny do? That was, his brother? Yeah. Right? The brother. Yeah. My brother, weirdly, coincidentally, happens to be named Kenny as well. Just real crazy coincidence. But, he has the, what's called prehensile hair so his hair can like grow and grab stuff and move around and things like that. So just wild, crazy powers. And, the book series makes fun of that. Like they're very self-aware that these are kind of weird powers. Maybe not the best crime fighting powers that you could ever think of, but that's the humor of it. And then you gotta be very creative. It's hard for me to be creative enough to be like, [00:24:00] okay, shooting scoops of ice cream in his hands. How could that actually save the day? So it's a good challenge for me. And you'll have to read the books to find out what happens. You'll have to read the books. Yep. I gotta get to, to finishing that series. I've been slacking, but there's a couple books out already. Yeah. And so you guys can definitely find those on, right? Amazon? Yeah. All the places Amazon, well, the listeners get good books for kids to read that are clean and have some messages and some fun at the same time. Yeah. We do have your substack that you, said is not new. I have very few people that I subscribe to on Substack because I love to read, but I have only, you know, that's right. I, not enough hours in the day to read everything. You should see my stack of books on my nightstand. Yeah. But you have a fantastic substack that I subscribe to and it goes great with your podcast and your [00:25:00] writing. In college, I minored in communication studies. 'cause I was very interested not just in the knowledge, but how do we communicate this, how do I get this across effectively? So I try to use that in my writing and my podcast. You, whatever I'm doing, I'm, I want you to understand the message the best. So I'm very picky about what words I use and when I do line breaks in spaces anyway, that's just stuff I nerd out about. I like to write, but I'm not that good at it, but I have to really, really work at it. I'm sure in your MDiv you're gonna be writing some stuff, so I've already been warned about that. You're gonna be writing a lot. Oh, you're gonna write some stuff? Yeah, it'll be great. Yeah. Spell check. I'm a good speller, and good at grammar and stuff. I have it in my head what I wanna say, but it never comes out the way I want it to come out. I gotcha. Do you have that struggle? Probably not. I do sometimes. That's why I just throw it out there and I rearrange later. Yeah. Yeah. So I definitely recommend, if you're not on substack, there's some really [00:26:00] great writers on there and people like Jake that, care about Jesus. So we did, mention your podcast. I really wanna talk about your amazing, amazing guests. You really knock it out of the park like every time. I think there's only one guest that I didn't agree with . Okay. I just turned it off 'cause I did not agree with what they were saying. But you have some amazing topics and I love that it's, a podcast for Christians weary of shallow faith in culture, war, religion. Oh my goodness. That is so perfectly worded. And bring us back to Jesus centered Christianity. I absolutely love that. Because it is about Jesus. It's not all this other junk around it. Exactly. Yeah, yeah, yeah. That we call Christianity, it's churchianity. [00:27:00] And just going back to Jesus is what I tell the survivors listening, my people, in my groups, when you're trying to reconstruct, right? Like, well, what do I do? What do I believe? Well, this is what I tell 'em is go back to Jesus. What was Jesus doing? And you talk about that quite a bit on your show. We're going to get rid of all the fluff and the legalism. You list the prosperity gospel, the purity culture, toxic church leadership, obsession with sin and hell, politics mixed in with the gospel. Mm-hmm. And so we need to get away from those things and come back to Christ alone. Yeah. Besides our current culture right now, why did you decide to do this podcast? Because, you're really, [00:28:00] right in the middle of the war zone when you come out and say these things. Hmm. Yeah. I guess I'm just a glutton for punishment or something. Right? Like, just love for people to be mad at me online. It's my favorite thing. Um, I get some pushback. Uh, when I started investing more, putting more stuff on YouTube. Obviously on YouTube you can get comments and then I see some comments of people that are like, oh, this guest is a Marxist, blah, blah, blah. You know, terrible sinner person. I'm like, did you listen to, what are you talking about, man? Jake, a Marxist? I'm like, whatever. No. Um, so sometimes I'm like reading comprehension. We need to work on that 'cause or listening comprehension. 'cause what are you guys saying? I mean it started as just a general kind of theology project. I wanted to podcast about fun topics that I cared about and then, the closest I have ever felt to hearing the audible voice of God [00:29:00] was this concept of smashing idols. This idea of be a Gideon, who, who smashes idols in the night, and has his dad defend him. Whole fun little story. And that was like a calling of God. Like this was like, this is what you're supposed to be doing, Jake. And so I followed that. I listened to that. I started focusing a little bit more on, cleaning up the church. Like you said, we're cluttered, so let's clean this extra stuff up. Let's get back to the essentials here, the basic stuff. And so yeah, it puts me into a fun spot. Where I get to have all those conversations that you mentioned. Many of those conversations I don't agree with either. We have people on all different sides of the spectrum. Well, not all sides of the spectrum. There are some sides. We're not gonna touch those sides. But we have a lot of different perspectives and things of that nature. And so I try to select guests that are gonna be more charitable and more, given us something to think about in trying to strip away stuff [00:30:00] to point us to Jesus. So, listen to some of these titles, religious Certainty and being the only one saved. Ooh. That was Scott Lloyd. Crotch Christianity misses the Gospel and yes, I did laugh at that. I thought that was a funny episode. Yeah. People hate when I say the word crotch, but you know, it's fine. Oh yes. I got a good giggle. Six in the morning when I'm on my way to work. Um, no king, but Christ rethinking State, Craig Hargus. Mm-hmm. Why I'm not a creationist anymore. That was very interesting, Jake. I listened to that very intently. The Bible is not an informational book book, which, um, I've learned that the hard way, uh, in my reconstruction. Can the Bible be an idol? Ooh, look, look at you, Jake. You're really stirring the pot now. Oh yeah. The [00:31:00] dangers of Christian nationalism and tribalism. You had Scott McKnight on Deconstruction. That was mm-hmm. Probably the first podcast I listened to and it was absolutely fantastic. Scott is amazing. Oh, and I agreed with everything that he said. I'm gonna get some of his books, Oh yeah. Yeah. Comment on some of these topics here. About the Bible's not an informational book. You've got an Miv, right? Uh, MTS Master of Theology. MM okay. So I real, what I really like about you, Jake, is that you are very transparent with, okay. I've made a lot of mistakes as a Christian in that I thought I knew everything. I thought that, I had all my beliefs set in this little box, and if anybody, challenges my box, then they were, a heretic. And, I'm super [00:32:00] Christian. Let me tell you, I was that person too. Mm-hmm. I was like that when I was in my old. Mm-hmm. I thought, wow, this guy gets it. And you're like, oh, until I went to seminary and then, uh, some of the professors took me down a peg or two. Oh, yeah. And, showed you some things. Yeah. Tell us about that. Yeah. I mean, you mentioned it, like for me, I went to college thinking I already knew the answers, but I was like, yeah, but I still have to have the degrees just to get the next job, blah, blah, blah. And really just was opened up to a world that I didn't really know that well, apparently. And just encountering diversity of thought was really important. And at its best, that's what higher education, education of any kind is supposed to do. Tell you there are some other way. Yeah. Okay. You know, two plus two equals four. But a lot of things in the world, there's like some [00:33:00] different perspectives, different angles here and things of that nature. And so kind of kicking and screaming like, uh, God brought me through education and said, Jake, yo, you don't know everything. You actually know very little things. And, um, I was humbled through that process Now. Education absolutely can lead many people to be more prideful, to be more puffed up, to be like, oh, I know everything now because I have a degree. I was a lucky case. Or it did the opposite. I still like to think I know a couple things. You know, the Bible study at church. I'm like, yeah, but have you guys considered the Greek word means? But, you know, occasionally there's still that. But I was privileged that I had professors that were, that, you know, they were Christians, they were teaching Bible and theology and they were gracious to young 20 something Jake, and we're willing to walk through [00:34:00] with him and to take his questions and. I was introduced, ultimately while I was studying the Bible. Interesting. Like as an information book, like I have my degree in the academic study of the Bible. The professors made sure I was still having encounter with Jesus, and that was the key there. It's as much as I love digging into the deep stuff about scripture, and there's so much depth, there's so many different little things you go into, you know, I like the weird parts. Give, gimme the Leviticus or whatever. Let's get weird here, you know? But, I didn't lose sight of, the real star of the story, Jesus. Mm-hmm. And, and ultimately it is Jesus. That is the truest revelation of God and not the Bible. The Bible witnesses to Jesus. But the Bible is not the main star. It is Jesus. Um, and I. Was able to realize that, and that opened up everything [00:35:00] that made me a more charitable person. It made me nicer, right? Mm-hmm. Because I didn't think I knew all the answers. So suddenly fruits of the spirit, I had the spirit because the fruits were coming out in a way they were not before. Because I had a spirit of hatred and division and rightness. Uh, not a super helpful one. So I was privileged, I was lucky. It still took me a couple years, and I am always, aware of that. I don't think anybody should change their mind overnight, like the creationist one, for instance. Um, mm-hmm. I don't expect anybody to listen to that one episode and have their whole world change maybe. But I just wanna start a conversation. Because change takes time. I took years and my homework was literally reading the Bible. Like when you're a Bible major, that's your homework. So for other people, if it takes some years, that's okay. I get it. Let's wrestle through this stuff. But as [00:36:00] we wrestle, just like when Jacob wrestled with God, you're gonna probably get a limp. You're gonna, there's something that's gonna happen here. You're gonna be changed. You're gonna get a new name. You're gonna, in his case, at least in Jacob's case, so I say let's wrestle, but be prepared to be changed here. You're not gonna be the same. Yes, I definitely, when I came out of my first marriage and had a change denominations. Yeah, I was the same mindset. 'cause I did my undergraduate and I was a missionary for 15 years and, you know, I did know a lot about the Bible, but , as you say, there's a lot that I didn't know and I had to go to another church and then I find out that, okay, this is, a church that my previous denomination said was, liberal or Sure. They were not real Christians. Their backslidden or whatever because they used a guitar in the [00:37:00] worship service. Or they, have differing beliefs in what Bible they use and mm-hmm. Or the girls wear pants. Oh goodness. The, but the first time I go into these other churches looking for a new place to serve and heal. God just hit me upside the head with a two by four and just like, look, this person here loves Jesus and serves me. So I had gone through a lot of, oh, there's other legitimate beliefs. I'm married to somebody that does not believe in the rapture. So that was, very different for me. I always thought all Christians believed in the rapture. Uh, the creationist part, I can't really ignore science. But I think what's important is that we believe, yes, God created the earth. Yes, God created man, whether it was a million years or if it was [00:38:00] 10,000 years. The important part is that I believe that God is the center of, that. It's all the details in between i'm kind of undecided. I'm still, working through all of that. We're still figuring it out. So I was glad that you brought those topics up in your podcast. You gotta be open to, okay, God, you're gonna show me what the truth is and what is non-negotiable and what is okay, we can differ on some things. Right? And I am starting in a week, going back to seminary for my M div. I didn't get to learn Greek or Hebrew the first go around, so I'm excited about that part. Good luck. Yeah. I like languages. I've already been through the humility part and God put me down a peg or two, so I think I'm on the right path to, receive some things from the professors. Mm-hmm. Mm-hmm. You know, God bless your professors, who were so patient with you. Oh, they're the best. Yeah. That's all I can ask [00:39:00] for. And now like I said, we don't really talk about politics on the show, but, the dangers of Christian nationalism and tribalism. it's like we're all in these different camps and they're all our enemies 'cause we're in our tribe and we don't go outside our tribe and Yeah, don't talk to anybody else, you know? Unpack that a little for us 'cause you explained that so well. Oh man. Yeah. There is, there's a movement. I mean, we're talking in America specifically, but not only in America. Not only in America of any stretch of the imaginations of Christians who are feeling, the loss of power and privilege, right? Because undeniably Christians don't have the same place in, uh, many governments that they used to. That's an undeniable fact. Oh, mm-hmm. Totally agree. It's not the same. I'm in the Bible belt, there's still a church in every corner, but still it's not the same thing. It was 50 years ago. I wasn't alive 50 years ago, but [00:40:00] from what I understand, a hundred years ago, nobody was alive that long ago. Probably that listened to the show could be wrong. Um, things are different. Sure. Right. And so there is a movement of people that say, we need to, we need to get back to what was, a place when Christianity was more normalized, had that power and privilege when it made sense to pray at a football game or something, when that was just a kind of a part of the culture. And some of that is not necessarily bad. I'm always careful when I talk about Christian nationalism. Christian nationalism isn't Christians, spreading their faith or Christians having political opinions, but there comes a point when you have this nationalism, this tribalism, when it's just kind of this ugly mix of Christian values with American values, sometimes with some kind of, uh, white [00:41:00] supremacy kind of things mixed in. And the kind of cake that comes out of this recipe is just not what Jesus wants from us. It's not close to the gospel, which talks about, peacemaking and is very pro humility and not taking power. And the Jesus we encounter in scripture is very much about the least of these, not so much about let me protect my rights or my privileges and things like that. That's something Christians need to wrestle with. What are we engaging for? Are we. Engaging for what's best for me or what's best for, the person on the street or the person who just doesn't have anything or doesn't have the same, opportunities as us. Who are we fighting for when it comes to things in the political realm? And so then, yeah, that's kind of Christian nationalism. In a nutshell, it's a, it's this project to, to take [00:42:00] over and to make things much more friendly to Christianity. And to be clear, like I do actually think the world would be better if everybody was Christian, but I don't want everybody to be Christian by the point of a sword . Or because it's politically advantageous or better for business. That's not why I want somebody to encounter Jesus, because that's not how we encounter Jesus. And this isn't new. I mean, the church. The church, capital C Church has had some, a real trouble over history If, uh, you ever, looked into history, not some good moment. There was some really bad moments in church history. Yeah. And those bad moments happened because, a church got in bed with Empire and they said, well, the king will serve God. When a lot of times it was God, quote unquote, serving the king, serving the emperor and getting whatever agenda he wanted. I don't like these people. Well, God told me to do this, or [00:43:00] whatever. And it got ugly and bad and a lot of people died, which should have been red flag number one when a lot of people die. Probably not at all the way of Jesus. So we talk about that a lot on the show, in different fashions. We, talk about politics a lot. Um, unfortunately. I don't love all the politics talk, but it's something we have to have. It's something that's important, because it affects real people. Yes. And, my brothers and sisters in Christ are going after some of these movements that are making more people, I think, fall away from Jesus because they say, hold on. I read in the Bible this Jesus guy love him. But those Christians are not talking like Jesus. They're not acting like Jesus. They want to create laws that aren't like Jesus. What's going on here? Um. So, you know, I had a stint in college ministry. I've talked to a lot of young people and you know what, [00:44:00] why the young people are leaving. It's the Christians. I hear the same story every time. It's not, well, Richard Dawkins had this great argument for evolution. That's not why they're leaving. Mm-hmm. I've heard like it's the, Christians supporting this genocide in this country, or, the Christians taking away the rights of this particular group or the racist or sexist language over here. That's why, and that's really sad. And I want people to encounter that Christianity without compromise. Right. Really that's Jesus centered. And I think if we discover that, I think people will like that. And I think Jesus is pretty cool. We all gotta recognize that there's a lot of cool things about faith, but we have just cluttered it with idols and with, stuff that maybe is true but is not the most important thing to, to press somebody on. And that makes me a little disappointed to use [00:45:00] that term. And sometimes it makes me quite angry. So, yeah. Do you know who David Barton is? David Barton. I, that name is not ringing a bell. Well, he is like a pseudo historian. He made all of these, videos about how the nation was founded and it was pretty much a whitewashing of, colonial history and how wonderful the pilgrims were and had dinner with the, Native Americans and Right. It was founded on Christian principles, and this is a Christian nation. Maybe some of that is true, but a lot of his books and, reels that he made were not substantiated by actual historians. So he goes to all these churches and talks about our, founder's history. They were all Bible believing Christians, and we have to get back to our Bible roots. I've been reading a lot of history. Because my mother's [00:46:00] Cherokee, and I'm reading about my heritage. And no, we were not founded on Christianity or biblical principles. There were a lot of, genocide. The Native Americans were almost exterminated. Of course we know about the slave trade. The slaves, they went through horrible, horrible things. we had, imperialism, stealing people's land, taking whatever they want and murdering whoever gets in their way. So Christian nationalism is very, dangerous because it takes away the truth. And marginalized people get seriously hurt. Maybe that was their intent to build it on Christian principles, but that's not what happened. And we don't wanna whitewash history. We don't want to pretend that stuff didn't happen. That we have to take ownership of that as a country. And I don't see that happening right now. It's like, okay, you're gonna try [00:47:00] and take change history. You can't change it and pretend it wasn't there. Or learn from it, you know? Well, I definitely know work like his for sure. Yeah. And one of the things I try to, I don't just wanna put people down, poke holes into things, when it comes to something like this, whether you believed any of that or not. We always can discover the truth and we can change and we can make things better. Wherever the nation has been or is going. Maybe not the best direction that we're going in, but I believe we can always turn as a people, as individuals, we can always change and go back to Jesus. I never wanna leave it on the downers, what I'm trying to say. Right, right. Yeah. Um, so I just wanted to throw that in there. Uh, we can change, we can get back on track. I believe it. Yeah. I, there's definitely, things we can learn from our past and try and make mm-hmm. The world [00:48:00] a better place. Whatever part of the world we're in, we're we can influence our corner. Amen. Absolutely. For Jesus. Well, we've talked about a lot of stuff. We're all over the map today, but yeah. I love, loved what you said, what you shared with us, and, just going back and forth on things. And, I know you have your one question you always ask at the end of your show. I'm not gonna steal your idea, but, do you have any advice for my audience that's listening, some closing thoughts, that you can give them? Yeah. Um, that's very funny. I briefly thought about it. I wonder if she's gonna throw this back at me. A lot of my guests at the end of the show have a version of this. Um, but even if it wasn't popular, I would say something similar. I think we just need to listen more. We need to learn to listen. I think that's gonna help us spiritually. I think it's gonna help us. You know, as human beings in the world, I wanna challenge people to practice that discipline of [00:49:00] listening. I'm a talker, right? I have a podcast. I do have other people talk a lot on my podcast though. So that's a great time for me to practice listening. But I want to, oh, jump in and, Nope, nope. I just think, yeah, we can all practice listening a little bit more. Strike up a conversation with somebody different than you and just listen and not try to refute them, right? That's the old, that should be the old you. That was certainly the old me who is like, thinking of the argument in my head, how I'm gonna refute them, and not caring about them as a human being, not actually listening to the words they say. So, honestly, the most practical thing I can do is listen more. It's just gonna help us be better human beings. And I think as we learn to listen to people more, I think we're also going to hear god much more clearly. Right. We are going to be, if we're not transformed by the patterns of this world, as Romans twelves tells us, the rest of that verse is so that you'll know the will of God do not be transformed by the patterns of this world. But be but by the renewing of your mind. I'm butchering it out, but [00:50:00] all the parts are there. They, the point there is, we will know the will of God when we're not engaging in the patterns of the world. And one of these patterns of the world is talking more and not listening. So listen up everybody. Well I appreciate that. I appreciate you coming back onto the show. Yeah. You are invited any time to come back and talk about whatever you want. I'll come back in season, I don't know, 10, 12, whatever you to yeah. Whatever I make it to. There we go. Well, God bless you and hope you New Year. Yeah, thank you I sure hope that you enjoyed Jake Doberenz. He is a wonderful speaker, wonderful human being. We talked about doing what we call a podcast swap. So. I will be on Jake's show, uh, sometime in the future, within the next month or two, and I'll be telling my story and maybe talking about some of the [00:51:00] idols that I had to deal with and the idols that I need to smash. But you can reach out to Jake on his website that has all things. Jake, that will be jakedoberenz.com. This will all be in the show notes, but you can see all of the different Ministries that he has. The things that we talked about. So you can learn about his podcast, his substack writing, his books the Super Jake series. And he does preaching, and teaching in, other churches or conferences. Listen to his podcast on all of the major, platforms that you're familiar with. His email is contact@jakedober.com. Reach out to him if he can be of any help to you. Thanks for being here with us. [00:52:00] We will see you next time God bless and bye for now. Thank you for listening to the Wounds of the Faithful Podcast. If this episode has been helpful to you, please hit the subscribe button and tell a friend. You could connect with us at DSW Ministries dot org where you'll find our blog, along with our Facebook, Twitter, and our YouTube channel links. Hope to see you next week.

Have you ever wondered if you're a two-part or a three-part being? While many Christians use the terms "soul" and "spirit" interchangeably, others argue they represent distinct layers of our spiritual anatomy. In this episode, we dive deep into the classic theological debate between Dichotomy (body and soul/spirit) and Trichotomy (body, soul, and spirit). By exploring the Hebrew concept of nephesh, the "parallelism" of Mary's song, and the "piercing" metaphor in Hebrews 4:12, we uncover why this isn't just a technical word study—it's a vital look at how God redeems the whole person. Whether you feel like your emotions are at war with your faith or you're trying to map out your "inner self," this conversation clarifies how we are a unified "unity of dust and breath."--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate NowWhat Is The “Trichotomist” View Of Human Beings? - The trichotomist view is the theological perspective that human beings are composed of three distinct parts: body, soul, and spirit. While the “dichotomist” view—the idea that man is a unified being of material (body) and immaterial (soul/spirit)—has been the more dominant position throughout church history, trichotomy seeks to make a sharper distinction between our psychological life and our spiritual life. According to this framework, the soul and spirit are not just different words for the same thing, but separate components with unique functions.What Is the “Dichotomist” View of Human Beings? - The dichotomist view is the biblical and theological belief that human beings consist of two distinct parts: the material (the physical body) and the immaterial (the soul or spirit). Unlike the trichotomist view, which argues for a three-part breakdown of body, soul, and spirit, dichotomy suggests that “soul” and “spirit” are simply two different names for the same non-physical essence that lives on after the body dies.Is There a Difference Between Soul and Spirit? - The Bible uses the terms “soul” and “spirit” to describe the immaterial part of a human being, but most biblical scholars believe they refer to the same essence seen from different perspectives. While some argue for a three-part (trichotomist) view, the “dichotomist” view—that humans consist of two parts, a physical body and a unified spiritual soul—is the most consistent way to understand how Scripture describes our inner life.--Key Discussion PointsThe Vocabulary of Humanity: An introduction to "Theological Anthropology" and why science alone cannot explain the immaterial part of a human being.

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message. The Warning The Book of Kings stands as a warning that a "double-minded" heart inevitably leads to a shattered land. It is the record of how a people with the Word of Life chose the silence of the idols, and how God, in His sovereignty, preserved a "Hidden Seed" even in the ashes of exile.

Fluent Fiction - Hebrew: When Trust Matters: Eitan's Mission in the ER Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-02-19-08-38-20-he Story Transcript:He: בחורף קר ועמוס בחדרי מיון, אי שם בתוך בית החולים, עמד איתן.En: On a cold and busy winter in the emergency rooms, somewhere inside the hospital, stood Eitan.He: סביבו התהלכה המולה.En: Around him, there was a bustle.He: הריח החריף של חומר החיטוי התפשט באוויר, והקולות הרבים השתלבו ברקע.En: The sharp smell of disinfectant spread in the air, and the many sounds blended into the background.He: זה היה יום עמוס במיוחד, כולם נלחמים בהתפרצות שפעת.En: It was an especially busy day, everyone was fighting the flu outbreak.He: בין כל הדאגות, חג האילנות, ט"ו בשבט, הביא אתו צבע קטן של חיים.En: Among all the concerns, the tree festival, Tu BiShvat, brought a small splash of life.He: על הקירות נתלו תמונות של עצים וטבע כקינוח נחמה חביבה.En: Pictures of trees and nature were hung on the walls as a pleasant consolation dessert.He: אבל משהו הטריד את איתן.En: But something was troubling Eitan.He: ליד אחת המיטות ישב מטופל מדוכא, שמו אבי.En: Next to one of the beds sat a depressed patient, his name was Avi.He: חפציו האישיים נעלמו.En: His personal belongings had disappeared.He: צוות בית החולים היה שקוע בטיפול בחולים, ואף אחד לא היה לו זמן לרדת לעומק הבעיה.En: The hospital staff was absorbed in treating the patients, and no one had the time to delve into the problem.He: אבל לאיתן הייתה תחושת שליחות.En: But Eitan had a sense of mission.He: הוא האמין בערכי האמון והכבוד, והיעלמות החפצים הייתה מבחינתו עניין חשוב.En: He believed in the values of trust and respect, and the disappearance of belongings was, to him, a significant issue.He: בזמן שכל האחרים התמודדו עם השפעת, ניצל איתן את זמני ההפסקות שלו לחקור את המקרה.En: While everyone else was dealing with the flu, Eitan used his breaks to investigate the case.He: גם אם ידע שזה עלול לגרום לו לבעיות עם המשמרת. הוא התחיל בשאלות אל האחיות במחלקה, אם אפשר באי נחת.En: He knew it might cause him issues with his shift, but he began asking the nurses in the department, even if it was with discomfort.He: גם חברתו יעל הצטרפה לעזור, אבל המשימה לא הייתה קלה.En: His friend Yael joined to help, but the task was not easy.He: הרמזים היו מועטים, אך איתן לא ויתר.En: The clues were few, yet Eitan did not give up.He: הימים חלפו במהירות, וקור החורף נכנס גם למבנים עצמם.En: Days passed quickly, and the winter cold entered the buildings themselves.He: אבל איתן הבין שעליו לחפש במקומות פחות רגילים.En: But Eitan realized he needed to look in less ordinary places.He: הוא בדק את תאי האחסון האחוריים, ולבסוף, שם מצא את מה שחיפש.En: He checked the back storage compartments, and finally, there he found what he was looking for.He: מתברר שבזמן שחדרו של אבי עבר שיפוץ קצר, חפציו היו מועברים לאחסון ונשכחו שם בטעות.En: It turned out that while Avi's room was undergoing a short renovation, his belongings had been moved to storage and forgotten there by mistake.He: כשאיתן החזיר את החפצים לאבי, החיוך חזר לפניו.En: When Eitan returned the belongings to Avi, the smile returned to his face.He: כל המעגלים נסגרו ברגע אחד.En: All the circles closed in one moment.He: האמון בינו לבין הצוות חזר, והחלטה נפלה בליבו של איתן - להיות יותר ערני ופעיל בנושאים שמטרידים אותו.En: The trust between him and the staff returned, and a decision was made in Eitan's heart - to be more alert and proactive in matters that trouble him.He: כך, כשהקור מתפוגג לאט והעצים מתחילים להתחדד לקראת השמש החורפית, ידע איתן שהוא עשה את הדבר הנכון.En: Thus, as the cold slowly dissipates and the trees start to sharpen towards the winter sun, Eitan knew he had done the right thing.He: המקרה הזה רק חיזק את הביטחון שלו ביכולותיו לחקור ולפתור בעיות, ולפניו נפתחו אפשרויות חדשות לאין שעור.En: This case only strengthened his confidence in his ability to investigate and solve problems, opening up countless new possibilities ahead of him. Vocabulary Words:bustle: המולהdisinfectant: חומר חיטויblend: להשתלבoutbreak: התפרצותconsolation: נחמהtroubling: מטרידdepressed: מדוכאbelongings: חפצים אישייםabsorbed: שקועdelve: לרדת לעומקmission: שליחותtrust: אמוןrespect: כבודinvestigate: לחקורclues: רמזיםordinary: רגילstorage: אחסוןcompartments: תאיםrenovation: שיפוץforgotten: נשכחsmile: חיוךalert: ערניproactive: פעילdissipates: מתפוגגsharpen: מתחדדconfidence: ביטחוןsolve: לפתורpossibilities: אפשרויותwintry: חורפיbackground: רקעBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: Snowfall of New Beginnings: A Father's Journey Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-02-19-23-34-02-he Story Transcript:He: בחדר ההמתנה של בית החולים היה אור חזק וריחות חיטוי.En: In the waiting room of the hospital, there was a strong light and the smell of disinfectant.He: השלג היה יורד בשקט בחוץ, ונצפה דרך החלונות הגדולים, מכניס שלווה לאוויר המתח שבפנים.En: The snow was quietly falling outside and could be seen through the large windows, bringing a sense of calm to the tense atmosphere inside.He: איתן ישב על כיסא קשה, מתחבט בין פחדיו למעמדו כאבא חדש.En: Eitan sat on a hard chair, wrestling between his fears and his status as a new father.He: שירה, אשתו, הייתה בחדר הלידה.En: Shira, his wife, was in the delivery room.He: היא הייתה רגועה ושלווה, נותנת תחושת ביטחון למי שסביבה.En: She was calm and serene, providing a sense of security to those around her.He: אבל בפנים, איתן הרגיש סערה של חששות.En: But inside, Eitan felt a storm of concerns.He: הוא חייך חיוך רופף, מנסה להסתיר את הפחדים שלו מהאחרים.En: He smiled a faint smile, trying to hide his fears from others.He: השעון תקתק בעונג אין-סופי, וכל רגע עבר באיטיות.En: The clock ticked with endless pleasure, and each moment passed slowly.He: נועם, אחיו הצעיר של איתן, התהלך בחדר.En: Noam, Eitan's younger brother, paced around the room.He: "אתה תהיה אבא נהדר, איתן," נועם אמר בנחישות.En: "You will be a great dad, Eitan," Noam said with determination.He: "שירה היא חזקה, ואתה חזק לידה.En: "Shira is strong, and you are strong beside her.He: תזרום עם הרגע.En: Go with the moment."He: "איתן לקח נשימה עמוקה.En: Eitan took a deep breath.He: המילים של נועם חדרו אל לבו.En: Noam's words penetrated his heart.He: הוא ראה את השקט שבפנים ופנה להתחזק מהביטחון של שירה.En: He saw the inner peace and drew strength from Shira's confidence.He: השעות עברו, ואיתן החליט שהוא חייב לשנות את גישתו.En: Hours passed, and Eitan decided he had to change his approach.He: זה היה הזמן לשים את הפחדים בצד ולהיות שם באמת בשביל שירה.En: It was time to put aside his fears and really be there for Shira.He: הוא קם ונתן יד לנועם.En: He stood up and gave Noam a hand.He: "אני מוכן," אמר.En: "I'm ready," he said.He: ואז, הרגע הגדול הגיע.En: Then, the big moment arrived.He: בכי ראשון נשמע מהחדר, ואיתן הרגיש גל עצום של רגשות.En: The first cry was heard from the room, and Eitan felt an overwhelming wave of emotions.He: הוא לא יכול היה לעצור את הדמעות.En: He couldn't stop the tears.He: זה היה בכי של אושר.En: It was a cry of joy.He: כשנכנס לתוך החדר, שירה החזיקה את תינוקם החדש.En: When he entered the room, Shira was holding their new baby.He: איתן נתן מבט קצר אל עיניה של שירה, ומיד ידע שהוא בהחלט מוכן להיות אבא.En: Eitan gave a quick glance into Shira's eyes, and immediately knew he was indeed ready to be a father.He: הוא נשא את התינוק בזרועותיו, אהבה אינסופית הציפה אותו ולימדה אותו דבר חשוב - הוא יכול להתמודד עם כל דבר דרך האהבה למשפחתו.En: He held the baby in his arms, an infinite love flooded him and taught him an important thing - he could handle anything through the love for his family.He: הם היו משפחה עכשיו, ביחד.En: They were a family now, together.He: השלג המשיך לרדת בשקט בחוץ, אבל בתוך הלבבות שלהם היה חם ונעים.En: The snow continued to fall quietly outside, but inside their hearts, it was warm and cozy. Vocabulary Words:disinfectant: חיטויcalm: שקטatmosphere: אווירwrestling: מתחבטserene: שלווהconcerns: חששותfaint: רופףtick: מתקתקdetermination: נחישותpenetrated: חדרוapproach: גישהoverwhelming: עצוםglance: מבטinfinite: אינסופיתflooded: הציפהhandle: להתמודדcozy: נעיםdelivery: לידהsecurity: ביטחוןhide: להסתירmoment: רגעpeace: שקטdecided: החליטwave: גלtears: דמעותjoy: אושרtogether: ביחדstorm: סערהnewborn: תינוק חדשlove: אהבהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Dr. Carli Anderson continues to examine Genesis 18-23 through Hebrew textual analysis, reframing Sarah, Hagar, and Abraham as parallel figures of faith whose choices, trials, and covenant roles reveal deeper layers of wisdom, agency, and trust in God's promises.ALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.coFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook  WEEKLY NEWSLETTER https://tinyurl.com/followHIMnewsletter  SOCIAL MEDIA Instagram: https://www.instagram.com/followHIMpodcast Facebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 Part 2 - Dr. Carli Anderson01:05 Midrash: What made Sarah laugh?03:04  Reframing Hagar  05:57 Isaac is born and Ishamael needs a wife06:59 Trying to understand “mocking”08:07 New understanding of a very difficult verse10:54 Move the boys so they both inherit14:39 God tells us Sarah was right16:06 Sarah willing to do the difficult things18:21 Hagar's desert expertise explains Ishamael's posterity24:44 Hagar as hero27:15 Three stories, Three sources of hope29:32 Parallels to the Savior33:33 Hineni35:08 Only son means unity between father and son39:08 The beauty revealed in the Hebrew 42:40 What is Isaac thinking?45:05 Isaac's willingness 48:50 A raised knife50:31 God loves a photo finish55:09 Story for three major religions56:53 Word play that points to Jesus Christ1:00:47 The importance of Mount Moriah1:04:24 End of Part 2 - Dr. Carli AndersonThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

What happens when we read the stories of Abraham, Sarah, and Hagar through an ancient lens instead of modern assumptions? Dr. Carli Anderson joins hosts Hank Smith and John Bytheway to explore the legal, and linguistic depth of these foundational narratives, revealing Sarah's majesty, Hagar's complexity, and the deeply personal, covenant-centered relationship God forms with each of them.ALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.coFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook  WEEKLY NEWSLETTER https://tinyurl.com/followHIMnewsletter  SOCIAL MEDIA Instagram: https://www.instagram.com/followHIMpodcast Facebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 Part 1 - Dr. Carli Anderson01:31 Episode Teaser03:56 Bio05:12 Come, Follow Me Manual06:58 Every word matters and word play09:29 Hebrew acrostic poetry10:14 Cultural weight of Abraham, Sarah, and Hagar13:09 Reframing Sarah17:29 Sarah in Egypt20:02 Story repeats21:35 Sarah seen as royalty23:11 Sarah makes a decision27:51 The position of trusted servants30:28 A real tragedy, it seems33:51 What Hagar knows38:36 Not knowing what is on the next page39:35 Ancient family lines defined42:03 Three transformative stories43:39 A sister's similar experience with the Lord46:09 Hugh B. Brown's experience with the Gardener51:37 Sarah keeps the faith (loyalty + courage)54:26 Sarah as queen56:54 Dramatic irony with the binding of Isaac1:00:06 Parallel laughing1:04:04 The Lord specializing in the “impossible”1:06:27 Archetypal story1:08:54 “Jesus's dumb idea”1:13:04 End of Part 1 - Dr. Carli AndersonThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

In this episode of Hebrew Voices #238 - The Jewish Girl Who Died for Her Faith: Part 1, Nehemia speaks with history professor Dr. Sharon Vance about a 19th-century Moroccan Jewish girl who was murdered for her faith and explores … Continue reading → The post Hebrew Voices #238 – The Jewish Girl Who Died for Her Faith: Part 1 appeared first on Nehemia's Wall.

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

We journey through the life of the prophet Elijah during a rebellious reign in the northern kingdom of Israel. Elijah stands against the idolatry of King Ahab and his wife Jezebel, delivering God's judgment of drought upon the land. We discuss God's miraculous provision for Elijah, including his time in Zarephath with a widow and her son, and the epic showdown between Elijah and the prophets of Baal. We end with a reflection on the downfall of the northern kingdom and its exile by the Assyrian Empire in 722 BC.Bible Readings1 Kings 16:29-331 Kings 17:1-241 Kings 18:22-40Philippians 4:10-13Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

In this Jewish Inspiration Podcast episode (Rosh Chodesh Adar), Rabbi Aryeh Wolbe explores the deeper meaning of Purim through Haman's character and the Talmudic hint connecting him to the Tree of Knowledge in Genesis (“Hamin ha'etz” = Haman's letters). Haman had everything—wealth, power, the king's ring, family, universal bowing—yet one Jew (Mordechai) refusing to bow made it all “worth nothing” to him.This mirrors Adam and Eve: they had everything in Eden except one tree—yet focused only on what they lacked, leading to disaster. The flaw of humanity is looking outside (coveting what others have) instead of inside (recognizing Hashem's perfect gifts). Jealousy (Lo Tachmod)—the last of the Ten Commandments—directly opposes the first (“Anochi Hashem Elokecha”): coveting denies Hashem's plan for you.Key to Adar joy (Mishenichnas Adar marbim b'simcha): Look inside—Alef-Dar (“the Master resides within you”). Hashem gives exactly what you need; when you recognize this, joy increases. Stop comparing; maximize your unique gifts. The month of Adar is about internal revelation of Hashem's goodness—complaining fades when we see He's in control and provides perfectly.The rabbi urges gratitude for life's blessings (health, family, livelihood) and practical joy: stop coveting, embrace your portion, and live with awe of Hashem's constant gifts._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 5, 2026, in Houston, Texas.Released as Podcast on February 19, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Purim, #Adar, #Joy, #Haman, #tencommandments, #Jealousy, #Jewish, #Happiness ★ Support this podcast ★

In this Jewish Inspiration Podcast episode (Day 129), Rabbi Aryeh Wolbe continues the Gate of Flattery (Chanufa) from Orchos Tzaddikim, focusing on the third major aspect: praising or commending the wicked (reshayim) in their presence or before others—even indirectly.Key teachings:Praising the wicked — Saying “he's a good person,” “he's pleasant,” or highlighting minor good deeds—even without justifying their evil—is forbidden. It risks elevating them undeservedly and creating stumbling blocks.Consequences — The wicked feel validated (“I'm really a good guy”), double down on evil, and become more entrenched. Others may honor them, envy their “success,” imitate them, or lose respect for true tzaddikim (righteous people).Honoring tzaddikim — When the righteous are exalted, people heed their counsel, envy their good deeds, and grow in Torah/yiras shamayim (fear of heaven). This aligns with Hashem's intent in creation.Practical warning — Avoid praising the wicked unless also mentioning their evil (to maintain balance and truth). Even neutral/positive comments can lead to misplaced honor and spiritual damage.Broader impact — Flattery of resha'im desecrates Torah/divine service. The soul yearns for closeness to Hashem—praising evil distances us from that.The rabbi ties this to current events (e.g., evil regimes collapsing) and emphasizes aligning with Hashem's values: honor the righteous, distance from flattery, and bring God-consciousness through truthful speech and actions._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 5, 2026, in Houston, Texas.Released as Podcast on February 18, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Praising, #Wicked, #Honoring,  #Truthful, #Speech ★ Support this podcast ★

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Today is day 49 and we are in the section on the Second Article of the Apostles' Creed on Jesus Christ the Son of God. Today we are on the fourth line: “I believe in Jesus Christ” and studying question 49. 49. What does “Jesus” mean? “Jesus” means “God saves” and is taken from the Hebrew name Yeshua or Joshua. In Jesus, God has come to save us from the power of sin and death. ( Joshua 1:1–9; Psalm 20; Matthew 1:18–25; Romans 8:1–2) We will conclude today with The Collect for the Circumcision and Holy Name of Our Lord Jesus Christ found on page 600 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

In this eye opening class we break down the fundamentals of the truth of Happiness. using the wonderful book "What the Angels taught You" we explore traversing levels of Happiness beginning from the elusive happiness that society deems we need going up the ladder of faith to belief and knowledge. We unravel the mystery of simcha and how we can attain it in the simplest of ways. We are having our annual Chazak LA City devision fundraiser, which helps to keep this podcast and many more classes watched by thousands around the globe to continue. If you have enjoyed and learned form these classes please consider donating.  Here is the link-                                                                                                                                                         https://wearechazak.us1.list-manage.com/track/click?u=4e2017c00eed99bd0ded4fdfb&id=fe536574b4&e=7f3259002c

In this Jewish Inspiration Podcast episode (Rosh Chodesh Adar), Rabbi Aryeh Wolbe explores the deeper meaning of Purim through Haman's character and the Talmudic hint connecting him to the Tree of Knowledge in Genesis (“Hamin ha'etz” = Haman's letters). Haman had everything—wealth, power, the king's ring, family, universal bowing—yet one Jew (Mordechai) refusing to bow made it all “worth nothing” to him.This mirrors Adam and Eve: they had everything in Eden except one tree—yet focused only on what they lacked, leading to disaster. The flaw of humanity is looking outside (coveting what others have) instead of inside (recognizing Hashem's perfect gifts). Jealousy (Lo Tachmod)—the last of the Ten Commandments—directly opposes the first (“Anochi Hashem Elokecha”): coveting denies Hashem's plan for you.Key to Adar joy (Mishenichnas Adar marbim b'simcha): Look inside—Alef-Dar (“the Master resides within you”). Hashem gives exactly what you need; when you recognize this, joy increases. Stop comparing; maximize your unique gifts. The month of Adar is about internal revelation of Hashem's goodness—complaining fades when we see He's in control and provides perfectly.The rabbi urges gratitude for life's blessings (health, family, livelihood) and practical joy: stop coveting, embrace your portion, and live with awe of Hashem's constant gifts._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 5, 2026, in Houston, Texas.Released as Podcast on February 19, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Purim, #Adar, #Joy, #Haman, #tencommandments, #Jealousy, #Jewish, #Happiness ★ Support this podcast ★

In this Jewish Inspiration Podcast episode (Day 129), Rabbi Aryeh Wolbe continues the Gate of Flattery (Chanufa) from Orchos Tzaddikim, focusing on the third major aspect: praising or commending the wicked (reshayim) in their presence or before others—even indirectly.Key teachings:Praising the wicked — Saying “he's a good person,” “he's pleasant,” or highlighting minor good deeds—even without justifying their evil—is forbidden. It risks elevating them undeservedly and creating stumbling blocks.Consequences — The wicked feel validated (“I'm really a good guy”), double down on evil, and become more entrenched. Others may honor them, envy their “success,” imitate them, or lose respect for true tzaddikim (righteous people).Honoring tzaddikim — When the righteous are exalted, people heed their counsel, envy their good deeds, and grow in Torah/yiras shamayim (fear of heaven). This aligns with Hashem's intent in creation.Practical warning — Avoid praising the wicked unless also mentioning their evil (to maintain balance and truth). Even neutral/positive comments can lead to misplaced honor and spiritual damage.Broader impact — Flattery of resha'im desecrates Torah/divine service. The soul yearns for closeness to Hashem—praising evil distances us from that.The rabbi ties this to current events (e.g., evil regimes collapsing) and emphasizes aligning with Hashem's values: honor the righteous, distance from flattery, and bring God-consciousness through truthful speech and actions._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 5, 2026, in Houston, Texas.Released as Podcast on February 18, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Praising, #Wicked, #Honoring,  #Truthful, #Speech ★ Support this podcast ★

News and commentary for Tuesday, 17 February, 2026.

Wednesday, 18 February 2026   Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, let us make here three tabernacles: one for You, one for Moses, and one for Elijah.” Matthew 17:4   “And answering, Peter, he said to Jesus, ‘Lord, good, it is – us to be here. If You desire, we will make here three tabernacles: You one, and Moses one, and Elijah one'” (CG).   In the previous verse, it was noted that during the transfiguration, Moses and Elijah appeared to them, talking with Jesus. Matthew next records, “And answering, Peter.”   All three gospel narratives agree that it was Peter who spoke to Jesus. However, each will show the individual preference of how Peter addressed Him. Matthew continues the narrative with, “he said to Jesus, ‘Lord.'”   Matthew records the word, kurios, lord. It is derived from kuros, supremacy. Mark records the word rhabbi. It is derived from the Hebrew rab, abundance, which is fixed to a pronominal suffix. The meaning then is “my master,” with the intent of “my great one,” or “my Mr. Full of Knowledge.” Luke records the word epistates, master. That is derived from epi, upon or over, and histemi, to stand. Thus, it is one who stands over another.   Each of them gives the same general meaning but is taken from the author's own well of knowledge when penning the account. The word spoken by Peter would have been in Aramaic, thus rhabbi is probably what was said. With that stated, Peter next says, “good, it is – us to be here.”   The meaning probably isn't, “It is good to be here, because...” Rather, Peter's intent seems more akin to “What a satisfying experience it is for us to be here.” To bolster that thought, he next says, “If You desire, we will make here...”   Some manuscripts say, “I will make.” Scholars who lean toward this as correct indicate it is in line with the impetuous nature of Peter, as if “I will handle this.” However, that doesn't change with “we.”   Depending on the situation, there is no less impetuosity if Peter volunteered others. However, it isn't certain that we have all that was said. Rather, the gospel focuses on particular things while probably ignoring other things that may have transpired. Understanding this, Peter continues, saying, “three tabernacles.”   It is a new word, skéné, a tent. In this case, it would be referring to a tabernacle built out of whatever branches could be obtained by the disciples. The word can be used literally, as it is here, or it can be used figuratively, such as in Hebrews 9:11. Peter, assuming this may be an extended stay for them, or maybe hoping it can be extended by his suggestion, offers to build three tabernacles, which are, “You one, and Moses one, and Elijah one.”   The offer to build tabernacles, akin to the sukkah made for the Feast of Tabernacles, is made. Mark adds to the thought, saying, “For not he had known what he should say. For terrified, they were.” Luke says, “not having known what he says.”   In other words, there was confusion in his mind about how to address the issue at all, and he blurted out his words, probably in an attempt to bring some sort of control to the events around him that he could not fully understand.   Life application: One of the most common things passed on in Christian circles from this verse, and which has been repeated in innumerable sermons and commentaries, and then which is passed on by lay people, is that everyone will know everyone else in heaven immediately because Peter knew who Moses and Elijah were without being told.   How anyone can come to that conclusion is hard to figure out, but it now permeates Christian thinking. The account has already said that Moses and Elijah were conversing with Jesus. Conversing means... anyone? Having a conversation. It could have gone on for five minutes or an hour. And yet, not a word of what was said is recorded.   The general tenor of the conversation was that they “spoke of His decease which He was about to accomplish at Jerusalem” (Luke 9:31). But that is just what the conversation was about, not the details that were conveyed.   For all we know, Peter was listening and heard the names of Moses and Elijah stated by Jesus. Maybe Jesus introduced the two, saying, “Moses, this is Elijah. Elijah, this is Moses.” Or maybe the two were wearing name tags. To jump to the conclusion that everyone will know everyone else assumes too much.   It is not a good policy to make such statements without qualifiers, such as “Maybe...” The fact is, we have no idea whether we will know everybody's name or not.   Use discretion when passing things on. To insert thoughts that may or may not be correct can only lead people down incorrect paths of thinking. One idea, such as this, can, and normally will, lead to other unfounded suppositions.   Lord God, it is good to be in Your presence and to share in Your tenderful blessings and mercies each day. We are the recipients of all of Your goodness toward mankind because of Jesus Christ, our Lord. Help us to remember this in times of troubles, trials, and difficulties. What we have coming will forever replace anything we are now suffering. Thank You for this great hope we possess. Amen.  

Fluent Fiction - Hebrew: Conquering Peaks: Ariel's Triumph Over Fear in the Rockies Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-02-18-23-34-02-he Story Transcript:He: בימי החורף הקרים בהרי הרוקי, אריאל, מאיה ולוי יצאו לקנות ציוד סקי.En: On the cold winter days in the Rocky Mountains, Ariel, Maya, and Levi went out to buy skiing equipment.He: השמש זרחה והשמיים היו כחולים, אך הערפל במוחו של אריאל היה כבד.En: The sun was shining and the sky was blue, but there was a heavy fog in Ariel's mind.He: הם הגיעו ללודג' סקי מלא גולשים וריח שוקו חם באוויר.En: They arrived at a ski lodge full of skiers and the smell of hot chocolate in the air.He: אריאל הייתה הרפתקנית ורצתה להוכיח לחבריה שהיא יכולה לגלוש למדרונות הגבוהים ביותר.En: Ariel was adventurous and wanted to prove to her friends that she could ski down the highest slopes.He: היא פחדה מגבהים, אבל לא סיפרה זאת לאף אחד.En: She was afraid of heights, but she didn't tell anyone.He: בתוך החנות, מאיה ולוי בחנו את הציוד החדש.En: Inside the store, Maya and Levi examined the new equipment.He: "תראי את המגלשים האלו, אריאל," אמרה מאיה בהתלהבות.En: "Look at these skis, Ariel," said Maya enthusiastically.He: אריאל חייכה, אבל בליבה הרגישה לחץ.En: Ariel smiled, but in her heart she felt pressure.He: אחרי שקנו את כל הציוד, טיפסו בשלג אל ההר.En: After buying all the equipment, they climbed through the snow up the mountain.He: הרכבל לקח אותם גבוה למעלה.En: The lift took them high up.He: אריאל הביטה החוצה, ליבו פעם במהירות.En: Ariel looked out, her heart racing.He: כשהגיעו לפסגה, ההר היה מושלג ונפלא.En: When they reached the summit, the mountain was snowy and magnificent.He: מאיה ולוי התכוננו לגלישה, ואריאל עמדה שם, חסרת נשימה.En: Maya and Levi prepared to ski, and Ariel stood there, breathless.He: "את בסדר, אריאל?En: "Are you okay, Ariel?"He: " שאל לוי בדאגה.En: Levi asked with concern.He: אריאל נשמה עמוק ובחרה לא לספר על פחדה.En: Ariel took a deep breath and chose not to share her fear.He: במקום זאת, היא אספה את כוחה.En: Instead, she gathered her strength.He: היא ידעה שזה הרגע להחליט.En: She knew this was the moment to decide.He: הם עמדו בפסגת ההר.En: They stood at the mountain peak.He: מאיה גלשה ראשונה, ולוי אחריה.En: Maya skied first, and Levi followed her.He: אריאל הסתכלה מטה, ליבו פעם כמו תוף.En: Ariel looked down, her heart pounding like a drum.He: לבסוף, היא הציבה את המגלשים על השלג והחלה לגלוש.En: Finally, she set her skis on the snow and began to ski.He: הרוח חלפה על פניה, והפחד הפך להתרגשות.En: The wind brushed past her face, and the fear turned into excitement.He: הרגשת הניצחון הייתה נהדרת.En: The feeling of victory was wonderful.He: היא הצליחה!En: She did it!He: כשהגיעה למטה, מאיה ולוי מחאו כפיים ושמחו בשבילה.En: When she reached the bottom, Maya and Levi clapped and cheered for her.He: אריאל הרגישה גאה בעצמה.En: Ariel felt proud of herself.He: היא התגברה על הפחד שלה וזכתה בביטחון חדש.En: She had overcome her fear and gained new confidence.He: אותו היום בהרי הרוקי היה יותר מאשר עוד יום סקי.En: That day in the Rocky Mountains was more than just another skiing day.He: עבור אריאל, זה היה יום של ניצחון אישי.En: For Ariel, it was a day of personal triumph.He: היא למדה שאומץ אמיתי הוא להמשיך קדימה, גם כשפוחדים.En: She learned that true courage is moving forward, even when you're afraid. Vocabulary Words:adventurous: הרפתקניתsummit: פסגהbreathless: חסרת נשימהconcern: דאגהgathered: אספהtriumph: ניצחוןfog: ערפלprove: להוכיחslopes: מדרונותexamined: בחנוenthusiastically: בהתלהבותpressure: לחץconfident: ביטחוןclapped: מחאוfear: פחדvictory: ניצחוןgained: זכתהcourage: אומץracing: פועם במהירותexcited: התרגשותbreathe: לנשוםglistened: נפלאequipment: ציודheights: גבהיםlift: רכבלpeer: להציץmoment: רגעovercome: להתגברcold: קריםsnow: שלגBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: Adventure and Discovery at Har Masada: Eliyav's Epiphany Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-02-18-08-38-20-he Story Transcript:He: מעל הר מצדה, נשבה רוח חורפית קרירה.En: A cool winter breeze blew over Har Masada.He: השמש הזוהרת זרחה מעל ים המלח, אך האוויר היה קר וחודר.En: The radiant sun shone above the Yam HaMelach, yet the air was cold and penetrating.He: אליאב, חוקר ארכיאולוגיה צעיר ונמרץ, הביט סביבו בתחושה של הרפתקה.En: Eliyav, a young and energetic archaeology researcher, looked around with a sense of adventure.He: הוא עמד מול גילוי חשוב שישנה את הקריירה שלו לנצח.En: He stood before an important discovery that would change his career forever.He: לצדוק עמדה צפורה, היסטוריונית שיודעת הרבה על העבר ומזהירה תמיד להיות זהירה.En: Tzipora, a historian who knows much about the past and always warns to be cautious, stood beside him.He: לצדם עמד נועם, סטודנט נלהב שהצטרף למשלחת הראשונה שלו.En: Next to them was Noam, an enthusiastic student who joined his first expedition.He: אליאב חיפש גילויים מיוחדים.En: Eliyav was looking for special discoveries.He: בקצה החפירה, הם מצאו חדר עתיק.En: At the edge of the excavation, they found an ancient room.He: אליאב התרגש.En: Eliyav was excited.He: "זה יכול להיות משהו גדול!En: "This could be something big!"He: " הכריז בקול מלא תקווה.En: he declared with a voice full of hope.He: אבל צפורה רצתה להיות זהירה.En: But Tzipora wanted to be cautious.He: "עלינו לדווח על זה מיד," אמרה.En: "We need to report this immediately," she said.He: "זה עלול להיות בעל משמעות תרבותית מיוחדת.En: "It could have special cultural significance."He: ""בואו נבדוק קודם," אליאב לא ויתר.En: "Let's check it out first," Eliyav insisted.He: הם נכנסו פנימה עם פנסים.En: They entered with flashlights.He: הקירות היו מכוסים בסמלים מוזרים שלא ראו כמותם.En: The walls were covered in strange symbols they had never seen before.He: נועם התפעל.En: Noam was amazed.He: "זה מדהים!En: "This is incredible!"He: " אך עם הזמן, מזג האוויר השתנה.En: But over time, the weather changed.He: רוח חזקה פנתה לקרירות מקפיא ומשבי רוח הפכו לזרם סוער לכיוון החדר.En: A strong breeze turned into a freezing chill, and gusts of wind became a turbulent flow toward the room.He: פתאום הסלעים זזו, והכניסה לחדר נסתמה.En: Suddenly, the rocks moved, and the entrance to the room was blocked.He: "אנחנו תקועים!En: "We're stuck!"He: " קרא נועם.En: cried Noam.He: הדופק של השלושה עלה.En: The pulse of the three rose.He: הם החלו לחפש מוצא, נרתעים מהמחשבה שהם יתעכבו.En: They began searching for an exit, dreading the thought of delay.He: באמצעות עבודת צוות ומאמץ משותף, הם הצליחו למחוק את הדרך.En: Through teamwork and joint effort, they managed to clear the way.He: כשהם לבסוף בחוץ, השמש שקעה, ותהלוכת הפורים בכפר הסמוך כבר החלה.En: When they were finally outside, the sun had set, and the Purim parade in the nearby village had already begun.He: הגיע הזמן ליהנות.En: It was time to enjoy.He: הם נסעו חזרה לכפר עם תחושת הקלה והבנה חדשה.En: They drove back to the village with a sense of relief and new understanding.He: אליאב הבין את ערכם של שיתוף פעולה וקיום מסורת.En: Eliyav realized the value of collaboration and maintaining tradition.He: לא הכל קשור להישגים האישיים.En: Not everything is about personal achievements.He: כשהגיעו, התחפושות והמוזיקה כבר מילאו את האוויר בשמחה.En: When they arrived, costumes and music already filled the air with joy.He: הם השתתפו בחגיגה, נהנים ממסורת הפורים.En: They participated in the celebration, enjoying the Purim tradition.He: אליאב ידע כי ידווח על הממצא למי שצריך, עם כבוד והבנה לחשיבותו התרבותית.En: Eliyav knew he would report the discovery to those who needed to know, with respect and understanding of its cultural importance.He: זה לא היה רק גילוי שלו, זה היה גילוי של כולם.En: It wasn't just his discovery; it was a discovery for everyone. Vocabulary Words:breeze: רוח חורפיתradiant: זוהרתpenetrating: חודרenergetic: נמרץarchaeology: ארכיאולוגיהcautious: זהירהexpedition: משלחתexcavation: חפירהdeclared: הכריזsignificance: משמעותinsisted: לא ויתרflashlights: פנסיםsymbols: סמליםamazed: התפעלgusts: משבי רוחturbulent: סוערblocked: נסגרpulse: דופקjoint effort: מאמץ משותףcollaboration: שיתוף פעולהtradition: מסורתachievements: הישגיםcostumes: תחפושותdiscovery: גילויcultural: תרבותיimportance: חשיבותparticipated: השתתפוcelebration: חגיגהunderstanding: הבנהreport: לדווחBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Omed, "stands," and omed le-, "is about to," are two different things. Guy teaches us the important words in this shorseh("root"), ע.מ.ד, one of which is also a sexual term. At the end of the episode, Guy explains how you can learn Hebrew from reading tombstones at an old Tel Aviv cemetery. Hear the All-Hebrew Episode on Patreon   New Words and Expressions: La'amod – To stand – לעמוד "Ha-kol omed bamakom" – Everything stands still – הכל עומד במקום Hu omed – He is standing – הוא עומד Hu omed lalechet – He's about to go – הוא עומד ללכת Hi amda linsoa le-chul – She was about to go abroad – היא עמדה לנסוע לחו"ל Aval ba-sof hi lo nas'aa – But she didn't go in the end – אבל בסוף היא לא נסעה Ani rotse lada'at eifo ani omed ba'avoda – I want to know where I am standing at work – אני רוצה לדעת איפה אני עומד בעבודה Omed lo – He's got an erection – עומד לו Ha-lev sheli lo omed be-ze yoter – My heart cannot stand this anymore – הלב שלי לא עומד בזה יותר Ani lo omed be-ze – I can't deal with it – אני לא עומד בזה Ani omed al zeh – I insist – אני עומד על זה Amida – Standing – עמידה Tfilat ha-amida – The standing prayer – תפילת העמידה  "Hayiti ne'emad lo pa'am um-chakeh la" – I often used to stand and wait for her – הייתי נעמד לא פעם ומחכה לה Hu ne'emad leyadi – He came and stood next to me – הוא נעמד לידי Le'amed sefer – To lay out a book – לעמד ספר "Bo'u nir'eh eich efshar le'amed be-ezrat ha Word et ha-daf" – Let's see how we can lay out the page with the help of Word software – בואו נראה איך אפשר לעמד בעזרת הוורד את הדף Ata batuach she-ata rotseh leha'amid et ha-aron po? – Are you sure you want to place the closet here? – אתה בטוח שאתה רוצה להעמיד את הארון פה Leha'amid panim – To pretend – להעמיד פנים Ata ma'amid oti be-matsav lo na'im – You're putting me in an uncomfortable position – אתה מעמיד אותי במצב לא נעים Lehaamid mishehu ba-makom – To put someone in their place – להעמיד מישהו במקום Hu huamad ba-makom – He was put in his place – הוא הועמד במקום Ha-shulchan hu'amad be-emtsa ha-cheder – The table was placed in the middle of the room – השולחן הועמד באמצע החדר Lehatsig et ha-mu'amadim – To present the candidates – להציג את המועמדים Emda – Position, workstation – עמדה Mahi emdatcha legabei – What's your position on…? – מהי עמדתך לגבי Emdat mafteach – Key position – עמדת מפתח   Guy's parting monologue: .אז היום אני רוצה לספר לכם שבשבוע שעבר לימדתי עברית בבית העלמין טרומפלדור, בית הקברות הראשון של תל אביב מ-1902, שבו קבורים לא מעט אנשים מפורסמים. Today I want to tell you that last week I taught Hebrew at the old Trumpeldor Cemetery, the first cemetery of Tel Aviv, from 1902, where lots of celebrities are buried. יש לי סיור שם, שבו אנחנו לומדים עברית מתוך המצבות. יש שם מילים בעברית ישנה, כמעט עברית תנ"כית, וכל מיני קיצורים יהודיים מעניינים, והתלמידים יכולים I have a tour there where we learn tombstone Hebrew. There are words in old Hebrew, almost biblical, and lots of interesting Hebrew acronyms, and the students can take a photo of the tombstones and work on the texts at home. .אבל אפשר גם להכיר את האנשים שחיו בתל אביב לפני יותר ממאה שנה. בסיור קפצנו גם להגיד שלום לכמה בני משפחה שלי, אח של סבא, הסבא-רבא שלי, וזה היה ממש נחמד. But one can also meet the people who lived in Tel Aviv more than 100 years ago. On this tour we dropped by to say hi to a few family members of mine, my grandpa's brother, my great grandpa, and that was nice. .בשבילי זה לא כל כך מקום של מוות, זה סיור שחוגג את החיים של האנשים האלה, שהשפיעו כל כך על כל מה שקרה כאן For me, it's so not so much of a place of death; it's a tour that celebrates these people's life, people who really influenced everything which happened here.   Playlist and Clips: Gali Atari – Ha-kol Omed Ba-makom (lyrics) Amidah on Wikipedia Shlomo Artzi & Arik Einstein – Hozrim Ha-baita (lyrics) Le'amed – To layout Arik Sinai – Ma'amid Panim (lyrics)

Please join my mailing list here

In this episode, Sadie takes us through the bizarre reasoning behind Fundamentalism's stipulation that the King James version is NOT ONLY the "best" version of the bible in English, but that it is actually not a translation, but God's own words, just as valid as the original texts in Greek, Hebrew, and Aramaic. We also discuss how this belief leads to other fundie beliefs like quiverfull, and women wearing only skirts and no pants.Support the show by going to Patreon.Com/LeavingEdenPodcast!Join our discord server!https://discord.gg/aneFkUJuJoin our subreddit!Reddit.com/r/EdenExodusBluesky:@leavingedenpodcast.bsky.social@hellyeahsadie.bsky.social@gavihacohen.bsky.socialTikTok:@LeavingEdenPodcast@SadieCarpenter1Instagram:https://www.instagram.com/leavingedenpodcast/https://www.instagram.com/sadiecarpentermusic/https://www.instagram.com/gavrielhacohen/Subscribe to Leaving Eden Podcast on YouTube!https://www.youtube.com/channel/UCJ4q94gAnsoW2jME4SvVrrQJoin our Patreon for extended, uncensored, and ad-free versions of most of our episodes, as well as other patron perks and bonus content!https://www.patreon.com/LeavingEdenPodcastJoin our Facebook group to join in the discussion with other fans!https://www.facebook.com/groups/edenexodusJoin our subreddit! Reddit.com/r/EdenExodusBluesky:@leavingedenpodcast.bsky.social@hellyeahsadie.bsky.social@gavihacohen.bsky.socialInstagram:https://www.instagram.com/leavingedenpodcast/https://www.instagram.com/sadiecarpentermusic/https://www.instagram.com/gavrielhacohen/ Hosted on Acast. See acast.com/privacy for more information.

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

In this session, we explore the consequences of Solomon's disobedience to God's laws and how it leads to the splitting of the kingdom of Israel. We witness God's prophecy being fulfilled as Jeroboam receives rule over ten tribes while Solomon's son (Rehoboam) retains control over two tribes.Bible Readings1 Kings 11:26-431 Kings 12:1-191 Kings 12:26-33Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com      That viral video features a young girl named Jessica, and it is widely known as "Jessica's Daily Affirmations." In the video, which was originally recorded in 2001 but became a massive internet sensation years later, Jessica stands on her bathroom counter in front of the mirror. She energetically pumps her arms and shouts positive phrases to herself, including: "I can do anything good!" "My whole house is great!" "I like my pajamas!" "I like my hair!" "I am great!"     Proverbs 19:8 To acquire wisdom is to love yourself;     people who cherish understanding will prosper.     The Core Meaning At its simplest level, this verse is about enlightened self-interest. It suggests that seeking knowledge isn't just a dry, academic exercise or a moral obligation—it is the highest form of self-care. 1. "Loving Your Own Soul" In the ancient Hebrew context, the "soul" (nephesh) refers to the whole person—your life, your being, and your vitality. The verse implies that if you neglect your mind and character, you are essentially being unkind to yourself. By acquiring wisdom, you are equipping yourself to navigate life's traps, which is the ultimate act of self-love. 2. "Keeping" Understanding There is a distinction here between getting wisdom and keeping it. Getting: The initial act of learning or seeking advice. Keeping: The discipline of applying that knowledge consistently. The promise is that those who hold onto their discernment don't just "have" information; they "find good"—meaning they experience practical success, peace, and favor.   The Context of Proverbs 19 To understand this verse fully, it helps to look at the surrounding themes in Chapter 19: Integrity vs. Wealth: The chapter opens by saying it's better to be poor and honest than a rich fool. Verse 8 reinforces this by showing that true "wealth" is found in the mind and spirit. The Consequences of Folly: Much of the chapter warns against laziness, false witnessing, and hotheadedness. Verse 8 stands as the "positive alternative"—the way to avoid the disasters mentioned in the rest of the chapter. Relationship with God: In the Book of Proverbs, wisdom is never purely secular. It begins with "the fear of the Lord." Therefore, "getting wisdom" implies aligning your life with divine order.     To get the "3D" version of this verse, look at these two specific Hebrew words: Qoneh-leb (Getting Heart): The literal Hebrew says "The one who acquires heart." This implies that wisdom isn't just something you're born with; it's something you purchase or acquire through effort, discipline, and sometimes painful experience. Shomer (Keeping/Guarding): The second half of the verse uses shomer, which means to watch over, guard, or preserve. It's the same word used for a watchman on a city wall. It suggests that once you learn a truth, you have to defend it against your own impulses or the world's distractions.

In this Jewish Inspiration Podcast episode (Day 128), Rabbi Aryeh Wolbe continues the Gate of Flattery (Chanufa) from Orchos Tzaddikim, focusing on the second major aspect: praising or commending the wicked (even indirectly) in front of others.Key teachings:Praising evildoers (in their presence or behind their backs) is forbidden—even if not explicitly justifying their evil. Saying “he's a good guy” or highlighting minor good deeds risks elevating them undeservedly.This creates stumbling blocks: people may honor the wicked, envy their “success,” imitate them, or lose respect for true tzaddikim (righteous people).Honoring the righteous inspires others to follow their path and grow in Torah/yiras shamayim (fear of heaven).When tzaddikim are exalted, all creation acknowledges Hashem as Creator; when the wicked are praised, it desecrates divine service.Practical warning: avoid praising the wicked unless also mentioning their evil (to maintain balance and truth). Even neutral or positive comments can lead to misplaced honor.The rabbi ties this to current events (e.g., evil regimes on the brink) and emphasizes aligning with Hashem's values: honor the righteous, distance from flattery, and bring God-consciousness into the world through truthful speech and actions._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 5, 2026, in Houston, Texas.Released as Podcast on February 17, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #PraisingWicked, #TruthfulSpeech, #AvoidFlattery ★ Support this podcast ★

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

This week, it's a double-feature! Two totally different topics, both coming from the same chapter in Acts. So open your Bibles to Acts chapter 7, and let's dive in. First, we're looking at a fascinating little twist of linguistics that gives us insight into who the author of acts was. Or more accurately, who he wasn't. It's a mystery that can only be puzzled out by comparing ancient versions of the Hebrew Bible in semitic languages (Hebrew or Aramaic) and the septuagint in Greek. What does all this tell us about who wrote this book? And was that author present for the events he's describing? Then, we're looking to the heavens, and divining what we can about biblical astrology. But we're not the first to do it. A bunch of creators online have been using lines from Acts 7 as an antisemitic bludgeon, and we're going to look at their claim. What is "the tent of Moloch"? Who is the god Rephan? And what does any of this have to do with the star of David??? ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices