Podcasts about hebrew

Violence and faith are rarely discussed in the same sentence… yet the Bible contains warriors who were honored by God. We start by looking at the Hebrew word often translated as “murder.” Does the commandment actually forbid all killing, or is the meaning more specific than most people realize? Understanding that distinction changes how we view justice, protection, and the defense of the innocent.That question leads directly into the story of Sam Childers. Once a violent outlaw biker, Childers experienced a radical transformation that took him to the war zones of East Africa, where children were being kidnapped and forced into militias. Instead of simply observing the crisis, he began rescuing them, sometimes in the middle of active conflict with warlords connected to figures like Joseph Kony. We previously recorded an interview with Sam, and tonight we're sharing that conversation with the full audience. His story raises uncomfortable questions about faith, violence, and what it really means to defend the vulnerable when evil is operating in the open.Please pray for Tony's wife, Lindsay, as she battles breast cancer. Your prayers make a difference!If you're able, consider helping the Merkel family with medical expenses by donating to Lindsay's GoFundMe: https://gofund.me/b8f76890Become a member for ad-free listening, extra shows, and exclusive access to our social media app: theconfessionalspodcast.com/joinThe Confessionals Social Network App:Apple Store: https://apple.co/3UxhPrhGoogle Play: https://bit.ly/43mk8kZThe Big Picture Prophecy Conference: prophecyconference26.comTony's Recommended Reads: slingshotlibrary.comIf you want to learn about Jesus and what it means to be saved: Click HereMy NEW Website: tonymerkel.comSam Childers "Machine Gun Preacher"Documentary | First Book | Second BookMy New YouTube ChannelMerkel IRL: @merkelIRLMy First Sermon: Unseen BattlesBigfoot: The Journey To Belief: Stream HereThe Meadow Project: Stream HereMerkel Media Apparel: merkmerch.comSPONSORSSIMPLISAFE TODAY: simplisafe.com/confessionalsGHOSTBED: GhostBed.com/tonyQUINCE: quince.com/tonyCONNECT WITH USWebsite: www.theconfessionalspodcast.comEmail: contact@theconfessionalspodcast.comMAILING ADDRESS:Merkel Media257 N. Calderwood St., #301Alcoa, TN 37701SOCIAL MEDIASubscribe to our YouTube: https://bit.ly/2TlREaIReddit: https://www.reddit.com/r/theconfessionals/Discord: https://discord.gg/KDn4D2uw7hShow Instagram: theconfessionalspodcastTony's Instagram: tonymerkelofficialFacebook: www.facebook.com/TheConfessionalsPodcasTwitter: @TConfessionalsTony's Twitter: @tony_merkelProduced by: @jack_theproducer

Two million people flood central Tehran and an American reporter says he felt safe—so what else about Iran, the protests, and the path to war have we been getting wrong? We open with a vivid, on-the-ground account of Iran's national day, where politics look more like a citywide festival than a fever dream of chaos, and where conversations about U.S. policy run surprisingly deep. That lived reality sets the stage for a tougher conversation about how narratives harden: claims of mass killings, allegations of organized provocateurs, and the media scaffolding that turns moral outrage into quiet consent for a wider war. From there we dig into the power dynamics driving escalation. When leaders boast “we attacked first,” and lawmakers argue that an ally's actions leave Washington “no choice,” the question becomes unavoidable: who actually holds the veto over U.S. war decisions? We examine joint command structures, donor-entangled negotiators, and a Congress that delayed War Powers votes until after strikes began—signals of a constitutional breakdown where authorization lags behind action. Add in a troubling pattern where negotiations serve as cover for surprise attacks and assassinations, and the credibility of diplomacy itself starts to fray. Finally, we confront how the character of warfare is shifting. Precision stocks deplete; gravity bombs abound. Civilian-dense targets reenter the strike list. War games that once predicted disaster for a U.S.–Iran fight never assumed normalized mass-civilian harm or casual talk of tactical nuclear use. With missiles and drones already exacting real costs across the region, the margin for miscalculation narrows. We ask what escalation looks like if battlefield losses mount, and why Hebrew-language hints of a shocking “surprise” should alarm every policymaker and voter. If you care about media truth, constitutional limits, and the difference between deterrence and drift, this conversation offers a clear-eyed map of where we are—and where we might be headed. Subscribe, share with a friend who follows foreign policy, and leave a review telling us what part of the narrative you're rethinking.

Every leader faces the weight of decisions daily. But what separates a leader who moves mountains from one who moves in circles? This message explores how biblical wisdom, rooted in the Hebrew and Greek understandings of discernment, equips leaders to make decisions with clarity, courage, and Christ-centered confidence. Drawing from Solomon, Joshua, and Jesus Himself, we discover that great leadership decisions are not made on the basis of perfect information but on a perfected posture before God. __________ James 1:5 NIV, Joshua 1:9 NIV, Proverbs 3:5–6 NIV, John 16:13 NIV, 1 Kings 3:9 NIV __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com Leave a Comment: https://churchforentrepreneurs.com/comments __________    

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The Bible never denied other ‘Gods', it dethroned them is the topic that will be discussed today on RIOT Podcast, a Christian Discipleship Podcast. Does the Bible Actually Teach There Are “Many Gods”? In this episode, we tackle a question that surprises many Christians: Why does the Bible talk about “many gods”? When people encounter passages like Psalm 82 or Paul's words in 1 Corinthians, it can raise confusion. Does the Bible teach polytheism? Are these “Gods” just idols, metaphors, or something more? Scripture actually presents a much deeper and more supernatural worldview than most believers realize. Throughout the Bible, we see references to real spiritual beings intelligent, powerful, and active in the unseen realm. Some remain loyal to God, while others have rebelled and now oppose His purposes. Yet the Bible is absolutely clear: there is only one true God—eternal, uncreated, and sovereign—and He has revealed Himself fully in Jesus Christ. In this conversation, we walk carefully through the Bible's own language to understand what it means when Scripture refers to “Gods,” the divine council, and the unseen spiritual powers influencing the world today. In this episode, we discuss: • What Psalm 82 reveals about God's divine council • The meaning of the Hebrew word elohim and why it matters • Why Jesus quoted “you are gods” in John 10 • What the Apostle Paul meant by “many gods and many lords” • How Jesus is placed uniquely inside the identity of the one true God • The rebellion of corrupt spiritual powers in Scripture • Why the Bible connects idol worship to real demonic forces • How unseen spiritual powers influence cultures, governments, and systems • Why the biblical worldview is supernatural—but still firmly monotheistic This episode will help you see the Bible's spiritual worldview more clearly and understand why Jesus Christ stands above every power, authority, and spiritual being. No speculation. No mythology. Just the Bible explaining the Bible. Thanks for listening and don’t forget to: Follow us on Facebook Follow us on Twitter Follow us on Instagram Subscribe to our Youtube Channel Follow us on Rumble The RIOT PODCAST is a listener-supported podcast: Donate Now

How do we sleep in Hebrew? What about snoozes and power naps? Guy talks about our sacred שנ"צ, and introduces us to some very sleepy words. Hear the All-Hebrew Episode on Patreon   New Words and Expressions: Hu yashen – He is sleeping / he is asleep – הוא ישן Hi yeshena – She is sleeping / she is asleep – היא ישנה Lishon – To sleep – לישון Shoel "gam at yashant?" – I am asking "Were you sleeping as well?" – שואל גם את ישנת Yashnooni – Sleepy – ישנוני Sheina – Sleep (noun) – שינה Shnatz, Shnat tsohorayim – Afternoon nap – שנ"צ, שנת צוהריים "Ha-amuta le-kidum tarboot ha-shnatz be-israel" – The association for the promotion of siesta culture in Israel – העמותה לקידום תרבות השנ"צ בישראל Nedudei shena – Insomnia – נדודי שינה Ha-koshi leheradem – The difficulty falling asleep – הקושי להירדם "Arba lifnot boker lo nirdemet" – 4 a.m., I am not falling asleep – ארבע לפנות בוקר, לא נרדמת Hu nirdam – He fell asleep – הוא נרדם Ha-yefefiya ha-nirdemet – The Sleeping Beauty – היפהפייה הנרדמת Radoom – Sleepy, drowsy – רדום Tardemet – Coma – תרדמת Lehardim – To put to sleep, anesthetize- להרדים Hardama – Anesthesia – הרדמה Hardama mekomit – Local anesthesia – הרדמה מקומית Moordam – Anesthetized – מורדם Shir eres – Lullaby – שיר ערש Lanoom – To sleep – לנום Noomi – Sleep (Imp., fem) – נומי Ten li lishon al ze – Let me sleep over it – תן לי לישון על זה Ata yashen be-amida – You're asleep on your feet (meaning: you're missing the boat) – אתה ישן בעמידה   Guy's parting monologue: השבוע חשבתי על זה שבארץ אנחנו מחליטים החלטות לקראת השנה החדשה בראש השנה ולא באחד בינואר, כמו ברוב העולם. בעצם זה הגיוני גם מבחינת מזג האוויר שמתחיל להשתנות, הקיץ הופך לסתיו, לעומת אחד בינואר שבו החורף פשוט ממשיך. ובאמת אחרי סוכות מתחילים כל מיני קורסים, יש כל מיני יוזמות באוויר, ועד אז אתה שומע כל הזמן את הביטוי 'אחרי החגים'   Playlist and Clips: Arik Einstein – Agadat Deshe (lyrics) Shokolad Menta Mastik – Yashnuni (lyrics) TV2 Shnatz (Shnat Tsohorayim, siesta) Insomnia – Nedudei shena Yehudit Ravitz – Arba Lifnot Boker (lyrics) Yizhar Cohen – Chalomot Shmurim (lyrics) Yardena Arazi – Shir Eres (Noomi, Noomi) (lyrics) Zemreshet – Noomi Noomi historical recordings

The Poskim address the question as to the proper pronunciation of the word "Shemeh" in the "Yeheh Shemeh Rabba" response to Kaddish – whether or not the Heh at the end of the word has a Dagesh (dot), which would turn it into a "Mapik Heh." Whereas a regular Heh at the end of the word is silent, a "Mapik Heh" is pronounced as an "H" sound. Does one pronounce the Heh at the end of "Shemeh" as a "Mapik Heh," or as a silent Heh? Some Poskim assert that this question hinges on the interpretation of the phrase "Yeheh Shemeh Rabba Mebarach." As discussed in an earlier installment in this series, the simple interpretation of this phrase is "May the great Name be blessed." The Mahzor Vitri, however, explained that in this response, we pray that the Name of G-d, which, in our current state of exile, has only two letters – Yod and Heh – should become "Rabba" – great. According to this reading, the word "Shemeh" actually means "Shem Yod-Heh" (the Name of Yod-Heh), in which case the Heh at the end of the word must be pronounced as a "Mapik Heh." According to the first understanding, however, the Heh is silent. If so, then since we accept the first reading, it would seem that we should say "Shemeh" with a silent Heh at the end. However, other Poskim disagree, and claim that according to both interpretations of "Yeheh Shemeh Rabba," the rules of Hebrew grammar dictate that the Heh at the end "Shemeh" receives a Dagesh. This is the view accepted by Hacham Ovadia Yosef. In practice, therefore, one should pronounce "Shemeh" with a "Mapik Heh" at the end, with an "H" sound. When responding "Yeheh Shemeh Rabba Mebarach," one must ensure to say "Mebarach" and not "Meborach." In Hebrew, the word for "blessed" is "Meborach," but in Aramaic – the language of the Kaddish text – the word is "Mebarach." Summary: When responding "Yeheh Shemeh Rabba Mebarach" to Kaddish, the word "Shemeh" should be pronounced with a "Mapik Heh" at the end – meaning, the Heh at the end of the word should be expressed with an "H" sound. One must ensure to say "Mebarach" and not "Meborach."

In Day 132 of the Mussar Masterclass (p. 746 in the Orchot Tzadikim, Gate of Flattery), Rabbi Aryeh Wolbe explores permitted and forbidden forms of flattery (Chanufah). He begins with the positive: one should "flatter" one's wife to preserve shalom bayit—genuinely compliment her cooking, appearance, and character (not lying, but finding and highlighting her unique beauty and goodness, as every person has redeemable qualities viewed through the right lens). This extends to rabbis flattering students to encourage Torah learning, acceptance of rebuke, and mitzvah observance; creditors to ease pressure; and anyone influenceable toward good—using pleasant, positive words to open hearts rather than harsh confrontation, which often fails in our generation.The episode contrasts this with forbidden flattery: validating the wicked (even for personal gain), excessive courtesy that implies approval, or building false trust to later exploit (genevat da'at – stealing the mind, e.g., pretending interest as a customer for air conditioning). Flattery closes doors of teshuvah by reinforcing evil without shame, brings divine wrath, blocks prayers, and perverts justice (e.g., lawyers overly friendly with judges). Rabbi Wolbe stresses strategic positivity (e.g., spotlighting a troubled student's strengths like tree-climbing to rebuild self-worth) while warning against neutrality toward sin—stand for Hashem's honor, distance from mockers of Torah, and avoid environments that normalize negativity._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 12, 2026, in Houston, Texas.Released as Podcast on March 11, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Praising, #Rebuke, #LashonHara, #StandUpForTruth, #Ramchal, #ZealForTorah ★ Support this podcast ★

In this week's Jerusalem Lights podcast, Jim Long and Rabbi Chaim Richman reflect on some of the spiritual implications of 'Operation Roaring Lion,' Israel's pre-emptive strike against Iran's rulers who had boasted of their plans of Israel's destruction. As the Hebrew calendar prepares to transition from the aspect of the hidden miracles of Adar to the revealed miracles of Nisan, our hosts discuss some of the moving lessons of this week's double Torah reading of the portions of Va'yahkel and Pikudei, bringing the Book of Exodus to its triumphant conclusion. _________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelWebsite: www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

In this continuation of the Gate of Flattery (Sha'ar HaChanufah), Rabbi Aryeh Wolbe examines the seventh component: the sin of abstaining from rebuke (tochacha) when one knows the community or individuals are "stiff-necked" (k'shei oref) and unlikely to listen. While it's a mitzvah not to reprove a mocker who will hate you (per Proverbs), one must not assume failure without trying—perhaps the words will penetrate and inspire change. Even righteous people were punished in the Temple's destruction for not rebuking when possible. Silence can imply agreement, especially when hearing lashon hara, profanity, or mockery of Torah/mitzvot; one should speak wisely or zealously defend Hashem's honor (as in Ramchal's Mesilat Yesharim, Ch. 19), showing love for God by hating His enemies and subduing evil influence.Rabbi Wolbe stresses strategic rebuke—knowing the person (e.g., parents sometimes achieve more by silent example than words), avoiding unnecessary hatred, and recognizing when flattery or excessive courtesy to the wicked is forbidden (except out of real fear for safety). He cites Mordechai's refusal to bow to Haman as exemplary: as leader, he could not validate evil, even for peace. Neutrality or honor toward the wicked (e.g., praising them or being overly cordial) validates sin and risks personal corruption through constant exposure. The episode urges vigilance in environments, friendships, and leadership roles—stand up for truth, defend God's honor, and avoid isolation in negative circles._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 12, 2026, in Houston, Texas.Released as Podcast on March 10, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Praising, #Rebuke, #LashonHara, #StandUpForTruth, #Ramchal, #ZealForTorah ★ Support this podcast ★

What matters most to God when it comes to His Church? Is it how many people we can gather in a room? How compelling the preaching is? How precisely we can unpack a verse in Greek or Hebrew? What if it's none of those things? In this teaching, Francis Chan paints a picture of the kind of community God actually desires - one marked by deep unity, sacrificial love, and shared mission. Drawing from the early church and the call to love one another, he challenges us to reconsider what we've prioritized and to refocus on what will matter for eternity. This message will encourage and equip you with practical ways to show up for your brothers and sisters in Christ, pursue real unity, and navigate disagreements with humility and peace. If you long for a faith that feels more like family and a church that reflects the heart of God, this message will stir you to draw closer to Jesus and to the people He's placed around you.

In this compelling installment of Handmaidens, Harems, and Heroines, Dr. Lynne Hilton Wilson continues her illuminating walk through the later chapters of Genesis (42–50), bringing to life the women and cultural dynamics woven through the final act of the Joseph narrative. Viewers will hear fresh insights about the ancient Egyptian world where Hebrew women—unlike in many neighboring societies—could own property, manage legal affairs, and exercise a surprising degree of autonomy in family life and commerce in some contexts—setting the stage for understanding how Jacob's family navigated life in Egypt's Delta. Drawing on historical and cultural sources, Dr. Wilson highlights how these social realities shaped the experiences of Israelite women in a foreign land. This video also explores Jacob's visit to Pharaoh in Genesis 47, a moment that underscores the dramatic rise of Joseph's family from famine refugees to honored guests in Egypt's royal court, with Jacob himself offering blessings and receiving respect from the king. We also meet Serah, the daughter (or granddaughter) of Asher, whose brief biblical mention belies a rich later tradition about her role in preserving family memory and legacy in the land of Egypt. Plus, Dr. Wilson ties in recent archaeological work in the Goshen region (Tell el-Dab'a)—ancient Avaris—where excavations reveal a thriving Semitic city in the Nile Delta that may illuminate the cultural backdrop of Israel's settlement in Egypt and offer tangible context for the stories we read in Genesis.

Welcome to Day 2813 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2813 – Wisdom Nuggets – Psalm 118:19-29 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2813 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred thirteen of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Rejected Cornerstone – The Triumphal Entry into Sacred Space. In our previous episode, we trekked through the fierce, chaotic battleground of Psalm One Hundred Eighteen, focusing on verses ten through eighteen. We stood with the psalmist as he was completely surrounded by hostile nations, swarming around him like angry bees, and blazing like a fire of thorns. Yet, instead of surrendering to panic, he wielded the authority of the Lord. We learned that while God may allow His servants to face severe discipline, and agonizing trials, He will never abandon them to the grave. The strong right arm of the Lord brought ultimate victory, turning a scene of near-death into a vibrant camp of joyful celebration. Today, the dust of that cosmic battlefield finally settles. We are moving from the bloodstained trenches, directly to the majestic gates of the temple. We will conclude our journey through the "Egyptian Hallel," exploring the grand finale of Psalm One Hundred Eighteen, covering verses nineteen through twenty-nine, in the New Living Translation. As we read this final movement, picture a magnificent, royal procession. The victorious King has returned from the war. He approaches the holy city, leading a procession of worshippers, ready to cross the threshold into the sacred presence of Yahweh. These verses are bursting with prophetic, Messianic weight. In fact, these are the very words the crowds shouted as Jesus rode a donkey into Jerusalem on Palm Sunday. Let us join the procession, and experience the triumphant entry of the King. Psalm One Hundred Eighteen: verses nineteen through twenty-one. Open for me the gates where the righteous enter, and I will go in and thank the Lord. These gates lead to the presence of the Lord, and the godly enter there. I thank you for answering my prayer and giving me victory! The psalmist stands before the massive doors of the temple. He cries out with authority, "Open for me the gates where the righteous enter." In the Ancient Israelite worldview, cosmic geography is incredibly important. The world was viewed as a battleground of rival spiritual forces, but the temple in Jerusalem was the ultimate sacred space. It was the earthly headquarters of the Divine Council, the very intersection of heaven and earth. To cross through these gates was to step out of the chaotic, contested territory of the nations, and step directly into the ordered, holy domain of Yahweh. But these are not just ordinary doors; they are "the gates where the righteous enter." The text explicitly states, "These gates lead to the presence of the Lord, and the godly enter there." Sacred space cannot be occupied by just anyone. The rebel gods, the wicked nations, and the unrepentant sinners cannot survive the holy presence of the Creator. Only those who have been justified, those who walk in covenant faithfulness, are granted access. As the heavy wooden and bronze gates swing open, the psalmist steps into the courtyard. His first act is not to boast of his own military prowess. Instead, he lifts his voice in profound gratitude: "I thank you for answering my prayer, and giving me victory!" He remembers the narrow, suffocating place from verse five. He remembers crying out in distress. As he looks at the altar and the sanctuary, he acknowledges that his survival is entirely the result of divine intervention. Psalm One Hundred Eighteen: verses twenty-two through twenty-four. The stone that the builders rejected has now become the cornerstone. This is the Lord's doing, and it is wonderful to see. This is the day the Lord has made. We will rejoice and be glad in it. As the procession moves into the temple complex, the psalmist points to the architecture of the building itself, and draws out one of the most famous, and powerful, metaphors in all of Scripture. "The stone that the builders rejected, has now become the cornerstone." In ancient masonry, builders would carefully inspect the quarried rocks. If a stone was misshapen, flawed, or deemed unworthy, they would toss it aside into the rubble heap. The cornerstone, however, was the most critical piece of the entire foundation. It was the massive, perfectly cut block that locked the intersecting walls together, bearing the weight of the structure, and setting the alignment for the whole building. In the context of the Divine Council worldview, the "builders" represent the rulers of this age. They are the hostile nations, the corrupt human kings, and the dark spiritual principalities that govern the world. They inspected God's chosen King—and ultimately, the Messiah, Jesus Christ—and they judged Him as worthless. They rejected Him. They threw Him onto the rubble heap of the cross. But Yahweh, the Supreme Architect of the cosmos, walked over to the rubble heap. He picked up the rejected, discarded stone, and He made it the chief cornerstone of a brand new, eternal temple. God takes what the world despises, and uses it to anchor His entire kingdom. The congregation looks at this incredible reversal of fortunes, and responds in awe: "This is the Lord's doing, and it is wonderful to see." Human engineering cannot explain this. Political strategy cannot achieve this. It is a sheer, unadulterated miracle of God. Because of this miraculous reversal, the choir erupts into a famous declaration: "This is the day the Lord has made. We will rejoice and be glad in it." We often quote this verse casually, to celebrate a sunny Tuesday morning. But in its original context, it is much heavier. "The Day" is a technical term for the Day of Yahweh's victory. It is the specific, appointed moment in history when God vindicates His rejected King, and establishes His cornerstone. That is the true reason for our rejoicing! Psalm One Hundred Eighteen: verses twenty-five through twenty-six. Please, Lord, please save us. Please, Lord, please give us success. Bless the one who comes in the name of the Lord. We bless you from the house of the Lord. The celebration reaches a fever pitch. The people cry out, "Please, Lord, please save us." In the original Hebrew, this phrase is Hoshiah-na, which translates directly into the word we know as "Hosanna." It is both an urgent plea for deliverance, and a roaring shout of praise. As the victorious King steps forward, the priests, standing on the steps of the temple, pronounce a blessing over Him: "Bless the one who comes in the name of the Lord." They are officially recognizing His divine authority. He is not coming in his own name, seeking his own glory. He is acting as the authorized vice-regent of Yahweh. Then, the priests extend that blessing to the entire procession: "We bless you from the house of the Lord." The temple acts as a distribution center for God's grace. The blessing flows from the Holy of Holies, out to the King, and then washes over the entire assembly of the righteous. When Jesus rode into Jerusalem on the back of a donkey, the crowds waved palm branches, and screamed these exact verses. "Hosanna! Blessed is he who comes in the name of the Lord!" They were recognizing Him as the rejected stone, who had come to bring the ultimate Day of Salvation. Psalm One Hundred Eighteen: verses twenty-seven through twenty-nine. The Lord is God, shining upon us. Take the sacrifice and bind it with cords on the altar. You are my God, and I will praise you! You are my God, and I will exalt you! Give thanks to the Lord, for he is good! His faithful love endures forever. The procession reaches the very center of the courtyard, stopping before the great bronze altar. The psalmist declares, "The Lord is God, shining upon us." This evokes the ancient priestly blessing from the Book of Numbers: "May the Lord make his face shine upon you." It is a theophany—a manifestation of divine light and favor. The darkness of the enemy swarm has been entirely replaced by the radiant, blinding light of God's smiling presence. But true worship is never cheap. Victory always requires a cost. The leader commands: "Take the sacrifice and bind it with cords on the altar." Literally, the Hebrew says, "Bind the festival sacrifice with cords, up to the horns of the altar." The horns of the altar were the raised corners, symbolizing the power and...

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

We explore Jesus' famous Sermon on the Mount and its context within Jewish law and culture at the time. Jesus challenged the prevailing interpretations of the Law of Moses by the Pharisees, emphasizing the moral principles behind the laws and elevating them to a higher standard. Jesus' teachings were met with contrasting responses, with those of faith reacting positively and the self-righteous negatively. Jesus also demonstrates adherence to the Law, demonstrating his commitment to fulfill the Law.Bible ReadingsMatthew 5:1-48Matthew 6:1-34Matthew 7:1-29Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

11:7 Can you discover the depths of God? These questions of Zophar expect a negative reply. The same Hebrew word is behind the word discover in both parts of the sentence.  The NASB preserves that idea by translating this with the same English word. It is often translated find and is used in Job 28:12 when the question where is wisdom found used.The word depths is from a Hebrew word (cheqer) used 12 times in the OT, 7 of those cases from the book of Job (5:9; 8:8; 9:10; 34:24; 36:26; 38:16). The word is particularly significant in Job 5:9 and 9:10 for both Eliphaz and Job acknowledged that God does things beyond searching out. Psalm 145:3 also uses the term. (I Cor. 2:10)Can you discover the limits of the Almighty? The word limits (taklith) describes the boundaries, the farthest reaches of something (Neh.3:21; Job 26:10; 28:3; Ps.139:22). We cannot search the heart of the highest men (Prov. 25:3), how much less can we search the heart of God? Human beings cannot reach the outer limits of the physical universe, who can reach the outer limits of God? God's presence dwarfs the physical world that He created (Isa. 40:12).  11:8 They are high as the heavens, what can you do? Isa. 7:11; 55:8-9; Ps.103:11. Job used this word for do (paal) in 7:20 asking what he had done to God to deserve his suffering. Bildad uses the same word to ask Job what he has done that leads him to think he understands God. Deeper than Sheol, what can you know? Lam. 2:13 The height of the heavens is contrasted with the depth of Sheol (Ps. 135:6; 139:8; Amos 9:2). In 10:13 Job used the same word know to affirm that he knew what was in God's heart.  11:9 Its measure is longer than the earth- Eph. 3:18. The earth and sea are mentioned together in Hag. 2:6.And broader than the seaThis section remind us of Psalms 103, 139; Isaiah 40:12-17, and even the LORD's speeches in Job 38-41. The friends say many things that are good and right, but they draw the wrong conclusions from those truths.“A human being has a difficult time comprehending God's ways, for he observes them only in part. He lacks the full picture that is necessary to understand how a particular occurrence fits within God's plan.”[1]How is Zophar using this statement on God limitless nature? He especially applies it to God's knowledge to separate the righteous from the wicked, the guilty from the innocent in vs. 10-11. Prov. 25:3; 30:4 Is Zophar implying that he has searched deeper and higher than Job has? Does he think that he had figured God out? How does he know that God has overlooked some of Job's sins? [1] Hartley, 197. 

Why are there so many different translations of the Bible? Is that a problem… or is it actually a strength?In this episode, we break down why the Bible has multiple English translations, what it means that the Old Testament was written in Hebrew and the New Testament in Greek, and how reading multiple translations can actually help you understand Scripture more deeply.We also tackle a common Muslim objection about Bible translations and explain why comparing the Bible to the Quran is not really an apples-to-apples comparison.In this episode: • Why the Bible has so many translations • Hebrew, Greek, and Aramaic explained simply • Why multiple translations are actually helpful • A practical example from Matthew 5:3 • Why the Quran also has multiple English translations • Why Jesus compares more closely to the Quran than the Bible doesIf you've ever wondered about KJV, NIV, NLT, NASB, or how to answer objections about Bible translations, this episode is for you.Follow Men's AllianceInstagram - https://www.instagram.com/mensalliancetribe/Facebook - https://www.facebook.com/mensalliancetribeTiktok - https://www.tiktok.com/@mensalliancetribeWebsite - https://www.mensalliancetribe.com/Explore Battlefield Coaching today and find yourself a Coach with experience overcoming a battle you are currently facing - https://battlefieldcoaching.comOrder the Book - Answer With Truth: The Ambassador's Field Manual for Leading Your Family Spiritually - https://amzn.to/3BmnuKV

In this next installment of Heaven Shaking the Persian Bear I explain the aggadah of the specific power awarded to Dobiel over the Persian bear kings in the symbolic scroll and how it influenced through the kingdoms of the beast around the earth. We'll briefly discuss the significance of the Strait of Hormuz and Persian Gulf in the present conflict as it pertains to the decree of the scroll.

What is the second word God uses to describe Himself?In Exodus 34, after Israel's failure with the golden calf, God explains that essentially, He is gracious.In this episode, Jeffrey and Christopher explore the Hebrew word, "kanun," a word connected to the idea of seeking relationship. Together, they discuss what it means that God's very nature pushed Him to seek and provide for fellowship with humanity--even as broken as we are...

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

Fluent Fiction - Hebrew: Mystery Under Stars: Amit's Quest in Yafo's Vibrant Bazaar Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-03-09-22-34-01-he Story Transcript:He: בדיוק כשהשמש החלה לשקוע מעל שוק הפשפשים ביפו, צבעי האביב החמים הכו את הבד של הדוכנים בשלל צבעים.En: Just as the sun began to set over the Shuk HaPishpishim in Yafo, the warm spring colors struck the fabric of the stalls in a multitude of hues.He: ריח של מאפים טריים ולביבות בפורים מילא את האוויר.En: The air was filled with the scent of fresh pastries and levivot for Purim.He: בין כל הקולות והמראה העליז של התחפושות הצבעוניות, היה כאוס קטן ונסתר.En: Amid all the sounds and the cheerful sight of the colorful costumes, there was a small and hidden chaos.He: עמית, צעיר סקרן מאוד, חצה את השוק בצעדים מהירים.En: Amit, a very curious young man, crossed the market with quick steps.He: הוא אהב את החגיגה סביבו אך היה מרוכז במשהו חשוב יותר - תעלומה.En: He loved the celebration around him but was focused on something more important—a mystery.He: אבן חן נדירה נעלמה מאחד הדוכנים.En: A rare gemstone had disappeared from one of the stalls.He: כולם דיברו על זה.En: Everyone was talking about it.He: רינה, בעלת דוכן חכמה ושומרת סוד, הייתה בלחץ.En: Rina, a wise stall owner and a keeper of secrets, was under pressure.He: כולם נעצו בה עיניים.En: Everyone was staring at her.He: היא חייבת לנקות את שמה.En: She needed to clear her name.He: עמית הגיע אליה במהירות, הציע את עזרתו.En: Amit approached her quickly, offering his help.He: "רינה," פנה אליה בעדינות, "אני רוצה לעזור לך.En: "Rina," he addressed her gently, "I want to help you.He: אני בטוח שכיחד נשיג צדק."En: I'm sure that together we can achieve justice."He: רינה היססה.En: Rina hesitated.He: עיניים שלה התבוננו בעמית בכובד ראש.En: Her eyes studied Amit intently.He: הוא מיומן, כך נאמר עליה לפני שנים.En: He was skilled, as it had been said about him years ago.He: היא ידעה שהיא צריכה להשתחרר מחרדתה ולתת לו הזדמנות.En: She knew she had to let go of her anxiety and give him a chance.He: "בסדר," אמרה לו לבסוף, "אני צריכה את כל העזרה שאני יכולה לקבל."En: "Alright," she finally said to him, "I need all the help I can get."He: בזמן שהשניים עברו בין הדוכנים, עמית שם לב שמישהו בשוק מסתיר משהו.En: As the two of them moved between the stalls, Amit noticed someone in the market hiding something.He: עיניו ננעלו על סוחר שמנהל דוכן אבני חן.En: His eyes locked onto a merchant running a gemstone stall.He: הוא נראה חושש, מביט מסביב ולא מצליח לשמור על המראה התמים שלו.En: He looked anxious, glancing around and failing to maintain his innocent appearance.He: "זה הוא!" לחש עמית לרינה, מצביעה לעברו.En: "It's him!" whispered Amit to Rina, pointing towards him.He: עם רצון לקדם את החקירה, ניגש עמית במהירות אל הדוכן.En: With a desire to advance the investigation, Amit quickly approached the stall.He: בין האבנים המזוייפות והרגילות, עמית הבחין בניצוץ מוכר. האבן החסרה.En: Among the fake and regular stones, Amit noticed a familiar sparkle—the missing gemstone.He: "מצאתי!" הכריז עם חיוך רחב על פניו.En: "I found it!" he declared with a broad smile on his face.He: רינה שחררה אנחת רווחה.En: Rina let out a sigh of relief.He: אחרי הכל, האשמה הוסרה מעליה.En: After all, the blame was lifted from her.He: בזהירות לקחה את האבן מהשולחן והודתה לעמית בכל ליבה.En: Carefully, she took the stone from the table and thanked Amit with all her heart.He: השוק המשיך לרחוש קולות שמסתדרים ופורים המשיך להאיר את העיר בצבעים וקולות של שמחה.En: The market continued to buzz with the sounds of activity, and Purim continued to light up the city with colors and sounds of joy.He: עמית ורינה עמדו יחד, מחייכים בהבנה.En: Amit and Rina stood together, smiling in understanding.He: שניהם שינו את דרכיהם - עמית למד שהסקרנות שלו יכולה לשרת אחרים, ורינה הבינה את הכוח בקבלת עזרה מזרים.En: Both of them had changed their ways—Amit learned that his curiosity could serve others, and Rina understood the power of accepting help from strangers.He: ברקע, המסיבה נמשכה.En: In the background, the celebration continued.He: אבל בשניהם נחתם קמפיין חדש של אמון ושיתוף פעולה.En: But for the two of them, a new campaign of trust and collaboration was sealed. Vocabulary Words:multitude: שללpastries: מאפיםchaos: כאוסcurious: סקרןvanished: נעלמהwise: חכמהpressure: לחץintently: בכובד ראשanxiety: חרדהinnocent: תמיםsparkle: ניצוץsigh: אנחהrelief: רווחהblame: אשמהbuzz: לרחשcollaboration: שיתוף פעולהentrance: כניסהcelebration: חגיגהmystery: תעלומהgemstone: אבן חןdisappeared: נעלמהintently: בריכוזapproach: ניגשdeclare: הכריזsocio-cultural: חברתי-תרבותיadventurer: הרפתקןrefuge: מקלטobscure: מעורפלmarketplace: שוקcollaborate: לשתף פעולהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: From Shadows to Triumph: A Spring of Friendship and Science Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-03-09-07-38-19-he Story Transcript:He: בוקר יפה בכפר קטן בגליל.En: A beautiful morning in a small village in the Galilee.He: הזמן: תחילת האביב.En: The time: the beginning of spring.He: ריחות הפרחים ממלאים את האוויר.En: The scent of flowers fills the air.He: חופשת פורים כבר בפתח, והרחובות מלאים באנשים מחופשים.En: The Purim holiday break is fast approaching, and the streets are filled with people in costumes.He: בבית הספר התיכון שבמרכז הכפר, כולם מתכוננים ליריד המדע הגדול.En: At the high school in the center of the village, everyone is preparing for the big science fair.He: התמונות הצבעוניות, המוזיקה השמחה – אווירת החג הייתה בכל פינה.En: The colorful pictures, the cheerful music – the festive atmosphere was everywhere.He: נועם, נער סקרן ואוהב פיזיקה, עמד בחדרו והביט בניירות הרבים שהצטברו על שולחנו.En: Noam, a curious teenager who loves physics, stood in his room staring at the many papers piled on his desk.He: הוא רצה לזכות בתחרות המדע ולהוכיח את כישוריו.En: He wanted to win the science competition and prove his skills.He: אבל רעיון ייחודי – זה היה הדבר שהכי קשה לו למצוא.En: But a unique idea – that was the hardest thing for him to find.He: הוא תמיד הרגיש בצילו של אלי, חברו הטוב ביותר והמומחה במתמטיקה, ועכשיו היה נחוש להצליח לבד.En: He always felt overshadowed by Eli, his best friend and a math expert, and now he was determined to succeed on his own.He: אלי, שתמיד רצה לעזור לנועם, רץ למפגש החגיגי בבית הספר.En: Eli, who always wanted to help Noam, ran to the festive gathering at the school.He: גם הוא מתמודד עם פחדים שלו – פחד מהכישלון.En: He also faced his own fears – the fear of failure.He: הוא קיווה שנועם יבקש את עזרתו, אך נתן לו את הזמן והמרחב שהוא ביקש.En: He hoped that Noam would ask for his help but gave him the time and space he requested.He: ערב יריד המדע הגיע.En: The evening of the science fair arrived.He: נועם הציג את הפרויקט שלו: ניסוי הקשורים לצבעי אור מצלמות, בהשראת תחפושות פורים.En: Noam presented his project: an experiment related to camera light colors, inspired by Purim costumes.He: אך ברגע האמת, משהו השתבש בתצוגה.En: But at the crucial moment, something went wrong with the display.He: הצבעים לא הסתדרו כמו שצריך.En: The colors didn't align correctly.He: אלי ראה את המצוקה של נועם ומיהר לעזור.En: Eli saw Noam's distress and quickly came to help.He: "נועם, תן לי לנסות משהו," הוא אמר ברוגע.En: "Noam, let me try something," he said calmly.He: יחד, הם חיפשו את התקלה.En: Together, they searched for the problem.He: השעון תקתק והזמן התקרב לסיום התצוגה.En: The clock ticked, and time was running out.He: כולם הסתכלו במתח.En: Everyone watched anxiously.He: לבסוף, בעזרת ההמלצות של אלי והיצירתיות של נועם, הכול הסתדר והפרויקט עבד בצורה מושלמת.En: Finally, with Eli's recommendations and Noam's creativity, everything worked out, and the project functioned perfectly.He: בסוף היריד, הכריזו על הזוכים.En: At the end of the fair, the winners were announced.He: נועם ואלי עמדו יחד על הבמה, כאשר הכרוז הודיע שהם הזוכים הגדולים של השנה.En: Noam and Eli stood together on stage, as the announcer declared them the big winners of the year.He: מחיאות הכפיים של כל התלמידים והמורים הכו על האולם.En: The applause from all the students and teachers echoed through the hall.He: נועם הבין אז שדווקא החברות והעבודה המשותפת יובילו אותו להצלחה.En: Noam realized then that friendship and teamwork would lead him to success.He: הוא חייך לאלי, והם התחבקו בחום.En: He smiled at Eli, and they hugged warmly.He: שני החברים הטובים למדו שיעור חשוב – עבודת צוות חזקה יותר מכל אחד מהם לבד.En: The two good friends learned an important lesson – teamwork is stronger than either of them alone.He: פורים הזה, הם זכו לא רק בתחרות המדע, אלא גם ברגע של אמת ובערך החברות.En: This Purim, they won not only the science competition but also a moment of truth and the value of friendship. Vocabulary Words:village: כפרapproaching: בפתחcostumes: תחפושותpreparing: מתכונניםfestive: חגיגיcurious: סקרןpile: הצטברוovershadowed: בצילוdetermined: נחושexpert: מומחהfailure: כישלוןexperiment: ניסויcrucial: ברגע האמתdistress: מצוקהcalmly: ברוגעsearched: חיפשוrecommendations: המלצותcreativity: יצירתיותannounce: הכריזוapplause: מחיאות כפייםechoed: הכוrealized: הביןfriendship: חברותvalued: בערךteamwork: עבודת צוותconquer: יובילוscience: מדעskills: כישוריםhugged: התחבקוsuccess: הצלחהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

“He Is” Series Day #1 Elohim (God as Creator) Genesis1:1 “In the beginning when God created the heavens and the earth.” Welcome to He Is, a devotional journey through the names of God. So often we focus on what we need from God — peace, provision, healing, direction. But in this series, we're going to shift our focus to who He is. Because when we truly know His name, we begin to trust His heart. Over the Next month or so, we'll explore the powerful names of God found in Scripture — from Jehovah Jireh, our Provider, to El Roi, the God who sees us — and allow each name to renew our faith and anchor our identity in Him. Lateley I have been hearing people mention the various names for God. It is not new for me to hear things like, God is our provider or God is our healer. However, I have been hearing people use the Hebrew and Greek names for the Lord. These are new to me. I have heard a few before, but I didn't realize there were so many. The other day, I heard someone mention a few of the names, and I felt in my heart that I was supposed to do a series on them in case others haven't heard of them either. The more we know about God, the closer we can get to Him. If we don't know God, if we don't know all of Him, then how can we trust Him? How can we be in a close relationship with Him if we don't know who He is? I pray that at the end of this series, you know more about God and who He really is. I pray you learn more about God than you did before. I pray this series not only blesses you, but transforms your view of God and our relationship with Him! Elohim is the first name for God given in the Bible. It was given in the very beginning when describing how God created everything. Today's verse is, “In the beginning, when God created the heavens and the earth.” However, that chapter goes into much more detail about all things God created in those first few days. God spoke the entire universe into existence. He thought of light and darkness. He thought of land and water. He thought of animals for the land and for the sea. He thought of days and nights and the sun and the moon. He thought of everything. I invite you to take a moment and think about your life. Think about how much detail went into creating the life you have now. Imagine how many things had to line up in order for you to have your parents. Imagine all the things that lined up so you could go to the school you went to or have the job that you have. When I take a moment to look at my life, I think about all the ways God was creating the life that I have now. In high school, I dated a guy whom I thought I would marry. I wanted to go to school in New Jersey to be close to where he was. However, I ended up going to school in Connecticut because I couldn't afford the school in New Jersey. I ended up breaking up with my high school boyfriend two years later. Then my roommate was taking ROTC classes at UCONN. They had a bring-a-friend day, and that is where I met the man I would marry. God knew what He was creating. When Tony and I got married, we had to move away from family because he was in the military. We both agreed that once he was done with his four-year commitment, then we would get out of the military, unless we both wanted to stay in. Which we both agreed was unlikely. Then, 4 years turned into 15 years before we finally moved back close to family. It turns out God knew what He was doing, and we both loved moving to new places, meeting new people, and exploring different parts of the world. God is an amazing creator. He can orchestrate things we never would have thought of. He can work with you to create the most amazing life you can dream of. He can create jobs you didn't even know existed. I was just listening to a podcast this morning about a couple who started doing TikTok videos as a spur-of-the-moment decision. Now the husband has quit his full-time job, they make money from their videos, and they're taking on other adventures they never would have thought of before. When you look at this couple on paper, they do not look like they would fit together at all. She has ADHD, and he has autism. He had a steady job for over 20 years, and she bounced from job to job. He has had 2 divorces and two children with two different moms. She has had numerous relationships with men and women that have never worked out. Even when they talk about their relationship, they talk about how it doesn't make sense on paper. They are two very different people. Yet God helped them create a beautiful life together. They have learned so much about each other and how they function best. They have gone into business together, making these videos, and have written a book or two. Things are really good with them. I do want to say one thing that I think we tend to overlook a lot. God did create a beautiful life for me and Tony and for this couple and for so many others. However, that doesn't mean we go through life perfectly without any problems. God didn't say we wouldn't struggle; He said he would be there with us through the struggle. So, Tony and I still argue with each other, we still argue with our kids, and we still struggle with life at times. Yet, we know God is here with us to help us through it. The same is true for you. When you look at your life and you wonder why you might be struggling, remember that God is with you in your struggle. Try to find the amazing things about your life. Try to focus on the good instead of the bad. If all you see are the bad things in your life, then pray to Elohim. Pray to God to create more of whatever you feel you are missing in your life. Do you need Him to create more joy, more fun, more adventure, more love, more peace? Whatever it is, ask Him for it. Ask Him to help you create the life you have been dreaming of, the life you have always wanted. God is an amazing creator. If he can create the entire world in 7 days, I think He can make some magic happen in your life as well. All we need to do is ask. Dear Elohim, please bless all those listening to this episode today. Lord, you are the creator of all things good. You are the reason we have what we have. Thank you, Lord! Thank you for our families, friends, and all those in our lives. Lord, help us to create the life we want to live. Help us to create a life full of all the things you have put in our hearts. Help us to remember to come to you first, Lord! Help us to remember that you are always there with us and that you are the creator of all! We love you, and we ask this in accordance with your will and in Jesus's holy name, Amen! Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! God is on your side and we are both rooting for you! Have a blessed day! Today's Word from the Lord was received in September 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “My children, I know you listen. I know you hear me. Don't turn your back on me when I tell you something to do. Do it. It'll turn out right, because I am in it. And I have commanded it.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

In this episode, Bobby Bosler reflects on Psalm 46:1 and the powerful truth that God is “a very present help in trouble.” Drawing from personal Bible study and a simple illustration from everyday life, he explains how easy it is to think of God as distant when we face pressure, weakness, or distress. Yet Scripture reveals that God is not merely nearby—He is right within reach, ready to be our refuge, our strength, and the help we need in every situation. Topics Discussed Psalm 46:1 and the three descriptions of God: refuge, strength, and help What it means for God to be a refuge or safe place The different dimensions of strength God provides: physical, mental, emotional, and spiritual The meaning of “help in trouble” and the kinds of distress people experience The significance of the phrase “very present help” in the Hebrew text How believers can mistakenly view God as distant in times of difficulty A practical illustration showing the difference between something being nearby and being within reach Learning to depend on God right where you are Key Takeaways God is a safe place where believers can find security and protection. The Lord provides strength for every area of life, including mental and emotional strain. In every distress or difficulty, the ultimate need is not a new solution but God Himself. Psalm 46 teaches that God is not merely close to us—He is very present, accessible, and ready to help. Believers can depend on God immediately, because He is always right within reach. If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

Jared Lambert explores the hidden biblical and historical truths about the divine feminine, the role of women in scripture, and the linguistic and cultural influences shaping our understanding of the Bible and ancient texts. This conversation reveals how these truths are often erased or hidden, and how modern study by regular people can restore them.Eliza R. Snow referred to as "Priestess, Prophetess, and Presidentess": www.reliefsocietywomen.com/blog/2009/07/08/eliza-r-snowLearn more about Jared and find his classes: https://veiledroots.com/Follow him: instagram.com/jrichardlambertJoin the conversation! Go to patreon.com/InHerImagePodcast to be added to a Facebook chat and Marco Polo group with podcast host Meg Rittmanic, producer Jess Burdette, and other IHI listeners.Biblical history, divine feminine, scripture study, Hebrew linguistics, temple symbolism, biblical narratives, women in scripture, ancient Near Eastern traditions, restoration, LDS teachings

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

When Luke records Jesus commanding the Twelve to take nothing for the journey, neither staff, nor bag, nor bread, nor money, he activates a deliberate stripping that recalls the scriptural logic of exile as exposure. The Hebrew root ג-ל-ה (gimel-lamed-heh) can function as “to uncover” or, by extension, “to go into exile,” linking displacement with nakedness in the prophetic texts themselves. There, exile is repeatedly portrayed as being uncovered, stripped naked, and shamed before the nations. Nakedness is not merely physical but signals dispossession and removal from the land. In Luke 8, the Gerasene demoniac embodies this condition, naked, outside the city among the tombs, cut off from communal and tribal life, a living figure of exposure in exile. When Jesus restores him, he is clothed and seated in his right mind, and he is commanded to return home to bear fruit as a witness, with nothing in hand but the knowledge of his sins and the command of God. Immediately afterward, in Luke 9, Jesus sends the Twelve out divested of staff and supplies, stripped of institutional and tribal supports, and of any authority derived from them. Though not naked in body, they are stripped of the signs of power, protection, affiliation, and provision. Both the demoniac and the Twelve thus reflect the same scriptural function: exile as nakedness, and exposure out in the open as the precondition of restoration for mission.ῥάβδος (rhabdos) / מ-ט-ה (mem-ṭet-heh)Staff; tribe, delegated power. From the triliteral root נ-ט-ה (nun-ṭet-heh), to stretch out, to extend, to incline.“And you shall take in your hand this staff [מַטֶּה (maṭṭeh)] with which you shall do the signs.” (Exodus 4:17)The staff represents what is stretched out. In Exodus, it symbolizes the instrument through which delegated authority operates, acting as an extended hand. In Numbers 17, each leader brings his staff, which denotes his tribe. Extension here signifies lineage: what is stretched out becomes a branch, and that branch becomes a tribe. Thus, the rod is not just wood but a visible symbol of authority and continuity, indicating the ordered descent and delegated power.ῥάβδος (rhabdos) / ש-ב-ט (šin-bet-ṭet)Rod, scepter, tribe. From the triliteral root ש-ב-ט (šin-bet-ṭet), associated with striking and ruling.“You shall break them with a rod [בְּשֵׁבֶט (be-šebeṭ)] of iron.” (Psalm 2:9)The rod is the instrument of rule. It disciplines, enforces, and governs. In Proverbs, it corrects; in Isaiah, it becomes the rod of divine anger; in royal psalms, it signifies sovereign authority. The same word names a tribe, linking governance with structure. The rod is therefore not merely a stick but embodied jurisdiction, the visible sign of judicial and royal power.ῥάβδος (rhabdos) / ק-ל-ל (qof-lamed-lamed)Rod; stick; branch, to be light, slight.“And the Philistine said to David, ‘Am I a dog, that you come to me with sticks [בַּמַּקְלוֹת (ba-maqqelot)]?'” (1 Samuel 17:43)This rod belongs to the field, not the throne. It is the shepherd's implement, the ordinary support of the traveler. In Genesis 30 Jacob uses rods in the tending of flocks; in Samuel David carries them into battle as a shepherd confronting a warrior. The stick here signifies pastoral presence rather than institutional authority. It is wood in the hand of the lowly, not the emblem of a court.ῥάβδος (rhabdos) / ש-ע-ן (šin-ʿayin-nun)Staff of support. From the verbal root ש-ע-ן (šin-ʿayin-nun), to lean upon, to rely.“Behold, you are trusting in Egypt, that broken staff [מִשְׁעֶנֶת (mišʿenet)] of reed.” (Isaiah 36:6)The staff here is what one leans upon. It represents reliance, alliance, and structural backing. When it breaks, dependence collapses, and the individual who is leaning on it falls. The rod becomes a metaphor for political trust and misplaced confidence. It is not an instrument of striking but of support, the symbol of that upon which stability rests.ῥάβδος (rhabdos) / שַׁרְבִיט (šarbiṭ)Scepter; royal staff. Likely a Persian (modern-day Iran) loanword associated with imperial authority.“If the king holds out the golden scepter [שַׁרְבִיט (šarbiṭ)] that is in his hand, he shall live.” (Esther 4:11)In Esther, the rod is sovereignty compressed into a single gesture. Life and death depend on whether it is extended. It is not the shepherd's staff, not the tribal symbol, not the rod of discipline. It is ceremonial kingship embodied in gold. The scepter draws the line between execution and mercy, exclusion and acceptance. Authority is visible, concentrated in the king's hand.But does the king's own life ultimately matter? A wise leader knows that his life is of little value because it does not belong to him. As Jesus commands, the sign of God is neither the owner, the support, nor the strength of God's many peoples. There is no god but God. Scripture repeatedly shows, through Persian rulers like Cyrus and Xerxes, that real control belongs neither to Israel, nor to the king, nor to the empire. Sovereignty belongs to God alone, who governs history itself, directing kings as easily as he directs the sun and the moon, according to his plan.πήρα (pera)Shepherd's bag.“And he took his staff [τὴν ῥάβδον (ten rabdon)] in his hand and chose for himself five smooth stones from the brook and put them in the shepherd's bag [εἰς τὴν πήραν τὴν ποιμενικήν (eis ten peran ten poimeniken)]…” (1 Samuel 17:40 LXX)David advances toward Goliath carrying two things: the rabdos (ῥάβδος) and the pera (πήρα). The rabdos is the shepherd's staff, the maqel (מַקֵל), a rod in the hand of one who tends flocks. The pera is the shepherd's satchel, the container of stones and the place of stored provision. One extends the arm; the other holds what sustains the strike. This is the only occurrence of pera (πήρα) in the Septuagint.The five stones evoke Torah, the Five Books. Their smoothness carries the root ח-ל-ק (ḥet-lamed-qof) / ح-ل-ق (ḥāʾ-lām-qāf). In Hebrew, ḥalaq is to divide, to apportion, to allot. In Arabic, ḥalaqa is to shave, to make smooth, to strip bare. These are not separate functions. To smooth a stone is to shape it by removal. To allot land is to cut it from the whole. The triliteral holds division and preparation together.The brook itself sharpens the resonance. Naḥal (נַחַל), from the root נ־ח־ל (nun-ḥet-lamed) / ن-ح-ل (nūn-ḥāʾ-lām), in Hebrew is a wadi, a seasonal stream. But the same consonants in both languages yield naḥalah (נַחֲלָה), naḥala (نَحَلَ) / niḥla (نِحْلَة) inheritance, endowment, gift, or allotted possession. Water and land converge in the root. David reaches into the stream and draws out inheritance. Surat al-Naḥl سورة النحل refers to “The Bee,” an animal associated with provision, honey, and divinely guided producti...

In this episode, Rabbi Aryeh Wolbe explores Parshas Ki Tisa, focusing on the profound lessons from the half-Shekel census at the beginning and the dangers of the Golden Calf sin that follows. He explains why a direct headcount is forbidden (leading to plague) and instead the half-shekel donation is counted: it preserves individuality (each person is unique and irreplaceable) while emphasizing communal unity—counting coins unites people as one collective, avoiding isolated judgment. The half-shekel symbolizes incompleteness alone; only when combined with others does one become "whole," reflecting the Jewish ideal of being part of a kehillah (congregation) rather than isolated.Rabbi Wolbe stresses the power of community: prayers in plural (e.g., "heal us," "bless us"), synagogues as Batei Knesset (places of gathering) for collective strength, and the peril of separation (e.g., avoiding one's local shul is spiritually damaging). He connects this to Rosh Hashanah/Yom Kippur judgment—being part of the tzibbur (public) brings mercy, as group requests are harder to deny. The episode warns against modern isolation (e.g., influencers becoming detached) and draws parallels to antisemitism: Jews must never hide identity but stand proud and united, as in Egypt where preserving names, language, and customs brought salvation. Unity makes us unbreakable—like bundled straws—while isolation invites downfall, especially when comfort leads to complacency (as with Haman or the Golden Calf)._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 6, 2026, in Houston, Texas.Released as Podcast on March 8, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #KiTisa, #HalfShekel, #JewishUnity, #Community, #AhavatYisrael, #GoldenCalf, #ParshaReview, #JewishIdentity, #StandProud, #Antisemitism, #OneNationOneSoul ★ Support this podcast ★

This is perhaps one of the most important, most blunt, most twisted, and certainly – now, particularly – one of most utterly relevant Torah parashot in the Book. Join Mark Call of Shabbat Shalom Mesa fellowship for a provocative two-part look at parsha Ki Tisa, Exodus 30:11 through chapter 34. The Erev Shabbat reading starts with the command to take a head count, and how, and then continues through the infamous betrayal of the ‘golden calf’ — first of many, as it turns out — and the aftermath: https://hebrewnationonline.com/wp-content/uploads/2026/03/SSM-3-6-Ki-Tisa-teaching-podcast-xx.mp3 How often do we hear about the idolatry of that ‘Golden Calf’? And the smug dismissal that it was so long ago, but the ‘Church’ is SO much better than that – now. Really? Maybe there’s a lot more to it. And THAT would be why the Whore Church ignores all of that. Ki Tisa: “Why did Moses SMASH the first Tablets?” https://hebrewnationonline.com/wp-content/uploads/2026/03/CooH-3-7-Ki-Tisa-WHY-did-Moses-Smash-the-1st-Tablets-podcast-xxxx.mp3 The combined two-part reading and Sabbath midrash:

In this episode, Rabbi Aryeh Wolbe explores Parshas Ki Tisa, focusing on the profound lessons from the half-Shekel census at the beginning and the dangers of the Golden Calf sin that follows. He explains why a direct headcount is forbidden (leading to plague) and instead the half-shekel donation is counted: it preserves individuality (each person is unique and irreplaceable) while emphasizing communal unity—counting coins unites people as one collective, avoiding isolated judgment. The half-shekel symbolizes incompleteness alone; only when combined with others does one become "whole," reflecting the Jewish ideal of being part of a kehillah (congregation) rather than isolated.Rabbi Wolbe stresses the power of community: prayers in plural (e.g., "heal us," "bless us"), synagogues as Batei Knesset (places of gathering) for collective strength, and the peril of separation (e.g., avoiding one's local shul is spiritually damaging). He connects this to Rosh Hashanah/Yom Kippur judgment—being part of the tzibbur (public) brings mercy, as group requests are harder to deny. The episode warns against modern isolation (e.g., influencers becoming detached) and draws parallels to antisemitism: Jews must never hide identity but stand proud and united, as in Egypt where preserving names, language, and customs brought salvation. Unity makes us unbreakable—like bundled straws—while isolation invites downfall, especially when comfort leads to complacency (as with Haman or the Golden Calf)._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 6, 2026, in Houston, Texas.Released as Podcast on March 8, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #KiTisa, #HalfShekel, #JewishUnity, #Community, #AhavatYisrael, #GoldenCalf, #ParshaReview, #JewishIdentity, #StandProud, #Antisemitism, #OneNationOneSoul ★ Support this podcast ★

This teaching invites us to radically reimagine our relationship with work—not as a burden or merely a means to a paycheck, but as a fundamental expression of our humanity and partnership with God. Drawing from 1 Corinthians 15:58, we're reminded that our labor in the Lord is never in vain. The message dismantles the false hierarchy between sacred and secular work, revealing that whether we're serving communion or digging ditches, we're all participants in God's ongoing work of creation and redemption. The cultural mandate from Genesis—to work and keep the garden—uses the exact same Hebrew words that describe the Levites' sacred service in the tabernacle. This stunning parallel shows us that all work done in God's presence is holy. Martin Luther's insight that we are 'masks of God' through which He continues to sustain creation transforms even the most mundane tasks into divine partnership. The teaching culminates with the hopeful vision from Tolkien's 'Leaf by Niggle,' suggesting that even our incomplete efforts, our single perfected leaves, will find their place in God's eternal masterpiece. We're challenged to embrace both our roles as kings who have dominion over creation and priests who minister in sacred spaces, recognizing that every good endeavor—whether gospel-motivated work in the marketplace or gospel-centered ministry in the church—contributes to the resurrection kingdom we'll enjoy forever.

Fluent Fiction - Hebrew: Innovating Under the Sun: A Farming Partnership in Bloom Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-03-08-07-38-19-he Story Transcript:He: נעם היה מתהלך לאור היום בחווה הכפרית שלו, עיניו סורקות את השדות רחבי הידיים.En: @NoamNoam was walking by daylight on his rural farm, his eyes scanning the expansive fields.He: שמש האביב החמימה האירה על ההתחלות החדשות שהציץ מהאדמה.En: The warm spring sun illuminated the new beginnings peeking from the ground.He: בעיני רוחו, הוא ראה את הצמחים צומחים גבוהים ובריאים, מוכנים לקציר.En: In his mind's eye, he saw the plants growing tall and healthy, ready for harvest.He: ישעיהו, שהיה ידוע בראיית החיים בצבעים עזים, הצטרפה לנעם בבוקר הזה.En: @YishayahuYeshayahu, known for seeing life in vibrant colors, joined @NoamNoam that morning.He: היא הביאה איתה חיוך גדול ותיק מלא ברעיונות.En: She brought with her a big smile and a bag full of ideas.He: "נעם," היא אמרה בקול מלא אופטימיות, "השדות שלך נראים במצב מעולה!".En: "@NoamNoam," she said with a voice full of optimism, "your fields look excellent!"He: לנעם, עם כמה שהעריך את חברותה של יעל, הייתה דאגה כבדה בלב.En: @NoamNoam, as much as he appreciated the company of @YaalYael, had a heavy concern in his heart.He: הוא ידע שהחג מתקרב, אבל החרקים שלא הצליחו להיכחד מטרידים את הקרקע.En: He knew the holiday was approaching, but the pests that couldn't be exterminated were troubling the soil.He: "צריך להיות מוכן לפסח," הוא אמר, בקול מודאג.En: "We need to be ready for @PesachPesach," he said, in a worried tone.He: יעל, שמעולם לא איפשרה לחיוכו לקמול, הציעה, "מה דעתך לנסות משהו חדש? אני מכירה דרך טבעית להיפטר מהמזיקים."En: @YaalYael, who never let her smile wither, suggested, "How about trying something new? I know a natural way to get rid of the pests."He: נעם הרגיש שזה רגע לעזוב את הגאווה בצד.En: @NoamNoam felt it was a moment to put pride aside.He: הוא הקשיב לעצתה, גם אם הקול הפנימי שלו אמר לו להתמיד בדרכיו הישנות.En: He listened to her advice, even if his inner voice told him to stick to his old ways.He: שניהם החלו לעבוד יחד במרץ, יד ביד עם כלים ושיטות לא קונבנציונליות.En: Both of them began working together energetically, hand in hand with unconventional tools and methods.He: הם הוציאו כל פיסת יצירתיות שניתן היה לגייס, הפוזרו הכל בעין רחבה, מקווים להשארת המזיקים מרחוק.En: They put every bit of creativity they could muster to use, spreading everything far and wide, hoping to keep the pests at bay.He: השעון לא עצר, ופסח התקרב.En: Time didn't stop, and @PesachPesach was approaching.He: היה עליהם להשלים את המשימה בזמן.En: They had to complete the task on time.He: אך בעבודתם, הרגישו שיש בידם את הכוח לשנות דברים.En: However, in their work, they felt they had the power to change things.He: לבסוף, כשהריח של האדמה המתחדשת מילא את האוויר והשדות נראו בריאים שוב, נעם נשם לרווחה.En: Finally, when the scent of renewed soil filled the air and the fields looked healthy again, @NoamNoam breathed a sigh of relief.He: "עשינו זאת," הוא אמר בחיוך כבד אך מרוצה.En: "We did it," he said with a heavy but satisfied smile.He: בערב פסח הם ישבו יחד ליד שולחן החג, כשהלב מלא אושר ושביעות רצון.En: On the eve of @PesachPesach, they sat together at the holiday table, their hearts filled with happiness and satisfaction.He: החרקים נעלמו, ונעם הבין כמה חשוב לשתף פעולה ולהיות פתוח לרעיונות חדשים.En: The pests were gone, and @NoamNoam realized how important it is to collaborate and be open to new ideas.He: הקהילה שנוצרה סביבו, בשיתוף פעולה עם יעל, חיזקה את רוחו.En: The community that formed around him, in collaboration with @YaalYael, strengthened his spirit.He: נעם למד להעריך את החדשנות והאמונה באחרים, ובסוף הדרך, חג הפסח היה מלא בשמחה ושקט נפשי.En: @NoamNoam learned to appreciate innovation and faith in others, and at the end of the journey, @PesachPesach was filled with joy and peace of mind. Vocabulary Words:rural: כפריתexpansive: רחבי הידייםilluminated: האירoptimism: אופטימיותexterminated: להיכחדtroubling: מטרידיםwither: לִקְמֹלunconventional: לא קונבנציונליותcreativity: יצירתיותat bay: מרחוקsigh of relief: נשם לרווחהcollaborate: לשתף פעולהinnovation: חדשנותfaith: אמונהspiritual: רוחוscanning: סורקותbeginnings: התחלותharvest: קצירvibrant: עזיםpests: מזיקיםpride: גאווהenergetically: במרץmustering: לגייסrenewed: מתחדשתsatisfaction: שביעות רצוןappreciate: להעריךspirit: רוחוengender: יצרהpeace of mind: שקט נפשיpower: כוחBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: From Tel Aviv to Tradition: Yael's Vineyard Journey Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-03-08-22-34-01-he Story Transcript:He: בבוקר בהיר אחד, תחת שמים כחולים ורחבים, הגיעו יעל ומתן לקיבוץ שבנגב.En: One bright morning, under wide blue skies, Yael and Matan arrived at a kibbutz in the Negev.He: הריח המיוחד של האדמה המדברית והענבים המתוקים הזכירו להם את הילדות.En: The distinctive scent of the desert soil and the sweet grapes reminded them of their childhood.He: יעל, אישה עסוקה ומצליחה מתל אביב, חשה מעט נבוכה לחזור אל שורשיה.En: Yael, a busy and successful woman from Tel Aviv, felt a bit awkward returning to her roots.He: מתן, נאמן לקיבוץ ולמשפחה, היה שמח לחזק את הקשרים עם אחותו ולקבל את פניה עם אנרגיה חיובית.En: Matan, loyal to the kibbutz and the family, was happy to strengthen ties with his sister and welcome her with positive energy.He: "ברוכה הבאה הביתה, יעל!En: "Welcome home, Yael!"He: " קרא מתן, חיוך רחב על פניו.En: Matan called, a broad smile on his face.He: "צריך אותך בענבים!En: "We need you with the grapes!He: העונה קצרה והזמן לחוץ.En: The season is short and time is tight."He: "יעל חייכה בחום אך ליבה היה כבד.En: Yael smiled warmly but her heart was heavy.He: מחשבותיה היו מרחפות לעמדותיה בתל אביב, לפרזנטציה החשובה בקריירה שלה.En: Her thoughts were drifting to her responsibilities in Tel Aviv, to the important presentation in her career.He: היא הביטה סביב, ראתה את הגפנים הפורחות באביב, את הקסם שרק המדבר יכול להציע.En: She looked around, saw the blooming vines in spring, the magic that only the desert can offer.He: אך הקריאה הפנימית של העיר לא הניחה לה.En: But the inner call of the city wouldn't let her be.He: למרות החששות, יעל החליטה לעזור במשפחה ולהצטרף למתן בעבודת הכרמים.En: Despite her concerns, Yael decided to help the family and join Matan in the vineyard work.He: זה לא היה פשוט.En: It wasn't easy.He: העבודה דרשה זמן וכוח, והיא נאלצה להניח בצד את הלפטופ שהביאה איתה, לפחות לזמן מה.En: The work demanded time and strength, and she had to set aside the laptop she brought with her, at least for a while.He: בהתקרב חג הפורים, הקיבוץ היה מלא צבעים, צחוק ומסכות מרהיבות.En: As the holiday of Purim approached, the kibbutz was full of colors, laughter, and dazzling masks.He: ילדים רצו בכל פינה, חברים ובני משפחה התחפשו וצחקו.En: Children ran everywhere, friends and family dressed up and laughed.He: במהלך החגיגה, יעל החלה להבין את העוצמה שבקשרים המשפחתיים ובמסורת.En: During the celebration, Yael began to understand the power of family ties and tradition.He: מתן חייך לעברה כשהסתכל על האח שכולם מעריכים בעבודתו ובמסירותו למשפחה.En: Matan smiled at her as he looked at the brother (or sibling) who everyone appreciates for his work and dedication to the family.He: "את מרגישה אותה התחושה?En: "Do you feel the same feeling?"He: " הוא שאל ברגע מושחז.En: he asked in a keen moment.He: יעל נאנחה והנהנה.En: Yael sighed and nodded.He: "כן, אני מרגישה את זה.En: "Yes, I feel it.He: זה באמת מיוחד.En: It truly is special."He: "באותו ערב, תוך כדי חזרה על עבודת הכרם, יעל הציעה רעיון חדש: "אולי נוכל לשלב שיטות מודרניות בשיווק היין שלנו.En: That evening, while continuing the vineyard work, Yael suggested a new idea: "Maybe we can incorporate modern methods in marketing our wine.He: אני יכולה לעזור בכך.En: I can help with that."He: "מתן הביט בה בהפתעה ותקווה.En: Matan looked at her with surprise and hope.He: "זה רעיון נהדר, יעל!En: "That's a great idea, Yael!He: אפשר לשלב את הכישורים המודרניים שלך עם המסורת שלנו.En: We can combine your modern skills with our tradition."He: "הענקים המדברים בין השורות של תמורת המדבר קיבלו את פניהם בחיוכים שחוזרים על עצמם פעם אחר פעם.En: The grinning giants between the rows of the desert exchange welcomed them with smiles that repeated over and over.He: כאשר עזבה יעל את הקיבוץ בסוף הביקור, היא יצאה עם תחושה חדשה של קשר לשורשים ושל חיבור בין העבר וההווה.En: When Yael left the kibbutz at the end of the visit, she departed with a new sense of connection to her roots and a bond between past and present.He: היא חזרה לתל אביב עם הבנה עמוקה יותר לערך של משפחה ומסורת, נושאת בליבה את המורשת ובמוחה את הכלים לשלב את חייה הבין העירוניים עם חיי הכפר.En: She returned to Tel Aviv with a deeper understanding of the value of family and tradition, carrying in her heart the heritage and in her mind the tools to merge her urban life with rural life.He: כך כמו שעונות השנה מתחלפות בנגב, גם חייה קיבלו איזון חדש ושלו.En: Just as the seasons change in the Negev, her life too found a new and peaceful balance. Vocabulary Words:distinctive: מיוחדawkward: נבוךloyal: נאמןbroad: רחבreminded: הזכירוsuccessful: מצליחהblooming: הפורחותvines: גפניםdrifting: מרחפותdesert: מדברconcerns: חששותvineyard: כרםdemanded: דרשהapproached: בהתקרבdazzling: מרהיבותtradition: מסורתdedication: מסירותkeen: מושחזsigh: נאנחהincorporate: לשלבmarketing: שיווקsurprise: הפתעהgrinning: מחייכיםburden: כבדheritage: מורשתexchange: תמורתurban: בין עירונייםbond: חיבורstrengthen: לחזקmodern: מודרניותBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

A blood moon peaked at 3:33 AM on the first night of Purim — while the Israel Iran war tensions are at a breaking point. This is not a coincidence. And this is NOT astrology. The March 3rd lunar eclipse landed on one of the most historically loaded dates on God's calendar — Purim — the Jewish feast commemorating Israel's miraculous deliverance from ancient Persia (modern-day Iran). At the exact same moment, 333 days remained in the year. The last time a blood moon appeared over Jerusalem. The crucifixion of Jesus Christ in 33 A.D. I'm a former astrologer. I know exactly how this deception works from the inside — and I'm breaking down what this blood moon eclipse actually means through a biblical lens, not a New Age one.   In this episode: ✦ Why the red moon on Purim is impossible to ignore ✦ What 3:33 AM means and why the occult is obsessed with it ✦ Kabbalah, numerology, and why global elites move around symbolic dates ✦ The documented pattern of blood moons and Israel's history ✦ What Joel 2, Matthew 24, Luke 21 & Revelation 6 say about the last days ✦ End times signs — how to tell the difference between biblical discernment and New Age deception ✦ The mark of the beast, the rapture, and the return of Jesus Christ ✦ Why the apocalypse is not the end — it's a transition ✦ Where YOU stand with God right now This is not conspiracy theory.   The heavens were placed for signs and seasons (Genesis 1:14) — "moedim" in Hebrew — appointed times on God's calendar. The end of the world as we know it isn't random. Biblical prophecy and end times prophecy have been pointing to exactly this convergence: wars, celestial signs, Israel surrounded by enemies, and a world moving toward one final authority. The question is not "What does the eclipse mean?" The question is "Where do you stand with God?" The mercy window is still open. Jesus Christ paid the debt. Anyone who repents and trusts in Him is forgiven and restored. That's the only thing that matters when the signs of the end times are this loud. .. Ways to Support the Show:

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

Rabbi Pinchas Allouche, head Rabbi at Congregation Beth Tefillah in Scottsdale, and the host of the Rabbi Allouche podcast, joins Seth for the full hour to talk about this week's Torah portion, known as Ki Tisa, and themes of validation, purpose, and community. They also dive into the story of the Jewish people's desire to be seen and known, and how this relates to the concept of elevating others. Rabbi Allouche shares insights from the story of Moses and his census of the Hebrew people, where God commanded Moses to "elevate" rather than "count" the people. Rabbi Allouche also clarifies the term "Zionism" and the history of the Chabad movement.See omnystudio.com/listener for privacy information.

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Savage asks where God is in wartime as the war widens in the Middle East. He announces a new reprint of his book "God, Faith and Reason." He reads his story "The Amulet," describing a Yemenite amulet he bought in Jerusalem decades ago. He illustrates how connecting to a higher power requires tuning in. He recounts how a mystical rabbi translates the Hebrew as the "Blessing of Joseph," warning against conceit and the evil eye. Savage then discusses war in history and calls for God's guidance for America and President Trump.

Is Mary the New Eve in Scripture?  In this episode of YouTube Catechesis, we examine the biblical case for Our Blessed Mother as the New Eve, parallel to Christ as the New Adam. Rather than relying on later theological development, this episode turns directly to Scripture in its original languages: Hebrew, Greek, and Latin, to examine the grammatical precision embedded in the text itself. We walk through three scriptural anchors: • Genesis 3:15 the Protoevangelium and the promise of the Woman and her seed • Romans 5:19 St. Paul's Adam, Christ typology and reversal through obedience • John 19:26 “Woman, behold your son” at the foot of the Cross By examining the specific use of “woman” in Genesis and John's Gospel, and by following St. Paul's typological method in Romans, we consider whether the New Eve parallel is revealed in the structure of Scripture itself. This episode is explanatory and scriptural in focus, grounded in the language of the biblical text rather than later speculation. In the Patreon-only deep dive, we explore how the earliest Christians recognized and spoke about this New Eve typology long before the Reformation. Find it on Patreon: https://www.patreon.com/c/thelatinprayerpodcast A huge thank you to my Patrons! To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego Submit Prayer Requests or comments / suggestions: thelatinprayerpodcast@gmail.com To Support FishEaters.com Click Here (  / fisheaters  ) Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhn... Sorrowful Mysteries https://open.spotify.com/episode/3P0n... Glorious Mysteries https://open.spotify.com/episode/3t7l... Luminous Mysteries https://open.spotify.com/episode/6vlA... 15 Decade Rosary https://open.spotify.com/episode/2q33... Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye)   This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: 3MDEHDDQTEJ1NBB0 Welcome back to another episode of YouTube Catechesis, where we look to scripture for corroboration on the titulos languages. Pontius Pilate inscribed "jesus christ" on the cross in "biblical hebrew", "koine greek", and Latin, highlighting their sacred use. This episode emphasizes the grammatical precision of these ancient languages, offering insights for "language learning" and a deeper understanding of "new testament" contexts. #neweve  #Genesis315 #CatholicScripture #Typology #blessedmother

Welcome to Day 2812 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2812 – Wisdom Nuggets – Psalm 118:10-18 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2812 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2812 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: Surrounded but Secure – The Strong Right Arm of the Lord. In our previous episode, we took our first steps into the magnificent landscape of Psalm One Hundred Eighteen, focusing on verses one through nine. We heard the massive, joyful choir of Israel, the priests, and all who fear the Lord, declaring that His faithful love endures forever. We also listened to the deeply personal testimony of a leader who was trapped in a narrow, suffocating place, but who was miraculously rescued, and brought into the wide-open spaces of God's grace. That powerful realization led us to conclude that it is infinitely better to take refuge in the Lord, than to put our trust in earthly princes. Today, we are moving forward on our trail, trekking through the second movement of this grand, festive song. We will be exploring Psalm One Hundred Eighteen, verses ten through eighteen, in the New Living Translation. As we open our Bibles, we must keep the historical and theological setting firmly in our minds. This is the very climax of the Egyptian Hallel, the collection of psalms sung during the Passover. These are the very words that echoed in the mind of Jesus Christ, as He left the Upper Room, and walked into the dark, terrifying olive grove of Gethsemane. He knew that He was about to be surrounded by hostile forces, both human and spiritual. Yet, He sang this psalm of absolute, unshakable victory. In these verses, the psalmist paints a vivid, almost overwhelming picture of being entirely encircled by enemies. But instead of despair, we hear a drumbeat of triumph. We witness the cosmic authority of Yahweh, the mighty power of His right arm, and the profound paradox of facing severe discipline, yet being spared from death. Let us lean in, and listen to the battle cry of the redeemed. Psalm One Hundred Eighteen: verses ten through twelve. Though hostile nations surrounded me, I destroyed them all with the authority of the Lord. Yes, they surrounded and attacked me, but I destroyed them all with the authority of the Lord. They swarmed around me like bees; they blazed against me like a crackling fire. But I destroyed them all with the authority of the Lord. The imagery here is intense, claustrophobic, and highly kinetic. The psalmist says, three separate times, that he was "surrounded." He was completely encircled, with no natural means of escape. But notice who is surrounding him: "hostile nations." To truly understand the weight of this, we must put on our Ancient Israelite, Divine Council worldview lenses, as taught by Dr. Michael S. Heiser. In the ancient world, a conflict between nations was never merely a political dispute; it was a cosmic battle. According to Deuteronomy Chapter Thirty-Two, verses eight and nine, the nations of the world had been disinherited by Yahweh at the Tower of Babel, and placed under the authority of lesser, rebel spiritual beings. Israel, however, remained Yahweh's personal portion. Therefore, when the "hostile nations" surround the Israelite king, this is a coordinated attack by the dark, spiritual principalities of the unseen world. They are attempting to snuff out the light of God's kingdom on earth. The psalmist uses two vivid, terrifying metaphors to describe this onslaught. First, he says, "They swarmed around me like bees." If you have ever accidentally disturbed a beehive, you know the absolute, blinding panic of that moment. Bees attack from every possible angle; they are relentless, chaotic, and their stings produce compounding agony. Second, he says, "They blazed against me like a crackling fire." In the original Hebrew, this is specifically described as a fire of thornbushes. Dry thorns burn with incredible, explosive heat, and a blinding, intimidating flash. But what happens to a fire of thorns? It flashes hot, it makes a lot of terrifying noise, but it burns out almost instantly. It has no lasting fuel. This is exactly how the psalmist views the hostile, demonic forces of the world. They swarm, they sting, and they blaze with intimidating fury. But they have no staying power against the Creator. Three times, the psalmist responds to the threat with a rhythmic, defiant battle cry: "I destroyed them all with the authority of the Lord." Literally, the Hebrew text says, "In the Name of Yahweh, I cut them off." He does not rely on his own military strategy, his own armor, or his own physical prowess. He wields the Name of the Most High God. When Jesus faced the cross, He was swarmed by the hostility of Rome, the religious leaders, and the rebel spirits of the unseen realm. Yet, through His willing sacrifice, He wielded the authority of the Lord, cutting off the power of sin and death forever. Psalm One Hundred Eighteen: verses thirteen through fourteen. My enemies did their best to kill me, but the Lord rescued me. The Lord is my strength and my song; he has given me victory. The psalmist moves from the broad, chaotic swarm of the nations, to a deeply personal, targeted attack. "My enemies did their best to kill me." The literal translation is incredibly violent: "You pushed me violently, so that I was falling." He is speaking directly to the adversary, acknowledging the sheer, brute force of the assault. He was pushed to the very brink; he was teetering on the edge of the precipice. "But the Lord rescued me." Yahweh reached out His hand, caught His servant mid-fall, and pulled him back from the edge of the abyss. Verse fourteen is a direct, deliberate quotation of an older, highly famous song. "The Lord is my strength and my song; he has given me victory." These are the exact words sung by Moses and the Israelites on the shores of the Red Sea, in Exodus Chapter Fifteen, verse two, right after God drowned the Egyptian army. By quoting the Song of the Sea, the psalmist connects his present, personal deliverance to the great, historical deliverance of the Exodus. Because this is the Passover festival, the connection is absolutely brilliant. The God who split the sea, and crushed the Egyptian gods, is the exact same God who catches you when the enemy pushes you over the edge. He is our strength when we are weak; He is our song when we have lost our voice; and He is our ultimate, eternal salvation. Psalm One Hundred Eighteen: verses fifteen through sixteen. Songs of joy and victory are sung in the camp of the godly. The strong right arm of the Lord has done glorious things! The strong right arm of the Lord is raised in triumph. The strong right arm of the Lord has done glorious things! The scene shifts from the lonely, personal battlefield, to the vibrant, joyful encampment of the righteous. Imagine walking through the tents of the Israelites. You do not hear the moans of the defeated, or the fearful whispers of the oppressed. You hear the deafening, celebratory roar of victory. And what is the lyric of their song? They are singing about the "strong right arm of the Lord." In biblical poetry, the "right arm" or "right hand" is a powerful anthropomorphism—a way of describing God's invisible attributes using human physical terms. The right arm represents kinetic energy, military might, and decisive, executing authority. It is the hand that holds the sword; it is the arm that shatters the enemy. Three times, the congregation sings about this mighty arm. It has "done glorious things." It is "raised in triumph." This is a picture of the Divine Warrior, standing victorious on the cosmic battlefield, His arm lifted high, signaling to the entire universe that the forces of chaos have been decisively crushed. When the early church looked back at the resurrection of Jesus Christ, they realized they were witnessing the ultimate manifestation of the strong right arm of the Lord. God reached down into the grave, shattered the gates of death, and raised His Son in triumph, securing eternal victory for the camp of the godly. Psalm One Hundred Eighteen: verses seventeen through eighteen. I will not die; instead, I will live to tell what the Lord has done. The Lord has punished me severely, but he did not let me die. We conclude today's trek with a profoundly moving, and incredibly honest, declaration. The psalmist has survived the swarm. He has been caught from the fall. He has heard the victory song in the camp. And now, he makes a solemn vow regarding his future. "I will not die; instead, I will live." This is not just a biological...

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Gulag: A History. Dennis Prager Talks to Pulitzer Prize Winning- Author Anne Applebaum Gulag: A History  by Anne Applebaum (Author) This is an ACU encore presentation. PULITZER PRIZE WINNER • This magisterial and acclaimed history offers the first fully documented portrait of the Gulag, from its origins in the Russian Revolution, through its expansion under Stalin, to its collapse in the era of glasnost. “A tragic testimony to how evil ideologically inspired dictatorships can be.” —The New York Times A Kirkus Reviews Best Nonfiction Book of the Century The Gulag—a vast array of Soviet concentration camps that held millions of political and criminal prisoners—was a system of repression and punishment that terrorized the entire society, embodying the worst tendencies of Soviet communism. Applebaum intimately re-creates what life was like in the camps and links them to the larger history of the Soviet Union. Immediately recognized as a landmark and long-overdue work of scholarship, Gulag is an essential book for anyone who wishes to understand the history of the twentieth century. The Dennis Prager Show 81.2K subscribers 429 views Jan 16, 2026 Timeless Wisdom with Dennis Prager ------------------------------------------------------------------------ For a great archive of Prager University videos visit- https://www.youtube.com/user/PragerUniversity/featured   Donate today to PragerU! http://l.prageru.com/2eB2p0h Get PragerU bonus content for free! https://www.prageru.com/bonus-content Download Pragerpedia on your iPhone or Android! Thousands of sources and facts at your fingertips. iPhone: http://l.prageru.com/2dlsnbG Android: http://l.prageru.com/2dlsS5e Join Prager United to get new swag every quarter, exclusive early access to our videos, and an annual TownHall phone call with Dennis Prager! http://l.prageru.com/2c9n6ys Join PragerU's text list to have these videos, free merchandise giveaways and breaking announcements sent directly to your phone! https://optin.mobiniti.com/prageru Do you shop on Amazon? Click https://smile.amazon.com and a percentage of every Amazon purchase will be donated to PragerU. Same great products. Same low price. Shopping made meaningful. VISIT PragerU! https://www.prageru.com FOLLOW us! Facebook: https://www.facebook.com/prageru Twitter: https://twitter.com/prageru Instagram: https://instagram.com/prageru/ PragerU is on Snapchat! JOIN PragerFORCE! For Students: http://l.prageru.com/2aozfkP JOIN our Educators Network! http://l.prageru.com/2aoz2y9 -------------------------------------------------------------------- The Rational Bible: Exodus by Dennis Prager   NATIONAL BESTSELLER "Dennis Prager has put together one of the most stunning commentaries in modern times on the most profound document in human history. It's a must-read that every person, religious and non-religious, should buy and peruse every night before bed. It'll make you think harder, pray more ardently, and understand your civilization better." — Ben Shapiro, host of "The Ben Shapiro Show" "Dennis Prager's commentary on Exodus will rank among the greatest modern Torah commentaries. That is how important I think it is. And I am clearly not alone... It might well be on its way to becoming the most widely read Torah commentary of our time—and by non-Jews as well as by Jews." — Rabbi Joseph Telushkin, bestselling author of Jewish Literacy Why do so many people think the Bible, the most influential book in world history, is outdated? Why do our friends and neighbors – and sometimes we ourselves – dismiss the Bible as irrelevant, irrational, immoral, or all of these things? This explanation of the Book of Exodus, the second book of the Bible, will demonstrate that the Bible is not only powerfully relevant to today's issues, but completely consistent with rational thought. Do you think the Bible permitted the trans-Atlantic slave trade? You won't after reading this book. Do you struggle to love your parents? If you do, you need this book. Do you doubt the existence of God because belief in God is “irrational?” This book will give you reason after reason to rethink your doubts. The title of this commentary is, “The Rational Bible” because its approach is entirely reason-based. The reader is never asked to accept anything on faith alone. As Prager says, “If something I write does not make rational sense, I have not done my job.” The Rational Bible is the fruit of Dennis Prager's forty years of teaching the Bible to people of every faith, and no faith. On virtually every page, you will discover how the text relates to the contemporary world and to your life. His goal: to change your mind – and then change your life.   Highly Recommended by ACU. Purchase his book at- https://www.amazon.com/Rational-Bible-Exodus-Dennis-Prager/dp/1621577724   The Rational Bible: Genesis by Dennis Prager  USA Today bestseller Publishers Weekly bestseller Wall Street Journal bestseller Many people today think the Bible, the most influential book in world history, is not only outdated but irrelevant, irrational, and even immoral. This explanation of the Book of Genesis, the first book of the Bible, demonstrates clearly and powerfully that the opposite is true. The Bible remains profoundly relevant—both to the great issues of our day and to each individual life. It is the greatest moral guide and source of wisdom ever written. Do you doubt the existence of God because you think believing in God is irrational? This book will give you many reasons to rethink your doubts. Do you think faith and science are in conflict? You won't after reading this commentary on Genesis. Do you come from a dysfunctional family? It may comfort you to know that every family discussed in Genesis was highly dysfunctional! The title of this commentary is “The Rational Bible” because its approach is entirely reason-based. The reader is never asked to accept anything on faith alone. In Dennis Prager's words, “If something I write is not rational, I have not done my job.” The Rational Bible is the fruit of Dennis Prager's forty years of teaching the Bible—whose Hebrew grammar and vocabulary he has mastered—to people of every faith and no faith at all. On virtually every page, you will discover how the text relates to the contemporary world in general and to you personally. His goal: to change your mind—and, as a result, to change your life.   The Rational Bible: Deuteronomy: God, Blessings, and Curses by Dennis Prager Is the Bible, the most influential book in world history, still relevant? Why do people dismiss it as being irrelevant, irrational, immoral, or all of these things? This explanation of the Book of Deuteronomy, the fifth book of the Bible, will demonstrate how it remains profoundly relevant - both to the great issues of our day and to each individual life. Do you doubt the existence of God because you think believing in God is irrational? This book will cause you to reexamine your doubts. The title of this commentary is The Rational Bible because its approach is entirely reason-based. The listener is never asked to accept anything on faith alone. In Dennis Prager's words, “If something I write is not rational, I have not done my job.” The Rational Bible is the fruit of Prager's forty years of teaching to people of every faith and no faith at all. In virtually every section, you will discover how the text relates to the contemporary world in general and to you on a personal level. His goal: to change your mind - and, as a result, to change your life.

It's easy to get worked up about denominational differences, religious traditions, or government parties, but when we focus instead on submitting to God's fundamental truths in our homes, His expressions of power become evident. In this sermon, Pastor Allen Jackson discusses obedience at our kitchen tables. He shares the story of the Exodus generation and the first Passover meal, where the Hebrew slaves found deliverance through obedience and a family meal. God's presence made all the difference for those families that day, and we too can invite God into our lives when we gather to share a meal with loved ones. How we use our kitchen tables begins to determine the spiritual authority over our homes, so let's decide to give God that place.