Podcasts about hebrew

How do we sleep in Hebrew? What about snoozes and power naps? Guy talks about our sacred שנ"צ, and introduces us to some very sleepy words. Hear the All-Hebrew Episode on Patreon   New Words and Expressions: Hu yashen – He is sleeping / he is asleep – הוא ישן Hi yeshena – She is sleeping / she is asleep – היא ישנה Lishon – To sleep – לישון Shoel "gam at yashant?" – I am asking "Were you sleeping as well?" – שואל גם את ישנת Yashnooni – Sleepy – ישנוני Sheina – Sleep (noun) – שינה Shnatz, Shnat tsohorayim – Afternoon nap – שנ"צ, שנת צוהריים "Ha-amuta le-kidum tarboot ha-shnatz be-israel" – The association for the promotion of siesta culture in Israel – העמותה לקידום תרבות השנ"צ בישראל Nedudei shena – Insomnia – נדודי שינה Ha-koshi leheradem – The difficulty falling asleep – הקושי להירדם "Arba lifnot boker lo nirdemet" – 4 a.m., I am not falling asleep – ארבע לפנות בוקר, לא נרדמת Hu nirdam – He fell asleep – הוא נרדם Ha-yefefiya ha-nirdemet – The Sleeping Beauty – היפהפייה הנרדמת Radoom – Sleepy, drowsy – רדום Tardemet – Coma – תרדמת Lehardim – To put to sleep, anesthetize- להרדים Hardama – Anesthesia – הרדמה Hardama mekomit – Local anesthesia – הרדמה מקומית Moordam – Anesthetized – מורדם Shir eres – Lullaby – שיר ערש Lanoom – To sleep – לנום Noomi – Sleep (Imp., fem) – נומי Ten li lishon al ze – Let me sleep over it – תן לי לישון על זה Ata yashen be-amida – You're asleep on your feet (meaning: you're missing the boat) – אתה ישן בעמידה   Guy's parting monologue: השבוע חשבתי על זה שבארץ אנחנו מחליטים החלטות לקראת השנה החדשה בראש השנה ולא באחד בינואר, כמו ברוב העולם. בעצם זה הגיוני גם מבחינת מזג האוויר שמתחיל להשתנות, הקיץ הופך לסתיו, לעומת אחד בינואר שבו החורף פשוט ממשיך. ובאמת אחרי סוכות מתחילים כל מיני קורסים, יש כל מיני יוזמות באוויר, ועד אז אתה שומע כל הזמן את הביטוי 'אחרי החגים'   Playlist and Clips: Arik Einstein – Agadat Deshe (lyrics) Shokolad Menta Mastik – Yashnuni (lyrics) TV2 Shnatz (Shnat Tsohorayim, siesta) Insomnia – Nedudei shena Yehudit Ravitz – Arba Lifnot Boker (lyrics) Yizhar Cohen – Chalomot Shmurim (lyrics) Yardena Arazi – Shir Eres (Noomi, Noomi) (lyrics) Zemreshet – Noomi Noomi historical recordings

What matters most to God when it comes to His Church? Is it how many people we can gather in a room? How compelling the preaching is? How precisely we can unpack a verse in Greek or Hebrew? What if it's none of those things? In this teaching, Francis Chan paints a picture of the kind of community God actually desires - one marked by deep unity, sacrificial love, and shared mission. Drawing from the early church and the call to love one another, he challenges us to reconsider what we've prioritized and to refocus on what will matter for eternity. This message will encourage and equip you with practical ways to show up for your brothers and sisters in Christ, pursue real unity, and navigate disagreements with humility and peace. If you long for a faith that feels more like family and a church that reflects the heart of God, this message will stir you to draw closer to Jesus and to the people He's placed around you.

In this compelling installment of Handmaidens, Harems, and Heroines, Dr. Lynne Hilton Wilson continues her illuminating walk through the later chapters of Genesis (42–50), bringing to life the women and cultural dynamics woven through the final act of the Joseph narrative. Viewers will hear fresh insights about the ancient Egyptian world where Hebrew women—unlike in many neighboring societies—could own property, manage legal affairs, and exercise a surprising degree of autonomy in family life and commerce in some contexts—setting the stage for understanding how Jacob's family navigated life in Egypt's Delta. Drawing on historical and cultural sources, Dr. Wilson highlights how these social realities shaped the experiences of Israelite women in a foreign land. This video also explores Jacob's visit to Pharaoh in Genesis 47, a moment that underscores the dramatic rise of Joseph's family from famine refugees to honored guests in Egypt's royal court, with Jacob himself offering blessings and receiving respect from the king. We also meet Serah, the daughter (or granddaughter) of Asher, whose brief biblical mention belies a rich later tradition about her role in preserving family memory and legacy in the land of Egypt. Plus, Dr. Wilson ties in recent archaeological work in the Goshen region (Tell el-Dab'a)—ancient Avaris—where excavations reveal a thriving Semitic city in the Nile Delta that may illuminate the cultural backdrop of Israel's settlement in Egypt and offer tangible context for the stories we read in Genesis.

Welcome to Day 2813 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2813 – Wisdom Nuggets – Psalm 118:19-29 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2813 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred thirteen of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Rejected Cornerstone – The Triumphal Entry into Sacred Space. In our previous episode, we trekked through the fierce, chaotic battleground of Psalm One Hundred Eighteen, focusing on verses ten through eighteen. We stood with the psalmist as he was completely surrounded by hostile nations, swarming around him like angry bees, and blazing like a fire of thorns. Yet, instead of surrendering to panic, he wielded the authority of the Lord. We learned that while God may allow His servants to face severe discipline, and agonizing trials, He will never abandon them to the grave. The strong right arm of the Lord brought ultimate victory, turning a scene of near-death into a vibrant camp of joyful celebration. Today, the dust of that cosmic battlefield finally settles. We are moving from the bloodstained trenches, directly to the majestic gates of the temple. We will conclude our journey through the "Egyptian Hallel," exploring the grand finale of Psalm One Hundred Eighteen, covering verses nineteen through twenty-nine, in the New Living Translation. As we read this final movement, picture a magnificent, royal procession. The victorious King has returned from the war. He approaches the holy city, leading a procession of worshippers, ready to cross the threshold into the sacred presence of Yahweh. These verses are bursting with prophetic, Messianic weight. In fact, these are the very words the crowds shouted as Jesus rode a donkey into Jerusalem on Palm Sunday. Let us join the procession, and experience the triumphant entry of the King. Psalm One Hundred Eighteen: verses nineteen through twenty-one. Open for me the gates where the righteous enter, and I will go in and thank the Lord. These gates lead to the presence of the Lord, and the godly enter there. I thank you for answering my prayer and giving me victory! The psalmist stands before the massive doors of the temple. He cries out with authority, "Open for me the gates where the righteous enter." In the Ancient Israelite worldview, cosmic geography is incredibly important. The world was viewed as a battleground of rival spiritual forces, but the temple in Jerusalem was the ultimate sacred space. It was the earthly headquarters of the Divine Council, the very intersection of heaven and earth. To cross through these gates was to step out of the chaotic, contested territory of the nations, and step directly into the ordered, holy domain of Yahweh. But these are not just ordinary doors; they are "the gates where the righteous enter." The text explicitly states, "These gates lead to the presence of the Lord, and the godly enter there." Sacred space cannot be occupied by just anyone. The rebel gods, the wicked nations, and the unrepentant sinners cannot survive the holy presence of the Creator. Only those who have been justified, those who walk in covenant faithfulness, are granted access. As the heavy wooden and bronze gates swing open, the psalmist steps into the courtyard. His first act is not to boast of his own military prowess. Instead, he lifts his voice in profound gratitude: "I thank you for answering my prayer, and giving me victory!" He remembers the narrow, suffocating place from verse five. He remembers crying out in distress. As he looks at the altar and the sanctuary, he acknowledges that his survival is entirely the result of divine intervention. Psalm One Hundred Eighteen: verses twenty-two through twenty-four. The stone that the builders rejected has now become the cornerstone. This is the Lord's doing, and it is wonderful to see. This is the day the Lord has made. We will rejoice and be glad in it. As the procession moves into the temple complex, the psalmist points to the architecture of the building itself, and draws out one of the most famous, and powerful, metaphors in all of Scripture. "The stone that the builders rejected, has now become the cornerstone." In ancient masonry, builders would carefully inspect the quarried rocks. If a stone was misshapen, flawed, or deemed unworthy, they would toss it aside into the rubble heap. The cornerstone, however, was the most critical piece of the entire foundation. It was the massive, perfectly cut block that locked the intersecting walls together, bearing the weight of the structure, and setting the alignment for the whole building. In the context of the Divine Council worldview, the "builders" represent the rulers of this age. They are the hostile nations, the corrupt human kings, and the dark spiritual principalities that govern the world. They inspected God's chosen King—and ultimately, the Messiah, Jesus Christ—and they judged Him as worthless. They rejected Him. They threw Him onto the rubble heap of the cross. But Yahweh, the Supreme Architect of the cosmos, walked over to the rubble heap. He picked up the rejected, discarded stone, and He made it the chief cornerstone of a brand new, eternal temple. God takes what the world despises, and uses it to anchor His entire kingdom. The congregation looks at this incredible reversal of fortunes, and responds in awe: "This is the Lord's doing, and it is wonderful to see." Human engineering cannot explain this. Political strategy cannot achieve this. It is a sheer, unadulterated miracle of God. Because of this miraculous reversal, the choir erupts into a famous declaration: "This is the day the Lord has made. We will rejoice and be glad in it." We often quote this verse casually, to celebrate a sunny Tuesday morning. But in its original context, it is much heavier. "The Day" is a technical term for the Day of Yahweh's victory. It is the specific, appointed moment in history when God vindicates His rejected King, and establishes His cornerstone. That is the true reason for our rejoicing! Psalm One Hundred Eighteen: verses twenty-five through twenty-six. Please, Lord, please save us. Please, Lord, please give us success. Bless the one who comes in the name of the Lord. We bless you from the house of the Lord. The celebration reaches a fever pitch. The people cry out, "Please, Lord, please save us." In the original Hebrew, this phrase is Hoshiah-na, which translates directly into the word we know as "Hosanna." It is both an urgent plea for deliverance, and a roaring shout of praise. As the victorious King steps forward, the priests, standing on the steps of the temple, pronounce a blessing over Him: "Bless the one who comes in the name of the Lord." They are officially recognizing His divine authority. He is not coming in his own name, seeking his own glory. He is acting as the authorized vice-regent of Yahweh. Then, the priests extend that blessing to the entire procession: "We bless you from the house of the Lord." The temple acts as a distribution center for God's grace. The blessing flows from the Holy of Holies, out to the King, and then washes over the entire assembly of the righteous. When Jesus rode into Jerusalem on the back of a donkey, the crowds waved palm branches, and screamed these exact verses. "Hosanna! Blessed is he who comes in the name of the Lord!" They were recognizing Him as the rejected stone, who had come to bring the ultimate Day of Salvation. Psalm One Hundred Eighteen: verses twenty-seven through twenty-nine. The Lord is God, shining upon us. Take the sacrifice and bind it with cords on the altar. You are my God, and I will praise you! You are my God, and I will exalt you! Give thanks to the Lord, for he is good! His faithful love endures forever. The procession reaches the very center of the courtyard, stopping before the great bronze altar. The psalmist declares, "The Lord is God, shining upon us." This evokes the ancient priestly blessing from the Book of Numbers: "May the Lord make his face shine upon you." It is a theophany—a manifestation of divine light and favor. The darkness of the enemy swarm has been entirely replaced by the radiant, blinding light of God's smiling presence. But true worship is never cheap. Victory always requires a cost. The leader commands: "Take the sacrifice and bind it with cords on the altar." Literally, the Hebrew says, "Bind the festival sacrifice with cords, up to the horns of the altar." The horns of the altar were the raised corners, symbolizing the power and...

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

We explore Jesus' famous Sermon on the Mount and its context within Jewish law and culture at the time. Jesus challenged the prevailing interpretations of the Law of Moses by the Pharisees, emphasizing the moral principles behind the laws and elevating them to a higher standard. Jesus' teachings were met with contrasting responses, with those of faith reacting positively and the self-righteous negatively. Jesus also demonstrates adherence to the Law, demonstrating his commitment to fulfill the Law.Bible ReadingsMatthew 5:1-48Matthew 6:1-34Matthew 7:1-29Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

11:7 Can you discover the depths of God? These questions of Zophar expect a negative reply. The same Hebrew word is behind the word discover in both parts of the sentence.  The NASB preserves that idea by translating this with the same English word. It is often translated find and is used in Job 28:12 when the question where is wisdom found used.The word depths is from a Hebrew word (cheqer) used 12 times in the OT, 7 of those cases from the book of Job (5:9; 8:8; 9:10; 34:24; 36:26; 38:16). The word is particularly significant in Job 5:9 and 9:10 for both Eliphaz and Job acknowledged that God does things beyond searching out. Psalm 145:3 also uses the term. (I Cor. 2:10)Can you discover the limits of the Almighty? The word limits (taklith) describes the boundaries, the farthest reaches of something (Neh.3:21; Job 26:10; 28:3; Ps.139:22). We cannot search the heart of the highest men (Prov. 25:3), how much less can we search the heart of God? Human beings cannot reach the outer limits of the physical universe, who can reach the outer limits of God? God's presence dwarfs the physical world that He created (Isa. 40:12).  11:8 They are high as the heavens, what can you do? Isa. 7:11; 55:8-9; Ps.103:11. Job used this word for do (paal) in 7:20 asking what he had done to God to deserve his suffering. Bildad uses the same word to ask Job what he has done that leads him to think he understands God. Deeper than Sheol, what can you know? Lam. 2:13 The height of the heavens is contrasted with the depth of Sheol (Ps. 135:6; 139:8; Amos 9:2). In 10:13 Job used the same word know to affirm that he knew what was in God's heart.  11:9 Its measure is longer than the earth- Eph. 3:18. The earth and sea are mentioned together in Hag. 2:6.And broader than the seaThis section remind us of Psalms 103, 139; Isaiah 40:12-17, and even the LORD's speeches in Job 38-41. The friends say many things that are good and right, but they draw the wrong conclusions from those truths.“A human being has a difficult time comprehending God's ways, for he observes them only in part. He lacks the full picture that is necessary to understand how a particular occurrence fits within God's plan.”[1]How is Zophar using this statement on God limitless nature? He especially applies it to God's knowledge to separate the righteous from the wicked, the guilty from the innocent in vs. 10-11. Prov. 25:3; 30:4 Is Zophar implying that he has searched deeper and higher than Job has? Does he think that he had figured God out? How does he know that God has overlooked some of Job's sins? [1] Hartley, 197. 

In this next installment of Heaven Shaking the Persian Bear I explain the aggadah of the specific power awarded to Dobiel over the Persian bear kings in the symbolic scroll and how it influenced through the kingdoms of the beast around the earth. We'll briefly discuss the significance of the Strait of Hormuz and Persian Gulf in the present conflict as it pertains to the decree of the scroll.

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

Fluent Fiction - Hebrew: Mystery Under Stars: Amit's Quest in Yafo's Vibrant Bazaar Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-03-09-22-34-01-he Story Transcript:He: בדיוק כשהשמש החלה לשקוע מעל שוק הפשפשים ביפו, צבעי האביב החמים הכו את הבד של הדוכנים בשלל צבעים.En: Just as the sun began to set over the Shuk HaPishpishim in Yafo, the warm spring colors struck the fabric of the stalls in a multitude of hues.He: ריח של מאפים טריים ולביבות בפורים מילא את האוויר.En: The air was filled with the scent of fresh pastries and levivot for Purim.He: בין כל הקולות והמראה העליז של התחפושות הצבעוניות, היה כאוס קטן ונסתר.En: Amid all the sounds and the cheerful sight of the colorful costumes, there was a small and hidden chaos.He: עמית, צעיר סקרן מאוד, חצה את השוק בצעדים מהירים.En: Amit, a very curious young man, crossed the market with quick steps.He: הוא אהב את החגיגה סביבו אך היה מרוכז במשהו חשוב יותר - תעלומה.En: He loved the celebration around him but was focused on something more important—a mystery.He: אבן חן נדירה נעלמה מאחד הדוכנים.En: A rare gemstone had disappeared from one of the stalls.He: כולם דיברו על זה.En: Everyone was talking about it.He: רינה, בעלת דוכן חכמה ושומרת סוד, הייתה בלחץ.En: Rina, a wise stall owner and a keeper of secrets, was under pressure.He: כולם נעצו בה עיניים.En: Everyone was staring at her.He: היא חייבת לנקות את שמה.En: She needed to clear her name.He: עמית הגיע אליה במהירות, הציע את עזרתו.En: Amit approached her quickly, offering his help.He: "רינה," פנה אליה בעדינות, "אני רוצה לעזור לך.En: "Rina," he addressed her gently, "I want to help you.He: אני בטוח שכיחד נשיג צדק."En: I'm sure that together we can achieve justice."He: רינה היססה.En: Rina hesitated.He: עיניים שלה התבוננו בעמית בכובד ראש.En: Her eyes studied Amit intently.He: הוא מיומן, כך נאמר עליה לפני שנים.En: He was skilled, as it had been said about him years ago.He: היא ידעה שהיא צריכה להשתחרר מחרדתה ולתת לו הזדמנות.En: She knew she had to let go of her anxiety and give him a chance.He: "בסדר," אמרה לו לבסוף, "אני צריכה את כל העזרה שאני יכולה לקבל."En: "Alright," she finally said to him, "I need all the help I can get."He: בזמן שהשניים עברו בין הדוכנים, עמית שם לב שמישהו בשוק מסתיר משהו.En: As the two of them moved between the stalls, Amit noticed someone in the market hiding something.He: עיניו ננעלו על סוחר שמנהל דוכן אבני חן.En: His eyes locked onto a merchant running a gemstone stall.He: הוא נראה חושש, מביט מסביב ולא מצליח לשמור על המראה התמים שלו.En: He looked anxious, glancing around and failing to maintain his innocent appearance.He: "זה הוא!" לחש עמית לרינה, מצביעה לעברו.En: "It's him!" whispered Amit to Rina, pointing towards him.He: עם רצון לקדם את החקירה, ניגש עמית במהירות אל הדוכן.En: With a desire to advance the investigation, Amit quickly approached the stall.He: בין האבנים המזוייפות והרגילות, עמית הבחין בניצוץ מוכר. האבן החסרה.En: Among the fake and regular stones, Amit noticed a familiar sparkle—the missing gemstone.He: "מצאתי!" הכריז עם חיוך רחב על פניו.En: "I found it!" he declared with a broad smile on his face.He: רינה שחררה אנחת רווחה.En: Rina let out a sigh of relief.He: אחרי הכל, האשמה הוסרה מעליה.En: After all, the blame was lifted from her.He: בזהירות לקחה את האבן מהשולחן והודתה לעמית בכל ליבה.En: Carefully, she took the stone from the table and thanked Amit with all her heart.He: השוק המשיך לרחוש קולות שמסתדרים ופורים המשיך להאיר את העיר בצבעים וקולות של שמחה.En: The market continued to buzz with the sounds of activity, and Purim continued to light up the city with colors and sounds of joy.He: עמית ורינה עמדו יחד, מחייכים בהבנה.En: Amit and Rina stood together, smiling in understanding.He: שניהם שינו את דרכיהם - עמית למד שהסקרנות שלו יכולה לשרת אחרים, ורינה הבינה את הכוח בקבלת עזרה מזרים.En: Both of them had changed their ways—Amit learned that his curiosity could serve others, and Rina understood the power of accepting help from strangers.He: ברקע, המסיבה נמשכה.En: In the background, the celebration continued.He: אבל בשניהם נחתם קמפיין חדש של אמון ושיתוף פעולה.En: But for the two of them, a new campaign of trust and collaboration was sealed. Vocabulary Words:multitude: שללpastries: מאפיםchaos: כאוסcurious: סקרןvanished: נעלמהwise: חכמהpressure: לחץintently: בכובד ראשanxiety: חרדהinnocent: תמיםsparkle: ניצוץsigh: אנחהrelief: רווחהblame: אשמהbuzz: לרחשcollaboration: שיתוף פעולהentrance: כניסהcelebration: חגיגהmystery: תעלומהgemstone: אבן חןdisappeared: נעלמהintently: בריכוזapproach: ניגשdeclare: הכריזsocio-cultural: חברתי-תרבותיadventurer: הרפתקןrefuge: מקלטobscure: מעורפלmarketplace: שוקcollaborate: לשתף פעולהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: From Shadows to Triumph: A Spring of Friendship and Science Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-03-09-07-38-19-he Story Transcript:He: בוקר יפה בכפר קטן בגליל.En: A beautiful morning in a small village in the Galilee.He: הזמן: תחילת האביב.En: The time: the beginning of spring.He: ריחות הפרחים ממלאים את האוויר.En: The scent of flowers fills the air.He: חופשת פורים כבר בפתח, והרחובות מלאים באנשים מחופשים.En: The Purim holiday break is fast approaching, and the streets are filled with people in costumes.He: בבית הספר התיכון שבמרכז הכפר, כולם מתכוננים ליריד המדע הגדול.En: At the high school in the center of the village, everyone is preparing for the big science fair.He: התמונות הצבעוניות, המוזיקה השמחה – אווירת החג הייתה בכל פינה.En: The colorful pictures, the cheerful music – the festive atmosphere was everywhere.He: נועם, נער סקרן ואוהב פיזיקה, עמד בחדרו והביט בניירות הרבים שהצטברו על שולחנו.En: Noam, a curious teenager who loves physics, stood in his room staring at the many papers piled on his desk.He: הוא רצה לזכות בתחרות המדע ולהוכיח את כישוריו.En: He wanted to win the science competition and prove his skills.He: אבל רעיון ייחודי – זה היה הדבר שהכי קשה לו למצוא.En: But a unique idea – that was the hardest thing for him to find.He: הוא תמיד הרגיש בצילו של אלי, חברו הטוב ביותר והמומחה במתמטיקה, ועכשיו היה נחוש להצליח לבד.En: He always felt overshadowed by Eli, his best friend and a math expert, and now he was determined to succeed on his own.He: אלי, שתמיד רצה לעזור לנועם, רץ למפגש החגיגי בבית הספר.En: Eli, who always wanted to help Noam, ran to the festive gathering at the school.He: גם הוא מתמודד עם פחדים שלו – פחד מהכישלון.En: He also faced his own fears – the fear of failure.He: הוא קיווה שנועם יבקש את עזרתו, אך נתן לו את הזמן והמרחב שהוא ביקש.En: He hoped that Noam would ask for his help but gave him the time and space he requested.He: ערב יריד המדע הגיע.En: The evening of the science fair arrived.He: נועם הציג את הפרויקט שלו: ניסוי הקשורים לצבעי אור מצלמות, בהשראת תחפושות פורים.En: Noam presented his project: an experiment related to camera light colors, inspired by Purim costumes.He: אך ברגע האמת, משהו השתבש בתצוגה.En: But at the crucial moment, something went wrong with the display.He: הצבעים לא הסתדרו כמו שצריך.En: The colors didn't align correctly.He: אלי ראה את המצוקה של נועם ומיהר לעזור.En: Eli saw Noam's distress and quickly came to help.He: "נועם, תן לי לנסות משהו," הוא אמר ברוגע.En: "Noam, let me try something," he said calmly.He: יחד, הם חיפשו את התקלה.En: Together, they searched for the problem.He: השעון תקתק והזמן התקרב לסיום התצוגה.En: The clock ticked, and time was running out.He: כולם הסתכלו במתח.En: Everyone watched anxiously.He: לבסוף, בעזרת ההמלצות של אלי והיצירתיות של נועם, הכול הסתדר והפרויקט עבד בצורה מושלמת.En: Finally, with Eli's recommendations and Noam's creativity, everything worked out, and the project functioned perfectly.He: בסוף היריד, הכריזו על הזוכים.En: At the end of the fair, the winners were announced.He: נועם ואלי עמדו יחד על הבמה, כאשר הכרוז הודיע שהם הזוכים הגדולים של השנה.En: Noam and Eli stood together on stage, as the announcer declared them the big winners of the year.He: מחיאות הכפיים של כל התלמידים והמורים הכו על האולם.En: The applause from all the students and teachers echoed through the hall.He: נועם הבין אז שדווקא החברות והעבודה המשותפת יובילו אותו להצלחה.En: Noam realized then that friendship and teamwork would lead him to success.He: הוא חייך לאלי, והם התחבקו בחום.En: He smiled at Eli, and they hugged warmly.He: שני החברים הטובים למדו שיעור חשוב – עבודת צוות חזקה יותר מכל אחד מהם לבד.En: The two good friends learned an important lesson – teamwork is stronger than either of them alone.He: פורים הזה, הם זכו לא רק בתחרות המדע, אלא גם ברגע של אמת ובערך החברות.En: This Purim, they won not only the science competition but also a moment of truth and the value of friendship. Vocabulary Words:village: כפרapproaching: בפתחcostumes: תחפושותpreparing: מתכונניםfestive: חגיגיcurious: סקרןpile: הצטברוovershadowed: בצילוdetermined: נחושexpert: מומחהfailure: כישלוןexperiment: ניסויcrucial: ברגע האמתdistress: מצוקהcalmly: ברוגעsearched: חיפשוrecommendations: המלצותcreativity: יצירתיותannounce: הכריזוapplause: מחיאות כפייםechoed: הכוrealized: הביןfriendship: חברותvalued: בערךteamwork: עבודת צוותconquer: יובילוscience: מדעskills: כישוריםhugged: התחבקוsuccess: הצלחהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

“He Is” Series Day #1 Elohim (God as Creator) Genesis1:1 “In the beginning when God created the heavens and the earth.” Welcome to He Is, a devotional journey through the names of God. So often we focus on what we need from God — peace, provision, healing, direction. But in this series, we're going to shift our focus to who He is. Because when we truly know His name, we begin to trust His heart. Over the Next month or so, we'll explore the powerful names of God found in Scripture — from Jehovah Jireh, our Provider, to El Roi, the God who sees us — and allow each name to renew our faith and anchor our identity in Him. Lateley I have been hearing people mention the various names for God. It is not new for me to hear things like, God is our provider or God is our healer. However, I have been hearing people use the Hebrew and Greek names for the Lord. These are new to me. I have heard a few before, but I didn't realize there were so many. The other day, I heard someone mention a few of the names, and I felt in my heart that I was supposed to do a series on them in case others haven't heard of them either. The more we know about God, the closer we can get to Him. If we don't know God, if we don't know all of Him, then how can we trust Him? How can we be in a close relationship with Him if we don't know who He is? I pray that at the end of this series, you know more about God and who He really is. I pray you learn more about God than you did before. I pray this series not only blesses you, but transforms your view of God and our relationship with Him! Elohim is the first name for God given in the Bible. It was given in the very beginning when describing how God created everything. Today's verse is, “In the beginning, when God created the heavens and the earth.” However, that chapter goes into much more detail about all things God created in those first few days. God spoke the entire universe into existence. He thought of light and darkness. He thought of land and water. He thought of animals for the land and for the sea. He thought of days and nights and the sun and the moon. He thought of everything. I invite you to take a moment and think about your life. Think about how much detail went into creating the life you have now. Imagine how many things had to line up in order for you to have your parents. Imagine all the things that lined up so you could go to the school you went to or have the job that you have. When I take a moment to look at my life, I think about all the ways God was creating the life that I have now. In high school, I dated a guy whom I thought I would marry. I wanted to go to school in New Jersey to be close to where he was. However, I ended up going to school in Connecticut because I couldn't afford the school in New Jersey. I ended up breaking up with my high school boyfriend two years later. Then my roommate was taking ROTC classes at UCONN. They had a bring-a-friend day, and that is where I met the man I would marry. God knew what He was creating. When Tony and I got married, we had to move away from family because he was in the military. We both agreed that once he was done with his four-year commitment, then we would get out of the military, unless we both wanted to stay in. Which we both agreed was unlikely. Then, 4 years turned into 15 years before we finally moved back close to family. It turns out God knew what He was doing, and we both loved moving to new places, meeting new people, and exploring different parts of the world. God is an amazing creator. He can orchestrate things we never would have thought of. He can work with you to create the most amazing life you can dream of. He can create jobs you didn't even know existed. I was just listening to a podcast this morning about a couple who started doing TikTok videos as a spur-of-the-moment decision. Now the husband has quit his full-time job, they make money from their videos, and they're taking on other adventures they never would have thought of before. When you look at this couple on paper, they do not look like they would fit together at all. She has ADHD, and he has autism. He had a steady job for over 20 years, and she bounced from job to job. He has had 2 divorces and two children with two different moms. She has had numerous relationships with men and women that have never worked out. Even when they talk about their relationship, they talk about how it doesn't make sense on paper. They are two very different people. Yet God helped them create a beautiful life together. They have learned so much about each other and how they function best. They have gone into business together, making these videos, and have written a book or two. Things are really good with them. I do want to say one thing that I think we tend to overlook a lot. God did create a beautiful life for me and Tony and for this couple and for so many others. However, that doesn't mean we go through life perfectly without any problems. God didn't say we wouldn't struggle; He said he would be there with us through the struggle. So, Tony and I still argue with each other, we still argue with our kids, and we still struggle with life at times. Yet, we know God is here with us to help us through it. The same is true for you. When you look at your life and you wonder why you might be struggling, remember that God is with you in your struggle. Try to find the amazing things about your life. Try to focus on the good instead of the bad. If all you see are the bad things in your life, then pray to Elohim. Pray to God to create more of whatever you feel you are missing in your life. Do you need Him to create more joy, more fun, more adventure, more love, more peace? Whatever it is, ask Him for it. Ask Him to help you create the life you have been dreaming of, the life you have always wanted. God is an amazing creator. If he can create the entire world in 7 days, I think He can make some magic happen in your life as well. All we need to do is ask. Dear Elohim, please bless all those listening to this episode today. Lord, you are the creator of all things good. You are the reason we have what we have. Thank you, Lord! Thank you for our families, friends, and all those in our lives. Lord, help us to create the life we want to live. Help us to create a life full of all the things you have put in our hearts. Help us to remember to come to you first, Lord! Help us to remember that you are always there with us and that you are the creator of all! We love you, and we ask this in accordance with your will and in Jesus's holy name, Amen! Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! God is on your side and we are both rooting for you! Have a blessed day! Today's Word from the Lord was received in September 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “My children, I know you listen. I know you hear me. Don't turn your back on me when I tell you something to do. Do it. It'll turn out right, because I am in it. And I have commanded it.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

In this episode, Bobby Bosler reflects on Psalm 46:1 and the powerful truth that God is “a very present help in trouble.” Drawing from personal Bible study and a simple illustration from everyday life, he explains how easy it is to think of God as distant when we face pressure, weakness, or distress. Yet Scripture reveals that God is not merely nearby—He is right within reach, ready to be our refuge, our strength, and the help we need in every situation. Topics Discussed Psalm 46:1 and the three descriptions of God: refuge, strength, and help What it means for God to be a refuge or safe place The different dimensions of strength God provides: physical, mental, emotional, and spiritual The meaning of “help in trouble” and the kinds of distress people experience The significance of the phrase “very present help” in the Hebrew text How believers can mistakenly view God as distant in times of difficulty A practical illustration showing the difference between something being nearby and being within reach Learning to depend on God right where you are Key Takeaways God is a safe place where believers can find security and protection. The Lord provides strength for every area of life, including mental and emotional strain. In every distress or difficulty, the ultimate need is not a new solution but God Himself. Psalm 46 teaches that God is not merely close to us—He is very present, accessible, and ready to help. Believers can depend on God immediately, because He is always right within reach. If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

Jared Lambert explores the hidden biblical and historical truths about the divine feminine, the role of women in scripture, and the linguistic and cultural influences shaping our understanding of the Bible and ancient texts. This conversation reveals how these truths are often erased or hidden, and how modern study by regular people can restore them.Eliza R. Snow referred to as "Priestess, Prophetess, and Presidentess": www.reliefsocietywomen.com/blog/2009/07/08/eliza-r-snowLearn more about Jared and find his classes: https://veiledroots.com/Follow him: instagram.com/jrichardlambertJoin the conversation! Go to patreon.com/InHerImagePodcast to be added to a Facebook chat and Marco Polo group with podcast host Meg Rittmanic, producer Jess Burdette, and other IHI listeners.Biblical history, divine feminine, scripture study, Hebrew linguistics, temple symbolism, biblical narratives, women in scripture, ancient Near Eastern traditions, restoration, LDS teachings

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

When Luke records Jesus commanding the Twelve to take nothing for the journey, neither staff, nor bag, nor bread, nor money, he activates a deliberate stripping that recalls the scriptural logic of exile as exposure. The Hebrew root ג-ל-ה (gimel-lamed-heh) can function as “to uncover” or, by extension, “to go into exile,” linking displacement with nakedness in the prophetic texts themselves. There, exile is repeatedly portrayed as being uncovered, stripped naked, and shamed before the nations. Nakedness is not merely physical but signals dispossession and removal from the land. In Luke 8, the Gerasene demoniac embodies this condition, naked, outside the city among the tombs, cut off from communal and tribal life, a living figure of exposure in exile. When Jesus restores him, he is clothed and seated in his right mind, and he is commanded to return home to bear fruit as a witness, with nothing in hand but the knowledge of his sins and the command of God. Immediately afterward, in Luke 9, Jesus sends the Twelve out divested of staff and supplies, stripped of institutional and tribal supports, and of any authority derived from them. Though not naked in body, they are stripped of the signs of power, protection, affiliation, and provision. Both the demoniac and the Twelve thus reflect the same scriptural function: exile as nakedness, and exposure out in the open as the precondition of restoration for mission.ῥάβδος (rhabdos) / מ-ט-ה (mem-ṭet-heh)Staff; tribe, delegated power. From the triliteral root נ-ט-ה (nun-ṭet-heh), to stretch out, to extend, to incline.“And you shall take in your hand this staff [מַטֶּה (maṭṭeh)] with which you shall do the signs.” (Exodus 4:17)The staff represents what is stretched out. In Exodus, it symbolizes the instrument through which delegated authority operates, acting as an extended hand. In Numbers 17, each leader brings his staff, which denotes his tribe. Extension here signifies lineage: what is stretched out becomes a branch, and that branch becomes a tribe. Thus, the rod is not just wood but a visible symbol of authority and continuity, indicating the ordered descent and delegated power.ῥάβδος (rhabdos) / ש-ב-ט (šin-bet-ṭet)Rod, scepter, tribe. From the triliteral root ש-ב-ט (šin-bet-ṭet), associated with striking and ruling.“You shall break them with a rod [בְּשֵׁבֶט (be-šebeṭ)] of iron.” (Psalm 2:9)The rod is the instrument of rule. It disciplines, enforces, and governs. In Proverbs, it corrects; in Isaiah, it becomes the rod of divine anger; in royal psalms, it signifies sovereign authority. The same word names a tribe, linking governance with structure. The rod is therefore not merely a stick but embodied jurisdiction, the visible sign of judicial and royal power.ῥάβδος (rhabdos) / ק-ל-ל (qof-lamed-lamed)Rod; stick; branch, to be light, slight.“And the Philistine said to David, ‘Am I a dog, that you come to me with sticks [בַּמַּקְלוֹת (ba-maqqelot)]?'” (1 Samuel 17:43)This rod belongs to the field, not the throne. It is the shepherd's implement, the ordinary support of the traveler. In Genesis 30 Jacob uses rods in the tending of flocks; in Samuel David carries them into battle as a shepherd confronting a warrior. The stick here signifies pastoral presence rather than institutional authority. It is wood in the hand of the lowly, not the emblem of a court.ῥάβδος (rhabdos) / ש-ע-ן (šin-ʿayin-nun)Staff of support. From the verbal root ש-ע-ן (šin-ʿayin-nun), to lean upon, to rely.“Behold, you are trusting in Egypt, that broken staff [מִשְׁעֶנֶת (mišʿenet)] of reed.” (Isaiah 36:6)The staff here is what one leans upon. It represents reliance, alliance, and structural backing. When it breaks, dependence collapses, and the individual who is leaning on it falls. The rod becomes a metaphor for political trust and misplaced confidence. It is not an instrument of striking but of support, the symbol of that upon which stability rests.ῥάβδος (rhabdos) / שַׁרְבִיט (šarbiṭ)Scepter; royal staff. Likely a Persian (modern-day Iran) loanword associated with imperial authority.“If the king holds out the golden scepter [שַׁרְבִיט (šarbiṭ)] that is in his hand, he shall live.” (Esther 4:11)In Esther, the rod is sovereignty compressed into a single gesture. Life and death depend on whether it is extended. It is not the shepherd's staff, not the tribal symbol, not the rod of discipline. It is ceremonial kingship embodied in gold. The scepter draws the line between execution and mercy, exclusion and acceptance. Authority is visible, concentrated in the king's hand.But does the king's own life ultimately matter? A wise leader knows that his life is of little value because it does not belong to him. As Jesus commands, the sign of God is neither the owner, the support, nor the strength of God's many peoples. There is no god but God. Scripture repeatedly shows, through Persian rulers like Cyrus and Xerxes, that real control belongs neither to Israel, nor to the king, nor to the empire. Sovereignty belongs to God alone, who governs history itself, directing kings as easily as he directs the sun and the moon, according to his plan.πήρα (pera)Shepherd's bag.“And he took his staff [τὴν ῥάβδον (ten rabdon)] in his hand and chose for himself five smooth stones from the brook and put them in the shepherd's bag [εἰς τὴν πήραν τὴν ποιμενικήν (eis ten peran ten poimeniken)]…” (1 Samuel 17:40 LXX)David advances toward Goliath carrying two things: the rabdos (ῥάβδος) and the pera (πήρα). The rabdos is the shepherd's staff, the maqel (מַקֵל), a rod in the hand of one who tends flocks. The pera is the shepherd's satchel, the container of stones and the place of stored provision. One extends the arm; the other holds what sustains the strike. This is the only occurrence of pera (πήρα) in the Septuagint.The five stones evoke Torah, the Five Books. Their smoothness carries the root ח-ל-ק (ḥet-lamed-qof) / ح-ل-ق (ḥāʾ-lām-qāf). In Hebrew, ḥalaq is to divide, to apportion, to allot. In Arabic, ḥalaqa is to shave, to make smooth, to strip bare. These are not separate functions. To smooth a stone is to shape it by removal. To allot land is to cut it from the whole. The triliteral holds division and preparation together.The brook itself sharpens the resonance. Naḥal (נַחַל), from the root נ־ח־ל (nun-ḥet-lamed) / ن-ح-ل (nūn-ḥāʾ-lām), in Hebrew is a wadi, a seasonal stream. But the same consonants in both languages yield naḥalah (נַחֲלָה), naḥala (نَحَلَ) / niḥla (نِحْلَة) inheritance, endowment, gift, or allotted possession. Water and land converge in the root. David reaches into the stream and draws out inheritance. Surat al-Naḥl سورة النحل refers to “The Bee,” an animal associated with provision, honey, and divinely guided producti...

In this episode, Rabbi Aryeh Wolbe explores Parshas Ki Tisa, focusing on the profound lessons from the half-Shekel census at the beginning and the dangers of the Golden Calf sin that follows. He explains why a direct headcount is forbidden (leading to plague) and instead the half-shekel donation is counted: it preserves individuality (each person is unique and irreplaceable) while emphasizing communal unity—counting coins unites people as one collective, avoiding isolated judgment. The half-shekel symbolizes incompleteness alone; only when combined with others does one become "whole," reflecting the Jewish ideal of being part of a kehillah (congregation) rather than isolated.Rabbi Wolbe stresses the power of community: prayers in plural (e.g., "heal us," "bless us"), synagogues as Batei Knesset (places of gathering) for collective strength, and the peril of separation (e.g., avoiding one's local shul is spiritually damaging). He connects this to Rosh Hashanah/Yom Kippur judgment—being part of the tzibbur (public) brings mercy, as group requests are harder to deny. The episode warns against modern isolation (e.g., influencers becoming detached) and draws parallels to antisemitism: Jews must never hide identity but stand proud and united, as in Egypt where preserving names, language, and customs brought salvation. Unity makes us unbreakable—like bundled straws—while isolation invites downfall, especially when comfort leads to complacency (as with Haman or the Golden Calf)._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 6, 2026, in Houston, Texas.Released as Podcast on March 8, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #KiTisa, #HalfShekel, #JewishUnity, #Community, #AhavatYisrael, #GoldenCalf, #ParshaReview, #JewishIdentity, #StandProud, #Antisemitism, #OneNationOneSoul ★ Support this podcast ★

This is perhaps one of the most important, most blunt, most twisted, and certainly – now, particularly – one of most utterly relevant Torah parashot in the Book. Join Mark Call of Shabbat Shalom Mesa fellowship for a provocative two-part look at parsha Ki Tisa, Exodus 30:11 through chapter 34. The Erev Shabbat reading starts with the command to take a head count, and how, and then continues through the infamous betrayal of the ‘golden calf’ — first of many, as it turns out — and the aftermath: https://hebrewnationonline.com/wp-content/uploads/2026/03/SSM-3-6-Ki-Tisa-teaching-podcast-xx.mp3 How often do we hear about the idolatry of that ‘Golden Calf’? And the smug dismissal that it was so long ago, but the ‘Church’ is SO much better than that – now. Really? Maybe there’s a lot more to it. And THAT would be why the Whore Church ignores all of that. Ki Tisa: “Why did Moses SMASH the first Tablets?” https://hebrewnationonline.com/wp-content/uploads/2026/03/CooH-3-7-Ki-Tisa-WHY-did-Moses-Smash-the-1st-Tablets-podcast-xxxx.mp3 The combined two-part reading and Sabbath midrash:

In this episode, Rabbi Aryeh Wolbe explores Parshas Ki Tisa, focusing on the profound lessons from the half-Shekel census at the beginning and the dangers of the Golden Calf sin that follows. He explains why a direct headcount is forbidden (leading to plague) and instead the half-shekel donation is counted: it preserves individuality (each person is unique and irreplaceable) while emphasizing communal unity—counting coins unites people as one collective, avoiding isolated judgment. The half-shekel symbolizes incompleteness alone; only when combined with others does one become "whole," reflecting the Jewish ideal of being part of a kehillah (congregation) rather than isolated.Rabbi Wolbe stresses the power of community: prayers in plural (e.g., "heal us," "bless us"), synagogues as Batei Knesset (places of gathering) for collective strength, and the peril of separation (e.g., avoiding one's local shul is spiritually damaging). He connects this to Rosh Hashanah/Yom Kippur judgment—being part of the tzibbur (public) brings mercy, as group requests are harder to deny. The episode warns against modern isolation (e.g., influencers becoming detached) and draws parallels to antisemitism: Jews must never hide identity but stand proud and united, as in Egypt where preserving names, language, and customs brought salvation. Unity makes us unbreakable—like bundled straws—while isolation invites downfall, especially when comfort leads to complacency (as with Haman or the Golden Calf)._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 6, 2026, in Houston, Texas.Released as Podcast on March 8, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #KiTisa, #HalfShekel, #JewishUnity, #Community, #AhavatYisrael, #GoldenCalf, #ParshaReview, #JewishIdentity, #StandProud, #Antisemitism, #OneNationOneSoul ★ Support this podcast ★

This teaching invites us to radically reimagine our relationship with work—not as a burden or merely a means to a paycheck, but as a fundamental expression of our humanity and partnership with God. Drawing from 1 Corinthians 15:58, we're reminded that our labor in the Lord is never in vain. The message dismantles the false hierarchy between sacred and secular work, revealing that whether we're serving communion or digging ditches, we're all participants in God's ongoing work of creation and redemption. The cultural mandate from Genesis—to work and keep the garden—uses the exact same Hebrew words that describe the Levites' sacred service in the tabernacle. This stunning parallel shows us that all work done in God's presence is holy. Martin Luther's insight that we are 'masks of God' through which He continues to sustain creation transforms even the most mundane tasks into divine partnership. The teaching culminates with the hopeful vision from Tolkien's 'Leaf by Niggle,' suggesting that even our incomplete efforts, our single perfected leaves, will find their place in God's eternal masterpiece. We're challenged to embrace both our roles as kings who have dominion over creation and priests who minister in sacred spaces, recognizing that every good endeavor—whether gospel-motivated work in the marketplace or gospel-centered ministry in the church—contributes to the resurrection kingdom we'll enjoy forever.

Fluent Fiction - Hebrew: From Tel Aviv to Tradition: Yael's Vineyard Journey Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-03-08-22-34-01-he Story Transcript:He: בבוקר בהיר אחד, תחת שמים כחולים ורחבים, הגיעו יעל ומתן לקיבוץ שבנגב.En: One bright morning, under wide blue skies, Yael and Matan arrived at a kibbutz in the Negev.He: הריח המיוחד של האדמה המדברית והענבים המתוקים הזכירו להם את הילדות.En: The distinctive scent of the desert soil and the sweet grapes reminded them of their childhood.He: יעל, אישה עסוקה ומצליחה מתל אביב, חשה מעט נבוכה לחזור אל שורשיה.En: Yael, a busy and successful woman from Tel Aviv, felt a bit awkward returning to her roots.He: מתן, נאמן לקיבוץ ולמשפחה, היה שמח לחזק את הקשרים עם אחותו ולקבל את פניה עם אנרגיה חיובית.En: Matan, loyal to the kibbutz and the family, was happy to strengthen ties with his sister and welcome her with positive energy.He: "ברוכה הבאה הביתה, יעל!En: "Welcome home, Yael!"He: " קרא מתן, חיוך רחב על פניו.En: Matan called, a broad smile on his face.He: "צריך אותך בענבים!En: "We need you with the grapes!He: העונה קצרה והזמן לחוץ.En: The season is short and time is tight."He: "יעל חייכה בחום אך ליבה היה כבד.En: Yael smiled warmly but her heart was heavy.He: מחשבותיה היו מרחפות לעמדותיה בתל אביב, לפרזנטציה החשובה בקריירה שלה.En: Her thoughts were drifting to her responsibilities in Tel Aviv, to the important presentation in her career.He: היא הביטה סביב, ראתה את הגפנים הפורחות באביב, את הקסם שרק המדבר יכול להציע.En: She looked around, saw the blooming vines in spring, the magic that only the desert can offer.He: אך הקריאה הפנימית של העיר לא הניחה לה.En: But the inner call of the city wouldn't let her be.He: למרות החששות, יעל החליטה לעזור במשפחה ולהצטרף למתן בעבודת הכרמים.En: Despite her concerns, Yael decided to help the family and join Matan in the vineyard work.He: זה לא היה פשוט.En: It wasn't easy.He: העבודה דרשה זמן וכוח, והיא נאלצה להניח בצד את הלפטופ שהביאה איתה, לפחות לזמן מה.En: The work demanded time and strength, and she had to set aside the laptop she brought with her, at least for a while.He: בהתקרב חג הפורים, הקיבוץ היה מלא צבעים, צחוק ומסכות מרהיבות.En: As the holiday of Purim approached, the kibbutz was full of colors, laughter, and dazzling masks.He: ילדים רצו בכל פינה, חברים ובני משפחה התחפשו וצחקו.En: Children ran everywhere, friends and family dressed up and laughed.He: במהלך החגיגה, יעל החלה להבין את העוצמה שבקשרים המשפחתיים ובמסורת.En: During the celebration, Yael began to understand the power of family ties and tradition.He: מתן חייך לעברה כשהסתכל על האח שכולם מעריכים בעבודתו ובמסירותו למשפחה.En: Matan smiled at her as he looked at the brother (or sibling) who everyone appreciates for his work and dedication to the family.He: "את מרגישה אותה התחושה?En: "Do you feel the same feeling?"He: " הוא שאל ברגע מושחז.En: he asked in a keen moment.He: יעל נאנחה והנהנה.En: Yael sighed and nodded.He: "כן, אני מרגישה את זה.En: "Yes, I feel it.He: זה באמת מיוחד.En: It truly is special."He: "באותו ערב, תוך כדי חזרה על עבודת הכרם, יעל הציעה רעיון חדש: "אולי נוכל לשלב שיטות מודרניות בשיווק היין שלנו.En: That evening, while continuing the vineyard work, Yael suggested a new idea: "Maybe we can incorporate modern methods in marketing our wine.He: אני יכולה לעזור בכך.En: I can help with that."He: "מתן הביט בה בהפתעה ותקווה.En: Matan looked at her with surprise and hope.He: "זה רעיון נהדר, יעל!En: "That's a great idea, Yael!He: אפשר לשלב את הכישורים המודרניים שלך עם המסורת שלנו.En: We can combine your modern skills with our tradition."He: "הענקים המדברים בין השורות של תמורת המדבר קיבלו את פניהם בחיוכים שחוזרים על עצמם פעם אחר פעם.En: The grinning giants between the rows of the desert exchange welcomed them with smiles that repeated over and over.He: כאשר עזבה יעל את הקיבוץ בסוף הביקור, היא יצאה עם תחושה חדשה של קשר לשורשים ושל חיבור בין העבר וההווה.En: When Yael left the kibbutz at the end of the visit, she departed with a new sense of connection to her roots and a bond between past and present.He: היא חזרה לתל אביב עם הבנה עמוקה יותר לערך של משפחה ומסורת, נושאת בליבה את המורשת ובמוחה את הכלים לשלב את חייה הבין העירוניים עם חיי הכפר.En: She returned to Tel Aviv with a deeper understanding of the value of family and tradition, carrying in her heart the heritage and in her mind the tools to merge her urban life with rural life.He: כך כמו שעונות השנה מתחלפות בנגב, גם חייה קיבלו איזון חדש ושלו.En: Just as the seasons change in the Negev, her life too found a new and peaceful balance. Vocabulary Words:distinctive: מיוחדawkward: נבוךloyal: נאמןbroad: רחבreminded: הזכירוsuccessful: מצליחהblooming: הפורחותvines: גפניםdrifting: מרחפותdesert: מדברconcerns: חששותvineyard: כרםdemanded: דרשהapproached: בהתקרבdazzling: מרהיבותtradition: מסורתdedication: מסירותkeen: מושחזsigh: נאנחהincorporate: לשלבmarketing: שיווקsurprise: הפתעהgrinning: מחייכיםburden: כבדheritage: מורשתexchange: תמורתurban: בין עירונייםbond: חיבורstrengthen: לחזקmodern: מודרניותBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: Innovating Under the Sun: A Farming Partnership in Bloom Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-03-08-07-38-19-he Story Transcript:He: נעם היה מתהלך לאור היום בחווה הכפרית שלו, עיניו סורקות את השדות רחבי הידיים.En: @NoamNoam was walking by daylight on his rural farm, his eyes scanning the expansive fields.He: שמש האביב החמימה האירה על ההתחלות החדשות שהציץ מהאדמה.En: The warm spring sun illuminated the new beginnings peeking from the ground.He: בעיני רוחו, הוא ראה את הצמחים צומחים גבוהים ובריאים, מוכנים לקציר.En: In his mind's eye, he saw the plants growing tall and healthy, ready for harvest.He: ישעיהו, שהיה ידוע בראיית החיים בצבעים עזים, הצטרפה לנעם בבוקר הזה.En: @YishayahuYeshayahu, known for seeing life in vibrant colors, joined @NoamNoam that morning.He: היא הביאה איתה חיוך גדול ותיק מלא ברעיונות.En: She brought with her a big smile and a bag full of ideas.He: "נעם," היא אמרה בקול מלא אופטימיות, "השדות שלך נראים במצב מעולה!".En: "@NoamNoam," she said with a voice full of optimism, "your fields look excellent!"He: לנעם, עם כמה שהעריך את חברותה של יעל, הייתה דאגה כבדה בלב.En: @NoamNoam, as much as he appreciated the company of @YaalYael, had a heavy concern in his heart.He: הוא ידע שהחג מתקרב, אבל החרקים שלא הצליחו להיכחד מטרידים את הקרקע.En: He knew the holiday was approaching, but the pests that couldn't be exterminated were troubling the soil.He: "צריך להיות מוכן לפסח," הוא אמר, בקול מודאג.En: "We need to be ready for @PesachPesach," he said, in a worried tone.He: יעל, שמעולם לא איפשרה לחיוכו לקמול, הציעה, "מה דעתך לנסות משהו חדש? אני מכירה דרך טבעית להיפטר מהמזיקים."En: @YaalYael, who never let her smile wither, suggested, "How about trying something new? I know a natural way to get rid of the pests."He: נעם הרגיש שזה רגע לעזוב את הגאווה בצד.En: @NoamNoam felt it was a moment to put pride aside.He: הוא הקשיב לעצתה, גם אם הקול הפנימי שלו אמר לו להתמיד בדרכיו הישנות.En: He listened to her advice, even if his inner voice told him to stick to his old ways.He: שניהם החלו לעבוד יחד במרץ, יד ביד עם כלים ושיטות לא קונבנציונליות.En: Both of them began working together energetically, hand in hand with unconventional tools and methods.He: הם הוציאו כל פיסת יצירתיות שניתן היה לגייס, הפוזרו הכל בעין רחבה, מקווים להשארת המזיקים מרחוק.En: They put every bit of creativity they could muster to use, spreading everything far and wide, hoping to keep the pests at bay.He: השעון לא עצר, ופסח התקרב.En: Time didn't stop, and @PesachPesach was approaching.He: היה עליהם להשלים את המשימה בזמן.En: They had to complete the task on time.He: אך בעבודתם, הרגישו שיש בידם את הכוח לשנות דברים.En: However, in their work, they felt they had the power to change things.He: לבסוף, כשהריח של האדמה המתחדשת מילא את האוויר והשדות נראו בריאים שוב, נעם נשם לרווחה.En: Finally, when the scent of renewed soil filled the air and the fields looked healthy again, @NoamNoam breathed a sigh of relief.He: "עשינו זאת," הוא אמר בחיוך כבד אך מרוצה.En: "We did it," he said with a heavy but satisfied smile.He: בערב פסח הם ישבו יחד ליד שולחן החג, כשהלב מלא אושר ושביעות רצון.En: On the eve of @PesachPesach, they sat together at the holiday table, their hearts filled with happiness and satisfaction.He: החרקים נעלמו, ונעם הבין כמה חשוב לשתף פעולה ולהיות פתוח לרעיונות חדשים.En: The pests were gone, and @NoamNoam realized how important it is to collaborate and be open to new ideas.He: הקהילה שנוצרה סביבו, בשיתוף פעולה עם יעל, חיזקה את רוחו.En: The community that formed around him, in collaboration with @YaalYael, strengthened his spirit.He: נעם למד להעריך את החדשנות והאמונה באחרים, ובסוף הדרך, חג הפסח היה מלא בשמחה ושקט נפשי.En: @NoamNoam learned to appreciate innovation and faith in others, and at the end of the journey, @PesachPesach was filled with joy and peace of mind. Vocabulary Words:rural: כפריתexpansive: רחבי הידייםilluminated: האירoptimism: אופטימיותexterminated: להיכחדtroubling: מטרידיםwither: לִקְמֹלunconventional: לא קונבנציונליותcreativity: יצירתיותat bay: מרחוקsigh of relief: נשם לרווחהcollaborate: לשתף פעולהinnovation: חדשנותfaith: אמונהspiritual: רוחוscanning: סורקותbeginnings: התחלותharvest: קצירvibrant: עזיםpests: מזיקיםpride: גאווהenergetically: במרץmustering: לגייסrenewed: מתחדשתsatisfaction: שביעות רצוןappreciate: להעריךspirit: רוחוengender: יצרהpeace of mind: שקט נפשיpower: כוחBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Cleansing and Rebuilding the Temple (1) (audio) David Eells, 3/8/26   Jerusalem & Temple Destroyed & Born Again B. A. - 06/04/2014 (David's notes in red) (Eze.13:14) So will I break down the wall that ye have daubed with untempered mortar, and bring it down to the ground, so that the foundation thereof shall be uncovered; and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am Jehovah. (15) Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered mortar; and I will say unto you, The wall is no more, neither they that daubed it; 16 to wit, the prophets of Israel that prophesy concerning Jerusalem, and that see visions of peace for her, and there is no peace, saith the Lord Jehovah.  Just as people must die to self and be born again from above, so must Jerusalem and its temple. Why was rebellious Jerusalem, the capital of the Jews, torn down with its temple and its people crucified and killed in heaps? Their temple represented them and Jerusalem those who were to be the Bride. Josephus, the historian who wrote their history, said it was because of the way they treated Jesus and His disciples. It appears that Josephus believed that Jesus was the Messiah. This is a type that is coming to pass in our day in the so-called Church. For Paul said to the mostly Gentile Church that what happened to the Jews was a type for what will happen to the mostly Gentile Church at the ends of the ages. (1Co.10:11) Now these things happened unto them by way of example (Greek: “shadow” or “type”); and they were written for our admonition, upon whom the ends of the ages are come. So what happened historically is a type for this day. Today, in the end of this age, the rebellious leadership of God's people, the false Man-child and Bride, represented by unregenerate Jerusalem, have crucified Jesus as He said, (Mat.25:40) And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, [even] these least, ye did it unto me. As the Dragon, Satan's body, including this false leadership, seeks to devour the Man-child and destroy the Bride for its own egotistical reasons. God has set them as a mark for the Beast to conquer. The Beast, which in Revelation 17 is inhabited by a body of spirits from the abyss, represents a body of people outside of Christ that will be used as a vessel of dishonor to destroy spiritually and, in some cases, physically these rebellious religious leaders and their people from the different sects of apostate Christianity. Some would say, “David, doesn't Jerusalem get destroyed after seven years, as a type of the 70 years?” Yes, but in a spiritual way, it is happening now as the leadership of apostate Christianity becomes more and more devoured by the mind and spirits of the Beast. As Jesus said of these evil leaders, (Mat.23:27) Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. (28) Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity. (29) Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous, (30) and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets. (31) Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets.  (32) Fill ye up then the measure of your fathers. (33) Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell? (34) Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city: (35) that upon you may come all the righteous blood shed on the earth (this was also said of the Harlot in Revelation 17:24), from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar. Clearly, the Harlot has been around since Cain killed Abel. (36) Verily I say unto you, All these things shall come upon this generation. As Jesus said of these hypocrites and their city and temple, (37) O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! (38) Behold, your house is left unto you desolate. (39) For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed [is] he that cometh in the name of the Lord. (24:1) And Jesus went out from the temple and was going on his way; and his disciples came to him to show him the buildings of the temple. (2) But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. (Gal.4:22) For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. (23) Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise. (24) Which things contain an allegory: for these [women] are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. (25) Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children. (26) But the Jerusalem that is above is free, which is our mother. (Rev.3:12) He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh (present tense) down out of heaven from my God, and mine own new name. 13 He that hath an ear, let him hear what the Spirit saith to the churches. (Jer.3:12) Go, and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith Jehovah; I will not look in anger upon you; for I am merciful, saith Jehovah, I will not keep [anger] for ever. (13) Only acknowledge thine iniquity, that thou hast transgressed against Jehovah thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith Jehovah. (14) Return, O backsliding children, saith Jehovah; for I am a husband unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: (15) and I will give you shepherds according to my heart, who shall feed you with knowledge and understanding. (16) And it shall come to pass, when ye are multiplied and increased in the land, in those days, saith Jehovah, they shall say no more, The ark of the covenant of Jehovah; neither shall it come to mind; neither shall they remember it; neither shall they miss it; neither shall it be made any more. (17) At that time they shall call Jerusalem the throne of Jehovah; and all the nations (Gentiles) shall be gathered unto it, to the name of Jehovah, to Jerusalem (notice that this heavenly Jerusalem will be synonymous with the name, meaning “nature, character and authority” of the Lord): neither shall they walk any more after the stubbornness of their evil heart. (18) In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the North (Beast captivity) to the land that I gave for an inheritance unto your fathers. (19) But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me. (20) Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith Jehovah. (21) A voice is heard upon the bare heights, the weeping [and] the supplications of the children of Israel; because they have perverted their way, they have forgotten Jehovah their God. (22) Return, ye backsliding children, I will heal your backslidings. Behold, we are come unto thee; for thou art Jehovah our God.  B.A.'s dream: I dreamed that I was in Jerusalem (Zion) and I was watching as Titus and his army (of the Roman Beast of that day) were tearing down the temple with battering rams and large ropes. I listened as Titus gave orders to his army: “Tear these walls down! I don't want one stone left standing upon another!” (Luk.19:41) And when he (Jesus) drew nigh, he saw the city and wept over it, (42) saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes. (43) For the days shall come upon thee, when thine enemies shall cast up a bank about thee, and compass thee round, and keep thee in on every side, (44) and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.  Titus said, “This temple is a mockery and must be destroyed!” (Jer.6:15) Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall; at the time that I visit them they shall be cast down, saith Jehovah. (16) Thus saith Jehovah, Stand ye in the ways and see, and ask for the old paths, where is the good way; and walk therein, and ye shall find rest for your souls: but they said, We will not walk therein. (Jer.14:15) Therefore thus saith Jehovah concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed. (Mic.1:6) Therefore I will make Samaria as a heap of the field, and as places for planting vineyards; and I will pour down the stones thereof into the valley, and I will uncover the foundations thereof.  My thoughts: (Act.17:24) The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands. (Jer.7:3) Thus saith Jehovah of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place. (4) Trust ye not in lying words, saying, The temple of Jehovah, the temple of Jehovah (which had become corrupt), the temple of Jehovah, are these. (5) For if ye thoroughly amend your ways and your doings; if ye thoroughly execute justice between a man and his neighbor; (6) if ye oppress not the sojourner, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your own hurt: (7) then will I cause you to dwell in this place, in the land that I gave to your fathers, from of old even for evermore. (8) Behold, ye trust in lying words, that cannot profit. (9) Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods that ye have not known, (10) and come and stand before me in this house, which is called by my name, and say, We are delivered; that ye may do all these abominations? (The Temple of the Lord had become corrupt.)  (11) Is this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith Jehovah. (12) But go ye now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel. (13) And now, because ye have done all these works, saith Jehovah, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not: (14) therefore will I do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I did to Shiloh. (15) And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim. (16) Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me; for I will not hear thee. (17) Seest thou not what they do in the cities of Judah and in the streets of Jerusalem? B.A.: Titus had such a stern (determined) look on his face, like he was being driven to destroy this useless temple (made by man's hands, the hands or works of the flesh) and I found myself agreeing with him. I began shouting, “Yes, tear these walls down! This isn't the house of God! Jesus isn't in this place! This place is just a den of thieves! (Mat.21:12) And Jesus entered into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of he money-changers, and the seats of them that sold the doves; (13) and he saith unto them, It is written, My house shall be called a house of prayer: but ye make it a den of robbers. (Is it not so today? Look how the leaders live after the lusts of their flesh. This did not Jesus and His disciples do.) Soon it was over and all those useless stones (apostates and their leaders who had been robbing God's people) were torn down, and they littered the ground. This reminded me of the “Third Vision” in The Shepherd of Hermas: “Concerning the Building of the Triumphant Church, and the Various Classes of Reprobate Men”:  And then she again took hold of me by the hand, and raised me, and made me sit on the seat to the left; and lifting up a splendid rod, she said to me, “Do you see something great?” And I say, “Lady, I see nothing”. She said to me, “Lo! do you not see opposite to you a great tower, built upon the waters, of splendid square stones?” For the tower was built square by those six young men who had come with her. But myriads of men were carrying stones to it (We are the living stones of the true house of God.), some dragging them from the depths, others removing them from the land, and they handed them to these six young men. They were taking them and building; and those of the stones that were dragged out of the depths, they placed in the building just as they were: for they were polished and fitted exactly into the other stones, and became so united one with the another that the lines of juncture could not be perceived. And in this way, the building of the tower looked as if it were made out of one stone. (Representing those who have been baptized in the water of the Word unto death to self.) Those stones, however, which were taken from the earth suffered a different fate; for the young men rejected some of them, some they fitted into the building, and some they cut down, and cast far away from the tower. (reprobated) Many other stones, however, lay around the tower, and the young men did not use them in building; for some of them were rough, others had cracks in them, others had been made too short, and others were white and round (too much flesh or wealth), but did not fit into the building of the tower. Moreover, I saw other stones thrown far away from the tower, and falling into the public road; yet they did not remain on the road, but were rolled into a pathless place. And I saw others falling into the fire and burning, others falling close to the water, and yet not capable of being rolled into the water, though they wished to be rolled down and to enter the water. (Those needing God's will in them to love the Word) The old unregenerate temple must die and be born again. (Zec.6:12) and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold, the man whose name is the Branch: and he shall grow up out of his place; and he shall build the temple of Jehovah (Jesus in the Man-child ministry of Revelation 12 as spiritual sons of David); (13) even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both. (14) And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of Jehovah. (15) And they that are far off shall come and build in the temple of Jehovah; and ye shall know that Jehovah of hosts hath sent me unto you. (Jesus is coming as the epiphany (or shining forth from) in His new leadership.) And [this] shall come to pass, if ye will diligently obey the voice of Jehovah your God. Our spiritual forefathers came to heavenly Jerusalem when they walked in the steps of Jesus in truth and righteousness, but the fleshly church was driven from the land by the beastly flesh shortly thereafter. The restoration is beginning again. (Heb.12:18) For ye are not come unto [a mount] that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, (19) and the sound of a trumpet, and the voice of words; which [voice] they that heard entreated that no word more should be spoken unto them; (20) for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; (21) and so fearful was the appearance, [that] Moses said, I exceedingly fear and quake: (22) but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels. B.A.: I was so happy, as I knew that this temple (apostate leadership) would no longer be able to inflict anymore pain on God's people. (Eze.14:4) Therefore speak unto them, and say unto them, Thus saith the Lord Jehovah: Every man of the house of Israel that taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I Jehovah will answer him therein according to the multitude of his idols; (5) that I may take the house of Israel in their own heart, because they are all estranged from me through their idols. (6) Therefore say unto the house of Israel, Thus saith the Lord Jehovah: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations. (7) For every one of the house of Israel, or of the strangers that sojourn in Israel, that separateth himself from me, and taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet to inquire for himself of me; I Jehovah will answer him by myself:  (8) and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am Jehovah. (9) And if the prophet be deceived and speak a word, I, Jehovah, have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel. (10) And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him that seeketh unto him; (11) that the house of Israel may go no more astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord Jehovah. For the past several days, I've been hearing in the Spirit, “Humble thyself in the sight of the Lord”. (Jas.4:10) Humble yourselves in the sight of the Lord, and he shall exalt you.    Temple of Crucified Saints  B. A. - 03/21/2014 (David's notes in red) I had a little dream this morning. I had a similar dream several years ago, but I was not with any group of people. When I first had this dream, I was confused because I did not have the understanding that I do now. It wasn't until a few years later that the Lord revealed the meaning to me, and now I had the dream again.  This time, I dreamed I was standing in the midst of a special group of people (Man-child/Bride corporate body) and we were all dressed like they were back in the days of our Lord, Jesus. (Job.29:14) I put on righteousness, and it clothed me: My justice was as a robe and a diadem. (Rom.13:14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. (Gal.5:16) But I say, walk by the Spirit, and ye shall not fulfil the lust of the flesh. (Col.3:12) Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; (13) forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: (14) and above all these things put on love, which is the bond of perfectness. I watched as people came up to our little group, one at a time. As each individual approached our group, they went up to the elder (Jesus) who was standing at the front of the group, and they showed the elder their hands and their feet. I watched as the elder took hold of their hands and looked for the “nail holes” in their hands, and then he looked down at their feet to see if they also had nail holes in their feet as well; there had to be a “total crucifixion” (of self), or they could not join our group. (Rom.5:6) For while we were yet weak, in due season Christ died for the ungodly. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. (Rom.14:7) For none of us liveth to himself, and none dieth to himself. (1Co.6:17) But he that is joined unto the Lord is one spirit. (2Co.5:14) For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died; (Gal.1:4) who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father: (5) to whom be the glory for ever and ever. Amen. I watched as one person was turned away, and I prayed for him, as he was very sad because he had not been accepted. Suddenly, I heard the elder (Jesus) shout, “Saints, we are now ready (or qualified)! Let's go restore the temple of God! (Those crucified with Christ are ready to be the stones of the foundation of the temple of God. Cyrus, whom the Lord called His anointed shepherd or Messiah shepherd, as a type of Jesus in Isaiah 44:26 - 45:1, is prophesied to build Jerusalem, the Bride, and lay the foundation of the temple. Cyrus/Jesus set the first-fruits of Judah/Benjamin free from Babylonian captivity, as a type of crucifixion, to go and do this.)  B.A,:(Ezr.1:1) Now in the first year of Cyrus king of Persia, that the word of Jehovah by the mouth of Jeremiah might be accomplished, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying, (2) Thus saith Cyrus king of Persia, All the kingdoms of the earth hath Jehovah, the God of heaven, given me; and he hath charged me to build him a house in Jerusalem, which is in Judah. (3) Whosoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of Jehovah, the God of Israel (he is God), which is in Jerusalem (the Bride). (4) And whosoever is left, in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the freewill-offering for the house of God which is in Jerusalem. (5) Then rose up the heads of fathers' houses of Judah and Benjamin, and the priests, and the Levites, even all whose spirit God had stirred to go up to build the house of Jehovah which is in Jerusalem. (6) And all they that were round about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, besides all that was willingly offered. (7) Also Cyrus the king brought forth the vessels of the house of Jehovah (The holy people of God), which Nebuchadnezzar had brought forth out of Jerusalem, and had put in the house of his gods; (8) even those did Cyrus king of Persia (A type of Trump) bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah. (These are the days of Cyrus(9) And this is the number of them: thirty platters of gold, a thousand platters of silver, nine and twenty knives, (10) thirty bowls of gold, silver bowls of a second sort four hundred and ten, and other vessels a thousand. (11) All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar (The Man-child) bring up, when they of the captivity were brought up from Babylon unto Jerusalem. (Ezra means “help or court”, and I thought it was interesting that Ezra chapter 1 ends with verse 11, (1:11) or “111” and many of us are seeing 111 almost daily.) (111 is the Gematria for the birth of Jesus in the New Testament and type of the end-time Man-child body. For years, I would ask for a word for myself through random faith and often was given the same verse many times until I quit counting: (Ezr.6:5) And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to its place; and thou shalt put them in the house of God. At other times, I received: (5:15) and he said unto him, Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be builded in its place. These gold and silver vessels are the first-fruits people of God who build and are the foundation of the temple.) Another text we have received concerning this is in Haggai. In chapter 1, the people were exhorted to stop building their own houses and build God's house, and they obeyed, for which God rebuked the devourer and blessed them mightily in chapter 2. Also in chapter 2, He compared their coming out of captivity to build God's house, like when their fathers came out of Egypt to build the tabernacle in the wilderness. Of these two times, He spoke of a great shaking of Heaven and Earth, which is a type for us today who are about to build Father's temple made without hands. A great shaking is now coming.  (Hag.2:3) Who is left among you that saw this house in its former glory? and how do ye see it now? is it not in your eyes as nothing? (4) Yet now be strong, O Zerubbabel (meaning “born from Babylon”; a type of the Man-child), saith Jehovah; and be strong, O Joshua, son of Jehozadak, the high priest (a type of Jesus with the Man-child); and be strong, all ye people of the land, saith Jehovah, and work: for I am with you, saith Jehovah of hosts, (5) [according to] the word that I covenanted with you when ye came out of Egypt, and my Spirit abode among you: fear ye not. (6) For thus saith Jehovah of hosts: Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;  (7) and I will shake all nations; and the precious things (Hebrew: “desire”; i.e., Jesus in the Man-child) of all nations (of God's people) shall come; and I will fill this house with glory, saith Jehovah of hosts. We can see that the great shaking will begin with the laying of the foundation of God's temple with those who are crucified with Christ. (8) The silver is mine, and the gold is mine, saith Jehovah of hosts. The silver and gold of God's people have become His at this time. Also, gold and silver were given to Israel as they were leaving Egypt, as it will be today, to build the temple of God, His people. (9) The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts. The first house was letter and physical; the last house is spirit, made without man's works. B.A.: Then, at the end of this dream, I saw the “Spirit” of Jesus. Three years ago, I had this very same vision. But I was a young believer at the time and I didn't have the revelation of what the vision was about until much later, as I grew in the Lord. Vision: I saw the Spirit of Jesus. He was very tall and light was illuminating out of His Spirit all around Him. I watched as little particles (which later were revealed to me to be DNA cells) were coming from every direction and attaching themselves to His Spirit. I got the revelation that as each one of us is crucified with Jesus Christ and dies to self, we are part of His body, and we go back to Him because we came from Him (Because our born-again man is created by His Word, which is His DNA.). Come, Lord Jesus, come! I asked the Father for a verse for the dream, and He gave me (Act.3:21) whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of His holy prophets that have been from of old. (When we are restored, it is Jesus manifested in us in spirit and soul. He said, He was coming as the Latter Rain outpouring after two days or two thousand years on the morning of the third day. Hos 6:1  Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 2  After two days will he revive us: on the third day he will raise us up, and we shall live before him. 3  And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. Jesus the Man-child type was the first to receive the Former Rain and Jesus coming in the Man-child body is coming as the Latter Rain.)   Man-child Will Purify God's House C. P. 02/25/21 (David's notes in red) In this dream, I was in our house with my husband and David Eells (Representing the first fruits David Man-Child reformers) was there too. He had white hair down to his shoulders and looked more like Moses than himself. He was wearing an ancient sort of clothing. (David's hair represents the increasing glory – 30, 60 and 100 fold; (Mar.4:20) And those are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold.) He covered his white hair with a little black/dark hat.) (Moses' face shown with the glory of God so bright that he had to veil that glory when He went before the people. But he took the veil off when he went before God in order to receive more of His glory.  The reason the David Man-child reformers look like Moses is this: (Act.3:22-23) Moses indeed said, A prophet shall the Lord God raise up unto you from among your brethren, like unto me; to him shall ye hearken in all things whatsoever he shall speak unto you. (23) And it shall be, that every soul that shall not hearken to that prophet, shall be utterly destroyed from among the people. You would probably say, but Jesus fulfilled that and I would say you're correct. But Jesus said He was coming a second time as a Man-child born to a woman and this is in Revelation 12. We read in (Joh.16:21-22) A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. (22) And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. Jesus first came in a body of the Son of David, and so He will be now in a corporate body of spiritual Davids, the man-child, by His Word and Spirit. History always repeats with larger groups of people. In a vision I have shared parts of, I saw the Man-child body of 144,000 at the throne of God to be anointed.) C.P.: David was walking through our house, making sure everything was white – furniture, walls, etc. He had a paintbrush in his hand. (This is pointing to another dual fulfilled prophecy with Jesus starring in this, too. (Mal.3:1-3) Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; and the messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts. (2) But who can abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap: (3) and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto Jehovah offerings in righteousness. Representing the white House of God with Jesus as the head.) C.P.: Some other people – perhaps younger women- were walking behind him, asking him, “Why are you doing this?” (The more immature women in Song of Solomon did not understand the Brides radical running after the Groom.) He replied, “It's got to get done”. I said to him, “David, everything is already white. We've already painted it. The exterior of the house is old, but it, too, is white”. David replied, “Yes, but we must get rid of the cracks”. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. When the Man-child is anointed, Jesus will complete the work in us. Also, when David became king, he destroyed the Edomites who factioned or separated people against their own brethren. The factious represent the cracks that separate God's people.)  C.P.: David then went into the dining room and gave our already white dining table another coat of paint. He repainted our already white chairs white again and even painted the chrome-colored chair legs white. (The dining room is where the unleavened bread, the spiritual food of the Word, is served. (1Co.13:9-12) For we know in part, and we prophesy in part; (10) but when that which is perfect is come, that which is in part shall be done away. (11) When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. (12) For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.) C.P.: Then David looked at the only wooden unpainted piece of furniture – a side buffet table, and with his paintbrush, he painted it white. Someone asked him, “Why does this also need to be painted? It's never used”. He replied, “I can't wait for someone else to do it. I must do it now”. (Everything that displays the unleavened bread of the Word must be purified. The Man-child will be first in our day with the pure Word by Father's grace. Jesus said in (Joh.9:4-5) We must work the works of him that sent me, while it is day: the night cometh, when no man can work. (5) When I am in the world, I am the light of the world.) C.P.: (Psa.51:7-13) Purify me with hyssop, and I shall be clean: Wash me, and I shall be whiter than snow. (8) Make me to hear joy and gladness, That the bones which thou hast broken may rejoice. (9) Hide thy face from my sins, And blot out all mine iniquities. (10) Create in me a clean heart, O God; And renew a right spirit within me. (11) Cast me not away from thy presence; And take not thy Holy Spirit from me. (12) Restore unto me the joy of thy salvation; And uphold me with a willing spirit. (13) Then will I teach transgressors thy ways; And sinners shall be converted unto thee. David was working the whole time feverishly, his body so energetic, his steps were energetic and fast paced, his hands were nimble and quick. But he was calm and spoke quietly. He was smiling and was at ease doing this job. (It is Jesus in the Man-child Who will do the Work. (Mat.12:18-21) Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles. (19) He shall not strive, nor cry aloud; Neither shall any one hear his voice in the streets. (20) A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory. (21) And in his name shall the Gentiles hope. (Mat.10:19-20) ...be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak. (20) For it is not ye that speak, but the Spirit of your Father that speaketh in you.) C.P.: Then he said, “Come, we need to sit under the table and pray for protection”. So my husband, David, and I, and these other young women whom I did not know, sat under the table, as if we were preparing for an earthquake. (Great earthquakes, spiritual and physical, are coming and many will die. The Man-child Jesus was resurrected with a great earthquake. Being under the authority of the food of God's Word on the table will bring growth and protection. (Psa.27:5) For in the day of trouble he will keep me secretly in his pavilion: In the covert of his tabernacle will he hide me; He will lift me up upon a rock. (Psa.91:1) He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. (2) I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. (3) For he will deliver thee from the snare of the fowler, And from the deadly pestilence. … (7) A thousand shall fall at thy side, And ten thousand at thy right hand; But it shall not come nigh thee. … (10) There shall no evil befall thee, Neither shall any plague come nigh thy tent. … (14) Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. (15) He shall call upon me, and I will answer him; I will be with him in trouble: I will deliver him, and honor him. 16 With long life will I satisfy him, And show him my salvation.) C.P.: My husband took his phone out and showed me how the screen was now completely white. (We are not to look upon evil, deception, or impurity for the eye is a gateway to the soul.) There was a simple definition in black newspaper font typed on the screen: Christian (n): They will be destroyed because they worshipped another Messiah (a False Jesus and Word). (The flesh wants only a flesh-pleasing Jesus, and religion is the same, but we are not to look on such deception, but only God's pure Word. There will be no protection for those who depart from the pure Word and its promises. (Isa.8:20) To the law and to the testimony! if they speak not according to this word, surely there is no morning for them. (Rev.22:18-20) I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. (20) He who testifieth these things saith, Yea: I come quickly. Amen: come, Lord Jesus.) C.P.: I woke up and received the following by faith at random, and my finger landed on “watch out” and “Life does not consist” in Luke 12:15 (NIV). Here is the ASV version: (Luk.12:15) And he said unto them, Take heed, and keep yourselves from all covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. (This is a very important warning for the true people of God at this point in time for great prosperity will come to test you. Please read this carefully: (1Ti.6:5-10) wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain. (6) But godliness with contentment is great gain: (7) for we brought nothing into the world, for neither can we carry anything out; (8) but having food and covering we shall be therewith content. (9) But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition. (10) For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.)  Filling in the cracks in this dream to perfect the house and purify it reminds us of this revelation of Hermas.    The Shepherd of Hermas: Vision of the Tower Chapters 5-7 “The building of the tower will be finished, and all will rejoice together around the tower, and they will glorify God, because the tower is finished.” I asked her, saying, “Lady, I should like to know what became of the stones, and what was meant by the various kinds of stones?” In reply she said to me, “Not because you are more deserving than all others that this revelation should be made to you … Tell them that all these things are true, and that none of them is beyond the truth. All of them are firm and sure, and established on a strong foundation.” “Hear now, with regard to the stones which are in the building. Those square white stones which fitted exactly into each other, are apostles, bishops, teachers, and deacons, who have lived in godly purity, and have acted as bishops and teachers and deacons chastely and reverently to the elect of God. Some of them have fallen asleep, and some still remain alive. And they have always agreed with each other, and been at peace among themselves, and listened to each other. On account of this, they join exactly into the building of the tower.” “But who are the stones that were dragged from the depths, and which were laid into the building and fitted in with the rest of the stones previously placed in the tower?” “They are those who suffered for the Lord's sake.” “But I wish to know, O Lady, who are the other stones which were carried from the land.” “Those,” she said, “which go into the building without being polished, are those whom God has approved of, for they walked in the straight ways of the Lord and practiced His commandments.” “But who are those who are in the act of being brought and placed in the building?” “They are those who are young in faith and are faithful. But they are admonished by the angels to do good, for no iniquity has been found in them.” “Who then are those whom they rejected and cast away?” “These are they who have sinned, and wish to repent. On this account they have not been thrown far from the tower, because they will yet be useful in the building, if they repent. Those then who are to repent, if they do repent, will be strong in faith, if they now repent while the tower is building. For if the building be finished, there will not be more room for anyone, but he will be rejected. This privilege, however, will belong only to him who has now been placed near the tower.” “As to those who were cut down and thrown far away from the tower, do you wish to know who they are? They are the sons of iniquity, and they believed in hypocrisy, and wickedness did not depart from them. For this reason they are not saved, since they cannot be used in the building on account of their iniquities. Wherefore they have been cut off and cast far away on account of the anger of the Lord, for they have roused Him to anger. But I shall explain to you the other stones which you saw lying in great numbers, and not going into the building. Those which are rough are those who have known the truth and not remained in it, nor have they been joined to the saints. On this account are they unfit for use.” “Who are those that have rents?” “These are they who are at discord in their hearts one with another, and are not at peace amongst themselves: they indeed keep peace before each other, but when they separate one from the other, their wicked thoughts remain in their hearts. These, then, are the rents which are in the stones. But those which are shortened are those who have indeed believed and have the larger share of righteousness; yet they have also a considerable share of iniquity, and therefore they are shortened and not whole.” “But who are these, Lady, that are white and round, and yet do not fit into the building of the tower?” She answered and said, “How long will you be foolish and stupid, and continue to put every kind of question and understand nothing? These are those who have faith indeed, but they have also the riches of this world. When, therefore, tribulation comes on account of their riches and business, they deny the Lord.” I answered and said to her, “When then, will they be useful for the building, Lady?” “When the riches that now seduce them have been circumscribed, then will they be of use to God. For as a round stone cannot become square unless portions be cut off and cast away, so also those who are rich in this world cannot be useful to the Lord unless their riches be cut down. Learn this first from your own case. When you were rich, you were useless; but now you are useful and fit for life. Be ye useful to God; for you also will be used as one of these stones.” “Now the other stones which you saw cast far away from the tower, and falling upon the public road and rolling from it into pathless places, are those who have indeed believed, but through doubt have abandoned the true road. Thinking, then, that they could find a better, they wander and become wretched, and enter upon pathless places. But those which fell into the fire and were burned are those who have departed for ever from the living God; nor does the thought of repentance ever come into their hearts, on account of their devotion to their lusts and to the crimes which they committed. Do you wish to know who are the others which fell near the waters, but could not be rolled into them? These are they who have heard the word and wish to be baptized in the name of the Lord; but when the chastity demanded by the truth comes into their recollection, they draw back and again walk after their own wicked desires.” She finished her exposition of the tower. But I, shameless as I yet was, asked her, “Is repentance possible for all those stones which have been cast away and did not fit into the building of the tower, and will they yet have a place in this tower?” “Repentance,” said she, “is yet possible, but in this tower they cannot find a suitable place.” (In other words, they will not be among the first-fruits but will have to be crucified of their sinful nature.) “But in another and much inferior place they will be laid, and that, too, only when they have been tortured and completed the days of their sins. And on this account will they be transferred, because they have partaken of the righteous Word. And then only will they be removed from their punishments when the thought of repenting of the evil deeds which they have done has come into their hearts. But if it does not come into their hearts, they will not be saved, on account of the hardness of their heart.”    House of Idle = Idols Sandy Shaw - 08/29/2011 (David's notes in red) Sandy Shaw called me on 3/14/21 and said the Lord told her that this dream is to be shared for the time we are in now. On 3/13/21, Sandy said, “I woke up at 3:33 am and was having trouble going back to sleep, so I started praying and was able to go back to sleep. I then dreamed I was sitting on a bench under the shade of a tree on a really sunny day.  I was looking across a field when, all of a sudden, I felt the presence of God behind and around me. I was terrified to turn around and look. He placed His hand on my right shoulder and said, “Sandra, remember your Idle/Idol dream? That's for now! Share it.” When I woke up, the clock said 5:55 am. (God will give grace to overcome) So here is the dream below that the Lord was saying is for NOW:  In a dream, I was standing in front of a house with Spanish-style stucco. (This represents the house of apostate Christianity. Jesus warned us that the house that was built on sand would not survive the storm of life, and the three little pigs warned us that houses of inferior material wouldn't stand up to the big bad wolf. He warned that the house built on obedience to the Word will stand. The stucco in this house is like untempered mortar. (Eze.13:8-11) Therefore thus saith the Lord Jehovah: Because ye have spoken falsehood, and seen lies, therefore, behold, I am against you, saith the Lord Jehovah. (9) And my hand shall be against the prophets that see false visions, and that divine lies: they shall not be in the council of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord Jehovah. (10) Because, even because they have seduced my people, saying, Peace; and there is no peace; and when one buildeth up a wall, behold, they daub it with untempered mortar: (11) say unto them that daub it with untempered mortar, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it. … (14) So will I break down the wall that ye have daubed with untempered mortar, and bring it down to the ground, so that the foundation thereof shall be uncovered; and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am Jehovah. (Eze.22:28) And her prophets have daubed for them with untempered mortar, seeing false visions, and divining lies unto them, saying, Thus saith the Lord Jehovah, when Jehovah hath not spoken.) There was a patio to get to the front door of this house. I saw people on the patio talking on cell phones and playing games on the Internet. Girls were talking to their boyfriends, making idle chit-chat, etc. I noticed a man standing next to me and I didn't know who he was until he spoke and asked, “How does this edify Me?” Realizing that it was Jesus talking, I said, “Lord, forgive us; we don't realize”. (The house or tabernacle being covered with Spanish-style stucco represents our old nature that is foreign to the Lord and the self-delusion that is contrary to righteousness in serving a false Jesus of our own making. (Eze.22:24-30) Son of man, say unto her, Thou art a land that is not cleansed, nor rained upon in the day of indignation. (25) There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey: they have devoured souls; they take treasure and precious things; they have made her widows many in the midst thereof. (26) Her priests have done violence to my law, and have profaned my holy things: they have made no distinction between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hid their eyes from my sabbaths (ceasing from our own works), and I am profaned among them. (27) Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, that they may get dishonest gain. (28) And her prophets have daubed for them with untempered mortar, seeing false visions, and divining lies unto them, saying, Thus saith the Lord Jehovah, when Jehovah hath not spoken. (29) The people of the land have used oppression, and exercised robbery; yea, they have vexed the poor and needy, and have oppressed the sojourner wrongfully. (30) And I sought for a man among them, that should build up the wall, and stand in the gap before me for the land, that I should not destroy it; but I found none.) We walked across the patio and through the front door into the house. To the left was an area full of people watching TVs. All different types of TVs: old consoles, new flat screens, etc. -- all sizes. I saw old TV programs: Father Knows Best, The Patty Duke Show, The Andy Griffith Show, and an old game show. (Oh, how things have changed!)  I heard “Queen for a Day”. There were soap operas on. The Lord asked, “How does this edify Me?” I said, “I'm sorry, Lord”. (Rev.18:2-8) ...Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird. (3) For by the wine of the wrath of her fornication all the nations are fallen; and the kings of the earth committed fornication with her, and the merchants of the earth waxed rich by the power of her wantonness. (4) And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues: (5) for her sins have reached even unto heaven, and God hath remembered her iniquities. (6) Render unto her even as she rendered, and double unto her the double according to her works: in the cup which she mingled, mingle unto her double. (7) How much soever she glorified herself, and waxed wanton, so much give her of torment and mourning: for she saith in her heart, I sit a queen, and am no widow, and shall in no wise see mourning. (8) Therefore in one day shall her plagues come, death, and mourning, and famine; and she shall be utterly burned with fire; for strong is the Lord God who judged her.) To the right side of the room was an area full of computers: new, old, big, small, fancy, iPads, etc. Children were doing homework on Facebook and MySpace — social chat sites. People were playing games and doing work. I got closer to their faces and saw their eyes were big and round like silver dollars, staring at the screen. A big clock is seen with its hands spinning quickly, as if to say, 24-7, this is going on. The Lord asked, “How does this edify Me?” I said, “Lord, forgive me, for I myself am guilty of this”. (These things happening on the right represent God's people justifying themselves and compromising. Saying, “It's okay to spend extra time on these devices because they aren't TVs and we must do our work on them as well. So the line in our conscience gets blurred. This can also represent justification by our own works and essentially is like worshipping a false Jesus that allows compromise contrary to His Word. (2Co.1:2-4) For I am jealous over you with a godly jealousy: for I espoused you to one husband, that I might present you as a pure virgin to Christ. (3) But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ. (4) For if he that cometh preacheth another Jesus, whom we did not preach, or if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with him.) Standing in the middle of that room, I looked up and saw there were different levels to the house where the activity got worse, physically and spiritually. I saw and heard people speaking filthily. I didn't see it, but knew that it was pornography, and scary movie sounds were also in the background. People were cursing and saying all kinds of bad things. People were laughing at it when it was not funny. The Lord asked, “How does that edify Me?” (The different levels of the tabernacle represent people's spirit, soul and body. If these activities are occurring in the spirit and soul, they bring a curse on the bodies of these people and death. Spiritual death is reprobation, and it becomes impossible for them to be renewed again unto repentance. Their consciences are seared. They have become reprobated.  (Heb.6:4-8) For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, (5) and tasted the good word of God, and the powers of the age to come, (6) and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (7) For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.)  We went into another room on the left, and I heard different conversations. One person was trying to tell another something, and he said, “I know”, not letting the other finish because he already knew. (Pro.18:13) He that giveth answer before he heareth, It is folly and shame unto him.) In the same crowd, educated people were having conversations with others, but the educated person never heard anything anyone else said because they were puffed up and boasting that they had a degree in this or a doctorate in that. They knew it all and yet knew nothing. The Lord asked, “How does this edify Me?” (1Ti.6:3-5) If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; (4) he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings, (5) wranglings of men corrupted in mind and bereft of the truth… (2Ti.3:1-9) But know this, that in the last days grievous times shall come. (2) For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy, (3) without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good, (4) traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God; (5) holding a form of godliness, but having denied the power thereof. From these also turn away. (6) For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, (7) ever learning, and never able to come to the knowledge of the truth. (8) And even as Jannes and Jambres withstood Moses, so do these also withstand the truth. Men corrupted in mind, reprobate concerning the faith. (9) But they shall proceed no further. For their folly shall be evident unto all men…)  To the right in that room were people bickering over trivial matters. One conversation that stands out is, “Who took my Kool-Aid?” I looked around and realized that all these people were carrying Bibles, and I realized they were all 'Christians'. The whole house was full of people professing to be Christians. The Lord asked, “How does this edify Me?” I said, “Lord, forgive us”. (Many worldly people associate 'religious fanatics' and cult members with Jim Jones. And they say things to Christians like, “Don't drink the Kool-Aid!” In other words, don't fall for the deceptions and traps of religion. James Warren Jones (May 13, 1931 – November 18, 1978) was an American cult leader, preacher, and self-professed faith healer. He launched The Peoples Temple in Indiana during the 1950s. Jones and his inner circle orchestrated a mass murder-suicide of himself and his followers in his jungle commune at Jonestown, Guyana, on November 18, 1978. Jones ordered and likely coerced the mass suicide and mass murder of 918 commune members, 304 of them children, almost all by cyanide-poisoned Flavor Aid (or Kool-Aid). (1Pe.5:8) Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour;) We went into another room and stood in the doorway. Small children were running around the room, jumping on chairs, sofas, pulling down curtains, and being very mischievous. Their parents were in the middle of the room, oblivious to what the children were doing -- “running wild”. They were so self-absorbed in what they were doing and their own desires that they were blind to what their children were doing. The Lord asked, “How does this edify Me?” I said, “Lord, I'm sorry”. (Many of God's people are not self-disciplined to stay in God's Word; therefore, the fruit that they bring forth is disorderly confusion and does not effectively edify the Body of Christ. (Isa.26:3) Thou wilt keep him in perfect peace, whose mind is stayed on thee…) We went into another room and saw people holding their Bibles. They tried to step forward, saying, “Yes, the Lord has told me to do this”. But before they stepped forward, they stepped right back and said, “No, no, He didn't tell me”. I saw people holding their Bibles open, saying, “The Lord has shown me this”, and then saying, “No, no, He didn't show me anything”. Then I saw people holding phones, saying, “The Lord told me to say this”, and then, “No, no, never mind; He didn't say anything”. They were never sure of anything they did and were procrastinating in the name of the Lord. The Lord asked, “How does this edify Me?” (Jas.1:5-8) But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him. (6) But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. (7) For let not that man think that he shall receive anything of the Lord; (8) a double-minded man, unstable in all his ways.) We then went through sliding glass doors and saw a man sitting in a chair covering his face with his hands. He was being attacked by Christians who were standing around him and yelling, “How do you know that you know the Lord?” “Why did He tell you that and not me?” “Why do you think you are so privileged that you know and hear the Lord?” “Do you think you are somebody?” “You don't know your Word”. “You don't know God”. “Who do you think you are?” “How do you know you are not hearing demons?” The Lord asked, “How does this edify Me?”  (Gal.5:13-21) For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another. (14) For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself. (15) But if ye bite and devour one another, take heed that ye be not consumed one of another. (16) But I say, walk by the Spirit, and ye shall not fulfil the lust of the flesh. (17) For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. (18) But if ye are led by the Spirit, ye are not under the law. (19) Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, (20) idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties, (21) envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.) I felt such conviction during this dream for not praying, fasting or reading my Word. (These are actions which would warn us away from dangers to come.) I have been guilty of letting my time be idle = idol. A few days later, on 9/04/11, (911) I received Ephesians 5 as a reminder. Briefly this chapter is about:   (Eph.5:1-2) Exhortation to brotherly love. (Eph.5:3-14) Cautions against several sins. (Eph.5:15-21) Directions to a contrary behavior, and to relative duties. (Eph.5:22-33) The duties of wives and husbands are enforced by the spiritual relation between Christ and the church.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Jewish Faith & Jewish Facts with Rabbi Steven Garten. Aired: March 08, 2026 on CHRI Radio 99.1FM in Ottawa, Canada. For questions, email Rabbi Garten at rabbishg@templeisraelottawa.com For more CHRI shows, visit chri.ca

The Bible is The Foundation of Every Foundation When the Lord Jesus Christ was tempted in the wilderness, He did not rely on emotion, miracles, or personal authority. He relied on Scripture. Three times He answered, "It is written." The Son of God anchored His response to the written Word of God. That establishes our foundation. If the Bible was sufficient for Christ in confrontation with Satan, it is sufficient for us in confrontation with doubt, culture, temptation, and unbelief. The Bible is made of *66 books, written by more than 40 authors, over approximately 1,500 years, on three continents, in multiple languages (Hebrew, Aramaic, Greek). Yet it carries a unified message: redemption through Jesus Christ. It repeatedly authenticates its uniqueness by describing history before it occurs. ⛪ ABOUT CALVARY BAPTIST CHURCHES: We believe that our Calvary Baptist Churches are a movement for all people to know God, Reaching Others, Building Lives, Honouring God and Make a Difference. 


A blood moon peaked at 3:33 AM on the first night of Purim — while the Israel Iran war tensions are at a breaking point. This is not a coincidence. And this is NOT astrology. The March 3rd lunar eclipse landed on one of the most historically loaded dates on God's calendar — Purim — the Jewish feast commemorating Israel's miraculous deliverance from ancient Persia (modern-day Iran). At the exact same moment, 333 days remained in the year. The last time a blood moon appeared over Jerusalem. The crucifixion of Jesus Christ in 33 A.D. I'm a former astrologer. I know exactly how this deception works from the inside — and I'm breaking down what this blood moon eclipse actually means through a biblical lens, not a New Age one.   In this episode: ✦ Why the red moon on Purim is impossible to ignore ✦ What 3:33 AM means and why the occult is obsessed with it ✦ Kabbalah, numerology, and why global elites move around symbolic dates ✦ The documented pattern of blood moons and Israel's history ✦ What Joel 2, Matthew 24, Luke 21 & Revelation 6 say about the last days ✦ End times signs — how to tell the difference between biblical discernment and New Age deception ✦ The mark of the beast, the rapture, and the return of Jesus Christ ✦ Why the apocalypse is not the end — it's a transition ✦ Where YOU stand with God right now This is not conspiracy theory.   The heavens were placed for signs and seasons (Genesis 1:14) — "moedim" in Hebrew — appointed times on God's calendar. The end of the world as we know it isn't random. Biblical prophecy and end times prophecy have been pointing to exactly this convergence: wars, celestial signs, Israel surrounded by enemies, and a world moving toward one final authority. The question is not "What does the eclipse mean?" The question is "Where do you stand with God?" The mercy window is still open. Jesus Christ paid the debt. Anyone who repents and trusts in Him is forgiven and restored. That's the only thing that matters when the signs of the end times are this loud. .. Ways to Support the Show:

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

Rabbi Pinchas Allouche, head Rabbi at Congregation Beth Tefillah in Scottsdale, and the host of the Rabbi Allouche podcast, joins Seth for the full hour to talk about this week's Torah portion, known as Ki Tisa, and themes of validation, purpose, and community. They also dive into the story of the Jewish people's desire to be seen and known, and how this relates to the concept of elevating others. Rabbi Allouche shares insights from the story of Moses and his census of the Hebrew people, where God commanded Moses to "elevate" rather than "count" the people. Rabbi Allouche also clarifies the term "Zionism" and the history of the Chabad movement.See omnystudio.com/listener for privacy information.

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Fluent Fiction - Hebrew: Eitan's Blooming Connection: A New Friendships Tale Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-03-07-08-38-20-he Story Transcript:He: הגן המרכזי היה מלא חיים.En: The central garden was full of life.He: הכלניות והנרקיסים פרחו באביב המוקדם.En: The kalaniyot and narkisim were blooming in the early spring.He: הקרקע כוסתה בירוק רענן, והאוויר היה קריר ומלא בריחות עליזים.En: The ground was covered in fresh green, and the air was cool and filled with cheerful scents.He: האנשים לבשו תחפושות צבעוניות לכבוד פורים, והאווירה הייתה מלאת אנרגיה ושמחה.En: People wore colorful costumes in honor of Purim, and the atmosphere was full of energy and joy.He: איתן צעד בצעד מהוסס עם חברי הכיתה.En: Eitan walked hesitantly with his classmates.He: הוא הרגיש קצת זנוח, קצת מחוץ למעגל החברים.En: He felt a bit neglected, somewhat out of the circle of friends.He: למרות אהבתו לטבע, הוא נתקל תמיד בקושי ליצור קשרים.En: Despite his love for nature, he always found it difficult to make connections.He: דליה, מנהיגת הקבוצה, נראתה בטוחה בעצמה, מארגנת את הטיול וכולם סביבה.En: Dalia, the leader of the group, seemed confident, organizing the trip with everyone around her.He: היא רצתה שכולם יהנו, אך הרגישה לחץ אישי לדאוג לכך שהכל מושלם.En: She wanted everyone to enjoy, yet she felt personal pressure to ensure that everything was perfect.He: לעומתה, לוי היה שקט, צייר במחברתו היה ומשורר מחשבותיו.En: In contrast, Levi was quiet, drawing in his notebook and weaving his thoughts into poetry.He: הוא נהנה לראות את הנוף ולהביע את עצמו בדרכו, אבל התקשה לפתוח את פיו.En: He enjoyed observing the landscape and expressing himself in his own way, but struggled to open his mouth.He: כשהיום התקדם, דליה הכריזה על פעילות "חפש את המטמון".En: As the day progressed, Dalia announced a "treasure hunt" activity.He: היא רצתה לאחד את כולם בפעילות מהנה ומאתגרת.En: She wanted to unite everyone in a fun and challenging activity.He: איתן חשב שזו הזדמנות נהדרת להתחבר ולהיות חלק.En: Eitan thought it was a great opportunity to connect and be part of the group.He: התחלת הפעילות גורמת לאיתן להתרכז ולחפש רמזים בין העצים והפרחים.En: Starting the activity got Eitan to focus, searching for clues among the trees and flowers.He: פתאום, הוא רואה ציפור מצחיקה עם נוצות בצבעים מיוחדים.En: Suddenly, he saw a funny bird with uniquely colored feathers.He: זה היה רגע של תגליות.En: It was a moment of discovery.He: הוא ניגש לדליה ולוי, מראה להם את הציפור ובעיניו ניצוץ של עניין.En: He approached Dalia and Levi, showing them the bird with a spark of interest in his eyes.He: דליה ולוי מתבוננים בציפור ולאחר מכן מסתכלים זה על זה.En: Dalia and Levi observed the bird and then looked at each other.He: הם מתחילים לשוחח על טבע, בעלי חיים והיום הנהדר שעובר עליהם.En: They started talking about nature, animals, and the wonderful day they were having.He: השיחה מתגלגלת בהנאה, ואיתן מוצא את עצמו משתתף איתם בטבעיות.En: The conversation flowed with enjoyment, and Eitan found himself joining them naturally.He: זו הייתה תחושה נהדרת.En: It was a wonderful feeling.He: בסוף הטיול, איתן הרגיש שונה.En: By the end of the trip, Eitan felt different.He: הוא הבין שהדרך הכי טובה להתחבר לאנשים היא פשוט להיות הוא עצמו.En: He realized that the best way to connect with people is simply to be himself.He: לא צריך לשנות או להעמיד פנים.En: There's no need to change or pretend.He: יחד עם דליה ולוי, הוא הרגיש בטוח וקיבל את עצמו כמו שהוא.En: Alongside Dalia and Levi, he felt safe and accepted himself as he was.He: הוא היה חלק מהקבוצה, וזו הייתה התחלה לחברות חדשה ומרגשת.En: He was part of the group, and it was the beginning of a new and exciting friendship. Vocabulary Words:blooming: פורחneglected: זנוחhesitantly: מהוססconnections: קשריםleader: מנהיגconfident: בטוחorganizing: מארגןcontrasting: לעומתהweaving: משורר / ארוגexpressing: מביעstruggled: התקשהtreasure hunt: חפש את המטמוןuniting: לאחדopportunity: הזדמנותunique: מיוחדfeathers: נוצותdiscovery: תגליותconversation: שיחהenjoyment: הנאהpretend: להעמיד פניםsuddenly: פתאוםspark: ניצוץwonderful: נהדרnaturally: בטבעיותbeginning: התחלהconnected: מחוברpressure: לחץchallenging: מאתגרlandscape: נוףopened: פתחBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: Blending Science and Tradition: A Purim Project Triumph Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-03-07-23-34-02-he Story Transcript:He: תוך אווירת הפריחה המתחילה של החורף, מסלולי סיפורי הילדים בפורים וניחוחות הפריחה בקרן השלום של סנטרל פארק... דוב ומרים ישבנו על הדשא הרך.En: Amid the budding atmosphere of winter, the children's story paths during Purim and the scents of blooming in Keren Hashalom of Central Park, Dov and Miriam sat on the soft grass.He: היה קשה להרגיש את כל מתחוקותיו של הכרך הגדול כשסביבם שקירות יער הפרוק.En: It was hard to feel all the hustle and bustle of the big city when surrounding them were the forested walls of the park.He: דוב היה שקוע בחוברת עם שרטוטים ונוסחאות.En: Dov was engrossed in a booklet with diagrams and formulas.He: הוא היה נחוש לזכות בתחרות המדע של בית הספר.En: He was determined to win the school's science competition.He: הפרויקט שהגה היה בתחום הביולוגיה והצריך דיוק וזהירות.En: The project he devised was in the field of biology and required precision and caution.He: אבל היה עוד אלמנט חשוב — ההצגה האמנותית.En: But there was another important element — the artistic presentation.He: לזה, הוא היה צריך את מרים.En: For this, he needed Miriam.He: מרים, שישבה לידו, אוחזת בעט צבעוני ובדף ריק, הייתה אמנם עמוקה בהכנות לפורים.En: Miriam, who sat next to him holding a colorful pen and a blank page, was indeed deeply immersed in preparations for Purim.He: הפורים היה החג האהוב עליה, עם התחפושות, המסיכות והרעשנים.En: Purim was her favorite holiday, with costumes, masks, and noisemakers.He: "מרים," דוב החל בעדינות, "אני יודע שאת עסוקה עם הכנות לפורים, אבל אני צריך את עזרתך בהצגה של הפרויקט."En: "Miriam," Dov began gently, "I know you're busy with preparations for Purim, but I need your help with the project's presentation."He: מרים שתקה לרגע, מתמודדת עם ההתלבטות שבין העזרה לחברה הטוב לבין המסורת החגיגתית.En: Miriam paused for a moment, dealing with the dilemma between helping her good friend and the festive tradition.He: "דוב," היא אמרה לבסוף, "אולי נשלב את שני האלמנטים? נכניס לפרויקט חלקים של חג פורים."En: "Dov," she finally said, "Maybe we can combine both elements? We can incorporate parts of the Purim holiday into the project."He: כך התחילו שניהם לפעול יחד.En: And so, the two of them started working together.He: הם בילו את הימים הבאים במציאת דרכים לשלב אלמנטים צבעוניים, שמחים וחגיגתיים מתוך פורים בפרויקט של דוב.En: They spent the following days finding ways to integrate colorful, joyful, and festive elements from Purim into Dov's project.He: העלים והעצים של הפארק סיפקו השראה למנחים מדעיים שהשתלבו עם שמחת החג.En: The leaves and trees of the park provided inspiration for scientific frameworks that intertwined with the joy of the holiday.He: ביום האחרון לפני התחרות, בלילה קריר אך מלא התרגשות, ישב דוב לצד מרים במרכז הפארק.En: On the last day before the competition, on a cool yet exciting night, Dov sat next to Miriam in the center of the park.He: בקרבתם נשמעו קולות צורמים ברקע — תהלוכות פורים.En: Nearby, discordant sounds were heard in the background — the Purim parades.He: למרות העייפות, הם המשיכו לעבוד.En: Despite the fatigue, they kept working.He: בסופו של דבר, הפרויקט היה מוכן.En: Ultimately, the project was ready.He: דוב ומרים הביטו בתוצאה בסיפוק.En: Dov and Miriam looked at the result with satisfaction.He: הפרויקט זכה לשבחים על היצירתיות והחיבור המיוחד שלו בין מדע ובין המסורת והתרבות.En: The project was praised for its creativity and its unique blend of science with tradition and culture.He: בסיום התחרות, לאחר שהפרויקט זכה בפרס הראשון, רצה מרים להספיק גם לחגוג את החג.En: At the end of the competition, after the project won first prize, Miriam wanted to make it in time to celebrate the holiday.He: דוב ליווה אותה כשמוסיקה וריקודים מלאו את האוויר.En: Dov accompanied her as music and dancing filled the air.He: בחיוך מאוזן לאוזן, הוא הבטיח לעצמו שמעכשיו יפתח יותר לשילוב בין המדע לאמנות, וידאג לשמור על קשר חזק עם התרבות והחברים שלו.En: With a smile from ear to ear, he promised himself that from now on, he would be more open to combining science with art and would ensure to maintain a strong connection with his culture and friends. Vocabulary Words:budding: הפריחה המתחילהhustle: מתחוקותיוbustle: התכונה ההומהengrossed: שקועdevised: הגהprecision: דיוקcaution: זהירותartistic: האמנותיתdilemma: התלבטותintegration: השתלבותframeworks: מנחיםdiscordant: צורמיםfatigue: עייפותpraised: זכה לשבחיםcreativity: יצירתיותblend: חיבורculture: תרבותsatisfaction: סיפוקdetermined: נחושinspiration: השראהintegrate: לשלבjoyful: שמחיםfestive: חגיגתייםcompetition: תחרותpresentation: הצגהparades: תהלוכותnoisemakers: רעשניםintertwined: השתלבוframework: מסגרתaccompanied: ליווהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Savage asks where God is in wartime as the war widens in the Middle East. He announces a new reprint of his book "God, Faith and Reason." He reads his story "The Amulet," describing a Yemenite amulet he bought in Jerusalem decades ago. He illustrates how connecting to a higher power requires tuning in. He recounts how a mystical rabbi translates the Hebrew as the "Blessing of Joseph," warning against conceit and the evil eye. Savage then discusses war in history and calls for God's guidance for America and President Trump.

Is Mary the New Eve in Scripture?  In this episode of YouTube Catechesis, we examine the biblical case for Our Blessed Mother as the New Eve, parallel to Christ as the New Adam. Rather than relying on later theological development, this episode turns directly to Scripture in its original languages: Hebrew, Greek, and Latin, to examine the grammatical precision embedded in the text itself. We walk through three scriptural anchors: • Genesis 3:15 the Protoevangelium and the promise of the Woman and her seed • Romans 5:19 St. Paul's Adam, Christ typology and reversal through obedience • John 19:26 “Woman, behold your son” at the foot of the Cross By examining the specific use of “woman” in Genesis and John's Gospel, and by following St. Paul's typological method in Romans, we consider whether the New Eve parallel is revealed in the structure of Scripture itself. This episode is explanatory and scriptural in focus, grounded in the language of the biblical text rather than later speculation. In the Patreon-only deep dive, we explore how the earliest Christians recognized and spoke about this New Eve typology long before the Reformation. Find it on Patreon: https://www.patreon.com/c/thelatinprayerpodcast A huge thank you to my Patrons! To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego Submit Prayer Requests or comments / suggestions: thelatinprayerpodcast@gmail.com To Support FishEaters.com Click Here (  / fisheaters  ) Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhn... Sorrowful Mysteries https://open.spotify.com/episode/3P0n... Glorious Mysteries https://open.spotify.com/episode/3t7l... Luminous Mysteries https://open.spotify.com/episode/6vlA... 15 Decade Rosary https://open.spotify.com/episode/2q33... Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye)   This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: 3MDEHDDQTEJ1NBB0 Welcome back to another episode of YouTube Catechesis, where we look to scripture for corroboration on the titulos languages. Pontius Pilate inscribed "jesus christ" on the cross in "biblical hebrew", "koine greek", and Latin, highlighting their sacred use. This episode emphasizes the grammatical precision of these ancient languages, offering insights for "language learning" and a deeper understanding of "new testament" contexts. #neweve  #Genesis315 #CatholicScripture #Typology #blessedmother

Welcome to Day 2812 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2812 – Wisdom Nuggets – Psalm 118:10-18 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2812 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2812 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: Surrounded but Secure – The Strong Right Arm of the Lord. In our previous episode, we took our first steps into the magnificent landscape of Psalm One Hundred Eighteen, focusing on verses one through nine. We heard the massive, joyful choir of Israel, the priests, and all who fear the Lord, declaring that His faithful love endures forever. We also listened to the deeply personal testimony of a leader who was trapped in a narrow, suffocating place, but who was miraculously rescued, and brought into the wide-open spaces of God's grace. That powerful realization led us to conclude that it is infinitely better to take refuge in the Lord, than to put our trust in earthly princes. Today, we are moving forward on our trail, trekking through the second movement of this grand, festive song. We will be exploring Psalm One Hundred Eighteen, verses ten through eighteen, in the New Living Translation. As we open our Bibles, we must keep the historical and theological setting firmly in our minds. This is the very climax of the Egyptian Hallel, the collection of psalms sung during the Passover. These are the very words that echoed in the mind of Jesus Christ, as He left the Upper Room, and walked into the dark, terrifying olive grove of Gethsemane. He knew that He was about to be surrounded by hostile forces, both human and spiritual. Yet, He sang this psalm of absolute, unshakable victory. In these verses, the psalmist paints a vivid, almost overwhelming picture of being entirely encircled by enemies. But instead of despair, we hear a drumbeat of triumph. We witness the cosmic authority of Yahweh, the mighty power of His right arm, and the profound paradox of facing severe discipline, yet being spared from death. Let us lean in, and listen to the battle cry of the redeemed. Psalm One Hundred Eighteen: verses ten through twelve. Though hostile nations surrounded me, I destroyed them all with the authority of the Lord. Yes, they surrounded and attacked me, but I destroyed them all with the authority of the Lord. They swarmed around me like bees; they blazed against me like a crackling fire. But I destroyed them all with the authority of the Lord. The imagery here is intense, claustrophobic, and highly kinetic. The psalmist says, three separate times, that he was "surrounded." He was completely encircled, with no natural means of escape. But notice who is surrounding him: "hostile nations." To truly understand the weight of this, we must put on our Ancient Israelite, Divine Council worldview lenses, as taught by Dr. Michael S. Heiser. In the ancient world, a conflict between nations was never merely a political dispute; it was a cosmic battle. According to Deuteronomy Chapter Thirty-Two, verses eight and nine, the nations of the world had been disinherited by Yahweh at the Tower of Babel, and placed under the authority of lesser, rebel spiritual beings. Israel, however, remained Yahweh's personal portion. Therefore, when the "hostile nations" surround the Israelite king, this is a coordinated attack by the dark, spiritual principalities of the unseen world. They are attempting to snuff out the light of God's kingdom on earth. The psalmist uses two vivid, terrifying metaphors to describe this onslaught. First, he says, "They swarmed around me like bees." If you have ever accidentally disturbed a beehive, you know the absolute, blinding panic of that moment. Bees attack from every possible angle; they are relentless, chaotic, and their stings produce compounding agony. Second, he says, "They blazed against me like a crackling fire." In the original Hebrew, this is specifically described as a fire of thornbushes. Dry thorns burn with incredible, explosive heat, and a blinding, intimidating flash. But what happens to a fire of thorns? It flashes hot, it makes a lot of terrifying noise, but it burns out almost instantly. It has no lasting fuel. This is exactly how the psalmist views the hostile, demonic forces of the world. They swarm, they sting, and they blaze with intimidating fury. But they have no staying power against the Creator. Three times, the psalmist responds to the threat with a rhythmic, defiant battle cry: "I destroyed them all with the authority of the Lord." Literally, the Hebrew text says, "In the Name of Yahweh, I cut them off." He does not rely on his own military strategy, his own armor, or his own physical prowess. He wields the Name of the Most High God. When Jesus faced the cross, He was swarmed by the hostility of Rome, the religious leaders, and the rebel spirits of the unseen realm. Yet, through His willing sacrifice, He wielded the authority of the Lord, cutting off the power of sin and death forever. Psalm One Hundred Eighteen: verses thirteen through fourteen. My enemies did their best to kill me, but the Lord rescued me. The Lord is my strength and my song; he has given me victory. The psalmist moves from the broad, chaotic swarm of the nations, to a deeply personal, targeted attack. "My enemies did their best to kill me." The literal translation is incredibly violent: "You pushed me violently, so that I was falling." He is speaking directly to the adversary, acknowledging the sheer, brute force of the assault. He was pushed to the very brink; he was teetering on the edge of the precipice. "But the Lord rescued me." Yahweh reached out His hand, caught His servant mid-fall, and pulled him back from the edge of the abyss. Verse fourteen is a direct, deliberate quotation of an older, highly famous song. "The Lord is my strength and my song; he has given me victory." These are the exact words sung by Moses and the Israelites on the shores of the Red Sea, in Exodus Chapter Fifteen, verse two, right after God drowned the Egyptian army. By quoting the Song of the Sea, the psalmist connects his present, personal deliverance to the great, historical deliverance of the Exodus. Because this is the Passover festival, the connection is absolutely brilliant. The God who split the sea, and crushed the Egyptian gods, is the exact same God who catches you when the enemy pushes you over the edge. He is our strength when we are weak; He is our song when we have lost our voice; and He is our ultimate, eternal salvation. Psalm One Hundred Eighteen: verses fifteen through sixteen. Songs of joy and victory are sung in the camp of the godly. The strong right arm of the Lord has done glorious things! The strong right arm of the Lord is raised in triumph. The strong right arm of the Lord has done glorious things! The scene shifts from the lonely, personal battlefield, to the vibrant, joyful encampment of the righteous. Imagine walking through the tents of the Israelites. You do not hear the moans of the defeated, or the fearful whispers of the oppressed. You hear the deafening, celebratory roar of victory. And what is the lyric of their song? They are singing about the "strong right arm of the Lord." In biblical poetry, the "right arm" or "right hand" is a powerful anthropomorphism—a way of describing God's invisible attributes using human physical terms. The right arm represents kinetic energy, military might, and decisive, executing authority. It is the hand that holds the sword; it is the arm that shatters the enemy. Three times, the congregation sings about this mighty arm. It has "done glorious things." It is "raised in triumph." This is a picture of the Divine Warrior, standing victorious on the cosmic battlefield, His arm lifted high, signaling to the entire universe that the forces of chaos have been decisively crushed. When the early church looked back at the resurrection of Jesus Christ, they realized they were witnessing the ultimate manifestation of the strong right arm of the Lord. God reached down into the grave, shattered the gates of death, and raised His Son in triumph, securing eternal victory for the camp of the godly. Psalm One Hundred Eighteen: verses seventeen through eighteen. I will not die; instead, I will live to tell what the Lord has done. The Lord has punished me severely, but he did not let me die. We conclude today's trek with a profoundly moving, and incredibly honest, declaration. The psalmist has survived the swarm. He has been caught from the fall. He has heard the victory song in the camp. And now, he makes a solemn vow regarding his future. "I will not die; instead, I will live." This is not just a biological...

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

Stijn Schmitz welcomes Douglas MacGregor to the show. Douglas is a retired U.S. Army Colonel and Decorated Combat Veteran. In this in-depth discussion, MacGregor provides a critical analysis of the current geopolitical tensions in the Middle East, particularly focusing on the conflict involving Iran, Israel, and the United States. MacGregor argues that the current military strategy against Iran is fundamentally flawed, with no clear purpose or achievable end state. He suggests that the United States and Israel are attempting to destabilize Iran, but this approach is unlikely to succeed. The colonel emphasizes that Iran’s primary goal is simply to survive, while the U.S. would need to completely conquer the nation – an impossible task given Iran’s size and resilience. The conversation delves into the broader economic implications of the conflict, particularly its impact on global oil markets and supply chains. MacGregor predicts significant economic disruption, with oil prices potentially exceeding $100 per barrel and widespread increases in commodity prices. He highlights the critical importance of resource sovereignty, emphasizing the need for nations to control their fuel, food, fertilizer, and defense supply chains. A key theme of the discussion is the potential acceleration of de-dollarization and the emergence of a new global financial system. MacGregor suggests that the United States and Israel are essentially “fighting against the future” by resisting these inevitable economic shifts. He points to the growing influence of BRICS nations and the increasing interest in alternative currency systems, potentially backed by gold or a basket of precious metals. MacGregor concludes with a stark warning about the destructive nature of current geopolitical strategies, arguing that these “pointless wars” are counterproductive and potentially catastrophic. He calls for more measured, strategic approaches to international relations and economic development, emphasizing the need for stability, long-term planning, and cooperation between governments and private sectors. Timestamps: 00:00:00 – Introduction 00:00:56 – Middle East Assessment 00:01:32 – Strategic Goals Discussion 00:02:55 – Oil Dependency Impacts 00:04:52 – Global Economic Shutdown 00:07:28 – Logistics and Escalation 00:09:01 – Lack of Planning 00:11:32 – Israel’s Internal Problems 00:13:00 – Oil Markets Analysis 00:16:16 – Conflict Motivations Explored 00:20:05 – Emerging Alliances Support 00:26:27 – Reshoring Supply Chains 00:39:12 – Gold Currency Future 00:42:04 – Concluding Thoughts Guest Links: Website: https://douglasmacgregor.com X: https://x.com/DougAMacgregor YouTube: https://www.youtube.com/@douglasmacgregorTV Articles: https://breakingdefense.com/author/doug-macgregor/ Substack: https://substack.com/@coloneldoug Douglas Macgregor is a decorated combat veteran, an author of five books, a PhD, and a defense and foreign policy consultant. Macgregor was commissioned in the Regular Army in 1976 after 1 year at VMI and 4 years at West Point. In 2004, Macgregor retired with the rank of Colonel. In 2020, the President appointed Macgregor to serve as Senior Advisor to the Secretary of Defense, a post he held until President Trump left office. He holds an MA in comparative politics and a PhD in international relations from the University of Virginia. Macgregor is widely known inside the U.S., Europe, Israel, Russia, China and Korea for both his leadership in the Battle of 73 Easting, the U.S. Army's largest tank battle since World War II, and for his ground breaking books on military transformation: Breaking the Phalanx (Praeger, 1997) and Transformation under Fire (Praeger, 2003). Macgregor's recommendations for change in Force Design and “integrated all arms-all effects” operations have profoundly influenced force development in Israel, Russia and China. In 2010, Macgregor traveled to Seoul, Korea to advise the ROK Ministry of Defense on force design. In 2019, Transformation under Fire was selected by Lt. Gen. Aviv Kohavi, Chief of the Israeli Defense Force (IDF), as the intellectual basis for IDF transformation. His fifth book, Margin of Victory: Five Battles that Changed the Face of Modern War from Naval Institute Press is available in Chinese, as well as, English and will soon appear in Hebrew. In 28 years of service Macgregor taught in the Department of Social Sciences at West Point, commanded the 1st Squadron, 4th Cavalry, and served as the Director of the Joint Operations Center at SHAPE during the 1999 Kosovo Air Campaign for which he was awarded the Defense Superior Service medal. In January 2002, at Secretary of Defense Donald Rumsfeld's insistence the USCENTCOM Commander listened to Colonel Macgregor's concept for the offensive to seize Baghdad. The plan was largely adopted, but assumed no occupation of Iraq by U.S. Forces. Macgregor has also testified as an expert witness before the Senate and House Armed Services Committees and appeared as a defense analyst on Fox News, CNN, BBC, Sky News and public radio. He is fluent in German.

In this session, we witness the beginning of Jesus' earthly ministry as he is baptized by John and recognized as the Son of God. After his baptism, he is tempted by Satan in the wilderness, but resists all temptations, confirming his purity and righteousness. Jesus then begins his ministry, preaching the message of repentance and calling disciples to join him. We explore his interaction with his disciples, including the famous calling of Simon Peter and a few other fishermen.Bible ReadingsMatthew 3Matthew 4Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

April 21 first The custom among many Ashkenazim is to pronounce the first two words of Kaddish as "Yitgadel Ve'yitkadesh." This follows the ruling of the Mishna Berura, who maintained that these words are Hebrew, not Aramaic, such that they should be pronounced "Yitgadel Ve'yitkadesh," with the Sereh vowel underneath the Dalet in both words. However, Rav Meir Mazuz (1945-2025) noted that in ancient sources, these words appear in the Aramaic form – "Yitgadal Ve'yitkadash," with a Patah vowel, and so this is the proper pronunciation. This is, indeed, the custom among Sepharadim. When reciting the word "Yitgadal," one must ensure to pronounce the Gimmel properly, and not as a Kuf, as though reciting "Yitkadal," a word that means something very different from "Yitgadal." Furthermore, one must make a point to pronounce the Dalet properly, so the word does not sound like "Yitkatal," with a Tav.

Send a textIn this episode, Dr. Trina Boice joins us to explore how studying the gospel through Hebrew language insights, historical context, and scriptural research can deepen our understanding of Jesus Christ and strengthen personal faith. We discuss powerful Hebrew words that reveal deeper meaning behind familiar scriptures and how language can unlock richer doctrinal understanding.Dr. Boice also shares insights about the Savior's Via Dolorosa — the path Jesus walked on His way to the cross — helping us better understand the spiritual and symbolic significance of Christ's sacrifice and Atonement.How does serious gospel study affect testimony? This conversation shows how sincere research, thoughtful questions, and spiritual seeking work together to build stronger conviction and a more personal relationship with the Savior. When learning is guided by faith, knowledge becomes a tool that draws us closer to Christ.In this episode:    •    Hebrew words that deepen scripture study    •    Gospel symbolism and historical context    •    The meaning of the Via Dolorosa    •    How research strengthens testimony    •    Growing closer to Jesus Christ through study

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Gulag: A History. Dennis Prager Talks to Pulitzer Prize Winning- Author Anne Applebaum Gulag: A History  by Anne Applebaum (Author) This is an ACU encore presentation. PULITZER PRIZE WINNER • This magisterial and acclaimed history offers the first fully documented portrait of the Gulag, from its origins in the Russian Revolution, through its expansion under Stalin, to its collapse in the era of glasnost. “A tragic testimony to how evil ideologically inspired dictatorships can be.” —The New York Times A Kirkus Reviews Best Nonfiction Book of the Century The Gulag—a vast array of Soviet concentration camps that held millions of political and criminal prisoners—was a system of repression and punishment that terrorized the entire society, embodying the worst tendencies of Soviet communism. Applebaum intimately re-creates what life was like in the camps and links them to the larger history of the Soviet Union. Immediately recognized as a landmark and long-overdue work of scholarship, Gulag is an essential book for anyone who wishes to understand the history of the twentieth century. The Dennis Prager Show 81.2K subscribers 429 views Jan 16, 2026 Timeless Wisdom with Dennis Prager ------------------------------------------------------------------------ For a great archive of Prager University videos visit- https://www.youtube.com/user/PragerUniversity/featured   Donate today to PragerU! http://l.prageru.com/2eB2p0h Get PragerU bonus content for free! https://www.prageru.com/bonus-content Download Pragerpedia on your iPhone or Android! Thousands of sources and facts at your fingertips. iPhone: http://l.prageru.com/2dlsnbG Android: http://l.prageru.com/2dlsS5e Join Prager United to get new swag every quarter, exclusive early access to our videos, and an annual TownHall phone call with Dennis Prager! http://l.prageru.com/2c9n6ys Join PragerU's text list to have these videos, free merchandise giveaways and breaking announcements sent directly to your phone! https://optin.mobiniti.com/prageru Do you shop on Amazon? Click https://smile.amazon.com and a percentage of every Amazon purchase will be donated to PragerU. Same great products. Same low price. Shopping made meaningful. VISIT PragerU! https://www.prageru.com FOLLOW us! Facebook: https://www.facebook.com/prageru Twitter: https://twitter.com/prageru Instagram: https://instagram.com/prageru/ PragerU is on Snapchat! JOIN PragerFORCE! For Students: http://l.prageru.com/2aozfkP JOIN our Educators Network! http://l.prageru.com/2aoz2y9 -------------------------------------------------------------------- The Rational Bible: Exodus by Dennis Prager   NATIONAL BESTSELLER "Dennis Prager has put together one of the most stunning commentaries in modern times on the most profound document in human history. It's a must-read that every person, religious and non-religious, should buy and peruse every night before bed. It'll make you think harder, pray more ardently, and understand your civilization better." — Ben Shapiro, host of "The Ben Shapiro Show" "Dennis Prager's commentary on Exodus will rank among the greatest modern Torah commentaries. That is how important I think it is. And I am clearly not alone... It might well be on its way to becoming the most widely read Torah commentary of our time—and by non-Jews as well as by Jews." — Rabbi Joseph Telushkin, bestselling author of Jewish Literacy Why do so many people think the Bible, the most influential book in world history, is outdated? Why do our friends and neighbors – and sometimes we ourselves – dismiss the Bible as irrelevant, irrational, immoral, or all of these things? This explanation of the Book of Exodus, the second book of the Bible, will demonstrate that the Bible is not only powerfully relevant to today's issues, but completely consistent with rational thought. Do you think the Bible permitted the trans-Atlantic slave trade? You won't after reading this book. Do you struggle to love your parents? If you do, you need this book. Do you doubt the existence of God because belief in God is “irrational?” This book will give you reason after reason to rethink your doubts. The title of this commentary is, “The Rational Bible” because its approach is entirely reason-based. The reader is never asked to accept anything on faith alone. As Prager says, “If something I write does not make rational sense, I have not done my job.” The Rational Bible is the fruit of Dennis Prager's forty years of teaching the Bible to people of every faith, and no faith. On virtually every page, you will discover how the text relates to the contemporary world and to your life. His goal: to change your mind – and then change your life.   Highly Recommended by ACU. Purchase his book at- https://www.amazon.com/Rational-Bible-Exodus-Dennis-Prager/dp/1621577724   The Rational Bible: Genesis by Dennis Prager  USA Today bestseller Publishers Weekly bestseller Wall Street Journal bestseller Many people today think the Bible, the most influential book in world history, is not only outdated but irrelevant, irrational, and even immoral. This explanation of the Book of Genesis, the first book of the Bible, demonstrates clearly and powerfully that the opposite is true. The Bible remains profoundly relevant—both to the great issues of our day and to each individual life. It is the greatest moral guide and source of wisdom ever written. Do you doubt the existence of God because you think believing in God is irrational? This book will give you many reasons to rethink your doubts. Do you think faith and science are in conflict? You won't after reading this commentary on Genesis. Do you come from a dysfunctional family? It may comfort you to know that every family discussed in Genesis was highly dysfunctional! The title of this commentary is “The Rational Bible” because its approach is entirely reason-based. The reader is never asked to accept anything on faith alone. In Dennis Prager's words, “If something I write is not rational, I have not done my job.” The Rational Bible is the fruit of Dennis Prager's forty years of teaching the Bible—whose Hebrew grammar and vocabulary he has mastered—to people of every faith and no faith at all. On virtually every page, you will discover how the text relates to the contemporary world in general and to you personally. His goal: to change your mind—and, as a result, to change your life.   The Rational Bible: Deuteronomy: God, Blessings, and Curses by Dennis Prager Is the Bible, the most influential book in world history, still relevant? Why do people dismiss it as being irrelevant, irrational, immoral, or all of these things? This explanation of the Book of Deuteronomy, the fifth book of the Bible, will demonstrate how it remains profoundly relevant - both to the great issues of our day and to each individual life. Do you doubt the existence of God because you think believing in God is irrational? This book will cause you to reexamine your doubts. The title of this commentary is The Rational Bible because its approach is entirely reason-based. The listener is never asked to accept anything on faith alone. In Dennis Prager's words, “If something I write is not rational, I have not done my job.” The Rational Bible is the fruit of Prager's forty years of teaching to people of every faith and no faith at all. In virtually every section, you will discover how the text relates to the contemporary world in general and to you on a personal level. His goal: to change your mind - and, as a result, to change your life.

It's easy to get worked up about denominational differences, religious traditions, or government parties, but when we focus instead on submitting to God's fundamental truths in our homes, His expressions of power become evident. In this sermon, Pastor Allen Jackson discusses obedience at our kitchen tables. He shares the story of the Exodus generation and the first Passover meal, where the Hebrew slaves found deliverance through obedience and a family meal. God's presence made all the difference for those families that day, and we too can invite God into our lives when we gather to share a meal with loved ones. How we use our kitchen tables begins to determine the spiritual authority over our homes, so let's decide to give God that place.