Podcasts about hebrew

live israel bible scripture hebrew daily bread journals elul torah portion

Play Episode Listen Later Sep 15, 2025 25:45

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/

"Sing, O Barren One!"

Sermons from Redeemer Community Church

Play Episode Listen Later Sep 15, 2025 33:32 Transcription Available

Psalm 23:5–6 (Listen) 5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.6 Surely1 goodness and mercy2 shall follow me all the days of my life, and I shall dwell3 in the house of the LORD forever.4 Footnotes [1] 23:6 Or Only [2] 23:6 Or steadfast love [3] 23:6 Or shall return to dwell [4] 23:6 Hebrew for length of days (ESV)Luke 14:15–24 (Listen) 15 When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” 16 But he said to him, “A man once gave a great banquet and invited many. 17 And at the time for the banquet he sent his servant1 to say to those who had been invited, ‘Come, for everything is now ready.' 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.' 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.' 20 And another said, ‘I have married a wife, and therefore I cannot come.' 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.' 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.' 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,2 none of those men who were invited shall taste my banquet.'” Footnotes [1] 14:17 Or bondservant; also verses 21 (twice), 22, 23 [2] 14:24 The Greek word for you here is plural (ESV)Luke 10:38–42 (Listen) Martha and Mary 38 Now as they went on their way, Jesus1 entered a village. And a woman named Martha welcomed him into her house. 39 And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. 40 But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” 41 But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, 42 but one thing is necessary.2 Mary has chosen the good portion, which will not be taken away from her.” Footnotes [1] 10:38 Greek he

Review: The Lessons of David (Level 3 | 121)

Play Episode Listen Later Sep 15, 2025 12:38

Explore the profound lessons from King David's life. Discover why David was called "a man after God's own heart" as we delve into his faith, humility, and unwavering trust in God. Compare David's godly leadership with Saul's worldly reign, highlighting the importance of obedience and patience in following God's plan. Learn how David's life exemplifies the power of repentance, forgiveness, and God's grace, even in the face of grave sins. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

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Dr Hollisa Alewine – Footsteps of Messiah Part 165 (Be My Burning Guest)

god jesus christ lord strength context unpacking hebrew joy of the lord

Play Episode Listen Later Sep 15, 2025 47:13

Be My Burning Guest I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam. I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; drink and imbibe deeply, O lovers.” Last week, we learned: "Of all the righteous ones of Scripture, Avraham and Sarah were the best known for hospitality to strangers, especially when they received the three angels. (So 5:1) Good gardening is good hospitality to the voice of Adonai, His holy Presence. Because human beings, particularly believers walking in the Way of Yeshua, are in His image, practicing hospitality toward people of faith is an especially sweet fruit of the Ruach HaKodesh." Hospitality prepares us to be a part of the Garden of Eden conversation in the Scripture above. We can both invite the Bridegroom hospitably and remain in the Garden because we possess the vital character of hospitality without which a human cannot remain in the Garden. We can be a worthy guest...and friend...who will bless the Garden. To get a better handle on this trait, let's take a careful look at what hospitality is. What does the word mean? Hospitality: Middle English hospital, "residence for pilgrims and travelers, charitable institution providing residence for the poor and infirm," "guest accommodations" (probably by ellipsis from hospit?le cubiculum "sleeping room for guests"), noun derivative of hospit?lis "of a guest, of hospitality, hospitable” The Hebrew word for “guest” is kara ????? The KJV translates Strong's H7121 in the following manner: call (528x), cried (98x), read (38x), proclaim (36x), named (7x), guests (4x), invited (3x), gave (3x), renowned (3x), bidden (2x), preach (2x) Outline of Biblical Usage to call, call out, recite, read, cry out, proclaim (Qal) to call, cry, utter a loud sound to call unto, cry (for help), call (with name of God) to proclaim to read aloud, read (to oneself), read to summon, invite, call for, call and commission, appoint to call, name, give name to, call by The Book of Leviticus is "Vayikra" ["and called"], a book of holies, our calling to create a sanctuary of holiness for YHVH. This hospitality “preaches” His Presence to the earth and His desire to dwell with us. The Torah describes to us our holy "calling." Not only that, Adonai listens to the cries / proclamations of human beings, especially the poor and distressed. Somewhere in this world, your name can be proclaimed to Heaven, either in frustration, agony, and pain, or in gratefulness, relief, and consolation. How this works is that the needy “give name to” the situation in that home or community. A guest can “summon” Adonai's attention for blessing or chaos. He will actually come investigate the call for Divine help or proclamation of gratefulness! • Now the LORD appeared to Abraham by the oaks of Mamre, while he was sitting at the tent door in the heat of the day. When he raised his eyes and looked, behold, three men were standing opposite him; and when he saw them, he ran from the tent door to meet them and bowed down to the ground, and said, “My Lord, if now I have found favor in Your sight, please do not pass Your servant by. Please let a little water be brought and wash your feet, and make yourselves comfortable under the tree; and I will bring a piece of bread, so that you may refresh yourselves; after that you may go on, since you have visited your servant.” (Ge 18:1-5) Avraham understood what a special opportunity he had. Without a guest, who would bless? Righteous guests are given a Divine mandate to bless or destroy a home. It's an apocalyptic opportunity symbolic of the end of days. Washing feet and providing a safe place to rest with food is the ancient practice of hospitality to guests, especially honored guests. Yeshua told his disciples to honor one another, not a new commandment, but an affirmation and demonstration of an old pattern of hospitality.

In Context: The Joy of the Lord is your Strength Part 2 (Neh. 8:10)

Wellspring Church DFW

Play Episode Listen Later Sep 15, 2025 49:21

In this follow-up message on Nehemiah 8:10, we dive deeper into what it truly means for “the joy of the Lord” to be our strength—especially in seasons of sorrow and grief. Unpacking the original Hebrew, we discover that God's joy over us is meant to be our stronghold and refuge, not just a fleeting feeling. But we also ask: is it ever okay to grieve? Looking at the example of Jesus, the biblical call to mourn with those who mourn, and real stories of persecuted believers, we see that God meets us in both joy and sorrow. Whether you're celebrating or facing heartbreak, this sermon will encourage you that God's joy is your place of safety, and that honest grieving has its place in the Christian life. Join us as we learn how to find hope, strength, and even joy in the presence of God—no matter what season we're in.

#154 "How AI is Changing the Marketing Game with David Lahmi & Bret Rachlin"

The School for Humanity

Play Episode Listen Later Sep 15, 2025 29:30

“The thread through my entire career is resonating with target audiences.” -Bret Rachlin David Lahmi is a seasoned business development executive and wealth management specialist with over 20 years of experience in international finance. Currently the Co-Founder of Finberry and Head of Business Development at Shine Global Family Office, David has spent his career building trusted client relationships, guiding high-net-worth individuals, and leading initiatives that drive organizational growth. His background includes senior leadership roles at Lombard Odier, Credit Agricole, and BNP Paribas, where he specialized in private banking and strategic partnerships across global markets. Fluent in French, English, and Hebrew, David brings a dynamic, multicultural perspective to wealth management and business development. Website: https://finberry.ai LinkedIn: https://www.linkedin.com/in/david-lahmi/ YouTube: https://finberry.ai/ Instagram: https://www.instagram.com/lahmiofficial/ Bret Rachlin is a Go-to-Market Strategist With decades of marketing and communications experience primarily helping B2B companies grow, Bret develops and implements go-to-market strategies that align with how customers buy,reducing friction through the buying process. Additionally, Bret helps entrepreneurs monetize their expertise through thought leadership programs that build communities around the problems they solve, expediting revenue growth. When Bret's not working or spending time with his family, he's focused on living an active outdoor lifestyle, running, hiking and playing tennis. Having completed multiple marathons and half marathons and other exciting adventures like hiking from the North Rim to the South Rim of the Grand Canyon in one day, Bret has honed a competitive edge to prepare for arduous events and adapt to changes to ensure finishing them happy and healthy. Website: https://www.adapt2changes.com LinkedIn: linkedin.com/in/bretrachlin YouTube: https://www.youtube.com/@adapt2changes Facebook: https://facebook.com/bretrachlin Instagram:https://www.instagram.com/bret.rachlin In this episode, we explore the intersection of wealth management and go-to-market strategy, uncovering how to build trust, reduce friction, and create sustainable growth in today's fast-changing business landscape. Apply to join our marketing mastermind group: https://notypicalmoments.typeform.com/to/hWLDNgjz Follow No Typical Moments at: Website: https://notypicalmoments.com/ LinkedIn: https://www.linkedin.com/company/no-typical-moments-llc/ YouTube: https://www.youtube.com/channel/UC4G7csw9j7zpjdASvpMzqUA Instagram: https://www.instagram.com/notypicalmoments Facebook: https://www.facebook.com/NTMoments

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(Ashleigh Part 2) This Surrogate Mother Survived a Medical Nightmare to Deliver Joy

Stop. Sit. Surrogate.

Play Episode Listen Later Sep 15, 2025 41:58 Transcription Available

#surrogacy #ivf #surrogate Ashleigh's Instagram: https://www.instagram.com/surro_ashleigh?igsh=NTc4MTIwNjQ2YQ==://www.instagram.com/surrornsara?igsh=NTc4MTIwNjQ2YQ== In this gripping continuation of Ashleigh's surrogate story, we witness a journey that defied medical odds and revealed the profound resilience of human connection. After two successful surrogate pregnancies, Ashleigh' embarks on a third journey with the same intended parents, carrying their final embryo and last hope for completing their family.What begins as a routine pregnancy quickly spirals into a medical nightmare when genetic testing yields a false positive for trisomy 13, followed by ruptured membranes at just 16 weeks gestation. Doctors deliver the devastating news: prepare for imminent loss. Yet somehow, against all medical expectations, the pregnancy continues.Ashleigh's candid account takes us through six weeks of home bedrest, three weeks hospitalized an hour from her family, and the heart-wrenching reality of being unable to care for her own children while fighting to save someone else's baby. The story beautifully highlights the village that forms around her – a devoted mother-in-law stepping in as full-time caregiver, an intended mother providing unwavering support, and medical professionals navigating uncharted waters alongside them.The dramatic birth story itself – complete with a failed induction, a baby who flips breech during labor, and an unplanned unmedicated delivery – serves as the climactic final challenge before the miracle arrives: a healthy 7-pound baby boy born at 36 weeks.Perhaps most touching is the deep bond formed through shared adversity, culminating in the intended parents naming their son after Ashleigh– Asher, meaning "blessed" or "lucky one" in Hebrew. This powerful testament to human connection reminds us that surrogacy isn't simply a clinical arrangement but a profound journey of trust, vulnerability, and love.Ready to hear more extraordinary surrogacy stories? Subscribe to Stop Sit Surrogate wherever you get your podcasts, and join our community on Instagram @stop.sit.surrogate to continue the conversation about the beautiful complexity of creating families through surrogacy. Instagram: Stop.Sit.Surrogate TikTok: Stop.Sit.Surrogate Send us a texthttps://stopsitsurrogate.com

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Incredible Things, with Tom Schmidt: Luke 5:26

Exegetically Speaking

Play Episode Listen Later Sep 15, 2025 9:10

In a healing story shared by the first three Gospels, Luke reports a uniquely worded response of onlookers, translated in the NIV as, “We have seen remarkable things today.” The key Greek word is παράδοξα (paradoxa), which is in fact noncommittal on the morality of what is in view. Dr. Thomas Schmidt is Associate Professor of Religious Studies at Fairfield University. His most recent book, Josephus and Jesus: New Evidence for the One Called Christ (Oxford) examines the description of Jesus given by the Jewish historian Josephus. Through generous donor, it is available for free on the book website: JosephusandJesus.com. His other publications include, The Book of Revelation and its Eastern Commentators: Making the New Testament in the Early Christian World. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4mZ6AVC M.A. in Biblical Exegesis: https://bit.ly/4mbcRwA

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Today's daf is sponsored by Tova and David Kestenbaum in loving memory of Tova's father, Rabbi Dr. Israel Rivkin z”l, on the occasion of his first yahrzeit. "My father was a pillar of strength and love for our family, a passionate learner of Torah, and a man whose chessed for his community and Klal Yisrael knew no bounds. He was deeply grateful to be living in Israel, together with my mother, surrounded by generations of descendants — a dream he cherished and fulfilled with joy and pride. יהי זכרו ברוך" Today's daf is sponsored by Judy Shapiro in memory of her mother Deera Tychman, Tzvia Bracha bat Mordechai v'Chaya Tova, on her 12th yahrzeit. "My mother was a lover of Israel and the Hebrew language. May her memory be a blessing." Today’s daf is dedicated to my brother Jonathan Cohen on his 50th birthday! He has been learning daf yomi with me since Masechet Nidda of the last cycle. The bull offering of the kohen gadol precedes the bull offering of the community. This is derived both from a verse in the Torah and a logical argument. The bull offering of the community (sin offering) precedes the bull offering of the community in a case of idol worship (burnt offering), as a sin offering precedes a burnt offering, as is derived from a verse regarding the sliding scale offering when two birds are offered - one as a sin offering and one as burnt offering. The Gemara brings several other rulings regarding which sacrifice precedes another and the source for it in the Torah. Only in one case is there a tannaitic debate. If there are two lives to save or two people to feed or two people taken hostage, on what basis do we decide who to save, feed, or redeem first? The Mishnayot list who comes first, and a braita explands on this list. Lineage plays a key role in determining precedence, but a Torah scholar overrides this and comes before even a mamzer, as is derived from a verse in Mishlei 3:15. What things cause one to forget one’s Torah, and what can one do to restore forgotten Torah? What are ten things that are detrimental to Torah study? A braita delineates the rules for showing respect for the Nasi, Av Beit Din and Chacham – each in a different manner. This differentiation was instituted by Rabban Shimon ben Gamliel (the nasi) on a day that Rabbi Natan, the Av Beit Din, and Rabbi Meir, the Chacham were not in the Beit Midrash.

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May Someone Learn Torah if He Cannot Recite Birkot Ha'Torah?

Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour

Play Episode Listen Later Sep 14, 2025

Halacha requires one to recite Birkot Ha'Torah each day before learning Torah. One who wishes to learn Torah upon waking in the morning may not do so until he first recites Birkot Ha'Torah. The question arises whether a person may learn Torah if he is unable to recite Birkot Ha'Torah, such as if he cannot read Hebrew, or if he does not have access to the text of the blessings, and he does not know them by heart. If an individual in this situation wishes to fulfill the precious Misva of Torah study, may he do so, or is he barred from learning as long as he cannot recite the required Berachot? Rav Haim of Volozhin (1749-1821), and the Netziv (Rav Naftali Tzvi Yehuda Berlin, 1816-1893), maintained that one is not permitted to learn Torah even in such a case, where a person has no practical ability to recite Birkot Ha'Torah. By contrast, the Be'sel Ha'hochma (Rav Betzalel Stern, 1911-1988) maintained that Halacha does not actually forbid learning Torah before reciting the Berachot. Rather, there is a Misva to recite Birkot Ha'Torah before learning. Therefore, the inability to perform the Misva of Birkot Ha'Torah does not affect the ability to learn Torah. Hence, one who is unable to recite Birkot Ha'Torah is nevertheless allowed to study Torah. Likewise, Hacham Ovadia Yosef approvingly cites the ruling of Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) as allowing a person to recite Birkot Ha'Torah in such a case. Rav Shlomo Zalman noted that there are numerous other Misvot which we introduce with a Beracha, and yet, if a person, for whatever reason, cannot recite the Beracha over a Misva, he nevertheless performs the Misva. For example, if a person forgot the text of the Beracha over Tefillin, and he does not have access to a Siddur, he puts on Tefillin without the Beracha. The Gemara states that eating or drinking without reciting a Beracha is forbidden, as it constitutes a type of "theft" – deriving benefit from the world without first acknowledging G-d – but this was never said about Misvot. Even when we are required to recite a Beracha before performing a Misva, the inability to do so does not prevent us from fulfilling the Misva. Hence, when it comes to Torah learning, too, one may fulfill the Misva of learning even if he cannot recite the Beracha. Rav Shlomo Zalman also advanced a second argument, suggesting a comparison to the situation of an Onen – somebody who, Heaven forbid, lost an immediate family member who was not yet buried. During this period between a family member's passing and burial, one does not perform any Misvot, and does not recite Berachot. Nevertheless, he is permitted to eat, without a Beracha, because circumstances prevent him from reciting a Beracha. Therefore, even if one would argue that learning Torah is forbidden before reciting Birkot Ha'Torah, this would be allowed when a person is unable to recite the blessing due to circumstances beyond his control. Hacham Ovadia accepts Rav Shlomo Zalman's reasoning, and this is, indeed, the Halacha. It must be emphasized, however, that this applies only to somebody who does not have the ability to recite Birkot Ha'Torah. If someone is able to recite Birkot Ha'Torah, then he is required to do so, even if this entails great difficulty. Thus, for example, if a person wakes up in the middle of the night and wishes to learn for a little while before going back to sleep, he must recite Birkot Ha'Torah, even though this is inconvenient. Summary: One is obligated to recite Birkot Ha'Torah before learning Torah each day, and thus, upon waking in the morning, one may not learn Torah before first reciting Birkot Ha'Torah. However, if, for whatever reason, one cannot recite Birkot Ha'Torah – such as if he does not have access to a Siddur and does not know the text of the blessings by heart – then he may learn Torah without reciting the Berachot.

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Shocking Murder of Charlie Kirk: Why Cain & Abel Still Haunt Us Today!

Jewish Inspiration Podcast · Rabbi Aryeh Wolbe

Play Episode Listen Later Sep 14, 2025 21:46

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe reflects on the tragic fatal shooting of conservative activist, and civil right icon, Charlie Kirk, a 31-year-old husband and father, during a speaking event at Utah Valley University on September 10, 2025, describing it as a shocking manifestation of societal desensitization to violence and the silencing of opposing voices. Drawing from Genesis 4:2-10, he recounts Cain's murder of Abel due to jealousy over words, emphasizing that attempts to suppress differing opinions—whether through de-platforming or violence—fail, as God hears the "voice of blood from the ground." Rabbi Wolbe extends this to Genesis 37, where Joseph's brothers' hatred of his dreams leads to their plot against him, yet Judah advocates mercy over murder. He connects this to the current political climate, urging listeners to focus on commonalities rather than differences to foster love and unity, even amid disagreements. Acknowledging Kirk's non-Jewish but Shabbat-observing life and strong support for Israel, Rabbi Wolbe praises his inspiration for youth engagement and calls for public Jewish pride in Zionism and Shabbos observance. He warns against media desensitization to murder, stressing the need to protect one's neshama (soul) from such content, and concludes with a blessing for long lives of accomplishment, emphasizing the value of every moment, as no one is guaranteed eternity, and encourages maximizing good deeds without fame.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 12, 2025, in Houston, Texas.Released as Podcast on September 14, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#CharlieKirk, #CainandAbel, #Torah, #JewishIdentity, #Shabbos, #Zionism, #Conflict, #Violence, #Potential, #Accomplishment ★ Support this podcast ★

Mark Call – Torah Teaching for Parsha “Ki Tavo”

Play Episode Listen Later Sep 14, 2025 147:21

Parsha "Ki Tavo" (Deuteronomy (26:1-29:8) is almost certainly the most famous, and foreboding, set of blessings and cursings in the Bible. But, notably, it begins with "when you have come into the land," and a set of instructions, such as the 'Bikkurim' or offerings of First Fruits, that are to take place there. But we remain in exile, have been "shalach"-ed for cause. So what does that mean about those curses? The Erev Shabbat reading begins there, and the specifics, to set the state: https://hebrewnationonline.com/wp-content/uploads/2025/09/SSM-9-12-25-Ki-Tavo-teaching-podcast-xxx.mp3 During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa addresses exactly that question. But it begins with an observation: The plagues are certainly - undeniably - "well deserved," not just by the US, but the world. And many, at least, already seem to be in progress. Yet we are told, repeatedly, in Scripture, to "have no fellowship," with the unfruitful works of darkness. To "flee from idolatry." And not to 'keep company' with, or even eat with, the kind of people who commit the kind of perversions we routinely see promoted on CNN. Or taught in the public 'schools.' Mark argues that we have been told to "come out of her," to not participate with those sins, so as to - hopefully - avoid the promised plagues. The prophet Amos tells us that, unless they are agreed, it's difficult for two people to "walk together." And we saw this week there are, unquestionably, a large demonic army of people with whom reasoned dialogue, discourse, debate, and now arguably even peaceful coexistence have been demonstrated to be impossible. So, do those plagues in Deuteronomy 28 still apply? Or not? Isn't it relevant that the FIRST three plagues in Egypt hit everyone? But, during the fourth, of flies, YHVH "put a difference," made a distinction, between the pagan Egyptians and His people? The promised plagues are here, and we're already in exile. So what now? Ki Tavo: The Plagues are OPTIONAL https://hebrewnationonline.com/wp-content/uploads/2025/09/WT-CooH-9-13-25-Ki-Tavo-Plagues-are-OPTIONAL-podcast-xxxx.mp3 The combined two-part reading and Sabbath midrash:

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From Apples to Connections: A Rosh Hashanah Office Celebration

UBM Unleavened Bread Ministries

Play Episode Listen Later Sep 14, 2025 14:07 Transcription Available

Fluent Fiction - Hebrew: From Apples to Connections: A Rosh Hashanah Office Celebration Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-09-14-22-34-02-he Story Transcript:He: המשרד היה מואר ומסודר, עם חלונות גדולים שהכניסו אור טבעי.En: The misrad was lit and organized, with large windows bringing in natural light.He: היה סתיו, ועצי האדר בחוץ נשאו עלעלים זהובים ואדומים.En: It was autumn, and the maple trees outside bore golden and red leaves.He: בתוך המשרד היה תכונה רבה, במיוחד סביב אזור המטבח הגדול שהוכן לכבוד סעודת ראש השנה.En: Inside the misrad, there was a lot of activity, especially around the large kitchen area prepared for the se'udat Rosh Hashanah, the Rosh Hashanah feast.He: אריאל הייתה פרויקטורית חדשה, שקיבלה קידום.En: Ariel was a new project manager who had just been promoted.He: היא הייתה חרוצה מאוד, ותמיד דאגה לכל פרט קטן.En: She was very diligent and always attended to every small detail.He: הפעם, היא החליטה לארגן סעודת חג לעובדים במשרד.En: This time, she decided to organize a holiday feast for the employees in the office.He: היא קיוותה שמפגש כזה יחבר בין חברי הצוות וישפר את היחסים ביניהם.En: She hoped that such a gathering would bring the team members closer and improve relations among them.He: אריאל הייתה קצת נרגשת וגם דואגת שהכל יתקדם כמתוכנן, שהאנשים ידברו וייהנו.En: Ariel was a bit excited and also worried that everything would go as planned and that people would talk and enjoy themselves.He: לעומתה, תמר הייתה ממוקדת בכיוון אחר.En: In contrast, Tamar was focused in a different direction.He: היא קיוותה להרשים את כולם עם התבשיל המיוחד שלה לראש השנה.En: She hoped to impress everyone with her special dish for Rosh Hashanah.He: היא הכינה עוגת תפוחים ודבש, וקיוותה שהיא תהיה כוכבת הערב.En: She prepared an apple and honey cake and hoped it would be the star of the evening.He: אך כשהגיעה עם העוגה למשרד, ראתה שמשהו השתבש.En: But when she arrived at the office with the cake, she saw that something had gone wrong.He: על השולחן הייתה עוד עוגת תפוחים.En: On the table was another apple cake.He: תמר הייתה לחוצה.En: Tamar was stressed.He: היא רצתה להבטיח שהמנה שלה תעמוד במרכז.En: She wanted to ensure her dish stood out.He: אריאל, שראתה את המתח על פניה של תמר, החליטה להתקרב ולבקש ממנה להצטרף לפעילות שהיא תכננה לצוות.En: Ariel, seeing the tension on Tamar's face, decided to approach and ask her to join the activity she had planned for the team.He: "מה דעתך להפוך את זה לאירוע מיוחד של שיתוף אוכל?En: "How about turning this into a special food-sharing event?"He: " הציעה אריאל.En: suggested Ariel.He: תמר חשבה לרגע ואז החליטה להוסיף פיתיון.En: Tamar thought for a moment and then decided to add a twist.He: היא לקחה תפוחים ודבש שהיו על השולחן והכינה במהירות מנות קטנות של תפוחים עם דבש וסוכר.En: She took apples and honey from the table and quickly prepared small servings of apples with honey and sugar.He: כשנפגשו כולם מסביב לשולחן, אריאל הנחתה משחקי שיתוף וקירוב.En: When everyone gathered around the table, Ariel led sharing and bonding games.He: אפילו עובדי המשרד השקטים יותר חייכו והשתתפו.En: Even the quieter office workers smiled and participated.He: בעת הסעודה התברר שהתוספת הקטנה של תמר היא שגרמה לכולם לדבר עליה.En: During the feast, it became clear that Tamar's small addition got everyone talking.He: אנשים ביקשו ממנה מתכונים, ושיבצו אותה לאירועים חברתיים נוספים.En: People asked her for recipes and invited her to more social events.He: בתום הערב, סיימו כולם מלאים באוכל וטוב לב.En: At the end of the evening, everyone left full of food and goodwill.He: אריאל קיבלה מחמאות על הארגון הנהדר וחשבה לעצמה שהיא אכן יכולה להנהיג ולחבר בין אנשים.En: Ariel received compliments on the excellent organization and thought to herself that she indeed could lead and connect people.He: תמר, לעומתה, הבינה שהיא לא רק טבחית נהדרת, אלא שהיא מצליחה לעניין ולהתחבר עם אנשים גם בדרכים אחרות.En: Tamar, on the other hand, realized that she wasn't just a great cook but also managed to engage and connect with people in other ways.He: הוקרת החג הייתה מושלמת, והשנה החדשה נראתה מבטיחה, חברית ומחוברת מתמיד.En: The holiday celebration was perfect, and the new year looked promising, friendly, and more connected than ever. Vocabulary Words:lit: מוארorganized: מסודרautumn: סתיוmaple: אדרbore: נשאוdiligent: חרוצהdetail: פרטgathering: מפגשrelations: יחסיםimpress: להרשיםtwist: פיתיוןsuggested: הציעהservings: מנותbonding: קירובcompliments: מחמאותrealized: הבינהlead: להנהיגconnect: לחברfeast: סעודהfocused: ממוקדתcontrasting: לעומתהengage: לענייןensured: להבטיחparticipated: השתתפוhoping: קיוותהinvited: שיבצוworries: דואגתprepared: הכינהaddition: תוספתsuccess: הצלחהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

office celebration connections hebrew apples rosh hashanah vocabulary words en people en even en how

Faith for the Coming Wilderness (4) - David Eells - UBBS 9.14.2025

Play Episode Listen Later Sep 14, 2025 117:49

Faith for the Coming Wilderness (4) (audio) David Eells – 9/14/25 I want to back up a little from what I shared last time, when we knew we were to move to Florida and share how we got a little ahead of the Lord. Sometimes the Lord will wait before He answers because He wants to see if we are going to get out there in the flesh and that's what we did. We came over a little early and started looking around Pensacola, but we didn't see anything, and we went back home. We started crying out to the Lord, “Okay, Lord, we know this is the time; we know it's coming,” and so on. And the next time, we waited until the Lord sent us. We even had a Christian realtor in Pensacola looking around for us, and we described the house to him because we had already seen it in dreams and visions. He was looking all over Pensacola, trying to find the house, until, finally, one day, in a little frustration after having sought the Lord, I stopped the man. I said, “Look, let's get your map.” So he got his map and we stretched it out on the hood of his car, and I said, “Listen, this is where the house is, right here!” I wasn't even looking where I was pointing, but I stuck my finger down on the map and he said, “Okay, we'll go there and look.” As we were looking, I told the man just exactly how much we were going to pay for the house. I could tell he wasn't used to that, but he said, “Okay.” He drove us through the area where my finger came down and we passed by the house we had seen in our dreams and visions. The lady who owned it had just stuck a “For Sale By Owner” sign in the ground. And since this was a realtor and it was a For Sale By Owner sign, he was just driving right on by, but I had my pad and pencil out. I wrote down the phone number and called her later. So after we looked at the house, I felt led to offer her $1000 less than I knew I was going to pay because some people like to haggle. She said, “Well, I don't know.” And I said, “Well, I tell you what, leave the curtains,” which I knew she was planning on doing anyway, “and I'll give you this much,” which was the amount the Lord told me. And she said, “Okay.” Praise the Lord! I do want to tell you that the realtor was a good Christian man who had done a good job looking for the house, and we actually gave him his commission. He had worked for his due, and we figured we'd give it to him anyway. He told us, “Man, I could never have found you a deal like this!” Now this lady was a Baptist, but one of her relatives was the pastor of a large, full-Gospel church in Pensacola. He and other people had been witnessing to her. And at the time when we came to Pensacola, she was having a problem with her eyes, so we asked her, “Would you let us pray for you? Will you let us lay hands on you for those eyes, so God will heal them?” I pointed out some verses to her and so on. She said, “Well, I don't know so much of that laying on of hands stuff, but I would like you to pray for me.” I answered, “Okay, we will pray for you without the laying on of hands.” That's what we did; we prayed for her, and God healed her. She was so jubilant to come to find out that God would do this for her because her doctrine didn't permit that kind of miraculous healing. She didn't really believe in those kinds of miraculous healings, but she received a miraculous healing, and her eyes were suddenly opened to the true Gospel. Then, when the time came for us to move in, she still wasn't ready to move out for another week, so she lived with us for a week, and we were able to witness to her even more. We had our stuff all piled up on one end of the house, and we were kind of living together like that until, finally, we had the house to ourselves. You see, God did a miracle. And it was through our weakness that we got this miracle. God paid for it; we didn't pay for anything. The money He gave us was enough to buy the house and a new car because our small car was a Toyota, which was good for doing small jobs, but we had five kids. So we bought a large, brand new station wagon, and God also did many miracles on that station wagon for us over the years. But the miracle was that God paid for both of these. We didn't have any money or save any money, and we just continued to give to any need that came our way. Whenever we saw a need, we gave to it. We didn't believe in storing up our treasures on earth, so we put no money in the bank. We did what Jesus says. (Luk.12:33) Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. “Faileth not.” I want to remind you that no credit goes to us. Eph 2:8 for by grace (unmerited favor) have ye been saved through faith; and that not of yourselves, it is the gift of God; 9 not of works, that no man should glory. When you store up your treasures in Heaven by meeting the needs of the brethren, you can always get it back because as the Lord said, it “faileth not.” For many years, I made a very good living, and I met the needs of the brethren around me. Whenever I saw a need, it wasn't a burden to me to take care of it by the grace of God, Who put it in my heart to do that. When you read the Word of God and you love the Word of God, and you love to act and live on the Word of God, the Word gets into your heart. The Word in you is Jesus in you. So we just gave where we saw to give; we didn't save up money and we didn't borrow money. Borrowing was out of the question for us because we were walking by faith, and even up to today, I haven't for 55 years. But because I give, the money is always there when I need it. As I've shared with you, the Lord taught me never to borrow, never to tell my needs, never to go into the business of buying and selling. Another was, never to take any government help. Recently the Lord had me sighn up for Social Security at 76 which didn't belong to the government but me, but I have given it away ever since. One of the things the young man said happened in his dream was that when he walked up to me, I told him, “I'm never going to work for man again,” and it was true. After I retired from Exxon, I never worked for man again. Now, everybody has to work, as the Bible says: (2Th.3:10) For even when we were with you, this we commanded you, If any will not work, neither let him eat. So I've worked diligently for the Lord and still do, but I've never been a burden on people. I made sure of that, and I never made my needs known. I haven't received any income from UBM. God put it in people's hearts to meet our needs separately. I don't believe in being a freeloader or “mooching.” It's wrong and it's evil. If you're truly walking by faith, God's going to support you. (Luk.10:7) And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. (Mat.10:10) Get you no gold, nor silver, nor brass in your purses; (10) no wallet for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. God supports those who work for Him. Apostle Paul is our example. At the beginning of his ministry, he worked for a living. (1Co.9:11) If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things? (12) If others partake of [this] right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ. But later on (2 Corinthians 9; Philippians 2), it seems very clear that Paul was receiving freewill offerings from brethren so that he could continue on with his ministering and not be distracted by any work. It was that way for the first part of my ministry, too. I worked for many years while I ministered. I learned to walk by faith and, in that weakness, God was miraculous. Most people don't get to see the miracles of God because they are not willing to be weak. They're always strong and do for themselves; it's salvation by works. Remember that the Greek word for “salvation,” which is the noun soteria or the verb sozo, is translated in many different ways to cover every kind of salvation. For instance, when Jesus healed someone, (Mat.9:22) But Jesus turning and seeing her said, Daughter, be of good cheer; thy faith hath made thee whole (sozo). And the woman was made whole (sozo) from that hour. When He delivered people from demons, (Luk.8:36) And they that saw it told them how he that was possessed with demons was made whole (sozo). When the disciples were in the sinking boat, (Mat.8:25) And they came to him, and awoke him, saying, Save (sozo), Lord; we perish. Salvation is very, very big! Jesus saved us from sin and its curse. (2Co.5:21) Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him. Did you know, in the Scriptures, poverty is a curse? (Deu.28:47) Because thou servedst not the Lord thy God with joyfulness, and with gladness of heart, by reason of the abundance of all things; (48) therefore shalt thou serve thine enemies that Jehovah shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee. Unless it is a sacrificial self-imposed poverty for the sake of others, it's a curse. How many of you know that Jesus wasn't poverty-stricken? He had His needs met everywhere He went. Now, He didn't have riches, according to the way the world likes riches. The world likes the material kind of riches in which they can trust. Jesus didn't have that, but His needs were met wherever He went, and so were His disciples. They weren't poor, but they were poor to the world. (Jas.2:5) Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him? People who are poor to the world are in a position of weakness, where they have to trust in God. You have to come out from under the principles of the world and the teachings of the worldly, Babylonish Church. You learn to obey the principles that Jesus gave us in the New Testament. Make sure your brother's needs are met sacrificially out of what you have, and God will make sure you don't ever have a need that isn't met by God's faith in us. Paul said, (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. He said that because his needs were being met by the brethren and He made that promise to the Philippians. Well, we lost a car, had been injured, and didn't have any money, but in our weakness, God was made strong. We didn't have to sell or borrow or beg or do anything of the sort; all we did was give. I want you to walk in the same blessings, and God will do that for you if you start living according to His principles. By the way, because the second part of the money that came in from the wreck was delayed and delayed, God made an opportunity for me to give away my first station wagon that I had when I was in Baton Rouge. I gave it away to a mission in town where I had preached quite a few times because they needed transportation for the people in the mission. God blessed me with that car, and I never had any problems with it that Father didn't fix. When we prayed for a car, my youngest daughter had a vision of that car being in New Orleans. She even saw the color of the car. Sure enough, I couldn't find anything in Baton Rouge that I liked, so I went to New Orleans, and I saw the car and bought it. That was the car I gave to the mission. And I'd never put any spares in that car because I was trusting God to keep my tires, but the day I put the keys in the preacher's hand in my living room and we walked outside, it was sitting on a flat. I never had a flat as long as I had that car because I never carried a spare, but as soon as it got out of my hand and into his, it had a flat. And since I mentioned New Orleans, think about what happened there, folks. God brought a Category 5 hurricane (Hurricane Katrina: August 29, 2005) to that big sin city and, just as it was about to hit land, He sent in a wave of dry air from the northwest that suddenly knocked that hurricane down to a Category 3. That same gust of dry air pushed the hurricane to the east. A Category 5 hurricane that was about to hit that area would have driven the waters of Lake Pontchartrain over into the city and drowned 40,000 to 50,000 people because the water would have come in there so fast. Think about man's efforts to save himself with the levees and those great big monster pumps that they have in that city. They thought they could keep that city dry. Had a Category 5 hit that city head-on, or even a Category 3, it would have pushed the water in there faster than the pumps could handle. Most of New Orleans is 20 feet below sea level and some of it is more than 20 feet below sea level. What chance did man have to save himself from just one of God's judgments? As it was, He didn't let the city escape, even after moving the hurricane over a little bit. The levees gave out when they became saturated and the city started filling up with water, but it was slow enough to give people a little time to move out of the way. It was astounding how the mercy of God saved those people. The meteorologists pointed out on radar how this gust of dry air came in and moved the hurricane; they were totally amazed by it. They had never seen anything like it. That was purely an act of God that spared them when they couldn't have saved themselves, even with all of their efforts. They knew if a major hurricane hit them, the city would drown. God didn't completely spare the city, but He spared an untold number of people, including many brethren. I'm sure some people in New Orleans with faith were praying until God, at the last moment, suddenly dropped the strength of that hurricane and moved it over. Hurricane Dennis did exactly the same thing as it was coming toward Pensacola. I was praying the whole time and I was asking, “Lord, do you want me to command that hurricane to back off and go the other way?” The Lord said, “No. Just wait,” so I didn't do anything. All of a sudden, when it hit the land, I felt in my heart that the Lord wanted me to command it to be broken up, and that's exactly when it started breaking up. The strength dropped down, and it veered a little bit to the right of Pensacola. I know that there were some people over there in New Orleans doing the exact same thing and God answered the exact same way. You see, God has it all planned out. He just uses His faith in us to bring it to pass. We can put our trust in the living God. Nothing that man can do will save you from the judgments that are coming. The wilderness is where you learn to walk by faith in the Lord. You learn to put your faith in Him and you give up your efforts and your power; you give up your ability to do anything. The promises of God are past tense. He became a curse for you, He bore your curse, and He healed your body. He already did all of this, and since all of these promises are past tense, what can you do to bring it to pass? Jesus taught us, (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. If you believe you have received, there's nothing for you to do to bring them to pass. Believing the promises brings us into a position of weakness where we can't save ourselves. You've probably heard the old saying, “God helps those who help themselves.” Well, that's a lie. The Bible says just the opposite: (Jer.17:5) Thus saith the Lord: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. The power of God is made perfect in weakness; that's what He told Paul: (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. Paul couldn't save himself in those situations that he got into, but he said, (2Ti.4:18) The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom be the glory forever and ever. Amen. In his weakness, and faith, God's power was made perfect. Keep the Sabbath, and don't bring a burden into God's Holy City on this Sabbath. Cease from your own works or, in other words, cease from the works of man. As God told Moses and the children of Israel, (Exo.14:13) And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will work for you to-day: for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever. (14) The Lord will fight for you, and ye shall hold your peace. He said, “Stand still.” They were trying to figure out what to do. Here was Pharaoh's army coming up behind them and they would have never thought about parting the Red Sea. (Exo.14:15) And the Lord said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward. (16) And lift thou up thy rod, and stretch out thy hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground. You see, God has ways far beyond our ways. (Isa.55:8) For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. (9) For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. That's why He had to tell them, “stand still.” It's the same for us. Sometimes we're just so busy running around, trying to figure out a way out of this or a way out of that. We've been trained from our youth to solve our problems for ourselves, when God just wants us to be believers in His promises. Get your Bible and diligently read it. Underline those promises and start acting on them. (Jas.2:17) Even so faith, if it have not works, is dead in itself. Faith without works is dead. Remember that Jesus told us, (Mar.11:24) … All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. How would you act if you believed you had received what you prayed for? You would stop trying to bring it to pass for yourself. You would cease from your own labors and, if you cease from your own labors on His Sabbath, you will find God's power is made perfect. Glory be to God! Now, I want to remind you that the Lord hardened Pharaoh's heart over and over before the Israelites were set free from Egypt to go into their wilderness. (Exo.7:1) And the Lord said unto Moses, See, I have made thee as God to Pharaoh; and Aaron thy brother shall be thy prophet. (2) Thou shalt speak all that I command thee; and Aaron thy brother shall speak unto Pharaoh, that he let the children of Israel go out of his land. (3) And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt. (4) But Pharaoh will not hearken unto you, and I will lay my hand upon Egypt, and bring forth my hosts, my people the children of Israel, out of the land of Egypt by great judgments. (5) And the Egyptians shall know that I am the Lord, when I stretch forth my hand upon Egypt, and bring out the children of Israel from among them. Why did He do that? Why did the Lord harden Pharaoh's heart? (Exo.10:1) And the Lord said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I may show these my signs in the midst of them, (2) and that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought upon Egypt, and my signs which I have done among them; that ye may know that I am the Lord. The Lord hardened Pharaoh's heart because He wanted to judge Egypt and He wanted to prove His great power to deliver the Israelites. By the time the Israelites left Egypt, the land had been devastated, and the economy was in ruins. (Exo.10:7) And Pharaoh's servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the Lord their God: knowest thou not yet that Egypt is destroyed? You know, He's going to do that again in our day! (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. History is going to repeat. Judgments are coming upon the United States, but God is merciful, and He sends warnings to us so His people will pray. I'm totally convinced that the prayers of the saints have delayed a time of judgment. We have been receiving many revelations of judgments, some of them with actual dates that have since come and gone, and the Lord showed me that these were true revelations, yet they didn't come to pass. You see, the Lord gives you a warning of things to come for the purpose of having you seek Him for grace. (Jas.4:2) … ye have not, because ye ask not. God's people don't pray and they don't seek Him for His grace and mercy! It takes a threat for His people to seek Him for grace and mercy. When God wants to give us grace and mercy, He almost has to tell us what's going to happen if we don't seek Him. I know what the Lord did with those revelations that never came to pass: He put those warnings out there so His people would seek Him for grace and He gave it. By the way, if you don't believe God dates prophecies, you haven't read very much of the Bible because there are many of them in there (Daniel 7; 9; Jonah 3; Revelation 12; etc.) The brethren who share these warnings sometimes wonder if God just forgot about them or if He left them, or if they were deceived. The same thing happened with Jonah. (Jon.4:1) But it displeased Jonah exceedingly, and he was angry. Jonah had prophesied Nineveh would be overthrown in 40 days, and yet, God had mercy when the people cried out to Him. God had mercy, and Jonah was angry because now he was going to look like a false prophet. (2) And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I hasted to flee unto Tarshish; for I knew that thou art a gracious God, and merciful, slow to anger, and abundant in lovingkindness, and repentest thee of the evil. (3) Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live. Jonah didn't want to face the world. He felt as if the Lord had let him down. He had prophesied their destruction, but he also knew that God was merciful and would repent of the prophesied evil. However, God reminded Jonah there was something a lot more important than his pride. (Jon.4:11) And should not I have regard for Nineveh, that great city, wherein are more than six score thousand persons that cannot discern between their right hand and their left hand; and also much cattle? Can you imagine, He was even having mercy on the cattle! God was showing it wasn't important that Jonah might look like a false prophet, but it was important that God was going to have mercy on these people. That's the thing we have to keep in mind. Remember, we've been put here to be of no reputation anyway, according to the Scriptures. (Php.2:5) Have this mind in you, which was also in Christ Jesus: (6) who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, (7) but emptied himself, taking the form of a servant, being made in the likeness of men; (8) and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. We're supposed to have the same mind as Christ. We're here to lose our reputation in the eyes of the world. The wilderness is a place of hopelessness for the flesh because the flesh really can't help God. Just like the wilderness was a place of weakness for Israel, a place where the world couldn't supply the needs of God's people, so it is, and will be, for us in our day. What the Church has been teaching for so long is, “God helps those who help themselves.” That's their doctrine. Well, God doesn't like that and it's a stench in His nostrils. The Bible says (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, it is the gift of God. We are saved by His works, His efforts, and His wisdom. The Lord has already accomplished everything for us at the cross. (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. He supplied our needs at the cross, so God doesn't appreciate that the Church is preaching salvation by works. He said, (2Co.12:9) … My grace is sufficient for thee: for my power is made perfect in weakness.... I'd like to share with you the difference between assurance and insurance because this is part of my wilderness. Many people have their trust in the “idol” of insurance. They think they've insulated themselves from anything bad that could come from this world, but it's going to fail. Every idol that you stand up to the Lord will fall over and be crushed like Dagon. (1Sa.5:3) And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the ground before the ark of the Lord. And they took Dagon, and set him in his place again. (4) And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the Lord; and the head of Dagon and both the palms of his hands lay cut off upon the threshold; only the stump of Dagon was left to him. God is going to judge all the idols of Egypt; they will all fail. Even insurance companies are not going to be able to save America. As a matter of fact, insurance companies have been leaving several states, including Florida, where judgments such as hurricanes are becoming more and more frequent. They've been leaving those states to avoid going bankrupt. And they get permission to not pay up if doing so would harm them. But God's going to continue hitting big sin cities all around the United States with one form of judgment or another, and there aren't enough insurance companies in the world to save America. If you're interested in my wilderness experiences and teachings from the Bible, I ask that you get our free e-book, Sovereign God For Us And Through Us, on our website: ubm1.org. He is sovereign for us and He wants to be sovereign through us. He wants to administer His authority in this earth through His people. I want to share some excerpts with you here from Chapter 18. It's titled “Assurance Versus Insurance,” and I hope it will give you a desire to read the rest of the book. We receive testimonies every day of people who are being empowered by God and helped and delivered by this book. (The excerpts are italicized, and my commentary is in parentheses.) (Psa.91:9) For thou, O Lord, art my refuge!.... This confession of faith and the deliverance that comes of it are merely acting on what the Word says. I received a revelation years ago in Louisiana, before it was a law to have any form of auto insurance. Even now there are are laws to have the minimum PIP/PD but that covers the other guy, not you. So I have had this to obey the law and have been rewarded greatly because the other guy was a fault and paid me. The Lord began spiritually to reason with me. It occurred to me that God is sovereign over what we call “accidents.” (We're always insulating ourselves with insurance, but there is really no such thing as an accident, is there?) (Joh.3:27) A man can receive nothing, except it have been given him from heaven. That doesn't sound like there are accidents (It sounds like there is a sovereign God!); therefore, an accident could not come without God sending it. Since He said that if we prayed believing we would receive, then I could ask Him to keep my vehicles, or let the other guy be at fault and pay me, which has profited me greatly. Why would I need insurance if I believed the assurance just given in His promises? (Psa.91:9) For thou, O Lord, art my refuge! (Notice the good confession and its resulting benefit. (Jas.2:26) For as the body apart from the spirit is dead, even so faith apart from works is dead. Faith without works is dead, but the good confession brings a benefit.) Thou hast made the Most High thy habitation; (10) There shall no evil befall thee, Neither shall any plague come nigh thy tent. (I know a lot of people don't believe or teach this nowadays, but it's the Word of the Lord. Who are we to say otherwise!) (11) For he will give his angels charge over thee, To keep thee in all thy ways. (12) They shall bear thee up in their hands, Lest thou dash thy foot against a stone. (Or, in other words, “lest you have an accident.”) Notice that when we abide in Christ by faith (and hold fast this good confession; that's the promise of God), angels keep us from what men call “accidents.” An exception to this can be an experience like Job's to show hidden faults (Job.32:1-2). As in his case, God strictly controls the chastening and later restores what is taken. God restored to Job twice as much as he had and without insurance. God desires to be our security. We don't need security in the world; we need our God to be our security. (Psa.119:122) Be surety (Hebrew: “to give or be security”) for thy servant for good.... (Heb.7:22) By so much also hath Jesus become the surety of a better covenant. God and His promises are the believers' assurance of provision and protection. After seeing what the Lord was saying to me, I dropped my auto insurance back before it was required. Then I called my life insurance man and he came over. I told him that I would not need insurance anymore because God would be my assurance. He was a good Lutheran man who sincerely tried to reason with this fanatic, but to no avail. The week after I did this, I drove to a Stop-N-Go mart and went in to get some food. While I was walking down an aisle, I heard a crash that shook the store windows. I looked up over the isle to see that my car had been in a wreck without me! I went out and found a heavy old Buick's front end wrapped around the back corner of my Datsun station wagon. The driver backed the car up a foot or so, and we both stood there speechless. We just couldn't really understand how this could happen. The hood, grill and bumper of his all steel car were notched back about six inches, as if it had hit a big oak tree. Here is the good part. Datsun station wagons were tin boxes and could be dented with an elbow. This tank hit my car on the left rear wrap-around, plastic tail lens! I reached out and with my thumbnail, scraped a piece of paint from his hood off the plastic tail lens, and we stood there for a moment looking at this miracle. There was not a scratch, dent or crack on my car anywhere. Awesome God! He made my wimpy car, which should have been totaled, invincible to this old tank of a car. The assurance of God saved me from any need of insurance. The man said, “I think my brakes went out,” and then he mumbled, “They sure make ‘em better than they used to.” As I was thinking about how ludicrous that statement was (and I knew he didn't believe it anyway), he got in his car and left. Suddenly, it hit me that I missed the best chance in the entire world to witness to someone. I jumped into my car and caught him at the next red light (where his brakes, obviously, had stopped him). I grabbed some tracts out of the glove box and hurried to his door. I said, “Sir, that was a miracle.” He said, “It had to be.” I said, “I didn't have any insurance on my car and I was trusting God to keep it and He did.” The light turned green and we parted company. Since then, I have never had any insurance that covers our family, vehicles or home, other than what the law demands. We now have to have liability, which covers the other guy but not you. However, when the Lord tells you that you do not need insurance He means it. That first wreck, or lack thereof, was an awesome testimony, but we did not plunder Egypt, as we did with later wrecks. Since then, God has not always protected our vehicles or bodies, but in every case, it was to our advantage, for He healed our bodies once and greatly blessed us financially. (When you trust in the Lord, He's working all things for your good, as Romans 8:28 says.) During this time, though we sued no one, the other guy's insurance blessed us with money for the following: to repair a motorcycle with money leftover in my pocket for a new one; to repair a Toyota pickup that needed painting anyway, and I ended up after fixing the pickup, painting it with a beautiful paint job with $1,500 left in my pocket; to buy two cars, one new; to buy our home; to enable us to buy and give cars to others; to enable us to give our home away; and to buy a travel trailer for a homeless woman and her son. Besides all that and more, we have not spent God's money on many years' worth of insurance. (If you obey God, you can't lose! If you obey God and walk by faith in Him and let His assurance be your insurance and not the world, then you'll see the miracles of God.) Now, I can hear someone say, “But David, what if ... ?” What if what? What if God Almighty fell off His throne? (God made these promises; we're just depending upon Him.) (Rom.10:11) For the scripture saith, Whosoever believeth on him shall not be put to shame. (The devil tells you that you will be put to shame, but that's a lie.) (Jer.17:7) Blessed is the man that trusteth in the Lord, and whose trust the Lord is. By the grace of God, it has been many years since we have had a wreck. Praise God! (So God can keep you from wrecks, but when you do get into them, He can make them bless you.) One day, in that same Datsun station wagon, I was driving along rather frustrated because I had had three flats on relatively new tires. Most people would be complaining to the manufacturer, but I believed that God was in control, so I was complaining to the Lord. A little frustrated, I said, “Lord, can't You keep my tires?” He said to me very clearly, “Don't you believe that I can keep your tires?” I replied in my ignorance, “Yes, I believe You can keep them.” He replied, “Then why do you keep putting that spare back there?” To be honest, I put the spare in the trunk because it was traditional and I had not questioned it, but also, the underlying reason was in case God didn't keep my tires. (I'm not trying to make a new doctrine on spares, just share a lesson God gave to me.) Fear and unbelief cause us to try to insulate ourselves from any possibility of lack, loss or threat. Since we are trusting in insurance besides the Lord, we usually end up needing it. (That's what people don't understand. If you trust in something besides the Lord, you end up having to use it. Of course, some people say, “Aha! You see, I needed it!” But they have it all backwards. When you trust in any idol and not in the Lord, you're going to need it.) Jesus sent out His disciples in a way that would make them dependent on living by faith. He sent them without their own provision so that in their weakness His power would be proven. (Mat.10:9) Get you no gold, nor silver, nor brass in your purses; (10) no wallet for [your] journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. Later, Jesus wanted to see what they learned from this experience of depending upon God's supply. (Luk.22:35) And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye anything? And they said, Nothing. (For those of you who believe that only applied to the disciples, remember Jesus commanded His disciples to make disciples and teach them to observe everything that He commanded the first disciples to observe (Matthew 28:20). In other words, what He spoke to them, He spoke to us, but man came in there with religion and thwarted the whole mission that God sent us on.) In the wilderness of man's supply, God's provision was evident. (When Jesus sent out the disciples without their own supply, He basically made a wilderness wherever these men went because they didn't bring enough with them out of “Egypt” to supply their needs.) God starts His works when we finish ours. His power is made perfect in our weakness. That was my experience with those tires. I threw out my spare and I never had another flat on that car, and the neighbors who used to borrow it quit! (I would tell them, “Look, if you're going to drive this car, you have to drive it by faith because I don't have a spare back there.” Well, they quit borrowing my car, which I guess was another benefit.) The moral of that story is, if you prepare for a rainy day, it will come. With the next car, I had the same experience: no flats. When I decided after many years to give it to a mission, I put the keys and title into the hand of the pastor in my living room. We walked outside and the car was on a flat. (I was the one walking by faith and now that it was his car, now that the key was in his hand, it was sitting on a flat! Well, inside I just chuckled. I understood exactly what He was saying to me.) God made His point. As long as I owned the car, putting my trust in Him, there was never a flat. In other words, trusting in God takes away the need for insurance. (And, again, I'm not making any laws about this; I'm not condemning anybody for having spares. God was teaching me, and He'll teach you. He may use other methods, but He wants to teach you to walk in this wilderness, to walk in a lack of man's provision, but in your weakness, God will be made strong.) Men serve insurance companies, H.M.O.s, banks and store up their treasures on earth for the security they think it gives them. (Mat.6:19) Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal. Y2K revealed the paranoia and lack of trust in those who stored up their treasures on earth, contrary to the Lord's command. (It's fear that causes people to do such things, but God's power is made perfect in our weakness.) Quite a few I showed these principles to went home to give their store away and found it full of bugs, just as Jesus said, “thieves break through and steal.” Jesus told of a man who found peace in the insurance of storing up his goods in greater barns (Luke 12:18). He said to himself, (Luk.12:19) ...Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. (That's the thinking of man: “I have all I need; this will keep me for a long time.”) His misplaced trust brought judgment. (20) But God said unto him, Thou foolish one, this night is thy soul required (Greek: “they require thy soul”) of thee; and the things which thou hast prepared, whose shall they be? (21) So is he that layeth up treasure for himself, and is not rich toward God. (Now, to be “rich toward God” is to be “rich in faith and heirs of the Kingdom.” (Jas.2:5) Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him? Why did He choose the “poor as to the world”? He chose them because they have to trust in God, they have to put their faith in God. That's what God did with the Israelites when He brought them into the wilderness. He made them poor to the world, and He expected them to put their faith in Him.) Notice that it was his stored-up treasures that required his soul. Jesus promised the unfailing Kingdom provisions to those who would store up their treasures in Heaven by giving. (32) Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. (33) Sell that which ye have, and give alms; make for yourselves purses which wax not old (not storing up), a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. As long as we are on this earth, we can draw on our Heavenly bank account if we have deposited by giving to the needs of others. “Give, and it shall be given unto you.” If we have stored up on earth instead, the promise is that it will be stolen by thieves of one kind or another. Our heart will be on our treasures, falsely thinking them to be our security. (Luk.12:34) For where your treasure is, there will your heart be also. (And God cannot lie!) (I'm told that Psalm 118:8 is the center verse in the Bible and I'm sure that it is at least central to God's heart.) (Psa.118:8) It is better to take refuge in the Lord than to put confidence in man. Our trust in man is what brings the curse to pass. (Jer.17:5) Thus saith the Lord: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. (People are trusting in their insurance of many different kinds; they're trusting in their insurance companies, but they are all going to fail. Everything but God is going to fail in the days ahead!) As we can see, the insurances themselves bring the curse that they are thought to relieve. (The man who stored up “much goods” found that they brought the curse upon him. God is not offended with the world doing it; He's offended with His people doing these things.) God is offended with those who call themselves believers, yet trust in man's strength and insurances. This is a heart that departs from the Lord. In 2 Chronicles 16:1-6, Asa, king of Judah, put his trust in the worldly king of Syria for insurance against his enemies. This offended God, Who sent judgment. (2Ch.16:7) And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and hast not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thy hand. (8) Were not the Ethiopians and the Lubim a huge host, with chariots and horsemen exceeding many? yet, because thou didst rely on the Lord, he delivered them into thy hand. (9) For the eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars. God is eager to show signs and wonders to those who trust in Him with a perfect heart. (Obviously, a “perfect heart” is not one that trusts in the world.) You would think that Asa would have learned this lesson, but his trust in man cost him his life, as it does for so many. (12) And in the thirty and ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet in his disease he sought not to the Lord, but to the physicians (13) And Asa slept with his fathers.... Christians justify their misplaced trust in man's insurances, not realizing that this brings the judgment in the first place. Let me share this experience with you. M.J. and I were about to go to work on a large crude oil pump for Exxon. The process department had blocked it out of line and drained it, or so we thought. What we did not know was that the pressure gauge read “0” because it was broken and the drain valve, though open, was stopped up, so there was a little pressure still in the pump. We took the bolts out of the head plate to remove it, but it was stuck. I stood up and took about four steps away to get something to break it loose when I heard a “pop” sound and turned around to see M.J. drenched with black crude from head to foot. As he opened his eyes, he sarcastically looked at me and said, “David, you did this to me.” Well, I could not contain myself and busted out laughing. The thought of me stepping away in the nick of time so that M.J. could get plastered was too much for me. Attempting to sound serious, he said, “Dave, you're never going to do this to me again.” I said, “M.J., you had better watch those self-confident statements. You know God is listening.” Then, he repeated his statement and said, “Bring me up to the shower house. I have a spare set of clothes up there.” I said, “Oh, now I know why you got it instead of me.” He asked, “Why?” I said, “Because I don't have a spare set of clothes and God knew it.” He looked at me kind of inquisitively. I explained that planning for a catastrophe is the same as having faith for it. It also proves that you do not believe that God will protect or provide. Later that day, we were working on another pump. M.J. was next to me as we used an impact gun to take off some bolts. Suddenly, slurry squirted down one of the open bolt holes and hit M.J. in the middle of his chest, leaving me untouched. (Slurry is a crude that will stain anything; you cannot get it out. If it gets on your clothes, you can just forget it because that's the color they are now. In fact, it's that way on skin; it's just terribly staining. So this slurry squirted down the bolt hole, down the side of the thread and hit him right in the chest.) He looked at me in disbelief. I playfully said, “M.J., I told you God doesn't like those self-confident statements,” but we both knew that God was speaking in this. We could not remember when this had happened to us before, much less twice in one day. (Truly, in the wilderness that's coming, we can put our trust only in the living God; nothing else is going to save us.) Now, back to that old Datsun station wagon; I want you to know the Lord used that vehicle to teach me many other lessons. When I was about to buy a new car, I really kind of favored the Toyota because I felt it was the better car, but I always left things up to the Lord. I asked, “Lord, which one do you want me to buy, the Toyota or the Datsun?” And I was surprised when the Lord said, “I want you to get the Datsun station wagon.” Now, a person would think that when the Lord tells you to do something, everything would be just fine since, obviously, the Lord is looking out for your good. Well, He was looking out for my good, but not in the way you would think sometimes. I told you the tire story, but other things went wrong with that car. Sometimes God wants you to have victory in trials. It wasn't all that long after I bought the car that the carburetor started acting erratically. And since I was a pretty good machinist and a pretty good mechanic, I knew the carburetor was plugged. I also knew that I didn't feel like tearing down the carburetor because the most precious thing in my life is my time. I used every spare moment I had to read the Bible, to study the Word. I was literally drawn, hungering and thirsting for the Word. Anyway, I just commanded that thing to be healed and kept on driving the Datsun. It went on like that, acting kind of erratically for a couple of weeks, but I just kept on holding fast to my confession. (Heb.10:23) Let us hold fast the confession of our hope that it waver not; for he is faithful that promised. The Lord will try you; just because you don't get the answer right away doesn't mean He hasn't heard you. After I held on like this for a couple of weeks, suddenly it started getting better and better until the problem was gone. In a few more weeks, I was faced with a different problem. The transmission started slipping and I thought it was just crazy for a relatively new car to be doing things like this, but I did all the normal things that a mechanic would do, like checking the fluid, for example, to make sure it was at the right level. And again, I knew that I didn't want to mess with that transmission by working on it myself, and I didn't want to take it to a shop. My time was valuable to me. In the wilderness, it will be a different story. You may not be able to find somebody to work on it, or you may not have the money to work on it, or the parts may not be available, etc. Even though in those days I had plenty of money, I just wouldn't spend it. I considered that what I made belonged to the Kingdom, and I wanted to use it to meet the Kingdom's needs, not spend it on vehicles and things like that. So instead, I just commanded that transmission to “Be healed in the name of Jesus,” but it still went on slipping for a while. Of course, your mind is telling you, “Hey, if you keep letting it slip like that, you're going to have to replace the clutch,” and all the other things that normally go bad when it starts slipping. I just ignored it and kept on going, and as I held fast my confession, my transmission gradually got better and better, until I never had any more problems with it. So, the Lord had me by that car so He could try me and show me He could fix anything. Some of the times when the Lord was teaching me these lessons, I got in the flesh to do things myself, and nothing worked out right. For instance, I told you how, when the insurance money came in, I bought a new Chevrolet station wagon. Well, I'd watched a lot of advertisements for a product called “Slick 50” that showed how you could put it in an engine, run it in there a while, and afterward actually dump out the oil and the engine would still run. I was impressed with that. I thought, “Wow! That will keep my engine. It will make it last a long, long time.” But, folks, I already had a God Who would keep my engine and make it last a long, long time. He's a jealous God. He really wanted me to put my trust in Him. Do you know what I did? I put that Slick 50 in there, even though they said not to use it unless you have 40,000 or 50,000 miles on the car. Well, I stuck it in there a little early and they warn you that you can break some rings doing that. At the time, I still lived in Florida, and I had to go on a teaching tour in Texas. So all of my family and I got in the car and we took off, and before I got very far down the road, the car started pouring smoke out of the tailpipe. I looked in the rear-view mirror, and it was just solid smoke back there. I said, “What in the world has happened to my new car?” I checked the PCV and things like that but couldn't find anything wrong. The only thing I determined was that I must have broken rings, as they said I might do if I put Slick 50 in an engine that didn't have extra clearance in it. I would go a few miles down the road and pour a quart of oil in it, go a few miles and pour another quart in it, so I decided I was going to pray over the engine. I said, “Lord, forgive me for getting in the flesh, and I'm going to trust You to keep this engine.” So I prayed over the engine and I commanded it to be healed in the name of Jesus. I don't know where I got into the terminology of calling it “healed.” I've prayed over vehicles, refrigerators, washing machines, and things like that, and I would always just call it “healing.” Anyway, I prayed over that engine and commanded it to “be healed in the name of Jesus,” because it's not the terminology that you use. Your theology might be a little bit wrong, but the Lord knows what you're meaning. Well, I got back into the car and we went on our way. We got a lot farther down the road, and I think I had to put one more quart in that car on the whole trip to Texas and back. God repaired those broken rings and we had no more problem with that. I didn't have much trouble with that car for many, many years, but I had the water pump stop working on it once when my wife and I were out driving. She cranked the car, and water started just pouring out on the ground. I asked her to get out of the car and come lay hands on the hood with me, which we did. We laid hands on the hood and commanded that water pump to “stop leaking in the name of Jesus.” And that water pump seal immediately sealed back up and we drove off. I've had many miracles like that, but most people never think about doing that. The first thing that comes to their mind is, “Well, I have a warranty on this car; or “I have enough money to hire a mechanic to fix it.” I wanted to stay in the wilderness because I wanted to learn those lessons that, one day, everybody is going to have to learn, so I took every opportunity to stay in the wilderness The Israelites wanted to run back to Egypt whenever they came into a place where God would try them, but God put it in my heart to want to stay out there. I wanted to learn; I wanted to see God do these miracles. Besides that, God told me, “I'm bringing you through a wilderness, so you can tell My people that I still supply there.” I treasured these experiences. Some people would call them terrible tribulation, but I treasured them and I enjoyed seeing God do these things. Let me tell you about my washing machine. One time, after we had moved to Florida, the washing machine started leaking. Mary came and told me, “The seal in the washer has gone out; the pump is leaking onto the ground.” I thought, “I'm going to go pray for it.” So I went and prayed for it and commanded it to be healed, then I sopped up the water and told her to go ahead and use it. Well, she did the rest of the laundry, and the machine didn't leak any more water. Then, just a few weeks later, she said, “That machine is leaking again,” so I went back in there and did the same thing. It went for a few more weeks, and for a third time she said to me, “David, that washer is leaking again.” I said, “No, it's not. It's not leaking; that thing is healed. It's okay, it's fine, just wash and don't worry about it.” You see, I didn't want to go back on what I had spoken. I wanted to keep my trust in the Lord and, sure enough, it sealed up. I told my wife, “If you see it leak, don't confess it, just thank God that it's not leaking and it's fixed.” And, you know, I kept that washing machine until somebody gave me another one that was a lot newer. I remember another time, back when we were in Louisiana, when my two young sons were playing in the living room and I was sitting there studying. My wife came in and she said, “That washing machine won't run. It won't even come on.” I said, “Well, Corban and Nathan, you two go back there and lay hands on that washing machine and just command it to run in the name of Jesus and it will run.” So they did that; they went back there and they laid hands on that thing and they commanded it to run and it took off. I taught all my children to lay hands on this and that, and they got to see the power of God in their simple, childlike faith. Children will always have awesome faith if you teach them about God and you show them the truths in the Bible. We had this lawnmower, and we pulled it out after the winter so we could cut the grass in the early spring. I pulled and pulled and pulled on this lawnmower, but it wouldn't start. My boys were really young at the time, and they were just standing around, looking at me. Well, I pulled the spark plug wire off, put it alongside the block, and pulled it. There was no spark. Now, by this time, I was sweating, tired and I wanted to get it over with. I called my boys to me and said to them, “Let's pray for this thing. Let's command it to run in the name of Jesus. I don't care if it has a spark or not; I just want it to run.” So my boys came over and we all laid hands on the lawnmower, and I commanded it to run in the name of Jesus. Then I cranked it up and mowed the lawn. I don't know if it ever had a spark or not. That didn't make any difference; it just had to run. (Mat.21:21) And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done. (22) And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. The Lord told us, if you speak to a mountain and don't doubt, that what we say will come to pass, and I tell you, teach your children. They have more faith than you. When you tell a child something, the child just believes you, and that's the way we ought to be with God. (Mat.18:2) And he called to him a little child, and set him in the midst of them, (3) and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. We need to become like a child and, with childlike faith, just believe in our God, just believe that He will do it.

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Sunday 14 Sep - 21 Elul

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Play Episode Listen Later Sep 13, 2025 21:06

A Grammar Lesson

Wrestling With the Basics from KFUO Radio

Play Episode Listen Later Sep 13, 2025 29:29

This week's program looks at Deuteronomy 31: practical guidance from two Hebrew words for "not." Get ready to chuckle or even chortle with Pastor “Jolly” John Lukomski and Pastor Matt “Youngblood” Clark as they take a humorous approach to Bible Study. Submit comments or questions to: listener@kfuo.org

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PALEO HEBREW (Pictographs) and SCRIPTURE (PART 1)

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Play Episode Listen Later Sep 13, 2025 49:53

On today's program, Episode 184, this is Part 1 of a dialogue I had with Andre Roosma of the Netherlands, discussing the written language of Abraham, Moses, and David, often referred to as Paleo-Hebrew. We will be speaking about the pictographic roots and basic notions that underlie the earliest biblical script. Paleo-Hebrew developed from a script that was used in the West Semitic area, ranging from current Syria to Egypt to the Sinai desert, during the second millennium BCE. It is commonly referred to as Proto-Canaanite or Proto-Sinaitic. This script later developed into what we know as the block letters of the Hebrew used during the Babylonian Exile and beyond to our present day. Our program will begin with Andre's understanding of how he pronounces the Name (YHWH or YHVH or YAHWEH) and why. In the second half of the program, we dig into the actual meanings of the Hebrew letter pictographs. Join me now for my discussion with Andre Roosma as we delve into the rich nuances of biblical texts based on their pictographic concepts.

Tradition Meets Innovation: A Rosh Hashanah Bloom

Ancient Roads: Real Israel Talk Radio

Play Episode Listen Later Sep 13, 2025 13:39 Transcription Available

Fluent Fiction - Hebrew: Tradition Meets Innovation: A Rosh Hashanah Bloom Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-09-13-22-34-02-he Story Transcript:He: השמש זרחה על חוות הפרחים בגליל העליון, והאוויר היה פריך עם ריח של פרחים צבעוניים.En: The sun shone over the Havat HaPerachim in the Galil HaElyon, and the air was crisp with the scent of colorful flowers.He: עלי שלכת אדומים וכתומים צנחו מן העצים, והעידו על עונת הסתיו שכבר כאן.En: Red and orange autumn leaves fell from the trees, signaling that the fall season had indeed arrived.He: היה זה יום מיוחד, יום שבו אריאל ונועם נסעו לחווה כדי להכין את המיצג לחגיגת ראש השנה הקרבה.En: It was a special day, a day when Ariel and Noam traveled to the farm to prepare the display for the upcoming Rosh Hashanah celebration.He: אריאל, עם רוח יצירתית ונפש נלהבת, רצתה לקשט את הפסטיבל בצורה שתדהים את הקהילה.En: Ariel, with a creative spirit and enthusiastic soul, wanted to decorate the festival in a way that would amaze the community.He: היא תכננה להוסיף נגיעות מודרניות למיצג המסורתי.En: She planned to add modern touches to the traditional display.He: מנגד, נועם ששמר על ערכי המסורת חשש מהשינויים החדשים.En: On the other hand, Noam, who cherished traditional values, was apprehensive about the new changes.He: הוא דאג לשמור על כבוד העבר, אך הבין את הלחץ שהעולם המשתנה מפעיל עליהם.En: He was concerned with preserving the honor of the past but understood the pressure that the ever-changing world exerted on them.He: השניים החלו בעבודה, הסתובבו בין שורות הפרחים, בחנו צבעים וצורות.En: The two began their work, wandering among the rows of flowers, examining colors and shapes.He: "השנה אנחנו צריכים משהו חדש," אמרה אריאל בעיניים נוצצות.En: "This year we need something new," said Ariel with sparkling eyes.He: "אבל לא נשכח את המסורת," ענה נועם בטון רגוע.En: "But let's not forget the tradition," replied Noam in a calm tone.He: הוויכוחים ביניהם המשיכו במתינות, אך ככל שהזמן התקדם, הבינו שעליהם לקבל החלטה.En: Their discussions continued amicably, but as time went on, they realized they had to make a decision.He: בסופו של דבר, הם קיבלו החלטה אמיצה: לשלב בין הרעיונות המודרניים של אריאל לרעיונות המסורתיים של נועם.En: Ultimately, they made a brave choice: to combine Ariel's modern ideas with Noam's traditional ones.He: הם עבדו יחד בהרמוניה, שילבו פרחים צבעוניים עם צורות מסורתיות, והכינו את המיצג בזמן מועט שנותר להם.En: They worked together in harmony, combining colorful flowers with traditional shapes, and prepared the display in the little time they had left.He: ביום הפסטיבל, כל הקהילה נאספה לראות את המיצג.En: On the day of the festival, the entire community gathered to see the display.He: לבבות של כולם מלאו בסקרנות ובהתרגשות.En: Everyone's hearts were filled with curiosity and excitement.He: המיצג נחשף, ובו נראו נגיעות מודרניות פלוס נגיעות מסורתיות, והיה רגע של מתח באוויר.En: The display was revealed, showcasing modern touches alongside traditional elements, and there was a moment of tension in the air.He: הקהילה נשמה לרווחה, ואז החלה להגיב בחיוב.En: The community breathed a sigh of relief and then began to respond positively.He: כולם אהבו את המיצג.En: Everyone loved the display.He: השילוב בין החדש לישן נגע לליבם.En: The blend of the new and the old touched their hearts.He: אריאל הבינה שיכולה לשלב יצירתיות בתוך גבולות המסורת, ונועם קיבל שאפשר להוסיף גמישות לשמירה על המסורת.En: Ariel realized she could incorporate creativity within the bounds of tradition, and Noam accepted that flexibility could be added to preserving tradition.He: כך, על רקע הגבעות המתגלות, הצליחו השניים לשלב בין העבר והעתיד, והשאירו את הקהילה מאוחדת ונרגשת.En: Thus, against the backdrop of the rolling hills, the two managed to merge the past and the future, leaving the community united and excited.He: עם חג ראש השנה הקרב, התרגשו כולם לקראת השנה החדשה ולמה שהיא תביא עימה.En: With Chag Rosh Hashanah approaching, everyone was excited about the new year and what it would bring.He: הם חזרו הביתה מלאי סיפוק ושמחה.En: They returned home full of satisfaction and joy. Vocabulary Words:crisp: פריךscent: ריחautumn: שלכתsignals: מעידcelebration: חגיגהenthusiastic: נלהבspirit: רוחmodern: מודרניapprehensive: חששpreserving: שמירהpressure: לחץexerts: מפעילharmony: הרמוניהtension: מתחreveal: נחשףshowcasing: מראהcuriosity: סקרנותflexibility: גמישותmerge: לשלבsatisfaction: סיפוקjoy: שמחהupcoming: קרבdecorates: לקשטwandering: הסתובבוexamining: בחןamicably: במתינותdecision: החלטהdisplay: מיצגunited: מאוחדתbackground: רקעBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

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PALEO HEBREW (Pictographs) and SCRIPTURE (PART 1)

Play Episode Listen Later Sep 13, 2025 49:59 Transcription Available

Please, feel free to send a text message here and give us feedback. Also, you may send a text msg or leave voicemail (425) 550-6670. Please DO NOT ask questions here because I have no way to respond to your questions. If you have questions, please send an email: questions@cominghome.co.ilOn today's program, Episode 184, this is Part 1 of a dialogue I had with Andre Roosma of the Netherlands, discussing the written language of Abraham, Moses, and David, often referred to as Paleo-Hebrew. We will be speaking about the pictographic roots and basic notions that underlie the earliest biblical script. Paleo-Hebrew developed from a script that was used in the West Semitic area, ranging from current Syria to Egypt to the Sinai desert, during the second millennium BCE. It is commonly referred to as Proto-Canaanite or Proto-Sinaitic. This script later developed into what we know as the block letters of the Hebrew used during the Babylonian Exile and beyond to our present day. Our program will begin with Andre's understanding of how he pronounces the Name יהוה and why. In the second half of the program, we dig into the actual meanings of the Hebrew letter pictographs. Join me now for my discussion with Andre Roosma as we delve into the rich nuances of biblical texts based on their pictographic concepts. Support the show

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Shabbat 13 Sep - 20 Elul

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Play Episode Listen Later Sep 12, 2025 11:34

Review: The Life of David (Level 3 | 120)

Love and Purity | The Voice of My Beloved

Play Episode Listen Later Sep 12, 2025 16:16

Discover the extraordinary life of King David. From humble shepherd to Israel's greatest monarch, David's journey is filled with faith, triumph, and human frailty. Explore key moments like his defeat of Goliath, friendship with Jonathan, and ascension to the throne. Delve into the Davidic Covenant and its messianic implications. Learn about David's military conquests, his role as a psalmist, and his deep relationship with God. The episode also addresses David's moral failings, including his affair with Bathsheba and its consequences.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

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September 12, 2025, Feast of the Most Holy Name of the Blessed Virgin Mary, Holy Rosary (Sorrowful Mysteries) | Prayer for Charlie Kirk

Daily Rosary

Play Episode Listen Later Sep 12, 2025 31:59

Friends of the Rosary,Today, September 12, as we pray for the eternal rest of the soul of Charlie Kirk and for the divine grace upon his wife and two children, we honor the Most Holy Name of the Blessed Virgin Mary, a feast that follows that of her Birthday, as the Feast of the Holy Name of Jesus follows Christmas.The Hebrew name of Mary, Miryãm (in Latin Domina), means lady or sovereign.We call Mary our Lady as we call Jesus our Lord. When we pronounce her name, we affirm her power, implore her aid, and place ourselves under her protection.Pope Benedict XVI wrote, "May her name never be far from your lips, or far from your heart. If you follow her, you will not stray; if you pray to her, you will not despair; if you turn your thoughts to her, you will not err. If she holds you, you will not fall; if she protects you, you need not fear; if she is your guide, you will not tire; if she is gracious to you, you will surely reach your destination."In accordance with Jewish custom, St. Joachim and St. Anne named their child eight days after her birth, and they were inspired to call her Mary.The feast originated in Spain and was approved by the Holy See in 1513. Innocent XI extended its observance to the whole Church in 1683 in thanksgiving to our Lady for the victory on September 12, 1683, by the king of Poland, over the Turks, who were besieging Vienna and threatening the West.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠September 12, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

The Forgotten Virtue of Justice - Love & Purity Podcast 66

Play Episode Listen Later Sep 12, 2025 37:00

In a world where wickedness thrives when justice is forgotten, this podcast is a call to action for believers who are called to uphold a divine standard: justice as God defines it. Drawing deeply from Scripture, each episode explores the timeless and powerful truth that God is a God of justice—one who defends the fatherless, upholds the oppressed, and judges with righteousness. Through real-life scenarios, biblical exposition, and the foundational Hebrew concept of מִשְׁפָּט (mishpat), we unpack how justice is more than a legal term—it is a holy virtue. We'll explore how justice intersects with mercy, judgment with grace, and how believers can discern between righteous accountability and wrongful condemnation. Join Aaron as he brings out Justice as an attribute of God and how we are to promote His Justice on earth. From Moses to the prophets, from Christ to the apostles, this podcast is a journey through Scripture that challenges listeners to seek justice, love mercy, and walk humbly with God. Because without justice, there is no peace—and without righteousness, there is no justice. “Let justice roll down like waters, and righteousness like an ever-flowing stream.” — Amos 5:24

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Mark Call – Daily News Update Friday

Play Episode Listen Later Sep 12, 2025 49:47

News, commentary, and an extended summary from host Mark Call of some of the week ending 12 September, 2025, where we may well have seen - on video - the first shot fired in the Deep State's long-sought Civil War 2.0. And no shortage of other satanic violence and provocations as well.

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Drive Time Friday

Play Episode Listen Later Sep 12, 2025 49:45

David Justice and Mark Call discuss the major events of a week that began with what looked like a false flag intended to escalate WW3, and continue with what looked a lot like the first bullet fired - on video, no less - of the long-planned next 'civil war.'

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Mark Call – Daily News Update Thursday

Play Episode Listen Later Sep 12, 2025 21:44

News and commentary for Thursday, 11 September, 2025. And it's certainly NOT 'Patriots Day.'

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“Come out of her, My people” Show

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Play Episode Listen Later Sep 12, 2025 49:46

Things are certainly "coming to a head." And a key to understanding is: "Transients, and the Steady-State" What exactly are 'transients?' (And, no, he's not talking about those who drop needles in their poop on the streets of San Francisco.) And how does that inform what we need to be watching for now? When the train is already headed over the cliff, drastic action may be necessary, if not already too late. And whether that means burning up the brakes, or jumping off the train...the transients effects may still be deadly. Mark takes a look at the implications.

Yosef HaTzaddik the Merkavah of Yesod with Rabbi Gershon Meisel

The Shema Podcast for the Perplexed

Play Episode Listen Later Sep 12, 2025 61:58

In this Merkavah installment we explore Yesod and Yosef HaTzaddik as the foundation that brings spiritual intent into concrete reality. We trace how Yosef's journey, from betrayal to leadership, models disciplined attachment and holy channeling of passion, the vav that binds heaven and earth. Yesod becomes practical through action, bris milah as covenantal alignment, business and marriage as arenas to root values, and daily mitzvos as the pipeline that carries blessing into the world. Discover how Yosef's path through suffering to greatness reveals the essence of Yesod: turning trials into foundations, passion into purpose, and becoming the channel through which divine blessing flows into the world. Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore Revealing the Hidden with Rabbi Gershon MeiselUncover the depth behind Torah, life, and the spiritual reality beneath it all.

From Stormy Markets to Festive Feasts: A Rosh Hashanah Tale

Judaism Demystified | A Guide for Todays Perplexed

Play Episode Listen Later Sep 12, 2025 13:27 Transcription Available

Fluent Fiction - Hebrew: From Stormy Markets to Festive Feasts: A Rosh Hashanah Tale Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-09-12-22-34-02-he Story Transcript:He: ליאורה עמדה באמצע השוק ההומה בירושלים.En: Liora stood in the middle of the bustling market in Jerusalem.He: האוויר היה מלא בריחות של תבלינים, פירות טריים ותשוקה חגיגית.En: The air was filled with the scents of spices, fresh fruits, and festive excitement.He: היא חיפשה אחר המרכיבים האחרונים להכנת הארוחה החגיגית של ערב ראש השנה.En: She was searching for the final ingredients to prepare the holiday meal for the eve of Rosh Hashanah.He: סביבת השוק הייתה ססגונית ומלאה באנשים שעמדו מול הדוכנים הצבעוניים.En: The market environment was vibrant and full of people standing in front of the colorful stalls.He: לא רחוק ממנה, עמד נועם בצד השוק.En: Not far from her, Noam stood on the side of the market.He: הוא היה מוכר תבלינים עם ידע שאין כמותו בכל השוק.En: He was a spice vendor with unmatched knowledge throughout the market.He: הוא סידר את שקי התבלינים שלו בקפידה, כשפתאום—גשם!En: He was meticulously arranging his bags of spices when suddenly—rain!He: השמיים התכסו בעננים אפורים, ומים התחילו לזרום בכל הצדדים.En: The sky was covered with gray clouds, and water began to pour in from all sides.He: רוכלים החלו לכסות את מרכולותיהם בניילונים במהירות, וצרחות החלו להישמע מכל עבר.En: Vendors quickly started covering their wares with plastic sheets, and cries could be heard from all around.He: ליאורה התקרבה לדוכן של נועם.En: Liora approached Noam's stall.He: "שלום, אני צריכה תבלין מיוחד לסלט תפוחי העץ," היא אמרה.En: "Hello, I need a special spice for the apple salad," she said.He: נועם, כהרגלו, היה סקפטי.En: Noam, as usual, was skeptical.He: "התבלין הזה כמעט נגמר," הוא ענה, "אבל אני מוכן לעזור, אם תעזרי לי עם הכיסוי.En: "This spice is almost gone," he replied, "but I'm willing to help if you help me with the covering."He: "היא לא חשבה הרבה, ופשוט החלה לעזור לנועם לכסות את הדוכנים והמרכולות.En: She didn't think much and simply began assisting Noam in covering the stalls and the goods.He: הם היו קבוצה קטנה של אנשים בשוק שהעזתה להישאר לנוכח הסערה.En: They were a small group of people in the market who dared to stay in the face of the storm.He: בעבודת צוות והרבה החלטיות, הם הצליחו לכסות כל דבר בטרם שטף הגשם את הכול.En: Through teamwork and a lot of determination, they managed to cover everything before the rain washed it all away.He: לאחר העבודה, נועם הושיט לליאורה את שקית התבלינים הנדירה.En: After the work, Noam handed Liora the rare bag of spices.He: "תודה על העזרה," אמר בחיוך חמים, והוסיף, "מקווה שהארוחה שלך תהיה מוצלחת.En: "Thank you for the help," he said with a warm smile, adding, "I hope your meal will be a success."He: " ליאורה הודתה לו בחום, והיא ידעה שלמרות הקושי וגשם, המאמץ היה שווה.En: Liora thanked him warmly, knowing that despite the difficulty and rain, the effort was worth it.He: כשחזרה הביתה, נוטפת מים אך מאושרת, החלה בהכנות לארוחה.En: When she returned home, drenched but happy, she began preparing the meal.He: הערב בבית היה מלא באווירה חגיגית ובתחושת הישג קטן.En: The evening at home was full of a festive atmosphere and a sense of a small achievement.He: למדה שערכים כמו שיתוף פעולה ויכולת הסתגלות חשובים לא פחות משמירה על המסורת.En: She learned that values like cooperation and adaptability are as important as maintaining tradition.He: והרי כבר לימד אותנו נועם שכדי להצליח, לפעמים צריך לדעת להציע יד עוזרת.En: And indeed, Noam had already taught us that to succeed, sometimes you need to know how to offer a helping hand.He: על הדרך, נוצרה ביניהם הכרה והערכה הדדית, ומהם יצא חג נהדר לכולם.En: Along the way, mutual recognition and appreciation developed between them, resulting in a wonderful holiday for everyone. Vocabulary Words:bustling: הומהscents: ריחותfestive: חגיגיתingredients: מרכיביםvibrant: ססגוניתvendor: מוכרmeticulously: בקפידהsuddenly: פתאוםgray: אפוריםwares: מרכולותיהםskeptical: סקפטיrare: נדירהdrenched: נוטפת מיםbrave: העזתהdetermination: החלטיותsuccess: מוצלחתeffort: מאמץachievement: הישגcooperation: שיתוף פעולהadaptability: יכולת הסתגלותmutual: הדדיתrecognition: הכרהappreciation: הערכהunmatched: שאין כמותוcovering: כיסויstorm: סערהteamwork: עבודת צוותtradition: מסורתhelping hand: יד עוזרתwonderful: נהדרBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

tale jerusalem markets hebrew festive feasts rosh hashanah holiday traditions noam liora vocabulary words en not

Episode 131: Adam Scott Bellos "The Future of Jewish Advocacy"

Play Episode Listen Later Sep 12, 2025 54:24

Why is Jewish leadership failing the very people it claims to serve? In this unfiltered conversation, Adam Scott Bellos—founder, builder, unapologetic strategist—sits down with Jewish Demystified to torch the polite myths and diagnose the rot: the widening gap between institutions and everyday Jews, the addiction to gala dinners, and the influencer economy that treats advocacy like a clout market. We go head-on at the money—how treating “influence” as a commodity leaves Jews permanently outgunned by state-backed players like Qatar—and we ask what a post-glitz model of Jewish power actually looks like. Bellos makes the case for Hebraization (language, culture, sovereignty), community self-defense that doesn't hide behind PR, and leadership that builds, not brands. We talk practical playbooks for protecting our communities without retreating into fear, and why Israel—despite talent and tech—keeps losing the narrative war. Are legacy groups like the ADL helping, or are they just laundering failure? If you're done with performance and hungry for execution, this is the must-listen.---*This episode is dedicated to the refua shelema of Sarah Miriam bat Tamar, Binyamin ben Zilpa, and our dear friend Yaakov ben Haya Sarah Malakh---• Bio: Adam Scott Bellos is a revolutionary voice in Jewish innovation, identity, and culture. As Founder and CEO of The Israel Innovation Fund (TIIF), Adam is reshaping how the world connects to Israel—through wine, language, self-defense, and a cultural revival rooted in Hebraization. A media-savvy strategist and visionary builder, Adam has created bold platforms like Wine on the Vine and Shomrei Ha'Am that bridge Jewish heritage and modern activism. His upcoming book, Never Again Is Not Enough: Why Hebraization Is the Only Way to Save the Diaspora, lays out a sweeping ideological and strategic blueprint for Jewish renewal. With a background in politics, diplomacy, media, and business, Adam fuses storytelling with nation-building. He has advised Israeli leaders, appeared on international news networks, and led campaigns that blend Zionist philosophy with grassroots action. Adam isn't just building projects—he's building a movement. His work champions sovereignty, strength, and the centrality of Hebrew in Jewish life, forging a new model for cultural continuity and global Jewish resilience.---• Check our Adam's projects here: www.adamscottbellos.com---• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel M., Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

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Friday 12 Sep - 19 Elul

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Play Episode Listen Later Sep 11, 2025 26:21

Architects of Peace: Episode 3 - From the White House Lawn

AJC Passport

Play Episode Listen Later Sep 11, 2025 22:27

Dive into the third episode of AJC's latest limited podcast series, Architects of Peace. Go behind the scenes of the decades-long diplomacy and quiet negotiations that made the Abraham Accords possible, bringing Israel, the United Arab Emirates, Bahrain, and later Morocco, together in historic peace agreements. On September 15, 2020, the Abraham Accords were signed at the White House by President Trump, Prime Minister Netanyahu, and the foreign ministers of the UAE and Bahrain. In this third installment of AJC's limited series, AJC CEO Ted Deutch and Chief Policy and Political Affairs Officer Jason Isaacson—who stood on the South Lawn that day—share their memories and insights five years later. Together, they reflect on how the Accords proved that peace is achievable when nations share strategic interests, build genuine relationships, and pursue the greater good. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. Read the transcript: https://www.ajc.org/news/podcast/from-the-white-house-lawn-architects-of-peace-episode-3 Resources: AJC.org/ArchitectsofPeace - Tune in weekly for new episodes. The Abraham Accords, Explained AJC.org/CNME - Find more on AJC's Center for a New Middle East Listen – AJC Podcasts: The Forgotten Exodus People of the Pod Follow Architects of Peace on your favorite podcast app, and learn more at AJC.org/ArchitectsofPeace You can reach us at: podcasts@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript: Ted Deutch: It was a beautiful day and there was this coming together, this recognition that this was such an historic moment. It's the kind of thing, frankly, that I remember having watched previously, when there were peace agreements signed and thinking that's something that I want to be a part of. And there I was looking around right in the middle of all of this, and so excited about where this could lead. Manya Brachear Pashman: In September 2020, the world saw what had been years, decades in the making, landmark peace agreements dubbed the Abraham Accords, normalizing relations between Israel and two Arabian Gulf States, the United Arab Emirates and the Kingdom of Bahrain. Later, in December, they were joined by the Kingdom of Morocco. Five years later, AJC is pulling back the curtain to meet key individuals who built the trust that led to these breakthroughs. Introducing: the Architects of Peace. Announcer: Ladies and gentlemen, the President of the United States. Accompanied by the Prime Minister of the State of Israel; His Highness the Minister of Foreign Affairs and International cooperation of the United Arab Emirates, and the Minister of the Foreign Affairs of the Kingdom of Bahrain. Manya Brachear Pashman: The guests of honor framed by the South Portico of the White House were an unlikely threesome. Two Arab foreign ministers and the Prime Minister of Israel, there to sign a pair of peace agreements that would transform the Middle East. Donald Trump: Thanks to the great courage of the leaders of these three countries, we take a major stride toward a future in which people of all faiths and backgrounds live together in peace and prosperity. There will be other countries very, very soon that will follow these great leaders. Manya Brachear Pashman: President Trump's team had achieved what was long thought impossible. After decades of pretending Israel did not exist until it solved its conflict with the Palestinians, Trump's team discovered that attitudes across the Arab region had shifted and after months of tense negotiations, an agreement had been brokered by a small circle of Washington insiders. On August 13, 2020, the United Arab Emirates agreed to become the first Arab state in a quarter century to normalize relations with Israel. Not since 1994 had Israel established diplomatic relations with an Arab country, when King Hussein of Jordan and Israeli Prime Minister Yitzhak Rabin signed a treaty, ending the state of war that had existed between them since Israel's rebirth. A ceremony to celebrate and sign the historic deal was planned for the South Lawn of the White House on September 15, 2020. Before the signing ceremony took place, another nation agreed to sign as well: not too surprisingly the Kingdom of Bahrain. After all, in June 2019, Bahrain had hosted the Peace to Prosperity summit, a two-day workshop where the Trump administration unveiled the economic portion of its peace plan – a 38-page prospectus that proposed ways for Palestinians and Arab countries to expand economic opportunities in cooperation with Israel. In addition to Bahrain, Egypt, Jordan, Morocco, Qatar, Saudi Arabia, and the UAE all participated in the summit. The Palestinians boycotted it, even as Trump's senior advisor Jared Kushner presented plans to help them. Jared Kushner: A lot of these investments people are unwilling to make because people don't want to put good money after bad money. They've seen in the past they've made these investments, they've tried to help out the Palestinian people, then all of a sudden there's some conflict that breaks out and a lot of this infrastructure gets destroyed. So what we have here is very detailed plans and these are things we can phase in over time assuming there's a real ceasefire, a real peace and there's an opportunity for people to start making these investments. Manya Brachear Pashman: Now Israel, the UAE, and Bahrain would open embassies, exchange ambassadors, and cooperate on tourism, trade, health care, and regional security. The Accords not only permitted Israelis to enter the two Arab nations using their Israeli passports, it opened the door for Muslims to visit historic sites in Israel, pray at Al-Aqsa Mosque in Jerusalem, the third holiest site in Islam, and finally satisfy their curiosity about the Jewish state. Before signing the accords, each leader delivered remarks. Here's Bahrain's Foreign Minister Abdullatif bin Rashid Al-Zayani. Abdullatif bin Rashid Al-Zayani: For too long, the Middle East has been set back by conflict and mistrust, causing untold destruction and thwarting the potential of generations of our best and brightest young people. Now, I'm convinced, we have the opportunity to change that. Manya Brachear Pashman: UAE's Minister of Foreign Affairs Sheikh Abdullah bin Zayed Al Nahyan echoed that sentiment and also addressed accusations by Palestinian leadership that the countries had abandoned them. He made it clear that the accords bolstered the Emirates' support for the Palestinian people and their pursuit of an independent state. Sheikh Abdullah bin Zayed Al Nahyan: [speaking in Arabic] Manya Brachear Pashman: [translating Sheikh Abdullah bin Zayed Al Nahyan] This new vision, he said, which is beginning to take shape as we meet today for the future of the region, full of youthful energy, is not a slogan that we raise for political gain as everyone looks forward to creating a more stable, prosperous, and secure future. This accord will enable us to continue to stand by the Palestinian people and realize their hopes for an independent state within a stable and prosperous region. Manya Brachear Pashman: The Truman Balcony, named for the first American president to recognize Israel's independence, served as the backdrop for a few iconic photographs. The officials then made their way down the stairs and took their seats at the table where they each signed three copies of the Abraham Accords in English, Hebrew, and Arabic. The brief ceremony combined formality and levity as the leaders helped translate for each other so someone didn't sign on the wrong dotted line. After that was settled, they turned the signed documents around to show the audience. When they all rose from their seats, Prime Minister Netanyahu paused. After the others put their portfolios down, he stood displaying his for a little while longer, taking a few more seconds to hold on to the magnitude of the moment. Benjamin Netanyahu: To all of Israel's friends in the Middle East, those who are with us today and those who will join us tomorrow, I say, ‘As-salamu alaykum. Peace unto thee. Shalom.' And you have heard from the president that he is already lining up more and more countries. This is unimaginable a few years ago, but with resolve, determination, a fresh look at the way peace is done . . . The blessings of the peace we make today will be enormous, first, because this peace will eventually expand to include other Arab states, and ultimately, it can end the Arab Israeli conflict once and for all. [clapping] [Red alert sirens] Manya Brachear Pashman: But peace in Israel was and still is a distant reality as Palestinian leadership did not participate in the Accords, and, in fact, viewed it as a betrayal. As Netanyahu concluded his speech to the audience on the White House Lawn, thousands of miles away, Israel's Iron Dome missile defense system intercepted 15 rockets fired by terrorists in Gaza, at least one striking Israel's coastal city of Ashdod. Iran's regime condemned the agreement. But across most of the region and around the world, the revelation that decades of hostility could be set aside to try something new – a genuine pursuit of peace – inspired hope. Saudi journalists wrote op-eds in support of the UAE and Bahrain. Egypt and Oman praised the Abraham Accords for adding stability to the region. Germany, the United Kingdom, France, and Spain commended the monumental step. United Nations Secretary-General Antonio Guterres welcomed the deal for paving the way toward a two-state solution. AJC's Chief Policy and Political Affairs Officer Jason Isaacson was one of more than 200 domestic and foreign officials on the White House Lawn that day taking it all in. The guest list included members of Congress, embassy staff, religious leaders, and people like himself who worked behind the scenes – a cross section of people who had been part of a long history of relationship building and peacemaking in the Middle East for many years. Jason Isaacson: To see what was happening then this meeting of neighbors who could be friends. To see the warmth evident on that stage at the South Lawn of the White House, and then the conversations that were taking place in this vast assembly on the South Lawn. Converging at that moment to mark the beginning of a development of a new Middle East. It was an exciting moment for me and for AJC and one that not only will I never forget but one that I am looking forward to reliving. Manya Brachear Pashman: Jason, of course, is talking about his confidence in the expansion of the Abraham Accords. Through his position at AJC he has attended several White House events marking milestones in the peace process. He had been seated on the South Lawn of the White House 27 years earlier to watch a similar scene unfold -- when Israeli Prime Minister Yitzhak Rabin and Palestinian Leader Yasser Arafat met to sign the Oslo Accords with President Bill Clinton. Yitzhak Rabin: What we are doing today is more than signing an agreement. It is a revolution. Yesterday, a dream. Today, a commitment. The Israeli and the Palestinian peoples who fought each other for almost a century have agreed to move decisively on the path of dialogue, understanding, and cooperation. Manya Brachear Pashman: Brokered secretly by Norway, the Oslo Accords established mutual recognition between Israel and the Palestine Liberation Organization, which claimed to represent the Palestinian people. It also led to the creation of a Palestinian Authority for interim self-government and a phased Israeli withdrawal from parts of the West Bank and Gaza. Jason Isaacson: I mean, 1993 was a tremendous breakthrough, and it was a breakthrough between the State of Israel and an organization that had been created to destroy Israel. And so it was a huge breakthrough to see the Israeli and Palestinian leaders agree to a process that would revolutionize that relationship, normalize that relationship, and set aside a very ugly history and chart a new path that was historic. Manya Brachear Pashman: While the Oslo Accords moved the Israelis and Palestinians toward a resolution, progress came to a halt two years later with the assassination of Prime Minister Rabin. In July 2000, President Clinton brought Arafat and then Israeli Prime Minister Ehud Barak to Camp David to continue discussions, but they could not agree. In his autobiography, “My Life,” President Clinton wrote that Arafat walked away from a Palestinian state, a mistake that Clinton took personally. When Arafat called him a great man, Clinton responded “I am not a great man. I am a failure, and you made me one." Arafat's decision also would prove fatal for both Israelis and Palestinians. By September, the Second Intifada – five years of violence, terror attacks, and suicide bombings – derailed any efforts toward peace. Jason says the Abraham Accords have more staying power than the Oslo Accords. That's clear five years later, especially after the October 7 Hamas terror attacks sparked a prolonged war between Israel and Hamas in Gaza. Two years into the war, the Abraham Accords have held. But Jason recalls feeling optimistic, even as he sat there again on the South Lawn. Jason Isaacson: It's a different kind of historic moment, maybe a little less breathtaking in the idea of two fierce antagonists, sort of laying down their arms and shaking hands uneasily, but shaking hands. Uneasily, but shaking hands. All those years later, in 2020, you had a state of Israel that had no history of conflict with the UAE or Bahrain. Countries with, with real economies, with real investment potential, with wise and well-advised leaders who would be in a position to implement plans that were being put together in the summer and fall of 2020. The Oslo Accords, you know, didn't provide that kind of built in infrastructure to advance peace. Manya Brachear Pashman: Jason pointed out that the only source of conflict among the signatories on the Abraham Accords was actually a point of mutual agreement – a frustration and desire to resolve the conflict with the Palestinians. UAE and Bahrain were part of the League of Arab States that had sworn in 2002 not to advance relations with Israel in the absence of a two-state solution. But 18 years later, that had gone nowhere and leaders recognized that perhaps it would be more beneficial to the Palestinian cause if they at least engaged with Israel. Jason Isaacson: I had no fear, sitting in a folding chair on the White House Lawn on September 15, that this was going to evaporate. This seemed to be a natural progression. The region is increasingly sophisticated and increasingly plugged into the world, and recognizing that they have a lot of catching up to do to advance the welfare of their people. And that that catching up is going to require integrating with a very advanced country in their region that they have shunned for too long. This is a recognition that I am hearing across the region, not always spoken in those words, but it's clear that it will be of benefit to the region, to have Israel as a partner, rather than an isolated island that somehow is not a part of that region. Donald Trump: I want to thank all of the members of Congress for being here … Manya Brachear Pashman: AJC CEO Ted Deutch also was at the White House that day, not as AJC CEO but as a Congressman who served on the House Committee on Foreign Affairs and chaired its Subcommittee on the Middle East, North Africa and Global Counterterrorism. Ted Deutch: It was a beautiful day and there was this coming together, this recognition that this was such an historic moment and it's exactly the kind of thing, frankly, that I remember having watched previously, when there were peace agreements signed and thinking that's something that I want to be a part of. And there I was looking around right in the middle of all of this, and so excited about where this could lead. Manya Brachear Pashman: Despite his congressional role, Ted learned about the deal along with the rest of the world when it was initially announced a month before the ceremony, though he did get a tip that something was in the pipeline that would change the course of the committee's work. Ted Deutch: I found out when I got a phone call from the Trump administration, someone who was a senior official who told me that there is big news that's coming, that the Middle East is never going to look the same, and that he couldn't share any other information. And we, of course, went into wild speculation mode about what that could be. And the Abraham Accords was the announcement, and it was as dramatic as he suggested. Manya Brachear Pashman: It was a small glimmer of light during an otherwise dark time. Remember, this was the summer and early fall of 2020. The COVID pandemic, for the most part, had shut down the world. People were not attending meetings, conferences, or parties. Even members of Congress were avoiding Capitol Hill and casting their votes from home. Ted Deutch: It was hard to make great strides in anything in the diplomatic field, because there weren't the kind of personal interactions taking place on a regular basis. It didn't have the atmosphere that was conducive to meaningful, deep, ongoing conversations about the future of the world. And that's really what this was about, and that's what was missing. And so here was this huge news that for the rest of the world, felt like it was out of the blue, that set in motion a whole series of steps in Congress about the way that our committee, the way we approach the region. That we could finally start talking about regional cooperation in ways that we couldn't before. Manya Brachear Pashman: The timing was especially auspicious as it boosted interest in a particular piece of legislation that had been in the works for a decade: the bipartisan Nita M. Lowey Middle East Partnership for Peace Act. Approved by Congress in December 2020, around the same time Morocco joined the Abraham Accords, the law allocated up to $250 million over five years for programs advancing peaceful coexistence between Israelis and Palestinians and supporting a sustainable two-state solution. Passed as part of a larger appropriations bill, it was the largest investment of any single country in Israeli-Palestinian civil society initiatives. Ted Deutch: Here we were having this conversation about increasing trade and increasing tourism and the countries working more closely together and being able to freely fly back and forth on a regular basis – something that we've seen as the tourism numbers have taken off. The trade has taken off. So it really changed what we do. Manya Brachear Pashman: The other thing Ted recalls about that day on the White House lawn was the bipartisan spirit in the air. Although his own committee didn't tend to divide along party lines, Congress had become quite polarized and partisan on just about everything else. On that day, just as there was no animus between Israelis and Arabs, there was none between Republicans and Democrats either. And Ted believes that's the way it always should be. Ted Deutch: It was a bipartisan stellium of support, because this was a really important moment for the region and for the world, and it's exactly the kind of moment where we should look for ways to work together. This issue had to do with the Middle East, but it was driven out of Washington. There's no doubt about that. It was driven out of the out of the Trump administration and the White House and that was, I think, a reminder of the kind of things that can happen in Washington, and that we need to always look for those opportunities and when any administration does the right thing, then they need to be given credit for it, whether elected officials are on the same side of the aisle or not. We were there as people who were committed to building a more peaceful and prosperous region, with all of the countries in the region, recognizing the contributions that Israel makes and can make as the region has expanded, and then thinking about all of the chances that we would have in the years ahead to build upon this in really positive ways. Manya Brachear Pashman: On that warm September day, it felt as if the Abraham Accords not only had the potential to heal a rift in the Middle East but also teach us some lessons here at home. Even if it was impossible to resolve every disagreement, the Abraham Accords proved that progress and peace are possible when there are shared strategic interests, relationships, and a shared concern for the greater good. Ted Deutch: I hope that as we celebrate this 5th anniversary, that in this instance we allow ourselves to do just that. I mean, this is a celebratory moment, and I hope that we can leave politics out of this. And I hope that we're able to just spend a moment thinking about what's been achieved during these five years, and how much all of us, by working together, will be able to achieve, not just for Israel, but for the region, in the best interest of the United States and in so doing, ultimately, for the world. That's what this moment offers. Manya Brachear Pashman: In the next episode, we meet Israelis and Arabs who embraced the spirit of the Abraham Accords and seized unprecedented opportunities to collaborate. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jason Isaacson, Sean Savage, and the entire AJC team for making this series possible. You can subscribe to Architects of Peace on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/ArchitectsofPeace. The views and opinions of our guests don't necessarily reflect the positions of AJC. You can reach us at podcasts@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

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David's Last Words (Level 3 | 119)

israel bible discover explore greek temple tap hebrew king david delve last words level3 davidic covenant jerusalem temple bible timeline

Play Episode Listen Later Sep 11, 2025 13:55

Explore the final chapter of King David's life in this episode. Witness David's preparations for the Jerusalem Temple, his charge to Solomon, and his prophetic last words. Delve into the Davidic Covenant, the transfer of kingship, and the spiritual legacy of Israel's greatest monarch. This episode highlights David's unwavering faith, his role as a messianic prophet, and the significance of the Temple project. Discover how David's final actions set the stage for Solomon's reign and the future of Israel.3Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

How to Find Biblical Encouragement for Your Everyday Life

Your Hope-Filled Perspective with Dr. Michelle Bengtson podcast

Play Episode Listen Later Sep 11, 2025 41:12

Episode Summary: If you’ve ever struggled with discouragement, and we all have because life is full of disappointment and disillusionment, then this episode is for you. In honor of National Day of Encouragement, my co-host, Rev. Jessica Van Roekel and I talk about How to Find Biblical Encouragement for Your Everyday Life. Discouragement can rob us of joy, peace, and a sense of purpose. Encouragement is more than a feeling - it’s a powerful tool to propel us toward hope and confidence even when life feels less than happy. Today we’re going to talk about how to find biblical encouragement for your everyday life. Quotables from the episode: In 2007, a group of young people at the National Leadership Forum at Harding University in Searcy, Arkansas saw a lack of encouragement as one of the main obstacles that people face. While dedicating a day to encourage others is noble, we can experience encouragement every day when we turn to the Lord and receive his encouragement. The challenge to receive biblical encouragement is when we know God’s promises but don’t see him working. This topic is close to my heart because I’ve seen firsthand how knowing God, and his promises have encouraged me in the face of difficult and seemingly unchanging circumstances. I know many of our listeners and viewers struggle with discouragement, and my prayer is that today’s conversation will bring encouragement and hope. Knowing God’s names helps us learn to trust him. When we trust him, it’s easier to experience encouragement in our every day. Psalm 9:10 says, Those who know your name put their trust in you, for you, O Lord, have not forsaken those who seek you. Relationships are an area where we can experience extreme discouragement. Personality differences can create division. Unforgiveness leads to rifts. It can feel discouraging to desire a healing in a relationship, but every effort is rejected. We’ve talked about the temptation to judge God’s goodness based on humanity’s failures. If our in-person relationships are broken, and we don’t have a vibrant or growing relationship with God, we grow discouraged because we were made for relationship. Friend, if you’ve found yourself in a place of discouragement—especially when you're facing relationship struggles—you are not alone. As a neuropsychologist, I’ve seen how deeply our relationships impact not only our emotional well-being but also our brain health. God designed our brains for connection. We were created in His image, a God who is relational by nature, and He wired us for fellowship—with Him and with each other. When our relationships are strained, whether due to misunderstanding, unmet expectations, betrayal, or emotional distance, our brains register it as a threat. That triggers our stress response—what we often call “fight, flight, or freeze.” Over time, if that stress continues unchecked, it leads to anxiety, depression, trouble sleeping, and a foggy, overwhelmed mind. Our thought life becomes a battlefield, and discouragement sets in. But here's the hope: God doesn’t leave us to navigate this alone. He sees every tear, hears every unspoken word, and knows the condition of our hearts and minds. Psalm 34:18 reminds us, “The Lord is close to the brokenhearted and saves those who are crushed in spirit.” Our healing begins when we bring both our brain health and our relational wounds to the Great Physician. Practical steps include tending to your thought life—taking every thought captive (2 Corinthians 10:5), practicing forgiveness to unburden your heart, and choosing truth over lies. Sometimes that means setting healthy boundaries or seeking wise counsel. And always, it means leaning into the One who offers peace that transcends understanding. Your brain can heal. Your heart can mend. And your relationships can be restored—if not with others, then certainly with the Lord, who is the source of all true comfort and strength. Discouragement may visit, but it doesn’t have to take up permanent residence. Knowing God as Abba leads us to know God as a wonderful Father. (Galatians 4:6) He is the Alpha and Omega – Jesus was in the beginning as the Word of God and he is God’s final word for all eternity. (Revelation 21:6) As Adonai, we recognize his leadership in our life. He is our Lord and Ruler. (Ezekiel 16:8) El Chay, or Living God, reminds us that the entertainments, enticements, and other distractions are not worthy of worship. (Psalm 84:2) El Roi, The God Who Sees, encourages us with God’s mercy, grace, and comfort. We are not invisible to him. (Genesis 16:13) Jehovah-Jireh, The Lord our Provider, tells us God is our provider, and it is the same Hebrew word as Moriah, the region where God sent Abraham to sacrifice Isaac. God may ask us to give something up, and he gives us himself in return, and becomes all we need. (Romans 8:32) Jehovah-Nissi, The Lord Our Banner, paints the picture that we live under God’s banner. It was the name revealed when Moses erected an altar to commemorate the defeat of their enemies. It encourages us that we live under God’s victory. He goes before us and comes behind us to make us victors in life’s battles. (Exodus 17:15) The Lord Our Healer, or Jehovah-Rapha, encourages us because God heals our hearts in the here and now. (Exodus 15:26) The Lord is Peace, Jehovah-Shalom, our security, sufficiency, and serenity. (Judges 6:24) Jehovah-Tsuri, the Lord our Rock, helps us remember God is permanent, faithful, protective, a firm foundation, a hiding place and shelter. (Psalm 18:2) Knowing the names of God gives us insight into his character, which encourages us when we face different situations where we need to rely on a different aspect of God’s character. For example, if someone feels discouraged because of life’s chaos, remembering God is Jehovah Shalom encourages their heart because God is their serenity. God is a covenant making and covenant keeping God. The primary promise of the covenant is the Lord’s promise to “be God to you and to your offspring after you.” The goal of God’s covenant with humankind is to bring salvation, not just to one nation, but to the entire human race. This covenant was eventually fulfilled through Jesus Christ as his followers began to spread the good news about him throughout the world. God made a covenant with Abraham, Isaac, Jacob, the Israelite nation, David, and finally the whole world through the death and resurrection of Jesus. Covenants, or promises, are conditional because they are based on the agreements of two parties. God cannot go back on his promises, but we can refuse the comfort of the promises when we fail to take God at his word and allow doubt to lead us to sin. Because of God’s covenants, we have promises like the promise of his presence. Isaiah 41:10 says, “Do not be afraid for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand.” (NLT) Deuteronomy 31:8, “‘Do not be afraid of discouraged, for the Lord will personally go ahead of you. He will be with you; he will neither fail you nor abandon you.” (NLT) Isaiah 43:2, “When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you. Joshua 1:19, “This is my command – be strong and courageous! Do not be afraid or discouraged. For the Lord your God is with you wherever you go.” Those are wonderful reminders of God presence. I know I’ve needed to believe them by faith because sometimes what I see, and what I feel don’t match up with what I know to be true. I also cling to the promise of Victory found in: John 16:33, “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” Exodus 14:14, “The Lord himself will fight for you. Just stay calm.” 2 Corinthians 12:9-10, “Each time he said, ‘My grace is all you need. My power works best in weakness.’ So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, persecutions, and troubles I suffer for Christ. For when I am weak, then I am strong.” Isaiah 40:29, “He gives power to the weak and strength to the powerless.” God promises to guide us: Psalm 32:8, “The Lord says, I will guide along the best pathway for your life. I will advise and watch over you. Psalm 37:23-24, “The Lord directs the steps of the godly. He delights in every detail of their lives. Though they stumble, they will never fall, for the Lord holds them by the hand. Psalm 23:1-2, ‘The Lord is my shepherd; I have all that I need. He lets me rest in green meadows; he leads me beside peaceful streams. Not only does God promise us his presence, victory, and guidance, but he also promises rest, life, peace, and forgiveness: Rest: Matthew 11:28-29, “Then Jesus said, ‘Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls.” Life: John 3:16, “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” Peace: Isaiah 26:3, ‘You will keep in perfect peace all who trust in you, all whose thoughts are fixed on you.” Forgiveness: 1 John 1:9, “But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleans us from all wickedness.” Our faith grows when we plant our feet on God’s promises. (Psalm 34:18) He is close to the broken hearted and rescues those who are crushed in spirit. (2 Cor. 4:8-9) We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. (Isaiah 54:17) “No weapon that is formed against you will succeed; And you will condemn every tongue that accuses you in judgment. This is the heritage of the servants of the LORD, And their vindication is from Me,” declares the LORD. I think it starts with looking at the end of Hebrews 11, knowing the stories of those who have gone before us, remembering the past so we can encourage ourselves in the present and build hope for the future. Hebrews 11 opens with this verse: Faith is the assurance of things hoped for, the conviction of things not seen. The next several verses list people who lived by faith and received what God promised and those who died without receiving things promised and yet, they are commended for having faith. It’s faith in the promise maker which matters. Looking at our circumstances for “proof” of God keeping his promises leads to disappointment. Remember, faith is the assurance of things hoped for and the conviction of things not seen. Sometimes, we need to cling to other’s people’s stories when our stories are littered with doubt and disappointment. One story which encourages me when I am feeling discouraged is Mary, Martha and Lazarus when Lazarus became ill and died. That story reminds me that things are not always as they seem, but God always has a plan and he sees the end from the beginning. he bible is full of encouragement and doesn’t sugarcoat the difficulties people of faith faced. If Job can lose his entire fortune, family and health and still remain faithful to God—believing him to faithful and true—then I can look beyond my circumstances and see that God is bigger than what’s right in front of me. I can take the magnifying glass off of the things in my life that discourage me and point my magnifying glass to the God who breathes stars and breath in my lungs. I am encouraged by Abraham, when he looked the impossibility of his reality (too old to have children) and yet remained believing that God would fulfill his promise. I’ve been in situations where I couldn’t see a way forward and following Abraham’s example encourages me so much. Knowing God intimately is a great first step toward experiencing biblical encouragement. Understanding his heart and loyalty toward us is key. Second, we can remember to look beyond what we see to what we know to be true. Sometimes feelings follow an act of faith. Take Hebrews 11 to heart. Recommended Resources: Reframing Rejection: How Looking Through a Different Lens Changes Everything By Jessica Van Roekel Sacred Scars: Resting in God’s Promise That Your Past Is Not Wasted by Dr. Michelle Bengtson The Hem of His Garment: Reaching Out To God When Pain Overwhelms by Dr. Michelle Bengtson, winner AWSA 2024 Golden Scroll Christian Living Book of the Year and the 2024 Christian Literary Awards Reader’s Choice Award in the Christian Living and Non-Fiction categories YouVersion 5-Day Devotional Reaching Out To God When Pain Overwhelms Today is Going to be a Good Day: 90 Promises from God to Start Your Day Off Right by Dr. Michelle Bengtson, AWSA Member of the Year, winner of the AWSA 2023 Inspirational Gift Book of the Year Award, the 2024 Christian Literary Awards Reader’s Choice Award in the Devotional category, the 2023 Christian Literary Awards Reader’s Choice Award in four categories, and the Christian Literary Awards Henri Award for Devotionals YouVersion Devotional, Today is Going to be a Good Day version 1 YouVersion Devotional, Today is Going to be a Good Day version 2 Revive & Thrive Women’s Online Conference Revive & Thrive Summit 2 Trusting God through Cancer Summit 1 Trusting God through Cancer Summit 2 Breaking Anxiety’s Grip: How to Reclaim the Peace God Promises by Dr. Michelle Bengtson, winner of the AWSA 2020 Best Christian Living Book First Place, the first place winner for the Best Christian Living Book, the 2020 Carolina Christian Writer’s Conference Contest winner for nonfiction, and winner of the 2021 Christian Literary Award’s Reader’s Choice Award in all four categories for which it was nominated (Non-Fiction Victorious Living, Christian Living Day By Day, Inspirational Breaking Free and Testimonial Justified by Grace categories.) YouVersion Bible Reading Plan for Breaking Anxiety’s Grip Breaking Anxiety’s Grip Free Study Guide Free PDF Resource: How to Fight Fearful/Anxious Thoughts and Win Hope Prevails: Insights from a Doctor’s Personal Journey Through Depression by Dr. Michelle Bengtson, winner of the Christian Literary Award Henri and Reader’s Choice Award Hope Prevails Bible Study by Dr. Michelle Bengtson, winner of the Christian Literary Award Reader’s Choice Award Free Webinar: Help for When You’re Feeling Blue Social Media Links for Host and Guest: Connect with Jessica Van Roekel: Website / Instagram / Facebook For more hope, stay connected with Dr. Bengtson at: Order Book Sacred Scars / Order Book The Hem of His Garment / Order Book Today is Going to be a Good Day / Order Book Breaking Anxiety’s Grip / Order Book Hope Prevails / Website / Blog / Facebook / Twitter (@DrMBengtson) / LinkedIn / Instagram / Pinterest / YouTube / Podcast on Apple Co-Host: Jessica Van Roekel is a worship leader, speaker, and writer who believes that through Jesus, personal histories don’t need to define the present or determine the future. She inspires, encourages, and equips others to look at life through the lenses of hope, trust, and God’s transforming grace. Jessica lives in rural Iowa surrounded by wide open spaces which remind her of God’s expansive love. She loves fun earrings, good coffee, and connecting with others. Hosted By: Dr. Michelle Bengtson Audio Technical Support: Bryce Bengtson Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

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Aramaic Word of the Day - Midbaro - The Wilderness

One Friday in Jerusalem Podcast

Play Episode Listen Later Sep 11, 2025 6:43

The Wilderness: Midbaro (Dbar) I remember sitting in the desert near Jericho, watching the sun set over the Jordan Valley. The land seemed endless, dry, and silent, and I thought of the generations who wandered here prophets, exiles, and pilgrims who learned that life in the wilderness was not wasted time but the very place where God reshaped His people. To the Western mindset, a desert is a barren land to be avoided, a symbol of emptiness and lack. But in the Middle Eastern imagination, the desert is the classroom of God, a place of encounter, purification, and transformation. The wilderness strips away distractions until you hear only the voice that matters. Today's Aramaic word is midbaro (Dbar), meaning “wilderness” or “desert.” Its root d-b-r carries multiple shades of meaning, including “to lead” and even “to speak.” This linguistic overlap is not accidental: in the Semitic world, the desert is where God leads (dbar) and where God speaks (dabar in Hebrew). The wilderness is not silence but the very theater of divine revelation. For those shaped by Greek or Western thought, revelation is often tied to temples, libraries, or polished sermons. But for the prophets of Israel and the early followers of Yeshua, revelation often came in the lonely windswept valleys of the desert, where the only sound was the whisper of God. Consider Deuteronomy 8:2, where Moses reminds Israel: “Remember how the Lord your God led you through the wilderness (בַּמִּדְבָּר / bammidbar) these forty years, humbling you and testing you to prove your character.” In Aramaic, the word dbar would have resonated deeply—it was not just the place of testing but also the place of voice, the arena where Israel learned dependence and covenant faithfulness. Yeshua Himself chose the dbar—forty days in the Judean wilderness—to confront the Adversary and to affirm His identity as the beloved Son. For Him, the wilderness was not an accident but a preparation. Judean Wilderness near Jericho Now think of your own journey. You may see seasons of dryness, silence, or waiting as wasted time. Western culture tells you that productivity and success are the only measures of meaning. But in God's eyes, your dbar seasons are sacred. These are the places where distractions are peeled away, where old idols are burned off, and where your ears learn to recognize the Shepherd's voice. If you are walking through a wilderness right now, do not despise it. The dbar is where God both leads and speaks, where He forms your character so that you can carry His presence with strength into the promised land of your calling. So today, embrace your wilderness moments as holy ground. Do not rush past them or curse their silence. Instead, listen—because the desert is not empty, it is filled with the voice of God. He is leading you in your dbar, and He will speak to you there. If you want to continue exploring how Aramaic words open Scripture with new light and meaning, I invite you to journey deeper at www.twinsbiblicalacademy.com #AramaicWisdom #BiblicalHebrew #MiddleEasternChristianity #TwinsBiblicalAcademy #JesusThroughMiddleEasternEyes #SemiticRoots #DailyDevotional #DesertFaith #JudeanWilderness

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I'm Crazy about YOU: The Delight of Divine Wisdom (Parsha Power: Ki Savo)

Rabbi Aryeh Wolbe Podcast Collection

Play Episode Listen Later Sep 11, 2025 25:39

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Ki Savo, the seventh portion in the Book of Deuteronomy, focusing on Deuteronomy 26:11, which instructs the Jewish people to rejoice in all the goodness given by Hashem, including to their households, the Levites, and converts. Rabbi Wolbe, citing the Orachaim HaKadosh, emphasizes that this "goodness" refers to the Torah, described as sweeter than honey, capable of transforming negative traits like arrogance or anger into positive ones, as it extracts impurities, much like honey purifies non-kosher items over time. He shares personal anecdotes, such as his excitement at understanding Talmud for the first time at age 15, and stories of great sages like the Steipler, who survived freezing conditions through immersion in Torah study, and Rabbi Moshe Feinstein, whose Torah focus influenced even physical phenomena like a flickering light at his passing.Rabbi Wolbe underscores the Torah's transformative power, urging listeners to engage with its living, relevant teachings daily, as exemplified by his grandfather's advice to study a verse before leaving home to shield against temptation. He connects the parsha to current events, noting the Torah's status as a "tree of life" that energizes and elevates, encouraging listeners to embrace its sweetness with passion and commitment, especially during Elul, and concludes with a blessing for deeper Torah connection._____________This episode (Ep 7.46) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Ki Savo is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on September 9, 2025, in Houston, Texas.Released as Podcast on September 11, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #TorahStudy, #Sweetness, #Honey, #Transformative, #PassionateLove, #Energy, #Wisdom ★ Support this podcast ★

Mark Call – Daily News Update Wednesday

Parsha Review Podcast Â· Rabbi Aryeh Wolbe

Play Episode Listen Later Sep 11, 2025 25:53

News and commentary for Wednesday, 10 September, 2025.

news christianity radio hebrew torah shema daily news hebraic mark call

I'm Crazy about YOU: The Delight of Divine Wisdom (Parsha Power: Ki Savo)

Play Episode Listen Later Sep 11, 2025 25:39

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Ki Savo, the seventh portion in the Book of Deuteronomy, focusing on Deuteronomy 26:11, which instructs the Jewish people to rejoice in all the goodness given by Hashem, including to their households, the Levites, and converts. Rabbi Wolbe, citing the Orachaim HaKadosh, emphasizes that this "goodness" refers to the Torah, described as sweeter than honey, capable of transforming negative traits like arrogance or anger into positive ones, as it extracts impurities, much like honey purifies non-kosher items over time. He shares personal anecdotes, such as his excitement at understanding Talmud for the first time at age 15, and stories of great sages like the Steipler, who survived freezing conditions through immersion in Torah study, and Rabbi Moshe Feinstein, whose Torah focus influenced even physical phenomena like a flickering light at his passing. Rabbi Wolbe underscores the Torah's transformative power, urging listeners to engage with its living, relevant teachings daily, as exemplified by his grandfather's advice to study a verse before leaving home to shield against temptation. He connects the parsha to current events, noting the Torah's status as a "tree of life" that energizes and elevates, encouraging listeners to embrace its sweetness with passion and commitment, especially during Elul, and concludes with a blessing for deeper Torah connection._____________This episode (Ep 7.46) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Ki Savo is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on September 9, 2025, in Houston, Texas.Released as Podcast on September 11, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #TorahStudy, #Sweetness, #Honey, #Transformative, #PassionateLove, #Energy, #Wisdom ★ Support this podcast ★

Courage Under Pressure

Morning Prayer with Pastor Sean Pinder

Play Episode Listen Later Sep 11, 2025 18:15

In this powerful sermon titled "Courage Under Pressure," we explore the incredible faith and bravery of the Hebrew midwives, Shiphrah and Puah, as told in Exodus 1:1–26. In the face of Pharaoh's cruel command, these women stood firm, choosing to honor God rather than fear man.What does it look like to have courage when the stakes are high? How can we live with integrity and boldness in a world that often demands compromise?

god courage exodus pressure hebrew pharaoh puah shiphrah

(65) Halachot of Emergencies on Shabbat (Part 2)

Tzurba Hilchot Shabbat Program with Rabbi Shalom Rosner

Play Episode Listen Later Sep 11, 2025 33:03

In this episode Rabbi Shalom Rosner discusses the Halachot of Medicine on Shabbat. Follow along using Tzurba Volume 21Tzurba is a revolutionary Halacha sefer guiding the learner through the Halachic process from the Talmudic source through modern day halachic application. Each volume contains clear and concise color-coded sections with a modern English translation alongside the original Hebrew text.The Tzurba Hilchot Shabbat Program is a 2 year cycle in which one can master all of Hilchot Shabbat by learning weekly with Tzurba's signature seforim and style.Tzurba seforim are all available on Amazon worldwide (for those in Israel you can purchase on our website)Have a question for Rabbi Rosner? Want to sponsor a shiur? Contact us at neil@tzurbaolami.com or WhatsAppFollow us on social media for more content:WhatsAppInstagramTwitterYouTubeLearn more about The Lax Family Tzurba M'Rabanan Series

amazon english israel medicine hebrew emergencies shabbat halacha talmudic halachic halachot

Advanced Audio Blog 1 S1 #6 - Top 10 Israeli Tourist Destinations: The Sea of Galilee

Learn Hebrew | HebrewPod101.com

Play Episode Listen Later Sep 11, 2025 3:20

learn Galilee, an Israeli political border

culture travel language israelis hebrew galilee tourist destinations audioblog sea of galilee

Harvesting Friendship: Love Blossoms in the Apple Orchard

The Times of Israel Daily Briefing

Play Episode Listen Later Sep 11, 2025 13:14 Transcription Available

Fluent Fiction - Hebrew: Harvesting Friendship: Love Blossoms in the Apple Orchard Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-09-11-22-34-02-he Story Transcript:He: אנשים רבים הגיעו למטע התפוחים.En: Many people arrived at the apple orchard.He: המקום היה מלא בפרחים וריחות נפלאים של סתיו.En: The place was filled with flowers and wonderful scents of autumn.He: השמש קרנה באור זהוב על העצים העמוסים תפוחים בשלים.En: The sun shone in a golden light on trees heavy with ripe apples.He: ברקע אפשר היה לשמוע צחוק ילדים ומשפחות שמחות.En: In the background, you could hear the laughter of children and happy families.He: אליאור עמד בצד, הסתכל על כל הפעילות.En: Elior stood on the side, watching all the activity.He: הוא הגיע למטע במסגרת אירוע קהילתי לחג ראש השנה.En: He had come to the orchard as part of a community event for the Rosh Hashanah holiday.He: הוא תמיד אהב לעזור, אך השנה חש הקמעה של שינוי בלבו.En: He always loved to help, but this year he felt a slight change in his heart.He: הוא חיפש מישהו מיוחד, חבר אמיתי.En: He was looking for someone special, a true friend.He: פתאום, עיניו נמשכו לדמות אחת בין ההמון, תמר.En: Suddenly, his eyes were drawn to a figure among the crowd, Tamar.He: היא הייתה מלאת חיים ושמחה, יפיפייה וחברותית.En: She was full of life and joy, beautiful and sociable.He: תמר הגיעה עם חברים, אך למרות זאת, היא חיפשה חוויות חדשות.En: Tamar came with friends, but despite that, she was seeking new experiences.He: אולי גם חברים חדשים.En: Perhaps also new friends.He: אליאור היה נבוך לפנות אליה.En: Elior was embarrassed to approach her.He: הוא חשש.En: He was apprehensive.He: אך כשהוא ראה אותה מתקרבת לאזור שבו עבד, החליט לקחת את הסיכון.En: But when he saw her approaching the area where he was working, he decided to take the risk.He: "את יודעת," אמר בחיוך משועשע, "תפוחים זה לא רק לחג.En: "You know," he said with an amused smile, "apples aren't just for the holiday.He: אפשר להצחיק איתם את כל הקהילה כשהם נופלים על הראש.En: They can entertain the whole community when they fall on your head."He: "תמר צחקה צחוק מלא, וחשה סקרנות גוברת כלפי אליאור.En: Tamar laughed a full laugh and felt growing curiosity towards Elior.He: "אולי תראה לי איך לעשות את זה בלי לקבל תפוח ישר על הראש?En: "Maybe you can show me how to do that without getting an apple straight on the head?"He: " שאלה בקריצה.En: she asked with a wink.He: הם התחילו לעבוד יחד.En: They started working together.He: הם קטפו תפוחים, דיברו וצחקו.En: They picked apples, talked, and laughed.He: פעם אחת הרוח החזקה פיזרה את כל התפוחים שאספו.En: Once, a strong wind scattered all the apples they had gathered.He: הם הביטו זה בזו, צחקו בקול ועבדו לשתף פעולה בכדי לאסוף אותם מחדש.En: They looked at each other, laughed out loud, and worked together to gather them again.He: כאשר הרוח פסקה, גם המבוכה.En: When the wind subsided, so did the awkwardness.He: אליאור שכח את חששותיו, ותמר הרגישה שמצאה קשר חדש ומיוחד.En: Elior forgot his fears, and Tamar felt she had made a new and special connection.He: כשסיימו, הם החליפו מספרי טלפון, מבטיחים לטייל שוב יחד בנוף הכפרי.En: When they finished, they exchanged phone numbers, promising to walk together again in the rural landscape.He: אליאור יצא מהאירוע כשהרגיש לראשונה יותר פתוח ובטוח בעצמו.En: Elior left the event feeling, for the first time, more open and confident in himself.He: ותמר גילתה שגם באירועים מוכרים, אפשר למצוא קשרים מפתיעים ומשמעותיים.En: And Tamar discovered that even in familiar events, one can find surprising and meaningful connections.He: רוח הסתיו הבטיחה להם התחלה חדשה ותקוות חדשות.En: The autumn breeze promised them a new beginning and new hopes. Vocabulary Words:orchard: מטעscents: ריחותripe: בשליםlaughter: צחוקevent: אירועapprehensive: חששapproaching: מתקרבתamused: משועשעgathered: אספוscattered: פיזרהawkwardness: מבוכהconfident: בטוחsubsided: פסקהpromised: הבטיחהrural: כפריlandscape: נוףbreeze: רוחfamiliar: מוכריםsurprising: מפתיעיםmeaningful: משמעותייםfigure: דמותjoy: שמחהsociable: חברותיתcuriosity: סקרנותstraight: ישרconnections: קשריםconfident: בטוחspecial: מיוחדembraced: חיבקrisk: סיכוןBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

friendship hebrew harvesting rosh hashanah blossoms apple orchard vocabulary words elior en once

Hebrew Voices #232 – Jewish Devotional Musician: Part 1

Nehemia's Wall Podcast

Play Episode Listen Later Sep 10, 2025 54:15

In this episode of Hebrew Voices #232 - Jewish Devotional Musician Mikey Pauker: Part 1, Nehemia welcomes a Rabbinical/Cantorial Student to discuss his background, the evolving role of music in Judaism, Mikey's pivotal upcoming lawsuit to preserve religious freedom, and … Continue reading → The post Hebrew Voices #232 – Jewish Devotional Musician: Part 1 appeared first on Nehemia's Wall.

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Day 705 - Fallout from bold attack on Hamas leadership in Doha

Play Episode Listen Later Sep 10, 2025 21:05

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military correspondent Emanuel Fabian and diplomatic reporter Nava Freiberg join host Amanda Borschel-Dan for today's episode. Israeli officials quoted anonymously in several Hebrew-language news sites appear to cast increasing doubt on the success of a strike in Qatar targeting the leaders of the Hamas terror group’s politburo yesterday. According to some reports, the leadership had gathered in Doha to discuss a new US-sponsored hostage-ceasefire proposal aimed at ending the war in Gaza. At recording time, reports differ as to whether the attack was successful. Fabian takes us through the strike and we learn about Qatar's military prowess. Defense Minister Israel Katz appeared to reject criticism of the decision to go after Hamas figures in US-allied Qatar, reiterating Israel's stance that the Jewish state will not allow the group to find safe haven anywhere. At the same time, the UN Security Council will meet this afternoon to discuss the attack, among a ripple effect of condemnations from across the globe. Freiberg fills us in on US President Donald Trump's reaction, as well as the statements we're hearing from Gulf states and the greater globe. Fabian updates us on what is happening on the ground in Gaza as around 150,000 Palestinians are estimated by the military to have evacuated from Gaza City, including tens of thousands in the past day. And finally, we speak about freed Israeli-Russian hostage Elizabeth Tsurkov, who is expected to be flown to Israel today and will undergo the same process as hostages freed or rescued from Hamas captivity in Gaza, after she was released to the US embassy in Baghdad yesterday. Fabian reminds us of who Tsurkov is and the events of her capture in March 2023. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Israeli officials said to doubt success of strike on Hamas leaders in Doha Israel strikes Hamas Qatar-based leadership, awaits result; Hamas claims attack failed Trump pans Israel for striking in Doha but says ‘eliminating Hamas’ is a ‘worthy goal’ Israeli-Russian graduate student Elizabeth Tsurkov freed from captivity in Iraq Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: Damage is seen after an Israeli strike targeted a compound that hosted Hamas' political leadership in Doha, Qatar, September 10, 2025. (AP/Jon Gambrell)See omnystudio.com/listener for privacy information.

Thursday 11 Sep - 18 Elul

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Play Episode Listen Later Sep 10, 2025 15:22

The Septuagint — New Testament, Part 2

Stone Choir

Play Episode Listen Later Sep 10, 2025 132:50

This episode is our closing argument for the Septuagint (LXX) and its proper place as the Word of God — the Scripture of the Early Church, the Apostles, and Christ Himself. Once you have finished this episode, you will need to decide for yourself if you believe the argument as presented or if you intend to double down on the ‘Hebrew' the rabbis smuggled into the churches. The question is one of fidelity to God and to His Word, and it is a question that will split the churches, that will sift the wheat from the chaff. “But I and my household will serve the Lord, because He is holy.” Show Notes Romans 2:24 → Isaiah 52:5 Romans 3:4 → Psalm 51:4 (LXX Psalm 50:6) Romans 9:25b → Hosea 2:23 Romans 9:27 → Isaiah 10:22 Romans 9:27-28 → Isaiah 10:22-23 Romans 9:29 → Isaiah 1:9 Romans 9:33; 10:11 → Isaiah 28:16 Romans 10:18 → Psalm 19:4 (LXX Ps 18:5. . Romans 11:10 → Psalm 69:23 (LXX Ps 68:24. … Romans 11:26b → Isaiah 59:20 Romans 11:27 → Isaiah 27:9 (with Isa 59:21) Romans 11:34 → Isaiah 40:13 Romans 12:19 → Deuteronomy 32:35 Romans 14:11 → Isaiah 45:23 Romans 15:12 → Isaiah 11:10 1 Corinthians 2:16 → Isaiah 40:13 … 1 Corinthians 14:21 → Isaiah 28:11-12 1 Corinthians 15:54 → Isaiah 25:8 1 Corinthians 15:55 → Hosea 13:14 1 Corinthians 1:31 and 2 Corinthians 10:17 - Jeremiah 9:24 2 Corinthians 4:13 → Psalm 116:10 (LXX 115:1) Galatians 3:10 → Deuteronomy 27:26 Galatians 3:13 → Deuteronomy 21:23 Ephesians 4:26 → Psalm 4:4 (LXX 4:5) Ephesians 5:31 → Genesis 2:24 Philippians 1:19 → Job 13:16 Philippians 2:10-11 → Isaiah 45:23 2 Thessalonians 1:9 → Isaiah 2:10, 19, 21 2 Timothy 2:19a → Numbers 16:5 … Hebrews 1:6 → Deuteronomy 32:43 (LXX expanded line) Hebrews 1:10-12 → Psalm 102:25-27 (LXX 101:26-28) Hebrews 3:7-11 → Psalm 95:7-11 (LXX 94:7-11. … Hebrews 8:8-12 → Jeremiah 31:31-34 (LXX 38:31-34) Hebrews 10:5-7 → Psalm 40:6-8 (LXX 39:7-9) Hebrews 10:37-38 → Habakkuk 2:3-4 Hebrews 11:21 → Genesis 47:31 … Hebrews 12:5-6 → Proverbs 3:11-12 James 4:6 → Proverbs 3:34 1 Peter 2:6 → Isaiah 28:16 1 Peter 2:9 → Exodus 19:6 (phrase) 1 Peter 2:22 → Isaiah 53:9 1 Peter 4:18 → Proverbs 11:31 1 Peter 5:5 → Proverbs 3:34 (as in James 4:6) Revelation 2:27, 12:5, 19:15 - Psalm 2:9 See Also Further Reading Parental Warnings None.

The Sin of the Census (Level 3 | 118)