Podcasts about hebrew

Questions about how one can justify calling Jesus the Messiah when he didn't fulfill the Hebrew messianic prophecies, and whether the reason for the virgin birth was just to set Jesus apart as unique or there was a deeper meaning.   How do you justify calling Jesus the Messiah when he didn't fulfill the Hebrew prophecies the Messiah was required to complete? Is the reason for the virgin birth just to set Jesus apart as unique, or is there a deeper meaning?

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Why does trusting God feel so difficult even when we believe He is faithful? In this episode I look at Exodus 34:6 where God describes Himself as abounding in steadfast love and faithfulness. We explore what that means in the original Hebrew and why understanding God's character not our performance is what actually builds trust. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Hebrew Voices #237 - Hanukkah - Rebellion Against the Name, Nehemia examines the early sources for the Hanukkah story to figure out what really happened and why it's connected to the name of God. I look … Continue reading → The post Hebrew Voices #237 – Hanukkah – Rebellion Against the Name appeared first on Nehemia's Wall.

The entire book of Jonah hinges upon a single concept: God's mercy. The Hebrew word hesed (chesed) is at the focal point of Jonah, and if we miss the depth and importance of this concept, we will miss why Jonah is so rebellious to preach to Nineveh. In this study, Nathan walks through Scripture discussing the mercy and lovingkindness of God, why this attribute is at the heart of God, and what it means for our lives today.------------» Take these studies deeper and be discipled in person by Nathan, Eric, Leslie, and the team at Ellerslie in one of our upcoming discipleship programs – learn more at: https://ellerslie.com/be-discipled/» Receive our free “Five Keys to Walking Through Difficulty” PDF by going to: https://ellerslie.com/subscribe/» For more information about Daily Thunder and the ministry of Ellerslie Mission Society, please visit: https://ellerslie.com/daily» If you have been blessed by Ellerslie, consider partnering with the ministry by donating at: https://ellerslie.com/donate/» Discover more Christ-centered teaching and resources from Nathan Johnson that will help you grow spiritually by checking out his website at: https://deeperchristian.com/

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

Lisa Miron, Elizabeth Glass, Jana Ben-Nun, and Steven Ben-Nun discuss the Noahide Laws, how courts around the world seem to be incorporating them, Zionism, Christian Zionism, the project for global Greater Israel, and more. Watch on BitChute / Brighteon / Rumble / Substack / YouTube *Support Geopolitics & Empire! Become a Member https://geopoliticsandempire.substack.com Donate https://geopoliticsandempire.com/donations Consult https://geopoliticsandempire.com/consultation **Listen Ad-Free for $4.99 a Month or $49.99 a Year! Apple Subscriptions https://podcasts.apple.com/us/podcast/geopolitics-empire/id1003465597 Supercast https://geopoliticsandempire.supercast.com ***Visit Our Affiliates & Sponsors! Above Phone https://abovephone.com/?above=geopolitics easyDNS (15% off with GEOPOLITICS) https://easydns.com Escape The Technocracy (15% off with GEOPOLITICS) https://escapethetechnocracy.com/geopolitics Outbound Mexico https://outboundmx.com PassVult https://passvult.com Sociatates Civis https://societates-civis.com StartMail https://www.startmail.com/partner/?ref=ngu4nzr Wise Wolf Gold https://www.wolfpack.gold/?ref=geopolitics Websites Lisa Miron’s Substack https://lawyerlisa.substack.com WORLD ON MUTE https://www.amazon.com/WORLD-MUTE-Committees-Destroying-Eliminating/dp/B0F9TQYKHC Elizabeth Glass https://elizabethglass.org Elizabeth’s Substack https://eglass.substack.com Israeli News Live https://israelinewslive.org Jana’s Substack https://janasutoova.substack.com Steven’s Substack https://stevenbennun.substack.com Show Notes What are the Noahide Laws, and Why was President Trump's Doctor Promoting Them? https://www.youtube.com/watch?v=F99QHAFo7lw H.J.Res.104 – To designate March 26, 1991, as “Education Day, U.S.A.”. https://www.congress.gov/bill/102nd-congress/house-joint-resolution/104/text/enr Laws of Kings and War https://halakhah.com/rst/kingsandwars.pdf Sefaria https://www.sefaria.org/Sanhedrin.57a.11?lang=bi Rabbi Yosef Mizrachi : “6 milliards d’êtres impurs sur terre” https://odysee.com/@ERTV:1/Rabbi-Yosef-Mizrachi-6-milliards:1 Science tikkun: a bioscience pandemic framework in a Hebrew tradition of global repair https://link.springer.com/article/10.1186/s10020-025-01244-z Science tikkun: Science for humanity in an age of aggression https://faseb.onlinelibrary.wiley.com/doi/full/10.1096/fj.202101604 Science tikkun: A framework embracing the right of access to innovation and translational medicine on a global scale https://journals.plos.org/plosntds/article?id=10.1371/journal.pntd.0007117 About Our Guests Lisa Miron is a lawyer who has practiced as a litigator. She has run her own firm and done large file litigation including files against the government and class action work. She is the author of “WORLD ON MUTE: How Workplace Speech Committees are Destroying our Nations, and Eliminating our Civil Liberties”. Elizabeth Glass is a writer, mom, teacher, activist, and former political candidate. Jana and Steven Ben-Nun are founders of Israeli News Live, an independent news source examining world events from a prophetic outlook. *Podcast intro music used with permission is from the song “The Queens Jig” by the fantastic “Musicke & Mirth” from their album “Music for Two Lyra Viols”: http://musicke-mirth.de/en/recordings.html (available on iTunes or Amazon)

The Unexpected Day of the LORD - Hebrew Thessalonians Chap 5 by Shawn Ozbun

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

From leaking documents to a leaky faucet at home, the root דלפ is an interesting one, and from which we get the Hebrew word for whistleblower. Hear the All-Hebrew Episode on Patreon   New Words and Expressions: Ha-mazgan dolef – The air conditioning unit is leaking – המזגן דולף Tsinor dolef – Leaking pipe – צינור דולף Dlifa – Leaking – דליפה "Yesh lanoo dlifa ba-mazgan" – We have a leak in our AC unit – יש לנו דליפה במזגן "Yesh lanoo dlifa me-hatikra'" – We have a leak from our ceiling – יש לנו דליפה מהתקרה Dlifat gaz – Gas leak – דליפת גז Dlifot neft – Oil spills – דליפות נפט Dalaf tik mismachim – A dossier was leaked – דלף תיק מסמכים Ha-meida dalaf – The information leaked – המידע דלף Eich dalaf ha-meida? – How did the information leak? – איך דלף המידע Dlifat meida – Information leak – דליפת מידע Mi hidlif et ha-meida? – Who leaked the info? – מי הדליף את המידע Hu hidlif mismachim – He leaked documents – הוא הדליף מסמכים Hi hidlifa mismachim – She leaked documents – היא הדליפה מסמכים Hadlafat meida – Information leak – הדלפת מידע Madlif – Leaker, whistleblower – מדליף, מדליפה Mi ha-madlif/a? – Who is the leaker? – מי המדליף Ha-sirton hudlaf – The video was leaked – הסרטון הודלף Ha-sirton ha-mudlaf – The leaked video – הסרטון המודלף Ha-pratim ha-mudlafim – The leaked details – הפרטים המודלף   Playlist and Clips: Danny Litani – Shalechet (lyrics) Midrag – Dlifat gaz Dlifat neft – Fuel leak Calcalist – Neft, politika ve-goofot Hidlifa Nurit Galron – Shalechet (lyrics)

Reach Out: Please include your email and I will get back to you. Thanks!Revelation 9 The fifth angel sounds his trumpet, and a star falls from heaven to earth. He is given the key to the bottomless pit and opens it, releasing smoke that darkens the sky and a swarm of locusts with power like scorpions. These locusts do not harm plants but torment people who lack the seal of God on their foreheads. Their king is called Abaddon in Hebrew and Apollyon in Greek. The sixth angel then sounds his trumpet, and four angels bound at the Euphrates are released to kill a third of mankind. A vast army of horsemen appears, bringing death through fire, smoke, and sulfur. Despite these terrifying plagues, the rest of humanity does not repent of their sins, including idolatry, murder, sorcery, sexual immorality, and theft. Their hearts remain hardened.  We reflect on these scenes as fulfilled in the past, yet they still speak to our hearts today. The judgments were severe, and the suffering was great, yet people continued in rebellion. This shows the tragic reality of hardened hearts when pride resists repentance. We are reminded that judgment is not just about punishment but a call to turn back to God. Even now, we can learn from those who refused to repent. We must remain humble, quick to confess, and eager to walk in the light. God desires hearts that respond to His voice. These fulfilled events urge us to examine our own lives, reject sin, and faithfully follow the one who has sealed us with His name.  All-powerful Lord, we come before You with humility and reverence. You are just in all Your ways, and Your judgments are righteous and true. Though the scenes of Revelation 9 were fulfilled in the past, they remind us of the danger of hardened hearts and the cost of unrepented sin. Keep our hearts soft and open to Your truth. Help us turn from every form of evil and walk in obedience to Your will. Strengthen our faith and guard us with Your seal. May we never ignore Your voice but live each day with repentance, gratitude, and devotion to You.  Thought Questions: God's judgment on the enemy was extreme. What do God's actions teach you about His attitude toward sinfulness among the nations? What does the continued refusal to repent, even after suffering, reveal about how hard hearts can get? How do you avoid such a heart? What can the seal of God on the faithful teach you about the importance of your spiritual identity and faithfulness at all times?

Romans 9:4-5 — What is the significance of the apostle Paul's use of the term 'Israelites' in Romans 9:4? Why didn't he use the term 'Jews' or 'Hebrews' instead? In this sermon on Romans 9:4–5 titled “Who are the Israelites” Dr. Martyn Lloyd-Jones explains the three terms which are often used to describe this people group: Jews, Hebrews, and Israelites. Each of these terms have a different meaning when used in Scripture and he details those three meanings. The term Jews is used to show the opposite of Gentile, which is the rest of the world. Hebrews describes a time in Jewish history when they spoke Hebrew. The term Israelites is the term given to God's chosen people in the Old Testament and the New Testament. Dr. Lloyd-Jones then goes on to detail two other terms of supreme importance that Paul uses in this passage. Adoption is used in a general sense, but means that God has placed this people group in a whole new position as his children. Glory means how God presented Himself to His people, proving His faithfulness to them. All Gentiles have been brought into a share of this, becoming sons and daughters of Christ through adoption. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

In this special Chanukah edition we delve into antisemitism of today, the tragedy that befell our people in Australia and our ultimate hope and how seeing love in each other and increasing Bitachon in Hashem is connected to what we think about when we look at the Chanukah Lights this year. I introduce and gift a special little sefer to the women shiur as we delve into the Bitachon it offers us.

Merriam-Webster's Word of the Day for December 15, 2025 is: dreidel • DRAY-dul • noun A dreidel is a 4-sided toy marked with Hebrew letters and spun like a top in a game of chance. The game, played by children especially at Hanukkah, is also called dreidel. // All the kids in the family look forward to playing dreidel together during Hanukkah. See the entry > Examples: “The Jewish tradition has always been syncretic, adapting and responding to the culture around it, he [Rabbi Steven Philp] said. Hanukkah is ‘a great example of this,' Philp said, noting that the holiday's traditions—like spinning the dreidel, eating latkes or potato pancakes, and munching on ... jelly-filled doughnuts—are customs that were borrowed from neighboring cultures over time.” — Kate Heather, The Chicago Sun-Times, 25 Dec. 2024 Did you know? If your dreidel is spinning beneath the glow of the menorah, it's probably the Jewish festival of lights known as Hanukkah. The holiday celebrates the miracle of a small amount of oil—enough for one day—burning for eight days in the Temple of Jerusalem. And though it's a toy, the dreidel's design is very much an homage: on each of its four sides is inscribed a Hebrew letter—nun, gimel, he, and shin—which together stand for Nes gadol haya sham, meaning “A great miracle happened there.” (In Israel, the letter pe, short for po, “here,” is often used instead of shin). In the game of dreidel, each letter bears its own significance: the dreidel is spun and depending on which letter is on top when it lands, the player's currency, or gelt, is added to or taken from the pot. Nun means the player does nothing; gimel means the player gets everything; he means the player gets half; and shin means the player adds to the pot. Wherever you land on holiday traditions, we wish you words of gimel: gratitude, grub, and, of course, gaiety.

What if the key to unlocking the Bible's deepest truths lies in a language spoken millennia ago? In The Language of Heaven: Hebrew Words Every Latter-day Saint Should Know to Better Understand the Bible, Covenants, and God, you'll learn the sacred words of Hebrew that illuminate the scriptures like never before. Focusing on a new Hebrew word for every week of the year, the book contains entries that include the word's definition, various scripture references, and spiritual insights to deepen your knowledge of the Savior and God's covenants. Each chapter also features: A story in the Bible that illustrates the selected Hebrew concept The unique connection to Latter-day Saint doctrine A quote from a Church leader that provides deeper understanding of the Hebrew word Jewish fun facts that add additional insights Questions for personal reflection and family discussion Reading this book will not only increase your knowledge of the ancient Bible language, but it will help you to fully grasp Bible history and gain a richer understanding of the stories within. Knowing the Hebrew language provides greater insight into God's plan, the role of the Savior, and what our covenants really mean. Readers will deepen their relationship with their Savior, Jesus Christ, and better understand His love for them, all through the power of words. So, grab your Bible and this inspirational book for an exciting, deep dive into the scriptures that will strengthen your faith in new ways! Purchase the Book The post The Language of Heaven – Dr. Trina Boice – 996 appeared first on The Cultural Hall Podcast.

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

AJC Director of Campus Affairs Moshe Lencer was on his first visit to Australia when the unimaginable happened. Hours after he enjoyed the sun at Sydney's Bondi Beach, it became the site of an antisemitic terrorist attack, leaving 15 people, including a child and a Holocaust survivor, dead. Moshe recounts attending a student leadership shabbaton, in partnership with Australia's Union for Jewish Students (AUJS), and the immediate aftermath on the ground—a mix of helplessness and resolve—and the powerful scene at Bondi Beach the following day, as Jews and non-Jews gathered to mourn and show solidarity. Reflecting on the rise of antisemitism in Australia, Moshe—speaking as an outsider to the community—underscores the guiding principle of Australian Jews at this moment: "If we stop celebrating Jewish identity, it means they won."  Read Full Transcript: https://www.ajc.org/news/podcast/ajcs-asia-pacific-institute-on-how-australias-government-ignored-the-warning-signs-before Resources: -What To Know About the Antisemitic Terror Attack in Sydney -Take action: Urgent: Confirm U.S. Special Envoy to Monitor and Combat Antisemitism Listen – AJC Podcasts: -Architects of Peace -The Forgotten Exodus -People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:     As the sun began to set in Australia on Sunday, more than 1000 gathered on Bondi Beach in Sydney to celebrate the first night of Hanukkah by the Sea, but at about 6p m, terrorists fired into the crowd, killing at least 15 and wounding dozens more. Students with the Australasian union of Jewish students had just wrapped up a Shaba tone before they headed to Bondi Beach and our own AJC, Director of Campus affairs, Moshe Lencer, whom we affectionately call Moosh, was there with him shortly before the attack, and he's with us now. Moosh, welcome to people of the pod. Moshe Lencer:     Thank you for having me.  Manya Brachear Pashman:     Well, I wish it were under very different circumstances. How are you doing and how are the students doing that you are spending time with there? Moshe Lencer:     It's a wonderful question, and the more I think about it, the less I have a clear answer. It's a combination of helplessness, and in the same time, desire towards hope and trying to figure how to move through this very dark time. The last 24 hours, a little bit more than that have been very interesting is this has been my first time ever in Australia. I landed here Friday morning. Right now, for context, it's Monday night, and until about 6pm on Sunday, it was a very pleasant, positive experience, filled with moments of Jewish pride and joy. The reason I'm in Australia, even in this moment, is time, is AJC has a partnership with the Austra Asian union of Jewish students known as AJUS. Which is the student organization that focuses on Leadership for Jewish students in Australia and New Zealand.  And I was invited to take part in a shabaton that was held just outside of Sydney with student leaders from both Australia and New Zealand. The weekend was filled with laughter and joy and happiness, and we were making edible chanukias before the holiday, we were talking about ways to advocate for what students needs and for what they need. We even finished the day with kayaking, and there was a lot of happiness and a lot of desire, because, as I learned recently, and I should have understood before by being in the southern hemisphere. This is the beginning of summer. This is the first few weeks when people finish the school year and they're enjoying it. They're celebrating. And that's why the dates were chosen.  So it's like beautiful and it's sunny, and we were expelled and everything. And as we were about to start celebrating a holiday that's all about our community and resilience, our resilience was tested again, and now as just over a day into it, we're still trying to see what we can do and how to move forward and support the community right now as it's hurting. Manya Brachear Pashman:     You were actually at Bondi Beach shortly before the attack. Can you kind of describe the environment and why you were there in the first place? Moshe Lencer:     Yeah, of course, as mentioned, we were doing the shabbaton, and the programming ended around 3pm and it's summer. It's the first few days of summer. If you Google, what can you do, or what should you do and see in Sydney, the first few things people will see will be the Opera House, which is, I think, the most iconic place in the city. And then the second thing is go. It says, Go to Bondi Beach. It's such a big piece of the community here and where people go. It's also super close to where most of the Jewish community lives. So we were saying, okay, the shabbaton is done. A lot of the people are now local. What can we do in between? Before people hop on trains and flights and everything? Let's go to Bondi Beach. We all met up at the frozen yogurt location that's very iconic there very that chain itself was very connected to Sydney, and the participants just went there as an unofficial thing. I got there a little bit after just exploring. I said, my first time in Australia, like, Okay, what do I do? I go to Bondai beach. I walked around there. I was seeing this. It's the first week of summer school. Just ended. The beach was packed. It was sunny, beautiful, everything. I don't think there was a person in Sydney that wasn't at the beach yesterday, and I left the beach at around 510, ish, heading towards dinner with the student leaders at the Opera House. Because if I'm already there, I need, I should see everything else. Manya Brachear Pashman:     And so why having, having walked that beach, why was there a Hanukkah celebration there? Can you tell our listeners who may not be familiar with who organized it, and why was the first night celebration? Operation scheduled for that, but that Hanukkah by the sea? Moshe Lencer:     Yeah, of course, Hanukkah by the Sea was one of several events that were held yesterday by the Jewish community. Here. It had over 2000 people, but and it wasn't the only one. There were many events that were designed to celebrate, to have joy. Hanukkah is a holiday of lights, the community here, the geography here is that for a lot of us, Hanukkah, as a holiday, happens in the cold, in the winter, and this is the beginning of summer. You know, it's summer we go to the beach. I was joking with them that their Christian friends do Christmas in July, just so they can have snow or cold associated with the holiday. And just to think about it, right? So going to the beach, going to the where that's part of their culture, the culture here. So there were other events not even far from it. It was the best way to celebrate it. And Chabad of Bondi is a community that's growing, and it's community. It's beautiful, and it's using different aspects of of the tapestry that is the Jewish community of Sydney. So it's more of like, why not do it here? Why not have it there? It's, you know, it's the most connected to what's going on. It's, would have been surprising if they weren't doing something here. Manya Brachear Pashman:     Was there in a giant menorah on the sands of the shore? Or how did they have it set up there? Moshe Lencer:     I will be honest that I missed the preparation. But from what I've seen, though, you know, it's Chabad. They bring giant menorahs wherever they go. I even today they brought a giant menorah to light right there, because this is the core of what Chabad is, is to bring the light, to bring the essence of Judaism, where everyone might go. I walked also today by another location that wasn't far, which had another Hanukkah event yesterday with rides and everything. And they still had the hanukkiah there. That also was a huge Hanukkah. It was, there wasn't hiding of what is going on. You know, the people saw the flyer for what was going on. It was very public. There wasn't a feeling that this holiday should be celebrated in closed doors and hidden from the public. Manya Brachear Pashman:     So you had mentioned earlier offline that you went back to Bondai Beach with the students that you were there to observe the Shabbaton with. Can you tell me what the scene is the day after? Moshe Lencer:     I arrived there today with, with the senior leadership of AJAS who, for context, these are college age students that have tremendous amount of responsibility and leadership and ability. They oversee Jewish students across the whole continent and New Zealand, just to explain. And these are people there in their early 20s, and today, it was very important for them to make sure that we stop by and pay their respects. We have flowers and we want to go and stop at the site. And we weren't the only people with this idea. And what, from everything in my understanding, was a combination of very structured and a very spontaneous situation. People showed up with flowers and stones to mark they were there, and candles and stuffed animals and ways to make sure that the location is not going to be seen as something that isn't important and isn't marked what the horrible scenes was there.  We got there, and I would say, there were, let's say about 100-120 sets of flowers. And then we stood there for another hour and a half, and I think it quadrupled, if not more, in that hour and a half. And it was just lines and lines of people. And what was very also noticeable, these were not just Jewish people, not Jewish and just Jewish individuals. I saw people of faith from different religions. I saw people walking with groceries and putting on flowers and heading back. I said, Children, I don't think there's someone in this whole area, and could have been even outside of Sydney that didn't want to stop and pay their respects because of how horrible that's the situation last night was, and how much it hurt the community, the Jewish community, of course, as being a part of the victims, not just the Jewish community that goes to Bondi, but also the community of Sydney. Many dignitaries have visited the sites in the last 24 hours, and. Um, there were several moments of spontaneous singing. There were, it was Hebrew singing, and it was started by different groups in different moments. It was just ways to those standing there to kind of find some silence in it. It was an attempt. And I'm saying an attempt, because I don't think anything can really help but an attempt to try to start processing, and I'm not going to be worried, and I cannot speak to the community itself as because I'm an outsider, I am fortunate enough to be connected to the members here and to those that are really trying to do what they can to continue and to move forward, but it is an outsider seeing something like this actually, there's some beauty and community and very, very dark times, and to know that it's not just the Jewish community helping each other, but It's the whole community here that they're showing up, just shows there might be some, some hope. Manya Brachear Pashman:     Was this out of the blue? I mean, in your conversations with people there on the ground, was this shocking? Or have they sensed a slow motion journey to this point? Moshe Lencer:     Antisemitism in Australia has been on the rise for a while now. Since October 7, a lot of events have happened, if it's been synagogues that were set on fire, and if it was individuals that would threaten children right outside of their kindergarten, if it was swastikas being spray painted, as I mentioned, the shabbaton started Friday. I landed at 9am on Friday, and I needed to be at our meeting place that was a main synagogue in Sydney at 11am meaning that my time I went through customs, got all my stuff, I just Uber directly there with my luggage. When I got to the synagogue, I was greeted by a security guard who looked at me and he was very confused of why a person he doesn't know stands outside of his synagogue with luggage. The first thing he told me is like, you're not allowed to walk in with luggage into a synagogue in Australia, and I understood exactly why he was saying this. They don't know me. They don't know what's in my luggage. Don't what can come out of my luggage. All of this story to say is that there, there is this tension. And I said it to him, and I said it when I walked in it I really was appreciative that would everything the security guard, no matter what, no matter what I was saying that was like, You're gonna open your luggage, I'm gonna go through everything you have to make sure that you're no matter we're gonna tell me, I'm making sure that there's nothing here that can harm this community. So the people are taking their job seriously with that being said, Australia as a whole has been lucky to never have events like this, not just on the antisemitism. They have never had this large of a terrorist attack and its soil.  So it's one of those they're preparing to for what they know, not what they thought would ever be gun laws on like the US are a lot more stricter there. It's very uncommon to even have weapons so easily. I'm not going to say that people saw it specifically coming. They felt like there is a slow simmer of events. Something's going to happen. No one thought this scale of horrible event can happen, because there was never a scale of this horrible event to a point where it's not a culture like the Jewish community in the US that checks its media and the updates every five minutes that three four hours after event yesterday in downtown Sydney, people were not even aware what was going on in other places, because what they didn't have to check the news. The Jewish community, of course, did. We were told to shelter in places. Everything happened. But if you were someone that is not connected Jewish community in Sydney, and you were in downtown Sydney, and which is in a different part by the Opera House, there's a huge chance you had no it was going on because you didn't need to, because you didn't think that you didn't think that you need to think that something's going to happen. And then moving forward to today, the whole feeling shifted. I got into an Uber that took me to the area, and his first reaction was, I really hope nobody's going to try to shoot you without even knowing I'm Jewish or not, he just like all he knows it was that there was a horrible attack last night in that geographical area. Manya Brachear Pashman:     So it's kind of shocking that you landed at 9am and by 11am you were already introduced to the precautions. That they took and the severity with which they with which they took them, and then not even 48 hours later, the worst. What can we do here in the United States or anywhere in the world where people might be listening to this podcast? What can we do to bring comfort, to bring solace, to show support that really will make a difference. Moshe Lencer:     Everything I've noticed, I'll say that out of what I've been noticing. And then AJUS has actually just launched about 45 minutes ago, a new initiative that they're asking the community, and when I say in community, I mean the Jewish community at large around the world, to share how they're spreading light right now and this holiday, send videos and pictures of lighting the menorah. It's already the second night of Hanukkah. Here it's right now, 10:34pm on Monday, while the day is only starting in the US. So they're, you know, they're far ahead at 16 hour difference. They want to see, they want to feel that the community and the Jewish pride and joy is still going through this. They're the community as it's hurting and it's trying to recover from this, is also trying to show that there is still a vibrant Jewish community, because at the core of this event is to have us hide and is to have us stop being who we are, and to have an if we stop celebrating Jewish identity means they won. They mean that they got exactly what they wanted by actively attacking us and killing us. They're also stopping us from continuing to be the community that we want to be. So that's one thing.  The other thing we're that I am seeing again, I don't want to speak for the community itself. I'm just saying from my experiences with it is to make sure that if you have any interaction with decision makers, if it's in Australia, or diplomats that represent Australia around the world, or even in your own country, that can make any type of public comments. As I said, it was simmering for a while, this didn't show up out of nothing. They didn't expect this horrible thing because, like I said, there was no precedent. But it didn't mean they weren't saying something's going to happen. Australia understood something's going on. But I think right now, what we need to do is putting some pressure to make sure that they're taking a lot more seriously here in Australia, they're taking it a lot more seriously around the world that after two years, when we were saying, this is not just about what they are using, the word of Israel is the fault. We're not against the Jews. It is. It is against the Jews. The lighting of a Hanukkah and Sydney, well, there's a cease fire. Has nothing to do with Israel has all to do with Jewish identity and community, and that's what we need right now to make sure that, you know, we're speaking out. We're making sure that elected officials, those that can make difference, are making a difference. Manya Brachear Pashman:     You talked about the past two years that there has been a rise of antisemitism since October Seventh. And just a few days after October 7, you also mentioned the Opera House. The Sydney Opera House was illuminated in blue and white, the colors of the Israeli flag to show solidarity after the terror attack, and yet, there were protesters outside yelling and some yelling antisemitism, and I'm curious if there has been any indication or expression of similar sentiments in the days after this terror attack. Moshe Lencer:     From my conversation so far with the community and from everything I saw, at least today at Bondi, it seems like the larger community is right now hurting for the Sydney, its own geographical syndicate community, for the Jewish community within its community, said I saw people Fate of different faiths there, very visibly from others right now, and I don't want to, want to knock on wood, I haven't heard or seen anything with that being said. Sorry, let me track this. I do know this morning, as people were putting down flowers, there were some videos of people wearing kefirs, they were actively trying to explain the connection between the shooting in their beliefs, and were trying to intimidate and interrupt as people were trying to mourn and the site. But it was very anecdotal. I believe was one or two people at most, and that does not represent a much larger thing. Just in comparison, as you mentioned that on October 9 that the bridge area in Sydney saw a protest that had hundreds of people. So it's a very different thing. With that being said, we're only 24 hours into this. Our community knows that sometimes we get a short grace period and then it flips. So I'm hoping that by the time this airs what I am saying won't change. Manya Brachear Pashman:     You and me both. Well, you reminded me of the 16 hour time difference. It reminded me that on New Year's Eve, I always tune in to watch the fireworks in Australia, because they're always the first to ring in the new year. And it, to me, is kind of a early first sign of hope for great things to come in the new year, and then I don't want to wait. In other words, I always tune into Australia for that sign of hope and of newness. So I hope that this is I hope that a page turns in Australia for the better, not for the worst. So moosh, thank you very much for joining Moshe Lencer:     Thank you for having me.    

We explore the Great White Throne judgment, where the deeds of every individual are examined, and we see the significance of the Book of Life. Final judgement is issued by Jesus. Then, God creates a new heaven and a new earth, where pain, death, and sorrow are eradicated. Come, Lord Jesus!Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Sadly Self-Employed I've been thinking a lot lately about greed. That's because in our short break from Song of Songs, we've studied salt covenant in our weekly Zoom classes. Although it's only about eight weeks of material, it's been packed with very practical ideas to improve our spiritual life today.   In particular, what's been weighing in my thoughts is the premise that unsavory salt, the kind that has lost its savor, is at its root, greed. In short, our study has dug into Yeshua's question about salt losing its flavor. How do you make it salty again? The salt had savor at some point, but then lost it.   If you review the last newsletters, Scripture specified that salt is something that comes from within a person. It is a softness and tenderness toward the Word and one's neighbor. It's the best part of our sacrifices for the Kingdom and Covenant that fulfills it, and without the salt, commandment-keeping is lacking:   • Every grain offering of yours, moreover, you shall season with salt, so that the salt of the covenant of your God shall not be lacking from your grain offering; with all your offerings you shall offer salt. (Le 2:13)   We can't put unsalty salt on a sacrifice or work of the Word:   • “Salt is good; but if the salt becomes unsalty, with what will you make it salty again? Have salt in yourselves and be at peace with one another.” (Mk 9:50)   “Have salt in yourselves ? be at peace with one another.”   So if we lose saltiness, we aren't tender any longer.   We can actually keep the letter of the commandments, but when it doesn't come from a tenderness within us, it doesn't create peace. That's salt without savor, and those commandments are not acceptable sacrifices for the Covenant, which must not be lacking salt. Defective salt is like a defective animal. No go. Unaccepted.    • Therefore, if you are presenting your offering at the altar, and there remember that your brother has something against you, leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering. (Mt 5:23-24)   Leave the gift at the altar, go get salty again, make things right with your neighbor, then return, and the gift will be accepted because it came from tenderness toward the Father, which in turn made you tender toward His creation, your brother:   • “If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.” (Ge 4:7)   Kain was told to put his happy face on with Abel, and then his gift would be accepted. Kain had short-changed the sacrifice by not bringing his best. He didn't bring first fruits; instead, he brought "of the fruit of the ground." Produce, just not his best. Begrudging, for sure. Instead of repenting of his greed, putting on his happy face, and bringing his best, he simply took out his anger and frustration with Elohim by killing his brother.   Put another way, we can be about the Father's business diligently, keeping His commandments, and because of worry and distraction about our income, we find ourselves self-employed, like Martha, who resented Mary's relationship to Yeshua in receiving the Word. Daily we have to remind ourselves to make an "upper room" in our twenty-four hours to simply sit before the Father's Word and soak up His Presence in study and prayer.   Doing things is important; it is the sacrifice we make for our families and the Body of Messiah. Without the salt from within, however, those works of the Covenant are lacking. The very meaning of sacrifice is "draw near," korban.    Does doing a commandment draw us closer to the Father?   If not, it may have become our business instead of His. That's unsavory salt and greed.    When we salt the mitzvot of the Covenant, we exert ourselves, just as savory salt comes from “within yourselves” to make peace with others. We must exert ourselves commensurate with our “wealth.” While money is the example, the object of our desires is obtained with currency, which can be money, yet we might traffic for influence, power, manipulation, etc. to obtain our desires. Money is simply the currency most commonly used for the transaction to satisfy our greed. Greed is undisciplined and un-discipled desire. Sin. Idolatry of self-serving.   It is easy to construe greed as a desire for money, or mammon, yet the less tangibles are nonetheless greedy: knowledge, esteem, security, attention, pleasure, etc. I have seen believers so drunk on the power of Scriptural knowledge that they habitually beat up their fellow servants with the Word. It is no longer the Father's business; instead, they have become self-employed.    They use His Word not to draw people near the Father, but to enrich themselves. Maybe with donations, maybe with product sales, maybe with just a shot of self-esteem in soliciting invitations to speak or posting controversial statements designed to create a public dust-up for attention.   How can we know when someone is unsavory and self-employed, but they've hung out the shingle of "Kingdom Business"?    It's more important to know when WE'VE done it.    Remember, unsaltiness is an inside problem. You won't always see it on the outside. The sacrifice may look just perfect on the altar.    And Yeshua took donations...a group of women followed him throughout his ministry all the way to the upper room, "ministering to him." They loved him all the way to death (Mt 27:55; Mk 15:41; Lk 23:49,55) Yeshua said controversial things, was a highly-sought-after speaker, and he was definitely in the middle of public dust-ups.   The difference is that Yeshua always did what he did and said what he said on actual Kingdom business. He was drawing people closer to the Father or exposing their self-employment in the commandments. His Spirit will help us to search our own hearts so that we don't become "moneychangers," encroaching on the holy places for our personal enrichment and deceiving people who think we're there to serve and help them draw close to the Presence. Instead, we're self-employed, working on our self-esteem needs or securing donations to fuel the fire of our pleasures.   This is something ministries need to soul-search daily, and it's something a royal priesthood should soul-search daily. That's all of us.    As in my example of the "Nuts" in last week's newsletter, sometimes we have to decide whether we're occupied in interests and ministry we've chosen according to our desire, yet the actual fruit ready to harvest is in a different area. It will be a true sacrifice to do business there, but it's where the Father needs us, not where we want to work. At first.   The phenomenon is that if we will adjust our desire to His, sell out completely to draw near to the Father, our desire will actually change. Really! It will!   This is what Yeshua tried to tell the rich young ruler when he told him he still lacked one thing even though the young man had kept all the commandments since he was a boy. He lacked the savor of salt with his commandment-keeping. The young man did not have enough faith in The Word, Yeshua, that the desire in his heart for his wealth would be changed by selling it:   • "But he was sad at this word, and went away sorrowful, for he had great possessions." (Mk 10:22)   Salt is faith in the Word. It is what prevents us from becoming self-employed in unsavory commandment-keeping. The rich young man would never know the wonder and joy of finding a coin inside a fish's mouth or sharing a simple breakfast on the beach with the resurrected Messiah. A righteous king.   A truly rich man is one who is satisfied with what the Father puts in his hand from above, whether little or much; a truly poor man is one who is never satisfied with what he possesses below, whether little or much.    A truly rich man rejoices in exerting himself and his resources in his Father's business; a truly poor man goes away sad.   Yeshua asks what we are anxious, worried, sad, and distracted about, even in doing the commandments, for they are how we withhold ourselves from him. These things dilute our salt. They may be our desire, but they are not the "best part" that brings peace, the part that we spend at his feet learning, talking to him, lingering in his Presence. This requires us to exert ourselves to bring the lacking salt. Maybe it means selling off some wrong ideas about things that mean a lot to us.   Mary sat at Yeshua's feet. She had to look up to him before she went to work. Martha did it backward. She worked, but because she was self-employed that day, she took out her frustration by blaming Mary and looking down on Yeshua's willingness to "discipline" her sister. She couldn't see he was discipling them both that day. She needed to look up first with joy in his presence.   Start with salt, the best part within. What we do each day is His business.   When we go into the world to give charity, be kind to others, speak peaceably, reconcile the world to their Creator, and shine the light of obeying the commandments, it will not be a labor of convenience. If we have prepared with salt, though, the exertion will be rewarding and change our taste.   Do I mean how we taste to others?   Or how we savor our labor for the King?   Yes.

Fluent Fiction - Hebrew: Desert Detour: A Hanukkah Journey of Family Unity Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-12-15-23-34-02-he Story Transcript:He: השמיים מעל מדבר הנגב היו אפורים וסוערים, עננים כבדים שנעו במהירות עם הרוח.En: The sky above the Negev Desert was gray and stormy, with heavy clouds moving swiftly with the wind.He: המכונית הקטנה שלקחת את יעל, עמית ואלי לנסיעה הזכירה בלון צבעוני בתוך ים חול גדול.En: The small car carrying Yael, Amit, and Eli on their trip resembled a colorful balloon in a vast sea of sand.He: הם נסעו כדי לבקר את הסבים שלהם לחג החנוכה.En: They were driving to visit their grandparents for the Hanukkah holiday.He: יעל נהגה במכונית בעיניים ממוקדות ותשומת לב רבה.En: Yael drove the car with focused eyes and great attention.He: היא היתה האחות הבכורה ותפקידה היה להבטיח שכולם יגיעו בשלום ובזמן.En: She was the eldest sister, and it was her duty to ensure that everyone arrived safely and on time.He: עמית ישב במושב האחורי, מתופף בידיו על החלון ומביט בקווים החוליים הנמתחים החוצה.En: Amit sat in the back seat, drumming his hands on the window and gazing at the stretching sandy lines.He: הוא אהב את הרפתקאות המדבר ורצה לחקור כל חורשה וכל גבעה.En: He loved desert adventures and wanted to explore every grove and every hill.He: אלי, האח הקטן, התבונן בחלון וניסה לדמיין איך הם חוגגים את החנוכה עם הסבים.En: Eli, the youngest brother, looked out the window and tried to imagine how they would celebrate Hanukkah with their grandparents.He: "הכביש סגור," אמרה יעל כשראתה שלט אזהרה באמצע הדרך.En: "The road is closed," Yael said when she saw a warning sign in the middle of the road.He: "אנחנו צריכים לקחת מעקף.En: "We need to take a detour."He: "עמית חייך, "מעקף?En: Amit smiled, "A detour?He: למה לא לנסות דרך אחרת?En: Why not try another way?He: אולי נמצא משהו מעניין.En: Maybe we'll find something interesting."He: "יעל נאנחה, "אנחנו צריכים להגיע בזמן, סבא וסבתא מחכים לנו.En: Yael sighed, "We need to get there on time; Grandpa and Grandma are waiting for us.He: חנוכה בלעדינו יהיה לא שלם.En: Hanukkah without us would be incomplete."He: "אלי הקטן אמר בשקט, "אני רק רוצה שנהיה יחד.En: The little Eli quietly said, "I just want us to be together.He: זה יהיה כיף.En: It will be fun."He: "המכונית נסעה במעקף, הסתעפה לדרך קטנה יותר, מנסה להתחמק מהרוח והגשם.En: The car took the detour, branching onto a smaller road, trying to escape the wind and rain.He: אך החול הפך עמוק והתחיל להסתבך בגלגלים.En: However, the sand grew deep and started to entangle the wheels.He: המכונית נתקעה.En: The car got stuck.He: "מה עכשיו?En: "What now?"He: " צעקה יעל, מנסה לשמור על קור רוח, אך דאגה השתלטה עליה.En: Yael yelled, trying to stay calm, but worry took over her.He: עמית צחק והציע "תני לי לנסות לעזור.En: Amit laughed and suggested, "Let me try to help."He: "הוא יצא מהרכב, קרא גם לאלי לעזור, והחוויה הפכה למשימה משותפת.En: He got out of the car, asked Eli to help too, and the experience turned into a joint mission.He: הם חפרו את החול מתחת לגלגלים יחד ויעל התחילה להרגיש כנראה שאולי הפעם תוכל לסמוך עליהם.En: They dug the sand out from under the wheels together, and Yael began to feel that maybe this time she could rely on them.He: בעזרת קשר ושיתוף פעולה, הם שחררו את המכונית.En: With teamwork and cooperation, they freed the car.He: הנסיעה המשיכה באיטיות ובקצב מאוחד.En: The journey continued slowly and at a unified pace.He: הם הגיעו לבית הסבים בדיוק בזמן להדלקת הנרות.En: They arrived at their grandparents' house just in time for the candle lighting.He: כולם חייכו כשהנרות זרו אור חם על פניהם.En: Everyone smiled as the candles cast a warm light on their faces.He: יעל למדה לתת יותר מקום לעמית ולאלי.En: Yael learned to give more space to Amit and Eli.He: עמית גילה כבוד לכושר השיפוט של יעל.En: Amit gained respect for Yael's judgement.He: ואלי הרגיש אהוב ושווה בחבורה.En: And Eli felt loved and valued among them.He: ככה, עם שמחה ואור, הם התחילו את חנוכה.En: Thus, with joy and light, they began Hanukkah. Vocabulary Words:stormy: סועריםswiftly: במהירותresembled: הזכירהeldest: הבכורהsigh: נאנחהdetour: מעקףbranching: הסתעפהentangle: להסתבךgrove: חורשהdrumming: מתופףgazing: מביטpace: קצבjudgement: כושר השיפוטcandle lighting: הדלקת הנרותunified: מאוחדcooperation: שיתוף פעולהescape: להתחמקensure: להבטיחwarn: שלט אזהרהcalm: קור רוחmission: משימהdig: חפרוstorm: סערהshallow: רדודהhorizon: אופקimagine: לדמייןsafety: בטיחותcelebrate: חוגגיםadventure: הרפתקאותbeloved: אהובBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: Galil's Hidden Treasures: A Hanukkah Adventure Unveiled Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-12-15-08-38-20-he Story Transcript:He: הכביש המתפתל בגליל כמו ציור במפת יד מונח לפניהם, אך המפה שמצאו במכונית שונה.En: The winding road in the Galil lay before them like a drawing on a palm, but the map they found in the car was different.He: חורף, כבישים חלקלקים, אך הרפתקה קוראת להם.En: Winter, slippery roads, but adventure calls to them.He: יעל, אבי ותמר יצאו לדרך.En: Yael, Avi, and Tamar set out on their journey.He: ״יעל, המפה הזו לא בתכנית שלנו,״ אמר אבי וגלגל עיניים.En: "Yael, this map isn't part of our plan," Avi said, rolling his eyes.He: ״אבל אולי היא מובילה למשהו מיוחד!En: "But maybe it leads to something special!He: זה כמו תעלומה שצריכה להיפתר.En: It's like a mystery that needs solving.He: תמר, את הרי אוהבת היסטוריה, בואי נבדוק,״ ענתה יעל בהתרגשות.En: Tamar, you love history, let's check it out," Yael replied excitedly.He: ״טוב, אם יש לה קשר לחנוכה, אני בפנים,״ חייכה תמר, מותירה את אבי מחויך בפנים, אף שהוא נשאר מסופק.En: "Well, if it has a connection to Hanukkah, I'm in," Tamar smiled, leaving Avi smiling inside, even though he remained skeptical.He: הם נסעו בדרכי הגליל, כשהשלג מתחיל להיערם על הגבעות הירוקות ופולח רוח קר.En: They drove through the roads of the Galil, as the snow began to pile on the green hills, pierced by a cold wind.He: עצי זית נראו כמו משמרות העתיקה שעדיין כאן.En: Olive trees looked like ancient sentinels still standing firm.He: המפה הובילה אותם בכבישים ציוריים ופסלים טבעיים, ובסוף הגיעה לנקודה מבודדת בקצה הגבעה.En: The map led them through picturesque roads and natural sculptures, eventually reaching an isolated spot at the end of a hill.He: שם, במנחה של חנוכה, פתחו גומחה מסתורית, וחיוכיהם זורחים כמו הנרות שהדליקו באותו ערב.En: There, during Mincha of Hanukkah, they opened a mysterious alcove, their smiles shining like the candles they lit that evening.He: ״הנה, כאן היו אנשים לפני שנים רבות, אולי חיילי חשמונאים,״ לחשה תמר בהתלהבות אמיתית.En: "Look, people were here many years ago, maybe Hasmonean soldiers," Tamar whispered with genuine excitement.He: רעשי הרוח גברו, והיה להם קשה לשמוע זה את זה.En: The sound of the wind intensified, making it hard for them to hear each other.He: הם מיהרו להתארגן לעזוב.En: They hurried to get ready to leave.He: ״הייתה זו חוויה מדהימה,״ אמרה יעל כשהם התכוננו לשוב.En: "That was an amazing experience," Yael said as they prepared to return.He: במכונית, תחת שמיכה מהבגאז', הם חגגו נר נוסף של חנוכה.En: In the car, under a blanket from the trunk, they celebrated another candle of Hanukkah.He: יעל התחילה להבין את ערך התכנון, ולראות את ההנאה שבגילוי המפתיע.En: Yael began to understand the value of planning and saw the joy in unexpected discovery.He: אבי פתח לבו להרפתקה, ואילו תמר חשה חיבור חדש להיסטוריה המקומית.En: Avi opened his heart to adventure, while Tamar felt a new connection to local history.He: בערב הזה, עם אור הנרות, הם הבינו כמה השילוב של עבר והווה יכול להאיר את דרכם, אפילו בטיפות השלג הכבדות ביותר.En: That evening, with the light of the candles, they realized how the combination of past and present can light their way, even in the heaviest snowflakes. Vocabulary Words:winding: מתפתלslippery: חלקלקיםadventure: הרפתקהmystery: תעלומהconnection: קשרpierced: פולחsentinels: משמרותpicturesque: ציורייםsculptures: פסליםisolated: מבודדתalcove: גומחהintensified: גברוblanket: שמיכהcelebrated: חגגוplanning: תכנוןgenuine: אמיתיתunexpected: מפתיעdiscovery: גילויlocal: מקומיתrealized: הבינוcombination: שילובlight: יאירheaviest: הכבדותsnowflakes: טיפות השלגdrawing: ציורwhispered: לחשהexcitedly: בהתרגשותgenuine: אמיתיתvalue: ערךintensified: גברוBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

#top .av-special-heading.av-gs9o3p-ba89c00c0bc19fc66c98324846809bbb{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-ba89c00c0bc19fc66c98324846809bbb .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-ba89c00c0bc19fc66c98324846809bbb .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 15Daniel 9:20-27 LISTEN HERE Through My Bible – December 15 Daniel 9:20-27 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1215db.mp3 See series: Through My Bible Daniel 9 Gabriel Explains Jerusalem's Future 20 While I was still speaking, praying, confessing my sin and the sin of my people Israel, I was casting my prayer for grace, concerning the holy mountain of my God, before the Lord my God, 21 while I was still speaking in prayer, the man Gabriel, whom I had seen in the first vision, touched me. I was completely exhausted. [1] It was about the time of the evening sacrifice. 22 He instructed me, “Daniel, now I have come to give you insight with understanding. 23 At the beginning of your plea for grace, a word went out, and I came to declare it to you, because you are very treasured. So pay attention to the word and understand the vision.” The Vision of Seventy Sevens 24 Seventy sevens [2] are determined concerning your people and your holy city:     to end rebellion,     to finish sin,     and to atone for guilt,     to bring everlasting righteousness,     to seal up prophetic vision,     and to anoint a most holy one. [3] 25 You should know and have insight. From the going out of a word to restore and rebuild Jerusalem until an anointed one, [4] a ruler, comes, there will be seven sevens and sixty-two sevens. [5] Jerusalem will be rebuilt with public squares and a moat, but during troubled times. 26 Then after the sixty-two sevens, the anointed one will be cut off and have nothing. Both the city and the holy place will be destroyed by the people of a ruler who is coming, [6] and its end will be with a flood. There will be war until the end, and desolations have been decreed. 27 He [7] will confirm a covenant for the many during one seven. In the middle of the seven, he will cause sacrifice and offering to cease. On the wing of abominations is one who causes desolation, until the decreed end is poured out on the one who causes desolation. Footnotes Daniel 9:21 Or he came to me in swift flight Daniel 9:24 A form of the word seven is used, but it is not the term Daniel uses for an ordinary week of seven days. The “weeks” in this prophecy probably represent periods of seven years. Daniel 9:24 The Hebrew phrase is not the usual expression for the Holy of Holies. Here it may refer to a holy person, the Messiah. Daniel 9:25 The Hebrew word used here is the source of the English term Messiah and the Greek term Christ. Daniel 9:25 The seven sevens extend from Daniel to Nehemiah and the sixty-two sevens from Nehemiah to Christ. Daniel 9:26 Titus, the Roman general who destroyed Jerusalem in 70 ad Daniel 9:27 The Messiah #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Have you ever felt God was silent in your waiting? Like Zechariah, who endured nine months of silence before witnessing God's faithfulness, Pastor Heather unpacks a powerful story of divine timing and redemption. Through Zechariah's spontaneous song of praise at his son's birth, we discover how to navigate seasons of waiting by anchoring ourselves in God's promises. This message weaves together ancient Hebrew poetry, personal application, and the reminder that God remembers—even when His timing differs from ours. Whether you're wrestling with unanswered prayers or seeking fresh hope, join us to explore how practicing anticipation can transform your waiting into worship. Watch now to discover how God's faithfulness intersects with your story! Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

ISAIAH WAS a wordsmith. And the Hebrew word he used translated “idols,” ʾĕlîlim, identifies the spiritual nature and origin of the idols he condemned. Dr. Christopher B. Hays, citing work of A. T. Clay published in 1907, identified the origin of ʾĕlîlim as the name of the Mesopotamian deity Ellil, which was the Akkadian form of the Babylonian/Sumerian god Enlil. As Derek documented in The Second Coming of Saturn, Ellil/Enlil was the equivalent of the Canaanite father-god El, and thus “the abomination of the Ammonites,” Milcom (i.e., Molech). He was also known as Assur, chief god of the Assyrians, Dagon of the Philistines, Kronos of the Greeks, Saturn of the Romans, and probably Osiris of the Egyptians, among others. We believe this entity is also Shemihazah, leader of the sons of God in Genesis 6, whose rebellion created the monstrous Nephilim, the spirits of which became demons upon their deaths in the Flood of Noah. Isaiah, then, was condemning not carved blocks of wood or stone, but the demonic spirits they represented—the “gods” of the pagans whom the kingdoms of Israel and Judah continued to worship. We'll see as we get deeper into the Book of Isaiah that the prophet understood the nature of the entities the Israelites were interacting with. The cult of the dead was alive and well in the time of Isaiah. Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

The King James Version (KJV) got Genesis 3:16 right in 1611. The Revised Standard Version (RSV) got it wrong in 1952 by inserting what looked like a curse on Eve that God never placed on her in the Hebrew text back in the beginning.In her new article for the scholarly journal Priscilla Papers, Joy Fleming, PhD, PsyD, points out the word patterns that the RSV (and the NIV, the NLT, the ESV and others) totally missed. Taking them into account helps us "true" the verse!On this audio episode (the script and the footnotes are available on the Tru316 Foundation YT channel) we read from Joy's article titled "Two Ways of Translating and Interpreting Genesis 3:16a, One Older and One Newer: Does it Matter?”Here is the link: https://www.cbeinternational.org/resource/two-ways-of-translating-and-interpreting-genesis-316/ The Tru316 Foundation (www.Tru316.com) is the home of The Eden Podcast with Bruce C. E. Fleming where we “true” the verse of Genesis 3:16. The Tru316 Message is that “God didn't curse Eve (or Adam) or limit woman in any way.” Once Genesis 3:16 is made clear the other passages on women and men become clear too. You are encouraged to access the episodes of Seasons 1-11 of The Eden Podcast for teaching on the seven key passages on women and men. Are you a reader? We invite you to get from Amazon the four books by Bruce C. E. Fleming in The Eden Book Series (Tru316.com/trubooks). Would you like to support the work of the Tru316 Foundation? You can become a Tru Partner here: www.Tru316.com/partner

If pressure has been your constant companion—calendar stacked, budget tight, mind racing—this conversation in Isaiah 9 might feel like a hand on your shoulder. We zoom in on a world of deep darkness and real fear and discover that God answers not with a program, but with a person. A child is given. A Son is placed into the very gloom that wears us down, and He takes the weight we can't carry.We slow the pace to read Hebrew poetry the way it asks to be read, noticing how Isaiah “rhymes” ideas to show both our choices and our conditions: we walk in darkness and we dwell in it. Then the light comes on. We talk about what God's light reveals—clear paths, dangerous traps, and our own cracks—and why that exposure is grace. From there, joy builds. Isaiah's twin images of harvest and spoil become living metaphors for shared abundance and surprise provision, the kind of joy that grows when pressure drives us closer to God and each other.At the center are the names that tell us how His rule feels in everyday life: Wonderful Counselor for the decisions that keep you up at night, Mighty God for battles you can't win alone, Everlasting Father for the ache of absence or loss, and Prince of Peace for anxious hearts. We wrestle with the timing of His kingdom and land where Jesus does: it's already among us. That truth changes posture. Instead of waiting for peace, we walk with the One who creates it and become light for others by refusing to hide our limp. The increase of His government and peace will not end, and the zeal of the Lord will see it through.Lean in, lay down the backpack, and let Christ shoulder what He came to carry. If you want to learn more about the MidTree story or connect with us, go to our website HERE or text us at 812-MID-TREE.

Eran Nissan calls himself “a juggler,” and for good reason. He moves between multiple initiatives focused on peace, reconciliation, and co-resistance between Israelis and Palestinians, all while leading Mehazkim as its CEO.Mehazkim — whose name in Hebrew means “to strengthen” or “to empower” — is a left-wing digital movement advancing equality, ending the occupation, defending democracy and human rights, and promoting women's and LGBTQ+ rights and climate justice. Through strategic campaigns, it gives ordinary citizens the tools to create meaningful social and political impact.As a new father and strategist for societal transformation, Eran believes real progress begins from within. He explains how shifting the mindset of individuals shapes their behaviors, which influences policies and ultimately reshapes reality. In this conversation, he shares stories of personal growth, societal evolution, and the vision of a future where equality, freedom, and justice are not just ideals, but lived experiences.Links mentioned in episode:MehazkimPhoenix FrameworkViral Interview (FCK BNGVR)Follow us on Instagram: @⁠⁠⁠⁠thirdnarrative⁠⁠⁠⁠ Subscribe to us on Patreon: ⁠⁠⁠⁠Patreon.com/ThirdNarrative⁠ ⁠⁠⁠For more info on UTTN, visit ⁠⁠uttn.net⁠⁠ or our ⁠⁠⁠⁠Linktree⁠⁠⁠⁠⁠ Disclaimer: This episode was recorded on September 24, 2025. The facts presented in this episode reflect what was known at the time, but new information may have since come to light. Similarly, the opinions expressed by the hosts were shaped by our perspectives at the time of recording and may have evolved as events unfolded. Please note that engagement with our guests does not imply endorsement, and the views expressed by our guests do not necessarily represent our beliefs, either on or off our platform. What has not changed is our commitment to a just and united future.Credits​Sponsored by: ⁠⁠B8 of Hope⁠⁠ with the support of ⁠⁠Albi World⁠⁠​Hosts / Executive Producers: ⁠⁠Amira Mohammed⁠⁠ & ⁠⁠Ibrahim Abu Ahmad⁠⁠​Associate Producer / Supervising Editor: ⁠⁠Evelyn Uzan⁠⁠​Original Music: ⁠⁠Layan Hawila⁠⁠ – Support her journey as a music therapy student at Berklee​Filming & Editing: ⁠⁠Nissan Film Production⁠⁠​Branding: ⁠⁠Sophie Cooke⁠⁠​Animation: ⁠⁠Santiago Gomez

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

How does the Old Testament connect to the New Testament? What's been fulfilled in Christ, and what timeless truths still shape our lives today?In this episode of The Dig In Podcast, Pastor Johnny Ova sits down with Dr. Geoff Harper, Lecturer in Old Testament and Hebrew at Sydney Missionary & Bible College. Together they explore the richness of the Hebrew Bible, the importance of intertextuality, and how themes from Leviticus, covenant, and sacrifice come alive when viewed through the lens of Christ.This conversation will challenge the way you read Scripture and encourage you to engage the Old Testament with fresh eyes.

The Torah reading this week begins the story of Yosef, or Joseph, favored son of Yaakov. Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha “Vayeshev,” Genesis chapters 37 through 40, where the story begins, and builds on dreams. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/12/SSM-12-12-25-Vayeshev-teaching-podcast-xx.mp3 While this parsha contains a number of ‘nuggets’, or memorable elements, images, and component lessons, the midrash suggests that even the structure of the story is all about a ‘long-term’ plan of YHVH. This reading itself is only just the beginning of a series of what might be called “cliff-hangers,” where we see, as do Yosef and his brothers, that structure being put in place for what is to come. In any number of ways… Vayeshev: ‘Two Dreams, Two Witnesses – Who can BUT Prophesy’ https://hebrewnationonline.com/wp-content/uploads/2025/12/WT-CooH-12-13-25-Vayeshev-Two-Dreams-Two-witnesses-Who-can-BUT-prophesy-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

It is a time of miracles for the Jewish People. The Hebrew word for miracle, Neis, also means a banner and proclamation. This meditation is a journey of miracles. Join me as we explore the miracles in our own lives, and discover that in truth everything is a miraculous manifestation of the Will of the Creator of All.    Words used in this meditation:   Neis - נס - miracle Nissim - נסים - miracles   Music Credits:   Deep Breath Relaxing Music - Let Go of Fear, Overthinking & Worries - https://www.youtube.com/watch?v=FJk3KXvNdjs Deep Breath Relaxing Music - "Increase Brain Power" Raise Your Energy Vibration - https://www.youtube.com/watch?v=5RKN1AkK4UM Borrtex - Retrieval - https://www.youtube.com/watch?v=YlI4m9jPsFM Lee Rosevere - Self Care -    • Self-Care [from 10 Minute Meditations]  

Let's turn together in our Bibles to the book of Genesis, chapter 3, and focus our attention on verse 15. This is one of those pivotal verses in Scripture that has rightly been called the protoevangelium—the first announcement of the good news of salvation. In the King James Version, which we'll use throughout our study today, it reads: "And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel." Imagine the scene in the Garden of Eden just moments after the fall. Adam and Eve have disobeyed God, eaten the forbidden fruit, and now they stand before Him in shame and fear. The harmony of creation is shattered. Sin has entered the world, bringing with it death, curse, and separation from God. It seems as though Satan, working through the serpent, has scored a complete victory. Yet right here, in the midst of pronouncing judgment, God speaks a word of incredible grace—a promise that shines like a beacon in the darkness. This verse is the seed from which the entire message of redemption grows. It's the foundation for everything that follows in the Bible, pointing us ultimately to the Lord Jesus Christ. Today, I want us to unpack this promise carefully, phrase by phrase, and trace how it unfolds through Scripture. We'll see God's sovereign grace at work, the conflict between the two seeds, the suffering and triumph of the Savior, and what it all means for us personally. My prayer is that as we study this together, we'll gain a deeper appreciation for the gospel and a stronger confidence in God's unbreakable plan. 1. The Divine Initiative: "And I Will Put Enmity" Notice first who takes the initiative here. God says, "And I will put enmity between thee and the woman." The "thee" refers to the serpent, and as Revelation 12:9 and 20:2 make clear, this is none other than Satan himself: "And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him." God doesn't command Adam or Eve to start fighting the devil. No, He declares sovereignly, "I will put enmity." This is pure grace from beginning to end. Fallen humanity, left to ourselves, has no natural hostility toward Satan. In fact, we're at peace with him and at enmity with God. As Ephesians 2:1-3 reminds us: "And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others." And Colossians 1:21: "And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled." By nature, we love the darkness and hate the light (John 3:19-20). But when God plants this enmity in a heart, everything changes. The one who once listened eagerly to the serpent's lies now becomes his enemy. This is the beginning of regenerating grace—the Holy Spirit turning a heart of stone into a heart of flesh. Think about it: Eve had just been deceived by the serpent, yet God promises to create hostility between them. From that moment, humanity is divided into two spiritual lines: those who remain friends with the serpent and those in whom God has worked to make them hate sin and love holiness. This isn't something we muster up on our own; it's God's doing. What encouragement this is! If you're a believer today, that enmity toward sin in your heart is evidence of God's grace at work in you from the very foundation of the gospel promise. 2. The Two Seeds: "Between Thy Seed and Her Seed" Next, God speaks of the ongoing conflict: "and between thy seed and her seed." Throughout Scripture, this theme of two seeds runs like a thread, dividing all humanity spiritually. The serpent's seed are those who belong to him by nature and choice. Jesus said it plainly in John 8:44: "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it." We see this line early on with Cain, who murdered his brother Abel. It continues through history: Pharaoh oppressing Israel, Haman plotting against the Jews, Herod slaughtering the innocents, Judas betraying Christ, and every unregenerate person who opposes God and His people. But there's another seed—the seed of the woman. This is unusual language. Everywhere else in Genesis, offspring is described as the seed of the man: Abraham's seed, Isaac's seed, Jacob's seed, David's seed. Why here "her seed"? Because this points to the virgin birth. The promised Redeemer would have no human father. He would be conceived by the Holy Spirit and born of a woman alone. Paul understood this clearly in Galatians 4:4: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law." And Isaiah prophesied it in Isaiah 7:14: "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." This singular wording in Genesis 3:15 is God's early hint at the miraculous incarnation. The Champion who would defeat Satan would be fully human—born of a woman—yet fully God, without a sinful human father to pass on Adam's guilt. As we trace this promise, we see it narrowing. From the seed of the woman, to Seth's line, to Noah, to Shem, to Abraham (whose seed would bless all nations—Galatians 3:16 points this to Christ), to Judah (Genesis 49:10: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be"), to David (2 Samuel 7:12-16, the everlasting throne), to the virgin's Son in Bethlehem (Micah 5:2: "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting"). Every type and shadow in the Old Testament points forward to this Seed: Abel's acceptable lamb, the ark preserving Noah through judgment, the ram provided for Isaac, the Passover lamb, the bronze serpent lifted up (John 3:14), the scapegoat bearing away sins, the daily offerings—all crying out, "The Seed is coming!" 3. The Conflict and Victory: "It Shall Bruise Thy Head, and Thou Shalt Bruise His Heel" Now we come to the heart of the promise: "it shall bruise thy head, and thou shalt bruise his heel." Note the pronouns carefully. In the Hebrew, it's singular and masculine: "He shall bruise thy head." This isn't a general conflict between groups; it's personal. One individual—the Seed of the woman—will deliver the decisive blow. The bruising of the heel speaks of real suffering. The serpent will strike, causing pain, humiliation, even apparent defeat. But a bruised heel is not fatal; it heals. A crushed head, however, is final—total destruction of the enemy's power. This is a preview of the cross and the resurrection. At Calvary, Satan bruised Christ's heel. From the manger onward, the enemy opposed Him: Herod's massacre, the temptations in the wilderness, the opposition of religious leaders, the demons' fury, and finally the horrors of Gethsemane and Golgotha. Philippians 2:6-8 describes the depth of this humiliation: "Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross." The eternal Son veiled His glory, entered a virgin's womb, lived as a servant, and died a criminal's death. On the cross, darkness covered the earth, and He cried, "My God, my God, why hast thou forsaken me?" (Matthew 27:46, quoting Psalm 22:1). Satan seemed triumphant—the Seed was dead and buried. But the promise was only a bruised heel, not a crushed head. On the third day, Christ rose victorious! As Psalm 16:10 prophesied: "For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption." Hebrews 2:14 declares the result: "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil." And Colossians 2:15: "And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it." At the cross, Jesus disarmed the demonic forces. Death's sting is gone for believers (1 Corinthians 15:55-57). Satan's head received a mortal wound, though he still thrashes about. The full crushing awaits Christ's return. Then, as Revelation 20:10 promises: "And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever." The King will return in glory (Revelation 19:11-16), and the ancient Eden promise will be completely fulfilled. 4. The Incarnation: God Manifest in the Flesh To accomplish this victory, the Seed had to become one of us. Galatians 4:4-5 again: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons." 1 Timothy 3:16 captures the wonder: "And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory." The infinite God became finite, the eternal entered time, the Creator became a creature—yet without ceasing to be God. He who upheld the universe lay in a manger. This is the heart of the gospel: Immanuel, God with us. Personal Application: Living in the Victory What does all this mean for us today? Genesis 3:15 isn't just history; it's our story. By nature, we were all seed of the serpent—children of wrath. But if God has saved you, He has planted enmity in your heart toward sin and Satan. You've begun to hate what you once loved and love what you once hated. At the cross, Christ's heel was bruised for you, and Satan's head was crushed on your behalf. By faith in Him, you've passed from death to life, from darkness to light. Now we live out this victory daily. When you resist temptation, bear suffering for Christ, or share the gospel boldly, you're participating in the ongoing conflict—and the outcome is certain. Satan may bruise your heel through trials, slander, or temptation, but he cannot touch your Head, who sits at God's right hand (Psalm 110:1: "The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool"). So stand firm. The battle is the Lord's. The victory is already secured. And soon, the Seed of the woman will return to make all things new. May this first gospel promise encourage your heart today. The God who spoke grace in Eden is the same God who speaks it to us now through His Son. Trust Him. Walk with Him. Look for His coming.

Do you need a champion? Someone who fights for you? In this message, Lead Pastor Jamie Nunnally shares about Jesus, the Might God: Heaven's champion who stepped onto the battlefield and won our victory. Isaiah 9:6 ESV: For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.Names in Hebrew culture were not just identifiers; they had meaning. NamesDeclared purpose (Abram to Abraham – "Father of many nations")Described ability (Simon to Peter – "unstable" to "stable")Revealed characteristics (Esau – "hairy").So these aren't names Jesus would simply be called; they describe who He would be and what He would do. Even the name Jesus means "Yahweh is salvation" or "The Lord saves."So what does the name "Mighty God" mean?In Hebrew it is El Gibbor. El means God, and Gibbor means a champion warrior. El Gibbor literally means "The Warrior God."Psalm 24:7–8 NLT says, Who is the King of glory? The Lord, strong and mighty; the Lord, invincible in battle. Both words translated mighty and invincible are gibbor.This name points to the idea of a champion fighter. In ancient times there was "champion warfare," where each army sent out one champion and the outcome of the fight determined the victory. This is what we see with David and Goliath. When the champion won, the people won.But Jesus is not just a gibbor—He is El Gibbor, the Warrior God. When Jesus was born, God entered the battlefield as our ultimate champion and won the battle for all of us. Christmas is not just sentimental; it celebrates a rescue mission where a battle was won. God sent His greatest warrior, His Son, to become our champion and fight for our freedom.Romans 8:35,37 NLT Overwhelming victory is ours through Christ. We are more than conquerors.What victories did Jesus, the Mighty God, win for us?Victory over Satan. Colossians 2:15 AMP Satan didn't walk away wounded; he was defeated and disarmed.Victory over sin. 1 John 3:8 NLT  Jesus didn't just forgive what we did—He destroyed what controlled us.Victory over the world. John 16:33 NIV: In this world you will have trouble. But take heart! I have overcome the world.Victory over death. 1 Corinthians 15:21–22 NLT says resurrection and new life come through Christ. Death became a doorway, not an ending.ClosingPsalm 91:1 NLT: Those who live in the shelter of the Most High will find rest in the shadow of the Almighty.Our Mighty God fought the battle for us. He is our champion. Are you letting Him fight for you?

Fluent Fiction - Hebrew: Finding Meaning in Mahane Yehuda: Amit's Hanukkah Journey Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-12-14-23-34-02-he Story Transcript:He: ברחוב הצפוף של שוק מחנה יהודה בירושלים, האוויר מתקרר ועוטף את כולם בניחוחות תבלינים ושל חנוכייה.En: On the crowded street of Mahane Yehuda Market in Jerusalem, the air cooled, enveloping everyone with the scents of spices and a Hanukkiah.He: החנויות מוארות באורות צבעוניים לכבוד חנוכה, ואנשים נעים בשוק בחיוכים וחבילות מתחת לזרועם.En: The shops were lit with colorful lights in honor of Hanukkah, and people moved through the market with smiles and packages under their arms.He: עמית ושירה עמדו בפתח השוק.En: Amit and Shira stood at the entrance of the market.He: עמית היה שקוע במחשבותיו, מרגיש את הצורך למצוא מתנה מושלמת לאחותו.En: Amit was deep in thought, feeling the need to find the perfect gift for his sister.He: חנוכה תמיד היה חג חשוב למשפחה, והוא רצה שהמתנה תהיה משמעותית ומיוחדת.En: Hanukkah was always an important holiday for the family, and he wanted the gift to be meaningful and special.He: "שירה, אני פשוט לא יודע במה לבחור," עמית הודה, מביט סביבו בבילבול.En: "Shira, I just don't know what to choose," Amit admitted, looking around in confusion.He: שירה חייכה אליו ברוגע, "אל תדאג עמית.En: Shira smiled at him calmly, "Don't worry, Amit.He: נמצא משהו שיתאים בדיוק.En: We'll find something that's just right.He: נתחיל להסתובב ונראה מה יש.En: Let's start browsing and see what's there."He: "הם הלכו בין הדוכנים, עוצרים ליד תכשיטים, ספרים ובדים צבעוניים.En: They walked between stalls, stopping by jewelry, books, and colorful fabrics.He: בכל דוכן, התלבט עמית בין ההצעות השונות.En: At each stall, Amit hesitated over the different offerings.He: חלק מהדברים היו יפים, אחרים מעשיים, אבל הוא לא הרגיש חיבור לאף אחד מהם.En: Some things were beautiful, others practical, but he felt no connection to any of them.He: פתאום, עיניו של עמית נמשכו לתוך חנות קטנה בצד השוק.En: Suddenly, Amit's eyes were drawn to a small store on the side of the market.He: היה שם מינורה יפה, עשויה בעבודת יד, עם צבעים חמים ודוגמה מיוחדת שנראתה למשפחתית.En: There was a beautiful menorah there, handmade, with warm colors and a special pattern that seemed familial.He: זה הזכיר לו את החנוכייה שהייתה לסבתו, זו שהיו מדליקים איתה בכל שנה.En: It reminded him of the Hanukkiah that his grandmother had, the one they lit every year.He: עמית עצר.En: Amit stopped.He: "שירה, תראי את זה," הוא הצביע, עיניו נוצצות.En: "Shira, look at this," he pointed, his eyes sparkling.He: שירה התקרבה והתבוננה בחנוכייה, "זו חנוכייה יפהפיה, עמית.En: Shira approached and gazed at the Hanukkiah, "This is a beautiful Hanukkiah, Amit.He: וגם יש בזה סיפור מהעבר.En: And it has a story from the past.He: זה יהיה מושלם לאחותך.En: It will be perfect for your sister."He: "עמית ידע שזה זה.En: Amit knew this was it.He: המינורה לא הייתה רק פריט יפה, אלא חפץ עם סיפור ומשמעות שהזכירו את משפחתו ואהבתו לאחותו.En: The menorah was not just a beautiful item but an object with a story and meaning that reminded him of his family and his love for his sister.He: באותו רגע, הוא הרגיש בטוח בהחלטתו.En: At that moment, he felt confident in his decision.He: עמית קנה את החנוכייה ויצא מהשוק עם חיוך.En: Amit bought the Hanukkiah and left the market with a smile.He: לא רק שמצא מתנה משמעותית, אלא גם הבין שהרגש והזיכרונות הם אלו שעושים את המתנות יקרות וחשובות.En: He not only found a meaningful gift, but he also realized that emotions and memories are what make gifts valuable and important.He: עם תחושת ביטחון מחודשת, עמית חזר הביתה, יודע שבחירה נכונה אינה תמיד המדבר המעשי.En: With renewed confidence, Amit returned home, knowing that making the right choice isn't always about practicality.He: לעתים הרגש חשוב יותר משווי החומר עצמו.En: Sometimes the emotion is more important than the material value itself. Vocabulary Words:crowded: צפוףenveloping: עוטףscents: ניחוחותlit: מוארותhonor: כבודgift: מתנהmeaningful: משמעותיתbrowsing: להסתובבstalls: דוכניםhesitated: התלבטofferings: הצעותfamilial: משפחתיתsparkling: נוצצותapproached: התקרבהgazed: התבוננהobject: חפץconfident: בטוחdecision: החלטהrealized: הביןemotions: הרגשmemories: הזיכרונותvaluable: יקרותimportant: חשובותrenewed: מחודשתchoice: בחירהpracticality: מעשיemotion: חומר עצמיmaterial: משקfabrics: בדיםpattern: דוגמהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: Finding Peace in the Glow of Hanukkah Light Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-12-14-08-38-20-he Story Transcript:He: בחורף קר בהרי הכפר, שלג נופל בעדינות על הגגות.En: In the cold winter of the village hills, snow gently falls on the roofs.He: הכפר ידוע באתר הסקי שלו, אבל היום כולם עסוקים במרכז הבריאות.En: The village is known for its ski resort, but today everyone is busy at the health center.He: בתוך מחלקה קטנה בבית החולים, אריאל שוכבת על מיטה ליד החלון.En: Inside a small ward in the hospital, Ariel lies on a bed near the window.He: היא מביטה החוצה ורואה את ההרים המושלגים.En: She looks outside and sees the snow-covered mountains.He: ברקע, העצים הגבוהים מתכסים גלימות לבנות.En: In the background, the tall trees are cloaked in white robes.He: אריאל מחכה לתוצאות הבדיקה.En: Ariel is waiting for her test results.He: היא רוצה לדעת, האם הכל בסדר?En: She wants to know if everything is alright.He: תחושת הפחד והלחץ ממלאים את מחשבותיה.En: Feelings of fear and pressure fill her thoughts.He: נועה, חברתה הטובה, מגיעה לבקר.En: Noa, her good friend, comes to visit.He: היא מביאה תה חם ואומרת, "נעביר את הזמן יחד, אריאל.En: She brings hot tea and says, "We'll pass the time together, Ariel.He: אולי קצת שמחה של חנוכה יעזור.En: Maybe a bit of Hanukkah joy will help."He: "בחוץ קר מאוד, אבל בפנים יש חום של נרות החנוכה.En: Outside, it's very cold, but inside there's the warmth of the Hanukkah candles.He: שירה, אחות המחלקה, מצטרפת אליהן ומדליקה את החנוכייה.En: Shira, the ward nurse, joins them and lights the chanukiah.He: הדלקת הנרות מביאה אור נעים לחדר, וכולן שרות את "מעוז צור" ברכות.En: The candle lighting brings a pleasant light to the room, and they all softly sing "Maoz Tzur".He: למרות החשש, אריאל מנסה לחייך, ליהנות מהרגעים שאינסטינקטיבית גורמים לה להרגיש בבית.En: Despite the anxiety, Ariel tries to smile, enjoying these moments that instinctively make her feel at home.He: בעוד הנרות דולקים, הנייד של אריאל מצלצל.En: While the candles burn, Ariel's phone rings.He: הלב שלה פועם במהירות.En: Her heart beats quickly.He: על הקו נמצא דוקטור לוי, הוא רוצה לדבר איתה.En: On the line is Dr. Levi, who wants to talk to her.He: האור שבחדר הופך רך ומרגיע.En: The light in the room becomes soft and soothing.He: אריאל אוחזת בנועה ושירה, מרגישה את תמיכתן.En: Ariel holds onto Noa and Shira, feeling their support.He: תוך כדי שיחה, דוקטור לוי מסביר שהכל בסדר.En: During the conversation, Dr. Levi explains that everything is fine.He: התוצאות טובות.En: The results are good.He: אריאל נושמת עמוק, ואז מתמלאת תחושת הקלה.En: Ariel takes a deep breath, then feels a wave of relief.He: האוויר בחדר נעשה קל יותר.En: The air in the room becomes lighter.He: היא חשה את החום של הנרות והאהבה שסביבה.En: She feels the warmth of the candles and the love surrounding her.He: אריאל מבינה פתאום שהחג הזה מלמד אותה להיות כאן ועכשיו.En: Ariel suddenly understands that this holiday teaches her to be in the here and now.He: היא לומדת להעריך כל רגע עם האנשים היקרים לה.En: She learns to appreciate every moment with the people dear to her.He: החג, עם ברכתו ואורו, מעמיק את תחושת השקט בלבה.En: The holiday, with its blessing and light, deepens the sense of peace in her heart.He: בפרידה מהחששות, היא מוצאת שלום פנימי וכוח חדש להיות פגיעה ובאותו זמן גם חזקה בזכות הקהילה שסביבה.En: In saying goodbye to her worries, she finds inner peace and new strength to be vulnerable and at the same time strong, thanks to the community around her. Vocabulary Words:winter: חורףsnow: שלגroofs: גגותward: מחלקהtest results: תוצאות הבדיקהfear: פחדpressure: לחץhot tea: תה חםcandles: נרותchanukiah: חנוכייהinstinctively: אינסטינקטיביתsupport: תמיכהconversation: שיחהrelief: הקלהsoothing: מרגיעcommunity: קהילהhesitation: חששappreciate: להעריךcourage: אומץvulnerable: פגיעהblessing: ברכהsilence: שקטharmony: הרמוניהstrength: חוזקmountains: הריםsongs: שיריםhealth center: מרכז הבריאותpeace: שלוםquiet: שקטanxiety: חרדהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

How can the ancient Hebrew language unlock a deeper way of listening to Christ with our whole heart, soul, and might?In this week's episode of Latter-Day Lights, Scott Brandley and guest co-host Emily Hemmert sit down with Dr. Trina Boice—university professor, longtime author, avid scripture educator, and Hebrew enthusiast—to explore the “Via Dolorosa,” more commonly known as the sorrowful path Christ walked from condemnation to crucifixion. Dr. Trina shares what it's like to trace the traditional stations through Jerusalem, why this journey can reframe the Atonement as more than a single moment, and how sacred spaces (even outside our own faith tradition) can invite powerful spiritual reflection. Together, these experiences point to a discipleship that is not only believed, but lived through both body and spirit.And, as we look ahead to the 2026 "Come, Follow Me" study of the Old Testament, Trina introduces a foundational Hebrew word, “Shema,” and how its layers of meaning (to hear, to hearken, to obey) can transform the way we approach scripture study and prayer. Along the way, she shares moving experiences from the Western Wall, insights into Jewish worship and devotion, and a renewed invitation to find Jesus Christ woven throughout the Old Testament.Ultimately, this conversation invites us to move beyond simply reading the scriptures to truly living them. Through language, history, and lived experience, Dr. Trina reminds us that discipleship is not passive, but a wholehearted response to the Savior's voice in every season of our lives.*** Please SHARE Dr. Trina's story and help us spread hope and light to others. ***To WATCH this episode on YouTube, visit: https://youtu.be/ZsmC_RzdGeg-----To LEARN MORE about Dr. Trina, visit: https://www.TrinaBoice.comTo LEARN MORE about Dr. Trina's author coaching services, visit: https://www.frombook2business.com/To READ Dr. Trina's book, "The Language of Heaven," visit: https://a.co/d/4j5b4kXTo READ Dr. Trina's book, "Via Dolorosa," visit: https://www.cedarfort.com/products/via-dolorosa-christs-path-to-the-cross?srsltid=AfmBOoriQlGGDu7ngEuLrfu0GN38cg1FUe-z7ovPv7bYXO6i-NCc9pD6To LISTEN to Dr. Trina's podcast, "Daily Inspirational Quote," visit: https://open.spotify.com/show/17RPUlzByZQVu4zmqktoZ0?si=86c6033495a048f1To WATCH Dr. Trina's movie reviews, visit: https://www.youtube.com/c/MovieReviewMom To READ Scott's new book “Faith to Stay” for free, visit: https://www.faithtostay.com/-----Keep updated with us on Instagram: https://www.instagram.com/latter.day.lights/Follow us on Facebook: https://www.facebook.com/latterdaylightsAlso, if you have a faith-promoting or inspiring story, or know someone who does, please let us know by going to https://www.latterdaylights.com and reaching out to us.

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

Thousands of people were evacuated across Washington as a result the floods. Accused courthouse attacker faces questions over mental competency as we’re now supposed to pretend the male alleged attacker is a woman. Pete Serrano’s time as a federal prosecutor in Eastern WA is over… or is it? Let’s Go Washington races to collect 90k more signatures to protect girls’ sports, despite violence, threats. Gavin Newsom says he wants to see trans kids. China’s president fears the United States is targeting him with a bioweapon. // NYT is mad that Trump admin is deporting people with orders to be deported. // A DoorDash driver in Indiana appeared to pepper spray a customer’s food. A woman in Toronto says she was declined an Uber ride after speaking Hebrew.

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/