Podcasts about hebrew

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/

We explore the spiritual significance behind the physical act of circumcision as commanded by God to Abraham and reiterated by Moses. We delve into the difference between external religious symbols and genuine faith, emphasizing that faith is the root of obedient fruit. Through an examination of biblical passages, we uncover how Moses urged the Israelites to circumcise their hearts.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe reflects on the miraculous events following Israel's preemptive strike on Iran, emphasizing the open miracles witnessed over the past two weeks, such as the halting of Iran's nuclear program and the unscathed survival of a family in Haifa despite a direct missile hit. He urges listeners to express gratitude to Hashem through blessings like HaTov VeHaMeitiv and Psalm 100, highlighting that these miracles—unlike everyday miracles like a functioning body or technology—are a divine call to deepen one's relationship with God. Rabbi Wolbe stresses the importance of vocalizing appreciation to internalize inspiration, drawing parallels to Yisro's transformative response to miracles, encouraging listeners to break from routine, perform mitzvahs, and strengthen their spiritual connection to Hashem.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 22, 2025, in Houston, Texas.Released as Podcast on June 27, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Keywords:#Miracles, #Israel, #Gratitude, #Hashem, #JewishInspiration, #Mitzvah, #Torah, #Iran, #Psalm100, #B2_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe reflects on the miraculous events following Israel's preemptive strike on Iran, emphasizing the open miracles witnessed over the past two weeks, such as the halting of Iran's nuclear program and the unscathed survival of a family in Haifa despite a direct missile hit. He urges listeners to express gratitude to Hashem through blessings like HaTov VeHaMeitiv and Psalm 100, highlighting that these miracles—unlike everyday miracles like a functioning body or technology—are a divine call to deepen one's relationship with God. Rabbi Wolbe stresses the importance of vocalizing appreciation to internalize inspiration, drawing parallels to Yisro's transformative response to miracles, encouraging listeners to break from routine, perform mitzvahs, and strengthen their spiritual connection to Hashem.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 22, 2025, in Houston, Texas.Released as Podcast on June 27, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Keywords:#Miracles, #Israel, #Gratitude, #Hashem, #JewishInspiration, #Mitzvah, #Torah, #Iran, #Psalm100, #B2_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

News and commentary for Thursday, 26 June, 2025.

Host Mark Call received a call from Daniel Holdings this week about a subject not only on both of their minds, but probably many listeners as well: Israel. And what we should know, and remember, about what Scripture has to say. Senator Ted Cruz, speaking to Tucker Carlson, and arguing for WW3, seemed to be "Scripturally-illiterate" on the subject. But far too many 'sun-day xtians' have been taught the same "lies, inherited from our fathers." Join Mark Call and special guest Daniel Holdings as they discuss what Scripture actually says about "Israel," and what far too many have never been encouraged to study for themselves.

Host Mark Call reviews the major events, spin, actual news stories, and attempts to escalate WW3 to go nuclear, for the week ending Saturday, 28 June, 2025. But things definitely HAVE changed. This week, the focus shifts to just how the Deep State can get back on a track to nuclear hellfire: Attempts to exit from their planned war will apparently be leak-sabotaged, and any long-denied "sleeper cells" from here on MUST be Iranian, even if AmeriKa now has more embedded terrorists - 'Lets Go Brandon!' - than the Olde BidenFuhrer has adult pampers.

Up To Jerusalem - Teaching 20 Scripture: John 20:24-31, John 21:1-15, Matthew 28:16-20, 1 Corinthians 5:6-7, Acts 1:3-14. Today is the final teaching on part four of five of our Two Year Gospel Study. Pastor takes us on an adventure examining the last appearances of Jesus during His final forty days on earth after His resurrection. Pastor begins with the story of Thomas and shares interesting insights into Thomas' faith, along with sharing the special story of Jesus proving He is alive to Thomas. It's a story that shows the depth of Thomas' faith: “My Lord and my God!” Thomas realizes fully who Jesus is. Pastor delves into the depth of meaning in Thomas words in light of the Hebrew language. John uses Jesus' visit to the disciples at the Sea of Galilee to share a powerful fish story. The disciples had been out all night fishing and caught nothing. That morning, Jesus is standing on shore, though they did not recognize Him.  Jesus encourages them to throw out their net and when they did their net filled to overflowing. At this point they recognized Jesus! “It's the Lord!”  Jesus had built a fire on the shore and invited them to breakfast. The Greek word used for this fire means a “coal fire.” It's a word not normally used for a fire, but there's something to learn from the choice of it here in this story. The only other time that “coal fire” appears in the New Testament is on the night of Jesus' betrayal when Peter was standing by the “coal fire” and denied knowing Jesus three times. This is “coal fire” is not accidental, it is intentional and Jesus is being very deliberate. We are encouraged to understand that in confronting the painful - God heals us. And Jesus proceeds to ask Peter three times if he loves Him. This breakfast is a gracious portrayal of how much our God loves us. His desire is to restore. Peter's restoration is happening and in the future Peter would stand firm and testify to knowing Jesus. Jesus tells Peter to take care of His flock. (Believers) Pastor shares several other appearances of Jesus including Matthew 28 where Jesus speaks the “Great Commission” to reach all nations and all people with The Good News. Pastor concludes with an overview of several observations:     ⁃    First eyewitnesses     ⁃    Earliest objections     ⁃    Alternate explanations     ⁃    Ultimate price This is the concluding teaching on this fourth part (of 5) of our full Two Year Gospel Study. Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry the earth, concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part five of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

In this powerful and informative teaching, Pastor Scott explains the Hebrew Mezuzah, how homes and lands can be defiled, and spiritual warfare over property. Pastor Scott shares some very powerful true stories of people that have cleansed their homes and experienced freedom. This teaching will help you understand Leviticus 14 regarding leprosy in a home, and an ancient Hebrew understanding of why leprosy would get into a home.

In this powerful and informative teaching, Pastor Scott explains the Hebrew Mezuzah, how homes and lands can be defiled, and spiritual warfare over property. Pastor Scott shares some very powerful true stories of people that have cleansed their homes and experienced freedom. This teaching will help you understand Leviticus 14 regarding leprosy in a home, and an ancient Hebrew understanding of why leprosy would get into a home.

The Prophetic Heart of Torah: Moshe's Bronze Serpent and Mashiach's Redemption The Torah unveils prophetic truths that reveal Yahweh's redemptive heart toward His covenant people. Within its ancient narratives lies a stunning messianic blueprint, perfectly demonstrated in Moshe's bronze serpent account from Numbers 21. When Israel faced judgment through fiery serpents due to their complaints and faithlessness, Yahweh commanded Moshe to craft a bronze serpent and lift it upon a pole. Those who looked upon it in faith would live. This wasn't serpent worship,it was prophetic revelation pointing directly to Mashiach's atoning work. Yeshua Himself declared this connection in John 3:14-15, explaining that just as Moshe lifted the bronze serpent for physical healing, the Son of Man would be lifted up on the cross for spiritual restoration. The Hebrew word "nes" (pole/standard) signifies a rallying point of hope—precisely what Yeshua's crucifixion represents. The Torah's ceremonial laws, including the red heifer purification ritual, similarly foreshadow Mashiach's cleansing work. These aren't merely historical accounts but divine blueprints revealing Yahweh's eternal plan for redemption through His Messiah, demonstrating Torah's enduring prophetic relevance for believers today. Be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife and on our Facebook page: www.facebook.com/ruachministries If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate 

Finding the Biblical Ruth and Boaz In Today's Culture of Confusion   What does an ancient love story have to say about modern chaos? Host Curtis Chang and Good Faith contributor Andy Crouch dive into the Book of Ruth to uncover radical lessons on redemption, loyalty, and faithfulness that challenge today's culture of individualism and spiritual mobility. From Naomi's grief to Ruth's fierce commitment and Boaz's redemptive actions, Andy and Curtis explore how acts of devotion can disrupt systems of power and reshape community. Discover how an old story can offer fresh vision for navigating displacement, hospitality, and purpose in our fractured world.   Donate to Redeeming Babel   Resources mentioned in this episode: Book of Ruth (ESV) Rachael Starke's Boys will be Boaz (TGC article) Judges 19-20 (ESV) - the Levite's concubine N.T. Wright explains Scripture as narrative (video)  Understanding the Hebrew word hesed Understanding gleaning in the story of Ruth The role of and the ultimate kinsman-redeemer   More From Andy Crouch: Interact with Andy's website Check out Andy's work at Praxis Read Andy's book: The Life We're Looking For Read Andy's book: The Tech-Wise Family   Follow Us: Good Faith on Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   Sign up: Redeeming Babel Newsletter

Prager University 5 Min Videos- Is Israel a Liability? The Cult of Death, What Is Birthright Citizenship? and Dinesh D'Souza- Fostering Iran Regime Change   PragerU 5 Minute Videos- Is Israel a Liability?  The Cult of Death What Is Birthright Citizenship? REGIME CHANGE? Dinesh D'Souza Podcast How Foreign Aid Keeps Africa Poor   Is Israel a Liability? | 5-Minute Videos | PragerU Watch this video at- https://youtu.be/-YR0ix_rMcY?si=3GFN3T6SzNQfE6rw PragerU 3.37M subscribers 144,687 views Premiered Jun 23, 2025 5-Minute Videos A growing chorus of voices—from the American left and right—now calls Israel “a liability.” They say it's time to walk away. Are they right? Or is Israel an indispensable ally? Michael Doran, Director of the Middle East Center at the Hudson Institute, confronts this controversy.

Dr. Ben Tapper joins Stew to discuss the fall of MAHA after RFK Jr. recently advocated for all Americans to wear a medical device that tracks their movements, biomedical data, and a whole lot more. We're living in a futuristic version of 1984. Frankie Stockes joins Stew to discuss the activation of Noahide Laws in the US. Adam Sheafe, a crypto-jew with Hebrew neck tattoos, recently murdered a Christian pastor in a gruesome ritualistic mock-crucifixion, complete with a crown of thorns. Sheafe confessed to having a list of 14 more Christian pastors and priests he planned on executing. Watch this new show NOW at https://StewPeters.com! Western civilization has been infected by a parasitic invasion of foreign ideals and values that have been introduced into our culture by strange and morally degenerate people whose goal is world domination. We have been OCCUPIED. Watch the film NOW! https://stewpeters.com/occupied/ This Father's Day, give a gift that means something: the truth, uncensored. Whether Dad's already a fan of The Stew Peters Show or is new to the fight for real information, you can gift him exclusive access to bold, fearless content with no filters, no big tech.

We start off on this episode talking about Candice Owens and her "hot take" on Iran. Will this end her career? We also discuss Liver King challenging Joe Rogan, and subsequently getting arrested. In the tech realm, we discuss DARPAs latest experiment where they made electricity jump MILES, to cook popcorn! We also discuss a new breakthrough in time reflections, as well as discuss the implications of this new discovery. We also talk about a project that claims to be real, but also might be sci-fi...a skyscraper thats suspended from an asteroid! We also discuss the Hebrew law on blood injestion, and get into a deep conversation about women in the abrahamic religions. We shift over to talk about North Korea firing rockets into the Yellow sea in response to a joint air exercise. We finish this episode by going over what certain foreign leaders are saying in response to the US/ Isreal attack on Iran. Some are in favor of it, some are against it. But what do yall think?To join us next week come to patreon.com/CajunKnightBecome a supporter of this podcast: https://www.spreaker.com/podcast/cult-of-conspiracy--5700337/support.

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/

In today's sobering Bible study, Rick and Doc walk us through Proverbs 5:1–7, exposing the subtle, seductive dangers of sin cloaked in sweet speech. This isn't just a warning about immoral women—it's a powerful metaphor for any deceptive voice or influence that pulls us off the path of godly wisdom. The duo emphasizes three essential commands: attend to God's wisdom, turn your ear in humility, and seek His understanding. They explain how the "strange woman" symbolizes folly, foolishness, and worldly temptation—slick, smooth, and sweet like honey, but leading ultimately to death and hell.The lesson also unpacks the word “discretion”—a neutral Hebrew term used for both godly planning and devilish schemes—and challenges each of us to examine our hearts, speech, and influences. Are we preserving God's knowledge with our lips or being lured by seductive speech? Wisdom, clarity, and repentance are the way out—and the Father is urgently calling us to hear Him now.Rick Wiles, Doc Burkhart. Airdate 6/25/25Join the leading community for Conservative Christians! https://www.FaithandValues.comYou can partner with us by visiting https://www.FaithandValues.com/donate, calling 1-800-576-2116, or by mail at PO Box 399 Vero Beach, FL 32961.Get high-quality emergency preparedness food today from American Reserves!https://www.AmericanReserves.comIt's the Final Day! The day Jesus Christ bursts into our dimension of time, space, and matter. Now available in eBook and audio formats! Order Final Day from Amazon today!https://www.amazon.com/Final-Day-Characteristics-Second-Coming/dp/0578260816/Apple users, you can download the audio version on Apple Books! https://books.apple.com/us/audiobook/final-day-10-characteristics-of-the-second-coming/id1687129858Purchase the 4-part DVD set or start streaming Sacrificing Liberty today. https://www.sacrificingliberty.com/watchThe Fauci Elf is a hilarious gift guaranteed to make your friends laugh! Order yours today! https://tru.news/faucielf

Full Text of ReadingsThursday of the Twelfth Week in Ordinary Time Lectionary: 374The Saint of the day is Blessed Raymond LullBlessed Raymond Lull's Story Raymond worked all his life to promote the missions and died a missionary to North Africa. Raymond was born at Palma on the island of Mallorca in the Mediterranean Sea. He earned a position in the king's court there. One day a sermon inspired him to dedicate his life to working for the conversion of the Muslims in North Africa. He became a Secular Franciscan and founded a college where missionaries could learn the Arabic they would need in the missions. Retiring to solitude, he spent nine years as a hermit. During that time he wrote on all branches of knowledge, a work which earned him the title “Enlightened Doctor.” Raymond then made many trips through Europe to interest popes, kings, and princes in establishing special colleges to prepare future missionaries. He achieved his goal in 1311, when the Council of Vienne ordered the creation of chairs of Hebrew, Arabic, and Chaldean at the universities of Bologna, Oxford, Paris, and Salamanca. At the age of 79, Raymond went to North Africa in 1314 to be a missionary himself. An angry crowd of Muslims stoned him in the city of Bougie. Genoese merchants took him back to Mallorca, where he died. Raymond was beatified in 1514 and his liturgical feast is celebrated on June 30. Reflection Raymond worked most of his life to help spread the gospel. Indifference on the part of some Christian leaders and opposition in North Africa did not turn him from his goal. Three hundred years later Raymond's work began to have an influence in the Americas. When the Spanish began to spread the gospel in the New World, they set up missionary colleges to aid the work. Saint Junípero Serra belonged to such a college. Click here for quotes from Catholic saints! Saint of the Day, Copyright Franciscan Media

Of Korach's 253 collaborators, only three are named, and all three are Reubenites: Dathan, Abiram, and On Ben Peles. Dathan and Abiram remain true to Korach's cause until the very end when they and their families are swallowed alive by the miraculous sinkhole. On Ben Peles was spared thanks to his wife's wise intervention. In this very interesting podcast we trace the decision of the Reubenites to join the rebellion back to their progenitor Reuben, and learn the valuable tactic to avoid doom advocated by Jacob in his deathbed blessing to his eldest son. The lessons are valuable and instructive to Reubenintes and non-Reubenites alike. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

We delve into one of the most significant speeches in history—Moses' final address to Israel in the book of Deuteronomy. Moses urges the Israelites to believe in Yahweh, follow the Law, and take the Promised Land. Additionally, we unpack Moses' prophecy about a future prophet like him, who will speak God's words and mediate between God and the people. This speech, remembered for over 3,000 years, not only recaps Israel's past but also looks forward to the coming of a prophet greater than Moses.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Psalm 77:11-15I will remember the deeds of the Lord;    yes, I will remember your miracles of long ago.I will consider all your works    and meditate on all your mighty deeds.”Your ways, God, are holy.    What god is as great as our God?You are the God who performs miracles;    you display your power among the peoples.With your mighty arm you redeemed your people,    the descendants of Jacob and Joseph.There is a Hebrew word that shows up often in the Bible; the word is  ZAKAR, meaning remember. Often when God had provided a way through or a victory, people who witnessed it would stop what they were doing, and build an altar to celebrate the faithfulness of God. Jesus, on his last night with his disciples before his crucifixion, told us all to do this very thing. To take the bread and the cup in remembrance of him. There's more to this practice than just calling back to mind something that has happened. It is ruminating on the faithfulness of God that anchors us. Can you think of a situation where you didn't see a way through, where you had come to the end of yourself, but God came through? Take a moment and put yourself back in that situation of desperation, feel the doubt, feel the fear, and now remember what it felt like when you realized things were going to be OK... when you saw God come through. Ruminate on what it felt like for God to deliver, and know that that same power is available to you right now, whatever you are facingLet's pray together: “Father, help me to commit myself to the act of remembrance. To remember Your faithful power that I have seen at work in my life. Help me to hold on to that awareness when I come into situations where I don't know what to do. As above, so below”

Empty Hands #RTTBROS #Nightlight Empty Hands, Open Hearts: The Wisdom of Being Teachable"The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction." Proverbs 1:7 (KJV)There's something profoundly humbling about Solomon's opening words in Proverbs. Here stands the wisest man who ever lived, and his first lesson isn't about accumulating facts or winning arguments, it's about posture. The posture of fear. The posture of reverence. The posture of someone who knows they don't know it all.How often do we approach God's Word like scholars defending a thesis rather than students seeking truth? We flip through familiar passages, nodding along with verses that confirm what we already believe, while our eyes glaze over the uncomfortable ones that challenge our assumptions. We come to Scripture like lawyers building a case rather than children learning to walk.But notice what Solomon calls this alternative approach: foolishness. "But fools despise wisdom and instruction." The Hebrew word for "despise" here carries the idea of rejecting with contempt, of treating something as worthless. When we use the Bible merely to rubber-stamp our existing opinions, we're essentially saying, "I already know what I need to know. God's Word is only valuable when it agrees with me."The "fear of the LORD" that Solomon describes isn't terror, it's the breathless awe of standing before infinite wisdom and recognizing our desperate need for it. It's the difference between a cocky student who thinks they could teach the class and a hungry learner who hangs on every word because they know their life depends on understanding.This fear produces a specific kind of knowledge, not just information, but transformation. When we approach God's Word as learners rather than lecturers, something beautiful happens: we discover truths that make us uncomfortable, and that discomfort becomes the very place where growth occurs.Consider how often Jesus had to correct people who thought they had God figured out. The Pharisees knew their Scriptures backward and forward, yet missed the Messiah standing right in front of them. They had turned God's Word into a weapon for their arguments rather than a mirror for their hearts."Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths." Proverbs 3:5-6 (KJV)Here's the invitation: to come before God with empty hands and an open heart. To let His Word shape our opinions rather than forcing our opinions onto His Word. To embrace the uncomfortable verses alongside the comforting ones, knowing that God's wisdom often looks foolish to our limited perspective.Reflection Questions:- When you read Scripture, are you more often surprised by what you find, or do you find exactly what you expected?- What biblical truths make you uncomfortable, and how might God be using that discomfort to teach you?- How can you cultivate a "fear of the LORD" that leads to genuine learning rather than mere confirmation?Prayer:Lord, help us to come before Your Word not as experts but as students, not as judges but as those being judged by Your truth. Give us the humility to let Your wisdom reshape our thinking, even when it challenges our comfortable assumptions. May we truly fear You, not in terror, but in the awe-struck recognition that You alone have the words of eternal life. Amen.Be sure to Like, Share, Follow and subscribe it helps get the word out.https://linktr.ee/rttbros

Fluent Fiction - Hebrew: Heroes in the Field: Triumph Amidst Crisis and Chaos Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-06-26-22-34-02-he Story Transcript:He: במגרש חשוך, שרוחות הקיץ החמות נישאות בו, נגלה בית חולים שדה.En: In a dark field, where the warm summer breezes carry, a field hospital is revealed.He: אוהלים לבנים ניצבים בשורות ארוכות.En: White tents stand in long rows.He: סביבם, בני אדם זזים במהירות.En: Around them, people move quickly.He: הם אוחזים ברשימות, כלי רפואה וטפסים.En: They hold lists, medical tools, and forms.He: הבית חולים הוקם בעיר קטנה שנפגעה ממשבר הומניטרי קשה.En: The hospital was established in a small town that was severely affected by a humanitarian crisis.He: בין האנשים החגיגיים ניתן לראות את נועם, מאיה ותמר.En: Among the bustling people, we can see Noam, Maya, and Tamar.He: נועם הייתה אחות מסורה.En: Noam was a dedicated nurse.He: היא הגיעה כדי לעזור לכמה שיותר אנשים.En: She came to help as many people as possible.He: מאז שהייתה ילדה ידעה שנועדה להציל חיים.En: Since she was a child, she knew she was meant to save lives.He: בין היום יום הקשה והחום השורר, היא לא פוסקת לרגע.En: Despite the challenging daily reality and the prevailing heat, she never stopped, not for a moment.He: מאיה, שהייתה עיתונאית בעבר, נרתמה גם היא לסיוע.En: Maya, who was formerly a journalist, also enlisted to help.He: היא רצתה לתעד, להשפיע ולעזור בדרך שלה.En: She wanted to document, influence, and assist in her way.He: תמר הייתה מקומית.En: Tamar was a local.He: היא הכירה את כל אנשי המקום ושמרה על קשר חברי עם כולם.En: She knew all the people in the area and maintained friendly relations with everyone.He: כל יום היה מאתגר.En: Every day was challenging.He: היו מחסורים בתרופות וציוד רפואי.En: There were shortages of medicines and medical equipment.He: הצוות לא הסכים תמיד על דרכי פעולה.En: The team did not always agree on courses of action.He: נועם רצתה לוודא שכל מטופל יקבל עזרה, למרות הכל.En: Noam wanted to ensure that every patient received help, despite everything.He: היא הבחינה שהמצב יכול להיות טוב יותר אם כולם ישתפו פעולה.En: She noticed that the situation could be better if everyone cooperated.He: היא קראה למאיה ותמר לשיחה.En: She called Maya and Tamar for a talk.He: "אנחנו חייבים להיות יצירתיים", אמרה.En: "We must be creative," she said.He: "בעזרתכם נמצא פתרונות.En: "With your help, we'll find solutions."He: "באמצע היום נוצר משבר חמור.En: In the middle of the day, a severe crisis emerged.He: הגיע פצוע קשה.En: A severely injured person arrived.He: הוא נזקק לטיפול מיידי שאין בבית החולים.En: He needed immediate treatment that the hospital couldn't provide.He: עם מעט הכלים שברשותם, הבינה נועם שהם בסכנה לאבד את המטופל.En: With the few tools they had, Noam realized they were in danger of losing the patient.He: צוות הרופאים נאבק עם המציאות אך בין תנועה מהירה של אנשים וסיוע, הצוות התחיל לשתף פעולה באופן יוצא דופן.En: The team of doctors struggled with reality, but amid the swift movement of people and assistance, the team began to cooperate in an extraordinary way.He: מאיה יצרה קשר עם ארגונים חיצוניים בעוד תמר סייעה להדריך את הרופאים בהתאם לצרכים המקומיים.En: Maya contacted external organizations while Tamar helped guide the doctors based on local needs.He: נועם לא הפסיקה לעקוב ולעדכן.En: Noam continuously monitored and updated.He: בסיום הזמן שהוקצב, הצליחו לייצב את מצבו של הפצוע תוך כדי מחשבה ופעילות מהירות.En: By the end of the allotted time, they managed to stabilize the patient's condition through quick thinking and action.He: כשהשמש החלה לשקוע, נועם נשמה בהקלה.En: As the sun began to set, Noam breathed a sigh of relief.He: היא חייכה אל מאיה ותמר, יודעת שהמצב בלי הסיוע שלהן היה יכול להיות אחרת.En: She smiled at Maya and Tamar, knowing that the situation could have been different without their help.He: היא הבינה כמה קרובה החשיבות של עבודת צוות.En: She realized the importance of teamwork.He: זו הייתה חוויה שלימדה אותה על הכוח שטמון בקבוצה ועל היכולת שלה להנהיג אותם להצלחה.En: It was an experience that taught her about the strength that lies within a group and her ability to lead them to success.He: התמודדו עם המצב ואף ניצחו אותו.En: They faced the situation and even overcame it.He: הצוות הוכיח יכולת התמודדות ויצירתיות גם בסביבה כל כך מאתגרת.En: The team demonstrated the ability to cope and be creative, even in such a challenging environment.He: כך, תחת שמי קיץ בשדה הרחוק, נבחרה ההחלטה הנכונה.En: Thus, under the summer skies in the distant field, the right decision was made.He: נועם הכירה בכוחה ובכוחם של האחרים, והבינה שיחד, אפשר להשיג הרבה יותר.En: Noam acknowledged her strength and the strength of others, and understood that together, much more can be achieved. Vocabulary Words:breezes: רוחותrevealed: נגלהtents: אוהליםaffected: נפגעהcrisis: משברdedicated: מסורהjournalist: עיתונאיתenlisted: נרתמהdocument: לתעדinfluence: להשפיעshortages: מחסוריםequipment: ציודensure: לוודאcooperate: ישתפו פעולהcreative: יצירתייםsolutions: פתרונותsevere: חמורinjured: פצועimmediate: מיידיtreatment: טיפולdanger: סכנהstruggled: נאבקextraordinary: יוצא דופןcontacted: יצרה קשרmonitored: לעקובstabilize: לייצבrelief: הקלהacknowledged: הכירהovercame: ניצחוenvironment: סביבהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

In chapter 7 after a long interval with the ark isolated the nation laments their condition and appeals to Samuel for change. Samuel indicates that this could only happen if Israel with all their heart seek for God and utterly forsake the idolatry that had brought their ruin. When the nation does this Yahweh would be found by them. To potently demonstrate the Almighty's saving might Samuel, washes his hands and sacrifices a sucking lamb. This animal spoke of the nation's helplessness and dependence on Yahweh's protection. This occurs at Mizpah (signifying God's over watching protection). Next Samuel prays for Israel's deliverance from the approaching Philistine host and Yahweh of armies responds with lightning, thunder and an overwhelming hailstorm unleashed upon the enemy host. This led to the scene of victory overseen by the now to be named, Ebenezer (or rock of help). The chapter finishes by telling us that Samuel judged Israel all the days of his life and of him establishing his residence where his roots began, Ramah.1 Samuel 8 sadly tells of the failure of Samuel's sons to walk in his ways and consequently Israel's plea to be like other nations with an earthly king. Samuel remonstrates that this was tantamount to a rejection of God. Samuel outlines the huge cost upon the nation that such a choice would bring.Isaiah 52 reveals Jerusalem's exultation that would accompany the "good tidings" of her king with his liberating gospel message. Zion's watchmen would sing with joy at the "comfort (or consolation- Hebrew 'nacham') the Messiah would bring. The Lord Jesus Christ is the subject of these Servant prophecies and no more strongly than in chapters 52-53. Verses 1-2 call upon Zion to rouse herself from the dust to which she had been reduced by her oppressor. The Assyrian yoke had been broken from her neck. Verses 3-5 tell of her oppressors being firstly Egypt and in the time of the prophet, the Assyrian. Verses 6-7 describe Yahweh proclaiming liberty to the slaves in the good news: ie the Gospel. The words of verse 7 are quoted by the Apostle Paul as applying to all who preach the Gospel: Romans 10:5-21. Isaiah 52:8-12. Those verses speak of the condition of Jerusalem in the kingdom of our Lord Jesus Christ, with Jerusalem as its capital: Isaiah 2:1-5; Jeremiah 3:16-17. At that time Jerusalem will be cleansed and purified: Zechariah chapters 12-13. Verses 13-15 belong, in fact to chapter 53 and will be so considered tomorrow. Isaiah 52:13-15 describe Messiah as Yahweh's great servant being elevated after the humiliation of his crucifixion spoken of in chapter 53. He gospel message taken into all the world would cause kings and dignitaries of many nations being astounded by the message about the Messiah: our Lord Jesus Christ.Revelation 14 verses 1-5 shows the redeemed with their Lord on Mount Zion, the glorious Jerusalem of the kingdom age. They are like those spoken of in chapter 7 the 144,000 - the Israel of God. They are virgins as they have not been defiled by the Roman whore - her teachings and behaviours. The Word of God had penetrated their thinking to the extent that the Lamb's Father's name - Yahweh - was written on their forehead (compare John 6:26-29). Verses 6-13 deal with the message/work of the three following angels. The first angel spoke of the everlasting Gospel being taken to all nations. This message includes the acceptance of God as the Almighty Creator (evolution is a falsehood that people will forsake in Christ's kingdom). The second and third angels proclaim Rome's doom (that city is symbolised as Babylon). The system which has persecuted the faithful believers of our Lord for 1,700 years will be avenged at that time. Two judgments are outlined. Firstly, the "harvest of the earth" - Catholic Europe from where Rome has derived its temporal power. And secondly, "the vine of the earth" the centre of doctrine - or spiritual correctness.

On this week's Hopecast, David and Marilynn Chadwick join Jenn Houston as David expands on last week's look into the Millennial Kingdom, focusing on what will happen in the city of Jerusalem; from the Hebrew language being restored to Jerusalem becoming the capital of the world and more. 

In this AMA, Pastor Nic is joined by Monte Knetter as they discuss the biblical tension between submitting to governing authorities and obeying God when they conflict. Drawing from Monte's recent sermon on 1 Peter 2, they examine when rebellion might be justified through historical examples like the American Revolution and Protestant Reformation, while wrestling with modern dilemmas such as COVID restrictions. The conversation reveals how Christians must balance respecting God-ordained authority with standing firm on biblical principles, emphasizing that both blind obedience and reckless rebellion can be harmful, and acknowledging that faithful Christians may sometimes reach different conclusions about when conscience must override governmental commands. Questions they discussed:How would you justify the Reformation and also keep with the command to obey authorities and institutions?Can you talk more about examples of rebellion? The US was born out of rebellion against taxation to the King of England. How do you view the revolution and rebellion against communism in Eastern Europe in the late 80s and early 90s?What do you think of "white lies"? An example comes to mind of Exodus 1:15-21, about the Hebrew midwives in Egypt who helped the Hebrew baby boys to stay alive despite the order of the king to kill them.How would you counsel a Christian to engage with perceived societal injustices while still honoring authorities?Do you have any book recommendations, historical accounts, theological works, or biographies related to this topic?How do we exercise our freedoms in a democracy where we have the freedom to protest or to work towards change while still submitting?How does a wife submit to her husband who is unfaithful several times and believes it is her duty to stay with him? Do we continue to submit to those who mentally abuse us?In light of this passage, is direct action against our government ever justifiable? For example, American Revolution, resistance to Hitler by Bonhoeffer?Are constructive, peaceful criticisms of authority and honoring authority incompatible?What ways can we honor authority in situations when it commands us to do something that is against the will of God?Is there a point where it's right for believers to flee an oppressive, unjust authority? For example, pilgrims fleeing Europe to come to North America.If the government decrees that nobody should speak out against their wrongdoings, should the church obey and stay quiet and cooperate with the government?Where does the legitimacy of government come from in the perspective of a Christian?How do you honor someone practically when authority is corrupt, i.e. abusive parents?During COVID, when we were strong armed into taking the vaccine by our government, if we were convicted against getting it and didn't, or if our church met in person against the suggestion of our government, does this mean we aren't submitting to the government in the way the scripture commands us to? Episode Notes:Engage & Equip is a resource designed to help form substantive disciples for the local church.Find more episodes at highpointchurch.org/podcastMusic: HOME—We're Finally Landing, Nosebleed, If I'm Wrong (https://midwestcollective.bandcamp.com/album/before-the-night)

* NO BLOOD SACRIFICE FOR INTENTIONAL SINS As we saw in this lesson the sin sacrifice is only for UNINTENTIONAL SINS (Lev. 4:1); those sins committed mistakenly or in error or with no understanding by the one doing the act.  The Hebrew word used is Shag-ah-ga שְׁגָגָה (H7684) which means a mistake or inadvertent transgression, and error, a act of sin done in ignorance, an act done with the "sinner" unawares, or a sinful act done unwittingly.  This is not our understanding of sin as Christians.  To us as Christians we have been taught that all sin, every sin is an act disobeying the Lord on purpose or INTENTIONALLY.  No one teaches in the church today that in the Hebrew scriptures there are two types of sin UNINTENTIONAL and INTENTIONAL.  And it is so clear, so precise, so exact that יהוה Yahvay, the LORD, our God teaches in His TORAH in Leviticus that the sin sacrifice is ONLY for UNINTENTIONAL sin.  I have done a number of lessons on this and have gone more in depth.  I will again come back to this again and again especially when we reach Exodus 34 and Leviticus 16.  So, you may not want to wait till I get there in this podcast series.  So, below are links to resources to help you dig deeper into this Torah concept of sin; that is, sin that is unintentional and intentional.  You'll be able to see that Jewish theologians as far back as 100 years or so after Jesus said there was NO ritual, no sacrifice, no atonement for intentional sin.  One might say the תורה Torah which brings us the NEW COVENANT at Sinai was incomplete.  How is it made complete?  How will it be FINISHED?  Ready?  Here's the links. Link 1 - a podcast on unintentional and intentional sin as it relates to the Lord's special appointed time of YOM KIPPUREEM - https://lightofmenorah.podbean.com/e/fall-feasts-of-the-lord-yom-kippureem-episode-1-it-is-finished/ Link 2 - a short 5 minute video that gets into this topic and shows the connection of the Sinai Covenant and that Yeshua completes the covenant at the cross - https://lightofmenorah.podbean.com/e/five-small-stones-episode-9-rom-104-it-is-finished/ Link 3 - this is a chapter from one of my class books that focuses on the Lord's special day of Yom Kippureem and the issue of unintentional and intentional sin -  https://www.dropbox.com/scl/fi/za1ss9s0gcmp7evzp5ops/Lsn2-Fall-Feasts-2019-31-...74.pdf?rlkey=0tt9vhgfl50joiaskt2tzjqea&st=86mkwjfd&dl=0 * ATONEMENT, FORGIVENESS, PROPITIATION, EXPIATION - Jesus and Yom Kippureem This is an appropriate place to go into the definitions of these words. I have heard sermons on these words but never did I understand what they meant.  I was never taught the subtle nuances of these critical words as they relate to our salvation the very words of the Lord.  In this lesson about the "mercy seat" and how it connects to Leviticus 16 and the Lord's special appointed time of Yom Kippureem, it seems appropriate to explain these words in some detail.   * ATONEMENT - it is an act(s) done by the guilty party, the sinner, to appease or satisfy the one you sinned against.  If I have hurt someone - whether it is unintentional or intentional - and I want to regain my relationship with that person I hurt I will atone for my "sin."  I will do things that hopefully will be enough for the one I hurt to accept my actions that I do to prove I am atoning and thus make things right again.  But, between us and God things are different.  In the rituals of Yom Kippureem the atonement to make ourselves "right" before the LORD, the actions, are not done by the people but by Aaron the KOHEN HAGADOL כֹּהֵן גָּדוֹל - High Priest.  This was only for unintentional sins since God commanded the use of a bull and a goat for the sacrifices as one can read in Leviticus 16.  When we consider Jesus we find He did the atonement for us.  He did the act - His sacrificial death on the cross - to do what was necessary as an act of atonement for us.  As Christians we do not atone for our sins, our INTENTIONAL sins.  As the Hebrew Scriptures shows there is no ritual, no sacrifice, that can be used as the act to bring us back in righteousness before the Lord.  It is only the act of Jesus, His death, that is the act of atonement.  Yes, we should confess our sin.  Yes, we should realize our guilt and bring this to the LORD in a prayer of admittance or contrition - contrition is not just a recitation of words; it's a personal act that involves both the heart and will. It expresses a sincere desire to be forgiven and to change one's behavior.  And. yes, we should know that by GRACE the LORD has given us the blood sacrifice, the crucifixion of the LAMB, as the act for our atonement.   * FORGIVENESS - this is an acceptance of the atonement of the sinner by the one sinned against and an act by the one sinned against to show that the sinner is once again in good standing.  Atonement is done by the sinner.  Forgiveness is done by the person who was sinned against.   Yom Kippureem the atonement is done by Aaron the KOHEN HAGADOL כֹּהֵן גָּדוֹל - High Priest.  Again this is only for unintentional sins since God commanded the use of a bull and a goat for the sacrifices as one can read in Leviticus 16.   And in Leviticus 4 and 16 we read the actual words of the Lord that the UNINTENTIONAL sins of Israel are cleansed, done away with, or, in other words, forgiven.    But, there is NO act or acts that one can do as our personal atonement to be forgiven for our INTENTIONAL sins against the Lord in the Torah and in the New Covenant, the Sinai Covenant, we are studying.  The Sinai Covenant was "incomplete" and it is FINISHED only in Jesus and this is proven in the very words of God ... Yes, the Bible teaches that sins can be forgiven through faith in Jesus Christ. Several Bible verses say that through Jesus' sacrifice, believers can receive forgiveness for their sins and be reconciled to God. [1, 2, 3, 4] Here are some key verses that support this: 1 John 1:9: "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." [2, 3, 5, 6] Acts 2:38: "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit." [7] Ephesians 1:7: "In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace." [8] Colossians 1:14: "in whom we have redemption, the forgiveness of sins." [4] Luke 7:48: "Then Jesus said to her, “Your sins are forgiven.”" [1] These verses highlight that through faith in Jesus and confession of sins, believers can experience the forgiveness of God and be cleansed from unrighteousness. [2, 5]   [1] https://www.biblestudytools.com/luke/7-48.html [2] https://www.jesusfilm.org/blog/forgiveness-bible-verses/ [3] https://www.openbible.info/topics/jesus_forgave_us_for_all_sins [4] https://www.truegospelofjesuschrist.org/forgiveness_verses [5] https://www.quora.com/Where-in-the-Bible-does-it-say-all-sins-are-forgiven [6] https://www.josh.org/fully-forgiven-god-sees/ [7] https://www.biblestudytools.com/topical-verses/forgiveness-bible-verses/ [8] https://www.countryliving.com/life/g32083109/bible-verses-about-forgiveness/ This brings us to an excellent question.  If someone sins against another person with a sin that is also against God (sin against another person and God simultaneously), can the one who was sinned against "forgive" the sinner when the act was also against God?  The Bible is clear - only God can forgive sin, sin that is INTENTIONAL. We can't.  But, with a sin there is a debt that is owed, a price that needs to be paid, so that the sin can be erased, cleansed, and the "debt" paid.  Perhaps in the "Lord's Prayer" this is what it means in GREEK and not in English when we say, "forgive us our sins as we forgive those who sin against us."  In Greek the word is not sin or sins but debt and debtor.  Interesting.  We should forgive the debt or our debtor, that which we require so that the debt of the sin is "paid."  But, the actual sin, the actual guilt of the sin is only between the sinner and the LORD.  Check this out in one of the lessons I did on the Lord's Prayer.  Here's the link to the lesson entitled, "The Lord‘s Prayer - Lesson 8 - Debts & Sins & Debtors & Sinners" - https://lightofmenorah.podbean.com/e/truth-nuggets-14-part-8-the-lords-prayer-debts-sins-debtors-sinners/   * PROPITIATION - this is the act of appeasing the one who was sinned against.  In other words it is an act that the one sinned against agrees is sufficient to erase the debt of the sin and the guilt of the sinner and restore the sinner and the one who was sinned against.  So, atonement is an act done by the sinner to again be restored to the one who they sinned against.  But the one who atones may not d the right thing to appease the one sinned against.  The one sinned against says what the price is to be paid - the propitiation is determined by the one sinned against not the one who atones.  We want to be forgiven by the LORD and so we atone.  But, the propitiation is beyond our doing.  The only act to appease the Lord is the death of His Son, the sacrificial death of Yeshua for us.  Yeshua then takes our sin upon Himself and He does the act of atonement.  His atonement results in His obedience to go to the cross and die as the act, the only act, the only blood sacrifice, or the propitiation for our sin.   * EXPIATION - this definition is quite simple.  It is the process which erases the guilt and the debt.  One of the best explanations I have read on the difference between EXPIATION and PROPITIATION is from Ligonier Ministries.  Here it is.   Let‘s think about what these words mean, then, beginning with the word expiation. The prefix ex means “out of” or “from,” so expiation has to do with removing something or taking something away. In biblical terms, it has to do with taking away guilt through the payment of a penalty or the offering of an atonement. By contrast, propitiation has to do with the object of the expiation. The prefix pro means ”for,” so propitiation brings about a change in God‘s attitude, so that He moves from being at enmity with us to being for us. Through the process of propitiation, we are restored into fellowship and favor with Him. (https://learn.ligonier.org/articles/two-important-words-good-friday-expiation-and-propitiation) In this podcast lesson I mentioned that the KH ROO VEEM (in English Cherubim) are a familiar concept in the 15 century B.C.  Here are some pictures of various winged creatures used to guard and prevent access to that which they are protecting ...  All these images are used by permission.  They are easily accessed at Wikimedia. I had mentioned that one of my resources was Dr. Craig Keener.  He is a proven trustworthy source as we study the Bible in it historical context.   He discusses cherubim in his writings, particularly in the context of Genesis 2-3 and Ezekiel's prophecies. He notes that cherubim, as depicted in the Bible, are powerful beings associated with God's presence and holiness. They are often depicted with multiple wings and faces, and are linked to themes of guarding and protection, as seen with the cherubim guarding the Garden of Eden. [1, 2, 3, 4, 5] Ancient Near Eastern Context: Keener emphasizes that understanding cherubim requires considering their context within the ancient Near East. While some aspects of the cherubim are similar to imagery found in other temples, the cherubim in the Bible also have unique characteristics. [1, 2] Gradation of Holiness: Keener suggests that the cherubim's placement and the materials used near the ark in the tabernacle reflect a gradation of holiness, emphasizing the reverence for the divine presence. [1] [1] https://www.logos.com/grow/live-craig-keener-johannine-literature/ [2] https://craigkeener.com/gods-goodness-messed-up-genesis-2-3/ [3] http://pneumareview.com/rightly-understanding-gods-word-learning-context-part-1-by-craig-s-keener/7/ [4] 

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/

In today's sobering Bible study, Rick and Doc walk us through Proverbs 5:1–7, exposing the subtle, seductive dangers of sin cloaked in sweet speech. This isn't just a warning about immoral women—it's a powerful metaphor for any deceptive voice or influence that pulls us off the path of godly wisdom. The duo emphasizes three essential commands: attend to God's wisdom, turn your ear in humility, and seek His understanding. They explain how the "strange woman" symbolizes folly, foolishness, and worldly temptation—slick, smooth, and sweet like honey, but leading ultimately to death and hell.The lesson also unpacks the word “discretion”—a neutral Hebrew term used for both godly planning and devilish schemes—and challenges each of us to examine our hearts, speech, and influences. Are we preserving God's knowledge with our lips or being lured by seductive speech? Wisdom, clarity, and repentance are the way out—and the Father is urgently calling us to hear Him now.Rick Wiles, Doc Burkhart. Airdate 6/25/25Join the leading community for Conservative Christians! https://www.FaithandValues.comYou can partner with us by visiting https://www.FaithandValues.com/donate, calling 1-800-576-2116, or by mail at PO Box 399 Vero Beach, FL 32961.Get high-quality emergency preparedness food today from American Reserves!https://www.AmericanReserves.comIt's the Final Day! The day Jesus Christ bursts into our dimension of time, space, and matter. Now available in eBook and audio formats! Order Final Day from Amazon today!https://www.amazon.com/Final-Day-Characteristics-Second-Coming/dp/0578260816/Apple users, you can download the audio version on Apple Books! https://books.apple.com/us/audiobook/final-day-10-characteristics-of-the-second-coming/id1687129858Purchase the 4-part DVD set or start streaming Sacrificing Liberty today. https://www.sacrificingliberty.com/watchThe Fauci Elf is a hilarious gift guaranteed to make your friends laugh! Order yours today! https://tru.news/faucielf

We explore the final days of Moses as the Israelites prepare to enter the Promised Land. Despite his enduring physical strength, Moses faces the reality that he cannot cross the Jordan River due to his past disobedience. Joshua is appointed as his successor to lead the people into Canaan. We delve into the challenges Moses faces, including requests from the tribes of Reuben, Gad, and Manasseh to settle outside Canaan, and God's command to drive out the inhabitants of the land. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

In the original languages of Hebrew and Greek, the meaning of the word ‘repentance' is fundamentally the same: to turn around, or to turn back. Being a vital element of a relationship with the Creator, Elohim grants the gift of repentance to those He chooses. Within that gift of repentance is a sense of remorse and regret. When repentance is from a sincere heart, the relationship is restored.Rabbi Steve Berkson teaches the deep and sometimes hidden meaning of repentance and all it involves.• Opener• The Repentance Process • Luke 16:1-18 – The Shrewd Manager• Luke 16:19-31 – The Beggar and the Rich Man• Luke 17:1-3 – Rebuke your brother?• Luke 17:4-6 – If your brother repents?• Acts 2:14-42 – Peter announces repentance • Immersed in Messiah?• PrayerListen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

What does the Bible really say about Satan? In this video, we dive deep into the biblical origins of “the satan” — exploring how the term is used in the Old Testament as a title, not a name, and what it meant in Hebrew culture. We also break down key passages where Satan appears as a messenger of God and how that differs from the common portrayal of Satan as God's enemy.You'll learn the difference between “the satan” vs “a satan,” how the role evolves throughout the biblical narrative, and what the New Testament reveals about this mysterious figure.Whether you're a new Christian, skeptic, Bible nerd, or someone who's just curious about Jesus, this video will help you rethink what you thought you knew. We approach this conversation biblically, thoughtfully, and without sensationalism — just real theology made simple.If you're searching for truth about the devil, demons, spiritual warfare, or the character of God, this video is for you.Enjoy!Got any questions or topics you'd like to hear about? You can email us at ⁠tydhcpod@gmail.comLike our content? Consider helping us grow through Patreon, a follow, or subscribe!Leave a rating on whatever platform you listen on and write some nice commentsYOUTUBE ⁠here⁠PATREON  ⁠here⁠INSTAGRAM: ⁠www.instagram.com/thingsyoudonthearinchurchpod⁠

In this weeks Shiur we tackle the confusing story of Korach based on the humility of Moshe. It is an eye opening look at how one is meant to go about giving of themselves to the klal and to mitzvot. Along the way we hear about whitewater rafting trips and WhatsApp etiquette. Enjoy!

Discover the transformative power of disagreement when approached with respect and understanding. In this episode, we unravel the story of Korach's rebellion against Moshe from Parshas Korach and draw from Rashi's teachings to highlight how disagreements can be natural and beneficial if they remain respectful. By sharing anecdotes of passionate debates among former Mossad leaders and rabbis over Talmudic interpretations, we illustrate how strong opposing views can coexist within respectful discourse. These lessons are increasingly vital in a world where political and social disagreements often escalate into personal conflicts.We also reflect on the role of conflict within relationships, using Rabbi Shlomo Zalman Aurbach as an example to emphasize that a lack of conflict might indicate a lack of true engagement. Extending this idea to international relations, we tackle the complexities of achieving peace between Israelis and Iranians, showcasing the importance of offering dignified exits from conflict. We examine strategies such as those employed by Trump to highlight the importance of allowing all parties to save face. As we conclude, we share a poignant story about the protective power of Torah books during a missile attack in Israel, underscoring the enduring need for peace and safety. Join us for a thought-provoking journey that emphasizes the pursuit of peace in our lives, both personally and globally._____________This episode (Ep 7.35) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Korach is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on June 20, 2025, in Houston, Texas.Released as Podcast on June 25, 2025_____________Listen & Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Disagreement, #Respect, #Korach, #Rebellion, #Mossad, #Peace, #Conflicts, #Israelis, #Iranians, #Trump_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

Join the Torah Teachers, Ray Harrison, Pete Rambo, and Mark Call as they continue the study of the 'most twisted Book in the Bible,' the apostle Paul's letter to the Galatians. There is no doubt that much of what he wrote about, even warned about, has literally been "turned on its head." And this week, they explore what may be the most twisted CHAPTERS in the Book as well, 3 and 4. All three of them recommend Avi ben Mordechai's excellent book, "Galatians: Torah-Basd Commentary in First Century Hebraic Context." Pete Rambo also referenced a video that he did a while back related to the topic, "Who Are the Modern Pharisees," https://youtu.be/CsfeBfhxW5s

On today's show, episode 179, I'm speaking with David L. Jones, who grew up under the umbrella of the Southern Baptist Church in North Carolina, USA. I had a wonderful conversation with David about his spiritual journey, from his vocation as Pastor of an Independent Sunday-keeping Baptist Church to pastoring a Seventh-day Sabbath-keeping fellowship located in a high concentration area of the North Carolina Bible Belt. The area has a strong presence of Protestant evangelical and fundamentalist Christians who collectively maintain a strong influence on religious beliefs based on social and political life. I'll be speaking with David about his spiritual journey, leading both he and his wife into pursuing a lifestyle according to the Laws of the Mosaic Torah, especially that of observing the Seventh-Day Sabbath and keeping biblical festivals in harmony with the teachings of the Dead Sea Scrolls Zadokite Ecclesiastical Calendar and faithfully adhering to the Torah's clean and unclean food laws. David and the Baptist Church he was pastoring stopped putting up Christmas Trees and partaking in whole-hog barbecues, the eating of pork shoulders, bacon, and a unique blend of seafoods such as oysters, clams, and shrimp. With all these changes, we'll learn how they affected not only his immediate family but also how the biblical Torah amazingly touched and changed the lives of the congregation he was pastoring as an Independent North Carolina Baptist Church. Further, we'll also learn about the Jones Family singers and their love for music in the genres of Southern Gospel and Bluegrass. Please, join me now for my interview with David L. Jones.

News and commentary for Wednesday, 25 June, 2025.

Discover the transformative power of disagreement when approached with respect and understanding. In this episode, we unravel the story of Korach's rebellion against Moshe from Parshas Korach and draw from Rashi's teachings to highlight how disagreements can be natural and beneficial if they remain respectful. By sharing anecdotes of passionate debates among former Mossad leaders and rabbis over Talmudic interpretations, we illustrate how strong opposing views can coexist within respectful discourse. These lessons are increasingly vital in a world where political and social disagreements often escalate into personal conflicts.We also reflect on the role of conflict within relationships, using Rabbi Shlomo Zalman Aurbach as an example to emphasize that a lack of conflict might indicate a lack of true engagement. Extending this idea to international relations, we tackle the complexities of achieving peace between Israelis and Iranians, showcasing the importance of offering dignified exits from conflict. We examine strategies such as those employed by Trump to highlight the importance of allowing all parties to save face. As we conclude, we share a poignant story about the protective power of Torah books during a missile attack in Israel, underscoring the enduring need for peace and safety. Join us for a thought-provoking journey that emphasizes the pursuit of peace in our lives, both personally and globally._____________This episode (Ep 7.35) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Korach is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on June 20, 2025, in Houston, Texas.Released as Podcast on June 25, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Disagreement, #Respect, #Korach, #Rebellion, #Mossad, #Peace, #Conflicts, #Israelis, #Iranians, #Trump_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

Wednesday, 25 June 2025   As they departed, Jesus began to say to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? Matthew 11:7   “And these going, Jesus, He began to speak to the crowds about John: ‘What you went out into the wilderness to view? A reed wavering by wind?'” (CG).   In the previous verse, Jesus finished His words to the disciples of John, saying, “And blessed, he is, who if not he should stumble in Me.” Matthew next notes, “And these going.”   It is referring to the departure of John's disciples, carrying Jesus' words back to him. As they are departing, “Jesus, He began to speak to the crowds about John.”   This is specifically noted by Matthew to ensure that we can see what transpired. The words of Jesus about stumbling would have left John with a negative feeling about his ministry and his efforts. He would feel that he had failed the Lord, and prison was his just due because of it.   Likewise, any in the crowd who heard it, including the disciples, might come to an erroneous conclusion about John. They may laugh off his ministry as a failure, shun his message, look down on him for having been so weak, etc.   Any such thing may come to the minds of the people. Jesus, not wanting anyone to assume they were somehow better than John, or that his ministry was a failure, will speak about him to correct such thoughts.   And He is doing it while the disciples are departing. Thus, these would be the last words they would hear and carry to John. As such, Jesus begins with, “What you went out into the wilderness to view?”   It is a probing question. The people went out in the wilderness to see John, but what was the impetus behind it? Curiosity? Looking for enlightenment? Freedom from a day of boredom? Each person went out for his own reasons. Jesus wants them to consider their reasoning.   The word Jesus uses, theaomai, indicates to look closely at, notice, view, etc. It is the root of théatron, a spectacle in a theater, something one carefully sees and contemplates.   The fact that they had gone out into the wilderness to see John and that they were now there with Jesus meant that the connection between the two was likely the reason why they were now with Jesus. As such, Jesus next asks, “A reed wavering by wind?”   Here are two new words. The first is kalamos, a reed. This is a general word for reed which includes a reed such as the one mentioned now, and which would have grown in regularly flooded areas. This would probably include types of reeds from tall grass to stronger reeds like cane.   This can be deduced from other uses of the word where this same word describes a reed used to beat Jesus (Matthew 27:30), to put a sponge doused with vinegar on it to give Jesus a drink (Matthew 27:48), as a pen (3 John 1:13), and as a measuring rod (Revelation 21:15).   The word corresponds to the Hebrew word qaneh, a reed or a cane, which is translated at times as calamus, a sweet-smelling fragrance derived from cane.   The second new word is saleuó, to waver. It is used to describe agitation, something shaken, etc. Figuratively, it can signify being disturbed (shaken) in the mind, such as in 2 Thessalonians 2:2. In this verse, it signifies the wavering of reeds as the wind blows across them.   The intent of Jesus' question is to alleviate any perceptions by the people that maybe Jesus felt John may have been a vacillator or unsure of his teachings. He did not want such a thought to arise in their minds. This is all the more likely because people in general, including Israel as seen in the Bible, are just like this.   It is a common trait among people to waver and vacillate. Single reeds do not normally pop up. Rather, they come up in clumps or even thick lines. The wind will blow over them and they will all waver. Thus, it would be a common trait possessed by the people that they may have now thought John possessed as well. Jesus will correct this thinking.   Life application: Of this verse, Bengel states, “The world praises to the face, reviles behind the back.” The people went out to see John. They probably felt his words were sound and reasonable. In fact, that idea is seen in the comparable passage to this one in Luke 7:29. After hearing Jesus' words about John, they “justified God, having been baptized with the baptism of John.”   But would they have done so if Jesus hadn't corrected their thinking first? People tend to hear things and then respond according to what the speaker is saying without really thinking things through, especially when gathered in crowds. If Jesus had said, “John was a great guy, but he really let the ball drop,” the people would have agreed and reviled John from that point forward.   Instead of justifying God, they would justify themselves. “Yeah, we left John for Jesus because John was a failure!” This is how fickle humans can be. A great example of this is when Paul and Barnabas spoke to the people in Lystra. In one breath, they were calling them gods. In the next, they were preparing to stone them.    It happened again to Paul on Malta, where the people called him a murderer and a few minutes later a god. Jesus is setting the stage to explain the importance of John's ministry while at the same time getting the people to see that they need to be careful in quick, rash judgments about things.   As we read the Bible, we should allow it to mold us to be people who are steady, clear-thinking, and willing to justify God rather than ourselves. We are the ones who are easily swayed. God's purposes and plans are unchanging and unwavering. How He presents them (such as in various dispensations) is what we need to learn so that we don't come to faulty conclusions about what He is doing.   Glorious God, help our minds to be clear and unvacillating as we consider Your word. When we see things that seem contradictory, we can know it is not so because You are God, unchanging and reliable. Therefore, the perception is faulty on our part. As this is so, help us to contemplate and understand what we are unclear about. Help us in this, O God. Amen.  

Fluent Fiction - Hebrew: Arctic Resilience: Surviving and Thriving in the Tundra Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-06-25-22-34-02-he Story Transcript:He: השמש בקושי שוקעת בקיץ על אדמת הטונדרה הארקטית.En: The sun barely sets in the summer on the tundra arktit, the Arctic tundra.He: השטח רחב וקר, רוחות קרה נושבות בעדינות אבל מצמררות.En: The expanse is vast and cold, with chilly winds blowing gently but chillingly.He: נעם, חוקר נחוש, נמשך לאזור הזה בגלל התשוקה שלו למחקרי אקלים.En: Noam, a determined researcher, is drawn to this area due to his passion for climate studies.He: יחד איתו נמצאת טליה, שורדת מנוסה ומדיקה, תמיד מוכנה לכל מצב חירום.En: Accompanying him is Talia, an experienced and attentive survivor, always prepared for any emergency.He: אפילו בקיץ, הטונדרה לא סלחנית.En: Even in summer, the tundra is unforgiving.He: בשבוע הראשון לניסוי שלהם, נעם גילה בעיה: כוויית קור קשה ברגלו.En: In the first week of their experiment, Noam discovered a problem: a severe cold burn on his leg.He: הוא לא חשב שזה יקרה, אך הרצון לסיים את המחקר עלול היה לשים אותו בסכנה.En: He hadn't thought this would happen, but the desire to complete the research could have put him in danger.He: טליה, שמכירה היטב מצבים כאלה, הבינה את חומרת המצב.En: Talia, well aware of such situations, understood the seriousness of the situation.He: "נעם," אמרה טליה בקול רגוע אך תקיף, "אנחנו חייבים לטפל בזה עכשיו.En: "Noam," Talia said in a calm yet firm voice, "we need to treat this now.He: זה לא יסתיים טוב אחרת.En: It won't end well otherwise."He: " נעם הביט בנוף הקרחוני סביבו, הרצון להמשיך לדרכו היה חזק, אבל הוא ידע שעליו לסמוך על טליה.En: Noam looked at the icy landscape around him, the urge to continue was strong, but he knew he had to rely on Talia.He: טליה שלפה את הציוד ותוך זמן קצר החלה בטיפול בנעם.En: Talia pulled out the supplies and promptly began tending to Noam.He: השתמשה בכל הידע שלה, עם שיטות מאולתרות ויעילות.En: She used all her knowledge, with improvised and effective methods.He: זה היה רגע מותח, אבל טליה הצליחה לייצב את מצבו של נעם.En: It was a tense moment, but Talia managed to stabilize Noam's condition.He: לאחר ימים של מנוחה וטיפול, נעם התחיל להרגיש שיפור.En: After days of rest and treatment, Noam started to feel improvement.He: למרות שזה עיכב את המחקר, נעם הבין את החשיבות של בריאותו.En: Although it delayed the research, Noam realized the importance of his health.He: "השגת את המטרה שלך, טליה," אמר בהכרת תודה, "לעולם לא הייתי שורד בלעדיך.En: "You achieved your goal, Talia," he said gratefully, "I would have never survived without you."He: "טליה חייכה בביטחון חדש.En: Talia smiled with newfound confidence.He: היא הוכיחה לעצמה שהיא מסוגלת להתמודד עם כל מצב חירום.En: She proved to herself that she could handle any emergency.He: בשלב הזה, נעם וטליה החליטו יחד על שינוי בגישת המחקר.En: At this point, Noam and Talia decided together on a change in research approach.He: הם ימשיכו לאסוף נתונים, אבל בדרך בטוחה יותר.En: They would continue to gather data, but in a safer way.He: נעם למד לסמוך על אחרים, וטליה התחזקה בביטחונה העצמי.En: Noam learned to trust others, and Talia gained strength in her self-confidence.He: וכך, תחת השמש שלא שוקעת, נעם וטליה המשיכו את המסע שלהם בטונדרה הארקטית.En: And so, under the sun that doesn't set, Noam and Talia continued their journey in the tundra arktit.He: גרמי השמיים מאירים עליהם, כשהם משקיפים בהכרת תודה על הנוף המרהיב ועל ההישגים המשותפים שלהם.En: The celestial bodies illuminated them as they gazed gratefully at the magnificent landscape and their shared accomplishments. Vocabulary Words:barely: בקושיexpanse: שטחchilly: קרהattentive: מדיקהunforgiving: לא סלחניתdiscovered: גילהproblem: בעיהimprovised: מאולתרותtreat: לטפלsupplies: ציודmanaged: הצליחהstabilize: לייצבcondition: מצבimprovement: שיפורdelayed: עיכבhealth: בריאותconfidence: ביטחוןapproach: גישהgather: לאסוףsafer: בטוחה יותרtrust: לסמוךstrength: התחזקהcelestial: גרמי שמייםilluminated: מאיריםgazed: משקיפיםgratefully: בהכרת תודהmagnificent: המרהיבaccomplishments: הישגיםdetermined: נחושemergency: מצב חירוםBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Here's a crazy thought: Suffering is actually essential for spiritual growth and maturity - not exactly what everyone's preaching these days. Join Chip as he explains how the experience of suffering can bring us closer to Christ.Review: Hope: The mental and emotional attitude that life is good, the future is promising, and progress is certain… even in the midst of difficult circumstances and challenging relationships.Question: How do we experience this true HOPE in everyday life?Answer: Philippians 3:10-11Paul's hope and consuming passion:“I want to KNOW Christ (yada - Hebrew)and the POWER of His resurrection, (dunamis - Greek)and the FELLOWSHIP of His suffering, (koinonia - Greek)BECOMING like Him in His death. (morphe - Greek)and so, somehow, attaining to the resurrection from the dead.”How do we experience this intimate relationship with Jesus?His POWER in our weakness. - Romans 8:11 & 2 Corinthians 12:9-10His PRESENCE in our pain. - 2 Corinthians 4:7-12 & Romans 5:1-5His LIFE in our death. - Romans 6:4-7 & Galatians 2:20Broadcast ResourceDownload Free MP3Message NotesAdditional Resource Mentions"I Choose Joy" Book"I Choose Joy" Home Church StudyMid Year MatchMid Year MatchConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Everyone's talking about הפסקת אש, ceasefire. Let's get to know the word הפסקה (break) and other words in its family which come from the root פסק. Hear the All-Hebrew Episode on Patreon   New Words and Expressions: Hafsakat-esh – Ceasefire – הפסקת אש Hafsaka – Break, stop, halting – הפסקה “Maga'im intensiviyim lehafsakat esh, ach ha-esh lo poseket” – There are intensive talks for a ceasefire, but the fire won't stop – מגעים אינטנסיביים להפסקת אש, אך האש לא פוסקת Hafsakat esh humanitarit – Humanitarian ceasefire – הפסקת אש הומניטרית Ha-hafsaka ha-gdola – “The big break” – ההפסקה הגדולה Hifsakti lenasot – I stopped trying – הפסקתי לנסות Hifsakti le'ashen lifeni shavua – I stopped smoking a week ago – הפסקתי לעשן לפני שבוע “Choshev lehasik le'ashen? Eize yofi” – Do you think of stopping smoking? That's great – חושב להפסיק לעשן? איזה יופי “Kshe'at noga'at bi, ani mafsik lachshov” – When you touch me I stop thinking – כשאת נוגעת בי, אני מפסיק לחשוב Lo tafsiki lekavot – You will not stop hoping – לא תפסיקי לקוות Hufsak – Halted, stopped – הופסק Ha-sherut hufsak – The service was discontinued – השירות הופסק Piska – Paragraph – פסקה Psik – Comma – פסיק Pisuk – Punctuation – פיסוק Pisuk raglayim – Spreading the legs – פיסוק רגליים Pasuk – Biblical verse – פסוק Pesek zman – Time off / Name of a chocolate snack – פסק זמן Kach pesek zman – Take some time off – קח פסק זמן   Playlist and Clips: Roy Tal – Hifsakti Lenasot Boaz Sharabi -Kshe-at Nogaat Bi (lyrics) Gali Atari – Ha-shir she-yavi lach Ahava (lyrics) Arik Einstein – Pesek Zman (lyrics)

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/

The wonderful story of the Forerunner's conception and birth is told in the first chapter of the Gospel according to Luke. Together with the Most Holy Theotokos and Christ Himself, both his conception and his birth are commemorated as Feasts of the Church. His name, Johanan in Hebrew, means "The Lord is Gracious."   The Prologue adds: "The news of the angel's appearing to Zacharias, of his dumbness and of the loosening of his tongue at the exact moment that he wrote 'John', was carried throughout all Israel, coming to Herod's ears. So, when he sent men to kill all the infants around Bethlehem, he sent men off to Zacharias' family house in the hills, to slay John also. But Elisabeth hid the child in good time. The king was enraged at this, and sent an executioner to the Temple to kill Zacharias (for it was then his turn to serve in the Temple again). Zacharias was killed between the court and the Temple, and his blood clotted and solidified on the paving slabs, and remained as an enduring witness against Herod. Elisabeth hid herself and the child in a cave, where she soon died. The young John remained in the wilderness alone, in the care of God and His angels." See September 5

Korach was immensely talented. He was enormously rich, he was clever, and he was devilishly persuasive. His rebellion, however, was doomed from the start. What are the roots of Korach's rebellion? Why was Jacob dead-set on not having his name associated with Korach? In this Parsha Podcast we engage in a profound study of the episode of Korach and discover where he went wrong. The lessons are powerful.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

We delve into the story of Balaam's wicked advice and the severe consequences of Israel's disobedience. We discuss how Balaam, a pagan prophet, devised a plan to seduce the Israelites into idolatry through Moabite and Midianite women, leading to God's wrath. The episode highlights the zealous actions of Phinehas, Aaron's grandson, who intervened to stop the plague that God had sent as punishment. God responded to Phinehas's decisive actions by granting him a covenant of perpetual priesthood.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Redemption E3 — So far in this series, we've explored the theme of redemption in the Eden story and in several stories in Exodus. In this episode, Jon and Tim look at how redemption language shows up in Torah laws about cities of refuge and unsolved murders, highlighting God's provision for justice, the role of the blood redeemer, and communal responsibility in ancient Israel.CHAPTERSRecap of Where We've Been (0:00-10:50)Cities of Refuge and the “Blood Redeemer” (10:50-21:10)Preventing Bloodshed in the Land (21:10-29:29)A Sacrifice to Redeem a Guilty Community (29:29-47:20) OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Hard Times” by Courtland Urbano“Blue Sky” by C y g n“Untitled” by unknown artistBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

You know that old, familiar ice-breaker question, “If you could have dinner with anyone, dead or alive, who would it be?” Well, during today's episode of Back Porch Theology – which was taped live at our 2025 Kerygma Summit a few weeks ago. And yes, we happen to be hugely biased, but y'all this bevy of Bible scholars could aptly be described as Wonder Women. Dr. Lynn Cohick is the Distinguished Professor of New Testament and Director of Houston Theological Seminary. Dr. Eva Bleeker is assistant professor of Chaplaincy and Pastoral Care at Denver Seminary. Dr. Irini Fambro, she and her family reside in Dallas where she serves as president of The King's University. Dr. Dorian Coover-Cox is a beloved Old Testament professor at Dallas Theological Seminary and has tutored hundreds of students in Hebrew over the years. And rounding out this dream team is Dr. Nicole Massey Martin. She's currently the COO for Christianity Today, and served as a senior VP at The American Bible Society. Today's episode is going to be FIRE, y'all ~ so please grab a great big iced mocha. Welcome to the porch – we're so glad you've chosen to hang out with us today! Find out more from Hope For The Heart Here. Purchase NIV Application Bible here.

In the hussle and grind of everyday life - are you experiencing hope that helps you face the day to day with confidence? How do you get that kind of hope? Join Chip as he opens God's Word to reveal, through the life of the Apostle Paul, how to have hope and confidence that never waver.Review: Hope: The mental and emotional attitude that life is good, the future is promising, and progress is certain… even in the midst of difficult circumstances and challenging relationships.Question: How do we experience this true HOPE in everyday life?Answer: Philippians 3:10-11Paul's hope and consuming passion:“I want to KNOW Christ (yada - Hebrew) and the POWER of His resurrection, (dunamis - Greek)and the FELLOWSHIP of His suffering, (koinonia - Greek)BECOMING like Him in His death. (morphe - Greek)and so, somehow, attaining to the resurrection from the dead.”How do we experience this intimate relationship with Jesus?His POWER in our weakness. - Romans 8:11 & 2 Corinthians 12:9-10His PRESENCE in our pain. - 2 Corinthians 4:7-12 & Romans 5:1-5His LIFE in our death. - Romans 6:4-7 & Galatians 2:20Broadcast ResourceDownload Free MP3Message NotesAdditional Resource Mentions"I Choose Joy" Book"I Choose Joy" Home Church StudyMid Year MatchMid Year MatchConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003