Podcasts about hebrew

Brother Mike Harris asks: Is Genesis more than a love story? A closer reading of  the Hebrew text and well scene uncovers a covenant story about Jesus and His covenant people.YOUTUBE: https://youtu.be/n4GxzU5BGAYALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.coFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook  WEEKLY NEWSLETTER https://tinyurl.com/followHIMnewsletter  SOCIAL MEDIA Instagram: https://www.instagram.com/followHIMpodcast Facebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 Part 1 - Brother Mike Harris00:05 Teaser05:40 Bio07:03 Come, Follow Me Manual08:51 How does God bless family?11:48 President Oaks reflects on losing his wife15:33 Multiply and replenish18:46 Land indicated covenant22:51 Agency is honored24:55 The land is symbol of heaven29:17 Elder Holland giving his life for the Lord31:43 Camels and covenant marriage33:56 God blesses through covenant35:28 The well motif and covenant marriage41:11 Elder Bednar: Covenant connection44:18 Who says, “I will go?”46:24 Terrible movies and the language of symbolism49:59 Damsel and covenant Israel54:33 The covenant is joyous57:04 Lifting up their eyes58:28 Book of Mormon parallels1:03:07 Rebekah and Isaac meet1:08:51 Sarah dies1:12:10 End of Part 1 - Brother Mike HarrisThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

We look into the prophecies of the book of Daniel, discuss the foretelling of major world empires and the future establishment of God's kingdom on Earth. We explore how God's sovereignty stands behind the narrative, and that he reigns still even over disobedient rulers.We look at the nature of prophecy, its challenges, and its significance in understanding the coming of the king.Bible ReadingsDaniel 4:34-372 Timothy 3:16-172 Peter 1:19-21Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

What if God has been speaking to you all along and you just didn't know how to tune in? In this episode, we break down the practical, biblical framework for learning to hear the voice of God in your everyday life. This one could genuinely change the way you walk with Jesus. WHAT YOU'LL DISCOVER:  ⚡️Why hearing God is less mysterious than you think  ⚡️How God communicates through your mind, body, and emotions  ⚡️The simple litmus test to know if it's God, you, or the enemy  ⚡️Why reading the Bible out loud changes everything  ⚡️How stillness, solitude, and silence unlock a new level of spiritual clarity  ⚡️Why community is essential to rightly hearing what God is saying This is one of the most practical and grounding episodes Daron has recorded, pulling from his own walk, a sermon series, the work of the Jamie Winship organization, and a stunning essay by a young leader at their church. If you've ever said, "I'm not sure if it's God or just me" this episode is for you. WORK WITH DARON:  ⚡️FREE: Jumpstart to Purpose ➡️ https://rb.gy/4qpsgb  ⚡️BOOK: The Death of a Dream ➡️ https://rb.gy/a9ifwi  ⚡️COACHING: Register ➡️ https://rb.gy/0is05k

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Send a textIn this episode, Fawn Ellerbrook is joined by Tabitha Caplinger & Chris Rowton to explore Matthew 5:9, diving deep into what it truly means to be peacemakers in a world filled with division and conflict. The Hebrew word 'shalom' reveals that biblical peace isn't simply the absence of conflict—it's about wholeness, oneness, and restoration even in the midst of turmoil. We discover that peacemaking requires intentional effort, starting with cultivating peace in our own relationship with God before we can offer it to others. This episode challenges us to examine our motives: are we speaking to be right, or are we speaking for the sake of heaven? Want to study further? Check out BlueLetterBible.org, BibleProject.com, and EnduringWord.com. You can also download the free Bible app that includes a variety of translations as well as reading plans at Bible.com. ___00:00 Recap05:25 Defining Terms13:00 Peace is a gift, not something to earn20:00 Everyone gets love28:00 Solid ground & sinking sand34:00 Peace when the stakes are high45:00 Anchored in peace52:00 Peacemakers consider the whole story___What Matters Most is a podcast from Faith Community Church. Connect on socials:FacebookInstagramYouTube channelNo matter where you're at on your journey, you are welcome here.Faith Community Churchinfo@faithcommunity.co636.671.4190

What if peace, power, joy, and authority weren't future promises but present realities you can live today? We sat down with author and discipler Jenny Sierra to unpack a bold, practical vision of our inheritance in Christ—one that doesn't wait for heaven but transforms ordinary days right now. Jenny traces how a simple pattern in Scripture—verses about inheritance appearing everywhere—grew from a journaled list into a 99-part discipleship journal designed to help you access what already belongs to you.We dive into the heart of formation: learning to memorize Scripture so it lives in you, exploring the richness of original Greek and Hebrew, and turning prayer into a living conversation that listens, declares, and heals. Jenny shares how Jesus modeled authority by speaking the Father's words, and how believers today can pray with clarity, compassion, and confidence. We talk through envisioning prayers—beholding God's promises as active in your life—and the way hope, biblically defined as expectation, reshapes anxious minds and weary hearts. This isn't theory; it's a toolkit for thriving instead of surviving.Jenny's years running discipleship homes taught her how identity is formed in the trenches: serving “the least,” walking with people through struggle, and grounding authority in love. She offers practical rhythms—meditating on the Word before sleep, reading slowly, and letting the Spirit personalize truth—that help faith move from head to heart to habit. If you've been white-knuckling belief, this conversation offers a gentler, stronger way: borrow Jesus' faith, agree with his promises, and step into the life you already own in him.If this resonates, share it with a friend who needs hope today, subscribe for more soul-deep conversations, and leave a review to help others find the show. Then tell us: which promise are you saying yes to first? BUY The Book HERE (https://amzn.to/4c4SQGu)Support the showElsa's AMAZON STORE Elsa's FAITH & FREEDOM MERCH STORE Elsa's BOOKSElsa Kurt: You may know her for her uncanny, viral Kamala Harris impressions & conservative comedy skits, but she's also a lifelong Patriot & longtime Police Wife. She has channeled her fierce love and passion for God, family, country, and those who serve as the creator, Executive Producer & Host of the Elsa Kurt Show with Clay Novak. Her show discusses today's topics & news from a middle class/blue collar family & conservative perspective. The vocal LEOW's career began as a multi-genre author who has penned over 25 books, including twelve contemporary women's novels. Clay Novak: Clay Novak was commissioned in 1995 as a Second Lieutenant of Infantry and served as an officer for twenty four years in Mechanized Infantry, Airborne Infantry, and Cavalry units . He retired as a Lieutenant Colonel in 2019. Clay is a graduate of the U.S. Army Ranger School and is a Master Rated Parachutist, serving for more th...

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

Wednesday, 25 February 2026   Jesus answered and said to them, “Indeed, Elijah is coming first and will restore all things. Matthew 17:11   “And Jesus answering, He said to them, ‘Elijah indeed, he comes first, and he will reconstitute all'” (CG).   In the previous verse, the disciples queried Jesus, asking, “Why therefore the scribes, they say that Elijah, it necessitates, to come first?” Having recalled that, Matthew next records, “And Jesus answering.”   What Jesus says is the spoken word of God. Therefore, what He says is to be taken literally. He will make His statement based on what Scripture has already taught about Elijah. Therefore, what seems contradictory in the coming verse is due to a misunderstanding of what Jesus is saying. Understanding this, “He said to them, ‘Elijah indeed, he comes first.'”   Some texts omit the word “first,” as if this resolves the issue that many find difficult to understand. However, Mark 9:12 includes the word “first,” but accompanies it with an aorist participle, saying, “Elijah, indeed, having come first, he reconstitutes all.”   Thus, there is no reason to assume the word “first” doesn't belong here. The words of Jesus so far don't tell when Elijah is coming. It is a statement of fact, “He comes first.” However, the next words add more clarification, saying, “and he will reconstitute all.”   The future tense leaves no doubt that Elijah's coming is yet ahead. Therefore, what is coming is what was prophesied in Malachi 4 concerning him –   “Behold! I sending to you Elijah the prophet, To faces coming day Yehovah – The whopping and the ‘being feared,' 6 And he will cause to return, heart fathers, upon sons, And heart sons, upon their fathers. Lest I come, and I cause to strike the land – anathema.” Malachi 4:5, 6 (CG)   These are not words describing immediate family relations, as in, “He will turn the people in the families to love one another.” Rather, this is a word concerning the Hebrew people as a whole. The fathers are the patriarchs, especially Abraham, Isaac, and Jacob.   The children are those who have misunderstood both the promise to the patriarchs and the purpose of the law. The heart of the fathers was that of promise while trusting in the gospel of the grace of God. Paul explains this in Galatians 3 –   “And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed.' 9 So then those who are of faith are blessed with believing Abraham.”  ... “And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect. 18 For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.” Galatians 3:8, 9, & 17, 18   The hearts of the children, the unbelievers of Israel, will have their hearts turned to the hearts of the fathers who trusted the gospel of Christ as a certain and sure promise. If they do not turn their hearts, the warning stands.   Life application: The Old Testament, the time of man's living under the curse of law, ends with the word kherem, anathema. It speaks of the utter destruction or ban of something. It is a fitting end to the thirty-nine books of law.   Only with the hope of God in Christ is there life and renewed fellowship with God. Only in understanding the gospel can that state be realized.   As with the whole chapter of Malachi 4, the final words speak of a dual fulfillment. The first part of it came about when Israel rejected Jesus. He told them as much in Matthew 23:36, saying, “Assuredly, I say to you, all these things will come upon this generation.”   The nation as a whole rejected Jesus, remained under law, and fell under the ban because of it. The second fulfillment will be for those of Israel who continue to reject Jesus during the tribulation. However, for the nation, that will eventually end. The land of Israel, symbolized by Jerusalem, was anathema because of Israel's rejection of Jesus. This is seen in Zechariah 14:11 –   “The people shall dwell in it; And no longer shall there be utter destruction [kherem], But Jerusalem shall be safely inhabited.”   This prophecy concerns the future when Israel finally receives Jesus. Only when the hearts of the children are turned to the hearts of the fathers, meaning those who lived in faith and not by law, will this time of woe for Israel end.   The day is coming, and the world is being readied for it with the return of Israel to her land. The nation has been reestablished, prophecies of the past have come to their fulfillment, and many more prophecies are set to be fulfilled.   The book is written, and these things will come about. We are simply spectators watching as the words of Scripture are faithfully realized, often before our own eyes. At some point, the rapture will take place, and the attention of the Lord will be directed to bringing about the final restoration of Israel while also bringing about judgment upon all who refuse to believe.   Malachi sets forth both the hope of restoration and the warning of rejecting it. Though it is directed to Israel, for those who know Jesus, both Jews and Gentiles, we can learn from what is said there.   Our trust is not to be in the Law of Moses but in the One who is spoken of there and throughout all of Scripture. It is not easy to let go and place ourselves solely under the authority of another, but we must do so. If we are in need of surgery, we have to trust that the surgeon will get us through the ordeal.   In the case of our eternal souls, we have to let go of trusting in ourselves and look to the eternal gospel, which God has slowly and methodically revealed to the world through His word. And that gospel is centered completely and entirely on the Person of Jesus Christ.   Lord God, help us in our stubborn desire to earn what You have so freely given. May we never assume that we can somehow merit Your gracious offering of Jesus. Rather, may we trust only in the word that tells us of what He has done, accepting it as the one acceptable means of restoration with You. Thank You for Your grace, which is found in Jesus Christ! Amen.

Genesis is not a book of science, nor is it a historical book. It is the Book of God. It is a book of faith. While in its entirety the Bible does contains true and important information about many of the sciences, and from a historical context confirms beforehand many of the modern day archeological finds, it must find its primary purpose as the book which affords us the privilege of knowing the Creator Who then created all things. The Hebrew title for Genesis is Bereisheet which means beginning. In the beginning, there we were and as we look at our past and origins, it will give us a great understanding of our present world, and of ourselves. As far back in the past as Genesis was in time, it is still so close to us today; its words are alive and powerful and its truths remain unchanged.Welcome to Messianic Viewpoint with Jacques Isaac Gabizon and our continuing study in the Book of Genesis. Be blessed as you listen in. Shalom! To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29?v=20251111

Ryan Pitterson is back in the building after 200-plus episodes away, and he came with a bombshell. His third book, The Earth Before Adam, completes the trilogy that began with Judgment of the Nephilim and The Final Nephilim, and it takes us all the way back before the story we thought was the beginning. Ryan lays out the biblical case for the gap theory, arguing that between Genesis 1:1 and 1:2 lies the entire history of Lucifer's angelic kingdom on earth, its corruption, and its catastrophic judgment. Using the original Hebrew, the Septuagint, the Targums, Ezekiel 28, Isaiah 14, Jeremiah 4, and 2 Peter 3, he builds a detailed picture of a pre-Adamic world that was beautiful, inhabited, and ultimately destroyed by what he calls the first great tribulation.The conversation then rockets forward through the scroll of time as Ryan connects the dots between the ancient rebellion and the end times. He reveals the parallels between Absalom and Lucifer, unpacks how the Tower of Babel was an attempt to unlock a supernatural power through human unification, and explains how the Antichrist's global system is Satan's third and final attempt to harness that same power through AI, neural technology, and the Mark of the Beast. Along the way, the guys dig into pre-Adamic humanoids, dinosaurs, the cosmic trial playing out in the heavenly courtroom, and why this understanding of deep biblical history is so important. The end is the beginning, and the beginning is the end. This episode is sponsored by: https://homechef.com/blurry — Get 50% off plus free shipping on your first box & free dessert for life! https://rocketmoney.com/blurry — Let Rocket Money help you reach your financial goals faster! https://ruffgreens.com — Get a free Jumpstart Trial bag with discount code BLURRY at checkout. - Learn more about your ad choices. Visit megaphone.fm/adchoices

God told Abraham to "get thee out of thy country" and promised him a legacy that would bless all the families of the earth. But for decades, Abraham and Sarah had no land and no children. How do you keep walking when the promises of God seem impossible? Summary: In this episode, we dive into the heart of the Old Testament: The Abrahamic Covenant. We look at Genesis 12–17 and Abraham 1–2 to see how a "foreigner and a stranger" became the Father of the Faithful. The Search for Greater Happiness: We analyze Abraham's desire for the "blessings of the fathers" and why he sought for his own "place of residence" spiritually and physically. The Three-Part Promise: We break down the core of the covenant—Posterity (seed as the stars), Priesthood (the power to bless), and Property (a land of inheritance). The Name Change: We explore the profound symbolism of Abram becoming Abraham and Sarai becoming Sarah—adding the Hebrew letter "He" (the breath of God) into their very identities. The Symbolism of Circumcision: We discuss the "token" of the covenant and why God requires a physical reminder of our spiritual commitments. Sarah's Role: We look at why Sarah is the "Rock" from which we are hewn and how her faith was just as essential to the covenant as Abraham's. Call-to-Action: Abraham was told to "be thou a blessing." How are you using your covenant privileges to bless those around you today? Let us know in the comments! If you're ready to "look unto the rock whence ye are hewn," please like, subscribe, and share this video to help others stay "Unshaken." Chapter Timestamps: 0:00 Introduction 2:22 Looking to Abraham & Sarah 8:49 Looking for More 13:20 The Fathers vs. My Fathers 20:16 The Daughters of Onitah 25:27 Abraham Delivered & Called 31:58 Journey to the Promised Land 39:23 Priesthood Promises 43:23 The Importance of Posterity 45:42 Temple Sealings & the Abrahamic Covenant 49:29 Exclusivity vs. Inclusivity 55:59 Seeking & Finding 1:01:01 Establishing Altars 1:09:21 The Sacrifice of Sarah 1:22:23 Abraham & Lot 1:36:23 Rescuing Lot 1:44:16 Sodom or Salem 1:52:20 Melchizedek 2:04:54 The Promise of Seed 2:13:13 The Confines of Covenant 2:18:32 Waiting for the Cup to Fill 2:26:57 Sarah & Hagar 2:39:31 Pride from Above & Pride from Below 2:48:35 Facing Awkward Conversations 2:51:59 Ishmael 2:56:38 Covenant Renewed 3:02:00 Circumcision 3:09:23 Sarah 3:18:38 Immediate Obedience 3:20:25 Wanting the Blessings of Abraham & Sarah

This is from our 100th podcast episode, and we felt it was time to say, "toda raba," thanks so much. This is a good opportunity to learn how to thank someone profusely and cynically in Hebrew. Hear the all-Hebrew Episode   New Words and Expressions: Toda – Thanks – תודה Toda al ha-osher – Thanks for the happiness – תודה על האושר Toda la-el – Thank God – תודה לאל Toda le-mishehu al mashehu – Thanks to someone for something – תודה למישהו על משהו Be'emet toda raba – I really thank you very much – באמת תודה רבה Mamash / Hamon / Ma-zeh toda – I really thank you – ממש / המון / מה-זה תודה Be-toda – With thanks – בתודה Be-toda me-rosh – Thanks in advance – בתודה מראש Asir toda – Grateful – אסיר תודה Ani modeh – I thank – אני מודה Lehodot le-mishehu al mashehu – To thank someone for something – להודות למישהו על משהו "Hakol nachon, ani mode ba-ashma" – Everything is true, I plead guilty – הכל נכון, אני מודה באשמה Lehodot be mashehu – To admit to doing something – להודות במשהו Ani ma-ze mode lach – I really thank you – אני מה-זה מודה לך Ratsiti lehagid toda – I wanted to say thanks – רציתי להגיד תודה Ratsiti lehodot lachem – I wanted to thank you guys – רציתי להודות לכם Ma omrim? – What do you say? – מה אומרים Hodot le- – Thanks to – הודות ל   Guy's parting monologue: בשבוע שעבר חווינו פה סופת חול ואבק ברמות לא מוכרות. זה הגיע עם חום ולחות, והיה ממש קשה לנשום. הסתגרנו בבתים עם המזגנים. מדי פעם יצאתי עם כרמלה הכלבה לטיולים קצרים, אבל גם היא, עם הפרווה שלה, לא נהנתה מהם במיוחד. אנחנו אמנם במזרח התיכון ורגילים למזג אוויר חם, אבל זו אחת מסופות האבק הכי קשות שהיו פה אי פעם. עכשיו, לאט לאט, משתפרת איכות האוויר   Playlist and Clips: Yishai Levy – Toda (lyrics)  Yoni Rechter – Even Min Ha-lev (lyrics) Boaz Ma'uda – Asir Toda (lyrics) Omer Adam – Mode Ani (lyrics) Yonatan Razel – Ilu Pinu (lyrics) Eviatar Banai – Tipa shel Or (lyrics) Ep. 330 about guilt, ashma HEB

We explore the visions of Daniel and King Nebuchadnezzar, which foretell the rise and fall of future kingdoms, culminating in the establishment of God's eternal kingdom. We gain insights into God's sovereignty and His plan for the world. Daniel's life and visions provide a hopeful perspective for those living in challenging times, reminding us of God's ultimate rule.Bible ReadingsDaniel 2:31-45Daniel 7: 1-28Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Told through the eyes of an Israeli combat officer who's haunted by the trauma of fighting in Gaza, Dog (Soncata Press 2025) is a gritty story about PTSD, the effects of war, and resilience. Dog was translated into English by the renowned New translator Yardenne Greenspan , and centers on “Geller,” once a prize-winning hero, who has spiraled into heroin addiction and lives from hit to hit, surrounded by filth, despair, and other broken men. Geller is barely surviving the streets of Tel Aviv when his days are brightened by the arrival of a stray dog. Dog leads him to Dorit, a lonely woman who has also experienced loss and living on edge of society. This moving novel, a Jewish Book Award winner, describes the anguish of Geller's brutal memories, the physical and mental wounds he'll carry always, and his quest to bend a spoon like Uri Geller. Yishai Ishi Ron is an acclaimed Israeli author, a former elite combat soldier, and a survivor of severe PTSD. Writing has been an essential part of his healing journey, enabling him to transform deeply personal wounds into stories of trauma, resilience, and redemption. Ron's previous works in Hebrew include Holiday Apocalypse, which was nominated for the Geffen Award, and Vincent's Nose, a children's book that was adapted into an award-winning play. Across genres, his writing continues to explore the fragile boundary between suffering and survival, silence and voice, despair and imagination. His next novel, The Girl Who Rode the White Lion, will be published by Soncata Press later in 2026. He's passionate about reading, especially world literature and contemporary Israeli fiction. Because of his PTSD, he doesn't leave the house very much and has a very close relationship with my wife of 29 years, Elinor. Yishai always writes while standing, usually at the kitchen island, because standing helps him maintain a certain emotional balance. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

News and commentary for Monday, 23 February, 2026.

One of the most important duties of all parents is to teach the Word of God to their children. Today, we're looking at a powerful passage that calls us to always be about the work of teaching God's Word to those around us. Join us for another important study in the Key Chapters of God's Word! DISCUSSION AND STUDY QUESTIONS: 1.    Read over Deuteronomy 6:1-3, why is there such earnestness in these words? What attitude are Moses and the Lord exhorting God's people to have towards His Word? How much do these words match your devotion to God's Word? 2.    Why is this passage called the "Shema"? What does the word "Shema" even mean? 3.    The podcast mentioned that the last letter of the last word of Deuteronomy 6:4 is larger than normal. This is called a majuscule. What did it signify? 4.    What did the podcast say that ancient rabbis called this passage? How often is this passage recited by an observant Jew? Why? 5.    According to verse 5, what should our heart-attitude be towards the Lord? How does this verse demonstrate the interconnection of a heart, soul and strength? What were some ways suggested by the podcast for how we can develop this kind of love for the Lord? 6.    The podcast suggested that the phrase "upon your heart" in verse 6 was indicating that God's people ought to memorize His Word. Do you have a program for scripture memorization? If not, there are many phone apps that are great tools for verse memory. 7.    The NIV translation of verse 7 calls us to "impress" God's Word upon our children. The Hebrew word denotes patient labor and time. Why is it the parent's responsibility to teach God's Word to our children? How can our instruction help prepare them for the barrage of messages from the world? 8.    In verse 7, what do the phrases "sit", "walk", "lie down" and "rise up" indicate about the places where parents are to teach God's Word to their children? What do they indicate about the frequency? If you have children, what are some practical ways that you can faithfully obey this passage?  9.    How do observant Jews literally follow the instructions of verses 8 & 9? Why did the podcast suggest that this should be taken more metaphorically? What are some ways that Christians might follow the spirit of this verse? 10.    This passage teaches that parents have a special role in the spiritual instruction and guidance of their children. Why do parents have this special role? According to Deuteronomy 6, what is their responsibility in these matters? How will God help them as they seek to obey Him in these pursuits?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

Told through the eyes of an Israeli combat officer who's haunted by the trauma of fighting in Gaza, Dog (Soncata Press 2025) is a gritty story about PTSD, the effects of war, and resilience. Dog was translated into English by the renowned New translator Yardenne Greenspan , and centers on “Geller,” once a prize-winning hero, who has spiraled into heroin addiction and lives from hit to hit, surrounded by filth, despair, and other broken men. Geller is barely surviving the streets of Tel Aviv when his days are brightened by the arrival of a stray dog. Dog leads him to Dorit, a lonely woman who has also experienced loss and living on edge of society. This moving novel, a Jewish Book Award winner, describes the anguish of Geller's brutal memories, the physical and mental wounds he'll carry always, and his quest to bend a spoon like Uri Geller. Yishai Ishi Ron is an acclaimed Israeli author, a former elite combat soldier, and a survivor of severe PTSD. Writing has been an essential part of his healing journey, enabling him to transform deeply personal wounds into stories of trauma, resilience, and redemption. Ron's previous works in Hebrew include Holiday Apocalypse, which was nominated for the Geffen Award, and Vincent's Nose, a children's book that was adapted into an award-winning play. Across genres, his writing continues to explore the fragile boundary between suffering and survival, silence and voice, despair and imagination. His next novel, The Girl Who Rode the White Lion, will be published by Soncata Press later in 2026. He's passionate about reading, especially world literature and contemporary Israeli fiction. Because of his PTSD, he doesn't leave the house very much and has a very close relationship with my wife of 29 years, Elinor. Yishai always writes while standing, usually at the kitchen island, because standing helps him maintain a certain emotional balance. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

Day 21 — Salvation Belongs to the Lord By Pastor Bryan Hudson, DMin LINK TO ALL LESSONS IN THE DEVOTIONAL   Psalm 37:39–40, “But the salvation of the righteous is from the Lord; He is their strength in the time of trouble. And the Lord shall help them and deliver them; He shall deliver them from the wicked, And save them, Because they trust in Him.” Key Thought: God is always our refuge and deliverer. Prayer: I trust You, Lord. As we conclude this 21-day devotional through Psalm 37, let us remember this is a wisdom psalm, not a lament. David is not “venting” or expressing frustrations. He contrasts the temporary flourishing of the wicked with God's plan and provision for the righteous. Verses 39–40 serve as a summary of the entire psalm. Some key themes we learned from Psalm 37: •  Do not fret because of evildoers (vv. 1–2) •  Trust in the Lord (v. 3) •  Delight in Him (v. 4) •  Commit your way to Him (v. 5) •  Wait patiently with expectation (v. 7) •  Meekness is not weakness (v. 11) •  The wicked will perish (vv. 9–22) •  God knows our days (vv. 18-19) •  Generosity Reveals the Heart (vv. 21-22) •  Our steps are ordered by the Lord (vv. 23–24) •  The righteous are upheld (vv. 23–24) •  God's justice prevails (vv. 27-29) David closes this psalm by reminding us who is in charge, what God will change, and where we are headed. Our identity and security are rooted in Christ. “Greater is He who is in you than he who is in the world.” (1 John 4:4) “The salvation of the righteous is from the Lord” David emphasizes the true source of salvation: It is “from the Lord.” Salvation does not originate: •  From personal strategy •  From retaliation •  From political advantage •  From accumulated power Systems, people, politicians, programs, and religions all promise some form of salvation—power to lift people to a better place in life. All of these may help in one way or another, but enduring salvation only comes from the Lord. The Hebrew word for “salvation” means deliverance, rescue, victory. God's salvation is both temporal and eternal, with benefits now and the blessing of a new reality after this life. We are not limited to only longing for the “sweet by and by." God can grant some earthly heaven before heaven in the afterlife. Do not underestimate God's ability to empower victorious living while we are still living among all the perils of the wicked. Consider the words of the Apostle Peter: Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. (2 Peter 1:10–11) The “entrance” is experiencing heaven on earth while on the way to God's heaven. Note the responsibility to “make your calling and election sure,” which simply means to lean into God and His kingdom. We read in Psalm 23:5, “You prepare a table before me in the presence of my enemies; You anoint my head with oil; My cup runs over.” New Testament Scriptures Confirm God's Delivering Nature: Romans 8:31,  “If God is for us, who can be against us?” 2 Timothy 4:18, “The Lord will deliver me from every evil work…” “He is their strength in the time of trouble” The Hebrew word for “strength” מmeans fortress, stronghold, and a place of protection. We don't only focus on what God does, but who God is. He is not merely a rescuer; He is a refuge. We don't have a transactional relationship with God by seeking “a blessing” when we need it. We live in a covenantal relationship with God, day by day. “He shall deliver them from the wicked, And save them, Because they trust in Him.” Remember: •  Salvation originates from God alone. •  God Himself is the refuge of the righteous. •  Trouble does not cancel covenant protection. •  Deliverance is certain, though timing may vary. •  Trust is the foundation of divine rescue and progress going forward. Psalm 37 ends where it started: “Trust in the Lord.” I trust that you were inspired, encouraged, and educated through this 21-day journey through Psalm 37! It was a joy preparing these lessons and having contributions from Patricia Hudson, Stacy Williams, and Pastor Lee Robb. “Every good thing happens on a Firm Foundation!” Pastor Bryan Hudson, D.Min. New Covenant Church   Reflection question: What are some takeaways from this devotional that have become foundational to your life going forward? Key insight I gained today: Today's action item based on insight:   LINK TO ALL LESSONS IN THE DEVOTIONAL

Genesis is not a book of science, nor is it a historical book. It is the Book of God. It is a book of faith. While in its entirety the Bible does contains true and important information about many of the sciences, and from a historical context confirms beforehand many of the modern day archeological finds, it must find its primary purpose as the book which affords us the privilege of knowing the Creator Who then created all things. The Hebrew title for Genesis is Bereisheet which means beginning. In the beginning, there we were and as we look at our past and origins, it will give us a great understanding of our present world, and of ourselves. As far back in the past as Genesis was in time, it is still so close to us today; its words are alive and powerful and its truths remain unchanged.Welcome to Messianic Viewpoint with Jacques Isaac Gabizon and our continuing study in the Book of Genesis. Be blessed as you listen in. Shalom! To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29?v=20251111

Peter is writing to Hebrew exiles north of Israel in the Black Sea region. He assures them that they have an inheritance that for now is in Heaven but will be possessed at the coming of Christ. He also says that the trials that they are currently experiencing are to prove their faith.

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

We review the key figures and events from the kingdom of Israel's formation through to the Babylonian exile. We delve into the narratives of influential people like Samuel, Saul, David, Solomon, and various kings of Judah. We discuss their contributions and failures, and how they influenced Israel's history. We also explore the consequences of disobedience as well as God's mercy through His prophets.Bible Readings2 Chronicles 36:5-16Psalm 79:1-13Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

In this episode of the Fellowship of Kingdom Professionals (FKP), Bishop Michael Blue launches a powerful new series: The Professional and the Proverbs. Drawing from ancient Hebrew wisdom literature, he reframes Proverbs not as generalized life advice, but as royal formation literature, king-making instruction from Solomon to those destined to lead. This episode will challenge executives, entrepreneurs, clergy, creatives, educators, and emerging leaders to embrace Proverbs as a royal curriculum — written for those who are called to influence culture. If you are a kingdom professional committed to leadership, excellence, and dominion thinking, this episode will expand your framework for wisdom, authority, and cultural impact.

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Send a textDon't Think Of Yourself As Weak, Think About Your Shepherd.Support the show

Now the word of the LORD came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.” 3 But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the LORD.4 But the LORD hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. 5 Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. 6 So the captain came and said to him, “What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish.”7 And they said to one another, “Come, let us cast lots, that we may know on whose account this evil has come upon us.” So they cast lots, and the lot fell on Jonah. 8 Then they said to him, “Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?” 9 And he said to them, “I am a Hebrew, and I fear the LORD, the God of heaven, who made the sea and the dry land.” 10 Then the men were exceedingly afraid and said to him, “What is this that you have done!” For the men knew that he was fleeing from the presence of the LORD, because he had told them.11 Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous. 12 He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.” 13 Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. 14 Therefore they called out to the LORD, “O LORD, let us not perish for this man's life, and lay not on us innocent blood, for you, O LORD, have done as it pleased you.” 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. 16 Then the men feared the LORD exceedingly, and they offered a sacrifice to the LORD and made vows.17 And the LORD appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

Heaven is Shaking the Bear Iran in Prophecy This Week: The Bear Prince Dobiel and the Scroll Once again, as I'm gathering information and assembling Scripture for such a time as this, there is just enough time to prepare notes for the Shabbat lesson, but not enough time to edit a full newsletter teaching. Perhaps when it is complete, we can put together a transcript for those of you who prefer to read rather than listen. This Shabbat podcasr will be the next installment of Heaven Shaking the Persian Bear in which I plan to explain the pattern of the sky-scroll in Isaiah and Revelation along with a specific power awarded to Dobiel in the symbolic scroll...that could now be broken depending upon the outcome of the current conflict.

Love and Torah – what's love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor. As he begins this teaching, Rabbi Steve Berkson brings out the big guns, challenging you to understand and take action on what you really struggle with – you. • Why do you seem to struggle with your relationships and with yourself? Rabbi Berkson takes us to Philippians 2 to unpack what the Apostle Paul wrote to the assembly in Philippi about how they should conduct themselves in his absence. Paul exhorts those in that assembly to take on the mind of Messiah Yeshua, considering others better than themselves in humility and with awareness of others' needs. • Are you aware that what you do at any given moment may create an adverse condition for somebody else? • Are you giving to others and the Father the kind of attention necessary for a flourishing relationship? • What is meant by “leadership serving” and “submissive serving”? • What are the differences between unity, uniformity, and conforming? • Did Messiah Yeshua or His Apostles ever make the message of the Kingdom “palatable” for their listeners? • We all have our own emotional preferences, but when can those be a bad thing? • Are you the kind of person Yahweh can ‘trust' with forever? • Is there grumbling, complaining, and disputing in the Body of Messiah? Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings. https://mtoi.org The MTOI App https://mtoi.org/download-the-mtoi-app https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide admin@mtoi.org (423) 250-3020 Join us LIVE (all times Eastern): Torah Study, Fridays 7:30 pm Shabbat Service, Saturdays 1:15 pm Streaming available on YouTube, Rumble, MTOI App, and mtoi.org

What is the purpose for the season of Lent? Jesus taught that man was not made for the Sabbath, but the Sabbath was made for man, as a gift for us. The Sabbath creates rhythms that allow us to break away from the normal routines of life and work so that we can enter into worship and enter into praise. This rest is a kindness of God to humanity. It's not meant to be a burden.The practice of observing Lent is similar. We are not made for Lent. Lent was made for us - it is a season to be a gift to you and to me.Psalm 32:1-2 tells us, "Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the Lord counts no iniquity, and in whose spirit there is no deceit." ⁠>>Watch on YouTube⁠Dr. Mark Gignilliat is professor of divinity at Beeson Divinity School, where he teaches courses in Old Testament and Hebrew. Mark also serves as theologian in residence at St. Peter's Anglican Church in Birmingham. Dr. Gignilliat is married to Naomi, and they have four children.

Why does the Christian life often feel like a war within? This message from Romans 7:7–25 exposes the reality of the believer's internal battle with sin—a battle God's Law reveals but cannot resolve. Drawing on the rich biblical concept of emunah—steadfast, enduring faithfulness (of God)—this sermon shows why this is a battle you cannot win through effort, a battle you cannot ultimately lose because of Christ, and a battle you must never forget while you live in the flesh. With connections to Moses' steady hands (because of God), Habakkuk's call to live by faith, and Paul's declaration of union with Christ, this message anchors weary believers in the unshakable hope of Jesus' finished work.What you'll learn:· Why God's good and holy Law actually intensifies our awareness of sin· What Paul means when he describes doing the very things he hates· How the Hebrew word “emunah” reframes faith as steady endurance given by God· Why the Christian life is simultaneously marked by struggle and secured victory· Where true deliverance is found when your strength and resolve inevitably failSupport our mission and learn more atwww.alloflife.churchGive to the work of the gospel herewww.alloflife.churchcenter.com/giving

Describing the Holy Spirit's work on behalf of believers in Christ, Paul employs two verbs with double prefixes. The effect is to give special stress to the Spirit's work of support and intercession. Dr. Jones, who has been on this podcast before, is the Director of Global Theological Education for Hamoreh Ministries, a theological training ministry working in northern Kenya. Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4kLm8MC  M.A. in Biblical Exegesis: https://bit.ly/4rp3xs4 

Pastor Lindsay explores the profound connection between salvation and healing, challenging the audience to seek deep, lasting spiritual wholeness from Jesus, the ultimate Healer. Pastor Lindsay opens with a personal story of a childhood medical chart mix-up to illustrate how we often look in the wrong places for healing, missing the source right in front of us. Diving into the Scriptures, the message highlights how Jesus grounded his entire ministry in healing, revealed by the Hebrew name Jehovah Rapha (God Our Healer) and the Greek word Sozo, which means both "to save" and "to heal." The core of the talk emphasizes that God's love is unconditional, but spiritual healing is available to all who choose to turn to Him, ultimately leading to relational and emotional healing. fmhouston.com

An expository sermon from Deuteronomy 1:1-46

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

Fluent Fiction - Hebrew: Whispers at the Kotel: Finding Faith Amidst Doubt Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-02-23-23-34-02-he Story Transcript:He: הקור חודר לירושלים.En: The cold penetrates Yerushalayim.He: האוויר קר וצלול.En: The air is cold and clear.He: הכותל המערבי עומד במלוא תפארתו.En: The Kotel HaMa'aravi stands in all its glory.He: אנשים מתפללים בשקט, נושמים נשימות עמוקות.En: People pray quietly, taking deep breaths.He: כל אחד ושאיפותיו, כל אחד ותפילתו.En: Each with their own aspirations, each with their own prayer.He: ארי מגיע לכותל.En: Ari arrives at the Kotel.He: הוא מחפש תשובות.En: He seeks answers.He: נוגע באבנים הגדולות, מרגיש חסר כיוון.En: He touches the large stones, feeling directionless.He: החגים מתקרבים, פורים בפתח, אבל בלבו סערה.En: The holidays are approaching, Purim is at the doorstep, but in his heart there is turmoil.He: הוא עוצם עיניים, לוחש לאבנים.En: He closes his eyes, whispers to the stones.He: מבקש חיזוק.En: He asks for strength.He: בזמן הזה, מאיה מופיעה.En: At this time, Maya appears.He: היא לא ראתה את ארי שנים.En: She hasn't seen Ari in years.He: החיוך שלה גדול, אבל העיניים עצובות.En: Her smile is big, but her eyes are sad.He: היא איבדה מישהו יקר, והאמונה שלה מתמודדת.En: She has lost someone dear, and her faith is struggling.He: לרגע אחד, הם מביטים זה בזה.En: For a brief moment, they look at each other.He: האם זה משנה?En: Does it matter?He: האם צריך להישאר לבד?En: Is it necessary to stay alone?He: ארי מחליט לגשת.En: Ari decides to approach.He: הוא מרגיש שהיא גם זקוקה לעזרה.En: He feels that she also needs help.He: "מאיה", הוא אומר בשקט, "מה שלומך?En: "Maya," he says quietly, "how are you?"He: "מאיה משתפת בקושי שלה.En: Maya shares her difficulty.He: היא נפתחת.En: She opens up.He: האובדן, הכאב, הכל יוצא.En: The loss, the pain, everything comes out.He: זה לא פשוט לדבר, אבל היא יודעת שזה חשוב.En: It's not easy to talk, but she knows it's important.He: הם יושבים יחד, מדברים.En: They sit together, talking.He: כל אחד חושף את הלב.En: Each revealing their heart.He: שקט עוטף אותם, רק קולות של תפילה מסביב.En: Quiet envelops them, only the sounds of prayer around.He: ארי מבין משהו חדש.En: Ari realizes something new.He: לא חייבים להבין הכל.En: There is no need to understand everything.He: אמונה יכולה להיות עם ספקות.En: Faith can exist with doubts.He: בשביל מאיה, החברות מתחילה לרפא.En: For Maya, the friendship begins to heal.He: היא לא לבד יותר.En: She is no longer alone.He: הכותל מקבל את דמעותיהם.En: The Kotel receives their tears.He: ברקע, ירושלים צופה.En: In the background, Yerushalayim watches.He: בסוף, ארי מוצא שקט פנימי.En: In the end, Ari finds inner peace.He: מאיה מתחילה להחלים.En: Maya begins to heal.He: הימים ימשיכו, הפורים יבוא, אבל בליבם יש כעת תקווה חדשה.En: The days will continue, Purim will come, but in their hearts, there is now a new hope.He: האמונה נמצאת, גם במקומות הלא צפויים ביותר.En: Faith is found, even in the most unexpected places. Vocabulary Words:penetrates: חודרaspirations: שאיפותdirectionless: חסר כיווןturmoil: סערהappears: מופיעהfaith: אמונהbrief: לרגע אחדapproach: לגשתrevealing: חושףenvelops: עוטףdoubts: ספקותfriendship: חברותheal: לרפאinner: פנימיhope: תקווהunexpected: לא צפוייםclear: צלולglory: תפארתוquietly: בשקטwhispers: לוחשstrength: חיזוקdear: יקרstruggling: מתמודדתnecessary: צריךdifficulty: בקושיpain: כאבreveals: חושףsurround: מסביבreceive: מקבלbackground: ברקעBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: Walls of Wisdom: Friendship and Discovery in Jerusalem Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-02-23-08-38-20-he Story Transcript:He: השמש הייתה מוחבאת מאחורי עננים כהים בירושלים החורפית.En: The sun was hidden behind dark clouds in the wintery Jerusalem.He: הקור נגע בלחיים ופזר טיפות גשם קלות על אבני הכותל המערבי.En: The cold touched their cheeks and scattered light raindrops on the stones of the Western Wall.He: יהודית, יהודית, על ראשי החג.En: Yehudit, Yehudit, on my head the holiday.He: היו אלו ימי פורים, וצלילי החג וריחות הסופגניות הציפו את אוויר העיר.En: These were the days of Purim, and the sounds of the holiday and the scent of sufganiyot filled the city's air.He: יעל עמדה מול הכותל עם ספריה ומחברת, שניסתה לסדר ברוח הקרה.En: Yael stood in front of the wall with her books and notebook, trying to organize them in the cold wind.He: יעל הייתה נחושה.En: Yael was determined.He: היא רצתה להכין את הפרויקט הכי טוב לכיתה על משמעות התרבותית של הכותל המערבי.En: She wanted to prepare the best project for class on the cultural significance of the Western Wall.He: אבל היא לא לבד.En: But she wasn't alone.He: לצדה עמד אברהם, עם חיוך רגוע על פניו.En: Beside her stood Avraham, with a calm smile on his face.He: אברהם הציץ מסביב, מתבונן במתחפשים ובשמחת החג.En: Avraham glanced around, watching those in costumes and the joy of the holiday.He: קולות הפורים הסיחו את דעתו מהמטרה המרכזית שלהם.En: The sounds of Purim distracted him from their main goal.He: "יעל, תראי את התחפושת הזו," הוא צחק.En: "Yael, look at that costume," he laughed.He: יעל גילגלה את עיניה אך חיוך קל הופיע על פניה.En: Yael rolled her eyes, but a slight smile appeared on her face.He: "אברהם, חשוב לנו לסיים את הפרויקט," היא אמרה בעדינות אך בתקיפות.En: “Avraham, we need to finish the project," she said gently but firmly.He: אברהם נאנח וביטל את ענייניו החיצוניים לרגע.En: Avraham sighed and dismissed his external interests for a moment.He: "אני יודע, זה חשוב," השיב לבסוף.En: "I know, it's important," he finally replied.He: כך ישבו שניהם מול הכותל, כשאברהם מנסה להתרכז.En: So, they both sat in front of the wall, with Avraham trying to concentrate.He: הם הבינו שצריך גם לשתף ולא רק לעבוד.En: They realized they needed to share, not just work.He: חילופי סיפורים התחילו במקרה - אברהם הזכיר את סבא רבא שלו שפעם עלה לרגל לכותל, ויעל סיפרה על התפילות שהיא אומרת שם בכל שנה ביום כיפור.En: Their exchange of stories began by chance - Avraham mentioned his great-grandfather who once made a pilgrimage to the wall, and Yael spoke of the prayers she says there every year on Yom Kippur.He: בעודם מדברים, הם מצאו עצמם נוגעים באופן אישי יותר בהיסטוריה של המקום.En: As they talked, they found themselves becoming more personally connected to the history of the place.He: הם קלטו שהכותל הוא יותר מאבן עתיקה, הוא מייצג זיכרונות, חלומות ותקוות.En: They realized that the wall is more than an ancient stone; it represents memories, dreams, and hopes.He: הדיון הפך לחברות, להפחתת המתח ולעבודה משותפת.En: The discussion turned into friendship, reducing tension and leading to joint work.He: כשהגיעו לבית הספר והציגו את הפרויקט המוגמר, הוא היה שילוב של עובדות היסטוריות וחוויות אישיות.En: When they arrived at school and presented the completed project, it was a combination of historical facts and personal experiences.He: לימודם לא היה רק על כותל, אלא גם על חשיבות האיזון בין עבודה לחיים, ועל ההקשבה זה לזה.En: Their learning wasn't just about the Kotel, but also about the importance of balancing work and life, and listening to each other.He: יעל הבינה שבזמן שהמטרה חשובה, גם החברות וההבנה חשובים.En: Yael understood that while the goal is important, so are friendship and understanding.He: ואברהם גילה שהיכולת להתרכז ולתרום משמעותית מובילה לתוצאות מרשימות.En: And Avraham discovered that the ability to focus and contribute meaningfully leads to impressive results.He: יחד, הם הראו שלפעמים החגיגות יכולות להעשיר את הלימוד, ולא רק לשבש אותו.En: Together, they showed that sometimes the celebrations can enrich the learning, not just disrupt it. Vocabulary Words:hidden: מוחבאתwintery: החורפיתcheeks: לחייםscattered: פזרdetermined: נחושהcultural significance: משמעות תרבותיתconcentrate: להתרכזpilgrimage: עלה לרגלancient: עתיקהmemories: זיכרונותdreams: חלומותhopes: תקוותdiscussion: דיוןfriendship: חברותtension: מתחjoint work: עבודה משותפתbalance: איזוןlistening: הקשבהimpressive: מרשימותcelebrations: חגיגותenrich: להעשירnotebook: מחברתexternal interests: ענייניו החיצונייםgoals: מטרהexchange: חילופיpersonally connected: נוגעים באופן אישיcombination: שילובmeaningfully: משמעותיתdistracted: הסיחו את דעתוfirmly: בתקיפותBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

In this powerful and deeply moving message, Avenue Community Church invites us into one of the most breathtaking portraits of the gospel in all of Scripture — 2 Samuel 9. What if one of the “throwaway” stories in the Old Testament is actually a masterpiece of grace? In The Gospel According to Mephibosheth, we step into the unlikely story of a forgotten, crippled descendant of Saul — a man hiding in Lo-debar, a place whose very name means “no pasture.” A man with no power. No leverage. No claim. No hope. And yet… the king comes looking for him. Through the lens of covenant theology and the powerful Hebrew concept of hesed — steadfast, promise-keeping love — we discover that David's kindness to Mephibosheth is not random compassion. It is covenant faithfulness. It is love with receipts. It is grace rooted in promise. And that's the gospel.

MESSAGE SUMMARY Learning to Trust God with the Desires of My Heart By Patricia Hudson, M.S. 1) Opening prayer and purpose of the message Patricia opens by thanking God for the day and asking Him to help her speak words that are “seeds”—words that will touch hearts and produce fruit in the lives of both in-person listeners and livestream viewers. Her prayer emphasizes that God's work is corporate and individual: He is speaking to the whole church, but also to each person's specific life, struggles, and calling. She thanks Dr. Bryan Hudson for the opportunity to minister, connecting her message to the church's yearlong focus: “Delight in the Lord, desires of the heart fulfilled.” She references an earlier teaching (Dec. 28) titled “Joy is Delight, Bent for God,” which becomes the foundation for how she develops Psalm 37:4. 2) Starting with the Day 4 devotional: Delight means “bent” With Pastor Hudson's permission, Patricia begins by reading the Day 4 devotional, “Delight in the Lord.” The devotional's key idea is that: God reshapes desires before He fulfills them. “Delight” biblically means to take pleasure in, to incline toward, or to bend. What we delight in is revealed by what pulls us, shapes us, motivates us, and “bends” us—either positively or negatively. This introduces a crucial lens for the entire sermon: delight is not a feeling only—it is a direction. Delight means your inner life is being shaped, inclined, and formed. She stresses that because “to delight is to be bent,” we must pay attention to our desires and discern whether they come from God or from something else. As we delight in the Lord—His character, presence, and promises—God forms us into a “shape” that pleases Him. 3) Relational, not transactional: God gives transformed desires Patricia repeats a major refrain: life with God is relational, not transactional. In other words, Psalm 37:4 is not a “deal” where people delight so God gives a wishlist. Instead: Delighting in God reshapes the heart. What God fulfills is not merely personal ambition, but desires that have been transformed by relationship with Him. She quotes Pastor Hudson's idea that what comes from being “bent” through relationship with God is being granted, bestowed, and entrusted with genuine heart desires. She also highlights another phrase: Jesus refines, aligns, and “calibrates” the heart, so what we increasingly desire reflects God's will. 4) The “bend” metaphor: transformation can be uncomfortable Patricia explains why “bend” matters to her: bending changes shape, and bending is not always comfortable. Depending on age, bending can be easier or harder, but the point is spiritual: Being bent toward God may not feel easy, and the shape we start with may not be the shape we end with, because God is bending us for His purposes. This becomes a pastoral encouragement: discomfort does not mean God is absent—it can mean God is shaping you. 5) The guiding questions: where do desires come from? Patricia invites the Holy Spirit to guide listeners through several reflective questions: What (or who) is the source of my desire? Are there desires of the soul (mind, will, emotions) and desires of the flesh? (Yes—but they are different.) Is “desire” the same as “desires of the heart”? Do desires of the heart come from God? Are heart desires only meant to bless me—or also to bless others? Her direction is clear: this teaching is not merely about getting what we want, but about understanding purpose. 6) Word study: “desires of the heart” as petition flowing from delight Patricia introduces a word study to emphasize that Psalm 37:4 is specific. She explains that the Hebrew term she's focusing on carries the sense of: a heartfelt plea, a request, a petition toward God. She says this word appears only twice in the Old Testament (Psalm 20:5 and Psalm 37:4), which for her underscores that the phrase is purposeful and weighty. Her takeaway: true desires of the heart become petitions God is willing to satisfy when they arise from delight in Him. So she urges people to watch how they use the word “desire”—because we can want many things, but “desires of the heart” in this sense are the kind that rise out of communion with God. 7) Continual desires: God isn't done with you One of her most encouraging points is that the “desires of the heart” concept implies something ongoing—not finished, continual. That excites her because it speaks directly to people who wonder, especially later in life, “Lord, is there still more?” Her answer is yes: as you continue delighting in the Lord, God continues shaping desires and giving zeal and passion to finish your race and fulfill purpose—regardless of age. 8) Abraham and Sarah: a case study in trust, waiting, and purpose Patricia then turns to Abraham and Sarah to show how this works in real life. She frames their story as a living example of learning to trust God with heart desires. a) Genesis 12 — Called to go without knowing God calls Abram to leave his country and go to a land God will show him. Patricia imagines the human reactions: “Where are we going? What are we going to do? Are you serious?” Yet Abram trusts God and goes—at 75 years old, emphasizing again that it is never too late for purpose. b) Genesis 15 — God promises an heir Abram voices concern: “What good are blessings if I have no son?” God responds with the promise of a son and descendants as numerous as the stars. Abram believes, and God counts it as righteousness. c) Genesis 16 — Sarah tries to “help God” Patricia highlights the emotional realism: Sarah is barren, years pass, hope fades, frustration grows. She calls it a picture of what people still do today: desperate people do desperate things. Sarah proposes Hagar as a workaround, and Ishmael is born. Patricia emphasizes that human solutions can create complications and conflict—because it wasn't God's plan. d) Genesis 17 — God reiterates: “I said what I said” This becomes one of Patricia's repeated phrases: God reaffirms His promise. He changes Abram and Sarai's names to Abraham and Sarah, and specifies that Sarah will bear the promised son Isaac. Her point: God has not changed the original promise, even though time passed and mistakes were made. e) Genesis 21 — Isaac is born after 25 years Isaac is born when Abraham is 100 and Sarah is 90—a 25-year wait from the initial promise. Patricia contrasts this with how impatient people can be: we pray today and struggle to wait even days. But she stresses: waiting is not empty time—something is happening in us. God is preparing people to carry what He promised. She states it plainly: circumstances don't change the promise, and delays don't cancel God's purpose when we remain delighted in Him. 9) Genesis 22 — The test: will you trust God with what you love most? After Isaac arrives—the heart's desire—God tests Abraham: offer Isaac. Patricia frames this as the ultimate picture of her theme: Will you obey God with the desire of your heart? Can you trust the Giver even with the gift? Abraham prepares to obey, declaring in faith that God will provide. God stops him and provides a ram. Then God reaffirms the covenant again: blessing, descendants, and worldwide impact through Abraham's offspring. Patricia's conclusion from this scene: Abraham learned trust over time, and the test revealed where his heart truly rested—in God, not merely the promise. 10) Bigger than personal blessing: prophetic purpose fulfilled in Christ Patricia then lifts the story to its larger meaning: Abraham's longing for an heir was not only personal—it was prophetic. Through Isaac's line comes Jesus Christ. God's promise that Abraham's seed would bless the nations finds fulfillment in Christ. She reads from Romans 4 to emphasize that Abraham's faith was recorded for our benefit, so believers today can trust that God keeps His promises and counts faith as righteousness through Christ. 11) Modern illustrations: “the this” and “the that,” and purpose that blesses others Patricia brings the message into contemporary life through two examples: a) Jan Mitchell's testimony (Jan. 18) She shares Jan's lesson: “You need the this to get to the that.” The journey (“the this”) may be uncomfortable, but it is often necessary for what God intends (“the that”). Patricia highlights the idea that if God gave some things immediately, they would bless only in the moment—but God's goal may be larger: overflow for the world, not just private relief. b) Ophelia Wellington and Freetown Village Patricia describes how a desire to teach African-American history grew into Freetown Village, reaching over one million people through programs. Her point: God can take a desire and unfold it into a life purpose that touches generations. There are “bumps, bends, drop-offs,” but purpose matures through perseverance and trust. 12) Closing invitation: partner with God, don't perform for God Patricia closes by returning to Pastor Hudson's framing: as we delight in Him, we will see the desires of our heart fulfilled. She calls the congregation to accept God's invitation: trust Him do good dwell in the land feed on His faithfulness delight in the Lord commit your way to Him And she clarifies: these are not fleshly works to earn something; we are laborers together with God.     

Genesis is not a book of science, nor is it a historical book. It is the Book of God. It is a book of faith. While in its entirety the Bible does contains true and important information about many of the sciences, and from a historical context confirms beforehand many of the modern day archeological finds, it must find its primary purpose as the book which affords us the privilege of knowing the Creator Who then created all things. The Hebrew title for Genesis is Bereisheet which means beginning. In the beginning, there we were and as we look at our past and origins, it will give us a great understanding of our present world, and of ourselves. As far back in the past as Genesis was in time, it is still so close to us today; its words are alive and powerful and its truths remain unchanged.Welcome to Messianic Viewpoint with Jacques Isaac Gabizon and our continuing study in the Book of Genesis. Be blessed as you listen in. Shalom! To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29?v=20251111

**Note: This episode contains a lot of discussion of screenshares. Unfortunately, we didn't do the best job describing every graph for audio listeners, so watch the video edition if you are interested in seeing the graphs cited and the slides prepared by the guest.*** Filmmaker Dror Dayan returns to the show to provide us with an overview of the Zionist media machine in Occupied Palestine. You can follow him on Twitter https://x.com/DrorDayan Watch the video edition on The East is a Podcast YouTube channel https://youtu.be/5fkp6GdlgcE Consider supporting the show https://www.patreon.com/east_podcast

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

In this Parshas Terumah review, Rabbi Aryeh Wolbe focuses on the practical meaning of the Tabernacle (Mishkan) command: “Make Me a sanctuary and I will dwell in them” (Exodus 25:8)—not “in it,” but “in them” (the people). God doesn't need a house; the Mishkan is for building intimate closeness between Hashem and the Jewish people. The Temple (and today synagogues/study halls) is a place of relationship, security, and nurturing divine connection—not a distant monument.Key lessons & practical applications:The Mishkan's purpose — God wants to reside within us (V'shachanti b'tocham). The Holy of Holies had two cherubim facing each other (God & Israel); when Jews follow Torah, they face; when not, they turn away. The home/temple is for private, intimate time with God.Gratitude for seeing descendants — Sarah, Rivka, and Rachel never saw grandchildren; Leah likely saw Asenat. Today's privilege of seeing grandchildren/great-grandchildren is enormous—grandparents must influence positively without interfering (e.g., no naming veto; parents alone decide).Naming & prophecy — Parents receive prophetic guidance at birth/bris (alleged Midrash). Adding a second name (e.g., after deceased relative) is common. Spontaneous additions (like Rabbi's son Yehuda-Noach at bris) reflect divine inspiration.Jealousy vs. knowledge of Hashem — First commandment (“Anochi Hashem…”) and last (“Lo tachmod”) connect: coveting denies Hashem's perfect plan for you. Compare only to your own potential.Modern miracles & awe — Technology (smartphones, Neuralink) reveals Hashem's wonders—don't let them become routine. Israeli survival despite missiles is ongoing splitting of the sea.The rabbi urges bold Jewish pride (yarmulke/tzitzit/tefillin in public), relentless self-improvement, and living with awe: see daily yesh me'ayin (creation from nothing) and thank Hashem constantly._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 20, 2026, in Houston, Texas.Released as Podcast on February 22, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Terumah, #Mishkan, #Dwell, #JewishPride, #HashemWithin ★ Support this podcast ★