Podcasts about hebrew

We delve into the dramatic downfall of Absalom, son of King David. Witness the unfolding of God's judgment as Absalom's rebellion against his father reaches its climax. The story unfolds with political intrigue, battle strategies, and divine intervention in the forest of Ephraim. Key events include Absalom's fateful encounter with an oak tree, Joab's defiance of David's orders, and David's heart-wrenching grief over his son.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

What does Genesis 25 truly reveal about Jacob and Esau? The answer becomes much clearer when we understand the Hebrew idioms hidden behind the English translation. In Episode 34 of Unlocking the Hebraic Idioms of the Bible, Pastor Brandon examines phrases such as “mild man,” “dwelling in tents,” “man of the field,” and “skillful hunter.” These expressions reveal a dramatically different picture of Jacob and Esau—and help explain why Jacob valued God's covenant while Esau treated his spiritual inheritance as something common. This teaching also explores biblical leadership through the life of a shepherd, Esau's connection with Nimrod, the sale of the birthright, spiritual discernment, immediate gratification versus eternal inheritance, and the meaning of “Jacob I loved, but Esau I hated.” Timestamps 00:00 Introduction 01:19 The hidden idioms in Genesis 25 03:10 Was Jacob really a “mild” man? 06:00 What “dwelling in tents” actually means 12:41 Esau as a “man of the field” 17:09 “Skillful hunter” and the connection to Nimrod 26:35 Esau sells his birthright 37:38 Why spiritual truth appears foolish 48:05 “Jacob I loved, but Esau I hated”   If this teaching helped you understand Scripture more clearly, please like, share, and subscribe for more episodes of Unlocking the Hebraic Idioms of the Bible. What other biblical expressions would you like Pastor Brandon to unpack? Let us know in the comments. #JacobAndEsau #Genesis25 #HebrewIdioms #BibleStudy #PastorBrandon

What does it mean to “sin against wisdom”? In Proverbs 8:35–36, Solomon says that whoever finds wisdom finds life, but whoever sins against wisdom injures himself. Dr. E explains what that means and why biblical wisdom is something we cannot afford to miss. The conversation also takes a closer look at Proverbs 31. Rather than presenting an impossible standard for women, Proverbs 31 gives us a picture of what a life shaped by wisdom looks like. And what does wisdom ultimately teach us about the future? We can smile at the future because we know who is in control. In This Episode: -What it means to “sin against wisdom” -The Hebrew meaning behind “sin” or “miss the mark” -Why Proverbs presents two ways of living -How Proverbs 31 personifies wisdom -What Proverbs 31 really teaches about a wise woman -How wisdom shapes work, marriage, family, and speech -Why wisdom allows us to face the future with confidence Chapters: 00:00 — Why We Can Smile at the Future 00:38 — Can You Sin Against Wisdom? 00:57 — Proverbs 8: Finding Wisdom and Finding Life 01:30 — What “Sin” Means: Missing the Mark 02:32 — When We Miss Wisdom, We Hurt Ourselves 03:19 — What Proverbs 31 Really Means 04:13 — Wisdom Is More Than a Checklist 05:16 — What Happens When We Pursue Wisdom 05:36 — Smiling at the Future 06:06 — Don't Miss Wisdom If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Psalm 119 is so cool on so many levels!  It is an amazing form of Hebrew poetry that uses EVERY letter of the Hebrew alphabet to teach us how to not only appreciate all aspects of the scriptures, but also the power of taking time to meditate and relax with them.If you'd like to view the video that goes with the podcast, click here!

Join us for the Fall Feasts 5787: https://curtlandry.com/registerThere is a seat for you at the table – will you take it? In this episode of the Curt Landry Podcast, Rabbi Curt and Pastor Michael discuss the spiritual significance of the Hebrew Month of Tishrei, a season of new beginnings, renewal, and redemption. Hosting the three Fall Feasts and the start of a new year, Tishrei is full of God's invitations to come to Him, receive, and partner with Him in the season ahead. As King David honored Saul's crippled son, Mephibosheth, at his table, the Father invites His people into His presence regardless of personal feelings of unworthiness. He is the God who brings beauty for ashes, the oil of joy for mourning, redeeming our suffering and calling us to our true identity and Kingdom mission.This year, 5787, the Father is pouring our empowerment for His people to align our voices with His Word, bringing Heaven's perspective to earthly situations.Join Rabbi and Pastor Michael as they unpack the prophetic significance of the Tishrei and Hebrew Year 5787, how the timing of the Fall Feasts is a spiritual wake-up call for America, and what it means to anticipate both resistance and reward during this season.

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

Fluent Fiction - Hebrew: Trust and Teamwork: A Rosh Hashanah Office Tale Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-09-03-07-38-20-he Story Transcript:He: חג ראש השנה התקרב והעבודה במשרד הגדול והמודרני הייתה בשיאה.En: The Rosh Hashanah holiday was approaching, and the work at the large and modern office was at its peak.He: החלונות הרחבים הציגו את צבעי השלכת הססגונית שבחוץ.En: The wide windows showcased the vibrant fall colors outside.He: תמר, מנהלת פרויקטים קפדנית ושאפתנית, עבדה על הצעה חשובה שאותה תצטרך להציג בפני מועצת ההנהלה.En: Tamar, a meticulous and ambitious project manager, was working on an important proposal that she needed to present to the board of directors.He: הצעה זו הייתה שוברה או שומה לקידום שהיא מאוד רצתה.En: This proposal was either a deal-breaker or a key to the promotion she greatly desired.He: בוקר אחד, בזמן שתמר הכינה את ההצגה, גילתה טעות גורלית בנתונים.En: One morning, while Tamar was preparing the presentation, she discovered a critical error in the data.He: הלב שלה הפסיק לרגע.En: Her heart skipped a beat.He: היא זיהתה שהנתונים שקיבלה היו מיושנים ונשלחו כנראה בטעות ממתחרה בעבודה, אולי שמעון עצמו.En: She realized that the data she received was outdated and likely sent by mistake from a work competitor, possibly Shimon himself.He: שמעון, תמיד נתמך בלב, אך גם היה שאפתן לא פחות ממנה.En: Shimon had always supported her, but he was just as ambitious as she was.He: הם נשארו ידידים במשרד, אך יחסי התחרות ביניהם כמעט תמיד הורגשו.En: They remained friends at the office, but the competitive tension between them was almost always palpable.He: המשרד געש בהכנות לחג, ותמר ידעה שאין הרבה זמן לתקן את המצב.En: The office was bustling with preparations for the holiday, and Tamar knew there wasn't much time to fix the situation.He: היא ניצבה בפני החלטה חשובה: האם להתעמת עם שמעון או לנסות לתקן את הטעות לבד?En: She faced an important decision: to confront Shimon or try to correct the mistake on her own.He: ואז נשמה עמוק ופנתה לשמעון.En: Then she took a deep breath and approached Shimon.He: אולי הוא יוכל לעזור בבעיה שהם נקלעו אליה.En: Perhaps he could help with the problem they were facing.He: שמעון הקשיב בסבלנות ונרתם לעזור לתקן את הנתונים יחד איתה.En: Shimon listened patiently and joined in to help fix the data with her.He: הם עבדו בצוות יד ביד, מעלים עשן ממסכים.En: They worked as a team, side by side, smoke rising from their screens.He: הזמן חלף במהירות ובשעה שהגישו יחד את המצגת, תמר הרגישה הקלה גדולה.En: Time passed quickly, and by the time they submitted the presentation together, Tamar felt a great relief.He: שניות לפני שהתחיל המצגת, תמר פנתה לקהל הנכבד ואמרה: "אני חייבת להודות לשמעון על עזרתו ועל עבודת הצוות הנהדרת שלנו.En: Seconds before the presentation began, Tamar turned to the esteemed audience and said, "I must thank Shimon for his assistance and for our great teamwork."He: "מועצת ההנהלה האטימה את חיוכיה והצגת תמר התקבלה בחיוב.En: The board of directors restrained their smiles, and Tamar's presentation was positively received.He: הקידום שלה היה מובטח, אך מעבר לכך היא למדה שיעור חשוב על שיתוף פעולה ואמון.En: Her promotion was assured, but beyond that, she learned an important lesson about collaboration and trust.He: היא הבינה שתמיד יש ערך בכוח צוותי, ושאִפשרות לסמוך על אחרים היא חשובה לא פחות מהיכולת לעשות הכל לבד.En: She understood that there is always value in teamwork, and the ability to rely on others is just as important as doing everything alone.He: הסתיו המשיך להאיר בחוץ, עם תחושת רגיעה חדשה ששטפה את המשרד.En: The autumn continued to light up outside, with a new sense of calm sweeping through the office.He: תמר ידעה שבפעם הבאה יתגברו יחד, היא ושמעון.En: Tamar knew that next time, they would overcome obstacles together, she and Shimon.He: הנה המסר המרכזי: לעיתים צריך לדעת לשחרר, לסמוך ולהישען גם על אחרים בדרך להצלחה.En: Here is the central message: Sometimes you need to know how to let go, trust, and lean on others on the path to success. Vocabulary Words:approaching: התקרבmeticulous: קפדניתambitious: שאפתניתproposal: הצעהdeal-breaker: שוברהoutdated: מיושניםcompetitor: מתחרהpalpable: הורגשוbustling: געשconfront: להתעמתdeep breath: נשמה עמוקesteemed: הנכבדrestraint: האטימהpromotion: קידוםcollaboration: שיתוף פעולהcalm: רגיעהovercome: יתגברוobstacles: מכשוליםvaluable: ערךrely: לסמוךcritical: גורליתrelief: הקלהassured: מובטחobstacles: מכשוליםautumn: סתיוsense: תחושתpresentation: מצגתpatiently: בסבלנותteamwork: עבודת צוותtrust: אמוןBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: Rosh Hashanah Respite: A Lesson in Leadership and Self-Care Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-09-03-22-34-01-he Story Transcript:He: בתוך משרד הומה אדם בתל אביב, תחת אור השמש המחמם של סוף הקיץ, ישב נועם מול המחשב שלו.En: Inside a bustling office in Tel Aviv, under the warming sun of late summer, Noam was sitting in front of his computer.He: המשרד המודרני היה מוקף חלונות זכוכית גדולים, דרכם ניתן היה לראות את העיר התוססת.En: The modern office was surrounded by large glass windows, through which the lively city could be seen.He: האווירה הייתה מלאה בהתלהבות לקראת ראש השנה המתקרב, אך נועם, מנהל פרויקטים בחברת טכנולוגיה, חש לחוץ.En: The atmosphere was filled with excitement for the upcoming Rosh Hashanah, but Noam, a project manager at a technology company, felt stressed.He: נועם חיבב את עבודתו, אך האחריות הרבה היה יכול להיות עול כבד.En: @Noam loved his job, but the heavy responsibility could sometimes be a burden.He: לאחרונה החלו להופיע מגרנות חריפות שהקשו עליו להתרכז.En: Recently, severe migraines had started to appear, making it difficult for him to concentrate.He: עם המועד הסופי של פרויקט חשוב על הראש, הרגיש כי הלחצים מתגברים.En: With the deadline for an important project weighing on him, he felt the pressures mounting.He: חברתו למשרד, טליה, הייתה אישה רגועה ובעלת יכולת לפתור בעיות בזריזות.En: His colleague, Talia, was a calm woman with the ability to solve problems quickly.He: היא ניגשה אליו ועצה אחת לחש לאוזן: "נועם, כדאי לך להקשיב לגוף שלך".En: She approached him and whispered advice in his ear: "Noam, you should listen to your body."He: אך נועם התעקש.En: But Noam was persistent.He: הוא רצה לסיים את הפרויקט לפני החגים.En: He wanted to finish the project before the holidays.He: עם כל יום שעבר, המגרנות החמירו, והן פגעו ביכולתו להוביל את הצוות.En: With each passing day, the migraines worsened, affecting his ability to lead the team.He: שי, חבר טוב שעבד במשאבי אנוש, נכנס לחדרו וראה את נועם נאבק בכאב.En: Shay, a good friend who worked in human resources, entered his room and saw Noam struggling with the pain.He: "נועם," אמר שי ברוך, "אתה לא לבד.En: "Noam," said Shay softly, "you're not alone.He: צוות יכול לעזור לך.En: The team can help you."He: "ואז הגיע הרגע המכריע.En: Then came the decisive moment.He: במהלך ישיבת צוות חשובה, הכאב היה בלתי נסבל.En: During an important team meeting, the pain was unbearable.He: נועם הסתכל סביבו, על כל הצוות שהאמין בו.En: Noam looked around at the team that believed in him.He: בעיניים כבדות כמה, הוא נעמד ואמר: "טליה, אני צריך שתיקחי את המושכות.En: With heavy, weary eyes, he stood up and said, "Talia, I need you to take the reins.He: אני סומך עליך.En: I trust you."He: "טליה לא היססה.En: Talia didn't hesitate.He: בלב אהוב עברה קדימה ולקחה על עצמה את תפקיד הניהול.En: With a loving heart, she stepped forward and took on the management role.He: היא הובילה את הצוות להצלחה, בזמן שנועם סוף סוף שם את עצמו במקום הראשון ודאג לבריאותו.En: She led the team to success, while Noam finally put himself first and took care of his health.He: כאשר ראש השנה הגיע, הפרויקט הושלם בהצלחה, ונועם הבין את חשיבות המנוחה והאמון בצוות.En: When Rosh Hashanah arrived, the project was successfully completed, and Noam understood the importance of rest and trusting his team.He: העולם מחוץ לחלונות המשרד היה מלא בתנועה ובתקווה לשנה חדשה, ונועם נשם עמוק, הפעם בלי כאב.En: The world outside the office windows was full of movement and hope for the new year, and Noam took a deep breath, this time without pain.He: הוא למד כמה חשוב להקשיב לגופו ולהעריך את התמיכה שיש לו.En: He learned the importance of listening to his body and appreciating the support he had. Vocabulary Words:bustling: הומהmodern: מודרניwindows: חלונותlively: תוססתexcitement: התלהבותupcoming: המתקרבstress: לחוץresponsibility: אחריותburden: עולsevere: חריפותmigraines: מגרנותconcentrate: להתרכזdeadline: מועד סופיpressures: לחציםpersistent: התעקשreins: מושכותdecisive: מכריעunbearable: בלתי נסבלweary: כבדותhesitate: היססהmanagement: ניהולtrusting: סומךmovement: תנועהappreciating: להעריךsupport: תמיכהhope: תקווהbreath: נשםpain: כאבability: יכולתlead: להובילBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

When you study the Bible in Hebrew, you keep running into wordplays, alliteration, and folk etymologies that almost never survive a straight English translation. In this teaching you will see the real choice translators face: keep the feel of the original, or keep the exact meaning and explain the play in a footnote. You will walk through Babel and balal, Isaiah's alliteration, Jeremiah's almond tree, and a modern version that tries to keep New Testament poetry rhyming. Compare a few translations and you will catch what one rendering has to leave on the table. ~~~FRONTL|NE Newsletter: https://thelineoffire.org/newsletterDonate: https://thelineoffire.org/donate-one-timeX: https://twitter.com/DrMichaelLBrownYouTube: https://www.youtube.com/@LFTVInstagram: https://www.instagram.com/drmichaelbrownFacebook: https://www.facebook.com/ASKDrBrownWebsite: https://thelineoffire.orgRadio Broadcast from The Line of Fire Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode of Hebrew Voices #252 - Tanakh and the New Testament: Myth or History? - Part 1, Nehemia Gordon and Professor Marc Zvi Brettler, co-editor of The Jewish Study Bible and The Jewish Annotated New Testament, discuss creating … Continue reading → The post Hebrew Voices #252 – Tanakh and the New Testament: Myth or History? – Part 1 appeared first on Nehemia's Wall.

Welcome to Day 2940 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2940 – Wisdom Nuggets – Proverbs 3:29-35 Daily Wisdom Wisdom-Trek Podcast Script - Day 2940 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2940 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Curse on Oppression and the Honor of the Humble – Walking in Friendship with the King On our previous podcast, on Day Two Thousand Nine Hundred Thirty-Eight, we explored Proverbs chapter three, verses twenty-one through twenty-eight. We discovered how hanging on to common sense and discernment brings unshakeable peace, sound sleep, and divine security during unexpected storms. We also learned the vital mandate of neighborly integrity—refusing to delay when we have the power to do good to someone in need today. Today, as we step onto Day Two Thousand Nine Hundred Forty of our ongoing trek, we arrive at the conclusion of Proverbs chapter three, focusing on verses twenty-nine through thirty-five. In these seven closing verses, Solomon completes his royal instructions on social ethics and divine covenant reality. He shifts our gaze from doing good to our neighbors, to actively refraining from harm, violence, and contentious conflict. Then, he pulls back the cosmic veil, showing us how the supreme King of heaven evaluates human pride and humility! Having spent over fifty years focusing on and studying Biblical wisdom, and having accumulated seventy years of life experiences—watching reputations built and destroyed, seeing family lineages thrive or crumble, and observing the ultimate end of arrogant oppressors—I am eager to walk through these powerful verses with you today. Let us open our hearts to the first logical pair of prohibitions regarding our daily human interactions, as recorded in the New Living Translation, grouping together the connected thoughts found in Proverbs chapter three, verse twenty-nine, and verse thirty. Don't plot harm against your neighbor, for those who live nearby trust you. Don't pick a fight without reason, when no one has done you harm. Look at the solemn ethical boundaries Solomon sets around our daily relationships! In verse twenty-nine, he commands, "Don't plot harm against your neighbor, for those who live nearby trust you." The Hebrew word for plot is charash—which literally means to plow or manufacture! Solomon warns against secretly manufacturing evil schemes against those who live right next door in quiet vulnerability and trust. Then, in verse thirty, he addresses contentious behavior, warning: "Don't pick a fight without reason, when no one has done you harm." The Hebrew word for picking a fight is riv—referring to legal disputes or aggressive verbal warfare. Solomon exposes a dark flaw in human nature: the temptation to exploit a trusting neighbor or stir up unnecessary drama simply to exert power. This connects directly back to what we studied in Proverbs chapter three, verse twenty-seven and verse twenty-eight, where we were commanded not to withhold good when it is in our power to act. Here, Solomon shows us the opposite side of the coin: a wise person never weaponizes their power to harm those who trust them! Over my seventy years of living, I have observed that trust is a fragile, sacred currency. Once you betray the trust of a neighbor, a business partner, or a friend, you fracture a relationship that may take decades to repair. The narrative now deepens, moving from covert scheming to the temptation of envying open oppression, weaving together the logical thoughts found in Proverbs chapter three, verse thirty-one, and verse thirty-two. Don't envy violent people or copy their ways. Such wicked people are detestable to the Lord, but he offers his friendship to the godly. Look at the urgent warning in verse thirty-one: "Don't envy violent people or copy their ways." The phrase "violent people" translates as ish chamas—a man of ruthless, predatory aggression! This links us right back to the warning we examined in Proverbs chapter one, verses ten through nineteen, where a gang of violent men tempted the youth to join their predatory ambush for quick riches. Culturally, ruthless people often appear to win in the short term. They cut corners, intimidate others, seize power, and amass wealth. Solomon commands us: do not envy them, and under no circumstances copy their methods! Look at the staggering cosmic reality Solomon reveals in verse thirty-two to explain why: "Such wicked people are detestable to the Lord, but he offers his friendship to the godly!" In the Hebrew text, a person who is "detestable" is an to'evah—an abomination, something utterly repulsive that cannot exist in the holy presence of God. Now, consider this through the Ancient Israelite divine-council worldview! In the heavenly court, where Yahweh sits enthroned surrounded by His celestial council, the ruthless oppressor who builds an empire through violence is viewed not as a successful leader, but as a repulsive outcast whose ways violate cosmic order. But look at what Yahweh offers to the "godly"—those who walk in integrity! He offers them His sod—His intimate friendship and secret counsel! In ancient royal courts, to be admitted into the king's sod meant sitting in his private cabinet. The ruthless man gets temporary plunder, but the humble, godly trekker is admitted into the divine council room, walking as an intimate friend of the King of the cosmos! In my fifty years of studying wisdom, I can assure you that no amount of worldly wealth or power can ever compare to walking in friendship with Almighty God. Solomon now expands this cosmic verdict from individual lives directly into the family home, as recorded in Proverbs chapter three, verse thirty-three. The Lord curses the house of the wicked, but he blesses the home of the righteous. Consider the long-term contrast presented in this single verse! The text contrasts the bayit—the house or household—of the wicked with the home of the righteous. The curse of Yahweh is the spiritual reality of divine opposition resting upon a household that builds its foundation on violence, deceit, and oppression. That house may look like a luxurious mansion on the outside, but its foundation is rotting from spiritual decay. In stark contrast, Yahweh "blesses the home of the righteous!" The word for "home" here is naveh—which refers to a peaceful dwelling, a meadow, or a resting place where a shepherd leads his flock. In my seven decades of life, having raised a family and watched generations grow, I have seen this spiritual law proven time and again. A home built on the fear of the Lord, covenant loyalty, and daily integrity becomes an oasis of peace, safety, and joy, passing down a rich spiritual legacy to children and grandchildren. But a home built on ruthless ambition and covert wickedness eventually collapses under the weight of its own curse. The narrative reaches its ultimate climax as Solomon contrasts how God responds to human pride versus human humility, combining the logical thoughts in Proverbs chapter three, verse thirty-four, and verse thirty-five. The Lord mocks the mockers, but is gracious to the humble. The wise inherit honor, but fools are burdened with disgrace. Look at the divine irony in verse thirty-four: "The Lord mocks the mockers, but is gracious to the humble!" The "mockers"—the letzim—are those arrogant scoffers who laugh at moral boundaries, mock the fear of God, and look down on others. Solomon reveals that Yahweh turns their own arrogance back upon them! This verse is so crucial that both Peter and James quote it directly in the New Testament, declaring that "God opposes the proud, but gives grace to the humble!" When a person walks in pride, the Almighty King sets Himself in active opposition against them; but when a person bows in humility, Yahweh pours out an endless river of unearned favor and grace. Solomon closes the entire third chapter of Proverbs with verse thirty-five: "The wise inherit honor, but fools are burdened with disgrace!" In the Hebrew language, the word for honor is kavod—which means heavy, weighty, enduring glory! The wise person, who walks in the fear of the Lord, inherits a heavy, lasting legacy of dignity that withstands the test of time. But the fool, who relied on self-conceit and violent shortcuts, ends up carrying a crushing burden of disgrace—qalōn—a shameful memory that blows away like dust. As we complete our trek through Proverbs chapter three today, take time to reflect on the two paths set before you. Are you maintaining integrity in your...

What does Genesis 25 truly reveal about Jacob and Esau? The answer becomes much clearer when we understand the Hebrew idioms hidden behind the English translation. In Episode 34 of Unlocking the Hebraic Idioms of the Bible, Pastor Brandon examines phrases such as "mild man," "dwelling in tents," "man of the field," and "skillful hunter." These expressions reveal a dramatically different picture of Jacob and Esau—and help explain why Jacob valued God's covenant while Esau treated his spiritual inheritance as something common. This teaching also explores biblical leadership through the life of a shepherd, Esau's connection with Nimrod, the sale of the birthright, spiritual discernment, immediate gratification versus eternal inheritance, and the meaning of "Jacob I loved, but Esau I hated." Timestamps 00:00 Introduction 01:19 The hidden idioms in Genesis 25 03:10 Was Jacob really a "mild" man? 06:00 What "dwelling in tents" actually means 12:41 Esau as a "man of the field" 17:09 "Skillful hunter" and the connection to Nimrod 26:35 Esau sells his birthright 37:38 Why spiritual truth appears foolish 48:05 "Jacob I loved, but Esau I hated" If this teaching helped you understand Scripture more clearly, please like, share, and subscribe for more episodes of Unlocking the Hebraic Idioms of the Bible. What other biblical expressions would you like Pastor Brandon to unpack? Let us know in the comments. #JacobAndEsau #Genesis25 #HebrewIdioms #BibleStudy #PastorBrandon

We delve into the dramatic story of Absalom's plot against his father, King David. Explore the intricate web of family conflict, political intrigue, and divine judgment as Absalom's rebellion unfolds. From his cunning manipulation of the people to his audacious coup in Jerusalem, witness the fulfillment of Nathan's prophecy against David. Learn how David's past sins reverberate through his family, leading to betrayal and civil upheaval. This episode examines themes of power, loyalty, and the consequences of sin, while highlighting David's faith in God amidst adversity. Discover the roles of key figures like Ahithophel, Hushai, and Joab in this pivotal moment of Israel's history. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Baruch Hashem We are back! After a long summer of traveling we have resumed our weekly classes. We jump in with both feet talking about our travels in Israel and beginning the deep process of introspective Yeshiva based on the teachings of the Tomer Devorah, Enjoy!

News and commentary for Tuesday, 1 September, 2026.

News and commentary for Wednesday, 2 September, 2026.

What do you do if you’re interviewed and want to make sure your words don’t get twisted? Or what if you’re not even interviewed, but suddenly find yourself in the news anyway? That can happen to anyone at any time. Today, Josh highlights examples, and explains why in this era, people need to be empowered about how to handle the media.  He talks through it with a man who learned the hard way. Shai Davidai was a professor at Columbia. When radicals who support Islamist terror overtook the campus, he tried to get the word out. But a news giant declared him a controversial figure — which led to threats and dangers.  In this conversation, Shai divulges details no one knows about what he went through with The New York Times, 60 Minutes under the previous CBS leadership, and other outlets. He explains how he recently got the Times to correct a story almost immediately. “They’ve realized from my track record that I don’t keep my mouth shut, and I stand up to bullies,” he says. He has a new book coming out, American Intellectual Antisemitism. Plus: why Josh can't stop laughing about a tragicomic lawsuit, the ways major publishers are effectively boycotting Jewish truth-tellers, and have elite universities gotten any better?  Get the Newsletter: TheyStandCorrected.substack.com Support: ☕BuyMeACoffee.com/joshlevs, PayPal.me/JoshLevs Bookings: joshlevs.com Sponsor:

Jesus turns the world's definition of success upside down by declaring that true blessing belongs to those who recognize their deep need for God. By exploring the Beatitudes and the Hebrew concepts of blessing, we discover how spiritual powerlessness opens the door to the kingdom of heaven. Embracing complete reliance on Christ transforms our perspective on what it truly means to live a good life. Milwaukee Avenue Church of Christ 3814 Milwaukee Ave, Lubbock, TX 79407 (806) 799-6813 Sunday Classes: 9:30am | Sunday Worship: 10:30am & 5pm Wednesday Classes: 7pm Website: https://www.machurch.org/ Facebook: https://facebook.com/MilwaukeeAveChurch Instagram: https://instagram.com/milwaukee_ave/

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

Tim leads the community in a musical exploration of joy, arguing that after so many nights spent on hardship and catalyst, we have earned an evening of levity. Opening with the question are you happy? and a story about three sons who each try to buy their mother's happiness, he establishes that no gift cannot become a burden and no burden cannot become a gift. He then reframes joy itself: drawing on Doug's earlier teaching on the rhythm of being — emanation filled with yearning, return filled with longing, reunion filled with rejoicing — Tim proposes that the entire circulation of beingness occurs in the medium of joy, and that joy is being itself. What we seek when we seek joy is our own essence, sounded at our own unique frequency. The musical frame carries the evening. A single note on a staff stands for one incarnation; strung across lifetimes it becomes a melody. Played all at once it would be noise — which is why time is a gift, metering the score so it can be enjoyed in stages. Tim goes to Ra's counsel on revitalization (meditation, acceptance of limitations, joy through association with others and the beauty as of the singing, and contact with second-density life, especially trees) and then to Ra's musical language for chakra work: balance, tuning, and harmony. He develops each through musical analogy — the imbalanced orchestra, the guitar that must be tuned daily, the choir that sings in harmony rather than unison — and lands on Ra's description of the mind/body/spirit complex as a tone poem rather than a machine. The session's metaphysical core is sympathetic resonance: Ra's statement that the linkage between certain sound vibratory complexes and the creation is mathematical, or that of the ratio, and may be considered musical — and that when certain sounds are correctly vibrated, the creation sings. Tim examines 432 Hz and the 136.1 Hz frequency associated with Om, tracing the latter's derivation from the Earth's orbital period, and plays it on a Tibetan cymbal. He closes with transposition: keys can be changed, the Earth is changing key into fourth density, and we are here as co-composers to make the song our own. Rather than describe this, he performs it — singing his own rewritten lyrics to "One Song" from Snow White. Community reflections follow on the necessity of time for experience, sympathetic resonance as spiritual attraction, the harmonic series and the densities, tuning forks and daily practice, and perichoresis as the circle dance of the Creator. Key References Ra, Session 25.2 — Carla's question on how best to revitalize herself; Ra names meditation, acceptance of limitations, experiences of joy through association with others and with the beauty as of the singing, and exercise with contact with second-density life forces, especially trees. Ra, Session 54.8 — The precision of energy-center alignment lies in fluid and plastic placement rather than systematic arrangement; the mind/body/spirit complex is not a machine but what you might call a tone poem. Ra, Session 54.15 — Beyond activating each energy center, it is a priority to refine the balances so that each tone of the chord of total vibratory beingness resonates in clarity, tune, and harmony with each other energy; this balancing, tuning, and harmonizing is most central to the adept. Ra, Session 75.26 — The linkage between Hebrew and Sanskrit sound vibratory complexes and the creation is mathematical, or that of the ratio; it may be considered musical. Ra, Session 75.27 — Sympathetic resonance: when certain sounds are correctly vibrated, the creation sings. Q'uo — Joy as a living energy, as powerful and effective a teacher as sorrow. (Quoted by Tim from a Q'uo channeling; source session not verified against project files.) Ephesians 5:18–19 — Be filled with the Spirit, speaking to one another in psalms, hymns, and songs from the Spirit. Isaiah — Songs of everlasting joy. John Stuart Mill — Ask yourself whether you are happy and you cease to be. Joseph Campbell — Follow your bliss. Alan Watts — Rushing toward enlightenment as telling the conductor to play the concert too fast. Hans Cousto — Derivation of 136.1 Hz (C-sharp) from the Earth's orbital period. Doug's teaching on the rhythm of being — Emanation, return, and reunion; the circulation of beingness occurring in the medium of joy. Doug's three faces of joy — Joy at the precipice of creation, joy in creating, joy in experiencing. Music discussed: "Over the Rainbow" (Harold Arlen), transposed from A-flat to G by Israel Kamakawiwoʻole; "One Song" from Snow White, performed by Tim with original rewritten lyrics. Coming Up Next Week: DeMarcus presents on Yahweh — who they are, their involvement with our planet from the beginning of third density, the Martian transfer, the Exodus and the Israelite narratives, and what continues today.

learn how to inquire about a discount

Fluent Fiction - Hebrew: Mystery of the Holiday Sounds: A Rosh Hashanah Adventure Unveiled Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-09-02-22-34-02-he Story Transcript:He: שירה ואבי התהלכו בשקט בתוך הקהילה הסגורה שלהם.En: Shira and Avi walked quietly within their closed-off community.He: זה היה סוף הקיץ, וביום חמישי בערב, האוויר היה רגוע ונסבל.En: It was the end of summer, and on Thursday evening, the air was calm and bearable.He: כולם היו עסוקים בהכנות לחג ראש השנה.En: Everyone was busy preparing for the holiday of Rosh Hashanah.He: השולחנות היו מלאים תפוחים ודבש, והמשפחות הדליקו נרות.En: The tables were filled with apples and honey, and families lit candles.He: "את שומעת את זה?En: "Do you hear that?"He: " שאלה שירה, עוצרת לפתע.En: Shira asked, suddenly stopping.He: "זה רק הרוח, שירה," אמר אבי ספקן.En: "It's just the wind, Shira," said Avi skeptically.He: "אין שום דבר מיוחד בזה.En: "There's nothing special about it."He: "אבל שירה לא השתכנעה.En: But Shira was not convinced.He: הצליל המסתורי הגיע מכיוון הבית הנטוש שבהר חבילה.En: The mysterious sound came from the direction of the abandoned house on @he{הר חבילה|Mt.He: הבית עמד בחושך, שונה משאר הבתים המוארחים והמעוטרים.En: Havila}.He: שירה התחילה במשחק מחשבה.En: The house stood in darkness, different from the other lit and decorated homes.He: "אבי, נלך לשם אחרי ארוחת הערב, נחקור את זה, בסדר?En: Shira started a mental game.He: ""אני מעדיף לשחק במחשב.En: "Avi, let's go there after dinner, investigate it, okay?"He: אבל בסדר, אני אתלווה איתך," אבי הסכים לבסוף.En: "I'd rather play on the computer... but okay, I'll go with you," Avi finally agreed.He: שירה ואבי יצאו אחרי צהריים מאוחרים לכיוון הבית הנטוש.En: Shira and Avi set out in the late afternoon towards the abandoned house.He: המקומי היה שקט, כל התושבים היו עסוקים בהכנות לחג.En: The area was quiet, as all the residents were busy with holiday preparations.He: שירה פתחה בשקט את שער הגינה וטיפסה פנימה.En: Shira quietly opened the garden gate and climbed inside.He: אבי בעקבותיה, חושש מעט אך חוסך את דבריו.En: Avi followed her, a bit apprehensive but keeping his thoughts to himself.He: כשנכנסו לבית, הצלילי המסתורי התגברו.En: When they entered the house, the mysterious sounds intensified.He: הם עקבו אחר הקול דרך המסדרון החשוך.En: They traced the noise through the dark hallway.He: לבסוף, בחדר האורחים הם מצאו רדיו ישן שעמד על השולחן.En: Finally, in the living room, they found an old radio on the table.He: המכשיר פלט צלילים מכושפים, אבל זה לא היה הכל.En: The device emitted enchanting sounds, but that wasn't all.He: ליד הרדיו התגלתה תמונה ישנה של משפחה שצולמה בחגיגות חג.En: Beside the radio, they discovered an old photograph of a family taken during holiday celebrations.He: "את יודעת מי הם?En: "Do you know who they are?"He: " שאל אבי בתמיהה.En: Avi asked, puzzled.He: "לא, אבל נראה שהם גרו כאן פעם," ענתה שירה.En: "No, but it seems they once lived here," Shira replied.He: היא חשה נגיעה של מדובר עם העבר.En: She felt a touch of connection with the past.He: בעוד הם חזרו הביתה, שירה נהנתה מהמחשבה על חגי משפחה, ואבי, הפך פתוח יותר לעולם המסתורין והסיפורים.En: As they returned home, Shira enjoyed the thought of family holidays, and Avi became more open to the world of mystery and stories.He: בראש השנה באותו ערב, הם סיפרו להוריהם על התגלית המיוחדת שלהם.En: On that evening of Rosh Hashanah, they told their parents about their special discovery.He: "תקשיבו תמיד לצלילים," הזכיר להם אביהם בחיוך.En: "Always listen to the sounds," their father reminded them with a smile.He: "תמיד יש יותר מסיפור אחד.En: "There's always more than one story."He: "כך לא רק שהבינו את מקור הצלילים, אלא גם הכירו בערכו של החג ובמשמעות של משפחה.En: Thus, not only did they understand the source of the sounds, but they also recognized the value of the holiday and the meaning of family. Vocabulary Words:closed-off: סגורהbearable: נסבלmysterious: מסתוריabandoned: נטושmental: מחשבהapprehensive: חוששdevice: מכשירenchanted: מכושפיםphotograph: תמונהpuzzled: בתמיההconnection: מדוברintensified: התגברוtraced: עקבוhallway: מסדרוןdiscovery: תגליתspecial: מיוחדתrecognize: הכירוvalue: ערכוholiday: חגcommunity: קהילהquietly: בשקטskeptical: ספקןinvestigate: נחקורgate: שערintrigued: נגעהcelebrations: חגיגותbecame: הפךcandles: נרותsounds: צליליםadventure: הרפתקהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: Breaking Barriers: Asher's Journey to Connection Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-09-02-07-38-19-he Story Transcript:He: החיים בפארק המרכזי בערש הקיץ היו לעיתים קרובות מתנהלים בנעימים, מופיעים שם משפחות ושכנים בידידות מתחדשת.En: Life in HaPark HaMerkazi at the end of summer often unfolded pleasantly, with families and neighbors appearing in a renewed sense of friendship.He: אבל לאשר, יום ספציפי זה הרגיש מלא בהזדמנויות לפחדים שלו.En: But for Asher, this specific day felt full of opportunities for his fears.He: אשר היה גבר בגיל העמידה, אשר התחבא בצילו של עצמו.En: Asher was a middle-aged man, who hid in the shadow of himself.He: הוא חשק למצוא קשר אמיתי עם משפחתו ועם שכניו, אך חש שתהום נמצאת ביניהם.En: He longed to find a true connection with his family and neighbors, yet felt a chasm lay between them.He: יום אחד, מיה, השכנה הידידותית, החליטה לארגן על האש קהילתי כדי לחגוג את סיום הקיץ.En: One day, Maya, the friendly neighbor, decided to organize a community barbecue to celebrate the end of summer.He: "הזדמנות מושלמת," היא אמרה לכולם בעיניים מלאות ניצוצות, "לגנוב רגע של שמחה!"En: "The perfect opportunity," she told everyone with eyes full of sparkles, "to steal a moment of joy!"He: אשר עמד במרפסת שלו והתבונן.En: Asher stood on his balcony and watched.He: "הגיע הזמן," לחש לעצמו בהחלטה.En: "It's time," he whispered to himself decisively.He: הוא פחד מכישלון מאומץ הקשרים.En: He feared the failure of his attempts to connect.He: אך התקווה לבהירות ורוגע, לגביו ולמשפחתו, התגברה על פחדיו.En: Yet, the hope for clarity and calm, for himself and his family, overcame his fears.He: המרחב בפארק המרכזי היה מלא באורות רכים של שמש מתבגרת.En: The space in HaPark HaMerkazi was filled with soft lights of a mature sun.He: ילדים רצו בצעקות של שמחה, והמבוגרים צחקו וספרו סיפורים.En: Children ran with shouts of joy, and the adults laughed and shared stories.He: ריח של בשר ותיבול נוסף מלא את האוויר.En: The smell of meat and additional seasoning filled the air.He: ברגע שאשר הגיע, חש במשקל עיניים עליו.En: The moment Asher arrived, he felt the weight of eyes on him.He: כולם כבר ידעו על הריחוק שחש כלפיהם.En: Everyone already knew about the distance he felt towards them.He: אך מבטם של השכנים היה מלא תקווה ולא פסקנות.En: But the gaze of the neighbors was full of hope and not judgment.He: לוי, השכן שפעם נתקע עמו במריבה, התקרב אליו.En: Levi, the neighbor who once had a dispute with him, approached.He: "כמעט לא זיהיתי אותך," אמר לוי בחיוך קטן, אבל קולו היה קשוח.En: "I almost didn't recognize you," said Levi with a small smile, but his voice was firm.He: במבטיהם היה ניכר כי היה צורך להבהיר את המחלוקת.En: Their glances revealed the need to clarify the disagreement.He: "זה היה טעות," אמר אשר בכנות.En: "It was a mistake," said Asher honestly.He: "הם טעו כשחשבו שאני לא מעוניין בקשרים. איבדתי את הדרך."En: "They were wrong to think I wasn't interested in connections. I lost my way."He: "זה טוב לשמוע," אומר לוי במקומיות.En: "It's good to hear," replied Levi amicably.He: "בוא נתחיל מחדש."En: "Let's start anew."He: מיה, הכוח המארגן של המחנה, נגשה בזרועה אל עבר אשר.En: Maya, the organizing force behind the gathering, extended her arm towards Asher.He: "זה הזמן לפתוח את הלב," היא עידדה אותו.En: "It's time to open your heart," she encouraged him.He: וכך קרה.En: And so it happened.He: אשר סיפר סיפור על ילדותו רחוק מכאן, ואיך תמיד הרגיש נוכרי במקומות הקרובים.En: Asher shared a story of his childhood far from here and how he always felt like a stranger in familiar places.He: הקהל פרץ בצחוק והרגיש הנהון אהדה.En: The crowd burst into laughter and felt nods of sympathy.He: רגעים קטנים של חברות הרגישו כאילו הם צוברים עוצמה מתחת לפני השטח.En: Small moments of friendship felt like they were gathering strength beneath the surface.He: כאשר השמש שקעה, אשר הרגיש חיבור מחדש.En: As the sun set, Asher felt a reconnection.He: הוא הבין שהפתיחות היתה המפתח.En: He realized that openness was the key.He: הגדרות מסביב לקהילה לא נראו כמאיימות יותר; הם היו חלק ממשהו רחב יותר ומשותף בהרבה.En: The boundaries around the community no longer seemed threatening; they were part of something broader and much more shared.He: אשר מצא את דרכו חזרה למשפחה ולשכנים.En: Asher found his way back to family and neighbors.He: הלך רוחו השתנה, והשיחה הובילה אותו לחיים עשירים ומלאים בחום אנושי וחיבור אמיתי.En: His mindset changed, and the conversation led him to a life rich and full of human warmth and true connection. Vocabulary Words:unfolded: מתנהליםappearing: מופיעיםrenewed: מתחדשתchasm: תהוםopportunities: הזדמנויותpleasantly: בנעימיםshadow: צלbarbecue: על האשsparkles: ניצוצותdecisively: בהחלטהclarity: בהירותcalm: רוגעmature: מתבגרתseasoning: תיבולgaze: מבטjudgment: פסקנותdispute: מריבהfirm: קשוחglances: מבטיהםamicably: במקומיותencouraged: עידדהnarrative: סיפורstranger: נוכריburst: פרץsympathy: אהדהboundaries: גדרותthreatening: מאיימותbroader: רחבmindset: הלך רוחwarmth: חוםBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Greetings and welcome! This is our daily devotional for September 2, 2026. Today, we continue our series on Exodus in Chapter 1, where the Hebrew midwives received a grizzly order from Pharaoh. What were they to do? And how do we handle a passage that presents a real ethical quandary? Thanks for joining us!

Warfare Against Satanists (1) (audio) David Eells – 9/2/26   A Call To War Dumitru Duduman September 1993 . “Cease heading the way you have been going and turn to me”, says the Lord. “Lucifer, who is armed for war on his horse, and is coming with a powerful army behind him to take vengeance against the children of God. The day is close! A day of terror when Lucifer will try to annihilate all those that live a clean life, a day of pain and terror is near. (We are the salt, our job is to resist him. We were told “you have not because you ask not”.) “If you could see what is being prepared and what will happen, you would surely quit doing everything you know in your heart to be wrong and would seek peace more than ever. Be prepared, be holy, and don't give in to the temptations and impulses of the enemy. Seek the Lord, your God, with all your heart. Those who will be clean, those who will be holy, I will not forget. I will save them”, says the Lord. “The armies of the devil are coming against those who worship me and truly seek me, with great fury. Pray that I may give you strength so that before the storm comes, I may save you and give you joy. “Those who live in defilement, that meditate upon evil things, will have no escape. They will not have any protection. I will destroy BABYLON”, (America) says the Lord, “because of the wickedness and blasphemy of this country. Not only here but wherever there is sin, I will punish it harshly. Only the righteous will I save, some even out of the midst of the fire. “Again, I tell you, a dark cloud is gathered. Lucifer, sitting on his black horse, is ready for war. The trumpets of the devil are sounding day and night to all the demons of the deep to be prepared to make war against those who truly live their lives for God. There will be such great turmoil that only a few will escape. Those who today only carry the name of 'believer' will fight with fury against those who worship me with a clean heart. This is why I have revealed this to you -- because the days are numbered. “I reveal to you, I speak to you, I show to you”, says the Lord, “but many do not want to remember, saying to themselves, 'Is it truly the Lord speaking this?' Others become scared for the moment, but then they forget and never become pure. Many of those who carry the name of 'Christian' are overcome by greed, fornication, drunkenness, and a pursuit of great wealth. “There is no time to lose. The day of destruction and terror is coming soon. The devil is agitated, and a great deception is being prepared; but I tell you, do not fear. I have the power to protect those who obey me. You must remember the Word of God. Tell them to read the Bible and pray that I may also save them. “The great day, the day of terror, the day of affliction, of pain, the day of the punishment of Babylon prophesied in the Bible is soon coming, and I will only save the righteous”, says the Lord. “I forgive whom I want. I make holy who I want, and I prepare who I want. Judge no one, for mine is the judgment”, says the Lord. “Each of you judge yourselves. Pray and draw close to me; and if you will obey, I will come to your aid. I will send a chariot of salvation and take each one out in his appointed time”. We have dealt with the spirit of faction against our ministry for several years now and have been cleansed of it and the apostates, so we recognize it in the worldly and see it operating in the government. We are doing the necessary warfare against this work of Islam, satanism, communism, and faction, with their witchcraft, curses, railing, etc., causing problems for Christians, President Trump, his administration, and the MAGA movement. (We were told that the Bride was being cleansed now but the much larger church will go through this same thing in the tribulation.) I'm going to go over some terminology with you about these demons of:   Gossip, Slander, Railing, Reviling ... and What Motivates Them Our first defense against these demons is to not receive accusations against anyone that we do not have two or three witnesses, as the Scriptures teach. Many times, the motivation for gossip, slander, railing, and reviling, which are similar, is to divide others unto oneself for selfish ambitions, like making disciples. Satan has this same purpose. Anyone who listens to these demons gets invaded by them. In this case, the person working for satan should be marked or identified. Rom.16:17 Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them. 18 For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent. (This division or faction often involves jealousy, lying, and manipulation to get one's way.) Jas.3:14 But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. 15 This wisdom is not [a wisdom] that cometh down from above, but is earthly, sensual, devilish [Greek: demoniacal]. 16 For where jealousy and faction are, there is confusion and every vile deed. Indeed, these people always are in deep sin, for when they judge they are judged in this manner. Let's get some terminology straight so we can look at some scriptures. From Wikipedia: Gossip is malicious talk or rumor, especially about the personal or private affairs of others, meant to harm the subject's reputation in the community. It is one of the oldest and most common means of sharing facts and views, but it also has a reputation for the introduction of errors and variations into the information transmitted. The term can also imply that the idle chat or news is of a personal or trivial nature, as opposed to normal conversation, but may not be intentionally malicious. Mat.12:36 And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. Thank God that we come into days of judgment so that we don't have to come into the Day of Judgment! The Greek word translated as “idle” here means “unfruitful.” There are unfruitful words that demand punishment in a day of judgment, so we should be quick to repent and be slow to speak. (I will give Greek meanings which reveal much here. Both Greek and Hebrew verses are given to show the nature of these errors.) Slander(er): Greek: Diablos; (Diablo is also Spanish for “Devil.”), Accuser; meaning accusing falsely, finding fault with the demeanor and conduct of others and spreading their innuendos and criticisms in the church. The devil finds those people who are accusers like him to do his dirty work. Psa.15:1 Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill? [I.e., Who will be in Jerusalem, whom John was told was the Bride?] 2 He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart; 3 He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor. This of course, cannot include those whose job it is to correct the evil. Psa.50:20 Thou sittest and speakest against thy brother; Thou slanderest thine own mother's son. Psa.101:5 Whoso privily slandereth his neighbor, him will I destroy: Him that hath a high look and a proud heart will I not suffer. We can actually see God destroying the life and conscience of those who sin like this. Pro.10:18 He that hideth hatred is of lying lips; And he that uttereth a slander is a fool. Jer.6:28 They are all grievous revolters, going about with slanders; they are brass and iron: they all of them deal corruptly. Jer.9:4 Take ye heed every one of his neighbor, and trust ye not in any brother; for every brother will utterly supplant, and every neighbor will go about with slanders. Eze.22:9 Slanderous men have been in thee to shed blood; and in thee they have eaten upon the mountains: (They are lifted up in pride, imagining themselves as God.) in the midst of thee they have committed lewdness. Rom.3:8 and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just. 1Ti.3:11 Women in like manner [must be] grave, not slanderers, temperate, faithful in all things. 2Ti.3:3 without natural affection, implacable (they cannot be appeased), slanderers, without self-control, fierce, no lovers of good, Tit.2:3 that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good; Rail(er): Greek: Blasphemeo; to blaspheme, rail, revile, defame, speak evil of. 2Pe.2:10 but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities: (I.e., those who have authority over them.) Jude 1:8 Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at dignities. (When I was young, people spoke with respect of the one the people voted to be president. Because of slander and railing, weak-minded people try to kill him. Jude 1:10 But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed. Revile(er): Greek: Blasphemeo; to blaspheme, rail, revile, defame, speak evil of. Also commonly translated from: Loidoreo; to abuse, revile. Ecc.10:20 Revile not the king, no, not in thy thought; and revile not the rich in thy bedchamber: for a bird of the heavens shall carry the voice, and that which hath wings shall tell the matter. Joh.9:28 And they reviled him, and said, Thou art his disciple; but we are disciples of Moses. But Moses had better sense. 1Co.4:12 and we toil, working with our own hands: being reviled, we bless; being persecuted, we endure; We have to endure these ignorant people until God removes them as He always does. 1Co.5:11 but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat. Do not partake of spiritual or physical food with these demons. 1Co.6:10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. So you see they are linked with other serious sins. 1Pe.2:23 who, when he was reviled, reviled not again; when he suffered threatened not; but committed [himself] to him that judgeth righteously: God will repay. Most of the faction is dead. 1Pe.3:16 having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ. Eph.4:25 Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another. (Selfish ambition often involves pride, anger, and lying to get one's way.) 26 Be ye angry, and sin not: (?) let not the sun go down upon your wrath: 27 neither give place to the devil. 28 Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need. 29 Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, (Greek: Edify[ing] “the building up of the need.” i.e., If it's not building up the speaker and the spoken to, don't say it.) that it may give grace to them that hear. (If it doesn't bring graceful correction or give grace or favor from God to the hearer, then don't say it.) 30 And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. 31 Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice: (All of this comes because of selfish ambition and unforgiveness for those who get in its way.) 32 and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you. If we want forgiveness from God, we must sow it.   Genghis Khan Spirit of Deception Eve Brast - 12/25/2011 (David's notes in red) In a dream, I saw many people being deceived by a much more powerful and deceptive evil principality called a Genghis Khan spirit. It will be worse than the false revival, Kundalini Eastern Spirit. (Genghis Khan was the Mongol who led legions of demon-possessed men to conquer most of Eurasia by the edge of the sword, massacring whole populations, about 40 million people. He is still worshipped by many in Mongolia, so he could represent a religious spirit here. No doubt this is a spirit that will bring spiritual death, conquering multitudes of Christians, like the Kundalini Yoga spirit's false revival. This new spirit conquers people by the sword or WORDS, written or spoken, which makes it much more dangerous than the Kundalini spirit, which was mostly imparted by the laying on of hands. These words are in the form of unforgiveness, bitterness, back-stabbing, criticism, slander, gossip, railing, lying, perversion, witchcraft, voodoo, etc. As with any war, the enemy will target the leadership with their words first in order to replace them with their own kind. If you listen to their words, you will be conquered and come into spiritual death and under their authority. These people always prefer to speak behind one's back, but you, the true Church, must tell them to go to the person they are accusing and speak to them alone, according to Jesus' command in Matthew 18:15, and if it is not sin according to the Word, they should stop gossiping and slandering and not receive such things. If they do not listen, “mark them” or identify them, as the Lord commands in Romans 16:17,18; Titus 3:10,11.) I was shaking my head in disappointment as I watched the people act like they were in love with this spirit; it was like a worldwide orgy. (The true people of God who stay with the truth of His Word won't be overtaken, even with this deception.) This is all I was shown. (We have been shown many times that this is a worldwide attack on the saints by apostates. The corporate beast spirit from the abyss is coming forth to enter the sons of perdition [Judases] and use them to conquer and make war on the true Christians. Rev.17:8 The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, [they] whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. As the Word says, a great falling away to strong delusion is upon us. Pray for anyone being used in this way that they would repent before they are ultimately reprobated and forever known as sons of perdition. When I opened my Bible for a scripture for this dream, my finger was on 1Th.4:3 For this is the will of God, your sanctification; that ye abstain from fornication; 4 that each of you know how to possess himself of his own vessel in sanctification and honor, 5 not in passion of lust, even as the nations who know not God. (A refusal to separate from known or hidden sins is what makes Christians vulnerable to these conquering demons, for God turns them over to them. 1Co.5:5 to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. [Refusal to separate from these people will infect the whole assembly.] 6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 7 Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ: 8 wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.) I asked the Father what this Genghis Khan spirit was or what it represented, and when I opened my Bible, my finger was on 1Jn.2:22 Who is the liar but who denieth that Jesus is the Christ? This is the antichrist, even who denieth the Father and the Son. (Antichrist spirits always deny the true Jesus and Word to justify themselves. The rest of this text tells the whole story. 1Jn.2:18 Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. 19 They went out from us (They get offended when you don't agree with their sin.), but they were not of us; for if they had been of us, they would have continued with us: but [they went out], that they might be made manifest that they all are not of us. [Notice that many antichrists in this “last hour” will separate from us because they do not belong with the true Church due to their leavened nature. In this, they deny the Father and Son (verse 22) because they deny the true Word given in the beginning, which is eternal life.] 24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. 25 And this is the promise which he promised us, [even] the life eternal. 26 These things have I written unto you concerning them that would lead you astray.   12/29/2011 In the dream above, I saw many Christians being deceived by a very powerful and deceptive evil principality called a Genghis Khan spirit. I saw that this spirit is manifesting in the factious who kill by the sword of slander, and now, below, I am seeing that it is also taking over a beast government. (There has always been a beast government to back up the factious. Jesus' time was a good example of this. Obama is the head of a D.S. beast government made up of Islam, faction, communist, leftist, peoples.) I had seen a cleansing of the true church by this spirit rising up in apostates to separate them from the Man-child and Bride, but also now, below, I see a global shift and transfer of secular governmental power in the spirit realm to this Genghis Khan spirit. (To confirm this, on 1/09/12, we just discovered that Mongolia is on our school schedule for my son Noah's studies this week! And he also has to read a book about Genghis Khan, who came from there. Now I know there are no coincidences with the Father! Isn't that something?) It appears from the dreams below that there is a secular type to coincide with, and possibly give timing to, the previous spiritual meaning of the Genghis Khan spirit that God gave. The war between Iran and Israel is being used as a type of the war between the factious murderers and the righteous. The Iran faction type is also backed up by a beast government type of Russia/China. Also, it appears that what is seen below is that this is the time of the choosing of the Bride and birthing of the Man-child ministry. I asked the Father to expand my understanding of this Genghis Khan spirit from my first spiritual revelation concerning the Church. I opened my Bible and my finger fell on: Eze.32:24 There is Elam (Iran invaded by Islam) and all her multitude round about her grave, all of them slain, fallen by the sword, who are gone down uncircumcised into the nether parts of the Earth, who caused terror in the land of the living, and have borne their shame with them that go down to the pit. (Iran is about to lose her battle to Israel, backed by the U.S. In parallel, the factious in the world church will lose their battle against the righteous.) (I looked up who Elam was because I didn't know. Elam was a son of Shem, who was the father of the Persians or modern-day Iranians.) (Shem is also the father of the chosen line of Israel, meaning the true Iranians and Israelites are born of the same father. However, the Iranian's Muslim invaders and evil leadership represents the same thing as the Edomites, for they have perpetually made war against their own brothers. As we have seen in another parable, this also represents the factious in the world church who persecute their brothers but will lose by the hand of God. So now you see that the Iranian Muslim invaders' actions against Israel represent the factious people's actions against the Church, since they are born of the same murderous spirits. The Psalms speak often of the persecution and slander against David by the factious, and many of these are also prophetically speaking of Jesus and Jesus in the end-time Man-child.) Then I asked for a confirmation for this scripture and opened my Bible and put my finger down on Isa.21:2 A grievous vision is declared unto me; the treacherous man dealeth treacherously, and the destroyer destroyeth. Go up, O Elam (Iran); besiege O Media (Kurds of Iran); all the sighing thereof have I made to cease. 3 Therefore are my loins filled with anguish; pangs have taken hold upon me, as the pangs of a woman in travail; I am pained so that I cannot hear; I am dismayed so that I cannot see. (We see here that not only will the invader Muslim leadership of Iran attack first, as the factious always do. They murdered around 52,000, President Trump said 100,000 unarmed Iranian people, many turned Christians, before Israel and U.S. stepped in. We also see that this caused the woman Church there to be in travail with Christ coming through them. Is this a sign for the rest of the Church? Islam is killing Christians around the world. The red dragon of Satan is seeking to devour the woman Church. President Trump has opposed them three times recently. Iran has struck all of its Islamic neighbors.) Deb Horton's note: Genghis Khan was known and is studied in war colleges today for his strategic maneuvers. One of the most famous was dividing up his troops and sending in very small skirmish/attack forces before the actual war. (That may be what we have seen, when they struck all of their Sunni neighbor Islamists who are now against the Shia cult in the war.) The woman church, who is faced by the dragon, is in travail with the birth of the Man-child in Revelation 12:1-5. This appears to be giving us timing -- a physical sign of a spiritual happening?) About Elam: Jer.49:35 The word of the Lord that came to Jeremiah the prophet concerning Elam (Iran), in the beginning of the reign of Zedekiah king of Judah, (This was before Zedekiah made the tribulation covenant with the King of Babylon as the head of the beast -- Ezekiel 17:13,15-21) saying thus saith the Lord of Hosts: Behold, I will break the bow of Elam (Iran), the chief of their might. (This looks like the Islamists in Iran being hit by Israel and the U.S. before the tribulation covenant, as we have thought. In parallel, the factious will lose their war against the righteous in the Church by the hand of God.) 36 And upon Elam (Iran) will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds: and there shall be no nation whither the outcasts of Elam shall not come. (They are being scattered because the food, water, and pay are scarce and they are being slaughtered. The greatest revival of Christianity is there. They may scatter and spread the Gospel.) 37 And I will cause Elam (Iran) to be dismayed before their enemies, and before them who seek their life (of the Islamic Invaders); and I will bring evil upon them (Islam), even my fierce anger, saith the Lord; and I will send a sword after them (Islam), till I have consumed them; 38 and I will set my throne in Elam, and will destroy from thence king and princes saith the Lord. (Done, against Islam invaders) 39 But it shall come to pass in the latter days (now), that I will bring back the captivity of Elam saith the Lord. (Iran is being delivered from Islamic captivity. We see this as a prophecy of our day at the end of the Iran war. Also this is seen in Jer.25:25 and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes (Kurds of Iran); 26 and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach (Babylon U.S. weakened by war) shall drink after them. We also see in type in this text that the factious Islamic leadership will be brought into captivity in “the latter days.”) I asked the Father who the Elamites [Iranian Islamists] represented from these verses? (Could the Iranian Christians be a sign for the U.S. Christians who will also suffer under the Islamic beast?) When I opened my Bible, my finger fell on Jer.7:8 Behold, ye trust in lying words, that cannot profit. (Those Iraneans who joined the Islamists to betray their brethren,) 9 Will ye steal, murder, and commit adultery, and swear falsely, and burn incense to Baal, and walk after other gods that ye have not known, 10 and come and stand before me in this house, which is called by my name, and say, we are delivered; that we may do all these abominations? 11 Is this house which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith the Lord. (This clearly is a warning to the Iranians under this factious beast of Islam foreshadow the Christians in the U.S. who have followed a false Jesus but are justifying their sinful actions.) I asked the Father if He had anything more for us concerning all this, and when I opened my Bible, my finger was on Psa.7:10 My shield is with God, who saveth the upright in heart. I believe this entire Psalm is a promise to us of what our Father will soon do to the factious who receive and commit adultery with this Genghis Khan spirit to conquer enemies by the sword. Be encouraged, brethren, and hold fast to the truth which you heard from the beginning! As I was lying down to sleep, I asked the Father to show me more about the Genghis Khan spirit in a dream or vision. As I was lying in bed, praying in the Spirit, He gave me this vision on 12/29/11: I was high above Earth, looking down from a southern viewpoint toward the north at the Asian continent, where Russia and China are. It was dark upon the Earth. Suddenly, I saw something dark rising up from beneath the Asian continent, from the center where Mongolia is located (where Genghis Khan came from). The Spirit told me that Mongolia is the opening to the womb between the two legs of Russia and China, and this spirit is rising up in and coming forth from them. Its back rose out first, hunched like a mountain (or kingdom); then its head and shoulders came out bowed down toward the east; then its arms, and finally its legs. It stayed kneeling down on one knee toward the east, bracing itself with its arms and hands -- one on Russia and the other on China (similar to the stance runners have at the start of a race). (This Genghis Khan spirit is a spiritual type of a conquering spirit rising in the Russia/China beast to back Iran in the Middle East. When U.S. and Israel hit Iran, they were successful. However, Russia and China have defense agreements with Iran and Syria, and because of this insult, they are coming together in an arms race to fight against the U.S. along with Israel. Iran, in its hatred for Israel, is a part of this larger beast. This is a type of the factious religious beast, being a part of the larger conquering world beast in their hatred for Christianity. This is also seen in Revelation 14 where the religious beast is one with the world secular beast.) It had a human form with sharp nails on its fingers, pointed ears, and a bald head. Heaven gave it permission to raise its head and take its first breath and as it opened its mouth and drew in a large breath, some more stars (nations) were sucked into its mouth from the night sky, along with the breath it inhaled. I could see very sharp top and bottom canine teeth. (Just as the secular beast has physical power to devour the saints, so does the religious beast have spiritual power to devour the saints. Psa.37:12 The wicked plotteth against the just, And gnasheth upon him with his teeth. Psa.57:4 My soul is among lions; I lie among them that are set on fire, Even the sons of men, whose teeth are spears and arrows, And their tongue a sharp sword.) It was very black with many stars in it. (Abraham's seed are “as the stars of heaven”. Just as Russia and China are a beast that has many stars, they will seek to conquer Israel and the U.S., and many more children of God will be sucked in under this Genghis Khan spirit's darkness. The U.S. is being weakened by war, and especially by the previous administration's destruction of our economy and military. And Russia has its hands full with Ukraine. The West may not be conquered by the Russia/China beast until the tribulation, as the Word in Hidden Manna in the chapter on the “Fall of the United States” shows.) It looked like the night sky's mirror image inside it. It didn't stand up, but if it had, the Earth under its feet would have looked like a large beach ball. It was gigantic. (Genghis Khan is a world-conquering spirit of the beast in the secular realm, just as it is in the religious realm. Genghis was a merciless murderer of men like faction, and slander is a murderer of souls.) I later asked the Father for a verse for this vision of the Genghis Khan spirit and my finger fell on Eze.21:24 Therefore thus saith the Lord: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand (Unforgiveness, bitterness, hatred and retaliation is the nature of those who have this spirit and God does not forgive or forget their sins for this reason. In verses 11 and 12 of this text, God says the sword “is upon all the princes of Israel”, meaning natural and spiritual. So the apostate leadership of God's people can be included.), 25 And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end, 26 thus saith the Lord: remove the mitre, and take off the crown; this shall be no more the same; exalt that which is low, and abase that which is high. (This is clear that this spirit will conquer an apostate leadership of God's people in the end and they will be spiritually wounded and removed from their high position over any true people of God.) When I read the last part of this scripture, the Spirit brought to my remembrance what Mary said in Luk.1:51 He hath showed strength with his arm; He hath scattered the proud in the imagination of their heart. 52 He hath put down princes from their thrones, And hath exalted them of low degree. (Again, this was spoken of the removal of the apostates over the true people of God by the coming of the Man-child ministry, as the next part of the vision shows.) Right after this, I saw the upper half of a giant woman in the heavens with long blonde hair and very fair skin, cradling a newborn with golden hair in her right arm. (The worldwide woman and true Church having brought forth the Man-child ministry.) Light from heaven was shining down upon them. (I only saw her profile and the top of the newborn's head.) She was also facing east (toward the coming of the Son), looking down at her baby, her white garment lowered off her right shoulder in preparation to nurse Him. And a clear vial filled with golden oil appeared without hands and poured oil onto the infant's mouth and onto the woman's right breast. Then she brought the baby to her breast to nurse Him. (This Man-child will partake of the oil and gold of heaven -- the anointing and nature of Jesus.) I asked the Father for a verse concerning the vision of the woman, and my finger fell on Psa.128:3 Thy wife shall be as a fruitful vine, In the innermost parts of thy house; Thy children like olive plants, round about thy table. This whole Psalm is awesome! (God will prosper the woman Church to bear the fruit of Jesus in the wilderness, in spite of the dragon, who is satan, of Genghis Khan trying to destroy her and her Man-child. Escaping this evil is for them a Passover of the Destroyer before leaving Egypt for the wilderness. It is the Man-child escaping the dragon, which is trying to destroy them.) These two events seem again to be happening almost simultaneously or very close together, but they are both under the Father's sovereign control! I believe the Lord said this will not be prayed down, just lessened in some areas.   Enemy Tares Tianna Fire 4/24/23 (David's notes in red) (This is a revelation about the dangers of even thinking slanderous thoughts). I had been getting many strange attacks in the spiritual; unusual thoughts and feelings and many physical attacks all at once. I didn't mention this to my husband Samuel, but I went and had a bath, wondering to the Lord why all these crazy attacks were happening. I saw a specific person, and the enemy was giving her evil thoughts regarding me; she was unknowingly agreeing with those thoughts, not realizing it was demons. This gave the demons legal right to attack me regarding the evil cursed thoughts. (Rev.12:10 And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night.) I then had a vision of a few other people from my past, and some people who had fallen away. The enemy was giving them thoughts about me, and then the people were unknowingly speaking curses out loud against me. (Jam.3:5-12 So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! 6 And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. 7 For every kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed by mankind: 8 but the tongue can no man tame; it is a restless evil, it is full of deadly poison. 9 Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God: 10 out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. 11 Doth the fountain send forth from the same opening sweet water and bitter? 12 can a fig tree, my brethren, yield olives, or a vine figs? neither can salt water yield sweet.) I was able to understand the enemy was using these people to get a legal right to attack me; hence all the crazy physical and spiritual attacks. All of this worked because God has given authority to man; what they speak, they get. (Pro.18:21 Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.) We either bless or curse, and the consequences of man's thoughts and words are more powerful than we really understand. The Lord allowed me to see where the mental and physical attacks were all coming from. (2Co.10:5 casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ). Then I heard in my spirit that because Jesus has paid the price for us, we have the power to not accept these attacks. Even though the enemy tries to use man's thoughts and words against us, we don't have to allow the thoughts and words to affect us. (Mat.18:18-19 Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven.) We are not under the curse, and we are blessed because of faith in Jesus. The attacks, the evil thoughts, evil feelings, and pains, all were put on Jesus because He paid the price to take it away. But we still have the choice to accept the curse and allow the enemy to attack us, or we can give it to Jesus, Who already took it. (Gal.3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree.) (Pro.26:2 As the sparrow in her wandering, as the swallow in her flying, So the curse that is causeless alighteth not.) As soon as I heard this, I agreed, and I didn't accept these curses and idle thoughts against me. I agreed that Jesus paid the price, and the attacks completely calmed; praise God and ALL Glory to the Creator of all for all eternity! (1Pe.2:24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.) Later I went to Samuel, and he had been spending alone time with God. Samuel shared a prayer he had written for me to agree with and it related to what God had revealed to me. This is the prayer: “Do you agree that all curses, idle words and all witchcraft are broken off us and all the Brethren? That anyone who isn't wanting to follow the Real Jesus will not try to contact or see us unless they are manifesting Christ, and that all of the Brethren are healed, restored, and we will have enough provisions, and everything is restored or replaced with better? That we will never be separated from each other, and that we be Godly parents to David forever to glorify God in all we do; and that we manifest His Word and Christ in us, 100-fold all the time? That we will be His vessels, used to help others be closer to the Lord, being His Hands and Feet to establish His Kingdom, and that we receive all this now?! Thank You Almighty Father in Jesus Name for doing all these according to Your Word and Promises!”

→ Watch on YouTube → Detailed Show Notes (00:00) A brief overview of these psalms.(01:32) Psalm 89 portrays God's power of creation and his justice. Assurances are made to the anointed king that the seed of David will continue with a promise of victory. The last 14 verses are a lament that the king has been forsaken.(07:15) Psalm 93 teaches that the Lord is mightier than the waters, with a description of him overcoming chaos in his acts of creation.(09:14) In Psalm 102 the righteous pray for deliverance. Psalm 115 helps us understand Psalm 102, as they both relate to death and resurrection.(17:23) In Psalm 116 we are assured that God will redeem mankind from death and sorrow and will one day wipe away our tears.(24:10) Psalm 103 describes how the Lord's people rejected him, yet the Lord showed them pity. Much of the Old Testament reflects a post exilic view of God that can be negative. This Psalm shows the lovingkindness of God. Lehi describes the essence of the original Hebrew of this psalm when he says “I am encircled about eternally in the arms of his love.” Knowing God's true character, nature, and perfections lead us unto salvation.(31:51) Psalm 105 portrays God's redemptive work with the children of Israel and the story of the Exodus.(34:13) Psalm 110, “Thou art a priest forever after the order of Melchizedek.” Different ways to read Psalm 110 in its historical context and in connection with King Benjamin's sermon. Psalm 110 and Psalm 2 both teach about becoming sons and daughters of Christ.(45:37) Psalm 118.22, “The stone which the builders refused is become the head stone of the corner.” In the Book of Mormon we are warned against rejecting the Messiah, who sits on the right hand of God. Sometimes the Savior does not meet our preconceived expectations.(55:07) Psalm 119 is an acrostic poem, a prayer to God, and one the longest of the psalms.(1:02:35) Psalms 120-134 are 15 “psalms of ascent,” relating to the Water-Drawing Ceremony at the Feast of Tabernacles. Jesus used this imagery to teach about his power to save.(1:08:21) In Psalm 127 we are reminded that children are an heritage of the Lord.(1:12:52) Psalm 135 elaborates upon Israel's history from the pre-earth Council in Heaven to King David.(1:16:16) Psalm 136 begins in the premortal Council, reiterates the creation, and then Israel's Exodus. God's mercy endures forever.(1:17:39) Psalm 137 is an emotionally moving exilic psalm lamenting the destruction of the temple.(1:23:34) Psalm 138 is a thanksgiving prayer of praise. Psalm 139 expresses the king's worthiness to approach God at the veil of the temple.(1:24:30) Psalm 146 expresses the message of the work Jehovah would do. This was also the message of the angel to King Benjamin. Psalm 148 shows God's power in his creative works.(1:27:21) Psalms 149 and 150 emphasize the participatory nature of the First Israelite Temple Drama. Israel is to sing a new song praising God. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 387 | Psalms 102-150, Come Follow Me 2026 (Aug 31-Sept 6) appeared first on Talking Scripture.

The Hebrew word אחד means one, a word we Israelis use all the time. From its root we also get the words for homogeneous and unity. Oh, and you should definitely know what אחד פלוס אחד means. Check Out the All-Hebrew Episode on Patreon   New Words and Expressions: Echad - One (m.) - אחד "Am echad im shir echad" - One nation with one song - עם אחד עם שיר אחד Achat - One (f.) - אחת  Shi'oor echad al echad - One on one private lesson - שיעור אחד על אחד "yesh matsav le-kafe echad al echad?" - Is there any chance of getting a coffee one-on-one? - יש מצב לקפה אחד על אחד Echad she-yode'a - Someone in the know - אחד שיודע How do I know he's the one? - Eich ani eda she-ze ha-echad? She-zo ha-achat? - איך אני אדע שזה האחד, שזו האחת Echad plus echad - Buy one get one free - אחד פלוס אחד Mispar achat - Number one - מספר אחת Ani ha-maaritz mispar achat shelo - I am his number one fan - אני המעריץ מספר אחת שלו Kav hamesh - Bus number five - קו חמש Yamim achadim - A few days (formal) - ימים אחדים Achid - Uniform, unified, homogeneous - אחיד Lechem achid - Subsidized bread - לחם אחיד Tahat piku'ach - Under government price control - תחת פיקוח Tilboshet achida - School uniform - תלבושת אחידה Swecher - Sweatshirt - סווצ'ר Achdoot - Unity - אחדות  Achat u-letamid - Once and for all - אחת ולתמיד Echad ba-peh ve-echad ba-lev - Two-faced - אחד בפה ואחד בלב Echad ha- - One of the most… - אחד ה Zeh echad ha-falfelim hachi te'imim ba'ir - This is one of the tastiest falafel spots in town - זה אחד הפלאפלים הכי טעימים בעיר   Playlist and Clips: Am Echad Shir Echad (lyrics) Amir Dadon - Ha-ma'aritz mispar achat (lyrics) Kan Hadashot - Lechem Achid TV2 - Tilboshet achida - school uniform Margalit Tsan'ani - Od Yihiye Li (lyrics) Ep. no. 387 about the gym HEB Shir Echad podcast

We explore the profound consequences of sin through the story of King David. Delving into themes of repentance, forgiveness, and generational impact, we examine how David's adultery with Bathsheba and the murder of Uriah set off a chain of events affecting his family and kingdom. The episode highlights David's heartfelt confession in Psalm 51, God's merciful response, and the subsequent fallout in David's household. We discuss Amnon's assault on Tamar and Absalom's vengeful murder of Amnon, illustrating how sin's effects can echo through generations. This powerful narrative underscores the importance of genuine repentance, the weight of personal choices, and God's enduring grace in the face of human failings.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

This week the guys (all five of them!) get thoroughly off the trail before ever getting on it — gully washers, Chick-fil-A's waffle chicken sandwich, Huey Magoo's vs. Zaxby's, and a hot dog letdown at the Calvary home opener. They also celebrate Pastor Adam's 10-year anniversary with the church, reminiscing about the Fiat, Hurricane Matthew, and two weeks of unexpected roommate life.Then they chase the real rabbit: Sunday's message from Lamentations 3, unpacking the Hebrew word hesed — God's steadfast, covenant love that is "new every morning." The team digs into why we run from God after we sin instead of toward Him, a gut-punch quote from Gentle and Lowly, and the reminder that "when we cannot trace His hand, we can trust His heart."Also: a heads-up on the new Wednesday night book study on Gentle and Lowly by Dane Ortlund, starting September 2nd in Room D101.Scripture referenced: Lamentations 3:21-26, Psalm 136, Matthew 11:28-30Follow, rate, and share the podcast, and visit us online for more from First Baptist Church of the Islands.

News and commentary for Monday, 31 August, 2026.

You Can Outrun the Goodness of God | Psalm 23:6You've been praying. You've been showing up. And somewhere in the back of your head there's a sentence you don't say out loud: I haven't felt God's goodness in a long time.Most of us assume that means He stopped. Psalm 23:6 says something harder — and stranger."Surely goodness and mercy shall follow me" is the polite translation. The Hebrew is a hunting word: pursue, chase, hunt down. David wrote it as a man who spent most of his life being chased for real — by Saul, by foreign armies, eventually by his own son.So if it's chasing you, why hasn't it caught you?In the finale of our four-week walk through Psalm 23, Pastor Johnny and Pastor Tim Grandstaff sit in one verse and land on the uncomfortable answer: you can outrun it. Not because God is slow — because we've built lives too busy to be caught, and faith too departmentalized to be led.In this episode: — Why "surely" is a verdict, not a hope — Tov — the goodness chasing you is the same word God spoke over creation in Genesis 1 — "Follow" is a mistranslation. It means hunted — Luke 15 and the rich young ruler: He left the 99 to find the one — and He let another man walk away — "God is good on Sunday, but He's not with me on Monday" — the faith problem we create ourselves — Chris the sheep: 90 pounds of wool, and how nobody drifts overnight — The three positions of the shepherd — front, middle, behind — and where all three show up in the psalm — "I shall dwell in the house of the LORD" isn't about a building. It's about presence — John 10: the sheep don't move for strangers. They only move for the voice they knowThis week's challenge: read John 10 alongside all of Psalm 23. And slow down enough to get caught.

Fall has a way of telling the truth. The light changes, the air shifts, and suddenly you can feel that something in you is changing too. Today I'm sharing what's been on my heart as we move into a new season on the calendar, after a lunar eclipse, and even toward a new year on the Hebrew calendar. If you've sensed a spiritual nudge to slow down, listen, and reassess, you're not alone.We talk about midlife travel for women through a faith lens, especially when real life rewrites your plans. I open up about being in a season of more domestic travel and the possibility of postponing a Costa Rica trip because my father isn't well. That kind of decision can bring disappointment, but it can also bring clarity. The deeper question is whether our travel plans reflect the season we're actually living, or the season we wish we were in.You'll hear practical encouragement for seasonal travel planning that starts with reflection and prayer: honoring grief, making space for quiet, and refusing to force a trip just because you already paid for it. I also share why I trust closed doors, how I think about “metamorphosis” in this second act of life, and what it can look like to wait for the right trip at the right time.If this resonates, subscribe so you don't miss what's coming next, share this with a sister traveler who needs permission to slow down, and leave a review to help more women find the show. What season are you in right now, and what kind of travel would truly fit it?Support the showhttps://www.cherylbeckesch.comhello@cherylbeckesch.comInstagram @solotraveladventures50

In the final hour Jeff chats with Tony Martin and reminds everyone that he... meaning Jeff... is a "bad ass Hebrew!"

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

Zephaniah is one of the shortest, most intense, and ultimately magnificent voices in the prophetic corpus. Only three chapters long, the book delivers a concentrated theology of judgment, grace, and redemption, spannning the seventh century BC to the end of history. The Prophet and His Lineage Zephaniah opens with a genealogy unlike any other prophet in Scripture. He traces his ancestry back four generations: the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah. This lineage identifies him as of royal blood, a great-great-grandson of the good king Hezekiah and thus cousin to King Josiah, in whose reign he prophesied. His name, צפניה, means "The LORD has hidden" or "Yahweh has treasured." It is a name full of prophetic irony and hope, pointing to the remnant whom God will shelter in the day of His wrath. The Historical Horizon and the Day of the LORD Zephaniah ministered in Judah during the (likely early) reign of King Josiah, when the nation was spiritually sick, hollowed out by decades of idolatry under Manasseh and Amon. His prophecy proclaims "the Day of the LORD," a cosmic intervention carrying a dual horizon: The Near: The impending devastation of Judah and Jerusalem - destruction and exile under Babylon. The Far: Ultimate, universal reckoning at the end of the age, when all wickedness is swept away. Zephaniah cuts straight to the root of Judah's sin in chapter 1:12. The LORD declares that He will search Jerusalem with lamps to expose the complacent, those settling into practical atheism who say in their hearts, "The LORD will not do good, nor will he do ill." It is the sin of spiritual apathy, living as if God is silent, passive, or absent. But judgment is not God's final word. In 3:9, He promises a reversal of fortune: "For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the LORD and serve him with one accord." The book culminates in one of the most breathtaking passages in all of scripture. The judgments are cast out, the enemy cleared away, and the true King of Israel is declared to be in Zion's midst: "The LORD your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing." The Hebrew word for "who will save" is yoshi'a (יֹושִׁ֑יעַ), sharing the direct root and meaning of the name Jesus (Yeshua), the One who saves His people from their sins. Here, in the shadows of the Old Covenant, we see King Jesus Himself: the warrior who rescues, the shepherd who quiets fear with His love; God Himself breaking into joyful song over His redeemed.

Fluent Fiction - Hebrew: Embracing Chaos: A Family Reunion at Ben Gurion Airport Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-09-01-22-34-02-he Story Transcript:He: נמל התעופה בן גוריון היה רחב ועמוס.En: Ben Gurion Airport was wide and crowded.He: אנשים מיהרו עם תוכניות לחג.En: People hurried with holiday plans.He: השקיעה של סתיו צבעה את השמיים והאור החם נשבר על חלונות הזכוכית הגדולים.En: The autumn sunset colored the sky, and the warm light broke on the large glass windows.He: בנמצאת שם הייתה נועה, הכי גדולה בין האחים, עם משימה להפוך את האיחוד המשפחתי מושלם לראש השנה.En: Among them was Noa, the oldest among the siblings, with a mission to make the family reunion perfect for Rosh Hashanah.He: בזווית העין, אלי, אחיה הצעיר והשמח, צחקק בעודו מגן על מזוודה קטנה.En: Out of the corner of her eye, Eli, her younger and cheerful brother, chuckled while guarding a small suitcase.He: "אל תהיי כזאת לחוצה," הוא אמר לנועה, "יהיה בסדר, טוב?En: "Don't be so stressed," he said to Noa, "It'll be alright, okay?"He: " תמר, בת דודם הידועה בשלום והשלווה שהיא מביאה, עמדה לצידם ופניה שקטות, אך מודאגות מעט.En: Tamar, their cousin known for the peace and calm she brings, stood beside them, her face serene but a bit concerned.He: הבעיה החלה כשהודיעו בטיסה דחייה פתאומית.En: The problem began when a sudden delay was announced on the flight.He: תוכניותיה המסודרות של נועה רעדו פתאום תחת אי-הוודאות.En: Noa's organized plans suddenly trembled under uncertainty.He: משפחתם התאספה בכניסה, אחד אומר לשני לא לשכוח למה באו.En: The family gathered by the entrance, reminding one another not to forget why they came.He: התאספות המשפחה הפכה במהירות למקום שבו התחילו מתחים ישנים לצוץ.En: The family gathering quickly turned into a place where old tensions began to surface.He: נועה חששה מהתפרצות קרובה, אך ידעה שעליה להחליט.En: Noa feared an imminent outburst but knew she had to decide.He: היא יכלה לנסות להזמין מחדש כרטיסים, או אולי פשוט לחכות.En: She could try to rebook tickets, or perhaps just wait.He: תמר, תמיד בשקט, חשה בפערים והחלה לדבר בשיחת נופש על זיכרונות העבר.En: Tamar, always quiet, sensed the gaps and began speaking in a soothing conversation about past memories.He: דבריה החמימים הצליחו להפר את הקרח, ומהר מאוד כולם צחקו מנסיונותיהם הישנים לבשל ביחד.En: Her warm words managed to break the ice, and soon everyone was laughing about their past attempts to cook together.He: ברגע הזה החליטה נועה לשחרר ולצחוק גם היא.En: In that moment, Noa decided to let go and laugh as well.He: "אולי באמת נעשה את זה זיכרון טוב!En: "Maybe we'll really make this a good memory!"He: " היא חושבת, והמשפחתם לבסוף התחילה ליהנות.En: she thought, and her family finally began to enjoy themselves.He: רצפת נמל התעופה הפכה לסלון, והמתח התפוגג.En: The airport floor turned into a living room, and the tension evaporated.He: בעודם מחכים, הזמן חלף בקלות.En: While they waited, time passed easily.He: נועה למדה להוקיר את מה שיש, את הספונטניות ואת הקשר המשפחתי שאינו תלוי בזמנים, אלא רק בהרמוניה וברצון להיות יחד.En: Noa learned to cherish what they had, the spontaneity, and the family bond that did not depend on timing but only on harmony and the desire to be together.He: לבסוף, האיחוד היה מוצלח, כי הם הבינו שמה שמשנה באמת זו האהבה שהם חולקים.En: In the end, the reunion was successful, because they realized what truly matters is the love they share.He: כך התכנסו לחגוג את ראש השנה, לא במקום שתיכננו, אך עם לבבות מלאים.En: Thus, they came together to celebrate Rosh Hashanah, not in the place they had planned, but with full hearts.He: המפגש בתור פתח חדש, בו כל מחלוקת היה רק חלק מהריקוד המשפחתי.En: The meeting became a new beginning, where every disagreement was just part of the family dance.He: והתובנה הכי גדולה של נועה?En: And Noa's biggest insight?He: לפעמים, התוכניות הפשוטות הן הטובות ביותר.En: Sometimes, the simplest plans are the best. Vocabulary Words:crowded: עמוסmission: משימהserene: שקטותconcerned: מודאגותdelay: דחייהorganized: מסודרותice: קרחinsight: תובנהharmony: הרמוניהtense: מתחspontaneity: ספונטניותrebooking: להזמין מחדשimminent: קרובהoutburst: התפרצותcherish: להוקירsoothing: חמימיםgap: פעריםreunion: איחודtensions: מתחיםattempt: נסיונותיהםsurface: לצוץlaughter: צחוקsuccessful: מוצלחdepend: תלויrealize: הבינוsimplest: הפשוטותautumn: סתיוunexpected: פתאוםcaught her eye: בזווית העיןembrace: לחבקBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: From Berlin Dreams to Tel Aviv Triumph: Ariella's Choice Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-09-01-07-38-20-he Story Transcript:He: עמדו אריאלה ונועם בתור לכבודה בשדה התעופה בן גוריון.En: אריאלה and נועם stood in line for luggage at Ben Gurion Airport.He: השמש הפציעה מבעד לחלונות הגבוהים, האור החם החזיר את השתקפותו מהרצפות המבריקות.En: The sun shone through the tall windows, and its warm light reflected off the shiny floors.He: התנועה סביבם הייתה אינסופית, אנשים באו והלכו, חלקם מתרגשים לקראת חג ראש השנה שעמד בפתח.En: The movement around them was endless; people were coming and going, some excited for the Rosh Hashanah holiday that was just around the corner.He: אריאלה, אדריכלית נלהבת, התרגשה מאוד לקראת השנה החדשה.En: אריאלה, an enthusiastic architect, was very excited for the new year.He: ההזדמנות לעבוד בברלין עדיין ריחפה במחשבותיה.En: The opportunity to work in Berlin was still hovering in her thoughts.He: היא הרגישה קרועה בין הרצון בשינוי ובין השגרה המוגנת בתל אביב, אחת השגרות המהנות ביותר לדעתה.En: She felt torn between the desire for change and the safe routine in Tel Aviv, which she considered one of the most enjoyable routines.He: נועם, אדריכל חדשני וחזוני, שילב את ידיו בהתרגשות.En: נועם, an innovative and visionary architect, clasped his hands excitedly.He: "אני מתכנן פרויקט חדש, משהו פורץ דרך, אריאלה," שיתף את עמיתתו, "הקונספט - בניה מקיימת, אבל עם חומרים חדשים.En: "I'm planning a new project, something groundbreaking, אריאלה," he shared with his colleague, "The concept - sustainable construction, but with new materials.He: אני חייב את הרעיונות שלך לתכנון הזה.En: I need your ideas for this design."He: "אריאלה חשה דקירה של תהיה.En: אריאלה felt a pang of doubt.He: בכל ליבה, אהבה את העבודה עם נועם.En: She loved working with נועם with all her heart.He: הם היו צוות מושלם.En: They were a perfect team.He: המחשבה על לעבוד איתו בפרויקט כעין זה שהוא תיאר עוררה תחושת שייכות ושמחה.En: The thought of working with him on such a project as he described sparked a sense of belonging and joy.He: תוך כדי המתנה למזוודות, לבה פעם חזק יותר.En: While waiting for their luggage, her heart beat stronger.He: הקולות סביבם - הכרזות הכרוז, ריח המאפים והקפה מהקפטריות הקרובות - כל אלה רק חיזקו את תחושת העכשיו.En: The sounds around them - the announcer's announcements, the smell of pastries and coffee from the nearby cafeterias - all of these only reinforced the sense of the present moment.He: פתאום, ההצעה בברלין הפכה להיות רחוקה יותר.En: Suddenly, the offer in Berlin seemed farther away.He: "בדרך חזרה לעבודה," אמרה אריאלה בחיוך לנועם, "יש לנו הרבה מה לתכנן.En: "On the way back to work," אריאלה said with a smile to נועם, "we have a lot to plan."He: " היא חשה הקלה.En: She felt relieved.He: הבחירה להישאר בבית הייתה הדבר הנכון.En: The choice to stay home was the right thing.He: הפרויקטים המרתקים והתמיכה הנאמנה שנועם העניק לה חיזקו את החלטתה.En: The intriguing projects and the loyal support נועם provided strengthened her decision.He: אריאלה ידעה שהשנה החדשה תביא עמה הזדמנויות חדשות.En: אריאלה knew that the new year would bring new opportunities.He: היא הביטה בנועם וראתה את העתיד.En: She looked at נועם and saw the future.He: השארת הצעת העבודה בברלין מאחוריה לא הייתה ויתור, אלא בחירה במשהו עמוק ומשמעותי הרבה יותר.En: Leaving the job offer in Berlin behind was not a concession, but a choice for something much deeper and more meaningful.He: כשהתקרבו מסוע המזוודות, הבינה אריאלה שקיבלה את ההחלטה הנכונה.En: As they approached the baggage carousel, אריאלה realized she had made the right decision.He: קול הכרוז קרא שוב ושוב לנסיעות חדשות, אבל היא הרגישה בבית, מוכנה לאתגרים החדשים שמחכים לה כאן.En: The announcer's voice repeatedly called for new journeys, but she felt at home, ready for the new challenges awaiting her here. Vocabulary Words:luggage: כבודהreflected: החזיר את השתקפותוendless: אינסופיתenthusiastic: נלהבתhovering: ריחפהclasped: שילבgroundbreaking: פורץ דרךconcept: קונספטsustainable: מקיימתdesign: תכנוןdoubt: תהיהbelonging: שייכותreinforced: חיזקוintriguing: מרתקיםvisionary: חזוניannouncement: הכרזותopportunities: הזדמנויותconcession: ויתורchallenges: אתגריםapproached: התקרבוcarousel: מסועjourneys: נסיעותroutine: שגרהarchitect: אדריכלpastries: מאפיםcafeterias: קפטריותteam: צוותpangs: דקירהnew: חדשshone: הפציעהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Our guest for 1 Corinthians 3 & 4 is Anthony Parrott. Anthony is the co-pastor at the Table Church in Washington, DC, an affirming, multiracial community committed to following Jesus without the baggage of white Christian nationalism. Anthony writes at parrott.ink about the Bible, books, and what it means to be human, with a bias toward love and liberation. He's also doing his own translation work in the Christian and Hebrew scriptures, with commitments that rhymes nicely with the LIT Bible.Follow Anthony on ThreadsEpisode HighlightsWhy porneia means sexual exploitation, not generic "sexual sin"How vague translations of "sexual immorality" can actually enable exploitationPaul's anger and consequence fall solely on the exploiter, never on the exploited partyReframing sarx as a self-preservation drive out of balance, rather than "the flesh is evil""Handed over to the adversary" as redemptive discipline aimed at restoration, not eternal punishmentJudging behavior without judging a person's worth — and why real community safety still requires firm boundaries and consequencesWhat the lexicons actually say about malakoi and arsenokoitai...Read LIT online: litbible.net/1corinthians-5 and litbible.net/1corinthians-6LIT Bible apps: Download for iPhone/iPad, and on AndroidLiberating Scripture Collective: www.liberatingscripture.orgSupport LIT & FIT: liberatingscripture.org/support/

“Let Every Thing That Hath Breath Praise the Lord”The traditional Jewish name for the book of Psalms is Tehillim, a Hebrew word that means “praises.” It's related to the exclamation hallelujah (meaning “praise Jehovah” or “praise the Lord”). If you had to choose one word to sum up the main message of the Psalms, praise would be a good choice. Some psalms contain the direct invitation to “praise ye the Lord” (see especially Psalms 146–50), and all of them can inspire worship and praise. The Psalms invite us to acknowledge the Lord's power, His mercy, and the great things He has done. We can never repay Him for any of this, but we can praise Him. That praise might take different forms for different people—it might involve singing, praying, or bearing testimony. It often leads to a deeper commitment to the Lord and to following His teachings. Whatever “praise ye the Lord” means in your life, you can find inspiration to do it as you read and ponder the Psalms.Are you looking for a scripture study church podcast? You are listening to Come Follow Me Kids! A Come Follow Me Podcast For Kids. This is specifically a Primary Podcast or Primary Scripture Study Poscast that studies Come Follow Me. Welcome to Come Follow Me Kids! We are a scripture study podcast that accompanies the Come Follow Me Manual by The Church of Jesus Christ of Latter Day Saints. We play games, sing songs, and tell stories to go along with the scriptures. This year we are specifically studying the Old Testament. We sometimes use audio clips from the Friend Magazine and other church sources, however we are not officially sponsored by the church in any way. If your children would like a free baptism shout out or to be guests on this podcast, email us at comefollowmekidspodcast@gmail.com. If you like this podcast, please leave us a review. Thank you!

Welcome to Day 2938 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2938 – Wisdom Nuggets – Proverbs 3:21-28 Daily Wisdom Wisdom-Trek Podcast Script - Day 2938 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2938 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: Unshakeable Sleep, Divine Security, and the Urgency of Doing Good On our previous podcast, on Day Two Thousand Nine Hundred Thirty-Seven, we explored Proverbs chapter three, verses nine through twenty. We marveled at how honoring Yahweh with our firstfruits opens the doors of true abundance, how His fatherly discipline refines our character, and how wisdom acts as a priceless Tree of Life—the very blueprint by which God founded the earth and established the heavens! Today, as we step onto Day Two Thousand Nine Hundred Thirty-Eight of our ongoing trek, we advance directly into Proverbs chapter three, verses twenty-one through twenty-eight. In these eight practical verses, Solomon takes us from the grand cosmic scales of creation down into the quiet sanctuary of our bedrooms at night, and out onto the front porch of our neighbor's house during the day. Having spent over fifty years focusing on and studying Biblical wisdom, and having accumulated seventy years of life experiences—walking through peaceful seasons, unexpected storms, and daily human interactions—I can tell you that true wisdom is not proven in abstract academic debates. It is proven when you lay your head on the pillow at night in complete peace, and when you eagerly open your hands to help someone in need today. Let us open our minds and hearts to the first logical section of this teaching, as recorded in the New Living Translation, grouping together the connected thoughts found in Proverbs chapter three, verse twenty-one, verse twenty-two, verse twenty-three, and verse twenty-four. My child, don't lose sight of common sense and discernment. Hang on to them, for they will refresh your soul. They are like a jewel on a necklace. They keep you safe on your way, and your feet will not stumble. You can go to bed without fear; you will lie down and sleep soundly. Look at the urgent command that opens verse twenty-one: "don't lose sight of common sense and discernment. Hang on to them!" In the original Hebrew text, common sense translates as tushiyyah—that sound, effective, battle-tested wisdom we examined back in chapter two—while discernment is mezimmah, the practical ability to plan wisely and foresee moral outcomes. Solomon tells us never to let these virtues slip out of our mental field of vision. Notice the exquisite imagery in verse twenty-two: "they will refresh your soul. They are like a jewel on a necklace." This connects us directly back to what we studied in Proverbs chapter three, verse three, where Solomon commanded us to tie covenant loyalty and truth around our necks! Divine wisdom and discernment are never heavy, legalistic burdens; they are beautiful adornments that bring vibrant, inner refreshment—chayyim—to your soul! And look at the practical result in verses twenty-three and twenty-four! As you walk along life's trail, discernment keeps your feet from stumbling over hidden obstacles. Then, when the sun goes down, "you can go to bed without fear; you will lie down and sleep soundly!" In the Ancient Israelite worldview, the nighttime was frequently associated with danger, vulnerability, and dark spiritual chaos. In earlier episodes, such as Proverbs chapter one, we saw wicked men hiding in dark alleys to plot violent ambushes. But here, Solomon promises that when your life is aligned with Yahweh's order, the night holds no terror for you! You do not lie awake staring at the ceiling, paralyzed by anxiety, guilt, or fear of exposure. Your sleep is tranquil, deep, and sweet, because your soul is anchored securely in the presence of the Creator. The narrative now transitions from nighttime peace to daytime confidence, linking together the logical thoughts found in Proverbs chapter three, verse twenty-five, and verse twenty-six. You need not be afraid of sudden disaster or the destruction that comes upon the wicked, for the Lord is your security. He will keep your foot from being caught in a trap. Solomon addresses one of the greatest tormentors of the human heart: the dread of sudden calamity! He reassures us that we need not fear sudden disaster, or the ruin that inevitably sweeps over the wicked. In this earthly life, unexpected crises do occur—economic shifts, sudden health trials, or social upheaval. Those who build their lives on self-reliance, deceit, or ill-gotten gain are completely destroyed by these storms, because their foundation is built on shifting sand. Look at the unshakeable foundation offered to the wise trekker in verse twenty-six: "for the Lord is your security. He will keep your foot from being caught in a trap!" In the Hebrew text, "the Lord is your security" literally reads Yahweh yihyeh be-kislaka—Yahweh Himself will be your confidence, your hope, and your strong fortress! This highlights the divine-council worldview we have tracked throughout our journey. While neighboring pagan cultures lived in constant terror of erratic, territorial idols, the person who fears Yahweh knows that the supreme Master of the heavenly hosts stands as their personal guardian! Remember back in Proverbs chapter one, where greedy men set hidden traps for the innocent, only to ambush themselves? Here, Solomon promises that when you walk in divine truth, Yahweh personally watches over your footsteps, keeping you from being ensnared by the hidden traps of the adversary. In my seventy years on this earth, I have navigated many unexpected storms, and I can testify with full assurance that Yahweh has always proven to be an unshakeable security. The instruction now takes a sharp, highly practical turn, moving from internal confidence directly to our public responsibility toward others, as recorded in Proverbs chapter three, verse twenty-seven, and verse twenty-eight. Do not withhold good from those who deserve it when it's in your power to help them. If you can help your neighbor now, don't say, “Come back tomorrow, and then I'll help you.” Look at the ethical mandate Solomon presents here! He moves from private peace directly into active, neighborly love, commanding: "Do not withhold good from those who deserve it when it's in your power to help them." In the original Hebrew, the phrase "those who deserve it" literally reads ba'alav—the rightful owners of that good! In biblical ethics, if God has placed resources, influence, or ability in your hands, and your neighbor has a legitimate need, meeting that need is not an optional act of patronizing charity; it is a debt of righteousness that you owe to a fellow human image-bearer! Then, in verse twenty-eight, Solomon delivers a direct blow to the subtle sin of procrastination: "If you can help your neighbor now, don't say, 'Come back tomorrow, and then I'll help you.'" Procrastination in doing good is often just selfishness hiding behind polite excuses! Divine wisdom demands urgency in generosity. This connects beautifully with what we studied in Proverbs chapter three, verses nine and ten, where we were commanded to give Yahweh our firstfruits without delay. Generosity is not merely a ritual performed in a sacred building; it is a lifestyle practiced immediately at our neighbor's front door! In the divine court, Yahweh evaluates the sincerity of our faith by how promptly and generously we treat those around us. One of our core commitments on Wisdom-Trek is to "Lend to others Generously." Over my fifty years of studying Scripture, I have learned that delayed generosity is often denied generosity. When God gives you the opportunity and the power to bless someone today, do not hesitate—act immediately! As we bring today's trek through Proverbs chapter three, verses twenty-one through twenty-eight to a close, consider the complete, harmonious life Solomon sets before us. When you hang onto common sense and discernment, you experience deep inner refreshment, enjoy sweet and sound sleep, walk free from the fear of sudden disaster, and become an immediate conduit of God's blessing to your neighbors. Align your heart with Yahweh's wisdom today, rest in His divine protection, and do not hesitate to do good to those around you. If you found this podcast insightful, please subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of, ‘Wisdom-Trek, Creating a Legacy.' As we take this Trek of life together, let...

We delve into the dark chapter of King David's life, exploring his fall from grace and the devastating consequences of his actions. Witness the unfolding drama as David commits adultery with Bathsheba and orchestrates the murder of her husband, Uriah. Learn how the prophet Nathan confronts David with a powerful parable, leading to the king's repentance. Hear the severe judgments pronounced by God, including violence in David's house and the rise of an adversary from within his own family. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

In Days 195–196 of Orchot Tzaddikim, The Ways of the Righteous, Rabbi Aryeh Wolbe continues the Gate of Fear of Heaven by developing the idea that the human being is a microcosm of the entire world. Just as creation contains trees, herbs, fruits, waters, rivers, stones, mountains, winds, and countless other systems, the human body contains parallel structures and functions. The author uses these comparisons to awaken awe at the complexity and wisdom Hashem embedded within us.The lesson moves through a series of physical parallels: the digestive system is compared to the depths of the earth, arteries to rivers, bones to the foundations of the world, kidneys and bodily ducts to waterways, and the various fluids of the body to the different waters found throughout creation. The message is not merely anatomical. It is that the human body itself reflects a larger Divine pattern and should inspire a deeper appreciation of the Creator.Day 196 expands the comparison further. The Orchot Tzaddikim parallels hot and cold winds with human breath, thunder with the human voice, lightning with the brightness of the face, mountains with the body's joints and structures, stones with teeth and bones, soil with flesh and skin, vegetation with human hair, and even the zodiac with the spinal column and its attached structures. The author also describes ancient forms of wisdom through which sages were said to discern future events from natural signs, bodily features, vegetation, and other aspects of creation.Rabbi Wolbe concludes by emphasizing the wonder of the human body. The same wisdom Hashem placed throughout the cosmos is, in miniature, embedded within each person. The point is not to become distracted by speculative worlds beyond us, but to recognize the extraordinary miracle already present within our own bodies. The more carefully we contemplate ourselves, the more opportunities we have to develop Yirat Shamayim—awareness, reverence, and awe of Hashem._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 23, 2026, in Houston, Texas.Released as Podcast on August 31, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim,  #HumanBody, #Creation, #Microcosm, #Wonder, #BodyAndSoul, #MiraclesEverywhere  ★ Support this podcast ★

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

What do you do when you find yourself in a "strange land"—feeling spiritually homesick, weary from the climb, or wondering if you've wandered too far from the presence of God? In Psalms 101–150, the Psalter reaches its majestic, final crescendo, providing an unbroken anthem of mercy, divine guidance, and transcendent praise. Summary: In this concluding study of the Book of Psalms (Chapters 101–150), we explore the sacred culmination of ancient Israel's worship. From David's personal covenant to walk with integrity within his own home, to the grand 176-verse acrostic ode to the scriptures in Psalm 119, these chapters teach us how to transform every trial into "one more strain of praise." The King's Standard: We analyze Psalm 101, looking at David's 12-part pledge to set "no wicked thing" before his eyes and create a sanctuary of righteousness within his home. As Far as the East Is from the West: We dive into Psalm 103, examining the infinite reach of God's tender mercies and His divine understanding that "we are dust". The Cornerstone and the Hosanna: We unpack the Messianic majesty of Psalms 110 and 118, discovering how the rejected stone became the head of the corner and exploring the ancient background of the Triumphal Entry. The A-to-Z of Scripture Study: We deconstruct Psalm 119, the ultimate 22-stanza Hebrew acrostic, uncovering how hiding God's word in our hearts creates an internal lamp that keeps us from stumbling in the dark. The Songs of Ascent: We journey through Psalms 120–134, the ancient pilgrimage hymns sung as travelers ascended toward the temple in Jerusalem, discovering how to find peace in times of war and reap in joy after sowing in tears. The Final Doxology: We finish with Psalms 145–150, exploring the final five Hallelujah psalms and learning why Psalm 150 calls on every single instrument, element of creation, and "every thing that hath breath" to praise the Lord. Call-to-Action: Psalm 139 reminds us that whether we ascend to heaven or make our bed in hell, the hand of the Lord is still there to lead and hold us. What verse from this final collection of psalms speaks most directly to your current season of life? Share your favorite lines in the comments below. To keep your gospel foundation centered and "Unshaken," please like, subscribe, and share this video! Chapter Timestamps: 0:00 Introduction 5:36 Commitment, Complaint, & the Set Time (101-102) 17:29 A Masterpiece of Mercy (103) 34:14 Praise for Creating & Covenanting (104-105) 41:55 Forgiveness & Thanksgiving (106-107) 57:22 Victory & vindication (108-110) 1:10:33 Acrostics & Hallelujahs (111-117) 1:29:31 Building on the Rock You Rejected (118) 1:43:13 Rejoicing in God's Word (119) 2:26:56 Psalms of Ascent (120-126) 2:41:40 The Blessing of Children (127-128) 2:49:53 Completing the Climb (129-136) 3:01:10 By the Rivers of Babylon (137) 3:12:02 Davidic Psalms (138-144) 3:29:31 Praise & a Final Doxology (145-149) 3:40:32 One More Strain of Praise (150) 3:49:07 Conclusion