Podcasts about Josephus

In his famous prologue, Luke indicates that his Gospel is addressed to a “most excellent Theophilus.” As others had done, Luke decided to write an orderly account about the things Jesus had accomplished “among us.” So, was Luke suggesting that both he and Theophilus had witnessed some of these events? And since Theophilus was described with such an honorific title, is it possible to see him as the Jerusalem high priest mentioned by Josephus? Joining Shane to discuss these questions and more is Dr. Peter G. Bolt, author of Luke: A Commentary, published by The Gospel Coalition.For detailed notes related to this episode, click here.SPECIAL OFFER — For a gift of any size, we'll send you a pre-release PDF download of Shane's book, Luke's Key Witness, along with a 35-page PDF resource titled Josephus & His World. If you're already a paid subscriber, you can access both resources here. To donate or subscribe, click here.SHOW NOTESBooksLuke: A Commentary, Peter G. Bolt — FREEGospel Women, Richard BauckhamLiving Footnotes in the Gospel of Luke, Luuk van de WegheThe Historical Tell, Luuk van de WegheRedating the New Testament, John A.T. RobinsonRedating Matthew, Mark & Luke, John WenhamCan We Trust The Gospels? Peter J. WilliamsTestimonies to the Truth, Lydia McGrewLuke's Key Witness, Shane RosenthalGod's Grace Inscribed on the Human Heart, Peter Bolt (editor)The above book features Dr. Bolt's essay on Joanna & TheophilusArticlesDetailed Notes for Episode #79Is Luke a Trustworthy Historian? Sir William RamsayCan We Trust Luke's History of the Early Jesus Movement? Shane RosenthalOn Faith & History, Shane RosenthalWho is Sergius Paulus? Shane RosenthalSimon of Cyrene: An Intriguing Archaeological Discovery, Shane RosenthalThe Implications of 70 AD, Shane RosenthalA Pre-70 Date for the Gospels & Acts, Shane RosenthalThe Date of John's Gospel, Revisited, Shane RosenthalOutside the Gospels, What Can We Know About Jesus? Shane RosenthalEpisodesDid Josephus Ever Mention Jesus? Episode #77 with T.C. SchmidtJesus in Josephus & Other Ancient Texts, Episode #78 with T.C. SchmidtDid the Exodus Ever Happen? Episode #69 with David RohlLocating Golgotha, Episode #17 with David RohlStories of Jesus: Can They Be Trusted? Episode. #61 with Peter J. WilliamsAre the Gospels History or Fiction? Ep. #52 with John DicksonThe Gospel Creed, Episode #9 Faith Founded on Facts, Episode #15Video — featuring Shane Rosenthal, discussing Luke's Key WitnessThe Alisa Childers PodcastCross Examined with Frank TurekYou Can Handle The TruthF4F with Chris Rosebrough Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

Have you ever wondered if the Book of Revelation was meant to be a riddle for today's readers, or if its mysterious symbols actually made perfect sense to the early church? In this episode of Seek Go Create, host Tim Winders welcomes back theologian Leo De Siqueira to unpack the language, history, and meaning behind Revelation's most puzzling images—like the beast, Babylon, and the infamous 666. Together, they challenge modern assumptions, reveal surprising insights from the Aramaic text, and explore what John's visions truly meant for his first-century audience. If you're ready to rethink everything you thought you knew about Revelation, this conversation is for you."Heaven and earth becoming one—that is the revelation and the culmination of Christ's victory." - Leo De Siqueira Access all show and episode resources HEREAbout Our Guest:Leo De Siqueira is a theologian and author renowned for his in-depth, three-part commentary series on the book of Revelation. His scholarship focuses on understanding Revelation within its first-century context, highlighting the significance of the Aramaic language and the victory of Christ. With academic training in Hebrew and Greek, Leo leverages his linguistic expertise to unearth subtle nuances within biblical texts, bringing fresh insight into the prophetic literature. He is recognized for challenging traditional interpretations and promoting a holistic, historically informed approach to Scripture. Reasons to Listen: Discover how understanding the original Aramaic language and first-century context radically changes the meaning of key themes in Revelation—beyond what most modern interpretations offer.Get myth-busting answers to hot topics like the rapture, 666, the Beast, and the rebuilding of the temple—explained in a way that challenges long-held beliefs with historical and biblical evidence.Explore why the prophetic imagery in Revelation resonated deeply with its first audience, and how those symbols connect to the bigger story of life, death, and hope in the Bible—possibly reshaping your whole perspective.Episode Resources & Action Steps:Resources Mentioned in This Episode:Leo De Siqueira's 3-Part Commentary Series on Revelation - Leo references his own three-book series that dives deeply into Revelation from a first-century, Aramaic, and historical context. (Book titles include in part: "Dawn of Eternity.")Bible Translation Software - Leo mentions using Bible translation tools for studying Hebrew, Greek, and Aramaic manuscripts to gain greater nuance and understanding.Historical Writings of Josephus - While not discussed in detail, both Leo and Tim reference the historical accounts of Josephus, especially regarding events surrounding 70 AD, making his works a core supplemental resource.Action Steps for Listeners:Re-examine Your Understanding of Revelation - Instead of interpreting Revelation strictly through modern lenses or one-verse doctrines, approach it as first-century listeners would by considering language, historical context, and Jewish prophecy.Explore the Historical and Cultural Context - Read Leo De Siqueira's commentary series or similar resources that incorporate Aramaic texts and first-century Jewish perspectives to broaden your understanding of Revelation's symbolism and meaning.Dig Deeper into Biblical Languages and History - Use Bible translation software or online courses to explore passages in their original languages (Hebrew, Greek, and Aramaic) and consult historical sources like Josephus for context around New Testament...

DJ Jesse Luscious explores where punk meets classical music with Orchestre Tout Puissant Marcel Duchamp, London Punkharmonic Orchestra, Monty Oxymoron, & the San Francisco Punk Rock Orchestra, spins new tracks from Problem Patterns, Moja, The Halophones, The Planet Smashers, Josephus, & Pale Horse Ritual, & plays classics from NoMeansNo, Buzzcocks, Zolar X, Green Day, Fang, Elastica, The Bluebonnets, Chakra Shakers , The Stranglers, The Black Tones, Pansy Division, Tim Armstrong, Bad Manners, The Effigies, The Presidents Of The United States Of America, Wire, & The Damned!      Problem Patterns- Classic Rock Has Become My Prison Effigies- Body Bag Moja- Oh My God! Nomeansno- It's Catching (Edit) Presidents Of The USA- Lump Elastica- Connection Wire- Three Girl Rhumba Wire- It's So Obvious Zolar X- Space Age Love 1980 Halophones- Deus Ex Machina Buzzcocks- Are Everything Green Day- Maria Stranglers- Walk On By Planet Smashers- Wasted Tomorrows Big D And The Kids Table- Chin Up, Roger! Tim Armstrong- Take This City Bad Manners- Inner City Violence San Francisco Punk Rock Orchestra- nstitutionalized London Punkharmonic Orchestra- Gary Gilmore's Eyes Orchestre Tout Puissant Marcel Duchamp- Dehors Orchestre Tout Puissant Marcel Duchamp- Ils Disent Orchestre Tout Puissant Marcel Duchamp- Smiling Like A Flower Orchestre Tout Puissant Marcel Duchamp- Tout Cassé Monty Oxymoron- I Just Can't Be Happy Today Pansy Division- I'm The Friend Damned- I Just Can't Be Happy Today Black Tones- Ghetto Spaceship Chakra Shakers- Bad Bad Friend (Edit) BlueBonnets- Don't Walk, Run Josephus- The Money Will Roll Right In (Edit) Fang- Law And Order (Edit) Pale Horse Ritual- Bloody Demon

Jesus Delivers Us (13) (audio) David Eells – 8/31/25 Saints, I'm going to continue with our teaching on how Jesus delivers us and our authority over the demons. I'm going to pick up where we left off last time about the true and false manifestations of the Spirit and begin by sharing the following testimony called:   More Than We Can Imagine or Think by P.O. I was one of thousands of people who wanted to experience "revival" in Brownsville and Toronto. As a fairly new Christian, I wanted the excitement that I thought should come from living a life for God. My prayer during that time was: "Father, do whatever You need to do so that no man or no devil can ever quench my desire for You." The first few visits there, I came away somewhat frustrated. Every time a minister approached me, he would veer away and start the laying on of hands in another direction. I recognize now that this was the grace of God, keeping me from receiving wrong impartations. But one time when we were leaving, I forgot my cape. I returned for it and tried to walk through a large lobby full of people writhing on the floor. Something invisible hit me. I fell to the floor and felt heat, like electricity, start at my feet and work all the way up to my head. I became temporarily but totally paralyzed. A friend who had followed me reported afterward that he saw my eyes roll. This man, a medic in the army, picked me up in his arms to remove me. But the strapping, six-footer made it only to the outside steps. There he, too, was taken down to the ground by this spirit. When he dropped me, I rolled under a small tree. Looking up, I saw the stars like diamonds and trees in 3-D as if "the trees were indeed clapping their hands" as the Word describes. I wanted to praise God, but I was rendered incapable of doing anything but baying like one of my uncle's hound dogs. My heart goes out to my friends who visited the "revival." Three of them died prematurely. Another four of them divorced within a year. Several of them now have serious health concerns. In short, these people are anything BUT revived. With some of these friends, I tried gently to get them to look at the falsehoods. But no. It was like the old saying, "You can lead a horse to the water, but you can't make him drink." The times I tried, I encountered upturned noses, so to speak. My dearest friend, whom I met thirty-eight years ago, lived at one of the revival venues for months. She no longer returns my calls. I don't know why this is the case, since we aren't talking. But I suspect that she just couldn't handle the upturns that my life, and my children's lives, kept taking as opposed to her own. I'll always love her. She prayed for me when I wasn't even a believer. God will save her from this deception. At first I thought the experience had been the Holy Spirit. But, sparing the details, my life began to fall apart. I kept crying out for truth, the truth, nothing but the truth. Somehow, I was led via an internet science site to the e-book called "Sovereign God." I "inhaled" it. God's truth revealed in that book healed me of lifelong bouts of severe depression. Then, via the internet, I saw that people around the world were getting their vision healed. I thought, "God is no respecter of persons. Father, would you heal my vision?" It was a progressive miracle, full of dialogue with Him. After a trial of several months, the Indiana Bureau of Motor Vehicles pronounced me as having near-perfect vision. Father God also engineered that my unbelieving daughter would be present to hear the verdict. All my life, I'd had progressively poorer vision, ending with 20-200, which the state of Indiana considered as legally blind. God is able to do abundantly over and beyond what we can imagine or think. In His sovereignty, Father brought me through into the truth. He has orchestrated major periods of repenting and casting out of spirits revealed to me. By the grace of God, my marriage is thriving like never before. My blind eyes are healed. My depression is gone. I have hair now. I actually feel beautiful, but it's not of myself. It's Jesus, coming from the inside out. My children are fighting and winning for their marriages. I'm no longer fat. I have a room with a view. In this room, I help build God's Kingdom with the gifts He's given me. I'm welcomed at foreign airports with bouquets of flowers, like I'm some royal person. I'm surrounded by a vibrant company of other believers who cherish one another every day of the week. None of these blessings came as a result of the revival movement that so many people, including myself, touted for a while. All of these blessings are just "by-products" of a graceful God who loves me. He gave me the hunger and the unction to seek and find Him. Reading that blessing list, an unknowing person might say that I've won life's lottery. But it is all nothing compared to the fact that ... I have Jesus. I hope and pray you do, too. And here is another awesome testimony of God's amazing grace, called:   Delivered & Made Whole by C.M. As a young adult I was diagnosed with Epstein-Barr, chronic fatigue syndrome. For almost two years I would have to sleep at least twelve hours per day to barely function. Having visited every specialist, I was given no hope, other than just to deal with it and get rest. As a child I was taught about the Lord, even experiencing a vision of heaven at the age of seven years. I had been healed of a toothache during that vision. But when my dad left, our family fell apart, and our faith slowly faded away. By the time I was twenty-one years old, the Bible was in my closet, unread in years. One night I cried out to the Lord while remembering a story told to me when I was a child. A woman in the Bible was healed of her blood flow of twelve years. As I was begging the Lord to let me touch His garment just like that woman, I felt such a hot flow of heat through my body! I knew I was healed. The Lord let me feel that heat to help my faith. Within twenty-four hours, I felt completely better! I told everyone. People said it was just psychological—I had healed myself. But I knew better. I started reading my Bible as a babe in Christ. Almost two years later, I did join a church. I was reading the Bible regularly, but I started practicing yoga. I even became a yoga instructor, certified in sport yoga. I knew yoga had Eastern philosophies, but I thought if I just did the exercise part, I would be okay. I even asked my pastor. To my surprise, I had his support as long as it was just for exercise. Another elder even encouraged Tai Chi, another Eastern philosophy of exercise. Yoga was the pathway to all of the other Eastern philosophies: Tai Chi, hypnotherapy, and Reiki, the bringing of "energy" from the universe into your body. After two years of practicing yoga and getting involved with Reiki, I met a bold woman of Christ named Jane. She informed me of my backsliding. Jane insisted that I pray and get right with God and speak to her husband. He had knowledge of the occult. The word "backsliding" kept ringing in my ears from this woman. I had thought exercising was okay. After looking up the word "backsliding" in the concordance, I was directed to Jeremiah Chapters 3-6. The Lord showed me that night that I had left the Lord for the harlot. I felt the Lord's anger with me for what I was doing. After the Lord opened my eyes that night, I discarded everything that had to do with yoga: the music, clothes, DVDs, my teaching certification, books, equipment, mat, candles, etc. I quit teaching the next day. I visited Jane and her husband, who further explained how yoga is an occult practice. They prayed over me and anointed me with oil. We claimed that I was forgiven and that all the effects of this practice had left me. Praise God for His forgiveness, mercy and love. Now I have given my life to the Lord and have been walking with Him ever since! An undeserved blessing He gave me was a daughter, as I had not been able to have a child. According to the specialists, for fourteen months, I was not ovulating. Within two weeks of giving up yoga, I was pregnant. I am so grateful for God's love and forgiveness. David: Amen! Praise God for all His goodness towards us. It's important to remember that we must continue walking in Christ to obtain the fullness of His salvation. (Mat.24:13) But he that endureth to the end, the same shall be saved. We have to continue in Him to receive what He's laid hold on us for. (Php.3:12) Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus. He laid hold on us to manifest the fullness of Christ, and if we believe the Word, and we keep holding fast to the Word, we're going to enter into more and more of Christ. He is the Word. When we walk in Christ, we have faith to exercise the authority that He's passed on to us, but notice that although Jesus totally conquered the devil (Ephesians 1:20-22), we still see him. Why? It's because the devil still exercises authority. You may ask, "David, how is that possible?" Well, let's look at how that authority has been passed around. God never took back the authority over all creation that He gave to Adam in Gen.1:28 And God blessed them: and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that moveth upon the earth. But God didn't have to take it back; Adam gave it away to the devil! He gave it to the devil by virtue of the fact that he obeyed the devil. (Rom.6:16) Know ye not, that to whom ye present yourselves [as] servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? He made the devil his lord and gave him that authority. We know that the Bible says, "What we bind on earth is bound in heaven," so if the devil can talk us into believing he has authority, then he has it because we gave it to him. We loosed him by believing him, and we bound God by not believing Him, because God made the condition for receiving His benefits, which is our faith. Today, Adam's children have lost their authority because he gave it to satan. However, Jesus is called the "last Adam" because He is the father of the born again creation. Because He refused satan's authority He gained authority back and passed it on to His spiritual children. (1Co 15:22)  For as in Adam all die, so also in Christ shall all be made alive.  But Christians need faith to exercise this authority. What does the Bible say? (1Jn.3:21) Beloved, if our heart condemn us not, we have boldness toward God; (22) and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. When we walk in Christ, we have faith to exercise our authority, faith to believe what the Bible says about the authority given to us. Adam was a natural man who was given authority over this natural creation. Jesus Christ was called a spiritual man, and He was given authority over this spiritual and natural creation. We just read about the authority God gave to Adam over this natural creation. Most Christians haven't entered into the authority that Adam had as a natural man, much less the authority that Jesus had as a spiritual man. We are supposed to have authority in both places, the natural and the spiritual. (1Co.15:45) So also it is written, The first man Adam became a living soul. The last Adam [became] a life-giving spirit. (46) Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual. (47) The first man is of the earth, earthy: the second man is of heaven. (48) As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. (49) And as we have borne the image of the earthy, let us also bear the image of the heavenly. If your Bible has "we shall," it's wrong. There's probably a footnote that tells you the Greek says, "let us also bear the image of the heavenly." We have been given a command to bear "the image of the heavenly." God is not saying that "we shall" because that's not true. A lot of people are not going to bear the "image of the heavenly" because they're going to refuse to do that. We've borne "the image of the earthy" because we've been a natural man, like the first Adam, but to bear "the image of the heavenly" is to bear the Image of the spiritual Adam, Who is Jesus Christ. (Heb.2:5) For not unto angels did he subject the inhabited earth to come... If your Bible says, "the world to come," you probably have a footnote that says "the inhabited earth." This is the correct translation from the Greek according to the numeric pattern. Notice its "the inhabited earth to come" meaning the earth under and following Adam's authority.  (Heb.2:5) For not unto angels did he subject the inhabited earth to come, whereof we speak. (6) But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? What was "man"? That was Adam. And who was the "son of man"? That was Adam's children. Jesus was the Son of man and the Son of God. This is talking about both the natural Adam and the spiritual Adam. The spiritual "Adam" is Christ, and so then, who is the "son of man"? That is Christ's children. Adam and his children had authority, and if they hadn't fallen because of sin, they would still have that authority. Jesus has authority and all of His children have the same authority because He is an Adam. He's the Procreator of the whole race of the spiritual man. He's the (Rom.8:29) ... firstborn among many brethren. The Greek word there is adelphos, and it means "brothers." (Gal.3:26) For ye are all sons of God, through faith, in Christ Jesus. Through faith, we should be living up to our sonship; we should be exercising the authority of the first Son, Jesus Christ, our spiritual Father. (Heb.2:7) Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands. We found that was true of Adam, and it's still true. Jesus exercised authority over the works of God's hands. Just as Adam did in the natural before he fell; Jesus did in the spiritual and natural. There's a natural creation, and there's a spiritual creation beyond the natural creation. Adam had dominion over the works of God's hands; he exercised authority over all the earth, the beasts, the fish, the birds, and so on. However, there are other works of God's hands that Adam didn't know much about: the principalities, powers, and rulers of darkness, the spiritual creation of God (Ephesians 6:12). Because of what Jesus accomplished at the Cross, we've been given authority over not just the natural creation, but the spiritual creation. (Eph.1:19) And what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might (20) which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly [places], (21) far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: (22) and he put all things in subjection under his feet, and gave him to be head over all things to the church, (23) which is his body, the fulness of him that filleth all in all. Notice that Jesus was the head of His body the Church but He put all things in subjection under the feet of His body. We have this authority as we follow the Head. Our authority over the natural creation and the spiritual creation is given by right of two facts. We have come from the first Adam, and we have come from the second Adam. Both of those have been given authority, and that authority has been passed on to us, but the only way you can exercise that authority is to believe what the Word of God says. All of this has been put under your feet; you have complete sovereignty over it as you follow the Head. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. Notice: "Behold, I have given you authority ... over all the power of the enemy." Here's another witness that God has put all things in subjection under His feet: (Heb.2:8) Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. (Primarily, He was talking about Adam and his children. Secondarily, He's talking about Christ and His children.) But now we see not yet all things subjected to him. In other words, it's a fact that Jesus conquered the devil and gave us authority over him, but it's also a fact that we haven't exercised that authority. (Heb.2:9) But we behold him who hath been made a little lower than the angels, [even] Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every [man]. (10) For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory (These are His sons.), to make the author of their salvation perfect through sufferings. (11) For both he that sanctifieth and they that are sanctified are all of one (We have one Father.): for which cause he is not ashamed to call them brethren. So you see, we are sons of God first by faith and then by manifestation. Jesus, as the second Adam (1 Corinthians 15:47), received this authority from God over all of creation, and we are in Him. As end-time saints, we are in Him as His body and even the lowest member, the "feet," have been given authority to "stomp" on the devil's kingdom. (Rom.16:20) And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. We've been given this authority, so what's the holdup here? The holdup is for us to be convinced about what the Bible says in black and white. It isn't a deep revelation; it's in the letter of the Word, and we need to step out and start exercising our authority according to His Word by faith. We have dominion over all the works of God's hand! It makes no sense to think God would have given this dominion to Adam, a physical, natural creation, but would not have given it to His spiritual creation, sons born after the Image of Jesus Christ. Start imagining yourself as a son of God with authority. See yourself that way. (Psa.8:4) What is man, that thou art mindful of him? (In other words, why would you pay any attention to man?) And the son of man (That's not only Adam, but his children. That's not only Christ, but His children.), that thou visitest him? (Psa.8:5) For thou hast made him but little lower than God, And crownest him with glory and honor. (6) Thou makest him to have dominion over the works of thy hands; Thou hast put all things under his feet: (7) All sheep and oxen, Yea, and the beasts of the field, (8) The birds of the heavens, and the fish of the sea, Whatsoever passeth through the paths of the seas. Do you remember when the disciples had been fishing all night without catching anything until the Lord commanded the fish into their net? (Joh.21:6) And he said unto them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. And (Psa.8:9) O Lord, our Lord, How excellent is thy name in all the earth! Our words and actions must agree with God's Word. Psalm 8 and Hebrews 2 are parallel in speaking about Adam and his children, and Christ and His children, both having dominion over the work of God's hands. Everything Jesus said agrees with this. (Mat.18:18) Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. Because we don't understand this principle, we are continually loosing the devil to terrorize us. We are continually loosing the curse to take dominion over us. We are continually doing this because we are disagreeing with the Word of God. This is what happens when we speak contrary to the Word of God, and we act contrary to the Word of God. Many of God's people don't yet understand that they have this authority to loose the devil. They loose him when they disagree with God's Word. They loose him when they agree with these spirits that rule over the lusts of the flesh. If you agree with them, they are going to rule over you, as with Adam and Eve. We have authority over the work of God's hands. We have authority over the things that God has given us. We have authority over our automobiles and our washing machines; literally anything we have stewardship of. It doesn't make any difference what it is; we have authority. Some of you have exercised your authority and commanded healing for people, and God healed them, or you've commanded healing over broken appliances or cars, and God healed them, too. What we have to do is be convinced that we have the authority of creative power in us. (Joh.20:21) Jesus therefore said to them again, Peace [be] unto you: as the Father hath sent me, even so send I you. This means that the Father sent Jesus with authority over the works of His hands, and everywhere He went, He exercised authority. And He said, "Even so send I you." He sent us with that same authority. (Mat.28:18) And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. (19) Go ye therefore... Why did He say that? He said it because He was passing that authority on to His disciples. (Mat 28:19)  Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: (Just in case you believe this was only for the Apostles, He addresses all nations of disciples saying this.) 20 teaching them to observe all things whatsoever I commanded you (so we all have the authority they had.): and lo, I am with you always, even unto the end of the world.  And in another Gospel He said in (Mar.16:17) And these signs shall accompany them that believe... "Them that believe" includes every believer. Every believer has authority in the second heaven, too. That's where Satan rules, and he reaches from the second heaven into the first heaven to rule as prince of the powers of the air in this world (Ephesians 2:2). We can read that here, where Jesus talks to Peter and the disciples. (Mat.16:18) And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. (19) I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven. I will give unto thee the keys of the kingdom of heaven... What Matthew 16:19 actually says in the original is "the kingdom of the heavens." Over in Matthew 18:18, which we've looked at, the word used is "heaven," singular, because it's only talking about the third heaven, but Matthew 16 is talking about all the "heavens," plural. It says in the Nestle's Text, the three most ancient manuscripts, "the kingdom of the heavens." It says in the Numeric English New Testament, "the kingdom of the heavens." Other translations just haven't copied it correctly. This verse correctly reads, (Mat.16:19) I will give unto thee the keys of the kingdom of the heavens: and whatsoever thou shalt bind on earth shall be bound in the heavens... That means you are binding in the second heaven too. But even in the third heaven we bind or loose by unbelief or faith. The devil is hidden from us in the second heaven, another realm, and he rules from there as prince of the power of the air in the first heaven, but we have authority in the realm of the second heaven when we obey the principles of God's Word. (Mat.16:19) I will give unto thee the keys of the kingdom of the heavens: and whatsoever thou shalt bind on earth shall be bound in the heavens; and whatsoever thou shalt loose on earth shall be loosed in the heavens. That doesn't say that we are going to destroy everything the devil does because God doesn't want to do that. God sent the devil here to administer the curse, such as when apostle Paul turned a man over to Satan (1Co.5:5) ... for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. God still does this today, so He doesn't want to destroy the power of the devil. God wants to destroy the power of the devil in the life of the believer. Jesus didn't give the keys to just Peter, as some people mistakenly read this verse. Jesus was talking to all of His disciples. (Mat.16:20) Then charged he the disciples that they should tell no man that he was the Christ. What made Jesus speak of Peter in the first place? It was because of what Peter had spoken. (Mat.16:13) Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is? (14) And they said, Some [say] John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets. (15) He saith unto them, But who say ye that I am? (16) And Simon Peter answered and said, Thou art the Christ, the Son of the living God. (17) And Jesus answered and said unto him, Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. (18) And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. He wasn't talking about Peter alone. What was shown to Peter was the revelation that Jesus was the Son of God. This was the rock. Everybody who is saved has gotten that revelation. It is a foundational revelation. Everybody with that revelation has authority if they believe. This is the "key of David." (Isa.22:22) And the key of the house of David will I lay upon his shoulder; and he shall open, and none shall shut; and he shall shut, and none shall open. Everybody who is saved has the key of the Kingdom of Heaven but only a few will manifest it. (Rev.3:7) And to the angel of the church in Philadelphia write: These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and none shall shut, and that shutteth and none openeth. Jesus in the believer has the authority of the key of David. "And I also say unto thee, that thou art Peter, and upon this rock I will build my church." The name "Peter" is the Greek word petros, which means "a small rock or stone such as a man may throw." We are all one of these. But the Greek word for "rock" in this verse is petra, and it means "a huge mass of rock (a boulder), such as a projecting cliff." All of us small rocks who make up the body of Christ could also corporately be this huge Rock. Peter himself said that Jesus was the Rock. (1Pe.2:3) If ye have tasted that the Lord is gracious: (4) unto whom coming, a living stone, rejected indeed of men, but with God elect, precious, (5) ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. (6) Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame. (7) For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner; (8) and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. Peter said that we are "living stones" and all of the disciples are "living stones." Peter didn't believe that he was the huge Rock. We are living stones in God's building, and that whole building is petra, a mass of rock. Jesus is the foundation of the building of the Body of Christ. He is the Chief Corner Stone, which is missing from the Great Pyramid because He is in heaven, but that Chief Corner Stone also looks like the rest of the building, which is the body of Christ. He is the Foundation and the Head, the beginning and the end (Revelation 1:8,11; 21:6; 22:13), and the many stones are His body, just like the Great Pyramid represents. [Note: According to Josephus, the Great Pyramid is a prophecy built by Enoch and his sons.] Peter didn't exercise any more authority than the rest of the apostles. God gave all of His disciples the authority to bind things in the second heaven (Ephesians 2:2), things in the third heaven (Matthew 24:31; 2 Corinthians 12:2), and things in the first heaven (Mark 13:27). God's peopare not doing the works of Jesus Christ because they don't realize this authority is also theirs. We need to get this understanding down in our hearts because the devil's been given authority from God to make war on the saints. God sent an adversary so that not only would we learn to fight, but we would learn to fight and win! Did you know that if you fight the devil, you are going to be warring with your flesh? When you fight the spirit of fear, you are going to conquer fear in yourself. If you fight the spirit of lust, you are going to conquer lust in yourself. God has to send the devil because he reveals to you what is inside you. When you come against him by faith, you are not only consuming the lusts, you are not only plundering the devil's kingdom as far as the ground that he has taken in your life, but you are plundering him (Matthew 12:25-30; Mark 3:20-27; Luke 11:14-23). You are overcoming his spirits. Take your Promised Land. Conquer the carnal man that lives in it. Use the authority God gave you! This is your God-given right! Praise the Lord! Now, let me share another wonderful testimony with you called:   Faith in God's Word Plundered the Devil by sister L.W. About a year ago, the Lord showed me that I had a spirit of rejection. I received it through the bloodline of my dad. My grandparents tried to abort him. His siblings constantly reminded him that he was not wanted. The spirit of rejection took all my life experiences and twisted them in my head. It made me take everything personally and made me perceive its version of the truth instead of reality. Kids are cruel in school, and everybody is picked on in some way. They picked on me because I'm a redhead. So I saw my hair as a physical disfigurement. I thought if I were pretty, people would like me despite the color of my hair. When I would get beaten up by the boys after school, I thought I was the only one getting picked on. I didn't have any black eyes but there was a lot of hair-pulling, kicking, biting, scratching, and punching. I thought it was all because of the color of my hair. And I thought because I was different, I would never be accepted; and I hated myself and my hair. During this time, I developed nervous facial tics. My mom told me to stop, but I told her that no matter how hard I tried, I couldn't. I told her my face would feel extremely funny and the only relief was to allow the tic. She told me to rub my face every time I felt that and I did. The Most High God had mercy on me and broke the nervous tics that very instant, and I was immediately delivered.  A couple of years later in the summer, I woke up and the left side of my face was paralyzed and felt heavy. When I would blink, my left eye wouldn't close. When I smiled, only half my face would smile. My dad thought I was just making funny faces and told me if I didn't stop my face would stick. But very quickly, he realized this was a serious medical condition. The doctors discovered I had Bell's Palsy and informed us there was no cure and that I would have to live with this the rest of my life. Later, I asked my parents if that was really true. Would I have to live with this the rest of my life? I felt ugly enough having red hair, without adding a paralyzed face to the equation. And they said, "We serve a God who heals. He is a healing God." Being a child, I thought my parents were smarter than the doctors. So I put my faith in what they told me and ignored what the doctors said. The Lord completely healed my face within seven days. The doctors were stunned. The healing was so complete, there is not even the slightest trace even to this very day, despite the doctors' report. When my parents became missionaries to Swaziland, I was so ecstatic, looking forward to a fresh start. Maybe there they would accept my red hair. Little did I know that the country we were going to believed people with red hair were witch doctors. Now, not only did the color of my hair stand out, but the color of my skin, too. I was really different. I felt I would never fit in. I didn't know the language and couldn't understand their accent—even when they spoke in English. The Swazi kids were actually loving and gentle, unlike the American kids, and they were intrigued by me. They wanted to touch my hair and skin and smell me, but I felt intimidated. (After my sister read this testimony, she told me those Swazi kids loved me and loved playing marbles with me during recess.) The love they gave me, the spirit of rejection stole from me. I thought I was the dumbest one in my class. The standard of schooling was much higher than in the States, and the kids laughed at me because I didn't know the answers when the teacher called on me. Inevitably, there was always somebody who had pity on me and whispered the answer to me. The spirit of rejection twisted my thoughts. Once again I felt rejected. I was a loner. I thought there was something wrong with me because I was dumb. I wanted to be anybody else but me. Because there was no high school in the country we lived in, I was forced to go to boarding school. I went to an all-white, all-girls high school in South Africa. Suddenly, my hair became my greatest asset. I became interested in fashion and beauty and surrounded myself with prim and proper British tea-drinking girls who were gossips and snobs. I was the queen of beauty secrets, sharing them with everybody. Even during my short-lived popularity, inside I still felt dumb and ugly. I felt I was the object of gossip and that the girls were looking down their noses at me. After three years of boarding school, my family moved to Johannesburg, South Africa. I was finally able to live at home with my parents and go to a public school. No longer was I surrounded by prim and proper British girls, but fighting Jezebels. My sister and I rode the school bus. The Jezebels would not allow us to sit, even though there was a vacant seat. They said the seats were reserved. I was determined to sit because I didn't want to have to stand through high school. The girls converged on my sister and me. They pulled our hair, tore our dresses, kicked, scratched, bit, punched and burned us with their cigarettes. I stood up for myself and protected my sister. At that point in my life, I didn't know to turn the other cheek. I prayed and asked God to give me strength. After a while, they gave up. After I graduated from high school, I returned to the States to go to college. Before school started, I lived a few months with relatives. During those months, the spirit of rejection made me feel more alone than ever. Even though I had returned to the land of my birth, I realized I had become a foreigner. I was stranger than ever. My clothes were the latest in fashion in Europe, but they just didn't go in Wyoming. There was nothing indecent about them, but a pastor's wife wrote a letter to my parents stating I looked like a streetwalker and carbon copied it to the church headquarters. Apparently, nothing but jeans, cowboy boots, or tennis shoes was accepted. My clothes were too colorful and different. The day finally came when I was able to go to college and move into the dorm. God blessed me with a fabulous roommate and we became immediate friends. She helped me adjust to the American way of life. I became more confident. I finally started having fun, but didn't study enough; I got kicked out of two church colleges with which my parents were affiliated. I was labeled a rogue missionary kid who dressed like a streetwalker. In my shame, I went back home to South Africa. All my life I was judged by my hair and now I have begun to judge other people by their hair. One night I dreamed I was walking on a busy sidewalk in a big city. The sidewalk was crowded with people walking to and fro. There was a long, green snake gliding at shoulder level. When our eyes met, he immediately came at me and coiled himself tightly around my ponytail. I grabbed him with my right hand and tried to pull him out of my hair, but he was coiled so tightly, he wouldn't budge. I woke up. At this time, I didn't know anything about the importance of dreams. But it was so vivid that I never forgot it. Eventually, my head started to itch and burn. I thought to myself, "Whatever you do, never itch in public." I didn't want to act like the baboons in Africa, always scratching. A couple of years went by and ridges started to form on my scalp, but I ignored it. Later, I got married and moved into my husband's house. Within a week, I realized I had made a huge mistake. He became physically abusive and would often kick me out. In an effort not to worry my parents and hide my shame, I spent the nights at a hotel and kept going back. The abuse became more frequent. I felt like I was having a nightmare and couldn't wake up. It became increasingly difficult to hide the abuse from my family and from work. I found out he was addicted to pornography (that's why he would kick me out). I thought I had married a Christian. One morning, he came at me with full force. I couldn't get away because he was so much bigger and stronger. I grabbed the phone and dialed 9-1-1, but he slammed the receiver down. "God, get me out of here. Help me!" I cried. A few minutes later, a police car pulled up. Shocked, I didn't recognize myself when I looked in the mirror that day. Somebody else was staring at me! We had only been married four months, four days. This was the ultimate rejection and betrayal. For the next two and a half years, we were separated, but trying to work things out. Even during that time, he was physically abusive. My family was afraid he was going to kill me. When I was with him, they would often call. If I did not answer, they would call the police. It ended in divorce. I went to my mom's beauty shop for a haircut. She told me I needed to see the dermatologist because the ridges at the crown of my head had turned a reddish purple. The dermatologist did a biopsy and discovered I had a rare condition called Pseudopelade of Brocq. She gave me little green pills to take. The first morning I took one, I was doubled over in pain within 20 minutes. No matter how hard I tried to take those pills, I was never able to keep them down. I called the dermatologist to ask her what the pills were supposed to do. She said they wouldn't cure my scalp condition—they would only stop the burning and itching. I threw those useless pills out. They were not going to free me from the green snake coiled up in my hair. The name of that snake is Jealousy. When the LORD showed me the root cause of the problem, I repented from my sins of pride and vanity. (Isa.3:16) Moreover, the Lord said, Because the daughters of Zion are proud And walk with heads held high and seductive eyes, And go along with mincing steps And tinkle the bangles on their feet, (17) Therefore the Lord will afflict the scalp of the daughters of Zion with scabs, And the Lord will make their foreheads bare. (24) ... Instead of wellset hair, a plucked-out scalp. I lived under a mountain of condemnation. No matter how much I forgave and repented of my sins, I always felt like God was mad at me. I am the elder of two girls and I felt like I was Esau and my sister was Jacob. (Heb.12:17) For you know that even afterwards, when he desired to inherit the blessing, he was rejected, for he found no place for repentance, though he sought for it with tears. (Rom.9:13) Just as it is written, Jacob I loved, but Esau I hated. I was jealous of my sister. I felt like I was Leah and my sister was Rachel. I was unloved and my sister was loved. I was the one who had weak eyes and couldn't please my Heavenly Father, while my sister was given wisdom and favor with God and man. The LORD gave me: (Gal.3:27) For all of you who were baptized into Christ have clothed yourselves with Christ. This verse changed my life. A year before this, my dad baptized me into Jesus Christ, which meant I fulfilled the beginning of the verse. If I was baptized into Jesus Christ, then I was clothed with Christ! I was bouncing off the walls! I was firmly convinced I was clothed with Christ. I told my family about that verse, confessing I was clothed in Christ. My dad and sister said I still had to manifestly be clothed in Christ. I told them that's not what the verse said. It was a very plain and simple verse. I understood it perfectly and I wasn't budging from my stance. I was so ecstatic over that verse and I told them with a huge smile on my face, "Nobody can talk me out of that promise." My mom turned to me and said, "Grab onto that promise with your stubborn mentality and don't let go." The next morning, something flew out of my left nostril with extreme force, waking me up. I heard the sound of a loud rushing wind and physically felt the force. Whatever it was hit my window and caused it to rattle. I jumped out of bed, expecting to see a broken window, but it was completely intact. That had never happened to me before, but I knew I didn't imagine or dream it. I told my family what happened. My dad said a demon was evicted because of my believing that verse. I was so happy! I became obsessed with cleansing myself from all defilement of flesh and spirit. By this time, my dad and sister were listening to me. A few mornings later while sleeping, my whole body cramped up painfully and then relaxed, causing me to wake up. I called my dad, crying on the phone, because I was afraid the demon had come back. He said the demon hadn't come back, but another demon had left and wracked my body on his departure. He said demons typically do that when they leave. I was so happy, jumping up and down, praising Jesus. A few days later, my chest still hurt. I had a big bruise on it to remind me of my deliverance. It was simply a gift Father gave me to believe His Word. His Word is true. When you submit yourself to God, the devil will flee from you. (Jas.4:7) Be subject therefore unto God: but resist the devil, and he will flee from you. I learned the importance of meditating on the word. Each night I would pick a verse. I came across (Sol.4:1) ...Your hair is like a flock of goats that have descended from Mount Gilead. Because of my hair and scalp condition, I was always attracted to any scripture that dealt with hair. I knew there was a spiritual meaning, but I didn't know what it was. Despite not understanding this verse, I was going to meditate on it anyway. I imagined my hair being like a flock of goats descending from Mount Gilead. As I meditated, I heard a voice that sounded like my own say, "Don't do that!" I flew out of bed and turned on the light. I looked under my pillows and tore my whole bed apart looking for something, but I knew not what. I realized it was a demon using my voice. He didn't like me meditating on that verse. I thought, "Stupid demon. If that verse is causing such an uproar with a demon, I'll meditate on it every waking moment!" The next day as I was meditating on the verse, I heard another voice squeal my name. The Word of God is alive! A few weeks later, my mom commented that there was a huge improvement while cutting my hair at the beauty shop. She said an amazing thing was happening—my hair was growing in thick and long. (Sol.7:5) Your head crowns you like Carmel, And the flowing locks of your head are like purple threads; The king is captivated by your tresses. It's easy to see the faults in other people, but it's difficult to see the faults in yourself. I decided to ask my sister what my problem was because I knew she would be brutally honest. She told me I had a spirit of rejection. She said that a demon was the cause of my scalp condition, and that I was easily offended and it manifested in my scalp being irritated and tender. I decided to take her at her word and fight the spirit of rejection. My sister showed me this scripture: (Luk.21:12) But before all these things, they will lay their hands on you and will persecute you, delivering you to the synagogues and prisons, bringing you before kings and governors for My name's sake. (13) It will lead to an opportunity for your testimony. (14) So make up your minds not to prepare beforehand to defend yourselves; (15) for I will give you utterance and wisdom which none of your opponents will be able to resist or refute. (16) But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, (17) and you will be hated by all because of My name. (18) Yet not a hair of your head will perish. Suffering rejection is a part of taking up your cross and following Jesus. It's forgiving those who do you wrong and turning the other cheek. A few weeks later I was at the mall with my family. I saw a really neat soap dispenser that I thought my mom should buy, but she said she didn't like it. Then I saw a perfect soap dispenser for my sister's bathroom, but she didn't like it either. The words, "So what's wrong with MY soap dispenser," flew out of my mouth! I was hearing them for the first time myself. I realized what I said was so outrageous and so unreasonable. For the first time, I saw how easily I was offended. I finally saw for myself the spirit of rejection in me. One night, I asked Father for a scripture by lot: (Luk.9:42) While he was still approaching, the demon slammed him to the ground and threw him into a convulsion. But Jesus rebuked the unclean spirit, and healed the boy and gave him back to his father. I thought Jesus did it for the boy only and I wanted Him to do it for me. But then my sister showed me Jesus' words: (Mar.13:37) What I say to you I say to all. I was ecstatic! Jesus rebuked the spirit of rejection in me and healed me and gave me back to my Heavenly Father. The spirit of condemnation would overwhelm me. One night while meditating on (Rom.6:11) Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus, another demon flew out from behind my right ear with force. I felt and heard a major vibration. I couldn't wait to tell my family. And I said to my sister, "You wouldn't believe what happened to me last night!" She asked, "Now what flew out of you?" (Luk.11:20) But if I cast out demons by the finger of God, then the kingdom of God has come upon you. I devoured the audio series, "The Curse of Unforgiveness" and I followed along in my Bible, highlighted scriptures, wrote notes and searched my heart for any unforgiveness that may have been lurking. I also devoured the audio series, "Overcoming Sin." I was on a mission to completely rid myself of the spirits of rejection, judgment and condemnation. I became obsessed with (2Co.7:1) Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Early one morning I dreamed I had bloodstains all over me. A little boy with blonde hair said to me, "Let me help you." I woke up, desperately wanting help! Immediately, when David Eells started the Bible study, "Deliverance from Rejection and Its Fear," I knew he was talking to me! The Man-child was helping me. My deliverance was already accomplished! I was set free from the spirit of rejection and condemnation! The mental torment has been removed from my mind. My family will no longer have to tread lightly. My Heavenly Father poured His love into me. I finally felt His acceptance. I was no longer rejected, but accepted. (Isa.43:3) For I am the Lord your God, The Holy One of Israel, your Savior; I have given Egypt as your ransom, Cush and Seba in your place. (4) Since you are precious in My sight, Since you are honored and I love you, I will give other men in your place and other peoples in exchange for your life. How can I possibly feel rejected? (Rom.8:31) What then shall we say to these things? If God is for us, who is against us? I had been burnt to a crisp. But I learned the ashes of burning the wood, hay and stubble mixed with the water of the Word was a potent purifying cleanser, which is exactly what I needed. (Num.19:9) Now a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place, and the congregation of the sons of Israel shall keep it as water to remove impurity; it is purification from sin. (Act.11:9) But a voice from heaven answered a second time, What God has cleansed, no longer consider unholy. L.W.'s Prayer: Father, Have Mercy ... Father, I ask You, for anyone out there who is in bondage to sin, needing a healing, needing a restoration in their family, needing a restoration of fellowship, that You will convict them of their sins. Convict them to go and make things right with their brethren. If they've done sin, if they're unforgiving, whatever, convict them to go and make things right with their brethren and then come to You for their benefits: healing, deliverance, blessing, whatever, Lord. We thank you, Lord, for putting Your faith and conviction in hearts. Some are very hardened in their heart, Lord. We ask you to have mercy. Restore their consciences. Grant them this gift to be bold to confess their sins so that You may bless and preserve them and heal and deliver them. Father, we ask it in the name of Jesus. Amen. David: Yes, Amen! Our Lord Jesus has said in (Mat.6:15) But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Without the Father's forgiveness, we are living under the curse. (Mat.18:32) Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me: (33) shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee? (34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. The tormentors are the demons who administer the curse, which is partially described in Deuteronomy 28. Many are living under this and think it normal, but Christ redeemed us from the curse of the law, having become a curse for us... (Gal.3:13). Therefore, it would be of great benefit to you, saints, to also read or listen to these teachings. Deliverance From Rejection and its Fear https://ubm1.org/?page=deliverance   The Curse of Unforgiveness http://www.ubm1.org/books/pdf/TCOU.pdf https://www.ubm1.org/?page=sabs-onehour

Pluralism, Conflict, and Jewish Community: A Conversation with Rabbi Ben BergerRabbi Ben Berger, Senior Vice President for Education, Community, and Culture at Hillel International, joins the podcast for a deep dive into Jewish texts, pluralism, disagreement, and the challenges of building community in times of conflict. From the fiery debates of Hillel and Shammai to the complexities of pluralism on today's campuses, we explore what it means to hold conviction and humility at the same time.This episode touches on Talmudic stories, the nature of disagreement, the risks of polarization, and the boundaries of pluralism in relation to Jewish life, weddings, education, Zionism, and community leadership.

Could a first-century Jewish historian offer one of the most compelling extra-biblical confirmations of Jesus’ life? In this episode, Dr. Thomas Schmidt, a Yale Ph.D. and author of Josephus and Jesus: New Evidence for the One Called Christ, is here to explore the controversial Testimonium Flavianum, a passage in Josephus’ Antiquities that remarkably affirms key Christian beliefs: Jesus’ miracles, His messianic role, and even His resurrection. Dr. Schmidt challenges the traditional narrative about the passage being interpolated. READ: Josephus and Jesus: New Evidence for the One Called Christby T. C. Schmidt (https://a.co/d/dG4jLCW) Download book FREE: https://josephusandjesus.com/ Get a MASTERS IN APOLOGETICS or SCIENCE AND RELIGION at BIOLA (https://bit.ly/3LdNqKf) *USE Discount Code [SMDCERTDISC] for 25% off the BIOLA APOLOGETICS CERTIFICATE program (https://bit.ly/3AzfPFM) *See our fully online UNDERGRAD DEGREE in Bible, Theology, and Apologetics: (https://bit.ly/448STKK) FOLLOW ME ON SOCIAL MEDIA: Twitter: https://x.com/Sean_McDowell TikTok: https://www.tiktok.com/@sean_mcdowell?lang=en Instagram: https://www.instagram.com/seanmcdowell/ Website: https://seanmcdowell.org Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Have you ever wondered if the Book of Revelation has been misunderstood for generations—or if we've been reading it with the wrong lens altogether? In this engaging episode of Seek Go Create, Tim Winders sits down with Revelation scholar and author Leo De Siqueira to challenge fear-based interpretations and explore the true context of Revelation. Together, they unpack the clash of covenants, the pivotal events of the first century, and why understanding early church history could transform how you see the Bible's most mysterious book. If you've felt intimidated, confused, or even disillusioned by Revelation, this episode will open your eyes to a hopeful and restorative message hiding in plain sight."It's unfair to just dissect a book of the Bible and argue to defend it—there's a huge narrative in play with a lot of mystery." - Leo De Siqueira Access all show and episode resources HEREAbout Our Guest:Leo De Siqueira is a theologian, linguist, and author recognized for his deep scholarship on the Book of Revelation. Approaching scripture through the lens of Aramaic—the language of Jesus—and situating his interpretations in first-century historical context, Leo uncovers a hopeful and victorious message that challenges traditional, fear-based readings of Revelation. With four books to his name, including a detailed series on Revelation, Leo's work is extensively researched and footnoted, blending academic rigor with accessibility. His insights offer listeners a fresh perspective grounded in history, original language, and a broad understanding of God's restorative narrative.Reasons to Listen: Discover a Fresh Perspective on Revelation: Leo De Siqueira unpacks the historical and cultural context of the first century, challenging the fear-based interpretations many grew up with and revealing a more hopeful, restorative message.Unravel Overlapping Covenants: Learn about the fascinating 40-year period when both the Mosaic and New Covenants were active—an insight that completely reshapes how we understand biblical prophecy and the New Testament's urgency.Get Real Answers with Historical Evidence: The episode dives deep into overlooked historical facts, including firsthand accounts (like Josephus) of the destruction of Jerusalem, and connects them to prophecies—raising new questions about what Revelation really meant to its original audience.Episode Resources & Action Steps:Sure! Here are the resources and action steps mentioned during this episode of Seek Go Create with Leo De Siqueira:Resources Mentioned:Books by Leo De Siqueira: Specifically, “Revelation: Dawn of This Age” (the first book in his Revelation series). Tim also refers to Leo's other books that explore early church history and the historical context of Revelation.Book: "Rethinking the Dates of the New Testament" by Jonathan Bernier: This book is directly mentioned as a valuable resource for understanding the early dating of New Testament writings and is recommended by both Leo and Tim.Writings of Early Church Historians & FathersJosephus' historical accounts (especially surrounding the events of AD 70), Eusebius' "Church Histories"General encouragement to look at early church fathers (disciples of the disciples) for a clearer message on early Christianity.Action Steps for Listeners:Reframe How You Approach Revelation: Start...

Read OnlineJesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, “Lord, will only a few people be saved?” He answered them, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” Luke 13:22–24 The context of this passage provides insight into Jesus' mission and His concern for each and every person. Note that Jesus was traveling toward the large and populous city of Jerusalem. But as He traveled, He passed through “towns and villages” and taught the people as He went. This might seem like a small detail, but it is also a significant one.A city like Jerusalem was large and often had wealthy, influential, and “important” people. The less-populated towns  had borders and often some form of local government. Villages were much smaller rural areas, often made up of poorer, less educated, less influential, and simpler people. One historian, Josephus, wrote that there were about 240 villages throughout Galilee at the time Jesus lived. It's interesting to note that Jesus wanted to teach everyone. He didn't care if they were wealthy and powerful people in the large city or peasant farmers and shepherds from the countryside. His mission was to all.One thing this teaches us is that we, also, must have love and concern for everyone, regardless of their social status. Each and every person is equal in dignity. From the president of a large country, to the beggar in an alleyway, everyone deserves our respect and attention in an equal way.Our fallen human nature experiences various forms of temptation. Among them are temptations for riches, power and prestige. For that reason, we tend to admire those who have obtained worldly success because we want it for ourselves. As a result, we tend to show greater respect for those who have achieved what we covet and give less attention to those who do not have that success. This, of course, goes to the heart of the problem.When you think about the people whom you have encountered recently, what comes to mind? Perhaps your “encounter” was to read about someone's great success in the financial world. Or perhaps it was to read about someone's demise in another way. Perhaps a neighbor has done well and purchased a new car, or a friend got fired from a job. Whatever the case may be, it is important to consider the level of personal respect and love you show for each person. It must be equal. Worldly status cannot determine how we treat others. This is hard to avoid.The teaching that Jesus gave to those in the towns and villages was an exhortation to holiness. “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” And at the end of today's Gospel, Jesus says, “For behold, some are last who will be first, and some are first who will be last.” The latter statement must have especially resonated with those who felt somewhat insignificant and unimportant in life. Those who felt like they were “last” would have received a certain hope. This tells us that God never measures us by our successes from a worldly standpoint. He measures us only on the level of our fidelity to His holy will. Reflect, today, upon how you look at all people. Do you see every person in the way that God sees them? Do you see everyone with equal dignity and worth? Or do you elevate those whom you envy and whose success you covet? Seek to eliminate all worldly ways of looking at others so that you will only look at others through the lens of their dignity and fidelity to the will of God. Lord, as You journeyed through life, You looked only at the hearts of those You encountered. You treated each person with dignity and love. Please help me to shed all temptations to see others through the eyes of the world and to show full respect to all of Your sons and daughters. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

On the last episode, Dr. T.C. Schmidt argued that there are good reasons to believe the two passages about Jesus found in the writings of Josephus are authentic. On this program, Shane continues his conversation and inquires about the Slavonic edition of Josephus' works, as well as other references to Jesus found in the Talmud and other ancient texts. Dr. Schmidt is the author of Josephus & Jesus: New Evidence for the One Called Christ, newly released by Oxford University Press.SPECIAL OFFERSTo get a FREE copy of T.C. Schmidt's brand new book, Josephus & Jesus, click here. Also, when you upgrade to a paid subscription or make a gift of any size, we'll send you a pre-release copy of Luke's Key Witness and a 35-page PDF resource titled Josephus & His World, which includes selections from the Slavonic edition of Josephus' work mentioned on this episode. If you're a paid subscriber, you can download both of these resources here. To donate or subscribe, use the link below.SHOW NOTESBooksJosephus & Jesus, T.C. Schmidt — FREE PDF!Josephus & Jesus, T.C. Schmidt — hardcopyJosephus: The Essential Works, edited by Paul MaierCan We Trust The Gospels? Peter J. WilliamsIs Jesus History? John DicksonJesus & The Eyewitnesses, Richard BauckhamA Doubter's Guide To Jesus, John DicksonTestimonies to the Truth, Lydia McGrewLuke's Key Witness, Shane RosenthalArticlesJosephus & His World, Shane RosenthalOutside The Gospels, What Can We Know About Jesus? Shane RosenthalOn Faith & History, Shane RosenthalThe Egerton Papyrus, Early Christian WritingsA Pre-70 Date for the Gospels & Acts, Shane RosenthalThe Implications of 70 AD on the Date of the Gospels & Acts, Shane RosenthalThe Date of John's Gospel, Revisited, Shane RosenthalIs Luke a Trustworthy Historian? Sir William RamsayCan We Trust Luke's History of the Early Jesus Movement? Shane RosenthalAuthenticating The Fourth Gospel, Shane RosenthalAudioDid Josephus Ever Mention Jesus? Humble Skeptic #77 with T.C. SchmidtThe Jesus of History, Humble Skeptic #12The Gospel Creed, Humble Skeptic # 9Faith Founded on Facts Humble Skeptic #15Stories of Jesus: Can They Be Trusted? HS #61 with Peter J. WilliamsAre the Gospels History or Fiction? Humble Skeptic #52 with John DicksonThe Gospels As Eyewitness Testimony, HS #48 with Richard BauckhamFake or Authentic? Humble Skeptic #10 with Lydia McGrewAuthenticating The Book of Acts, Humble Skeptic #24 Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

In this video, I dive back into the Book of Acts, covering Chapter 12. I walk through the persecution of the early church under Herod Agrippa I, the martyrdom of James, and Peter's miraculous escape from prison through divine intervention. I reflect on the power of the church's persistent prayer, the historical context of the Herodian dynasty as Edomites (referencing sources like Josephus), and the consequences of Herod's pride. Join me for an encouraging look at faith, miracles, and the growth of the early church.

J.J. and Dr. Jeffrey Blutinger discuss the work and impact of the most influential Jewish Historian since Josephus. Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org  For more information visit torahinmotion.org/podcastsJeffrey C. Blutinger is the inaugural holder of the Barbara and Ray Alpert Endowed Chair in Jewish Studies and Director of the Jewish Studies Program, an interdisciplinary major and minor established in 1999. He is the author of numerous articles on such varied topics as Holocaust education in Israel, post-Communist Holocaust memorialization, the reception of science in Hebrew-language Enlightenment newspapers, and the origins of the term “orthodox” as a denominational label among Jews.  Most recently, he has published two articles: a study of Kevin MacDonald, one of the most influential anti-Jewish, white nationalist academics in contemporary America, and an examination of how Bruno Balz, a gay German lyricist persecuted by the Nazis, came to write the most popular songs of the home front during the last years of World War II. He has recently written an intellectual biography of the great nineteenth-century Jewish historian Heinrich Graetz and the book manuscript is undergoing peer review.  He also has a chapter on leftwing academic antisemitism in the California State University system accepted for publication in a peer-reviewed volume.

Many scholars today argue that the famous passage about Jesus found in the writings of Josephus should be dismissed and set aside as a later interpolation by a Christian Scribe. But after his own detailed investigation of this subject, Dr. T.C. Schmidt concluded that this passage has been largely misunderstood. In his new book published by Oxford University Press, he presents compelling new evidence that this passage is not a later addition, but was original to Josephus. On this edition, Shane talks to him about his new book, which is titled. Josphus and Jesus: New Evidence for the one called Christ.SPECIAL OFFERSTo get a FREE copy of T.C. Schmidt's brand new book, Josephus & Jesus: New Evidence for the One Called Christ, listen for the link in this episode! Also, when you upgrade to a paid subscription, we'll send you a 30+ page PDF resource that highlights many of the important events documented by Josephus from the time of Daniel to the destruction of Jerusalem. This new PDF will be emailed to all our paid subscribers later this week.SHOW NOTESBooksJosephus & Jesus, T.C. Schmidt (hardcopy)Josephus: The Essential Works, edited by Paul MaierSon of Man Volume 1, Richard BauckhamCan We Trust The Gospels? Peter J. WilliamsIs Jesus History? John DicksonJesus & The Eyewitnesses, Richard BauckhamA Doubter's Guide To Jesus, John DicksonTestimonies to the Truth, Lydia McGrewLuke's Key Witness, Shane RosenthalArticlesOn Faith & History, Shane RosenthalOutside The Gospels, What Can We Know About Jesus? Shane RosenthalA Pre-70 Date for the Gospels & Acts, Shane RosenthalThe Implications of 70 AD on the Date of the Gospels & Acts, Shane RosenthalThe Date of John's Gospel, Revisited, Shane RosenthalNew Evidence for a Historical Moses? Shane RosenthalIs Luke a Trustworthy Historian? Sir William RamsayCan We Trust Luke's History of the Early Jesus Movement? Shane RosenthalAuthenticating The Fourth Gospel, Shane RosenthalThe Gospels as Authentic Testimony, Richard BauckhamAudioThe Jesus of History, Humble Skeptic #12The Gospel Creed, Humble Skeptic # 9Faith Founded on Facts Humble Skeptic #15Stories of Jesus: Can They Be Trusted? HS #61 with Peter J. WilliamsAre the Gospels History or Fiction? Humble Skeptic #52 with John DicksonThe Gospels As Eyewitness Testimony, HS #48 with Richard BauckhamFake or Authentic? Humble Skeptic #10 with Lydia McGrewAuthenticating The Book of Acts, Humble Skeptic #24VideoRichard Bauckham on Josephus, Give Me an AnswerHistory Channel video on Josephus, The Naked ArchaeologistCan We Trust the Gospels? Peter J. Williams New Evidence for the Gospels, Peter J. Williams Evidence for the Resurrection, Peter J. Williams Are the Gospels Reliable?, Peter J. Williams & Bart Ehrman Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

Professor Kozlowski embarks on yet another discussion of politics and the Bible. Here we will look at the basic outline of the gospel, as well as key passages from Genesis, Deuteronomy, Judges, 1 Samuel, Matthew, Acts, and 1 Timothy that illuminate the Biblical perspective on politics and government - if there is one.https://www.biblegateway.com contains a wide variety of Biblical translations, including all the passages discussed in this lecture. I recommend the ESV for beginners.No official additional readings for today, though I do recommend and make reference reference to other Biblical, apocryphal, and related texts, like: 1 & 2 Kings, Acts, 1 & 2 Maccabees, and Josephus' Antiquities of the Jews and Wars of the Jews. For my gamers, I'll recommend Afterlife - but mostly as a joke.If you're interested in Professor Kozlowski's other online projects, check out his website: ⁠⁠⁠⁠⁠professorkozlowski.wordpress.com

Gary discusses the popular signs spoken of in the NT that people today use to claim that the last days are upon us. All these events need to be read in light of the first century context, which Jesus says is "this generation." All of these natural phenomena were given as signs to them, not to us.

This account of King Herod's untimely death is not only presented in Scripture, but in the records of Josephus – a well-respected historian of the time. It offers a warning to any who would try to take glory that should be directed to God while also persecuting those He loves. We may not see people bowing down before leaders today, but the fervor some have for their political icons can be a form of worship. As we'll be warned in today's message from Pastor Mark, we can have confidence that God and His Word will always prevail over these attacks, and we'd much rather be on the winning side of this war.

When I sat down with Dr. Ory Amitay, his passion for myth, history, and ancient cultures was infectious. Our conversation about his new book, Alexander the Great in Jerusalem: Myth and History, Oxford University Press, 2025, quickly revealed that for Ory, the real intrigue isn't whether Alexander literally visited Jerusalem, but how and why this story was created and retold for centuries. Ory traced his fascination with this intersection of myth and reality back to his Israeli upbringing and Berkeley days, where he mastered ancient languages and ventured beyond traditional Jewish sources. He described how, over time, different versions of Alexander's visit to Jerusalem reflected shifting political climates—from the Seleucid takeover to Roman conquest. Myths, he explained, were tools to help communities navigate upheaval, envisioning themselves in relation to powerful foreign rulers.  Pressed for the historical “truth,” Ory smiled and emphasized that the stories' meaning—how they address the anxieties and hopes of their tellers—outweighs whether Alexander's visit “really” happened. As he pursues new projects, translating ancient versions of these tales and writing a book on Western civilization, I left inspired by his view that exploring old myths is also about understanding how we shape, and are shaped by, our stories about ourselves. Alexander the Great in Jerusalem: Myth and History discusses four different stories told in antiquity about the meeting between Alexander the Great and the Judeans of Jerusalem. In history, this meeting, if it happened, passed without noticeable events. Into the historical void stepped various Judean storytellers, who wrote not what was, but what could (or even should) have been.The tradition as a whole deals with an issue that resurfaced time and again in ancient Judean history: conquest and regime installment by new foreign rulers. It does so by using Alexander as a cipher for a current Hellenistic and Roman foreign rule. The earliest version can be traced to the context of the Seleukid monarch Antiochos III "the Great", and postulates a Judean text from that time that has been hitherto unknown, and which survived in a Byzantine recension (epsilon) of the Alexander Romance. The second and third chapters turn to rabbinic sources, and deal with the Judean approaches and attitudes towards Roman occupation and rule, first at the advent of Pompey and then at the institution of Provincia ludaea at the expense of the Herodian dynasty. The final story is the most famous, previously considered the earliest, rather than the latest; that of Josephus.Alexander the Great in Jerusalem demonstrates how the historical tradition consistently maintained the moral and sacral superiority of the Jerusalem temple and of Judaism, making Alexander either embrace monotheism or prostrate himself before the Judean high priest. This not only bolstered Judean self-confidence under conditions of military and political inferiority, but also brought the changing foreign rulers into the fold of Judean sacred history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

On today's Bible Answer Man broadcast (07/24/25), Hank answers the following questions:What is the biblical view of the Israeli/Palestinian conflict? Kevin - Newcastle, OK (0:48)What do you mean when you talk about types and shadows? Toyin - Toronto, ON (7:38)Have you written any material on how to witness? Toyin - Toronto, ON (9:32)My friend's father is having an affair. Can you give me some advice in this situation? Louisa - Toronto, ON (15:11)My uncle is a skeptic. How can I witness to him? Jane - Kennett, MO (17:54)Are Josephus' references to Jesus accurate? Fernando - St. Louis, MO (21:23)

When I sat down with Dr. Ory Amitay, his passion for myth, history, and ancient cultures was infectious. Our conversation about his new book, Alexander the Great in Jerusalem: Myth and History, Oxford University Press, 2025, quickly revealed that for Ory, the real intrigue isn't whether Alexander literally visited Jerusalem, but how and why this story was created and retold for centuries. Ory traced his fascination with this intersection of myth and reality back to his Israeli upbringing and Berkeley days, where he mastered ancient languages and ventured beyond traditional Jewish sources. He described how, over time, different versions of Alexander's visit to Jerusalem reflected shifting political climates—from the Seleucid takeover to Roman conquest. Myths, he explained, were tools to help communities navigate upheaval, envisioning themselves in relation to powerful foreign rulers.  Pressed for the historical “truth,” Ory smiled and emphasized that the stories' meaning—how they address the anxieties and hopes of their tellers—outweighs whether Alexander's visit “really” happened. As he pursues new projects, translating ancient versions of these tales and writing a book on Western civilization, I left inspired by his view that exploring old myths is also about understanding how we shape, and are shaped by, our stories about ourselves. Alexander the Great in Jerusalem: Myth and History discusses four different stories told in antiquity about the meeting between Alexander the Great and the Judeans of Jerusalem. In history, this meeting, if it happened, passed without noticeable events. Into the historical void stepped various Judean storytellers, who wrote not what was, but what could (or even should) have been.The tradition as a whole deals with an issue that resurfaced time and again in ancient Judean history: conquest and regime installment by new foreign rulers. It does so by using Alexander as a cipher for a current Hellenistic and Roman foreign rule. The earliest version can be traced to the context of the Seleukid monarch Antiochos III "the Great", and postulates a Judean text from that time that has been hitherto unknown, and which survived in a Byzantine recension (epsilon) of the Alexander Romance. The second and third chapters turn to rabbinic sources, and deal with the Judean approaches and attitudes towards Roman occupation and rule, first at the advent of Pompey and then at the institution of Provincia ludaea at the expense of the Herodian dynasty. The final story is the most famous, previously considered the earliest, rather than the latest; that of Josephus.Alexander the Great in Jerusalem demonstrates how the historical tradition consistently maintained the moral and sacral superiority of the Jerusalem temple and of Judaism, making Alexander either embrace monotheism or prostrate himself before the Judean high priest. This not only bolstered Judean self-confidence under conditions of military and political inferiority, but also brought the changing foreign rulers into the fold of Judean sacred history. Learn more about your ad choices. Visit megaphone.fm/adchoices

When I sat down with Dr. Ory Amitay, his passion for myth, history, and ancient cultures was infectious. Our conversation about his new book, Alexander the Great in Jerusalem: Myth and History, Oxford University Press, 2025, quickly revealed that for Ory, the real intrigue isn't whether Alexander literally visited Jerusalem, but how and why this story was created and retold for centuries. Ory traced his fascination with this intersection of myth and reality back to his Israeli upbringing and Berkeley days, where he mastered ancient languages and ventured beyond traditional Jewish sources. He described how, over time, different versions of Alexander's visit to Jerusalem reflected shifting political climates—from the Seleucid takeover to Roman conquest. Myths, he explained, were tools to help communities navigate upheaval, envisioning themselves in relation to powerful foreign rulers.  Pressed for the historical “truth,” Ory smiled and emphasized that the stories' meaning—how they address the anxieties and hopes of their tellers—outweighs whether Alexander's visit “really” happened. As he pursues new projects, translating ancient versions of these tales and writing a book on Western civilization, I left inspired by his view that exploring old myths is also about understanding how we shape, and are shaped by, our stories about ourselves. Alexander the Great in Jerusalem: Myth and History discusses four different stories told in antiquity about the meeting between Alexander the Great and the Judeans of Jerusalem. In history, this meeting, if it happened, passed without noticeable events. Into the historical void stepped various Judean storytellers, who wrote not what was, but what could (or even should) have been.The tradition as a whole deals with an issue that resurfaced time and again in ancient Judean history: conquest and regime installment by new foreign rulers. It does so by using Alexander as a cipher for a current Hellenistic and Roman foreign rule. The earliest version can be traced to the context of the Seleukid monarch Antiochos III "the Great", and postulates a Judean text from that time that has been hitherto unknown, and which survived in a Byzantine recension (epsilon) of the Alexander Romance. The second and third chapters turn to rabbinic sources, and deal with the Judean approaches and attitudes towards Roman occupation and rule, first at the advent of Pompey and then at the institution of Provincia ludaea at the expense of the Herodian dynasty. The final story is the most famous, previously considered the earliest, rather than the latest; that of Josephus.Alexander the Great in Jerusalem demonstrates how the historical tradition consistently maintained the moral and sacral superiority of the Jerusalem temple and of Judaism, making Alexander either embrace monotheism or prostrate himself before the Judean high priest. This not only bolstered Judean self-confidence under conditions of military and political inferiority, but also brought the changing foreign rulers into the fold of Judean sacred history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

When I sat down with Dr. Ory Amitay, his passion for myth, history, and ancient cultures was infectious. Our conversation about his new book, Alexander the Great in Jerusalem: Myth and History, Oxford University Press, 2025, quickly revealed that for Ory, the real intrigue isn't whether Alexander literally visited Jerusalem, but how and why this story was created and retold for centuries. Ory traced his fascination with this intersection of myth and reality back to his Israeli upbringing and Berkeley days, where he mastered ancient languages and ventured beyond traditional Jewish sources. He described how, over time, different versions of Alexander's visit to Jerusalem reflected shifting political climates—from the Seleucid takeover to Roman conquest. Myths, he explained, were tools to help communities navigate upheaval, envisioning themselves in relation to powerful foreign rulers.  Pressed for the historical “truth,” Ory smiled and emphasized that the stories' meaning—how they address the anxieties and hopes of their tellers—outweighs whether Alexander's visit “really” happened. As he pursues new projects, translating ancient versions of these tales and writing a book on Western civilization, I left inspired by his view that exploring old myths is also about understanding how we shape, and are shaped by, our stories about ourselves. Alexander the Great in Jerusalem: Myth and History discusses four different stories told in antiquity about the meeting between Alexander the Great and the Judeans of Jerusalem. In history, this meeting, if it happened, passed without noticeable events. Into the historical void stepped various Judean storytellers, who wrote not what was, but what could (or even should) have been.The tradition as a whole deals with an issue that resurfaced time and again in ancient Judean history: conquest and regime installment by new foreign rulers. It does so by using Alexander as a cipher for a current Hellenistic and Roman foreign rule. The earliest version can be traced to the context of the Seleukid monarch Antiochos III "the Great", and postulates a Judean text from that time that has been hitherto unknown, and which survived in a Byzantine recension (epsilon) of the Alexander Romance. The second and third chapters turn to rabbinic sources, and deal with the Judean approaches and attitudes towards Roman occupation and rule, first at the advent of Pompey and then at the institution of Provincia ludaea at the expense of the Herodian dynasty. The final story is the most famous, previously considered the earliest, rather than the latest; that of Josephus.Alexander the Great in Jerusalem demonstrates how the historical tradition consistently maintained the moral and sacral superiority of the Jerusalem temple and of Judaism, making Alexander either embrace monotheism or prostrate himself before the Judean high priest. This not only bolstered Judean self-confidence under conditions of military and political inferiority, but also brought the changing foreign rulers into the fold of Judean sacred history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

When I sat down with Dr. Ory Amitay, his passion for myth, history, and ancient cultures was infectious. Our conversation about his new book, Alexander the Great in Jerusalem: Myth and History, Oxford University Press, 2025, quickly revealed that for Ory, the real intrigue isn't whether Alexander literally visited Jerusalem, but how and why this story was created and retold for centuries. Ory traced his fascination with this intersection of myth and reality back to his Israeli upbringing and Berkeley days, where he mastered ancient languages and ventured beyond traditional Jewish sources. He described how, over time, different versions of Alexander's visit to Jerusalem reflected shifting political climates—from the Seleucid takeover to Roman conquest. Myths, he explained, were tools to help communities navigate upheaval, envisioning themselves in relation to powerful foreign rulers.  Pressed for the historical “truth,” Ory smiled and emphasized that the stories' meaning—how they address the anxieties and hopes of their tellers—outweighs whether Alexander's visit “really” happened. As he pursues new projects, translating ancient versions of these tales and writing a book on Western civilization, I left inspired by his view that exploring old myths is also about understanding how we shape, and are shaped by, our stories about ourselves. Alexander the Great in Jerusalem: Myth and History discusses four different stories told in antiquity about the meeting between Alexander the Great and the Judeans of Jerusalem. In history, this meeting, if it happened, passed without noticeable events. Into the historical void stepped various Judean storytellers, who wrote not what was, but what could (or even should) have been.The tradition as a whole deals with an issue that resurfaced time and again in ancient Judean history: conquest and regime installment by new foreign rulers. It does so by using Alexander as a cipher for a current Hellenistic and Roman foreign rule. The earliest version can be traced to the context of the Seleukid monarch Antiochos III "the Great", and postulates a Judean text from that time that has been hitherto unknown, and which survived in a Byzantine recension (epsilon) of the Alexander Romance. The second and third chapters turn to rabbinic sources, and deal with the Judean approaches and attitudes towards Roman occupation and rule, first at the advent of Pompey and then at the institution of Provincia ludaea at the expense of the Herodian dynasty. The final story is the most famous, previously considered the earliest, rather than the latest; that of Josephus.Alexander the Great in Jerusalem demonstrates how the historical tradition consistently maintained the moral and sacral superiority of the Jerusalem temple and of Judaism, making Alexander either embrace monotheism or prostrate himself before the Judean high priest. This not only bolstered Judean self-confidence under conditions of military and political inferiority, but also brought the changing foreign rulers into the fold of Judean sacred history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

When I sat down with Dr. Ory Amitay, his passion for myth, history, and ancient cultures was infectious. Our conversation about his new book, Alexander the Great in Jerusalem: Myth and History, Oxford University Press, 2025, quickly revealed that for Ory, the real intrigue isn't whether Alexander literally visited Jerusalem, but how and why this story was created and retold for centuries. Ory traced his fascination with this intersection of myth and reality back to his Israeli upbringing and Berkeley days, where he mastered ancient languages and ventured beyond traditional Jewish sources. He described how, over time, different versions of Alexander's visit to Jerusalem reflected shifting political climates—from the Seleucid takeover to Roman conquest. Myths, he explained, were tools to help communities navigate upheaval, envisioning themselves in relation to powerful foreign rulers.  Pressed for the historical “truth,” Ory smiled and emphasized that the stories' meaning—how they address the anxieties and hopes of their tellers—outweighs whether Alexander's visit “really” happened. As he pursues new projects, translating ancient versions of these tales and writing a book on Western civilization, I left inspired by his view that exploring old myths is also about understanding how we shape, and are shaped by, our stories about ourselves. Alexander the Great in Jerusalem: Myth and History discusses four different stories told in antiquity about the meeting between Alexander the Great and the Judeans of Jerusalem. In history, this meeting, if it happened, passed without noticeable events. Into the historical void stepped various Judean storytellers, who wrote not what was, but what could (or even should) have been.The tradition as a whole deals with an issue that resurfaced time and again in ancient Judean history: conquest and regime installment by new foreign rulers. It does so by using Alexander as a cipher for a current Hellenistic and Roman foreign rule. The earliest version can be traced to the context of the Seleukid monarch Antiochos III "the Great", and postulates a Judean text from that time that has been hitherto unknown, and which survived in a Byzantine recension (epsilon) of the Alexander Romance. The second and third chapters turn to rabbinic sources, and deal with the Judean approaches and attitudes towards Roman occupation and rule, first at the advent of Pompey and then at the institution of Provincia ludaea at the expense of the Herodian dynasty. The final story is the most famous, previously considered the earliest, rather than the latest; that of Josephus.Alexander the Great in Jerusalem demonstrates how the historical tradition consistently maintained the moral and sacral superiority of the Jerusalem temple and of Judaism, making Alexander either embrace monotheism or prostrate himself before the Judean high priest. This not only bolstered Judean self-confidence under conditions of military and political inferiority, but also brought the changing foreign rulers into the fold of Judean sacred history.

Guiding Question: How did we get the Old Testament, and how can we be confident it's truly from God? Summary Description: Robert Lewis opens his "Theology 101" series by diving deep into the origins and credibility of the Old Testament. Addressing a question most believers rarely explore—how we got the Old Testament and whether it is historically and theologically trustworthy—he walks through the human and divine processes behind the formation of the Old Testament. This includes insights into the nature of inspiration, the role of prophets and compilers, and the role archeology and prophecy play in affirming the Old Testament's supernatural nature. He also emphasizes Jesus' own view of the Old Testament, adding a compelling reason for Christians to trust it. Outline: Introduction to Bibliology Is the Bible true? If so, how do we know? Special focus on the Old Testament. Mystery and Faith Much of the Old Testament's origin lies in ancient history. Acknowledges gaps but highlights archeological support. Human Authorship Types Inspired, proven leaders (e.g., Moses). Inspired, proven prophets (e.g., Elijah). Inspired compilers (e.g., authors of Psalms, Kings). The Supernatural Smell Test Books were accepted based on clear evidence of divine activity and historical consistency. How the Old Testament Was Compiled Slowly over 1,000 years. Scrolls added over time until writing stopped around 400 BC. Josephus' affirmation of its completion and integrity. The Apocrypha Not accepted by Jews or early Christians. Added later by the Catholic Church in 1546. Jesus' Endorsement Treated the Old Testament as authoritative, infallible, imperishable, and historical. Quoted it often and lived in fulfillment of its prophecies. Prophecy as Proof Dozens of fulfilled prophecies, especially those about Jesus. Examples include birthplace, manner of death, resurrection, and eternal reign. Conclusion and Call to Faith Faith in the Old Testament is not blind—it's based on strong evidence. The Old Testament ultimately points to Jesus and invites us not to miss him. Key Takeaways The Old Testament did not fall from the sky; it was compiled over a millennium by inspired leaders, prophets, and trusted compilers. Archeological and historical discoveries in the 20th century have increasingly supported its accuracy. Jesus himself affirmed the Old Testament's authority and fulfillment in his life. Fulfilled prophecy gives powerful evidence of divine authorship. The Old Testament is not merely historical—it's personal and relational, pointing directly to Jesus Christ. Faith in the Bible is reasonable and evidence-based, not blind or naive. Scriptural References Genesis 49:10 (Tribe of Judah) Jeremiah 23:5–6 (King from David's line) Micah 5:2 (Born in Bethlehem) Isaiah 7:14 (Born of a virgin) Isaiah 9:6 (Mighty God, Prince of Peace) Isaiah 53 (Suffering Servant, sacrifice, resurrection) Psalm 22 (Crucifixion details) Daniel 9:25–26 (Timeline of Messiah's death) Matthew 4:4; 5:18; 15:3–6; 22:29; 24:37–39 John 5:39–40; 10:35; 12:34–35 Recorded 10/17/04

12 core reasons why you can trust that the Bible is God'sWord to us. Do you know these 12? Memorize these because you can use them toshare the gospel with unbelievers and doubters. Reason #9 of 12.Here are bullet points highlighting why over 30 extra-biblical sources confirming Jesus are so significant:Independent verification: Non-Christian historians and writers — even enemies of Christianity — recorded details about Jesus, confirming He was a real person.Affirms crucifixion: Roman and Jewish sources, including Tacitus and the Talmud, clearly state Jesus was executed by crucifixion, matching the Gospel accounts.Resurrection claims acknowledged: These writers noted that Jesus' followers believed He rose from the dead — showing this was not a legend invented centuries later.Josephus' record: The Jewish historian Flavius Josephus (first century) wrote about Jesus as a wise teacher who was crucified under Pilate.Roman acknowledgment: Tiberius Caesar's era records, and references by Tacitus, confirm Christianity spread rapidly in Rome after Jesus' death.Confirms the Bible's trustworthiness: These external sources support what the New Testament already claims about Jesus' life, death, and the belief in His resurrection.

Ephesians 5:22-24 Not everyone should get married. If you prize your freedom and want independence, stay single for Christ (1 Cor 7:32-35). However, if a woman wants to have a biblical marriage, she should recognize her husband's headship (Col 3:18-19; Titus 2:3-5; 1 Pet 3:1-2). She should model the Church in relation to Christ. Of course, a wife can and should break submission if her husband asks her to sin, is mentally unwell (including substance addiction), or is physically abusive. Each situation warrants its own wisdom. The pastors and elders are here to help you through such hard situations (email: elders@lhim.org). Ephesians 5:25-27 As the wives are to submit, the husbands are to love self-sacrificially. He should model Christ in relation to the Church. When Paul wrote Ephesians, such a standard would have sounded radical. Other authors from the period like Josephus, Philo, and Plutarch mention the wife's submission, but never the husband's requirement to love, much less love like Christ! Ephesians 5:28-30 Husbands should love their wives as their own bodies. Cherish her, protect her, provide for her, and attend to her needs. Ephesians 5:31 The standard for marriage goes back to the Garden of Eden before sin ever entered the picture. The beautiful complementarity and mutuality God designed finds its fullest expression in the physical intimacy enjoyed by a husband and wife in a committed marriage (1 Cor 7:1-5). Ephesians 5:32-33 Christian marriage is a symbol, pointing to Christ's relationship with the Church. Christian marriages have an incredible opportunity to testify before a watching world.The post Ephesians Part 10: Loving Husbands, Respectful Wives first appeared on Living Hope.

Radio Free Mormon shows six places where Joseph Smith used Josephus, a two thousand year old historical source, to supplement Smith's scriptural productions. By this method among others, Joseph Smith fulfilled the Book of Mormon prediction that he would restore ancient truths that had become lost.

Radio Free Mormon shows six places where Joseph Smith used Josephus, a two thousand year old historical source, to supplement Smith's scriptural productions. By this method among others, Joseph Smith fulfilled the Book of Mormon prediction that he would restore ancient truths that had become lost. The post Mormon Easter Eggs: RFM: 406 appeared first on Mormon Discussions Podcasts - Full Lineup.

The Bible and ancient manuscripts such as the book of Enoch, the Dead Sea Scrolls, as well as historians such as Josephus and Homer - all spoke of a race of giants that once walked the earth in ages past. Whats more? The writings of many Spanish Chroniclers, countless 20th century US newspaper reports and the oral traditions of almost every ancient culture around the globe confirm this phenomenon of a race of mysterious hybrids. From the elongated skulls discovered in South America that feature up to 30% more cranial volume than conventional human skulls, to the giant skeleton bones of the mound builders un-earthed in North America, the evidence can no longer be ignored... In this episode I sit down with Travis Roy - explorer, researcher, historian and founder of the popular Instagram account "Giants of Ancient America." Travis shares about his interesting journey that led him deep into this controversial subject. From countless hours spent scouring the digital archives of America's oldest newspapers, Travis shares many of his most incredible findings that reference the discovery of giant skeletons in North America. And being a native of the great state of Texas, Travis not only tells us about his shocking local explorations, but also shows us the GIANT footprints and axe heads he has unearthed in his home state...Follow Travis on Instagram & Youtube Join me on a Tour

Study 26 - Luke 21:5-38 The fall of Jerusalem and the End of the Age First: some introduction. A quick google shows 9 occasions in which there was a major siege and capture of Jerusalem, from that by the Babylonians in 586 BC to one by the British in AD 1917. This chapter is very similar to Mark 13 and Matthew 24 (many think Mark’ gospel was a major source of Luke’s information). Matt 24, in particular, is worth reading to note the additional information it contains. These chapters are concerned with Jesus’ prophecies of the important siege and sack of Jerusalem in AD 70. This was carried out by the Romans in reaction to a rebellion of the Jews within the Roman Empire about 40 years after the death of Jesus (probably about the time Luke wrote his gospel). But these are notoriously difficult chapters to understand, mainly because the prophecies of the fall of Jerusalem act in part as a foreshadowing and illustration of what is still to happen at the end of the age. The fall of Jerusalem was immediately catastrophic for the Jews but even more important for the Christians who understood it to be the final act of the OT approach to God, completely clearing the way for the Kingdom Age introduced by Jesus. Even the phrase ‘end of the age’ is difficult. Some argue that from the perspective of a Jew in AD 60 that would mean no more than the end of their life, society and culture, which did indeed occur in AD 70, landing them into a totally different age. However it seems to have at least some reference to the Day of the Lord, which is still in front of us nearly 2000 years later. Question 1: Which of the following verses is about the Fall of Jerusalem, which is about the end of the age, and which cannot be clearly assigned solely to either of these? v6–9; v24b; v25 & 27; v34b-35 The fall of Jerusalem was horrendous by any standards. According to Josephus, a Jewish historian working for the Romans, about 1.1 million people (he is known to exaggerate!) were killed, many because different factions of the Jews fought each other within the walls while the Romans watched in amazement from outside. The temple was then totally destroyed by the Romans but the city did continue for a further 65 years until AD 135 when a further revolt so infuriated Hadrian, the Emperor at that time, that he had it completely razed to the ground and rebuilt as a Roman city called Aelia Capitolina. Question 2: Is there any reason to think that the problems of v 9, 10, 25 and 26 were any worse in the 1st century than previously? Or are any worse in the 21st century? A matter of opinion – but I don’t think there is much difference. With the vast improvement in communication technology we know far more about what is happening on the other side of the world than they used to do. Read Daniel 7:1–3, 7–14, 19–22, 27. The hearers of Jesus will have known this prophecy of Daniel well. Question 3: What then will they have understood him to mean by the reference to the Son of Man in Luke 21: 27? In particular what encouragement will they have got from what he said? They will have been encouraged not only by the promise that Jesus will return in great power and glory but that the figure in Daniel is representative of the people of God. They will have taken this to mean that their position would improve greatly in the age to come. Question 4: What encouragement should persecuted Christians in one of the difficult countries of the world get from what Jesus said? Question 5: If, on the other hand, we are in one of the easier countries in the world to be a Christian what encouragement should we get from this chapter? It is strange that Luke does not use what Mark records in Mk 13:32–36. Question 6: What are the motives of those who ignore those verses and make confident but erroneous predictions? How should we react to such things? Right mouse click or tap here to save/download this as a MP3 audio file

Gavin Ortlund and Tom Schmidt discuss historical evidence for Jesus in Josephus, particularly the Testimonium Flavianum.Read the book here: academic.oup.com/book/60034Truth Unites (https://truthunites.org) exists to promote gospel assurance through theological depth. Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites, Visiting Professor of Historical Theology at Phoenix Seminary, and Theologian-in-Residence at Immanuel Nashville.SUPPORT:Tax Deductible Support: https://truthunites.org/donate/Patreon: https://www.patreon.com/truthunitesFOLLOW:Website: https://truthunites.org/Instagram: https://www.instagram.com/truth.unites/Twitter: https://twitter.com/gavinortlundFacebook: https://www.facebook.com/TruthUnitesPage/

One of the most common and most difficult questions people ask is, "Why?" They're wondering things like, "Why did some event happen?" While we won't fully understand all the answers to those questions until we're with the Lord, today's study in Isaiah 45 begins to show us some reasons for "Why?" Isaiah 45 is one of my favorite chapters on the Bible and I believe it will help us understand more of what the Lord is doing in our lives, and why. Join us! DISCUSSION AND STUDY QUESTIONS: 1.    When you're facing life's difficulties, how frequently do you ask the question, “Why did God allow this”? What does this question tend to represent?  2.    Isaiah 45 begins with a key prophecy about Cyrus. Who was Cyrus? When Isaiah wrote this prophecy around 712 BC, how many years (or centuries) before Cyrus was this prophecy written? According to Josephus (as mentioned in the podcast), what impact did this prophecy have on Cyrus' life? How does this prophecy deepen your trust that the Bible is the Word of God?  3.    Verse 1 calls Cyrus the Lord's anointed. What does it mean to be the Lord's anointed?  4.    Look over the following verses, what would Cyrus accomplish? a.    Verse 1:  b.    Verse 3: c.    Verse 13: d.    Verse 14:  5.    Skipping down to verse 19, what does the Lord mean by saying “I have not spoken in secret, in some dark land?” How is the Word of God a clear light to the nations?  6.    In verses 20 to 25, what is scene that the Lord is summoning the nations to?  7.    What does He tell them to do in verse 21? Why are they to consult together? 8.    In verse 21, why is it important for us to know that God is righteous?  9.    What is the outcome of this courtroom scene in verse 23? What will the people's response be? Why? 10.    What will the nations conclude in verse 24? Why is this helpful for us to know when we want to know the answer to “why” God has allowed some things to happen?  11.    What does verse 24 mean when it says that the nations will be put to shame? Why were they angry at first? Why did their anger convert to shame? What does this tell us about the Lord's righteousness?  12.    In verse 25, how will the Lord be justified? How will He be glorified?  13.    When you're facing life's difficulties, how frequently do you ask the question, “Why did God allow this”? What does this question tend to represent? What will all the nations finally conclude in these verses?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Dante now walks with the skeletal gluttons who have God's writing on their faces.Along the way, there are increasingly complex and almost gaming literary references that litter the text until Dante the pilgrim suddenly is recognized by a fellow, contemporary, vernacular poet who is not known for any high style but is instead a champion of a low, vulgar poetry in this hip, new form of the sonnet.Join me, Mark Scarbrough, as we look into the mirror of an increasingly complex meta reality in COMEDY as Dante the pilgrim meets his friend and rival Forese Donati on the sixth terrace of Mount Purgatory.Here are the segments for this episode of WALKING WITH DANTE:[01:22] My English translation of the passage: PURGATORIO, Canto XXIII, lines 28 - 48. If you'd like to read along or continue the conversation with me in the comment section at the bottom of the page, please find the entry for this episode on my website, markscarbrough.com.[03:23] Internal thoughts--less revelatory than just rehearsed--about the siege of Jerusalem in 70 CE.[09:27] The potential blasphemy of the pelican in her piety.[12:50] Three references to other texts in increasing opacity: from Dante's VITA NUOVA, from Ovid's METAMORPHOSES, and from Josephus' history (sort of).[15:30] Starved enough to see God's writing in the human face: a felix culpa?[21:31] A misplaced tercet in COMEDY?[22:52] Forese Donati and Dante v. Statius and Virgil.[31:18] Rereading the passage: PURGATORIO, Canto XXIII, lines 28 - 48.

The Lost Tribes were never lost. Those who left Gozan and those who settled in the mountains of the Medes left a trail of breadcrumbs that we can trace on a timeline through history by using the Bible, the Apocrypha, other auxiliary sources such as Josephus' Antiquity of the Jews, and even archaeology. This whole picture shows us that God is in control, and He cares about the details of our lives. VF-2068 Scripture: 2Kings 17:1-6 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

This is part two of Peter Williams's interview with Dr Tom C. Schmidt about his new book, 'Josephus and Jesus: New Evidence for the One they Call Christ'. In this second episode they discuss whether Josephus could have known people who were present at Jesus's trial. In the first episode, they tackled the question of whether Josephus's writing about Jesus was edited by Christians to sound more like the biblical account, or whether it could in fact have been written by Josephus (you can catch up on the previous episode wherever you get your podcasts from or watch on YouTube: https://www.youtube.com/watch?v=Pn1P0krloq0).  Tom's book has been published online for free: https://academic.oup.com/book/60034 It will also be available in print from 3rd June 2025. You can find out more on Tom's website at josephusandjesus.com/Support the showEdited by Tyndale House Music – Acoustic Happy Background used with a standard license from Adobe Stock.Follow us on: X | Instagram | Facebook | YouTube

Peter Williams interviews Dr Tom C. Schmidt about his new book, 'Josephus and Jesus: New Evidence for the One they Call Christ'. In this episode they tackle the question of whether Josephus's writing about Jesus was edited by Christians to sound more like the biblical account, or whether it could in fact have been written by Josephus. In next week's episode they will discuss whether Josephus could have known people who were present at Jesus's trial. Tom's book has been published online for free: https://academic.oup.com/book/60034It will also be available in print from 3rd June 2025.You can find out more on Tom's website at josephusandjesus.com/Support the showEdited by Tyndale House Music – Acoustic Happy Background used with a standard license from Adobe Stock.Follow us on: X | Instagram | Facebook | YouTube

Daily Dose of Hope May 20, 2025 Day 2 of Week 8   Scripture – Matthew 2   Prayer:  Dear God, You are amazing!  How awesome it is that you who created all things are also so intimately involved in our lives.  We give you glory and praise for who you are.  We are so thankful for your love.  We want to know you more.  We want and need to hear your voice.  Help us set aside our scattered thoughts and focus on you.  In these next few moments of silence, Lord, hear our prayers...  In Your Name, Amen. Welcome back, friends, to the Daily Dose of Hope, a devotional and podcast connected to the Bible reading plan at New Hope Church in Brandon, FL.  Today, we are digging into Matthew 2.  This is pretty familiar Scripture to many of us.  Let's try to see it with fresh eyes. The text begins with foreign Magi visiting King Herod.  These men are an interesting and mysterious group. We don't really know much about the magi who come seeking Jesus from eastern lands.  Some translations call them wise men or kings.  Matthew doesn't include a lot of details.  We have no idea how many there actually were (despite the popular carol, Scripture does not say there were just three of them).  Like the shepherds, the magi seem an unlikely group to seek out and worship Jesus. They were pagans, gentiles, involved in the occult, and yet they knew there was something more.  They were searching for something more.  So these magi embark on a long journey, carrying expensive gifts worthy of a king, eager to pay homage. Their efforts lead them to an encounter far beyond their expectations. Unlike an earthly king who would have been found in a palace, the magi are led to what we can probably assume is a modest home of a Jewish family and it's there that they find Jesus with his mother and Scripture says they bow down and worship him.  Maybe it wasn't what they expected but they see God's hand in it nonetheless and worship the one they know to be the Messiah, the savior of the world.  They were outsiders but they recognized the Messiah when so many insiders failed to do so. Up until now, it all sounds great, right?  But there is another character in this story.  His name is Herod the Great. The Herod family ruled over the holy land both before and after the time of Christ, they were somewhat like puppet kings, put in place by the Romans to keep order.  And they don't have a great reputation at all.  They were, for the most part, insecure and power-hungry. One reason I don't think it's accurate to refer to the magi as wise men is because they did one thing that was really unwise.  They go straight to King Herod, “So where is the NEW king? Where is the one who has been named king of the Jews?”  Keep in mind, Herod the Great considered himself to be king of the Jews.  The man is insecure and vicious so he tries to trick the magi into divulging Jesus' location.  But no amount of earthly power can get Herod what he wants.  The magi are warned in a dream to not return to Herod.  And this angers him more.  Herod was both feared and hated. The Jewish historian Josephus painted a picture of Herod as a suspicious and cruel client king, with a history of killing anyone whom he saw as a threat, including three sons and his wife. So even though the magi remind Herod of Micah's prophecy that the Messiah was to be born in Bethlehem (Micah 5:2), his response was not to pay homage but to destroy the newborn king.  In Matthew 2:16, we read that Herod decides to take matters into his own hands and kill all the baby boys who might be in the age range of Jesus, When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.  Truly dark and horrific.  The extent to which human beings will go to gain power surely demonstrates the brokenness of our world.  Then and now.  But through all of this, Jesus is saved.  The baby's family is warned in a dream and they head down to Egypt for a period of time to keep the boy safe from Herod before they come back to Israel and settle in Nazareth.  Because God's purposes will prevail.  God had promised long, long ago to send a Savior for his people and there is nothing that could get in the way.  Listen to this prophecy from in Isaiah 9:6-7, spoken 700 years before the birth of Jesus, For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end.  He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.  It's like God was saying “I'm going to send someone who will restore the people of Israel to me.  This person will be a light to the Gentiles, and will bring my salvation to the ends of the earth AND it will be obvious once more that your God reigns.”  No power-hungry king could mess that up as hard as he tried.  No earthly power could thwart God's plan of redemption for his people.  It's true that bad things to happen.  God allows human beings free will and that is too often used for evil.  But that doesn't mean God isn't involved, it doesn't mean he isn't invested, God can and has orchestrated, changed, and/or stopped the plans of all kinds of people to get done what needs to get done.  God has been working, in his time, over the course of thousands of years, to achieve his bigger purpose. And what was the bigger purpose?  God's mission from the beginning was to redeem his world.  He did this through Jesus.  That little baby that the wise men knelt down and worshiped, that child that Herod felt so threatened by --- that child would grow to become the Savior of the world.  He would bring sight to the blind, freedom for the oppressed, he would proclaim good news to the poor.  He would preach the Kingdom of God and show the world a different way of living, ultimately giving up his own life voluntarily on a Roman cross.  In doing so, he became the final sacrifice for sin, providing a way for you and me and all people to be redeemed.  Because of Jesus' sacrifice, our sins can be forgiven and we can walk hand in hand with a holy God.  Because of Jesus, nothing separates us from God.  And then, three days after he died, he was resurrected, defeating evil and death and demonstrating to the world who HE is.  He is, after all, God.  Jesus is the Lord. Jesus is LORD of all.  Paul writes this in Colossians 1:15-20, The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.  Jesus is above all things.  Jesus is Lord. And over the course of 2000 years, rulers and kings and dictators and autocrats have tried to wipe out his influence.  They have misused his teachings, they have twisted the Gospel.  Like Herod, they have done all kinds of things to either try to eliminate the influence of Jesus or to use the Gospel for their own deceitful purposes.  And at times, it's been ugly and violent and really sad.  But this is TRUTH:  God will ensure that his purposes prevail.  Yes, in our sinful and broken world, all kinds of horrors will occur.  Vladimir Putin will think he's invincible.  Kim Jong Un will declare himself supreme ruler.  American politicians will think themselves unshakable.  You and I will experience heartbreak, loss, and illness.  And yet, Jesus is still Lord of all.  God is still working in our lives, God is still present with us in the middle of the mess, and Jesus is still in the business of transforming lives.  Friends, Jesus is on the throne, King of Kings and Lord of Lords.  The rulers of the world may oppose him but they are ultimately answerable to him.  Because he will come again. I'll stop there for now.  But I do have to ask this question:  Is Jesus Lord of your life?  More tomorrow. Blessings, Pastor Vicki    

Have you ever had an experience that changed your opinion or attitude on something? I mean, you thought you knew all the facts—until you went through a situation that completely changed your mind. In this program, guest teacher John Dickerson will do that by sharing two powerful testimonies that'll touch your heart.Main Points Three basic evidence categories to know that Jesus' radical claims are true: ANCIENT evidence – historical writers (Josephus, Suetonius, Tacitus, etc.) EXTERNAL evidence – an objective human record of Christ's impact on humanity. INTERNAL evidence – this is evidence that can only be known through experience. The power of “currents” In life we get carried along by different currents: Popularity, achievement, material possessions, relationships These currents while alluring and momentarily satisfying, are actually taking us into anxiety and we can't get out. You'll never know for sure if the ‘current' of Jesus will carry you to fulfillment unless you get into it. The “current” available to everyone: John 3:16 This “current” is the only one that brings salvation to anyone who believes. Jeremiah 29:13 Matthew 11:28 The fulfillment of Jesus is found in the space between religion and relationship. Broadcast Resource Download Free MP3 Message Notes Resource Page Additional Resource Mentions Why I Believe & Jesus Skeptic Book Bundle About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About John Dickerson John Dickerson is a prize-winning research journalist, a seminary-trained pastor, and a frequent commentator in national news outlets such as USA Today. Dickerson is the author of Hope of Nations, Jesus Skeptic and serves as the lead pastor of Connection Pointe Christian Church in the Indianapolis metro area. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003

Have you ever had an experience that changed your opinion or attitude on something? I mean, you thought you knew all the facts—until you went through a situation that completely changed your mind. In this program, guest teacher John Dickerson will do that by sharing two powerful testimonies that'll touch your heart.Main Points Three basic evidence categories to know that Jesus' radical claims are true: ANCIENT evidence – historical writers (Josephus, Suetonius, Tacitus, etc.) EXTERNAL evidence – an objective human record of Christ's impact on humanity. INTERNAL evidence – this is evidence that can only be known through experience. The power of “currents” In life we get carried along by different currents: Popularity, achievement, material possessions, relationships These currents while alluring and momentarily satisfying, are actually taking us into anxiety and we can't get out. You'll never know for sure if the ‘current' of Jesus will carry you to fulfillment unless you get into it. The “current” available to everyone: John 3:16 This “current” is the only one that brings salvation to anyone who believes. Jeremiah 29:13 Matthew 11:28 The fulfillment of Jesus is found in the space between religion and relationship. Broadcast Resource Download Free MP3 Message Notes Resource Page Additional Resource Mentions Why I Believe & Jesus Skeptic Book Bundle About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About John Dickerson John Dickerson is a prize-winning research journalist, a seminary-trained pastor, and a frequent commentator in national news outlets such as USA Today. Dickerson is the author of Hope of Nations, Jesus Skeptic and serves as the lead pastor of Connection Pointe Christian Church in the Indianapolis metro area. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003

If someone asked you: “How do you know Jesus actually lived?” or “Can we really trust the Bible?” what would you say? In this program, guest teacher John Dickerson will address these questions. He is going to unpack the evidence for Christianity and highlight notable Christians from history who changed our world.Main Points Three basic evidence categories to know that Jesus' radical claims are true: ANCIENT evidence – historical writers (Josephus, Suetonius, Tacitus, etc.) EXTERNAL evidence – an objective human record of Christ's impact on humanity. INTERNAL evidence – this is evidence that can only be known through experience. The power of “currents” In life we get carried along by different currents: Popularity, achievement, material possessions, relationships These currents while alluring and momentarily satisfying, are actually taking us into anxiety and we can't get out. You'll never know for sure if the ‘current' of Jesus will carry you to fulfillment unless you get into it. The “current” available to everyone: John 3:16 This “current” is the only one that brings salvation to anyone who believes. Jeremiah 29:13 Matthew 11:28 The fulfillment of Jesus is found in the space between religion and relationship. Broadcast Resource Download Free MP3 Message Notes Resource Page Additional Resource Mentions Why I Believe & Jesus Skeptic Book Bundle About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About John Dickerson John Dickerson is a prize-winning research journalist, a seminary-trained pastor, and a frequent commentator in national news outlets such as USA Today. Dickerson is the author of Hope of Nations, Jesus Skeptic and serves as the lead pastor of Connection Pointe Christian Church in the Indianapolis metro area. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003

In this episode you will learn about: The Dead Sea Scrolls, discovered between 1947 in the caves of Qumran near the Dead Sea, are considered the greatest archaeological discovery of the 20th century. They contain over 900 manuscripts, offering profound insights into Jewish life and scriptural interpretation during the Second Temple period. The scrolls are attributed to a Jewish sect most likely the Essenes who withdrew from Jerusalem in protest against what they saw as a corrupt priesthood. They settled at Qumran, living in purity and waiting for the apocalyptic end of days. The discovery included stone vessels, ritual baths (mikvaot), and a scriptorium, all indicating a monastic, religious lifestyle deeply rooted in Scripture. There are three important historians that wrote about them: Philo of Alexandria, Josephus flavious and Pliny the Elder. Philo of Alexandria mentions that the essenes live in villages, not cities, to avoid moral corruption. They renounce wealth and personal property, living communally, they devote themselves to peace, agriculture, and virtue, rejecting war and slavery. Josephus flavius had the most information about the essenes, they reject pleasures, value virtue, and live communally without private property, they avoid marriage, live simply, and emphasize purity and ritual cleanliness, they follow strict discipline, practice daily prayers, and eat in sacred silence and their souls are believed to be immortal, and they view the body as a temporary prison. While Pliny the elder wrote only about the geographical location in his Natural history book and he says that the Essenes live near the Dead Sea, avoiding cities and women, they have no money, only palm trees and simplicity. Not much in details. Three Categories of Scrolls Biblical Canonical Texts: These are the oldest known Hebrew Bible manuscripts, predating the Masoretic Text our primary Hebrew Bible source by over 1,000 years. Every book of the Hebrew Bible was found—except Esther. Apocryphal and Pseudepigraphal Texts: These include works like 1 Enoch and the Book of Jubilees—books that were influential in early Judaism and Christianity, even if not canonized. Sectarian Texts: Unique to Qumran, these writings detail community life, beliefs, and regulations, including the Community Rule, War Scroll, and Thanksgiving Hymns. They reveal a society organized around purity, hierarchy, and eschatological expectation. For the complete Video online course check our website:  www.twinsbiblicalacademy.com/paid-courses

Sean is the host of @restitutio8765 . He is the pastor of Living Hope Ministries Internal ( @livinghopelatham ) He is also on the board of the Unitarian Christian Alliance ( @UnitarianChristianAlliance ). In this video we discuss his recent series on the history of Corinth the city and what that informs us about the epistles to the Corinthian church and early christianity more broadly. We mention Aquila, Augustus, Bacchus, Bruce Winter, Cayla Mayo, Claudius, Crispus, Cybele, Dale Martin, Dionysus, Gaius (Caesar), Gaius, Hercules, Homer, James Walters, Jerome Murphy O'Connor, Jesus, Job, Joseph Fitzmyer, Josephus, Julius Caesar, Juvenal, Celsus, Lucius Caesar, Mummius, Nero, Paul, Philo, Plato, Pliny the Elder, Pliny the Younger, Plutarch, Priscilla, Sosthenes, Tiberius, Titius Justus, Trajan, Victor Gluckin, Will Barlow, Zach Mayo, Zephaniah and more. Corinthians series - https://youtube.com/playlist?list=PLN9jFDsS3QV2PFMHm0Vd4JWrDPxW8Zvc8&si=gT9abVPqRy0sYn_Q

In this session, biblical scholar John Dominic Crossan explores his proposal to reconstruct Easter, focusing on Paul's understanding of "the mystery of God." Crossan argues that this mystery refers to how God allowed Jesus, as Messiah, to be executed by Roman civilization to reveal its inherent injustice, while simultaneously vindicating Jesus through resurrection to reveal the justice of creation. He proposes that historically, the earliest interpretations of Jesus's exaltation were likely focused on individual ascension rather than resurrection, and that it was Paul who transformed this understanding into universal resurrection as an in-time process rather than merely an end-time event. Crossan contrasts Western Christianity's individual resurrection imagery with Eastern Christianity's universal resurrection imagery, arguing that the Eastern tradition is more faithful to Paul's original vision. He concludes by suggesting that Paul's cosmic justice concept serves as a metaphor for humanity's evolutionary challenge of sustainability, and proposes that both theists and atheists should focus on cosmic evolution rather than debating God's existence. You can WATCH the conversation on YouTube To access all 5 of Crossan's lectures, submit questions, and join future live streams, head here to join the class. John Dominic Crossan, professor emeritus at DePaul University, is widely regarded as the foremost historical Jesus scholar of our time. Previous Podcast Episodes with Dom & Tripp Paul, Josephus, & the Challenge of Nonviolent Resistance Paul, Rome, & the Violent Normalcy of Civilization Paul & the Fictional History of Luke-Acts Paul & Thecla Ask JC Anything Diana Butler Bass & John Dominic Crossan: The Resurrection of Jesus Brian McLaren & John Dominic Crossan: The Message of Jesus & the Judgement of Civilization Brian Zahnd & John Dominic Crossan: God, Violence, Empire, & Salvation Why the Biblical Paul is Awesome Christian Resurrection & Human Evolution The Cross & the Crisis of Civilization The Coming Kingdom & the Risen Christ The Parables of Jesus & the Parable of God How to think about Jesus like a Historian the Last Week of Jesus' Life Jesus, Paul, & Bible Questions Saving the Biblical Christmas Stories the most important discovery for understanding Jesus The Bible, Violence, & Our Future Resurrecting Easter on the First Christmas   From Jesus' Parables to Parables of God  Render Unto Caesar on God & Empire Join Dom Crossan at ...Theology Beer Camp | St. Paul, MN | October 16-18, 2025 3 Days of Craft Nerdiness with 50+ Theologians & God-Pods and 600 new friends. ONLINE CLASS ANNOUNCEMENT: The Many Faces of Christ Today The question Jesus asked his disciples still resonates today: "Who do you say that I am?" Join our transformative 5-week online learning community as we explore a rich tapestry of contemporary Christologies. Experience how diverse theological voices create a compelling vision of Jesus Christ for today's world. Expand your spiritual horizons. Challenge your assumptions. Enrich your faith. As always, the class is donation-based (including 0), so head over to ManyFacesOfChrist.com for more details and to sign up! _____________________ Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. This podcast is a Homebrewed Christianity production. Follow the Homebrewed Christianity, Theology Nerd Throwdown, & The Rise of Bonhoeffer podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our Substack - Process This! Get instant access to over 45 classes at www.TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

Death, judgment, the end—these terrifying visions marked by chaos, the Mark of the Beast, and a looming Antichrist often haunt believers' imaginations. For many, eschatology stirs a mix of fear and fascination, shaped by teachings of a coming tribulation or a rapture to escape it all. But what if the story of Revelation isn't a distant prophecy to dread, rather a historical and spiritual reality that shifts how we live today? The Bible offers clarity, not confusion, and understanding its context can replace anxiety with purpose.Jenny Mire returns to discuss the mysteries of eschatology in this episode of The Revelations Podcast. Host Reagan Kramer welcomes back this beloved guest from The Rooted Truth, continuing their conversation from “Freedom from Fear: Understanding the End Times.” Jenny dives deeper into the Mark of the Beast, the fall of the Second Temple, and the transition from the Old to New Covenant. With historical insight and scriptural grounding, she challenges modern assumptions about Revelation, Daniel's 70th Week, and the Olivet Discourse—pointing to a Kingdom already at work. This episode is for anyone wrestling with fear of the end times. Fear not the end. Revelation is less about destruction and more about embracing God's plan. Walk away with a fresh perspective, free from speculation and feel empowered to embrace your role in the Kingdom of God today. Here are three reasons why you should listen to this episode:Uncover the historical truth behind the Mark of the Beast and its first-century fulfillment under Nero's Rome.Understand how the fall of the Second Temple marked the end of the Old Covenant, reshaping eschatology's meaning today.Gain freedom from end-times fear by embracing the Kingdom of God as a present, growing reality.Become Part of Our Mission! Support The Revelations Podcast:Your support fuels our mission to share transformative messages of hope and faith. Click here to learn how you can contribute and be part of this growing community!ResourcesMore from the Revelations Podcast hosted by Reagan Kramer: Website | Instagram | Apple Podcast | YoutubeThe Rooted Truth Podcast hosted by Jenny MireThe Rooted Truth: Join the community | Get the app | Instagram | WebsiteRaptureless by Dr. Jonathan WeltonAntiquities of the Jews by JosephusWars of the Jews by Josephus Bible VersesJeremiah 31:31-34Daniel 9:26-27Daniel 12:11Matthew 26Matthew 13Mark 1:14-15Luke 17:20-21Luke 21:20-21Acts 2 1 John 2:181 John 2:22-23Revelation 13:16-18Connect with Jenny: Instagram | WebsiteThis Episode is brought to you by Advanced Medicine AlternativesGet back to the active life you love through natural & regenerative musculoskeletal healing: https://www.georgekramermd.com/Episode Highlights[2:46] Eschatology and DispensationalismEschatology is the study of end times, a topic often cloaked in mystery and fear about the world's final days. A familiar futuristic lens paints Revelation, the Olivet Discourse, and Daniel's 70th Week as events yet to unfold—think seven-year tribulations, a rebuilt temple, and a dramatic rapture.Different perspectives like Preterism shift the focus to the first century, sparking curiosity from their prior episode, “Freedom from Fear,” It sets the stage for a deeper dive into what “end times” truly means.[5:18] Historical Context and HermeneuticsDecoding Scripture begins with asking who, what, when, where, and why.[5:34] Jenny: “We have to use the right hermeneutics when studying the Bible…that's asking ourselves the who, what, when, where, why?... And when we do that, I think things make more sense.”The Bible wasn't written to us directly, yet its living truth shines through when viewed through the lens of its original audience. Between Christ's death in 30 AD and the Second Temple's fall in 70 AD, a 40-year window unfolds, rich with meaning for understanding prophecy. This period marks a covenantal shift, urging listeners to rethink timelines and contexts often overlooked in modern teachings.[7:09] The Overlapping CovenantsJenny delves into the overlapping covenants during the 40 years between Christ's death and the fall of the Second Temple.Hebrews 8 reveals the New Covenant's superiority, with Jenny reading how the old system grew obsolete yet lingered until the temple's destruction. The temple stood as symbolism for  "heaven and earth," a concept rooted in Jewish thought and detailed by historian Josephus. Christ's blood at the Last Supper seals the New Covenant, coexisting with the fading old until 70 AD, when its end reshapes everything.[23:16] The Kingdom of God and the Early ChurchJesus' words in Mark 1:14 and Luke 17:20-21 declare the Kingdom of God as a present reality within us. [25:39] Jenny: “The kingdom of God is not coming with signs to be observed, nor will they say, look, here it is. There it is, for behold, the kingdom of God is in your midst.” Quoting Luke 17:20-21Parables like the mustard seed and leaven illustrate its gradual, unstoppable growth, a vision the early church embraced amid shifting covenants. Daniel's prophecy of a stone crushing empire aligns with this first-century arrival, as believers saw Christ's reign begin. Living in the "last days" of the Old Covenant, they focused on spreading the gospel, not awaiting a far-off end.[34:13] The Mark of the Beast and Historical ContextJenny explains the different views on the Mark of the Beast, including the spiritual mark and the literal mark.[36:03] Jenny: “He causes all those small and great, rich and poor, free and slave to receive a mark on their right hand and on their foreheads, and that no one may buy or sell except those who have the mark or the name of the beast or the number of his name.” Quoting Revelation 13:16-17Revelation 13's imagery of a mark on hand or forehead ties to first-century Rome.Nero's rule demanded allegiance for marketplace access—ashes marked those who bowed to Caesar. Persecution surged as Christians refused, facing exclusion or worse, a reality Josephus records with chilling detail. The number 666 (or 616 in some texts) links to Nero's name in ancient numerology, grounding this symbol in history, not future dread.[45:59] The Antichrist and the Abomination of DesolationConfusion swirls around the Antichrist, a term absent from Revelation but vivid in John's letters as a first-century Gnostic heresy denying Christ's flesh. History unfolds with the "abomination of desolation" in 70 AD, when Roman armies surrounded Jerusalem, fulfilling Jesus' warning in Matthew 24 and Luke 21. Christians fled as God provided an escape, leaving no record of their deaths amid the temple's ruin. This event, as explained in Daniel, dismantles futurist expectations of a third temple, rooting prophecy in the past.[57:25] The Mission of the Church and Spiritual Gifts[58:27] Reagan: “Lord, what do you want to teach me? You know, through this, and I find… when I don't go to all the resources I have, like, I get so excited because I think he is teaching me through the power of the Holy Spirit.”Jenny emphasizes the mission of the church to share the gospel and make disciples.Spiritual gifts ignite this calling, edifying the body of Christ to fill the earth, as Jenny envisions a mature church triggering Jesus' return. Humbling ourselves before the Holy Spirit unlocks this purpose, shifting focus from fear to action. Attacking the enemy's vulnerabilities, not just observing his moves, defines the church's offensive role in this Kingdom age.[1:08:01] Eschatology and Our CallingClarity replaces chaos when eschatology aligns with history. Again, Revelation is less about destruction and more about Christ's triumph. Freedom flows from shedding futuristic fears—no Antichrist looms, no temple awaits rebuilding—leaving us to live boldly now. Jenny's journey with The Rooted Truth (therootedtruth.com) offers tools like Bible studies on Revelation, Daniel. Let us embrace our identity as Kingdom ambassadors, rooted in peace and purpose for today.About JennyJenny Mire is a passionate Bible teacher, author, and co-founder of The Rooted Truth, where she equips believers to dig deep into Scripture and live out their faith with boldness. Known for her insightful studies on eschatology, she challenges conventional end-times narratives with historical and biblical clarity, as showcased on The Revelations Podcast. Alongside Lori Brazier, Jenny co-hosts The Rooted Truth Podcast and leads a vibrant community through retreats, virtual Bible studies and an app fostering connection and growth.Once a reluctant student of history and writing, Jenny's journey with the Holy Spirit transformed her into a dedicated scholar of God's Word, authoring comprehensive Bible studies on Revelation and Daniel. She channels her energy into empowering women to embrace their identity in Christ and the mission of His Kingdom. With a heart for truth and a call to humility, Jenny's work inspires listeners to shed fear, seek the Spirit's guidance, and step into their role as ambassadors of a present, thriving Kingdom.Connect with Jenny on her website and Instagram.Enjoyed this Episode?If you did, subscribe and share it with your friends!Post a review and share it! If you enjoyed tuning in about generational curses and how to break them, leave us a review. You can also share this with your friends and family. Explore how the Mark of the Beast and end-times prophecies find their roots in first-century history. Discover a fresh perspective on Revelation that frees you to live boldly in the Kingdom of God today.Have any questions? You can connect with me on Instagram.Thank you for tuning in! For more updates, tune in on Apple Podcasts. 

In this session, biblical scholar John Dominic Crossan examines the fundamental conflict between two competing visions in the ancient world: divine deliverance and human resistance. He contrasts the positions of two self-identified Pharisees - Paul and Josephus - revealing how Josephus portrayed Rome's imperial power as divinely ordained while Paul offered a radical alternative vision. Most provocatively, Crossan uncovers evidence of organized nonviolent resistance movements in first-century Judaism that predated Jesus and Paul, suggesting these movements connected Pharisaic beliefs about the resurrection with nonviolent opposition to empire. This historical context illuminates Jesus' command to "love your enemies" as a form of nonviolent resistance, challenging us to consider whether humanity must embrace Paul's radical vision of justice over empire to become a sustainable species. Through archaeological and textual evidence, Crossan demonstrates how these competing worldviews physically manifested in the ancient world, ultimately asking whether Paul's alternative vision remains our best hope against escalating violence. To access all 5 of Crossan's lectures, submit questions, and join future live streams, head here to join the class. You can WATCH the conversation on YouTube John Dominic Crossan, professor emeritus at DePaul University, is widely regarded as the foremost historical Jesus scholar of our time. He is the author of several bestselling books, including The Historical Jesus, How to Read the Bible and Still Be a Christian, God and Empire, Jesus: A Revolutionary Biography, The Greatest Prayer, The Last Week, and The Power of Parable. He lives in Minneola, Florida. Previous Podcast Episodes with Dom & Tripp Paul, Rome, & the Violent Normalcy of Civilization Paul & the Fictional History of Luke-Acts Paul & Thecla Ask JC Anything Diana Butler Bass & John Dominic Crossan: The Resurrection of Jesus Brian McLaren & John Dominic Crossan: The Message of Jesus & the Judgement of Civilization Brian Zahnd & John Dominic Crossan: God, Violence, Empire, & Salvation Why the Biblical Paul is Awesome Christian Resurrection & Human Evolution The Cross & the Crisis of Civilization The Coming Kingdom & the Risen Christ The Parables of Jesus & the Parable of God How to think about Jesus like a Historian the Last Week of Jesus' Life Jesus, Paul, & Bible Questions Saving the Biblical Christmas Stories the most important discovery for understanding Jesus The Bible, Violence, & Our Future Resurrecting Easter on the First Christmas   From Jesus' Parables to Parables of God  Render Unto Caesar on God & Empire Join Dom Crossan at ...Theology Beer Camp | St. Paul, MN | October 16-18, 2025 3 Days of Craft Nerdiness with 50+ Theologians & God-Pods and 600 new friends. ONLINE CLASS ANNOUNCEMENT: The Many Faces of Christ Today The question Jesus asked his disciples still resonates today: "Who do you say that I am?" Join our transformative 5-week online learning community as we explore a rich tapestry of contemporary Christologies. Experience how diverse theological voices create a compelling vision of Jesus Christ for today's world. Expand your spiritual horizons. Challenge your assumptions. Enrich your faith. As always, the class is donation-based (including 0), so head over to ManyFacesOfChrist.com for more details and to sign up! _____________________ Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. This podcast is a Homebrewed Christianity production. Follow the Homebrewed Christianity, Theology Nerd Throwdown, & The Rise of Bonhoeffer podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our Substack - Process This! Get instant access to over 45 classes at www.TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Steve Wood examines the historical and biblical reality of Noah's Ark and the flood. He challenges the common skepticism, emphasizing that belief in the flood is crucial for maintaining core Christian faith. Wood highlights Jesus' references to the flood in Matthew and draws on early Church Fathers and historians like Josephus, who affirmed its truth. The episode also discusses the Ark's dimensions and its supposed resting place on Mount Ararat, encouraging parents to teach children about the event's reality and its spiritual significance.  Referenced in this episode:  Matthew 24:38-39 1 Peter 3:19-21 2 Peter 2:4-5 We appreciate your interest in learning about biblical prophecy! If you are enjoying what you're listening to, please share with your friends & family. This podcast remains possible due to the support of our listeners. For more resources, visit us online at www.Luke21.com or www.BibleforCatholics.com 

While escorting Jesus to his home, Zaccheus is overcome by the power of the Holy Spirit and born again through repentance and faith. As they stand in the street, they are surrounded by a great crowd of disciples and onlookers. According to the ancient Roman historian Josephus, approximately two million pilgrims would flood into Jerusalem to celebrate Passover, so the crowds must have been enormous. In this atmosphere the religious excitement is high. Every miracle Jesus does adds to the growing conviction that He is indeed their Messiah and that when He arrives in the capital city, He will begin a revolution to free them from Rome's bondage, like Moses freed them from Egypt's. Unfortunately, in spite of all that Jesus has said earlier (Lk 9:22,44; 18:31-34), even His disciples are caught up in this misguided fervor. So He addresses a parable to them which is intended to correct their thinking so that when He does come to judge the earth, they will not be ashamed. To purchase Pastor Steve's newest book Understanding Romans: Life-Changing Lessons from Paul's Greatest Letter, visit Amazon.  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge.   

The foundational narrative behind Christ's death, burial, and resurrection is the story of Exodus. After all, Jesus is presented in the Gospels as “the Lamb of God who takes away the sin of the world,” and was put to death on the eve of Passover. But what if the Israelite exodus from Egypt never really happened? On this episode, Shane talks with Egyptologist David Rohl about why so many contemporary scholars conclude that Israel's foundational story is rooted in mythology, and why they are blind to clear and convincing evidence in support of the Exodus narrative.Click Here to listen to Shane's interview with John Lennox about the meaning and significance of the story of Joseph (WHI #1582).SHOW NOTESRelated BooksExodus: Myth or History? David RohlLegendary Kings, David RohlRedating the Exodus & Conquest, John Bimson — FREEWhen Did It Happen? John BimsonBiblical Archaeology, David E. GravesThe Ancient Near East, James B. Pritchard (ed.)Echoes of The Exodus, Wilson & RobertsJoseph: A Story of Love, Hate & Forgiveness, John LennoxThe Complete Works of Josephus, Flavius JosephusRelated ArticlesIs The Exodus a Myth? Bart Ehrman (cited in commentary)The Origins of Israel in Canaan, John BimsonArchaeological Data & The Dating of the Patriarchs, John BimsonArchaeological Discoveries Related to Nebuchadnezzar II, Shane RosenthalIs Luke a Trustworthy Historian?, Sir William RamsayThe Authenticity & Genuineness of the Fourth Gospel, J.B. LightfootAuthenticating the Fourth Gospel, Shane RosenthalThe Date of John's Gospel: Are We Witnessing a Paradigm Shift? Shane RosenthalSimon of Cyrene: An Intriguing Archaeological Discovery, Shane RosenthalOutside the Gospels, What Can We Really Know About Jesus? Shane RosenthalCan We Trust Luke's History of the Early Jesus Movement? Shane RosenthalNew Life in the New Year: A Brief Account of the Exodus, Shane RosenthalRelated AudioQuestioning Conventional Wisdom (1), Humble Skeptic #13 with David RohlQuestioning Conventional Wisdom (2), Humble Skeptic #14 with David RohlLocating Golgotha, Humble Skeptic #17 with David RohlJohn Lennox on the Story of Joseph, White Horse Inn #1582Stories of Jesus: Can We Trust Them? Humble Skeptic #61 with Peter J. WilliamsAre The Gospels History or Fiction? Humble Skeptic #52 with John DicksonIs John's Gospel Late & Unreliable?, Humble Skeptic #51 with Daniel WallaceQuestioning The Fourth Gospel, Humble Skeptic #49 with Richard BauckhamThe Gospels as Eyewitness Testimony, Humble Skeptic #48 with Richard BauckhamFaith Founded on Facts (1), Humble Skeptic #15Faith Founded on Facts (2), Humble Skeptic #16Related VideoPatterns of Evidence: Exodus, featuring David RohlThe David Rohl LecturesUPCOMING EVENTSThe Messianic Hope, Memphis, TN, April 11-13Shane Rosenthal will be giving a series of talks related to Christ's fulfillment of Old Testament prophecy at this weekend conference in Rosemark, TN. Click here for more information.Who Is Jesus?: Bridging Diverse Voices, St. Louis, MO, April 24th.Shane Rosenthal and Michael McClymond will be defending the historic Christian view of Jesus at this Christian / Muslim conversation which will take place at St. Louis Community College Meramec (located at 11333 Big Bend Rd, in Kirkwood, MO). The purpose is to highlight some of the differences between Christian and Muslim perspectives related to Jesus' identity and mission and to take questions from students. This event is brought to you by St. Louis Community College in partnership with ReThink315. Click here for more info.Share with Friends & FamilyIf you're a fan of the show, please tell others about the show, and consider posting a link to this episode via your social media feed. Just copy the URL of this page, paste it into your feed, and write a few words. Also, consider writing a positive review of this podcast via the Apple Podcast app, or your preferred podcast portal. The more reviews we get, the more exposure we get! Thanks for your help!Make a One-Time Gift or Upgrade to a Paid SubscriptionConsider supporting The Humble Skeptic podcast by making a one-time gift or upgrading to a paid subscription via Substack ($5.95 per month, $59 per year). Tax-deductible giving options are also available. Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

Bible Prophecy Under the Microscope-Episode 30There are many signs mentioned throughout the NT by Jesus and others that are said to come during the "last days." Many writers and prophetic speculators have claimed that these signs are happening all around us today. Unfortunately for them, the context for these biblical signs was "soon," as in soon when the NT was written—that is, in the first century AD.

In the last episode, Murray expanded upon an article in the magazine in response to Chris's question. After recording that episode, Murray realised he had not answered the whole question.   Join us on Patron patreon.com/ancientwarfarepodcast  

Chris sent this question for Murray, asking him to expand on one of his articles in the magazine. 'I recently read your article on the siege of Masada in Ancient Warfare magazine. I had a couple of questions regarding the assumptions made about the shortened timeline of the siege. Specifically, you mentioned two assumptions supporting the idea of a shorter siege. Could you provide more information or sources to support this hypothesis? Additionally, I have a colleague who views Josephus's work with scepticism, considering him a collaborator whose writings might have served as Roman propaganda. Given this perspective, I wondered why there seems to be such heavy reliance on Josephus, especially considering the article's focus on Legion X Fretensis rather than Josephus's narrative.' Join us on Patron patreon.com/ancientwarfarepodcast