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In this episode, Dr. Eiko Maruko Siniawer (Williams) contextualizes recent toilet paper panics around the world in response to coronavirus by revisiting the history of Japan's earlier toilet paper panic in the 1970s, discussing why people panic over toilet paper and what such panic buying reveals about Japanese society both in the past and today.
Eiko Maruko Siniawer’s Waste: Consuming Postwar Japan (Cornell University Press, 2018) is an absorbing look at the multiple and changing ways that waste—of resources, possessions, time, money, etc.—has been conceptualized in Japan since 1945. More than a history of garbage and waste disposal, Waste is a look at the aspirations and discontents of a rapidly changing society in which waste has been everything from an existential threat to a critical part of the “bright,” good life of the affluent and aspirational middle classes. Siniawer is attentive to the socioeconomic contexts of waste, from the poverty of the first postwar decade to the boom years of the 1960s, from the traumatic oil shocks of the 1970s to the roaring and opulent bubble years of the 1980s, and then into the post-bubble reckoning with waste in a slow-growth era and beyond. The book ranges widely, beginning with early postwar admonitions against waste, following the development of an ideology (and economy) of leisure and “affluence of the heart,” and tracing both the rise of ecological consciousness and Japan’s progressive recycling and solid waste management systems and the coming of the post-2000 decluttering movement. Peppered throughout with delightful and illustrative examples from period sources and always conscious of historical continuities and discontinuities, Waste is not just a story about waste consciousness in postwar Japan, but a story about the ways that we make meaning in our lives. Learn more about your ad choices. Visit megaphone.fm/adchoices
Eiko Maruko Siniawer’s Waste: Consuming Postwar Japan (Cornell University Press, 2018) is an absorbing look at the multiple and changing ways that waste—of resources, possessions, time, money, etc.—has been conceptualized in Japan since 1945. More than a history of garbage and waste disposal, Waste is a look at the aspirations and discontents of a rapidly changing society in which waste has been everything from an existential threat to a critical part of the “bright,” good life of the affluent and aspirational middle classes. Siniawer is attentive to the socioeconomic contexts of waste, from the poverty of the first postwar decade to the boom years of the 1960s, from the traumatic oil shocks of the 1970s to the roaring and opulent bubble years of the 1980s, and then into the post-bubble reckoning with waste in a slow-growth era and beyond. The book ranges widely, beginning with early postwar admonitions against waste, following the development of an ideology (and economy) of leisure and “affluence of the heart,” and tracing both the rise of ecological consciousness and Japan’s progressive recycling and solid waste management systems and the coming of the post-2000 decluttering movement. Peppered throughout with delightful and illustrative examples from period sources and always conscious of historical continuities and discontinuities, Waste is not just a story about waste consciousness in postwar Japan, but a story about the ways that we make meaning in our lives. Learn more about your ad choices. Visit megaphone.fm/adchoices
Eiko Maruko Siniawer’s Waste: Consuming Postwar Japan (Cornell University Press, 2018) is an absorbing look at the multiple and changing ways that waste—of resources, possessions, time, money, etc.—has been conceptualized in Japan since 1945. More than a history of garbage and waste disposal, Waste is a look at the aspirations and discontents of a rapidly changing society in which waste has been everything from an existential threat to a critical part of the “bright,” good life of the affluent and aspirational middle classes. Siniawer is attentive to the socioeconomic contexts of waste, from the poverty of the first postwar decade to the boom years of the 1960s, from the traumatic oil shocks of the 1970s to the roaring and opulent bubble years of the 1980s, and then into the post-bubble reckoning with waste in a slow-growth era and beyond. The book ranges widely, beginning with early postwar admonitions against waste, following the development of an ideology (and economy) of leisure and “affluence of the heart,” and tracing both the rise of ecological consciousness and Japan’s progressive recycling and solid waste management systems and the coming of the post-2000 decluttering movement. Peppered throughout with delightful and illustrative examples from period sources and always conscious of historical continuities and discontinuities, Waste is not just a story about waste consciousness in postwar Japan, but a story about the ways that we make meaning in our lives. Learn more about your ad choices. Visit megaphone.fm/adchoices
Eiko Maruko Siniawer’s Waste: Consuming Postwar Japan (Cornell University Press, 2018) is an absorbing look at the multiple and changing ways that waste—of resources, possessions, time, money, etc.—has been conceptualized in Japan since 1945. More than a history of garbage and waste disposal, Waste is a look at the aspirations and discontents of a rapidly changing society in which waste has been everything from an existential threat to a critical part of the “bright,” good life of the affluent and aspirational middle classes. Siniawer is attentive to the socioeconomic contexts of waste, from the poverty of the first postwar decade to the boom years of the 1960s, from the traumatic oil shocks of the 1970s to the roaring and opulent bubble years of the 1980s, and then into the post-bubble reckoning with waste in a slow-growth era and beyond. The book ranges widely, beginning with early postwar admonitions against waste, following the development of an ideology (and economy) of leisure and “affluence of the heart,” and tracing both the rise of ecological consciousness and Japan’s progressive recycling and solid waste management systems and the coming of the post-2000 decluttering movement. Peppered throughout with delightful and illustrative examples from period sources and always conscious of historical continuities and discontinuities, Waste is not just a story about waste consciousness in postwar Japan, but a story about the ways that we make meaning in our lives. Learn more about your ad choices. Visit megaphone.fm/adchoices
Eiko Maruko Siniawer’s Waste: Consuming Postwar Japan (Cornell University Press, 2018) is an absorbing look at the multiple and changing ways that waste—of resources, possessions, time, money, etc.—has been conceptualized in Japan since 1945. More than a history of garbage and waste disposal, Waste is a look at the aspirations... Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies
Alexandra Spring continues her exploration of how our relationship with rubbish has evolved through time at the foot of Monte Testaccio in Rome - a hill built of 53 million discarded olive oil amphorae, which were thrown away nearly 2000 years ago. She meets the architect Tom Rankin, who shares how this ‘dump' is indicative of the Roman spirit to waste. Moving through the decades, the historian Agnes Sandras takes Alexandra back to France in 1883, when Parisian Prefect Eugene Poubelle sparked public outcry by forcing citizens to buy a box in which they would place their waste. They discuss how this early form of a modern day ‘bin', or ‘poubelle' in French, shaped how people viewed litter. Then, sharing her view on how our attitudes to waste have changed throughout the last century, professor of history Eiko Maruko Siniawer explains to Alexandra how a shift in ideology to embrace modern luxuries saw waste spiralling out of control at the end of the World War Two. Producers: Chelsea Dickenson and Ben Cartwright. (Photo: A woman holds pieces of ancient amphorae at Monte di Coccio alias Monte Testaccio ( Mountain of Crock), in Rome. Credit: Getty Images)
In this episode, Dr. Siniawer reconsiders the big questions of politics during the Meiji Period, touching on major developments including the construction of the Meiji state, divides within the Meiji ruling regime, samurai rebellions, and the Seikanron ("Punish Korea") debates. We discuss the radical reforms of the Caretaker Government in the early 1870s, along with the political goals of protestors and violence in the Freedom and People's Rights Movement, before talking about Dr. Siniawer's more recent research on waste in postwar Japan. (Transcript here).