Podcasts about The American Historical Review

Hello Interactors,A couple weeks ago, I found myself in Tulsa for the first time. I left pleasantly surprised. There's a lot of private money flowing into this town, but the city is filled with sorted stories about land, who holds it, who loses it, and how that loss and potential return is engineered. On Juneteenth, the city's history feels especially close so I thought I'd unpack the layers of displacement, violence, and reinvention that lurk beneath a city still struggling to face them.CONCRETE, COALS, AND A CITY THAT CONCEALSRaise your hand if you like Brutalist architecture (I'm raising mine.) I just didn't expect to find it in Tulsa, Oklahoma, where I was visiting for my niece's wedding.The Brut Hotel is a converted Brutalist tower a few blocks from the Arkansas River and it's all raw concrete. Even the floors and counters. Most people see Brutalism as cold — which is nice on a hot Tulsa day — but I read it as honest and direct. A bit like a Midwestern prairie settler stereotype. After all, the style did emerge in postwar Europe from an egalitarian impulse. It was meant to be democratic architecture stripped of ornamental excesses of fancy city folks. It arrived in America just in time to become the aesthetic of urban renewal. We mostly got housing projects and highway interchanges built on top of what had been Black and working-class neighborhoods, often by eminent domain and without meaningful consent. Concrete can be made to beautiful, but it's definitely also the material of displacement. Tulsa is no exception.On my first muggy Tulsa morning, I ran from The Brut toward the river. A block or two along, tucked between midtown houses on Cheyenne Avenue, I passed a small park I had read about but didn't know was so close. The bronze sculpture of a flame was the give away. This is Creek Nation Council Oak Park, and it is, in the most literal sense, where Tulsa began.In 1836, the Lochapoka clan of the Creek Nation arrived at this hill above the river after two years on the Trail of Tears. They had carried live coals from their last ceremonial fires in Alabama the entire way — embers kept alive through hundreds of miles of forced march. Under this oak, they set those coals down and kindled a new flame. They named the settlement Talasi, meaning “old town.” White settlers mispronounced it into Tulsa. The term “Trail of Tears” perhaps softens this forced displacement too much. Of the 630 Lochapoka who began the journey, 161 did not survive it. The oak did and it still holds its annual ceremonies. In November 2024, the site was formally returned to the Muscogee (Creek) Nation.As I kept running south along the river, a second gathering place was harder to miss. It has a giant sign that reads, The Gathering Place.The Gathering Place is a privately built public-ish park that stretches along the Arkansas River's eastern bank and inland a bit. It's one hundred acres of fountains, climbing structures, event lawns, and restored prairie plantings. It is, by nearly any measure, a stunningly beautiful park. It is also unmistakably the product of a single man's fortune. George Kaiser, the Tulsa-born oil billionaire and philanthropist, has poured more than $350 million into transforming this stretch of riverfront. It's honestly something you'd expect to see in a Northern European city. The park opened in 2018 to national acclaim. The New York Times called it “the most ambitious new park in a generation.” I can see why.But head north from the riverfront, past the gleaming BOK Center arena (“B. OK.” is a financial services company dating back to 1910 oil money and is half owned by Kaiser) and the reclaimed warehouse districts, (including the Bob Dylan Center — Kaiser bought Bob Dylan's archive collection in 2016) and within minutes you are in a different city. North Tulsa — and specifically the Greenwood District — reveals modest homes and stretches of underdevelopment. This is an area that feels like it's being watched and commemorated but it's not entirely clear it is being heard. The Greenwood Rising history center, also primarily bankrolled by Kaiser, opened in 2021 exactly one hundred years after the neighborhood was destroyed in the Tulsa Massacre. This building is also very nice and tells the area's story well. Whether it changes the story is another matter.Cities can act as maps of their own history, so that's how I try to read them. I take note of the distances between prosperity and poverty, commemoration and investment…even a museum and a neighborhood. These are not determinant accidents of the market, but accumulated residue of specific decisions made by specific people over a very long time. To understand Tulsa's geography today, you have to go back not just to 1921, but further — to the rivers and grasslands of Indian Territory the Lochapoka people encountered. It's here you'll find federal ledgers leveraged as weapons, their lines and lists legalizing the largest land liquidation in American history.PROMISES, PARCELS, AND THE POLITICS OF POSSESSIONThe Lochapoka were not the only ones force-marched into Indian Territory. All five of the so-called Civilized Tribes — the Cherokee, Choctaw, Chickasaw, Creek, and Seminole nations — were relocated from their homelands in the American Southeast across the 1830s. Each tribe were given the same federal promise that the territory would remain theirs permanently. The maps and the Federal treaties said so, but neither turned out to mean much.What the maps did not show, and what the official history long preferred to omit, is that the Five Tribes brought enslaved Black people with them into Indian Territory. As the historians Annette Gordon-Reed and Rose Stremlau have noted in the context of the 1619 Project, the story of this dispossession cannot be told without acknowledging that intersection: the Trail of Tears was also, for some, a forced march into continued bondage (Gordon-Reed et al., 2022). That fact would shape the politics of Oklahoma for generations — and it is the thread that connects the founding fire under the Council Oak to the rise of Greenwood eighty years later.After the Civil War, the federal government's promises to the Five Tribes began to erode almost immediately. The Freedmen — formerly enslaved people who had been held by tribal members — were formally granted citizenship in the tribes by treaty, though the tribes' willingness to honor that citizenship varied considerably. Many Freedmen, seeking mutual protection and economic self-sufficiency, began establishing their own communities. This impulse gave rise to what became known as the Black Towns Movement. Between the 1870s and the 1920s, more than fifty all-Black towns were founded in Oklahoma and Kansas, created by people who had learned, with good reason, not to rely on the goodwill of white-majority governments (Martin, 2025; Gordon-Reed et al., 2022).The legal and cartographic instrument that made the Black Towns possible — and that would ultimately help destroy them — was the allotment system. The Dawes Act of 1887 broke up communally held tribal land into individual parcels, assigning plots to enrolled tribal members and opening the remainder to white settlement. It was framed as a civilizing measure. It was in practice a mechanism for transferring Indigenous land to white hands on an enormous scale. Each parcel was drawn on a map, recorded in a ledger, and assigned a legal description. This act appeared to secure property rights while in fact it made land far easier to steal through legal machinery than it had ever been to simply seize.The discovery of oil made the theft more systematic and more lethal. When crude was found beneath allotments assigned to Native people — particularly in the Osage Nation, the Creek Nation, and elsewhere — a federal guardianship system allowed courts to appoint white guardians for Native landowners deemed “incompetent” to manage their own affairs. The definition of incompetence was flexible and self-serving. Native heirs to oil-bearing land died under suspicious circumstances with startling frequency. Deeds were forged. Guardians enriched themselves and left their wards landless. The historian David Grann has documented this in devastating detail for the Osage Nation specifically, but the pattern was region-wide. Modern GIS analysis of original allotment records against subsequent deed transfers reveals what contemporaries knew but rarely said aloud: the disappearance of Native landowners from oil country was not a coincidence, but a covert policy.For Black Oklahomans, the allotment system created a narrow window of possibility. Freedmen who appeared on the Dawes Rolls received allotments of their own. Some of this land was in proximity to other Black allottees, and the Black Towns Movement capitalized on that geography, incorporating towns, establishing churches and schools, and building the civic infrastructure that Black communities had been denied elsewhere. As scholar JT Martin has argued, the philanthropic traditions within these communities — the mutual aid societies, the church networks, the communal investment in education — were not secondary features of the Black Towns Movement but its essential architecture (Martin, 2025). People who had nothing built institutions that served everyone.Greenwood, established in the early 1900s on the northern edge of Tulsa, was the apex of that project. By 1921, it contained over thirty-five blocks of Black-owned businesses, a hospital, law offices, two newspapers, a library, schools, and churches. Booker T. Washington reportedly called it “the Negro Wall Street,” a phrase that has since become shorthand for what the neighborhood achieved. Although that shorthand flattens what was, more precisely, a masterwork of community-building under conditions designed to make community impossible.As the literary scholar Gary M. Jenkins has observed, Greenwood sat directly along what would become Route 66 (Jenkins, 2022). The all-Black towns of Oklahoma were embedded in the landscape that John Steinbeck traversed in The Grapes of Wrath — and conspicuously omitted from it. The invisibility of Black spatial achievement in the canonical accounts of American westward movement is not incidental. It reflects a pattern in which the places, presence, and prosperity of Black life were purposefully purged from the maps white Americans made of their own country.BURNING, BURYING, AND THE BATTLE TO BELONGOn the night of May 31, 1921, a white mob descended on Greenwood. Over the following eighteen hours, the neighborhood was looted, burned, and bombed — aircraft dropped incendiary devices on residential streets. When it was over, 35 square blocks had been reduced to ash. Somewhere between 100 and 300 people were dead, most of them Black. More than 10,000 Black residents were left homeless. Survivors were interned in camps run by the National Guard — many of whom had also participated in the destruction.What followed the physical destruction was a second, slower erasure. Greenwood residents who attempted to rebuild found themselves blocked by a newly enacted city ordinance that rezoned their land for commercial and industrial use. Insurance claims were denied. Property was effectively seized under the cover of “urban renewal” in subsequent decades. As Morris, Parker, and Negrón have documented, the Tulsa massacre is a case study in what they call “Black community-killing” — the systematic destruction not just of physical structures but of the institutional web that makes a community function: the schools, the churches, the newspapers, the businesses (Morris, Parker & Negrón, 2022). The buildings burned in a day. The community's capacity to reconstitute itself was methodically dismantled over years.For most of the twentieth century, the massacre was not taught in Oklahoma schools. It did not appear in city histories and land was not returned. The story was, in the most literal sense, removed from the map.Kaiser's investments in Tulsa have been substantial and wide-ranging: the Gathering Place, the Greenwood Rising museum, workforce development initiatives, early childhood programs. The philanthropic intent appears sincere, and some of the work — particularly in early education — addresses structural inequities rather than simply aestheticizing them. It would be uncharitable, and inaccurate, to dismiss the whole enterprise as window dressing.But scholar JT Martin poses this question which cuts to the heart of the matter: when we study philanthropy in America, whose philanthropic traditions do we center? (Martin, 2025). The mutual aid societies, the church networks, the community land trusts built by Black and Indigenous communities — these represent forms of collective investment that predate and often outperform the interventions of elite donors, yet they receive a fraction of the scholarly and public attention. George Kaiser's riverfront is visible. The endogenous philanthropic infrastructure of North Tulsa — the churches that held Greenwood together after the massacre, the community organizations that exist today — is largely invisible in the civic narrative that Tulsa tells about itself.The geography makes this concrete. The Gathering Place and the BOK Center sit south on the Arkansas River, in and adjacent to Tulsa's whiter, wealthier districts. Including the area where the Philbrook Museum of Art sits. This Italian Renaissance villa was built in 1926 by oil pioneer Waite Phillips (as in Phillips 66), donated to the city in 1938 as a public art center. It's now one of the finest regional museums in the country. This gesture rhymes with Kaiser's: oil money transmuted into civic cultural institution, the private estate opened to the public as an act of philanthropic legacy-building. The Philbrook is genuinely beautiful and genuinely valuable. It is also located nowhere near North Tulsa.The pattern is not new. Greenwood Rising stands in Greenwood, but the area remains economically depressed, and North Tulsa is still among the most segregated parts of an already divided city. Philanthropic investments that produce a park on the wealthy side of the river and a museum on the historically Black side, while leaving structural inequalities intact, are not reparative.The development around Greenwood tells a more troubling story. ONEOK Field, built in 2010 on historic Greenwood land despite community opposition, has delivered few benefits to Black residents, who are still taxed to support it. Nearby, the Tulsa Arts District has flourished with amenities catering to a whiter, more affluent clientele, while long-standing Black businesses struggle. Even hotels in Greenwood market themselves as part of that district. This is less restoration than a familiar precursor to displacement in the form of cultural investment followed by real estate pressure.Some argue that understanding land and spatial justice in places like Tulsa requires connecting the Greenwood reparations movement to broader Indigenous-led land reclamation efforts (Du, 2021). In 2020, the Supreme Court's decision in McGirt v. Oklahoma ruled that the Creek Nation reservation had never been legally dissolved and that the federal government's century-old maps of Oklahoma had been legally wrong all along. The majority opinion was written by Justice Neil Gorsuch, a conservative textualist, who applied the same originalist logic to treaty rights that right-wing jurists typically apply to the Second Amendment. The ruling was a genuine landmark, restoring tribal jurisdiction over a substantial portion of eastern Oklahoma. Subsequent decisions have extended the logic to other tribes.The political irony is perplexing. Oklahoma has been among the most reliably right-wing states in the country for decades; its congressional delegation is uniformly conservative; its state government has consistently resisted federal oversight and minority rights claims. Yet it was conservative judicial originalism — the doctrine that legal texts mean what they said when written — that restored, at least partially, what the federal government had promised the Five Tribes in the 1830s. The promise was old, the maps were wrong, and it took a conservative judge to point it out.What McGirt did not do was address the claims of Black Oklahomans. The Freedmen's citizenship rights within the Five Tribes remain contested. The Greenwood reparations movement has won moral recognition but not legal remedy. The 1921 massacre commission recommended reparations in 2001 and they have never been paid. These struggles do feel connected — Black and Indigenous claims to land and sovereignty in Oklahoma have been shaped by the same federal machinery of dispossession, and their futures may be intertwined in ways that neither community has yet fully reckoned with (Du, 2021).Juneteenth, the holiday now recognized federally, commemorates June 19, 1865 — the day enslaved people in Galveston, Texas, were told the war was over (the Emancipation Proclamation had been issued two and a half years earlier) and they were free. What the holiday cannot quite contain is what freedom meant in practice for people who were free but landless. They were free but also targeted. They were also freed from the maps that governed how wealth was accumulated and held in America. The Black Towns of Oklahoma were an answer to these problems and Greenwood was that, for a while. Then it was burned down.What grows back from a fire depends on who tends the soil, and who owns it. In Tulsa today, that question is still being answered. Will the answers be as brutally honest as Brutalism — the idea that a building should be honest about what it is made of? Tulsa is made of oil money and dispossession, Black resilience and white violence, broken treaties and belated reckonings. Despite conservative political domination, the maps are being redrawn. Whether they will finally show all of that honestly — without the decorative Italian Renaissance stucco — is more political than cartographic. But McGirt proves that promises, however papered over, still possess the power to pierce the present.ReferencesDu, Y. (2021). Black geographies unveiled: A critical review. Human Geography. Gordon-Reed, A., Stremlau, R., Lowery, M., et al. (2022). The 1619 project forum. The American Historical Review. Jenkins, G. M. (2022). Steinbeck, race, and Route 66 in The Grapes of Wrath. Steinbeck Review.Martin, J. T. (2025). Are Black people philanthropists? Toward a more diverse research agenda on philanthropy. Du Bois Review: Social Science Research on Race. Morris, J. E., Parker, B. D., & Negrón, L. M. (2022). Black school closings aren't new: Historically contextualizing contemporary school closings and Black community resistance. Educational Researcher. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsWORKS CITEDArnold van Gennep. The Rites of Passage. 1909; English translation, University of Chicago Press, 1960. Use for: separation, transition, incorporation, initiatory structure, and the candidate's movement through old identity, liminal state, and return.Victor Turner. “Betwixt and Between: The Liminal Period in Rites of Passage.” In The Forest of Symbols: Aspects of Ndembu Ritual. Cornell University Press, 1967. Use for: liminality, threshold identity, the candidate as “betwixt and between,” and darkness as embodied transition.Victor Turner. The Ritual Process: Structure and Anti-Structure. Aldine Publishing, 1969. Use for: liminality, communitas, anti-structure, social transformation, and the ritual pressure placed on ordinary identity.Catherine Bell. Ritual Theory, Ritual Practice. Oxford University Press, 1992. Use for: ritualization, ritual power, the ritualized body, and the temple as a structured environment that trains perception and action.Catherine Bell. “The Ritual Body and the Dynamics of Ritual Power.” Journal of Ritual Studies 4, no. 2 (1990): 299–313. Use for: ritualized bodies, spatial discipline, gesture, power, and the way ritual arrangements shape action.John C. Lilly. The Deep Self: Profound Relaxation and the Tank Isolation Technique. Simon & Schuster, 1977. Use for: the isolation tank, reduced stimulation, altered consciousness, and the modern technological black room.John C. Lilly. The Center of the Cyclone: Looking into Inner Space. Julian Press, 1972. Use carefully for: Lilly's altered-state/counterculture context, isolation tank work, consciousness exploration, and the bridge between research and psychedelic-era experimentation.Justin S. Feinstein et al. “Examining the Short-Term Anxiolytic and Antidepressant Effect of Floatation-REST.” PLOS ONE 13, no. 2 (2018): e0190292. Use for: Floatation-REST, reduced environmental stimulation, anxiety reduction, mood change, and the clinical side of float tanks.Hannah Hruby et al. “Induction of Altered States of Consciousness During Floatation-REST Is Associated With the Dissolution of Body Boundaries and the Distortion of Subjective Time.” Scientific Reports 14 (2024). Use for: float tanks, altered states, body-boundary dissolution, and subjective time distortion.Madison K. M. Garland et al. “A Randomized Controlled Safety and Feasibility Trial of Floatation-REST in Anxious and Depressed Individuals.” PLOS ONE 18, no. 6 (2023): e0286899. Use for: safety, tolerability, repeated Floatation-REST, and caution against overclaiming.Lashgari et al. “Floatation-REST Systematic Review.” 2025. Use for: the broad current state of Floatation-REST research, including anxiety, pain, stress, sleep, well-being, and the need for stronger standardization and larger studies.Michael T. H. Do. “Melanopsin and the Intrinsically Photosensitive Retinal Ganglion Cells.” Neuron 104, no. 2 (2019): 205–226. Use for: ipRGCs, melanopsin, non-image-forming vision, circadian entrainment, pupil response, sleep, and light as biological timing information.Lorenzo Lazzerini Ospri, Glen Prusky, and Samer Hattar. “Mood, the Circadian System, and Melanopsin Retinal Ganglion Cells.” Annual Review of Neuroscience 40 (2017): 539–556. Use for: light, mood, circadian rhythm, melanopsin, and the biological consequences of light exposure.Charles A. Czeisler and related circadian medicine research. Use for: artificial light, circadian disruption, melatonin suppression, shift work, and modern light exposure as a biological intervention.Anne-Marie Chang, Daniel Aeschbach, Jeanne F. Duffy, and Charles A. Czeisler. “Evening Use of Light-Emitting eReaders Negatively Affects Sleep, Circadian Timing, and Next-Morning Alertness.” Proceedings of the National Academy of Sciences 112, no. 4 (2015): 1232–1237. Use for: screens, evening light, melatonin suppression, delayed circadian timing, altered sleep, and modern light's effect on the body.A. Roger Ekirch. At Day's Close: Night in Times Past. W. W. Norton, 2005. Use for: premodern night, darkness before electric light, nocturnal fear, dreams, prayer, crime, labor, and the cultural history of darkness.A. Roger Ekirch. “Sleep We Have Lost: Pre-Industrial Slumber in the British Isles.” The American Historical Review 106, no. 2 (2001): 343–386. Use for: segmented sleep, first sleep and second sleep, night waking, dreams, prayer, and premodern sleep culture.Craig Koslofsky. Evening's Empire: A History of the Night in Early Modern Europe. Cambridge University Press, 2011. Use for: early modern night culture, artificial lighting, urban night, public space, and the transformation of darkness.Elisabeth Bronfen. Night Passages: Philosophy, Literature, and Film. Columbia University Press, 2013. Use for: symbolic and cultural readings of night, dream, fear, darkness, passage, and the imagination.Robert F. Taft. The Liturgy of the Hours in East and West: The Origins of the Divine Office and Its Meaning for Today. Liturgical Press, 1993. Use for: night offices, vigils, prayer through darkness, sacred time, and Christian ritual use of night.Bernard McGinn. The Foundations of Mysticism: Origins to the Fifth Century. Crossroad, 1991. Use for: Christian mystical traditions, contemplative darkness, early mystical theology, and the development of mystical language.Pseudo-Dionysius. The Complete Works. Translated by Colm Luibheid. Paulist Press, 1987. Use for: divine darkness, apophatic theology, mystical unknowing, and darkness as a theological category.John of the Cross. Dark Night of the Soul. Various editions. Use carefully for: spiritual darkness, purification, absence, mystical trial, and transformation.“The Neophyte Initiation Ritual.” Public Golden Dawn ritual material. Use carefully for: hoodwink, darkness, “Light dawning in darkness,” staged revelation, and the candidate being brought from night into day.Chögyal Namkhai Norbu. The Crystal and the Way of Light: Sutra, Tantra and Dzogchen. Routledge, 1986. Use for: Dzogchen context, light, vision, and the broader framework around contemplative perception.Christopher Hatchell. Naked Seeing: The Great Perfection, the Wheel of Time, and Visionary Buddhism in Renaissance Tibet. Oxford University Press, 2014. Use for: visionary practice, Great Perfection, Tibetan contemplative contexts, and careful treatment of luminosity and appearance.R. Shane Burns. “Dark Retreat in Tibetan Buddhist Practice.” Use for: dark retreat, preparation, disciplined context, and the difference between contemplative practice and casual sensory deprivation.Raymond Moody. Reunions: Visionary Encounters with Departed Loved Ones. Villard, 1993. Use for: modern psychomanteum practice, grief, mirror-gazing, and encounters with the dead.Arthur Hastings. “The Psychomanteum: A Modern Oracle of the Dead.” Use for: psychomanteum procedure, grief, memory, mirror-gazing, and structured encounter.Marcia K. Johnson, Shahin Hashtroudi, and D. Stephen Lindsay. “Source Monitoring.” Psychological Bulletin 114, no. 1 (1993): 3–28. Use for: inside/outside ambiguity, origin judgments, memory, imagination, and how dark or altered environments complicate interpretation.Shahar Arzy et al. “Induction of an Illusory Shadow Person.” Nature 443 (2006): 287. Use for: sensed presence, body-self disruption, temporoparietal junction, and the feeling of another being nearby.Olaf Blanke et al. “Neurological and Robot-Controlled Induction of an Apparition.” Current Biology 24, no. 22 (2014): 2681–2686. Use for: sensorimotor conflict, apparition-like presence, body-boundary disturbance, and the embodied basis of sensed presence.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

Saremo, con due conferenze, presso il festival “In Nomine Matris” Presso la sala conferenze di Pitoti Park, Capo di Ponte (BS) Sabato 06 Giugno 2026:[ore 12.00] Mandragole, mannekens ealtri koboldi: radici animate, spiriti artificiali e famiglidomestici nel folklore europeo[ore 15.00] Yggdrasill: l'Albero cheunisce i mondiQuando immaginiamo la magia, troviamo sempre le stesse immagini e gli stessi concetti: grimori proibiti e satanici, streghe perseguitate, rituali notturni, vichinghi-sciamani,magia ridotta a vibrazioni ed energia, conoscenze segrete senza tempo che giungono “fin dall'Antico Egitto”.Ma quanto di tutto questo è davvero autentico e “antico”?In questa puntata di Let's Speak Magick esploriamo la nascitadell'immaginario moderno dell'occulto, seguendo il percorso che dal Romanticismo arriva fino ai social media contemporanei e all'occulture. Attraverso storia delle religioni, antropologia, esoterismo occidentale e cultura pop, analizziamo come il Romanticismo, l'occult revival Ottocentesco, Margaret Murray, la Wicca, il cinema e infine i social media hanno (tras)formato il modo in cui l'Occidente immagina la magia.Parleremo di:fraintendimenti su grimori e libri di magiarelazione fra la stregoneria contemporanea e la “Vecchia Religione” ipotizzata dalla Murrayil rapporto fra culto pagano e magiail ruolo cruciale dell'esoterismo ottocentescocinema horror e immaginario contemporaneo del magicoestetizzazione dell'occulto e occultureUna puntata dedicata non a “sfatare miti”, ma a capire come sicostruiscono le immagini culturali della magia e perché oggi tendiamo a fondere epoche, pratiche e tradizioni completamente diverse in un'unica idea di “occulto antico”._________SCOPRI NEXUS ARCANUMSito, contatti e contenuti:

This episode is part of the "Authoritarianism 101" project, produced by the American Historical Review for the #AHRSyllbus series. In this episode: Why do authoritarian states seek to control cultural institutions? Historian Patrick Iber discusses the Cuban Revolution and the banning of the short film, P.M., which showed scenes from Havana's night life.

This episode is part of the "Authoritarianism 101" project, produced by the American Historical Review for the #AHRSyllbus series. In this episode: Why do elections in authoritarian regimes matter? Historian Mona El-Ghobashy discusses the 2005 general elections in Egypt and the lengths that some voters went to cast their ballot.

Misha Glenny and guests discuss the exchange of cultures and biology across the Atlantic and Pacific after 1492. That was when Columbus reached the Bahamas, a time when Europe had no potatoes, tomatoes, sunflowers or, arguably, syphilis in its most virulent form; the Americas had no cattle, bananas, sugar cane or smallpox. The lists of what was then exchanged are long and as these flora, fauna and diseases moved between continents, their impact ranged from transformation to devastation. In parts of the Americas, European viruses helped kill over 90 percent of the population. In parts of Europe, Africa and Asia populations boomed on the new American foods. Sheep from Europe grazed fertile land into deserts in some parts of the Americas, while the lowered populations in others led to local reforestation which, arguably, is linked to a particularly cold period in the Little Ice Age.WithRebecca Earle Professor of History at the University of WarwickJohn Lindo Associate Professor of Anthropology at Emory University AndMark Maslin Professor of Earth System Science at University College LondonProducer: Simon TillotsonReading listSteven R. Brechin and Seungyun Lee (ed.), Routledge Handbook of Climate Change and Society (Routledge, 2024), especially the chapter ‘Human Impacts on the Climate Prior to the Industrial Revolution' by Alexander Koch, Simon Lewis, Chris Brierley and Mark MaslinJudith Carney and Richard Rosomoff, In the Shadow of Slavery: Africa's Botanical Legacy in the Atlantic World (University of California Press, 2009)EJ Collen, AS Johar, JC Teixeira and B. Llamas, ‘The Immunogenetic Impact of European Colonization in the Americas' (Front Genet, August 2022)Alfred W. Crosby, The Columbian Exchange: Biological and Cultural Consequences of 1492 (Greenwood Press, 1972)Rebecca Earle, ‘‘‘If You Eat Their Food . . .”: Diets and Bodies in Early Colonial Spanish America' (American Historical Review 115:3, 2010)Raymond Grew (ed.), Food in Global History (Routledge, 1999), especially ‘The Impact of New World Food Crops on the Diet and Economy of China and India, 1600-1900' by Sucheta Mazumda Simon L. Lewis and Mark A. Maslin, The Human Planet: How We Created the Anthropocene (Pelican, 2018)Nathan Nunn and Nancy Qian, ‘The Columbian Exchange: A History of Disease, Food, and Ideas' (Journal of Economic Perspectives 24:2, 2010)Jeffrey Pilcher (ed.), The Oxford Handbook of Food History (Oxford University Press, 2012), especially ‘The Columbian Exchange' by Rebecca EarleIn Our Time is a BBC Studios productionSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Misha Glenny and expert guests explore the characters, events and discoveries that have shaped our world.

Misha Glenny and guests discuss the exchange of cultures and biology across the Atlantic and Pacific after 1492. That was when Columbus reached the Bahamas, a time when Europe had no potatoes, tomatoes, sunflowers or, arguably, syphilis in its most virulent form; the Americas had no cattle, bananas, sugar cane or smallpox. The lists of what was then exchanged are long and as these flora, fauna and diseases moved between continents, their impact ranged from transformation to devastation. In parts of the Americas, European viruses helped kill over 90 percent of the population. In parts of Europe, Africa and Asia populations boomed on the new American foods. Sheep from Europe grazed fertile land into deserts in some parts of the Americas, while the lowered populations in others led to local reforestation which, arguably, is linked to a particularly cold period in the Little Ice Age.WithRebecca Earle Professor of History at the University of WarwickJohn Lindo Associate Professor of Anthropology at Emory University AndMark Maslin Professor of Earth System Science at University College LondonProducer: Simon TillotsonReading listSteven R. Brechin and Seungyun Lee (ed.), Routledge Handbook of Climate Change and Society (Routledge, 2024), especially the chapter ‘Human Impacts on the Climate Prior to the Industrial Revolution' by Alexander Koch, Simon Lewis, Chris Brierley and Mark MaslinJudith Carney and Richard Rosomoff, In the Shadow of Slavery: Africa's Botanical Legacy in the Atlantic World (University of California Press, 2009)EJ Collen, AS Johar, JC Teixeira and B. Llamas, ‘The Immunogenetic Impact of European Colonization in the Americas' (Front Genet, August 2022)Alfred W. Crosby, The Columbian Exchange: Biological and Cultural Consequences of 1492 (Greenwood Press, 1972)Rebecca Earle, ‘‘‘If You Eat Their Food . . .”: Diets and Bodies in Early Colonial Spanish America' (American Historical Review 115:3, 2010)Raymond Grew (ed.), Food in Global History (Routledge, 1999), especially ‘The Impact of New World Food Crops on the Diet and Economy of China and India, 1600-1900' by Sucheta Mazumda Simon L. Lewis and Mark A. Maslin, The Human Planet: How We Created the Anthropocene (Pelican, 2018)Nathan Nunn and Nancy Qian, ‘The Columbian Exchange: A History of Disease, Food, and Ideas' (Journal of Economic Perspectives 24:2, 2010)Jeffrey Pilcher (ed.), The Oxford Handbook of Food History (Oxford University Press, 2012), especially ‘The Columbian Exchange' by Rebecca EarleIn Our Time is a BBC Studios productionSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Misha Glenny and expert guests explore the characters, events and discoveries that have shaped our world.

Fort Mose was the first officially sanctioned settlement for free Black people in what’s now the United States. It was established as a place where people who escaped enslavement in the U.S. could live in the Spanish territory of Florida. Research: Blumetti, Jordan. “The First Floridians.” The Bitter Southerner. https://bittersoutherner.com/the-first-floridians-fort-mose-st-augustine Cancio-Donlebún Ballvé, J. Á. (2021). The King of Spain’s Slaves in St. Augustine, Florida (1580–1618). Estudios del Observatorio / Observatorio Studies, 74, pp. 1-81. https://cervantesobservatorio.fas.harvard.edu/en/reports curtis, Marcus. “Fort Mose: Gracia Real de Santa Teresa de Mose.” 3/2/2022. https://storymaps.arcgis.com/stories/2f5446036d2d4e109439baade4e1f4e7 Dunlop, J.G. “Gracia Real de Santa Teresa de Mose: A Free Black Town in Spanish Colonial Florida.” The American Historical Review , Feb., 1990, Vol. 95, No. 1 (Feb., 1990). https://www.jstor.org/stable/2162952 org. “Francisco Menéndez.” https://enslaved.org/fullStory/16-23-92885/ Florida Frontiers. “Fort Mose: America’s First Free Black Community.” 12/11/2016. https://www.pbs.org/video/florida-frontiers-fort-mose-americas-first-free-black-community/ Florida Museum. “Fort Mose.” https://www.floridamuseum.ufl.edu/histarch/research/st-augustine/fort-mose/ Fort Mose Historical Society. “The Fort Mose Story.” https://fortmose.org/about-fort-mose/ Halbirt, Carl D. “La Ciudad de San Agustín: A European Fighting Presidio in Eighteenth-Century ‘La Florida.’” Historical Archaeology , 2004, Vol. 38, No. 3, Presidios of the North American Spanish Borderlands (2004). Via JSTOR. https://www.jstor.org/stable/25617179 Hurston, Zora Neale and John R. Lynch. “The Journal of Negro History , Oct., 1927, Vol. 12, No. 4 (Oct., 1927). https://www.jstor.org/stable/2714042 Landers, Jane. “Black Frontier Settlements in Spanish Colonial Florida.” OAH Magazine of History , Spring, 1988, Vol. 3, No. 2, The Frontier (Spring, 1988). Via JSTOR. https://www.jstor.org/stable/25162596 Landers, Jane. “Gracia Real de Santa Teresa de Mose: A Free Black Town in Spanish Colonial Florida.” The American Historical Review , Feb., 1990, Vol. 95, No. 1 (Feb., 1990). https://www.jstor.org/stable/2162952 Landers, Jane. “The Atlantic Transformations of Francisco Menéndez.” From Biography and the Black Atlantic. University of Pennsylvania Press. 2014. MacMahon, Darcie and Kathleen Deagan. “Legacy of Fort Mose.” Archaeology , September/October 1996, Vol. 49, No. 5 (September/October 1996). Via JSTOR. https://www.jstor.org/stable/41771187 Proenza-Coles, Christina. “Freedom Seekers.” Lapham’s Quarterly. 3/19/2019. https://www.laphamsquarterly.org/roundtable/freedom-seekers Wasserman, Adam. “Forming a nation: the free black settlement at Fort Mose.” From A People’s History of Florida. Via Libcom.org.6/28/2009. https://libcom.org/article/forming-nation-free-black-settlement-fort-mose Weiss, Daniel. “Freedom Fort.” Archaeology. Mar/Apr2024, Vol. 77 Issue 2, p36-41. See omnystudio.com/listener for privacy information.

What does “cashless bail” really mean, and why is the federal government suddenly taking notice. From Rikers Island to reform efforts in New Jersey and New York, pretrial detention affects more lives than most people realize, often punishing individuals before trial. In this episode, Dr. Kellen Funk explains why bail is not just a legal technicality — it's a societal issue that shapes justice, equity, and everyday life.

Welcome, my dark souls! In this haunting chapter of Unholy December, we uncover the chilling possession outbreaks that swept through convents in France, Spain, and Italy during the 17th century. From violent public exorcisms to quiet nocturnal terrors, these cases reveal how fear, faith, and control shaped the lives of cloistered women across Europe. Drawing from diaries, trial records, and centuries of historical analysis, this episode exposes the obscure boundary between mysticism, trauma, and the supernatural. A deep, unsettling journey into the archives where some of history's darkest whispers have been waiting. *Listener Discretion is Advised*****************Sources & References:Aldous Huxley, The Devils of Loudun (1952).Michel de Certeau, The Possession at Loudun (1970).Nancy Caciola, Discerning Spirits: Divine and Demonic Possession in the Middle Ages (2003).Edward Peters, The Magician, the Witch, and the Law (1978).John D. Lyons, The Phantom of Chance: From Fortune to Randomness in Seventeenth-Century French Literature (2019).Moshe Sluhovsky, Believe Not Every Spirit: Possession, Mysticism, and Discernment in Early Modern Catholicism (2007).Marina Warner, Alone of All Her Sex: The Myth and the Cult of the Virgin Mary (1976).Moshe Sluhovsky, “The Devil in the Convent,” American Historical Review 107, no. 5 (2002).Francine Masiello (ed. and trans.), The Diary of Santa Veronica Giuliani (selections).Michel Carmona, Urbain Grandier (2000).H. C. Lea, Materials Toward a History of Witchcraft (1939).Brian P. Levack, The Devil Within: Possession and Exorcism in the Christian West (2013).Stuart Clark, Thinking with Demons: The Idea of Witchcraft in Early Modern Europe (1997).Jodi Bilinkoff, Related Lives: Confessors and Their Female Penitents, 1450–1750 (2005).Various 17th-century exorcism transcripts and ecclesiastical reports referenced in secondary scholarship above.****************Leave Us a 5* Rating, it really helps the show!Apple Podcast:https://podcasts.apple.com/us/podcast/beauty-unlocked-the-podcast/id1522636282Spotify Podcast:https://open.spotify.com/show/37MLxC8eRob1D0ZcgcCorA****************Follow Us on Social Media & Subscribe to our YouTube Channel!YouTube:@beautyunlockedspodcasthourTikTok:tiktok.com/@beautyunlockedthepod****************Music & SFX Attribution:Epidemic SoundFind the perfect track on Epidemic Sound for your content and take it to the next level! See what the hype is all about!

The Great Fear was a panic during the French Revolution that spread through rural areas. It all started with a conspiracy theory. Research: Davies, Alun. “The Origins of the French Peasant Revolution of 1789.” History, 1964, Vol. 49, No. 165 (1964). https://www.jstor.org/stable/24404527 Elster, Jon. “The Two Great Fears of 1789.” Prepared for the Conference on “Emotions and Civil War”, Collège de France June 10-11 2010. https://www.college-de-france.fr/media/jon-elster/UPL13205_LePillouerThe_two_great_fears_of_1789.pdf Hill, Henry Bertram. “An Aftermath of the Great Fear.” The Journal of Modern History, Vol. 22, No. 4 (Dec. 1950). Via JSTOR. https://www.jstor.org/stable/1875896 Kasal, Krystal. “Mapping out France's 'Great Fear of 1789' shows how misinformation spreads like a virus.” Phys.org. 8/28/2025. https://phys.org/news/2025-08-france-great-misinformation-virus.html Lefebvre, Georges. “The Great Fear of 1789; rural panic in revolutionary France.” Joan White, translator. Pantheon Books. 1973. Lenharo, Mariana. “An abiding mystery of the French Revolution is solved — by epidemiology.” Nature. 8/27/2025. doi: https://doi.org/10.1038/d41586-025-02739-9 Mark, Harrison W. “Great Fear.” World History Encyclopedia. https://www.worldhistory.org/Great_Fear/ Markoff, John. “Contexts and Forms of Rural Revolt: France in 1789.” The Journal of Conflict Resolution , Jun., 1986, Vol. 30, No. 2 (Jun., 1986), pp. Via JSTOR. https://www.jstor.org/stable/174254 Pelz, William A. “The Rise of the Third Estate: The French People Revolt.” From A People's History of Modern Europe. Pluto Press. Via JSTOR. https://www.jstor.org/stable/j.ctt1c2crfj.8 Tackett, Timothy. “Conspiracy Obsession in a Time of Revolution: French Elites and the Origins of the Terror, 1789-1792.” The American Historical Review , Jun., 2000, Vol. 105, No. 3. Via JSTOR. https://www.jstor.org/stable/2651806 Zapperi, Stefano et al. “Epidemiology models explain rumour spreading during France’s Great Fear of 1789.” Nature. 8/27/2025. https://doi.org/10.1038/s41586-025-09392-2 See omnystudio.com/listener for privacy information.

In 17th century France a group of nuns described some unsettling visitations at their convent, which developed into a story of possession, political intrigue, and a moment in time that was rife with social tensions. Research: The Editors of Encyclopaedia Britannica. "Wars of Religion". Encyclopedia Britannica, 11 Mar. 2025, https://www.britannica.com/event/Wars-of-Religion “Hawthorn.” National Institute of Health. https://www.nccih.nih.gov/health/hawthorn Cameron, Teagan. “A Diabolical Martyrdom: Urbain Grandier, the Transgressive Outsider, and the Surrogate Victim in The Possession at Loudun.” Constellations. Vol. 13, no. 2. Aug. 2022, doi:10.29173/cons29475 deCerteau, Michel. “The Possession at Loudun.” University of Chicago Press. 2000. Dumas, Alexandre, Pere. “Urbain Grandier – 1634.” 1910. https://www.gutenberg.org/files/2746/2746-h/2746-h.html Ferber, Sarah. “Demonic Possession and Exorcism in Early Modern France.” Routledge. 2013. Hunter, Mary Kate. “Loudun Possessions: Witchcraft Trials at The Jacob Burns Law Library.” Newsletter of the Legal History & Rare Books Special Interest Section of the American Association of Law Libraries. Volume 16 Number 3. Hallowe’en 2010. https://www.aallnet.org/lhrbsis/wp-content/uploads/sites/10/2018/01/lhrb-16-3.pdf Huxley, Aldous. “The Devils of Loudun.” London. Chatto & Windus. 1952. Accessed online: https://ia601400.us.archive.org/3/items/in.ernet.dli.2015.469712/2015.469712.The-Devils_text.pdf Niau, Des and Edmund Goldsmith (tr.) “The history of the devils of Loudun; the alleged possession of the Ursuline nuns, and the trial and execution of Urbain Grandier, told by an eye-witness.” Edinburgh. Private Printing. 1887. Accessed online: https://archive.org/details/historyofdevilso00desn/page/n31/mode/2up Sluhovsky, Moshe. “The Devil in the Convent.” The American Historical Review , Vol. 107, No. 5 (December 2002), pp. 1379-1411. Published by Oxford University Press on behalf of the American Historical Association. https://.www.jstor.org/stable/10.1086/532851 Soth, Amelia. “A Mother Superior’s Demons.” JSTOR Daily. Oct. 31, 2024. https://daily.jstor.org/a-mother-superiors-demons/ See omnystudio.com/listener for privacy information.

How did Tokyo—Japan's capital, global city, tourist hotspot and financial center—get to where it is today? Tokyo–or then, Edo–had a rather unglamorous start, as a backwater on Japan's eastern coast before Tokugawa decided to make it his de facto capital. Eiko Maruko Siniawer picks ten distinct moments in Edo's, and then Tokyo's, history to show how this village became one of the world's most important cities. Moments like a brief crackdown on kabuki theater, or the opening ceremony of the 2020 Tokyo Olympics make up the chapters of what's appropriately titled Ten Moments That Shaped Tokyo (Cambridge University Press: 2025) Eiko is the Charles R. Keller Professor of History at Williams College. A historian of modern Japan who has researched a wide range of topics, she is the author of three books—Ruffians, Yakuza, Nationalists: The Violent Politics of Modern Japan, 1860-1960 (Cornell University Press: 2015), Waste: Consuming Postwar Japan (Cornell University Press: 2024), and Ten Moments That Shaped Tokyo. She has also published articles in leading academic journals, such as “‘Affluence of the Heart': Wastefulness and the Search for Meaning in Millennial Japan” in the Journal of Asian Studies, and “‘Toilet Paper Panic': Uncertainty and Insecurity in Early 1970s Japan” in the American Historical Review. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ten Moments That Shaped Tokyo. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

How did Tokyo—Japan's capital, global city, tourist hotspot and financial center—get to where it is today? Tokyo–or then, Edo–had a rather unglamorous start, as a backwater on Japan's eastern coast before Tokugawa decided to make it his de facto capital. Eiko Maruko Siniawer picks ten distinct moments in Edo's, and then Tokyo's, history to show how this village became one of the world's most important cities. Moments like a brief crackdown on kabuki theater, or the opening ceremony of the 2020 Tokyo Olympics make up the chapters of what's appropriately titled Ten Moments That Shaped Tokyo (Cambridge University Press: 2025) Eiko is the Charles R. Keller Professor of History at Williams College. A historian of modern Japan who has researched a wide range of topics, she is the author of three books—Ruffians, Yakuza, Nationalists: The Violent Politics of Modern Japan, 1860-1960 (Cornell University Press: 2015), Waste: Consuming Postwar Japan (Cornell University Press: 2024), and Ten Moments That Shaped Tokyo. She has also published articles in leading academic journals, such as “‘Affluence of the Heart': Wastefulness and the Search for Meaning in Millennial Japan” in the Journal of Asian Studies, and “‘Toilet Paper Panic': Uncertainty and Insecurity in Early 1970s Japan” in the American Historical Review. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ten Moments That Shaped Tokyo. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

How did Tokyo—Japan's capital, global city, tourist hotspot and financial center—get to where it is today? Tokyo–or then, Edo–had a rather unglamorous start, as a backwater on Japan's eastern coast before Tokugawa decided to make it his de facto capital. Eiko Maruko Siniawer picks ten distinct moments in Edo's, and then Tokyo's, history to show how this village became one of the world's most important cities. Moments like a brief crackdown on kabuki theater, or the opening ceremony of the 2020 Tokyo Olympics make up the chapters of what's appropriately titled Ten Moments That Shaped Tokyo (Cambridge University Press: 2025) Eiko is the Charles R. Keller Professor of History at Williams College. A historian of modern Japan who has researched a wide range of topics, she is the author of three books—Ruffians, Yakuza, Nationalists: The Violent Politics of Modern Japan, 1860-1960 (Cornell University Press: 2015), Waste: Consuming Postwar Japan (Cornell University Press: 2024), and Ten Moments That Shaped Tokyo. She has also published articles in leading academic journals, such as “‘Affluence of the Heart': Wastefulness and the Search for Meaning in Millennial Japan” in the Journal of Asian Studies, and “‘Toilet Paper Panic': Uncertainty and Insecurity in Early 1970s Japan” in the American Historical Review. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ten Moments That Shaped Tokyo. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

How did Tokyo—Japan's capital, global city, tourist hotspot and financial center—get to where it is today? Tokyo–or then, Edo–had a rather unglamorous start, as a backwater on Japan's eastern coast before Tokugawa decided to make it his de facto capital. Eiko Maruko Siniawer picks ten distinct moments in Edo's, and then Tokyo's, history to show how this village became one of the world's most important cities. Moments like a brief crackdown on kabuki theater, or the opening ceremony of the 2020 Tokyo Olympics make up the chapters of what's appropriately titled Ten Moments That Shaped Tokyo (Cambridge University Press: 2025) Eiko is the Charles R. Keller Professor of History at Williams College. A historian of modern Japan who has researched a wide range of topics, she is the author of three books—Ruffians, Yakuza, Nationalists: The Violent Politics of Modern Japan, 1860-1960 (Cornell University Press: 2015), Waste: Consuming Postwar Japan (Cornell University Press: 2024), and Ten Moments That Shaped Tokyo. She has also published articles in leading academic journals, such as “‘Affluence of the Heart': Wastefulness and the Search for Meaning in Millennial Japan” in the Journal of Asian Studies, and “‘Toilet Paper Panic': Uncertainty and Insecurity in Early 1970s Japan” in the American Historical Review. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ten Moments That Shaped Tokyo. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

How did Tokyo—Japan's capital, global city, tourist hotspot and financial center—get to where it is today? Tokyo–or then, Edo–had a rather unglamorous start, as a backwater on Japan's eastern coast before Tokugawa decided to make it his de facto capital. Eiko Maruko Siniawer picks ten distinct moments in Edo's, and then Tokyo's, history to show how this village became one of the world's most important cities. Moments like a brief crackdown on kabuki theater, or the opening ceremony of the 2020 Tokyo Olympics make up the chapters of what's appropriately titled Ten Moments That Shaped Tokyo (Cambridge University Press: 2025) Eiko is the Charles R. Keller Professor of History at Williams College. A historian of modern Japan who has researched a wide range of topics, she is the author of three books—Ruffians, Yakuza, Nationalists: The Violent Politics of Modern Japan, 1860-1960 (Cornell University Press: 2015), Waste: Consuming Postwar Japan (Cornell University Press: 2024), and Ten Moments That Shaped Tokyo. She has also published articles in leading academic journals, such as “‘Affluence of the Heart': Wastefulness and the Search for Meaning in Millennial Japan” in the Journal of Asian Studies, and “‘Toilet Paper Panic': Uncertainty and Insecurity in Early 1970s Japan” in the American Historical Review. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ten Moments That Shaped Tokyo. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices

How did Tokyo—Japan's capital, global city, tourist hotspot and financial center—get to where it is today? Tokyo–or then, Edo–had a rather unglamorous start, as a backwater on Japan's eastern coast before Tokugawa decided to make it his de facto capital. Eiko Maruko Siniawer picks ten distinct moments in Edo's, and then Tokyo's, history to show how this village became one of the world's most important cities. Moments like a brief crackdown on kabuki theater, or the opening ceremony of the 2020 Tokyo Olympics make up the chapters of what's appropriately titled Ten Moments That Shaped Tokyo (Cambridge University Press: 2025) Eiko is the Charles R. Keller Professor of History at Williams College. A historian of modern Japan who has researched a wide range of topics, she is the author of three books—Ruffians, Yakuza, Nationalists: The Violent Politics of Modern Japan, 1860-1960 (Cornell University Press: 2015), Waste: Consuming Postwar Japan (Cornell University Press: 2024), and Ten Moments That Shaped Tokyo. She has also published articles in leading academic journals, such as “‘Affluence of the Heart': Wastefulness and the Search for Meaning in Millennial Japan” in the Journal of Asian Studies, and “‘Toilet Paper Panic': Uncertainty and Insecurity in Early 1970s Japan” in the American Historical Review. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ten Moments That Shaped Tokyo. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/asian-review

If you're enjoying the content, please like, subscribe, and comment! Please consider supporting the show! https://creators.spotify.com/pod/show/worldxppodcast/supportDr. Brands' Substack: https://hwbrands.substack.com/America First: https://www.amazon.com/America-First-Roosevelt-Lindbergh-Shadow/dp/0385550413 Dr. H. W. Brands was born in Portland, Oregon, and later moved to California for college. He attended Stanford University, where he studied history and mathematics. He continued his formal education, earning graduate degrees in mathematics and history, and eventually a doctorate in history from the University of Texas at Austin. He worked as an oral historian at the University of Texas Law School for a year, then became a visiting professor of history at Vanderbilt University. In 1987, he joined the history faculty at Texas A&M University, where he taught for seventeen years. In 2005, he returned to the University of Texas, where he holds the Jack S. Blanton Sr. Chair in History.He has written thirty books, coauthored or edited five others, and published dozens of articles and reviews. His work has appeared in the New York Times, Wall Street Journal, Washington Post, International Herald Tribune, Boston Globe, Atlantic Monthly, Smithsonian, National Interest, American Historical Review, Journal of American History, Political Science Quarterly, American History, and many other publications. The First American and Traitor to His Class were finalists for the Pulitzer Prize and the Los Angeles Times Prize.______________________Follow us!@worldxppodcast Instagram - https://bit.ly/3eoBwyr@worldxppodcast Twitter - https://bit.ly/2Oa7BzmSpotify - http://spoti.fi/3sZAUTGYouTube - http://bit.ly/3rxDvUL#history #historyfacts #charleslindbergh #fdr #roosevelt #america #american #americafirst #trump #churchill #hitler #ukraine #russia #germany #ww2 #wwii #ww1 #explore #explorepage #podcastshow #longformpodcast #longformpodcast #podcasts #podcaster #newpodcast #podcastshow #podcasting #newshow #worldxppodcast

In Poverty and Wealth in East Africa: A Conceptual History (Duke UP, 2022), Rhiannon Stephens offers a conceptual history of how people living in eastern Uganda have sustained and changed their ways of thinking about wealth and poverty over the past two thousand years. This history serves as a powerful reminder that colonialism and capitalism did not introduce economic thought to this region and demonstrates that even in contexts of relative material equality between households, people invested intellectual energy in creating new ways to talk about the poor and the rich. Stephens uses an interdisciplinary approach to write this history for societies without written records before the nineteenth century. She reconstructs the words people spoke in different eras using the methods of comparative historical linguistics, overlaid with evidence from archaeology, climate science, oral traditions, and ethnography. Demonstrating the dynamism of people's thinking about poverty and wealth in East Africa long before colonial conquest, Stephens challenges much of the received wisdom about the nature and existence of economic and social inequality in the region's deeper past. Poverty and Wealth in East Africa: A Conceptual History is available open access here. Rhiannon Stephens is a Professor of History at Columbia University who specializes in the history of precolonial and early colonial East Africa from the first millennium CE through the twentieth century. Her work has been published in the American Historical Review, the Journal of African History, Past and Present, and African Studies Review. Rhiannon's current research is a collaborative project that focuses on questions of gender, power, and climate over fifteen-hundred years on the east coast of Africa. She earned her M.A. and Ph.D. in History from Northwestern University, M.A. in Climate & Society from Columbia University, and B.A. in Swahili & History from School of Oriental and African Studies, University of London. Jessie Cohen holds a Ph.D. in History from Columbia University, and is an editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Historian Greg Grandin, journalist José Luis Granados Ceja & journalist Andalusia Soloff talk about Mexico, Colombia, Venezuela, Cuba, neocolonialism, immigration and deportation. Greg Grandin is Professor of History at Yale University. He is the author of a number of prize-winning books, including most recently The End of the Myth: From the Frontier to the Border Wall in the Mind of America, and The Empire of Necessity: Slavery, Freedom, and Deception in the New World, which won the Bancroft and Beveridge prizes in American History and was shortlisted for the Samuel Johnson Prize in the UK. He is also the author of Fordlandia: The Rise and Fall of Henry Ford's Forgotten Jungle City, a finalist for the Pulitzer Prize in History, as well as for the National Book Award and the National Book Critics Circle Award. His first book, The Blood of Guatemala, won the Latin American Studies Association's Bryce Wood Award for the best book published on Latin America, in any discipline. He has published widely in, among other places, The New York Times, Harper's, The London Review of Books, The Nation, The Boston Review, The Los Angeles Times, The New Republic, The Hispanic American Historical Review, and The American Historical Review. A graduate of Brooklyn College at the City University of New York, Professor Grandin received his doctorate at Yale University, where he studied under Emilia Viotti da Costa. He is also a member of the American Academy of Arts and Sciences. José Luis Granados Ceja (@GranadosCeja https://twitter.com/granadosceja?lang=en) is a writer and photojournalist based in Mexico City. He previously worked as a staff writer for teleSUR and currently works on a freelance basis. He is also the host of the Soberanía podcast co-host of the Soberanía podcast ( / @soberaniapodcast . His stories focus on contemporary political issues, particularly those that involve grassroots efforts to affect social change. He often covers the work of social and labor movements in Latin America. Follow him on Twitter: @GranadosCeja (https://twitter.com/granadosceja?lang=en) Andalusia K. Soloff is an Emmy nominated documentary filmmaker and multimedia journalist in Mexico who seeks to center the voices of those most affected by violence by focusing on their human dignity and resilience. Soloff has produced award-winning documentaries including "A Sense of Community: Iztapalapa," "Frontline Mexico," "Guatemala's Past Unearthed"(Al Jazeera) as well as "Endangered" (HBO), focused on the risks that journalists face. Her new cinematic short, "Poppy Crash," which flips the script on the fentanyl crisis, is part of the official selection of the DOCS MX film festival and IDFA Docs for Sale. She has produced news documentaries and reports for RAI, ZDF, CGTN, Democracy Now!, AJ+, VICE News, TRT World and worked both as a DP, Drone Operator, and Correspondent for numerous other production companies and global news outlets. She is Founder of the journalist organization Frontline Freelance México as well as Co-coordinator of the Fixing Journalism initiative, which seeks to change the unequal relationships that exist between local fixers and foreign correspondents. Andalusia has been a fellow with the Dart Center and the International Women's Media Foundation. ***Please support The Katie Halper Show *** For bonus content, exclusive interviews, to support independent media & to help make this program possible, please join us on Patreon - https://www.patreon.com/thekatiehalpershow Get your Katie Halper Show Merch here! https://katiehalper.myspreadshop.com/all Follow Katie on Twitter: @kthalps

In an era where even toothpaste shopping can trigger an existential crisis, intellectual historian Sophia Rosenfeld explore how we became both imprisoned and freed by endless options. Her new book The Age of Choice traces our evolution from a world where nobility bragged about not having any choices to one where choice itself has become our modern religion. From voting booths to gender identity, from Amazon's infinite scroll to dating apps' endless swipes, Rosenfeld reveals how "freedom of choice" conquered modern life - and why having too many options might be making us less free than we'd like to think.Here are the 5 KEEN ON takeaways from our conversation with Rosenfeld:* Choice wasn't always central to freedom: Historically, especially among nobility, freedom was associated with not having to make choices. The modern equation of freedom with endless choice is a relatively recent development that emerged alongside consumer capitalism and democracy.* The transformation of choice from moral to preferential: There's been a fundamental shift from viewing choice primarily as a moral decision (like Hercules choosing between right and wrong paths) to seeing it as an expression of personal preference (like choosing between toothpaste brands). The mere act of having choice became morally significant, rather than actually making the "right" choice.* Democracy's evolution transformed voting: The shift to secret ballots in the late 19th century marked a crucial change in how we exercise democratic choice, moving from communal decision-making to private, individual choice - a change that philosophers like John Stuart Mill actually opposed, fearing it would reduce democracy to consumer-style selection.* Choice can work against collective good: While individual choice is celebrated as freedom, it can actually hinder addressing collective challenges like climate change or public health, where limiting individual choices might better serve the common good.* The paradox of modern choice: While we've extended choice into previously unthinkable areas (gender identity, sexuality, family relationships), many people are simultaneously seeking ways to reduce choice overload - from AI recommendations to personal shoppers - suggesting we may have reached the limits of how much choice we can handle.Sophia Rosenfeld is Walter H. Annenberg Professor of History and Chair of the Department of History at the University of Pennsylvania, where she teaches European and American intellectual and cultural history with a special emphasis on the Enlightenment, the trans-Atlantic Age of Revolutions, and the legacy of the eighteenth century for modern democracy. Her newest book, to be published by Princeton University Press in February 2025, is entitled The Age of Choice: A History of Freedom in Modern Life. It explores how, between the 17th century and the present, the idea and practice of making choices from menus of options came to shape so many aspects of our existences, from consumer culture to human rights, and with what consequences. She is also the author of A Revolution in Language: The Problem of Signs in Late Eighteenth-Century France (Stanford, 2001); Common Sense: A Political History (Harvard, 2011), which won the Mark Lynton History Prize and the Society for the History of the Early American Republic Book Prize; and Democracy and Truth: A Short History (Penn Press, 2019). Her articles and essays have appeared in leading scholarly journals, including the American Historical Review, the Journal of Modern History, French Historical Studies, and the William and Mary Quarterly, as well as publications such as The New York Times, The Washington Post, Dissent, and, frequently, The Nation. From 2013 to 2017, she co-edited the journal Modern Intellectual History. In 2022, A Cultural History of Ideas, a 6 volume book series covering antiquity to the present for which she was co-general editor with Peter Struck, appeared with Bloomsbury and won the Association of American Publishers' award for best reference work in the humanities. Her writing has been or is being translated into French, Spanish, Portuguese, Turkish, Hindi, Korean, and Chinese. Rosenfeld received her B.A. from Princeton University and her Ph.D. from Harvard University. She has held fellowships from the Guggenheim Foundation, the School of Social Science at the Institute for Advanced Studies in Princeton, the Mellon Foundation, both the Remarque Institute and the Center for Ballet and the Arts at NYU, the Institute for Advanced Studies in Paris, and the American Council of Learned Societies, as well as visiting professorships at the University of Virginia School of Law and the École des Hautes Études en Sciences Sociales (Paris). Prior to arriving at Penn in January 2017, she was Professor of History at Yale University and, before that, the University of Virginia. She also served a three-year term from 2018 to 2021 as Vice President of the American Historical Association, where she was in charge of the Research Division. In 2022, she held the Kluge Chair in Countries and Cultures of the North at the Library of Congress, and she was also named by the French government Officier dans l'Ordre des Palmes Académiques. Among her other ongoing interests are the history of free speech, dissent, and censorship; the history of aesthetics (including dance); the history of political language; political theory (contemporary and historical); the history of epistemology; the history of information and misinformation; the history of the emotions and senses; the history of feminism; universities and democracy; and experimental historical methods.Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting KEEN ON, he is the host of the long-running How To Fix Democracy show. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children.Keen On is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

For the full discussion, please join us on Patreon at - https://www.patreon.com/posts/dr-thaer-ahmad-119538590 Palestinian-American Dr Thaer Ahmad and Canadian Dr. Ben Thomson, both of whom have worked in Gaza, speak out against Israel's kidnapping and likely torture of Dr. Hussam Abu Safiya. Thaer talks about his conversation with Dr. Hussam and the kidnapping of his own uncle. Ben talks about being suspended over speaking out on Gaza and shares stories of other tortured doctors. Then political scientist Ron Hira and historian Quinn Slobodian talk about the MAGA Civil War, Elon Musk, Donald Trump and H1B visas. UPDATE: Dr. Hussam Abu Safiya's mother has tragically passed from a heart attack. Dr. Thaer Ahmad, MD, is a board certified emergency medicine physician and a board member of the Palestinian American Medical Association. He has traveled to Gaza on several medical missions and recently spent three weeks volunteering at El Nasser Hospital in Khan Younis. Since returning, he has spoken out about the humanitarian crisis in Gaza and the need for humanitarian aid and services to reach the people. He is an assistant clinical professor at the University of Illinois at Chicago, and the global health director for his emergency department. Dr. Ben Thomson is a renowned public health expert, nephrologist and general internal medicine doctor, an award-winning educator, a board member of the Muslim Advisory Council of Canada and the Union of Medical Care and Relief Organizations, and a global humanitarian physician. Dr. Thomson's efforts have markedly improved healthcare in Indigenous communities in Ontario and globally in places including Uganda, and in Gaza through initiatives like the Keys of Health Fellowship and EmpowerGaza. Dr. Thomson envisions a world where resilient, compassionate healthcare is accessible to all communities globally. Ron Hira, an Economic Policy Institute research associate, is an associate professor in the department of political science at Howard University. His book, Outsourcing America, was one of the first to examine the economic and policy implications of the offshoring of high-skilled jobs. It was a finalist for the Benjamin Franklin awards in the best business book category. Hira has testified before Congress on offshoring and high-skilled immigration. He is frequently interviewed by the media about his work, which intersects STEM labor markets, immigration, globalization, and competitiveness policy. He is a licensed professional engineer. Quinn Slobodian is professor of international history at the Frederick S. Pardee School of Global Studies at Boston University. His books, which have been translated into ten languages, include, most recently, Crack-Up Capitalism: Market Radicals and the Dream of a World without Democracy. Forthcoming is Hayek's Bastards: Race, Gold, IQ and the Capitalism of the Far Right. He has been an associate fellow at Chatham House and held residential fellowships at Harvard and FU Berlin. He co-directs the History and Political Economy Project and is on the board of editors of the American Historical Review. In 2024, Prospect UK named him one of the World's 25 Top Thinkers. ***Please support The Katie Halper Show *** For bonus content, exclusive interviews, to support independent media & to help make this program possible, please join us on Patreon - https://www.patreon.com/thekatiehalpershow Get your Katie Halper Show Merch here! https://katiehalper.myspreadshop.com/all Follow Katie on Twitter: @kthalps

While working for the Treasury Department, Ely S. Parker met someone who would become a big part of much of the rest of his life – Ulysses S. Grant. It was through this connection that Parker gained a good deal of power, and cemented a controversial legacy. Research: · Adams, James Ring. “The Many Careers of Ely Parker.” National Museum of the American Indian. Fall 2011. · Babcock, Barry. “The Story of Donehogawa, First Indian Commissioner of Indian Affairs.” ICT. 9/13/2018. https://ictnews.org/archive/the-story-of-donehogawa-first-indian-commissioner-of-indian-affairs · Contrera, Jessica. “The interracial love story that stunned Washington — twice! — in 1867.” Washington Post. 2/13/2019. https://www.washingtonpost.com/history/2019/02/13/interracial-love-story-that-stunned-washington-twice/ · DeJong, David H. “Ely S. Parker Commissioner of Indian Affairs (April 26, 1869–July 24,1871).” From Paternalism to Partnership: The Administration of Indian Affairs, 1786–2021. University of Nebraska Press. (2021). Via JSTOR. https://www.jstor.org/stable/j.ctv2cw0sp9.29 · Eves, Megan. “Repatriation and Reconciliation: The Seneca Nation, The Buffalo History Museum and the Repatriation of the Red Jacket Peace Medal.” Museum Association of New York. 5/26/2021. https://nysmuseums.org/MANYnews/10559296 · Genetin-Pilawa, C. Joseph. “Ely Parker and the Contentious Peace Policy.” Western Historical Quarterly , Vol. 41, No. 2 (Summer 2010). Via JSTOR. https://www.jstor.org/stable/10.2307/westhistquar.41.2.0196 · Genetin-Pilawa, C. Joseph. “Ely S. Parker and the Paradox of Reconstruction Politics in Indian Country.” From “The World the Civil War Made. Gregory P. Downs and Kate Masur, editors. University of North Carolina Press. July 2015. · Ginder, Jordan and Caitlin Healey. “Biographies: Ely S. Parker.” United States Army National Museum. https://www.thenmusa.org/biographies/ely-s-parker/ · Hauptman, Laurence M. “On Our Terms: The Tonawanda Seneca Indians, Lewis Henry Morgan, and Henry Rowe Schoolcraft, 1844–1851.” New York History , FALL 2010, Vol. 91, No. 4 (FALL 2010). https://www.jstor.org/stable/23185816 · Henderson, Roger C. “The Piikuni and the U.S. Army’s Piegan Expedition.” Montana: The Magazine of Western History. Spring 2018. https://mhs.mt.gov/education/IEFA/HendersonMMWHSpr2018.pdf · Hewitt, J.N.B. “The Life of General Ely S. Parker, Last Grand Sachem of the Iroquois and General Grant's Military Secretary.” Review. The American Historical Review, Vol. 25, No. 4 (Jul., 1920). Via JSTOR. https://www.jstor.org/stable/1834953 · Historical Society of the New York Courts. “Blacksmith v. Fellows, 1852.” https://history.nycourts.gov/case/blacksmith-v-fellows/ Historical Society of the New York Courts. “Ely S. Parker.” https://history.nycourts.gov/figure/ely-parker/ · Historical Society of the New York Courts. “New York ex rel. Cutler v. Dibble, 1858.” https://history.nycourts.gov/case/cutler-v-dibble/ · Hopkins, John Christian. “Ely S. Parker: Determined to Make a Difference.” Native Peoples Magazine, Vol. 17 Issue 6, p78, Sep/Oct2004. · Justia. “Fellows v. Blacksmith, 60 U.S. 366 (1856).” https://supreme.justia.com/cases/federal/us/60/366/ · Michaelsen, Scott. “Ely S. Parker and Amerindian Voices in Ethnography.” American Literary History , Winter, 1996, Vol. 8, No. 4 (Winter, 1996). https://www.jstor.org/stable/490115 · Mohawk, John. “Historian Interviews: John Mohawk, PhD.” PBS. Warrior in Two Worlds. https://www.pbs.org/warrior/content/historian/mohawk.html · National Parks Service. “Ely Parker.” Appomattox Court House National Historical Park. https://www.nps.gov/people/ely-parker.htm · Parker, Arthur C. “The Life of General Ely S. Parker: Last Grand Sachem of the Iroquois and General Grant’s Military Secretary.” Buffalo Historical Society. 1919. · Parker, Ely S. “Report of the Commissioner of Indian Affairs.” December 23, 1869. Parker, Ely. Letter to Harriet Converse, 1885. https://teachingamericanhistory.org/document/letter-to-harriet-converse/ PBS. “A Warrior in Two Worlds: The Life of Ely Parker.” https://www.pbs.org/warrior/noflash/ · Spurling, Ann, producer and writer and Richard Young, director. “Warrior in Two Worlds.” Wes Studi, Narrator. WXXI. 1999. https://www.pbs.org/video/wxxi-documentaries-warrior-two-worlds/ · Vergun, David. “Engineer Became Highest Ranking Native American in Union Army.” U.S. Department of Defense. 11/2/2021. https://www.defense.gov/News/Feature-Stories/Story/Article/2781759/engineer-became-highest-ranking-native-american-in-union-army/See omnystudio.com/listener for privacy information.

The Great War transformed the world order, and it also revolutionized societies and individual experiences. In one of the year's most interesting books about the war's impact, Dr. Evan Sullivan explores the lives of blinded veterans and how their injuries completely changed the way we think about disability. Evan joins the show to discuss his book and the wider implications of disability studies for historical scholarship.Essential Reading:Evan Sullivan, Constructing Disability after the Great War: Blind Veterans in the Progressive Era (2024).Recommended Reading:Beth Linker, War's Waste: Rehabilitation in World War I America (2011).Audra Jennings, Out of the Horrors of War: Disability Politics in World War II America (2016).Catherine J. Kudlick, "Disability History: Why We Need Another 'Other'," American Historical Review 108, no. 3 (June 2003). Hosted on Acast. See acast.com/privacy for more information.

Ely S. Parker was instrumental in both the creation of President President Ulysses S. Grant's “peace policy." Parker was Seneca, and he was the first Indigenous person to be placed in a cabinet-level position in the U.S. and the first Indigenous person to serve as Commissioner of Indian Affairs. Research: ·       Adams, James Ring. “The Many Careers of Ely Parker.” National Museum of the American Indian. Fall 2011. ·       Babcock, Barry. “The Story of Donehogawa, First Indian Commissioner of Indian Affairs.” ICT. 9/13/2018. https://ictnews.org/archive/the-story-of-donehogawa-first-indian-commissioner-of-indian-affairs ·       Contrera, Jessica. “The interracial love story that stunned Washington — twice! — in 1867.” Washington Post. 2/13/2019. https://www.washingtonpost.com/history/2019/02/13/interracial-love-story-that-stunned-washington-twice/ ·       DeJong, David H. “Ely S. Parker Commissioner of Indian Affairs (April 26, 1869–July 24,1871).” From Paternalism to Partnership: The Administration of Indian Affairs, 1786–2021. University of Nebraska Press. (2021). Via JSTOR. https://www.jstor.org/stable/j.ctv2cw0sp9.29 ·       Eves, Megan. “Repatriation and Reconciliation: The Seneca Nation, The Buffalo History Museum and the Repatriation of the Red Jacket Peace Medal.” Museum Association of New York. 5/26/2021. https://nysmuseums.org/MANYnews/10559296 ·       Genetin-Pilawa, C. Joseph. “Ely Parker and the Contentious Peace Policy.” Western Historical Quarterly , Vol. 41, No. 2 (Summer 2010). Via JSTOR. https://www.jstor.org/stable/10.2307/westhistquar.41.2.0196 ·       Genetin-Pilawa, C. Joseph. “Ely S. Parker and the Paradox of Reconstruction Politics in Indian Country.” From “The World the Civil War Made. Gregory P. Downs and Kate Masur, editors. University of North Carolina Press. July 2015. ·       Ginder, Jordan and Caitlin Healey. “Biographies: Ely S. Parker.” United States Army National Museum. https://www.thenmusa.org/biographies/ely-s-parker/ ·       Hauptman, Laurence M. “On Our Terms: The Tonawanda Seneca Indians, Lewis Henry Morgan, and Henry Rowe Schoolcraft, 1844–1851.” New York History , FALL 2010, Vol. 91, No. 4 (FALL 2010). https://www.jstor.org/stable/23185816 ·       Henderson, Roger C. “The Piikuni and the U.S. Army's Piegan Expedition.” Montana: The Magazine of Western History. Spring 2018. https://mhs.mt.gov/education/IEFA/HendersonMMWHSpr2018.pdf ·       Hewitt, J.N.B. “The Life of General Ely S. Parker, Last Grand Sachem of the Iroquois and General Grant's Military Secretary.” Review. The American Historical Review, Vol. 25, No. 4 (Jul., 1920). Via JSTOR. https://www.jstor.org/stable/1834953 ·       Historical Society of the New York Courts. “Blacksmith v. Fellows, 1852.” https://history.nycourts.gov/case/blacksmith-v-fellows/ Historical Society of the New York Courts. “Ely S. Parker.” https://history.nycourts.gov/figure/ely-parker/ ·       Historical Society of the New York Courts. “New York ex rel. Cutler v. Dibble, 1858.” https://history.nycourts.gov/case/cutler-v-dibble/ ·       Hopkins, John Christian. “Ely S. Parker: Determined to Make a Difference.” Native Peoples Magazine, Vol. 17 Issue 6, p78, Sep/Oct2004. ·       Justia. “Fellows v. Blacksmith, 60 U.S. 366 (1856).” https://supreme.justia.com/cases/federal/us/60/366/ ·       Michaelsen, Scott. “Ely S. Parker and Amerindian Voices in Ethnography.” American Literary History , Winter, 1996, Vol. 8, No. 4 (Winter, 1996). https://www.jstor.org/stable/490115 ·       Mohawk, John. “Historian Interviews: John Mohawk, PhD.” PBS. Warrior in Two Worlds. https://www.pbs.org/warrior/content/historian/mohawk.html ·       National Parks Service. “Ely Parker.” Appomattox Court House National Historical Park. https://www.nps.gov/people/ely-parker.htm ·       Parker, Arthur C. “The Life of General Ely S. Parker: Last Grand Sachem of the Iroquois and General Grant's Military Secretary.” Buffalo Historical Society. 1919. ·       Parker, Ely S. “Report of the Commissioner of Indian Affairs.” December 23, 1869. Parker, Ely. Letter to Harriet Converse, 1885. https://teachingamericanhistory.org/document/letter-to-harriet-converse/ PBS. “A Warrior in Two Worlds: The Life of Ely Parker.” https://www.pbs.org/warrior/noflash/ ·       Spurling, Ann, producer and writer and Richard Young, director. “Warrior in Two Worlds.” Wes Studi, Narrator. WXXI. 1999. https://www.pbs.org/video/wxxi-documentaries-warrior-two-worlds/ ·       Vergun, David. “Engineer Became Highest Ranking Native American in Union Army.” U.S. Department of Defense. 11/2/2021. https://www.defense.gov/News/Feature-Stories/Story/Article/2781759/engineer-became-highest-ranking-native-american-in-union-army/  See omnystudio.com/listener for privacy information.

In December 2024 American Historical Review published its first ever special issue. Titled “Histories of Resilience,” it features almost two dozen scholars from a wide range of fields contributing their research on resilience. In this episode we hear from board of editors members Josh Reid and Cymone Fourshey as they discuss how the issue came together interspersed with cameos from a few of the contributors—Kate Whiteley on the Wiyot Tribe of Northern California, Thaís R. S. de Sant'Ana on migrant workers in Brazil, Tammy Wilks on Kenyan Nubians, and Bob Reinhardt on US communities submerged as part of big dam projects.

In today's episode we delve into the remarkable rise of supernatural phenomena in post-World War II Germany, a period marked by the extraordinary popularity of faith healers like Bruno Gröning and a wave of witchcraft accusations. Joining us is Monica Black, the acclaimed historian and author of ‘A Demon-Haunted Land: Witches, Wonder Doctors, and the Ghosts of the Past in Post-WWII Germany'. Monica offers a compelling exploration of how a nation, grappling with the aftermath of war and the Holocaust, turned to supernatural beliefs and practices to cope with its collective trauma. In the wake of the war, Germany saw a resurgence of messianic figures and mystical healers drawing enormous crowds, prayer groups conducting exorcisms, and widespread sightings of the Virgin Mary. This period also witnessed a startling number of witchcraft accusations as neighbours turned against each other in a climate of pervasive fear and suspicion. Monica Black unpacks these phenomena, arguing that they were deeply intertwined with the nation's unaddressed guilt and the haunting silence over its recent atrocities. Our discussion highlights how these supernatural obsessions reveal a darker, more troubled side of Germany's postwar recovery, often overshadowed by narratives of economic resurgence and democratic rebirth. Monica's insights, drawn from previously unpublished archival sources, paint a vivid picture of a society struggling with profound moral and spiritual disquiet. This episode is a deep dive into the shadow history of postwar Germany, offering a fresh perspective on the emotional and psychological toll of trying to bury a painful and horrific legacy. My Special Guest Is Monica Black Monica Black is a historian of modern Europe. Her research focuses on the cultural and social history of Germany, with an emphasis on the era of the World Wars and the decades immediately after 1945. Much of her work has concerned how National Socialism functioned in daily life, and what happened to it after 1945. She is a Distinguished Professor in the Humanities at the University of Tennessee, Knoxville (UTK), where she has been a faculty member in the history department since 2010. From 2021 to 2023, she served as associate director of the UT Humanities Center. Earlier in her career, she taught at Furman University in Greenville, South Carolina and at the University of Virginia. Since 2019, she has been the editor of the journal Central European History (Twitter: @CentralEuropean). She also serve as an associate review editor for the American Historical Review and served from 2016 - 2021 as a member of the editorial board of German Studies Review. In 2022, she joined the German Studies Association's executive board. In 2023, she was named to the advisory board of the George L. Mosse Series in the History of Culture, Sexuality, and Ideas (University of Wisconsin Press). In 2014, she was awarded the Berlin Prize by the American Academy in Berlin. She has been a fellow of the Shelby Cullom Davis Center at Princeton University and the American Council of Learned Societies and the National Endowment for the Humanities have supported her research. In this episode, you will be able to: 1. Uncovers the lesser-known spiritual and psychological undercurrents of a nation in turmoil, and how these forces shaped the postwar German experience. 2. Discover more about the extraordinary popularity of faith healers like Bruno Gröning. If you value this podcast and want to enjoy more episodes please come and find us on⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/Haunted_History_Chronicles⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to support the podcast, gain a wealth of additional exclusive podcasts, writing and other content. Links to all Haunted History Chronicles Social Media Pages, Published Materials and more:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/hauntedhistorychronicles?fbclid=IwAR15rJF2m9nJ0HTXm27HZ3QQ2Llz46E0UpdWv-zePVn9Oj9Q8rdYaZsR74I⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ *NEW* Podcast Shop:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.teepublic.com/user/haunted-history-chronicles⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Buy Me A Coffee ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://ko-fi.com/hauntedhistorychronicles⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Guest Links Website:⁠ https://www.monicablack.net/ Book: https://www.amazon.co.uk/Demon-Haunted-Land-Witches-Doctors-Post-WWII-ebook/dp/B07WZ7TSKV/ref=sr_1_1?crid=2FAH2IR3L0LRZ&dib=eyJ2IjoiMSJ9.obCmEuRjte-hDWtWa6yaMV9dwzLyn_Ed8Oai3lIfrW8.E_Pwga3gkGqiRxzhXUZIy5TU-vl7TcuYwRF-sMDbqBw&dib_tag=se&keywords=monica+black+a+demon+haunted+land&qid=1717241247&sprefix=monica+black+a+demon+haunted+land%2Caps%2C2409&sr=8-1

Here we have the epic finale of this three-part series - Famagusta will fall, and for the last time two fleets composed primarily of galleys will meet in a major engagement. Sources:Anievas, Alexander and Kerem Nişancioğlu. “The Ottoman-Habsburg Rivalry over the Long Sixteenth Century.” How the West Came to Rule: The Geopolitical Origins of Capitalism. Pluto Press. Bicheno, Hugh. Crescent and Cross: The Battle of Lepanto 1571. Phoenix, 2004. Brummett, Palmira. “Foreign Policy, Naval Strategy, and the Defence of the Ottoman Empire in the Early Sixteenth Century.” The International History Review, vol. 11, no. 4, Nov 1989, pp. 613 - 627. Crowley, Roger. Empires of the Sea. Random House, 2008. Elliott, J. H. Imperial Spain, 1469 - 1716. Penguin, 2002. Finkel, Caroline. Osman's Dream: The History of the Ottoman Empire. Basic Books, 2005. Hess, Andrew C. “The Battle of Lepanto and Its Place in Mediterranean History.” Past & Present, no. 57, Nov 1972, pp. 53 - 73. Hess, Andrew C. “The Evolution of the Ottoman Seaborne Empire in the Age of the Oceanic Discoveries, 1453 - 1525.” The American Historical Review, vol. 75, no. 7, Dec 1970, pp. 1892 - 1919. Soucek, Svatopluk. “Naval Aspects of the Ottoman Conquests of Rhodes, Cyprus and Crete.” Studia Islamica, no. 98/99, 2004, pp. 219 - 261Support the Show.

This week we are joined Bathsheba Demuth to talk about the Chris Hemsworth-led In The Heart of the Sea. Bathsheba is the author of one of my favorite books,  Floating Coast: An Environmental History of the Bering Strait and we talk about the history of whaling, her work with Indigenous communities in the Yukon, and of course, Moby Dick. This is one of the most fun conversations I've had on this podcast and I hope you enjoy.About our guest:Bathsheba Demuth is writer and environmental historian specializing in the lands and seas of the Russian and North American Arctic. Her interest in northern places and cultures began when she was 18 and moved to the village of Old Crow in the Yukon, where she trained huskies for several years. From the archive to the dog sled, she is interested in how the histories of people, ideas, and ecologies intersect. In addition to her prize-winning book Floating Coast: An Environmental History of the Bering Strait, her writing has appeared in publications from The American Historical Review to The New Yorker and The Best American Science and Nature Writing. She is currently the Dean's Associate Professor of History and Environment and Society at Brown University. 

This is Part 2 of our (now) three part series leading up to the Battle of Lepanto. Sources: Anievas, Alexander and Kerem Nişancioğlu. “The Ottoman-Habsburg Rivalry over the Long Sixteenth Century.” How the West Came to Rule: The Geopolitical Origins of Capitalism. Pluto Press. Brummett, Palmira. “Foreign Policy, Naval Strategy, and the Defence of the Ottoman Empire in the Early Sixteenth Century.” The International History Review, vol. 11, no. 4, Nov 1989, pp. 613 - 627. Crowley, Roger. Empires of the Sea. Random House, 2008. Finkel, Caroline. Osman's Dream: The History of the Ottoman Empire. Basic Books, 2005. Goodwin, Jason. Lords of the Horizons: A History of the Ottoman Empire. Henry Holt and Company, 1998. Hess, Andrew C. “The Battle of Lepanto and Its Place in Mediterranean History.” Past & Present, no. 57, Nov 1972, pp. 53 - 73. Hess, Andrew C. “The Evolution of the Ottoman Seaborne Empire in the Age of the Oceanic Discoveries, 1453 - 1525.” The American Historical Review, vol. 75, no. 7, Dec 1970, pp. 1892 - 1919. Libby, Lester J. Venetian Views of the Ottoman Empire from the Peace of 1503 to the War of Cyprus.” The Sixteenth Century Journal, vol. 9, no. 4, Winter 1978, pp. 103 - 126. Martin, Colin and Geoffrey Parker. The Spanish Armada. Norton, 1988. Soucek, Svatopluk. “Naval Aspects of the Ottoman Conquests of Rhodes, Cyprus and Crete.” Studia Islamica, no. 98/99, 2004, pp. 219 - 261Support the Show.

This is part 1 of 2 in our discussion of the naval battle at Lepanto in 1571. Before we can get to Lepanto itself, there's a good bit of background to set up first. Sources:Anievas, Alexander and Kerem Nişancioğlu. “The Ottoman-Habsburg Rivalry over the Long Sixteenth Century.” How the West Came to Rule: The Geopolitical Origins of Capitalism. Pluto Press. Bicheno, Hugh. Crescent and Cross: The Battle of Lepanto 1571. Phoenix, 2004. Brummett, Palmira. “Foreign Policy, Naval Strategy, and the Defence of the Ottoman Empire in the Early Sixteenth Century.” The International History Review, vol. 11, no. 4, Nov 1989, pp. 613 - 627. Crowley, Roger. Empires of the Sea. Random House, 2008. Elliott, J. H. Imperial Spain, 1469 - 1716. Penguin, 2002. Finkel, Caroline. Osman's Dream: The History of the Ottoman Empire. Basic Books, 2005. Goodwin, Jason. Lords of the Horizons: A History of the Ottoman Empire. Henry Holt and Company, 1998. Hess, Andrew C. “The Battle of Lepanto and Its Place in Mediterranean History.” Past & Present, no. 57, Nov 1972, pp. 53 - 73. Hess, Andrew C. “The Evolution of the Ottoman Seaborne Empire in the Age of the Oceanic Discoveries, 1453 - 1525.” The American Historical Review, vol. 75, no. 7, Dec 1970, pp. 1892 - 1919. Libby, Lester J. Venetian Views of the Ottoman Empire from the Peace of 1503 to the War of Cyprus.” The Sixteenth Century Journal, vol. 9, no. 4, Winter 1978, pp. 103 - 126. Martin, Colin and Geoffrey Parker. The Spanish Armada. Norton, 1988. Soucek, Svatopluk. “Naval Aspects of the Ottoman Conquests of Rhodes, Cyprus and Crete.” Studia Islamica, no. 98/99, 2004, pp. 219 - 261White, Joshua M. “Holy Warriors, Rebels, and Thieves: Defining Maritime Violence in the Ottoman Mediterranean.” Piracy in World History. Amsterdam University Press, 2021. Support the Show.

It's our 100th episode! Come celebrate with us as we host our second tournament - Mac and I compete with each other to see who has the best approach to listener submitted quests, with parties compiled of the characters we've collected from each episode. Special thanks to all the listeners who submitted quest ideas and questions for us to answer! WHO WON? VOTE HERE! Check out our Kickstarter! Join our discord community! Check out our Tumblr for even more! Support us on patreon! Check out our merch! The Beastiary Challenge! (

Since October the 7th we have seen an eruption of support for Palestinian liberation. On university campuses we find both the tremendous growth of activism for Palestine, and repressive and punitive measures that seek to discourage and curtail these activities. One of the most important tasks for activists is to organize broad networks of support. Today we speak with two people who have helped organize a network called National Faculty for Justice in Palestine, which now has close to 100 chapters in the US. Our conversation ranges from the genesis of this group and its goals, to an appreciation of how activism is now crossing boundaries that had formerly separated people in terms of status, rank, and discipline, and created new kinds of communities and energies that are broadly life-affirming and for the liberation of all.Andrew Ross is a social activist and Professor of Social and Cultural Analysis at NYU. A contributor to the Guardian, the New York Times, The Nation, Artforum, Jacobin, the London Review of Books, and Al Jazeera, he is the author or editor of 25 books and more than 250 articles on a wide variety of topics including labor and work, urbanism, politics, technology, environmental justice, alternative economics, music, film, TV,  art, architecture, and poetry. Politically active in many movement fields, he's the co-founder of several groups: Gulf Labor Artist Coalition, Global Ultra Luxury Faction, Coalition for Fair Labor, Occupy Student Debt Campaign, and is an organizer with others, including the American Association of University Professors and the US Campaign for the Academic and Cultural Boycott of Israel. His books include Cars and Jails: Freedom Dreams, Debt, Incarceration; Sunbelt Blues: the Failure of American Housing; Stone Men: the Palestinians who Built Israel, and others.Sherene Seikaly is Associate Professor of History at the University of California, Santa Barbara. She is a historian of capitalism, consumption, and development in the modern Middle East. Her book, Men of Capital: Scarcity and Economy in Mandate Palestine (Stanford University Press, 2016) examines British-ruled Palestine in the 1930s and 1940s through a focus on economy. In a departure from the expected histories of Palestine, this book illuminates dynamic class constructions that aimed to shape a pan-Arab utopia in terms of free trade, profit accumulation, and private property. And in so doing, it positions Palestine and Palestinians in the larger world of Arab thought and social life, moving attention away from the limiting debates of Zionist–Palestinian conflict. Her current book project follows the trajectory of a peripatetic medical doctor, her great grandfather, to place Palestine in a global history of race, capital, slavery, and dispossession. Sherene Seiklay is an editorial board member of the American Historical Review, co-editor of the Stanford Studies Middle Eastern and Islamic Societies and Cultures Series, co-editor of Journal of Palestine Studies, and co-editor of Jadaliyya.  

As I may be the target audience for Diseased Cinema: Plagues, Pandemics and Zombies in American Movies (Edinburgh UP, 2023), I really enjoyed interviewing Robert Alpert, Merle Eisenberg, and Lee Mordechai. Their co-authored book explores the politics of American films about disease and zombies. We had a wide-ranging, thoughtful, and funny conversation about pandemics, capitalism, academic collaboration, apocalyptic fiction, and the importance of family. Robert Alpert is an Adjunct Instructor at Fordham University where he has taught courses on computers and robots in film, movies and the American experience, and media law. He has written extensively on movies, including on directors, such as Chaplin, Meyers, and Bigelow, as well as on other topics, such as gender, the Hollywood idiom, and the politics of science fiction. His publications can be found in Jump Cut, Senses of Cinema, and CineAction. Alpert received his M.F.A. in Film from Columbia University. He also received a J.D. from New York University and practiced intellectual property law for over 30 years. Merle Eisenberg is an Assistant Professor of History at Oklahoma State University and a founding faculty member of the Oklahoma State Pandemic Center. He has published articles in journals including The American Historical Review and Past & Present. His work has also appeared in The Proceedings of the National Academy of Sciences, which received press coverage in CNN, Fox News, USA Today, and the NY Post. He has also appeared on CNN to discuss historical pandemics and regularly teaches courses on plagues and pandemics in history. Along with Lee Mordechai, he is the co-founder and co-host of the Infectious Historians podcast. Lee Mordechai is a Senior Lecturer at the Hebrew University of Jerusalem and the Associate Director of Princeton University's Climate Change and History Research Initiative. He has published over twenty academic articles, including two in the Proceedings of the National Academy of Sciences, and in The American Historical Review and Past & Present. He has taught several courses on epidemics, including a seminar that used a draft of Diseased Cinema: Plagues, Pandemics and Zombies in American Movies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

As I may be the target audience for Diseased Cinema: Plagues, Pandemics and Zombies in American Movies (Edinburgh UP, 2023), I really enjoyed interviewing Robert Alpert, Merle Eisenberg, and Lee Mordechai. Their co-authored book explores the politics of American films about disease and zombies. We had a wide-ranging, thoughtful, and funny conversation about pandemics, capitalism, academic collaboration, apocalyptic fiction, and the importance of family. Robert Alpert is an Adjunct Instructor at Fordham University where he has taught courses on computers and robots in film, movies and the American experience, and media law. He has written extensively on movies, including on directors, such as Chaplin, Meyers, and Bigelow, as well as on other topics, such as gender, the Hollywood idiom, and the politics of science fiction. His publications can be found in Jump Cut, Senses of Cinema, and CineAction. Alpert received his M.F.A. in Film from Columbia University. He also received a J.D. from New York University and practiced intellectual property law for over 30 years. Merle Eisenberg is an Assistant Professor of History at Oklahoma State University and a founding faculty member of the Oklahoma State Pandemic Center. He has published articles in journals including The American Historical Review and Past & Present. His work has also appeared in The Proceedings of the National Academy of Sciences, which received press coverage in CNN, Fox News, USA Today, and the NY Post. He has also appeared on CNN to discuss historical pandemics and regularly teaches courses on plagues and pandemics in history. Along with Lee Mordechai, he is the co-founder and co-host of the Infectious Historians podcast. Lee Mordechai is a Senior Lecturer at the Hebrew University of Jerusalem and the Associate Director of Princeton University's Climate Change and History Research Initiative. He has published over twenty academic articles, including two in the Proceedings of the National Academy of Sciences, and in The American Historical Review and Past & Present. He has taught several courses on epidemics, including a seminar that used a draft of Diseased Cinema: Plagues, Pandemics and Zombies in American Movies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

As I may be the target audience for Diseased Cinema: Plagues, Pandemics and Zombies in American Movies (Edinburgh UP, 2023), I really enjoyed interviewing Robert Alpert, Merle Eisenberg, and Lee Mordechai. Their co-authored book explores the politics of American films about disease and zombies. We had a wide-ranging, thoughtful, and funny conversation about pandemics, capitalism, academic collaboration, apocalyptic fiction, and the importance of family. Robert Alpert is an Adjunct Instructor at Fordham University where he has taught courses on computers and robots in film, movies and the American experience, and media law. He has written extensively on movies, including on directors, such as Chaplin, Meyers, and Bigelow, as well as on other topics, such as gender, the Hollywood idiom, and the politics of science fiction. His publications can be found in Jump Cut, Senses of Cinema, and CineAction. Alpert received his M.F.A. in Film from Columbia University. He also received a J.D. from New York University and practiced intellectual property law for over 30 years. Merle Eisenberg is an Assistant Professor of History at Oklahoma State University and a founding faculty member of the Oklahoma State Pandemic Center. He has published articles in journals including The American Historical Review and Past & Present. His work has also appeared in The Proceedings of the National Academy of Sciences, which received press coverage in CNN, Fox News, USA Today, and the NY Post. He has also appeared on CNN to discuss historical pandemics and regularly teaches courses on plagues and pandemics in history. Along with Lee Mordechai, he is the co-founder and co-host of the Infectious Historians podcast. Lee Mordechai is a Senior Lecturer at the Hebrew University of Jerusalem and the Associate Director of Princeton University's Climate Change and History Research Initiative. He has published over twenty academic articles, including two in the Proceedings of the National Academy of Sciences, and in The American Historical Review and Past & Present. He has taught several courses on epidemics, including a seminar that used a draft of Diseased Cinema: Plagues, Pandemics and Zombies in American Movies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/film

When did the American conservative movement begin? Who were its chief protagonists? What were their main motivations? Is the conservative movement a social movement, like any other, or is it something different? Should scholars have "sympathy" for their conservative subjects in order to study them? And are there important distinctions to be drawn between "conservative," "the right," and "the far right?" These are the sorts of questions historians ask each other and themselves. The changing ways they answer them — and the reasons their answers  change — is the subject of today's episode. In other words: we're discussing the historiography of the American right. (Fun!)In a highly influential 1994 essay, historian Alan Brinkley referred to conservatism as "something of an orphan in historical scholarship." By 2011, when our brilliant guest, Kim Phillips-Fein, surveyed the historical literature on conservatism, she found a dynamic, prolific, even "trendy" field, but one with many unsettled methodological debates. In 2017, friend of the pod Rick Perlstein wrote that historians, himself included, had made a mistake, privileging the more respectable and intellectual dimensions of conservatism over the more irrational, rank, and racist. "If Donald Trump is the latest chapter of conservatism's story," Perlstein mused, "might historians have been telling that story wrong?" Since then, several studies and popular books have emerged which correct the record, and take up Perlstein's call to study "conservative history's political surrealists and intellectual embarrassments, its con artists and tribunes of white rage." To start off the year — an election year, no less — we're taking up these questions again. What is the state of the field of conservative studies now? Have historians, popular writers, and/or podcasters over-corrected, in the Trump era, for the mistakes Perlstein cites? What might we be missing this time? We're so very lucky to have long-time friend of the show Kim Phillips-Fein, the Robert Gardiner-Kenneth T. Jackson Professor of History at Columbia University, as our guide. Let's get big picture and take stock. 2024, here we go.  Further Reading:Alan Brinkley, "The Problem of American Conservatism," The American Historical Review, Apr 1994. Kim Phillips Fein, "Conservatism: A State of the Field," The Journal of American History, Dec 2011. — Invisible Hands: The Businessmen's Crusade Against the New Deal (2010)— Fear City: New York's Fiscal Crisis and the Rise of Austerity Politics (2017)Rick Perlstein, "I Thought I Understood the American Right. Trump Proved Me Wrong." New York Times, Apr 11, 2017. Richard Hofstadter, "The Pseudo-Conservative Revolt," The American Scholar, Winter, 1954. Willmoore Kendall, The Conservative Affirmation (Regnery Publishing, 1963)John Huntington, Far-Right Vanguard: The Radical Roots of Modern Conservatism (2021)...and don't forget to subscribe to Know Your Enemy on Patreon for access to all of our bonus episodes!

Join Keeanga-Yamahtta Taylor and Robin D.G. Kelley for a conversation about perspectives for fighting back against racism today. This event took place on July 19, 2023. Since its founding as a discipline, Black Studies has been under relentless attack by social and political forces seeking to discredit and neutralize it. Most recently, legislatures across the country have moved to ban Black Studies from curricula, while the right mobilizes outrage against librarians and educators. These attacks come in the context of a backlash against the popular 2020 uprising against racism and police violence, and are being amplified in the halls of power from Congress to the Supreme Court. Join Keeanga-Yamahtta Taylor and Robin D.G. Kelley, co-editors with Colin Kaepernick of the new book Our History Has Always Been Contraband: In Defense of Black Studies, for a wide-ranging conversation about perspectives for fighting back against racism today, from the classroom to the streets. Speakers: Robin D. G. Kelley is Professor and Gary B. Nash Endowed Chair in U.S. History at UCLA. He is the author of Hammer and Hoe, Race Rebels, Freedom Dreams: The Black Radical Imagination, and Thelonious Monk: The Life and Times of an American Original, among other titles. His writing has been featured in the Journal of American History, American Historical Review, Black Music Research Journal, African Studies Review, New York Times, The Crisis, The Nation, and Voice Literary Supplement. Keeanga-Yamahtta Taylor writes and speaks on Black politics, social movements, and racial inequality in the United States. She is the author of Race for Profit: How Banks and the Real Estate Industry Undermined Black Homeownership, published in 2019 by University of North Carolina Press. Race for Profit was a semi-finalist for the 2019 National Book Award and a finalist for the Pulitzer Prize in History in 2020. She is a 2021 MacArthur Foundation Fellow. Her earlier book From #BlackLivesMatter to Black Liberation won the Lannan Cultural Freedom Award for an Especially Notable Book in 2016. She is also editor of How We Get Free: Black Feminism and the Combahee River Collective, which won the Lambda Literary Award for LGBQT nonfiction in 2018. She is a contributing writer at The New Yorker and Professor of African American Studies at Princeton University. Watch the live event recording: https://youtube.com/live/K6MLtFeZcak Buy books from Haymarket: www.haymarketbooks.org Follow us on Soundcloud: soundcloud.com/haymarketbooks

The past few years have brought a huge resurgence in labor organizing across the U.S.—efforts which, from Chris Smalls' founding of the Amazon Labor Union to Cecily Myart-Cruz's work as president of United Teachers Los Angeles, have been driven in large part by members of the Black working class. In award-winning historian Blair LM Kelley's BLACK FOLK, she shows conclusively that this legacy of Black labor organizing stretches back to before Emancipation. Highlighting the lives of the laundresses, Pullman porters, domestic maids, and postal workers whose established networks of resistance are still alive today, her narrative treats Black workers not just as laborers or activists, but as people whose daily experiences mattered in their own right. This event took place on July 27, 2023. Kelley demonstrates that the church yards, factory floors, railcars, and postal sorting facilities where Black people worked were sites of possibility, and, as she suggests, Amazon package processing centers, supermarkets, and nursing homes could be the same today. BLACK FOLK is thus not just an epic of American history writ large—it's a vision, too, of our possible future. For this virtual launch event, Kelley will be joined by Robin D.G. Kelley. Get a copy of BLACK FOLK: https://bookshop.org/a/1039/978163149... Blair LM Kelley is the director of the Center for the Study of the American South and codirector of the Southern Futures initiative at the University of North Carolina. Her first book, Right to Ride, won the Letitia Woods Brown Memorial Book Prize, and she received a Whiting Creative Nonfiction Grant to support her writing of Black Folk. She lives in Durham, North Carolina. Robin D. G. Kelley is Professor and Gary B. Nash Endowed Chair in U.S. History at UCLA. He is the author of Hammer and Hoe, Race Rebels, Freedom Dreams: The Black Radical Imagination, and Thelonious Monk: The Life and Times of an American Original, among other titles. His writing has been featured in the Journal of American History, American Historical Review, Black Music Research Journal, African Studies Review, New York Times, The Crisis, The Nation, and Voice Literary Supplement. Watch the live event recording: https://www.youtube.com/watch?v=xBv1CGteQLc Buy books from Haymarket: www.haymarketbooks.org Follow us on Soundcloud: soundcloud.com/haymarketbooks

Montserrat is a culturally important place with a lot of stories. This episode focuses on three to show its importance as a religious center, as a strategic military location, and finally, as a place that has been home to political protest. Research: Buttery, Helen. “The Dark Queen.” National Post. March 31, 2001. https://www.newspapers.com/image/513661243/?terms=madonna%20montserrat&match=1 “Basque Country and Catalonia: Different Paths to Recognition.” Centre on Constitutional Change. June 3, 2019. https://www.centreonconstitutionalchange.ac.uk/news-and-opinion/basque-country-and-catalonia-different-paths-recognition Britannica, The Editors of Encyclopaedia. "ETA". Encyclopedia Britannica, 15 Sep. 2023, https://www.britannica.com/topic/ETA Dawson, Paul. “Napoleon's Peninsular War: The French Experience of the War in Spain from Vimeiro to Corunna, 1808–1809.” Frontline Books. 2020. “Defendents Backed By Protestors.” Arizona Daily Star. Dec. 14, 1970. https://www.newspapers.com/image/164623929/?terms=montserrat%20protest&match=1 Duricy, Michael P. “Montserrat Black Madonna: Black Madonnas: Our Lady of Montserrat.” University of Dayton. https://udayton.edu/imri/mary/m/montserrat-black-madonna.php#:~:text=the%20dark%20color%20of%20Our,most%20celebrated%20images%20in%20Spain. Duricy, Michael P. “Black Madonnas: Origin, History, Controversy.” University of Dayton. https://udayton.edu/imri/mary/b/black-madonnas-origin-history-controversy.php Eder, Richard. “Burgos Court: Stage for Basque Case.” New York Times. Dec. 7, 1970. https://www.nytimes.com/1970/12/07/archives/burgos-court-stage-for-basque-cause.html Eder, Richard. “Trial of Basques Starts in Burgos.” New York Times. December 4, 1970. https://www.nytimes.com/1970/12/04/archives/trial-of-basques-starts-in-burgos-15-are-charged-in-slaying-of.html Gipson, Ferren. “The Story of the Black Madonnas.” Art UK. Oct. 11, 2018. https://artuk.org/discover/stories/the-story-of-the-black-madonnas Jeffrey, Simon. “Timeline: ETA.” The Guardian. March 11, 2004. https://www.theguardian.com/world/2004/mar/11/spain.simonjeffery “Limit to Free Speech.” Des Moines Tribune. Dec. 16, 1970. https://www.newspapers.com/image/325193542/?terms=montserrat%20protest&match=1 Nurse, Charlie. “The Burgos Show Trial of 1970. Ihr.world. Dec. 3, 2020. https://ihr.world/en/2020/12/03/the-burgos-showtrial-of-1970/ Oman, Charles William Chadwick. “A History of the Peninsular War.” Oxford. 1902. Accessed online: https://archive.org/details/historyofpeninsu04oman/page/n9/mode/2up “Police Surround Montserrat Monastery.” Redlands Daily Facts. Dec. 14, 1970. https://www.newspapers.com/image/5016668/?terms=montserrat%20monastery&match=1 Roccasalvo, Joan L., C.S.J. “Elegance Personified: The Black Madonna of Montserrat.” The Institute for Sacred Architecture. Volume 21. https://www.sacredarchitecture.org/articles/elegance_personified Scheer, Monique. “From Majesty to Mystery: Change in the Meanings of Black Madonnas from the Sixteenth to Nineteenth Centuries.” The American Historical Review, vol. 107, no. 5, 2002, pp. 1412–40. JSTOR, https://doi.org/10.1086/532852 “Sit-in Staged at Monastery.” Tulsa World. Dec. 14, 1970. https://www.newspapers.com/image/888773559/?terms=montserrat%20monastery&match=1 “Spanish Police Given Special Arrest Powers.” York Daily Record. Dec. 15, 1970. https://www.newspapers.com/image/553332476/?terms=montserrat%20protest&match=1 “Time Won for the Basques.” The Guardian. Dec. 18, 1970. https://www.newspapers.com/image/260548322/?terms=montserrat%20protest&match=1 Wilkinson, Isambard. “Montserrat Black Virgin ‘was white originally.'” The Telegraph. April 13, 2001. https://www.telegraph.co.uk/news/worldnews/europe/spain/1316133/Montserrat-Black-Virgin-was-white-originally.html “History of the Museum.” Museu de Montserrat. https://www.museudemontserrat.com/es/el-museo/historiadelmdm/1 Pattullo, Polly. "Montserrat". Encyclopedia Britannica, 19 Oct. 2023, https://www.britannica.com/place/Montserrat-island-West-Indies Pujol i Camps, Celestino. “The Bruch Drum.” Biblioteca Virtual Miguel De Cervantes. https://www.cervantesvirtual.com/obra-visor/el-tambor-del-bruch-0/html/004bc4e8-82b2-11df-acc7-002185ce6064_2.html “History.” Abadia de Montserrat. https://abadiamontserrat.cat/en/history/# See omnystudio.com/listener for privacy information.

Subscribe to Know Your Enemy on Patreon to listen to this premium episode, and all of our bonus content: https://www.patreon.com/knowyourenemyIn which we answer more of your excellent questions, including: the right-wing panic over children; how to leave grad school; Tillich, Niebuhr, and Dorothy Day; why 21st century Bob Dylan is the best Bob Dylan; how to teach a course on post-war conservatism; and more!Sources cited:Matthew Sitman, "Anti-Social Conservatives," Gawker, July 25, 2022.— "Whither the Religious Left?" The New Republic, April 15, 2021.Jules Gill-Peterson, Histories of the Transgender Child, 2018.Kyle Riismandel, Neighborhood of Fear: The Suburban Crisis in American Culture, 1975–2001, (2020)Paul Renfro, Stranger Danger: Family Values, Childhood, and the American Carceral State, (2020)Edward H. Miller, A Conspiratorial Life: Robert Welch, the John Birch Society, and the Revolution of American Conservatism, (2021)John S Huntington, Far-Right Vanguard: The Radical Roots of Modern Conservatism, (2021)Kim Phillips-Fein, "Conservatism: A State of the Field," Journal of American History, Dec 2011.Allen Brinkley, "The Problem of American Conservatism," The American Historical Review, Apr 1994.Rick Perlstein, "I Thought I Understood the American Right. Trump Proved Me Wrong," New York Times, Apr 11, 2017.Peter Steinfels, The Neoconservatives: The Origins of a Movement, (1979)Mike Davis, Prisoners of the American Dream, (1986)Stuart Hall, The Great Moving Right Show and Other Essays, (2017)Corey Robin, The Reactionary Mind: Conservatism from Edmund Burke to Donald Trump, (2017)

The expansion of the British Empire facilitated movement across the globe for both the colonizers and the colonized. Waiting on Empire: A History of Indian Travelling Ayahs in Britain (OUP, 2023) focuses on a largely forgotten group in this story of movement and migration: South Asian travelling ayahs (servants and nannies), who travelled between India and Britain and often found themselves destitute in Britain as they struggled to find their way home to South Asia. Delving into the stories of individual ayahs from a wide range of sources, Arunima Datta illuminates their brave struggle to assert their rights, showing how ayahs negotiated their precarious employment conditions, capitalized on social sympathy amongst some sections of the British population, and confronted or collaborated with various British institutions and individuals to demand justice and humane treatment. In doing so, Datta re-imagines the experience of waiting. Waiting is a recurrent human experience, yet it is often marginalized. It takes a particular form within complex bureaucratized societies in which the marginalized inevitably wait upon those with power over them. Those who wait are often discounted as passive, inactive victims. This book shows that, in spite of their precarious position, the travelling ayahs of the British empire were far from this stereotype. The Museum of the Home in London will be hosting Arunima Datta for a public book talk and interactive tour on Waiting on Empire on October 28, 2023. Arunima Datta is an Assistant Professor in the Department of History at the University of North Texas. She is a historian of the British Empire and Asian (South and Southeast Asian) history. Her research and teaching explore the everyday experiences of labor migrants within the context of the British Empire. She has previously been on New Books Network to discuss her first book, the award-winning Fleeting Agencies: A Social History of Indian Coolie Women in British Malaya (2021). She serves as an associate editor of Gender & History, Britain and the World, and as the Associate Review Editor of the American Historical Review. Zoya Sameen is a Postdoctoral Teaching Fellow in the Department of History at the University of Chicago. She is a historian of gender, law, and empire in modern South Asia and her current book project examines how Indian and European women responded defiantly to the policing of prostitution from the late nineteenth to the mid-twentieth century in colonial India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Join authors of Whiteout and Robin D.G. Kelley for a discussion of the roots of the surprisingly white opioid crisis in racial capitalism. In the past two decades, media images of the surprisingly white “new face” of the US opioid crisis abounded. But why was the crisis so white? Some argued that skyrocketing overdoses were “deaths of despair” signaling deeper socioeconomic anguish in white communities. Whiteout makes the counterintuitive case that the opioid crisis was the product of white racial privilege as well as despair. Anchored by interviews, data, and riveting firsthand narratives from three leading experts—an addiction psychiatrist, a policy advocate, and a drug historian—Whiteout reveals how a century of structural racism in drug policy, and in profit-oriented medical industries led to mass white overdose deaths. The authors implicate racially segregated health care systems, the racial assumptions of addiction scientists, and relaxed regulation of pharmaceutical marketing to white consumers. Whiteout is an unflinching account of how racial capitalism is toxic for all Americans. In this special event hosted by Haymarket, Robin D.G. Kelley will discuss with the authors Helena Hansen, Jules Netherland, and David Herzberg how Whiteness drove the opioid crisis. ———————————————————————————————————————————————— Get a copy of Whiteout from Bookshop.org: https://bookshop.org/a/1039/978052038... ———————————————————————————————————————————————— Panelists: Helena Hansen, an MD, Ph.D. psychiatrist-anthropologist, is the interim chair of the Department of Psychiatry and Biobehavioral Sciences and interim director of the UCLA Semel Institute for Neuroscience and Human Behavior at UCLA. She is the author of Addicted to Christ: Remaking Men in Puerto Rican Pentecostal Drug Ministries (UC Press 2018) and is editor of Structural Competency in Mental Health and Medicine: a Case Based Approach to Treating the Social Determinants of Health (Springer 2019). Julie “Jules” Netherland, PhD, is the managing director of the Department of Research and Academic Engagement at the Drug Policy Alliance. Netherland previously worked in DPA's New York Policy Office where she was instrumental in passing New York's first medical marijuana laws. She is the editor of Critical Perspectives on Addiction (Emerald Press, 2012). David Herzberg is Professor of History at the University at Buffalo (SUNY). He researches the history of drugs and drug policy in America with a focus on pharmaceuticals. He is the author of two books: White Market Drugs: Big Pharma and the Hidden History of Addiction in America and Happy Pills in America: From Miltown to Prozac. He is also co-editor of Social History of Alcohol and Drugs: An Interdisciplinary Journal, the journal of the Alcohol and Drug History Society. Robin D.G. Kelley is Professor and Gary B. Nash Endowed Chair in U.S. History at UCLA. He is the author of Hammer and Hoe, Race Rebels, Freedom Dreams: The Black Radical Imagination, and Thelonious Monk: The Life and Times of an American Original, among other titles. His writing has been featured in the Journal of American History, American Historical Review, Black Music Research Journal, African Studies Review, New York Times, The Crisis, The Nation, and Voice Literary Supplement. Watch the live event recording: https://youtu.be/dDr0kA6XmMo Buy books from Haymarket: www.haymarketbooks.org Follow us on Soundcloud: soundcloud.com/haymarketbooks This event is sponsored by the Drug Policy Alliance, Boston Review, University of California Press, University at Buffalo (SUNY) and Haymarket Books.

Join Haymarket Books and Souls for a discussion of the campaign to free Mutulu Shakur. This panel will examine the legacy of Dr. Mutulu Shakur and what this current generation of activists can learn and apply from his political history as an activist, health worker, and political prisoner. What does the experience to win his release have to teach us about remaining COINTELPRO-era political prisoners and contemporary BLM-generation activists? Speakers: Rukia Lumumba is the Executive Director of the People's Advocacy Institute, co-coordinator of the Electoral Justice Project, and campaign co-coordinator of the successful Committee to Elect Chokwe Antar Lumumba for Mayor of Jackson, Mississippi. Jomo Muhammad is an organizer with the Malcolm X Grassroots Movement & New Afrikan People's Organization. Monifa Bandele is a member of the Malcolm X Grassroots Movement and the Movement for Black Lives. Robin D.G. Kelley (moderator) is Professor and Gary B. Nash Endowed Chair in U.S. History at UCLA. He is the author of Hammer and Hoe, Race Rebels, Freedom Dreams: The Black Radical Imagination, and Thelonious Monk: The Life and Times of an American Original, among other titles. His writing has been featured in the Journal of American History, American Historical Review, Black Music Research Journal, African Studies Review, New York Times, The Crisis, The Nation, and Voice Literary Supplement. This event is sponsored by Haymarket Books and Souls: A Critical Journal of Black Politics, Culture, and Society. Watch the live event recording: https://youtube.com/live/x4-m0J3_oLw Buy books from Haymarket: www.haymarketbooks.org Follow us on Soundcloud: soundcloud.com/haymarketbooks

To hear the rest of the conversation, please join us on Patreon at - https://www.patreon.com/thekatiehalpershow Direct link to the Patreon portion of this broadcast's discussion - https://www.patreon.com/posts/norman-barbara-d-80188734 Norman Finkelstein, Barbara Smith and Robin D.G. Kelley debate identity politics. First Barbara and Robin go over the College Board's revision of its curriculum for its Advanced Placement African American Studies course. These revisions happened just weeks after Florida's Republican Governor Ron DeSantis threatened to ban the class in Florida schools. Then Norman joins the discussion. Norman G. Finkelstein received his PhD from the Princeton University Politics Department in 1987. He is the author of many books that have been translated into 60 foreign editions, including THE HOLOCAUST INDUSTRY: Reflections on the exploitation of Jewish suffering, and GAZA: An inquest into its martyrdom. In the year 2020, Norman Finkelstein was named the fifth most influential political scientist in the world. Link to purchase Norman's book: https://www.sublationmedia.com/books/i'll-burn-that-bridge-when-i-get-to-it Barbara Smith is an author, activist, and independent scholar who has played a groundbreaking role in opening up a national cultural and political dialogue about the intersections of race, class, sexuality, and gender. She was among the first to define an African American women's literary tradition and to build Black women's studies and Black feminism in the United States. She has been politically active in many movements for social justice since the 1960s. She has edited three major collections about Black women: Conditions: Five, The Black Women's Issue (with Lorraine Bethel, 1979); All the Women Are White, All the Blacks Are Men, But Some of Us Are Brave: Black Women's Studies (with Gloria T. Hull and Patricia Bell Scott, 1982); and Home Girls: A Black Feminist Anthology, 1983 She was cofounder and publisher until 1995 of Kitchen Table: Women of Color Press, the first U. S. publisher for women of color to reach a wide national audience. She is the 2022-23—Hess Scholar-in-Residence, Brooklyn College. Link to "There's a Lot More That Needs to Be Done" an interview with Barbara Smith: https://www.thedriftmag.com/theres-a-lot-more-that-needs-to-be-done/ Robin D. G. Kelley is the Gary B. Nash Endowed Chair in U.S. History at UCLA. His books include, Thelonious Monk: The Life and Times of an American Original; Hammer and Hoe: Alabama Communists During the Great Depression; Race Rebels: Culture Politics and the Black Working Class; Yo' Mama's DisFunktional!: Fighting the Culture Wars in Urban America; Africa Speaks, America Answers: Modern Jazz in Revolutionary Times and Freedom Dreams: The Black Radical Imagination. His essays have appeared in several publications, including The Nation, Monthly Review, New York Times, American Historical Review, American Quarterly, Social Text, Metropolis, Black Music Research Journal, and The Boston Review, for which he also serves as Contributing Editor. ***Please support The Katie Halper Show *** For bonus content, exclusive interviews, to support independent media and to help make this program possible, please join us on Patreon - https://www.patreon.com/thekatiehalpershow Join the Discord: https://discord.gg/tWby973p Follow Katie on Twitter: https://twitter.com/kthalps

In 1935, W. E. B. Du Bois, scholar, public intellectual, and social and political activist, published his magnum opus: Black Reconstruction in America. In it, he tackled the subject of the American Civil War and, especially, the decade or so that followed, a period known as Reconstruction. During Reconstruction it seemed, for a time, that the South and the United States as a whole, might be remade as a radically more equitable society. What was achieved during Reconstruction and why these efforts ultimately failed, is what concerns Du Bois in Black Reconstruction. He was also concerned with challenging and correcting the racist histories of Reconstruction that were prevalent in both popular and academic circles in his day. Black Reconstruction is a widely respected and celebrated book today, but many of its early readers were dismissive, perhaps none more than the academic historians who Du Bois was justifiably calling out. The American Historical Review, for its part, ignored the book entirely. No review. Well, until now. Almost a century later, the AHR just published a review of Black Reconstruction in the December 2022 issue, penned by Yale historian Elizabeth Hinton. Professor Elizabeth Hinton serves as our guide exploring W.E.B. Du Bois' Black Reconstruction. We also hear from Eric Foner, Chad Williams, Sue Mobley, and Kendra Field. Produced by History in Focus, a podcast from The American Historical Review, hosted and produced by Daniel Story, Digital Scholarship Librarian at UC Santa Cruz. Voices in this Episode Elizabeth Hinton (Associate Professor of History and African American Studies at Yale University, with a secondary appointment as Professor of Law at Yale Law School) Eric Foner (DeWitt Clinton Professor Emeritus of History at Columbia University) Chad Williams (Samuel J. and Augusta Spector Professor of History and African and African American Studies at Brandeis University) Sue Mobley (New Orleans based organizer/activist/urbanist; Director of Research at Monument Lab) Kendra Field (Associate Professor of History and Director of the Center for the Study of Race and Democracy at Tufts University; Project Historian for The Du Bois Freedom Center) Daniel Story (Host and Producer, Digital Scholarship Librarian at UC Santa Cruz)

In this episode, Neil, Natalia, and Niki discuss the history of the sleepover – and why they have become so complicated for parents today. Support Past Present on Patreon: https://www.patreon.com/pastpresentpodcast Here are some links and references mentioned during this week's show:   Parents have strong feelings about sleepovers. Niki referred to this Glamour roundup of sleepovers in pop culture, and Natalia drew on this Atlantic article. We all drew on this history of slumber parties and folklore from JSTOR Daily.     In our regular closing feature, What's Making History: Natalia recommended Annie Abrams' forthcoming book, Shortchanged: How Advanced Placement Cheats Students. Neil shared Elizabeth Hinton's American Historical Review essay, “The Last Great Battle of the West.” Niki discussed Ronan Farrow's book Catch and Kill: Lies, Spies, and a Conspiracy to Protect Predators.

Griswold v. Connecticut was the U.S. supreme court decision that overturned laws banning contraception – at least, for married couples. It wasn't the first SCOTUS decision to mention the concept of privacy, but it was a major one. Research: Bailey, Martha J. “'Momma's Got the Pill': How Anthony Comstock and Griswold v. Connecticut Shaped US Childbearing.” American Economic Review 2010, 100. http://www.aeaweb.org/articles.php?doi=10.1257/aer.100.1.98 Brannen, Daniel E., Jr., et al. "Griswold v. Connecticut (1965)." Supreme Court Drama: Cases That Changed America, edited by Lawrence W. Baker, 2nd ed., vol. 1: Individual Liberties, UXL, 2011, pp. 70-74. Gale In Context: Opposing Viewpoints, link.gale.com/apps/doc/CX1929200026/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=d079c402. Accessed 5 July 2022. Burnette, Brandon R. “Comstock Act of 1873 (1873).” The First Amendment Encyclopedia. 2009. https://mtsu.edu/first-amendment/article/1038/comstock-act-of-1873 Cornell Law School Legal Information Institute. “Griswold v. Connecticut (1965).” https://www.law.cornell.edu/wex/griswold_v_connecticut_(1965) Court, U.S. Supreme. "Griswold v. Connecticut (1965)." Civil Rights in America, Primary Source Media, 1999. American Journey. Gale In Context: U.S. History, link.gale.com/apps/doc/EJ2163000097/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=4639ad46. Accessed 5 July 2022. Finlay, Nancy. “Taking on the State: Griswold v. Connecticut.” Connecticut History. https://connecticuthistory.org/taking-on-the-state-griswold-v-connecticut/ Garrow, David J. “The Legal Legacy of Griswold v. Connecticut.” American Bar Association. 4/1/2011. https://www.americanbar.org/groups/crsj/publications/human_rights_magazine_home/human_rights_vol38_2011/human_rights_spring2011/the_legal_legacy_of_griswold_v_connecticut/ Lepore, Jill. “To Have and to Hold: Reproduction, Marriage and the Constitution.” The New Yorker. 5/18/2015. https://www.newyorker.com/magazine/2015/05/25/to-have-and-to-hold Lord, Alexandra M. “The Revolutionary 1965 Supreme Court Decision That Declared Sex a Private Affair.” Smithsonian. 5/19/2022. https://www.smithsonianmag.com/smithsonian-institution/the-revolutionary-1965-supreme-court-decision-that-declared-sex-was-a-private-affair-180980089/ McBride, Alex “Griswold v. Connecticut.” The Supreme Court. Thirteen: Media With Impact. https://www.thirteen.org/wnet/supremecourt/rights/landmark_griswold.html Minto, David. “Perversion by Penumbras: Wolfenden, Griswold, and the Transatlantic Trajectory of Sexual Privacy.” American Historical Review. October 2018. Morgan, Jason. “One ‘Right,' Many Wrongs.” The Human Life Review. Winter 2014. Moskowitz, Daniel B. "A matter of privacy: Griswold V. Connecticut, 381 U.S. 479 (1965): the underlying right to privacy." American History, vol. 52, no. 3, Aug. 2017, pp. 22+. Gale In Context: U.S. History, link.gale.com/apps/doc/A495033804/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=293a39ac. Accessed 5 July 2022. UK Parliament. “Wolfenden Report.” https://www.parliament.uk/about/living-heritage/transformingsociety/private-lives/relationships/collections1/sexual-offences-act-1967/wolfenden-report-/ Vile, John. “Griswold v. Connecticut (1965).” The First Amendment Encyclopedia. 2009. https://www.mtsu.edu/first-amendment/article/579/griswold-v-connecticut Yale Medicine Magazine. “An arrest in New Haven, contraception and the right to privacy.” https://medicine.yale.edu/news/yale-medicine-magazine/article/an-arrest-in-new-haven-contraception-and-the/ See omnystudio.com/listener for privacy information.

Today's rabies prophylaxis is almost 100% effective at preventing human death from the bite of a rabid animal. How did people come to understand rabies, and then develop a vaccination for it? Research: Etymologia: Rabies. Emerg Infect Dis [serial on the Internet]. 2012 Jul [date cited]. http://dx.doi.org/10.3201/eid1807.ET1807 Velasco-Villa, Andres et al. “The history of rabies in the Western Hemisphere.” Antiviral research vol. 146 (2017): 221-232. doi:10.1016/j.antiviral.2017.03.013 Pearce JLouis Pasteur and Rabies: a brief noteJournal of Neurology, Neurosurgery & Psychiatry 2002;73:82. Wendt, Diane. “Surviving rabies 100 years ago.” National Museum of American History. 10/28/2013. https://americanhistory.si.edu/blog/2013/10/surviving-rabies-100-years-ago.html Blancou, Jean. “The Evolution of Rabies Epidemiology in Wildlife.” Director General, Office International des Épizooties. https://www.vetmed.ucdavis.edu/sites/g/files/dgvnsk491/files/inline-files/EVOLUTION_RABIES_EPIDEMIOLOGY_WILDLIFE.pdf Lite, Jordan. “Medical Mystery: Only One Person Has Survived Rabies without Vaccine--But How?.” Scientific American. 10/8/2008. https://www.scientificamerican.com/article/jeanna-giese-rabies-survivor/ Zeiler, Frederick A., and Alan C. Jackson. “Critical Appraisal of the Milwaukee Protocol for Rabies: This Failed Approach Should Be Abandoned.” Canadian Journal of Neurological Sciences / Journal Canadien Des Sciences Neurologiques, vol. 43, no. 1, 2016, pp. 44–51., doi:10.1017/cjn.2015.331. Morbidity and Mortality Weekly Report. “Mass Treatment of Humans Exposed to Rabies -- New Hampshire, 1994.” 7/7/1995. https://www.cdc.gov/mmwr/preview/mmwrhtml/00038110.htm Ledesma, Leandro Augusto et al. “Comparing clinical protocols for the treatment of human rabies: the Milwaukee protocol and the Brazilian protocol (Recife).” Revista da Sociedade Brasileira de Medicina Tropical vol. 53 e20200352. 6 Nov. 2020, doi:10.1590/0037-8682-0352-2020 Braus, Patricia. "Rabies." The Gale Encyclopedia of Science, edited by Katherine H. Nemeh and Jacqueline L. Longe, 6th ed., vol. 6, Gale, 2021, pp. 3671-3673. Gale In Context: Science, link.gale.com/apps/doc/CX8124402043/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=fb022ca3. Accessed 13 Apr. 2022. Gelfand, Toby. “11 January 1887, the Day Medicine Changed: Joseph Grancher's Defense of Pasteur's Treatment for Rabies.” Bulletin of the History of Medicine, Volume 76, Number 4, Winter 2002, pp. 698-718 (Article). Published by Johns Hopkins University Press https://doi.org/10.1353/bhm.2002.0176 Nadal, Deborah. “A Child, A Dog, A Virus and an Anthropologist.” Practicing Anthropology, Fall 2016, Vol. 38, No. 4. Via JSTOR. https://www.jstor.org/stable/10.2307/26539805 Botting, Jack H. “Rabies.” From Animals and Medicine: The Contribution of Animal Experiments to the Control of Disease. Open Book Publishers. (2015). Via JSTOR. https://www.jstor.org/stable/j.ctt15m7ng5.7  Baer, George M. “The History of Rabies.” From Rabies: Second Edition. Edited by Alan C. Jackson and William H. Wunner. 2007. Jackson, Alan C. “History of Rabies Research.” From: Rabies: Scientific Basis of the Disease and Its Management. Third Edition. 2013. Hansen, Bert. “America's First Medical Breakthrough: How Popular Excitement about a French Rabies Cure in 1885 Raised New Expectations for Medical Progress.” The American Historical Review , Apr., 1998, Vol. 103, No. 2. Via JSTOR. https://www.jstor.org/stable/2649773 See omnystudio.com/listener for privacy information.