Podcasts about Meiji

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Latest podcast episodes about Meiji

JIJI news for English Learners-時事通信英語学習ニュース‐
古書から髪採取、食生活を解明 江戸庶民、今よりミネラル豊富―龍谷大など

JIJI news for English Learners-時事通信英語学習ニュース‐

Play Episode Listen Later Aug 17, 2026 0:29


研究対象の毛髪が採取された和本龍谷大と国文学研究資料館などの研究チームは17日、江戸時代から明治時代の古書から採取した毛髪を分析し、当時の都市庶民の食生活を明らかにしたと発表した。 Japanese researchers have found that commoners who lived in urban areas of Japan during the Edo and Meiji periods had diets that were richer in minerals than those of people today.

JIJI English News-時事通信英語ニュース-
Japan Edo-Era Diets Richer in Minerals than Modern Ones: Study

JIJI English News-時事通信英語ニュース-

Play Episode Listen Later Aug 17, 2026 0:10


Japanese researchers have found that commoners who lived in urban areas of Japan during the Edo and Meiji periods had diets that were richer in minerals than those of people today.

Krewe of Japan
Is Japan Safe? ft. Jordan Green (AfroInJapan)

Krewe of Japan

Play Episode Listen Later Aug 15, 2026 71:44


Japan has a reputation for being incredibly safe, but what does “safe” actually mean? The Krewe is joined by Jordan Green, aka AfroInJapan from YouTube & Instagram, to explore safety in Japan beyond just crime, including natural disasters, wildlife, xenophobia, & the considerations travelers & foreign residents should keep in mind. Does Japan live up to it's rep? You be the judge! ------ About the Krewe ------ The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy! ------ Support the Krewe! Offer Links for Affiliates ------ Use the referral links below & our promo code from the episode! Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season! Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan!  ------ Links for Jordan Green/AfroInJapan ------ AfroInJapan on YouTube AfroInJapan on Instagram AfroInJapan's "The Myth of Crime in Japan" ------ JSNO Upcoming Events ------ JSNO Event Calendar Join JSNO Today!

new york spotify amazon tiktok canada learning donald trump culture google apple interview england japan entrepreneur british nba travel comedy football meditation washington dc japanese diversity safe safety podcasting robots new orleans crime myth basketball temple podcasters broadway tokyo violence hong kong world cup jazz sustainability standup eagles controversy mississippi restoration sustainable tradition hurricanes manchester traditional craft soccer korea vegan anime ninjas pokemon stitcher godzilla pop culture architecture ikea organic exchange jokes premier league prime minister content creators zen earthquakes sake expo buddhism tariffs manchester united boston red sox content creation emperor alt laughs brewing tsunamis apprentice manga honda karaoke samurai sushi moonlight sit down one piece cosplay stand up comedy milwaukee bucks la liga karate vegetarians dragon ball hiroshima lager feng shui mongolia baton rouge futbol immersion shohei ohtani ipa osaka healthy lifestyle naruto nba players yakuza renovation dada dragon ball z laos mito studio ghibli ramen pikachu craft beer gulf coast foreigner kyoto fukushima judo stout temples kaiju brews okinawa distilleries shogun castles comedy podcasts chamber of commerce shrine sailor moon yankee stadium gundam sumo ghibli foraging knitting edo otaku snowboarding miyagi dragon ball super tour guides sdgs language learning lsu tigers solo travel toho snowboards pavilion ultraman countryside portland state university yokohama haruki murakami gojira fluency football club sdg bourbon street xenophobia study abroad murakami trombone violent crimes organic food zencastr hokkaido hitachi umami sapporo jpop geisha taproom nagoya kabuki fukuoka tour bus pale ales kimono pro basketball shinto nippon jazz music power forwards anime expo vegan food kanto boruto takeshi saitama wild boars tokusatsu study tips premiere league meiji shrines japanese culture akita dandadan expositions shinji cultural exchange steffan footbal kirin will wade taiko asahi chiba showa toei giant robots kyushu hefe sentai vegan lifestyle shinjuku suntory sendai world expo koto krewe narita japan times kanagawa j2 new orleans jazz broadway show kansai shikoku craft brewing tohoku stanley johnson group travel gaijin japanese food tokugawa dogen heisei shimizu tokyo disney torii mt fuji jahlil okafor small forward city pop ull japanese history ginza pavillion sashimi maiko highball japan trip reiwa nihon tatami diplomatic relations permanent residency yagi nba veteran immersive learning cultural appreciation j league beer talk kanazawa brewskis japanese language haneda vegan recipes meiji restoration japan podcast tokyopop asakusa beer brewing j3 tsukuba yamagata anime convention bourbon st learn japanese usj anime con roppongi sachiko red king learning japanese local guides wakayama fulbright program yoshimura jordan green rakugo aomori daimyo jlpt ibaraki work abroad japan society japanese film preservation hall japanese music katsura hyogo international exchange shamisen matt alt odaiba pokemon center himeji castle japanese gardens ancient japan joshua walker japanese society creepy nuts waseda tokushima b league jet program group tours chris broad trash taste akiya frenchmen street japanese sake traditional jazz anime cons pure invention ultraman z nadesico noir caesar ryotaro gaikokujin frenchmen st patrick macias real estate japan
Krewe of Japan
Solo Travel vs. Group Travel ft. Ryotaro Sakurai

Krewe of Japan

Play Episode Listen Later Aug 8, 2026 59:45


Solo travel or group travel: is one really better for seeing Japan? The Krewe welcomes Ryotaro Sakurai back to the podcast to break down the pros and cons of both, from flexibility and independence to planning, convenience, and shared experiences. Plus, Ryotaro gives us a look at Umami Travel, the group tour company he's building and why he thinks there's room for a different kind of Japan travel experience. ------ About the Krewe ------ The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy! ------ Support the Krewe! Offer Links for Affiliates ------ Use the referral links below & our promo code from the episode! Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season! Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan!  ------ Links for Ryotaro & Umami Travel ------ Ryotaro's Japan YouTube Channel Ryotaro on IG Umami Travel Website Kessennuma Knitting INEtoAGAVE (Craft Sake) ------ JSNO Upcoming Events ------ JSNO Event Calendar Join JSNO Today!

new york spotify amazon tiktok canada learning donald trump culture google apple interview japan entrepreneur nba travel comedy football meditation solo washington dc japanese diversity podcasting robots new orleans basketball temple podcasters broadway tokyo hong kong world cup jazz sustainability standup eagles controversy mississippi restoration sustainable tradition hurricanes manchester traditional craft soccer korea vegan anime ninjas pokemon stitcher godzilla pop culture architecture ikea organic exchange jokes premier league prime minister content creators zen earthquakes sake expo buddhism tariffs manchester united boston red sox content creation emperor alt laughs brewing tsunamis apprentice manga honda karaoke samurai sushi moonlight sit down one piece cosplay stand up comedy milwaukee bucks la liga karate vegetarians dragon ball hiroshima lager feng shui mongolia baton rouge futbol immersion shohei ohtani ipa osaka healthy lifestyle naruto nba players renovation dada dragon ball z laos mito studio ghibli ramen pikachu craft beer gulf coast foreigner kyoto fukushima judo stout temples kaiju brews okinawa distilleries shogun castles comedy podcasts chamber of commerce shrine sailor moon yankee stadium gundam sumo ghibli foraging knitting edo otaku snowboarding miyagi dragon ball super tour guides sdgs language learning lsu tigers solo travel toho snowboards pavilion ultraman countryside portland state university yokohama haruki murakami gojira fluency football club sdg bourbon street study abroad murakami trombone organic food zencastr hokkaido hitachi umami sapporo jpop geisha taproom nagoya kabuki fukuoka pale ales tour bus kimono pro basketball shinto nippon jazz music power forwards anime expo vegan food kanto boruto takeshi saitama tokusatsu study tips premiere league meiji shrines japanese culture akita dandadan sakurai expositions shinji cultural exchange footbal steffan kirin will wade taiko asahi chiba showa toei giant robots kyushu hefe sentai vegan lifestyle shinjuku suntory sendai world expo koto krewe narita kanagawa japan times j2 new orleans jazz broadway show kansai shikoku tohoku craft brewing stanley johnson group travel gaijin japanese food tokugawa dogen heisei shimizu tokyo disney torii small forward mt fuji jahlil okafor city pop ull japanese history ginza pavillion sashimi maiko highball japan trip reiwa nihon tatami diplomatic relations yagi nba veteran immersive learning cultural appreciation j league beer talk kanazawa brewskis japanese language vegan recipes haneda meiji restoration japan podcast tokyopop beer brewing asakusa j3 tsukuba yamagata anime convention bourbon st learn japanese usj anime con roppongi sachiko red king learning japanese local guides wakayama fulbright program yoshimura rakugo aomori daimyo jlpt ibaraki work abroad japan society japanese film preservation hall japanese music katsura hyogo shamisen international exchange matt alt odaiba japanese gardens himeji castle ancient japan joshua walker japanese society creepy nuts waseda tokushima b league jet program group tours trash taste chris broad akiya frenchmen street japanese sake traditional jazz anime cons pure invention ultraman z nadesico ryotaro noir caesar gaikokujin frenchmen st patrick macias real estate japan
Life in Fukuoka
#332 Công viên Meiji mới / Quỹ Giao lưu Quốc tế Fukuoka Yokatopia

Life in Fukuoka "Vietnamese"

Play Episode Listen Later Aug 7, 2026 7:04


2026.08.07 OA Life in Fukuoka "Vietnamese" #332 LOVE FM 76.1MHz http://lovefm.co.jp/

Life in Fukuoka
#331 NEW "Meiji Park" / Information from the Fukuoka City International Foundation

Life in Fukuoka "English"

Play Episode Listen Later Aug 3, 2026 7:04


2026.08.03 OA Life in Fukuoka "English" #331 LOVE FM 76.1MHz http://lovefm.co.jp/

Krewe of Japan
Creating a Podcast (Live from NAJAS National Conference)

Krewe of Japan

Play Episode Listen Later Jul 31, 2026 58:58


What goes into kicking off, planning out, & sustaining a podcast? The Krewe presented their lived experiences in podcasting, along with recommendations & tips for aspiring content creators in the US-Japan space, during a workshop on July 30, 2026 at the NAJAS (National Association of Japan-America Societies) National Conference. This episode is that workshop! ------ About the Krewe ------ The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy! ------ Support the Krewe! Offer Links for Affiliates ------ Use the referral links below & our promo code from the episode! Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season! Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan!  ------ Links for NAJAS ------ NAJAS Website NAJAS Conference Website ------ JSNO Upcoming Events ------ JSNO Event Calendar Join JSNO Today!

new york spotify amazon tiktok canada learning donald trump culture google apple interview japan entrepreneur nba travel comedy football meditation washington dc japanese diversity podcasting robots new orleans basketball temple podcasters broadway tokyo world cup jazz sustainability standup eagles controversy mississippi restoration sustainable tradition hurricanes manchester traditional craft soccer korea vegan anime ninjas pokemon workshop stitcher godzilla pop culture architecture ikea organic exchange jokes premier league prime minister content creators zen earthquakes sake expo buddhism tariffs manchester united boston red sox content creation emperor alt laughs brewing tsunamis apprentice manga honda karaoke samurai sushi canva moonlight sit down one piece cosplay volunteering stand up comedy milwaukee bucks la liga karate vegetarians dragon ball hiroshima grassroots lager feng shui baton rouge futbol immersion shohei ohtani ipa osaka healthy lifestyle naruto nba players renovation dada dragon ball z mito studio ghibli ramen pikachu craft beer reaper gulf coast foreigner kyoto fukushima judo stout temples kaiju brews distilleries shogun simplecast castles comedy podcasts chamber of commerce podcast live shrine sailor moon yankee stadium gundam sumo ghibli foraging edo otaku snowboarding dragon ball super sdgs language learning lsu tigers solo travel toho snowboards pavilion national conference ultraman portland state university yokohama haruki murakami gojira fluency football club sdg bourbon street study abroad murakami trombone organic food zencastr hokkaido umami sapporo jpop geisha taproom nagoya kabuki fukuoka pale ales national convention kimono pro basketball shinto nippon jazz music power forwards anime expo vegan food kanto boruto takeshi saitama tokusatsu study tips premiere league meiji shrines japanese culture dandadan expositions shinji cultural exchange footbal steffan kirin will wade taiko podcast hosting asahi chiba showa toei giant robots kyushu hefe sentai vegan lifestyle shinjuku suntory sendai world expo koto krewe narita kanagawa japan times j2 new orleans jazz us japan broadway show kansai shikoku craft brewing tohoku stanley johnson podcast editing group travel gaijin japanese food tokugawa dogen heisei shimizu tokyo disney torii small forward jahlil okafor mt fuji city pop ull japanese history ginza pavillion sashimi maiko highball reiwa nihon tatami diplomatic relations yagi nba veteran immersive learning cultural appreciation j league beer talk kanazawa brewskis japanese language vegan recipes haneda meiji restoration japan podcast tokyopop beer brewing asakusa j3 tsukuba anime convention bourbon st learn japanese usj anime con roppongi sachiko red king learning japanese wakayama fulbright program yoshimura rakugo aomori daimyo jlpt ibaraki work abroad japan society japanese film preservation hall japanese music katsura hyogo shamisen international exchange matt alt japanese gardens himeji castle ancient japan joshua walker japanese society creepy nuts waseda tokushima b league jet program group tours chris broad akiya frenchmen street japanese sake traditional jazz podcasting workshop anime cons najas pure invention ultraman z nadesico ryotaro noir caesar gaikokujin frenchmen st patrick macias real estate japan
The Unfinished Print
Melissa Schulenberg - Printmaker : A Beautiful Jump

The Unfinished Print

Play Episode Listen Later Jul 25, 2026 80:46


Producers of mokuhanga prints who also teach art at the academic level have always intrigued me. The balance between the solitary work of a printmaker and the responsibilities of teaching a wide range of artistic disciplines must be both complex and, at times, challenging. It raises questions such as: How much of my own creative journey can I pursue while also dedicating myself to students who look to me for guidance as both an artist and a teacher? On this episode of The Unfinished Print: A Mokuhanga Podcast, I speak with Melissa Schulenburg—an independent printmaker, member of the Mokuhanga Sisters collective, and Charles A. Dana Professor of Art & Art History at St. Lawrence University in Canton, New York. Our interview explores Melissa's work as both an educator and a practicing mokuhanga printmaker. We discuss the role of tradition in her practice, how her visits to Japan, participation in MI-LAB, and involvement with the Mokuhanga Sisters have shaped her artistic development. We also take a look inside her printmaking toolbox, discussing the papers, pigments, and tools she relies on, as well as her deep connection to nature and the influence it has on her work. Please follow The Unfinished Print and my own mokuhanga work on Instagram @andrezadoroznyprints or email me theunfinishedprint@gmail.com Notes: may contain a hyperlink. Simply click on the highlighted word or phrase. Artists works follow after the note if available. Pieces are mokuhanga unless otherwise noted. Dimensions are given if known. Print publishers are given if known. Melissa Schulenberg - Instagram  note* Melissa's website is under construction at the time of publishing. harimaze-e (貼交絵) is a format of mokuhanga that was particularly popular during Japan's Edo period (1603–1868). It consists of a single sheet of paper onto which multiple separate images were designed and printed. These compositions could include individual scenes arranged together on one sheet, sometimes functioning as diptychs or triptychs. Harimaze-e were commonly produced in a chūban format, measuring approximately 24.8 × 36.3 cm. Cutout Pictures of The Tōkaidō Road (1848-49), Published by Ibaya Senzaburō (Dansendō), 26.5 cm x 39cm.  The Adachi Institute of Woodblock Prints - is a print studio located in Tōkyō. Established in 1994 in order to promote and preserve the colour woodblock print of Japan. More information, in English and in Japanese.    MI Lab - is a mokuhanga artists residency located in Awatabe Town, Echizen City, Fukui, Japan.  More info can be found, here.    floating kentō - is like the traditional kentō registration technique but is carved on an "L" shaped piece of wood, and not onto the wood block.    Shōichi Kitamura - is a woodblock carver and printmaker based in Kyoto, Japan. Shoichi has been involved in MI Lab through his demonstrations on carving. More info can be found, here.    Bravery Matched With The Twelve (Zodiac) Signs by Utagawa Kuniyoshi (1798-1861) - A Modern Edition (ca. 2017) 4" x 11.4"  carved by Shōichi Kitamura    International Mokuhanga Association Conference - is a conference dedicated to mokuhanga which started in 2011 by the International Mokuhanga Association. Each conference is themed.  More information can be found, here.   The Mokuhanga Sisters - are a mokuhanga collective consisting of Yoonmi Nam, Mariko Jesse, Lucy May Schofield, Melissa Schulenberg, Kate MacDonagh, Katie Baldwin, Mia-O, Patty Hudak, and Natasha Norman. More info, here, and here.    Snake and Moon - was a print project created and assembled by The Mokuhanga Sisters in 2025. 9 individual prints created with red sumi ink from Nara, Japan and assembled in a decorative box. More info can be found, here.    Tuula Moilanen - is a Finnish mokuhanga printmaker and painter based in Finland. She lived and studied in Kyōto from 1989 to 2012, where she learned her printmaking at Kyōto Seika University and from printmaker Akira Kurosaki (1937–2019). Her work can be found here. Her interview with The Unfinished Print: A Mokuhanga Podcast can be found here.   Dream Seller (2012) Ed. 22 25cm x 35cm    Keiko Kadota (1942-2017) - was the director of Nagasawa Art Park at Awaji City from 1997-2011, and then of MI Lab at Lake Kawaguchi from 2011 until her passing.   Tōsai Pigment Paste - is a brand of pigments manufactured by Holbein, Japan. They were conceived by mokuhanga printmaker Richard Steiner. Tōsai is the name given to Richard by his teacher. Richard's invteriew with The Unfinished Print can be found, here.   Masaban - was a Mokuhanga Sisters exhibtion exhibited in Echizen, Japan in 2024 during the 2024 International Mokuhanga Association Conference held in Echizen that year. More info, here.    Katie Baldwin -  is a contemporary mokuhanga printmaker, illustrator, book maker, and artist based in Huntsville, Alabama.  Her work can be found, here. Her interview with The Unfinished Print can be found, here.    April, woodblock (2007) 17" x 25"   Utagawa Hiroshige (1797-1858) - born in Edo, Hiroshige is famous for his landscape series of that burgeoning city. The most famous series being, One Hundred Famous Views of Edo (1856-1859), and the landcape series, Fifty-Three Stations of the Tōkaidō (1833-1834). His work highlights bokashi, and bright colours. More info about his work can be found, here.    Returning Sails at Otoro from Eight Superb Views of Kanazawa (mid-1830's) 11.6 cm × 17 cm   Ralph Kiggell (1960-2022) -  was one of the most important mokuhanga practitioners. Originally from England, Ralph lived and worked in Thailand. Ralph pushed the boundaries of mokuhanga with extremely large pieces, jigsaw carving, and by using fantastic colour. He also worked with the International Mokuhanga Conference to promote mokuhanga around the world. He will be greatly missed. Ralph's work can be found, here. His obituary in The Guardian can be found, here. His interview with The Unfinished Print: A Mokuhanga Podcast can be found, here. Giant Chiamera II (2021) ed. of 10, 127 cm  × 90 cm    Hara Shobo - is a gallery with locations in Tokyo and Kyoto, Japan. They specialize in ukiyo-e and shin hanga. More info, here.    Tsukioka Yoshitoshi (1839–1892) was a renowned Japanese woodblock printmaker and one of the last great masters of the ukiyo-e tradition. He is best known for his dramatic and emotionally intense imagery, particularly in series like One Hundred Aspects of the Moon and Thirty-Six Ghosts. Working during a time of cultural upheaval in the Meiji period, Yoshitoshi blended traditional techniques with modern themes, Yoshitoshi is famous as a print designer for his expressive linework, rich colour, and innovations in print design during this period of Japanese history.   Eight Battles of the Modern Era (近世八戦争, 1868-1869) 26cm×36cm   shōmen-zuri (正面摺) - "front burnishing," is a deluxe mokuhanga technique used to create black-on-black pattern which creates a contrast. Unlike standard printing, where pigment is rubbed from the back of the paper into the fibers, shōmen-zuri applies heavy friction directly to the front face of a dried, printed sheet—often over a carved relief block—using a hard burnishing tool like a polished boar's tusk or agate. The intense pressure compresses and polishes the ink, producing a glossy, light-reflective pattern against a matte background that beautifully mimics silk damask, lacquered armor, or fine textiles as the print catches the light.   Gotō Hidehiko - is a master baren maker and printmaker based in Kanagawa Prefecture, Japan. His interview with The Unfinished Print can be found here. More into at the  Baren Kikuhide website.     Distance of Night (1991) 55 cm × 40.5 cm   Sarah Brayer - is a visual artist who is based in Kyoto, Japan. Her works are predominantly poured Japanese paper (washi). Sarah was the first Western artist to work at the Taki paper mill in Echizen. This is where she currently make her paperworks. Sarah have worked continuously in Echizen since 1986 as the only Western artist to do so. Sarah Brayer has also produced mokuhanga in her career. More information can be found, here. Sarah's interview with The Unfinished Print can be found, here.      Ebb and Flow (2025) 29 cm × 44.5 cm   hangitō - a Japanese carving knife which is primarily used for mokuhanga and comes in a variety of blade sizes.  McClains has a varied assortment, here.   © Popular Wheat Productions logo designed and produced by Douglas Batchelor and André Zadorozny  Introduction music while working - Another Land by Dave Holland. Edition Records (2021) Disclaimer: Please do not reproduce or use anything from this podcast without shooting me an email and getting my express written or verbal consent. I'm friendly :) The opinions expressed by guests on The Unfinished Print: A Mokuhanga Podcast do not necessarily represent the opinions or beliefs of André Zadorozny.             

49W
Meiji Restorasyonu: Tokugawa Şogunluğu Neden Yıkıldı? | Devrimler Serisi 9

49W

Play Episode Listen Later Jul 25, 2026 40:39


Meiji Restorasyonu, 19. yüzyılda Japonya'nın uluslararası ve ekonomik dönüşümünün temel taşı olmuştur. Bu video, Batı emperyalizminin artan baskıları ve Japonya'nın kapalı kalma politikası arasındaki çatışmayı ele alarak, Restorasyon'un uluslararası sebeplerine odaklanıyor. Batı'nın teknolojik üstünlüğü ve küresel ticaret ağlarına dahil olma zorunluluğu, Japonya'yı hızla modernleşmeye yöneltmiştir. Ekonomik açıdan ise feodal yapının yerini sanayileşme ve merkezi bir devlet sistemi alarak, Japonya'yı Asya'nın ekonomik devi olmaya hazırlayan temeller atılmıştır. Bu dönemde yapılan ekonomik reformlar ve dış ticaret politikaları sayesinde Japonya, kısa sürede küresel bir güç haline gelmiştir.Abdulvahit Gezer, Devrimler serisinin yeni bölümünde bu Meiji Restorasyonu'nu sebepleri ve sonuçları ile detaylı bir şekilde inceledi.

Krewe of Japan
Manga x Basketball ft. Johnny O'Bryant III

Krewe of Japan

Play Episode Listen Later Jul 24, 2026 46:43


Former LSU standout, NBA veteran, and professional basketball player Johnny O'Bryant III joins the Krewe to discuss his unique connections to Japan, from playing for the Ibaraki Robots in Japan's B.League to founding Noir Caesar, his own manga publishing company. We explore his experiences living and competing in Japan, how a lifelong passion for manga grew into a business, and what it takes to balance life as a professional athlete and entrepreneur. It's a conversation about basketball, Japanese culture, creativity, and chasing passions both on and off the court. ------ About the Krewe ------ The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy! ------ Support the Krewe! Offer Links for Affiliates ------ Use the referral links below & our promo code from the episode! Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season! Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan!  ------ Links for Johnny & Noir Caesar ------ Noir Caesar Website Johnny on IG B.League Website ------ JSNO Upcoming Events ------ JSNO Event Calendar Join JSNO Today!

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Solo Documental
Japon memorias de un imperio secreto - El retorno de los barbaros 3/3

Solo Documental

Play Episode Listen Later Jul 23, 2026 55:16


Echaremos un vistazo a los distintos sectores de la sociedad japonesa hacia finales de la era Tokugawa, los problemas que les aquejaban en ese período de declive, y los factores que condujeron a la definitiva apertura y modernización del Japón. Por desgracia, este documental no se adentra en el período Meiji. Termina con los Tokugawa

Art Life Faith Podcast
76. Consolations of a Christian

Art Life Faith Podcast

Play Episode Listen Later Jul 17, 2026 22:46


This is the Art Life Faith Podcast, and I’m your host, Roger Lowther. I’m excited to announce to you that we just released a new book, Consolations of a Christian by Japanese writer Kanzo Uchimura. Written in 1893, it has never before been translated into English, which is surprising because this is the book that made Uchimura famous, instantly becoming a bestseller and launching his career as a writer. Here’s some backstory for this book. In 1890, the Emperor of Japan issued an Imperial Rescript on Education. Kanzo Uchimura was at that time a teacher in one of the top schools in the country, but he did not bow deeply enough to the Emperor’s signature on the document, for as a Christian, he saw this as a kind of idolatry. However, his fellow faculty members saw this as a huge sign of disrespect, and the press saw it as an act of treason. His name and face were plastered on newspapers across the country. He was fired from his job. His friends distanced themselves from him. He fell into deep poverty. And from all the stress, he got really, really sick, even to the point of death. While his wife was caring for him, she too got very sick, and then she died. This was especially crushing because they were newlyweds, having been married little more than a year. Uchimura hit rock bottom in his life, but rather than giving up, he cried out to God in ink, brush, and paper, capturing the minds and hearts of so many with his uniquely Japanese understanding of the Bible. And his book came out during a time when Christian books were mostly just translated Western authors. This book is fascinating for many reasons, but I can tell you from personal experience that I was greatly encouraged working on this project, and so I know it can be a great consolation and comfort to you as well, and anyone going through a difficult time in their life. Let me say a quick word about the translator. Chris Born is a longtime friend of our Grace City Church community here in Tokyo. First, he came for a year to work on his doctoral thesis on Uchimura, and during that time he and his family poured into the church community, helping with many of the ministries. Then he returned to the States, where he’s the Associate Professor of Japanese and Asian Studies at Belmont University in Nashville, Tennessee. But he recently came back to Japan for post-doctoral research and to write a number of books including this one. Again, he and his family poured into the community, and even his oldest daughter worked with us as an intern, giving piano concerts, leading worship with her playing and singing, and helping out in so many ways. They go back to America this month, and we’re very sorry to see them go. They will be missed. Let me also say a word about the cover designer, created by the immensely talented Emma Grace von Fange, one of the interns who worked with us this summer. She did such a beautiful job getting inspiration from the text and making it appealing while also giving a sense of what we find inside. It’s a very attractive cover and really a work of art. I’m so grateful for her hard work on this project. Recently we had the launch day, and one of the church members threw a dinner party for the event. So I took a few minutes to sit down with a translator just before the party to invite all of you into the celebration. Here’s our conversation. Roger So today is the launch day of Consolations of a Christian by Kanzo Uchimura, translated by Christopher Born, who is sitting right next to me. Thank you so much for being with us tonight. Chris Thanks for having me, Roger. This is awesome. Roger Yeah, so we are meeting in a friend’s home downtown Tokyo. We’re going to have a launch party tonight. Some of us are already here preparing the food, and others are going to be arriving soon. You’re probably going to hear some doorbell ringing… Chris So pull up a chair and hang out with us. Roger I’m just so thankful that it’s finally out in the world as of today, July 13, 2026. Chris Wow. Unbelievable. Roger A lot of time has gone into this, hasn’t it? Chris Yes, from your own kind encouragement for me to follow through and get it done from about 10 years ago when I started it to bringing it to completion just now. It’s been quite a journey, but exciting to be part of it and also be working so closely with an amazing team. Really, you assembled a wonderful cover designer, and you’ve done so much of the editing. Roger She was great. Chris She was fantastic, and you put it together so quickly. I mean, you really have a lot of talent behind this project. You just made it pop and shine. I’m grateful. Roger I really like that about putting out books. It’s not just about the writer writing solo in a solitary room somewhere, but there are a lot of people who are part of the whole project and are excited for it when it comes out. Chris That’s right. It’s a big production team. Roger Yeah. So, how did you get into this project? Why did you translate this book? Chris So that’s a great story for me. I’ve been studying Uchimura since about 2009. When I was working at a seminary, and I was able to take courses while I was working there as like staff. I took a course called Christianity in East Asia because that was always interesting to me. And when I did my master’s in East Asian studies, we covered some tangential aspects about Christianity in the Meiji period and how it influenced social movements, how there was a big missions movement that helped grow women’s education and the YMCA, things like that, but we never focused on Japanese Christian thinkers. So this course was the first time I was exposed to an actual Japanese Christian thinker who not only originated a number of writings but also had his own theological perceptions from a Japanese perspective that he wanted to add to sort of global Christianity. And he really thought that if Japan learned about Jesus and became more Christian, it would be a light to the world. So I thought that was an interesting entryway. Roger Okay, so using Western years, when are we talking about? Chris Uchimura lived from 1861 to 1930. He became a Christian around 1873 when he went off to Sapporo Agricultural College, which is now University of Hokkaido, one of the larger state schools. And when he became a Christian, he realized monotheism was the answer to a lot of his problems because he had such a strong religiosity as a kid and would bow to every shrine and every temple. And as he got older as a student, he really still held on to those beliefs. But when monotheism was presented to him, he really didn’t want to become a Christian. He was sort of pressured into it, but he went along with it primarily because he said, well, there’s only one God I need to worship, then I don’t need to worry about all the other gods. So that I thought was interesting because Japanese are famously known for having 8 million gods or something like that. Roger Okay, so for those who don’t know their Japanese history, this is like the very beginnings of Protestant church planting in Japan. Chris Yes. Roger So he’s one of the first of modern Christians. Chris That’s right. Christianity was banned from about 1609 to 1872. In the interim, in 1859, there was some missions activity but it was kind of underground. Uchimura was a part of the early generation of the different bands. There’s the Sapporo Band and the Yokohama Band and the Kumamoto Band in Kyushu. So these were sort of early Christian groupings. Uchimura was from up north. But yeah, he was active in the 1890s when he came back to Japan. He had studied abroad in America in the 1880s and sort of grew. He was always good at English, but he went to, Amherst College and then went off to Hartford Seminary before realizing— Roger Near Boston. Chris Near Boston, yes. Northeast. In the book, you’ll see a lot of references to northeastern literature and sort of abolitionist thinkers. He loved them. Roger Yeah, actually that was fun for me because I grew up near Boston, so a lot of the things he’s mentioning only people in Boston know. Like Mount Monadnock, a mountain I climbed with my dad. Chris Does it look like Fuji? Roger Well, it stands on its own and it is kind of conical, but it’s really short. It’s not a very tall mountain at all. It’s more like a tall hill. Chris There you go. So even better comparison to how much more grandeur Fuji has, which he keeps referring to. But yeah, he loved the northeast. In his other book that was written in English called How I Became a Christian, or Diary of a Japanese Convert, he talks about his experiences in the northeast. Roger How can you explain why Uchimura is important? Why should we care? That was a long time ago. Chris As one of Japan's earliest modern Christians—I mean, his collected works are 40 volumes. He was an important thinker for the time period. Not only did he write in a Christian vernacular of the time, he attracted a number of future authors who would become aware of Christianity, at least in terms of their own understanding of the world. Even if they didn’t become Christians, they embraced a partially Christian worldview or romantic worldview. So from a literary perspective, which is what my main focus of my academic work was on how he’s an important literary figure, but I knew that he was an important Christian figure. And for Japanese theologians in general, anybody who’s going to seminary knows who Uchimura is and has read him. Now, the reason this book is important is everyone suffers, right? Everyone has a hard time. We get sick. Our wives get sick. People die. People we love are gone in an instant. We don’t know what tomorrow is going to look like. We can lose our job. We can get canceled because of the things we say and do. Even if we’re speaking the truth, we get punished for it. Roger Mm-hmm. Chris Uchimura suffered for telling the truth as he saw it, and he was willing to take that on and be that lightning rod in a society that was quickly becoming anti-Western and anti-Christian. And especially in the mid-1880s when he was still in America, there was a big turn toward emperor worship and connecting the state to religion in a very strong way, and in the 1890s when the Imperial Rescript on Education came out and later the 1891 Constitution, they really pointed to the emperor as the Confucian father of the nation that everyone must worship and obey. And Uchimura’s like, “Look, I respect the emperor as much as the next guy. He is my sovereign, but I’m not going to bow down and worship him in that way.” And as a result, that made him become persona non grata. That turned him into an anti-patriot to like the worst of the worst, the most disloyal of the disloyal, and of course in a Confucian samurai heritage worldview, that’s terrible. Disloyalty is the worst thing, right? So Uchimura suffered as a result of his own public intellectual beliefs, and then as a result, he lost everything, and part of losing everything meant he had to reinvent himself, and so he became an author as part of that process. Roger One of my favorite parts of the book is in the afterword where he’s talking about when he was writing the book and an American missionary, came in and said, so Mr. Uchimura, what are you working on? And he’s like, well, I’m writing this book. And he’s like, oh, what are you translating? He’s like, no, I’m not translating. I’m writing it, my own words. And the missionary was, was surprised and like, how can you be doing that? I mean, because Christianity came from the West, what right do you have as a Japanese to write? That was the attitude of the time. Chris Yeah, it was a very culturally bound enterprise, reproducing Western culture, civilizing the world, so to speak. And many Westerners didn’t think Japan was civilized. They had no idea how civilized it was. Roger Yeah. And you were explaining to me earlier how he was trying to figure out what it means to be Japanese and be Christian because there wasn’t— Chris It’s an identity issue. Roger There wasn’t any literature at that time. They were only looking at translated Western literature. And so he was kind of delving into this to try to figure it out, right? Chris That’s right. When he did become a Christian, the amount of stuff they had at Hokkaido University or Sapporo Agricultural College was so small. The amount of things they had to work with were so small. They were just some tracts, a few— they had a Western Bible, they had some parts of the Bible translated that was still in process, and they had things from many different denominations, so they didn’t know what was what and which one to ally with. And he became a Christian through the Methodists, but in Sapporo you had a Methodist church and an Episcopal church, and he wanted to work with both, and sort of create an independent Japanese church in Sapporo, but there was really no way to do that. They had to make it up themselves. And when the Western missionaries who they borrowed money from got wind of this, they were like, “You have to give us all our money back because you’re not part of us anymore.” So they scrimped and saved and did everything they could to pay it back. So there is this sense that independence, Japanese theology from a Japanese perspective became his life’s work. Roger So Uchimura is part of the birth of the church in Japan. So to me, as a missionary here, it’s especiallyinteresting. This is the first time ever that this book is in English. Chris That’s right. Roger I mean, it was published in 1893. Chris Yes. Roger And it’s incredibly important to missionaries today, and yet there’s never been an English version. And you translated it from classical Japanese. Chris That’s right. Roger So it’s really difficult Japanese. Chris It’s really difficult. It’s a long process of learning to be able to parse all that out. There is a modern translation now, but the original I thought was best to go from and take it from Uchimura’s own words. Roger It uses a lot of characters that aren’t used anymore. You showed me your manuscript, which is a work of art, by the way, all your notes around all of his, all the earlier published version, but like, I don’t even know what to call that. I mean, just various characters that are… Chris Yeah, kyujitai. Most Japanese don’t read it. I was talking to some students earlier today at a campus here, just kind of explaining that this book’s coming out and what it’s about, and I think maybe one or two knew who Uchimura was, and they knew about this fukeijiken or this incident of disloyalty to the emperor, or lesè-majesté as they call it, but they said they’d never read him, and when I mentioned it’s all written in this kind of really classical style Japanese, they’re like, “Yeah, we don’t really read that.” Yeah, I imagine not. He’s still unknown, so we can also help people understand that you can get a modern Japanese translation too, but I think Americans especially who want to know more about Japan at that time and about sort of authentic Japanese Christians and just from the perspective of a very sensitive soul who loves God and is searching for answers to his pain. Roger Right, that’s what I love about this book. He’s not afraid to basically be cry out to God, Why are you allowing these things things? And trying to search for the answers as a Japanese person, not trying to look for pat answers, but asking in his context, really what’s going on, how can I apply to it? And it’s just so interesting? Chris Right? Because one of the most important questions any human being will ever ask is, who is Jesus Christ and why does he matter? Roger Right. Chris And Uchimura knew who he was and why he mattered, but in the midst of this sort of dark doldrums of the soul why Jesus really mattered wasn’t just a nice, you know, it’ll all be okay someday, and just being a Christian makes everything all right. No, it’s like, Lord, you are my God, and I’m imploring you to give me an answer and give me strength and understanding to get through this situation. Roger Okay, so now you touched on this briefly. It’s called Consolations of a Christian. Why is this book important to people who may have little interest in Japan? Chris Sure, well, it certainly is full of what we call classical allusions to both Japanese literature, nature, history, and culture that are written for a Japanese audience. So he wasn’t writing it for us. So as a foreigner looking in on that, we can get a glimpse on the conversation which Uchimura is having with his own people about Christianity. Roger And with himself. Chris And of course with himself, and with God, and all the other little demonic voices that are harassing him. Roger You know, one of the things I thought was really interesting about the book, you’ve mentioned to me in conversation just how there’s a number of places where he lists scripture verses, but he doesn’t print it out. Chris That’s right. Roger And you said it was your idea that perhaps it was because he was wanting people to open the Bible for the first time. Most of the people who read this book were not Christians. Chris That’s right. Roger Because he wanted people who didn’t know anything about Christianity, very few did at that time, to read this and become interested in the God of the Bible. And he really makes that clear at the end of the book, right? Especially on the last two pages. “We looked at different answers throughout this book, but it’s clear the Bible is going to offer these answers that you really are searching for. God has those answers. Don’t stop until you find those answers.” That kind of thing. Chris That’s right. All of his literature points back to that. He doesn’t waver on that one bit. And in fact, he devoted his life to becoming a journalist for a while. He wrote for the Yorozu Choho for about 5 years, which was kind of like a New York Post or a LA Times kind of magazine, a little bit sensationalist but very political. He was the English language editor of that for a number of years until he decided to quit that and start his own work, which was called Seisho no Kenkyu (the Study of the Bible). And it was a magazine that he put out, which was all his own reading, parsing, interpreting the Bible and applying it to daily life. Roger To the general public, right? Not only to churches or Christians, but to everybody? Chris A lot of people were reading this even if they weren’t Christian. They were curious. Consolations of a Christian was a bestseller. And then as a result, he became hired as a journalist, then those copies of Yorozu Joho were also circulating, and then Seishun no Kinkyu as well. So, he really did use the words that he wrote as a way of reaching people in an evangelical way and pushing them to look at the Bible. That’s what all his life was about. Roger Well, this book was very meaningful for me. The fact that he, in the lowest point in his life, that he would turn to writing, crying to God, and trying to bring the nation along with him to cry out to God. He didn’t fall into despair, but he gave that anguish to God. Chris Yes. Roger And that's just such an important message for all of humanity. Chris Yes. Roger You know, anywhere in the world, we all suffer. Chris That’s right. Roger And the fact that he writes a whole book addressing that and trying to help us turn to God through that is so important. Chris Yeah, because the Bible says God draws near to those who are suffering, and we suffer with Christ. But Christ was there with him in that suffering. In that moment, he knew it, but he had to put that anguish towards and use it for something. And that’s what’s really cool. He never wasted the experiences he had. He says it’s not my autobiography, but it’s a record of an authentic person who’s trying to struggle with being Christian. I think that’s gorgeous. Roger So I hope many of you who are listening to this will download this book, either buy the paperback, buy the hardcover, buy the ebook, go get the Kindle. It’s such a blessing that you’ve done this. Thank you so much. Chris Thank you so much for working with me and giving me the opportunity. Roger Yeah, so I guess we better get this party started. Chris Let’s enjoy this gathering around this table in many ways similar to what Uchimura would have done. Roger All right, so thank you for talking with us now. Chris Thank you. Thanks so much. Roger You’ve been listening to the Art Life Faith Podcast. You can pick up a copy of Consolations of a Christian by Kanzo Uchimura wherever you buy your books online. As we say in Japan, “Ja, mata ne!” We’ll see you next time. BUY “CONSOLATIONS OF A CHRISTIAN”

Krewe of Japan
Japan Societies Big & Small ft. Dr. Joshua Walker

Krewe of Japan

Play Episode Listen Later Jul 17, 2026 74:34


What role do Japan Societies and Japan-America Societies play in strengthening the relationship between the United States and Japan? In this episode, the Krewe sits down with Dr. Joshua Walker, former President and CEO of the Japan Society in New York, to discuss U.S.-Japan relations, the unique impact organizations of all sizes can have at every level of cultural exchange, and why local interactions remain essential to the partnership between both nations. We also explore what the future may hold for U.S.-Japan relations and how individuals and communities can help shape it. ------ About the Krewe ------ The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy! ------ Support the Krewe! Offer Links for Affiliates ------ Use the referral links below & our promo code from the episode! Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season! Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan!  ------ Links for Joshua & Japan Society ------ Joshua's LinkedIn Joshua's Book -- Japan: Beyond the Genkan (Amazon) Japan Society (NYC) ------ JSNO Upcoming Events ------ JSNO Event Calendar Join JSNO Today!

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Despertar
Gyosei poemas do Imperador Meiji

Despertar

Play Episode Listen Later Jul 12, 2026 20:33


Blog - https://reikipro.wordpress.comInstagram - https://www.instagram.com/luisfcramosFace - https://www.facebook.com/lfcramosSpotify - https://podcasters.spotify.com/pod/show/luisfeliperamosPinterest - https://br.pinterest.com/lfcramosTiktok e Kwai - luisfeliperamosreiki- Shorts no Youtube - https://www.youtube.com/@LuisFelipeRamosReiki/shorts--Livros recomendados na Amazon: https://www.amazon.com.br/shop/luisfelipechagasramos---E-mail - lfcramos@gmail.com#LuisFelipeRamosReiki

Krewe of Japan
Learning Japanese Through Conversation ft. Kyle Metcalf

Krewe of Japan

Play Episode Listen Later Jul 10, 2026 62:11


Season 7 is here! The Krewe kicks off the new season with language learner & content creator Kyle Metcalf, known for his viral street interviews in Japan where he practices his Japanese through conversation... until he's fluent in Japanese! Kyle joins us to share his Japanese language journey, how real conversations helped him build confidence & move towards fluency goals, practical advice for overcoming the fear of speaking, and what goes on behind the scenes of his popular street interview videos. Whether you're just beginning to learn Japanese or looking for inspiration to take your skills further, this episode is full of insights, encouragement, & plenty of fun stories. ------ About the Krewe ------ The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy! ------ Support the Krewe! Offer Links for Affiliates ------ Use the referral links below & our promo code from the episode! Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season! Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan!  ------ Links for Kyle ------ Kyle on Instagram Kyle on TikTok Kyle on YouTube Kyle's TEDx Talk (YouTube) ------ JSNO Upcoming Events ------ JSNO Event Calendar Join JSNO Today!

new york spotify amazon tiktok canada learning culture conversations google apple interview japan travel comedy football meditation japanese diversity podcasting new orleans temple podcasters broadway tokyo world cup jazz sustainability standup eagles controversy restoration sustainable tradition hurricanes manchester traditional craft soccer vegan anime ninjas pokemon stitcher godzilla pop culture architecture ikea organic exchange jokes premier league content creators zen sake expo buddhism tariffs manchester united content creation emperor alt laughs brewing tsunamis apprentice manga honda karaoke samurai sushi moonlight sit down one piece cosplay stand up comedy milwaukee bucks la liga karate vegetarians dragon ball hiroshima lager feng shui futbol immersion ipa osaka healthy lifestyle naruto renovation dada dragon ball z mito studio ghibli ramen pikachu craft beer foreigner kyoto fukushima judo stout temples kaiju brews distilleries shogun castles comedy podcasts shrine sailor moon gundam sumo metcalf ghibli foraging edo otaku snowboarding dragon ball super sdgs language learning solo travel toho snowboards pavilion ultraman portland state university yokohama gojira fluency football club sdg bourbon street study abroad murakami trombone organic food zencastr hokkaido umami sapporo jpop geisha taproom nagoya kabuki fukuoka pale ales kimono pro basketball shinto nippon jazz music anime expo vegan food kanto takeshi saitama tokusatsu study tips premiere league meiji shrines japanese culture dandadan expositions cultural exchange shinji footbal steffan kirin taiko asahi chiba showa toei giant robots kyushu hefe sentai vegan lifestyle shinjuku suntory sendai world expo koto krewe narita japan times kanagawa j2 new orleans jazz broadway show kansai shikoku craft brewing tohoku stanley johnson group travel gaijin japanese food tokugawa dogen heisei shimizu tokyo disney torii jahlil okafor mt fuji city pop ull japanese history ginza pavillion sashimi maiko highball reiwa nihon tatami yagi immersive learning cultural appreciation j league beer talk kanazawa brewskis japanese language haneda vegan recipes meiji restoration japan podcast asakusa beer brewing j3 anime convention bourbon st learn japanese anime con usj sachiko roppongi red king learning japanese wakayama fulbright program yoshimura rakugo aomori daimyo jlpt ibaraki work abroad japan society japanese film preservation hall japanese music katsura hyogo shamisen matt alt japanese gardens himeji castle ancient japan joshua walker kyle kyle japanese society creepy nuts waseda tokushima b league jet program group tours chris broad akiya frenchmen street japanese sake traditional jazz anime cons pure invention ultraman z nadesico ryotaro gaikokujin frenchmen st patrick macias real estate japan
Krewe of Japan
Season 7 Preview

Krewe of Japan

Play Episode Listen Later Jul 3, 2026 13:07


SURPRISE! Season 7 is almost here! The Krewe has been grinding away, putting together a jam-packed line-up of spectacular guests & intriguing episode topics. This preview is packed with sneak peeks at what's to come in Season 7. Some snippets include: - Interviewing Kyle Metcalf in English about interviewing people in Japan until he's fluent in Japanese - Discovering the roles of Japan Societies big & small with Dr. Joshua Walker   - Exploring the intersection of manga & basketball with pro basketball player & entrepreneur Johnny O'Bryant III - Debating the benefits of solo travel vs group travel with YouTuber & travel expert Ryotaro Sakurai of LifeBridge & Umami Travel - Finding out if Japan really is safe with Jordan Green aka AfroInJapan - Unearthing opportunities for intercultural exchange through the Fullbright Program with Dr. Rose Honegger - Indulging in some Kabuki theatre with Larry Kominz   - Tapping into the creativity of cosplay with Maria of Oz Costumes - Teaching Japanese through the J-LEAP Program with Aina Kondo - Hitting the hiking trails of Tohoku with Quinlan of Go North Japan This is only HALF of what's to come this season... we got a lot more still in the works but gotta keep that unwrapped! So stay tuned for our season 7 premiere on July 10, 2026 and stick around for the rest of the season to find out what else we have in store on Season 7 of Krewe of Japan Podcast!! ------ About the Krewe ------ The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy! ------ Support the Krewe! Offer Links for Affiliates ------ Use the referral links below & our promo code from the episode! Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season! Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan!  ------ JSNO Upcoming Events ------ JSNO Event Calendar Join JSNO Today!

new york spotify amazon tiktok canada learning culture english google apple interview japan travel comedy football meditation japanese diversity surprise podcasting new orleans temple podcasters broadway tokyo world cup jazz sustainability standup eagles controversy restoration sustainable tradition hurricanes manchester traditional craft soccer vegan anime ninjas pokemon stitcher godzilla pop culture architecture ikea organic exchange jokes premier league content creators zen sake expo buddhism tariffs manchester united emperor alt laughs brewing tsunamis apprentice manga honda karaoke samurai sushi moonlight sit down one piece cosplay stand up comedy milwaukee bucks la liga karate vegetarians dragon ball hiroshima lager feng shui futbol immersion ipa osaka healthy lifestyle naruto renovation dada dragon ball z mito studio ghibli ramen pikachu craft beer foreigner kyoto fukushima judo stout temples kaiju brews distilleries shogun castles comedy podcasts shrine sailor moon gundam sumo ghibli foraging edo otaku dragon ball super sdgs language learning solo travel toho pavilion ultraman portland state university yokohama gojira football club sdg bourbon street study abroad murakami trombone organic food zencastr hokkaido quinlan umami sapporo jpop geisha taproom nagoya kabuki fukuoka pale ales kimono pro basketball shinto nippon jazz music vegan food anime expo kanto takeshi saitama tokusatsu study tips premiere league meiji shrines japanese culture dandadan expositions cultural exchange shinji steffan footbal kirin taiko asahi chiba showa giant robots toei kyushu hefe sentai vegan lifestyle shinjuku suntory sendai world expo koto krewe narita japan times kanagawa j2 new orleans jazz broadway show kansai shikoku tohoku craft brewing stanley johnson group travel gaijin japanese food tokugawa dogen heisei shimizu tokyo disney torii jahlil okafor mt fuji city pop ull japanese history ginza pavillion sashimi maiko highball reiwa nihon tatami yagi cultural appreciation immersive learning j league beer talk kanazawa brewskis japanese language vegan recipes haneda meiji restoration japan podcast asakusa beer brewing j3 anime convention bourbon st learn japanese usj anime con roppongi sachiko red king learning japanese wakayama fulbright program yoshimura jordan green rakugo aomori daimyo jlpt ibaraki work abroad japan society japanese film preservation hall japanese music katsura hyogo shamisen matt alt japanese gardens himeji castle ancient japan joshua walker japanese society creepy nuts waseda tokushima b league jet program group tours chris broad akiya frenchmen street japanese sake traditional jazz anime cons pure invention ultraman z nadesico ryotaro gaikokujin frenchmen st patrick macias real estate japan
Antena Historia
El Japón Yamato - Episodio exclusivo para mecenas

Antena Historia

Play Episode Listen Later Jun 23, 2026 50:55


Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Cuando la mayoría de las personas se acercan a la historia de Japón, lo habitual es que dirijan su atención hacia los elementos más llamativos, destacando, entre ellos, los periodos de guerras civiles de época medieval, la extraordinaria modernización del país en el periodo Meiji o la participación japonesa en la segunda guerra mundial. Sin embargo, cuando la memoria se aleja un poco más, hacia los orígenes de esta nación, parece surgir una gran nebulosa o falta de conocimientos por parte del público en general, que provoca un gran vacío en torno a ellos. Aunque no sirva de excusa, es verdad que los periodos iniciales de la historia de Japón presentan una enorme complejidad de comprensión, achacable, en parte, a la difícil tarea de interpretación de las fuentes originales. programa basado en el artículo de Ramón Solar en la revista digital HRM nº8 Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

New Books in History
Yoshiko Nakano and Georgina Challen, "Meiji Graves in Happy Valley: Stories of Early Japanese Residents in Hong Kong" (Hong Kong UP, 2024)

New Books in History

Play Episode Listen Later Jun 19, 2026 57:13


The connections between Hong Kong and Japan began far earlier than many realise. Yet only recently has Hong Kong's historic Japanese community received the attention it deserves through Meiji Graves in Happy Valley: Stories of Early Japanese Residents in Hong Kong (Hong Kong UP, 2024). In this compelling book, Dr Yoshiko Nakano and Georgina Challen guide readers into the Meiji era, reconstructing history through the lives of ordinary people whose stories have long been overlooked. During our interview, Yoshio explained her desire to place this research within a broader East-West framework, a cross-cultural perspective reflected in her own collaboration and long-term friendship with Georgina. Perhaps the book's most moving aspect is the authors' compassion for Kiya Saki, a karayuki-san (sex worker) from Nagasaki who migrated to Hong Kong and later died by suicide. Yoshiko and Georgina spoke movingly about discovering her story. Like Saki, both have experienced life far from home and understand the challenges of building a life as a sojourner. Her tragic fate inspired them to investigate the lives of early Japanese residents through the meticulous study of 470 graves in Happy Valley. Beyond individual tragedies, the book reveals a diaspora divided by deep social tensions. While the Meiji state sought to project the image of a modern, civilised nation, the Japanese community in Hong Kong was effectively a ‘community of two halves'. Elite business figures, including Mitsubishi managers, existed alongside marginalised karayuki-san and boarding-house operators. Yet from this division emerged a remarkable story of solidarity. Through institutions, wealthier members of the community funded healthcare, financial assistance, and dignified burials for those in need. Driven by the necessity of mutual support in a foreign colonial port, they transformed a fragmented group of migrants into a resilient and organised community. This dynamic resonates with Michel Foucault's concept of heterotopia, which views the cemetery as a counter-site where distinctions of class, gender, and status dissolve. The Meiji graves vividly illustrate this reality. In death, social divisions that shaped everyday life become impossible to conceal: the graves of marginalised karayuki-san lie alongside those of the community's elite. Together, they offer a unique window into a history shaped by colonialism, human trafficking, global trade, and Japan's transformation into a world power. Richly narrated and grounded in extensive archival research, Meiji Graves in Happy Valley fills an important gap in the histories of both Hong Kong and Japan. By recovering the experiences of ordinary migrants, merchants, workers and sojourners, it reveals the human stories behind larger processes of migration, empire, and modernisation, offering a fresh perspective on the intertwined histories of Hong Kong and Japan. Yoshiko Nakano is a professor in the Department of International Design Management at Tokyo University of Science. She previously taught Japanese studies at the University of Hong Kong. Georgina Challen holds an MA in literary and cultural studies from the University of Hong Kong. Born in England, she grew up in Switzerland and has called Hong Kong home since 1990. Bing Wang receives her PhD at the University of Leeds in 2020. Her research interests include the exploration of overseas Chinese cultural identity and critical heritage studies. She is also a freelance translator. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

New Books Network
Yoshiko Nakano and Georgina Challen, "Meiji Graves in Happy Valley: Stories of Early Japanese Residents in Hong Kong" (Hong Kong UP, 2024)

New Books Network

Play Episode Listen Later Jun 17, 2026 55:13


The connections between Hong Kong and Japan began far earlier than many realise. Yet only recently has Hong Kong's historic Japanese community received the attention it deserves through Meiji Graves in Happy Valley: Stories of Early Japanese Residents in Hong Kong (Hong Kong UP, 2024). In this compelling book, Dr Yoshiko Nakano and Georgina Challen guide readers into the Meiji era, reconstructing history through the lives of ordinary people whose stories have long been overlooked. During our interview, Yoshio explained her desire to place this research within a broader East-West framework, a cross-cultural perspective reflected in her own collaboration and long-term friendship with Georgina. Perhaps the book's most moving aspect is the authors' compassion for Kiya Saki, a karayuki-san (sex worker) from Nagasaki who migrated to Hong Kong and later died by suicide. Yoshiko and Georgina spoke movingly about discovering her story. Like Saki, both have experienced life far from home and understand the challenges of building a life as a sojourner. Her tragic fate inspired them to investigate the lives of early Japanese residents through the meticulous study of 470 graves in Happy Valley. Beyond individual tragedies, the book reveals a diaspora divided by deep social tensions. While the Meiji state sought to project the image of a modern, civilised nation, the Japanese community in Hong Kong was effectively a ‘community of two halves'. Elite business figures, including Mitsubishi managers, existed alongside marginalised karayuki-san and boarding-house operators. Yet from this division emerged a remarkable story of solidarity. Through institutions, wealthier members of the community funded healthcare, financial assistance, and dignified burials for those in need. Driven by the necessity of mutual support in a foreign colonial port, they transformed a fragmented group of migrants into a resilient and organised community. This dynamic resonates with Michel Foucault's concept of heterotopia, which views the cemetery as a counter-site where distinctions of class, gender, and status dissolve. The Meiji graves vividly illustrate this reality. In death, social divisions that shaped everyday life become impossible to conceal: the graves of marginalised karayuki-san lie alongside those of the community's elite. Together, they offer a unique window into a history shaped by colonialism, human trafficking, global trade, and Japan's transformation into a world power. Richly narrated and grounded in extensive archival research, Meiji Graves in Happy Valley fills an important gap in the histories of both Hong Kong and Japan. By recovering the experiences of ordinary migrants, merchants, workers and sojourners, it reveals the human stories behind larger processes of migration, empire, and modernisation, offering a fresh perspective on the intertwined histories of Hong Kong and Japan. Yoshiko Nakano is a professor in the Department of International Design Management at Tokyo University of Science. She previously taught Japanese studies at the University of Hong Kong. Georgina Challen holds an MA in literary and cultural studies from the University of Hong Kong. Born in England, she grew up in Switzerland and has called Hong Kong home since 1990. Bing Wang receives her PhD at the University of Leeds in 2020. Her research interests include the exploration of overseas Chinese cultural identity and critical heritage studies. She is also a freelance translator. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

New Books in East Asian Studies
Yoshiko Nakano and Georgina Challen, "Meiji Graves in Happy Valley: Stories of Early Japanese Residents in Hong Kong" (Hong Kong UP, 2024)

New Books in East Asian Studies

Play Episode Listen Later Jun 17, 2026 57:13


The connections between Hong Kong and Japan began far earlier than many realise. Yet only recently has Hong Kong's historic Japanese community received the attention it deserves through Meiji Graves in Happy Valley: Stories of Early Japanese Residents in Hong Kong (Hong Kong UP, 2024). In this compelling book, Dr Yoshiko Nakano and Georgina Challen guide readers into the Meiji era, reconstructing history through the lives of ordinary people whose stories have long been overlooked. During our interview, Yoshio explained her desire to place this research within a broader East-West framework, a cross-cultural perspective reflected in her own collaboration and long-term friendship with Georgina. Perhaps the book's most moving aspect is the authors' compassion for Kiya Saki, a karayuki-san (sex worker) from Nagasaki who migrated to Hong Kong and later died by suicide. Yoshiko and Georgina spoke movingly about discovering her story. Like Saki, both have experienced life far from home and understand the challenges of building a life as a sojourner. Her tragic fate inspired them to investigate the lives of early Japanese residents through the meticulous study of 470 graves in Happy Valley. Beyond individual tragedies, the book reveals a diaspora divided by deep social tensions. While the Meiji state sought to project the image of a modern, civilised nation, the Japanese community in Hong Kong was effectively a ‘community of two halves'. Elite business figures, including Mitsubishi managers, existed alongside marginalised karayuki-san and boarding-house operators. Yet from this division emerged a remarkable story of solidarity. Through institutions, wealthier members of the community funded healthcare, financial assistance, and dignified burials for those in need. Driven by the necessity of mutual support in a foreign colonial port, they transformed a fragmented group of migrants into a resilient and organised community. This dynamic resonates with Michel Foucault's concept of heterotopia, which views the cemetery as a counter-site where distinctions of class, gender, and status dissolve. The Meiji graves vividly illustrate this reality. In death, social divisions that shaped everyday life become impossible to conceal: the graves of marginalised karayuki-san lie alongside those of the community's elite. Together, they offer a unique window into a history shaped by colonialism, human trafficking, global trade, and Japan's transformation into a world power. Richly narrated and grounded in extensive archival research, Meiji Graves in Happy Valley fills an important gap in the histories of both Hong Kong and Japan. By recovering the experiences of ordinary migrants, merchants, workers and sojourners, it reveals the human stories behind larger processes of migration, empire, and modernisation, offering a fresh perspective on the intertwined histories of Hong Kong and Japan. Yoshiko Nakano is a professor in the Department of International Design Management at Tokyo University of Science. She previously taught Japanese studies at the University of Hong Kong. Georgina Challen holds an MA in literary and cultural studies from the University of Hong Kong. Born in England, she grew up in Switzerland and has called Hong Kong home since 1990. Bing Wang receives her PhD at the University of Leeds in 2020. Her research interests include the exploration of overseas Chinese cultural identity and critical heritage studies. She is also a freelance translator. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

New Books in Chinese Studies
Yoshiko Nakano and Georgina Challen, "Meiji Graves in Happy Valley: Stories of Early Japanese Residents in Hong Kong" (Hong Kong UP, 2024)

New Books in Chinese Studies

Play Episode Listen Later Jun 17, 2026 55:13


The connections between Hong Kong and Japan began far earlier than many realise. Yet only recently has Hong Kong's historic Japanese community received the attention it deserves through Meiji Graves in Happy Valley: Stories of Early Japanese Residents in Hong Kong (Hong Kong UP, 2024). In this compelling book, Dr Yoshiko Nakano and Georgina Challen guide readers into the Meiji era, reconstructing history through the lives of ordinary people whose stories have long been overlooked. During our interview, Yoshio explained her desire to place this research within a broader East-West framework, a cross-cultural perspective reflected in her own collaboration and long-term friendship with Georgina. Perhaps the book's most moving aspect is the authors' compassion for Kiya Saki, a karayuki-san (sex worker) from Nagasaki who migrated to Hong Kong and later died by suicide. Yoshiko and Georgina spoke movingly about discovering her story. Like Saki, both have experienced life far from home and understand the challenges of building a life as a sojourner. Her tragic fate inspired them to investigate the lives of early Japanese residents through the meticulous study of 470 graves in Happy Valley. Beyond individual tragedies, the book reveals a diaspora divided by deep social tensions. While the Meiji state sought to project the image of a modern, civilised nation, the Japanese community in Hong Kong was effectively a ‘community of two halves'. Elite business figures, including Mitsubishi managers, existed alongside marginalised karayuki-san and boarding-house operators. Yet from this division emerged a remarkable story of solidarity. Through institutions, wealthier members of the community funded healthcare, financial assistance, and dignified burials for those in need. Driven by the necessity of mutual support in a foreign colonial port, they transformed a fragmented group of migrants into a resilient and organised community. This dynamic resonates with Michel Foucault's concept of heterotopia, which views the cemetery as a counter-site where distinctions of class, gender, and status dissolve. The Meiji graves vividly illustrate this reality. In death, social divisions that shaped everyday life become impossible to conceal: the graves of marginalised karayuki-san lie alongside those of the community's elite. Together, they offer a unique window into a history shaped by colonialism, human trafficking, global trade, and Japan's transformation into a world power. Richly narrated and grounded in extensive archival research, Meiji Graves in Happy Valley fills an important gap in the histories of both Hong Kong and Japan. By recovering the experiences of ordinary migrants, merchants, workers and sojourners, it reveals the human stories behind larger processes of migration, empire, and modernisation, offering a fresh perspective on the intertwined histories of Hong Kong and Japan. Yoshiko Nakano is a professor in the Department of International Design Management at Tokyo University of Science. She previously taught Japanese studies at the University of Hong Kong. Georgina Challen holds an MA in literary and cultural studies from the University of Hong Kong. Born in England, she grew up in Switzerland and has called Hong Kong home since 1990. Bing Wang receives her PhD at the University of Leeds in 2020. Her research interests include the exploration of overseas Chinese cultural identity and critical heritage studies. She is also a freelance translator. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

New Books in Urban Studies
Yoshiko Nakano and Georgina Challen, "Meiji Graves in Happy Valley: Stories of Early Japanese Residents in Hong Kong" (Hong Kong UP, 2024)

New Books in Urban Studies

Play Episode Listen Later Jun 17, 2026 55:13


The connections between Hong Kong and Japan began far earlier than many realise. Yet only recently has Hong Kong's historic Japanese community received the attention it deserves through Meiji Graves in Happy Valley: Stories of Early Japanese Residents in Hong Kong (Hong Kong UP, 2024). In this compelling book, Dr Yoshiko Nakano and Georgina Challen guide readers into the Meiji era, reconstructing history through the lives of ordinary people whose stories have long been overlooked. During our interview, Yoshio explained her desire to place this research within a broader East-West framework, a cross-cultural perspective reflected in her own collaboration and long-term friendship with Georgina. Perhaps the book's most moving aspect is the authors' compassion for Kiya Saki, a karayuki-san (sex worker) from Nagasaki who migrated to Hong Kong and later died by suicide. Yoshiko and Georgina spoke movingly about discovering her story. Like Saki, both have experienced life far from home and understand the challenges of building a life as a sojourner. Her tragic fate inspired them to investigate the lives of early Japanese residents through the meticulous study of 470 graves in Happy Valley. Beyond individual tragedies, the book reveals a diaspora divided by deep social tensions. While the Meiji state sought to project the image of a modern, civilised nation, the Japanese community in Hong Kong was effectively a ‘community of two halves'. Elite business figures, including Mitsubishi managers, existed alongside marginalised karayuki-san and boarding-house operators. Yet from this division emerged a remarkable story of solidarity. Through institutions, wealthier members of the community funded healthcare, financial assistance, and dignified burials for those in need. Driven by the necessity of mutual support in a foreign colonial port, they transformed a fragmented group of migrants into a resilient and organised community. This dynamic resonates with Michel Foucault's concept of heterotopia, which views the cemetery as a counter-site where distinctions of class, gender, and status dissolve. The Meiji graves vividly illustrate this reality. In death, social divisions that shaped everyday life become impossible to conceal: the graves of marginalised karayuki-san lie alongside those of the community's elite. Together, they offer a unique window into a history shaped by colonialism, human trafficking, global trade, and Japan's transformation into a world power. Richly narrated and grounded in extensive archival research, Meiji Graves in Happy Valley fills an important gap in the histories of both Hong Kong and Japan. By recovering the experiences of ordinary migrants, merchants, workers and sojourners, it reveals the human stories behind larger processes of migration, empire, and modernisation, offering a fresh perspective on the intertwined histories of Hong Kong and Japan. Yoshiko Nakano is a professor in the Department of International Design Management at Tokyo University of Science. She previously taught Japanese studies at the University of Hong Kong. Georgina Challen holds an MA in literary and cultural studies from the University of Hong Kong. Born in England, she grew up in Switzerland and has called Hong Kong home since 1990. Bing Wang receives her PhD at the University of Leeds in 2020. Her research interests include the exploration of overseas Chinese cultural identity and critical heritage studies. She is also a freelance translator. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Books in Japanese Studies
Yoshiko Nakano and Georgina Challen, "Meiji Graves in Happy Valley: Stories of Early Japanese Residents in Hong Kong" (Hong Kong UP, 2024)

New Books in Japanese Studies

Play Episode Listen Later Jun 17, 2026 55:13


The connections between Hong Kong and Japan began far earlier than many realise. Yet only recently has Hong Kong's historic Japanese community received the attention it deserves through Meiji Graves in Happy Valley: Stories of Early Japanese Residents in Hong Kong (Hong Kong UP, 2024). In this compelling book, Dr Yoshiko Nakano and Georgina Challen guide readers into the Meiji era, reconstructing history through the lives of ordinary people whose stories have long been overlooked. During our interview, Yoshio explained her desire to place this research within a broader East-West framework, a cross-cultural perspective reflected in her own collaboration and long-term friendship with Georgina. Perhaps the book's most moving aspect is the authors' compassion for Kiya Saki, a karayuki-san (sex worker) from Nagasaki who migrated to Hong Kong and later died by suicide. Yoshiko and Georgina spoke movingly about discovering her story. Like Saki, both have experienced life far from home and understand the challenges of building a life as a sojourner. Her tragic fate inspired them to investigate the lives of early Japanese residents through the meticulous study of 470 graves in Happy Valley. Beyond individual tragedies, the book reveals a diaspora divided by deep social tensions. While the Meiji state sought to project the image of a modern, civilised nation, the Japanese community in Hong Kong was effectively a ‘community of two halves'. Elite business figures, including Mitsubishi managers, existed alongside marginalised karayuki-san and boarding-house operators. Yet from this division emerged a remarkable story of solidarity. Through institutions, wealthier members of the community funded healthcare, financial assistance, and dignified burials for those in need. Driven by the necessity of mutual support in a foreign colonial port, they transformed a fragmented group of migrants into a resilient and organised community. This dynamic resonates with Michel Foucault's concept of heterotopia, which views the cemetery as a counter-site where distinctions of class, gender, and status dissolve. The Meiji graves vividly illustrate this reality. In death, social divisions that shaped everyday life become impossible to conceal: the graves of marginalised karayuki-san lie alongside those of the community's elite. Together, they offer a unique window into a history shaped by colonialism, human trafficking, global trade, and Japan's transformation into a world power. Richly narrated and grounded in extensive archival research, Meiji Graves in Happy Valley fills an important gap in the histories of both Hong Kong and Japan. By recovering the experiences of ordinary migrants, merchants, workers and sojourners, it reveals the human stories behind larger processes of migration, empire, and modernisation, offering a fresh perspective on the intertwined histories of Hong Kong and Japan. Yoshiko Nakano is a professor in the Department of International Design Management at Tokyo University of Science. She previously taught Japanese studies at the University of Hong Kong. Georgina Challen holds an MA in literary and cultural studies from the University of Hong Kong. Born in England, she grew up in Switzerland and has called Hong Kong home since 1990. Bing Wang receives her PhD at the University of Leeds in 2020. Her research interests include the exploration of overseas Chinese cultural identity and critical heritage studies. She is also a freelance translator. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

Monocle 24: The Urbanist
Tall Stories 512: The strange transformation of Nara Juvenile Prison

Monocle 24: The Urbanist

Play Episode Listen Later Jun 8, 2026 5:22


Gendel Gento takes us to the last surviving example of Japan’s “Five Great Prisons” built during the Meiji era, which has recently undergone a transformation.See omnystudio.com/listener for privacy information.

Krewe of Japan
Samurai Blue World Cup Preview ft. Dan Orlowitz

Krewe of Japan

Play Episode Listen Later Jun 7, 2026 46:08


With the 2026 FIFA World Cup just around the corner, Dan Orlowitz re-joins the Krewe to preview Japan's tournament outlook. We break down Samurai Blue's final roster, key players to watch, group-stage matchups, and what a successful World Cup would look like for Japan. Plus, Dan shares his predictions for the tournament's biggest surprises, disappointments, and who he thinks will be lifting the trophy when it's all said and done. Whether you're a diehard soccer fan or a once-every-four-years World Cup viewer, this episode is the perfect primer before kickoff. ------ About the Krewe ------ The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy! ------ Support the Krewe! Offer Links for Affiliates ------ Use the referral links below & our promo code from the episode! Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season! Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan!  ------ Past KOJ Sports-Related Episodes ------ Bridging Communities Through MLB Players Trust ft. Amy Hever & Chris Capuano (S6E18) Japanese Soccer on the World Stage ft. Dan Orlowitz (S6E6) Meet the J.League ft. Dan Orlowitz (S6E4) Kendo: The Way of the Sword ft. Alexander Bennett, 7th Dan in Kendo (S4E16) The Life of a Sumotori ft. 3-Time Grand Champion Konishiki Yasokichi (S4E10) Talking Sumo ft. Andrew Freud (S1E8) ------ About Dan Orlowitz ------ Dan's Socials & Writings J-Talk Podcast ------ JSNO Upcoming Events ------ JSNO Event Calendar Join JSNO Today!

america new york spotify amazon tiktok canada learning culture google apple england japan mexico germany travel comedy football japanese diversity spain brazil podcasting new orleans argentina league temple podcasters broadway tokyo world cup sustainability colombia standup netherlands controversy sustainable tradition anime ninjas pokemon stitcher sword fifa godzilla pitch pop culture exchange jokes content creators zen sake hulk expo buddhism tariffs keeper manchester united alt laughs manchester city tsunamis apprentice manga honda karaoke samurai sushi moonlight sit down one piece stand up comedy fifa world cup la liga karate dragon ball hiroshima futbol immersion osaka naruto dragon ball z tunisia studio ghibli ramen pikachu foreigner kyoto fukushima judo temples kaiju shogun castles comedy podcasts shrine sailor moon gundam dazn sumo antlers ghibli striker edo otaku dragon ball super sdgs language learning kawasaki endo toho pavilion world cup preview nakamura yokohama gojira kubo sdg study abroad world stage zencastr hokkaido euroleague jpop geisha doan fukuoka kimono shinto nippon kanto worldcup2026 saitama tokusatsu study tips meiji shrines japanese culture dandadan expositions cultural exchange taiko chiba showa toei kyushu sentai shinjuku sendai world expo koto j1 krewe narita kanagawa j2 broadway show kansai shikoku tohoku gaijin japanese food tokugawa dogen heisei tokyo disney torii mt fuji city pop japanese history ginza pavillion sashimi maiko highball reiwa nihon tatami immersive learning j league kanazawa japanese language haneda japan podcast asakusa j3 okazaki learn japanese usj sachiko roppongi blue world learning japanese wakayama yoshimura rakugo aomori daimyo jlpt ibaraki japan society japanese film japanese music katsura hyogo belguim kashima shamisen matt alt japanese gardens himeji castle ancient japan japanese society creepy nuts tokushima jet program keisuke honda urawa akiya japanese sake kashiwa pure invention gaikokujin patrick macias real estate japan
Flavors of Northwest Arkansas
Chefs & Fire benefitting Apple Seeds- Mary Thompson- Executive Director, Jerrmy Gawthrop- Woodstone Pizza, Elliot Hunt- Atlas the Restaurant

Flavors of Northwest Arkansas

Play Episode Listen Later Jun 5, 2026 9:26


In this Special Edition of the Flavors of Northwest Arkansas, we learn about the first year of Chefs & Fire benefitting Apple Seeds in Fayetteville. It'll be happening Sunday, June 14 and tickets are going SUPER fast. To get yours, goto https://appleseedsar.org/events and HURRY! In this episode, we are joined by Mary Thompson, Executive Director of Apple Seeds, Jerrmy Gawthrop, co-owner/executive chef of Woodstone Pizza, and Elliot Hunt, owner/executive chef of Atlas the Restaurant. We talk about the concept of the evening, cooking over open flame and who will be joining Jerrmy and Elliot over open flame. That list includes Brooks & Ali Cameron of Bloom Cheese Collective, Sam Walker of Gaskins on Emma, Darwin Beyer of Meiji & Chuo Izakaya, Matt Cooper of Conifer & Ryn. Handshake will also be there for the wood-fired desserts and Crisis Brewing will be there with beer! Thanks for listening!

It's Not My Fault The OASG Podcast Is Not Popular!
TheOASG Podcast Episode 244: Returns, Licenses, and Weird News To Talk About!

It's Not My Fault The OASG Podcast Is Not Popular!

Play Episode Listen Later May 26, 2026 68:23


Show Notes 0:00: Justin and Helen once again go over what they’ve been up to while working with a mix of cold and hot weather changes in the past few weeks! Helen found time to check out light novel series True Love Fades Away When the Contract Ends while Justin, as mentioned in the last episode, watched the latest Detective Conan collection set. News 9:57: Japanese talent agency Amuleto released a statement after unauthorized photos of voice actor Aoi Nagatsuki were released online; we had the Delicious in Dungeon: Ryoko Kui exhibition in New York last year, this year it’ll now happen in Los Angeles. 13:23: We have a couple manga returns: The Elden Ring manga resumed following a 3-month hiatus; Mari Yamazaki’s Thermae Romae sequel manga Zoku Thermae Romae resumed serialization with a new chapter in Shueisha’s Shonen Jump+ platform; Aki Hamaji’s Bocchi the Rock! will return in the next issue of Houbunsha’s Manga Time Kirara Max magazine; and Days of Diamond, after it’s been on a bit of a break, will return in June. 16:09: And in possibly a first for this podcast, we can cover the return of a music group! Home Made Kazoku is back after a 10-year hiatus and they’ll be working on music again, so for those who grew up with Bleach, Eureka Seven, and Naruto: Shippuden, here’s your dose of nostalgia in 2026! 18:03: Even the Student Council Has Its Holes! will go on break due to Muchimuro’s health, but it will resume early June; Kumichi Yoshizuki announced a break from publishing the Nankai Trough Kyodai Jishin manga due to a good number of health ailments. 19:33: English voice actor Bill Wise, who voiced in a number of anime dub roles from Initial D: Legend to Moeyo Ken, passed away at the age of 61; Japanese voice actor Takahiro Fujiwara passed away a few weeks ago at the age of 43 — had a number of roles in anime but while voicing the character Kan Jou (Huan Chang) in the Kingdom anime, he had to step down from the role in August last year due to health reasons; Musician and composer Yuji Ohno — known for the iconic opening and soundtrack of the Lupin the 3rd series — passed away due to natural causes at the age of 84. 24:05: Talent agency Aoni Production announced that Wakana Yamazaki passed away at 61. She had an health ailment earlier this year that was serious enough for her to stop recording episodes of Detective Conan in February. The long-time voice of Ran and her experience in the voice acting industry was a huge loss, and from her Conan castmates and staff to other talents across different industries, her impact was notable and will be sorely missed. Akemi Okamura, who voiced the character since March 14 while Yamazaki was undergoing medical treatment, will now take over the role of Ran moving forward. Licenses 29:54: Yen Press apparently had to have announcements pre-convention and at a convention! And there is a lot of licenses they announced: Kumo Kagyu, Kōtarō Sekine, & Noboru Kannatuki's Moscow 2160 manga Fujino Ōmori, kakage, & Suzuhito Yasuda's Argonaut: Is It Wrong to Try to Pick Up Girls in a Dungeon? Tales of Heroes (Yen On) Sakuhiro's Love at the City’s Edge on a Moonlit Night Ryoko Kui's Terrarium in a Drawer Akumi Agitogi & Hidari's The Story of the Moon Waiting for the Evening (Yen On) Minoru Matsuda's He Was My Brother Sino Torino's egg: I'm Your Child Gakuto Coda, Meiji, & potg's After-School Duty Yomu Mishima & Pinakes's Valkyrie Bullet (Yen On) Hijiki's Contract Sisters Nagimiso's Izumi and the Dragon Encyclopedia sanorin's My Girlfriend is a Colossal Cutie Hyōgo Amagasa, sugino, & LINO's Tale of the Wizrain Kingdom: The Dragon Is the Bride Rainy Kamitsuki, Minori Tsukahara, & LAM's Witch and Hound Ichiro Sakaki & Shiba's On the Way Home After Defeating the Demon King (Yen On) Kosaka Hanane & Kurogiri's Rise of the Lowborn: Ascending the Ranks by Crushing Incompetent Nobles (Yen On) Kamaseinuesu & Yuu Oukawa's The Demon King Seems to Have Infiltrated the Hero’s Party (Yen On) Fujino Ōmori & Yūnagi's Wistoria: Wand and Sword (Yen On) Anju Goshirakawa & Mayu Murata's Honey Lemon Soda Nauchi's Snowmelt and Agapanthus Yodaka Kuroi's Witch and Cat Yukari Sakai's Sinful Is the Angel Who Loves Hirohisa Satō's Shigahime Uma Agri's Studio Cabana Karuho Shiina's Gusts and Beats Shin Yamamoto's Twilight Vessel-Gods 35:21: Seven Seas had considerably less announcements and they’ll be on a Wonderful Wednesdays break for a bit. So here’s their set of announcements until then: Hana Hasumi's Pendulum: The Beastmen Omegaverse Saga Rico Sakura's Good Night, My Little Bird Oki Eiko's The Cat Who Didn’t Believe in “What-ifs” KNOTS' The Tomorrow I Want to See with Kako: A Time-Loop Romantic Comedy Dokuzu Kento & Nekosuke Ookuma's Goetia Shock (Airship, digital) Hagane Kurodome & Kayahara's Wandmaker of the Ruined World (Airship, digital) Two new Siren audiobooks: Sohei Mikawa's Magic User: Reborn in Another World as a Max Level Wizard (Narrated by John Patneaude) & Satori Satori’s A Good Day Starts with Cats and Books (Narrated by Sara Matsui-Colby) 38:13: Abrams ComicArts’ Kana imprint announced they’ve licensed Tsubonari’s Antengai: Twilight Metropolis; Manga Mavericks Books announced they’ve licensed Zawayuki Taki’s Tie Me Up, Stare Me Down; One Peace Books announced on Behind the Manga that they've licensed Toshimichi Uzou, Si-me, & Kewi Hayashi’s My Sweet Marriage to My Ex-Nemesis; and we have a new title added to K MANGA: Rin Mikimoto’s Keepsake Heartache. 39:34: California-based distribution company Deaf Crocodile announced they’ve licensed the Frankenstein, Legend of Terror anime, which Helen explains seems like an odd title for them to bring to home media. Streaming News 40:45: We will have a Macross screening of Do You Remember Love? at Anime Expo — and there will be guests at the con too; Netflix revealed they will stream Ginga Tokkyū Milky☆Subway Kakueki Teisha Gekijō Iki, the re-edited film for Yōhei Kameyama’s Milky☆Subway: The Galactic Limited Express in the U.S. on June 1, while announcing a few other anime that will appear on their service, from My Dress-up Darling Season 2 starting yesterday to Shangri-La Frontier: Season 2 appearing June 1. 44:42: Licensing and dubbing studio SkySet Entertainment announced they will stream the Go Forward anime series over the summer; Streaming service Darkroom has added the Haré+Guu Deluxe anime with the English dub for streaming with a premium membership; Cineverse’s RetroCrush streaming service will have the Medabots anime stream on the RetroCrush FAST channel every Saturday and Sunday, which gets Helen once again wondering what the appeal of watching anime at certain times of the day; and Tubi TV announced on Monday that it has licensed Yokoso Scooby-Doo!, a new anime in the Scooby-Doo mystery comedy franchise — this gets the hosts wondering if we’ll be seeing more of Tubi TV and anime streaming moving forward. Weird News 52:10: The two hosts discuss Ken Ogino commenting on his Lady Justice manga that he created for Weekly Shonen Jump back in 2015, and what the editors told him that shifted the mindset of his serialization back then. 56:46: Let’s just say the Gamestop buying eBay did not last very long, and Helen could not believe the statement eBay gave after rejecting the bid; well, this took a turn in a good way involving singer aiko and why she hugged a fan during a concert; There’s apparently going to be a Hello Kitty live-action/animation film coming in 2028, but it sure went through some changes since 2019! 1:01:47: And well, the crossover of all crossovers has happened that makes total sense this year: Detective Conan and Detective Star Precure are crossing over this year — maybe Justin will give thoughts on both in the next episode! If there’s anything you’d like to share about the latest news or about the episode, please feel free to reach out to us on Twitter (@TheOASG) or comment below with your thoughts! The post TheOASG Podcast Episode 244: Returns, Licenses, and Weird News To Talk About! appeared first on TheOASG.

Militärhistoriepodden
Vem var samurajen?

Militärhistoriepodden

Play Episode Listen Later May 25, 2026 52:44


I väst har samurajen blivit symbolen för en japansk krigarkultur som saknar en europeisk motsvarighet. ”Samuraj” betyder ”att tjäna men dess faktiska innebörd är mycket komplex. ”Samurajen” vittnar om en märklig sammanflätning av militärorganisation, kejsardömets traditioner och civil uppoffring som tog en helt unik vändning i Japan jämfört med resten av världen.Från framväxten under 700-talet har samurajen haft en central position i japans utveckling och tillerkänts avgörande segrar mot t.ex. Kublai Khans invasionsförsök under 1200-talet. Frågan är om det ens går att prata om Samurajen som ett eget begrepp utanför Japans historia som helhet? Vem är samurajen egentligen?I reprisen av avsnitt 28 av Militärhistoriepodden tar historikern Martin Hårdstedt och idéhistorikern Peter Bennesved sig an berättelsen om den japanska krigaren, krigarkulturen, de avgörande händelserna och den mycket märkliga statsapparat som byggdes upp runt japansk Bushido – ”Krigarens väg”.I avsnittet diskuteras jämförelser med den europeiska utvecklingen, den märkliga privatiseringen av statliga ämbeten, de avgörande vändningarna under mongolinvasionen samt de stora ledarna – Sengogku Jidai, Nobunaga och Hideyoshi - som under en turbulent tid lyckades ena Japan under den epok som vi i Europa brukar kalla medeltiden.Även samurajkulturens sakta förfall under Tokugawa-eran tas upp och Meijirestoriationens återfunna samurajromantik. Vi möter också samurajens militärteknisk förutsättningarna, rustningarna och svärden som ofta får definiera samurajen, och så får Peter Bennesved göra ännu ett utlägg om bågens speciella utformning och förutsättningar.För den som är intresserad av fortsatt läsning rekommenderas speciellt Stephen Turnbulls många olika verk på temat. En bra introduktion är boken The Samurai – A military history (1996, 2013). För den som vill ha mer hardcore-historia rekommenderas historiken vid University of Georgia, Karl F. Fridays bok Samurai, warfare and the state in early medieval Japan.Bild omslag: En samuraj från 1860-talets Japan, fotograferad under den turbulenta Boshin-krigets tid då shogunatet störtades och Meiji-restaurationen tog form. Bilden används i avsnittet för att illustrera samurajernas roll i övergången till ett moderniserat Japan. Foto: Felice Beato. Public domain via Wikimedia Commons. Hosted on Acast. See acast.com/privacy for more information.

Krewe of Japan
A Day in the Life of an Expo 2025 Youth Ambassador ft. Lea Disimone & Bridget McCarthy

Krewe of Japan

Play Episode Listen Later May 22, 2026 52:31


Almost exactly one year after Season 6's Expo 2025 deep dive with Sachiko Yoshimura, the Krewe closes the loop with two people who were actually there. Lea Disimone & Bridget McCarthy served as Youth Ambassadors at the US Pavilion during Expo 2025 Osaka, and they share what the program was really like from the inside, from a day in the life to the lasting impact it left on them. Two New Orleans connections, one world's fair, and a conversation worth the wait. ------ About the Krewe ------ The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, Threads: @kreweofjapanpodcast & the Krewe of Japan Youtube Channel). Until next time, enjoy! ------ Support the Krewe! Offer Links for Affiliates ------ Use the referral links below & our promo code from the episode! Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season! Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan!  ------ Past KOJ Episodes ------ Expo 2025: Japan on the World Stage ft. Sachiko Yoshimura [S6E2] Hanging Out In Hyogo ft. Rob Dyer of The Real Japan [S5E14] Checking Out Miyagi ft. Ryotaro Sakurai (Guest Host, William Woods) [S5E5] Explore Matsue ft. Nicholas McCullough [S4E19] Travel Hiroshima ft. Joy Jarman-Walsh [S4E4] Travel Aomori ft. Kay Allen & Megan DeVille [S3E17] Hungry For Travel ft. Shinichi of TabiEats [S3E15] Henro SZN: Shikoku & the 88 Temple Pilgrimage ft. Todd Wassel [S3E12] ------ JSNO Upcoming Events ------ JSNO Event Calendar Join JSNO Today!

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Flavors of Northwest Arkansas
Ryn – Matt Cooper

Flavors of Northwest Arkansas

Play Episode Listen Later May 20, 2026 72:10


In this week's edition of the Flavors of Northwest Arkansas podcast, we're talking with award winning chef Matthew Cooper about his newest restaurant, Ryn, which is almost a year old – but before we get to him?!?! FOOD NEWS!! How about we kick it off with some BREAKING NEWS! Bistro 16 will be closing at the end of the month in preparations for a move to Rogers as Bienvenue. Nosh Nola will also be opening a new spot. We'll hear from both owners about how their moves are related!! You can now order and get Onyx from the sidewalk at the Bentonville Square out of the Bentoville space. Speaking of Bentoville, we'll have an update. We have a slew of grand openings coming up in June 1st in Rogers, including the Protein House, PJ's Coffee , and Ozark Charcuterie. We have an update on the Dave's Hot Chicken going up in the Summit Shopping Center by PJ's. Handel's Ice Cream is looking close in Fayetteville. A smashburger ghost kitchen? One is coming. Moonhouse in Fayetteville is closed... for now. Home Grown is coming to South Yard in Fayetteville. Herman's is still closed in Fayetteville. What's up with Proving Grounds Coffee? Darwin Beyer of Meiji and Chuo Izakaya has one of my most favorite Mike Engleman Home Pro Tips of the Week, and it's this week's Flavors Flashback! Chef Matt Cooper had been planning Ryn for a while. In fact, he was planning Ryn before Conifer, and he'll tell us why and the story behind it. He'll also talk about Ryn's sustainable hospitality, and how there it's fueled by a crop to kitchen concept with Sun Painted Farm being just behind the restaurant. Speaking of, how hard is it to plan a farm around a restaurant menu? Or is it vice-versa? Finally, he'll talk about a documentary that he's involved with, and it's all here on the Flavors of Northwest Arkansas podcast!  

Choses à Savoir SANTE
Pourquoi un simple morceau de fromage pourrait-il aider à protéger le cerveau ?

Choses à Savoir SANTE

Play Episode Listen Later May 7, 2026 1:30


Une étude japonaise publiée en octobre 2025 dans la revue Nutrients a observé qu'au sein d'une population âgée de 65 ans et plus, les personnes qui mangeaient du fromage au moins une fois par semaine présentaient un risque de démence plus faible que celles qui n'en consommaient pas. Plus précisément, la baisse observée était de 24 % dans l'analyse principale, et d'environ 21 % après des ajustements supplémentaires tenant compte d'autres habitudes alimentaires.Cette étude s'appuyait sur la grande cohorte japonaise JAGES. Les chercheurs ont retenu 7 914 personnes âgées vivant à domicile, puis ont comparé deux groupes semblables : 3 957 consommateurs de fromage et 3 957 non-consommateurs. Le suivi a duré trois ans. À la fin de cette période, 3,4 % des consommateurs de fromage avaient développé une démence, contre 4,5 % chez les non-consommateurs, soit environ 10 cas de moins pour 1 000 personnes. Les auteurs ont utilisé un appariement statistique pour réduire l'influence de facteurs comme l'âge, le sexe, le niveau d'études, les revenus, l'état de santé ou les plaintes de mémoire.Mais attention : cela ne veut pas dire que le fromage “empêche” la démence. L'étude est observationnelle. Elle met en évidence une association, pas une preuve de causalité. Autrement dit, il est possible que les amateurs de fromage aient aussi d'autres habitudes protectrices : une meilleure alimentation globale, plus d'interactions sociales, ou un meilleur état de santé général. Les chercheurs eux-mêmes soulignent plusieurs limites : l'alimentation n'a été mesurée qu'une seule fois, les quantités exactes de fromage n'ont pas été précisées, et le diagnostic de démence provenait de dossiers administratifs. Ils signalent aussi que l'étude a été partiellement financée par Meiji, une entreprise japonaise du secteur laitier, même si le financeur n'aurait pas participé à l'analyse ou à l'interprétation.Alors, pourquoi le fromage pourrait-il quand même jouer un rôle ? Les auteurs avancent plusieurs pistes biologiques. Le fromage contient des protéines, des acides aminés essentiels, ainsi que des vitamines liposolubles comme la vitamine K2, liée à la santé vasculaire. Les produits fermentés peuvent aussi agir sur l'inflammation et sur l'axe intestin-cerveau, deux mécanismes impliqués dans le déclin cognitif. Enfin, certaines consommations de produits laitiers fermentés sont associées à une meilleure santé cardiovasculaire et métabolique, or tout ce qui protège les vaisseaux protège aussi, souvent, le cerveau. En somme, le fromage n'est certainement pas une baguette magique. Mais dans le cadre d'une alimentation équilibrée, il pourrait bien être un allié plus intéressant qu'on ne l'imaginait. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

La ContraHistoria
Cuando Japón se aisló del mundo - Episodio exclusivo para mecenas

La ContraHistoria

Play Episode Listen Later Apr 24, 2026 59:23


Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! El Sakoku fue la política de aislamiento forzoso que impuso el shogunato Tokugawa a mediados del siglo XVII. Tras más de un siglo de inestabilidad y guerras civiles, el shogun Tokugawa Ieyasu se hizo con el poder en 1603 e instauró un gobierno centralizado en la ciudad de Edo, la actual Tokio. Sus sucesores, especialmente Iemitsu, promulgaron entre 1633 y 1639 cinco edictos que prohibieron a los japoneses salir del país, impidieron el regreso de los emigrados y expulsaron a los portugueses. El motivo principal no fue teológico, sino político. Los shogunes temían que detrás de los misioneros portugueses y españoles llegasen los mercaderes y los soldados como había pasado en la India o Filipinas. Pero el aislamiento no fue absoluto. Algunos puertos quedaron abiertos con muchas restricciones para comerciar con China, Corea y los Países Bajos. Estos últimos comerciaban desde una isla artificial llamada Dejima frente al puerto de Nagasaki. Los Tokugawa se fiaban más de los holandeses porque comprobó que no tenían intención de evangelizar, solo les movía la ambición comercial. Por Dejima fueron entrando algunos de los avances científicos y técnicos que se produjeron en aquella época. Una minoría selecta de eruditos japoneses aprendió el neerlandés y tradujo manuales y tratados que formarían a las élites que protagonizarían la apertura del siglo XIX. Dos siglos y medio de paz sentaron muy bien a Japón. El país experimentó un gran crecimiento urbano y el florecimiento de las artes. Pero el mundo había cambiado mucho para mediados del siglo XIX. En 1853 se presentó en la bahía de Edo una escuadra estadounidense al mando del comodoro Matthew Perry, que les entregó un ultimátum para firmar un acuerdo comercial. Esa expedición se sustancia en una serie de tratados con Estados Unidos y varios países europeos. La crisis interna no tardó en estallar y aquello culminó con la Restauración Meiji de 1868, que puso fin a este peculiar experimento que tuvo una influencia decisiva en el Japón contemporáneo. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

La ContraCrónica
Cuando Japón se aisló del mundo - Episodio exclusivo para mecenas

La ContraCrónica

Play Episode Listen Later Apr 24, 2026 59:23


Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! El Sakoku fue la política de aislamiento forzoso que impuso el shogunato Tokugawa a mediados del siglo XVII. Tras más de un siglo de inestabilidad y guerras civiles, el shogun Tokugawa Ieyasu se hizo con el poder en 1603 e instauró un gobierno centralizado en la ciudad de Edo, la actual Tokio. Sus sucesores, especialmente Iemitsu, promulgaron entre 1633 y 1639 cinco edictos que prohibieron a los japoneses salir del país, impidieron el regreso de los emigrados y expulsaron a los portugueses. El motivo principal no fue teológico, sino político. Los shogunes temían que detrás de los misioneros portugueses y españoles llegasen los mercaderes y los soldados como había pasado en la India o Filipinas. Pero el aislamiento no fue absoluto. Algunos puertos quedaron abiertos con muchas restricciones para comerciar con China, Corea y los Países Bajos. Estos últimos comerciaban desde una isla artificial llamada Dejima frente al puerto de Nagasaki. Los Tokugawa se fiaban más de los holandeses porque comprobó que no tenían intención de evangelizar, solo les movía la ambición comercial. Por Dejima fueron entrando algunos de los avances científicos y técnicos que se produjeron en aquella época. Una minoría selecta de eruditos japoneses aprendió el neerlandés y tradujo manuales y tratados que formarían a las élites que protagonizarían la apertura del siglo XIX. Dos siglos y medio de paz sentaron muy bien a Japón. El país experimentó un gran crecimiento urbano y el florecimiento de las artes. Pero el mundo había cambiado mucho para mediados del siglo XIX. En 1853 se presentó en la bahía de Edo una escuadra estadounidense al mando del comodoro Matthew Perry, que les entregó un ultimátum para firmar un acuerdo comercial. Esa expedición se sustancia en una serie de tratados con Estados Unidos y varios países europeos. La crisis interna no tardó en estallar y aquello culminó con la Restauración Meiji de 1868, que puso fin a este peculiar experimento que tuvo una influencia decisiva en el Japón contemporáneo. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Friday Night History
Episode 143 (S5E6)- The Thick of Things

Friday Night History

Play Episode Listen Later Apr 10, 2026 28:22


The Meiji government makes a formal declaration of war against Tokugawa Yoshinobu because a British diplomat asked it to do so on behalf of the other foreign legations. The US declares neutrality in the Boshin War. Disgruntled Tokugawa retainers, fed up with being mad, get organized. And Kondo Isami's limitless ambition puts Shinsengumi on the road to ruin.Script and sources available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://riverside-wings.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Riversidewings on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, or buy ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠some merch at Fourthwall⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Music is Fuuin Jinja and Yotsume Ryokan, from 「MOMIZizm MUSiC(もみじば)|フリーBGM 」) and Hall of the Mountain King by Kevin MacLeod http://incompetech.com (Creative Commons — Attribution 4.0 International — CC BY 4.0 | Free Download / Stream: https://bit.ly/hall-of-the-mountain-king | Music promoted by Audio Library https://youtu.be/2RDX5sVEfs4 )

Krewe of Japan
The Japanese Space Program ft. Dr. Kate Kitagawa of JAXA (BONUS Artemis Rebroadcast)

Krewe of Japan

Play Episode Listen Later Apr 7, 2026 60:39


With NASA's Artemis II mission sending humans around the Moon for the first time since the 70s, we're bringing back one of our favorite episodes from 2024. The Krewe sat down with Dr. Kate Kitagawa of JAXA for a fascinating look at Japan's role in the global space race: from SLIM's pinpoint lunar landing to Japan's partnership in the Artemis program and beyond. If the Moon is on your mind right now, this one's for you. ++++++ OG Show Notes ++++++ Prepare for lift off as the Krewe sits down with returning guest Dr. Kate Kitagawa of JAXA to look deep into the past, present, and future of Japan's space program! From pencil rockets & SLIM landers to international collaborative efforts, discover Japan's role in exploring the far reaches of outer space. ------ About the Krewe ------ The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, Threads: @kreweofjapanpodcast & the Krewe of Japan Youtube Channel). Until next time, enjoy! ------ Support the Krewe! Offer Links for Affiliates ------ Use the referral links below & our promo code from the episode! Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season! Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan!  ------ Past Episodes with Dr. Kate Kitagawa ------ The Age of Lady Samurai (S01E12) ------ Links about JAXA & Dr. Kate Kitagawa ------ JAXA (English) on Twitter JAXA (Japanese) on Twitter JAXA on Instagram JAXA (English) on Facebook JAXA (Japanese) on Facebook JAXA Website (Japanese) JAXA Website (English) ISAS (English) on Twitter ISAS (Japanese) on Twitter ISAS on Instagram JAXA on YouTube JAXA Space Education Center Website (English) MMX Game Lunarcraft Game SLIM The Pinpoint Moon Landing Game Kate's Book "The Secret Lives of Numbers" Kate's Website ------ JSNO Upcoming Events ------ JSNO Event Calendar Join JSNO Today!

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Friday Night History
Episode 141 (S5E5)- Realignments

Friday Night History

Play Episode Listen Later Mar 27, 2026 31:53


The Meiji government institutes new offices, while its armies cause an international incident in Hyogo. A veteran of Antietam commands the defense of the foreign legation. And in the north, the heirs of Date Masamune nervously eye the approaching war-clouds.Script and sources available at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://riverside-wings.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Riversidewings on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, or buy ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠some merch at Fourthwall⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Music is Fuuin Jinja and Yotsume Ryokan, from 「MOMIZizm MUSiC(もみじば)|フリーBGM 」) and Hall of the Mountain King by Kevin MacLeod http://incompetech.com (Creative Commons — Attribution 4.0 International — CC BY 4.0 | Free Download / Stream: https://bit.ly/hall-of-the-mountain-king | Music promoted by Audio Library https://youtu.be/2RDX5sVEfs4 )

Choses à Savoir HISTOIRE
Pourquoi les samouraïs ont-ils disparu du Japon ?

Choses à Savoir HISTOIRE

Play Episode Listen Later Mar 24, 2026 2:51


Pendant près de sept siècles, les samouraïs ont constitué l'élite guerrière du Japon. Leur image — armure, sabre courbe et code d'honneur strict — incarne encore aujourd'hui une partie de l'identité historique japonaise. Pourtant, à la fin du XIXᵉ siècle, cette classe dominante disparaît presque complètement. Comment un groupe aussi puissant a-t-il pu s'éteindre si rapidement ?Pour comprendre, il faut remonter à la structure politique du Japon féodal. Depuis le XIIᵉ siècle, le pays est gouverné par un système militaire dirigé par un shogun, tandis que l'empereur conserve surtout un rôle symbolique. Les samouraïs sont au cœur de cet ordre : ce sont des guerriers professionnels chargés de protéger leurs seigneurs, les daimyō, et de maintenir l'ordre.Mais à partir du XVIIᵉ siècle, le Japon entre dans une longue période de paix sous le shogunat Tokugawa. Les grandes guerres civiles disparaissent. Les samouraïs restent une élite sociale, mais beaucoup deviennent progressivement administrateurs, fonctionnaires ou lettrés, faute de combats à mener.Le véritable bouleversement survient au milieu du XIXᵉ siècle. En 1853, les navires du commodore américain Matthew C. Perry forcent le Japon à s'ouvrir au commerce international. Cette pression extérieure provoque une crise politique majeure.En 1868, une coalition de seigneurs renverse le shogunat lors de ce que l'on appelle la restauration de Meiji, qui rétablit l'autorité de l'empereur Emperor Meiji. Les nouveaux dirigeants veulent moderniser rapidement le pays pour éviter de subir le sort de nombreuses nations asiatiques dominées par les puissances occidentales.Pour cela, ils entreprennent des réformes radicales.Le système féodal est aboli. Les privilèges héréditaires des samouraïs disparaissent. En 1873, le Japon introduit une armée nationale basée sur la conscription, inspirée des modèles européens. Désormais, tous les citoyens peuvent devenir soldats.Les samouraïs perdent alors leur fonction militaire.En 1876, une autre mesure symbolique est adoptée : le gouvernement interdit le port public du sabre, l'arme emblématique des samouraïs. Cette décision marque la fin officielle de leur statut.Certains anciens guerriers tentent de résister. La plus célèbre rébellion éclate en 1877 sous la direction de Saigo Takamori. Mais les insurgés sont vaincus par l'armée moderne équipée d'armes à feu.En quelques décennies, une classe qui dominait la société japonaise depuis des siècles disparaît.Cependant, l'esprit des samouraïs ne s'éteint pas totalement. Leur code moral, souvent appelé bushidō, continue d'influencer la culture japonaise.Ainsi, les samouraïs n'ont pas disparu à cause d'une défaite unique, mais parce que le Japon s'est transformé. Dans un État moderne doté d'une armée nationale et d'une administration centralisée, une caste de guerriers héréditaires n'avait tout simplement plus sa place. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Krewe of Japan
Season 6 Recap

Krewe of Japan

Play Episode Listen Later Feb 21, 2026 56:59


The Krewe wraps up Season 6 with an episode looking back at the highs, the lows, & what's to come! Join Doug & Jenn for listener feedback and behind-the-scenes stories as they put a bow on the 6th chapter of KOJ Podcast! ------ About the Krewe ------ The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, Threads: @kreweofjapanpodcast & the Krewe of Japan Youtube Channel). Until next time, enjoy! ------ Support the Krewe! Offer Links for Affiliates ------ Use the referral links below & our promo code from the episode! Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season! Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan!  ------ JSNO Upcoming Events ------ JSNO Event Calendar Join JSNO Today!

new york spotify amazon community tiktok canada learning culture google apple spirit japan entrepreneur travel nature comedy happiness ukraine japanese diversity podcasting new orleans spirituality gods temple baseball draft podcasters mlb broadway tokyo world cup beer sustainability ethics standup controversy sustainable tradition traditional vegan taxes anime ninjas pokemon stitcher godzilla pop culture whiskey mcdonalds new york yankees exchange los angeles dodgers threads jokes ethical drinks content creators zen outreach earthquakes major league baseball sake expo buddhism tariffs nintendo switch pepper chicago cubs boston red sox alt laughs brewing philanthropy tsunamis hindu apprentice manga karaoke samurai sushi yoda moonlight breweries sit down one piece stand up comedy karate community engagement dragon ball hiroshima lager pilgrimage secular kami immersion shohei ohtani osaka naruto ransomware square enix veganism morals pizza hut dragon ball z studio ghibli ramen pikachu craft beer foreigner national league kyoto fukushima judo temples ohtani wbc kaiju distilleries shogun waterfall demon slayer world baseball classic castles comedy podcasts hops my hero academia shrine sailor moon gundam sumo american league ghibli taoism tofu kettle imo taoist community outreach edo matcha otaku dragon ball super sdgs jujutsu kaisen language learning mlbpa minor league baseball toho pavilion yokohama gojira abv sdg study abroad totoro zencastr green tea hokkaido ichiro convenience stores shibuya impossible burger jpop yu darvish ibu geisha distilled fukuoka pilsner bear attacks kimono impossible foods shinto nippon my neighbor totoro vegan food kanto kuma saitama tokusatsu study tips tendon astro boy yoshinobu yamamoto meiji shrines japanese culture dandadan asian games expositions cultural exchange kirin taiko chiba showa toei ichiro suzuki kyushu sentai vegan lifestyle draught drinking culture shinjuku soba tea house sendai ken watanabe world expo koto krewe narita kanagawa tokyo disneysea broadway show kansai shikoku congressional gold medal tohoku craft brewing gaijin japanese food tokugawa dogen heisei tokyo disney torii mt fuji city pop japanese history harajuku ginza pavillion sashimi maiko highball edamame gundam wing nisei shizuoka reiwa tempura nihon tatami microbrew microbreweries sanae dietary restrictions beer industry immersive learning matsui hiroko mlb players association kanazawa kome toyama brewskis japanese language vegan recipes haneda japan podcast baby cakes asakusa onigiri smap learn japanese usj sachiko roppongi learning japanese kanpai wakayama chado yoshimura rakugo aomori tea ceremony daimyo jlpt ibaraki matcha latte 7-11 work abroad japanese buddhism japan society shochu kamisama ebisu fuji tv japanese film japanese music katsura oita kaiseki asimo dashi hyogo g gundam shamisen eat vegan matt alt alcohol laws japanese tea himeji castle japanese gardens ancient japan japanese society business in japan creepy nuts taisha mugi family mart gigantor tokushima hideki matsui jet program pint glass vegan products western religion kampai chris broad wagashi akiya honkaku spirits hotei japanese diet cultural outreach japanese sake osake chris capuano pure invention hiroko yoda shakeys nihonshu japan distilled pokepark gaikokujin patrick macias real estate japan
Franck Ferrand raconte...
Le dernier samouraï : Un capitaine français a mené une lutte acharnée contre la modernité triomphante au Japon

Franck Ferrand raconte...

Play Episode Listen Later Feb 11, 2026 21:43


En plein ère Meiji, des conseillers militaires français envoyés au Japon se retrouvent les otages d'une guerre civile opposant l'ancien monde et le nouveau.Dans cet épisode passionnant des Grands dossiers de l'Histoire, Franck Ferrand nous plonge dans une période charnière de l'histoire du Japon. Alors que le pays s'ouvre à l'Occident au milieu du 19e siècle, la France envoie une mission militaire pour aider à la modernisation de l'armée japonaise. Au cœur de cette aventure se trouve le jeune capitaine Jules Brunet, un brillant officier d'artillerie polytechnicien. Lorsque la mission française est rappelée, Brunet choisit de rester au Japon et de combattre aux côtés des troupes du shogun contre les forces de l'empereur Meiji. Devenu le « dernier samouraï » français, Brunet va mener une lutte acharnée contre la modernité triomphante.Entre batailles épiques, traditions ancestrales et jeu de coulisses diplomatiques, cet épisode retrace le destin exceptionnel de ce militaire hors norme, pris dans la tourmente des bouleversements qui vont transformer le Japon. Un récit captivant qui nous permet de mieux comprendre cette période charnière de l'histoire du pays du Soleil-Levant.

Stock Pickers
BÔNUS - O RETORNO SILENCIOSO DO JAPÃO AO MERCADO GLOBAL

Stock Pickers

Play Episode Listen Later Feb 5, 2026 9:48


Durante décadas, o Japão foi sinônimo de estagnação. Mas nem sempre foi assim. Nos anos 80, o país chegou a representar quase metade do mercado acionário global, virou o centro do capital mundial e parecia ter encontrado o modelo econômico definitivo. Depois, veio o estouro da bolha, os juros zero, as “décadas perdidas” e o desaparecimento do radar dos investidores.Neste episódio bônus do Stock Pickers, Lucas Collazo conta a história completa do Japão: da industrialização acelerada à maior bolha de ativos da história, da estagnação prolongada às mudanças silenciosas que estão recolocando o país no centro das discussões globais. Governança corporativa, fim dos juros negativos, iene fraco, valuation descontado e a volta do fluxo estrangeiro entram na conta.Entenda mais em um episódio sobre ciclos longos e como o mercado volta a olhar para ativos que ficaram baratos por tempo demais.

Krewe of Japan
Find Someone Who Loves You Like Japan Loves Robots ft. Matt Alt

Krewe of Japan

Play Episode Listen Later Feb 4, 2026 58:54


From Astro Boy to Gundam to real-world robots like ASIMO and Pepper, Japan's fascination with robots runs deep. This week, the Krewe is joined by author, cultural commentator, & robot enthusiast Matt Alt to explore how robots became heroes instead of threats in Japanese pop culture and how those sci-fi dreams quietly shaped Japan's modern relationship with technology, AI, and everyday automation. From giant mecha and cyborg icons to robot cafés and beyond, we dig into why Japan seems so comfortable living alongside machines in an episode that's equal parts nostalgia, culture, and future tech.------ About the Krewe ------The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, Threads: @kreweofjapanpodcast & the Krewe of Japan Youtube Channel). Until next time, enjoy!------ Support the Krewe! Offer Links for Affiliates ------Use the referral links below & our promo code from the episode!Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season!Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan! ------ Matt Alt Links ------Matt's WebsitePure Invention - Publisher's PageMatt's NewsletterPure Tokyoscope PodcastMatt on IG------ Past Matt Alt Episodes ------Akira Toriyama: Legacy of a Legend ft. Matt Alt (S5E3)The History of Nintendo ft. Matt Alt (S4E18)How Marvel Comics Changed Tokusatsu & Japan Forever ft Gene & Ted Pelc (Guest Host, Matt Alt) (S3E13)Yokai: The Hauntings of Japan ft. Hiroko Yoda & Matt Alt (S2E5)Why Japan ft. Matt Alt (S1E1)------ Past KOJ Pop Culture Episodes ------Enjoying Shojo Anime & Manga ft. Taryn of Manga Lela (S5E18)The History & Evolution of Godzilla ft. Dr. William (Bill) Tsutsui (S5E1)Thoughts on Godzilla Minus One ft. Dr. William (Bill) Tsutsui (S4Bonus)Japanese Mascot Mania ft. Chris Carlier of Mondo Mascots (S4E8)Tokusatsu Talk with a Super Sentai ft. Sotaro Yasuda aka GekiChopper (S4E6)The Evolution of PokéMania ft Daniel Dockery [Part 2] (S4E3)The Evolution of PokéMania ft Daniel Dockery [Part 1] (S4E2)Japanese Independent Film Industry ft. Award Winning Director Eiji Uchida (S3E18)Talking Shonen Anime Series ft. Kyle Hebert (S3E10)Japanese Arcades (S2E16)How to Watch Anime: Subbed vs. Dubbed ft. Dan Woren (S2E9)Manga: Literature & An Art Form ft. Danica Davidson (S2E3)The Fantastical World of Studio Ghibli ft. Steve Alpert (S2E1)The Greatest Anime of All Time Pt. 3: Modern Day Anime  (2010's-Present) (S1E18)The Greatest Anime of All Time Pt. 2: The Golden Age  (1990's-2010's) (S1E16)The Greatest Anime of All Time Pt. 1: Nostalgia (60's-80's) (S1E5)We Love Pokemon: Celebrating 25 Years (S1E3)------ JSNO Upcoming Events ------JSNO Event CalendarJoin JSNO Today!

new york spotify amazon community tiktok canada learning ai culture google apple spirit japan entrepreneur travel nature comedy happiness ukraine japanese diversity podcasting robots new orleans spirituality gods temple baseball draft podcasters mlb broadway tokyo world cup beer sustainability loves ethics standup controversy nintendo sustainable tradition nostalgia traditional vegan taxes anime ninjas pokemon stitcher godzilla pop culture whiskey mcdonalds new york yankees exchange los angeles dodgers threads jokes ethical drinks content creators zen outreach earthquakes major league baseball sake expo buddhism tariffs golden age nintendo switch pepper chicago cubs boston red sox alt laughs brewing philanthropy tsunamis hindu apprentice manga karaoke samurai sushi yoda moonlight breweries sit down one piece stand up comedy karate community engagement dragon ball hiroshima lager pilgrimage secular kami immersion shohei ohtani osaka naruto ransomware square enix veganism morals pizza hut dragon ball z studio ghibli ramen pikachu craft beer foreigner national league kyoto fukushima judo temples ohtani wbc kaiju distilleries shogun dubbed waterfall demon slayer world baseball classic castles comedy podcasts hops my hero academia shrine sailor moon gundam sumo american league godzilla minus one ghibli taoism tofu kettle imo taoist community outreach edo matcha otaku dragon ball super sdgs jujutsu kaisen language learning mlbpa minor league baseball toho pavilion yokohama gojira abv sdg study abroad totoro zencastr green tea hokkaido ichiro convenience stores shibuya impossible burger jpop yu darvish ibu geisha fukuoka distilled pilsner bear attacks kimono impossible foods shinto nippon my neighbor totoro vegan food kanto kuma saitama tokusatsu study tips tendon astro boy yoshinobu yamamoto meiji shrines japanese culture asian games dandadan expositions cultural exchange kirin taiko chiba showa toei ichiro suzuki kyushu super sentai sentai vegan lifestyle draught drinking culture shinjuku soba tea house sendai ken watanabe world expo koto krewe narita kanagawa broadway show tokyo disneysea kansai shikoku congressional gold medal tohoku craft brewing gaijin japanese food tokugawa dogen heisei tokyo disney torii mt fuji city pop japanese history harajuku ginza pavillion sashimi maiko edamame highball nisei gundam wing shizuoka reiwa tempura nihon tatami microbrew microbreweries sanae dietary restrictions beer industry immersive learning matsui hiroko mlb players association kanazawa kome toyama brewskis japanese language haneda vegan recipes japan podcast baby cakes asakusa onigiri smap learn japanese usj roppongi sachiko learning japanese kanpai wakayama chado yoshimura rakugo aomori tea ceremony daimyo jlpt matcha latte ibaraki 7-11 work abroad japanese buddhism japan society shochu kamisama ebisu fuji tv japanese film japanese music katsura kaiseki asimo oita dashi hyogo g gundam shamisen eat vegan matt alt alcohol laws japanese tea himeji castle japanese gardens ancient japan japanese society taisha business in japan creepy nuts mugi family mart gigantor tokushima hideki matsui jet program pint glass vegan products western religion kampai chris broad wagashi akiya honkaku spirits hotei japanese diet japanese sake cultural outreach osake chris capuano pure invention hiroko yoda shakeys nihonshu japan distilled pokepark gaikokujin patrick macias real estate japan
Krewe of Japan
Sayonara 2025: Japan's Year in Review

Krewe of Japan

Play Episode Listen Later Jan 20, 2026 65:34


Before fully diving into 2026, the Krewe takes a minute (or 64) to reflect on Japan in 2025, recapping & remembering the good, the bad & the wacky. From the top news stories of 2025 to the year's biggest pop culture stand outs, this episode covers it all!------ About the Krewe ------The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, Threads: @kreweofjapanpodcast & the Krewe of Japan Youtube Channel). Until next time, enjoy!------ Support the Krewe! Offer Links for Affiliates ------Use the referral links below & our promo code from the episode!Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season!Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan! Get your very own JAPAN BEAR SHELTER------ Past KOJ Episodes Referenced ------Crash Course in Japanese Politics ft. Tobias Harris of Japan Foresight (S6E13)Social Media & Perceptions of Japan (S6E8)Japanese Soccer on the World Stage ft. Dan Orlowitz (S6E5)Meet the J.League ft. Dan Orlowitz (S6E4)Expo 2025: Japan on the World Stage ft. Sachiko Yoshimura (S6E2)Checking Out Miyagi ft. Ryotaro Sakurai (Guest Host, William Woods) (S5E5)Thoughts on Godzilla Minus One ft. Dr. William (Bill) Tsutsui (S4Bonus)Visiting Themed Cafes in Japan ft. Chris Nilghe of TDR Explorer (S4E15)The Life of a Sumotori ft. 3-Time Grand Champion Konishiki Yasokichi (S4E10)Japan 2021: A Year in Review (S2E13)Japanese Theme Parks ft. TDR Explorer (S2E4)Greatest Anime of All-Time pt. 3: Modern Day Anime (2010-Present) (S1E18)Talking Sumo ft. Andrew Freud (S1E8)------ JSNO Upcoming Events ------JSNO Event CalendarJoin JSNO Today!

new york spotify amazon community tiktok canada learning culture google apple spirit japan entrepreneur travel nature comedy happiness ukraine japanese diversity podcasting new orleans spirituality gods league temple baseball draft podcasters mlb broadway tokyo world cup beer sustainability ethics standup controversy sustainable tradition traditional vegan taxes anime ninjas pokemon stitcher godzilla pop culture whiskey mcdonalds new york yankees exchange los angeles dodgers threads jokes ethical drinks content creators zen outreach earthquakes major league baseball sake expo buddhism tariffs nintendo switch chicago cubs boston red sox alt laughs brewing philanthropy tsunamis hindu apprentice manga karaoke samurai sushi yoda moonlight breweries sit down one piece stand up comedy karate community engagement dragon ball hiroshima lager pilgrimage secular kami immersion shohei ohtani osaka naruto ransomware square enix veganism morals pizza hut dragon ball z studio ghibli ramen pikachu craft beer foreigner national league kyoto fukushima judo temples ohtani wbc kaiju distilleries shogun waterfall demon slayer world baseball classic castles comedy podcasts hops my hero academia shrine sailor moon gundam sumo american league godzilla minus one ghibli taoism tofu kettle imo taoist community outreach edo matcha otaku dragon ball super sdgs jujutsu kaisen language learning mlbpa minor league baseball toho pavilion yokohama gojira abv sdg study abroad world stage totoro zencastr sayonara green tea hokkaido ichiro tobias harris convenience stores shibuya impossible burger jpop yu darvish ibu geisha distilled fukuoka pilsner bear attacks kimono impossible foods shinto nippon my neighbor totoro vegan food kanto kuma saitama tokusatsu study tips tendon yoshinobu yamamoto meiji shrines japanese culture asian games dandadan expositions cultural exchange kirin taiko chiba showa toei ichiro suzuki kyushu sentai vegan lifestyle draught drinking culture shinjuku soba tea house sendai ken watanabe world expo koto krewe narita kanagawa tokyo disneysea broadway show kansai shikoku congressional gold medal craft brewing tohoku gaijin japanese food tokugawa dogen heisei tokyo disney torii mt fuji city pop japanese history harajuku ginza pavillion sashimi maiko highball edamame gundam wing nisei shizuoka reiwa tempura nihon tatami microbrew microbreweries sanae beer industry dietary restrictions immersive learning matsui hiroko mlb players association kanazawa kome toyama brewskis japanese language vegan recipes haneda japan podcast baby cakes asakusa onigiri smap learn japanese usj sachiko roppongi learning japanese kanpai chado wakayama yoshimura rakugo aomori tea ceremony daimyo jlpt ibaraki matcha latte 7-11 work abroad japanese buddhism japan society shochu kamisama ebisu fuji tv japanese film japanese music katsura oita kaiseki dashi hyogo shamisen eat vegan matt alt alcohol laws japanese tea himeji castle japanese gardens japanese politics ancient japan japanese society creepy nuts taisha business in japan mugi family mart tokushima hideki matsui jet program pint glass vegan products western religion kampai chris broad wagashi akiya honkaku spirits japanese diet hotei cultural outreach japanese sake osake chris capuano pure invention hiroko yoda shakeys nihonshu japan distilled gaikokujin pokepark patrick macias real estate japan
Podcast El Abrazo del Oso
La restauración Meiji - La Contraportada - Episodio exclusivo para mecenas

Podcast El Abrazo del Oso

Play Episode Listen Later Jan 14, 2026 32:21


Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Vamos con una nueva contraportada en el extremo oriente para seguir sacando todo el jugo a la historia de Japón, hoy toca analizar un poco más en profundidad la etapa que nos lleva del periodo Meiji al Japón actual, con la Segunda Guerra Mundial como punto de inflexión ineludible. Partiremos de una pregunta que será clave, ¿Qué provocó la caída del shogunato para poner de nuevo en el poder al emperador? Lo volvemos a hacer junto a nuestro compañero Francisco J. García. Muchas gracias por hacer posible este pódcast de divulgación cultural. Si tú también quieres escuchar este episodio y muchos más que nunca retiramos puedes hacerlo aquí en iVoox en el botón azul Apoyar en nuestro perfil: https://www.ivoox.com/podcast-abrazo-del-oso-podcast_sq_f13737_1.html www.elabrazodeloso.es www.latostadora.com/elabrazodeloso Canal de Telegram para estar informado: https://t.me/+T6RxUKg_xhk0NzE0 Grupo abierto de Telegram para conversar: https://t.me/+tBHrUSWNbZswNThk Twitch: https://www.twitch.tv/elabrazodeloso Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Kings and Generals: History for our Future
3.184 Fall and Rise of China: The Lake Khasan Truce

Kings and Generals: History for our Future

Play Episode Listen Later Jan 12, 2026 33:02


Last time we spoke about the climax of the battle of Changkufeng. A 7–10 August clash near Changkufeng and Hill 52 saw a brutal, multi-front Soviet push against Japanese positions in the Changkufeng–Hill 52 complex and adjacent areas. The Korea Army and Imperial forces rapidly reinforced with artillery, long-range 15 cm and other pieces, to relieve pressure. By 7–8 August, Soviet assault waves, supported by tanks and aircraft, intensified but Japanese defenses, including engineers, machine-gun fire, and concentrated artillery, prevented a decisive breakthrough at key positions like Noguchi Hill and the Changkufeng spine.  By 9–10 August, continued Japanese counterfire, improved artillery neutralization, and renewed defenses kept Hill 52 and Changkufeng in Japanese control, though at heavy cost. The frontline exhaustion and looming strategic concerns prompted calls for intensified replacements and potential diplomatic considerations. It seemed like the battle was coming to an end.   #184 The Lake Khasan Truce Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The casualties were atrocious for both sides, yet they continued to mobilize more forces to the conflict area. While the Russians appeared uninterested in all-out war, they were not rushing to settle the crisis through diplomacy and, at the front, were launching "reckless" counterattacks at inconvenient locations, presumably to occupy positions useful for bargaining. The local Soviet military, having ceded the hills at the outset, must also have been anxious about its prestige. The Kwantung Army's potential threat to the flank undoubtedly made the Russians nervous. Although the leading echelon of the 104th Division did not reach Hunchun until the evening of 13 August, Japanese intelligence heard that the Red Army Headquarters staff at Khabarovsk had detected movements of Kwantung Army elements around 10 August and had been compelled to take countermeasures: they reinforced positions along the eastern and northern Manchurian frontiers, concentrated the air force, ordered move-up preparations by ground forces in the Blagoveshchensk district, and commandeered most of the motor vehicles in the Amur Province. By shifting its main strength to the eastern front, the Kwantung Army exerted, as intended, a silent pressure. The covert objective was to restrain and divert the Russians and to assist Japanese diplomacy, not to provoke war. Nevertheless, an American correspondent who visited the Changkufeng area in mid-August privately reported that the Kwantung Army was massing large numbers of troops near the border and expected further trouble.  Toward its weak neighbor in Korea the Kwantung Army rendered every support. Apart from its major demonstration in eastern Manchuria, the Kwantung Army promptly sent whatever reinforcements of artillery, engineers, and other units that Seoul had desired. Being also intimately involved in anti-Soviet military preparations, the Kwantung Army understandably wanted the latest and most authentic information on Russian Army theory and practice. The Changkufeng Incident furnished such a firsthand opportunity, and the professional observers sent from Hsinking were well received at the front. Military classmate ties contributed to the working relationships between the armies. As one division officer put it, the teams from the Kwantung Army came as "friends," not only to study the battlefield by their respective branches of service but also to assist the front-line forces; "the Kwantung Army was increasingly helpful to us in settling the incident." Foreign Minister Ugaki felt that the pressure of troop movements in Manchuria played a major part in the Russians' eventual decision to conclude a cease-fire. From Inada's viewpoint, it had been a "fine and useful demonstration against the Soviet Union." Pinned at Changkufeng, the Russians did not or could not choose to react elsewhere, too. Army General Staff officers believed that clear and consistent operational guidance furnished by Tokyo produced good results, although the fighting had been very hard for the front-line Japanese troops because of the insistence on exclusive defense, the curbs on interference by the Kwantung Army, and the prohibition on the use of aircraft. It had been close, however. Only by conscious efforts at restraint had the small war at Changkufeng been kept from spilling over into neighboring areas. Escalation of combat in early August had caused the Japanese government to try to break the diplomatic impasse while localizing the conflict. On 2 August Premier Konoe assured the Emperor that he intended to leave matters for diplomacy and to suspend military operations as soon as possible, an approach with which the government concurred. The Changkufeng dispute had been accorded priority, preceding overall settlements and the creation of joint commissions to redefine the borders. On the 3rd, after coordinating with the military, the Ministry of Foreign Affairs advised Shigemitsu that the front-line situation had become "extremely critical" and that a quick suspension of fighting action should be proposed. Soviet and Japanese troops should be pulled back to the setup as of 30 July.  In the midst of the Changkufeng Incident, the USSR intensified harassing tactics against the last Japanese consulates located within the Soviet Union. Forty-eight hour ultimatums to quit the country were delivered to the consuls at Khabarovsk and Blagoveshchensk on 3 and 4 August, respectively. Although the Japanese government warned that it might retaliate, the Russians were unyielding. The foreign ambassadors, Mamoru Shigemitsu and Maxim Litvinov met on August 4th, whereupon Shigemitsu argued, the best procedure would be to suspend military operations on both sides and to restore the status quo. Litvinov in a long manner explained the stance of the USSR as Shigemitsu put it "the Soviet side had a disposition to cease fighting, provided that conditions were satisfactory."  The Russians were stalling at the very time the Red Army was bending every effort to retake Changkufeng. Coordination between the Army, Navy, and Foreign Ministers produced cease-fire conditions which were rushed to the Japanese ambassador on 6 August. Two alternate lines were proposed, to which both armies would pull back. After the creation of a buffer zone, discussions could begin concerning delineation of boundaries in the region of the incident. The Hunchun pact could be the basis for deliberations, demarcation to be effected by joint investigations on the spot in consultation with documents in the possession of Manchukuo and the USSR; the Japanese would serve only as observers. Shigemitsu conferred once more with Litvinov for three and a half hours on 7 August, but no progress was made. Litvinov insisted that a clash could be averted only if Japanese forces pulled However Litvinov's positive reaction to the idea of a demarcation commission was seen as a good sign.  On August the 10th, both sides seemed to have reached a similar conclusion that a cease-fire needed to rapidly be implemented. At 11pm that night Litvinov called the embassy, asking for Shigemitus to see him as fast as possible. Shigemitsu arrived around midnight whereupon Litvinov showed him a draft of a final accord: 1. Japanese and Soviet forces shall cease all military activities on 11 August at noon local time. Instructions to that effect are to be issued immediately by the governments of the USSR and Japan.  2. Japanese as well as Soviet troops shall remain on those lines which they occupied at midnight local time on 10 August.  3. For redemarcation of the portion of frontier in dispute, there shall be created a mixed commission of two representatives from the USSR and two representatives from the Japanese-Manchurian side, with an umpire selected by agreement of both parties from among citizens of a third state.  4. The commission for redemarcation shall work on the basis of agreements and maps bearing the signatures of plenipotentiary representatives of Russia and China. Shigemitsu agreed to the inclusion of a Japanese commissioner on the Manchukuoan delegation, but he could not assent to the addition of a neutral umpire. Moscow received the news of the truce with gratification mingled with surprise. Few realized that the USSR had taken the step of appeasing or at least saving face for the Japanese even after Shigemitsu had pleaded for and won a cease-fire. The world was told by the Russians only that specific overtures for cessation of hostilities had originated with the Soviet authorities. In general, it was not difficult to guess why the Russian government, distracted by the European political scene and apprehensive about a two-front war, agreed to a cease-fire at Changkufeng.  The slowness of communication across the many miles between Moscow and Tokyo did nothing to alleviate nervousness in the Japanese capital during the night of 10–11 August. Ugaki wrote in his diary that, "after ten days of tension, the struggle between the Japanese and Soviet armies on the USSR–Manchukuo border had reached the decisive brink". Complicating the situation was the fact that, late on 10 August, the president of Domei News Agency conveyed to Konoe a message from one of his Moscow correspondents. Purporting to sum up Shigemitsu's latest outlook, the report stated that success in the negotiations seemed unlikely. The contents of the message were transmitted to Ugaki and Itagaki. Consequently, Konoe and his associates spent a fearful and depressed night. Shigemitsu's own report, sent by telegram, arrived frustratingly slowly.  After definite information had been received from Shigemitsu, Harada happily called Kazami Akira, the prime minister's chief secretary, and Konoe himself. "Until the accord was implemented," Kazami had said, "we would have to be on the alert all day today." Konoe and Kazami seemed "a little relaxed anyhow." Inada had finally retired past midnight on 10–11 August, "agreement or no agreement. I must have been dozing from fatigue when the jangle of the phone got me up. It was a message saying that a truce had been concluded the preceding midnight. Just as I had been expecting, I said to myself, but I felt empty inside, as if it were an anticlimax." The call had to have been an unofficial communication, perhaps the latest Domei news, since the records showed that definitive word from the embassy in Moscow did not reach Tokyo until after 10:00. Attache Doi's report to the Army General Staff came at about 11:00. This was extremely late in terms of getting Japanese troops to cease operations at 13:00 Tokyo time (or noon on the spot); a tardy imperial order might undo the Moscow accord. Complicating this matter of split-second timing was the fact that the first official telegram from Shigemitsu referred to unilateral Japanese withdrawal by one kilometer. At the Japanese high command level, there was agitated discussion when initial word of these arrangements arrived. Inada speculated that on 10 August the Russians had staged persistent close-quarter assaults against Changkufeng and seized the southern edge eventually, although repulsed at all other points. Moscow may have agreed to a truce at that midnight because they expected that the crest of Changkufeng would be in their hands by then and that a fait accompli would have been achieved. Some officers argued that the Russian forces were suffering "quite badly and this caused the authorities' agreeability to a cease-fire." Most exasperating, however, was the provision stipulating a one-sided military withdrawal. Admittedly, such action had been under discussion by the Army General Staff itself, particularly after Terada's sobering appeal of 10 August. It was another matter to have a Japanese withdrawal dictated by the USSR while Russian troops did not have to budge. Initial puzzlement and chagrin began to yield to rationalization. The Japanese side seemed to have made a concession in the negotiations, but there must have been significance to the phrase which said, "the line occupied by Japanese forces has been taken into due consideration." Japanese troops had presumably advanced to the edge of the frontier, while Russian soldiers had not come even close. Thus, it must have been necessary to have the Japanese units withdraw first, to fix the boundaries, since it had been the Japanese who had done the greater advancing. One Japanese office remarked "A pull-back was a pull-back, no matter how you looked at things—and we were the ones who had to do it. But the atmosphere in the command had been far from optimistic on 10 August; so we decided that it was unnecessary to complain about this issue and we approved the agreement in general. Both the senior and junior staff levels seemed to be quite relieved." The 11th of August had been an awkward day to conduct liaison between the Foreign Ministry, the Army, and the Throne, since the Emperor was leaving Hayama to visit naval installations in the Yokosuka area and the navy air unit in Chiba from morning. By the time a conclusive report on the cease-fire could be conveyed to the monarch, he was aboard the destroyer Natsugumo at Kisarazu. Naval wireless facilities in Tokyo had to be used to transmit coded messages to Admiral Yonai, the Navy Minister, for delivery to the Emperor. This was done shortly before 14:45 According to Yonai, the Emperor "was very pleased and relieved when I reported to him… about the conclusion of the truce accord." The appropriate Imperial order was approved promptly. But not until 15:00, two hours after cease-fire time at Changkufeng, did word of Imperial sanction reach the high command.  Japanese soldiers in the lines recalled nothing special on 11 August. "We didn't hear about the truce till the last minute," said one, "and we had become so inured to enemy artillery we hardly noticed any 'last salute.' From Tokyo, on 11 August, it was reported that the Japanese side had suspended operations promptly at noon, as agreed, but that sporadic bursts of fire had continued to come from the Soviet side. Colonel Grebennik, when asked after the war whether the combat did end at noon, replied petulantly: "Yes, but not quite so. The fighting actually ceased at 12:05." According to him, the tardiness was the Japanese side's fault.  The Japanese press told readers that "the cease-fire bugle has sounded—the frontier is cheerful now, 14 days after the shooting began." All was quiet in the area of Changkufeng, where the sounds of firing ceased at noon "as if erased." The most intense period of stillness lasted only a few minutes and was followed by the excited chattering of soldiers, audible on both sides. Korea Army Headquarters spoke of the "lifting of dark clouds [and] return of the rays of peace." In Hongui, a Japanese combat officer told a Japanese correspondent: "Suddenly we noticed the insects making noise; the soldiers were delighted. Once the fighting stopped, Japanese national flags were hoisted here and there along our front. … After the Russians observed what we had done, they broke out red flags also, at various points in their trenches." Some Japanese soldiers were given cookies by Soviet medical corpsmen. At Hill 52, an infantryman remembered, the Japanese and the Russians were facing each other, 50 meters apart, that afternoon. "We just lay there and stared at each other for two hours, waiting grimly. But it was well past cease-fire now, and those same Russians finally started to wave at us. Later that day, when Soviet troops came to salvage their KO'd tanks, we 'chatted' in sign language." After the cease-fire, Ichimoto, whose battalion had seen the most difficult fighting, stuck his head above the trench and waved hello to some Soviet officers. "They waved back. It gave me an odd sensation, for during the furious struggle I had considered them to be barbarians. Now I was surprised to see that they were civilized after all!" A rifleman at Changkufeng remembered swapping watches with an unarmed Russian across the peak. The Japanese front-line troops stayed in their positions confronting the Russians and conducted preparations for further combat while cleaning up the battlefield. Soviet troops also remained deployed as of the time of the cease-fire and vigorously carried out their own construction. The day after the cease-fire went into effect, Suetaka escorted an American reporter to the front. At Changkufeng:  "carpenters were making wooden receptacles for the ashes of the Japanese dead. Funeral pyres still were smoldering. . . . From our vantage point the lieutenant general pointed out long lines of Soviet trucks coming up in clouds of dust [which] apparently were made deliberately in an effort to conceal the trucks' movements, [probably designed] to haul supplies from the front. Soviet boats were pushing across [Khasan] . . . and Soviet soldiers were towing smashed tanks back from no-man'sland. On the Japanese side there was a pronounced holiday spirit. Soldiers, emerging from dugouts, were drying white undershirts on near-by brush and bathing in the Tumen River. The soldiers were laughing heartily. A few were trying to ride a Korean donkey near Changkufeng's scarred slope. The general pointed out three Soviet tanks behind the Japanese advance lines east of Changkufeng. He said the Russians had hauled back seventy others [on the night of 11 August]. . . . The writer was shown a barbed wire fence immediately behind a wrecked village on the west slope of Changkufeng which the general said the Soviet troops built at the beginning of the fighting. Possiet Bay also was pointed out, clearly visible across the swamp." Soviet losses for what became known as the battle of Lake Khasan for the Russians and the Changkufeng incident for the Japanese, totaled 792 killed or missing and 3,279 wounded or sick, according to Soviet records. The Japanese claimed to have destroyed or immobilized 96 enemy tanks and 30 guns. Soviet armored losses were significant, with dozens of tanks knocked out or destroyed and hundreds of "tank troops" becoming casualties. Japanese casualties, as revealed by secret Army General Staff statistics, were 1,439 casualties, 526 killed or missing, 913 wounded; the Soviets claimed Japanese losses of 3,100, with 600 killed and 2,500 wounded. The Soviets concluded that these losses were due in part to poor communications infrastructure and roads, as well as the loss of unit coherence caused by weak organization, headquarters, commanders, and a lack of combat-support units. The faults in the Soviet army and leadership at Khasan were blamed on the incompetence of Blyukher. In addition to leading the troops into action at Khasan, Blyukher was also supposed to oversee the trans-Baikal Military District's and the Far Eastern fronts' move to combat readiness, using an administrative apparatus that delivered army group, army, and corps-level instructions to the 40th Rifle Division by accident. On 22 October, he was arrested by the NKVD and is thought to have been tortured to death. At 15:35 on 11 August, in the Hill 52 sector, high-ranking military delegates bearing a white flag emerged from the Soviet lines and proceeded to Akahage Hill, about 100 meters from the Japanese positions. Cho, as right sector chief, was notified. He sent three lieutenants to converse with the Russians; they learned that the Soviets wanted the Japanese to designate a time and place for a conference. This word was conveyed to Suetaka, who had already dispatched Lieutenant Kozuki to the heights east of Shachaofeng to contact the Russians. Around 4:20, the commander canceled Kozuki's mission and instructed Cho to reply that the delegation ought to convene near the peak of Changkufeng at 18:00 Cho set out promptly with several subordinates; they reached the Changkufeng crest a little before 6. The Russians then said they wanted to meet the Japanese near the Crestline southeast of Changkufeng, the excuse being that the peak was too far for them to go and that they could not arrive by the designated time. Cho took his team to the location requested by the Russians. There, the Japanese found 13 Soviet soldiers and a heavy machine gun on guard, but the Russian delegates had not arrived, although it was 6:18. The irked Japanese clocked a further delay of two minutes before the Russian truce chief, Gen. Grigory M. Shtern, rode up on horseback with a party of eight. Both delegations saluted, the chiefs and team members identified themselves, and all shook hands. The Soviet team was made up of Corps General 3rd rank Shtern, 38, chief of staff, Far East area army; Brigade Commissar Semenovsky political major general, 37 or 38; Colonel Fedotev, 42; and Major Wabilev, about 30. Interpreting for the Russians was Alexei Kim. In Colonel Cho's opinion, "It was always necessary to take the initiative in dealing with the Soviets. So, even in such matters as shaking hands or conversing, he always did things first." During the exchange of greetings, Cho teased Shtern about his bandaged forehead. "A Japanese artillery shell got you, didn't it?" he asked. But Cho began formal discussions on a more dignified note: "Cho: It is very much to be regretted that the Japanese and Soviet armies had to get involved in combat around Changkufeng. Nevertheless, I laud the consummation of the Mos­cow accord on the part of both governments. And, I must say, your forces were quite brave and patriotic. Shtern: I agree with you. The Japanese Army, too, was courageous and strong." Negotiations would go on at the local level and diplomatic level for many days. In Tokyo, on the morning of 13 August, Ugaki had gone to the Meiji shrine to "report" on the cease-fire and to express his gratitude. At 10:00, when received in Imperial audience, he discussed the Changkufeng Incident. "I humbly regret to have troubled Your Majesty so unduly in connection with an unimportant affair on the Soviet-Manchurian frontier" at a time when the monarch was confronted by grave national problems. A long and winding road lay ahead before the incident as a whole was settled, but a good start had been made and "we are going to be even more careful in handling matters, although the Soviet regime  consists of devious, vicious scoundrels." Recognition of the Japanese Army's performance was accorded by the highest authorities in the homeland. As soon as the fighting ceased, Kan'in transmitted a message of appreciation. The day after the cease-fire, the command in North Korea issued a generous communique: "We pay homage to the Japanese for defending themselves against 100 planes, 200 tanks, and 60 pieces of heavy artillery. Our admiration for the bravery of both armies is of the highest." At 14:00 on the 15th, Kan'in was received in audience and reported on the settlement of the crisis. Said the Emperor: "We are gratified by the fact that, during this incident at Changkufeng, Our officers and men achieved their mission fully and manifested prudence and forbearance while confronting difficult circumstances with small forces. Our profound condolences to the casualties. Convey this message to the officers and men." A wire was dispatched promptly to Nakamura. With Imperial use of the wording "Changkufeng Incident," the nomenclature for the affair was fixed in Japan. When the cabinet met on 16 August, the decision was reached officially. After the Changkufeng affair, Japanese officers claimed that the Soviets had dispatched tactical experts "to ascertain why their elite Far Eastern forces had not been able to achieve satisfactory results. They realize the urgency of this investigation in preparation for any great war." Specifically, the AGS heard that on the day of the cease-fire, Blyukher had sent an investigative team of commissars under Romanovsky to the scene. Japanese experts on the USSR speculated that the experience at Changkufeng ought indeed to have impressed the Red Army: "Our forces did seize the hill and hold it. After comparing the strengths involved ... the Russians may well have had to modify their estimates." According to one Japanese commentator, improvements in political leadership were judged imperative by the USSR, gainsaying claims that the Soviet Army had been strengthened through the purge of alleged Japanese tools. Soviet authorities would conclude "As a test of doctrine, the fighting had confirmed the correctness of the basic principles embodied in the 1936 Field Service Regulations." The Soviet infantry had paid dearly for this, as well as for the deficiencies in tactical training. Defense Commissar Voroshilov admitted, "We were not sufficiently quick in our tactics, and particularly in joint operations in dealing the enemy a concentrated blow." In the view of historian Mackintosh: "The Soviet success at Lake Khasan was bought at the cost of heavy casualties and exposed serious defects in the mobilization machinery and the training of troops. There can be little doubt that these factors checked to some extent the Soviet Government's overoptimistic estimate of its own military strength and cast doubt on the effectiveness of its policy of expansion in all fields of military organization". Writing a year and a half after Changkufeng, an Mainichi reporter observed that the greatest harvest from the incident was tangible Japanese experience in determining the fighting strength of the Russians. Purchased with blood, this knowledge could provide valuable evidence for future combat operations. It was a question whether Changkufeng really possessed such strategic significance as was claimed for it, but the Soviet policy of bluff could be interpreted as substantiating the weakness of the defenses of Vladivostok. "The Russians used all kinds of new weapons at Changkufeng and tipped their whole hand. But although mechanization of the Red Army had attained high levels with respect to quantity, their weaknesses in technique and quality were laid bare." Imaoka observed that since the Changkufeng Incident marked the first time that the Japanese and Soviet armies engaged each other in combat involving large strategic elements, divisional and above, Russian fighting strength was studied with keen interest. The Japanese did not rate the capacity of the officers or Soviet quality, in general, as especially high. Still, the Russians did possess quantitative abundance, and Japanese losses had been heavy because the enemy had fired masses of ammunition against fixed targets. Suetaka seemed to have comprehended the scope of tangible Soviet strength in equipment and materiel, as shown by his comment: "I felt deeply that if the gap in manpower went beyond limits, it would be inevitable for our casualties to increase tremendously; this might even cause us danger in specific local areas." Few Japanese officers saw anything new in Soviet tactical methods, although considerations of mass were ever-present. Not only intelligence experts but the whole army worked on ways of coping with Soviet forces that would have the numerical advantage by 3:1. Most awesome was the "fantastic abundance" of hostile materiel, although the Russians could not deploy to surround the Japanese because of the geography. An AGS expert on the USSR summed it up: "We learned that Soviet strength was up to expectations, whereas Japanese arms and equipment had to be improved and reinforced." Worded in a multiplicity of ways, the Japanese conclusion was that patient imperial forces had won a great victory by defending the contested border with flesh vs. steel and by limiting the Changkufeng Incident, till the end, against enemy hordes supported exclusively by planes and tanks. Japanese infantrymen admit that the combat soldiers did not savor their disadvantages. "All our materiel was inferior in quality and particularly in quantity. We had the impression that whereas we relied on muscle power, the enemy used engines. This rendered our fighting particularly hard, but we had full confidence in our spiritual strength [i.e., superiority]."  Nevertheless, the Japanese mode of tactical operation, asserted Iwasaki, the Korea Army senior staff officer, was "the worst possible: fighting with hands tied." This meant that the Russians could fight "to their hearts' content," committing tanks and planes, and striking from all directions. A front-line infantry commander commented: "One's troops ought to be provided meaningful reasons for fighting and for dying happily. It is cruel to ask officers and men to meet masses of steel and to shed their blood without visible cause, and apparently because of inadequate combat preparations." The cease-fire agreement was concluded "at just the right time," General Morimoto admitted. A secret report prepared by AGS analysts sheds light on the larger question of what the army thought it had learned about itself and the Soviet enemy: "In studying Changkufeng, one ought to bear a number of cautions in mind: (1) The incident broke out when we were concentrating on the holy war against China; severe limitations on combat operations were imposed by the necessity to adhere to a policy of nonenlargement. (2) Apparently, the enemy also adopted a policy of localization while continuously attempting to recapture the high ground in the Changkufeng area. (3) Our forces employed units which were on Phase-1 alert from beginning to end; in terms of quality, the personnel were excellent—mainly active-duty types, from key men down. But our numbers were far inferior, and our organization and equipment were not of the best. In addition, we committed no planes or tanks, whereas the enemy used plenty. (4) The 19th Division was thorough, rigorous, and realistic in its combat training prior to the engagement. (5) Battlefield terrain seriously limited the enemy's attacks, especially tank action. But while the Tumen restricted assaults against our flanks and rear, it hampered our own services of supply, notably the provision of position construction materials." The Japanese learned few or erroneous lessons from the Changkufeng affair; the Kwantung Army, for example, was convinced that everything had been handled badly in 1938 by the Korea Army and the high command. When a dispute arose in 1939 at Nomonhan on another border lying between Outer Mongolia and Manchukuo, the staff in Hsinking fostered escalating measures. The USSR, however, learned in 1937 and 1938 that the Japanese Army seemed to respect only force.  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Changkufeng incident or battle of Lake Khasan clash saw a fierce Soviet push against Japanese positions around Changkufeng and Hill 52. The cease-fire ended the incident, but not the conflict. Despite the brutal lessons learned by both sides, a much larger conflict would explode the next year that would alter both nations throughout WW2.   

Krewe of Japan
Bridging Communities Through MLB Players Trust ft. Amy Hever & Chris Capuano

Krewe of Japan

Play Episode Listen Later Jan 5, 2026 50:30


The Krewe sits down with Amy Hever, Executive Director of the MLB Players Trust, and Chris Capuano, former MLB pitcher & Chair of the Players Trust Board, to explore how MLB players give back through community-driven initiatives. Discover the mission of the MLB Players Trust, player-led philanthropy, & how baseball continues to bridge cultures between Japan & the United States through youth programs, education initiatives, & meaningful cross-cultural engagement beyond the field.------ About the Krewe ------The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, Threads: @kreweofjapanpodcast & the Krewe of Japan Youtube Channel). Until next time, enjoy!------ Support the Krewe! Offer Links for Affiliates ------Use the referral links below & our promo code from the episode!Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season!Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan! ------ About MLB Players Trust ------MLB Players Trust WebsitePlaymakers Classic Info & TicketsMLB Players Trust on IGMLB Players Trust on X/TwitterMLB Players Trust on LinkedInMLB Players Trust on Facebook------ Past KOJ Traditional Japan Episodes ------Japanese Soccer on the World Stage ft. Dan Orlowitz (S6E5)Meet the J.League ft. Dan Orlowitz (S6E4)Kendo: The Way of the Sword ft. Alexander Bennett, 7th Dan in Kendo (S4E16)The Life of a Sumotori ft. 3-Time Grand Champion Konishiki Yasokichi (S4E10)Talking Sumo ft. Andrew Freud (S1E8)------ JSNO Upcoming Events ------JSNO Event CalendarJoin JSNO Today!

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Flavors of Northwest Arkansas
Archie's Sandwichery- Kevin Girkins

Flavors of Northwest Arkansas

Play Episode Listen Later Dec 24, 2025 70:54


Merry Christmas and welcome to this week's edition of the Flavors of Northwest Arkansas podcast, as we're in Bentonville talking to Kevin Girkins, owner of the super-popular Archie's Sandwichery, but first?!?! FOOD NEWS!! We learned yesterday that a popular spot will be closing its doors at the start of the New Year. Desi Fusion has announced when they'll close their Ft. Smith food truck and open their brick and mortar in Springdale! Potbelly Sandwich Works opens in Springdale, and owner Tiffany Montgomery talks about building two restaurants at once! PJ's Coffee has started construction in Rogers. Few tickets remain for Sunday night's restaurant takeover by Super-chef Marcus Samuelsson. We'll tell you what he's making! This week's Flavor's Flashback is one of my favorite Mike Engleman Home Pro Tip's of the Week of all time and it comes from Darwin Beyer at Meiji in Fayetteville. Kevin Girkins got in the restaurant business initially because his dad caught him red-handed doing something illegal. Seriously. It's a funny story. He's from Austin and moved to Northwest Arkansas to help build and run a popular franchise in Bentonville. It took a fortuitous turn at his next stop which gave him the confidence to start his own spot, which is what he eventually did with Archie's. Why a sandwich shop in Bentonville? Kevin will tell you why. Also, where did the name Archie's come from? There's a portrait on the wall at Archie's that'll explain it. We talk with Archie's owner/operator Kevin Girkins next, here on the Flavors of Northwest Arkansas podcast.

Historia para Tontos Podcast
Imperio Japones P.4 - Historia para Tontos Podcast - Ep#176

Historia para Tontos Podcast

Play Episode Listen Later Dec 24, 2025 101:45


Feliz navidad les desea Iker y Teca De Historia para tontos podcast Para Ti gracias a todos por un increible año, no saben l mucho que hemos disfrutado grabar toddas estas historias para ustedes, recuerden que los amamos cada dia mas este episodio va dedicado a kiru, cesar y felipe que NO PARARON DE SSSHHHHINGAR todo el año. los amamos y no los merecemos. ahora si, acompañenos en este precioso capitulo en el que viajamos al momento en que Japón deja de ser un país feudal y se convierte en una potencia mundial. Arrancamos con la Restauración Meiji, cuando el país se abre al mundo, industrializa su economía y copia —a toda velocidad— los modelos políticos, militares y tecnológicos de Occidente. Pero este “milagro japonés” tuvo un precio: el surgimiento del nacionalismo extremo, el poder del ejército y la idea de que Japón estaba destinado a dominar Asia. A lo largo del capítulo vemos cómo el imperio se expande, choca con China y Rusia, y cómo el militarismo termina secuestrando al Estado. El viaje culmina con la entrada de Japón a la Segunda Guerra Mundial, el ataque a Pearl Harbor, la guerra en el Pacífico y el colapso final del imperio tras las bombas atómicas.Dale laik, suscribete y picale a la campanita para poder ver todos nuestros episodios, andaleeeeee. ✨️

Kings and Generals: History for our Future
3.175 Fall and Rise of China: Soviet-Japanese Border Conflicts

Kings and Generals: History for our Future

Play Episode Listen Later Nov 10, 2025 43:59


Last time we spoke about the Changsha fire. Chiang Kai-shek faced a brutal choice: defend Wuhan to the last man or flood the land to slow the invaders. He chose both, pushing rivers and rallying a fractured army as Japanese forces pressed along the Yangtze. Fortresses at Madang held long, but the cost was high—troops lost, civilians displaced, a city's heart burning in the night. Wuhan fell after months of brutal fighting, yet the battle did not break China's will. Mao Zedong urged strategy over martyrdom, preferring to drain the enemy and buy time for a broader struggle. The Japanese, though victorious tactically, found their strength ebbing, resource strains, supply gaps, and a war that felt endless. In the wake of Wuhan, Changsha stood next in the Japanese crosshairs, its evacuation and a devastating fire leaving ash and memory in its wake. Behind these prices, political currents swirled. Wang Jingwei defected again, seeking power beyond Chiang's grasp, while Chongqing rose as a western bastion of resistance. The war hardened into a protracted stalemate, turning Japan from an aggressive assailant into a wary occupier, and leaving China to endure, persist, and fight on.   #175  The Soviet-Japanese Border Conflicts Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So based on the title of this one, you probably can see we are taking a bit of a detour. For quite some time we have focused on the Japanese campaigns into China proper 1937-1938. Now the way the second sino-japanese war is traditionally broken down is in phases. 1937-1938, 1939-1942 and 1942-1945. However there is actually even more going on in China aside from the war with Japan. In Xinjiang province a large full blown Islamic revolution breaks out in 1937. We will be covering that story at a later date, but another significant event is escalating border skirmishes in Manchukuo. Now these border skirmishes had been raging ever since the USSR consolidated its hold over the far east. We talked about some of those skirmishes prior to the Sino-Soviet war in 1929. However when Japan created the puppet government of Manchukuo, this was a significant escalation in tensions with the reds. Today we are going to talk about the escalating border conflicts between the Soviets and Japan. A tongue of poorly demarcated land extends southeast from Hunchun, hugging the east bank of the Tumen River between Lake Khasan to the east and Korea to the west. Within this tongue stands Changkufeng Hill, one of a long chain of highlands sweeping from upstream along the rivers and moors toward the sea. The twin-peaked hill sits at the confluence area several miles northwest of the point where Manchuria, Korea, and the Russian Far East meet. The hill's shape reminded Koreans of their changgo, which is a long snare drum constricted at the center and tapped with the hands at each end. When the Manchus came to the Tumen, they rendered the phonetic sounds into three ideographic characters meaning "taut drum peaks" or Chang-ku-feng. The Japanese admired the imagery and preserved the Chinese readings, which they pronounce Cho-ko-ho. From their eastern vantage, the Russians called it Zaozernaya, "hill behind the lake." Soviet troops referred to it as a sugar-loaf hill. For many years, natives and a handful of officials in the region cultivated a relaxed attitude toward borders and sovereignty. Even after the Japanese seized Manchuria in 1931, the issue did not immediately come to a head. With the expansion of Manchukuo and the Soviet Far East under Stalin's Five-Year plans, both sides began to attend more closely to frontier delimitation. Whenever either party acted aggressively, force majeure was invoked to justify the unexpected and disruptive events recognized in international law. Most often, these incidents erupted along the eastern Manchurian borders with the USSR or along the 350-mile frontier south of Lake Khanka, each skirmish carrying the seeds of all-out warfare. Now we need to talk a little bit about border history. The borders in question essentially dated to pacts concluded by the Qing dynasty and the Tsardom. Between the first Sino-Russian Treaty of Nerchinsk in 1689 and the Mukden Agreement of 1924, there were over a dozen accords governing the borders. Relevant to Changkufeng were the basic 15-article Convention of Peking, supplementing the Tientsin Treaties of November 1860, some maps made in 1861, and the eight-article Hunchun Border Protocol of 1886. By the 1860 treaty, the Qing ceded to Tsarist Russia the entire maritime province of Siberia, but the meaning of "lands south of Lake Khanka" remained rather vague. Consequently, a further border agreement was negotiated in June 1861 known as "the Lake Khanka Border Pact", by which demarcations were drawn on maps and eight wooden markers erected. The border was to run from Khanka along ridgelines between the Hunchun River and the sea, past Suifenho and Tungning, terminating about 6 miles from the mouth of the Tumen. Then a Russo-Chinese commission established in 1886 drew up the Hunchun Border Pact, proposing new or modified markers along the 1860–1861 lines and arranging a Russian resurvey. However, for the Japanese, in 1938, the Chinese or Manchu texts of the 1886 Hunchun agreement were considered controlling. The Soviets argued the border ran along every summit west of Khasan, thereby granting them jurisdiction over at least the eastern slopes of all elevations, including Changkufeng and Shachaofeng.  Since the Qing dynasty and the house of Romanov were already defunct, the new sovereignties publicly appealed to opposing texts, and the Soviet side would not concede that the Russian-language version had never been deemed binding by the Qing commissioners. Yet, even in 1938, the Japanese knew that only the Chinese text had survived or could be located.    Now both the Chinese and Russian military maps generally drew the frontier along the watershed east of Khasan; this aligned with the 1861 readings based on the Khanka agreement. The Chinese Republican Army conducted new surveys sometime between 1915 and 1920. The latest Chinese military map of the Changkufeng area drew the border considerably closer to the old "red line" of 1886, running west of Khasan but near the shore rather than traversing the highland crests. None of the military delimitations of the border was sanctified by an official agreement. Hence, the Hunchun Protocol, whether well known or not, invaluable or worthless, remained the only government-to-government pact dealing with the frontiers.  Before we jump into it, how about a little summary of what became known as the Soviet-Japanese border conflicts. The first major conflict would obviously be the Russo-Japanese war of 1904-1905. Following years of conflict between the Russian Empire and Japan culminating in the costly Battle of Tsushima, Tsar Nicholas II's government sought peace, recognizing Japan's claims to Korea and agreeing to evacuate Manchuria.  From 1918 to 1920, the Imperial Japanese Army, under Emperor Taishō after the death of Meiji, assisted the White Army and Alexander Kerensky against the Bolshevik Red Army. They also aided the Czechoslovak Legion in Siberia to facilitate its return to Europe after an Austrian-Hungarian armoured train purportedly went astray. By 1920, with Austria-Hungary dissolved and Czechoslovakia established two years earlier, the Czechoslovak Legion reached Europe. Japan withdrew from the Russian Revolution and the Civil War in 1922. Following Japan's 1919-1920 occupations and the Soviet intervention in Mongolia in 1921, the Republic of China also withdrew from Outer Mongolia in 1921. In 1922, after capturing Vladivostok in 1918 to halt Bolshevik advances, Japanese forces retreated to Japan as Bolshevik power grew and the postwar fatigue among combatants increased. After Hirohito's invasion of Manchuria in 1931–1932, following Taishō's death in 1926, border disputes between Manchukuo, the Mongolian People's Republic, and the Soviet Union increased. Many clashes stemmed from poorly defined borders, though some involved espionage. Between 1932 and 1934, the Imperial Japanese Army reported 152 border disputes, largely tied to Soviet intelligence activity in Manchuria, while the Soviets accused Japan of 15 border violations, six air intrusions, and 20 cases of "spy smuggling" in 1933 alone. Numerous additional violations followed in the ensuing years. By the mid-1930s, Soviet-Japanese diplomacy and trust had deteriorated further, with the Japanese being openly labeled "fascist enemies" at the Seventh Comintern Congress in July 1935. Beginning in 1935, conflicts significantly escalated. On 8 January 1935, the first armed clash, known as the Halhamiao incident, took place on the border between Mongolia and Manchukuo. Several dozen cavalrymen of the Mongolian People's Army crossed into Manchuria near disputed fishing grounds and engaged an 11‑man Manchukuo Imperial Army patrol near the Buddhist temple at Halhamiao, led by a Japanese military advisor. The Manchukuo Army sustained 6 wounded and 2 dead, including the Japanese officer; the Mongols suffered no casualties and withdrew after the Japanese sent a punitive expedition to reclaim the area. Two motorized cavalry companies, a machine‑gun company, and a tankette platoon occupied the position for three weeks without resistance. In June 1935, the first direct exchange of fire between the Japanese and Soviets occurred when an 11‑man Japanese patrol west of Lake Khanka was attacked by six Soviet horsemen, reportedly inside Manchukuo territory. In the firefight, one Soviet soldier was killed and two horses were captured. The Japanese requested a joint investigation, but the Soviets rejected the proposal. In October 1935, nine Japanese and 32 Manchukuoan border guards were establishing a post about 20 kilometers north of Suifenho when they were attacked by 50 Soviet soldiers. The Soviets opened fire with rifles and five heavy machine guns. Two Japanese and four Manchukuoan soldiers were killed, and another five were wounded. The Manchukuoan foreign affairs representative lodged a verbal protest with the Soviet consul at Suifenho. The Kwantung Army of Japan also sent an intelligence officer to investigate the clash. On 19 December 1935, a Manchukuoan unit reconnoitering southwest of Buir Lake clashed with a Mongolian party, reportedly capturing 10 soldiers. Five days later, 60 truck‑borne Mongolian troops assaulted the Manchukuoans and were repulsed, at the cost of three Manchukuoan dead. On the same day, at Brunders, Mongolian forces attempted three times to drive out Manchukuoan outposts, and again at night, but all attempts failed. Further small attempts occurred in January, with Mongolians using airplanes for reconnaissance. The arrival of a small Japanese force in three trucks helped foil these attempts; casualties occurred on both sides, though Mongolian casualties are unknown aside from 10 prisoners taken. In February 1936, Lieutenant-Colonel Sugimoto Yasuo was ordered to form a detachment from the 14th Cavalry Regiment to "drive the Outer Mongol intruders from the Olankhuduk region," a directive attributed to Lieutenant-General Kasai Heijuro. Sugimoto's detachment included cavalry guns, heavy machine guns, and tankettes. They faced a force of about 140 Mongolians equipped with heavy machine guns and light artillery. On February 12, Sugimoto's men drove the Mongolians south, at the cost of eight Japanese killed, four wounded, and one tankette destroyed. The Japanese began to withdraw, but were attacked by 5–6 Mongolian armored cars and two bombers, which briefly disrupted the column. The situation was stabilized when the Japanese unit received artillery support, allowing them to destroy or repel the armored cars. In March 1936, the Tauran incident occurred. In this clash, both the Japanese Army and the Mongolian Army deployed a small number of armored fighting vehicles and aircraft. The incident began when 100 Mongolian and six Soviet troops attacked and occupied the disputed village of Tauran, Mongolia, driving off the small Manchurian garrison. They were supported by light bombers and armored cars, though the bombing sorties failed to inflict damage on the Japanese, and three bombers were shot down by Japanese heavy machine guns. Local Japanese forces counter-attacked, conducting dozens of bombing sorties and finally assaulting Tauran with 400 men and 10 tankettes. The result was a Mongolian rout, with 56 Mongolian soldiers killed, including three Soviet advisors, and an unknown number wounded. Japanese losses were 27 killed and 9 wounded. Later in March 1936, another border clash occurred between Japanese and Soviet forces. Reports of border violations prompted the Japanese Korean Army to send ten men by truck to investigate, but the patrol was ambushed by 20 Soviet NKVD soldiers deployed about 300 meters inside territory claimed by Japan. After suffering several casualties, the Japanese patrol withdrew and was reinforced with 100 men, who then drove off the Soviets. Fighting resumed later that day when the NKVD brought reinforcements. By nightfall, the fighting had ceased and both sides had pulled back. The Soviets agreed to return the bodies of two Japanese soldiers who had died in the fighting, a development viewed by the Japanese government as encouraging. In early April 1936, three Japanese soldiers were killed near Suifenho in another minor affray. This incident was notable because the Soviets again returned the bodies of the fallen servicemen. In June 1937, the Kanchazu Island incident occurred on the Amur River along the Soviet–Manchukuo border. Three Soviet gunboats crossed the river's center line, disembarked troops, and occupied Kanchazu Island. Japanese forces from the IJA 1st Division, equipped with two horse-drawn 37 mm artillery pieces, quickly established improvised firing positions and loaded their guns with both high-explosive and armor-piercing shells. They shelled the Soviet vessels, sinking the lead gunboat, crippling the second, and driving off the third. Japanese troops subsequently fired on the swimming crewmen from the sunken ships using machine guns. Thirty-seven Soviet soldiers were killed, while Japanese casualties were zero. The Japanese Ministry of Foreign Affairs protested and demanded the Soviet forces withdraw from the island. The Soviet leadership, apparently shocked by the incident and reluctant to escalate, agreed to evacuate their troops. By 1938 the border situation had deteriorated. The tangled terrain features, mountain, bog, stream, forest, and valley, would have complicated even careful observers' discernment of the old red line drawn in 1886. Fifty years later, the markers themselves had undergone a metamorphosis. Japanese investigators could find, at most, only 14 to 17 markers standing fairly intact between the Tumen estuary and Khanka—roughly one every 25 miles at best. The remainder were missing or ruined; five were found in new locations. Marker "K," for example, was 40 meters deeper inside Manchuria, away from Khanka. Japanese military experts noted that of the 20 markers originally set along the boundaries of Hunchun Prefecture alone, only four could be found by the summer of 1938. The rest had either been wrecked or arbitrarily moved and discarded by Russian or Chinese officials and inhabitants. It is even said that one missing marker could be seen on display in Khabarovsk. The Chinese had generally interpreted the boundary as the road line just west of Khasan, at least in practice. Free road movement, however, had become a problem even 20 years before the Japanese overran Manchuria in 1931–1932 during the so-called Manchurian Incident. The Japanese adopted, or inherited, the Chinese interpretation, which was based on the 1886 agreement on border roads; the key clause held that the frontier west of Khasan would be the road along the lake. Japanese sources emphasize that local residents' anger toward gradual Soviet oppression and penetrations westward into Manchurian territory fueled the conflict. Many natives believed the original boundaries lay east of the lake, but the Soviets adjusted the situation to suit their own convenience. In practice, the Russians were restricting road use just west of Khasan by Manchurian and Korean residents. There was speculation that this was a prelude to taking over the ridgelines, depending on the reaction of the Manchukuoan–Japanese side. Villagers who went to streams or the lake to launder clothing found themselves subjected to sniper fire. Along a 25-mile stretch of road near Shachaofeng, farmers reported coming under fire from new Soviet positions as early as November 1935. Nevertheless, Japanese and Koreans familiar with the Tumen area noted agrarian, seasonal Korean religious rites atop Changkufeng Hill, including fattened pigs sacrificed and changgo drums beaten. Village elders told Japanese visitors in 1938 that, until early the preceding year, no Russians had come as far as Changkufeng Hill. Looking only at the border sector around Changkufeng, the easy days were clearly behind us. In the summer of 1938, Gaimusho "Foreign Ministry" observers described the explosive situation along the Korea–Manchuria–USSR borders as a matter of de facto frontiers. Both sides pressed against each other, and their trigger-happy posture was summed up in the colloquial refrain: "Take another step and we'll let you have it." Near dawn on 13 June 1938, a Manchurian patrol detected a suspicious figure in the fog swirling over Changlingtzu Hill on the Siberian–Manchurian frontier. Challenged at 15 feet, the suspect hurled two pistols to the ground and raised his hands in surrender. At headquarters, the police soon realized this was no routine border-trespassing case. The man was a defector and he was a Russian general, in fact he was the director of all NKVD forces in the Soviet Far East. Beneath a mufti of spring coat and hunting cap, he wore a full uniform with medals. His identification card No. 83 designated him as G. S. Lyushkov, Commissar 3rd Class, countersigned by Nikolai Yezhov, NKVD head in Moscow. Lyushkov was promptly turned over to the Japanese military authorities, who transferred him to Seoul and then to Tokyo under close escort. On 1 July, the Japanese press was permitted to disclose that Lyushkov had sought refuge in Japan. Ten days later, to capitalize on the commissar's notoriety and to confound skeptics, the Japanese produced Lyushkov at a press conference in Tokyo. For the Japanese and foreign correspondents, who met separately with him, Lyushkov described Soviet Far East strength and the turmoil wracking the USSR, because for those of you unfamiliar this was during the Stalinist purges. Clearly, the Japanese had gained a unique reservoir of high-level intelligence and a wealth of materials, including notes scratched in blood by suspects incarcerated at Khabarovsk. A general tightening of Russian frontier security had recently been reported. Natives of Fangchuanting asserted that a Soviet cavalry patrol appeared in June, seemingly for the first time. Contact with Yangkuanping, northwest of Khasan, was severed. More importantly, Japanese Army Signal Corps intelligence detected a surge of Soviet message traffic from the Posyet Bay district. After Lyushkov's defection, a drastic reshuffle in the local Russian command apparently occurred, and responsibility for border surveillance seems to have been reallocated. Japanese records indicate that the Novokievsk security force commander was relieved and the sector garrison replaced by troops from Vladivostok. Gaimusho intelligence also received reports that a border garrison unit had been transferred from Khabarovsk or Chita to the Tumen sector. The Kwantung Army signal monitors also intercepted two significant frontline messages on 6 July from the new Russian local commander in the Posyet region, addressed to Lieutenant General Sokolov in Khabarovsk. Decoded, the messages suggested (1) that ammunition for infantry mortars amounted to less than half the required supply; and  (2) a recommendation that higher headquarters authorize Russian elements to secure certain unoccupied high ground west of Khasan.  The commander noted terrain advantages and the contemplated construction of emplacements that would command Najin and the Korean railway. As a start, at least one Russian platoon should be authorized to dig in on the highest ground (presumably Changkufeng) and deploy four tons of entanglements to stake out the Soviet claim. Korea Army Headquarters received a telegram from the Kwantung Army on 7 July conveying the deciphered messages. On the same day, the 19th Division in North Korea telephoned Seoul that, on 6 July, three or four Soviet horsemen had been observed reconnoitering Manchurian territory from atop a hill called Changkufeng. The alarming intelligence from the Kwantung Army and the front warranted immediate attention by the Korea Army. Some Kwantung Army officers doubted the significance of the developments, with one intelligence official even suggesting the Russian messages might be a deliberate ploy designed to entrap the Japanese at Changkufeng. On 7–8 July, all staff officers in Seoul convened at army headquarters. The name of Changkufeng Hill was not well known, but maps and other data suggested that neither the Japanese nor the Russians had previously stationed border units in the ridge complex west of Khasan. As early as March 1936, Army Commander Koiso Kuniaki had distributed maps to subordinate units, indicating which sectors were in dispute. No patrol was to enter zones lacking definitive demarcation. Until then, the only Japanese element east of the Tumen was a Manchurian policeman at Fangchuanting. Ownership of the high ground emerged as an early issue. A number of other points were raised by  the Kwantung Army: At present, Soviet elements in the area were negligible. The intrusion must not be overlooked. The Russians could be expected to exploit any weakness, and half-measures would not suffice, especially regarding the Japanese defense mission along a 125-mile frontier. In Japanese hands, Changkufeng Hill would be useful, but two excellent observation posts already existed in the neighboring sector of the Manchurian tongue. With dissidence and purges underway, the Russians may have judged it necessary to seal border gaps, particularly after Lyushkov's defection. They may also have sought to control Changkufeng to offset Japanese dominance of the high ground to the north. Soviet seizure of Changkufeng would upset the delicate status quo and could provoke a contest for equivalent observation posts. In broader terms, it mattered little whether the Russians sought a permanent observation post on Changkufeng Hill, which was of relatively minor strategic value. Japan's primary concern lay in the China theater; Changkufeng was peripheral. The Japanese should not expend limited resources or become distracted. The matter required consultation with the high command in Tokyo. In the absence of more comprehensive intelligence, the assembled staff officers concluded that the Korea Army should, at a minimum, ignore or disregard Soviet actions for the time being, while maintaining vigilant observation of the area. The consensus was communicated to Major General Kitano Kenzo, the Korea Army chief of staff, who concurred, and to Koiso. Upon learning that the recommendation advocated a low posture, Koiso inquired only whether the opinion reflected the unanimous view of the staff. Having been assured that it did, he approved the policy. Koiso, then 58, was at the threshold of the routine personnel changes occurring around 15 July. He had just been informed that he would retire and that General Nakamura Kotaro would succeed him. Those acquainted with Koiso perceived him as treating the border difficulties as a minor anticlimax in the course of his command tour. He appeared unemphatic or relaxed as he prepared to depart from a post he had held for twenty-one years. Although neither Koiso nor his staff welcomed the Soviet activities that appeared under way, his reaction likely reflected a reluctance to make decisions that could constrain his soon-to-arrive successor. On 8 July Koiso authorized the dispatch of warnings to the 19th Division at Nanam, to the Hunchun garrison, and to the intelligence branch at Hunchun. These units were instructed to exercise maximum precautions and to tighten frontier security north of Shuiliufeng. In response to the initial appearance of Soviet horsemen at Changkufeng, the Kucheng Border Garrison Unit of the 76th Infantry Regiment maintained close surveillance across the Tumen. By about noon on 9 July, patrols detected approximately a dozen Russian troops commencing construction atop Changkufeng. Between 11 and 13 July, the number of soldiers on the slopes increased to forty; there were also thirty horses and eleven camouflaged tents. Operating in shifts on the western side, thirty meters from the crest, the Russians erected barbed wire and firing trenches; fifty meters forward, they excavated observation trenches. In addition to existing telephone lines between Changkufeng, Lake Khasan, and Kozando, the Russians installed a portable telephone net. Logistical support was provided by three boats on the lake. Approximately twenty kilometers to the east, well within Soviet territory, large forces were being mobilized, and steamship traffic into Posyet Bay intensified. Upon learning of the "intrusion" at Changkufeng on 9 July, Lt. General Suetaka Kamezo, the commander of the 19th Division, dispatched staff officers to the front and prepared to send elements to reinforce border units.  The special significance of Suetaka and his division stemmed from a series of unusual circumstances. Chientao Province, the same zone into which Lyushkov had fled and the sector where Soviet horsemen had appeared, fell within Manchukuo geographically and administratively. Yet, in terms of defense, the configuration of the frontier, the terrain, and the transportation network more closely connected the region with North Korea than with southeastern Manchuria. Approximately 80% of the population was of Korean origin, which implied Japanese rather than Manchukuoan allegiance. Consequently, the Korea Army had been made operationally responsible for the defense of Chientao and controlled not only the three-battalion garrison at Hunchun but also the intelligence detachment located there. In the event of war, the Korea Army's mission was defined as mobilization and execution of subsidiary operational tasks against the USSR, under the control and in support of the Kwantung Army.  The Korea Army ordinarily possessed two infantry divisions, the 19th in North Korea and the 20th stationed at Seoul, but the 20th Division had already departed for China, leaving only the 20th Depot Division in the capital. Beyond sparse ground units, devoid of armor and with weak heavy artillery, there were only two air regiments in Korea, the nearest being the unit at Hoeryong. The Korea Army was designed to maintain public security within Korea as well as fulfill minimal defensive responsibilities. Such an army did not require a full-time operations officer, and none was maintained. When needed, as in mid-1938, the task fell to the senior staff officer, in this case Colonel Iwasaki Tamio. In peacetime, training constituted the primary focus.  Thus, the 19th Division was entrusted with defending northeastern Korea. Its commander, Suetaka, a seasoned infantryman, resented the fact that his elite force had never engaged in combat in China. He intensified training with zeal, emphasizing strict discipline, bravery, aggressiveness, and thorough preparation. Japanese veterans characterized him as severe, bullish, short-tempered, hot-blooded, highly strung, unbending, and stubborn. Nonetheless, there was widespread respect for his realistic training program, maintained under firm, even violent, personal supervision. His men regarded Suetaka as a professional, a modern samurai who forged the division into superb condition. Privately, he was reputed for sensitivity and warmth; a Japanese phrase "yakamashii oyaji" captures the dual sense of stern father and martinet in his character. At the outset, however, Suetaka displayed little aggression. Although not widely known, he did not welcome the orders from army headquarters to deploy to the Tumen. Until late July, he remained somewhat opposed to the notion of dislodging the Soviets from the crest, a proposition arising from neither the division staff nor, initially, Suetaka himself. Colonel Sato noted that, for a week after reports of Soviet excavation at Changkufeng, the division's response was limited to preparations for a possible emergency, as they perceived the matter as a local issue best settled through diplomacy. Korea Army officers acknowledged that, around the time the Soviets consolidated their outpost strength at Changkufeng, an informal and personal telegram arrived in Seoul from a Kwantung Army Intelligence field-grade officer who specialized in Soviet affairs. If the Korea Army hesitated, the Kwantung Army would be obliged to eject the Russians; the matter could not be ignored. While the telegram did not demand a reply and struck several officers as presumptuous and implausible, the message was promptly shown to Koiso. Koiso was driven to immediate action, he wired Tokyo asserting that only the Korea Army could and would handle the incident. One staff officer recalled "We felt we had to act, out of a sense of responsibility. But we resented the Kwantung Army's interference." The Korea Army staff convened shortly after receipt of the unofficial telegram from Hsinking. Based on the latest intelligence from the division dated 13 July, the officers prepared an assessment for submission to the army commander. The hypotheses were distilled into three scenarios: The USSR, or the Far East authorities, desires hostilities. Conclusion: Slightly possible. The USSR seeks to restrain Japan on the eve of the pivotal operations in China: the major Japanese offensive to seize Hankow. Conclusion: Highly probable. The Posyet district commander is new in his post; by occupying the Changkufeng ridges, he would demonstrate loyalty, impress superiors, and seek glory. Conclusion: Possible. Late on 13 July or early on 14 July, Koiso approved the dispatch of a message to the vice minister of war, and the Kwantung Army chief of staff:  "Lake Khasan area lies in troublesome sector USSR has been claiming . . . in accordance with treaties [said Secret Message No. 913], but we interpret it to be Manchukuoan territory, evident even from maps published by Soviet side. Russian actions are patently illegal, but, considering that area does not exert major or immediate influence on operations [Japan] is intending and that China Incident is in full swing, we are not going to conduct counterattack measures immediately. This army is thinking of reasoning with Soviets and requesting pullback, directly on spot. . . . In case Russians do not accede in long run, we have intention to drive Soviet soldiers out of area east of Khasan firmly by use of force."  The message concluded with a request that the Tokyo authorities lodge a formal protest with the USSR, on behalf of Manchukuo and Japan, and guide matters so that the Russians would withdraw quickly. Dominant in Japanese high command thinking in 1938 was the China theater; the Changkufeng episode constituted a mere digression. A sequence of Japanese tactical victories had preceded the summer: Tsingtao fell in January; the Yellow River was reached in March; a "reformed government of the Republic of China" was installed at Nanking several weeks later; Amoy fell in early May; Suchow fell on the 20th. With these gains, northern and central fronts could be linked by the Japanese. Yet Chinese resistance persisted, and while public statements anticipated imminent Chinese dissension, private admissions acknowledged that the partial effects of Suchow's fall were ominous: control might pass from Chiang Kai-shek to the Communists, Chinese defiance might intensify, and Soviet involvement could ensue. A Hankow drive appeared desirable to symbolize the conclusion of the military phase of hostilities. The Japanese and their adversaries were in accord regarding the importance of the summer and autumn campaigns. Even after Suchow's fall, the government discouraged public insinuations that enemy resistance was collapsing; when Chiang addressed the nation on the first anniversary of hostilities, Premier Konoe prophetically proclaimed, "The war has just begun." Colonel Inada Masazum served as the Army General Staff's principal figure for the Changkufeng affair, occupying the position of chief of the 2nd Operations Section within the Operations Bureau in March 1938. A distinguished graduate of the Military Academy, Inada completed the War College program and held a combination of line, instructional, and staff assignments at the War College, the Army General Staff, and the War Ministry. He was recognized as a sharp, highly capable, and driveful personality, though some regarded him as enigmatic. Following the capture of Suchow, Imperial General Headquarters on 18 June ordered field forces to undertake operational preparations for a drive to seize the Wuhan complex. Inada favored a decisive move aimed at achieving a rapid political settlement. He acknowledged that Soviet intervention in 1938, during Japan's involvement in China, would have been critical. Although Japanese forces could still defeat the Chinese, an overextended Japanese Army might be fatally compromised against the Russians. Soviet assistance to China was already pronouncedly unwelcome. The Soviets were reported to possess roughly 20 rifle divisions, four to five cavalry divisions, 1,500 tanks, and 1,560 aircraft, including 300 bombers with a range of approximately 3,000 kilometers, enabling reach from Vladivostok to Tokyo. Soviet manpower in Siberia was likely near 370,000. In response, Japanese central authorities stressed a no-trouble policy toward the USSR while seeking to "wall off" the border and bolster the Kwantung Army as quickly as possible. Nevertheless, the envisaged correction of the strategic imbalance could not occur before 1943, given shortages in ammunition, manpower, and materiel across existing theaters in China. By the end of 1937 Japan had committed 16 of its 24 divisions to China, bringing the standing force to roughly 700,000. Army General Staff planners reallocated three ground divisions, intended for a northern contingency, from north to central China, even as the Kwantung Army operated from a less favorable posture. Attitudes toward the northern problem varied within senior military circles. While concern persisted, it was not universal. As campaigns in China widened, planning at the high command level deteriorated, propagating confusion and anxiety to field armies in China. The Japanese Navy suspected that the Army general staff was invoking the USSR as a pretext for broader strategic aims—namely, to provoke a more consequential confrontation with the USSR while the Navy contended with its own strategic rivalries with the Army, centered on the United States and Britain. Army leaders, however, denied aggressive intent against the USSR at that time. The Hankow plan encountered substantial internal opposition at high levels. Private assessments among army planners suggested that a two-front war would be premature given operational readiness and troop strength. Not only were new War Ministry officials cautious, but many high-ranking Army general staff officers and court circles shared doubts.  Aggressive tendencies, influenced by subordinates and the Kwantung Army, were evident in Inada, who repeatedly pressed Tada Shun, the deputy army chief of staff, to endorse the Wuhan drive as both necessary and feasible, arguing that the USSR would gain from Japan's weakening without incurring substantial losses. Inada contended that Stalin was rational and that time favored the USSR in the Far East, where industrial buildup and military modernization were ongoing. He argued that the Soviet purges impeded opportunistic ventures with Japan. He posited that Nazi Germany posed a growing threat on the western front, and thus the USSR should be avoided by both Japan, due to China and Russia, due to Germany. While most of the army remained engaged in China, Tada did not initially share Inada's views; only after inspecting the Manchurian borders in April 1938 did he finally align with Inada's broader vision, which encompassed both northern and Chinese considerations. During this period, Inada studied daily intelligence from the Kwantung Army, and after Lyushkov's defection in June, reports suggested the Soviets were following their sector commander's recommendations. Russian troops appeared at Changkufeng, seemingly prepared to dig in. Inada recollects his reaction: "That's nice, my chance has come." I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The simmering Soviet–Japanese border clashes centered on Changkufeng Hill near Lake Khanka, set within a broader history of contested frontiers dating to Qing and Tsarist treaties. Japan, prioritizing China, considered Changkufeng peripheral but ready to confront Soviet encroachment; Moscow aimed to consolidate border gains, with high-level war planning overlaying regional skirmishes. Conflict loomed over Manchuria.

History of Japan
Episode 598 - Koume's World, Part 5

History of Japan

Play Episode Listen Later Oct 10, 2025 38:29


This week, we're finishing our time with Kawai Koume by looking at how life in Wakayama had changed by the mid-1870s. Feudalism is no more, Confucianism is a historical relic, and the samurai class are in the midst of being consigned to the dustbin of history; so what is Koume thinking and doing as she's watching the world she grew up with vanish in the final years of her life? Show notes here.